HYMNS SHEET & ORDO TRINITY XII

The Catholic Church and Personal Parish of Our Lady of Walsingham with Saint Cuthbert Mayne

TWELFTH SUNDAY AFTER TRINITY DWSM Propers P.1048 Readings p.992 (23 OT) THE INTROIT HYMN REJOICE, the Lord is King, Your Lord and King adore; Mortals, give thanks and sing, His kingdom cannot fail; And triumph evermore: He rules o'er earth and heaven; Lift up your heart, lift up your voice; The keys of death and hell Rejoice, again I say, rejoice.

Are to our Jesus given: Jesus, the Saviour, reigns, He sits at God's right hand The God of truth and love; Till all his foes submit, When he had purged our stains, And bow to his command, He took his seat above: And fall beneath his feet: RESPONSORIAL PSALM In your goodness, O God, you prepared a home for the poor.

OFFERTORY HYMN Alleluya, sing to Jesus, His the scepter, his the throne; Alleluya, his the triumph, His the victory alone: Hark the songs of peaceful Sion Thunder like a mighty flood; Jesus out of every nation, Hath redeemed us by his blood.

Alleluya, not as orphans Are we left in sorrow now; Alleluya, he is near us, Faith believes, nor questions how; Though the cloud from sight received him When the forty days were o'er, Shall our hearts forget his promise, 'I am with you evermore'?

Alleluya, Bread of Angels, Thou on earth our food, our stay; Alleluya, here the sinful Flee to thee from day to day; Intercessor, Friend of sinners, Earth's Redeemer, plead for me, Where the songs of all the sinless Sweep across the crystal sea.

Alleluya, King eternal, Thee the Lord of lords we own; Alleluya, born of Mary, Earth thy footstool, heaven thy throne: Thou within the veil hast entered, Robed in flesh, our great High Priest; Thou on earth both Priest and Victim In the Eucharistic Feast.

COMMUNION HYMN O Food of men wayfaring, The Bread of Angels sharing, O Manna from on high!

We hunger; Lord, supply us, Nor thy delights deny us, Whose hearts to thee draw nigh.

O Stream of love past telling, O purest Fountain, welling From out the Saviour’s side!

We faint with thirst; revive us, Of thine abundance give us, And all we need provide.

O Jesu, by thee bidden, We here adore thee, hidden ’Neath forms of bread and wine.

Grant when the veil is riven, We may behold, in heaven, Thy countenance divine.

After the Dismissal PRAYER OF ST MICHAEL Holy Michael, Archangel, defend us in the day of battle.

Be thou our defence against the wickedness and snares of the Devil.

May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust down to hell Satan, and all wicked spirits, who wander through the world for the ruin of souls. Amen.

THE ANGELUS The angel of the Lord brought tidings to Mary And she conceived by the Holy Spirit.

Hail Mary...

Behold the handmaid of the Lord. be it unto me according to thy word.

Hail Mary...

The Word was made flesh.

And dwelt amongst us.

Hail Mary...

Pray for us, O Holy Mother of God. That we may be made worthy of the promises of Christ.

Let us pray.

We beseech thee O Lord, pour thy grace upon us, that as we have known the incarnation of thy Son Jesus Christ by the message of an Angel, so by His death and passion we may be brought unto the glory of His resurrection, through Christ our Lord. Amen.

NOTICES M T W Th F S

5th 6th 7th 8th 9th 10th

Sundays: Year C Weekday: Year II

Feria Feria Feria THE NATIVITY OF THE BVM

Feria Our Lady on Saturday

(22 OT)

12.00 18.30 10.00 10.00 10.00 10.00

Mattins will be said publicly at 7.50 on Tuesday, Wednesday & Thursday and at 9.00 on Friday, Saturday and Sunday.

For up to date information:

ourladyofwalsingham.online Extracts from homily given by Pope Benedict XVI 5 September 2010 The main theme that emerges from the biblical Readings is that of the primacy of God and of Christ. In the Gospel passage from St Luke, Jesus himself frankly states the three conditions necessary for being his disciples: to love him more than anyone else and more than life itself; to carry one's cross and to walk after him; to renounce all one's possessions.

Jesus sees a great crowd following him with his disciples and wants to make it quite clear to all that following him is demanding and cannot depend on enthusiasm or opportunism. It must be a carefully considered decision taken after asking oneself, in all conscience: who is Jesus for me?

Is he truly "Lord", does he take first place, like the sun around which all the planets rotate? And the First Reading from the Book of Wisdom indirectly suggests to us the reason for this absolute primacy of Jesus Christ: in him we find the answers to the questions of human beings in every epoch who seek the truth about God and about themselves. God is out of our reach and his plans are unknown to us. Yet he has chosen to reveal himself, in creation and especially in the history of

salvation, while in Christ he fully manifested himself and his will.

Although it remains true that "No one has ever seen God" (Jn 1: 18), we now know his "name" and his "face" and even his will, because Jesus, who is the Wisdom of God made man, has revealed them to us. "Thus", writes the sacred author of the First Reading, "men were taught what pleases you, and were saved by wisdom" (Wis 9: 18).

Every Pastor is called to pass on to the People of God "wisdom" not abstract truths; in other words a message that combines faith and life, truth and practical reality. Pope Leo XIII, with the help of the Holy Spirit was able to do this in one of the most difficult periods of history for the Church by, staying faithful to tradition and, at the same time, measuring up to the great open questions. And he succeeded precisely on the basis of "Christian wisdom", founded on the Sacred Scriptures, on the immense theological and spiritual patrimony of the Catholic Church and also on the sound and crystal clear philosophy of St Thomas Aquinas, whom he esteemed highly and promoted throughout the Church.

(In the second reading) Theparticular experience of St Paul with Onesimus can give rise to a broad reflection on the incentive to human promotion contributed by Christianity in the process of civilization and also on the method and style of this contribution, that are in conformity with the Gospel images of "seed" and "leaven": within historical reality Christians, acting as individual citizens or in an association, constitute a beneficial and peaceful force for profound change, encouraging the development of the potentials inherent in reality itself. It is this form of presence and action in the world that is proposed by Church's social doctrine, which always focuses on the development of consciences as a condition for effective and lasting transformations.

04/09/22