nahid roxan

‫‪ 28‬ﻧﻮﺍﻣﺒــﺮ ‪2012‬‬

‫ﺍﺯ ﺷــﮕﻔﺘﻰﻫﺎﻯ ﭼﻬﺎﺭﻣﻴﻦ ﻫﻔﺘﺔ ﻣﺎﻩ ﻧﻮﺍﻣﺒﺮ ‪ ،2012‬ﻭﺭﻭﺩ ﻳﻚ ﺳــﻴﺐ‬ ‫ﺟﺎﺩﻭﺋﻰ ﺑﻪ ﺻﺤﺮﺍﻯ ﻛﺮﺑﻼﺳــﺖ! ﺑﻪ ﮔــﺰﺍﺭﺵ ﻣﻬﺮﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 5‬ﺁﺫﺭﻣﺎﻩ‬ ‫ﺳﺎﻟﺠﺎﺭﻯ‪:‬‬ ‫ﺴــﻴﻦ ﻋﻋﻠﻴﻪ ﺍﻟﺴـــﻼﻡ ﻣﺒﺎﺎﺭﺯﻩ ﺑﺎ‬ ‫»ﺍﺻﻠﻠﻰﺗﺮﻳﻦ ﻋﻋﻠﺖ ﻗﻴﺎﻡ ﻭ ﺷــﻬﻬﺎﺩﺕ ﺍﻣﺎﻡ ﺣﺴ‬ ‫ﻧﻧﺎﺩﺍﻧﻰ ﺍﺳﺖ«‬

‫ﺟﻨﮓ ﻫﺸﺖ ﺭﻭﺯﻩ‪ ،‬ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ ﺑﻮﻕﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭ‪ ،‬ﺩﻭ ﺷﺎﺧﺔ ﻓﺎﺷﻴﺴﻢ‬ ‫ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺭﺍ ﺗﻀﻌﻴﻒ ﻛﺮﺩ؛ ﻫﻢ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﻫﻢ ﺍﺳﻼﻡﮔﺮﺍﻳﺎﻥ ﺩﺭ ﺍﻳﻦ‬ ‫ﺟﻨﮓ ﺷﻜﺴﺖ ﺧﻮﺭﺩﻧﺪ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﻧﺎﻭﮔﺎﻥ ﺟﻨﮕﻰ ﺭﻭﺳﻴﻪ ﺭﺍﻫﻰ ﺳﻮﺍﺣﻞ‬ ‫ﻏﺰﻩ ﺷﺪ؛ ﻭﻳﻠﻴﺎﻡ ﻫﻴﮓ ﺩﺭ ﻛﺮﺑﻼﻯ ﺑﻰﺑﻰﺳﻰ ﻓﺮﻳﺎﺩ ﺑﺮﺁﻭﺭﺩ‪» ،‬ﻫﻞ ﻣﻦ ﻧﺎﺻﺮ‬ ‫ﻳﻨﺼﺮ ﻧﻰ ‪ ...‬ﻫﻠﭗ ﻣﻰ ‪ ...‬ﺍﮔﺮ ﺩﻳﻦ ﻧﺪﺍﺭﻳﺪ ﺁﺯﺍﺩﻩ ﺑﺎﺷــﻴﺪ ‪ ...‬ﻓﺮﺻﺖ ﺍﺯ ﺩﺳــﺖ‬ ‫ﺭﻓﺖ؛ ﻧﺎﻥﻣﺎﻥ ﺁﺟﺮ ﺷﺪ«‪ ،‬ﻭﻗﺖ ﺗﻨﮓ ﺍﺳﺖ‪:‬‬ ‫»]‪ [...‬ﺁﻗﺎﻯ ﻫﻴﮓ ]‪ [...‬ﮔﻔﺖ ]‪ [...‬ﺷــﺎﻳﺪ ﭘﺲ ﺍﺯ ﺍﻳﻦ‪ ،‬ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺣﻞ‬ ‫ﻣﺴﺎﻟﻤﺖﺁﻣﻴﺰ ﺍﻳﻦ ﻣﺸﻜﻞ ]ﺍﺳﺮﺍﺋﻴﻞ ـ ﻓﻠﺴﻄﻴﻦ[ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ]‪«[...‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﺑﻰﺑﻰﺳﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 25‬ﻧﻮﺍﻣﺒﺮﺳﺎﻟﺠﺎﺭﻯ‬ ‫ﭘــﺲ ﺁﻧﮕﺎﻩ ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ ﻛﻪ ﺩﺭ »ﺷــﻬﺎﺩﺕ« ﺣﺴــﻴﻦ ﺳــﻮﮔﻮﺍﺭ ﺑﻮﺩ‪ ،‬ﺩﺭ‬ ‫ﺻﻔﺤﺎﺕ »ﻭﺍﺷﻨﮕﺘﻦﭘﺴﺖ« ﺷﻴﻮﻥ ﺑﺮﺁﻭﺭﺩ‪ ،‬ﻭﺍﻯ ﺑﺮ ﺷﻤﺎ! ﺁﻳﺎ ﺩﺭ ﻣﻴﺎﻥ ﺷﻤﺎ‬ ‫ﻣﺴﻠﻤﺎﻥ ﻧﻴﺴﺖ ‪ ...‬ﭘﺮﻭﺭﺩﮔﺎﺭﺍ! ﻣﻌﺒﻮﺩﻯ ﺟﺰ ﺗﻮ ﻧﻴﺴﺖ ‪ ...‬ﺍﻳﺮﺍﻥ ﻫﻤﺎﻥ ﻛﺎﺭﻝ‬ ‫ﻣﺎﺭﻛﺲ ﺍﺳــﺖ؛ ﭼﻴﻦ ﻭ ﺭﻭﺳﻴﻪ ﻳﺰﻳﺪﻯﺍﻧﺪ‪ .‬ﺁﻧﮕﺎﻩ »ﺍﺣﻤﻰ« ﺍﻋﻀﺎﻯ ﻃﻮﻳﻠﺔ‬

‫ﻣﻚﻛﺎﺭﺗﻰ ﺭﺍ ﺑﺸﺎﺭﺕ ﺩﺍﺩ ﻛﻪ »ﺍﻣﺎﻡ ﺯﻣﺎﻥ« ﭘﺮﭼﻢ »ﻧﻈﻢ ﻧﻮﻳﻦ ﺟﻬﺎﻧﻰ«‬ ‫ﺭﺍ ﺍﺯ ﺍﻣﺎﻡ ﺣﺴﻴﻦ »ﻋﻴﻦ« ﺗﺤﻮﻳﻞ ﮔﺮﻓﺘﻪﺍﻧﺪ‪:‬‬ ‫»]‪ [...‬ﺍﻣــﺎﻡ ﻋﺼﺮ ﺑــﺎ ﻇﻬﻮﺭ ﺧﻮﺩ ﺣﻘﻴﻘﺖ ﻣﻜﺘﺐ ﺣﺴــﻴﻨﻰ ﺭﺍ ﺍﻋﻼﻡ‬ ‫ﻛﺮﺩﻩ ﻭ ﭘﺮﭼﻢ ﺍﻣﺎﻡ ﺣﺴــﻴﻦ ]‪ [...‬ﺭﺍ ﺑﺮ ﻓﺮﺍﺯ ﻋﺎﻟﻢ ﺑﻪ ﺍﻫﺘﺰﺍﺯ ﺩﺭﺧﻮﺍﻫﺪ‬ ‫ﺁﻭﺭﺩ]‪«[...‬‬ ‫ﭼﻮﻥ »ﺑﺸﺎﺭﺕ« ﺍﺣﻤﻰ ﺩﺭ ﻓﺎﺭﺱﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 25‬ﻧﻮﺍﻣﺒﺮ ‪ 2012‬ﺍﻧﺘﺸﺎﺭ‬ ‫ﻳﺎﻓــﺖ‪» ،‬ﺍﻫــﻮﺩ ﺑﺎﺭﺍﻙ« ﺍﺯ ﺟﻬﺎﻥ ﺳﻴﺎﺳــﺖ ﻛﻨﺎﺭﻩ ﮔﺮﻓــﺖ؛ ﻛﻴﻬﺎﻥ‬ ‫ﺑﻪ ﺧﺸــﺘﻚ ﻣﺤﻤﺪ ﻣﺼﺪﻕ ﺩﺧﻴﻞ ﺑﺴــﺖ؛ ﻣﺤﻤﺪ ﻣﻠﻜﻰ ﺩﺭ ﺳــﺎﻳﺖ‬ ‫ﺭﺍﺩﻳــﻮ ﻓﺮﺩﺍ‪» ،‬ﺣﺴــﻴﻦﻭﺍﺭ« ﺑﺮ ﻋﻠﻴﻪ ﺧﺎﻣﻨﻪﺍﻯ »ﻗﻴــﺎﻡ« ﻓﺮﻣﻮﺩ ﻭ ‪ ...‬ﻭ‬ ‫ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﺳــﺎﻳﺖ »ﺩﺍﺱﺍﷲ« ﺛﺎﺑﺖ ﻛﺮﺩ‪» ،‬ﺩﻣﻜﺮﺍﺳﻰ‪ ،‬ﻫﻤﺎﻥ‬ ‫ﺣﻜﻮﻣﺖ ﭘﻠﻴﺴــﻰ ﺍﺳﺖ!« ﺍﺯ ﺍﻳﻨﺮﻭ ﺑﻪ »ﻣﻬﺮﺍﻧﮕﻴﺰ ﻛﺎﺭ« ﺗﺮﻳﺒﻮﻥ ﺩﺍﺩﻧﺪ‬ ‫ﺗــﺎ ﺿﻤﻦ »ﻧﻜﻮﻫــﺶ ﺧﺸــﻮﻧﺖ«‪ ،‬ﺍﺯ »ﻣﺨﺎﻟﻔﺖ ﻗﺮﺁﻥ ﺑﺎ ﺧﺸــﻮﻧﺖ«‬ ‫ﺑﻰﺑﻰﮔﻮﺯﻙﺳــﺎﺯﻯﻫﺎ ﻛﻨﺪ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜــﻪ‪ ،‬ﺩﺭ ﻣﺮﺯﻫﺎﻯ ﺟﻨﻮﺏ‬ ‫ﺷــﺮﻗﻰ ﺍﻳﺮﺍﻥ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺗﻦ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﻛﺸﻒ ﺷﺪﻩ ﻭ ﻧﺨﺴﺖﻭﺯﻳﺮ‬

‫ﺭﻭﺳﻴﻪ ﭘﻴﺶ ﺍﺯ ﻭﺭﻭﺩ ﺑﻪ ﭘﺎﺭﻳﺲ‪ ،‬ﻃﻰ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻧﺴﺒﺖ ﺑﻪ ﻧﻘﺾ‬ ‫ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺕ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ـ ﺣﻤﺎﻳﺖ ﺭﺳــﻤﻰ ﻓﺮﺍﻧﺴــﻪ ﺍﺯ ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ‬ ‫ﺑﺮﺍﻧﺪﺍﺯ ﺳﻮﺭﻳﻪ ـ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﺑﺮﮔﺰﺍﺭﻯ ﻛﻨﺴﺮﺕ »ﺭﻭﻟﻴﻨﮓ‬ ‫ﺳﺘﻮﻧﺰ«‪ ،‬ﺳﺮ ﭘﻴﺮﻯ ﺩﺭ ﻟﻨﺪﻥ ﺑﻰﺣﻜﻤﺖ ﻧﻴﺴﺖ!‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎ ﺍﺑﺰﺍﺭ ﻫﻴﺎﻫﻮﻯ ﺭﺳــﺎﻧﻪﺍﻯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﺩﺍﺩﻩ ﻭ ﺑﺮﺍﻯ ﻻﭘﻮﺷﺎﻧﻰ‬ ‫ﺗﺤﻮﻻﺕ »ﻧﺎﺧﻮﺷﺎﻳﻨﺪ« ﻣﺼﻠﺤﺖ ﺧﻮﻳﺶ ﭼﻨﻴﻦ ﺩﻳﺪﻩ ﻛﻪ ﺑﺎ ﺭﻭﻟﻴﻨﮓ ﺳﺘﻮﻧﺰ‬ ‫»ﺑﺎﺯﻧﺸﺴﺘﻪ« ﻫﻴﺎﻫﻮ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺯﺩ‪ .‬ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺗﻮﺣﺶ‬ ‫ﺣﻜﻮﻣﺖ »ﺑﺎﻭﺭﻣﺤﻮﺭ« ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺑﺎ ﻧﮕﺮﺵ »ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ« ﻛﺎﺭﻝ ﻣﺎﺭﻛﺲ‬ ‫ﺩﺭ ﺗــﺮﺍﺩﻑ ﻗــﺮﺍﺭ ﺩﻫﻨﺪ‪ .‬ﺩﺭ ﺻﻮﺭﺗﻴﻜﻪ ﺩﺭ ﻳﻨﮕــﻪ ﺩﻧﻴﺎ ﺑﺮﺍﻯ ﻣﺰﺧﺮﻑﮔﻮﺋﻰ‬ ‫ﻭ ﺟﻨﺎﻳــﺎﺕ »ﻧﺨﺒﮕﺎﻥ« ﻫﻴﭻ ﺣﺪ ﻭ ﻣﺮﺯﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪ .‬ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖﻛﻪ‬ ‫ﺑﮕﻮﺋﻴﻢ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﻧﻴﺰ ﻣﺮﺯﺷﻜﻨﻰ ﻭ ﻻﺕﺑﺎﺯﻯ ﺭﺍ ﺍﺯ ﺍﺭﺑﺎﺑﺎﻥﺷﺎﻥ ﺩﺭ ﻟﻨﺪﻥ‬ ‫ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﺁﻣﻮﺧﺘﻪ ﻭ ﻣﻰﺁﻣﻮﺯﻧﺪ‪ .‬ﺟﻤﻜﺮﺍﻥ ﻭ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺗﺮﻛﻴﻪ ﺑﻪ ﻛﻨﺎﺭ‪،‬‬ ‫ﻻﺕﺑﺎﺯﻯ ﺍﺧﻴﺮ ﻣﺤﻤﺪ ﻣﺮﺳﻰ ﻭ ﻛﻮﺭ ﻭﻛﺮ ﺷﺪﻥ ﻣﺼﻠﺤﺘﻰ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎﺳﺖ!‬ ‫ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ‪ ،‬ﻣــﻮﺭﺥ ‪ 26‬ﻧﻮﺍﻣﺒﺮ ‪ ،2012‬ﺑﻪ ﻧﻘﻞ ﺍﺯ ﺩﻓﺘﺮ ﺭﻳﺎﺳــﺖ‬ ‫ﺟﻤﻬﻮﺭﻯ ﻣﺼﺮ ﻣﻰﻧﻮﻳﺴــﺪ‪» ،‬ﻫﺪﻑ ﻣﺤﻤﺪ ﻣﺮﺳــﻰ ﺍﺯ ﺍﻓﺰﺍﻳﺶ ﺍﺧﺘﻴﺎﺭﺍﺕ‬ ‫ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ‪ ،‬ﻣﻤﺎﻧﻌﺖ ﺍﺯ ﺳﻴﺎﺳــﻰ ﺷﺪﻥ ﻗﻮﺓ ﻗﻀﺎﺋﻴﻪ ﺍﺳﺖ!« ﻭﻟﻰ‬ ‫ﻭﺍﻗﻌﻴﺖ ﺑﺎ ﺑﻴﺎﻧﻴﺔ ﻣﻀﺤﻚ ﺩﻓﺘﺮ ﻣﺮﺳــﻰ ﺍﺯ ﺯﻣﻴﻦ ﺗﺎ ﺁﺳــﻤﺎﻥ ﻓﺎﺻﻠﻪ ﺩﺍﺭﺩ‪.‬‬ ‫ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﻫﻴﭽﻜــﺲ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺩﻋﺎ ﻛﻨﺪ ﻛﻪ ﺍﺯ‬ ‫»ﺍﻫــﺪﺍﻑ« ﻣﺤﻤﺪ ﻣﺮﺳــﻰ ﺁﮔﺎﻩ ﺍﺳــﺖ! ﻭﻟﻰ ﺑﺎ ﺗﻮﺟﻪ ﺑــﻪ ﺁﻧﭽﻪ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﺭﺥ ﺩﺍﺩ ﻣﻰﺗﻮﺍﻥ ﺑﻪ »ﭘﻴﺎﻣﺪﻫﺎﻯ« ﻣﻨﻄﻘﻰ ﺍﻓﺰﺍﻳﺶ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﺮﺳــﻰ ﺍﺷﺎﺭﻩ‬ ‫ﻛﺮﺩ‪ .‬ﺍﺭﺑﺎﺑﺎﻥ ﺩﻭﻟﺖ »ﻣﺮﺩﻣﻰ« ﻣﺼﺮ ﻣﻰﺧﻮﺍﻫﻨﺪ ﻳﻚ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺑﻰﭘﺎﻳﻪ‬ ‫ﻭ ﺍﺳــﺎﺱ‪ ،‬ﻣﺸــﺎﺑﻪ ﻫﻤﺎﻥ ﺷــﺒﻪﻗﺎﻧﻮﻥ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺑﺮ ﻣﻠﺖ ﻣﺼﺮ‬ ‫ﺗﺤﻤﻴﻞ ﻛﻨﻨﺪ‪ .‬ﻭ ﺑﺮﺍﻯ ﺩﺳــﺘﻴﺎﺑﻰ ﺑﻪ ﺍﻳﻦ ﻫﺪﻑ ﻣﻘﺪﺱ‪ ،‬ﻓﻴﻠﻢ »ﺑﺤﺮﺍﻥ«‬ ‫ﺑﺎ ﺷــﺮﻛﺖ »ﻣﺤﻤﺪ ﻣﺮﺳــﻰ« ﺑﻪ ﺻﺤﻨﻪ ﺁﻣﺪﻩ‪ .‬ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ‬ ‫ﺗﻬﻴﻪﻛﻨﻨــﺪﻩ ﻭ ﻛﺎﺭﮔﺮﺩﺍﻥ ﺍﻳﻦ ﻗﻤﺎﺵ ﻓﻴﻠﻢﻫــﺎ‪ ،‬ﭘﺲ ﺍﺯ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺩﻭﻡ‬ ‫ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺑﻮﺩﻩ‪ ،‬ﻭ ﻫﻨﺮﭘﻴﺸــﮕﺎﻥﺍﺵ ﻫﻤﺎﻥ ﺭﻫﺒﺮﺍﻥ »ﻗﺪﺭﻗﺪﺭﺕ« ﻭ‬ ‫»ﻣﺴــﺘﻘﻞ« ﻛﺸــﻮﺭﻫﺎﻯ ﺟﻬﺎﻥ ﺳــﻮﻡﺍﻧﺪ‪ .‬ﺗﻨﻬﺎ ﻭﻇﻴﻔﺔ ﺍﻳــﻦ ﺑﻪ ﺍﺻﻄﻼﺡ‬ ‫»ﺭﻫﺒــﺮﺍﻥ« ﻣﺤﺒﻮﺏ ﻭ »ﻣﺮﺩﻣﻰ« ﻫﻤﭽﻨﺎﻧﻜــﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺧﺮﺗﻮﺧﺮ ﻣﺼﺪﻕ‬ ‫ﻭ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻫﻢ ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ‪» ،‬ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ« ﺍﺳــﺖ‪ ،‬ﻳﻌﻨﻰ ﻧﻘﺾ‬ ‫ﻣﻘﺮﺭﺍﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ‪.‬‬

‫ﭼــﺮﺍ ﻛﻪ ﺍﻳﻦ ﻣﻘﺮﺭﺍﺕ ﻣﺒﻨﺎﻯ »ﺣﻘﻮﻗــﻰ« ﺩﺍﺭﺩ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻨﺮﻭ ﺑﺎ ﺍﺣﻜﺎﻡ‬ ‫ﺗﻮﺣــﺶ »ﺩﻳﻦ« ـ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻇﻠﻢ ﻭ ﺳــﺘﻢ ﻭ ﺍﺳــﺘﻜﺒﺎﺭ ﻭ ﻏﻴﺮﻩ ـ ﺩﺭ‬ ‫ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ! ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺍﺭﺍﺩﺕ ﻭﻳﮋﺓ ﻣﺤﻔﻞ ﻣﺮﺩﺍﻙ ﺑﻪ‬ ‫ﺣﻜﻮﻣﺖﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺑﻪ ﺣﻜﻮﻣــﺖ ﻃﺎﻟﺒﺎﻥ‪ .‬ﺍﺭﺍﺋﺔ ﺗﺼﻮﻳﺮ‬ ‫»ﻗﺪﺭ ﻗﺪﺭﺕ« ﻭ »ﻣﺴــﺘﻘﻞ« ﺍﺯ ﺣﺎﻣﺪ ﻛــﺮﺯﺍﻯ ﺩﺭ ﻭﺭﻕ ﭘﺎﺭﺓ ﻣﺮﺩﺍﻙ‪،‬‬ ‫»ﻭﺍﻝ ﺳــﺘﺮﻳﺖ ﺟﻮﺭﻧﺎﻝ« ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ‪ .‬ﺟﻬﺖ »ﺗﻤﺎﺷــﺎﻯ« ﺍﻳﻦ‬ ‫ﺗﺼﻮﻳﺮ‪ ،‬ﻣﺸــﺘﺎﻗﺎﻥ ﺍﺳﺘﻘﻼﻝ ﻭ ﺟﻼﻝ ﻭ ﺟﺒﺮﻭﺕ ﻛﺮﺯﺍﻯ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﻪ‬ ‫ﺳــﺎﻳﺖ ﻓﺎﺭﺳﻰ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 27‬ﻧﻮﺍﻣﺒﺮ ‪ 2012‬ﻣﺮﺍﺟﻌﻪ ﻛﻨﻨﺪ ﺗﺎ‬ ‫ﻣﺎ ﻫﻢ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺳــﮓﻫﺎﻯ ﺳﻴﺮﻙ ﻋﻤﻮﺳﺎﻡ ﻛﻪ ﺍﺯ ﻃﺮﻳﻖ »ﻧﺸﺨﻮﺍﺭ‬ ‫ﮔﺬﺷــﺘﻪ« ﻭ »ﻧﻘﻞ ﺧﺎﻃﺮﻩ« ﻣﻰﻛﻮﺷــﻨﺪ ﺍﺯ ﺗﻮﺣﺶ ﺍﺳــﻼﻡ »ﺗﺼﻮﻳﺮ‬ ‫ﺩﻟﭙﺬﻳﺮ« ﺍﺭﺍﺋﻪ ﺩﻫﻨﺪ‪.‬‬ ‫ﺍﺯ »ﻣﻬﺮﺍﻧﮕﻴﺰ ﻛﺎﺭ« ﺷﺮﻭﻉ ﻛﻨﻴﻢ‪ .‬ﺍﻳﻦ »ﺣﻘﻮﻕﺩﺍﻥ« ﺗﻮﺻﻴﻪ ﻣﻰﻛﻨﺪ‪،‬‬ ‫ﺑﺮﺍﻯ »ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺧﺸــﻮﻧﺖ« ﻻﺯﻡ ﺍﺳﺖ »ﺁﺧﻮﻧﺪ« ﺣﻘﻮﻕ ﺍﺟﺘﻤﺎﻋﻰ ﺯﻥ‬ ‫ﺭﺍ ﺍﺯ »ﻗﺮﺁﻥ« ﺍﺳﺘﺨﺮﺍﺝ ﻛﺮﺩﻩ ﻭ »ﻣﺮﺩﺍﻥ« ﺭﺍ ﺑﺎ ﺍﻳﻦ ﺣﻘﻮﻕ ﺁﺷﻨﺎ ﻛﻨﺪ‪:‬‬ ‫»]‪ [...‬ﺩﺭ ﺑﺮﺧﻰ ﻣﻮﺍﺭﺩ ]‪ [...‬ﻣﺮﺩﺍﻥ ﺑﺮ ﭘﺎﻳﺔ ﺩﺳﺘﻮﺭﺍﺕ ﻗﺮﺁﻥ ﺯﻥ ﺭﺍ ﻣﻮﺭﺩ‬ ‫ﺧﺸــﻮﻧﺖ ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ ]‪ [...‬ﺩﺭ ﭼﻨﻴﻦ ﻣﻮﺍﻗﻌﻰ ﺭﻭﺣﺎﻧﻴﻮﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺑﻪ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺑﻔﻬﻤﺎﻧﻨﺪ ﻛﻪ ﺍﻳﻦ ﺩﺳــﺘﻮﺭﺍﺕ ﻭ ﺍﺣﻜﺎﻡ ]‪ [...‬ﭼﻪ ﻣﻔﺎﻫﻴﻤﻰ‬ ‫ﺩﺍﺭﺩ ﻭ ﺍﺯ ﺍﻳﻦ ﺍﻣﺮ ﺟﻠﻮﮔﻴﺮﻯ ﻛﻨﻨﺪ ﻭ ﺷــﻨﺎﺧﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ ﺣﻘﻮﻕ ﺯﻥ‬ ‫ﺭﺍ ﺑﻪ ﺑﺨﺸﻰ ﺍﺯ ﻣﺮﺩﺍﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻨﺘﻘﻞ ﻛﻨﻨﺪ]‪«[...‬‬ ‫ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﺑﻴﺸــﺮﻣﺎﻧﻪ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺑﺮﺭﺳــﻰ ﺑﻰﻧﻴﺎﺯ ﺍﺳــﺖ‪ ،‬ﭼﺮﺍ ﻛﻪ‬ ‫ﻗﺮﺁﻥ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻣﺒﻨﺎﻯ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺍﻧﺴــﺎﻥ ﻭ ﻣﺴﺎﺋﻞ ﺣﻘﻮﻗﻰ ﺩﺭ ﻫﺰﺍﺭﺓ‬ ‫ﺳــﻮﻡ ﻗﺮﺍﺭﮔﻴﺮﺩ‪ .‬ﺑﺮﺧﻼﻑ ﻣﺒﻬﻤﺎﺕ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﻛﻪ‬ ‫ﺑﺎ ﺍﻧﺴــﺎﻥ‪ ،‬ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﺑﻴﮕﺎﻧﻪ ﺍﺳــﺖ‪ ،‬ﺣﻘﻮﻕ ﻭ ﺁﺯﺍﺩﻯﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ‬ ‫ﭼﺎﺭﭼﻮﺏ ﻣﻨﻄﻘﻰ ﻭ ﻋﻠﻤﻰ ﺩﺍﺭﺩ! ﺑﺎ ﺍﻧﺘﺸــﺎﺭ ﺍﻳﻦ »ﺷــﻴﺮﻳﻦﺯﺑﺎﻧﻰﻫﺎ«‪،‬‬ ‫ﺑﻌﻀﻰﻫــﺎ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﻪ ﺍﻳﺮﺍﻧﻴــﺎﻥ »ﺗﻔﻬﻴﻢ« ﻛﻨﻨﺪ ﻛــﻪ ﺁﻳﺎﺕ ﻣﺒﻬﻢ‬ ‫ﻗﺮﺁﻥ‪ ،‬ﺭﻭﺍﻳﺎﺕ ﺑﻰﺳــﺮﻭﺗﻪ‪ ،‬ﻭ ﺧﻼﺻﻪ »ﺷﺮﻋﻴﺎﺕ« ﻭ »ﺍﺣﻜﺎﻡ ﻓﻘﻬﻰ«‬ ‫ﻭ »ﻓﺘﻮﻯ« ﺑﺎ »ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ« ﺍﺭﺗﺒﺎﻁ »ﻣﻨﻄﻘﻰ« ﺩﺍﺭﺩ! ﺗﻀﺎﺩ ﻛﻠﻴﺔ‬ ‫ﺍﺩﻳــﺎﻥ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺑﺎ »ﻣﻔــﺎﺩ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ‬ ‫ﺑﺸــﺮ« ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺩﺭ ﺍﻳﻦ ﻭﺑﻼگ ﺑﺮﺭﺳــﻰ ﺷــﺪﻩ ﻭ ﻧﻴﺎﺯﻯ ﺑﻪ ﺗﻜﺮﺍﺭ‬

‫ﻣﻜﺮﺭﺍﺕ ﻧﻤﻰﺑﻴﻨﻴﻢ‪ .‬ﻭﻟﻰ ﺑﺮﺍﻯ ﺁﺷــﻨﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺑﺎ ﻣﻴﺰﺍﻥ ﻭﻗﺎﺣﺖ ﻭ ﺗﻮﺣﺶ‬ ‫ﻣﻬﺮﺍﻧﮕﻴــﺰ ﻛﺎﺭ‪ ،‬ﻫﻢﻣﻴﻬﻨﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﻪ ﻣﺼﺎﺣﺒــﺔ »ﺩﻟﺒﺮ ﺗﻮﻛﻠﻰ« ﺑﺎ ﺍﻳﻦ‬ ‫ﺟﺎﻧﻮﺭ ﻭﺣﺸﻰ ﻛﻪ ﺩﺭ ﺳﺎﻳﺖ »ﺭﺍﺩﻳﻮ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻓﺮﺍﻧﺴﻪ«‪ ،‬ﻣﻮﺭﺥ ‪ 26‬ﻧﻮﺍﻣﺒﺮ‬ ‫‪ 2012‬ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺘﻪ ﺳــﺮﻯ ﺑﺰﻧﻨﺪ‪ ،‬ﺗــﺎ ﻧﺎﺩﺍﻥ ﺍﺯ ﺟﻬــﺎﻥ ﻧﺮﻭﻧﺪ! ﻣﺎ ﻫﻢ‬ ‫ﻣﻰﭘﺮﺩﺍﺯﻳــﻢ ﺑﻪ »ﻣﻌﻠــﻖ ﺯﺩﻥ« ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ ﺑــﺮﺍﻯ ﺗﻔﻨﮓﻓﺮﻭﺵﻫﺎﻯ ﺩﻭ‬ ‫ﺳﻮﻯ ﺁﺗﻼﻧﺘﻴﻚ‪.‬‬ ‫ﻛﺎﻧــﺪﻯ ﺭﺍﻳﺲ ﺁﻧﻘﺪﺭ ﺩﺭ ﺍﻣﺮ ﻣﻘﺪﺱ ﻟﺠﻦﭘﺮﺍﻛﻨﻰ ﻭ ﭘﻴﻮﻧﺪ ﮔﻮﺯ ﺑﻪ ﺷــﻘﻴﻘﻪ‬ ‫ﭘﻴﺸــﺮﻓﺖ ﻛﺮﺩ ﻛﻪ ﺳﺮﺍﻧﺠﺎﻡ ﻣﻮﻓﻖ ﺷــﺪ ﻫﻢ »ﺩﻣﻜﺮﺍﺳﻰ« ﺭﺍ ﺑﺎ »ﺣﻜﻮﻣﺖ‬ ‫ﻗﻮﻣــﻰ« ﺩﺭ ﺗــﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﻫﺪ ﻭ ﻫــﻢ »ﺣﻜﻮﻣﺖ ﺟﻤﻜــﺮﺍﻥ« ﺭﺍ ﺑﺎ »ﻛﺎﺭﻝ‬ ‫ﻣﺎﺭﻛﺲ!« ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸﻰ ﻧﻈﻴﺮ ﻣﻬﺮﺍﻧﮕﻴﺰ ﻛﺎﺭ ﺭﺍ ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ »ﻣﺪﺍﻓﻊ ﺣﻘﻮﻕﺑﺸﺮ« ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﻨﺪ؛ ﺩﺭ ﻗﺎﻣﻮﺱ ﺻﺎﺣﺒﺎﻥ ﻃﻮﻳﻠﺔ‬ ‫ﻣﻚﻛﺎﺭﺗﻰ‪» ،‬ﺣﻘﻮﻕ ﺑﺸﺮ« ﺍﺯ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﻭ ﺍﺣﻜﺎﻡ ﺗﻮﺣﺶ ﻓﻘﻬﻰ ﻭ ﻛﺸﺘﺎﺭ‬ ‫ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ ﺍﺯ ﻃﺮﻳﻖ »ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ« ﻭ »ﺍﻧﻘﻼﺏ ﻣﺮﺩﻣﻰ« ﻓﺮﺍﺗﺮ ﻧﻤﻰﺭﻭﺩ‪:‬‬ ‫»]‪ [...‬ﺩﺭ ﻋــﺮﺍﻕ ]‪ [...‬ﺍﻳــﺎﻻﺕ ﻣﺘﺤــﺪﻩ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩ ]‪ [...‬ﻳﻚ ﺩﻣﻮﻛﺮﺍﺳــﻰ‬ ‫ﺍﻧﺠﻤﻨﻰ ﭼﻨﺪ ﻗﻮﻣﻴﺘﻰ ]‪ [...‬ﺑﻪ ﺳــﺮﺍﻧﺠﺎﻡ ﺭﺳــﺎﻧﺪ ]‪ [...‬ﺗﺎﻛﻨﻮﻥ ﺍﻳﻦ ﻫﺪﻑ ﺗﺎ‬ ‫ﺍﻧﺪﺍﺯﻩﺍﻯ ﻣﺤﻘﻖ ﺷﺪﻩ ﻭ ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻮﺟﺐ ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ ﺳﺮﺍﺳﺮﻯ‬ ‫ﻣﻰﺷﻮﺩ]‪ [...‬ﻛﺎﺭﻝ ﻣﺎﺭﻛﺲ ﻫﻤﻪ ﻛﺎﺭﮔﺮﺍﻥ ]‪ [...‬ﺟﻬﺎﻥ ﺭﺍ ﺑﻪ ﺍﺗﺤﺎﺩ ﻓﺮﺍﺧﻮﺍﻧﺪ‬ ‫]‪[...‬ﻣﺎﺭﻛــﺲ ﺁﻥﻫــﺎ ﺭﺍ ﺗﺮﻏﻴﺐ ﻛﺮﺩ ﻛﻪ ﺁﮔﺎﻫــﻰ ﻛﺎﺫﺏ ﻫﻮﻳﺖ ﻣﻠﻰ ﺭﺍ ﺩﻭﺭ‬ ‫ﺑﻴﻨﺪﺍﺯﻧﺪ]‪ [...‬ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ‪ ،‬ﺍﻳﺮﺍﻥ‪ ،‬ﻫﻤﺎﻥ ﻛﺎﺭﻝ ﻣﺎﺭﻛﺲ ﺍﺳﺖ ]‪ [...‬ﺍﻳﺮﺍﻥ‬ ‫ﮔﺴــﺘﺮﺵ ﻧﻔﻮﺫ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺑﻴﻦ ﺷــﻴﻌﻴﺎﻥ ﻣﺪ ﻧﻈﺮ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺻﺪﺩ ﺍﺳﺖ ﺑﺎ‬ ‫ﻣﺘﺤﺪ ﻛﺮﺩﻥ ﺁﻥﻫﺎ ﺗﺤﺖ ﺣﻜﻮﻣﺖ ﻣﺬﻫﺒﻰ ﺗﻬﺮﺍﻥ‪«...‬‬ ‫ﺑﻠﻪ ﺁﻣﺮﻳﻜﺎ ﺳــﺮﺯﻣﻴﻦ ﺁﺯﺍﺩﻯ ﺍﺳﺖ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺑﺮﺍﻯ ﺟﻨﺎﻳﺘﻜﺎﺭﺍﻥ ﻭ ﺩﻳﻮﺍﻧﮕﺎﻥ!‬ ‫ﻭ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺳــﺮﺯﻣﻴﻦ ﻣﻘﺪﺱ ﻳﻚ »ﺩﻳﻮﺍﻧﻪ« ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻣﺸﺎﻭﺭ‬ ‫ﺍﻣــﻮﺭ »ﺍﻣﻨﻴﺘــﻰ« ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺑــﻪ ﻣﺼﺪﺍﻕ »ﺑﻴﻠﻪ ﺩﻳﮓ‪،‬‬ ‫ﺑﻴﻠﻪ ﭼﻐﻨــﺪﺭ« ﻭﻗﺘﻰ ﺟﺮﺝ ﺑﻮﺵ ﺭﺍ ﺑﻪ ﻛﺎﺥﺳــﻔﻴﺪ ﻣﻰﻓﺮﺳــﺘﻨﺪ‪ ،‬ﻛﺎﻧﺪﻯ‬ ‫ﺭﺍﻳﺲ ﻫﻢ ﻣﺸــﺎﻭﺭ ﻋﺎﻟﻰ ﺍﻭ ﻣﻰﺷﻮﺩ! ‪ 33‬ﺳﺎﻝ ﭘﻴﺶ‪ ،‬ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺑﺎ ﻛﻮﺩﺗﺎ‬ ‫ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺭﺍ ﺍﺯ ﺯﺑﺎﻟﻪﺩﺍﻥ ﺑﻴﺮﻭﻥ ﻛﺸــﻴﺪﻩ ﻭ ﺑﺮ ﺗﺨﺖ »ﺑﺎﺩﺑﺎﺩﻛﻰ« ﻗﺪﺭﺕ‬ ‫ﺟﻤﻜﺮﺍﻥ ﻧﺸــﺎﻧﺪﻩ‪ ،‬ﺣﺎﻝ ﺗﻪ ﻣﺎﻧﺪﺓ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﭘﻮﺷــﺎﻟﻰ ﺩﺭ ﺫﻫﻦ ﻋﻠﻴﻞ‬ ‫ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ ﻫﻤﺎﻥ »ﻛﺎﺭﻝ ﻣﺎﺭﻛﺲ« ﺷﺪﻩ!‬

‫ﺑــﺮ ﺍﺳــﺎﺱ »ﺗﺄﻛﻴــﺪﺍﺕ ﻛﺸــﻜﻰ« ﺭﺍﻳــﺲ ﺑﺎﻳــﺪ ﺑﭙﺬﻳﺮﻳﻢ ﻛــﻪ ﺭﻭﺡﺍﷲ‬ ‫ﺧﻤﻴﻨــﻰ »ﻓﻴﻠﺴــﻮﻑ ﻣﺪﺭﻧﻴﺘﻪ« ﻫﻢ ﺑﻮﺩﻩ! ﺑﻠﻪ‪ ،‬ﭘﻴﺸــﺘﺮ ﺍﺯ ﺯﺑﺎﻥ ﻫﻤﻴﻦ‬ ‫ﻭﺍﺷﻨﮕﺘﻦﻧﺸﻴﻦﻫﺎ‪ ،‬ﻛﺎﺭﻝ ﻣﺎﺭﻛﺲ ﺍﺭﺙ ﭘﺪﺭﻯ ﺑﻠﺸﻮﻳﻚﻫﺎ ﺩﺭ ﺷﻮﺭﻭﻯ ﺑﻮﺩ؛‬ ‫ﺍﻳﻨﺒﺎﺭ ﻣﺸــﺎﻭﺭ ﺟﺮﺝ ﺑﻮﺵ ﻳﻚ ﻛﺎﺭﻝ ﻣﺎﺭﻛﺲ »ﻧﻮﻳﻦ«‪ ،‬ﺑﺎﺏ ﻃﺒﻊ ﻃﻮﻳﻠﺔ‬ ‫ﻣﻚﻛﺎﺭﺗﻰ ﺍﺧﺘﺮﺍﻉ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺑﺎ ﻣﻄﺎﻟﺒﺎﺕ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ ﺁﻣﺮﻳﻜﺎ ﻫﻢﺳﻮ ﻭ‬ ‫ﻫﻤﺪﻝ ﺑﺎﺷــﺪ! ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ »ﻣﺎﺭﻛﺲ« ﺩﺳﺖﺳــﺎﺯ ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ ﺑﺎ‬ ‫»ﻣﺎﺩﻯﺍﺕ« ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺑﻴﮕﺎﻧﻪ ﺍﺳﺖ‪ ،‬ﻭ ﺩﻏﺪﻏﻪﺍﻯ ﺟﺰ »ﻣﻌﻨﻮﻳﺎﺕ« ﻧﺪﺍﺭﺩ!‬ ‫ﺩﺭ ﻭﺍﻗــﻊ ﺭﺍﻳﺲ‪ ،‬ﻧﮕﺮﺵ »ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ« ﻛﺎﺭﻝ ﻣﺎﺭﻛــﺲ ﺭﺍ »ﻣﺪﺭﻧﻴﺰﻩ«‬ ‫ﻛﺮﺩﻩ‪ ،‬ﻭ ﺑﺎ ﻧﺸــﺎﻧﺪﻥ »ﻣﺬﻫﺐ« ﺑﺠﺎﻯ »ﺍﻧﺴــﺎﻥ« ﻣﻮﻓﻖ ﺷــﺪﻩ ﻓﻴﻠﺴﻮﻑ‬ ‫ﻣﺪﺭﻧﻴﺘﻪ ﺭﺍ ﺑﻪ ﺳــﻨﮕﺮ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﺍﻣﺜﺎﻝ ﺟﻤﺎﻝﺍﻟﺪﻳﻦ ﺍﺳــﺪﺁﺑﺎﺩﻯ‬ ‫ﭘﺮﺗﺎﺏ ﻛﻨﺪ‪.‬‬ ‫ﭘﺲ ﺗﻌﺠﺒﻰ ﻧﺪﺍﺭﺩ ﻛﻪ »ﻭﺍﺷــﻨﮕﺘﻦ ﭘﺴﺖ« ﺍﻇﻬﺎﺭﺍﺕ ﻣﻮﻫﻦ ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ‬ ‫ﺭﺍ ﺑﺎﺯﺗﺎﺏ ﺩﻫﺪ ﻭ ﭘﺎﺳــﺪﺍﺭﺍﻥ ﺳﻠﻄﻨﺖﻃﻠﺐ ﺩﺭ »ﻓﺎﺭﺱ ﻧﻴﻮﺯ«‪ ،‬ﻣﻮﺭﺥ ‪26‬‬ ‫ﻧﻮﺍﻣﺒــﺮ ‪ 2102‬ﻫﻢ ﺑﻪ ﺗﺮﺟﻤﺔ ﺍﻳﻦ ﻣﺰﺧﺮﻓﺎﺕ »ﻣﻔﺘﺨﺮ« ﺷــﻮﻧﺪ! ﻫﺮ ﭼﻪ‬ ‫ﺑﺎﺷــﺪ »ﺭﺍﻳﺲ« ﻭ »ﻓــﺎﺭﺱ« ﮔﺮ ﭼﻪ ﺩﺭ ﻇﺎﻫﺮ ﺑﺎ ﻳﻜﺪﻳﮕــﺮ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ‪،‬‬ ‫ﻫﻤﭽﻮﻥ »ﺁﻟــﺪﻭ« ﻭ »ﻫﺎﻧﺲﻻﻧﺪﺍ« ﺩﺭ ﻓﻴﻠﻢ ﻛﺬﺍ ﺁﺧﻮﺭ ﻣﺸﺘﺮﻙﺷــﺎﻥ ﺩﺭ‬ ‫ﻳﻨﮕﻪ ﺩﻧﻴﺎ ﻭﺍﻗﻊ ﺷﺪﻩ!‬ ‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻭﺑﻼگ »ﮔﻮﺑﻠﺰ ﻭ ﺳﻴﻨﻤﺎ« ﻫﻢ ﮔﻔﺘﻴﻢ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻓﻴﻠﻢ »ﺍﺷﺘﺮﺍﻙ‬ ‫ﻣﻨﺎﻓــﻊ« ﺟﻨﺎﻳﺖﻛﺎﺭﺍﻥ ﺭﺍ »ﺗﺮﺍﻧﺘﻴﻨﻮ« ﺑﺎ ﻇﺮﺍﻓﺖ ﺑﻪ ﺗﺼﻮﻳﺮ ﻛﺸــﻴﺪﻩ! ﻫﺮ‬ ‫ﭼﻨﺪ ﺩﺭ ﺍﻛﺜﺮ ﺳﺎﻳﺖﻫﺎﻯ ﻓﺎﺭﺳﻰﺯﺑﺎﻥ‪ ،‬ﺑﺠﺎﻯ ﺑﺮﺭﺳﻰ ﻓﻴﻠﻢ‪» ،‬ﻧﺨﺒﮕﺎﻥ«‪،‬‬ ‫ﺑﻪ »ﻗﻀﺎﻭﺕ« ﺩﺭ ﻣﻮﺭﺩ ﺷــﺨﺺ »ﻛﺎﺭﮔﺮﺩﺍﻥ« ﻧﺸﺴــﺘﻪﺍﻧﺪ؛ ﺑﮕﺬﺭﻳﻢ! ﺩﺭ‬ ‫ﻓﺮﺧﻨــﺪﻩ ﺭﻭﺯ ‪ 26‬ﻧﻮﺍﻣﺒــﺮ ‪» ، 2012‬ﺭﺍﻳﺲ« ﺭﺍ ﺩﺭ ﺁﻏﻮﺵ »ﻓﺎﺭﺱ« ﺭﻫﺎ‬ ‫ﻣﻰﻛﻨﻴﻢ ﻭ ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﺑﻪ ﻣﺮﺍﺳﻢ ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﻩ ﻭ ﻧﺸﺨﻮﺍﺭ ﮔﺬﺷﺘﻪ ﺩﺭ ﻗﻠﻌﺔ‬ ‫ﺣﻴﻮﺍﻧﺎﺕ! ﺩﺭ ﺍﻳﻦ ﻗﻠﻌﺔ ﻣﻘﺪﺱ ﻋﻠﻰ ﻣﺎﻧﺪﻩ ﻭ ﺣﻮﺽﺍﺵ!‬ ‫ﻣﻰﮔﻮﻳﻨﺪ ﻣﻬﺪﻭﻯ ﻛﻨﻰ ‪ ،‬ﺳﺮﺩﺍﺭ ﺍﻛﺒﺮ ﺳﺎﺯﻧﺪﮔﻰ‪ ،‬ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﻭ ﺑﺮﺧﻰ‬ ‫ﻣﻘﺎﻣﺎﺕ ﺟﻤﻜﺮﺍﻥ ﺍﺯ ﺷﺮﻛﺖ ﺩﺭ ﻣﺮﺍﺳــﻢ ﻋﺰﺍﺩﺍﺭﻯ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺧﻮﺩﺩﺍﺭﻯ‬ ‫ﻛﺮﺩﻩﺍﻧﺪ!‬

‫ﻋﻤﻪﺍﺵ ]‪ [...‬ﮔﻔﺖ‪ :‬ﻳﺎ‬ ‫»]‪ [...‬ﭘﺲ ﻋﻠﻰ ]‪[...‬ﺳــﺨﺖ ﮔﺮﻳﺴــﺖ‪ .‬ﺁﻧﮕﺎﻩ ﺑﻪ ّ‬ ‫ِﺎﻟﺴ ْــﻴ ِ‬ ‫ﻋﻤﻪ ﺟﺎﻥ! ﺷﻤﺸﻴﺮ ﻭ ﻋﺼﺎﻳﻢ ﺭﺍ ﺣﺎﺿﺮ ﻛﻦ‬ ‫ﻒ َﻭ ﺍﻟ ْ َﻌﺼﺎ‪ّ ،‬‬ ‫َﻋ ﱠﻤﺘﺎ ُﻩ َﻋﻠَ ﱠﻰ ﺑ ﱠ‬ ‫]‪ [...‬ﭘــﺪﺭﺵ ﻓﺮﻣﻮﺩ‪َ :‬ﻭ ﻣﺎ ﺗ َْﺼ َﻨ ُﻊ ﺑ ِ ِﻬﻤﺎ‪ ،‬ﻣﻰﺧﻮﺍﻫﻰ ﭼﻪ ﻛﻨﻰ؟ ﻋﺮﺽ ﻛﺮﺩ‪:‬‬ ‫َ‬ ‫َ ُ‬ ‫ﺍﻟﺴ ْﻴ ُﻒ َﻓ َﺄ ُﺫ ﱡﺏ ﺑ ِ ِﻪ ﺑ َ ْﻴ َﻦ ﻳَ َﺪ ْﻯ ﺇِﺑ ْ ِﻦ ]ﺟﺮﺝ ﺑﻮﺵ[‬ ‫»ﺃ ﱠﻣﺎ ﺍﻟ ْ َﻌﺼﺎ َﻓﺄﺗَ َﻮ ﱠﻛﺄ َﻋﻠَ ْﻴﻬﺎ‪َ ،‬ﻭ ﺃ ﱠﻣﺎ ﱠ‬ ‫ﺻﻠــﻰﺍﷲ ﻋﻠﻴﻪ ﻭ ﺁﻟــﻪ‪ ،‬ﺑﺮ ﻋﺼﺎ ﺗﻜﻴﻪ ﻛﻨﻢ ﻭ ﺑﺎ ﺷﻤﺸــﻴﺮﻡ ﺍﺯ ﻓﺮﺯﻧﺪ ]ﺟﺮﺝ‬ ‫ﺑــﻮﺵ[ ﺩﻓﺎﻉ ﻧﻤﺎﻳﻢ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺯﻧﺪﮔﺎﻧﻰ ﭘﺲ ﺍﺯ ﺍﻭ ﺍﺭﺯﺵ ﻧﺪﺍﺭﺩ]‪[...‬ﺍﻣﺎﻡ ]‪[...‬‬ ‫ﺳﭙﺲ ]‪ [...‬ﻓﺮﻣﻮﺩ]‪ [...‬ﻭﺍﻯ ﺑﺮ ﺷﻤﺎ! ]‪ [...‬ﺍﮔﺮ ﺩﻳﻦ ﻧﺪﺍﺭﻳﺪ ]‪ [...‬ﺁﺯﺍﺩﻩ ﺑﺎﺷﻴﺪ‬ ‫]‪«[...‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﻓﺎﺭﺱ ﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 5‬ﺁﺫﺭﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪.‬‬ ‫ﺑﻠﻪ ﺁﺯﺍﺩﻩ ﺑﺎﺷﻴﺪ ﻭ ﺑﺪﺍﻧﻴﺪ ﻛﻪ ﺩﺭ ﺳﺎﻝ ‪ 2012‬ﻣﻴﻼﺩﻯ‪ ،‬ﺑﻪ ﺑﻰﺑﻰﮔﻮﺯﻙﻫﺎﻯ‬ ‫ﻛﺮﺑﻼ ﻳﻚ »ﺳــﻴﺐ« ﻫﻢ ﺍﻓﺰﻭﺩﻩ ﺷﺪﻩ‪ .‬ﺁﻧﻬﻢ ﭼﻪ ﺳــﻴﺒﻰ ﻛﻪ ﺭﺍﻳﺤﻪﺍﺵ ﺩﺭ‬ ‫ﺻﺤﺮﺍﻯ ﻛﺮﺑﻼ ﻛﺎﺭ »ﺁﺑﺠﻮ ﺗﮕﺮﻯ« ﺭﺍ ﻣﻰﻛﻨﺪ؛ ﺗﺸﻨﮕﻰ ﺭﺍ ﺗﺴﻜﻴﻦ ﻣﻰﺩﻫﺪ‪:‬‬ ‫»]‪ [...‬ﺣﺴــﻴﻦ ﻋﻠﻴﻪﺍﻟﺴــﻼﻡ ﻓﺮﻣﻮﺩ]‪ [...‬ﺑﻪ‪ ،‬ﻣﻔﻘﻮﺩ ﺷــﺪ‪ ،‬ﻭ ﺳﻴﺐ ﺑﻪ ﺣﺎﻝ‬ ‫ﺧﻮﺩ ﺑﻮﺩ‪ ،‬ﺗﺎ ﻭﻗﺘﻰ ﻛﻪ ﺁﺏ ﺭﺍ ﺑﻪ ﺭﻭﻯ ﻣﺎ ﺑﺴﺘﻨﺪ‪ .‬ﭘﺲ ﭼﻮﻥ ﺗﺸﻨﮕﻰ ﺑﺮ ﻣﺎ‬ ‫ﻏﺎﻟﺐ ﻣﻰﺷــﺪ‪ ،‬ﺁﻥ ﺭﺍ ﺑﻮ ﻣﻰﻛﺮﺩﻡ‪ ،‬ﺍﻧﺪﻛﻰ ﺗﺸﻨﮕﻰ ﻣﻦ ﺳﺎﻛﻦ ﻣﻰﺷﺪ]‪[...‬‬ ‫ﭼﻮﻥ ﺗﺸﻨﮕﻰ ﻣﻦ ﺑﻪ ﻧﻬﺎﻳﺖ ﺭﺳﻴﺪ‪ ،‬ﺩﻧﺪﺍﻥ ﺑﺮ ﺁﻥ ﻓﺸﺮﺩﻡ ﻭ ﻳﻘﻴﻦ ﺑﻪ ﻫﻼﻙ‬ ‫ﻧﻤﻮﺩﻡ‪ .‬ﺣﻀﺮﺕ ﺳﺠﺎﺩ ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ﻣﻰﻓﺮﻣﺎﻳﺪ ]‪ [...‬ﺍﺯ ﭘﺪﺭ ﺑﺰﺭﮔﻮﺍﺭﻡ ﺷﻨﻴﺪﻡ‬ ‫ﻳﻚ ﺳــﺎﻋﺖ ﻗﺒﻞ ﺍﺯ ﺷﻬﺎﺩﺗﺶ‪ ،‬ﻭ ﭼﻮﻥ ﺷﻬﻴﺪ ﮔﺮﺩﻳﺪ‪ ،‬ﺑﻮﻯ ﺳﻴﺐ ﺍﺯ ﻣﺤﻞ‬ ‫ﺷــﻬﺎﺩﺗﺶ ﺍﺳﺘﺸــﻤﺎﻡ ﻣﻰﺷﺪ‪ ،‬ﻭﻟﻰ ﺧﻮﺩﺵ ﺭﺍ ﻧﻴﺎﻓﺘﻨﺪ‪ ،‬ﻭ ﺍﻳﻦ ﺭﺍﻳﺤﻪ‪ ،‬ﺩﺭ‬ ‫ﺁﻥ ﻣﺤﻞ ﺑﺎﻗﻰ ﺍﺳــﺖ‪ ،‬ﻭ ﻫﺮ ﻛﺲ ﺍﺯ ﺯﻭﺍﺭ ﺑﺨﻮﺍﻫﺪ ﺍﺳﺘﺸــﻤﺎﻡ ﺭﺍﻳﺤﺔ ﺁﻥ ﺭﺍ‬ ‫ﻧﻤﺎﻳﺪ‪ ،‬ﺩﺭ ﻭﻗﺖ ﺳــﺤﺮ‪ ،‬ﺑﻪ ﺯﻳﺎﺭﺕ ﺭﻭﺩ ﻛﻪ ﺍﮔﺮ ﺍﺯ ﻣﺨﻠﺼﻴﻦ ﺑﺎﺷــﺪ‪ ،‬ﺁﻥ ﺭﺍ‬ ‫ﺍﺳﺘﺸﻤﺎﻡ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ ]‪«[...‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﻣﺠﻠﺔ ﻣﻬﺮ‪ ،‬ﻣﻮﺭﺥ ‪ 28‬ﺁﺑﺎﻧﻤﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‬ ‫ﻣﺎ ﻫﻢ ﭘﻴﺸــﻨﻬﺎﺩ ﻣﻰﻛﻨﻴﻢ‪ ،‬ﺗﺎ ﺩﻳﺮ ﻧﺸــﺪﻩ‪» ،‬ﻣﺨﻠﺼﻴﻦ« ﺑﺸــﺘﺎﺑﻨﺪ ﺑﺮﺍﻯ‬ ‫ﺍﺳﺘﺸــﻤﺎﻡ ﺭﺍﻳﺤﺔ ﺳﻴﺐ ﺟﺎﺩﻭﺋﻰ ﻛﻪ ﻫﻢ »ﺗﺸﻴﻊ« ﻭ ﻫﻢ »ﺗﺴﻨﻦ« ﻣﺤﺒﻮﺏ‬ ‫ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ ﺩﺭ ﻣﻨﻄﻘﻪ ﺑﻪ ﺍﺣﺘﻀﺎﺭ ﺍﻓﺘﺎﺩﻩ! ﻫﻨﻮﺯ ﻣﺮﻛﺐ ﻣﺰﺧﺮﻓﺎﺕ ﺭﺍﻳﺲ‬ ‫ﺩﺭ ﻭﺍﺷﻨﮕﺘﻦﭘﺴﺖ ﺧﺸﻚ ﻧﺸﺪﻩ ﺑﻮﺩﻛﻪ ﭘﺎﺳﺪﺍﺭ ﻻﺭﻳﺠﺎﻧﻰ ﻧﺎﭼﺎﺭ ﺷﺪﻧﺪ ﺑﺮﺍﻯ‬ ‫ﺑﺮﭼﻴــﺪﻥ ﺩﻛﺎﻥ ﺍﻭﺑﺎﺵ »ﺷﻴﻌﻰﻣﺴــﻠﻚ« ﺭﺍﻫﻰ ﻧﺠﻒ ﺷــﻮﻧﺪ‪ .‬ﭘﺲ ﺍﻫﻮﺩ‬

‫ﺑﺎﺭﺍﻙ‪ ،‬ﺑﺮﺍﻯ ﺣﻔﻆ ﻛﻴﺎﻥ ﺍﺳــﻼﻡ‪ ،‬ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﺭﻓﺖ ﻭ ﺑﻼﻓﺎﺻﻠﻪ ﺑﻌﻀﻰﻫﺎ ﺩﺭ‬ ‫ﺗﻠﻮﻳﺰﻳﻮﻥ ﺍﺳﺮﺍﺋﻴﻞ ﺍﺩﻋﺎ ﻛﺮﺩﻧﺪ‪» ،‬ﺍﻳﺮﺍﻥ ﻳﻚ ﺑﻤﺐ ﺍﺗﻢ ﺳﺎﺧﺘﻪ ﻛﻪ ﺳﻪ ﺑﺮﺍﺑﺮ‬ ‫ﺑﻤﺐ ﻫﻴﺮﻭﺷــﻴﻤﺎ ﻗﺪﺭﺕ ﺩﺍﺭﺩ!« ﻭﻟﻰ ﺍﻳﻨﻬﻤــﻪ ﻣﻔﻴﺪ ﺑﻪ ﻓﺎﻳﺪﻩ ﻧﺒﻮﺩ‪ .‬ﭘﺲ‬ ‫»ﻣﺼﻠﺤﺖ« ﺧﻮﻳﺶ ﺩﺭ ﺁﻥ ﺩﻳﺪﻧﺪ ﻛﻪ ﻣﻮﺷﻚ ﺑﺎﻟﻴﺴﺘﻴﻚ »ﭘﺎﻛﺴﺘﺎﻥ« ﺭﺍ ﺩﺭ‬ ‫ﺑﻮﻕ ﺑﮕﺬﺍﺭﻧﺪ ﻭ ﭼﻨﺪﻳﻦ ﺑﻤﺐ ﻫﻢ ﺩﺭ ﻣﺤﻠﺔ ﻣﺴﻴﺤﻴﺎﻥ ﺩﻣﺸﻖ ﻣﻨﻔﺠﺮ ﻛﻨﻨﺪ‬ ‫ﺗﺎ ﺩﺭ ﻛﺸــﻮﺭ ﺳــﻮﺭﻳﻪ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﻳﻚ ﺟﺎﻣﻌﺔ »ﻳﻜﺪﺳــﺖ« ﺍﺳﻼﻣﻰ‬ ‫ﻫﻤﻮﺍﺭ ﻧﻤﺎﻳﻨﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﮔﻴﺮﻭﺩﺍﺭ ﻣﻌﻠﻮﻡ ﺷﺪ ﺩﺭ ﺟﻨﮓ ‪ 8‬ﺭﻭﺯﻩ‪ ،‬ﺍﺳﺮﺍﺋﻴﻞ ﺍﺯ‬ ‫ﺩﺍﺩﻩﻫﺎﻯ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺩﺭ ﺗﺮﻛﻴﻪ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩﻩ ﻭ ﺍﺑﺮﺍﺯ ﻋﺸﻖ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ‬ ‫ﺑﻪ ﻏﺰﻩ ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺷــﺘﻪ! ﺩﺭ ﺿﻤﻦ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﺍﺯ »ﻣﻴﺪﺍﻥ ﺗﺤﺮﻳﺮ«‬ ‫ﺍﺧﺮﺍﺝ ﺷــﺪﻧﺪ ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻣﺤﻤﺪ ﻣﺮﺳــﻰ ﺍﺯ ﺳﺮ ﺍﻓﻼﺱ‬ ‫ﺗﻈﺎﻫﺮﺍﺕﺷــﺎﻥ ﺭﺍ ﻟﻐﻮ ﻛﺮﺩﻧﺪ ﻭ ‪ ...‬ﻭ ﺩﺍﻣﻨﺔ ﺍﻓﻼﺱ ﻋﻤﻮﺳــﺎﻡ ﭼﻨﺎﻥ ﻭﺳﻌﺖ‬ ‫ﮔﺮﻓﺖ ﻛﻪ »ﻧﺎﻣﺔ ﺳﺮﮔﺸــﺎﺩﺓ ﻣﺤﻤﺪ ﻣﻠﻜﻰ ﺑــﻪ ﺧﺎﻣﻨﻪﺍﻯ« ﻛﻔﺎﻳﺖ ﻧﻜﺮﺩ ﻭ‬ ‫ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 28‬ﻧﻮﺍﻣﺒﺮ ‪ 2012‬ﺑﻪ ﺭﻳﺶ ﻭ ﭘﺸــﻢ ﺧﻮﺋﻴﻨﻰﻫﺎ ﻣﺘﻮﺳﻞ‬ ‫ﺷﺪ‪.‬‬ ‫ﻳﻚ ﺩﺳﺖ ﺟﺎﻡ ﺑﺎﺩﻩ ﻭ ﻳﻜﺪﺳﺖ ﺯﻟﻒ ﻳﺎﺭ‬ ‫ﺭﻗﺼﻰ ﭼﻨﻴﻦ ﻣﻴﺎﻧﺔ ﻣﻴﺪﺍﻧﻢ ﺁﺭﺯﻭﺳﺖ‬ ‫ﻧﻤﻰﺧﻮﺍﻫﻴﻢ ﻋﻤﻮﺳــﺎﻡ ﺭﺍ ﺳــﺮ ﭘﻴﺮﻯ »ﺩﻕ ﻣﺮگ« ﻛﻨﻴﻢ ﻭﻟﻰ ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ‪،‬‬ ‫ﺑﺎ ﺍﻧﺘﺸﺎﺭ »ﻧﺎﻣﺔ ﺳﺮﮔﺸﺎﺩﻩ ﺑﻪ ﺧﺎﻣﻨﻪﺍﻯ« ﻳﺎ ﭘﺮﺗﺎﺏ ﺳﻴﺐ ﺑﻪ ﺻﺤﺮﺍﻯ ﻛﺮﺑﻼ‪،‬‬ ‫ﻳﺎ ﺍﻳﺠﺎﺩ ﺗﺮﺍﺩﻑ ﻣﻴﺎﻥ ﺗﻮﺣﺶ ﻣﺮﺩﻡﺳﺎﻻﺭﻯ ﺑﺎ ﺩﻣﻜﺮﺍﺳﻰ‪ ،‬ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ‬ ‫ﺍﺯ ﻃﺮﻳﻖ ﺟﺴﺘﺠﻮﻯ ﻣﻔﺎﺩ »ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ« ﺩﺭ ﺁﻳﺎﺕ ﻭ ﺗﺮﻫﺎﺕ‬ ‫ﻛﺘﺐ ﻣﻘﺪﺱ ﻧﻤﻰﺗﻮﺍﻧﻴﺪ ﺑﻪ ﺷــﻴﻮﺓ ﻣﻌﻤﻮﻝ‪ ،‬ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺗﺎﻥ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﻣﺨﺎﻟﻒ« ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺣﻘﻨﻪ ﻛﻨﻴﺪ!‬