اخلاق لاشخور

‫‪ 14‬ژﺍﻧﻮﻳــﻪ ‪2013‬‬

‫ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ »ﺗﻮﺟﻴﻪ ﺧﺸــﻮﻧﺖ«‪» ،‬ﮔﺴــﺘﺮﺵ ﺣﻤﺎﻗــﺖ« ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ‬ ‫ﺑﺰﺭگﻧﻤﺎﺋﻰ ﻧﻮﻛﺮﺍﻥ ﺟﻤﻜﺮﺍﻧﻰﺷــﺎﻥ ﺑﻪ ﭘﻴﺸﺮﻓﺖﻫﺎﻯ ﭼﺸﻤﮕﻴﺮﻯ ﺩﺳﺖ‬ ‫ﻳﺎﻓﺘﻪﺍﻧــﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻮﺍﻡ ﭼﺎﻣﺴــﻜﻰ ﺩﺭ ﻛﻨﺎﺭ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻗﺮﺍﺭ‬ ‫ﮔﺮﻓﺘﻪ ﻭ ﺩﺭﺱ ﺍﺧﻼﻕ ﻣﻰﺩﻫﺪ‪ .‬ﺧﻼﺻﻪ ﭘﻴﺸﺮﻓﺖﻫﺎﻯ ﺷﮕﻔﺖ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ‬ ‫ﺩﺭ ﻋﺮﺻــﺔ ﺗﻮﺣﺶ ﺭﺍ ﻣﻰﺑﺎﻳﺪ ﻧﺎﺷــﻰ ﺍﺯ »ﺗﺮﻗﻰ ﺍﺭﺑــﺎﺏ« ﺑﺪﺍﻧﻴﻢ‪ .‬ﻫﻤﺎﻥ‬

‫ﺍﺭﺑﺎﺏ »ﺑﺨﺸﻨﺪﻩ ﻭ ﻣﻬﺮﺑﺎﻥ« ﻳﻨﮕﻪﺩﻧﻴﺎﺋﻰ ﻛﻪ ﺑﻪ ﭘﻴﺮﻭﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﻧﺨﻮﺍﺭ‬ ‫ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ‪ ،‬ﺑﻪ ﺍﺭﺍﺋﺔ ﺗﺼﻮﻳﺮ ﻗﺪﺭﻗﺪﺭﺕ ﺍﺯ ﻧﻮﻛﺮﺍﻥ ﻭﺣﺸﻰﺍﺵ ﻧﺸﺴﺘﻪ ﻭ‬ ‫ﺍﺯ »ﻣﻌﺠﺰﺍﺕﺷﺎﻥ« ﭼﻪ ﺭﻭﺍﻳﺖﻫﺎ ﻛﻪ ﻧﻤﻰﻛﻨﺪ‪ .‬ﻗﺪﺭﺕ »ﺍﻓﺴﺎﻧﻪﺍﻯ« ﺳﺎﺯﻣﺎﻥ‬ ‫ﺍﻟﻘﺎﻋﺪﻩ ﺭﺍ ﻛﻪ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ! ﺗﺸــﻜﻴﻼﺗﻰ ﻛﻪ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﺳــﺎﺯﻣﺎﻥ‬ ‫ﺳــﻴﺎ ﻓﻌﺎﻟﻴﺖ ﻣﻰﻛﺮﺩ‪ ،‬ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺑﻮﺩ ﺑﻪ »ﺩﺷﻤﻦ‬ ‫ﺁﻣﺮﻳﻜﺎ!« ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﺑﺮﺍﻯ ﻧﺎﺑﻮﺩﻯ ﺍﻳﻦ ﺩﺷــﻤﻦ ﭼﻪ ﻓﺪﺍﻛﺎﺭﻯﻫﺎ ﻛﻪ ﻧﻜﺮﺩ‪.‬‬ ‫ﻳﺎﻧﻜﻰﻫﺎ ﺁﻧﻘﺪﺭ ﺑﺎ ﺍﻟﻘﺎﻋﺪﻩ ﺟﻨﮕﻴﺪﻧﺪ ﻛﻪ ﻣﺮگ ﺑﻦﻻﺩﻥ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺩﻫﻪ‬ ‫ﭘﻨﻬــﺎﻥ ﺩﺍﺷــﺘﻨﺪ ﻭ ﻓﻘﻂ ﺑﺮﺍﻯ ﺍﺟﺮﺍﺋﻰ ﻛﺮﺩﻥ ﺗﻮﻃﺌــﺔ »ﺑﻬﺎﺭ ﻋﺮﺏ« ﺑﻮﺩ ﻛﻪ‬ ‫ﺧﺒﺮ ﺩﺳــﺘﮕﻴﺮﻯ ﻭ ﻣﺮگ »ﺭﻫﺒﺮ« ﭘﺨﺶ ﺷــﺪ‪ .‬ﺑﻪ ﺍﻳــﻦ ﺗﺮﺗﻴﺐ ﻧﻴﺮﻭﻫﺎﻯ‬ ‫ﺍﻟﻘﺎﻋﺪﻩ ﻳﻚﺷــﺒﻪ ﺗﺒﺪﻳﻞ ﺷﺪﻧﺪ ﺑﻪ »ﻧﻴﺮﻭﻫﺎﻯ ﺁﺯﺍﺩﻳﺨﻮﺍﻩ« ﻭ »ﺿﺪﺍﺳﺘﺒﺪﺍﺩ«‬ ‫ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻟﻴﺒﻰ‪ ،‬ﻣﺼﺮ‪ ،‬ﺳﻮﺭﻳﻪ ﻭ ‪ ...‬ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﻣﺰﺩﻭﺭﺍﻥ ﻏﺮﺏ‬ ‫ﻃﺒﻞ ﺗﻮﺧﺎﻟﻰ »ﺑﻬﺎﺭ ﻋﺮﺏ« ﻭ »ﺑﻴﺪﺍﺭﻯ ﺍﺳــﻼﻣﻰ« ﺭﺍ ﺑﻪ ﺻﺪﺍ ﺩﺭ ﺁﻭﺭﺩﻧﺪ‪ .‬ﺑﺎ‬ ‫ﺍﻳﻦ ﻭﺟﻮﺩ‪ ،‬ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺷــﺎﻥ ﺩﺭ ﺳﻮﺭﻳﻪ ﺷﻜﺴﺖ ﺧﻮﺭﺩﻩﺍﻧﺪ‪ ،‬ﺩﺭ‬ ‫ﻧﺘﻴﺠﻪ ﺗﻤﺎﻡ ﺗﻼﺵﺷــﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺳﻬﻴﻢ ﻛﺮﺩﻥ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺩﺭ ﺁﻳﻨﺪﺓ ﺳﻮﺭﻳﻪ‬ ‫ﺑــﻪ ﻛﺎﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ‪ .‬ﮔﺰﺍﺭﺵﻫﺎﻯ ﻣﻬﻤﻞ ﻭ ﻣﻔﺼﻠﻰ ﻛﻪ ﺩﻓﺘﺮ ﻭ ﺩﺳــﺘﻚﻫﺎﻯ‬

‫ﻳﺎﻧﻜﻰﻫﺎ ﺍﺯ ﻗﺪﺭﺕ ﻭ ﻛﺎﺭﺁﺋﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺍﺭﺍﺋﻪ ﻣﻰﺩﻫﻨﺪ ﺷﺎﻫﺪﻯ‬ ‫ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﭘﻨﺘﺎﮔﻮﻥ ﺑﺎ ﺍﻧﺘﺸــﺎﺭ ﻳــﻚ ﮔﺰﺍﺭﺵ ‪ 64‬ﺻﻔﺤﻪﺍﻯ ﻭ‬ ‫ﻣﺴــﻠﻤﺎً ﺑﺴــﻴﺎﺭ »ﺩﻗﻴﻖ«‪ ،‬ﺑﺎﺩ ﺩﺭ ﺁﺳــﺘﻴﻦ ﭘﺎﺩﻭﻫﺎﻯﺍﺵ ﺩﺭ ﺳﺎﻭﺍﻙ‬ ‫ﺟﻤﻜــﺮﺍﻥ ﺍﻧﺪﺍﺧﺘﻪ‪ ،‬ﭼﺮﺍ ﻛــﻪ ﻣﺨﺎﻃﺐ ﺭﺍ ﺍﺑﻠﻪ ﻣﻰﺍﻧﮕﺎﺭﺩ‪ .‬ﭘﺲ ﺟﺎﻯ‬ ‫ﺗﻌﺠﺐ ﻧﻴﺴــﺖ ﻛﻪ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﮔﻮﺳﺎﻟﻪﭘﺴــﻨﺪ ﻳﺎﻧﻜﻰﻫــﺎ‪ ،‬ﻣﻮﺭﺩ ﺗﺄﺋﻴﺪ‬ ‫ﻭﺭﻕﭘﺎﺭﻩﻫــﺎﻯ ﺟﻤﻜﺮﺍﻥ ﻭ ﺩﺭ ﺭﺃﺱﺷــﺎﻥ ﺑﻮﺯﻧﺎﻣﺔ ﻛﻴﻬــﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﺩ‪.‬‬ ‫ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﭼﭙﺎﻭﻝ ﻣﺎﺩﻳﺎﺕ ﻭ ﺻﺪﻭﺭ ﻣﻌﻨﻮﻳﺎﺕ ﺗﺠﺮﺑﺔ ﺷــﺎﻳﺎﻥ ﺗﻮﺟﻬﻰ‬ ‫ﺩﺍﺭﻧﺪ ﻭ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻫﻢ ﺑﻪ ﮔﻔﺘﺔ ﻣﻘﺎﻣﺎﺕ ﺭﺳﻤﻰﺍﺵ‪ ،‬ﺣﻜﻮﻣﺖ‬ ‫ﻣﻌﻨﻮﻳﺎﺕ ﺍﺳــﺖ ﻭ ﺍﺧﻼﻕ! ﺍﺯ ﺍﻳﻨﺮﻭ‪ ،‬ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﻧﻪ ﺗﻨﻬﺎ ﺑﺎﺩﺷﻜﻢ‬ ‫ﻳﺎﻧﻜﻰﻫــﺎ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺧﺒﺮ ﻣﻮﺛﻖ« ﺑﻪ ﻣﺨﺎﻃﺐ ﺣﻘﻨﻪ ﻣﻰﻛﻨﺪ ﻛﻪ ﺍﺯ‬ ‫ﺑﺎﺩﮔﻠﻮﻯ ﻣﻘﺎﻡﻣﻌﻈﻢ ﻧﻴﺰ »ﻫﺪﻳﻪ ﺑﻪ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ« ﻣﻰﺳﺎﺯﺩ‪:‬‬ ‫»ﺭﻫﺒــﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ‪ :‬ﺩﺭ ﻋﺎﻟﻢ ﻣﻠﻜﻮﺕ‪ ،‬ﻋﻠﻤﺎء ﻭ ﺑﺰﺭﮔﺎﻥ ﻭ ﺯﻫﺎﺩ ﻭ‬ ‫ﻋﺒﺎﺩ ﺑﺎ ﺣﺴﺮﺕ ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﺷﻬﺪﺍء ﻧﮕﺎﻩ ﻣﻰﻛﻨﻨﺪ‪«.‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﻛﻴﻬﺎﻥ‪ ،‬ﻣﻮﺭﺥ ‪ 13‬ژﺍﻧﻮﻳﻪ ﺳﺎﻟﺠﺎﺭﻯ‬

‫ﺑﻠــﻪ‪ ،‬ﻣﻘﺎﻡﻣﻌﻈﻢ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺮ »ﺍﺣﻮﺍﻻﺕ ﺑــﺰﺭﮔﺎﻥ ﺩﺭ ﻋﺎﻟﻢ ﻣﻠﻜﻮﺕ«‪،‬‬ ‫ﻧﻈــﺎﺭﺕ ﻫــﻢ ﺍﻋﻤﺎﻝ ﻣﻰﻛﻨﻨــﺪ! ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﻋﺎﻟﻢ ﻣﻠﻜــﻮﺕ ﻫﻤﭽﻮﻥ ﺍﻛﺮﺍﻥ‬ ‫ﺳﻴﻨﻤﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻳﺪﮔﺎﻥ ﻣﻘﺎﻡﻣﻌﻈﻢ ﮔﺴﺘﺮﺩﻩ ﺷﺪﻩ ﻭ ﺍﻳﺸﺎﻥ‪ ،‬ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ‪،‬‬ ‫ﻣﻰﺗﻮﺍﻧﻨــﺪ ﻳﻚ ﻓﻴﻠﻢ ﻣﺴــﺘﻨﺪ ﻫﻢ ﺍﺯ ﻋﺎﻟﻢ ﻛﺬﺍ ﺗﻬﻴﻪ ﻛــﺮﺩﻩ‪ ،‬ﺍﺯ ﻭﺿﻌﻴﺖ‬ ‫»ﻣﻮﻣﻨﺎﻥ« ﻭ »ﮔﻨﺎﻫﻜﺎﺭﺍﻥ« ﺟﻬﺎﻧﻴﺎﻥ ﺭﺍ ﺁﮔﺎﻩ ﻓﺮﻣﺎﻳﻨﺪ‪ .‬ﻣﺴﻠﻢ ﺑﺪﺍﻧﻴﻢ ﻓﻴﻠﻢ‬ ‫ﻛﺬﺍ ﺟﻮﺍﺋﺰ ﻓﺴــﺘﻴﻮﺍﻝﻫﺎﻯ ﻛﻦ ﻭ ﺑﺮﻟﻦ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﺩﺭﻭ ﺧﻮﺍﻫﺪ ﻛﺮﺩ؛ ﺍﺳــﻜﺎﺭ‬ ‫ﻛﻪ ﺟــﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ! ﺑﺎﻻﺧﺮﻩ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻛــﻪ ﺍﺯ »ﻛﺎﺗﺮﻳﻦ ﺑﻴﮕﻠﻮ« ﻛﻤﺘﺮ‬ ‫ﻧﻴﺴﺘﻨﺪ! ﺑﻪ ﻗﻮﻝ ﻣﻌﺮﻭﻑ‪» ،‬ﭼﻪ ﻣﺮﺩﻯ ﺑﻮﺩ‪ ،‬ﻛﺰ ﺯﻧﻰ ﻛﻢ ﺑﻮﺩ!« ﭘﺲ ﻓﻴﻠﻢ‬ ‫ﺭﻫﺒﺮ ﺟﻤﻜﺮﺍﻥ ﻫﻢ ﺍﺯ ﻓﻴﻠﻢ »‪ 30‬ﺩﻗﻴﻘﺔ ﺑﺎﻣﺪﺍﺩ« ﻛﻤﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ!‬ ‫ﻓﻴﻠــﻢ ﻛﺎﺗﺮﻳﻦ ﺑﻴﮕﻠﻮ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 11‬ژﺍﻧﻮﻳﻪ ‪ ،2013‬ـ ﻳﺎﺯﺩﻫﻤﻴﻦ ﺳــﺎﻟﺮﻭﺯ‬ ‫ﺍﻓﺘﺘﺎﺡ ﺯﻧﺪﺍﻥ ﮔﻮﺍﻧﺘﺎﻧﺎﻣﻮ ﺗﻮﺳﻂ ﺩﺳﺘﮕﺎﻩ ﺟﺮﺝ ﺑﻮﺵ ـ ﺩﺭ ﺳﻴﻨﻤﺎﻫﺎﻯ ﻳﻨﮕﻪ‬ ‫ﺩﻧﻴﺎ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪ‪» .‬ﻟﻮ‪ .‬ﮔﺮﺍﻥ‪ .‬ﺳــﻮﺍﺭ«‪ ،‬ﻣﻮﺭﺥ ‪ 12‬ژﺍﻧﻮﻳﻪ ﺳــﺎﻟﺠﺎﺭﻯ‬ ‫ﻣﻘﺎﻟــﺔ ﻣﻔﺼﻠﻰ ﺑﻪ ﻓﻴﻠــﻢ »ﺑﻴﮕﻠﻮ« ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩﻩ ﻭ ﻣﻰﻧﻮﻳﺴــﺪ ﺍﻳﻦ ﻓﻴﻠﻢ‬ ‫ﻋﺎﺩﻯﺳــﺎﺯﻯ »ﺷﻜﻨﺠﻪ« ﺍﺳﺖ‪ .‬ﻭﻟﻰ ﻣﺎ ﻣﻰﮔﻮﺋﻴﻢ‪ ،‬ﻓﻴﻠﻢ ﻛﺬﺍ ﺷﻜﻨﺠﻪ ﺭﺍ‬ ‫ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻪ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺩﺭ ﻭﻳﺘﺮﻳﻦﺍﺵ ﺩﺭ‬ ‫ﻛﻨﺎﺭ ﺭﻭﺷﻨﻔﻜﺮﺩﻳﻨﻰ‪ ،‬ﺍﺳﻼﻡ ﺭﺣﻤﺎﻧﻰ ﻭ ﺁﺧﻮﻧﺪ ﻣﺘﺮﻗﻰ‪» ،‬ﺷﻜﻨﺠﺔ ﺧﻮﺏ«‬ ‫ﺭﺍ ﻫﻢ ﺑﺮﺍﻯ ﻓﺮﻭﺵ ﮔﺬﺍﺷــﺘﻪ‪ .‬ﻭ ﺍﻳﻦ ﺍﺳﺖ ﻛﺎﺭﺑﺮﺩ »ﻫﻨﺮﻣﻨﺪ ﻣﺘﻌﻬﺪ«‪ ،‬ﻳﺎ‬ ‫ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ ﻛﺎﺭﺑﺮﺩ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ‬ ‫ﻓﻴﻠﻢ »ﺑﻴﮕﻠﻮ« ﺑﺮ ﭘﺎﻳﺔ ﺳﻨﺎﺭﻳﻮﻯ ﺗﺨﻴﻠﻰ ﺳﺎﺯﻣﺎﻥ ﻛﺬﺍ ﺩﺭ ﻣﻮﺭﺩ ﺩﺳﺘﮕﻴﺮﻯ ﻭ‬ ‫ﻣﺮگ ﺑﻦﻻﺩﻥ ﺳﺎﺧﺘﻪ ﺷﺪﻩ‪.‬‬ ‫ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﻳﻢ ﻛﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻭﻝ ﻣﻪ ‪ ،2011‬ﻳﺎﻧﻜﻰﻫﺎ ﺑﻦﻻﺩﻥ ﺭﺍ ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ‬ ‫»ﻧﺎﺑﻮﺩ« ﻛﺮﺩﻧﺪ ﻭ ﺟﺴﺪﺵ ﺭﺍ ﻫﻢ ﺑﻪ ﺩﺭﻳﺎ ﺍﻓﻜﻨﺪﻧﺪ! ﻫﻤﭽﻨﻴﻦ ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﻳﻢ‬ ‫ﻛــﻪ ﺩﺭ ﺣﻮﺯﺓ ﺩﻻﺭ‪ ،‬ﻫﻴﭽﻜﺲ ﺻﺤﺖ ﺍﻳﻦ ﺧﺒــﺮ ﺭﺍ ﻣﻮﺭﺩ ﺗﺮﺩﻳﺪ ﻗﺮﺍﺭ ﻧﺪﺍﺩ‪.‬‬ ‫ﻭﻟﻰ ﺑﺮ ﺍﺳــﺎﺱ ﮔﺰﺍﺭﺵ ﺳﺎﻳﺖ »ﻭﻟﺘﺮﻧﺖ«‪ ،‬ﻣﻮﺭﺥ ‪ 5‬ﻣﻪ ‪ ،2011‬ﺍﻋﻀﺎﻯ‬ ‫ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺍﺯ ﺳﻨﺎﺭﻳﻮﻯ ﺳــﺎﺧﺘﮕﻰ ﻳﺎﻧﻜﻰﻫﺎ ﺁﮔﺎﻩ ﺑﻮﺩﻩﺍﻧﺪ‪» .‬ﻭﻟﺘﺮﻧﺖ«‬ ‫ﻣﻰﻧﻮﻳﺴــﺪ‪ ،‬ﻧﻤﺎﻳﻨﺪﺓ ﻓﺮﺍﻧﺴــﻪ ﺩﺭ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺍﺯ ﺩﻳﮕﺮ ﺍﻋﻀﺎﻯ ﺷﻮﺭﺍ‬ ‫ﺩﺭﺧﻮﺍﺳﺖ ﻛﺮﺩ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮگ ﺑﻦﻻﺩﻥ ﺑﻴﺎﻧﻴﺔ ﻣﺸﺘﺮﻛﻰ ﺍﻣﻀﺎء ﻛﻨﻨﺪ‪.‬‬ ‫ﻭﻟــﻰ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﺣﺎﻭﻯ ﺍﻇﻬــﺎﺭﺍﺕ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻣﻮﺭﺩ »ﻣﺮگ ﺍﺧﻴﺮ‬ ‫ﺩﺷــﻤﻦ ﺷــﻤﺎﺭﻩ ﻳﻚ« ﺑﻮﺩ‪ ،‬ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺣﺪﻭﺩ ﻳــﻚ ﺩﻫﻪ ﺍﺯ ﻣﺮگ ﻫﻤﻴﻦ‬ ‫ﺩﺷﻤﻦ ﺷﻤﺎﺭﻩ ﻳﻚ ﻣﻰﮔﺬﺷﺖ‪ ،‬ﺑﻴﺎﻧﻴﺔ ﻛﺬﺍ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺍﻋﻀﺎﻯ ﺷﻮﺭﺍ ﺭﻭﺑﺮﻭ‬ ‫ﺷﺪ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ ﻣﺘﻦ ﺁﻥ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻧﺪ!‬ ‫ﺳﺎﻳﺖ »ﻭﻟﺘﺮﻧﺖ«‪ ،‬ﻣﻮﺭﺥ ‪ 4‬ﻣﻪ‪ 2011‬ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﺩﻟﻴﻞ ﺍﻧﺘﺸﺎﺭ ﺧﺒﺮ ﻣﺮگ‬ ‫ﺑﻦﻻﺩﻥ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻭﺍﺷــﻨﮕﺘﻦ ﻣﻰﺧﻮﺍﺳــﺖ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺳﺎﺯﻣﺎﻥ ﺍﻟﻘﺎﻋﺪﻩ‬ ‫»ﺑﻬﺎﺭ ﻋﺮﺏ« ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺯﺩ‪:‬‬

‫»]‪ [...‬ﺯﻣﺎﻧﻴﻜــﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺑﻦﻻﺩﻥ ﺑﻪ ﻋﻤﻠﻴﺎﺕ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﻭ ﺳــﺎﺯﻣﺎﻥ‬ ‫ﺳﻴﺎ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻟﻴﺒﻰ ﻭ ﺳﻮﺭﻳﻪ ﭘﻴﻮﺳﺘﻨﺪ‪ ،‬ﺍﻧﺘﺸﺎﺭ ﺍﻳﻦ ﺧﺒﺮ ﺍﻟﺰﺍﻣﻰ‬ ‫ﺷﺪ ]‪«[...‬‬ ‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‪ ،‬ﺑﺎ ﺍﻋﻼﻡ ﺭﺳــﺎﻧﻪﺍﻯ ﻣﺮگ ﺑﻦﻻﺩﻥ‪ ،‬ﻣﺰﺩﻭﺭﺍﻥ ﺳﺎﺯﻣﺎﻥ‬ ‫ﺳــﻴﺎ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ »ﺟﻬﺎﺩﻳﻮﻥ« ﺗﺒﺪﻳﻞ ﺷــﺪﻧﺪ ﺑــﻪ »ﻣﺒﺎﺭﺯﺍﻥ ﺭﺍﻩ‬ ‫ﺁﺯﺍﺩﻯ« ﺩﺭ ﺗﻮﻧــﺲ‪ ،‬ﻟﻴﺒﻰ‪ ،‬ﻣﺼــﺮ ﻭ ‪ ...‬ﻭ ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﺍﻳﻦ »ﻣﺒﺎﺭﺯﺍﻥ«‬ ‫ﻫﻤﺎﻧﻄــﻮﺭ ﻛﻪ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻧﻴﺰ ﺷــﺎﻫﺪﻳﻢ ﺍﺯ ﺣﻤﺎﻳﺖ ﺑﻰﻗﻴﺪ ﻭ ﺷــﺮﻁ‬ ‫»ﻣﻮﺳــﺎﺩ« ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷــﺪﻩﺍﻧﺪ ﮔﺰﺍﻓﻪ ﻧﮕﻔﺘﻪﺍﻳﻢ‪ .‬ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺍﺑﻌﺎﺩ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭﻯ »ﺑﻬﺎﺭ ﻋﺮﺏ«‪ ،‬ﻫﻢﻣﻴﻬﻨﺎﻥ ﮔﺮﺍﻣﻰ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﻪ ﺳــﺎﻳﺖ‬ ‫»ﻭﻟﺘﺮﻧــﺖ« ﻣﺮﺍﺟﻌــﻪ ﻛﻨﻨﺪ‪ ،‬ﻛــﻪ ﺑﻪ ﭼﻨﺪ ﺯﺑــﺎﻥ‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﺑﻪ ﺯﺑﺎﻥ‬ ‫ﺍﻧﮕﻠﻴﺴﻰ ﺩﺭ ﺩﺳﺘﺮﺱ ﺍﺳﺖ‪ .‬ﻣﺎ ﻫﻢ ﭘﻴﺶ ﺍﺯ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻧﻤﻮﻧﻪﻫﺎﻯ‬ ‫ﺗﻄﻬﻴﺮ ﺧﺸﻮﻧﺖ ﻭ ﺍﺭﺍﺋﺔ ﺗﺼﻮﻳﺮ ﺩﻟﭙﺬﻳﺮ ﺍﺯ ﺗﻮﺣﺶ ﻭ ﺷﻜﻨﺠﻪ ﺩﺭ ﻏﺮﺏ ﻭ‬ ‫ﺩﺭ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻳﻚ ﭘﺮﺍﻧﺘﺰ ﺩﺭ ﻣﻮﺭﺩ ﻣﺴﺎﺋﻞ ﺍﺧﻴﺮ ﺳﻮﺭﻳﻪ ﺑﺎﺯ ﻣﻰﻛﻨﻴﻢ‪.‬‬ ‫ﺩﺭ ﭘﻰ ﺳــﺨﻨﺮﺍﻧﻰ ﺑﺸﺎﺭ ﺍﺳﺪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 6‬ژﺍﻧﻮﻳﻪ ‪ ،2013‬ﺷﮕﻔﺘﻰﻫﺎﺋﻰ‬ ‫ﺭﺍ ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ‪ .‬ﺭﺳﺎﻧﻪﺍﻯ ﺷــﺪﻥ ﭘﺎﺋﻴﻦﺗﻨﺔ ﺧﺎﻧﻮﺍﺩﺓ »ﻛﻴﻨﺴﻜﻰ« ﻭ‬ ‫ﺗﺰﻟﺰﻝ ﺑﻨﻴﺎﺩﻫﺎﻯ »ﻧﻈﺎﻣﻰ ـ ﺍﻣﻨﻴﺘﻰ« ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻛﻨﺎﺭ‪ ،‬ﺍﻳﻦ ﺳﺨﻨﺮﺍﻧﻰ‬ ‫ﺑﻪ ﺍﻧﻔﺠﺎﺭ ﺳــﺎﻟﻦ ﺑﻴﻠﻴﺎﺭﺩ ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ‪ ،‬ﻫﺬﻳﺎﻥﮔﻮﺋﻰ ﺍﺧﻀﺮ ﺍﺑﺮﺍﻫﻴﻤﻰ‬ ‫ﻭ »ﺗﺼﺎﺩﻑ« ﺯﻳﺮﺩﺭﻳﺎﺋﻰ ﺍﺗﻤﻰ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺧﻠﻴﺞ »ﻫﻤﻴﺸــﻪ« ﻓﺎﺭﺱ ﻭ‬ ‫ﮔﺴــﺘﺮﺵ ﺗﻮﺣﺶ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ ﻣﻨﺠﺮ ﺷﺪ‪ .‬ﮔﻮﻳﺎ ﺯﻳﺮﺩﺭﻳﺎﺋﻰ‬ ‫ﺍﺗﻤــﻰ ﺁﻣﺮﻳﻜﺎ ﺑــﺮﺍﻯ ﺷــﺮﻛﺖ ﺩﺭ »ﻧﻤﺎﺯ ﺩﺷﻤﻦﺷــﻜﻦ ﺟﻤﻌﻪ« ﺧﻴﺰ‬ ‫ﺑﺮﺩﺍﺷــﺘﻪ ﺑﻮﺩ ﻛﻪ »ﺷــﻴﺎﻃﻴﻦ« ﻣﺎﻧﻊ ﺷــﺪﻧﺪ‪ .‬ﻫﻤﻴﻦ ﺷــﻴﺎﻃﻴﻦ ﺭﻭﺯ‬ ‫ﮔﺬﺷــﺘﻪ ﻣﻰﺧﻮﺍﺳــﺘﻨﺪ ﭘﺎپ ﺭﺍ ﻓﺮﻳﺐ ﺩﻫﻨﺪ ﻛﻪ ﺑﺎ ﺗﻮﺣﺶ »ﺧﻮﺍﻫﺮﺍﻥ‬ ‫ﻣﻮﻣﻦ« ﺭﻭﺑﺮﻭ ﺷــﺪﻧﺪ‪ .‬ﺑﻠﻪ‪ ،‬ﺯﻧﺎﻥ »ﺩﻳﻦﭘﺮﺳــﺖ« ﺑﻪ ﻣﺮﺍﺗﺐ ﺍﺯ ﺍﻧﻮﺍﻉ‬ ‫ﻣﺬﻛﺮ ﻭﺣﺸــﻰﺗﺮﺍﻧﺪ‪ ،‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺑﻪ‬ ‫ﺍﻣﺜﺎﻝ ﺯﻫﺮﺍﺧﺎﻧﻮﻡ‪ ،‬ﺷﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﻭ ﻣﺮﻳﻢ ﺳﻄﻮﺕ ﺩﺧﻴﻞ ﺑﺴﺘﻪ‪.‬‬ ‫ﺑﺎﺭﻯ ﺳﺨﻨﺮﺍﻧﻰ ﺑﺸﺎﺭ ﺍﺳﺪ‪ ،‬ﺗﻮﺣﺶ ﺭﺍ ﺩﺭ ﺣﻮﺯﺓ ﺩﻻﺭ ﮔﺴﺘﺮﺵ ﺩﺍﺩ! ﻭ‬ ‫ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ »ﺻﻠﺢ ﺍﻣﺎﻡ ﺣﺴﻦ« ﺑﻪ »ﺁﺧﺮﻳﻦ ﺧﺒﺮ« ﺍﻳﺴﻨﺎ ﺗﺒﺪﻳﻞ‬ ‫ﺷــﺪ‪ ،‬ﻭ ﺷﻴﻮﺓ ﺟﺎﺩﻭﺋﻰ ﻧﺸﺨﻮﺍﺭ ﮔﺬﺷــﺘﻪ ﺍﺯ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﺗﺼﻮﻳﺮ‬ ‫»ﻣﺨﺎﻟﻒ ﺧﺸــﻮﻧﺖ ﻭ ﺗﺮﻭﺭ« ﺍﺭﺍﺋﻪ ﻛﺮﺩ! ﻭﻟﻰ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ‪ ،‬ﺩﺭ ﭘﻰ‬ ‫ﺍﻳﻦ ﺳﺨﻨﺮﺍﻧﻰ ﺷﻜﺎﻑ ﻣﻴﺎﻥ ﭘﻨﺘﺎﮔﻮﻥ ﻭ ﻛﺎﺥ ﺳﻔﻴﺪ ﺁﺷﻜﺎﺭﺗﺮ ﺷﺪ!‬ ‫ﺳــﻪ ﺭﻭﺯ ﭘــﺲ ﺍﺯ ﺍﻳﻦ ﺳــﺨﻨﺮﺍﻧﻰ‪ ،‬ﻳﻚ ﻣﻘﺎﻡ ﺍﻣﻨﻴﺘــﻰ ﺁﻣﺮﻳﻜﺎ ﺍﻋﻼﻡ‬ ‫ﺩﺍﺷــﺖ ﻫﻤﺔ ﺳﺮﺑﺎﺯﺍﻥ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺧﺎﺭﺝ ﺧﻮﺍﻫﻨﺪ ﺷﺪ! ﻭﻟﻰ‬

‫ﻟﺌــﻮﻥ ﭘﺎﻧﻪﺗﺎ‪ ،‬ﻭﺯﻳــﺮ ﺩﻓﺎﻉ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ‪ ،‬ﭘﺲ ﺍﺯ ﺩﻳــﺪﺍﺭ ﺑﺎ ﺣﻤﻴﺪ ﻛﺮﺯﻯ‬ ‫ﺗﺄﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺧﻮﺍﻫﻨﺪ ﻣﺎﻧﺪ‪:‬‬ ‫»]‪[...‬ﭘﺎﻧﻴﺘــﺎ ]‪ [...‬ﺩﺭ ﻣﻘﺮ ﭘﻨﺘﺎﮔﻮﻥ ﻃﻰ ﻧﺸﺴــﺖ ﺧﺒﺮﻯ ]ﺩﺭ ﺣﻀﻮﺭ ژﻧﺮﺍﻝ‬ ‫ﺩﻳﻤﭙﺴــﻰ ﻟﻮﻯ[ ﺍﻋﻼﻡ ﻧﻤﻮﺩ ]‪ [...‬ﺍﺯ ﺍﻳﻦ ﻛﺸﻮﺭ ]ﺍﻓﻐﺎﻧﺴﺘﺎﻥ[ ﺧﺎﺭﺝ ﺷﺪﻧﻰ‬ ‫ﻧﻴﺴﺘﻴﻢ ]‪«[...‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﺳﺎﻳﺖ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 22‬ﺩﻳﻤﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪.‬‬ ‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﻣﻮﺿﻮﻉ »ﺧﺮﻭﺝ ﻫﻤﺔ ﺳﺮﺑﺎﺯﺍﻥ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ«‪ ،‬ﺩﺭ‬ ‫ﻭﺍﻗﻊ ﺑﻪ ﻣﻌﻨﺎﻯ ﺑﺎﺯﮔﺬﺍﺭﺩﻥ ﺩﺳــﺖ ﮔﺮﻭﻩﻫﺎﻯ ﺍﺳــﻼﻣﮕﺮﺍ ﻭ ﺗﻬﺪﻳﺪ ﻣﺴﺘﻘﻴﻢ‬ ‫ﺭﻭﺳــﻴﻪ ﺍﺳــﺖ‪ ،‬ﺑﻪ ﺻﺮﺍﺣﺖ ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ ﻛﻪ ﺍﻋﻼﻡ ﻣﻮﺍﺿﻊ ﺑﺸﺎﺭ ﺍﺳﺪ ﺑﻪ‬ ‫ﻣﺬﺍﻕ ﺑﻌﻀﻰﻫﺎ ﺧﻮﺵ ﻧﻴﺎﻣﺪﻩ؛ ﺩﻟﻴﻞ ﻫﻢ ﺭﻭﺷــﻦ ﺍﺳﺖ! ﺩﻳﭙﻠﻤﺎﺳﻰ ﺑﻤﺐ‪،‬‬ ‫ﻣﻮﺍﺿﻊ ﻣﻨﻄﻘﻰ ﺭﺍ ﺑﺮﻧﻤﻰﺗﺎﺑﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﻭﺑﻼگ ﻗﺼﺪ ﺑﺮﺭﺳــﻰ ﺳﺨﻨﺎﻥ ﺑﺸﺎﺭ‬ ‫ﺍﺳﺪ ﺭﺍ ﻧﺪﺍﺭﻳﻢ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻣﺘﻦ ﻛﺎﻣﻞ ﺍﻳﻦ ﺳﺨﻨﺮﺍﻧﻰ ﺩﺭ ﺍﻳﻨﺘﺮﻧﺖ ﺩﺭ ﺩﺳﺘﺮﺱ‬ ‫ﺍﺳــﺖ‪ ،‬ﻭ ﺍﮔﺮ ﺍﺧﻀﺮ ﺍﺑﺮﺍﻫﻴﻤﻰ‪ ،‬ﺳﻮﺍﺩ ﺧﻮﺍﻧﺪﻥ ﺁﻥ ﺭﺍ ﻣﻰﺩﺍﺷﺖ‪ ،‬ﻣﺴﻠﻤﺎً‬ ‫ﺩﺭ ﻣﺼﺎﺣﺒﻪﺍﺵ ﺑﺎ ﺑﻰﺑﻰﺳﻰ‪ ،‬ﺣﺮﻓﻰ ﻧﻤﻰﺯﺩ ﻛﻪ ﺑﻌﺪﺍ ً ﻧﺎﭼﺎﺭ ﺑﻪ ﭘﺲ ﮔﺮﻓﺘﻦ‬ ‫ﺁﻥ ﺷﻮﺩ!‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 9‬ژﺍﻧﻮﻳﻪ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﭼﻨﻴﻦ ﮔﻔﺖ ﺍﺧﻀﺮ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺑﻪ ﺑﻰﺑﻰﺳﻰ‬ ‫ﻛﻪ‪ ،‬ﺩﺭ ﺳﺨﻨﺎﻥ ﺑﺸﺎﺭ ﺍﺳﺪ »ﻃﺎﻳﻔﻪﮔﺮﺍﺋﻰ« ﻭ ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ ﺩﻳﺪﻩ ﻣﻰﺷﻮﺩ!‬ ‫ﺍﺑﺮﺍﻫﻴﻤﻰ‪ ،‬ﻫﻤﭽﻨﻴﻦ ﺑﻪ ﺳﺨﻨﮕﻮﻯ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﺩﺭ ﺳﻮﺭﻳﻪ ﺗﺒﺪﻳﻞ‬ ‫ﺷــﺪ ﻭ ﻓﺮﻣﻮﺩ‪» ،‬ﻣﺮﺩﻡ ﻣﻰﮔﻮﻳﻨﺪ‪ 40 ،‬ﺳــﺎﻝ ﺣﻜﻮﻣﺖ ﺑﺮﺍﻯ ﻳﻚ ﺧﺎﻧﻮﺍﺩﻩ‬ ‫ﺧﻴﻠﻰ ﻃﻮﻻﻧﻰ ﺍﺳــﺖ!« ﺑﻠﻪ‪ ،‬ﺍﺑﺮﺍﻫﻴﻤﻰ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﻭ‬ ‫ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎ »ﺩﺭ ﻛﻨﺎﺭ ﻣﺮﺩﻡ« ﻧﺸﺴﺘﻪ ﻭ ﻣﻄﺎﻟﺒﺎﺕ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺭﺍ ﺍﺯ ﺯﺑﺎﻥ‬ ‫ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﺑﻴﺎﻥ ﻣﻰﻛﻨﺪ‪:‬‬ ‫»]‪ [...‬ﺍﺧﻀﺮ ﺍﺑﺮﺍﻫﻴﻤﻰ ]‪ [...‬ﮔﻔﺖ‪ :‬ﻣﺮﺩﻡ ﺩﺭ ﺳﻮﺭﻳﻪ ﻣﻰﮔﻮﻳﻨﺪ ﺍﻳﻦﻛﻪ ﻳﻚ‬ ‫ﺧﺎﻧﻮﺍﺩﻩ ﺑﻴﺶ ﺍﺯ ‪ 40‬ﺳﺎﻝ ﺣﻜﻮﻣﺖ ﻛﻨﺪ ﺧﻴﻠﻰ ﻃﻮﻻﻧﻰ ﺍﺳﺖ ]‪«[...‬‬ ‫ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖﻛﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺑﺮﺍﻯ ﺍﺭﺑﺎﺑﺎﻥ ﺍﺧﻀﺮ ﺍﺑﺮﺍﻫﻴﻤﻰ‪» ،‬ﻣﺮﺩﻡ ﺳﻮﺭﻳﻪ«‪،‬‬ ‫ﻫﻤﺎﻥ ﻣﺰﺩﻭﺭﺍﻥ ﻣﺴﻠﺤﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺍﺯ ‪ 29‬ﻛﺸﻮﺭ ﻣﺨﺘﻠﻒ ﺑﻪ ﺳﻮﺭﻳﻪ ﺍﻋﺰﺍﻡ‬ ‫ﺷــﺪﻩﺍﻧﺪ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ‪ ،‬ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻛﻪ ﺍﺧﻀﺮ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺭﺍ ﺑﻪ ﺳﻮﺭﻳﻪ‬ ‫ﺍﻋﺰﺍﻡ ﺩﺍﺷﺘﻪ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ ﮔﺰﺍﺭﺷﮕﺮﺍﻥﺍﺵ ﺩﺭ ﺟﺮﻳﺎﻥ ﺣﻀﻮﺭ ﻣﺰﺩﻭﺭﺍﻥ ﻣﺴﻠﺢ‬ ‫‪ 29‬ﻛﺸــﻮﺭ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻗﺮﺍﺭ ﺩﺍﺭﺩ‪ .‬ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ‪ 29‬ﻛﺸﻮﺭ‪ ،‬ﻫﻤﺴﺎﻳﮕﺎﻥ‬ ‫ﺳــﻮﺭﻳﻪ ﺟﺎﻳﮕﺎﻩ ﻭﻳﮋﻩﺍﻯ ﺑﻪ ﺧﻮﺩ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩﻩﺍﻧﺪ! »ﻛﻨﺘﺮﺍﻫﺎ« ﺍﺯ ﺗﻮﻧﺲ‬ ‫ﺑﻪ ﻟﻴﺒﻰ ﻣﻰﺭﻭﻧﺪ‪ ،‬ﻭ ﺍﺯ ﺗﺮﻛﻴﻪ ﻭﺍﺭﺩ ﺳــﻮﺭﻳﻪ ﻣﻰﺷﻮﻧﺪ‪ .‬ﺑﻪ ﮔﺰﺍﺭﺵ ﺳﺎﻳﺖ‬ ‫»ﻭﻟﺘﺮﻧﺖ«‪ ،‬ﻣﻮﺭﺥ ‪ 8‬ژﺍﻧﻮﻳﻪ ‪ ،2013‬ﺩﺭ ﺟﻤﻊ ﻛﻨﺘﺮﺍﻫﺎ‪ ،‬ﺍﺗﺒﺎﻉ ﺍﻳﺎﻻﺕﻣﺘﺤﺪ‬

‫ﻭ ﺍﺭﻭﭘﺎ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻰﺷــﻮﻧﺪ‪ .‬ﺧﻼﺻﻪ‪ ،‬ﺑﺴﺎﻁ ﻫﻤﺎﻥ ﺍﺳﺖ ﻛﻪ ﻳﺎﻧﻜﻰﻫﺎ ﺍﺯ‬ ‫ﺁﻏﺎﺯ ﺩﻫﺔ ‪ 1980‬ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ‪ ،‬ﭼﭽﻨﻰ ﻭ ﺳــﭙﺲ ﻳﻮﮔﺴﻼﻭﻯ ﺳﺎﺑﻖ ﺑﻪ‬ ‫ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘــﻪ ﺑﻮﺩﻧﺪ‪ .‬ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺩﺭ ﺯﻣﻴﻨﺔ ﺧﺸــﻮﻧﺖ‪،‬‬ ‫ﺍﺑﺘﺬﺍﻝ‪ ،‬ﺣﻤﺎﻗﺖ ﻭ ﻭﺍژﮔﻮﻥﻧﻤﺎﺋﻰ ﺑﻪ ﭘﻴﺸــﺮﻓﺖﻫﺎﻯ ﭼﺸــﻤﮕﻴﺮﻯ ﺩﺳﺖ‬ ‫ﻳﺎﻓﺘﻪ‪ .‬ﺍﻳﻦ ﭘﻴﺸﺮﻓﺖﻫﺎ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﮔﻞ ﺳﺮ ﺳﺒﺪ ﺍﺗﺤﺎﺩ ﺟﻤﺎﻫﻴﺮ‬ ‫ﻧﻮﻛﺮﻯ‪ ،‬ﺍﺯ ﻫﺮ ﻧﻈﺮ ﺷــﮕﻔﺖﺍﻧﮕﻴﺰ ﺷــﺪﻩ! ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺩﺭ ﺩﺍﺧﻞ ﻭ ﺧﺎﺭﺝ‬ ‫ﻣﺮﺯﻫﺎ ﺭﺳﻤﺎً ﺑﻪ »ﺗﻮﺟﻴﻪ ﺗﻮﺣﺶ« ﻣﺸﻐﻮﻝ ﺷﺪﻩﺍﻧﺪ‪.‬‬ ‫ﻳﻜﻰ ﺍﺯ ﺷﻴﻮﻩﻫﺎﻯ ﺗﻮﺟﻴﻪ ﺗﻮﺣﺶ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺣﻀﺮﺍﺕ ﺿﻤﻦ ﺑﺮﺷﻤﺮﺩﻥ‬ ‫ﺟﻨﺎﻳــﺎﺕ ﻭ ﺧﺸــﻮﻧﺖﻫﺎﻯ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺗﺄﻛﻴــﺪ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﺍﻳﻦ‬ ‫ﺟﻨﺎﻳــﺎﺕ ﻫﻴــﭻ ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ؛ ﻣﻬﻢ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﭼﻨﻴــﻦ ﺍﻋﻤﺎﻟﻰ ﺑﻪ‬ ‫ﻣﺨﺪﻭﺵ ﺷﺪﻥ ﺍﺧﻼﻕ ﻭ ﺍﺳﻼﻡ ﻭ ﺍﻳﻤﺎﻥ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﺍﻳﻦ ﻧﻮﻉ ﻣﺰﺧﺮﻓﺎﺕ‬ ‫ﻭ ﻣﻌﻨﻮﻳﺎﺕ ﻣﻨﺠﺮ ﺷﺪﻩ‪:‬‬ ‫»]‪ [...‬ﺩﺭ ﻧﻈﺎﻣﻰ ﻛﻪ ﺑﻪ ﻧﺎﻡ ﺍﺭﺯﺵﻫﺎ ﺑﺮ ﭘﺎ ﺷــﺪﻩ ]‪ [...‬ﭼﻪ ﺗﻠﺦ ﺍﺳــﺖ ﻛﻪ‬ ‫]‪ [...‬ﺑﺎﻳﺪ ﺭﻧﺞ ﺳﻘﻮﻁ ﺍﺧﻼﻗﻰ ﺟﺮﻳﺎﻥ ﻣﺪﻋﻰ ﺍﺻﻮﻟﮕﺮﺍﺋﻰ ﺭﺍ ﻫﻢ ﺗﺤﻤﻞ ﻛﺮﺩ‬ ‫]‪ [...‬ﺟﻨﺒﺶ ﺳــﺒﺰ ﺑﺎ ﻫﻤﻪ ﺍﺧﺘﻼﻓﺎﺗﻰ ﻛﻪ ﺑﺎ ﺍﻗﺘﺪﺍﺭﮔﺮﺍﻳﺎﻥ ﺩﺍﺭﺩ‪ ،‬ﻫﻴﭽﮕﺎﻩ‬ ‫ﺭﺍﺿﻰ ﺑﻪ ﭼﻨﻴﻦ ﺳــﻘﻮﻁ ﺍﺧﻼﻗﻰ ﺩﺭ ﺑﻴﻦ ﺩﺷﻤﻦﺗﺮﻳﻦ ﺩﺷﻤﻨﺎﻥ ﺧﻮﺩ ﻧﻴﺰ‬ ‫ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺖ‪«.‬‬ ‫ﺍﻳﻦ ﺑﺨﺸــﻰ ﺍﺳــﺖ ﺍﺯ ﻣﻘﺎﻟﺔ ﻭﺯﻳﻦ ﺳــﺎﻳﺖ »ﻛﻠﻤﻪ«‪ ،‬ﻣــﻮﺭﺥ ﺍﻭﻝ ژﺍﻧﻮﻳﻪ‬ ‫‪ ،2013‬ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﺷــﻬﻴﺪ ﺩﺯﺩﻯ ﻭ ﺷﻬﻴﺪﺳــﺎﺯﻯ‪ ،‬ﻧﻤﺎﺩ ﺑﺎﺭﺯ ﺳﻘﻮﻁ‬ ‫ﺍﺧﻼﻗــﻰ ﺍﻗﺘﺪﺍﺭﮔﺮﺍﻳــﺎﻥ‪ «.‬ﺩﺭ ﺍﻳﻦ ﻣﻄﻠﺐ ﻧﻴﺰ ﺣﻀــﺮﺍﺕ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺑﺮ‬ ‫ﺟﺴــﺪ ﻭ ﺟﻨــﺎﺯﻩ ﻭ ﻣــﺮگ ﻣﺘﻤﺮﻛﺰ ﺷــﺪﻩ‪ ،‬ﺑﺮ ﻃﺒﻞ ﺍﺧــﻼﻕ ﻭ ﺍﺭﺯﺵﻫﺎ‬ ‫ﻣﻰﻛﻮﺑﻨﺪ‪ .‬ﺗﻌﺠﺒﻰ ﻫﻢ ﻧﺪﺍﺭﺩ؛ ﻻﺷﺨﻮﺭ ﻫﻤﻴﺸﻪ ﺍﺯ ﺟﺴﺪ ﺗﻐﺬﻳﻪ ﻣﻰﻛﻨﺪ‪،‬‬ ‫ﺩﻭﺍﻡ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﻧﻴﺰ ﻫﻤﭽﻮﻥ ﺍﺳﺘﻌﻤﺎﺭ ﺩﺭ ﮔﺮﻭ »ﻣﺮگ« ﺍﺳﺖ؛ ﻣﺮگ‬ ‫ﺍﻧﺴــﺎﻥ ﻭ ﻧﺎﺑﻮﺩﻯ »ﺯﻧﺪﮔﻰ« ﺍﻧﺴــﺎﻧﻰ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﻟﻮﻃﻰ ﻭ‬ ‫ﻋﻨﺘﺮﻫﺎﻯ ﺳﻴﺮﻙ ﻋﻤﻮﺳﺎﻡ ﭘﻴﺮﺍﻣﻮﻥ »ﺳﻴﺎﺳﻰ ﺑﻮﺩﻥ ﻫﻤﻪ ﭼﻴﺰ« ﺑﻪ ﺍﺟﻤﺎﻉ‬ ‫ﺭﺳــﻴﺪﻩﺍﻧﺪ‪ .‬ﺯﻣﺎﻧﻴﻜﻪ ﻫﻤﻪ ﭼﻴﺰ ﺳﻴﺎﺳﻰ ﺷﺪ‪» ،‬ﻫﻤﻪ« ﺑﺎﻻﺟﺒﺎﺭ ﻣﻰﺑﺎﻳﺪ‬ ‫ﺑــﻪ ﺍﻧﺘﺨﺎﺏ ﺑﻴﻦ ﺩﻭ ﺳــﻨﮕﺮ ﺣﻖ ﻭ ﺑﺎﻃﻞ ﺗﻦ ﺩﺭﺩﻫﻨــﺪ! ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‪،‬‬ ‫ﺟﺒﻬﻪﺍﻯ ﺧﺸــﻦ ﻭ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﮔﺸﻮﺩﻩ ﻣﻰﺷــﻮﺩ ﻛﻪ »ﺍﻧﺴﺎﻥ« ﻭ ﺣﻘﻮﻕ‬ ‫ﺍﻧﺴــﺎﻧﻰ ﺭﺍ ﻟﮕﺪﻣﺎﻝ ﺧﻮﺍﻫــﺪ ﻛﺮﺩ ﻭ ﺩﺭ ﺭﺃﺱ ﺍﻳﻦ ﺣﻘــﻮﻕ ﻫﻤﺎﻥ »ﺁﺯﺍﺩﻯ‬ ‫ﺑﻴﺎﻥ« ﺍﻧﺴﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ‪.‬‬ ‫ﺧﻼﺻﻪ‪ ،‬ﺁﻥ ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸــﻰ ﻛﻪ ﺩﺭ ﭘﺎﻛﺴــﺘﺎﻥ ﺳــﺎﻟﻦ ﺑﻴﻠﻴﺎﺭﺩ ﻣﻨﻔﺠﺮ‬ ‫ﻣﻰﻛﻨﻨﺪ‪ ،‬ﺑﺎ ﺍﻳﻦ ﺳــﮓﻫﺎﻯ ﻫﺎﺭ ﻛﻪ ﺯﻧﺪﮔﻰ ﺭﺍ »ﺳﻴﺎﺳــﻰ« ﻭ »ﺍﺧﻼﻗﻰ«‬ ‫ﻣﻰﺧﻮﺍﻫﻨﺪ‪ ،‬ﺩﺭ ﻳﻚ ﺳﻨﮕﺮ ﻭﺍﺣﺪ ﻧﺸﺴﺘﻪﺍﻧﺪ‪ .‬ﺑﻠﻪ‪ ،‬ﭼﻪ ﻣﻌﻨﻰ ﺩﺍﺭﺩ ﻛﻪ ﺩﺭ‬ ‫ﺍﻳﺎﻡ ﺳﻮﮔﻮﺍﺭﻯ ﻣﺴﻠﻤﻴﻦ‪ ،‬ﺳﺎﻟﻦ ﺑﻴﻠﻴﺎﺭﺩ ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ ﺑﺎﺯ ﺑﺎﺷﺪ؟! ﺍﻳﻦ ﺗﻮپ‬

‫ﺑﻴﻠﻴﺎﺭﺩ ﻛﻪ ﺭﻭﻯ ﻣﻴﺰ ﻣﻰﭼﺮﺧﺪ‪ ،‬ﺍﺳــﻼﻡ ﻭ ﺍﺧﻼﻕ ﺭﺍ ﺧﺪﺷﻪﺩﺍﺭ ﻣﻰﻛﻨﺪ ﻭ‬ ‫ﻗﻠﺐ ﺣﺴــﻴﻦ ﻋﻴﻦ ﺑــﻪ ﺩﺭﺩ ﻣﻰﺁﻳﺪ! ﺩﺭ »ﺟﻬﺎﻥ ﺍﺳــﻼﻡ«‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ‬ ‫ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ ﺑﻰﺧﻴﺎﻝ ﺍﻭﻗﺎﺕ ﻓﺮﺍﻏﺖ! ﺍﻭﻗﺎﺕ ﻓﺮﺍﻏﺖ ﺑﺎ ﺍﺧﻼﻕ ﻭ ﺍﻳﻤﺎﻥ ﺩﺭ‬ ‫ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻤﻪ ﭼﻴﺰ ﺑﺎﻳﺪ ﺳﻴﺎﺳــﻰ ﻭ ﺍﺧﻼﻗﻰ ﺑﺎﺷــﺪ‪.‬‬ ‫ﻭ ﻣﻼﻳﺎﻥ ﻫﻢ ﻛﻪ ﺳﻴﺎﺳﺖﺷــﺎﻥ ﻋﻴﻦ ﺩﻳﺎﻧﺖﺷﺎﻥ ﺍﺳﺖ؛ ﺩﺭ ﻧﺘﻴﺠﻪ ﺳﺮﻛﻮﺏ‬ ‫ﻭ ﺗﺎﺭﺍﺝ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺩﺭ ﭘﻨﺎﻩ ﺯﻭﺯﻩ ﺭﻭﺿﻪ ﻭ ﺿﺠﻪ ﻭ ﺷــﻴﻮﻥ ﺷﻴﻌﻰﻣﺴــﻠﻜﺎﻥ‪،‬‬ ‫ﻫﻤــﺔ ﻧﻴﺎﺯﻫﺎﻯ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﺮ ﺁﻭﺭﺩﻩ ﻣﻰﻛﻨﺪ‪ .‬ﺭﻭﺯﻯ ﻛﻪ ﺧﻤﻴﻨﻰ ﺩﺭ »ﻧﻮﻓﻞ‬ ‫ﻟﻮﺷــﺎﺗﻮ« ﻳﻚ ﺩﺳﺘﻤﺎﻝ ﻳﺰﺩﻯ ﺑﻪ ﺍﻧﺪﺍﺯﺓ ﻳﻚ ﺳــﻔﺮﻩ ﻧﺬﺭﻯ ﮔﺮﻓﺖ ﺟﻠﻮﻯ‬ ‫ﺻﻮﺭﺗﺶ ﻭ ﻫﻖﻫﻖ ﻣﻰﺯﺩ‪ ،‬ﺍﺯ ﺧﻮﺩ ﻣﻰﭘﺮﺳﻴﺪﻳﻢ‪ ،‬ﺍﻳﻦ ﻣﺮﺩﻙ ﺩﻳﻮﺍﻧﻪ ﭼﺮﺍ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭﺭﺑﻴﻦﻫﺎ ﺍﺩﺍ ﺩﺭ ﻣﻰﺁﻭﺭﺩ؟ ﻧﮕﻮ »ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ« ﻣﻰﻓﺮﻣﻮﺩﻧﺪ!‬ ‫ﺑﺮﺍﻯ ﺍﻳﻦ ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸــﻰ ﺯﻧﺪﮔﻰ ﺩﺭ »ﺩﻳﻦ« ﺧﻼﺻﻪ ﺷــﺪﻩ؛ ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺳﻮﮔﻮﺍﺭﻯ ﺍﻣﺖ ﻣﺴﻠﻤﺎﻥ »ﻃﻨﺰ« ﺭﺍ ﺗﻌﻄﻴﻞ ﻛﺮﺩﻩ ﻭ ﻫﻤﺰﻣﺎﻥ‬ ‫ﻓﻐﺎﻥ »ﺳﻴﻤﻴﻦ ﺩﻭ ﺑﻬﺒﻬﺎﻥ« ﺭﺍ ﺍﺯ ﺑﺮ ﺑﺎﺩ ﺭﻓﺘﻦ ﺍﻳﻤﺎﻥ ﺑﻪ ﺁﺳﻤﺎﻥ ﺑﺮﺩﻩ‪:‬‬ ‫ﻫﻤﻪ ﺍﻳﻦﻫﺎ ﺟﻬﻨﻢ‪ ،‬ﺍﻳﻦ ﺧﻼﻳﻖ‪،‬‬ ‫ﺯ ﻣﺮﺩﻡ ﺩﻳﻦ ﻭ ﺍﻳﻤﺎﻥ ﺭﺍ ﮔﺮﻓﺘﻨﺪ‬ ‫ﺑﻠﻪ‪ ،‬ﺍﻳﺸــﺎﻥ »ﺷﺎﻋﺮ« ﻫﺴﺘﻨﺪ! ﺍﻳﻨﻜﻪ ﺛﺮﻭﺕ ﻳﻚ ﻣﻠﺖ ﺑﻪ ﺗﺎﺭﺍﺝ ﺭﻓﺘﻪ‪ ،‬ﻭ‬ ‫ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﻫﻤﺔ ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ ﻣﺤﺮﻭﻡ ﺷــﺪﻩ ﻭ ﺩﺭ ﻓﻘﺮ ﺩﺳﺖ ﻭ ﭘﺎ ﻣﻰﺯﻧﺪ‪،‬‬ ‫ﻫﻴﭻ ﺍﺷﻜﺎﻟﻰ ﻧﺪﺍﺭﺩ! ﺑﻪ ﻗﻮﻝ »ﺳﻴﻤﻴﻦ ﺩﻭ ﺑﻮﻭﺍﺭ« ﺟﻤﻜﺮﺍﻥ‪» ،‬ﻫﻤﺔ ﺍﻳﻦﻫﺎ‬ ‫ﺟﻬﻨــﻢ!« ﻣﻌﻨﻮﻳﺎﺕ ﻭ »ﺍﻳﻤﺎﻥ ﻣــﺮﺩﻡ« ﺭﺍ ﺑﺮﺩﻧﺪ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﺍﻳﻦ ﺩﻛﺎﻥ‬ ‫»ﻣﻌﻨﻮﻳــﺎﺕ« ﺑﺮﺍﻯ ﺍﺭﺑﺎﺑﺎﻥ ﺳــﻴﻤﻴﻦﺟﺎﻥ ﻣﻨﻔﻌــﺖ ﺩﺍﺭﺩ‪ .‬ﺑﺎ ﻫﻤﻴﻦ ﺩﻛﺎﻥ‬ ‫ﭘﻮچﻓﺮﻭﺷــﻰ ﺍﺳﺖ ﻛﻪ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺑﺮﺍﻯ ﺗﻬﺪﻳﺪ ﻣﺴﻜﻮ‪ ،‬ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ‬ ‫ﺑﻪ ﺳﭙﺮ ﺑﻼ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺧﻼﺻﻪ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻫﻤﻴﻦ ﻣﻨﺎﻓﻊ ﻣﻘﺪﺱ ﺍﺳﺖ‬ ‫ﻛﻪ »ﺩﻳﻦ ﺩﺭﺩ« ﺑﻪ ﺍﭘﻴﺪﻣﻰ ﺗﺒﺪﻳﻞ ﺷﺪﻩ‪ .‬ﻋﻼﺋﻢ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺩﺭﻣﺎﻥﻧﺎﭘﺬﻳﺮ‬ ‫ﻓﺮﺍﻭﺍﻥ ﺍﺳــﺖ‪ ،‬ﻭ ﻫﻤﺔ ﻣﺒﺘﻼﻳﺎﻥ ﺑﻪ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺍﺯ ﻃﺮﻕ ﻣﺨﺘﻠﻒ ﺑﻪ ﺳﺘﻴﺰ‬ ‫ﺑﺎ ﻣﺎﺩﻯﺍﺕ ﻭ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺍﻧﺴــﺎﻥ ﻣﺸــﻐﻮﻝﺍﻧﺪ‪ .‬ﺟﺎﻟﺐﺗﺮﻳﻦ ﺭﻭﺵ‪ ،‬ﺍﻧﻜﺎﺭ‬ ‫ﻧﻘﺶ ﺍﺳــﺘﻌﻤﺎﺭ ﻏﺮﺏ ﺩﺭ »ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ« ﺩﻭﻟﺖﻫﺎﻯ ﺩﺳﺖﻧﺸﺎﻧﺪﻩﺍﺵ ﺩﺭ‬ ‫ﺍﻳﺮﺍﻥ ﺍﺳﺖ‪.‬‬ ‫ﺑﺎﻳــﺪ ﺑﭙﺬﻳﺮﻳﻢ ﻛﻪ ﻛﻮﺩﺗﺎﻯ ﻛﻠﻨﻞ ﻣﻴﺮﭘﻨــﺞ‪ ،‬ﻫﻴﺎﻫﻮﻯ »ﻣﻠﻰ« ﻛﺮﺩﻥ ﻧﻔﺖ‪،‬‬ ‫ﻛﻮﺩﺗﺎﻯ ‪ 22‬ﺑﻬﻤﻦ ‪ ،1357‬ﺍﺷــﻐﺎﻝ ﺳــﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺟﻨﮓ ﺑﺎ ﻋﺮﺍﻕ‪ ،‬ﻭ‬ ‫‪ ...‬ﻭ ﺍﻳﻨﻚ ﺑﺤﺮﺍﻥ ﺩﺳﺖﺳــﺎﺯ ﻫﺴــﺘﻪﺍﻯ ﻛﻪ ﺳﺮﻛﻮﺏ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺭﺍ ﮔﺴــﺘﺮﺵ ﺩﺍﺩﻩ ﻭ ﺑﻪ ﭘﻴﺸــﺮﻓﺖﻫﺎﻯ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻣﻨﺠﺮ ﺷﺪﻩ‪ ،‬ﻣﻮﺭﺩ‬

‫ﺣﻤﺎﻳﺖ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺖ! ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻳﻢ ﻛﻪ ﺗﺤﺮﻳﻒ ﺍﻋﻼﻣﻴﺔ‬ ‫ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺍﺯ ﻃﺮﻳﻖ ﺻﺪﻭﺭ ﺍﻋﻼﻣﻴﺔ »ﺣﻘﻮﻕ ﺑﺸﺮ ﺿﺪﺍﺳﺘﺒﺪﺍﺩ« ﻭ‬ ‫ﻫﻤﭽﻨﻴﻦ »ﺣﻘﻮﻕ ﺳــﻌﺎﺩﺕ ﻭ ﺁﺯﺍﺩﻯ ﺑﺸــﺮ« ﺍﺯ ﻧﺒــﻮﻍ ﻧﺨﺒﮕﺎﻥ ﻋﺮﺻﺔ ﻓﻘﺮ‬ ‫ﻓﺮﻫﻨﮕﻰ ﺳﺮﭼﺸﻤﻪ ﻣﻰﮔﻴﺮﺩ‪ ،‬ﻧﻪ ﺍﺯ ﭘﺴﺘﻮﻯ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ!‬ ‫ﻭ ﺧﻼﺻﻪ ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻳﻢ ﻛﻪ ﺍﺯ »ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ« ﺍﺳــﺖ ﻛﻪ ﺳــﻮﺑﮋﻛﺘﻴﻮﻳﺘﺔ‬ ‫ﺣﺎﺟﻴﻪ ﺳــﻴﻤﻴﻦ ﺑﻬﺒﻬﺎﻧﻰ ﺭﻭﺯ ﺑﻪ ﺭﻭﺯ »ﭘﻴﺸــﺮﻓﺖ« ﻣﻰﻛﻨــﺪ‪ ،‬ﻭ ﭼﻴﺰﻯ‬ ‫ﻧﻤﺎﻧﺪﻩ ﻛﻪ ﺑﻪ ﺗﻮﺣﺶ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻭ ﺍﺧﻼﻕﭘﺮﺳﺘﻰ ﺁﻭﺭﺍﻡ ﭼﺎﻣﺴﻜﻰ ﺑﺮﺳﺪ‪.‬‬ ‫ﻭﻟﻰ ﻧﺎﮔﻔﺘﻪ ﻧﻤﺎﻧﺪ ﻛﻪ ﺳــﻮﺑﮋﻛﺘﻴﻮﻳﺘﺔ ﺍﻳﺸﺎﻥ ﺩﺭ ﺳــﺘﻴﺰ ﺑﺎ ﻣﺎﺩﻳﺖ ﺍﻧﺴﺎﻥ ﻭ‬ ‫ﺁﺯﺍﺩﻯ ﺑﻴــﺎﻥ ﻫﻨﻮﺯ ﺑﻪ ﮔﺮﺩ ﭘﺎﻯ ﺩﻳﮕﺮ ﺍﻋﻀﺎﻯ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﻧﺮﺳــﻴﺪﻩ‪.‬‬ ‫ﻣﺒﺤﺚ »ﻃﻨﺰ ﺍﺧﻼﻗﻰ« ﺑﻪ ﻛﻨﺎﺭ‪ ،‬ﺣﻀﺮﺍﺕ ﺍﺧﻴﺮﺍ ً ﺿﻤﻴﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﻫﻤﺎﻥ‬ ‫»ﻧﻔﺲ ﺍﻣﺎﺭﻩ« ﺭﻭﻳﺖ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﭼﻪ ﻧﺸﺴﺘﻪﺍﻳﺪ ﻗﺼﺪ ﻛﻨﺘﺮﻝ ﺁﻥ ﺭﺍ ﻫﻢ ﺩﺍﺭﻧﺪ!‬ ‫ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ ﻧﻤﻰﺷــﻮﻳﻢ ﻭﻟﻰ ﻫﻴﭽﻜﺲ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺿﻤﻴﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ‬ ‫ﺭﺍ ﻛﻨﺘﺮﻝ ﻛﻨﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ »ﻧﺎﺧﻮﺩﺁﮔﺎﻩ« ﺑﻨﺎﺑﺮﺗﻌﺮﻳﻒ ﺩﺭ ﺩﺳــﺘﺮﺱ »ﺿﻤﻴﺮ‬ ‫ﺧﻮﺩﺁﮔﺎﻩ« ﻧﻴﺴــﺖ! ﻭﻟﻰ ﻣﺘﺨﺼﺼﻴــﻦ ﻫﺪﺍﻳﺖ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺍﺯ‬ ‫ﻃﺮﻳﻖ ﺭﺳــﺎﻧﻪﻫﺎ‪» ،‬ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺟﻤﻊ« ﺭﺍ ﺑﻪ ﻣﺴﻴﺮ ﻣﻄﻠﻮﺏ ﻫﺪﺍﻳﺖ ﻛﺮﺩﻩ‪،‬‬ ‫ﻧــﺎﻥ ﺗﻔﻨﮓﻓﺮﻭﺵﻫﺎ ﺭﺍ ﺩﺭ ﺭﻭﻏﻦ ﺷــﻨﺎﻭﺭ ﻛﻨﻨﺪ‪ .‬ﺑــﺮﺍﻯ ﺗﺤﻘﻖ ﺍﻳﻦ ﻫﺪﻑ‬ ‫ﻣﻘﺪﺱ‪» ،‬ﻗﺮﺑﺎﻧﻰ« ﻭ »ﺍﺧﻼﻕﻣﺤــﻮﺭﻯ« ﻳﻌﻨﻰ ﺍﻳﺠﺎﺩ ﺗﺮﺍﺩﻑ ﻣﻴﺎﻥ ﻗﻮﺍﻧﻴﻦ‬ ‫ﺣﻘﻮﻗﻰ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻭ ﺍﺣﻜﺎﻡ ﺷﺮﻳﻌﺖ ﻛﻔﺎﻳﺖ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺟﻨﺠﺎﻝ ﺭﺳﺎﻧﻪﺍﻯ ﺩﺭ ﻣﻮﺭﺩ ﻛﺸﺘﺎﺭ ﻛﻮﺩﻛﺎﻥ ﺩﺭ »ﺳﻨﺪﻯ‬ ‫ﻫــﻮﻙ« ﻧﺎﻥ ﺻﺎﺣﺒــﺎﻥ ﺻﻨﺎﻳﻊ ﻧﻈﺎﻣﻰ ﺭﺍ ﺑﻴﺸــﺘﺮ ﺩﺭ ﺭﻭﻏﻦ ﺷــﻨﺎﻭﺭ ﻛﺮﺩ‪.‬‬ ‫ﺑﺰﻭﺩﻯ ﻛﻮﺩﻛﺎﻥ ﺑﺎ ﺟﻠﻴﻘﻪﻫﺎﻯ ﺿﺪﮔﻠﻮﻟﻪ ﺑﻪ ﻛﻮﺩﻛﺴﺘﺎﻥ ﻭ ﺩﺑﺴﺘﺎﻥ ﺧﻮﺍﻫﻨﺪ‬ ‫ﺭﻓﺖ‪ ،‬ﺁﻣﻮﺯﮔﺎﺭﺍﻥ ﻧﻴﺰ ﻣﺴــﻠﺢ ﻣﻰﺷــﻮﻧﺪ‪ ،‬ﻭ ﻣﺴﻠﻤﺎً ﻧﻈﺎﻣﻰ ﺷﺪﻥ ﺍﺟﺒﺎﺭﻯ‬ ‫ﻏﻴﺮﻧﻈﺎﻣﻴــﺎﻥ ﺩﺭ ﺩﺍﺧﻞ ﻣﺮﺯﻫﺎﻯ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺍﻳــﻦ ﻣﺨﺘﺼﺮ ﻣﺤﺪﻭﺩ ﻧﺨﻮﺍﻫﺪ‬ ‫ﻣﺎﻧﺪ‪ .‬ﻛﺴــﻰ ﭼﻪ ﻣﻰﺩﺍﻧﺪ‪ ،‬ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﺒﻠﻴﻐﺎﺕ ﮔﻮﺳﺎﻟﻪﭘﺴــﻨﺪ ﺑﻮﻕﻫﺎﻯ‬ ‫ﻋﻤﻮﺳــﺎﻡ‪ ،‬ﻭ ﺑﺴــﻴﺞ ﻫﻤﺰﻣﺎﻥ ﺍﻭﺑﺎﺵ ﺩﺭ ﻣﺴﻴﺮ »ﻧﻔﻰ ﻭ ﺍﺑﻬﺎﻡ ﻭ ﺗﺨﺮﻳﺐ«‪،‬‬ ‫ﺍﺯ ﻗﻤﺎﺵ »ﻭﺍﻝﺳﺘﺮﻳﺖ ﺭﺍ ﺍﺷﻐﺎﻝ ﻛﻨﻴﻢ«‪ ،‬ﺷﺎﻳﺪ ﺩﺭ ﻳﻨﮕﻪ ﺩﻧﻴﺎ ﺑﺮﺍﻯ ﺧﺮﻭﺝ‬ ‫ﺍﺯ ﺧﺎﻧﻪ ﻧﻴﺰ ﻧﻈﺎﻣﻰ ﺷﺪﻥ ﺍﻟﺰﺍﻣﻰ ﺷﻮﺩ‪ .‬ﺩﺭ ﺍﻳﻨﺼﻮﺭﺕ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺩﻳﭙﻠﻤﺎﺳﻰ‬ ‫ﺑﻤﺐ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﭘﻴﺮﻭﺍﻥ ﺣﻀﺮﺕ ﺍﺑﺮﺍﻫﻴﻢ‪» ،‬ﻗﻮﺍﺩ ﺍﺳــﻄﻮﺭﻩﻫﺎ« ﻛﻪ ﺩﺭ‬ ‫ﻫﺰﺍﺭﺓ ﺳــﻮﻡ ﻧﻴﺰ ﺑﺮ ﻃﺒﻞ ﺗﻮﺧﺎﻟﻰ »ﺍﺧﻼﻕ« ﻣﻰﻛﻮﺑﻨﺪ‪ ،‬ﺑﻪ ﭘﻴﺸــﺮﻓﺖﻫﺎﻯ‬ ‫ﭼﺸﻤﮕﻴﺮ ﺩﺭ ﺯﻣﻴﻨﺔ ﻣﻌﻨﻮﻳﺖ ﻧﺎﻳﻞ ﺧﻮﺍﻫﻨﺪ ﺷﺪ‪.‬‬ ‫ﺭﻫﺒﺮ ﻣﻌﻨﻮﻯ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﺑﻤﺐ ﻫﻤﻴﻦ ﺁﻭﺭﺍﻡ ﭼﺎﻣﺴﻜﻰ ﺍﺳﺖ ﻛﻪ ﺑﻮﻕﻫﺎﻯ‬ ‫ﻏــﺮﺏ ﺍﻭ ﺭﺍ ﺑــﻪ ﻋﻨﻮﺍﻥ »ﻣﺪﺍﻓــﻊ ﺣﻘﻮﻕ ﺑﺸــﺮ« ﺑﻪ ﻣﺎ ﻣﻠــﺖ ﺣﻘﻨﻪ ﻛﺮﺩﻩ‬

‫ﺑﻮﺩﻧﺪ‪ .‬ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﺷﻜﺴــﺖ ﻛﻮﺩﺗﺎﻯ ﻫﻴﺰﺍﻛﺴﻠﻨﺴــﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻛﺎﺳﻪ‬ ‫ﻛﻮﺯﻩ ﭼﺎﻣﺴــﻜﻰ ﺭﺍ ﺩﺭ ﻫﻢ ﺭﻳﺨﺖ‪ ،‬ﻭ ﻧﻘﺎﺏ ﻓﺮﻳــﺐ ﺍﺯ ﭼﻬﺮﻩﺍﺵ ﺑﺮﮔﺮﻓﺖ‪.‬‬ ‫ﻣﻌﻠﻮﻡ ﺷــﺪ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﻳﺸــﺎﻥ ﺑﺎ ﺭﻭﺍﺑﻂ ﻳﻜﺴﻮﻳﻪ ﻭ ﺗﻮﺣﺶ »ﭘﻴﺮﻭﺍﻥ ﺧﻂ‬ ‫ﺍﻣﺎﻡ« ﺍﺯ ﻗﻤﺎﺵ ﭘﺎﺳــﺪﺍﺭ ﺍﻛﺒﺮ ﻫﻢﺳﻮﺋﻰ ﺗﻤﺎﻡ ﻭ ﻛﻤﺎﻝ ﺩﺍﺭﺩ! ﻫﻤﻴﻦ ﺁﻭﺭﺍﻡ‬ ‫ﭼﺎﻣﺴــﻜﻰ‪ ،‬ﺑﺎ ﭼﻨﻴﻦ ﺳﺎﺑﻘﺔ ﺩﺭﺧﺸﺎﻧﻰ‪ ،‬ﻃﻰ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺷﺒﻜﺔ ﺍﻟﺠﺰﻳﺮﻩ‬ ‫ـ ﺍﻳﻦ ﺷﺒﻜﻪ ﺍﺯ ﺳﺎﻝ ‪ 2005‬ﻣﻴﻼﺩﻯ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﺍﺧﻮﺍﻥﺍﻟﻤﺴﻠﻤﻴﻦ ﻗﺮﺍﺭ‬ ‫ﺩﺍﺭﺩ ـ ﺍﺯ ﻋﺪﻡ ﺗﻌﻬﺪ ﺍﺧﻼﻗﻰ ﺍﻭﺑﺎﻣﺎ ﺯﺑﺎﻥ ﺑﻪ ﺷــﻜﻮﻩ ﮔﺸــﻮﺩﻩ ﻭ ﺭﺳﺎﻧﻪﻫﺎﻯ‬ ‫ﺟﻤﻜــﺮﺍﻥ ﻧﻴــﺰ ﺑﺪﻭﻥ ﺍﺳــﺘﺜﻨﺎء ﺑــﻪ ﺑﺎﺯﻧﺸــﺨﻮﺍﺭ ﺗﺮﻫﺎﺕ ﺍﻳﻦ »ﺭﻭﺷــﻨﻔﻜﺮ‬ ‫ﺿﺪﺍﺳــﺘﺒﺪﺍﺩ« ﻧﺸﺴــﺘﻪﺍﻧﺪ‪ .‬ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺩﺭ ﻧﻈــﺮ ﺑﮕﻴﺮﻧﺪ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ‬ ‫ﺁﻣﺮﻳﻜﺎ ﻧﻤﺎﻳﻨﺪﺓ ﭼﻨﺪﻣﻠﻴﺘﻰﻫﺎﺳﺖ‪ ،‬ﻭ ﺗﻨﻬﺎ ﻭﻇﻴﻔﻪﺍﺵ ﭘﻴﺶ ﺑﺮﺩﻥ ﺳﻴﺎﺳﺖ‬ ‫ﻫﻤﻴﻦ ﺷﺮﻛﺖﻫﺎﺳﺖ‪ .‬ﺍﻟﺒﺘﻪ ﺁﻭﺭﺍﻡ ﭼﺎﻣﺴﻜﻰ ﺑﺎ ﺍﻳﻦ ﻭﺍﻗﻌﻴﺖ ﺑﻴﮕﺎﻧﻪ ﻧﻴﺴﺖ؛‬ ‫ﺧﻮﺩﺵ ﺭﺍ ﺑﻪ ﺧﺮﻳﺖ ﻣﻰﺯﻧﺪ ﭼﺮﺍ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺯﻣﻴﻨﻪﺳــﺎﺯ ﮔﺴــﺘﺮﺵ‬ ‫ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﻭ ﺍﺑﻬﺎﻡ ﺧﻮﺍﻫﺪ ﺷﺪ‪:‬‬ ‫»ﭼﺎﻣﺴﻜﻰ‪ :‬ﺍﻭﺑﺎﻣﺎ ﺷﺨﺼﻴﺘﻰ ﺑﺪﻭﻥ ﻣﺤﻮﺭﻳﺖ ﺍﺧﻼﻗﻰ ﺍﺳﺖ«‬ ‫ﻣﻨﺒﻊ‪ :‬ﺑﻮﺯﻧﺎﻣﻪ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 15‬ﺩﻳﻤﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‬

‫ﻣﻮﺭﺧﻴﻦ ﺻﺎﺣﺐﻧﺎﻡ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﺍﺳــﻨﺎﺩ ﻭ ﺷــﻮﺍﻫﺪ ﺍﻳﻦ ﻭﺍﻗﻌﻴــﺖ ﺭﺍ ﺑﻪ ﻭﻳﮋﻩ‬ ‫ﺩﺭ ﻭﻳﺘﻨﺎﻡ‪ ،‬ﻛﺎﻣﺒﻮﺝ‪ ،‬ﻋﺮﺍﻕ ﻭ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎ ﺑــﺮ ﻣﻼ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﻭ ﭼﺮﺍ ﺭﺍﻩ‬ ‫ﺩﻭﺭ ﺑﺮﻭﻳﻢ؟ ﺗﺒﺪﻳﻞ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑﻪ ﻣﺮﻛﺰ ﺗﻮﻟﻴﺪ ﻣﻮﺍﺩﻣﺨﺪﺭ ﺳﻴﺎﺳﺖ ﻫﻤﻴﻦ‬ ‫ﺣﺎﻛﻤﻴﺖ ﺟﻨﺎﻳﺘﻜﺎﺭ ﺍﺳــﺖ‪ .‬ﺍﻣﺜﺎﻝ ﭼﺎﻣﺴﻜﻰ ﺑﺎ ﻛﻮﻓﺘﻦ ﺑﺮ ﻃﺒﻞ »ﺍﺧﻼﻕ«‬ ‫ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﺗﻮﻫﻤﺎﺕ‪ ،‬ﻣﺒﻬﻤﺎﺕ ﻭ ﺍﺭﺯﺵﻫﺎﻯ ﭘﻮچ ﻣﻼﻳﺎﻥ ﻣﻴﺪﺍﻥ ﻣﻰﺩﻫﻨﺪ‪.‬‬ ‫ﺍﮔﺮ ﭼﺎﻣﺴــﻜﻰ ﺧﻴﻠﻰ ﺑﻪ »ﺍﺧﻼﻕ« ﺩﺭ ﭼﺎﺭﭼــﻮﺏ ﺩﻣﻜﺮﺍﺗﻴﻚ ﻭ ﺩﺭ ﻣﻔﻬﻮﻡ‬ ‫ﻣﻌﺎﺻﺮ ﺁﻥ ﭘﺎﻳﺒﻨﺪ ﺍﺳــﺖ‪ ،‬ﺑﺠــﺎﻯ ﺩﺍﺩﻥ ﺩﺭﺱ ﺍﺧﻼﻕ ﺑﻪ ﺍﻭﺑﺎﻣﺎ‪ ،‬ﻧﮕﺎﻫﻰ ﺑﻪ‬ ‫ﻋﻤﻠﻜﺮﺩ ﺷﺨﺼﻰﺍﺵ ﺑﻴﺎﻧﺪﺍﺯﺩ‪ .‬ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﭘﺎﺳﺪﺍﺭﻫﺎ‪ ،‬ﻫﻢﺻﺪﺍﺋﻰ ﺑﺎ ﻋﻮﺍﻣﻞ‬ ‫ﺍﻧﮕﻠﺴﺘﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﻭ ﺧﺼﻮﺻﺎً ﺣﻤﺎﻳﺖ ﺑﻴﺸﺮﻣﺎﻧﻪ ﺍﺯ »ﺟﻨﺒﺶ ﺳﺒﺰ« ﻛﻪ‬ ‫ﺑﺮﺍﻯ ﺗﻄﻬﻴﺮ ﺟﻨﺎﻳﺘﻜﺎﺭﺍﻧﻰ ﻧﻈﻴﺮ ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺑﻮﺩ ﺑﺎ ﻛﺪﺍﻡ‬ ‫»ﺍﺧﻼﻕ« ﺗﻮﺟﻴﻪ ﻣﻰﺷــﻮﺩ؟ ﺍﻟﺒﺘﻪ ﺑﻪ ﭘﺎﺳــﺦ ﺍﻳﻦ ﻓﻴﻠﺴﻮﻑ ﻭﺍﻻﻣﻘﺎﻡ ﻧﻴﺎﺯﻯ‬ ‫ﻧﺪﺍﺭﻳﻢ؛ ﺍﺧﻼﻕ ﻣﻄﻠﻮﺏ ﻣﺤﻔﻞ ﭼﺎﻣﺴــﻜﻰ‪ ،‬ﻣﺎﻧﻨﺪ ﺍﻳﻤﺎﻥ ﻭ ﺍﺳﻼﻡ ﻭ ﻏﻴﺮﻩ‬ ‫ﻫﻤﺎﻥ ﺩﻳﭙﻠﻤﺎﺳــﻰ ﺑﻤﺐ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺗﻮﺣﺶ ﻭ ﻳﻜﺴﻮﻳﮕﻰ ﺍﺧﻼﻕ ﺍﺑﺮﺍﻫﻴﻤﻰ‬ ‫ﻣﻠﻬﻢ ﺷﺪﻩ‪ ،‬ﻭ ﺑﺮ ﺍﺑﻬﺎﻡ »ﺑﺎﻭﺭﻫﺎ« ﭘﺎﻯ ﻣﻰﻓﺸﺎﺭﺩ‪ .‬ﻭ ﻫﻤﻴﻦ ﺑﺎﻭﺭﻫﺎﺳﺖ ﻛﻪ‬ ‫ﺯﻣﻴﻨﻪ ﺭﺍ ﺑﺮﺍﻯ ﺍﻟﺼﺎﻕ ﺑﺮﭼﺴﺐ ﻭ ﺍﻳﺠﺎﺩ ﺳﻨﮕﺮ ﺣﻖ ﻭ ﺑﺎﻃﻞ ﻓﺮﺍﻫﻢ ﻣﻰﺁﻭﺭﺩ‪.‬‬ ‫ﻛﻪ ﭼﻨﻴﻦ ﺑﺎﻭﺭ ﺗﺎ ﻫﺴﺖ ‪...‬‬

‫ﭼﺎﻣﺴﻜﻰ ﺣﻤﺎﻳﺖ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺗﺠﺎﻭﺯ ﺍﺳﺮﺍﺋﻴﻞ ﺭﺍ ﻏﻴﺮﺍﺧﻼﻗﻰ ﺧﻮﺍﻧﺪﻩ‪ ،‬ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﺍﻳﻦ ﻋﻤﻞ ﻧﻘﺾ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﺳﺖ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪،‬‬ ‫»ﻣﺴﺘﺮ« ﭼﺎﻣﺴﻜﻰ ﻗﻮﺍﻧﻴﻦ ﺍﻧﺴﺎﻥﻣﺤﻮﺭ ﺩﺭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺭﺍ ﺩﺭ ﺗﺮﺍﺩﻑ‬ ‫ﺑــﺎ »ﺍﺧﻼﻗﻴﺎﺕ« ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ‪ .‬ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻋﻠﻴﺮﻏﻢ ﺗﺒﻠﻴﻐﺎﺕ ﺭﺳــﺎﻧﻪﺍﻯ‬ ‫ﻭ ﺍﺩﻋﺎﻫﺎﻯ ﻏﻠﻂﺍﻧﺪﺍﺯ‪ ،‬ﺁﻭﺭﺍﻡ ﭼﺎﻣﺴــﻜﻰ ﺑﺎ ﺍﻳــﻦ ﺍﻇﻬﺎﺭﺍﺕ ﺩﺭ ﻛﻨﺎﺭ ﺍﻣﺜﺎﻝ‬ ‫ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻧﺸﺴــﺘﻪ ﻭ ﺑﻪ ﻗﻀﺎﻭﺕ ﺍﺧﻼﻗﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﻭﺑﺎﻣﺎ ﻣﺸﻐﻮﻝ ﺷﺪﻩ!‬ ‫ﺣﺎﻝ ﺁﻧﻜﻪ ﺳﻴﺎﺳــﺖ ﻭ ﺟﻬﺎﻥ ﺳﻴﺎﺳﺖ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺟﺎﻯ »ﺍﺧﻼﻗﻴﺎﺕ« ﻭ‬ ‫»ﻣﺒﻬﻤﺎﺗﻰ« ﺍﺯ ﺍﻳﻦ ﺩﺳــﺖ ﻧﻴﺴﺖ‪ .‬ﺳﻴﺎﺳﺖﻣﺪﺍﺭ ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ ﻣﻼﻳﺎﻥ‪،‬‬ ‫ﺗﻘﺪﺱ ﻧﺪﺍﺭﺩ؛ ﻳﺎ ﺑﻪ ﻗﻮﻝ ﻣﻌﺮﻭﻑ »ﭘﺴــﺮ ﺍﻣﺎﻡ ﺣﺴــﻴﻦ« ﻧﻴﺴﺖ‪ .‬ﺍﺯ ﺳﻮﻯ‬ ‫ﺩﻳﮕﺮ‪» ،‬ﺍﺧﻼﻕ« ﻣﻮﺭﺩ ﺍﺷﺎﺭﺓ ﭼﺎﻣﺴﻜﻰ ﻓﺎﻗﺪ ﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﺣﻘﻮﻗﻰ ﺍﺳﺖ؛‬ ‫ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﻣﺒﻬﻢ ﺩﺭ ﻭﺍﻗﻊ ﮔﻨﮓﮔﻮﺋﻰ ﻭ ﺗﻨﺎﻗﺾﭘﺮﻭﺭﻯ ﺍﺳﺖ‪ .‬ﺩﺭ ﻋﺮﺻﺔ‬ ‫ﺣﻘﻮﻗﻰ‪ ،‬ﺑﻪ ﺟﺮﻡ ﺍﻓﺮﺍﺩ ﺭﺳــﻴﺪﮔﻰ ﻣﻰﺷﻮﺩ‪ ،‬ﻧﻪ ﻫﻤﭽﻮﻥ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‬ ‫ﺑﻪ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭ ﺍﺧﻼﻕ ﻭ ﺍﻳﻤﺎﻥﺷﺎﻥ! ﻓﺮﺩ ﻳﺎ ﻗﺎﻧﻮﻥﺷﻜﻦ ﻭ ﻣﺠﺮﻡ ﺍﺳﺖ‪ ،‬ﻳﺎ‬ ‫ﺟﺮﻣﻰ ﻣﺮﺗﻜﺐ ﻧﺸﺪﻩ‪ .‬ﺍﻭﺑﺎﻣﺎ ﺍﺯ ﺗﺠﺎﻭﺯ ﺍﺳﺮﺍﺋﻴﻞ ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ‬ ‫ﺣﺎﻛﻤﻴﺖ ﺁﻣﺮﻳﻜﺎ ﺧﻮﺩ ﻣﺘﺠﺎﻭﺯ ﻭ ﺟﻨﺎﻳﺘﻜﺎﺭ ﺍﺳﺖ‪.‬‬