NorthWest Muslim Summer Issue

NorthWest Muslim Magazine, NWMM © 2020

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w

e are suddenly facing a dilemma. One which we humans were avoiding for a long time. This dilemma is more major than the virus and the economic crisis. It is about facing ourselves alone and discovering who we are, what we are, what are our likes and dislikes and finding the courage to deal with ourselves.

The journey of finding and understanding ourselves shouldn’t have begun with isolation. Instead, it should have been ingrained into our psyches, made to fit into our schedules, and engraved into our minds before the world stopped. Needless to say, we have always seen ourselves from the eyes of others, often

complete strangers. Sadly, we have not seen ourselves for a long time. Instead we use others as our mirrors; those who judge us without knowing who we are and what we are capable of.

Allah is telling us with this disease that the dominion of this universe belongs to Him, as it always has. He did give us survivors a second chance to correct ourselves. To drop our selfish attitudes and to run towards goodness. This is another opportunity. Is it the final chance? No-one can predict it, but as Muslims we need to realize that each breath is a blessing and is also a chance to prove ourselves to our Lord; prove our sincerity and purpose.

As this 2020 is unique among years, so is this issue among others of the NorthWest Muslim Magazine. This issue is filled with pieces where our writers have poured their souls into the pages. They truly bleed with the pain of their fellow human. This issue is for those soul searchers who want to find themselves with corals and pearls after a deep dive into the darkest part of the ocean, to the surface.

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Editorial ························································· 2

Contact Us, Like & Subscribe····································· 6 Peace of Mind ··················································· 8 Escapee Imam ··················································· 10 Duas For Distress ················································ 13 Muslim Ummah Discourse on Covid-19 ··························· 14 Balancing Act ···················································· 18 Finances & Hardships ············································ 24 What If? ························································· 28 Looking After Yourself ··········································· 36 The Bucket List ·················································· 42 Communication & Meditation····································· 46 Depth of Our Souls (Poetry) ····································· 52 Suhoor Wars····················································· 54 Back Cover ······················································ 56

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Editors: Afshan Habib, Rabia Khan & Beenish Khurshid

Writers: Afshan Habib, Amber Hashmi, Ayesha Nasir, Beenish Khurshid, , Sikander Ziad Hashmi, SI Wasty & Shabnam Lakahni

Editor-in-Chief, Layout & Design: Shaista Khurshid

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Email: northwestmuslim@gmail.com

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NorthWest Muslim Magazine, NWMM Š 2020 7

7

PEACE OF MIND By: Zeba Hashmi, London Ontario

S

erenity is a calm-

to cut down the level of

ness, a feeling of

traveling, consumerism, and

tranquility. How

physical engagement with

many of us have

others. This has certainly

it? How many of us have

slowed our level of outdoor

the time to feel in such a

daily activity and shifted it

manner? How many of us

to the indoors. We now

are able to adapt to it when

more than ever are engag-

forced to?

ing with our families, our

At this point in time, we are

little ones, our youth, and

seeing our routines as pre-

our elders, even if it is from

Covid-19 and post-Covid-19.

a distance. We are more in-

“

How would we rank ourselves with having a sense of calmness in

volved in cooking, crafts,

There is no longer a village to support the physical needs of a family.

our lives? This depends on

and nature.

your personal living arrange-

We have become pockets of

ment, family size, level of

isolated family units and

stability, and support sys-

while we are embarking

tem.

once again on a lifestyle that

In the lockdown post Covid-

existed in the mid-late

19 we have also been forced Photo by Oscar Nord on Unsplash 8

(Continued on page 9)

(Continued from page 8)

From an ecological perspective, the earth is

1900’s, we are able to stay connected

feeling serenity as we see images and videos

through technology. Children are able to stay

of animals feeling freer to roam the earth.

connected with schoolwork and teachers.

Global carbon emissions have decreased due

Business meetings are able to continue

to less vehicle usage taking place and facto-

through this manner. Children’s education

ries shutting or slowing down production.

continues, although not optimally, but teach-

While we are still in the midst of this crisis,

ers are able connect with students. All this is

we don’t know the end results of the mental

mindful of the fact, that only those in a cer-

health challenges, economic challenges, life-

tain socio-economic bracket are able to cope

style changes this will produce on a tangible

with these positives.

level until a vaccine is produced. Our govern-

If one had to evaluate the level of tranquility

ment is in the best way possible easing us in

one had in their lives pre-Covid-19 to post-

this new normal.

Covid-19, what would be the answer? There certainly has been a drastic change of routine. There is

“

The earth is feeling serenity as we see images and

videos of animals feeling freer to roam the earth.

no longer a village to support the physical

If we were to examine silver linings, we can

needs of a family. However, there are many

appreciate and be grateful for the fact there

online supports. There is no longer the avail-

is serenity in the fact that the daily run has

ability of after-school commitments to

decreased. We are realizing what essentials

shuttle children to. There is no longer the

really are in live. We have hopefully become

reason to drive to work if one is not involved

more connected with the human race despite

in essential services. There is probably the

our differences. We hopefully have learned a

stress of managing work from home while

new level of empathy for others. We have

trying to settle children to their new restric-

realized the essentials of coping include fami-

tive routines. There is probably more loneli-

ly, friends, food, faith, hope, and belief. The

ness for those single and living alone. There

pause button has been hit. We are in this to-

is isolation and the inability to physically con-

gether and In’Sha’Allah we can get through

nect with loved ones, friends, acquaintances.

this crisis with a peace of mind.

9

HUMOR

By: Beenish Khurshid, Montreal, Quebec This humor piece is based on the true and real events of an unnamed North American Imam. The story has been fictionalized to obfuscate the identity of the Escapee Imam.

It Was the evening before Jumu'ah, and states and provinces had just begun instituting lockdowns: no public gatherings over 250 people; universities and schools closed. Mosques too had joined in too. *URGENT - Friday Prayer Notice* (March 12): Due to the COVID-19 coronavirus outbreak in **** Experts are recommending social distancing, Friday Prayer is canceled for this Friday (Mar. 13). It is suggested that you do not attend Friday prayer elsewhere due to the pandemic, and instead offer 4 rakat Zuhr prayer from where you ordinarily reside.

But Escapee Imam; he had a Faraid to fulfill. Here, we present his harrowing accounts: Imam: My jumah got canceled‌ (Continued on page 11)

10

10

Image by Gordon Johnson from Pixabay

(Continued from page 10)

Imam: And I couldn't go to any other Masjid because that would look bad Escapee Imam Imam: So I fled the state Imam: Went across the river to Abu Imam: Since his got cancelled too Imam: But we needed 2 other people Imam: Then came cousin to the rescue Imam: He grabbed a friend from work Imam: Meaning he actually went to pick him up from his work Imam: And alas we had our 10-minute jummah Imam: While Ammi fried pakoras upstairs and baked the cake Imam: But we stayed mostly in the basement and didn't go much upstairs to maintain some sort of isolation

(Continued on page 12)

11

11

Image by Firas Samir from Pixabay

(Continued from page 11)

Imam: semi-isolation Imam: And tried to maintain a safe distance Cousin: I went for the pakoras ... jumu'ah was a good bonus Imam: Dreading someone asks me what I did instead of leading Jumu'ah Imam: Technically I didn't really go against my own advice since my board advised it, not me Cousin: You prayed at home, didn't you?

Imam: Aha true!

Imam: Parents home is my home Cousin: The khutbah was short and sweet (the way it should be) Cousin: The pakoras' smell was distracting‌ Imam: Even the sound of frying added a nice sound effect Imam: Man Ammi put this

big in one of the pakoras

Imam: Imam: I was getting near that point juice

of but alhamdulillah for the cake and

Escapee Imam out.

12

12

Du’aas In the Time of Distress ‫اَّلل‬ ُ َّ ‫اَّلل َع ْ​ْنُ َما قَا َل َ​َك َن النَّ ِ ُِّب َص ََّّل‬ ُ َّ ‫ِض‬ َ ِ ‫َع ْن ا ْب ِن َع َّب ٍاس َر‬ ُ ‫عَلَ ْي ِه َو َس َّ َ​َّل ي َ ُق‬ ‫ول ِع ْندَ ْال َك ْر ِب‬ ‫اَّلل َر ُّب الْ َع ْر ِش‬ ُ َّ ‫اَّلل الْ َع ِل ُمي الْ َح ِل ُمي َ​َل ا َ َ​َل ا ََّل‬ ُ َّ ‫َ​َل ا َ َ​َل ا ََّل‬ ِ ِ ‫الس َم َ ِو‬ ‫ات َو َر ُّب ْ َاْل ْر ِض َر ُّب‬ ُ َّ ‫الْ َع ِظ ِ ِمي َ َِل ا َ َ​َل ا ََّل‬ َّْ ‫اَّلل َر ُّب‬ ‫ِ ِ الْ َع ْر ِش ال َك ِر ِي‬ Ibn Abbas reported: The Prophet, peace and blessings be upon him, would say at a time of distress, “There is no god but Allah, the All-Knowing, the Forbearing. There is no god but Allah, Lord of the Great Throne. There is no god but Allah, Lord of the heavens, the earth, and the Noble Throne.”( Ṣaḥīḥ alBukhārī 6990, Ṣaḥīḥ Muslim 2730)

ُ ‫َح َ​َي قَيُّو ُم ِب َر ْ َْح ِت َك أ َْس َت ِغ‬ ‫يث‬ ُّ َ ‫َ​َي‬ Anas ibn Malik (Allah be pleased with him) relates that if any distress befell the Prophet (Allah bless him and give him peace), he would say:‘O Living, O Sustaining, in Your Mercy I seek relief!’. [Related by Tirmidhi, Sunan (3600)]

Photo By joanna-kosinska on unsplash

1313

POLITICS

THE MUSLIM UMMAH’S DISCOURSE ON COVID (The Politics of COVID) Photo by Annie Spratt on Unsplash,

By: Ayesha Nasir, Toronto Ontario

F

ive weeks ago, I asked friends a simple question: How are you convincing Abdullah ibn Umar reported: I saw the Mesthe elders in your family back home senger of Allah, peace and blessings be upon

to not go pray at the mosque? A friend

him, circling the Ka’bah and saying, “How

shared how it was “the hardest thing.” It

pure you are and how pure is your fragrance!

took her a week to convince her father not to How great you are and how great is your sanctity! By the one in whose hand is the soul go and pray at home, she wrote. Another friend’s father refused to listen to her and

of Muhammad, the sanctity of the believer is

prayed every prayer at the mosque.

greater to Allah than your sanctity, in his wealth, his life, and to assume nothing of him

I get that a pandemic causes some among us but good.” (Sunan Ibn Mājah) to clutch more tightly to our faith. But in This Hadith teaches us that the images of the both ease and hardship, it is that

same faith that we must seek guidance from: 14

(Continued on page 15)

(Continued from page 14)

Muslim councils in countries like Pakistan

Kabah and other masajid around the world

has framed the closing of mosques as an

being closed to the public due to the Coro-

attack on Islam. “Why is a media house an

navirus should not make us despair. Respon-

essential service and not a Masjid,” asks

sible Muslim leadership looks like an em-

one viral statement by a Muslim scholar.

bodiment of the above Hadith: it values huWhile the bigger and more touristy

man life and human dignity.

mosques around the world closed to the

WHERE THE UMMAH’S PRIORITIES

general public during the COVID-19 pan-

LIE

demic, my parents’ neighborhood mosque remains open in Karachi. Friends tell me to

Where as the world rampantly disregards

continue talking to elders in a ‘language

the poor and most vulnerable amongst us,

they understand’, i.e. through the Quran

allowing disease, poverty, and war to fail

and examples from the Prophet’s life. But

these people

time and time again,

“

Lifestyle bloggers and influencers somehow ended up using the arrival of Ramadan as a means of pushing productivity on a people that are already doing everything they can.”

we have seen the world come together as one as a

no amount of ahadith on the sanctity of hu-

result of this pandemic. Yet in the Muslim

man life removes the belief from Muslims

world, this one unified attempt at success is

young and old that attending daily prayers

being seen as an aberration. Both the reli-

at the mosque is vital to Muslim-hood, even

gious elite and the government in Pakistan

despite the deadly and highly contagious

suppose, incorrectly and without reliance

virus.

on fact, the following: that distance between individuals need not be so great

WHAT’S THE UMMAH DOING

(contrary to recommendations by health

ONLINE?

officials around the world); and secondly, Meanwhile, lifestyle bloggers and influenc-

that the young are somehow invincible and

(Continued on page 16)

will not be harmed. The messaging from 15

(Continued from page 15)

our next life goal, and so it is our default re-

ers somehow ended up using the arrival of

action to feel very sorry when these goals

Ramadan as a means of pushing productivity

seem to be delayed.

on a people that are already doing everything they can. “Maximize your spiritual ex-

We were all carefully tracking our savings,

perience this Ramadan!”, “Think of social dis-

carefully curating our offline and online per-

tancing as a blessing, not a buren!”, and even

sonalities based on what we were wanting to

“

achieve. But

So much of our lives are invested in maintaining our next life goal, and so it is our default reaction to feel very sorry …..

many of us are still in posi-

“Quran-time not Quarantine” became some

tions where we can afford to reattempt all of

of the messages.

our lives when these lockdowns lift. For most of the Muslim world, the novel Coronavirus

On the other hand, some took it upon them-

is more than a debate on the fiqh of holding

selves to broadcast how they believed this

taraweeh at home, or the rationality of keep-

would be the worst way to experience Rama-

ing the mosques open. For most of the

dan. “Be mentally prepared for the gloom

world, the disease exposes the rotting sys-

and loneliness that is bound to arrive, broth-

tems that fail to protect it.

ers and sisters”. They never said it so clearly

THE UMMAH IS A BODY

but what was said was enough: be prepared to suffer. It’s easy to talk of suffering from an

Instead of using Ramadan as a way to think

armchair. It’s easy to afford going to the

about our larger and collective struggle for

mosque when you know you can afford pay-

justice and equity, we were being asked to

ing for a COVID-19 test (if you live in a coun-

think only of what is presented as being

try where healthcare is not free).

within our circle of control.

It is also so easy to mourn over a cancelled

But what is Ramadan if not the establishing

convocation, postponed wedding, or even

of a routine whereby our spirituality is tested

the uncertainty of Hajj not being held. So

through our actions - the things that are (Continued on page 17)

much of our lives are invested in maintaining 16

tions where Islam’s holistic societal and po-

(Continued from page 16)

litical vision of justice and mercy is erased? most readily under our control? Hunger,

Will we continue to justify and allow home-

thirst, increased worship - these are all the

lessness, illegal warfare, racism towards

means through which we are told we can be-

black and brown refugees, exploitation of

come sharper in our understanding of those

workers, forced disappearances, concentra-

who experience hunger and thirst due to

tion camps and oppressive regimes of dicta-

poverty.

torships?

Empathy is the core of Ramadan: for it is

The pandemic points to more than just a

through disciplining ourselves from our own

gaping absence of a universal healthcare sys-

excesses and luxurious lifestyles that we

tem in some countries. It pokes at the prob-

even begin to understand the lifestyles of

lems that we failed to prioritize as an Um-

those who do not enjoy the same privileges

mah, pre-Coronavirus, because we perceived

as we do. But Ramadan is not simply about

those problems to not be our own.

charity for we will never truly be able to Al-Nu’man ibn Bashir reported: The Messen-

stand in someone else’s shoes. This Ramadan is about seeing the larger mar-

“

This Ramadan is about seeing the larger market of shoes and realizing how you benefit from these transactions and how comfortable you are in your own.

ket of shoes and realizing how you benefit

from these transactions and how comforta-

ger of Allah, peace and blessings be upon

ble you are in your own.

him, said, “The parable of the believers in their affection, mercy, and compassion for

It’s because of COVID-19 and the strange sit-

each other is that of a body. When any limb

uations we find ourselves in that we must

aches, the whole body reacts with sleepless-

ask: how are our communities going to look

ness and fever.”

like after Coronavirus runs its course? Will

(Ṣaḥīḥ al-Bukhārī)

we go back to $50 per seat Muslim conven17

CRITICAL THINKING

18

Photo by isabel-garger-Kumk- on unsplash

By: Shaista Khurshid, Calgary Alberta َّ ْ َ َ َّ ‫َو‬ ‫ أ َّل‬-‫الس َم َاء َرف َع َها َو َوض َع ال ِم زَيان‬ َ ْ ْ ُ َ َ َ َ‫َ ْ َ ْ ز ْ ز‬ ‫يموا ال َوزن‬ ‫ وأ ِق‬- ‫تطغوا ِ يف ال ِميان‬ ْ ُ ِ ‫ب ْال ِق ْس ِط َو َ​َّل ُت ْخ‬ ‫ِسوا ال ِم زَي ِان‬ ِ

“

And the heaven

He raised and imposed the balance. That you do not transgress within the balance.

And establish weight in justice and do not make deficient the balance.” (55:7-9)

Many religions, cultures and scientific

institutions

are

striving to find what is a balanced life. Some say that balance lies in austerity, while others claim that bal-

it maintains equilibrium between healthy food and regular

exercise.

might state that balance lies in monasticism.

Whether it lies in nature or nurture, human quest has not given up strategizing and exploring the mystery of balance. Despite the achievements and innovations humans have accomplished, the human soul is ever devastated, and the human heart is in greater anguish. What is the solution to this conundrum, which neither anguish our hearts, nor bleed our soul?

sync with nature. Others

lifestyle is a balanced life if

َ ْ ُ ْ َّ - ‫س َوالق َم ُر ِب ُح ْس َب ٍان‬ ‫الشم‬ 19

sun and the moon [move] by precise calculation…” (55:5)

Others

ance comes from being inmight add that a healthy

“The

Nature tends to work together in harmony with delicately working with each other. Whether it is symbiotic relationship with bacteria in plants or gut friendly bacteria that keeps our digestive system healthy. Or our ears, those are not only for listening, but also keep our bodies balanced. Or In space, where planets and moons float in each of their orbits harmoniously. Every unit has its harmony and balance. This all-inclusive universe is born on balance.

Disturb that rhythm and lose its efficiency, integrity (Continued on page 20)

(Continued from page 19)

or even its existence. The survival of humans lies in living with equity and adapting with nature.

Whether it’s a life cycle of

quility that a human craves.

A human becomes the most bewildered among species.

To gain this peace, he lost from his heart, he causes rampage through the world

Words and actions are powerful; it can create or destroy harmony in a society.

We know that our passions, obsessions and wanting more might have contribut-

Photo By Simon-Godfrey-On Unsplash

plants, animals or humans, there is coherence and stability in the system.

“

ed to wars, pandemics, pollution, and global warming.

Overzealous passions and desires can open doors to the dark world where evil “Has the time not come for and oppression not only Overzealous passions and desires can open doors to the dark survive but world where evil and oppression not only survive but thrive. thrive.

Any distortion of this harmony in this universe, can create many glitches. However, the imbalance of human hearts and souls, takes away the peace and tran-

in the name of making things better. َ ْ َ َ ُ َ َ َّ ْ َ ْ َ َ ‫آمنوا أن تخش َع‬ ‫ألم يأ ِن ِلل ِذين‬ َْ َ َ َ َ َ َ َّ ْ ْ ُ ُ ُ ُ ‫اَّلل وما نزل ِمن الحق‬ ِ ‫قلوب هم ِل ِذك ِر‬

those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth?.....” (57:16) 20

The earth’s resources are limited. When divided with equity, they are enough for everyone on this planet, but if we accumulate or want (Continued on page 21)

(Continued from page 20)

more, others will be deprived. Our narcissism has made systems which hoards most of the resources for some, while dispossessing the rest of the world of its rightful needs. More so, it is becoming more apparent as the new era is dawning upon us that there is not one facet where we need to push a reset button.

savings, our learnings, or teachings; each must be subjected to balance and equity. َ ُ ْ ُ ْ َ ُ َ َ َ َ َّ َ ‫ِسفوا َول ْم‬ ‫وال ِذين ِإذا أنفق‬ ِ َ ‫وا لم ي‬ َ َ َ َ ُ​ُ ْ َ َ َ‫ان َب ْ ز‬ - ‫ي ذ َٰ ِلك ق َو ًاما‬ ‫يقيوا وك‬ “And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate.” (25:67) َ‫َوآت َذا ْال ُق ْر َ َٰب َح َّق ُه َو ْالم ْسك ز‬ ‫ي َو ْاب َن‬ ِ ِ ِ َ َ‫ إ َّن ْال ُم َبذرين‬- ‫السبيل َو َ​َّل ُت َبذ ْر َت ْبذ ًيرا‬ َّ ِ ِ ِ ِ ِ َ َ َ ‫ُ ْ َ َ َّ َ ز‬ ‫ي ۖ َوكان‬ ِ ‫كانوا ِإخوان الشي‬ ِ ‫اط‬ ُ َ ْ َّ ً‫ان ل َربه َك ُفورا‬ ِ ِ ‫الشيط‬

[apart], and you will never reach the mountains in height. (17:37)

As physical parts of our lives should be balanced so do spiritual paths. One of the ways to do so is by learning.

Learning through authentic sources is the key, but in today's world due to mindless following of religious groups, celebrity lecturers, and scholars, our learning

The Core teaching of “like “And give the relative his is only passing by us superfor your brother what you right, and [also] the poor ficially. Unfortunately, we like for yourself” tends to and the traveler, and do not grasped the rush and high keep our societal, emotionspend wastefully. Indeed, of it, but, our hearts and al, and physical coexistUnfortunately, we grasped the rush and high of it, but, our hearts ence in harand minds remain flustered, while our times are filled ……... mony. But it’s we who hold the wasteful are brothers of minds remain flustered, the essence of it. Even if our the devils, and ever has Sa- while our times are filled culture, society, trends, tan been to his Lord unwith seemingly accompeople, friends, demand us grateful.” (17:26-27) plishing and successful acto run a rat-race, it’s we َْ ْ ‫ز‬ َ َ َّ ً َ َ َْ َ َ ‫ وَّل تمش ف اْلرض مرحا ۖ إنك لن‬tivities. What we require is who decide what to do. We ً ُ َ َ ِ ْ َ ُ ْ َ ِ َ َ َ ‫َ ْ َ ِْ َ ْ ِ ي‬ ‫ تخ ِرق اْلرض ولن تبلغ ال ِجبال طوَّل‬mindful moderation, free should be mindful that

“

whether it’s our words or actions, our desires or passions, our expenditures or

And do not walk upon the earth exultantly. Indeed, you will never tear the earth 21

from overzealous desires and actions.

Continued on page 22)

(Continued from page 21)

َ َ ُّ َ ُ َ ْ َ َ َ َّ َ ‫ور َو ِإذا َم ُّروا‬ ‫وال ِذين َّل يشهدون الز‬ ْ َّ ‫ِباللغ ِو َم ُّروا ِك َر ًاما‬

ُ ُ َ َ​َ َ ْ َ ْ ُ َْ َ ‫ونوا م َن ْال ُم ْخِس‬ ‫ين‬ ‫أوفوا الكيل وَّل تك‬ ِ ِ َِ ُ َ ْ ُْ َ ْ ْ َ ‫ وَّل‬- ‫اس المست ِق ِيم‬ ‫ط‬ ‫ َو ِزنوا ِبال ِقس‬ِ ْ َ َ َّ َ َ ‫ُ َ َ َ ز‬ ‫اس أش َي َاءه ْم َوَّل ت ْعث ْوا ِ يف‬ ‫ت ْبخ ُسوا الن‬ َْ َ ‫اْل ْرض ُم ْفسد‬ ‫ين‬ ِ ِ ِ

And [they are] those who do not testify to falsehood, and “Give full measure and do when they pass near ill not be of those who cause speech, they pass by with loss. And weigh with an even dignity. (25:72) balance. And do not deprive people of their due and do not commit abuse on earth, Balanced life is far from mespreading corrupdiocrity and austerity. It altion.” (26:181-183) lows us to live in peace and tranquility within ourselves.

It creates systems in-sync For our hearts, and minds to with nature where nothing is be healed, we need to see excessive or extreme. Where what narratives we believe. we live a thriving life togethWhat are the pressures and er in harmony with all the mindsets we follow? Who inhabitants or systems of are the influencers and perthis universe. Where we cresuaders of the choices we

need to get back to each affair, desires, or wishes, in our hearts and mind, and push it near to the center where fairness, balance and harmony lies. How hard the reset would be, depends upon how much deeper the dirt has seeped in. َّ َ‫َ َ ُّ َ َّ َ َ ُ ُ ُ َ َّ ز‬ ‫َّلل‬ ‫يا أيها ال ِذين آمنوا كونوا قو ِام‬ ِ ِ‫ي‬ َ ْ ُ َّ َ ُ َ َ ُ ‫ش َهد َاء ِبال ِق ْس ِط ۖ َوَّل َي ْج ِر َمنك ْم شن ن‬ ُ َ َّ َ َ َْ ُ ُ ْ َ ‫اع ِدلوا ه َو أق َر ُب‬ ۚ ‫ق ْو ٍم َع َٰ​َل أَّل ت ْع ِدلوا‬ ُ َّ ْ َّ َ َ َّ َّ َ َّ ‫اَّلل خ ِب ٌي ِب َما‬ ‫ِللتق َو َٰى ۖ َواتقوا اَّلل ۚ ِإن‬ َ ُ َ - ‫ت ْع َملون‬

“Do you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness.

And fear When we sincerely look inside our hearts and minds, we will find that Allah; indeed, Althere are many facets where the narratives we believe are skewed. lah is Acare making? quainted with what you ate systems which work on do.” (5:8) equity, justice, and fairness. When we sincerely look inَ َ َ ُ ْ َ َ َّ َٰ َ ْ َّ ُ َ َ side our hearts and minds, ‫َل‬ ‫و ِعباد الرحم ِن ال ِذين يمشون ع‬ Where we don’t participate, َْ َ ُ َ ْ ُ َُ َ َ َ َ ًْ َ ْ ‫اْل‬ we will find that there are ‫ون‬ ‫ل‬ ‫اه‬ ‫ج‬ ‫ال‬ ‫م‬ ‫ه‬ ‫ب‬ ‫اط‬ ‫خ‬ ‫ا‬ ‫ذ‬ ‫إ‬ ‫و‬ ‫ا‬ ‫ن‬ ‫و‬ ‫ه‬ ‫ض‬ ‫ر‬ ِ propagate, or even be a part ِ َ َِ ُ َ ً ‫قالوا سَلما‬ of anything which causes many facets where the narpain and oppression in the ratives we believe are ( skewed. Looking towards society.

Continued on page 23) each angle, one by one, we

“

22

(Continued from page 22)

“And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace,” (25:63)

The heart is a vessel which can hold whatever we put in it. What if instead of filling our hearts with obsessions, egos, selfishness, narcissism, selfrighteousness, delusions, and greed, we fill the heart with love, kindness, care, empathy, justice, equability, and humility. Our attitudes, passions, actions, beliefs, cultural norms, or societal rituals must be attuned with what the creator wants and what his creation needs. This will put us into a clear straight path of moderation, which will then heal our hearts and enlighten our souls. Once we do that Allah has promised us a great bounty out of it. ً َ َ َ ْ ُ َّ َ ْ ُ ْ ُ ْ َّ َ ُ َّ َ َ ‫اض َية‬ ِ ‫ ار ِج ِ يع ِإ َٰ​َل رب ِك ر‬- ‫يا أيتها النفس المطم ِئنة‬ ُ ْ َّ ‫ً َ ْ ُ ز‬ ‫ َوادخ ِ يَل َجن ِ ُ يت‬- ‫ فادخ ِ يَل ِ يف ِع َب ِادي‬- ‫َّم ْر ِض َّية‬ [To the righteous it will be said], "O reassured soul, return to your Lord, wellpleased and pleasing [to Him], And enter among My [righteous] servants and enter My Paradise."(89:27-30)

ِ َّ ‫ول‬ ُ ‫ قَا َل َر ُس‬:‫َع ْن َأ ِ​ِب ه َُرْي َر َة قَا َل‬ :‫اَّلل عَلَ ْي ِه َو َس َّ َ​َّل‬ ُ َّ ‫اَّلل َص ََّّل‬ ‫ فَه َُو َم ْوضُ و ٌع‬،‫ َكتَ َب ِ​ِف ِكتَا ِب ِه عَ َ​َّل ن َ ْف ِس ِه‬،‫اَّلل الْ َخلْ َق‬ ُ َّ ‫" ل َ َّما قَ َ​َض‬ "‫ ا َّن َر ْ َْح ِ​ِت تَ ْغ ِل ُب غَضَ ِ​ِب‬:‫ِع ْندَ ُه‬ ِ )‫رواه مسَّل (وكذكل البخاري والنسايئ وابن ماجه‬

Photo By Simon-Godfrey-On Unsplash

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah )‫(ﷺ‬said: “When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath.”

It was related by Muslim (also by al-Bukhari, an -Nasa'i and Ibn Majah).

Arabic /English Hadith Reference: Hadith 1. https://sunnah.com/ qudsi40

Quranic Reference: https://quran.com/

23

FINANCE Photo By Carlos-quintero On Unsplash

By: Sikander Ziad Hashmi, Ottawa Ontario

Adapted from a Jummah Khutba (Friday Sermon). Modified with permission of the Author

I

n the situation when many of us are hit hard by financial restraints, physical, and spiritual optimism is important to retain. We should believe that no one can dictate Allah, and He is the one who dictates and decrees. Allah says regarding Himself: َ َ ْ َ َُ ُ ‫َّل ُي ْسأ ُل َع َّما َيف َع ُل َوه ْم ُي ْسألون‬

“He cannot be questioned about what He does, but they will ˹all˺ be questioned.” (21:23) In the post Covid era things will be different from which we were used to. A month or two ago we did not even fathom the situation we are in. As time Continued on page 25)

24

(Continued from page 24)

Desperate situations can bring des-

goes on, the impacts of the shutdown

perate reactions. While it may be

will continually multiply. And while

tempting at this time to resort to un-

the government has been helping,

ethical or dishonest behaviour. But

there is only so much the govern-

we should be mindful that, Hadith: ‫من‬

ments can do. The reality is that this

“--- ”‫ فليس منا‬،‫غشنا‬He who cheats us is

will cost the world more ways than

none of us”. We should remember

we can imagine.

that whether it’s making a false decla-

The actuality, regardless of the situa-

support that we don’t qualify for, or

tion is that everyone is facing some

monopolistic behaviour that takes ad-

level of financial uncertainty. There

vantage of people’s desperation and

are many, who are living in poverty and are already used to rationing and being careful with their money, but this is a challenge for many people who are new to it. This re-

ration on a form to get government

needs, the benefit of earning from

“

minds us once again of how little we can control. We like to think that we earn from our own effort and skills, but in reality, it is Allah who makes it happen and He can change it in a mo-

While, It may be tempting at this time to resort to unethical or dishonest behavior.

haram means are short lived and also impermissible. Haram earnings will perish, sooner or later. The accountability associated with it, makes it a worthless act.

ment.

However, in case we find ourselves in

ْ َ ْ َ ُ َ َّ ‫َأ َو َل ْم َي ْع َل ُموا َأ َّن‬ ‫اَّلل َي ْب ُسط الرزق ِل َمن َيش ُاء َو َيق ِد ُر‬ َ ِّ َ َ َ َٰ َ ‫َّ ز‬ َ ُ ْ ‫ات لق ْو ٍم ُيؤ ِمنون‬ ٍ ‫ِإن ِ يف ذ ِلك َلي‬

a dire situation, even then, it is better

“Do they not know that Allah gives abundant or limited provisions to whoever He wills? Surely in this are signs for people who believe.” (39:52)

to seek halal help instead of haram.

But one should only seek financial assistance, only if all halal options have been exhausted. Such as cutting costs, using one's savings, selling unnecessary items, downgrading, and (Continued on page 26)

25

(Continued from page 25)

Exercise taqwa and increase your dhikr es-

using one's skills to earn a halal income,

pecially istighfar – In’Sha’Allah Allah will

even if it means stepping away from one’s

open doors and provide from unimagina-

usual profession or trade.

ble places. Also let us reflect upon what lessons can be learned with regards to our

Other than finances most investments have also been hit hard – once again a reminder that our wealth truly is that which

spending choices and habits.

Hadith Qudsi:

‫اس َت ْطع ُم ز‬ ْ ‫ َف‬،‫َيا ع َبادي! ُك ُّل ُك ْم َجائ ٌع َّإَّل َم ْن َأ ْط َع ْمته‬ ‫وب‬ ِ ِ ِ ‫ِ ِي‬ َّ َ ُّ ُ ُ ُ ُْ َ ،‫ َيا ِع َب ِادي! كلك ْم ع ٍار إَّل َم ْن ك َس ْوته‬.‫أط ِع ْمك ْم‬ ُ َْ ‫َ ْ َ ْ ُ ز‬ .‫وب أ ك ُسك ْم‬ ‫فاستكس ِ ي‬

we have already used in a halal manner or that we have given in charity. The rest is just with us temporarily and will leave, so do not lament its loss too much. َ َ َ َ َ ُ ْ ُ َُ َ ‫ َق‬- ‫آد َم َماَل َماَل‬ ‫ َوه ْل لك َيا ْاب َن آد َم ِم ْن‬- ‫ال‬ ‫يقول ابن‬ ‫ِي ِي‬ َ َ َ َ َ َ َ ْ َ ْ َ ْ َّ َ َ َّ َ َ َ َ َ َ َ ‫َم ِالك ِإال َما أ كلت فأفن ْيت أ ْو ل ِب ْست فأ ْبل ْيت أ ْو ت َصدقت‬ َ َ َ​َ ‫فأ ْمض ْيت‬

“O My servants, all of you are hungry ex-

He said: The son of Adam claims: My

whom I have clothed, so seek clothing

wealth, my wealth. And he (the Holy

from Me and I shall clothe you.” (40 Had-

Prophet) said: O son of Adam. is there an-

ith Nawawi 24)

cept those whom I have fed, so seek food from Me and I shall feed you. O My servants, all of you are naked except those

َ ُ ْ َّ َ َ َّ ْ َ ْ ‫َ َّ ز‬ َ َ ‫اَّلل ِرزق َها َو َي ْعل ُم‬ ِ ‫ض ِإَّل عَل‬ ِ ‫وما ِمن داب ٍة ِ يف اْلر‬ ‫ُم ْس َت َق َّر َها َو ُم ْس َت ْو َد َع َها ُك ٌّل زف ِك َتاب ُّمب ز‬ ‫ي‬ ٍ ِ ٍ ‫ِي‬

ything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it

forward?” (Sunan an-Nasa'i 3613) Nonetheless, we should be mindful of

Allah Almighty says in the Quran: “There is

“

all the days that Allah provided for us and kept blessing us. Now, if for a few days, Allah has decided to test us, accept the test with an open heart and realize, as the

He cannot be questioned about what He does…………... ”(21:23)

no moving creature on earth whose provision is not guaranteed by Allah. And He knows where it lives and where it is laid to rest. All is ˹written˺ in a perfect Rec-

provisions without difficulty were a test, (Continued on page 27)

provisions with difficulty are also a test.

26

them from sources they could never imag-

(Continued from page 26)

ine. And whoever puts their trust in Allah,

ord.” (11: 6)

then He ˹alone˺ is sufficient for them. CerIt is quite possible that Allah is destined

tainly, Allah achieves His Will. Allah has

for us, providing what is, and how much,

already set a destiny for every-

is best for us. What if, we have decided to overspend and stretch ourselves thin? Or have we be-

come a means of usurping

“

Another practice we should continue is to give in charity regularly, even if it’s a little …...”

the rizq sustenance destined for others,

thing.” (65:2-3)

leaving them hungry?

In addition, do not forget, ُ ُ ُ َّ َ ْ َ ْ ُ ُ ُ َ َّ َ َْ ُ ْ ‫اَّلل َي ِعدكم‬ ‫الش ْيطان َي ِعدك ُم الفق َر َو َيأ ُم ُركم ِبالف ْحش ِاء ۖ و‬ َ ْ ْ ْ ٌ َ ٌ َ ُ َّ َ ً ْ َ َ ُ ْ ً َ ْ َّ ‫ ُيؤ ِ ُ يب ال ِحك َمة َمن‬- ‫يم‬ ‫مغ ِفرة منه وفضَل ۗ واَّلل و ِاسع ع ِل‬ َُّ َّ َ َ َ ً َ ً ْ َ َ ُ ُ ْ َ َ َ َ ْ ْ َ ْ ُ َ َ ُ َ َ ‫وب خيا ك ِثيا ۗ وما يذكر‬ ‫يشاء ۚ ومن يؤت ال ِحكمة فقد أ ِ ي‬ َ ْ ُ ُ َّ َ ‫اْل ْل‬ ‫اب‬ ‫ب‬ ‫ِإَّل أولو‬ ِ

Another practice we should continue is regular charity, even if it is a little and in’ Sha’ Allah it will open doors for us and remove hardships. َ ْ َ َّ َّ‫َّ َ ُ ُ َ ز َّ َّ َ ز‬ َ َ ْ َ‫ز‬ ‫ي الغ ْيظ‬ ‫اظ ِم‬ ‫ال ِذين ي ِنفقون ِ يف الِس ِاء و‬ ِ ‫الّض ِاء والك‬ َّ ُ َّ ‫الناس ۗ َو‬ َ‫ب ْال ُم ْحسن ز‬ َ‫َو ْال َعاف ز‬ ُّ ‫اَّلل ُيح‬ ‫ي‬ ‫ي َع ِن‬ ِ ِ ِ ِ ِ

“Satan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and

Who spend [in the cause of Allah] during

bounty. And Allah is all-Encompassing and

ease and hardship and who restrain an-

Knowing. He gives wisdom to whom He

ger and who pardon the people - and Al-

wills, and whoever has been given wis-

lah loves the doers of good (3:134)?

dom has certainly been given much good.

And last but not least:

And none will remember except those of

َ ُ ْ ُ َّ ُ ُْ َ َّ ‫َو َمن َي َّتق‬ ‫و َي ْرزقه ِم ْن َح ْيث َّل‬,َ - ‫اَّلل َي ْج َعل له َمخ َر ًجا‬ ِ ُ َ َ َّ َّ ُ ُ ْ َ َ ُ َ َّ َ َ ْ َّ َ َ َ َ َ ُ َ ْ َ ‫اَّلل فهو حسبه ۚ ِإن اَّلل ب ِالغ‬ ِ ‫يحت ِسب ۚ ومن يتوكل عَل‬ َ ُ َ ْ ْ ُ َّ ‫َأ ْمره ۚ َق ْد َج َع َل‬ -‫ش ٍء قد ًرا‬ ‫ل‬ ‫ك‬ ‫ل‬ ‫اَّلل‬ ِ ِ​ِ ‫ي‬

understanding.” (Quran 2:268-269) Quranic Reference: https://quran.com/

“And whoever is mindful of Allah, He will make a way out for them and provide for 27

INSPIRATIONAL

Photo by Christophe maertens on Unsplash

28

28

By: Afshan Habib Calgary, Alberta

and online delivery will

happen if I have this

day you

take 18 days. Finally,

illness and die? What

wake up

your loved ones decide

would happen to me

and find you have all

to take you to the hos-

when I die? What

the symptoms of the

pital.

would happen to my

dreaded Coronavirus?

loved ones if I die. You

You have a slight fever;

At the hospital, it's a

worry about your loved

your throat hurts and

different world. There

ones you would be

you are having difficul-

is a sort of a war-zone

leaving behind. But

ty breathing. Your doc-

in the hospital. Your

most of all you worry

tor friend asks you to

mind starts racing. You

about yourself!

get a Pulse Oximeter to

start thinking: I am

measure your Oxygen

middle-aged and this

Do I have enough good

percentage. Your family

age group is most

deeds in my bank ac-

rushes to get one but

prone to succumb to

count up in the sky to

nothing to be found.

this illness and die. You

make me eligible for

Everything is sold out

feel panicky. What will 29

(Continued on page 30)

Photo by Christophe maertens on Unsplash

W

hat if one

(Continued from page 29)

Jannah? What if this is it? No more time for you in this world. You start contemplating on the life you lead. Because now you don’t have much time to basically do anything. You have tried to be a good Muslim. Or you think you tried.

At the hospital they test you for COVID-19 and say that you will get the results tomorrow and you should go home and confine yourself in one room. It is a compulsory isolation so that no one else can catch the disease from you. So now comes the hard part. Self-isolation

“

from your family

It is actually a blessing from Allah (SWT) that he is giving us only a jolt ……………..

and confined only to your room with closed doors. You

come face to face with yourself. You feel lousy. Your throat hurts. In fact, your whole body hurts. You feel haunted, scared for your life, in pain, confused, and most of all, alone. You feel so alone!

Again, you start thinking of your life on this planet and your journey after death. You try to remember what the Sheikh said in his lecture on life after death. The only Islamic lecture you ever attended. The different phases Photo by Christophe maertens on Unsplash

you must go through in the after-life. The questioning of the grave. The crossing of the bridge of Siraat. The accountability to Allah (SWT) and the weighing of the scales. You start thinking about how your end is going to be. Will it be a good end or a bad end? The reality begins to hit you. You are worrying about what will happen in (Continued on page 31)

30

(Continued from page 30)

the grave. Will it be too small and dark for me?

Your mind is racing, thinking back on the life you spent. What major and minor sins have I committed? Did I deliberately hurt anyone? Then you remember yes, you did hurt so and so. Now you worry: how to ask forgiveness from that some-

body. But now it is too late. No time for asking forgiveness. Being sick, you are in no condition to pray more and go out and start giving charity.

You are in such a state of panic that you can’t think straight. You try to think of a du’a, but your mind becomes foggy and you can’t remember any du’a.

The only thing you remember in this panicky state is Istighfar! You start saying Astaghfirullah. You are begging to Allah (SWT) to give you more time. You pray your obligatory prayers with full focus just lying on the bed. Thank God you knew about Taiyamum and praying the Salah lying down. You don’t remember how the night passes between praying

Finally, morning comes. Your family knocks on

“

We are more worried about what people will say than what Allah will say. Life has become a big rush.

the door. Everyone is smiling! Your COVID-19 test results came out negative. You thank Allah (SWT) and pray Salah with such sincerity that you have never shown be(Continued on page 32)

31

Photo by Christophe maertens on Unsplash

to Allah (SWT) and dozing off.

(Continued from page 31)

By the time a Muslim reaches the middle

age, whether that person is religious or fore. You are a changed man now. You feel

not a religious person, that person pretty

like Allah (SWT) wanted to give you this

much knows the phases one must go

shake-up to make you realize that you are

through after we die. There is hardly any

not doing enough to bypass Jahannum.

Muslim out there that doesn’t know that

---

there will be questions asked in the grave,

The above scenario could happen to any of

or the questions on the Day of Judgement.

us (God forbid). But Alhamdulillah we are

Every Muslim knows about the ac-

safe and healthy in our homes now. That

countability of our every ac-

being said, it is a reality that each one of

tion in front of Allah (SWT)

us is going back to Allah (SWT). How we

on the Day of Judge-

go, we don’t know. This pandemic is a

ment. Everyone knows

wake-up call for every one of 1.5 Billion

there are angels with

Muslims today. Allah (SWT) is giving each

us 24/7 who are

one of us a shake up. A warning to come

writing our every

to the right way.

action whether right or wrong. Eve-

“

It is Allah’s wisdom that he has made us confined to our homes so that we should think about ………...

ry

Photo by Christophe m

Muslim We are so caught up in this world that we

knows about the bridge of Siraat.

hardly think of our after life. We are so

Every Muslim knows, whether religious or

busy in making this 80-90 year life in this

not, about the punishment of Hellfire. So

world a perfect life that we forget about

now the big question arises: Why are we

our million years of life in the Akhirah. We

so nonchalant about our afterlife?

forget that each one of us has only one option: either Jannah or Jahannam. And we

Allah (SWT) has given us this pandemic to

take Jahannum really casually, because we

ponder and think. One should think about

don’t really think about it in detail.

this great event which none of us has had (Continued on page 33)

32

maertens on Unsplash

“It is Allah Who takes away the souls at

(Continued from page 32)

the time of their death, and those that to go through before in our whole lives.

die not during their sleep. He keeps those

It is Allah’s wisdom that he has made us

(souls) for which He has ordained death

confined to our homes so that we should

and sends the rest for a term appointed.

think about our lives in this world and

Verily, in this are signs for a people who

the next and change our ways. It is actu-

think deeply” (39:42)

ally a blessing from Allah (SWT) that he is giving us only a jolt in-

“

What would happen to me when I die? What would happen to my loved ones if I die. …….

stead of giving us a full-

We are more worried about what people

blown punishment for

will say than what Allah will say. Life has

the actions of the hu-

become a big rush. This pandemic has

man race.

made our lives slow down. Hopefully, inshaAllah, the world, or at least the Mus-

From Islam’s perspective everyone of us should be prepared to die any day. Prophet SAW used to remember death 100

lim Ummah will come out of this pandemic a better Muslim Ummah, just like our beloved Prophet

wanted us

to be. Ameen.

times, or sometimes 70 times in one day. Allah (SWT) Himself says that He takes our souls when we are asleep.

So, when going to sleep, we should be prepared that we won’t get up the next day. This is the true spirit of Islam! But do we follow it? No, we don’t. We are so busy in our everyday activities of doing this and going there. Dinners and Lunches with friends have become our norm.

33

Quranic Reference: https://quran.com/

QURAN

So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely. And those who avoid the major sins and immoralities, and when they are angry, they forgive, And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.

(Quran.com:

Sahih International: (42:36-38)

Quranic Reference:

https://quran.com/

Photo by Annie Spratt on Unsplash,

34

HADITH Abu Huraira (Allah be pleased with him) reported Allah's Messenger (‫)ﷺ‬as saying: Every (good) deed of the son of Adam would be multiplied, a good deed receiving a tenfold to seven hundredfold reward. Allah, the Exalted and Majestic, has said: With the exception of fasting, for it is done for Me and I will give a reward for it, for one abandons his passion and food for My sake. There are two occasions of joy for one who fasts, joy when he breaks it, and joy when he meets his Lord, and the breath (of an observer of fast) is sweeter to Allah than the fragrance of musk.

Sunnah.com: Sahih Muslim 1151 https://sunnah.com/

35

Photo by Annie Spratt on Unsplash,

WELL-BEING

Photo by tomoko-uji on-unsplash 36 36

“

... if news comes to you, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.� (49:6).

O

ur world has

narrated by Abu Sa`id Al-

changed sig-

Khudri and Abu Huraira:

nificantly since

the beginning

of 2020. A virus that seemed so distant and inconsequential, has affected all of us negatively, some with very personal losses. It has shown that we have

very little control, and our

The Prophet (

) said,

"No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for

that." (Sahih Bukhari)

anxiety has increased due to our constant access to 24-

By: Shabnam Lakhani Calgary Alberta

hour news on our smart devices. All this can really bring our mood down and can decrease our hope. But

we have to remember, as 37

37

Alhamdulillah, with our faith in Allah and knowing what we can do, we have the tools to keep our anxiety and depression to a mini(Continued on page 38)

“

(Continued from page 37)

new normal, but it is impera-

mum. The holy month of

tive that we limit this on-

Ramadan has also given us

slaught of information. We

the opportunity to take stock

should also be careful that

of our lives and to improve

the information that we do

what we can, both physically

get is from reliable sources.

and spiritually. Now, we have

As mentioned in Surah Hu-

an opportunity to implement

j’raat, a Surah all about social

the good habits we have de-

etiquette, “... if news comes to you,

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous…..

verify it, lest you harm

veloped this Ramadan and

people in ignorance, and

apply it to the rest of the

afterwards you become re-

year, In’Sha’Allah.

gretful to what you have done.” (49:6). There is so

Here we present three easy

much content out there and

steps we can implement to

even if we don’t access it

improve our mental and

ourselves, our family and

physical health.

friends may share content

#1. Social Media Distancing

that may not necessarily be

accurate, but increases anxieGetting news updates con-

ty levels nonetheless. We

stantly on our phone has giv-

should always be mindful

en us all mental fatigue. We

when we are sharing infor-

need to stay informed about

the changing situation of our Photo by tomoko-uji on-unsplash

38

(Continued on page 39)

(Continued from page 38)

mation, and try our utmost to find out if it is factually correct first before passing it

kinship, his term of life will be prolonged, his wealth will be abundant, and his family will love him." (Al-Adab AlMufrad)

on.

Although we have been told There is much good out

to maintain social distanc-

there in regards to online

ing, we should not forget

access to improve our spir-

our social connection with

itual health. There are

others. There are so many

Quran, Tafsir and Hadith

great mediums we can use

classes. While these classes

to make sure we connect

are beneficial, we can some-

with family, friends and

times end up binging or

neighbours. Taking time out

watching lectures faster

to actually talk to people on

than we can absorb the ma-

the phone or through

terial. We can limit our de-

WhatsApp or Zoom will not

vice time to focus on the lec-

only help with the loneliness

tures that are most valuable

that others feel, but will im-

and will help us strengthen

prove our own happiness

our Iman. If we schedule

levels as well. If we have el-

when we are on our digital

derly neighbours, we can

devices, we will have more

ring them up and ask if they

#2. Social Reconnection

need groceries or any other kind of

control over what we do.

help. Our neighbours, family, and friends all have rights

Ibn 'Umar (RA) said, "Whoever has taqwa of his Lord and maintains ties of

(Continued on page 40)

39

Photo by tomoko-uji on-unsplash

(Continued from page 39)

“Planning and preparing meals with

upon us, and many are going the extra mile,

others helps to nurture healthy eating

and bringing out the best in all of us.

habits that last a lifetime.” (Canadian Food Guide)

#3 Fasting and Eating

----

In Ramadan, we felt that amazing feeling of

Trying to get through these times can

being part of the Ummah: waking up in the

get overwhelming, and sometimes we

morning to have Suhur, and fasting with 1.8

can feel demotivated. It is completely

billion Muslims around the world. Throughout

natural. We have to remember to be

the day we were aware of our deeds and tried

kind to ourselves and try to implement

to improve our behaviour. At Iftar time we all

little improvements that will keep us

sat down to enjoy the wonderful food Allah

well In’Sha’Allah. We are not alone. Al-

has provided us. All for the sake of Allah.

lah is looking after us. We are all in it together.

In Surah Baqarah, ayahs 183 and 184 Allah says, “O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous…..But to fast is best for you, if you only knew.” (2:183 -184) We should continue the spiritual and health benefits we achieved in Ramadan beyond Ramadan. We can increase our optional fasts and eat good wholesome foods that benefit our mind and body. We can also start cooking and eating meals together, as a family. According to the 2019 Canadian food guide, 40

References: Canada’s food guide (2019) Involve Others in Planning and Preparing Meals, Retrieved from https://foodguide.canada.ca/en/healthy-eating-recommendations/ cook-more-often/involve-others-in-planning-andpreparing-meals/ Quran and Hadith References: •

Al-Hilali M. (1993) Interpretation of the Meanings of THE NOBLE QURAN- in the English language, Muktaba Dar-Us-Salam, Riyadh, Saudia Arabia

•

Quran.com, Surah Al-Baqarah 183 -184, Retrieved from https://quran.com/2/183-193?translations=20

•

Sunnah.com- Dealings with people and good character, Retrieved from https://sunnah.com/search/? q=family+ties

•

Sunnah.com- Book of Patients, Retrieved from https:// sunnah.com/bukhari/75/2

41

Photo by tomoko-uji on-unsplash

REFLECTION

By: Shaista Khurshid Calgary, Alberta

I

have a bucket list. It is a strew of dreams I wish to accomplish in

this life of mine. Why? I do not know; but it is a spirit inside me. When we were told to quarantine, I thought it a good idea to reignite this list and help myself to accomplish what I wished for a long time ago.

Are my wishes in that bucket list just dreams, tall-tales, or baseless desires, (Continued on page 43)

Photo by corey oconnell on Unsplash

42 42

(Continued from page 42)

that cannot be accomplished? I doubt that, but nevertheless I feel like wishes and dreams are worth acting upon - whether or not they can be accomplished.

I feel like a child who wants to see the daffodils. Finally, his family goes for a vacation where there are loads and loads of daffodils. Yellow beautiful daffodils smil-

“

But at this moment, the butterflies seem especially appealing, charismatic, and mesmerizing.

ing in the sun. This child once saw a field of them from

his window. He wanted to touch them, feel the beauty, and inhale their scent. But when he goes down to that field, he sees many butterflies,

beautiful, colorful butterflies sputtering around the meadow. He gets so mesmerized that he forgets that he had a wish, a longing desire to see the daffodils and not butterflies. But at this moment, the butterflies seem especially appealing, charismatic, and mesmerizing. Though these butterflies are not new to him, and daffodils are as he has only seen these daffodils in books or websites, but not in reality. However, these butterflies are in hoards, filling the air with their unique fluttering noise and moving from one flower to the other. His desire to see and feel the flowers is completely taken away by those butterflies.

I see myself as him, I make a huge bucket list, start many things I want to complete, and somehow other projects take away my breath, time and energy.

(Continued on page 44)

43

43

(Continued from page 43)

It’s like I start a new pursuit to get further through my bucket list, but whether I accomplish it, or accomplish nothing at all - that’s another story. Instead of feeling good about having started something, my heart feels upset, sore and miserable because I haven’t been able to cross it off my list. Instead of admiring the spontaneity of the

“

Instead of admiring the spontaneity of the task and the new experienc-

task

es I gain, I feel like I am facing setbacks ……………..

and the new experiences I gain, I feel like I am facing setbacks for the uncompleted tasks.

Is there a problem with not completing the tasks you start? Do we make lists just to cross them off and feel satisfied? What’s the purpose? What if I enjoy the spontaneity of the moment and enjoy its naturalness and beauty? Does it mean that I should just not make a bucket list ever? Probably not. Sure, I will make a list.

So if not to track completion, what rationale does the bucket list give me? It is probably a thinking process to imagine what is beyond the mundane chores of life; ponder about what is lying beyond and beneath the superficiality of this world. It gives me a

reason, a purpose. But at the same time if my list is too rigid, too conformed, then I will not be able to explore past its inelasticity.

What prevents me from seeing afar is that my mind and heart are kept focused on the drumroll I hear after concluding a task, a sense of worth after a demanding accomplishment. Instead of experiencing the depth of that journey, satisfied for its efficacy, it’s positive effects on life, I get mesmerized by its conclusion.

(Continued on page 45)

44

(Continued from page 44)

Is my purpose in this world is to create one list after another and keep running behind each? Or is my purpose is to walk the path of life with tranquility, dignity, and gratefulness. Pick flowers on my way, smell some roses, watch the birds and butterflies fluttering, enjoying each moment; clearing up the thorns in the path for myself and others who are coming behind me. Leave some flowers for others, plant some seeds of hope, love, care and gratitude. Someday there will be more flowers, lush green forests where birds will perch, animals will roam, which will provide shelter, food and shade to millions.

We might be there to enjoy that moment, and even if we

“

Instead of experiencing the depth of that journey, satisfied for its efficacy, it’s positive effects on life, I get mesmerized by its conclusion.

aren’t there, yet still, it is an accomplishment on our part. So cross conclusion, crescendo, or triumph off the list and you are good to go..

Photo by: Twinsfisch-on Unsplash

45

SOCIAL ISSUE

Photo by scott-webb on Unsplash

4646

A By: SI Wasty Mississauga Ontario

major issue that is impacting our community in recent years is the high divorce rates among young couples. Young couples who were born or raised in Canada are aware of conflict resolution tools, yet struggle to apply these tools in domestic situations. On the other hand, migrant couples of all ages going through divorce do not show proper awareness of conflict resolution methodology. Migrant couples must learn the mindset required to minimize the impact of divorce and marital conflict on all parties, especially children, who are the greatest victims.

Communication and negotiations are God given

tools that can be used to resolve family issues, and (Continued on page 48) 47

(Continued from page 47)

have more conflicts due to pent up re-

in fact many of the conflicts in our

sentment, resulting in higher divorce

world. Since not all members of our

rates. In such families, patterns may

community are exposed to these tools

emerge soon where simple conversa-

early on in their educational system,

tions turn into arguments. As a result,

family disputes sometimes remain unre-

spouses can feel a lack of respect, and

solved, and get passed on from one gen-

children can feel frustrated at their par-

eration to the next. Such scenarios can

ents’ conflict.

break-up families -- with sometimes sib-

Among couples, lack of trust, lack of in-

lings refuse to acknowledge each other,

terest, and conversations that turn into

carrying sad feelings for the rest of their

arguments and then fights are some of

lives, and their children either not know-

the symptoms. Among migrant families,

ing their cousins or having no relations

there are added factors which can cause

with them at all. It is a sad scenario that

conflicts within the family. One of these

shows the community's inability to re-

is the cultural gap between the young

solve issues among ourselves.

and the old generations. This is where a

Communication

family must consider seeking help im-

Open communication with your spouse

the problem, the sooner they can act

and children, from a young age, builds a

and the greater the chance that the

strong family foundation. It can drasti-

family or marriage can be saved from

cally reduce conflicts between family members, and such families can enjoy lower divorce rates,

“

mediately. The sooner a family realizes

Indeed, Allah does not like those who are selfdeluding and boastful.� (4:36)

even among their children once they breaking apart.

have grown up and married. However, families where open communication is

(Continued on page 49)

not encouraged between spouses can 48

self-deluding and boastful.” (4:36)

(Continued from page 48)

Communication, mediation and negotiation can help save a family from divorce.

Seeking Mediation

Even if it is too late to keep the family together, using mediation and communication can lead to a more civilized break-up

Therefore, when conflicts begin, our

or an amicable divorce, which is generally

community must learn to seek mediation

not common in our community. Break-

services and negotiate to resolve prob-

ups in our community can start a venge-

lems. Negotiations, either through medi-

ful war between the two sides, leading to

ation or directly, do not mean that either

“

side has to be declared

Mediation should be done by an experienced and neutral party, who has knowledge of spirituality and psychology.

a winner or a loser, but the aim is to create a win-win situation for all

unproductive comments, accusations and

sides. Negotiations mean to both give

even smear campaigns against each oth-

and take: you gain something and you

er. In such madness, the couple tends to

lose something, in the greatest interest

forget the most vulnerable groups, which

of the family. Negotiations must be done

are children, and even older parents in

sincerely looking at the bigger picture of

our community - never-mind the charac-

the situation, family peace and the best

ter and ikhlaq that the Qur’an teaches us

interest of the children.

to embody in these situations.

“And if you fear dissension between the

“Worship Allah and associate nothing

two, send an arbitrator from his people

with Him, and to parents do good, and to

and an arbitrator from her people. If they

relatives, orphans, the needy, the near

both desire reconciliation, Allah will

neighbor, the neighbor farther away, the

cause it between them. Indeed, Allah is

companion at your side, the traveler, and

ever Knowing and Acquainted [with all

those whom your right hands possess.

things].” (4:35) (Continued on page 50)

Indeed, Allah does not like those who are 49

ling and conflict resolution. Some people

(Continued from page 49)

Sadly in our community, the side

rely on older family members. While they

who pursues mediation or negotiation is

can have significant life experiences, old-

considered weak. This is where our com-

er family members could be biased or

munity can benefit from a change of

have traditional mindsets and values.

mindset. Politeness and thoughtfulness

They might not fully understand the

must not be taken as a sign of weakness;

problems the current generation is fac-

in fact, it is a scarce quality in our com-

ing.

munity. Furthermore, mediation should

---

be done by an experienced and neutral party,

who

has

knowledge of spirituality and psychology. They must be impartial, able

“

Break-ups in our community can start a vengeful war between the two sides, leading to unproductive comments, accusations and ……..

to communicate and inspire both parties.

Therefore, the bottom line is to “And if a woman fears from her

proactively communicate with family

husband contempt or evasion, there is no

members. Show your love verbally and

sin upon them if they make terms of

by action too. It is because even Allah ex-

settlement between them - and settle-

pects us to offer prayers verbally and in-

ment is best. And present in [human]

tentionally from our heart. In our journey

souls is stinginess. But if you do good and

of life, one way to thank Allah is by learn-

fear Allah - then indeed Allah is ever, with

ing good values and applying in our life.

what you do, Acquainted.” (4:128)

As we move along in our life we must

Most people in our community

make peace with all relatives & friends

seek help from religious pundits. While

before we move on permanently.

these pundits can remind them of the re-

Quranic Reference: https://quran.com/

ligious rights of both sides, they may not have experience with marriage counsel-

50

Photo by scott-webb on Unsplash

51

The Depth of Our Souls, By: Shaista Khurshid, Calgary Alberta

The depth of our souls, The pearls and corals, Hidden behind the dark shadows In the fog of this deep ocean We left our soul to bleed Ran behind the tempting lights Blinding world of our desires Expansiveness of our needs.

We found ourselves wondering (Continued on page 53)

52

(Continued from page 52)

Why have we halted, why is it not moving?

Running madly as it was before

We need it, to fill ourselves We fill it with things We are empty, parched, barren FILL OUR SOULS! We scream But pearls and corals Need patience Clarity of our minds Lights of our soul Sincerity of our hearts Where can we find it?

Deep; buried under our fog

53

FOOD & DRINK

SUHOOR WARS HALEEM

vs BAGELS

By: Shaista Khurshid,

I

Reprinted from June 2019 issue of NorthWest Muslim Magazine

n every Muslim culture there are food sused for suhoor, (early breakfast before fasting) whose nutritious value and satiability people swear by. Our editors too have their own opinions about it. They also jumped on the bandwagon and decided to compare the two food options.

One of the options is common breakfast staple among North American while other option is unheard of as a breakfast.

you a lot of dismay including being “Hangry”. One of our editors swore by the filling and satiating ability of bagels while others think there are other more filling and convenient options available.

As the part of North America we live in, we have long winter nights to long summer days. As we know Ramadan changes around ten days per year, thus Ramadan falls in every month of the year in around thirty-six years. This makes opening of the fast in summer at 10:30 pm while eating early suhoor at 4 am. This leaves us to very long fast, for which we need to be well fed for the whole day. Since days are long, we must have nutritious food in suhoor and Iftar to continue the work of the day as well as into the night. Food also shouldn’t affect us negatively that we feel drowsy for nightly prayers.

Suhoor the main meal of Ramadan, not only it is a sunnah, but also has many benefits other than filling you up for the day. A nutritious meal at the start of the day can save

Bagel was an excellent contender with respect to other breakfast options like paratha, waffles, pancakes, bread and croissants. For its excellent ability to fill our

Image by Matt Trostle from Pixabay

54

stomach and to not feel hungry or weak for a long time. Our editors swear by, that suhoor with bagels stays until noon, but others disagree. Staying for a long time in stomach the winner is “Haleem” a SouthAsian dish. Whose non-spicy Middle Eastern counterpart is “Mujadara” African counterpart is “Harira” and “Harees” a dish staple to Arab countries of the Persian Gulf. This dish filled with slow releasing mixture of complex carbohydrates, meat and spices, which stays in the body and provide energy throughout the day. This dish can be filling as is, but, if you like to add some bread or eggs or bagel or milk to the mix, you can easily do it. It is more filling and keeps you filled and you going for a while and not grip you by Hunger until iftar.

Meat 1.5 kg boneless Yogurt 2 cups Qorma masala Extra spices: Salt, to taste, red chilli pepper, 1-2 tsp, turmeric 1tsp, garlic ginger paste 4tbsp Barley whole ½ cup Whole wheat ½ cup Lentils: Maash 2 tbsp, Moong 2 tbsp, Masoor 2 tbsp Rice 2tbsp Oats 2 tbsp

Method: • •

•

This is a Haleem recipe shared to me by my friend Nayyer. Try this recipe next Ramadan or if you’re doing nafl fasts and keep us in your duas

•

•

Haleem Recipe

•

• •

•

55

Wash all the lentils and soak it overnight Cook it with 3 times more water than lentils When cook thoroughly blend it with hand blender Cook meat with qorma masala recipe adding some of your spices , until tender enough to fall of a bone Blend meat with hand blender Mix meat and lentils together blend it again Cook it for 2 ½ hours If Haleem is not thick enough add some rolled oats and cook it further until desired consistency has reached Serve it with chopped cilantro, chopped green chilllis, , chaat masala and julienne ginger.

Photo by Yousef Espanioly on Unsplash 56