Guðrún Kristín Magnúsdóttir
23
jólasveinar elves gandreið
Skræða 23 jólasveinar(yule-boys) álfar(elves) gandreið(flying) sthapatya-ved álf-löð(elves lure) fjaðurhamur(feather-guise) álft(swan) draugatrú ævafornt heiðið táknmál um æðri vitundarstig (ancient Heathen symbolic language on higher stages of consciousness)
Liljurós betri maður(...a better man) ISBN 978-9935-467-23-2 Freyjukettir, Norræn menning 2014 (Icelandic yule-song)
Jólasveinar ganga um gólf með gylltan staf í hendi (a golden staff in hand) (my theory) They are our forefathers, the golden stick is DNA. Good old song. Grýla could be Gerður í Gymisgörðum not highly evolved in Skírnismál. Does not understand life, (skræða 8) shuns the divine gifts that Skírnir brings. Perhaps Skírnismál were celebrated at yule? Gerðargleði? Who invented these grýla-threat-stupid stories? Stupid mothers? A broom is for sweeping floors, not for Grýla to whip her jólasveinar. -- Or it can be used for a gandreið (gander-ride).
2 Did we have fun during Gerðargleði in Iceland at jól (yule)? Too much fun? Did Churchianity invent the horrible Grýla, to ruin the celebration of Gerður-jóla-fun? Most likely Gerður in Skírnismál flies into a zone of ´seeing´ by the galdur (charm). Tamsvöndur is simply a charm-stick. It ´tames´ the mind to see without bias. As the galdur begins (--i.e. the charm that Skírnir takes to in poem Skírnismál--) the poetry-rules, bragaháttur, change to galdralag. The charm, galdur, allows Gerður to really ´see´ the necessity of understanding the real purpose of living: To evolve to the divine. If she cherishes the material world and glimmering things only, stagnation, Hrímþursar, will be her life. Gold of Gymir means material life only. Life in the world is very good, indeed -- but our divine part is a necessity. We need the world endowed with vín Valföðurs, wine, the divine flow. A ray from a guð (i.e. Skírnir), convinces Gerður that one is necessary, as Jesus teaches us.
In the dark middle ages under Churchianity in Iceland, this fundamental understanding was not here. They invented Grýla-threat, to frighten bairns, coax them to obedience. Gandreið is to be enlightened enough to hoover, to gain a bird´s view of life. All over the globe enlightened men fly. Jesus walks on water. That is the same thing. Note: Jesus never was a Christian, and is the contrary to Churchianity.
The Roman Empire, and its branches, use all kinds of ancient terms to constitute their system.
We should find the innermost core in our own ancient traditions. Skip the wrappings. Gandreið is, in our ancient tradition, forni siður, to fly in an álftarhamur (swan-guise). Valkyrjur own such hamir. -- Gyðjur (goddesses) lend us if we want to really ´see´.
3 This counts for pure men´s states, be a ´seer´ - and invincible. Now to ´see´ that the material world is but Gungnir. ´Material´ --including our bodies-- is ginnungagap, but detached from It. Nothing is but ginnungagap, Then our thoughts here and there in It.
The 3 bairns of Loki Jörmungandur is Lokason (son of Loki). Perhaps Pegasus skáld-fákur. The other börn Loka (/bairns of mankind?) are Helía and Fenrir. Hel is: we are going to change clothes /bodies Fenrir: we do not think clearly and we so perform stupid Urður -- i.e. we misuse our free will, the human faculty, due to our immaturity. The man who regularly transcends, hnýsist niður, is the friend of Iðunn. He nemur upp 11 algullin epli, (imbibes 11 all-gilded apples, ambrosia) becomes Bragi the shining one (from Sanskrit) --- the ´seeing´ skáld (´seer´-poet). --- Note: skáldfífl, is he who is not a highly evolved man, but pretends to be; (fífl=fool) a real skáld lives the profound wisdom and teaches other men Truth. A real skáld uses táknmál (symbolic language). Worldly things we know, used to explain that what our worldly eyes see not. They try to explain the unseen.
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4 Our understanding becomes better and better when we transcend regularly. Each dive into That makes us purer. Therefore we need to listen again and again. We need to see through the symbolic language. We gradually achieve that. Layer after layer, inner, deeper and deeper each day. We see the progress, and we enjoy our ever finer purity, our mind gets expanded, we nemum upp (imbibe) knowledge. Ever more day by day. Now a little warning: The crude man, who sees his material world only, has limited understanding to begin with.
5 He would hear jargon. Learn words and clichés. Believe he is liberated. Might invent a system to sell other credulous men for their ´liberation´. Please, do not explain with flowery lofty words what a man does not comprehend. He might take it all wrong. We do not speak in the same way to animals as to bairns, or grown-ups, so, in the same way, we should understand the listener´s level of comprehension. The ignorant does not yet know that he is consciousness in which all knowledge abides. We might tell him that þursamegir þrír, triguna, are the rulers in the world, that Nature, hin árborna (´born in the beginning´) takes care of our doings. He could get the idea that he is not preforming. The þurs-macs are, he is then, accordingly, not responsible for his Urður. He might steal and claim: -The triguna made me do it.. I did not do anything myself. Valkyrjan has the solution. She leads us into Ásgarður. Valkyrjan serves our individual consciousness to fórna (færa, bring) itself to universal consciousness each day. We start understanding that this is one, not two. Only consciousness is. No two consciousnesses at all. Einherjarnir work in the world of men, they teach us to hnýsast niður, transcend, in order to evolve. They tell the crude ones about the great wisdom teach them to see the whole picture, not bits and pieces, to understand intellectually first, then understand by their own experience of Glaðheimar. Maharishi give us countless lectures and many books. We can listen again and again, gain deeper and deeper understanding, each time. Stages of consciousness of nations are heightening now. Highly evolved men chose to be born now into sat-yuga. Better comprehension, experience of pure consciousness, because more and more people learn to transcend. Many nýsast niður now. Our understanding becomes better when all men become purer.
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6 Actually it was Maharishi´s idea to find the profundity in our siður. It is wiser for us to cherish our own traditions and religions. Not those of others. We now find
ævafornt heiðið táknmál um æðri vitundarstig
ancient Heathen symbolic language telling us about higher stages of consciousness
og þungamiðjan er and the really important part is að nýsast niður og öðlast þekkinguna. to transcend and so gain the knowledge and wisdom; i.e. do research in consciousness.
Every bairn should have access to the knowledge in his mother-toungue. We should find the great knowledge in every nation´s own cultural/spiritual heritage.
álfar(elves)
álft(swan)
álfasagan (the elf-story): Hrif
ISBN 978-9979-895-32-9
álft (swan) is of the same stem as álfur (elf) gandur means gander, goose, hamsa Sanskrit (swan álft) same word as hamur (Icel.) and Hemd (shirt) German) Álfar are elvur rivers rásir channels inwards, into our consciousness-sky. In here we find the cave where our treasures are kept, where completely pure men fly about in swan-guises (álftar-hamir).
7 Hrif
ISBN 978-9979-895-32-9
ร lfadrottning, the elf-queen, always rides her magnificent horse. Under Churchianity we were told that elves were very dangerous. To be avoided at all cost. They would lure us into their caves of bounty and splendour. Reminds me of das Lied Der Erlkรถnig, the elf-king here something dreadful? What would be the reason for Churchianity wanting to make elves evil? I wonder. But we have also songs and stories and folklore, where elves are good, helpful, rich, beautiful. I think we find all this in our eternal inner cave.
Hrif
ISBN 978-9979-895-32-9
Rati (the worm-hole drill)
Hnitbjรถrg Gunnlaรฐar
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8
álf-löð
að smjúga um ormagöng í ormslíki
(hospitality, invitation)
(to slip in through worm-hole in the guise of a worm)
where the álfa-treasure is to be found? Nýsast niður?
Álfheimar belong to Freyr
ribhú (Sanskrit) channel
Freys horse in Skírnismál script for bairns: ISBN 978 9935 409 83 6
Liljurós betri maður (betri maður = a better man) A terrible elf-poem made under Churchianity claims álfamær (elf-maiden) to kill Ólafur Liljurós because he did not want to enter and live with the elf-maidens. There exists another version of it, my new version, where he goes in, accepts their hospitality, enjoys their wealth, and lives as a better man ever after. (I saw elves when I was a bairn; photo of me, Guðrún)
9
sthapatya-ved
---- also p.20 in skræða 19, Mother Earth Álfar seem to have their doors face East. Everyone should have the door to their house faceing East, the sunrise direction. The surface of our beloved Mother Earth is rushing us towards East. In Iceland, on 64°-66°N, we have almost 180° of sunrises. Mid-night sun in summer. We have long beautiful twilights, morning and evening every day. All houses should stand exactly to the main-directions. (Calculate declination in your place, not using the compass North, the magnetic meridian.) All cities should be planed according to Maharishi Sthapatya-Ved architechture. The effects of sun and planets on earth is great. In the East planet Freyja, shúkra, Venus, rules, in the north soma. These directions, due E and N, are auspicious entrances to a house. The other 6 are bad. Effects are known in Maharishi Sthapatyaveda. The knowledge has been thoroughly purified. All later-time additions stripped off. Sthapatya-ved houses contain the golden ratios of human body, placement of rooms according to sun. No housing disease. All is in flow with the More: Clobal Country, Maharishi sthapatya-ved®. perfect Laws of Nature.
Skyldu jólasveinarnir vera forfeður okkar? I like my idea to look at the yule-boys as our forefathers; they have died into a mountain.
They visit us, from the mountains, during the winter-solstices.
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10 I wonder if Churchianity forbade that we gave food to deceased forefathers. But we would go on with it. We would still færa fórn (bring) a rice-yule-pudding (pindodaka (Sanskrit)). We simply lied: -Oh, they have stolen food from us!! Oh oh! Names of jólasveinar, and number (9 or13), are some later-time additions. Now they are no threat. But have gotten mixed up with Santa and others.
A yule-boy, a Churchianity-bishop, Egyptian Osiris, bike in Iceland We hardly know what is what, who is who, what came from where. It is lousy to use the raw potato to betray the innocence of looking forward to yule. That is something imported. Churchianity-mothers use that. Not heathens. That obedience to some stupid rules, that Heaven or Hell, carrot or the stick. A modern story: Yule-boy Bjúgnakrækir visited a festival for bairns in December; Two little siblings, so considerate, brought some meat-bjúgu to give him. He thanked them nicely, told them that he, actually, were a vegetarian, but asked them if he could give them to the hungry fox in the highlands who lives nearby where he lives in the mountains. Of course that was welcome on their behalf. This artist - see old yule-card on p.11 - has our mountains covered with snow, dark winter-sky of the North, bright light on the snow from a full moon, the farmer ---or is the priest--- rather nervous. He for sure owns abundant food. I wonder if he will give them?
11
Some claim our jólaköttur (yule-cat) to be derived from the Scandinavian jólageit (goat). As I see it, our cat is Capricorn, the zodiac sign, which the goad might be. The fertility-symbol the horns, somehow did not fit so nicely on the cat, hmmmmm? so Gerður / Grýla got them instead - or at least every now and then. Jólnir/Óðinn who flies in the sky at yule-tide to chase away wights of cold and darkness has a reindeer-sledge -- or, well maybe his Sleipnir. ´Óðinn in the sky´ is ´transcending´. When we want Nature to be kind to us, we shall nýsast niður. All we do at yule -- the lights, gifts, food, cleaning, all that -- is to give Nature strength, so that spring to show up soon.
13
Búi skreytir jólatré ISBN 978-9979-895-92-3
Palli og englabjallan ISBN 978-9979-895-26-8
draugatrú - (believe that there are draugar) Draugur (Icelandic phenomenon; pronounce: dreu-ch-eur, the g is very soft here) Is dead for sure, but not as dead as seems or should be. Draugur is not a ghost, not a spirit, but a living body of a dead man. Draugar are around in daylight as in the dark. One such draugur told us how that came to be that he is a draugur:
-Earth thou art, said the priest over my dead body, -from earth thou hast come, and from earth thou shalt again rise. I took him literary, as a priest should not speak rubbish and lies. The amusing thing is, now, that he is always trying to lay me, have me rest! I am having fun frightening men, and won´t let him spoil the fun for me.
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14
Spooky stories and drauga-sögur:
Hreggnótt ISBN 978-9979-895-05-3 very Icelandic story
is déjà vu for real? Huginn Jöruson, hornungur (sakamál) ISBN 978 9979 895 84 8
Why do we have all these drauga-sögur, and stories about aliens? Does that ´something´ which we do not see, appeal to us? Is mystery exiting?
TAK og draugurinn ISBN 978-9979-895-65-7 TAK og innbrotageimveran (the burglar) ISBN 978-9979-895-66-4 ISBN 978-9979-895-07-7
TAK og nornin
all books on Amazon, search freyjukettir
15 ISBN 978-9979-895-30-5
TAK og Lalli Marsbúi ISBN 978-9979-895-13-8
TAK og diskurinn
TAK og flugeldarnir ISBN 978-9979-895-42-8
TAK og flugvélin ISBN 978-9979-895-54-1 Glámur auli (í Kuklbæ) ISBN 978-9979-895-43-5
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16 ISBN 978-9979-895-97-8
Hver er hann Ăžessi Jakob?
In the vivid imagination of bairns, this something lives, that which our worldly eyes do not perceive. It was most natural for the bairn (me) to see elves: I was travelling in the South of Iceland with my parents and other family-members, visiting relatives who lived there. Beautiful summer-weather, good hay-making weather. The grown-ups were chatting with the farmer. Then, I asked: -Why is the woman there, who wears the blue dress, sweeping the grass? Everybody looked to the spot to which I was pointing. But they saw no woman. The farmer explained to me that she did not hold a broom, but a rake, and that she was making her hay. -This grass is always left for her. The site is all hers. Everybody seemed happy about me seeing her, and everybody seemed to take the explanations by the farmer for granted. Nothing seemed to be more natural than the elf-woman making her hay, and equally natural that the little bairn would see her.
17 This is the end of this skræða
23th skræðu named jólasveinar álfar gandreið sthapatya-ved álf-löð fjaðurhamur álft draugatrú ævafornt heiðið táknmál um æðri vitundarstig Liljurós betri maður
HP Our forefathers lived through some dark centuries of poverty. The spiritual nourishment was poor too. Threat was used on bairns and grown-ups. These people could overcome every difficulty with amazing endurance. I adore them for preserving stories and culture and hand them over to us. These people might be us, then choosing to be born to our Skuld. No-one knew what the real purpose of human life-span is. No-one told us. Now the wisdom has come down. Now we know. The dark centuries are over.
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18
The duality of creation is what creates fear. Nothing permanent or reliable is here. Fear thrives in the duality, the sphere of the 5 sensesn and three guna, 3 þurs-sons. In the world of our Gungnir, our thoughts, and actions, fear thrives. Dvítyat eva bhayam bhavati (Upanishad) Duality, the double-faced nature of Nature, is the cause of fear. In ginnungap, in Glaðheimar, in Ægir, only Oneness is. Fear can thus not be. Here knowledge is pure. Here are the Laws of Nature are powerful, our árborna ámáttka about to become. Perfect flow of Þund, purpose and goal un-biased. Hell exists in the world among ignorant men, as we make it. We should learn to live our forni siður. Then we shall create Heaven on earth. Nýsast niður, frævast og fróð vera, when we live pure consciousness. Fornir siðir (ancient traditions) tell us what is the only necessary: nýsa niður. Labels and systems, and intermediaries and institutions, theocracies and fakes, might spoil the delicate way from me to me. We should avoid all that stuff. It could even create fear and doubt, because it thrives in the duality, on the duality. Sjálfur leið þú sjálfan þig (thouself lead thyself) is the best way to do it. When we become enlightened, live Valhöll, we naturally love all as ourselves. Simply - naturally - because then we see that we are all.
19 If the thin surface value of The Eternal Truth is applied to a system, --- which is basically meant to rule the credulous ones, and to gain territory --we can easily be hooked on that glittering fake. And they use fright and threat too. Sanskrit nístha - to be firmly grounded in Being - is real security Do not go for worldly security, as our duality can turn that into insecurity. We are consciousness, ginnungagap, Unity, no-duality. The only really ´secure´.
Eigi vex hrísi og hávu grasi vegur sá milli vina sem iðla er troðinn. (we tread the path regularly to keep it clear, not lost in weeds)
Sleipnir becomes ever quicker to smoothly carry us from Miðgarður to Ásgarður, the way --- only from me to me --- always a fairway. Iðunn in us is the regular transcending. We gain the perfection inherent in the Unified Field. Can be measured by EEG, results in: evolved personality, even heightened IQ, better health, clearer thinking, decisions and actions taken are now in harmony with the Laws of Nature. Less stress, no fatigue, easy energy, as harmony is what we imbibe into our lives.
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20 The only goal is to gain enlightenment --- sjálfur leið þú sjálfan þig --(always thou lead thyself, no intermediaries should be)
Get rid of all sin, and Syn will be happy. Reach Valhöll (enlightenment) in this life-span. The core or all siðir (ancient traditions). Höllin (the palace) of all classical bed-time stories awaits us all. If we have ever glued some ´labels´ on ourselves and others, please let them go.
Ullur burns ignorance We shall, by now, have spotted the necessity of being literate on our
ancient symbolic language - the purpose: enlightenment Við þurfum að skilja hvað Valhöll er (we need to know what Valhöll is)
Heaven is everywhere. Einherjar live heaven on earth. We should do that too. We always have a choice: we can choose heaven or hell on earth. This is what our free Urður (action) is for, and we decide. Threat cannot be used on us any longer, as now the knowledge is ours.
21
As myths see elves they are the finest channels into pure Being. Elves own the treasure, the one and only worth seeking.
Known elf-hills in Iceland which some special men can see
In folk-lore they invite us to share their wealth.
to expose some invisible waves.
can be measured by sophisticated gear and equipment
Elves and hulduf贸lk are most helpful and trustworthy (Note: Revenge of elves in folk-lore is a later time lousy addition)
Hrif, elf-story ISBN 978-9979-895-32-9 Mystics exist in the world of duality
When we gain purity we discover that we ourselves are the mystics Now the mystics are exposed to light.
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We shall understand why we decide to be born what the real and only purpose and goal of each our life-span on earth is find the sheer beauty and profundity of our reverent forefathers´ wisdom, knowledge, science of life, science of consciousness. We shall understand and appreciate the wisdom contained in our priceless spiritual and cultural heritage. Heaven belongs to the bairns. When they learn to transcend they will quickly become pure and enlightened.
23 Óðsmál homepage http://www..odsmal.org
http://www.youtube.com/Goiagodi Freyjukettir Norræn menning research since 1990 freyjukettir@mmedia.is odsmal@mmedia.is Óðsmál, bók 1996 ISBN 9979 60 165 5 (in libraries) Óðsmál research is supported by the Ministry of Culture and Education books available on Amazon, search: odsmal - or search: freyjukettir Skírnismál ritual - script for bairns ISBN 978 9935 409 83 6 Óðsmál - Norse Edda Spiritual Highlights - ISBN 978-9935-467-00-3 Óðsmál - The Unseen Reality (2013) Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál
for for for for for for for for for for for for for for
bairns bairns bairns bairns bairns bairns bairns bairns bairns bairns bairns bairns bairns bairns
(2014)
ISBN 978 9935 409 84 3
1 Þór ISBN 978-9935-467-01-0 2 Ægir and Rán 978-9935-467-02-7 3 trinities 978-9935-467-03-4 4 Þjóðvitnir Ullur Heimdallur 978-9935-467-04-1 5 in Iðavellir - triguna 978-9935-467-05-8 6 Syn Glasir Valhöll einherjar 978-9935-467-06-5 7 Sif Easter 978-9935-467-07-2 8 Freyr Skírnir Gerður - poem Skírnismál 978-9935-467-08-9 9 tell me, wizard 978-9935-467-09-6 10 upbringing 978-9935-467-10-2 11 Rígur (on Edda-poem Rígsþula) 978-9935-467-11-9 12 yule þorri gói 978-9935-467-12-6 13 Hel Mímir valkyrja 978-9935-467-13-3 14 svinnur, Valföður´s wine, Gungnir, Glaðheimar 978-9935-467-14-0
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Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál
for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns for bairns
15 Óðinn, sons, Sleipnir, Valhöll 978-9935-467-15-7 16 Týr and Fenrir 978-9935-467-16-4 17 Sól and Nanna 978-9935-467-17-1 18 Frigg Sága 978-9935-467-18-8 19 Fjörgyn Mother Earth 978-9935-467-19-5 20 The Great Goddess 978-9935-467-20-1 21 Skaði Njörður Baldur 978-9935-467-21-8 22 jötnar Geri Freki 978-9935-467-22-5 23 jólasveinar elves gandreið 978-9935-467-23-2 24 Gods days planets and more 978-9935-467-24-9 25 Haftsænir Gapþrosnir Geirölnir valkyrja 978-9935-467-25-6 26 ginnungagap and the 5 elements 978-9935-467-26-3 27 ginnungagap - nýsta ek niður 978-9935-467-27-0 28 Þund 978-9935-467-28-7 29 Sanskrit and Old Norse 978-9935-467-29-4 30 Huginn Muninn Valhöll einherjar 978-9935-467-30-0 31 pure nervous system 978-9935-467-31-7 32 tröll jötnar thurse-maidens wights dwarfs 978-9935-467-32-4 33 Urður Verðandi Skuld 978-9935-467-33-1 34 guided bird´s view 978-9935-467-34-8 35 sound and ´matter´ 978-9935-467-35-5 36 mighty old Nature 978-9935-467-36-2 37 consciousness-based education 978-9935-467-37-9 38 waging peace 978-9935-467-38-6 39 food digestion behavior 978-9935-467-39-3 40 ignorance gone, Mímir regained 978-9935-467-40-9
Guðrún Kristín Magnúsdóttir
23
jólasveinar elves gandreið