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‫‪ 11‬ﻣـــﺎﺭﺱ ‪2013‬‬

‫ﺗﺸــﻜﻞ ﺁﺩﻣﺨﻮﺍﺭ »ﺍﺧﻮﺍﻥﺍﻟﻤﺴــﻠﻤﻴﻦ« ﺟﻬﺖ ﻣﻤﺎﻧﻌﺖ ﺍﺯ ﺗﺼﻮﻳﺐ ﻛﻨﻮﺍﻧﺴﻴﻮﻥ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ »ﺭﻓﻊ ﺧﺸــﻮﻧﺖ ﺍﺯ ﺯﻧﺎﻥ« ﺑﻪ ﺩﻭﻟﺖﻫﺎ ﻫﺸﺪﺍﺭ‬ ‫ﺩﺍﺩﻩ! »ﻣﺠﻤﻊ ﻋﻠﻤﺎﻯ ﻣﺴﻠﻤﺎﻥ«‪ ،‬ﺷﺎﺧﻚ ﺍﺧﻮﺍﻥﺍﻟﻤﺴﻠﻤﻴﻦ‪ ،‬ﻛﻨﻮﺍﻧﺴﻴﻮﻥ ﺭﻓﻊ ﺧﺸﻮﻧﺖ ﺍﺯ ﺯﻧﺎﻥ ﺭﺍ ﺑﺎ ﺍﺣﻜﺎﻡ ﺷﺮﻳﻌﺖ ﺩﺭ ﺗﻀﺎﺩ ﻣﻰﺑﻴﻨﺪ‬ ‫ﻭ ﺑﺮﺍﻯ ﺩﻭﻟﺖ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ »ﻓﺮﻣﺎﻥ« ﺻﺎﺩﺭ ﻛﺮﺩﻩ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻣﻀﺎء ﻛﻨﻮﺍﻧﺴﻴﻮﻥﻫﺎﻯ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻣﻰﺑﺎﻳﺪ ﺑﺎ ﺍﻳﻦ ﻣﺠﻤﻊ‬ ‫ﻣﺸــﻮﺭﺕ ﻛﻨﻨﺪ! ﻣﺸــﺘﺎﻗﺎﻥ ﺁﺷﻨﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺑﺎ ﺗﺤﺮﻛﺎﺕ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺭﺳﻤﻰ ﺩﺭﺑﺎﺭ ﺍﻧﮕﻠﺴﺘﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﻪ ﺳﺎﻳﺖ »ﻭﻟﺘﺮ‪ .‬ﻧﺖ «‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 6‬ﻣﺎﺭﺱ ‪ 2013‬ﻣﺮﺍﺟﻌﻪ ﻓﺮﻣﺎﻳﻨﺪ‪ ،‬ﺗﺎ ﻣﺎ ﻫﻢ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﭘﻴﻮﻧﺪ ﻛﻮﻛﻠﻮﻛﺲﻛﻼﻥ ﺑﺎ ﻛﻮﺭﻭﺵ ﻫﺨﺎﻣﻨﺸﻰ! ﺍﻳﻦ ﭘﻴﻮﻧﺪﻯ ﺍﺳﺖ ﻛﻪ ﻟﻨﺪﻥ‬ ‫ﺑﻪ ﺍﻣﻴﺪ ﺯﻣﻴﻨﻪﺳــﺎﺯﻯ ﺟﻬﺖ »ﺑﺎﺯﺗﻮﻟﻴﺪ« ﻛﻮﺩﺗﺎﻯ ‪ 28‬ﻣﺮﺩﺍﺩ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺧﺘﺮﺍﻉ ﻛﺮﺩﻩ‪ ،‬ﺗﺎ ﺁﺧﻮﻧﺪ ﺭﺍ ﻣﺎﻧﻨﺪ ﺩﻭﺭﺍﻥ »ﺷــﺎﻩ«‪ ،‬ﻫﻤﭽﻨﺎﻥ ﺩﺭ‬ ‫»ﺟﺎﻳﮕﺎﻩ ﺑﺮﺗﺮ« ﻗﻀﺎﻭﺕ ﻭ ﻧﻈﺎﺭﺕ ﺑﺮ ﻗﻮﺍﻧﻴﻦ ﻧﮕﺎﻩ ﺩﺍﺭﺩ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺁﺧﻮﻧﺪ ﻣﺎﻧﻨﺪ »ﻻﺕ«‪ ،‬ﺩﺭ ﻋﺮﺻﺔ ﺗﻮﺣﺶ »ﺗﻌﻠﻘﺎﺕ« ﺑﻪ »ﺣﺮﻛﺖ‬ ‫ﺩﻭﺭﺍﻧﻰ« ﻣﺸﻐﻮﻝ ﺍﺳﺖ!‬


‫ﺁﻧﭽﻪ »ﺍﻧﺴــﺎﻥ« ﺭﺍ ﺍﺯ ﺍﻧﻮﺍﻉ »ﻻﺕ« ـ ﺩﻳﻨﻰ‪ ،‬ﺑﻮﻣﻰ ﻭ ﻗﻮﻣﻰ ﻣﺘﻤﺎﻳﺰ‬ ‫ﻣﻰﻛﻨــﺪ‪ ،‬ﺍﻳﻦ ﺍﺳــﺖ ﻛــﻪ »ﻻﺕ«‪ ،‬ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﻣﺴــﻴﺮ »ﺗﻜﺮﺍﺭ ﺩﻭﺭ‬ ‫ﺑﺎﻃــﻞ« ﮔﺎﻡ ﺑﺮﻣــﻰﺩﺍﺭﺩ ﻭ ﺩﺭ ﻛﻤﺎﻝ ﺣﻤﺎﻗﺖ ﭼﻨﻴــﻦ ﻣﻰﭘﻨﺪﺍﺭﺩ ﻛﻪ‬ ‫»ﺗﻜﺮﺍﺭ« ﺭﻭﻧﺪ ﮔﺬﺷــﺘﻪ‪ ،‬ﺑﻪ ﺗﻜﺮﺍﺭ ﻧﺘﻴﺠﺔ ﻳﻜﺴــﺎﻥ ﺧﻮﺍﻫﺪ ﺍﻧﺠﺎﻣﻴﺪ‪.‬‬ ‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺳﺎﻳﺖ »ﺑﻰﺑﻰﺳﻰ« ﺗﻼﺵ ﺩﺍﺭﺩ ﺣﺎﻛﻤﻴﺖ‬ ‫ﻧﮋﺍﺩﭘﺮﺳﺖ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﻪ ﻛﻮﺭﻭﺵ ﻫﺨﺎﻣﻨﺸﻰ ﺑﭽﺴﺒﺎﻧﺪ!‬ ‫ﺑﻠﻪ‪ ،‬ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎﻯ ﺩﻭﺳــﻮﻯ ﺁﺗﻼﻧﺘﻴﻚ ﺑﺮﺍﻯ »ﺗﻜﺮﺍﺭ« ﻳﻚ‬ ‫ﻛﻮﺩﺗــﺎﻯ »ﻣﺮﺩﻣــﻰ« ﺩﻳﮕﺮ‪ ،‬ﻣﺸــﺎﺑﻪ ﺁﻧﭽﻪ ﺭﻭﺯ ‪ 28‬ﻣــﺮﺩﺍﺩ ‪1332‬‬ ‫ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻨﺪ‪» ،‬ﺧﻴﺰ« ﺑﺮﺩﺍﺷــﺘﻪﺍﻧﺪ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺭﻭﺷــﻦ ﺍﺳــﺖ؛‬ ‫ﺟﺎﻳﮕﺎﻩ »ﺁﺧﻮﻧﺪ« ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﻀﻌﻴﻒ ﺷﺪﻩ ﻭ ﺧﻄﺮ ﻓﺮﻭﭘﺎﺷﻰ ﺣﻜﻮﻣﺖ‬ ‫ﺷﻴﻌﻰﻣﺴــﻠﻜﻰ ﺭﺍ ﺗﻬﺪﻳــﺪ ﻣﻰﻛﻨــﺪ؛ ﺧﻄﺮﻣﻄﺎﻟﺒــﺎﺕ ﺗﺎﺭﻳﺨــﻰ ﻭ‬ ‫ﻓﻠﺴــﻔﻰ ﻣﻠﺖ ﺍﻳﺮﺍﻥ! ﺍﻳﻨﺒﺎﺭ ﻻﺯﻡ ﺁﻣﺪﻩ »ﺷﺎﻩ« ﺑﺮﮔﺮﺩﺩ‪ ،‬ﻭﻟﻰ ﺑﺪﻭﻥ‬ ‫»ﺗﺠﻤﻼﺕ« ﺩﺭﺑﺎﺭ! ﺧﻼﺻﻪ ﺍﻳﻨﺒﺎﺭ ﺣﻀﺮﺍﺕ »ﺷــﺎﻩ ﻣﺴــﺘﻀﻌﻒ« ﻭ‬ ‫ﺑﺪﻭﻥ ﺩﺭﺑﺎﺭ ﻣﻰﺧﻮﺍﻫﻨﺪ؛ »ﺷــﺎﻩ« ﺁﻳﻨــﺪﻩ ﻣﻰﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺍﻳﻨﺎﻥ ﻧﻘﺶ‬ ‫ﭘﺮﺳﻮﻧﺎژ »ﻻﺕﺧﻮﺷﺒﺨﺖ« ﻭ ﺩﺭﻭﻳﺶﻣﺴﻠﻚ »ﻓﻴﻠﻢ ﻓﺎﺭﺳﻰ« ﺭﺍ ﺍﻳﻔﺎ‬ ‫ﻛﻨﺪ‪.‬‬ ‫ﻻﺗﻰ ﻛﻪ »ﮔﻨﺞ ﻗﺎﺭﻭﻥ ﻭ ﻣﺎﻝ ﻓﺮﺍﻭﻭﻥ« ﭘﺪﺭﺵ ﺭﺍ ﻫﻢ ﻧﻤﻰﺧﻮﺍﺳــﺖ‪.‬‬ ‫ﺑﺮﺍﻯ ﺁﺷــﻨﺎﺋﻰ ﺑﺎ ﺍﻟﺰﺍﻣﺎﺕ »ﺷــﺎﻩ ﺁﻳﻨﺪﻩ« ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺑﺪ ﻧﻴﺴﺖ ﻓﻴﻠﻢ‬


‫»ﮔﻨــﺞ ﻗــﺎﺭﻭﻥ« ﺭﺍ ﺑﺒﻴﻨﻴﻢ! ﭘﺮﺳــﻮﻧﺎژ ﺍﺻﻠﻰ ﻓﻴﻠﻢ ﺯﻧﺪﮔــﻰ ﻣﺤﻘﺮﻯ ﺩﺍﺭﺩ ﻭ‬ ‫ﺯﻣﺎﻧﻴﻜﻪ ﭘﻰ ﻣﻰﺑﺮﺩ ﭘﺴــﺮ »ﻗﺎﺭﻭﻥ«‪ ،‬ﺛﺮﻭﺗﻤﻨﺪ ﺑﺰﺭگ ﺍﺳﺖ‪ ،‬ﻣﻰﺯﻧﺪ ﺯﻳﺮ ﺁﻭﺍﺯ‬ ‫ﻛﻪ‪» ،‬ﮔﻨﺞ ﻗﺎﺭﻭﻥ ﻧﻤﻰﺧﻮﺍﻡ«‪:‬‬ ‫ﮔﻨﺞ ﻗﺎﺭﻭﻥ ﻧﻤﻰﺧﻮﺍﻡ‪ ،‬ﻣﺎﻝ ﻓﺮﺍﻭﻭﻥ ﻧﻤﻰﺧﻮﺍﻡ‬ ‫ﺟﺎﻡ ﺟﻤﺸﻴﺪ ﺟﻢ ﻭ ﺗﺎﺝ ﻓﺮﻳﺪﻭﻥ ﻧﻤﻰﺧﻮﺍﻡ‬ ‫ﺑﻬﺮﻣﺎ ﻳﻚ ﮔﻮﺷﺔ ﻛﻮﭼﻴﻚ ﺍﺯ ﺍﻳﻦ ﺩﻧﻴﺎ ﺑﺴﻪ‬ ‫ﻳﻚ ﮔﻠﻴﻢ ﭘﺎﺭﻩ ﻭ ﻳﻚ ﻟﻘﻤﻪ ﻧﻮﻥ ﻣﺎ ﺭﻭ ﺑﺴﻪ‬ ‫ﻏﻢ ﻣﺨﻮﺭ ﺩﻧﻴﺎ ﺩﻭ ﺭﻭﺯﻩ‪ ،‬ﺍﻳﻦ ﺩﻭ ﺭﻭﺯﻡ ﺭﻭﺯ ﺑﻪ ﺭﻭﺯﻩ!‬ ‫ﺑﻠــﻪ ﺍﻳﻦ »ﺩﻧﻴﺎ« ﻣﻰﺑﺎﻳــﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻋﺮﺻﺔ ﺗﻮﺣﺶ ﻭ ﺗﻜﺮﺍﺭ ﺍﺳــﻄﻮﺭﻩﻫﺎﻯ‬ ‫ﺍﺑﺮﺍﻫﻴﻤﻰ »ﺩﺭﺟﺎ« ﺑﺰﻧﺪ‪ .‬ﺣﺎﻝ ﺍﮔﺮ ﺩﺭ ﺳﺎﻳﺖ »ﺑﻰﺑﻰﺳﻰ«‪ ،‬ﻣﻮﺭﺥ ﺍﻭﻝ ﻣﺎﺭﺱ‬ ‫ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺑﻪ ﮔﺰﺍﺭﺵ »ﺩﻭﺩ ﺍﺳﻔﻨﺪ ﻛﻮﺩﻛﺎﻥ ﻛﺎﺭ ﺑﺮﺍﻯ ﭘﻮﺭﺷﻪ ﺳﻮﺍﺭﺍﻥ ﺗﻬﺮﺍﻥ«‬ ‫ﻧﻴــﻢ ﻧﮕﺎﻫﻰ ﺑﻴﺎﻧﺪﺍﺯﻳﻢ‪ ،‬ﻭ ﺍﻳﻦ ﭘﺮﻭﭘﺎﮔﺎﻧــﺪ ﺍﻳﺠﺎﺩ ﻧﻔﺮﺕ ﺍﺯ ﺛﺮﻭﺕ ﺭﺍ ﺑﺎ ﮔﺰﺍﺭﺵ‬ ‫ﻧﻔﺮﺕ ﺍﺯ ﺛﺮﻭﺕ ﺩﺭ ﺳﺎﻳﺖ ﺍﻳﺴﻨﺎ‪ ،‬ﻣﻮﺭﺥ ‪ 7‬ﺍﺳﻔﻨﺪﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﻣﻘﺎﻳﺴﻪ ﻛﻨﻴﻢ‪،‬‬ ‫ﺧﻮﺍﻫﻴــﻢ ﺩﻳــﺪ ﻛﻪ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﻏﺮﺏ ﺩﺭ ﻋﻤــﻞ »ﻣﻜﻤﻞ« ﻣﻄﺎﻟﺐ‬ ‫ﺍﺑﻠﻪﭘﺮﻭﺭ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺍﺳــﺖ‪ .‬ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ‬ ‫»ﺑﺎﻭﺭﻫــﺎﻯ ﻋﺎﻣﻴﺎﻧﻪ«‪ ،‬ﺍﻧﮕﺸــﺖ ﺍﺗﻬﺎﻡ ﺭﺍ ﺑﻪ ﺳــﻮﻯ »ﺛﺮﻭﺗﻤﻨــﺪﺍﻥ ﺩﺭ ﺍﻳﺮﺍﻥ«‬ ‫ﻣﻰﮔﻴﺮﻧﺪ‪ ،‬ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺷﺎﻥ ﻫﻢ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻧﺴﺎﻥﻫﺎ ﺭﺍ ﺍﺯ ﻛﻮﺷﺶ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ‬ ‫ﺷــﺮﺍﻳﻂ ﻣﺎﺩﻯ ﺑﺮﺣﺬﺭ ﻣﻰﺩﺍﺭﻧﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‪» ،‬ﺳﻜﻮﻥ« ﺑﺮ ﺟﺎﻣﻌﺔ ﺍﻳﺮﺍﻥ‬ ‫ﺣﺎﻛﻢ ﻣﻰﺷــﻮﺩ ﻭ ﺩﺭ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ ﺍﺳــﺖ ﻛﻪ ﺯﻣﻴﻨﺔ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﺁﺷﻮﺏ‬ ‫ﻭ ﺳــﺮﻛﻮﺏ ﻫﻤﻮﺍﺭﻩ ﻓﺮﺍﻫﻢ ﺧﻮﺍﻫﺪ ﺑــﻮﺩ‪ .‬ﺍﻟﺒﺘﻪ ﻣﻰﺩﺍﻧﻴﻢ ﭼﺮﺍ »ﺑﻰﺑﻰﺳــﻰ«‬ ‫ﺩﺭ ﺷــﻬﺮ ﻟﻨﺪﻥ ﻛﻪ »ﻓﻘﺮ« ﺩﺭ ﻛﻤﺎﻝ ﺗﺎﺳــﻒ ﺑﻪ ﺑﻴﻜﺎﺭﺍﻥ ﻣﺤﺪﻭﺩ ﻧﻤﻰﺷــﻮﺩ ﻭ‬ ‫ﺳــﻮءﺗﻐﺬﻳﻪ ﮔﺮﻳﺒﺎﻥ ﻫﺰﺍﺭﺍﻥ ﻛﻮﺩﻙ ﺭﺍ ﻣﻰﻓﺸــﺎﺭﺩ‪ ،‬ﺍﻧﮕﺸﺖ ﺍﺗﻬﺎﻡ ﺭﺍ ﺑﻪ ﺳﻮﻯ‬ ‫ﺭﻭﻟﺰﺭﻭﻳﺲﺳﻮﺍﺭﺍﻥ ﻧﻤﻰﮔﻴﺮﺩ!‬ ‫ﺑــﺎﺭﻯ‪ ،‬ﮔﺰﺍﺭﺵ ﮔﻮﺳﺎﻟﻪﭘﺴــﻨﺪ »ﺑﻰﺑﻰﺳــﻰ« ﻛــﻪ ﺩﺭ ﺁﻥ ﺷــﺎﻫﺪ »ﺗﻜﻔﻴﺮ«‬ ‫ﭘﺮﻭﺷــﻪ ﺳــﻮﺍﺭﺍﻥ ﺍﺯ »ﺯﺑﺎﻥ ﻣﺮﺩﻡ« ﺑﻮﺩﻳﻢ‪ ،‬ﭼﻨﺪ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺍﻧﻌﻜﺎﺱ ﻣﻄﻠﺐ‬ ‫ﺑﻼﻫﺖﮔﺴــﺘﺮ ﻣﻼﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﺳﺎﻳﺖ ﺍﻳﺴﻨﺎ ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺖ‪ .‬ﺩﺭ ﺗﺎﺭﻳﺦ ‪7‬‬ ‫ﺍﺳﻔﻨﺪﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺳﺎﻳﺖ ﺍﻳﺴﻨﺎ ﻛﻪ ﺩﺭ ﮔﺴﺘﺮﺵ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﺳﻮﺍﺑﻖ‬ ‫ﺑﺴــﻴﺎﺭ ﺩﺭﺧﺸــﺎﻥ ﺩﺍﺭﺩ‪ ،‬ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ »ﺁﻳﺎﺕ ﻗﺮﺁﻥ«‪ ،‬ﺗﻼﺵ ﻣﻨﻄﻘﻰ ﺍﻧﺴﺎﻥﻫﺎ‬ ‫ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ »ﺷﺮﺍﻳﻂ ﻣﺎﺩﻯ« ﺭﺍ »ﻣﻨﻊ« ﻣﻰﻛﻨﺪ‪:‬‬ ‫»ﺑﺮﺧﻰ ﺍﺯ ﻣﺎ ﺁﺩﻡﻫﺎ ﻓﻜﺮ ﻣﻰﻛﻨﻴﻢ ﻛﻪ ﺍﮔﺮ ﺩﺍﺭﺍﺋﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻗﻄﻌﺎ‬ ‫ﺩﺭ ﻭﺿﻌﻴــﺖ ﺑﻬﺘﺮﻯ ﭼــﻪ ﺍﺯ ﻧﻈﺮ ﺩﻧﻴﻮﻯ ﻭ ﭼﻪ ﺍﺯ ﻧﻈﺮ ﺍﺧــﺮﻭﻯ ﻗﺮﺍﺭ ﺧﻮﺍﻫﻴﻢ‬ ‫ﮔﺮﻓﺖ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ ﺑﻪ ﻭﺳﺎﺋﻞ ﻣﺨﺘﻠﻔﻰ ﻣﺘﻮﺳﻞ ﻣﻰﺷﻮﻳﻢ ﺗﺎ ﺍﻳﻦ ﻭﺿﻌﻴﺖ‬ ‫ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﻴﻢ‪ .‬ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺭﻭﺍﻳﺎﺕ ﺍﺯ ﻣﺎ ﺧﻮﺍﺳﺘﻪ‬ ‫ﺷــﺪﻩ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺩﻋﺎﻫﺎ ﻭ ﺩﺭ ﻣﺠﻤﻮﻉ ﺗﻼﺵﻣﺎﻥ ﺑﺎﻳﺪ ﺍﻳﻦ ﺑﺎﺷﺪ ﻛﻪ ﺁﻧﭽﻪ ﻛﻪ‬ ‫ﺧﻴﺮﻣﺎﻥ ﺍﺳﺖ ﺭﺍ ﻣﻄﺎﻟﺒﻪ ﻛﻨﻴﻢ ]‪«[...‬‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺍﻳﺴــﻨﺎ ﺩﺭﻛﻤﺎﻝ ﻭﻗﺎﺣﺖ ﺑﻪ ﻧﻜﻮﻫﺶ »ﺗﻼﺵ ﻣﻨﻄﻘﻰ« ﺍﻧﺴﺎﻥﻫﺎ‬ ‫ﻣﺸﻐﻮﻝ ﺷﺪﻩ؛ ﺭﻓﺎﻩ ﻣﺎﺩﻯ ﺭﺍ ﺑﺎ ﻣﻌﻴﺎﺭ ﻣﻌﻨﻮﻳﺎﺕ ﻭ »ﺧﻴﺮ« ﻭ »ﺷﺮ« ﻣﻰﺳﻨﺠﺪ‪.‬‬

‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕــﺮ ﻫﺮﮔﺎﻩ »ﻣﺼﻠﺤﺖ ﺍﻟﻬﻰ« ﺍﻳﺠﺎﺏ ﻛﻨﺪ ﺛﺮﻭﺕ ﻭ ﻣﻜﻨﺖ‬ ‫ﺍﺷــﻜﺎﻟﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷــﺖ ﻭ ﺩﻳﮕﺮ ﻣﻬﻢ ﻧﻴﺴــﺖ ﻛﻪ ﺍﻳﻦ ﺛــﺮﻭﺕ ﺑﻪ ﭼﻪ‬ ‫ﺗﺮﺗﻴــﺐ ﺑﻪ ﺩﺳــﺖ ﺁﻣﺪﻩ؛ ﺍﺯ ﻃﺮﻳــﻖ ﺣﻴﻒ ﻭ ﻣﻴــﻞ ﺩﺭ ﺑﻮﺩﺟﺔ »ﺑﻨﻴﺎﺩ‬ ‫ﺷﻬﻴﺪ«؛ ﺩﺭﻳﺎﻓﺖ ﺭﺷﻮﻩ ﺍﺯ ﻗﺎﭼﺎﻗﭽﻴﺎﻥ ﺷﺮﻳﻒ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﻭ ﻏﻴﺮﻩ! ﺍﻟﺒﺘﻪ‬ ‫ﻭﺣﺸﻰﮔﺮﻯ »ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ« ﺑﻪ ﺍﻳﻦ ﻣﺨﺘﺼﺮ ﻣﺤﺪﻭﺩ ﻧﻤﻰﻣﺎﻧﺪ؛‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 7‬ﻣﺎﺭﺱ ‪ ،2013‬ﻫﻤﻴﻦ ﺳــﺎﻳﺖ ﺍﻳﺴﻨﺎ »ﺯﻥ« ﺭﺍ ﺑﺎ »ﺣﻴﻮﺍﻥ«‬ ‫ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﭼﻨﻴﻦ ﺗﻴﺘﺮ ﻣﻰﺯﻧﺪ‪:‬‬ ‫»ﺷﺶ ﺣﻴﻮﺍﻥ ﭘﻴﺮﺗﺮ ﺍﺯ ﭘﻴﺮﺗﺮﻳﻦ ﺯﻥ ﺟﻬﺎﻥ ﻛﺪﺍﻣﻨﺪ؟«‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ »ﺗﺄﻛﻴﺪ ﺑﺮ ﺭﻭﺍﻳﺎﺕ« ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﻣﻔﻬﻮﻡ »ﻧﻔﻰ ﺍﻧﺴــﺎﻧﻰﺍﺕ«‬ ‫ﺯﻥ ﺍﺳﺖ؛ ﺧﻼﺻﻪ ﺷﻴﻔﺘﮕﻰ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎﻯ ﺩﻭﺳﻮﻯ ﺁﺗﻼﻧﺘﻴﻚ ﺑﻪ‬ ‫ﻣﺤﻔﻞ »ﺷﻴﺦ ﻭ ﺷﺎﻩ« ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺑﻪ ﺑﻨﮕﺎﻩ ﻓﺮﻭﺵ »ﻧﻔﺮﺕ ﻭ ﺍﻓﺘﺨﺎﺭ«‬ ‫ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ‪.‬‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 10‬ﻣﺎﺭﺱ ‪ ،2013‬ﻣﻌﻠﻮﻡ ﺷﺪ ﻛﻮﺭﻭﺵ‪ ،‬ﺑﻨﻴﺎﻧﮕﺰﺍﺭ ﺍﻣﭙﺮﺍﻃﻮﺭﻯ‬ ‫ﻫﺨﺎﻣﻨﺸــﻰ‪ ،‬ﺍﺯ ﻃﺮﻓﺪﺍﺭﺍﻥ ﭘﺮﻭﭘﺎﻗﺮﺹ ﻧﮋﺍﺩﭘﺮﺳــﺘﺎﻥ ﻭ ﺑﺮﺩﻩﺩﺍﺭﺍﻥ ﺑﻮﺩﻩ؛‬ ‫ﺣﺪﺍﻗﻞ ﺍﺯ ﮔﺰﺍﺭﺵ ﮔﻮﺳﺎﻟﻪﭘﺴــﻨﺪ »ﺑﻰﺑﻰﺳــﻰ«‪ ،‬ﻛــﻪ ﺗﻮﺣﺶ ﺩﻳﻦ ﺭﺍ‬ ‫ﺑﺎ »ﻓﺮﻫﻨﮓ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩ‪ ،‬ﭼﻨﻴﻦ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﻰﺷــﻮﺩ‪ .‬ﺳﺎﻳﺖ‬ ‫»ﺑﻰﺑﻰﺳــﻰ«‪ ،‬ﻣﻮﺭﺥ ‪ 20‬ﺍﺳﻔﻨﺪﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﺑﺮﺧﻼﻑ‬ ‫ﺑﺮﻳﺘﺎﻧﻴــﺎ ﻛﻪ »ﺩﻳــﻦ ﺩﻭﻟﺘﻰ« ﺩﺍﺭﺩ‪ ،‬ﺣﺎﻛﻤﻴﺖ ﺍﻳــﺎﻻﺕ ﻣﺘﺤﺪ ﺑﻪ ﺍﻟﮕﻮﻯ‬ ‫ﻛﻮﺭﻭﺵ ﻫﺨﺎﻣﻨﺸﻰ ﻧﺰﺩﻳﻚ ﺍﺳﺖ‪:‬‬ ‫»]‪ [...‬ﺭﻭﺵ ﻛﺸــﻮﺭﺩﺍﺭﻯ ﻛﻮﺭﻭﺵ ﻳﻜﻰ ﺍﺯ ﺍﻟﮕﻮﻫﺎﻯ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻗﺎﻧﻮﻥ‬ ‫ﺍﺳﺎﺳــﻰ ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩﻩ ]‪ [...‬ﻣﺪﺍﺭﺍﻯ ﺩﻳﻨﻰ ﻛﻮﺭﻭﺵ ﻭ ﺗﺄﺳﻴﺲ ﻛﺸﻮﺭﻯ ﺑﺮ‬ ‫ﭘﺎﻳﻪ ﺗﻨﻮﻉ ﻓﺮﻫﻨﮕﻰ ]‪ [...‬ﺍﻟﮕﻮﻳﻰ ﺑﺮﺍﻯ ﻣﻮﺳﺴــﺎﻥ ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩ]‪ [...‬ﺍﻟﮕﻮﻯ‬


‫ﻛﻮﺭﻭﺵ ﺩﺭ ﺁﻥ ﺩﻭﺭﻩ ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺑﻪ ﺍﺟﺮﺍ ﮔﺬﺍﺷــﺘﻪ ﺷــﺪ]‪[...‬ﻓﻘﻂ‬ ‫ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺗﻮﺍﻧﺴﺖ ﻫﻤﺎﻧﻨﺪ ﻛﻮﺭﻭﺵ ﺑﺎ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺑﻪ ﻳﻚ ﺷﻜﻞ ﺭﻓﺘﺎﺭ ﻛﻨﺪ‬ ‫ﻭ ﻓﺎﺻﻠﻪ ﻫﻤﻪ ﺁﻥﻫﺎ ﺭﺍ ﺑﺎ ﺳﺎﺧﺘﺎﺭ ﺣﻜﻮﻣﺖ ﺣﻔﻆ ﻛﻨﺪ]‪«[...‬‬ ‫ﺍﻳﻦ ﺗﺮﻫﺎﺕ ﻧﻮﻋﻰ »ﻭﻳﺮﺍﺳﺖ ﺭﺳﻤﻰ« ﺍﺳﺖ ﻛﻪ ﺍﻳﻨﺒﺎﺭ ﺑﻮﻕ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎ ﺑﺎ ﻫﺪﻑ ﺁﺭﺍﺳــﺘﻦ ﭼﻬﺮﺓﻛﺮﻳﻪ ﺍﺳــﺘﻌﻤﺎﺭ‪ ،‬ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ »ﺣﻖ‬ ‫ﻃﺒﻴﻌﻰ«‪» ،‬ﺩﻳﭙﻠﻤﺎﺳــﻰ ﺑﻤﺐ« ﻭ ﺧﻼﺻﻪ ﺗﻮﺟﻴﻪ »ﺭﻭﺍﺑﻂ ﻳﻜﺴﻮﻳﺔ« ﺷﺮﻛﺎﻯ‬ ‫ﻳﺎﻧﻜﻰﺍﺵ ﺳﺮ ﻫﻢ ﻛﺮﺩﻩ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﺣﺎﻛﻤﻴﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ‪ ،‬ﻃﻰ ﺳﺪﺓ ﺍﺧﻴﺮ ﻫﺮ‬ ‫ﮔﺎﻩ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺴﻜﻮ ﺗﻀﻌﻴﻒ ﺷﺪﻩ‪ ،‬ﻳﺎﻧﻜﻰﻫﺎ ﺭﺍ ﺑﺮﺍﻯ ﺗﺎﺧﺖﻭﺗﺎﺯ ﻭ »ﺗﺨﺮﻳﺐ«‬ ‫ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩﻩ‪.‬‬ ‫ﺑــﻪ ﻋﻨــﻮﺍﻥ ﻧﻤﻮﻧــﻪ‪ ،‬ﭼﻨﺪ ﻣﺎﻩ ﭘﺲ ﺍﺯ ﺧﺮﺩ ﺷــﺪﻥ ﺳــﺘﻮﻥ ﻓﻘــﺮﺍﺕ ﺍﺭﺗﺶ‬ ‫»ﺷﻜﺴﺖﻧﺎﭘﺬﻳﺮ« ﻧﺎﺯﻯﻫﺎ ﺩﺭ ﺍﺳﺘﺎﻟﻴﻨﮕﺮﺍﺩ‪ ،‬ﺑﺮﻳﺘﺎﻧﻴﺎ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 9‬ژﻭﺋﻴﻪ ‪،1943‬‬ ‫ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﺭﺍ ﺑﺮﺍﻯ ﺷــﺨﻢ ﺯﺩﻥ ﺍﺭﻭﭘﺎﻯ ﻏﺮﺑﻰ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩ‪ .‬ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ‬ ‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ‪ ،‬ﻣﺤﻤﺪ ﻣﺼﺪﻕ‪ ،‬ﻏﻼﻡ ﺧﺎﻧﻪﺯﺍﺩﺷــﺎﻥ ﺭﺍ ﺑﺎ »ﺟﺒﻬﺔ‬ ‫ﻣﻠﻰ« ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭﺍﺷــﻨﮕﺘﻦ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺴﻜﻮ »ﺟﺎﺧﺎﻟﻰ«‬ ‫ﺩﺍﺩﻩ‪ ،‬ﺍﺯ ﺗﻌﻬﺪﺍﺗﻰ ﻛﻪ ﺩﺭ ﻣﻴﻌﺎﺩ ﭘﺎﻳﺎﻧﻰ ﺟﻨﮓ ﺩﻭﻡ ﺗﻘﺒﻞ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺳﺮ ﺑﺎﺯ‬ ‫ﺯﻧﻨﺪ‪ .‬ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﺁﻥ »ﺭﻭﺣﺎﻧﻰ« ﺑﻪ ﺧﻮﺍﺏ ﻣﺼﺪﻕﺍﻟﺴــﻠﻄﻨﻪ ﺁﻣﺪ‪ ،‬ﻭ‬ ‫‪ ...‬ﻭ ﺑﻪ ﺍﺭﺍﺩﺓ »ﻣﺮﺩﻡ« ﻧﻔﺖ ﻣﻠﻰ ﺷﺪ‪ ،‬ﻭ ﻧﺎﮔﻬﺎﻥ ﭘﺲ ﺍﺯ ﻣﺮگ ﻧﺎﺑﻬﻨﮕﺎﻡ ژﻭﺯﻑ‬ ‫ﺍﺳــﺘﺎﻟﻴﻦ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 5‬ﻣــﺎﺭﺱ ‪ ،1953‬ﻣﺼﺪﻕ ﻧﻴﺰ ﺑﺎ ﻗﻴﺎﻡ ﻫﻤﺎﻥ »ﻣﺮﺩﻡ« ﺩﺭ‬ ‫ﺟﺎﻳﮕﺎﻩ »ﻗﻬﺮﻣﺎﻥ« ﻭ ﺭﻫﺒﺮ ﻭ ﭘﻴﺸــﻮﺍ ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧــﺖ! ﺑﻠﻪ‪ ،‬ﻣﺮگ ﻧﺎﮔﻬﺎﻧﻰ ﻭ‬ ‫ﻣﺸــﻜﻮﻙ ﺍﺳــﺘﺎﻟﻴﻦ ﺑﺮﺍﻯ ﻟﻨﺪﻥ ﻳﻚ ﻓﺮﺻﺖ ﻃﻼﺋﻰ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ ﺗﺎ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ‬ ‫ﻛﻮﺩﺗﺎﻯ ﻇﺎﻫﺮﺍ ً »ﺁﻣﺮﻳﻜﺎﺋﻰ« ﻳﻚﺑﺎﺭ ﺩﻳﮕﺮ ﺗﻌﻬﺪﺍﺕﺍﺵ ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺴــﻜﻮ ﺯﻳﺮ‬ ‫ﭘﺎ ﺑﮕﺬﺍﺭﺩ‪.‬‬ ‫ﺣﺎﻝ ﻛﻪ ﺑﻪ ﺍﺳــﺘﺎﻟﻴﻦ ﺭﺳــﻴﺪﻳﻢ ﺑﮕﻮﺋﻴﻢ ﺍﺑﺮﺍﺯ ﻧﻔــﺮﺕ ﺑﻮﻕﻫﺎﻯ ﻏﺮﺏ ﺍﺯ ژﻭﺯﻑ‬ ‫ﺍﺳــﺘﺎﻟﻴﻦ ﻫﻴــﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺳــﺮﻛﻮﺏ ﺳﻴﺎﺳــﻰ ﺩﺭ ﺷــﻮﺭﻭﻯ ﻧــﺪﺍﺭﺩ‪ .‬ﺍﻳﻦ‬ ‫ﻭﻕﻭﻕﺳــﺎﻫﺎﺏﻫﺎ ﻭﻇﻴﻔﻪ ﺩﺍﺭﻧﺪ ﻫﻤﺔ ﻛﺴــﺎﻧﻰ ﺭﺍ ﻛــﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﻮﺣﺶ »ﺣﻖ‬ ‫ﻃﺒﻴﻌﻰ«‪» ،‬ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﮔﺬﺷﺘﻪ«‪» ،‬ﺑﺮﺗﺮﻯﻃﻠﺒﻰ« ﻭ ﺳﻴﺎﺳﺖ »ﻳﻚ ﻛﺸﻮﺭ‪،‬‬ ‫ﻳﻚ ﻣﺬﻫﺐ« ﻳﺎ »ﻳﻚ ﻛﺸــﻮﺭ‪ ،‬ﻳﻚ ﻗﻮﻡ« ﻣﻰﺍﻳﺴــﺘﻨﺪ ﺗﺨﺮﻳــﺐ ﻛﻨﻨﺪ‪ .‬ﺍﺑﺮﺍﺯ‬ ‫ﻧﻔﺮﺕ ﺷﻴﭙﻮﺭﻫﺎﻯ ﻏﺮﺏ ﺍﺯ ﺍﺳﺘﺎﻟﻴﻦ‪ ،‬ﭘﻮﺗﻴﻦ ﻭ ﻓﻴﺪﻝ ﻛﺎﺳﺘﺮﻭ ﻓﻘﻂ ﺍﺯ ﻫﻤﻴﻨﺠﺎ‬ ‫ﺳﺮﭼﺸﻤﻪ ﻣﻰﮔﻴﺮﺩ‪.‬‬ ‫ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ ﻛﻪ ﻫﻢ ﺍﻳﻨﺎﻥ ﻟﺸــﻜﺮﻫﺎﻯ »ﺷﻜﺴﺖﻧﺎﭘﺬﻳﺮ« ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ‬ ‫ﺭﺍ ﺩﺭ ﺍﺳﺘﺎﻟﻨﻴﮕﺮﺍﺩ‪ ،‬ﺁﻧﮕﻮﻻ‪ ،‬ﭼﭽﻨﻰ ﻭ ﻟﺒﻨﺎﻥ ﺗﺎﺭﻭﻣﺎﺭ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ‪،‬‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 8‬ﺍﺳﻔﻨﺪﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﻛﻪ ﻓﻴﺪﻝ ﻛﺎﺳﺘﺮﻭ ﺩﺭ ﭘﺎﺭﻟﻤﺎﻥ ﻛﻮﺑﺎ ﺳﺨﻨﺮﺍﻧﻰ‬ ‫ﻣﻰﻛﺮﺩ‪ ،‬ﺷﻜﺴــﺖ »ﻧﮋﺍﺩﭘﺮﺳﺘﺎﻥ« ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺁﻓﺮﻳﻘﺎﻯ ﺟﻨﻮﺑﻰ ﺭﺍ ﻳﺎﺩﺁﻭﺭ ﺷﺪ‪.‬‬ ‫ﻫﺮ ﭼﻨﺪ ﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎﻯ »ﺭﺳــﻤﻰ« ﺣﻜﻮﻣــﺖ ﻣﻼﻳﺎﻥ‪ ،‬ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺭﺿﺎﻳﺖ‬ ‫ﺍﺭﺑﺎﺏ‪ ،‬ﺑﺪﻭﻥ ﺍﺷــﺎﺭﻩ ﺑﻪ ﻣﺴــﺎﺋﻞ ﻣﻄﺮﺡ ﺷﺪﻩ ﺗﻮﺳﻂ ﺭﻫﺒﺮ ﺳﺎﺑﻖ ﻛﻮﺑﺎ‪ ،‬ﻓﻘﻂ‬ ‫ﺍﺯ »ﺳﺨﻨﺮﺍﻧﻰ ﻓﻴﺪﻝ ﻛﺎﺳﺘﺮﻭ ﺩﺭ ﭘﺎﺭﻟﻤﺎﻥ« ﺍﻳﻦ ﻛﺸﻮﺭ ﻳﺎﺩ ﻛﺮﺩﻩﺍﻧﺪ! ﺑﺎﺷﺪ ﻛﻪ‬ ‫ﺧﺒﺮﺳﺎﺯﻯﺷﺎﻥ »ﻭﻳﺮﺍﺳﺖ ﺭﺳﻤﻰ« ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺭﺍ ﺗﺨﺮﻳﺐ ﻧﻜﻨﺪ ﻭ ﻣﺒﺎﻝ‬ ‫ﻣﻘﺪﺱ ﻛﺎﺥ ﺑﺎﻛﻴﻨﮕﻬﺎﻡ ﭘﺎﺑﺮﺟﺎ ﻭ ﺍﺳﺘﻮﺍﺭ ﺑﻤﺎﻧﺪ‪.‬‬

‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻭﺑﻼگ »ﻣﺎﺭﺱ ﻭ ﻣﻮﺳــﻮﻟﻴﻨﻰ«‪ ،‬ﺑــﻪ ﻭﻳﮋﻩ ﺩﺭ ﻣﻮﺭﺩ ﻧﻈﺮﻳﺔ‬ ‫»ﺗﺌــﻮﺩﻭﺭ ﻫﺮﺗﺰﻝ« ﮔﻔﺘﻴﻢ‪ ،‬ﻣﻬﻢﺗﺮﻳﻦ ﻭﻳﮋﮔﻰ »ﻭﻳﺮﺍﺳــﺖ ﺭﺳــﻤﻰ«‪ ،‬ﺗﻘﺎﺑﻞ‬ ‫ﺁﺷــﻜﺎﺭ ﺁﻥ ﺑﺎ ﻧﮕﺮﺵ »ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ« ﻣﺪﺭﻧﻴﺘﻪ ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺑﺎ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ«‬ ‫ﺍﺳــﺖ‪ .‬ﻭﻳﺮﺍﺳﺖ ﺭﺳﻤﻰ‪ ،‬ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ »ﺩﻭﺭ ﺑﺎﻃﻞ« ﺗﻌﻠﻘﺎﺕ ﺑﻪ ﺍﺳﺎﺭﺕ ﺩﺭ‬ ‫ﻣــﻰﺁﻭﺭﺩ‪ .‬ﺗﻔﺎﻭﺗــﻰ ﻧﻤﻰﻛﻨﺪ ﻛﻪ ﺍﻳﻦ »ﺗﻌﻠﻘﺎﺕ« ﺩﻳﻨﻰ ﻭ ﻧﮋﺍﺩﻯ ﺑﺎﺷــﺪ‪ ،‬ﻳﺎ‬ ‫ﻗﻮﻣﻰ! ﻋﺮﺻﺔ »ﺗﻌﻠﻘﺎﺕ«‪ ،‬ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﻪ »ﮔﺬﺷﺘﻪ« ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ‪ .‬ﭼﺮﺍ‬ ‫ﻛــﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻭﺭﻫﺎ‪ ،‬ﺍﻋﺘﻘﺎﺩ ﻭ ﺍﺣﺴــﺎﺱ ﺑﺎ ﺿﻤﻴﺮﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺭﺗﺒﺎﻃﻰ ﺍﺳــﺖ‬ ‫ﻧﺎﮔﺴﺴﺘﻨﻰ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ »ﺣﻖ ﻃﺒﻴﻌﻰ« ﺑﺎ ﻣﻄﺎﻟﺒﺎﺕ ﻣﺎﺩﻯ‪ ،‬ﻣﻨﻄﻘﻰ ﻭ ﺻﻨﻔﻰ‬ ‫ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ‪» ،‬ﻭﻳﺮﺍﺳــﺖ ﺭﺳــﻤﻰ« ﺩﺭ ﻗﺎﻟﺐ‬ ‫»ﺣﻖ ﻃﺒﻴﻌﻰ« ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻓﺎﻗﺪ ﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﻣﻨﻄﻘﻰ ﺍﺳﺖ؛ »ﻭﻳﺮﺍﺳﺖﻫﺎﻯ‬ ‫ﺭﺳــﻤﻰ«‪ ،‬ﺑﺪﻭﻥ ﺍﺳﺘﺜﻨﺎء ﺑﻪ »ﻃﺒﻴﻌﺖ ﺍﻧﺴﺎﻥ« ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ‬ ‫»ﺟﺎﻧﺒﺪﺍﺭﻧﺪ‪ «.‬ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ »ﻭﻳﺮﺍﺳــﺖ ﺭﺳﻤﻰ« ﺗﻬﺎﺟﻤﻰ ﺍﺳﺖ ﺑﻪ »ﺣﺮﻳﻢ‬ ‫ﺧﺼﻮﺻﻰ!«‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪» ،‬ﻭﻳﺮﺍﺳﺖ ﺭﺳﻤﻰ« ﻫﻤﺎﻥ ﺯﺑﺎﻥ ﺧﺸﻮﻧﺖ »ﻻﺕ« ﻭ »ﺁﺧﻮﻧﺪ«‬ ‫ﺍﺳــﺖ ﻛﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ »ﺟﺎﻳﮕﺎﻩ ﺑﺮﺗﺮ« ﻣﻰﺑﻴﻨﻨﺪ؛ ﻧﻔﺮﺕ ﻣﻰﻓﺮﻭﺷــﻨﺪ؛ ﻻﻑ‬ ‫ﻣﻰﺯﻧﻨﺪ ﻭ ﺑﻪ ﺿﺪﻳﺖ ﺧﻮﺩ ﺑﺎ ﺍﻧﺴــﺎﻥ ﻭ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥﻫﺎ »ﺍﻓﺘﺨﺎﺭ« ﻣﻰﻛﻨﻨﺪ!‬ ‫ﮔﺬﺷــﺘﻪ ﺍﺯ ﺭﻭﺿــﻪ ﻭ ﺯﻭﺯﻩ ﻭ ﻛﺴــﺐ ﺗﺮﺣﻢ‪» ،‬ﻻﺕ«‪ ،‬ﻫﻤﭽــﻮﻥ ﺁﺧﻮﻧﺪ ﺑﻪ‬ ‫ﺩﻳﮕﺮﺍﻥ »ﻧﺼﻴﺤﺖ« ﻣﻰﻛﻨﺪ‪ ،‬ﺩﺭ ﺑﺎﺭﺓ ﺍﻓﺮﺍﺩ ﺑﻪ »ﻗﻀﺎﻭﺕ ﺍﺧﻼﻗﻰ« ﻣﻰﻧﺸﻴﻨﺪ؛‬ ‫ﺯﺑﺎﻥ ﺑﻪ ﻣﺪﺡ ﻭ ﺗﻜﻔﻴﺮ ﻣﻰﮔﺸﺎﻳﺪ ﻭ ‪ ...‬ﻭ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﻛﻨﺎﺭ‪ ،‬ﺑﺎ ﻧﻴﻢ‬ ‫ﻧﮕﺎﻫﻰ ﺑﻪ ﻣﻄﺎﻟﺐ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺑﻰﺑﻰﺳــﻰ ﻭ ﺷﺮﻛﺎء ﻣﻰﺗﻮﺍﻥ ﺍﻧﻮﺍﻉ »ﻭﻳﺮﺍﺳﺖ‬ ‫ﺭﺳــﻤﻰ«‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺍﻧﻮﺍﻉ ﺗﻬﺎﺟﻢ ﺑﻪ »ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ« ﻭ ﻗﻀﺎﻭﺕ ﺩﺭ‬ ‫ﻣﻮﺭﺩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺷﻨﺎﺳﺎﺋﻰ ﻛﺮﺩ!‬


‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺩﺭ ﺑﺨﺶ ﺑﻪ ﺍﺻﻄﻼﺡ »ﻓﺮﻫﻨﮓ ﻭ ﺍﺩﺑﻴﺎﺕ« ﺳــﺎﻳﺖ »ﺩﻭﻳﭽﻪ‬ ‫ﻭﻟﻪ«‪ ،‬ﻣﻮﺭﺥ‪ 18‬ﻓﻮﺭﻳﻪ ‪ 2010‬ﺑﻪ »ﺧﻮﺩﺧﻮﺍﻫﻰ« ﻧﺎﺩﺭ ﻧﺎﺩﺭﭘﻮﺭ ﺍﺷــﺎﺭﻩ ﺷــﺪﻩ!‬ ‫ﺁﺵ ﻓﺮﻭﺵﻫﺎ ﻫﻢ »ﺷــﺠﺎﻋﺖ« ﺣﺎﻓﻆ‪ ،‬ﺳﻌﺪﻯ ﻭ ﻓﺮﻭﻍ ﻓﺮﺧﺰﺍﺩ ﺭﺍ ﺳﺘﻮﺩﻩﺍﻧﺪ!‬ ‫ﻭ ﺍﻣﺎ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 18‬ﺍﺳــﻔﻨﺪﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺑــﺮﺍﻯ ﺍﺭﺍﺋﺔ ﺗﻌﺮﻳﻒ ﻧﻮﻳﻦ‬ ‫ﺍﺯ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﺑﻪ »ﺧﻮﺍﻫﺮ« ﺳــﻴﻤﻴﻦ ﺑﻬﺒﻬﺎﻧﻰ ﺗﺮﻳﺒﻮﻥ ﺩﺍﺩﻩ ﻭ ﺍﻳﺸــﺎﻥ ﻫﻢ ﺑﺮ‬ ‫ﻣﺒﻬﻤﺎﺕ ﻣﻄﻠﻖ ﻭ »ﻣﻌﻨﻮﻯ« ﭘﺎﻯ ﻓﺸﺮﺩﻩﺍﻧﺪ‪:‬‬ ‫»]‪ [...‬ﺯﻧــﺎﻥ ﻣﺎ ]‪ [...‬ﭼﻨﺪﻳﻦ ﺳــﺎﻝ ﺍﺳــﺖ ﻛﻪ ]‪ [...‬ﻧﺸــﺎﻥ ﺩﺍﺩﻩﺍﻧﺪ ﻛﻪ ﻛﺎﺭﻯ‬ ‫ﻭ ﻣﻮﺛﺮﻧــﺪ]‪ [...‬ﺯﺣﻤﺘﻜﺸــﻨﺪ ]‪ [...‬ﺍﻣﻴﺪﻭﺍﺭﻡ ﻛﻪ ]‪ [...‬ﺍﮔﺮ ﺩﺭ ﺟﺎﺋﻰ ﺍﺣﺴــﺎﺱ‬ ‫ﻣﻰﻛﻨﻨﺪ ]‪ [...‬ﺣﻘﻮﻗﺸــﺎﻥ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷــﺪﻩ ]‪ [...‬ﻛﻮﺷــﺶ ﻛﻨﻨﺪ ﺁﻥ ﺣﻖ‬ ‫ﺭﺍ ﺑﮕﻴﺮﻧﺪ ]‪ [...‬ﺯﻧﺎﻥ ﻣﺎ ﻛﻪ ﺩﺭ ﺯﻧﺪﺍﻥ ﻫﺴــﺘﻨﺪ ﺩﺭ ﻭﺿﻊ ﺑﺴــﻴﺎﺭ ﺑﺪﻯ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺑﺮﺟﺴــﺘﻪﺗﺮ ﺍﺯ ﻫﻤﻪ ﻧﺴــﺮﻳﻦ ﺳﺘﻮﺩﻩ ﺍﺳــﺖ ]‪ [...‬ﻧﻤﻮﻧﻪ ﺩﻳﮕﺮﻯ ﺑﻬﺎﺭﻩ ﻫﺪﺍﻳﺖ‬ ‫ﺍﺳــﺖ‪ .‬ﺍﻳﻨﻬﺎ ]‪ [...‬ﺧﻮﺍﺳــﺘﻪﺍﻧﺪ ﻛﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺷﺎﻥ ﺑﺘﻮﺍﻧﻨﺪ ﺻﺎﺣﺐ ﺣﻖ‬ ‫ﺑﺎﺷــﻨﺪ ﻭ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺧﻮﺩﺷــﺎﻥ ﺍﺩﺍﺭﻩ ﻛﺮﺩﻩ ﻭ ﺯﻳﺮ ﺑﺎﺭ ﻛﺴﻰ ﻧﺒﺎﺷﺪﻥ‬ ‫ﻭ ﺍﻳﻦ ﺑﺮﺍﻯ ﺯﻥﻫﺎ ﮔﻨﺎﻫﻰ ﻧﻴﺴــﺖ]‪ [...‬ﺯﻥ ﻫﺎﻯ ﻣﺎ ﻛﻪ ﺩﺭ ﺯﻧﺪﺍﻥ ﻫﺴــﺘﻨﺪ ]‪[...‬‬ ‫ﻣﻮﺭﺩ ﻇﻠﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ ]‪ [...‬ﺑﺎﻳﺪ ﺑﭽﻪ ﺩﺍﺭﻯ ﻛﻨﻨﺪ‪ ،‬ﺧﺎﻧﻪ ﺩﺍﺭﻯ ﺑﻜﻨﻨﺪ‪ ،‬ﺑﻴﺮﻭﻥ‬ ‫ﺍﺯ ﺧﺎﻧﻪ ﻛﺎﺭ ﺑﻜﻨﻨﺪ ﻭ ﺗﻤﺎﻣﻰ ﺯﺣﻤﺎﺕ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺑﮕﻴﺮﻧﺪ ﻭﻟﻰ ﻛﺴــﻰ ﻗﺪﺭﺷﺎﻥ‬ ‫ﺭﺍ ﻧﺪﺍﻧﺪ]‪«[...‬‬ ‫ﺑﻠــﻪ ﭘﻴﻮﻧﺪ »ﺧﻮﺍﻫﺮ« ﺳــﻴﻤﻴﻦ ﺑﻬﺒﻬﺎﻧﻰ ﺑﺎ ﺍﻳﻦ ﻗﻤــﺎﺵ »ﺣﻘﻮﻕ ﺯﻧﺎﻥ« ﻛﻪ ﺍﺯ‬ ‫ﭼﺎﺭﭼﻮﺏ ﺗﺤﺠﺮ ﭘﺪﺭﺳﺎﻻﺭﺍﻧﻪ ﻓﺮﺍﺗﺮ ﻧﺨﻮﺍﻫﺪ ﺭﻓﺖ‪ ،‬ﭘﻴﻮﻧﺪﻯ ﺍﺳﺖ »ﻃﺒﻴﻌﻰ« ﻭ‬ ‫ﻧﺎﮔﺴﺴﺘﻨﻰ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ »ﺣﻘﻮﻕ« ﺍﻳﺸﺎﻥ ﻫﻤﭽﻮﻥ ﺣﻘﻮﻕ ﺁﺧﻮﻧﺪ ﺩﺭﮔﺮﻭ‬ ‫ﺍﺳــﺎﺭﺕ ﻭ ﺑﺮﺩﮔﻰ ﺯﻧﺎﻥ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ‪ .‬ﺯﻧﺎﻧﻰ ﻛﻪ ﻓﻘﻂ ﻣﻰﺑﺎﻳﺪ ﺑﻪ »ﻭﻇﺎﻳﻒ«‬ ‫ﻋﻤﻞ ﻛﻨﻨﺪ؛ ﻧﻪ »ﻓﺮﺩﻳﺖ« ﺩﺍﺭﻧﺪ ﻭ ﻧﻪ ﺗﻔﺮﻳﺢ ﻭ ﺍﻭﻗﺎﺕ ﻓﺮﺍﻏﺖ‪ .‬ﺯﻧﺪﮔﻰﺷﺎﻥ ﺩﺭ‬ ‫ﺑﭽﻪﺩﺍﺭﻯ‪ ،‬ﺧﺎﻧﻪﺩﺍﺭﻯ ﻭ ﻛﺎﺭ ﺧﻼﺻﻪ ﻣﻰﺷﻮﺩ! ﺍﻟﺒﺘﻪ ﻓﻜﺮ ﻧﻜﻨﻴﺪ ﺑﺎﻧﻮ ﺳﻴﻤﻴﻦ‬ ‫»ﺩﻭ ﺑﻬﺒﻬﺎﻥ« ﺧﺮﻓﺖ ﺷــﺪﻩﺍﻧﺪ؛ ﺍﺑﺪﺍ ً ﺍﻳﺸــﺎﻥ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺗﺤﻘﻴﻘﺎﺕ »ﻋﻠﻤﻰ«‬ ‫ﺳﺎﺯﻣﺎﻥ ﺳــﻴﺎ »ﺑﺮﺍﻯ ﺳﻼﻣﺘﻰ« ﺯﻧﺎﻥ ﻧﺴﺨﻪ ﻣﻰﻧﻮﻳﺴــﻨﺪ‪ .‬ﺍﻳﻨﺮﻭﺯﻫﺎ ﺳﺎﺯﻣﺎﻥ‬ ‫ﺳــﻴﺎ ﻫﻤﺰﻣﺎﻥ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﭘﺰﺷﻚ ﺧﺎﻧﻮﺍﺩﻩ« ﻭ »ﺁﺧﻮﻧﺪ« ﻧﺸﺴﺘﻪ؛ ﺍﺯ ﻳﻚﺳﻮ‬ ‫ﺑﺮﺍﻯ ﻣﻌﻠﻮﻟﻴﻦ ﺟﻨﮓ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺍﺷﻚ ﺗﻤﺴــﺎﺡ ﻣﻰﺭﻳﺰﺩ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‬ ‫ﺍﻋﻠﻴﺤﻀﺮﺕ ﺭﺍ ﺑﺮﺍﻯ »ﺍﻳﺴــﺘﺎﺩﻥ« ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﻬﺎﺟﻢ ﺑﻴﮕﺎﻧﻪ ﺑﻪ ﻣﻴﺪﺍﻥ ﻣﻰﺁﻭﺭﺩ ﺗﺎ‬ ‫ﺯﻧﺎﻥ ﺍﻳﺮﺍﻥ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻨﺪ ﻛﻪ »ﺧﺎﻧﻪﺩﺍﺭﻯ« ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ »ﺑﻴﮕﺎﺭﻯ«‬ ‫ﺍﺯ ﻭﻇﺎﻳﻒ »ﺯﻥ« ﺍﺳﺖ‪ ،‬ﻭ ﻛﺎﻫﺶ ﺁﻥ ﺑﻪ ﻭﻳﮋﻩ ﺍﮔﺮ ﺯﻧﺎﻥ ﺭﺍ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﻓﻨﺎﻭﺭﻯ‬ ‫ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻗﺮﺍﺭ ﺩﻫﺪ‪ ،‬ﺗﻬﺪﻳﺪﻯ ﺍﺳﺖ ﺑﺮﺍﻯ ﺳﻼﻣﺖ‪:‬‬ ‫»ﺧﺎﻧﻪﺩﺍﺭﻯ ﻛﻤﺘﺮ ﺯﻧﺎﻥ ﻭ ﭘﻴﺸﺮﻓﺖ ﻓﻨﺎﻭﺭﻯ ﺑﻪ ﻛﺎﻫﺶ ﺳﻼﻣﺖ ﻣﻨﺠﺮ ﻣﻰﺷﻮﺩ«‬ ‫ﻓﺘﻮﺍﻯ ﺳﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 15‬ﺍﺳﻔﻨﺪﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻣﻨﺘﺸﺮ‬ ‫ﺷــﺪﻩ‪ .‬ﺍﻟﺒﺘﻪ ﻓﺘﻮﺍﻯ ﻋﻤﻮﺳــﺎﻡ ﺑﺎ ﻣﺘﻦ ﮔــﺰﺍﺭﺵ ﻛﻤﻰ ﺗﻔــﺎﻭﺕ ﺩﺍﺭﺩ! ﺍﺗﻔﺎﻗﺎً‬ ‫ﺩﺳﺘﮕﻴﺮﻯ ﺩﺍﻣﺎﺩ ﺑﻦﻻﺩﻥ ﻧﻴﺰ ﺑﺎ »ﺍﺻﻞ ﻣﻄﻠﺐ« ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ! ﺍﺻﻞ ﻣﻄﻠﺐ‬ ‫ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺧﺎﻧﻮﺍﺩﺓ ﺑﻦﻻﺩﻥ ﻭ ﺑﻮﺵ ﺍﺯ ﻃﺮﻳﻖ »ﺑﻨﻴﺎﺩ ﻛﺎﺭﻻﻳﻞ« ﺍﺷــﺘﺮﺍﻙ‬ ‫ﻣﻨﺎﻓﻊ ﺩﺍﺭﻧﺪ‪ .‬ﺩﺭ ﻣﻮﺭﺩ »ﺑﻨﻴﺎﺩ ﻛﺎﺭﻻﻳﻞ« ﭘﻴﺸﺘﺮ ﻣﻄﺎﻟﺒﻰ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﺑﻮﺩﻳﻢ‬

‫ﻭ ﻓﺮﺻﺖ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻓﺮﺍﻗﺎﻧﻮﻧﻰ ﺍﻳﻦ ﺑﻨﮕﺎﻩ ﺗﻔﻨﮓﻓﺮﻭﺷﻰ ﻭ ﺻﺪﻭﺭ‬ ‫ﻛﻮﺩﺗﺎ ﺭﺍ ﻧﺪﺍﺭﻳﻢ‪ .‬ﺳــﺎﻳﺖ »ﻭﻟﺘﺮ ﻧــﺖ«‪ ،‬ﻣﻮﺭﺥ ‪ 4‬ﻓﻮﺭﻳﻪ ‪ 2004‬ﻭ ‪ 21‬ﻣﺎﺭﺱ‬ ‫‪ ،2008‬ﺩﺭ ﻣﻮﺭﺩ ﺳﻬﺎﻣﺪﺍﺭﺍﻥ ﺍﻳﻦ ﺑﻨﻴﺎﺩ ﻭ ﺍﺭﺗﺒﺎﻁ »ﻛﺎﺭﻟﻮﭼﻰ«‪ ،‬ﻣﺪﻳﺮﻋﺎﻣﻞ‬ ‫ﺁﻥ ﺑﺎ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﺗﻮﺿﻴﺤﺎﺕ ﻛﺎﻓﻰ ﺩﺍﺩﻩ‪ .‬ﺍﻳﻦ ﻣﺨﺘﺼﺮ ﺭﺍ ﮔﻔﺘﻴﻢ ﺗﺎ ﺍﺑﻌﺎﺩ‬ ‫ﻭﺍﻗﻌﻰ »ﻣﺒﺎﺭﺯﺍﺕ« ﺩﺳﺘﮕﺎﻩ ﺟﺮﺝ ﻭﺍﻟﻜﺮ ﺑﻮﺵ ﺑﺎ »ﺍﻟﻘﺎﻋﺪﻩ« ﺭﻭﺷﻦﺗﺮ ﺷﻮﺩ! ﺑﻪ‬ ‫ﺍﻳﻦ ﺗﺮﺗﻴﺐ‪ ،‬ﺍﺯ ﻧﺸﺴــﺘﻦ »ﺟﺎﻥ ﻛﺮﻯ« ﺩﺭ ﺳــﻨﮕﺮ »ﺍﺧﻮﺍﻥﺍﻟﻤﺴﻠﻤﻴﻦ« ﻫﻢ‬ ‫ﺩﭼﺎﺭ ﺷﮕﻔﺘﻰ ﻧﺨﻮﺍﻫﻴﻢ ﺷﺪ‪.‬‬ ‫ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺭﻭﺯ ﺟﻬﺎﻧﻰ ﺯﻥ‪ ،‬ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺁﻣﺮﻳﻜﺎ ﺭﺳــﻤﺎً ﺩﺭ ﻛﻨﺎﺭ ﺭﻫﺒﺮ‬ ‫ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺗﺸﻜﻞ ﺁﺩﻣﺨﻮﺍﺭ »ﺍﺧﻮﺍﻥﺍﻟﻤﺴﻠﻤﻴﻦ« ﻗﺮﺍﺭﮔﺮﻓﺖ! ﻭﺯﻳﺮ ﺍﻣﻮﺭ‬ ‫ﺧﺎﺭﺟﺔ ﺍﻳــﺎﻻﺕ ﻣﺘﺤﺪ ﺑﺎ ﺻﺪﻭﺭ ﺑﻴﺎﻧﻴﻪﺍﻯ »ﺣﻀــﻮﺭ« ﺯﻥ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﺠﺎﻯ‬ ‫»ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ ﺯﻥ« ﻧﺸﺎﻧﺪﻩ‪ ،‬ﺍﺯ ﻣﺎﺩﻟﻦ ﺍﻟﺒﺮﺍﻳﺖ‪ ،‬ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ ﻭ ﻫﻴﻼﺭﻯ‬ ‫ﻛﻠﻴﻨﺘﻦ »ﺗﺠﻠﻴﻞ« ﻛﺮﺩ‪ .‬ﺟﺎﻥ ﻛﺮﻯ ﺍﺯ »ﻗﺪﺭﺕ« ﺍﻳﻦ ﺳﻪ ﺯﻥ ﺑﺮﺍﻯ »ﺗﻐﻴﻴﺮ«‬ ‫ﺳﺘﺎﻳﺶ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩﻩﺍﻧﺪ! ﺑﻠﻪ‪ ،‬ﺍﻳﻦ ﺳﻪ ﺯﻥ »ﺩﺭ ﺧﺪﻣﺖ« ﺟﻨﺎﻳﺖ‪ ،‬ﺗﺎﺭﺍﺝ‬ ‫ﻭ »ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ« ﻧﻮﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ ﻗــﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ »ﺗﻐﻴﻴﺮ« ﺍﻳﺠﺎﺩ ﻛﺮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺑﻴﺎﻧﻴﺔ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 8‬ﻣﺎﺭﺱ ‪ 2013‬ﻣﻨﺘﺸﺮ ﺷﺪﻩ‪:‬‬ ‫»]‪ [...‬ﺟﺎﻥﻛﺮﻯ ]‪ [...‬ﺍﺯ ﻣﺎﺩﻟﻴﻦ ﺁﻟﺒﺮﺍﻳﺖ‪ ،‬ﻛﺎﻧﺪﻭﻟﻴﺰﺍ ﺭﺍﻳﺲ ﻭ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻮﻥ‬ ‫]‪ [...‬ﻧﺎﻡ ﺑﺮﺩﻩ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﮔﻔﺘﻪ ﺍﻭ‪ ،‬ﺟﺪﻳﺪﺗﺮﻳﻦ ﻣﺜﺎﻝﻫﺎﻯ ﻗﺪﺭﺕ ﺯﻧﺎﻥ ﺑﺮﺍﻯ‬ ‫ﺗﻐﻴﻴﺮ ﺑﻮﺩﻩﺍﻧﺪ]‪«[...‬‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﻣﻰﺑﺎﻳﺪ ﻋﺮﺻﺔ ﻣﺒﻬﻢ ﻭ ﻣﻄﻠﻖ »ﺗﻐﻴﻴﺮ« ﺭﺍ »ﺍﺭﺯﺵ« ﺑﻪ ﺷــﻤﺎﺭ‬ ‫ﺁﻭﺭﻳــﻢ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺜــﺎﻝ ﻣﻰﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻴﻢ ﻛﻪ »ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ«‬ ‫ﺩﺭ ﺍﻣﺎﻛــﻦ ﻋﻤﻮﻣﻰ‪» ،‬ﺑﻤﺒﺎﺭﺍﻥ« ﻭﻳﺘﻨﺎﻡ‪ ،‬ﻳﻮﮔﺴــﻼﻭﻯ‪ ،‬ﻋﺮﺍﻕ‪ ،‬ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ‬


‫ﻭ ‪ ...‬ﻭ ﺑﻪ ﻃﻮﺭﻛﻠﻰ »ﺗﺨﺮﻳﺐ« ﻣﺴــﺘﻠﺰﻡ ﻗﺪﺭﺩﺍﻧﻰ ﺍﺳــﺖ‪ .‬ﭼﺮﺍ ﻛﻪ »ﺗﺨﺮﻳﺐ«‬ ‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﻣﻮﺳــﻮﻟﻴﻨﻰ ﻭ ﻫﻴﺘﻠﺮ ﻫﻢ ﺷﺎﻫﺪ ﺑﻮﺩﻳﻢ‪ ،‬ﻫﻤﻮﺍﺭﻩ ﺑﻪ ﻧﻔﻊ‬ ‫»ﺑﺮﺗﺮﻯﻃﻠﺒــﺎﻥ« ﺷــﺮﺍﻳﻂ ﺭﺍ »ﺗﻐﻴﻴﺮ« ﺩﺍﺩﻩ‪ .‬ﭘﺲ ﺟﺎﻯ ﺗﻌﺠﺐ ﻧﻴﺴــﺖ ﻛﻪ‬ ‫»ﺯﻧﺎﻥ« ﻋﻤﻮﺳﺎﻡ ﺩﺭ ﻛﻨﺎﺭ ﻣﻼﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﻭ ﺯﻥﻧﻤﺎﻳﺎﻥ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﻗﺮﺍﺭ‬ ‫ﮔﻴﺮﻧﺪ! ﺩﺭ ﻭﺍﻗﻊ ﺯﻧﺎﻥ ﻋﻤﻮﺳــﺎﻡ ﺑﺎ ﺯﻧﺎﻥ ﺟﻤﻜﺮﺍﻥ ـ ﺍﺯ ﭘﺮﺳــﻮﻧﺎژﻫﺎﻯ ﻣﻮﻫﻮﻡ‬ ‫ﮔﺮﻓﺘﻪ ﺗﺎ ﺍﻣﺜﺎﻝ ﺯﻫﺮﺍ ﺧﺎﻧﻮﻡ‪ ،‬ﻫﻤﺴــﺮ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ‪ ،‬ﻫﻴﭻ ﺗﻔﺎﻭﺗﻰ ﺑﺎ‬ ‫ﻳﻜﺪﻳﮕﺮ ﻧﺪﺍﺭﻧﺪ؛ ﻫﻤﮕﻰ ﺩﺭ ﺧﺪﻣﺖ »ﻣﺮﺩﺳﺎﻻﺭﻯ« ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻛﻪ ﺯﻧﺎﻥ ﺍﺳــﻄﻮﺭﻩﻫﺎﻯ ﺳــﺎﻣﻰ ﺟﺰ ﺍﻃﺎﻋﺖ ﺍﺯ ﺗﺤﺠﺮ ﻭ ﺗﻮﺣﺶ‬ ‫ﺻﺤﺮﺍﻧﺸﻴﻨﺎﻥ ﭼﺎﺭﻩﺍﻯ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺍﻣﺜﺎﻝ ﻣﺎﺩﻟﻦ ﺍﻟﺒﺮﺍﻳﺖ‪ ،‬ﻫﻴﻼﺭﻯ‬ ‫ﻛﻠﻴﻨﺘﻮﻥ ﻭ ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ ﺍﺯ »ﺣﻖ ﺍﻧﺘﺨﺎﺏ« ﻫﻢ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺑــﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺍﻳﻦ ﺳــﻪ ﺯﻥ ﺑﻪ ﺍﻧﺘﺨﺎﺏ ﺧﻮﺩ »ﺩﺭ ﺧﺪﻣﺖ« ﻳﻚ ﺳﻴﺎﺳــﺖ‬ ‫ﺿﺪﺑﺸﺮﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ؛ ﺳﻴﺎﺳﺖ »ﺑﺮﺗﺮﻯ ﻃﻠﺒﻰ« ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ ﺗﺪﺍﻭﻡ ﻓﺎﺷﻴﺴﻢ‬ ‫ﻣﻮﺳــﻮﻟﻴﻨﻰ ﻭ ﻫﻴﺘﻠﺮ ﺩﺭ ﺧﺎﻙ ﺁﻣﺮﻳﻜﺎﺳــﺖ‪ .‬ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ ﻣﻨﺒﻊ‬ ‫ﺍﻟﻬﺎﻡ »ﻓﺎﺷﻴﺴــﻢ« ﻭ ﻫﺮﮔﻮﻧﻪ »ﺑﺮﺗﺮﻯﻃﻠﺒﻰ«‪ ،‬ﻫﻤﺎﻥ »ﺣﻖ ﻃﺒﻴﻌﻰ« ﻣﻌﺮﻭﻑ‬ ‫ﺍﺳﺖ‪ .‬ﺣﻖ ﻃﺒﻴﻌﻰ ﻫﻤﺎﻥ »ﺣﻖ ﺩﻳﻨﻰ« ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻭﺍﺗﻴﻜﺎﻥ ﻭ »ﺣﻖ ﻧﮋﺍﺩﻯ«‬ ‫ﻗﻮﻡ ﻳﻬﻮﺩ ﺍﺳــﺖ ﻛﻪ ﺑﺮﺍﻯ ﺣﻀﺮﺍﺕ »ﺟﺎﻳﮕﺎﻩ ﺑﺮﺗﺮ« ﺗﺄﻣﻴﻦ ﻣﻰﻛﻨﺪ‪ .‬ﺭﻭﺷﻦﺗﺮ‬ ‫ﺑﮕﻮﺋﻴﻢ‪» ،‬ﺣﻖ ﻃﺒﻴﻌﻰ« ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎ »ﺣﻖ ﺣﻘﻮﻗﻰ«‪» ،‬ﻧﻈﻢ ﺩﻣﻜﺮﺍﺗﻴﻚ«‬ ‫ﻭ ﺭﺷﺪ ﻭ ﺷﻜﻮﻓﺎﺋﻰ ﻋﻠﻤﻰ‪ ،‬ﻓﺮﻫﻨﮕﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺑﻪ‬ ‫ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ »ﻧﻮﻣﺤﺎﻓﻈﻪﻛﺎﺭﺍﻥ« ﺁﻣﺮﻳﻜﺎ ﻫﻤﭽﻮﻥ ﻣﻼﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺑﺮ‬ ‫»ﺣﻖ ﻃﺒﻴﻌﻰ« ﭘﺎﻯ ﻣﻰﻓﺸﺎﺭﻧﺪ؛ »ﺣﻖ ﻃﺒﻴﻌﻰ« ﺑﺮ »ﺭﻭﺍﺑﻂ ﻳﻜﺴﻮﻳﻪ« ﺍﺳﺘﻮﺍﺭ‬ ‫ﺍﺳــﺖ ﻭ »ﺗﺨﺮﻳﺐ« ﺭﺍ ﺩﺭ ﺗﻤﺎﻡ ﺍﺑﻌﺎﺩ ﺑﻪ ﺍﺭﺯﺵ ﻣﻰﮔــﺬﺍﺭﺩ‪ .‬ﺍﻇﻬﺎﺭﺍﺕ ﺍﺑﻠﻬﺎﻧﺔ‬ ‫»ﺑﻨﻰﺻﺪﺭ«‪ ،‬ﻧﻮﭼﻪ »ﺍﻣﺎﻡ« ﺧﻤﻴﻨﻰ ﺩﺭ ﮔﻮﻳﺎﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 27‬ﻓﻮﺭﻳﻪ ﺳﺎﻟﺠﺎﺭﻯ‬ ‫ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪:‬‬ ‫»]‪ [...‬ﺍﻧﻘﻼﺏ ﺣﻖ ﻣﺴﻠﻢ ﻣﻠﺖﻫﺎﺳﺖ!«‬ ‫ﻭ ﺍﺗﻔﺎﻗﺎً ﺣﻜﻮﻣﺖ ﻣﻔﻠﻮﻙ ﻣﻼﻳﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﻤﻴﻦ »ﺣﻖ ﻣﺴﻠﻢ« ﻟﻪ ﻟﻪ ﻣﻰﺯﻧﺪ؛‬ ‫ﻛﺎﻓﻰ ﺍﺳــﺖ ﺑــﻪ ﺍﻇﻬﺎﺭﺍﺕ ﺍﺧﻴﺮ »ﺍﻟﻬــﺎﻡ« ﺩﺭ ﻣﻮﺭﺩ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﻭ ﺑﻨﻰﺻﺪﺭ‬ ‫ﺩﻗﻴﻖ ﺷــﻮﻳﻢ‪ .‬ﻏﻼﻣﺤﺴــﻴﻦ ﺍﻟﻬﺎﻡ ﺑﻪ ﺑﻬﺎﻧﺔ ﺳــﺘﺎﻳﺶ ﺍﺯ ﺍﺣﻤــﺪﻯ ﻧﮋﺍﺩ ﺍﻭ ﺭﺍ‬ ‫»ﺁﻫﻨﮕــﺮﺯﺍﺩﻩ«‪ ،‬ﻭ »ﻓﺮﺯﻧﺪ ﺗﻮﺩﻩﻫــﺎ« ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﺪ‪ ،‬ﻫﺮ ﭼﻨﺪ ﻛﻪ ﺩﺭ ﻓﻀﺎﻯ‬ ‫ﻛﻨﻮﻧــﻰ ﺩﺭ ﻭﺍﻗﻊ ﺑﻨﻰﺻﺪﺭ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻣﻠﻰﮔﺮﺍ« ﻭ »ﺁﻗﺎﺯﺍﺩﺓ ﻓﺮﻧﮓ ﺭﻓﺘﻪ« ﺑﻪ‬ ‫ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻪ! ﺣﺎﻝ ﺁﻧﻜﻪ ﺧﺎﻧﻮﺍﺩﻩ‪ ،‬ﻣﺤﻞ ﺗﻮﻟﺪ‪ ،‬ﺭﻧﮓ ﭘﻮﺳﺖ‪ ،‬ﺷﻐﻞ ﭘﺪﺭ‬ ‫ﻭ ﻣــﺎﺩﺭ ﻫﻴﭻ ﻣﻔﻬﻮﻣﻰ ﻧﺪﺍﺭﺩ ﭼﺮﺍ ﻛﻪ »ﺍﻧﺘﺨﺎﺑﻰ« ﻧﻴﺴــﺖ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪،‬‬ ‫ﻫﻴﭽﻜﺲ »ﻣﺴــﺌﻮﻝ« ﺟﺎﻳﮕﺎﻩ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﻌﻠﻘﺎﺕ ﭘــﺪﺭ ﻭ ﻣﺎﺩﺭﺵ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﺑﺎﺷــﺪ‪ ،‬ﻣﮕﺮ ﺩﺭ ﻗﺎﻣﻮﺱ ﺍﺑﻠﻬﺎﻥ »ﭘﺪﺭﭘﺮﺳــﺖ‪ «.‬ﺧﻼﺻﻪ ﺍﻳﻦ ﻗﻤﺎﺵ ﺍﻇﻬﺎﺭﺍﺕ‬ ‫ﻓﻘﻂ ﺗﻮﺣﺶ »ﺍﻟﻬﺎﻡ« ﺭﺍ ﺑﻪ ﺍﺛﺒﺎﺕ ﻣﻰﺭﺳﺎﻧﺪ ﻭ ﺑﺲ‪ ،‬ﻭ ﺑﻪ ﻫﻤﭽﻨﻴﻦ ﺍﺳﺖ ﺩﺭ‬ ‫ﻣﻮﺭﺩ »ﺍﺑﺮﺍﻫﻴﻢ ﻧﺒﻮﻯ‪«.‬‬ ‫ﺍﻳﻦ ﻓﺮﺩ ﺭﺍ ﻛﻪ ﺍﺯ »ﺍﻧﻘﻼﺑﻴﻮﻥ« ﺻﺪﺭ ﻻﺕﺳﺎﻻﺭﻯ ﺑﻮﺩ‪ ،‬ﺑﻪ ﻓﺮﻧﮓ ﺻﺎﺩﺭ ﻛﺮﺩﻧﺪ‬ ‫ﺗﺎ ﺑﺮﺍﻯ ﺁﺷﻮﺏﻫﺎﻯ ﺁﻳﻨﺪﻩ »ﺳﺮﺑﺎﺯﮔﻴﺮﻯ« ﻛﻨﺪ؛ ﺩﺭ ﺍﻳﻦ ﺍﻣﺮ ﻣﻘﺪﺱ ﻫﻢ ﻧﺎﻛﺎﻡ‬ ‫ﻣﺎﻧﺪ! ﺣﺎﻝ ﻛﻪ ﺩﺭ ﺭﻭﻧﻖ ﺩﺍﺩﻥ ﺑﻪ ﺩﻛﺎﻥ ﻣﻴﺮﺣﺴــﻴﻦ ﻭ ﺷﻴﺦ ﻛﺮﻭﺑﻰ ﻭ ﺑﺴﺎﻁ‬

‫»ﺳــﻠﻄﻨﺖ ﺷﻴﺦ« ﺑﺎ ﺷﻜﺴــﺖ ﺭﻭﺑﺮﻭ ﺷــﺪﻩ‪ ،‬ﺯﺑﺎﻥ ﺑﻪ ﺗﺤﺴﻴﻦ ﻻﺕﺳﺎﻻﺭﻯ‬ ‫»ﺷــﺎﻩﺍﷲ« ﮔﺸــﻮﺩﻩ‪ .‬ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩﻛﻪ ﺩﺭ ﻣﻄﻠﺐ ﺍﻳﺸﺎﻥ »ﻫﻮﻳﺪﺍ« ﺑﻪ ﺩﻟﻴﻞ‬ ‫»ﺍﺑﺮﺍﺯ ﻧﻮﻛﺮﻯ« ﺑﻪ ﺷــﺎﻩ‪» ،‬ﺳﺎﺩﻩ ﺯﻳﺴــﺘﻰ«‪» ،‬ﻣﻄﺎﻟﻌﻪ«‪» ،‬ﺁﺷﻨﺎﺋﻰ ﺑﻪ ﺯﺑﺎﻥ‬ ‫ﻓﺮﺍﻧﺴــﻪ« ﻭ ‪ ...‬ﻭ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ »ﻣﺎﺩﺭ ﭼﺎﺩﺭﻯ« ﻭ ﻣﺴــﻠﻤﺎﻥ‪ ،‬ﺩﺭ ﻣﻘﺎﻳﺴــﻪ ﺑﺎ‬ ‫ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ »ﺑﻪ ﺍﺭﺯﺵ« ﮔﺬﺍﺷﺘﻪ ﻣﻰﺷﻮﺩ‪:‬‬ ‫»ﻫﻮﻳﺪﺍ ﺭﻭﺷــﻨﻔﻜﺮ ﺑﻮﺩ‪ ،‬ﻭﻟﻰ ﻣﻰﮔﻔﺖ ﻣﻦ ﻧﻮﻛﺮ ﭘﺎﺩﺷﺎﻫﻢ ]‪ [...‬ﻫﻮﻳﺪﺍ ﻓﺮﺍﻧﺴﻪ‬ ‫ﺭﺍ ﻣﺜﻞ ﺯﺑﺎﻥ ﻣﺎﺩﺭﻯ ﻣﻰﺩﺍﻧﺴــﺖ ]‪ [...‬ﻛﻤﺘﺮ ﺳــﻔﺮ ﺧﺎﺭﺟﻰ ﻣﻰﺭﻓﺖ‪ ،‬ﻫﻮﻳﺪﺍ‬ ‫ﻣﺴــﻠﻤﺎﻥ ﻭ ﻣﺴﻠﻤﺎﻥﺯﺍﺩﻩ ﺑﻮﺩ ]‪ [...‬ﻫﻮﻳﺪﺍ ﻭﻗﺘﻰ ﺳــﺮﻛﺎﺭ ﺁﻣﺪ ﻣﻤﻠﻜﺖ ﻓﻘﻴﺮ ﻭ‬ ‫ﺗﻮﺳﻌﻪ ﻧﻴﺎﻓﺘﻪ ﺑﻮﺩ‪ ،‬ﻭﻟﻰ ﻭﻗﺘﻰ ﺑﺮﻛﻨﺎﺭ ﺷﺪ ﺍﻳﺮﺍﻥ ﺟﺰﻭ ﻛﺸﻮﺭﻫﺎﻯ ﺑﺰﺭگ ﺟﻬﺎﻥ‬ ‫ﺑﻮﺩ ]‪«[...‬‬ ‫ﺣﺎﻝ ﺑﺎﻳﺪ ﭘﺮﺳــﻴﺪ ﺍﮔﺮ ﺍﻳﻦ ﻫﻮﻳــﺪﺍ ﺍﻳﻨﻘﺪﺭ »ﺧﻮﺏ« ﺑﻮﺩ ﭼــﺮﺍ ﻋﺮﺑﺪﺓ »ﻣﺮگ‬ ‫ﺑﺮ ﺷــﺎﻩ« ﺳــﺮ ﺩﺍﺩﻳﺪ؟ ﺑﺎﺭﻯ ﺑﻪ ﺍﺩﻋﺎﻯ »ﻧﺒﻮﻯ« ﻭﻗﺘﻰ ﻫﻮﻳﺪﺍ ﺑﺮﻛﻨﺎﺭ ﺷــﺪ‪،‬‬ ‫»ﺍﻳﺮﺍﻥ ﺟﺰﻭ ﻛﺸﻮﺭﻫﺎﻯ ﺑﺰﺭگ ﺟﻬﺎﻥ« ﺑﻮﺩ! ﺗﺮﺍﻭﺷﺎﺕ ﭼﻤﺎﻕ ﻧﻮﭼﺔ ﺻﺎﺩﺭﺍﺗﻰ‬ ‫ﺍﻛﺒﺮﺑﻬﺮﻣﺎﻧــﻰ‪ ،‬ﺗﺤﺖ ﻋﻨــﻮﺍﻥ »ﻳﻚ ﻫﻮﻳﺪﺍ ﻭ ﻳﻚ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ« ﺩﺭ ﺳــﺎﻳﺖ‬ ‫»ﺍﻃﻼﻋﺎﺕ ﻧﺖ« ﻫﻢ ﻣﻨﺘﺸــﺮ ﺷﺪﻩ‪ ،‬ﻭ ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ »ﻃﻨﺰﻧﻮﻳﺲ«‬ ‫ﺳﺎﻭﺍﻙ ﺟﻤﻜﺮﺍﻥ ﻫﻤﭽﻮﻥ ﻏﻼﻣﺤﺴﻴﻦ ﺍﻟﻬﺎﻡ ﻭ ﺩﻳﮕﺮ ﺍﻭﺑﺎﺵ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‬ ‫ﺩﺭ ﻫﻤﺎﻥ ﻣﺴــﻴﺮ ﻣﻘــﺪﺱ ﺗﻜﺮﺍﺭ »ﺩﻭﺭ ﺑﺎﻃﻞ« ﺗﻌﻠﻘﺎﺕ ﻳــﺎ ﺩﺭ ﺑﻴﺮﺍﻫﺔ »ﺟﻬﺎﻥ‬ ‫ﺍﺭﺯﺷــﻰ« ﻭ »ﺟﺎﻧﺒــﺪﺍﺭﻯ« ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﺩ‪ .‬ﭼﺮﺍ ﻛــﻪ‪» ،‬ﺟﺎﻧﺒﺪﺍﺭﻯ« ﻫﻤﻮﺍﺭﻩ‬ ‫ﻭﻳﮋﮔﻰ »ﻻﺕ« ﺑﻮﺩﻩ ﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻣﺴﻠﻤﺎً ﻛﺴﻰ ﻛﻪ ﭼﻨﻴﻦ ﻣﻄﻠﺐ »ﻣﺴﺘﺪﻝ«‬ ‫ﻭ »ﻣﺒﺮﻫﻨﻰ« ﻗﻠﻤﻰ ﻛﺮﺩﻩ‪ ،‬ﻧﻤﻰﺗﻮﺍﻧﺪ ﺗﻮﺿﻴﺢ ﺩﻫﺪ ﭼﻪ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﭘﻴﻮﺳﺘﻦ‬ ‫ﺑﻪ »ﺍﻧﻘﻼﺑﻴﻮﻥ« ﺩﺍﺷﺘﻪ؛ ﻫﻴﭽﻜﺲ ﻫﻢ ﺍﺯ ﺍﻳﻦ ﺍﻭﺑﺎﺵ ﭼﻨﻴﻦ ﺳﺌﻮﺍﻟﻰ ﻧﺨﻮﺍﻫﺪ‬ ‫ﻛﺮﺩ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻻﺕ ﺩﺭ ﻫﺮ ﺣﺎﻝ »ﻣﺴﺌﻮﻟﻴﺖ« ﻧﻤﻰﺷﻨﺎﺳﺪ‪ .‬ﺻﻔﺎﺕ »ﺍﺑﺮﺍﻫﻴﻢ‬ ‫ﭘﺴــﻨﺪ« ﺍﻣﻴﺮﻋﺒﺎﺱ ﻫﻮﻳﺪﺍ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ »ﻭﻇﺎﻳﻒ« ﻭﻯ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻧﺨﺴﺖ‬


‫ﻭﺯﻳــﺮ« ﻧﺪﺍﺭﺩ‪ .‬ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﺗﻼﺵ ﺑﺮ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺣﻮﺯﺓ ﺭﻭﺍﺑﻂ ﺩﻭﺳــﻮﻳﻪ ـ‬ ‫ﻭﻇﺎﻳﻒ ﻭ ﻣﺴــﺌﻮﻟﻴﺖﻫﺎ ـ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﺗﺮﻫﺎﺕ ﺣﺬﻑ ﻛﺮﺩﻩ‪ ،‬ﺭﻭﺍﺑﻂ ﻳﻚﺳﻮﻳﻪ ﻭ‬ ‫»ﺍﺭﺯﺷــﻰ« ﺭﺍ ﺑﺠﺎﻯﺍﺵ ﺑﻨﺸﺎﻧﻨﺪ‪ .‬ﺍﻳﻦ ﻗﻤﺎﺵ ﻣﻄﺎﻟﺐ ﺑﺎﻫﺪﻑ ﺯﻣﻴﻨﻪ ﺳﺎﺯﻯ‬ ‫ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﺗﺒﻠﻴﻐﺎﺕ ﻛﻮﺩﺗﺎﺋﻰ ﻟﻨﺪﻥ ﻗﻠﻤﻰ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺗﺼﻮﻳﺮ ﺭﻭﺷــﻦ ﺍﺳــﺖ؛ »ﭘﻴﻮﻧﺪ« ﻛﻮﺭﻭﺵ ﻫﺨﺎﻣﻨﺸــﻰ ﺑﻪ ﻛﻮﻛﻠﻮﻛﺲﻛﻼﻥ‪،‬‬ ‫ﺳــﻮﮔﻮﺍﺭﻯ ﻧﻮﭼﺔ ﺳــﺮﺩﺍﺭ ﺳــﺎﺯﻧﺪﮔﻰ ﺑﺮﺍﻯ ﻫﻮﻳﺪﺍ ﻭ ‪ ...‬ﻭ ﺟﻨﺠﺎﻝ »ﺣﺮﺍﻡ ﻭ‬ ‫ﺣﻼﻝ« ﭘﻴﺮﺍﻣﻮﻥ ﮔﻔﺘﺎﺭ ﻭ ﻛﺮﺩﺍﺭ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺯ ﺗﻮﺿﻴﺢ ﺑﻰﻧﻴﺎﺯ ﺍﺳــﺖ؛ ﻫﻤﺔ‬ ‫ﺭﺍﻩﻫﺎﻯ »ﻭﻳﺮﺍﺳﺖ ﺭﺳﻤﻰ« ﺑﺪﻭﻥ ﺍﺳﺘﺜﻨﺎء ﺑﻪ ﻣﺒﺎﻝ ﺑﺎﻛﻴﻨﮕﻬﺎﻡ ﺧﺘﻢ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺩﺭ ﺣــﻮﺯﺓ »ﻳﻮﺭﻭ ـ ﺩﻻﺭ«‪ ،‬ﻳﺎﻧﻜﻰﻫﺎ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﻫﻴﺎﻫﻮ ﺑﻪ »ﺗﻮﺯﻳﻊ ﺟﺴــﺪ«‬ ‫ﻣﺸــﻐﻮﻝ ﺷــﺪﻩﺍﻧﺪ؛ ﻫﺮ ﮔﺮﻭﻩ ﻳﻚ ﺟﺴــﺪ ﺑﻪ ﺩﻧﺪﺍﻥ ﮔﺮﻓﺘﻪ ﻭ ﺟﻨﺠﺎﻝ ﺑﻪ ﺭﺍﻩ‬ ‫ﺍﻧﺪﺍﺧﺘﻪ! ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﻫﻢ ﺟﺴﺪ ﻣﻮﺳﻮﻯ ﻻﺭﻯ ﺭﺍ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﭘﺮﺗﺎﺏ‬ ‫ﻛﺮﺩﻧﺪ ﺗﺎ ﺍﻳﺸــﺎﻥ ﺑﻪ ﻧﻤﺎﺯ ﻣﻴﺖ ﻭ ﻭﺿﻮ ﻭ ﺩﻳﮕﺮ »ﻣﻌﻨﻮﻳﺎﺕ« ﻣﺸﻐﻮﻝ ﺑﺎﺷﻨﺪ ﻭ‬ ‫»ﺗﻔﺮﻳﺢ« ﻛﻨﻨﺪ!‬ ‫ﻳــﺎﺩﺵ ﺑﻪ ﺧﻴﺮ! ﺍﮔﺮ »ﺑﺎﻧﻮ« ﻣﺮﺿﻴﻪ ﺯﻧــﺪﻩ ﻣﻰﺑﻮﺩﻧﺪ‪ ،‬ﺣﺘﻤﺎً ﭼﻨﺪﻳﻦ ﺗﺮﺍﻧﺔ‬ ‫»ﺧﺪﺍﻭﻧﺪﺍ ﭼﻪ ﻣﻰﺷﺪ« ﺑﺮﺍﻯﻣﺎﻥ ﻣﻰﺧﻮﺍﻧﺪﻧﺪ‪:‬‬

‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺧﺪﺍﻭﻧﺪﺍ ﭼﻪ ﻣﻰﺷــﺪ‪» ،‬ﻫﻮﻳﺪﺍ ﺯﻧﺪﻩ ﻣﻰﺷﺪ!« ﻳﺎ ﺍﻳﻨﻜﻪ »ﭼﻪ‬ ‫ﻣﻰﺷﺪ‪ ،‬ﺧﻤﻴﻨﻰ ﺯﻧﺪﻩ ﻣﻰﺷﺪ« ﻭ »ﻫﻴﺘﻠﺮ ﺯﻧﺪﻩ ﻣﻰﺷﺪ!«‬ ‫ﻭﻟﻰ ﭼﻪ ﺑﮕﻮﺋﻴﻢ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺑﺎﺯﺍﺭ ﺍﻓﻼﺱ ﺷــﺮﺍﻳﻂ ﻟﻨﺪﻥ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ! ﺑﺮﻳﺘﺎﻧﻴﺎ‬ ‫ﻛﻪ ﻛﻮﺭﻭﺵ ﻫﺨﺎﻣﻨﺸــﻰ ﺭﺍ ﺑﻪ ﻧﮋﺍﺩﭘﺮﺳــﺘﺎﻥ ﺁﻣﺮﻳﻜﺎ ﭘﻴﻮﻧﺪ ﺯﺩﻩ‪ ،‬ﺑﺎ ﭼﻨﺪﻳﻦ ﻣﺎﻧﻊ‬ ‫ﺭﻭﺑﺮﻭﺳــﺖ‪ .‬ﻧﺨﺴــﺖ ﺍﻳﻨﻜﻪ ﺳــﻔﺮ ﺍﻟﻴﺰﺍﺑﺖ ﺩﻭﻡ ﺑﻪ ﺍﻳﺘﺎﻟﻴﺎ ﻟﻐﻮ ﺷــﺪﻩ‪ ،‬ﺩﻳﮕﺮ‬ ‫ﺁﻧﻜﻪ ﺷــﻬﺮﺑﺎﻧﻰ »ﺁﻳﺮﻭﻥﺳﺎﻳﺪ« ﻧﺎﭼﺎﺭ ﺍﺳــﺖ »ﺍﺭﻛﺎﻥ ﺍﻧﻘﻼﺏ« ﻳﻌﻨﻰ ﺑﺎﺯﻣﺎﻧﺪﮔﺎﻥ‬ ‫»ﻻﺕﻫــﺎﻯ ﻫﻤﻴﺸــﻪ ﺩﺭ ﺻﺤﻨﻪ« ﺭﺍ ﻧﻴــﺰ ﺟﻤﻊﺁﻭﺭﻯ ﻛﻨــﺪ‪ ،‬ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ‬ ‫ﺷــﺮﺍﻳﻂ ﻧﺎﻣﺴــﺎﻋﺪ ﻟﻨﺪﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﮔﺴــﺘﺮﺵ ﻧﻔﻮﺫ ﺭﻭﺳــﻴﻪ ﺍﺳــﺖ! ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕــﺮ‪ ،‬ﺍﮔﺮ ﻫﻮﻳﺪﺍ ﻭ ﺧﻤﻴﻨﻰ ﻫﻢ ﺯﻧﺪﻩ ﺷــﻮﻧﺪ‪ ،‬ﺯﻳﺮ ﺁﺏ ﻛﺮﺩﻥ ﺳــﺮ ﻭﻻﺩﻳﻤﻴﺮ‬ ‫ﭘﻮﺗﻴﻦ ﻫﻢ ﺩﻳﮕﺮ ﻛﺎﺭﺳــﺎﺯ ﻟﻨﺪﻥ ﻧﺨﻮﺍﻫﺪ ﺷــﺪ! ﭘﺲ ﺍﺯ »ﺍﺳﻤﺎﻝﻓﺎﻝ« ﺩﺭ ﻏﺰﻩ‪ ،‬ﻭ‬ ‫»ﻭﺍﺗﻴﻜﺎﻥﻓﺎﻝ«‪ ،‬ﻣﻘﺮ »ﺑﻴﻦﺍﻟﻤﻠﻞ ﻻﺕﺳﺎﻻﺭﻯ« ﺩﺭ ﺣﺎﻝ ﻓﺮﻭﭘﺎﺷﻰ ﺍﺳﺖ‪ ،‬ﭘﻴﺶ‬ ‫ﺍﺯ ﭼﺎﺭﺷﻨﺒﻪﺳﻮﺭﻯ ﻭ ﻧﻮﺭﻭﺯ‪ ،‬ﻓﺮﺧﻨﺪﻩ ﺑﺎﺩ »ﻻﺕﻓﺎﻝ!«‬


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لات‌فال by Nahid Roxan - Issuu