4ژﻭﺋــﻦ 2013
ﻓﺎﺭﺱﻧﻴﻮﺯ ،ﻣﻮﺭﺥ 3ژﻭﺋﻦ ،2013ﺗﺼﺎﻭﻳﺮﻯ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﻓﻴﺪﻝ ﻛﺎﺳﺘﺮﻭ ﻭ ﻧﻠﺴﻮﻥ ﻣﺎﻧﺪﻻ ﺑﺎ ﻋﻠﻰﺍﻛﺒﺮ ﻭﻻﻳﺘﻰ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﻭ ﻣﻰﻧﻮﻳﺴﺪ» ،ﻭﻻﻳﺘﻰ ﺩﺭ ﺩﻭﺭﺍﻥ ﻭﺯﺍﺭﺕﺍﺵ ﺑﺎ ﻓﻴﺪﻝ ﻛﺎﺳﺘﺮﻭ ﻭ ﻧﻠﺴﻮﻥﻣﺎﻧﺪﻻ ﺩﻳﺪﺍﺭ ﻛﺮﺩﻩ!« ﺩﺭ ﻫﺮ ﺣﺎﻝ ،ﺍﮔﺮ ﺍﻳﻦ ﺗﺼﺎﻭﻳﺮ ﺑﺎ ﻫﺪﻑ ﺍﺭﺍﺋﺔ »ﺗﺼﻮﻳﺮ ﺩﻟﭙﺬﻳﺮ« ﺍﺯ ﻭﻻﻳﺘﻰ ﻣﻨﺘﺸــﺮ ﺷــﺪﻩ ،ﺍﻫﺎﻟﻰ ﻓﺎﺭﺱﻧﻴﻮﺯ ﻛﻮﺭ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ؛ »ﺩﻳﺪﺍﺭ« ﻛﺎﺳﺘﺮﻭ ﺑﺎ ﻣﻘﺎﻣﺎﺕ ﺭﺳﻤﻰ ﺑﻪ ﻣﻌﻨﺎﻯ »ﺗﺄﺋﻴﺪ« ﺁﻥﻫﺎ ﻧﻴﺴﺖ! ﻓﻴﺪﻝ ﻛﺎﺳﺘﺮﻭ ﺑﺎ ﭘﺎﺩﺷﺎﻩ ﺍﺳﭙﺎﻧﻴﺎ ،ﻫﻮﮔﻮﭼﺎﻭﺯ ،ﻛﺎﺭﺩﻳﻨﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ ﻭ ﺳﻠﻒﺍﺵ ﻫﻢ ﺩﻳﺪﺍﺭ ﻛﺮﺩﻩ .ﺍﻳﻦ ﺍﻣﺮ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺭﻫﺒﺮﺍﻥ ﻛﻮﺑﺎ ،ﺑﺮﺧﻼﻑ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺟﻤﻜﺮﺍﻧﻰ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ، ﺍﻫﻞ ﻣﺮﺯﺷﻜﻨﻰ ،ﭘﻨﻬﺎﻧﻜﺎﺭﻯ ﻭ ﺑﻪ ﻗﻮﻝ ﺁﺧﻮﻧﺪﻫﺎ» ،ﺗﻘﻴﻪ« ﻧﻴﺴﺘﻨﺪ!
ﺗــﺎ ﺁﻧﺠﺎ ﻛﻪ ﻣﺎ ﻣﻰﺩﺍﻧﻴﻢ ﺭﻫﺒﺮﺍﻥ ﻛﻮﺑﺎ ﺑــﺎ »ﻣﻄﻠﻖﮔﺮﺍﻳﻰ«» ،ﺣﻘﻮﻕ ﻃﺒﻴﻌﻰ« ﻭ »ﭘﺪﺭﭘﺮﺳﺘﻰ« ﺑﻴﮕﺎﻧﻪﺍﻧﺪ ﻭ ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ ﺭﻭﺍﺑﻂ ﺩﻭﺳﻮﻳﺔ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﺑﺎ ﺭﻭﺍﺑﻂ ﻳﻚﺳــﻮﻳﺔ »ﺣﻤﺎﺳــﻰ ـ ﺍﺳﻄﻮﺭﻩﺍﻯ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗــﺮﺍﺭ ﻧﻤﻰﺩﻫﻨﺪ! ﺣﺎﻝ ﺁﻧﻜــﻪ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﭼــﻪ ﺩﺭ ﺩﺍﺧﻞ ﻭ ﭼﻪ ﺩﺭ ﺧﺎﺭﺝ ﻣﺮﺯﻫﺎ ﺩﺭ ﺭﻭﺍﺑﻂ ﻳﻚﺳــﻮﻳﺔ ﺣﻤﺎﺳــﻰ ﺩﺳــﺖ ﻭ ﭘﺎ ﻣﻰﺯﻧﻨﺪ ﻭ ﺑــﺎ ﺯﺑﺎﻥ ﺩﻣﻜﺮﺍﺗﻴﻚ ﻭ »ﻧﮕﺮﺵ ﻋﻠﻤــﻰ« ﺑﻴﮕﺎﻧﻪﺍﻧﺪ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺷــﺨﺼﻴﺖﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﺑﻪ ﭘﺮﺳﻮﻧﺎژﻫﺎﻯ ﻣﻮﻫﻮﻡ ﺍﺳﻄﻮﺭﻩﺍﻯ ﭘﻴﻮﻧﺪ ﻣﻰﺩﻫﻨﺪ: »] [...ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ] [...ﻓﺮﻣﻮﺩﻧﺪ :ﺷــﺨﺼﻴﺖ ﻋﻈﻴﻢ ﺍﻣﺎﻡ ﻋﺰﻳﺰ ﻣﺎ ] [...ﭘﺲ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﺪﺍ ﻭ ﺍﻭﻟﻴﺎﻯ ﻣﻌﺼﻮﻣﻴﻦ ،ﺑﺎ ﻫﻴﭻ ﺷﺨﺼﻴﺖ ﺩﻳﮕﺮﻯ ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴﻪ ﻧﺒﻮﺩ]«[... ﻣﻨﺒﻊ :ﻓﺎﺭﺱ ﻧﻴﻮﺯ ،ﻣﻮﺭﺥ 3ژﻭﺋﻦ 2013
ﭼﻨﻴﻦ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ »ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﻣﻌﺼﻮﻣﻴﻦ« ﺭﺍ ﻫﻢ ﻣﺎﻧﻨﺪ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺍﺯ ﻧﺰﺩﻳﻚ ﻣﻰﺷﻨﺎﺧﺘﻪﺍﻧﺪ! ﻛﺴﻰ ﭼﻪ ﻣﻰﺩﺍﻧﺪ؟ ﺷﺎﻳﺪ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ »ﺗﺎﺭﻳﺦ« ﺭﺍ ﺍﺯ ﺩﺭﻳﭽﺔ ﭼﺸﻢ »ﺍﺑﻮﺍﻟﻔﻀﻞ ﺑﻴﻬﻘﻰ« ﻣﻰﻧﮕﺮﺩ! ﺑﻠــﻪ ﻳﻜــﻰ ﺍﺯ ﻓﻮﺍﻳــﺪ »ﺑﻴﻬﻘﻰ« ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺣﺪﻭﺩ ﻫﺰﺍﺭ ﺳــﺎﻝ ﭘﻴﺶ ﻣﻰﺯﻳﺴــﺖ ﻭ ﻣﻨﻄﻘﺎً ﺑﺎ »ﻣﺎﺩﻯﺍﺕ« ﺗﺎﺭﻳــﺦ ﺑﻴﮕﺎﻧﻪ ﺑﻮﺩ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﻓﺮﺩﻭﺳــﻰ ﻧﮕﺮﺵ ﻋﻠﻤﻰ ﺑﻪ ﺗﺎﺭﻳﺦ ﻭﺟﻮﺩ ﻧﺪﺍﺷــﺘﻪ! ﺩﺭ ﻧﺘﻴﺠﻪ، ﺑﺮﺧــﻮﺭﺩ ﺑﺎ ﺗﺎﺭﻳﺦ ﻫﻢ »ﺟﺎﻧﺒــﺪﺍﺭ« ﺑﻮﺩﻩ ،ﻭ ﺗﺮﺍﺩﻑ ﺳــﻨﺘﻰ »ﻗﺪﺭﺕ« ﺑﺎ »ﻓﺴــﺎﺩ« ﺍﺯ ﻫﻤﻴﻦ ﻧﮕﺮﺵ ﺍﺑﺘﺪﺍﺋﻰ ﺳﺮﭼﺸــﻤﻪ ﮔﺮﻓﺘــﻪ .ﻭﻟﻰ ﺩﺭ ﻫﺰﺍﺭﺓ ﺳــﻮﻡ ﺍﻳﺠﺎﺩ ﭼﻨﻴﻦ ﺗﺮﺍﺩﻓﻰ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻧﻴﺴﺖ ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺟﻮﺍﻣﻊ ﺑﻬﻨﺠﺎﺭ ﻣﻌﺎﺻــﺮ ،ﻗﺪﺭﺕ »ﺗﺤﺖ ﻧﻈﺎﺭﺕ« ﻗﻮﺍﻧﻴﻦ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ .ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ،ﺩﺭ ﺟﻮﺍﻣﻊ ﺩﻣﻜﺮﺍﺗﻴﻚ ﻗﺪﺭﺕ» ،ﭘﺎﺳﺨﮕﻮ« ﻭ »ﻣﺴﺌﻮﻝ«
ﺍﺳــﺖ .ﻭ ﺩﺭ ﭼﻨﻴﻦ ﺟﻮﺍﻣﻌﻰ ،ﻓﻠﺴــﻔﻪ ﺍﺯ »ﺗﻌﺒﺪ« ﻭ »ﺗﺨﻴﻞ« ﻭ ﺑﻪ ﻃﻮﺭﻛﻠﻰ ﺍﺯ ﺍﺑﻬﺎﻡ »ﺑﺎﻭﺭﻫﺎ« ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻪ .ﻭﻟﻰ ﺩﺭ ﺟﻤﻜﺮﺍﻥ »ﻓﻠﺴــﻔﻪ« ﺭﺍ ﺍﺯ »ﻗﺼﻪ ﻭ ﺭﻭﺍﻳﺖ« ﺍﺳﺘﺨﺮﺍﺝ ﻣﻰﻛﻨﻨﺪ: »] [...ﺩﻭ ﻣﺘﻔﻜﺮ ﺑﺰﺭگ ﺁﻟﻤﺎﻧﻰ ﻫﻤﭽﻮﻥ ﺷﻴﻠﺮ ﻭ ﮔﻮﺗﻪ ] [...ﺑﺎ ﺧﻠﻖ ﺩﺍﺳﺘﺎﻥﻫﺎﺋﻰ، ﻓﻀــﺎﻯ ﺭﻣﺎﻧﺘﻴﻚ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﻣﺜﻞ ﺁﻟﻤﺎﻥ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻧﺪ ﻭ ﺳــﺎﻳﺮ ﻣﺘﻔﻜﺮﺍﻥ ﺍﺯ ﻫﮕﻞ ،ﻣﺎﺭﻛﺲ ﻭ ...ﺍﺯ ﻧﻈﺮﻳﺎﺕ ﺭﻣﺎﻧﺘﻴﺴــﻢ ﮔﻮﺗﻪ ﻭ ﺷــﻴﻠﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻧﺪ ﻭ ﺑﺎﻋﺚ ﺷــﺪﻧﺪ ﻓﻠﺴــﻔﻪ ﺁﻟﻤﺎﻥ ﺑــﻪ ﻭﺟﻮﺩ ﺁﻳﺪ ﻭ ﺁﻟﻤﺎﻥ ﺑﻴــﺶ ﺍﺯ ﭘﻴﺶ ﺑﺎﻟﻨﺪﻩ ﺷﻮﺩ]«[... ﻣﻨﺒﻊ :ﻓﺎﺭﺱﻧﻴﻮﺯ ،ﻣﻮﺭﺥ 2ژﻭﺋﻦ 2013 ﺑﻠﻪ ﻫﻤﭽﻨﺎﻧﻜﻪ ﻣﻰﺑﻴﻨﻴﻢ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺷــﺼﺖﺍﻣﻴﻦ ﺳﺎﻟﮕﺮﺩ ﺗﺎﺟﮕﺰﺍﺭﻯ ﺍﻟﻴﺰﺍﺑﺖ ﺩﻭﻡ ﭼﺮﻧﺪﺑﺎﻓﻰ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺷﻜﻮﻓﺎﺗﺮ ﺷﺪﻩ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﻋﻘﺐﻧﺸﻴﻨﻰ ﭘﻠﻴﺲ ﺗﺮﻛﻴﻪ ﺍﺯ »ﻣﻴﺪﺍﻥ ﺗﻘﺴــﻴﻢ« ،ﺟﺒﻬﺔ ﺗﻮﺣﺶ ﺩﺭ ﺍﻳﻨﻜﺸﻮﺭ ﺭﺍ ﺑﻪ ﺷﺪﺕ ﻣﺘﺰﻟﺰﻝ ﻛﺮﺩﻩ! ﺩﺭ ﺍﻳﻦ ﺭﻭﺯ ﺧﺠﺴــﺘﻪ ،ﺍﺭﺩﻭﻏﺎﻥ ﻛﻪ ﺑﺎ ﻫﺪﻑ ﮔﺴــﺘﺮﺵ ﺑﺎﺯﺍﺭ ﺳــﻴﺎﻩ، ﻣﻤﻨﻮﻋﻴﺖ ﻓﺮﻭﺵ ﻧﻮﺷﺎﺑﻪﻫﺎﻯ ﺍﻟﻜﻠﻰ ﺭﺍ ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﺩﻭﻟﺖﺍﺵ ﻗﺮﺍﺭﺩﺍﺩﻩ ﺑﻮﺩ، ﻋﻘﺐﻧﺸﺴﺖ ﻭ ﮔﻔﺖ» ،ﻣﺎ ﻓﻘﻂ ﻣﻰﺧﻮﺍﺳﺘﻴﻢ ﻓﺮﻭﺵ ﻧﻮﺷﺎﺑﻪﻫﺎﻯ ﺍﻟﻜﻠﻰ ﺭﺍ ﺩﺭ ﻓﺮﻭﺷﮕﺎﻩﻫﺎﻯ ﭘﻤﭗ ﺑﻨﺰﻳﻦ ﻣﻤﻨﻮﻉ ﻛﻨﻴﻢ ﻛﻪ ﺗﺼﺎﺩﻓﺎﺕ ﻛﺎﻫﺶ ﻳﺎﺑﺪ!« ﺩﺭﻭﻍﻫــﺎﻯ ﺍﺭﺩﻭﻏﺎﻥ ﺁﻧﻘﺪﺭ ﺷــﺎﺧﺪﺍﺭ ﺑﻮﺩ ﻛــﻪ ﺁﺗﻼﻧﺘﻴﺴــﺖﻫﺎ ﻭ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺗﻮﺍﻧﺴــﺘﻨﺪ ﺩﺍﻣﻨﺔ ﺗﻮﺣﺶ ﻭ ﺍﺑﻬﺎﻡ ﺭﺍ ﺣﺴــﺎﺑﻰ ﮔﺴﺘﺮﺵ ﺩﻫﻨﺪ .ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﺑﻮﻕﻫﺎﻯ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺗﻈﺎﻫﺮﻛﻨﻨﺪﮔﺎﻥ ﺗﺮﻛﻴــﻪ ﺭﺍ »ﻣﻌﺘﺮﺽ« ﻧﺎﻣﻴﺪﻧﺪ ﻭ ﺟﻤﻜﺮﺍﻧﻴــﺎﻥ ﻫﻢ ﭼﻨﺪ ﺣﻤﺎﺳــﺔ ﺍﻓﺘﺨﺎﺭﺁﻓﺮﻳﻦ ﻭ ﻏﺮﻭﺭﺍﻧﮕﻴﺰ ﻭ ﺷــﻮﺭﺍﻧﮕﻴﺰ ﺍﺯ ﻗﻤﺎﺵ ،ﻛﺸــﻒ ﺷــﺒﻜﺔ ﺧﺮﺍﺑﻜﺎﺭﻯ ﺗﻮﺳﻂ »ﺳــﺮﺑﺎﺯﺍﻥ ﮔﻤﻨﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ« ،ﻭ ﻓﺮﻭﺩ ﺍﺿﻄــﺮﺍﺭﻯ ﻫﻠﻴﻜﻮﭘﺘﺮ »ﺍﺣﻤﻰ« ﺩﺭ ﺑﻠﻨﺪﻯﻫﺎﻯ ﺍﻟﺒﺮﺯ ﺁﻓﺮﻳﺪﻧﺪ ،ﻭ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ،ﻳﻚﺑﺎﺭ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸــﻪ »ﺑﺮﺗﺮﻯ« ﺣﻤﺎﺳــﻪ ﺑﺮ ﺗﺎﺭﻳــﺦ ﺭﺍ ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳﺎﻧﺪﻧﺪ! ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ »ﺭﺍﻩ« ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺳــﻨﺎﺭﻳﻮﻯ ﺍﺳــﺘﻌﻤﺎﺭﻯ »ﻫﺸــﺖ ﻣﺼﺪﻕ« ﻫﻤﻮﺍﺭﺗــﺮ ﺧﻮﺍﻫﺪ ﺷــﺪ .ﭼﺮﺍ ﻛﻪ ﺑــﺎ ﺗﺒﻠﻴﻐﺎﺕ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺍﻳﻨــﺎﻥ ﻣﻰﺗﻮﺍﻥ ﺯﺑﺎﻥ ﺧﺸــﻮﻧﺖ ﻭ ﺭﻭﺍﺑﻂ ﻳﻚﺳﻮﻳﻪ ﺭﺍ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺑﺮ ﺟﺎﻣﻌﻪ ﺗﺤﻤﻴﻞ ﻛﺮﺩ .ﻣﺤﻮﺭ ﺳــﺨﻨﺮﺍﻧﻰ ﺗﻤﺎﻣﻰ ﻧﺎﻣﺰﺩﻫﺎ ﻣﺒﻬﻤﺎﺕ »ﺩﻳﻨﻰ ـ ﺑﻮﻣﻰ« ﺟﻤﻜﺮﺍﻥ ﺍﺳــﺖ ﻛﻪ ﺑﺮ ﺷــﻌﺎﺭﻫﺎﻯ ﻳﻚﺳــﻮﻳﺔ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ،ﻳﻌﻨﻰ »ﺗﻐﻴﻴﺮ ﻭ ﻣﺎ ﻣﻰﺗﻮﺍﻧﻴﻢ« ﺍﺳــﺘﻮﺍﺭ ﺷــﺪﻩ .ﺣﺎﻝ ﺁﻧﻜﻪ ﺭﻭﺳﺎﻯ ﺳــﺘﺎﺩ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ »ﻫﺸﺖ ﻣﺼﺪﻕ« ﺍﺑﺘﻜﺎﺭ ﺑﻪ ﺧﺮﺝ ﺩﺍﺩﻩ» ،ﻟﺬﺕﺟﻮﺋﻰ« ﺭﺍ ﻧﻴﺰ ﺑﺮ ﺗﻮﺣﺶ ﺟﻬﺎﺩ ﻭ ﻣﻄﻠﻖﮔﺮﺍﺋﻰ ﺍﻓﺰﻭﺩﻩﺍﻧﺪ .ﺑﺮﺍﻯ ﺭﻭﺷــﻦ ﺷــﺪﻥ ﺍﺑﻌﺎﺩ ﺗﻮﺣﺶ ﺍﻳﻦ ﺗﺒﻠﻴﻐــﺎﺕ ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷــﺖ ﺑﻪ ﺳﺨﻨﺮﺍﻧﻰ ﺳﻌﻴﺪ ﺟﻠﻴﻠﻰ ﻭ ﭘﻨﺎﻫﻴﺎﻥ ،ﺭﺋﻴﺲ ﺳﺘﺎﺩ ﺍﻧﺘﺨﺎﺑﺎﺗﻰﺍﺵ.
ﻣﻬﺮﻧﻴــﻮﺯ ،ﻣــﻮﺭﺥ 3ژﻭﺋﻦ ﺳــﺎﻟﺠﺎﺭﻯ ،ﺩﺭ ﻣﻄﻠﺒﻰ ﺑﺎ ﻛــﺪ2068805 : ﻣﻰﻧﻮﻳﺴــﺪ ،ﺁﺧﻮﻧﺪ ﭘﻨﺎﻫﻴﺎﻥ ﮔﻔﺘﻪ ﻣﺸﻜﻼﺕ ﻣﺮﺩﻡ ﻓﻘﻂ ﺑﺎ ﺗﻔﻜﺮ ﺍﻧﻘﻼﺑﻰ ﺣﻞ ﻣﻰﺷــﻮﺩ؛ ﻣــﺮﺩﻡ ﺑﻪ ﺩﻧﺒﺎﻝ ﺁﺭﺍﻣﺶ ﻭ ﺯﻧﺪﮔﻰ ﺧﻮﺵ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺣﺪﺍﻗﻞ ﻣﻌﻴﺸﺖ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﭼﻮﻥ ﻗﺮﺁﻥ ﺍﺯ»ﺍﻧﻘﻼﺑﻰﮔﺮﻯ« ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﺪ ﺍﻳﻦ ﻣﺴﺌﻠﻪ ﻫﻢ ﺑﺎ »ﺍﻧﻘﻼﺑﻰﮔﺮﻯ« ﺣﻞ ﺧﻮﺍﻫﺪ ﺷﺪ: »] [...ﺣﺠﺖﺍﻻﺳــﻼﻡ ﭘﻨﺎﻫﻴﺎﻥ ﻋﺼﺮ ﺩﻳﺮﻭﺯ ] [...ﺩﺭ ﺣﺴﻴﻨﻴﻪ ﻗﻬﺮﻭﺩﻯﻫﺎ ] [...ﮔﻔﺖ ] [...ﺍﻧﻘﻼﺑﻰ ﺑﻮﺩﻥ ][...ﻳﻚ ﮔﻔﺘﻤﺎﻥ ﺍﺳــﺖ ] [...ﺍﻧﻘﻼﺑﻰ ﺷﺪﻥ ﺭﺍ ﻧﻤﻰﺷﻮﺩ ﺩﺭ ﻳﻚ ﮔﻮﺷﻪ ﻣﺤﺼﻮﺭ ﻛﺮﺩ ] [...ﻳﻜﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﺍﻧﻘﻼﺏ ﻣﺴﺎﻟﻪ ﺟﻬﺎﺩ ﺍﺳﺖ] [...ﭼﻘﺪﺭ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻓﺮﻫﻨﮓ ﺍﻧﻘﻼﺑﻰ ﺳﺮﮔﺮﻣﻰﻫﺎ، ﻧﺸــﺎﻁ ﻭ ﻟﺤﻈﻪﻫﺎﻯ ﺗﻔﺮﻳﺢ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻏﻨﺎ ﺑﺨﺸــﻴﺪﻩﺍﻳﻢ ] [...ﺩﺭ ﻋﺮﺻﻪ ﺍﻗﺘﺼﺎﺩ ﻫﻤﭽﻮﻥ ﻋﺮﺻﻪ ﺳﻴﺎﺳﺖ ﺩﺍﺧﻠﻰ ﻭ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ﺑﺪﻭﻥ ﮔﻔﺘﻤﺎﻥ ﺍﻧﻘــﻼﺏ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺯﻧﺪﮔــﻰ ﻛﻨﻴﻢ ] [...ﻣﺮﺩﻡ ﺩﻧﺒــﺎﻝ ﺁﺭﺍﻣﺶ ﻭ ﺯﻧﺪﮔﻰ ﺧﻮﺵ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﭽﻪﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺁﻥ ﻓﻀﺎ ﺗﺮﺑﻴﺖ ﻛﺮﺩﻩ ﻭ ﺣﺪﺍﻗﻞ ﻣﻌﺸﻴﺖ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻛﻨﻨﺪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺑﺎ ﺭﻭﺣﻴﻪ ﺍﻧﻘﻼﺑﻴﮕﺮﻯ ﺍﻧﺠﺎﻡ ﺷﺪﻧﻰ ﺍﺳﺖ ] [...ﻗﺮﺁﻥ ﺍﺯ ﺍﻧﻘﻼﺑﻴﮕﺮﻯ ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﺪ«. ﺑﻠــﻪ ﻗــﺮﺁﻥ ﻛﻪ ﺗﺎ ﺩﻳــﺮﻭﺯ ﻓﻘــﻂ ﺩﺭ ﺁﻥ ﺯﻭﺯﻩ ﻭ ﺭﻭﺿﻪ ﻭ ﻣﺮگ ﻭ ﺷــﻴﻮﻥ ﻣﻰﺩﻳﺪﻧــﺪ ،ﺍﻣﺮﻭﺯ ﺯﻧﺪﮔﻰ ﺧﻮﺵ ﻭ ﺁﺭﺍﻣﺶ ﻭ ﺗﺮﺑﻴﺖ ﺑﭽﻪ ﻭ ﺧﻼﺻﻪ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﺁﻥ ﭘﻴﺪﺍ ﺷــﺪﻩ ،ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ ﻻﺕ ﻭ ﺍﻭﺑﺎﺵ ﻣﻰﮔﻮﻳﻨﺪ، »ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﻗﺮﺁﻥ ﻫﺴــﺖ!« ﻭﻗﺘﻰ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﻗﺮﺁﻥ ﺑﺎﺷــﺪ ،ﻫﻤﺔ ﺳــﮓﻫﺎﻯ ﻫﺎﺭ »ﭘﺎﺗﺮﻧﻮﺱ« ﻫــﻢ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺍﺯ »ﻫﻤﻪ ﭼﻴﺰ« ﺷــﻌﺎﺭ ﭘﻮچ ﻭ ﮔﻮﺳﺎﻟﻪﭘﺴــﻨﺪ ﺟﻬــﺖ ﺗﻮﺟﻴﻪ ﺗﺠﺎﻭﺯ ﻭ ﻣﺮﺯﺷــﻜﻨﻰ ﺍﺳــﺘﺨﺮﺍﺝ ﻛﻨﻨﺪ. ﻫﻤﭽﻨﺎﻧﻜﻪ ﻣﻰﺑﻴﻨﻴﻢ ،ﭘﻨﺎﻫﻴﺎﻥ ﺩﺭ ﺗﻮﺣﺶ ﻭ ﻣﺮﺯﺷــﻜﻨﻰ ﺍﺯ ﺟﻠﻴﻠﻰ ﻫﻴﭻ ﻛﻢ ﻧــﺪﺍﺭﺩ .ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﺭﻭﺍﻥﭘﺮﻳﺶ ،ﭘﻨﺎﻫﻴﺎﻥ ﺭﺍ ﻣﻰﮔﻮﻳﻢ ،ﺩﺭ ﻣﺮﺩﺍﺏ ﺗﻮﻫﻤﺎﺗــﻰ ﻛﻪ »ﺍﻧﻘﻼﺑﻴﮕﺮﻯ« ﻣﻰﺧﻮﺍﻧﺪ ،ﺫﻭﺏ ﺷــﺪﻩ ﻭ ﺩﺭ ﺍﻳﻦ ﻟﺠﻨﺰﺍﺭ ﺍﺑﻬــﺎﻡ ﻋﻼﻭﻩ ﺑــﺮ ﺟﻬﺎﺩ ﻭ ﺳــﻴﻨﻤﺎ ،ﺑﻪ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣــﺮﺩﻡ« ﻧﻴﺰ ﺁﺭﺍﻣﺶ ﻭ ﺯﻧﺪﮔــﻰ ﺧﻮﺵ ﻭ ﺣﺪﺍﻗﻞ ﻣﻌﻴﺸــﺖ ﻭﻋﺪﻩ ﻣﻰﺩﻫــﺪ .ﻭﻟﻰ ﺩﺭ »ﻫﻤﻪ ﭼﻴﺰ« ﻗﺮﺁﻥ ،ﻃﺒﻘﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ،ﺗﻮﻟﻴﺪ ﺻﻨﻌﺘﻰ ﻭ ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ ﻳﺎﻓﺖ ﻧﻤﻰﺷــﻮﺩ .ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕــﺮ ،ﻗﻼﺩﺓ ﭘﻨﺎﻫﻴﺎﻥ ﺭﺍ ﮔﺸــﻮﺩﻩﺍﻧﺪ ﺗﺎ ﺍﻟﮕﻮﻯ ﺗﻮﺣﺶ »ﺟﻮﺍﻣﻊ ﺍﺳــﻄﻮﺭﻩﺍﻯ« ،ﻳﻌﻨــﻰ ﺩﻭﻗﻄﺒﻰﻫﺎﻯ ﺗﻌﻠﻘﺎﺕ ﻃﺒﻴﻌﻰ ـ ﻛﻔﺮ ﻭ ﺩﻳﻦ ـ ﺭﺍ ﺑﻪ ﺍﺭﺯﺵ ﺑﮕﺬﺍﺭﺩ .ﺣﺎﻝ ﺍﮔﺮ ﺑﻪ ﻣﻄﻠﺐ »ﺍﻧﻘﻼﺏ ﺟﻨﺴﻰ« ﻛﻪ ﺩﺭ ﻓﺎﺭﻳﻦﭘﺎﻟﻴﺴــﻰ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ ،ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻴﺎﻧﺪﺍﺯﻳﻢ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ ﻛﻪ ﻗﺒﻠﻪ ﻭ ﺁﺧﻮﺭ ﺍﻣﺜﺎﻝ ﭘﻨﺎﻫﻴﺎﻥ ﺩﺭ ﻛﺪﺍﻡ ﻃﻮﻳﻠﻪ ﺑﺮﻗﺮﺍﺭ ﻭ ﺍﺳﺘﻮﺍﺭ ﺷﺪﻩ. ﻓﺎﺭﻳﻦ ﭘﺎﻟﻴﺴﻰ ﻣﻰﻧﻮﻳﺴﺪ ،ﺩﺭ ﺍﻳﺮﺍﻥ »ﻋﺎﺩﺍﺕ ﺟﻨﺴﻰ« ،ﻧﻮﻋﻰ ﺍﺯ ﻣﻘﺎﻭﻣﺖ ﺍﺳﺖ ﭼﺮﺍﻛﻪ ﻣﺸﺮﻭﻋﻴﺖ ﺩﻭﻟﺖ ﺭﺍ ﺑﻪ ﺯﻳﺮ ﺳﺌﻮﺍﻝ ﻣﻰﺑﺮﺩ:
»] [...ﻋﺎﺩﺍﺕ ﺟﻨﺴﻰ ﺑﻪ ﺷﻜﻠﻰ ﺍﺯ ﻣﻘﺎﻭﻣﺖ ﺍﻧﻔﻌﺎﻟﻰ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ] [...ﺍﻳﺮﺍﻧﻰﻫﺎ ﺁﮔﺎﻫﺎﻧﻪ ﻳﺎ ﻧﺎﺁﮔﺎﻫﺎﻧﻪ -ﺩﺭ ﺣﺎﻝ ﺯﻳﺮ ﺳﺌﻮﺍﻝ ﺑﺮﺩﻥ ﻣﺸﺮﻭﻋﻴﺖ ﺩﻭﻟﺖ ﻫﺴﺘﻨﺪ.ﺍﻧﻘﻼﺏ ﺟﻨﺴــﻰ ﺍﻳﺮﺍﻥ ] [...ﺗﻌﺼــﺐ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﺩﻭﻟﺖ ﺭﺍ ] [...ﺯﻳﺮ ﺳــﺌﻮﺍﻝ ﻣﻰﺑﺮﺩ]«[... ﻣﻨﺒﻊ :ﺍﻃﻼﻋﺎﺕ.ﻧﺖ ،ﻣﻮﺭﺥ 2ژﻭﺋﻦ ﺳﺎﻟﺠﺎﺭﻯ ﻫﻢﻣﻴﻬﻨﺎﻥ ﮔﺮﺍﻣﻰ! ﺑﺸــﺘﺎﺑﻴﺪ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺟﻨﺴﻰ! ﺣﻜﻮﻣﺘﻰ ﻛﻪ ﺑﺮ ﺗﻮﺣﺶ »ﺣﻖ ﻃﺒﻴﻌﻰ« ﭘﺎﻯ ﻣﻰﻓﺸــﺎﺭﺩ ،ﻭ ﻣﺸــﺮﻭﻋﻴﺖ ﻭ ﺣﻘﺎﻧﻴﺖﺍﺵ ﺭﺍ ﺩﺭ ﻣﻌﻨﻮﻳﺎﺕ ﻭ ﺗﺤﺠﺮ »ﺍﺧﻼﻕ ﺳــﻨﺘﻰ« ﻣﻰﺟﻮﻳﺪ ،ﻣﻨﻄﻘﺎً ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻧﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ ﻛﻪ ﻭﺍﻣﺪﺍﺭ ﭘﺎﺋﻴﻦﺗﻨﺔ »ﺍﻣﺖ« ﻣﻰﺷــﻮﺩ! ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ ،ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺭﻭﻯ ﺩﻳﮕﺮ ﻫﻤﺎﻥ ﺳﻜﺔ ﺍﻧﻘﻼﺏ ﺟﻨﺴﻰ ﺍﺳﺖ .ﻭ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻂ »ﺩﺭﺧﺸﺎﻧﻰ« ﺑﻮﺩﻛﻪ 34ﺳﺎﻝ ﭘﻴﺶ ﻳﺎﻧﻜﻰﻫﺎ »ﺣﻘﻮﻕﺑﺸﺮ« ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭ ﺑﺮﺍﻧــﺪﺍﺯﻯ ﭘﻬﻠﻮﻯ ﺩﻭﻡ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻧﺪ؛ ﻃﺎﻟﺒﺎﻥﺳــﺎﺯﻯ ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﺍﻳﺮﺍﻥ ﺁﻏﺎﺯ ﺷﺪ ،ﻧﻪ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ .ﭘﻴﺸﺘﺮ ،ﺗﺒﻠﻴﻐﺎﺕ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ »ﻣﺮﺩﻡ« ﺍﻳﺮﺍﻥ ﺭﺍ ﺗﺸﻨﺔ ﻋﺪﺍﻟﺖ ﻋﻠﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻰﻛﺮﺩ ،ﺍﻳﻨﻚ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻪ ﺳﺮﺑﺎﺯﺍﻥ ﻭ ﺷﻬﺪﺍﻯ »ﺍﻧﻘﻼﺏ ﺟﻨﺴﻰ« ﺗﺒﺪﻳﻞ ﺷﺪﻩﺍﻧﺪ. ﺍﻓﺴــﻮﺱ ﻛﻪ »ﺭﻫﺒﺮ« ﺍﻳﻦ ﺍﻧﻘﻼﺏ ﻫﻨﻮﺯ ﻣﺸــﺨﺺ ﻧﺸﺪﻩ! ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺑﺰﻭﺩﻯ ﻳــﻚ »ﻣﺠﺎﻫﺪ ﻧﺴــﺘﻮﻩ« ﺍﺯ ﺣﻮﺯﺓ ﻋﻠﻤﻴﻪ ﺑﭙﺎ ﺧﻴﺰﺩ ﻭ ﺑﻴﺮﻕ »ﺟﻬﺎﺩ ﺟﻨﺴــﻰ« ﺑﺮﺍﻓﺮﺍﺯﺩ ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺭﻫﻨﻤﻮﺩﻫﺎﻯ ﺍﻳﺸﺎﻥ ﻭ ﺣﻤﺎﻳﺖ ﻧﻈﺎﻣﻰ ﺁﻣﺮﻳﻜﺎ ،ﺩﻭﻟﺖﻫﺎﻯ »ﻣﺘﻌﺼﺐ« ﻣﻨﻄﻘﻪ ﺭﺍ ﺑﺮﺍﻧﺪﺍﺯﻳﻢ .ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺴــﺠﺪﺍﻻﻗﺼﻰ ﺁﺯﺍﺩ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﻣﻰﺗﻮﺍﻧﻴﻢ ﻗﺒﻠﺔ ﺍﻭﻝ ﻣﺴﻠﻤﻴﻦ ﺭﺍ ﺑﻪ ﺩﻳﺴﻜﻮﺗﻚ ﺗﺒﺪﻳﻞ ﻛﻨﻴﻢ .ﺑﻌﺪ ﺩﺳﺖ ﺩﺭ ﺩﺳــﺖ ﭘﻮﺳــﻰ ﺭﺍﻳﻮﺕ ،ﮔﺮﻭﻩ ﻓﻤﻦ ﻭ ﺟﻨﺒﺶ »ﺍﻭﻛﻮﭘﺎﻯ« ﻣﻰﺭﻭﻳﻢ ﺳﺮﺍﻍ ﻛﻠﻴﺴــﺎﻯ ﺍﺭﺗﻮﺩﻭﻛﺲ ﻭ ﺩﻣﺎﺭ ﺍﺯ ﺭﻭﺯﮔﺎﺭ ﻛﻔــﺎﺭ ﺭﻭﺱ ﺩﺭ ﻣﻰﺁﻭﺭﻳﻢ؛ ﻗﻔﻘﺎﺯ ﺭﺍ ﭘﺲ ﻣﻰﮔﻴﺮﻳﻢ ﻭ ﺁﺭﺍﻣﮕﺎﻩ ﺯﺭﺗﺸﺖ ﺭﺍ ﺑﻪ ﺷﻌﺒﺔ »ﻣﻚﺩﻭﻧﺎﻟﺪ« ﺗﺒﺪﻳﻞ ﻣﻰﻛﻨﻴﻢ. ﺳــﭙﺲ ﺗﺎ ﻗﻠﺐ ﻣﺴــﻜﻮ ﭘﻴﺶ ﻣﻰﺗﺎﺯﻳــﻢ ﻭ ﺁﺭﺍﻣﮕﺎﻩ ﻟﻨﻴﻦ ﺭﺍ ﺑــﺎ ﺑﻮﻟﺪﻭﺯﺭ ﺻﺎﻑ ﻣﻰﻛﻨﻴﻢ ﻭ ﺑﺠﺎﻯﺍﺵ ﺗﻨﺪﻳﺲ ﭘﻼﺳــﺘﻴﻜﻰ ﻛﻮﻛﺎﻛﻮﻻ ﻣﻰﮔﺬﺍﺭﻳﻢ ﻭ ...ﻫﺮ ﺭﻭﺯ ﭘﻨﺞ ﻧﻮﺑﺖ ﺩﺭ ﻣﻴﺪﺍﻥ ﺳﺮﺥ ﻣﺮﺍﺳﻢ ﻧﻤﺎﺯ ﺟﻤﺎﻋﺖ ﺟﻨﺴﻰ ﺑﺮ ﭘﺎ ﻣﻰﻛﻨﻴﻢ .ﭘﺲ ﺁﻧﮕﺎﻩ ﺧﺒﺮﻧﮕﺎﺭ ﺗﺎﻳﻤﺰ ﺑﺮﺍﻯ ﻣﺼﺎﺣﺒﻪ ﺑﻪ ﺣﻀﻮﺭﻣﺎﻥ ﺷﺮﻓﻴﺎﺏ ﻣﻰﺷﻮﺩ ﻭ ﺟﺴﺎﺭﺗﺎً ﻣﻰﭘﺮﺳﺪ: »ﺷﻤﺎ ] [...ﺯﻧﺪﮔﻲ ﺟﺪﺍ ﺍﺯ ﺩﻧﻴﺎﻱ ﺟﺪﻳﺪ ﺩﺍﺷﺘﻪﺍﻳﺪ] [...ﺍﻗﺘﺼﺎﺩ ﻣﺪﺭﻥ ﻭ ﺣﻘﻮﻕ ﻭ ﺭﻭﺍﺑــﻂ ﺟﺪﻳﺪ ﺑﻴﻦﺍﻟﻤﻠﻞ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻧﻜﺮﺩﻩﺍﻳﺪ .ﺗﺤﺼﻴﻼﺕ ﺷــﻤﺎ ﺩﺭ ]ﻋﻠﻮﻡ
ﺟﻤﺎﻉ[ ﺍﺳﺖ ] [...ﺁﻳﺎ ﺍﺣﺴﺎﺱ ﻧﻤﻲﻛﻨﻴﺪ ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ ﺭﺍﻫﻲ ﻛﻪ ﺍﻋﻼﻡ ﻛﺮﺩﻩﺍﻳﺪ ﺗﺠﺪﻳﺪﻧﻈﺮ ﻛﻨﻴﺪ؟« ﭘﺎﺳﺦ ﻣﺎ ﺑﻪ ﺍﻳﻦ ﺧﺒﺮﻧﮕﺎﺭ ﮔﺴﺘﺎﺥ ﻫﻤﺎﻥ ﭘﺎﺳﺦ »ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ« ﺧﻮﺍﻫﺪ ﺑﻮﺩ: »ﻣﺎ ﻣﻌﻴﺎﺭﻫﺎﻱ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﺳﻴﺎﺳــﻲ ﺗﻤﺎﻡ ﻣﺴﺎﺋﻞ ﺟﻬﺎﻥ ] [...ﺭﺍ ﺷﻜﺴﺘﻪﺍﻳﻢ، ﻣﺎ ﺧﻮﺩ ﭼﺎﺭﭼﻮﺏ ﺟﺪﻳﺪﻱ ﺳﺎﺧﺘﻪﺍﻳﻢ ﻛﻪ ﺩﺭ ﺁﻥ ﻋﺪﻝ ﺭﺍ ﻣﻼﻙ ﺩﻓﺎﻉ ﻭ ﻇﻠﻢ ﺭﺍ ﻣﻼﻙ ﺣﻤﻠﻪ ﮔﺮﻓﺘﻪﺍﻳﻢ ] [...ﺷﻤﺎ ﺍﺳﻤﺶ ﺭﺍ ﻫﺮ ﭼﻪ ﻣﻲﺧﻮﺍﻫﻴﺪ ﺑﮕﺬﺍﺭﻳﺪ، ﻣﺎ ﺍﻳﻦ ﺳــﻨﮓ ﺭﺍ ﺑﻨﺎ ﺧﻮﺍﻫﻴﻢ ﮔﺬﺍﺷﺖ ،ﺍﻣﻴﺪ ﺍﺳــﺖ ﻛﺴﺎﻧﻲ ﭘﻴﺪﺍ ﺷﻮﻧﺪ ﻛﻪ ﺳــﺎﺧﺘﻤﺎﻥ ﺑﺰﺭگ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻭ ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﻭ ﺳــﺎﻳﺮ ﺳﺎﺯﻣﺎﻥﻫﺎ ﺭﺍ ﺑﺮ ﺍﻳﻦ ﭘﺎﻳﻪ ﺑﻨﺎ ﻛﻨﻨﺪ] [...ﺍﺯ ﺿﻮﺍﺑﻂ ﺷــﻤﺎ ،ﻣﻦ ﻫﻴﭻ ﻧﻤﻲﺩﺍﻧﻢ ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﻛﻪ ﻧﺪﺍﻧﻢ]«[... ﻣﻨﺒﻊ :ﻛﻴﻬﺎﻥ ،ﻣﻮﺭﺥ 3ژﻭﺋﻦ 2013 ﺑﻠﻪ ﭘﺎﺳــﺦ ﻣﺎ ﻫﻤﺎﻥ ﭘﺎﺳــﺦ »ﺍﻣﺎﻡ« ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺧﺒﺮﻧﮕﺎﺭ ﺗﺎﻳﻤﺰ ﺩﺭ ﻣﻮﺭﺩ ﻣﺎ ﻫﻤﺎﻥ ﻣﻘﺪﻣﻪﺍﻯ ﺭﺍ ﻣﻰﻧﻮﻳﺴﺪ ﻛﻪ ﺑﺮﺍﻯ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻧﻮﺷﺖ: »] [...ﻳــﻚ ﺭﻭﺣﺎﻧﻲ ﺑــﺰﺭگ ] [...ﺑﻪ ﺯﻋﻢ ﺧﻮﺩ ﺁﻣــﺪﻩ ] [...ﺗﺎ ﻧﻈﺎﻡ ﺣﺎﻛﻢ ﺑﺮ ﺟﻬــﺎﻥ ﺍﻣــﺮﻭﺯ ﺭﺍ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺍﻳــﺮﺍﻥ ﻛﻪ ﺩﺭ ﻫﻤﻪ ﺩﻧﻴﺎ ﺗﻐﻴﻴــﺮ ﺩﻫﺪ ﻭ ﻧﻈﺎﻣﻲ ﺭﺍ ]ﻣﺴــﺘﻘﺮ[ ﻛﻨﺪ ﻛــﻪ ﺩﺭ ﺁﻥ ] [...ﺭﻭﺍﺑﻂ ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﻣﻌﺎﺩﻻﺕ ﺳﻴﺎﺳــﻲ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺗﻌﺮﻳﻒ ﻣﻲﺷﻮﻧﺪ]«[... ﻫﻤﺎﻥ ﻣﻨﺒﻊ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ »ﻫﺸــﺖ ﻣﺼﺪﻕ« ،ﺑﻪ ﻭﻳﮋﻩ ﺳــﻌﻴﺪ ﺟﻠﻴﻠــﻰ ﻛﻪ ﺩﺭ ﺟﻴﺮﻓﺖ ﺳﺨﻨﺮﺍﻧﻰ ﻛﺮﺩﻩ ،ﻣﻄﻤﺌﻦ ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﻛﻪ ﺩﺭ ﻋﺮﺻﺔ ﺩﻓﺎﻉ ﻣﻘﺪﺱ ﺍﺯ ﺗﻮﺣﺶ »ﺣــﻖ ﻃﺒﻴﻌﻰ« ﺗﻨﻬﺎ ﻧﻴﺴــﺘﻨﺪ .ﭘــﺲ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺳــﺨﻨﺮﺍﻧﻰ ﺟﻠﻴﻠﻰ ﻛﻪ ﺩﺭ »ﻭﺍﺣــﺪ ﻣﺮﻛﺰﻯ ﺧﺒﺮ« ،ﻣﻮﺭﺥ 2ژﻭﺋﻦ 2013ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺘﻪ .ﺟﻠﻴﻠﻰ ﻣﻰﺧﻮﺍﻫﺪ ﺑﺎ ﺑﻪ ﻛﺎﺭﮔﻴﺮﻯ »ﻫﻤﺔ ﻇﺮﻓﻴﺖﻫﺎ« ،ﻭ ﺑﺮﻣﺒﻨﺎﻯ »ﺍﻳﻤﺎﻥ ﻭ ﺍﻋﺘﻘﺎﺩ«، ﻫــﻢ ﻗﺪﺭﺕ ﻭ ﻫﻢ ﺛﺮﻭﺕ »ﺗﻮﻟﻴﺪ«ﻛﻨﺪ؛ ﻳﻚ ﺍﻟﮕﻮﻯ ﺷﺎﻳﺴــﺘﻪ ﺑﺮﺍﻯ »ﺗﻤﺪﻥ ﺍﺳﻼﻣﻰ« ﺑﺴﺎﺯﺩ؛ ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ ﺗﻮﻟﻴﺪﺍﺕﺍﺵ ﺭﺍ »ﺻﺎﺩﺭ« ﻛﻨﺪ: »]ﺟﻠﻴﻠــﻰ[ ﮔﻔﺖ :ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺍﻳﻦ ﻇﺮﻓﻴﺖ ﻫﺎ ﺭﺍ ﺑﺨﻮﺑﻰ ﻣﺪﻳﺮﻳﺖ ]ﻛﻨﻴﻢ[ ﻭ ﺁﻥﻫــﺎ ﺭﺍ ﺑــﺎ ﻇﺮﻓﻴﺖﻫﺎﻯ ﻣﻨﻄﻘﻪ ﮔــﺮﻩ ﺑﺰﻧﻴﻢ ،ﻗﺪﺭﺕ ﺍﻳــﺮﺍﻥ ﺩﻩﻫﺎ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺕ ﻫﺴــﺘﻪﺍﻯ ﺧﻮﺍﻫﺪ ﺷــﺪ ]ﻭﻯ [ ﺑﺮﻭﻛﺮﺍﺳــﻰ ﺍﺩﺍﺭﻯ ﺭﺍ ﻳﻜــﻰ ﺍﺯ ﻣﻮﺍﻧﻊ ﭘﻴﺸﺮﻓﺖ ﺩﺍﻧﺴﺖ ﻭ ﺍﻓﺰﻭﺩ :ﺩﻭﻟﺖ ﺑﺎﻳﺪ ﻇﺮﻓﻴﺖﻫﺎ ﺭﺍ ﺁﺯﺍﺩ ﻛﻨﺪ ﺗﺎ ﻣﺮﺩﻡ ﺧﻮﺩ ﺗﺼﻤﻴﻢﮔﻴﺮ ﻧﻬﺎﺋﻰ ﺑﺎﺷﻨﺪ]«[...
ﺍﺗﻔﺎﻗﺎً ﺍﻳﻦ ﮔﻮﺳﺎﻟﺔ ﻧﻨﻪﺣﺴﻦ ﺩﺭﺳﺖ ﻣﻰﮔﻮﻳﺪ» ،ﺍﮔﺮ« ﻫﻤﺔ ﻇﺮﻓﻴﺖﻫﺎ ﺑﺨﻮﺑﻰ ﻣﺪﻳﺮﻳﺖ ﺷــﻮﺩ ،ﻭ ﺍﮔﺮ ﻫﻤﺔ ﻇﺮﻓﻴﺖﻫﺎ »ﺁﺯﺍﺩ« ﺷــﻮﺩ ﻗــﺪﺭﺕ ﺍﻳﺮﺍﻥ ﺩﻩ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺕ ﻫﺴﺘﻪﺍﻯ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺗﺼﻮﺭﻛﻨﻴﻢ ﺗﺤﺖ ﻣﺪﻳﺮﻳﺖ ﻳﺎﻧﻜﻰﻫﺎ ﺍﺯ ﺭﺍﻩ ﺩﻭﺭ، ﻫﻤﺔ ﻇﺮﻓﻴﺖﻫﺎﻯ 70ﻣﻴﻠﻴﻮﻥ ﺳــﺎﻛﻨﺎﻥ ﺍﻳﺮﺍﻥ »ﺁﺯﺍﺩ« ﺷﻮﺩ ﻭ ﺑﻪ ﺟﺎﻯ ﺳﺎﺧﺘﺎﺭ ﻣﺴــﺌﻮﻟﻴﺖﭘﺬﻳﺮ ﺩﻭﻟﺖ ،ﺗﻞ ﻓﺎﻗﺪ ﻣﺴــﺌﻮﻟﻴﺘﻰ ﺑﻪ ﻧﺎﻡ »ﻣﺮﺩﻡ« ﺗﺼﻤﻴﻢﮔﻴﺮﻧﺪﻩ ﺑﺎﺷــﻨﺪ؛ ﺁﻣﺮﻳﻜﺎ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺗﻬﺪﻳﺪ ﻣﺴــﻜﻮ ﺑﻪ ﺳﻼﺡ ﻫﺴــﺘﻪﺍﻯ ﻧﻴﺎﺯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ! ﺳــﻔﻠﻪﭘﺮﻭﺭﻯ ﺍﺳﺘﻌﻤﺎﺭ ﺩﺭ ﺍﻳﺮﺍﻥ ،ﻳﻌﻨﻰ ﺗﺒﺪﻳﻞ ﺍﺑﻠﻪ ﻭ ﺧﻮﺩﻓﺮﻭﺧﺘﻪ ﺑﻪ »ﺷﺨﺼﻴﺖ ﺳﻴﺎﺳﻰ« ﺣﻜﻤﺘﻰ ﺩﺍﺭﺩ. ﺑــﺎﺭﻯ ﺟﻠﻴﻠــﻰ ﺩﺭ ﺍﺩﺍﻣﺔ ﻭﻋﺪﻩﻫﺎﻯ ﮔﻮﺳﺎﻟﻪﭘﺴــﻨﺪ ﻭ ﻣﺒﻬﻢ ﺧــﻮﺩ ﺑﻪ ﻇﺮﻓﻴﺖ ﻛﺸــﺎﻭﺭﺯﻯ ﺟﻴﺮﻓﺖ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩ ﻭ ﻣﻰﮔﻮﻳﺪ ﭼﻪ ﺩﻟﻴﻠــﻰ ﺩﺍﺭﺩ ﮔﻨﺪﻡ ﻭ ﺑﺮﻧﺞ ﻭ ﺫﺭﺕ ﻭﺍﺭﺩ ﻛﻨﻴﻢ؟ »ﻣﻰﺗﻮﺍﻧﻴﻢ« ﺑﺎ »ﻇﺮﻓﻴﺖ ﺳــﺎﺯﻯ« ﻫﻤﺔ ﺍﻳﻦ ﺍﻗﻼﻡ ﺭﺍ ﺑﻪ ﺧﺎﺭﺝ ﺻﺎﺩﺭﻛﻨﻴﻢ! ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ ﺳﮓ ﺩﺭﮔﺎﻩ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﻛﻪ ﺟﺰ ﺭﻭﺍﺑﻂ ﻳﻚﺳــﻮﻳﻪ ﻫﻴﭻ ﻧﻤﻰﺷﻨﺎﺳــﺪ ﺩﻭ ﺍﺻﻞ ﺍﺳﺎﺳــﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ .ﻧﺨﺴــﺖ ﺍﻳﻨﻜﻪ ﺗﻮﻟﻴﺪ ﻛﺎﻻ ﺍﻟﺰﺍﻣﺎً ﺑﻪ ﻓﺮﻭﺵ ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺑﻪ »ﺻﺪﻭﺭ« ﺁﻥ ﻣﻨﺠﺮ ﻧﻤﻰﺷــﻮﺩ! ﭼﺮﺍ ﻛﻪ ﺑﺎﺯﺍﺭﻫﺎﻯ ﺟﻬﺎﻥ ﺑﺎ ﺻﺤﺮﺍﻯ ﻋﺮﺑﺴــﺘﺎﻥ ﺩﺭ ﺻﺪﺭ ﺍﺳــﻼﻡ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ. ﺩﻳﮕﺮ ﺁﻧﻜﻪ ﻓﺮﻭﺵ ﻳﺎ ﺻﺪﻭﺭ ﻛﺎﻻﻯ ﺗﻮﻟﻴﺪﻯ ﺑﺎ ﺑﻤﺐﮔﺰﺍﺭﻯ ،ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ، ﻗﺼﺎﺹ ﻭ ﺟﻬﺎﺩ ﻭ ﺳﻨﮕﺴــﺎﺭ ﻭ ﭼﺎﺩﺭﺳــﻴﺎ ﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ؛ ﺍﮔﺮ ﻧﮕﻮﺋﻴﻢ ﭼﻨﺪ ﺳــﻮﻳﻪ ،ﺣﺪﺍﻗﻞ »ﺩﻭﺳــﻮﻳﻪ« ﺍﺳــﺖ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ،ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺳــﺮﻧﻴﺰﺓ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﻓﻘﻂ ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﺻﺪﻭﺭ »ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ« ﻭ ﮔﺴﺘﺮﺵ ﺗﺮﻭﺭﻳﺴﻢ ﭘﺮﺩﺍﺧﺖ! ﺗﻮﻟﻴﺪ ﻛﺎﻻ ﻭ ﺻﺎﺩﺭﺍﺕ ﺁﻥ ﺍﺯ ﺣﻴﻄﺔ ﺗﻮﺣﺶ ﻭ ﺗﻮﻫﻢ ﻣﺎﻓﻴﺎﻯ ﺍﺳــﻼﻡ ﺧﺎﺭﺝ ﻣﻰﺷﻮﺩ: »] [...ﺩﺭ ﺍﻳﻦ ﺷﻬﺮﺳﺘﺎﻥ ﻣﺰﺍﺭﻉ ﻭﺳﻴﻊ ﺫﺭﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺍﻣﺎ ] [...ﺭﻭﻏﻦ ﻛﺸﻮﺭ ﺭﺍ ﺍﺯ ﺧﺎﺭﺝ ﻭﺍﺭﺩ ﻣﻰﻛﻨﻴﻢ] [...ﭼﻨﺪ ﺻﺪ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺍﺯ ﺑﻮﺩﺟﻪ ] [...ﺻﺮﻑ ﻭﺍﺭﺩ ﻛﺮﺩﻥ ﮔﻨﺪﻡ ،ﺑﺮﻧﺞ ﻭ ﺫﺭﺕ ﻣﻰﺷﻮﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺑﺎ ﻇﺮﻓﻴﺖﺳﺎﺯﻯ، ﺍﻳﻦ ﺍﻗﻼﻡ ﺭﺍ ﺣﺘﻰ ﺑﻪ ﺧﺎﺭﺝ ﺻﺎﺩﺭ ﻛﻨﻴﻢ ﻭ ﻋﻼﻭﻩ ﺑﺮ ﺍﺭﺯ ﺁﻭﺭﻯ ﺍﺷــﺘﻐﺎﻝ ﺍﻳﺠﺎﺩ ﻛﻨﻴﻢ]«[... ﺍﻳﻨﻬﻤﻪ ﻣﺰﺭﻋﺔ ﺫﺭﺕ ﺩﺭ ﺟﻴﺮﻓﺖ ﻫﺴــﺖ ﻭ ﺭﻭﻏــﻦ ﺭﺍ ﺍﺯ ﺧﺎﺭﺝ ﻭﺍﺭﺩ ﻣﻰﻛﻨﻨﺪ! ﺑﻠــﻪ ،ﺟﻠﻴﻠﻰ ﻫﻢ »ﺍﻋﺘﺮﺍﺽ« ﺩﺍﺭﺩ! ﻭﻟﻰ ﺍﻳﻦ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺩﻭﻟﺖ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻣﺤﺪﻭﺩ ﻣﻰﺷــﻮﺩ! ﭼﺮﺍ ﻛــﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ ،ﺍﻛﺒﺮ ﺳــﺎﺯﻧﺪﮔﻰ ﻭ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳﻮﻯ ،ﺭﻭﻧﻖ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻴﺪﺍﺩ ﻣﻰﻛﺮﺩ؛ ﺍﻟﺒﺘﻪ ﺩﺭ ﺍﺗﺤﺎﺩﻳﺔﺍﺭﻭﭘﺎ!
ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻫﻤﻴﻦ ﺭﻭﻧﻖ ﺍﻗﺘﺼﺎﺩﻯ ﺍﺳﺖ ﻛﻪ ﺟﻠﻴﻠﻰ ﺑﺎ »ﻇﺮﻓﻴﺖﺳﺎﺯﻯ« ﻭ ﭘﻨﺎﻫﻴــﺎﻥ ،ﺭﺋﻴﺲ ﺳــﺘﺎﺩﺵ ﺑﺎ »ﺍﻧﻘﻼﺑﻴﮕﺮﻯ« ﺷــﺮﺍﻳﻂ ﺍﻳــﺮﺍﻥ ﺭﺍ »ﺗﻐﻴﻴﺮ« ﺧﻮﺍﻫﻨــﺪ ﺩﺍﺩ ،ﭼﺮﺍ ﻛﻪ »ﻣﻰﺗﻮﺍﻧﻨﺪ!« ﺍﻳﻨﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺍﺯ ﻃﺮﻳﻖ ﺑﺎﺯﻧﺸــﺨﻮﺍﺭ ﻋﻠﻮﻓﺔ ﺗﻮﻟﻴﺪﻯ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺩﺍﻣﻨﺔ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﺭﺍ ﮔﺴﺘﺮﺵ ﺩﻫﻨﺪ ﻭ »ﻣﺴﺌﻮﻟﻴﺖ« ﺩﻭﻟﺖ ﺭﺍ ﺑﻪ ﺣﺎﺷﻴﻪ ﺑﺮﺍﻧﻨﺪ .ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺠﻠﺲ ﺟﻤﻜﺮﺍﻥ ﻛﻪ ﻓﺎﻗﺪ ﻣﺴﺌﻮﻟﻴﺖ ﺍﺟﺮﺍﺋﻰ ﺍﺳﺖ ،ﺩﺭ ﺻﺪﺭ ﺍﻣﻮﺭ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ ﻭ ...ﻭ ﺑﺎﺯﻣﻰﮔﺮﺩﻳﻢ ﺑﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﻭ ﺧﺮﺗﻮﺧﺮ ﺟﻨﺎﺏ ﺩﻛﺘﺮ ﻣﺤﻤﺪ ﻣﺼﺪﻕ! ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ،ﺍﻳﻨﺒﺎﺭ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻭﻳﻜﻰﭘﺪﻳﺎ ،ﺣﻤﺎﻳﺖ ﺩﺭﺑﺎﺭ ﻭ ﺗﻴﻤﺴــﺎﺭ ﺯﺍﻫﺪﻯ ،ﺭﺋﻴﺲ ﺷــﻬﺮﺑﺎﻧﻰ ﺭﺍ ﺍﺯ ﺷــﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ ﺩﺍﺭﻭﺩﺳﺘﺔ ﻣﺤﻤﺪ ﻣﺼﺪﻕ ﺩﺭ ﻣــﻮﺭﺩ »ﺗﻘﻠﺐ« ﻭ ﻫﻤﭽﻨﻴــﻦ ﻻﺕﺑﺎﺯﻯ ﻣﺼﺪﻕ ﺩﺭ ﻣﺠﻠــﺲ ﻧﻘﻞ ﻣﻰﻛﻨﻴﻢ ﺗﺎ ﺭﻭﺷﻦ ﺷﻮﺩ ﻣﺼﺪﻕ ﻫﻴﭻ ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﺍﻭﺑﺎﺵ ﺟﻤﻜﺮﺍﻥ ﻧﺪﺍﺷﺘﻪ. ﻣﺼﺪﻕ ﺑﺎ ﺣﻤﺎﻳﺖ ﺩﺭﺑﺎﺭ ﻭ ﺷﻬﺮﺑﺎﻧﻰ ﻭﺍﺭﺩ ﻣﺠﻠﺲ ﻣﻰﺷﻮﺩ؛ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﺎﻳﻨﺪﺓ ﻣﺠﻠــﺲ ﺩﺭ ﺍﻣﻮﺭ ﺭﺋﻴﺲ ﻗﻮﺓ ﻣﺠﺮﻳﻪ ﺩﺧﺎﻟﺖ ﻣﻰﻛﻨﺪ؛ ﺳــﭙﺲ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺑﺎ ﺩﺧﺎﻟﺖ ﺩﺭﺑﺎﺭ ﺑﻪ ﻗﺘﻞ ﻣﻰﺭﺳــﺪ ﻭ ﻣﺼﺪﻕ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﻣﻘﺘﻮﻝ ﻣﻰﻧﺸﻴﻨﺪ: »] [...ﺩﺭ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﻣﺠﻠﺲ ﺷــﺎﻧﺰﺩﻫﻢ ] [...ﻣﺼــﺪﻕ ﻭ ﻳﺎﺭﺍﻧﺶ ] [...ﺑﻪ ﺩﺭﺑﺎﺭ ﻣﺘﺤﺼﻦ ﺷــﺪﻧﺪ] [...ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺑﺎ ﭘﻴﺮﻭﺯﻯ ﺭﺯﻡﺁﺭﺍ ] [...ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳــﻴﺪ. ﻭﻟﻰ ﺑﺎ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﺳﺮﻟﺸــﻜﺮ ﻓﻀﻞﺍﷲ ﺯﺍﻫﺪﻯ ـ ﺭﻗﻴﺐ ﺩﻳﺮﻳﻨــﻪ ﺭﺯﻡﺁﺭﺍ ـ ﺩﺭ ﻣﻘﺎﻡ ﺭﺋﻴﺲ ﺷــﻬﺮﺑﺎﻧﻰ ﻭ ﺣﻤﺎﻳﺖ ] [...ﺷــﺎﻩ ﻛﻪ ] [...ﺭﺯﻡﺁﺭﺍ ﺭﺍ ﺩﺷﻤﻦ ﺩﺭﺟﻪ ﻳﻚ ﺧﻮﺩ ﻣﻰﺩﻳﺪ [...] ،ﺁﺭﺍء ﺗﻬﺮﺍﻥ ﺑﺎﻃﻞ ﺷــﺪ] [...ﻭ ﺩﺭ ﻧﻮﺑﺖ ﺩﻭﻡ ] [...ﺟﺒﻬﻪ ﻣﻠﻰ ﺑﻪ ﺭﻫﺒﺮﻯ ﺩﻛﺘﺮ ﻣﺼﺪﻕ ﺑﺎ ﻛﺴﺐ ﻫﺸﺖ ﻛﺮﺳﻰ ﺍﺯ ﺩﻭﺍﺯﺩﻩ ﻛﺮﺳﻰ ﺗﻬﺮﺍﻥ ﺑــﻪ ﻣﺠﻠــﺲ ﺭﺍﻩ ﻳﺎﻓﺖ ] [...ﻣﺼــﺪﻕ ] [...ﺩﺭ ﻣﺠﻠﺲ ﻭ ﺩﺭ ﻣﻘــﺎﻡ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺭﺯﻡﺁﺭﺍ ] [...ﺍﺯ ﺑﺮﻛﻨﺎﺭﻯ ﺳﺮﻟﺸــﻜﺮ ﺯﺍﻫﺪﻯ ﺍﺯ ﺭﻳﺎﺳﺖ ﺷﻬﺮﺑﺎﻧﻰ ﺍﻧﺘﻘﺎﺩ ﻣﻰﻛﻨﺪ ]ﻭ ﻣﻰﮔﻮﻳــﺪ [ ﺍﮔﺮ ﻣــﺎ ﺭﺍ ﺑﻜﺸــﻨﺪ ] [...ﺯﻳﺮﺑﺎﺭ ﺣﻜﻮﻣﺖ ﺍﻳﻦ ﺟﻮﺭ ﺍﺷــﺨﺎﺹ ﻧﻤﻰﺭﻭﻳﻢ ﻭﺣﺪﺍﻧﻴﺖ ﻧﻴﺖ ﺣﻖ ﺧﻮﻥ ﻣﻰﻛﻨﻴﻢ ،ﺧﻮﻥ ﻣﻰﻛﻨﻴﻢ ،ﻣﻰﺭﻳﺰﻳﻢ ،ﻭ ﻛﺸﺘﻪ ﻣﻰﺷﻮﻳﻢ ] [...ﺍﮔﺮ ﺷﻤﺎ ﻧﻈﺎﻣﻰ ﻫﺴﺘﻴﺪ ﻣﻦ ﺍﺯ ﺷﻤﺎ ﻧﻈﺎﻣﻰﺗﺮﻡ ﻣﻰﻛﺸﻢ ﻫﻤﻴﻨﺠﺎ ﺷﻤﺎ ﺭﺍ ﻣﻰﻛﺸﻢ]«[... ﺍﮔﺮ ﺑﺎ ﺩﻗﺖ ﺑﻪ ﺳــﻄﻮﺭ ﻓﻮﻕ ﺑﻨﮕﺮﻳﻢ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ ﻛﻪ ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﺩﺟﺎﻝ ﻧﻴﺰ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻫﻤﻴﻦ »ﺳــﻨﺎﺭﻳﻮﻯ ﺗﻘﻠﺐ« ﺑﻮﺩ ﻛﻪ ﺑﻪ ﺟﻔﺘﻚﭘﺮﺍﻧﻰ ﻣﺸﻐﻮﻝ
ﺷــﺪﻩ ﺑﻮﺩﻧﺪ .ﻭﻟﻰ ﺑﻪ ﺩﻟﻴﻞ ﻓﺮﻭﭘﺎﺷــﻰ ﺍﺗﺤﺎﺩﺷــﻮﺭﻭﻯ ﻭ ﻋﻠﻴﺮﻏﻢ ﺍﻋﻤﺎﻝ ﻧﻔﻮﺫ ﻟﻨــﺪﻥ ،ﻳﺎﻧﻜﻰﻫﺎ ﻧﺘﻮﺍﻧﺴــﺘﻨﺪ »ﺣﻖ« ﺭﺍ ﺑﻪ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺳــﻨﺘﻰ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺑﺪﻫﻨــﺪ .ﺑﺎﺭﻯ ،ﻣﺤﻤــﺪ ﻣﺼﺪﻕ ﻫﻤﭽﻨﺎﻧﻜﻪ ﻣﻰﺑﻴﻨﻴﻢ ﺿﻤــﻦ ﺍﺑﺮﺍﺯ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﺷــﻬﺎﺩﺕ ،ﻧﺨﺴــﺖﻭﺯﻳﺮ ﻭﻗﺖ ﺭﺍ ﻫﻢ ﺗﻬﺪﻳﺪ ﻣﻰﻛﻨﺪ ﻭ ﻫﻴﭽﻜﺲ ﻣﺰﺍﺣﻢ ﺍﻳﺸــﺎﻥ ﻧﻤﻰﺷــﻮﺩ! ﭼﺮﺍ ﻛﻪ ﺍﺯ ﺣﻤﺎﻳﺖ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻭ ﺍﻳــﻦ ﺣﻤﺎﻳﺖ ﻫﻤﭽﻮﻥ »ﻭﻻﻳﺖ« ﻓﺮﺍﻗﺎﻧﻮﻧﻰ ﺍﺳــﺖ .ﺩﺭ ﻭﺍﻗﻊ ﻣﺼﺪﻕ ﻭ ﺍﻭﺑﺎﺵ ﻣﺸﺎﺑﻪ ﺭﺍ ﺑﺮﺍﻯ ﻧﻔﺲﻛﺶﻃﻠﺒﻰ ﻭ ﺻﺪﻭﺭ ﻓﺘﻮﻯ ﺑﻪ ﻛﺎﺭ ﻣﻰﮔﻴﺮﻧﺪ .ﻭ ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ ﺑﻮﻕﻫﺎﻯ ﻧﺎﺗﻮ ،ﺍﺯ ﺟﻤﻠﻪ ﺳــﺎﻳﺖ ﺩﻭﻳﭽﻪ ﻭﻟﻪ ﻛﺸﻒ ﻛﺮﺩﻩ »ﻳﻮﺳﻒ ﻗﺮﺿﺎﻭﻯ« ،ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﺤﺘﺮﻡ ﻭ ﻣﺤﺒﻮﺏ ﺍﻫﻞ ﺳــﻨﺖ ﺍﺳﺖ ،ﭼﺮﺍ؟ ﭼﻮﻥ ﺑﺮﺍﻯ ﺳــﺮﻧﮕﻮﻧﻰ ﺩﻭﻟﺖ ﻗﺎﻧﻮﻧﻰ ﺳــﻮﺭﻳﻪ ،ﻭ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻦ ﺟﻨﮓ »ﺷــﻴﻌﻪ ـ ﺳﻨﻰ« ﻓﺘﻮﻯ ﺻﺪﻭﺭﻳﺪﻩ. ﺧﻼﺻﻪ ،ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﻫﻤﺴﺮ ﺑﺸﺎﺭ ﺍﺳﺪ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩﺍﻯ ﺳﻨﻰ ﻣﺬﻫﺐ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ،ﺗﻜﻠﻴﻒ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻛﻪ ﻫﻤﺴﺮﺵ ﺭﺍ ﺑﻪ ﻗﺘﻞ ﺑﺮﺳﺎﻧﺪ! ﺍﻳﻦ ﺍﺳﺖ ﺧﺎﻧﻮﺍﺩﺓ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ،ﻣﺸــﺎﺑﻪ »ﺧﺎﻧــﻮﺍﺩﺓ« ﺁﻧﺠﻠﻴﻨﺎ ژﻭﻟﻰ ﻳﺎ ﺍﻛﺒﺮ ﺭﻓﺴــﻨﺠﺎﻧﻰ .ﺍﻳﻦ ﻗﻤﺎﺵ ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻯ ﺍﺑﺮﺍﻫﻴﻤﻰ »ﻣﺸــﻜﻼﺕ« ﺁﻟﻤﺎﻥ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﻳﻨﮕﻪﺩﻧﻴﺎ ﺭﺍ ﺣﻞ ﻣﻰﻛﻨﻨﺪ .ﻣﺸــﻜﻞ ﺍﻳﻨﺎﻥ ﭼﻴﺴــﺖ؟ ﺍﻳﺠﺎﺩ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﻳﻜﺪﺳﺖ ﻭ »ﺩﻭﻟﺖ ﻳﻬﻮﺩ« ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ! ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﻭﻕﻭﻕ ﻗﺮﺿﺎﻭﻯ ﺑﺮ ﻋﻠﻴﻪ ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ ﻭ ﻫﻤﻴﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺷﻴﻔﺘﮕﻰ ﺩﻭﻳﭽﻪ ﻭﻟﻪ ﺑﻪ ﺍﻳﻦ ﺷﻴﺦ »ﻣﺤﺒﻮﺏ«: »] [...ﺷــﻴﺦ ﻳﻮﺳــﻒ ﺍﻟﻘﺮﺿﺎﻭﻯ ،ﺭﻭﺣﺎﻧﻰ ﻣﺼﺮﻯﺗﺒﺎﺭ ﻛﻪ ﺩﺭ ﻗﻄﺮ ﺳﻜﻮﻧﺖ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺑﻴــﻦ ﺳــﻨﻰﻣﺬﻫﺒﺎﻥ ﺍﺯ ﻣﺤﺒﻮﺑﻴــﺖ ﺯﻳﺎﺩﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ ][... ﻫﻮﺍﺩﺍﺭﺍﻥ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﺍﺯ ﺷﻮﺭﺷــﻴﺎﻥ ﺳــﻮﺭﻯ ﻭ ﺳﺮﻧﮕﻮﻧﻰ ﺣﻜﻮﻣﺖ ﺳﻮﺭﻳﻪ ﻓﺮﺍﺧﻮﺍﻧﺪ]«[... ﻣﻨﺒﻊ :ﺩﻭﻳﭽﻪ ﻭﻟﻪ ،ﻣﻮﺭﺥ 2ژﻭﺋﻦ 2013 ﻫﺮ ﭼﻨﺪ ﺑﻮﻕ »ژﺭﻣﺎﻧﻴﻚ« ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻪ ﻣﺨﺎﻃﺒﺎﻥ ﻧﻤﻰﮔﻮﻳﺪ ﻛﻪ ﻣﺤﺒﻮﺑﻴﺖ »ﻗﺮﺿﺎﻭﻯ« ﻧﺰﺩ ﺳــﻨﻰﻣﺬﻫﺒﺎﻥ ﺭﺍ ﺍﺯ ﻛﺪﺍﻡ ﻣﻨﺒﻊ ﻣﻮﺛﻖ ﺩﺭﻳﺎﻓﺖﻛﺮﺩﻩ ،ﺣﻀﻮﺭ ﻣﺸــﺘﺎﻗﺎﻥ ﺑﮕﻮﺋﻴﻢ ،ﺍﻳﻦ ﻣﻨﺒﻊ ﻣﻮﺛﻖ ﺑﺎﻳﺪ ﻫﻤﺎﻥ ﻣﻨﺒﻌﻰ ﺑﺎﺷﺪ ﻛﻪ »ﻣﻮﻓﻘﻴﺖ ﻭ ﭘﻴﺸــﺮﻓﺖﻫﺎﻯ ﻛﺸﻮﺭ« ﺭﺍ ﺗﻮﻯ ﻟﭗ ﺟﻠﻴﻠﻰ ﺍﻧﺪﺍﺧﺘﻪ .ﻫﻤﻴﻦ ﻣﻨﺒﻊ ﺍﻟﻬﻰ ﺍﺳﺖ ﻛﻪ ﺗﻬﺎﺟﻢ ﺑﻪ »ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ« ﺭﺍ ﺩﺭ ﺗﺒﻠﻴﻐﺎﺕ »ﻫﺸﺖ ﻣﺼﺪﻕ« ﺍﻟﺰﺍﻣﻰ ﻛﺮﺩﻩ. ﺩﺭ ﺯﺑﺎﻥ ﺍﻳﻨﺎﻥ ،ﻫﺮﮔﺎﻩ ﺑﻪ »ﺍﺟﻤﺎﻉ ﺩﺷﻤﻦ ﺑﺮ ﻋﻠﻴﻪ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ« ﺍﺷﺎﺭﻩ ﻣﻰﺷــﻮﺩ ،ﺭﻭﻯ ﺳﺨﻦ ﺑﺎ ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﻭ ﺭﻭﺍﺑﻂ ﻭ ﻣﻘﺮﺭﺍﺕ ﺣﻘﻮﻗﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺑﺮﺍﺑــﺮ ﺗﻮﺣــﺶ ﻓﺘﻮﻯ ،ﺟﻬﺎﺩ ﻭ ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ ﺳــﺪ ﻧﻔﻮﺫﻧﺎﭘﺬﻳﺮﻯ ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩ:
»] [...ﺳــﻌﻴﺪ ﺟﻠﻴﻠﻰ ] [...ﺍﻓﺰﻭﺩ :ﺩﺷــﻤﻨﺎﻥ ﺍﺯ ﻫﺮ ﻓﺮﺻﺘــﻰ ﺑﺮﺍﻯ ﺑﻪ ﭼﺎﻟﺶ ﻛﺸــﺎﻧﺪﻥ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺻﻠﺢﺁﻣﻴﺰ ﻫﺴــﺘﻪﺍﻯ ﻛﺸﻮﺭﻣﺎﻥ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩﻧﺪ .ﺍﻣﺎ ﺍﻳﻤﺎﻥ ،ﭘﺎﻳﺪﺍﺭﻯ ﻭ ﻣﻘﺎﻭﻣﺖ ﻣﺮﺩﻡ ﺑﻴﺶ ﺍﺯ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺭﺍﻩ ﺭﺍ ﺑﻪ ﺳﻮﻯ ﺁﻳﻨﺪﻩﺍﻯ ﻣﻄﻤﺌــﻦ ﻫﻤﻮﺍﺭ ﻛﺮﺩ ] [...ﺍﮔﺮ ] [...ﻣﺎ ﺗﻮﺍﻧﻤﻨﺪ ﻭ ﻣﻘﺘﺪﺭ ﻧﺒﻮﺩﻳﻢ ﺩﺷــﻤﻨﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎ ﻣﺘﺤﺪ ﻧﻤﻰﺷﺪﻧﺪ]«[... ﺍﻳﻦ ﺍﻭﺑﺎﺵ ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍ ﺻﺪﻭﺭ ﻗﻄﻌﻨﺎﻣﺔ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺭﺍ ﻧﺸــﺎﻥ »ﻗﺪﺭﺕ« ﺧﻮﺩ ﺟﺎ ﺯﺩﻩﺍﻧﺪ .ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺟﻨﮓ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺑﺮﺍﻯ ﺧﻤﻴﻨﻰ ﺩﺟﺎﻝ ﻧﻌﻤﺖ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﻮﺩ ،ﻭ ﻣﺬﺍﻛﺮﻩ ﻭ ﮔﻔﺘﮕﻮ ﺑﺎ ﺩﻭﻟﺖﻫﺎﻯ ﺩﻳﮕﺮ ﻫﻢ »ﺳﺎﺯﺵ« ﺍﺭﺯﻳﺎﺑﻰ ﻣﻰﺷــﺪ! ﺑﻠﻪ ،ﺩﻳﭙﻠﻤﺎﺳﻰ ﭼﻴﻪ؛ »ﺍﻳﻤﺎﻥ« ﻣﻬﻤﻪ ﻛﻪ ﺭﺍﻩ ﺭﺍ ﺑﻪ ﺳﻮﻯ »ﺁﻳﻨﺪﺓ ﻣﻄﻤﺌــﻦ« ﻫﻤﻮﺍﺭ ﺧﻮﺍﻫﺪ ﻛﺮﺩ! ﻳﻜــﻰ ﺍﺯ ﻭﻳﮋﮔﻰﻫﺎﻯ »ﻣﻬﻢ« ﺍﻻﻍﻫﺎﻯ ﻃﻮﻳﻠﻪ ﻣﻚﻛﺎﺭﺗﻰ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺁﻳﻨﺪﻩ ﺧﺒﺮ ﺩﺍﺭﻧﺪ! ﻭ ﺍﻳﻦ »ﺁﻳﻨﺪﻩ« ﺩﺭ ﻣﺴﻴﺮ »ﻫﺮ ﭼﻪ ﭘﻴﺶ ﺁﻳﺪ ﺧﻮﺵ ﺁﻳﺪ« ،ﺭﺍﻩ ﺍﻭﺑﺎﺵ ﺭﺍ ﺑﻪ ﺍﺭﺍﺩﺓ ﺧﺪﺍﻭﻧﺪﺷﺎﻥ ﻫﻤﻮﺍﺭ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﭼﺮﺍ ﻛﻪ ﺩﺭ ﻗﺎﻣﻮﺱ ﺣﻀﺮﺍﺕ» ،ﺁﻳﻨﺪﻩ« ،ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷــﺖ ﻣﺤﺘﻮﻡ ﻳﺎ ﻣﺮگ ﺍﺳــﺖ .ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ،ﺍﻳﻤﺎﻥ ﻛﺬﺍ ﺍﻳﻨﺎﻥ ﺭﺍ ﺩﺭ ﻣﺴــﻴﺮ ﺗﻮﺣﺶ ﺟﻬﺎﺩ ﻭ ﻧﻔﺲﻛﺶﻃﻠﺒﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻩ .ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺍﻭﺑﺎﺵ ﺟﻤﻜﺮﺍﻥ ،ﺭﻭﺍﺑﻂ ﻭ ﻫﻨﺠﺎﺭﻫﺎﻯ ﺩﻣﻜﺮﺍﺗﻴﻚ ﻭ ﺭﻋﺎﻳﺖ ﻧﺰﺍﻛﺖ ﻭ ﺗﺸﺮﻳﻔﺎﺕ ﻭ ﭘﺮﻭﺗﻜﻞ ﺭﺍ ﺑﻪ ﺳﺨﺮﻩ ﻣﻰﮔﻴﺮﻧﺪ. ﻭﻟﻰ ﺩﺭ ﻋﺮﺻﺔ ﺗﻮﺣﺶ ﻭ ﺣﻤﺎﻗﺖ ﺟﻠﻴﻠﻰ ﺑﻪ ﺭﺍﺳــﺘﻰ ﮔﻮﻯ ﺳــﺒﻘﺖ ﺍﺯ »ﻫﻔﺖ ﻣﺼﺪﻕ« ﺩﻳﮕﺮ ﺭﺑﻮﺩﻩ .ﺍﻳﻦ ﺟﺎﻧﻮﺭ ﻭﺣﺸﻰ ﻛﻪ ﺗﺎ ﭼﻨﺪ ﻟﺤﻈﻪ ﭘﻴﺶ ﺍﺯ ﻛﻤﺒﻮﺩﻫﺎ ﮔﻼﻳﻪﻫﺎ ﺩﺍﺷﺖ ﻭ ﺍﺯ ﻭﺍﺭﺩﺍﺕ ﺍﻳﺮﺍﺩ ﻣﻰﮔﺮﻓﺖ ﻧﺎﮔﻬﺎﻥ ﺑﻪ ﻣﻮﻓﻘﻴﺖ ﻭ ﭘﻴﺸﺮﻓﺖﻫﺎﻯ ﻛﺸﻮﺭ ﺍﺷﺎﺭﻩ ﻣﻰﻛﻨﺪ: »] [...ﻭﻯ ﻣﻮﻓﻘﻴﺖﻫﺎ ﻭ ﭘﻴﺸﺮﻓﺖﻫﺎﻯ ﻛﺸﻮﺭ ﺩﺭ ﻋﺮﺻﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺭﺍ ﻣﺪﻳﻮﻥ ﺍﻧﺪﻳﺸــﻪ ﻧﺎﺏ ﺍﺳــﻼﻣﻰ ﺑﺮﮔﺮﻓﺘﻪ ﺍﺯ ﺁﺭﻣﺎﻥﻫﺎﻯ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ ] [...ﺩﺍﻧﺴﺖ ][... ﺟﻠﻴﻠــﻰ ﺍﻓﺰﻭﺩ :ﺍﻳﻦ ﻣﻮﻓﻘﻴﺖﻫﺎ ﻧﻴﺰ ﻣﺮﻫﻮﻥ ﻣﺮﺩﻡ ﺑﺎ ﺍﻳﻤﺎﻧﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺭﺍﻩ ﺁﺭﻣﺎﻥﻫﺎﻯ ﺍﻧﻘﻼﺏ ﺟﺎﻧﻔﺸﺎﻧﻰ ﻛﺮﺩﻧﺪ]«[... ﺷﺎﻫﺪﻳﻢ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ ﻋﻤﻠﻜﺮﺩ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ،ﻣﻮﻓﻘﻴﺖ ﻭ ﭘﻴﺸﺮﻓﺖ ﻛﺸﻮﺭ ﻳﻌﻨــﻰ ﺗﺤﻤﻴﻞ ﺗﺤﺮﻳــﻢ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﻣﻠﺖ ﺍﻳــﺮﺍﻥ .ﻭ ﻭﺍﺭﺩ ﻛﺮﺩﻥ ﺭﻭﻏﻦﻧﺒﺎﺗﻰ ﺻﻨﻌﺘﻰ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﻧﻴﺰ ﺑﺨﺸــﻰ ﺍﺳــﺖ ﺍﺯ ﻫﻤﻴﻦ ﭘﻴﺸــﺘﺮﻓﺖﻫﺎ! ﻭﻟﻰ ﺍﺷــﺘﺒﺎﻩ ﻧﻜﻨﻴﻢ ،ﺍﻳﻦ ﺗﺤﺮﻳﻢﻫﺎﺳــﺖ ﻛﻪ ﻣﻮﻓﻘﻴﺖ ﺳــﮓﻫﺎﻯ ﻫﺎﺭ ﺍﺳﺘﻌﻤﺎﺭ ﺭﺍ ﺗﻀﻤﻴﻦ ﻛﺮﺩﻩ .ﺳــﮓﻫﺎﻯ ﺣﻘﻴﺮﻯ ﻛﻪ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺭﺍ ﺩﺷــﻤﻦ ﻣﻰﺧﻮﺍﻧﻨﺪ ﻭ ﺍﺯ ﺯﺑﺎﻥ ﻫﻤﻴﻦ ﺩﺷﻤﻦ ،ﻣﻮﻓﻘﻴﺖ ﻭ ﭘﻴﺸﺮﻓﺖ ﻣﻮﻫﻮﻡﺷﺎﻥ ﺭﺍ ﺩﺭ ﺑﻮﻕ ﻣﻰﮔﺬﺍﺭﻧﺪ:
»] [...ﺑــﻪ ﺍﻋﺘﺮﺍﻑ ﺩﺷــﻤﻨﺎﻥ ،ﺍﻣﺮﻭﺯ ﺍﻳــﺮﺍﻥ ﻳﻚ ﻗﺪﺭﺕ ﺑــﺰﺭگ ﻣﻨﻄﻘﻪﺍﻯ ﺍﺳﺖ]«[... ﻭ ﺩﺭ ﺍﻳﻦ ﻗﺪﺭﺕ ﺑﺰﺭگ ﻣﻨﻄﻘﻪﺍﻯ ،ﮔﻮﻳﺎ ﺭﻓﺎﻩ ﭘﺎﻳﺘﺨﺖ ﺑﺎﻋﺚ »ﻛﭙﺮﻧﺸــﻴﻨﻰ« ﺩﺭﻛﻬﻨﻮﺝ ﺷــﺪﻩ ،ﻭ ﺟﻠﻴﻠﻰ ﻣﻰﺧﻮﺍﻫﺪ ﺑﻪ ﺍﻳــﻦ ﻧﺎﺑﺮﺍﺑﺮﻯ ﻭ ﺑﻰﻋﺪﺍﻟﺘﻰ ﭘﺎﻳﺎﻥ ﺩﻫﺪ: »]ﺟﻠﻴﻠﻰ[ ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑــﻪ ﺗﺨﺼﻴﺺ ﻋﺎﺩﻻﻧــﻪ ﻣﻨﺎﺑﻊ ﮔﻔــﺖ ] [...ﺩﺭ ﻛﻬﻨﻮﺝ ﻛﭙﺮﻧﺸﻴﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺩﺭ ﺗﻬﺮﺍﻥ ﻣﻨﺎﻃﻘﻰ ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﻣﺸﺎﻫﺪﻩ ﻛﺮﺩﻛﻪ ﺩﺭﺍﺭﻭﭘﺎ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻥ ﺩﻳﺪ]«[... ﺑــﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺑﺮﻧﺎﻣﺔ ﺟﻠﻴﻠﻰ ،ﻳﺎ ﺑﻬﺘــﺮ ﺑﮕﻮﺋﻴﻢ ﺑﺮﻧﺎﻣﺔ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺑﺮﺍﻯ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺍﻳﺮﺍﻥ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺟﻨﮓ ﺩﺭ ﻣﻨﻄﻘﻪ ﻓﺮﺍﮔﻴﺮ ﺷﻮﺩ .ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻨﺎﻃﻖ »ﻛﻔﺮ« ﺗﻬﺮﺍﻥ ﺑﻪ ﺧﻮﺍﺳﺖ ﻗﺎﺩﺭ ﻣﺘﻌﺎﻝ ﻧﺎﺑﻮﺩ ﻣﻰﺷﻮﺩ ﻭ ﺟﻠﻴﻠﻰ ﻛﭙﺮﻧﺸﻴﻨﺎﻥ ﻛﻬﻨﻮﺝ ﺭﺍ ﺩﺭ ﺟﺮﻳﺎﻥ »ﻭﻋﺪﺓ ﺧﺪﺍﻭﻧﺪ« ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﺩﺍﺩ .ﺍﺯ ﺍﻳﻨﺮﻭ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻭ ﺍﺳــﺮﺍﺋﻴﻞ ﻫﻤﻜﺎﺭﻯﺷــﺎﻥ ﺭﺍ ﺩﺭ ﺳﻮﺍﺣﻞ »ﺍﺭﻳﺘﺮﻩ« ﺑﺮﺍﻯ ﺁﻣﻮﺯﺵ ﺗﺮﻭﺭﻳﺴﺖﻫﺎ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ ،ﺷﺎﻳﺪ ﺑﺎ ﺗﺠﺰﻳﺔ ﺳﻮﺭﻳﻪ ،ﻣﺬﺍﻛﺮﺍﺕ ﺻﻠﺢ »ﺍﺳﺮﺍﺋﻴﻞ ـ ﻓﻠﺴﻄﻴﻦ« ﻫﻢ ﻣﻨﺘﻔﻰ ﺷﻮﺩ: »] [...ﺍﮔﺮ ﻣﻰﺧﻮﺍﻫﻴﻢ ﻛﺸــﻮﺭ ﺩﺭ ﻳﻚ ﻣﺴﻴﺮ ﺗﻮﻓﻨﺪﻩ ﺑﻪ ﺣﺮﻛﺖ ﺍﺩﺍﻣﻪ ﺩﻫﺪ، ﻫﻤﺎﻧﻄــﻮﺭ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﺟﻨﮓ ﻣﻮﻓﻖ ﺑﻮﺩﻳﻢ ﺑﺎﻳﺪ ] [...ﺍﻳﻤﺎﻥ ﻭ ﻋﻤﻞ ﺻﺎﻟﺢ ﺭﺍ ﺩﺭ ﻛﻨﺎﺭ ﻫﻢ ﺟﻤﻊ ﻛﻨﻴﻢ ﺗﺎ ﺩﺭ ﺳﺎﻳﺮ ﻋﺮﺻﻪﻫﺎ ﻧﻴﺰ ﭘﻴﺮﻭﺯﻯ ﺍﺯ ﺁﻥ ﻣﺎ ﺷﻮﺩ]«[... ﭘﻴــﺶ ﺍﺯ ﻭﺭﺍﺟﻰﻫﺎﻯ ﺟﻠﻴﻠﻰ ،ﺁﺧﻮﻧــﺪ ﺟﻼﻟﻰ ،ﺭﺋﻴﺲ ﺩﻓﺘﺮ ﻣﺼﺒﺎﺡ ﻳﺰﺩﻯ ﺍﻋﻼﻡ ﺩﺍﺷﺖ: »] [...ﺟﻠﻴﻠﻰ ] [...ﻧﻤﺎﺩ ﺳﺎﺩﻩ ﺯﻳﺴﺘﻰ ﻭ ﭘﺮﻫﻴﺰ ﺍﺯ ﺍﺷﺮﺍﻓﻴﺖ ﻭ ﺑﺮﺍﻯ ﻣﺤﺮﻭﻣﻴﺖ ﺯﺩﺍﻳﻰ ﺍﺯ ﭼﻬﺮﻩ ﻛﺸــﻮﺭ ﺁﻣﺪﻩ ][...ﺑﻌﻀﻰ ﺍﺯ ﻧﺎﻣﺰﺩﻫﺎ] [...ﺩﻡ ﺍﺯ ﺁﺷــﺘﻰ ﻛﺮﺩﻥ
ﺑﺎ ﺁﻣﺮﻳﻜﺎ ] [...ﻣﻰﺯﻧﻨﺪ ][...ﻣﺎ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ ﻛﻮﺗﺎﻩ ﻧﻤﻰﺁﻳﻴﻢ][... ﻣﺎ ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﻧﻴﺴــﺘﻴﻢ ﻛﻪ ﺁﻣﺮﻳﻜﺎ ﺁﺧــﻮﺭ ﻣﺎ ﺭﺍ ﭘﺮ ﺍﺯ ﻋﻠﻮﻓﻪ ﻛﻨﺪ] [...ﺑﺮﺍﻯ ﻣﺎ ﺩﺭ ﻣﺮﺣﻠﻪ ﻧﺨﺴــﺖ ﺩﻳﻦ ﺍﺳــﻼﻡ ﻭ ﺣﻔﻆ ﺁﻥ ﻣﻬﻢ ﺍﺳــﺖ] [...ﻣﺎ ﺗﺎﺑﻊ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﻭﻛﺮﺑﻼ ﻫﺴﺘﻴﻢ ] [...ﺁﻣﺮﻳﻜﺎ ﻭ ﻏﺮﺏ ﺍﺯ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻪﺍﻯ ﻧﻤﻰﻫﺮﺍﺳﻨﺪ ﺑﻠﻜﻪ ﺍﺯ ﺍﻳﺮﺍﻥ ﺍﺳﻼﻣﻰ ﻣﻰﺗﺮﺳﻨﺪ]«[... ﺍﻇﻬﺎﺭﺍﺕ ﻧﻤﺎﻳﻨﺪﺓ ﻣﺼﺒﺎﺡ ﻳﺰﺩﻯ ﺩﻭ ﺗﻐﻴﻴﺮ ﺍﺳﺎﺳــﻰ ﺭﺍ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ .ﻧﺨﺴﺖ ﺍﻳﻨﻜــﻪ ﻣﻼﻳﺎﻥ ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻗﻌﻰﺷــﺎﻥ ،ﻳﻌﻨﻰ »ﻃﻮﻳﻠﻪ« ﺑﺎﺯﮔﺸــﺘﻪﺍﻧﺪ ﻭ ﺣﻀﻮﺭ ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﻗﻢ ﺑﺮﺍﻯ ﺑﺮﮔﺰﺍﺭﻯ ﻣﺮﺍﺳــﻢ ﺍﺭﺗﺤﺎﻝ ﺧﻤﻴﻨﻰ ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋــﺎ .ﺩﻳﮕﺮ ﺁﻧﻜﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭﺟﺔ ﺗﻮﻗﻌﺎﺕﺷــﺎﻥ ﺭﺍﭘﺎﺋﻴﻦ ﺁﻭﺭﺩﻩ ﻭ ﺩﻳﮕﺮ »ﺁﺧﻮﺭ ﭘﺮﻋﻠﻮﻓﻪ« ﻧﻤﻰﺧﻮﺍﻫﻨﺪ .ﻭ ﺍﻳﻦ ﭘﺎﺳﺨﻰ ﺍﺳﺖ ﺭﻭﺷﻦ ﺑﻪ ﺩﺍﺱﺍﷲ! ﺳﺎﻳﺖ ﭘﻴﻚ ﻧﺖ ،ﻣﻮﺭﺥ 1ژﻭﺋﻦ ،2013ﺩﺭ ﻣﻄﻠﺒﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﭼﻨﺪ »ﺣﺎﺷــﻴﻪ« ﻧﻮﺷــﺘﻪ ﺑﻮﺩ ،ﺑﺮﺍﻯ ﺟﻠﻴﻠﻰ ﭼﺘﺮﻯ ﺩﺭﺳــﺖ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺗﺎ ﺩﺍﻍ ﻣﻬﺮ ﺭﻭﻯ ﭘﻴﺸﺎﻧﻰﺍﺵ ﺭﺍ ﭘﻨﻬﺎﻥ ﻛﻨﻨﺪ: »][...ﺟﻠﻴﻠﻰ ﻛﻪ ] [...ﺑﻪ ﺳــﺒﻚ ﻣﺼﺒﺎﺡ ﻳﺰﺩﻯ ][...ﻣﻬﺮ ﺭﻭﻯ ﭘﻴﺸــﺎﻧﻰﺍﺵ ﺩﺍﻍ ﻛــﺮﺩﻩ ،ﺩﺭ ﻣﻨﺎﻇﺮﻩ ﺩﻳــﺮﻭﺯ ﻣﻮﻫﺎﻳﺶ ﺭﺍ ﻃﻮﺭﻯ ﺁﺭﺍﻳﺶ ﻛﺮﺩﻩ ] [...ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﻳﻦ ﻣﻬﺮ ﺩﻳﺪﻩ ﻧﺸــﻮﺩ ،ﺯﻳﺮﺍ ﻓﻮﺭﺍ ﻣﺮﺩﻡ ﻣﺘﻮﺟﻪ ﻣﻰﺷﻮﻧﺪ ﺍﺯ ﻛﺪﺍﻡ ﺑﺎﻧﺪ ﻭ ﺩﺳﺘﻪ ﺍﺳﺖ. ]«[... ﺍﺷﺘﺒﺎﻩ ﺩﺍﺱﺍﷲ ﻫﻤﻴﻨﺠﺎﺳﺖ! ﺩﻟﻴﻞ ﭘﻨﻬﺎﻥ ﻛﺮﺩﻥ ﺟﺎﻯ ﺳﻢ ﻗﺎﻃﺮ ﺭﻭﻯ ﭘﻴﺸﺎﻧﻰ ﺟﻠﻴﻠﻰ ﺗﻐﻴﻴﺮ » ُﻣﺪ« ﺍﺳــﺖ! ﭼﺮﺍ ﻛــﻪ ،ﺩﺭ ﻳﻨﮕﻪﺩﻧﻴﺎ ﺩﺍﻍ ﻛﺮﺩﻥ »ﺩﺍﻡﻫﺎ« ﺩﻳﮕﺮ ﺭﺍﻳﺞ ﻧﻴﺴــﺖ! ﺩﺭ ﻗﺪﻳــﻢ ﻛﭙﻞ ﺩﺍﻡﻫﺎ ﺭﺍ ﺩﺍﻍ ﻣﻰﻛﺮﺩﻧﺪ ،ﺍﻳﻨﻚ ﻳﻚ ﺷــﻤﺎﺭﻩ ﺩﺭ ﮔﻮﺵﺷﺎﻥ »ﺗﺎﺗﻮ« ﻣﻰﻛﻨﻨﺪ! ﺍﻳﻦ ﻫﻢ ﺍﺯ ﻧﺸﺎﻧﻪﻫﺎﻯ »ﺗﻐﻴﻴﺮ« ﺍﺳﺖ.