HYMN SHEET & Ordo Trinity XIX

The Catholic Church and Personal Parish of Our Lady of Walsingham with Saint Cuthbert Mayne

NINETEENTH SUNDAY AFTER TRINITY DWSM Propers P.1063 Readings p.1016 (30 OT) THE INTROIT HYMN Guide me, O thou great Redeemer, Pilgrim through this barren land; I am weak, but thou art mighty, Hold me with thy powerful hand: Bread of heaven, Feed me till I want no more.

Open now the crystal fountain Whence the healing stream doth flow; Let the fire and cloudy pillar Lead me all my journey through: Strong Deliverer, Be thou still my strength and shield.

When I tread the verge of Jordan, Bid my anxious fears subside; Death of death, and hell's Destruction Land me safe on Canaan's side: Songs of praises I will ever give to thee.

RESPONSORIAL PSALM This poor man called, the Lord heard him.

OFFERTORY HYMN Be still for the presence of the Lord The Holy One is here Come bow before Him now With reverence and fear In Him no sin is found We stand on holy ground Be still for the presence of the Lord The Holy One is here Be still for the glory of the Lord Is shining all around He burns with holy fire With splendour He is crowned How awesome is the sight Our radiant King of light Be still for the glory of the Lord Is shining all around

Be still for the power of the Lord Is moving in this place He comes to cleanse and heal To minister His grace No work too hard for Him In faith receive from Him Be still for the power of the Lord Is moving in this place

COMMUNION HYMN Lord of all hopefulness, Lord of all joy, Whose trust, ever child-like, no cares can destroy, Be there at our waking, and give us, we pray, Your bliss in our hearts, Lord, at the break of the day.

Lord of all eagerness, Lord of all faith, Whose strong hands were skilled at the plane and the lathe, Be there at our labours, and give us, we pray, Your strength in our hearts, Lord, at the noon of the day.

Lord of all kindliness, Lord of all grace, Your hands swift to welcome, your arms to embrace, Be there at our homing, and give us, we pray, Your love in our hearts, Lord, at the eve of the day.

Lord of all gentleness, Lord of all calm, Whose voice is contentment, whose presence is balm, Be there at our sleeping, and give us, we pray, Your peace in our hearts, Lord, at the end of the day.

After the Dismissal PRAYER OF ST MICHAEL Holy Michael, Archangel, defend us in the day of battle.

Be thou our defence against the wickedness and snares of the Devil.

May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust down to hell Satan, and all wicked spirits, who wander through the world for the ruin of souls. Amen.

THE ANGELUS The angel of the Lord brought tidings to Mary And she conceived by the Holy Spirit.

Hail Mary...

Behold the handmaid of the Lord. be it unto me according to thy word.

Hail Mary...

The Word was made flesh.

And dwelt amongst us.

Hail Mary...

Pray for us, O Holy Mother of God. That we may be made worthy of the promises of Christ.

Let us pray.

We beseech thee O Lord, pour thy grace upon us, that as we have known the incarnation of thy Son Jesus Christ by the message of an Angel, so by His death and passion we may be brought unto the glory of His resurrection, through Christ our Lord. Amen.

NOTICES

Sundays: Year C Weekday: Year II

M 24th Feria T 25th Feria W 26th Requiem Mass for Amy Mitchell Th 27th Feria F 28th Ss Simon & Jude Apostles S 29th Our Lady on Saturday Mattins will be said publicly on Tuesday - Friday and at 7.50 Saturday and Sunday at 9.00.

November Tu 1st We 2nd

All Saints All Souls

(30 OT)

12.00 10.00 19.00 10.00 10.00 10.00

19.00 19.00

For up to date information:

ourladyofwalsingham.online REFLECTION ON THE GOSPEL OF TODAY From ‘Jesus Of Nazareth’ - Pope Benedict XVI The Pharisee can boast considerable virtues; he tells God only about himself, and he thinks he is praising God in praising himself. The tax collector knows he has sinned, he knows he cannot boast before God, and he prays in full awareness of his debt to grace. Does this mean, then, that the Pharisee represents ethics and the tax collector represents grace without ethics or even in opposition to ethics? The real point is not the question “ethics — yes or no?” but that there are two ways of relating to God and to oneself. The Pharisee does not really look at God at all, but only at himself; he does not really need God, because he does everything right by himself. He has no real relation to God, who is ultimately superfluous — what he does himself is enough. Man makes himself righteous. The tax collector, by

contrast, sees himself in the light of God. He has looked toward God, and in the process his eyes have been opened to see himself. So he knows that he needs God and that he lives by God’s goodness, which he cannot force God to give him and which he cannot procure for himself. He knows that he needs mercy, and so he will learn from God’s mercy to become merciful himself, and thereby to become like God. He draws life from being-in-relation, from receiving all as gift; he will always need the gift of goodness, of forgiveness, but in receiving it he will always learn to pass the gift on to others. The grace for which he prays does not dispense him from ethics. It is what makes him truly capable of doing good in the first place. He needs God, and because he recognises that, he begins through God’s goodness to become good himself. Ethics is not denied; it is freed from the constraints of moralism and set in the context of a relationship of love — of relationship to God. And that is how it comes truly into its own.

LORD, Father all-powerful, and ever-living God, I thank Thee, for even though I am a sinner, Thy unprofitable servant, not because of my worth, but in the kindness of Thy mercy, Thou hast fed me with the precious Body and Blood of Thy Son, our Lord Jesus Christ.

I pray that this holy communion may not bring me condemnation and punishment but forgiveness and salvation.

May it be a helmet of faith and a shield of good will.

May it purify me from evil ways and put an end to my evil passions.

May it bring me charity and patience, humility and obedience, and growth in power to do good.

May it be my strong defence against all my enemies, visible and invisible, and the perfect calming of all my evil impulses, bodily and spiritual.

May it unite me more closely to Thee, the one true God and lead me safely through death to everlasting happiness with Thee.

And I pray that Thou willest lead me, a sinner to the banquet where Thou with Thy Son and Holy Spirit, are true and perfect light, total fulfilment, everlasting joy, gladness without end, and perfect happiness to Thy saints.

Grant this through Christ our Lord. Amen.

St Thomas Aquinas