Star Winter '24 - '25

2 South Texas Ministry Network

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4 South Texas Ministry Network

There’s nothing more exciting than expecting a new born baby. Getting the room ready. Nothing is seemingly too expensive.

Clothes Supplies Gift showers Maybe the purchase of a new car Cleaning out the garage to make room. Throwing out the junk etc, the things that were once treasures.

Maybe a home renovation or a room update. Some new furniture. Rearranging. New paint. New flooring. Making room.

Gifts at Christmas. As a child I would clean my room to make a place for the new treasures.

Even with these mundane or temporary things, there’s excitement, although temporary, they bring a sense of meaning and focus.

But there must be more to life than these temporary euphoric moments and feelings.

And there is, when we make room for our creator.

For Jesus, at his birth, there was no room for him in Bethlehem. No room for his parents, for Mary 9 months pregnant with Jesus. No room. O, there were valid excuses, people from all over Israel coming to their hometown to be counted for a Roman census. No room. No vacancies. But it was Bethlehem’s choice to have no room. Some writers of the day say that if Joseph had been wealthy and prominent, a person of influence, then there would have been room. There’s always room for what you want and desire. So Jesus’ family, Mary, Joseph and Jesus, went where they were welcomed. A shelter for animals, probably in a rock outcropping outside of Bethlehem.

The manger became a mansion. This animal shelter, a castle, became the most blessed place on earth.

There are some incredible residences in this world. The most expensive is: Buckingham Palace, valued at $4.9b - 240 total bedrooms. 188 for staff. 52 for the Royal family and their guests. A swimming pool and doctor’s surgical room.

A total of 775 rooms. 19 state rooms. 92 offices. 78 bathrooms. And beautiful gardens. 77,000 sq meters, or 828,821.1 sq feet.

So as it was at Jesus’s birth, it is our choice whether we make room for him- in our life, our home, our family, our business, our personal issues and challenges.

What do we need to move out or clean out to make room for Him? To give him space? To give Him time?

Repentance is the key. Humility the doorway. Our invitation opens the door.

When we make room for Jesus in our life, our life becomes blessed, fulfilled, truly prosperous like never. True joy and meaning enters our life. A blessed life that is worth much more than Buckingham Palace. The King and Queen’s palace in London, beautiful as it is, is destined for the trash heap, the rubble pile. A life that makes room for Jesus is eternal.

Talking to barren Israel: Isaiah the prophet says, “Enlarge your house; build an addition. Spread out your home, and spare no expense! For you will soon be bursting at the seams. Your descendants will occupy other nations and resettle the ruined cities.”

Isaiah 54:2-3 NLT Make room. Today make room for Jesus.

6 South Texas Ministry Network

Ministers & Churches Changes and Updates

New Certified

Michaela Barroga Jose “Tony” Espinosa

New License

Dora Iremhinmhen Jaime Loya

Reinstated

Inece Hughes Eleazer Lopez Jr.

David Reynolds Sonia Rodriguez

Gabriel Turner Tony Turner

Sherrie Norman Araceli Pacleb

Christohper Pacleb Edward Perkins III

Tyler Roberts Allen “Lee” Sheldt

Darrell Wickert Jr.

Ellen Soerens Faith Tran

Transfers In Leah Carreon – North Texas District Tiffany Coates – North Texas District

Derek Johnsen – Illinois District Rachel Johnsen – Illinois District

Transfers Out Ronald Delgado – Alabama District Robert S. Jones – Tennessee District Alberto Gonzalez-Velez – Texas Louisiana Hispanic District April Jones – Tennessee District Charles Hutchins – North Texas District Keith Pennington – Alabama District

New Pastors Pastor Jason Brown – Columbus Community Church – Columbus, TX Pastor Alexandria Zahirniak – First Assembly of God – Texas City, TX Pastor Brandon Herridge – Glad Tidings Assemblies of God – Corpus Christi, TX

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Judy and I pray this Christmas will be relationally special to all! Truly, Merry Christmas!

God’s purpose in salvation is the same for all of us. Purpose is powerful! His plan for us individually is different, but His purpose remains, acrossthe-board, constant! That purpose has no exit point! No dismissal at any particular age! Knowing His purpose for me keeps me on track and spiritually fruitful. God’s plan for us will NEVER violate His purpose in saving us.

So, Ephesians 1:3-14 gives a clear explanation of God’s purpose for your salvation and life, the reason He Saved you. All three persons of the Godhead participate!

• Verses 3-6- The Father’s purpose: That we should be the “praise of the Glory of His Grace” • Verses 7-12- Jesus, the Son, created the pathway into the Father’s purpose: “That we who first trusted in Christ should be to the praise of His Glory.”

• Verses 13-14- The Holy Spirit works in us to fulfil our purpose: “To the Praise of His Glory”.

Look at Rom 3:23. “all have sinned and fall short of the Glory of God”! Thank God for Jesus. Even though we were all sinners, which separated us from God and His purpose for us, Jesus, through His sacrificial atonement has removed the offense and brought us into fellowship with God and placed us back on a path where we can live in purpose, glorifying our Lord!

Knowing Jesus makes every day, every moment of life purposeful, even after we reach retirement age. Young and old, everything in between, we all have the same purpose, to honor and glorify God. Where we go, what we do, how we speak, the way we live, should bring glory to Him! As Seniors, we will live with PURPOSE! Wayne and Judy Clark STXMN Seniors With Purpose 2025 SWP Schedule: March 17-19 Annual Senior Summit- Hill Country Camp May 21-24 Annual SWP Fishing Trip May 26 Annual Memorial Day Fish Fry September- Noah’s Ark Trip to Kentucky October- Annual Missions Trip (This one will be Home Missions) 2025- Seniors Through the New Testament in a year-

10 South Texas Ministry Network

France Missions Trip Team- Oct 14-22. Free day in Paris

FELIZ NAVIDAD, JOYEUX NOËL, FROHE WEIHNACHTEN, BOLDOG KARÁCSONYT, VROLIJK KERSTFEEST OR MERRY CHRISTMAS FROM ALL AROUND THE WORLD! We, along with all of our STXAGM Missionaries around the world, want to wish you a very Merry Christmas and a wonderful New Year! And to thank you for remembering them this season in prayer and possibly with a special year-end gift.

In John Easter’s book called “Your Sons and Daughters,” he shares three strategic mission principles with us: (John Easter is the new AGWM Director) 1) “Only in God’s economy can you plant a seed in another person’s field and reap a harvest in your own.”

2) When we release workers to sow in another field, we trust God to multiply workers in our own,” 3) “We must intentionally engender cultures in which the voice of the Spirit and the call of God are expected.”

We all play a part in the Gospel being spread over the world. But what happens if someone we know feels called into missions…especially if it’s one of your key leaders, one of your biggest tithers or even your own adult child?

Are we creating an atmosphere where people can seek God, hear His voice, and discern His direction for the Call…or are we worried that we would lose a good worker, tither or, even more so, lose the closeness of a family member? God will always supply the need, but we must establish healthy situations and release those we love so He can move as we trust Him to multiply workers of our own.

It’s not enough for someone to be obedient to the Lord and answer the call to Go to the nations, we also must grasp the concept that it’s our responsibility to send them! Let’s allow the Holy Spirit to speak, and He will do the rest…and you will be blessed as part of the global plan to share the Gospel to all nations!

STXAGM To The Nations!

Roger & Debbi Audorff Network Missions Directors

AND ON ANOTHER NOTE: DON’T FORGET TO SEND IN YOUR “MISSIONS GIVING CREDIT FORM” BY YEAR-END!

FAITHFUL PLODDING:

Reaching University Students in Chiang Rai This is part of the series of real-time stories from one of our STXMN Global workers Autumn Starnes: Thailand Chiang Rai, Thailand, where the golden spires of temples touch the sky and Buddhist traditions run deep, we plod. The work here is slow and unglamorous, but the purpose is eternal. Our student center, the XA House, is more than just a place for teaching English - it is a place where university students experience love and belonging, often for the first time. As a team, we spend countless hours listening to their stories over games, sharing meals, and building relationships that create space for Gospel conversations; every day, we share glimpses of the Gospel through our actions and words. Most students are willing to listen as we share the Gospel through our conversations, but struggle to accept it as truth because of their Buddhist culture.

One student, Saki, has captured my heart in a special way. Saki’s life has been anything but easy. Her mother passed away when she was a little girl, leaving her to be raised by her grandmother in difficult circumstances. Her tough exterior reflects the resilience she’s had to develop over the years. Saki is currently in a homosexual relationship and has always seemed resistant to the Gospel, but she keeps coming back.

Why? Because she knows she is deeply loved here, not only by me but by our whole team. That love, I believe, is the first glimpse of Jesus she’s ever experienced. A few months ago, Saki asked if she could borrow a book to practice her English, and we gave her a book of 101 Bible stories. One of our team members sat with her for hours that evening, reading through the story of creation. I watched as her eyes lit up with wonder, possibly realizing for the first time that there is a beginning to human existence—a simple concept yet so foreign to her Buddhist worldview. Although Saki hasn’t accepted the Gospel as truth, I know God is at work in her heart. She’s currently studying abroad in China until January, but I pray she continues to read the Bible stories we gave her. Saki’s story is a reminder that plodding is hard, slow, and often messy, but it’s also sacred.

To my fellow pastors and plodders in South Texas and around the world: TAKE HEART. 1 Corinthians 15:58 reminds us, “Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.” Keep plodding. During those seasons when the ground feels unyielding and everything seems hopeless, keep plodding. When you feel unnoticed and unappreciated, keep plodding. God is faithful, He notices you, and He is moving, even when the progress seems slow.

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Of the nearly 3 million boys and young men who have participated in Royal Rangers since 1962, each one has distinctive stories they could share from their time in the program. Many include tales of adventures, friendships, and new experiences. If you were to dig deeper with any number of those 3 million participants, you would hear testimonies of how God used their involvement in the program to change their lives. Let me share with you about the impact one man had on a boy that changed his life forever.

Aaron’s earliest memories of attending Royal Rangers are still vivid in his mind today. He recalls attending weekly meetings and being shocked that a man would devote his time to teach, love, and mentor young boys. Aaron’s leader, Commander Freddie, took a keen interest in the lives of his boys and made a concerted effort to get to know them personally. Over time, he gradually became a father figure in Aaron’s life, guiding him through the ups and downs of maturation. As he grew from Ranger Kids to Adventure Rangers, Commander Freddie encouraged Aaron to pursue the Gold Medal of Achievement (GMA); an idea which he didn’t immediately buy in to. With more persistence on Freddie’s part, he eventually started working on merits and completing advancements. During that season, Aaron recalls, “I experienced a profound spiritual awakening as the Holy Spirit urged me to follow this path.” It was the first time in his life that he felt a deep sense of commitment and enthusiasm to accomplish a goal.

Although Aaron was enjoying success within Royal Rangers, his family life was filled with turmoil and strife.

Growing up amidst domestic violence, alcohol abuse, and emotional detachment in his family, he lacked a healthy, nurturing environment that so many boys miss out on in our current culture. Unfortunately, his childhood innocence was stripped from him at the early age of four. The burden of processing numerous adversities from an early age caused him anger, confusion, and isolation, further accentuating feelings of being an outcast and feeling deeply misunderstood.

Despite the difficult circumstances at home, his Commander assumed an even more proactive and supportive role in his life. As Aaron’s family structure was crumbling, Commander Freddie continued to instill the value of the four gold points of the Royal Rangers emblem and focused Aaron on striving to grow mentally, physically, spiritually, and socially. He says during that season, he began to grasp the concept of resilience, drawing on his Commander’s guidance and wisdom to fortify his spirits and face the rigors of life as he knew it.

In 2008, Aaron completed the requirements for the GMA and he “felt a deep sense of accomplishment and a confidence that I could overcome any obstacle that lay ahead.” Aaron adds, “My Commander’s teachings on aligning my heart’s desires with God’s will remained etched in my memory, shaping my worldview and helping me navigate life’s complexities with faith and purpose.”

During his high school years, he applied for various college scholarships, and on one application mentioned he was a GMA recipient. The committee assessing the applications was familiar with the GMA and awarded him a $16,000 scholarship! Aaron regarded the decision as a divine blessing and a testament to the continued impact of the Royal Rangers ministry on his life. He also felt a deep level of gratitude to the Lord, pushing him to want to give everything he has to God. Aaron graduated from college with a degree in electrical engineering from Texas A&M University in 2015 and later completed a master’s degree in business administration from Duke University in 2023.

Today, Aaron is a devoted husband to his wife Taylor, and a father who is carrying on the legacy of godly manhood demonstrated by Commander Freddie. Aaron says, “Thankfully, I have been blessed with a supportive network of meaningful relationships with wise brothers and mentors who have guided me on my faith journey. As a result, I have grown to trust in the Lord more deeply and have gained confidence in myself as a man of faith.”

Leaders and pastors: take heart! The lessons you are imparting with both your actions and words have an impact not only on the current generation, but the generations that follow. The relationships that you build with the young men in your community can change the trajectory of not only their lives, but their future families as well. As the story of Aaron’s life and the family he leads continues to be written, he can share with his young daughter the relationship he has with his Heavenly Father, in great part because of the intentional discipleship and investment of Commander Freddie.

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“Follow me as I follow Christ.” 1 Corinthians 11:1 MEV

AGES 12-18

YOUTH CAMP CAROLINA CREEK

FOREST GLEN

KERRVILLE

CAMP 1 - JUNE 8-11

CAMP 2 - JUNE 13-16

CAMP 4 - JUNE 23-26

CAMP 3 - JUNE 16-19

CAMP 5 - JUNE 27-30

REGISTER TODAY @

STXYM.org

FOR MORE DETAILS

MISSIONS GIVING CREDIT FOR THE MONTHS OF: ___________-___________, 20____ Church Name:

Contact:

Address: Phone #:

Email Address:

ONLY LIST MISSIONS GIVING WHICH IS ABOVE WHAT IS CREDITED ALREADY to the A/G National office MUST BE ASSEMBLIES OF GOD APPROVED MINISTRIES).

Do not include the following, so they will not be double credited: STL, BGMC, LFTL, Women’s Ministries/Heart Fund, Missionary monthly giving or special offerings, Non-AG missionaries or ministries, Convoy of Hope, Pleasant Hills, EMERGE, General Council endorsed schools, colleges & universities, etc… as these are all reported to the National Office directly.

AREA OF GIVING:

DESCRIPTON:

AMOUNT $

Missions Conventions Special Missions Projects:

Missions Outreaches (include all costs)

Use of Facilities for Ethnic groups (no cost) PAC (6 mo. Start-up costs): Other (please list)

GRAND TOTAL MISSIONS GIVING CREDIT:

$

**Please send this form to raudorff.stxag@gmail.com.

(Please attach documentation or information for reference). *FOR MORE INFORMATION ON WHAT IS INCLUDED, SEE THE ATTACHED SHEET*

Due by: 1st Qtr: April 10th

2nd Qtr: July 10th

3rd Qtr: October 10th

4th Qtr: January 10th (year-end)

NETWORK QUARTERLY REPORT GUIDELINES FOR AGTG

Revised 3/11 Assemblies of God Total Giving (AGTG) promotes financial support for Assemblies of God ministries, missionaries and projects.

Contributions by official Assemblies of God churches to the network should be recorded in the Network Ministries category. This includes ministers’ tithes paid to the network and offerings from churches for network sponsored ministries and missions projects within the network.

• •

For any local Assemblies of God ministry or project to qualify for Network Ministries credit, it must have prior approval by the network office as an Assemblies of God ministry or project beyond the usual scope of the local church. The network has the right to exercise administrative control and financial accountability as to how funds being reported are raised and spent even if done outside the network office. It is recommended that networks maintain a list of approved projects for reference in issuing credit each quarter.

The General Council may grant Assemblies of God Total Giving credit to churches that make their facilities available for other ethnic Assemblies of God congregations at no cost. Considering that the cost of providing facilities increases with the size of the church, the following AGTG credit may be given according to the following scale.

The ethnic congregation does not have to be an official Assemblies of God church. It can not be part of the church receiving AG Total Giving credit.

SEATING 200 or less 201-500 501-1,000 1,001 and over

AGTG CREDIT PER SERVICE $150 $350 $700 $1,000

The seating is determined by the area the ethnic church uses, not the total number of seats available in the church. For example, if the ethnic church meets in a chapel that seats 200, and the church sanctuary seats 1,000, the credit would be based on the 200 seats where the ethnic church meets.

The maximum number of services for which AG Total Giving credit can be given will be 3 per week or 156 per year.

Additionally, churches which make their facilities available at no cost to ethnic or language fellowships for the hosting of national or regional ethnic/ language fellowship events may receive up to $1,500 AGTG credit for each event.

Churches providing the facilities usage are responsible for notifying their networks of the number of services and the congregation for which they were provided, as well as reporting any ethnic/language fellowship events held at their facilities. The networks then report the facilities usage on their quarterly reports which are sent to the GC Contributor Services Department.

• • •

•

This is the only AG Total Giving/Network Ministries credit available for building usage.

AGTG Credit for Scholarship Funds Designated to a Specific Student—Churches may receive AGTG credit for scholarship funds from an official AG church to one of our endorsed colleges/universities and designate the funds for a specific student. Colleges report the credit directly to the national office.

AGTG Credit for Support of Satellite Churches—Parent Affiliated Churches (PAC) must have the approval of the network. Mother churches can receive AGTG credit for satellite (parent affiliated) startup costs, up to six months of operational costs, including property (facilities and equipment), promotion and personnel (pastoral selection and moving expenses).

Network Ministries credit shall not be given for: Non-Assemblies of God ministries Personal ministries of Assemblies of God credentialed ministers not accountable to the network Donated time and labor Registration fees for network sponsored events and camps Local church operational expenses including lodging, travel and food expenses for staff enrichment conferences, General Council Convention, and Fine Arts Festivals Local church outreach ministries such as bus ministry, radio/TV ministry, Discipleship ministries (formerly extension Sunday schools), Christian schools, missionary or evangelist housing, and church construction/remodeling costs Community outreach efforts (i.e. after school ministries, food pantries, pregnancy care centers, family violence centers, rescue missions, and disaster relief) unless they are network sponsored Do not submit amounts on the Network Quarterly Report for the following items in order to avoid duplicate credit being given.

Teen Challenge centers, General Council endorsed schools, colleges and universities, nationally appointed missionaries, and EMERGE Ministries.

These offerings are reported separately.

Cash spent by AG Women’s groups for Network Ministries. That is reported separately by the Network Women’s directors.

Funds received by the network and forwarded to the AG national office for receipting and AGTG credit.

Funding at the local church level for national or international General Council sponsored projects. These must be reported to the sponsoring ministry at General Council to be eligible for church AGTG credit (i.e. AIM trips, MAPS trips, BGMC projects, and missions conventions).

CHURCH MISSION AND PEACEMAKING POSITION PAPER (ADOPTED BY THE GENERAL PRESBYTERY IN SESSION AUGUST 1 & 3, 2015) “Peacemakers who sow in peace reap a harvest of righteousness” (James 3:18, NIV).1 The Assemblies of God considers peacemaking to be intrinsic to the Church’s mission. Our “priority reason for being” is: (1) “To be an agency of God for evangelizing the world” (Acts 1:8; Matthew 28:19–20; Mark 16:15–16); (2) “To be a corporate body in which man may worship God” (1 Corinthians 12:13); (3) “To be a channel of God’s purpose to build a body of saints being perfected in the image of His Son” (1 Corinthians 12:28; 14:12; Ephesians 4:11–16); and, (4) “To be a people who demonstrate God’s love and compassion for all the world” (Psalm 112:9; Galatians 2:10; 6:10; James 1:27).

Peace emanates from the very character of the Triune God who is “the God of peace” (Romans 15:33). The gospel therefore is “The gospel of peace” which is proclaimed in evangelism (Ephesians 6:15), pervades the relational context of authentic worship, provides an essential ethos for building the body of Christ, and is expressed and extended by demonstrating God’s love and compassion for the world. God’s ultimate design for His world and all its inhabitants is and has always been for them to be at peace with Him, themselves, each other, and His creation.

Peace Disrupted At the beginning of the human story, Adam and Eve enjoyed perfect peace in four relationships. They were at peace with God, their personal self, each other, and God’s created order. Through these four relationships, God intended for humans to fulfill their purpose to worship and serve Him in a beautiful, hospitable, orderly, and peaceful world. However, when Adam and Eve yielded to temptation, followed their own desires, and rebelled against God, their sin damaged all four of these relationships, and humanity fell into depravity and strife. Thereafter, to this present time, and until Jesus Christ returns to establish His kingdom, fallen humanity has been, is, and will continue to be alienated from God, themselves, other people, and creation (Genesis 3:1–8). Peace is elusive where God’s Word and will are unknown or unheeded.

Hope for Peace Restored In its most basic meaning, the word peace describes the quality of relationships. The Hebrew word shalom, usually translated “peace,” captures analogically what God’s peace is all about. It may best be understood as access to the “good life,” a life in which God’s good intentions for humanity are being realized. Shalom denotes the absence of conflict or war which is a necessary condition for human flourishing. But even more basically it speaks of harmony with God, oneself, one another, and God’s creation. Shalom therefore is a profoundly spiritual word, deeply rooted in the awareness that all blessings of life flow from God the Creator.

Its human and historical idealization is pictured in an oft-quoted passage from Israel’s “golden age”: “During Solomon's lifetime Judah and Israel, from Dan to Beersheba, lived in safety (betach), everyone under their own vine and under their own fig tree” (1 Kings 4:25). But as the biblical record makes clear, Solomon’s splendid and affluent kingdom by no means perfectly represented the mature shalom into which Israel’s God desired to bring His ancient covenant people and indeed all humankind (Micah 4:4).

Though the people whom God created were all too soon and too willingly alienated, the promise of a final and perfect realization of shalom is

nonetheless found throughout the Scriptures. Immediately following the Fall of our first parents is God’s promise that the seed of the woman would one day defeat the deceiver (Genesis 3:15). This promise is followed by God’s promise to Abraham and his descendents that “all peoples on earth will be blessed through you” (Genesis 12:3). Somewhat later God promises that the Messiah, a descendant of David, will come to establish a kingdom of peace throughout the earth (2 Samuel 7:12–13; 1 Kings 8:20; 1 Chronicles 17:11–14; Isaiah 9:6–7; 11:10–16).

These conditions are beautifully and powerfully depicted in the Old Testament prophets as a time when nations will no longer war against one another (Isaiah 2:4) and all creation is at peace (Isaiah 32:17–18). God’s people will then finally have entered into the perfect shalom He intended from the beginning.

With righteousness he [the Branch, i.e., the Messiah] will judge the needy, with justice he will give decisions for the poor of the earth.

He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked.

Righteousness will be his belt and faithfulness the sash around his waist. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them.

The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox.

The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest.

They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the LORD as the waters cover the sea (Isaiah 11:4–9).

The New Testament continues this theme, often reflecting the language of the Old Testament prophets, and likewise declares that God’s eternal kingdom (Psalm 145:13) of peace will be established on the earth. But it will only come at the end of this present age when Jesus Christ returns as “King of kings and Lord of lords” (Revelation 19:11–16). The Revelation vividly depicts the arrival of a millennium, a thousand-year reign of peace (Revelation 20:4–10) which then gives way to the new heaven and the new earth (Revelation 21). It also describes the descent of the City of God at which time God comes eternally to dwell in righteousness and peace with His people (Revelation 21:1 through 22:5).

“Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes.

There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:3–4) Present Need for Peacemaking Unfortunately, from the fall of Adam and Eve until the present, peace on our fallen planet has continued to be fragile indeed. Human history, to be sure, has its finer moments with the emergence of lofty ideals, many realized extensively in the history of our own and other nations, past and present. But unfortunately human history is also littered with the memories of wars, tyrannical and corrupt regimes, lawlessness, murder, slavery, even genocide. Far from our having evolved into a kinder, gentler world, the dawning of the twenty-first century is brimming with a simmering mix of ancient barbarities, militant religions, and godless philosophies that seem stxmn.org 25

perennially to threaten whatever moral progress has been accomplished in previous generations.

Moral turbulence notwithstanding and with all the more reason, the Scriptures reiterate again and again the imperative of peacemaking for every generation. Dark ages and dark days are no reason for followers of Christ to cease faithful representation of the Prince of Peace! Even so, with all realism, the New Testament anticipates that turmoil will continue, and indeed increase as the end of the age approaches. In 2 Timothy 3:1–5, Paul predicts “terrible times” that will characterize many of the “last days.”

Among his descriptors of human depravity are such terms as “lovers of themselves (selfish),” “unforgiving,” and “treacherous,” all of which specifically identify characteristics that militate against peace and justice and often corrupt humankind’s best intended efforts toward those ends.

The Church in our time, and every time, has both the imperative and the challenge of pursuing peace and justice in societies often tumultuous and conflicted. Great revivals of Christian faith and morals have often turned the tide of human history, and that possibility is always with those who believe and act on their faith.

Biblical Directives for Peacemaking The Scriptures are replete with directives to make peace in the midst of injustice and turmoil. The Psalmist proclaims: “Turn from evil and do good; seek peace and pursue it” (Psalm 34:14). The great writing prophets of the Old Testament severely condemned the dreadful social exploitation and injustice of the kingdoms of Israel and Judah in their prosperous but declining years. Thus Amos confronted an outwardly religious but idolatrous and oppressive Israel: Away with the noise of your songs!

I will not listen to the music of your harps.

But let justice roll on like a river, righteousness like a never-failing stream! (5:23–24).

Similarly, Isaiah shortly thereafter confronted Judah, also outwardly religious but publicly corrupted by injustice and idolatry: Stop doing wrong.

Learn to do right; seek justice.

Defend the oppressed.

Take up the cause of the fatherless; plead the case of the widow (1:16–17).

As we know very well, for the most part those appeals fell on deaf ears, and both nations continued their blind march to disintegration and exile.

By the time of Jesus, God’s people were no longer a theocracy ruled by a Davidic king, but a vassal state ruled by tyrannical Rome. In that oppressive setting, with the Jewish people seething with resentment and revolt, Jesus yet preaches the prophetic message, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). Paul writes, “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone” (Romans 12:17–18). Later in the same epistle he urges, “Let us therefore make every effort to do what leads to peace and to mutual edification” (Romans 14:19). The author of Hebrews commands: “Make every effort to live in peace with everyone and to be holy” (Hebrews 12:14). James promises, “Peacemakers who sow in peace raise a harvest of righteousness” (James 3:18).

When Jesus blesses those who make peace (Matthew 5:9), He is challenging and encouraging His followers to actively promote the restoration of relationships. To believers deeply involved in the life of local congregations, Paul writes, “Make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3). This is an exhortation rarely heeded in fractious congregations and communities! Nonetheless, peacemaking and peacekeeping are a vital part of the “ministry of reconciliation” that God has given to us through Christ (2 Corinthians 5:18).

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It is inspiring to remember that these exhortations first came to believers striving to be peacemakers under far more dangerous and difficult conditions than exist in advanced modern societies. But even today, there are many places in our world where extremely dangerous conditions threaten the very lives, not to mention the peacemaking efforts of believers.

Certainly, for those of us who are free and uniquely empowered to bring reconciliation and hope to various communities at home and abroad, the imperative for peacemaking is inescapable.

Biblical Means of Achieving Peace As we have repeatedly emphasized, genuine peace comes only from and through God who is the wellspring of peacemaking. As Paul notes (Romans 4:5; 5:6), God has taken the first step of peacemaking by offering redemption through Jesus Christ, whereby we have “peace with God through our Lord Jesus Christ” (Romans 5:1). This includes personal and experiential peace: “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:7). Jesus further personalizes it declaring that He is the One who gives peace: “Peace I leave with you; my peace I give you” (John 14:27). Taking this reconciling gospel of peace (Ephesians 6:15) to others in turn is the first and most basic means of peacemaking (Matthew 5:9).

Beyond sharing the gospel of peace, the Scriptures are not univocal regarding other means of accomplishing peace or addressing conflict. In the Old Testament, God’s will for human behavior is epitomized in the Ten Commandments (Exodus 20:1–17; Deuteronomy 5:1–21) which are in turn distilled into two, love for God and love for neighbor (Deuteronomy 6:5; Leviticus 19:18; Matthew 22:37–40). If necessary, force is used to resolve conflicts. In the New Testament, there is more emphasis on accomplishing peace through nonviolent means. In the Sermon on the Mount, Jesus advocates a nonviolent response to evil when He instructs us to turn the other cheek, go the second mile, or relinquish our shirts when sued for our coats. However, the Scriptures strongly support conflict resolution as an appropriate method to obtain peace when one is wronged or has wronged another (Matthew 5:23–26; 18:15–20; 1 Corinthians 6:1–11, Ephesians 2:14).

The New Testament also recognizes and affirms the role of government in peacemaking and peacekeeping. “The authorities that exist have been established by God” and are “God’s servant for your good.” These authorities “bear the sword” as “God’s servants, agents of wrath to bring punishment on the wrongdoer” (Romans 13:1,4). While these biblical texts have no illusions about the moral impeccability of the authorities or their actual rule, it is clear that the divine mandate for government is to maintain justice and peace, and to defend against and punish evil.

Christians have an imperative not only to affirm their government’s role in peacekeeping but also as citizens to cast their ballots, raise their voices, and exert their influence to facilitate just and humane actions by their governing bodies as well as other social and commercial entities.

Evangelical witness is always demonstrated as compassionate and peaceloving people thoughtfully and prayerfully examine their own prejudices, educate themselves on the great moral issues of the day, and engage in ways that bring glory to God and shalom to those who are oppressed and violated. Indeed, lawless and brutal behavior threatens the wellbeing and peace of society at large as well as particular individuals who are immediately abused by such destructive behaviors. Leaving the wounded unattended and unprotected alongside the highways of life may be excused by some religionists, but it is hardly the godly option for those called to be peacekeepers and peacemakers.

Assemblies of God Emphasis on Peacemaking While the Scriptures place a great deal of responsibility for justice and peacemaking on leaders and government, the peacemaking imperative is also deeply and intensely personal—and must always have a personal starting point. One’s life-changing personal peace with God is to radiate outwardly in both effecting and maintaining peace in the family, with

fellow believers, the immediate community, and among all the structures and ministries of the Church at home and abroad. As recipients of peace, believers are to exemplify, create, and maintain just and peaceful contexts in their various spheres of life and ministry.

For both personal and corporate engagement in peacemaking, the Assemblies of God provides a wide range of resources and missions opportunities. In addition to well-established and well-funded missions organizations at home and abroad, rationale and encouragement are provided in various perspective papers as those on capital punishment, counseling, environmental protection, and justice for women in society, and the church. In a perspective paper on human trafficking, holistic instructions are provided for churches to respond to this systemic injustice, including prayer, education awareness, speaking out against this atrocity, and personal ministry to victims. Also, clear justification and instruction are provided in a perspective paper on civil disobedience that encourages nonviolence as the appropriate response to counter social evils. Another example is found in Resolution 9 of the 1989 General Council, which states: “The General Council . . . approves participation in the pro-life movement by all scriptural means and disapproves all unscriptural acts by its ministers; and leaves to the discretion of individual ministers the extent to which they may participate in nonviolent and peaceful acts of intervention to prevent the ‘killing of the unborn.’”

The Assemblies of God’s position on war must be clarified in any discussion of peacemaking. The official perspective paper on war and conscientious objection makes it clear that, “The Assemblies of God as a Movement deplores war. Therefore we are committed to its avoidance as much as accountability, sensibility, and responsibility allow. This will be the necessary posture, until the Prince of Peace, Jesus Christ, establishes His reign over a world that is now characterized by violence, wickedness, and war.” At the same time, this perspective paper goes on to cite Article XVII of the Church’s Bylaws which makes it clear that the Church is not pacifistic: “We shall continue to insist, as we have historically, on the right of each member to choose whether to declare their position as a combatant [one who willingly serves in positions of violence], a noncombatant [one who serves only in nonviolent ways], or a conscientious objector [one who refuses to participate in any form of military service because of personal convictions regarding war].”

Moreover, the perspective paper also cites the following from Bylaws XVII: “As a Movement we affirm our loyalty to the government of the United States in war or peace.” Thus, while respecting the freedom of conscience of pacifists and encouraging their proper pursuit of peacemaking, the Assemblies of God also recognizes biblical authorization of police and military power for the safety and security of the country (Romans 13:1– 5). Given these commitments, it is possible for believers of whatever persuasion in times of armed conflict to effectively serve as peacemakers in a place and role of their conscientious choice.

Evangelism and Peacemaking In view of the admonitions of Scripture to pursue peace in a broken world, the importance and relevance of deliberate peacemaking activities is abundantly clear. In keeping with its inclusion of compassion ministries in its “priority reason for being” statements, the Assemblies of God, as noted, provides encouragement and opportunities for its members to be proactive in peacemaking. As people of the Spirit, we have seen again and again the way in which God raises up gifted believers to spearhead the formation of powerful peacemaking ministries at home and abroad.

Examples readily come to mind, as Teen Challenge, Convoy of Hope, military and civilian chaplaincy ministries, and many others local, national, and international.

Unfortunately, history also reveals that at times individuals and churches, even entire denominations, make social justice and peacemaking activities their primary mission. Not uncommonly, these well-intentioned transformation movements that began with lofty Christian ideals are co-

opted along the way by political or ideological interests and lose their moorings in the gospel of Christ. Unwittingly, they may even become a part of the oppressive systemic structures they initially set out to reform.

That being true, the emphasis and function of peacemaking and other social ministries must always be kept in proper relationship to the Church’s core mission to evangelize and make disciples of Jesus Christ. While ministries of compassion, social transformation, and peacemaking that truly grow out of and retain their vital connection to the proclamation of the gospel of Jesus Christ do indeed extend the mission of our God in His world, there must be a determined effort to stay on mission.

From its beginning in 1914, the Assemblies of God’s main focus of ministry has been, and continues to be, worldwide evangelism and discipleship.

This priority is drawn from the overall thrust of the New Testament and especially from the Lord’s final command: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:19–20).

Conclusion While evangelism and discipleship must always be the foremost task of the Church, the people of God cannot stand aside from the social evils and injustices of our time, about which the Bible speaks so powerfully. As we preach the gospel of peace about the miracle-working, life-giving Prince of Peace, we must be alert to the brokenness and systemic evils of the world around those to whom we minister. If we are prayerful and willing, our Lord by His Spirit will lead us through all our ministries to be peacemakers (Matthew 5:9), to help the needy (Matthew 25:35–36), and to minister in love and compassion endeavoring to obey everything He commanded.

All biblical citations unless otherwise indicated are from the New international Version (2011).

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