nahid roxan

‫‪ 24‬ﻧﻮﺍﻣﺒــﺮ ‪2012‬‬

‫ﻫﻔﺘﺔ ﺳــﻮﻡ ﺍﺯ ﻳﺎﺯﺩﻫﻤﻴﻦ ﻣﺎﻩ ﺳﺎﻝ ‪ 2012‬ﻣﻴﻼﺩﻯ ﺳﺮﺷﺎﺭ ﺍﺯ ﺷﮕﻔﺘﻰﻫﺎ‬ ‫ﺑﻮﺩ! ﺩﺭ ﺍﻳﻦ ﻫﻔﺘﺔ ﺧﺠﺴﺘﻪ ﻃﺮﺡ ﺟﺎﺩﻭﺋﻰ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩﻥ ﺍﻧﺰﻭﺍﻯ ﺭﺳﺎﻧﻪﺍﻯ‬ ‫ﺑﺮﺍﻯ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ ﺍﻳﺠﺎﺩ »ﺟﻬﺎﻥ ﺍﺳــﻼﻡ« ﻧﻘﺶ ﺑﺮ ﺁﺏ ﺷﺪ‪ .‬ﻭ‬ ‫ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﮔﻴﺮﻭﺩﺍﺭ ﺟﻨﺠﺎﻝ ﺑﻮﻕﻫﺎﻯ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺩﺭ ﻣﻮﺭﺩ‬ ‫»ﭘﻴﺮﻭﺯﻯ« ﺣﻤﺎﺱ ـ ﺍﻳﻦ ﭘﻴﺮﻭﺯﻯ ﺩﺭ ﻭﺍﻗﻊ ﻣﺎﺗﻢ ﮔﺮﻓﺘﻦ ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎﻯ‬ ‫ﺩﻳﻦﻓﺮﻭﺵ ﺍﺳــﺖ ﺑﺮﺍﻯ ﺟﺮ ﺧﻮﺭﺩﻥ ﻫﻤﺰﻣﺎﻥ ﺧﺸﺘﻚ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺣﻤﺎﺱ‬ ‫ـ ﺗﺎﺝ ﻭ ﺗﺨﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻫﻢ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺑﻪ ﻟﺮﺯﻩ ﺩﺭﺁﻣﺪ!‬

‫ﻓﺮﺍﻧﺴــﻪ ﺭﺍ ﺩﺳــﺘﻜﻢ ﻧﮕﻴﺮﻳــﻢ؛ ﺩﺭ ﻫﻤﻴﻦ ﻛﺸــﻮﺭ ﺍﺳــﺖ ﻛﻪ‬ ‫»ﺗﺮﺍﻧﺘﻴﻨﻮ«‪ ،‬ﻛﺎﺭﮔﺮﺩﺍﻥ ﺯﺑﺮﺩﺳــﺖ ﺳﻴﻨﻤﺎ ﺑﻪ ﻣﺎ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ‪،‬‬ ‫»ﻓﻴﻠﻢ ﻣﺘﻌﻬﺪ«‪ ،‬ﻧﻪ ﺗﻨﻬﺎ ﺑﻪ ﻧﺎﺑﻮﺩﻯ ﻫﻨﺮﭘﻴﺸــﻪ ﻣﻨﺠﺮ ﻣﻰﺷﻮﺩ‪،‬‬ ‫ﻛﻪ ﺻﺎﺣﺐ ﺳــﻴﻨﻤﺎ‪ ،‬ﺁﺭﺷــﻴﻮ ﻓﻴﻠﻢ‪ ،‬ﻭ ‪ ...‬ﻭ ﺣﺘﻰ ﺳــﺎﺧﺘﻤﺎﻥ‬ ‫ﺳــﻴﻨﻤﺎ ﺭﺍ ﻫﻢ ﺧﺎﻛﺴــﺘﺮ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻳﻨﻬﻤﻪ ﺑﺮﺍﻯ ﻧﺎﺑﻮﺩﻯ ﻫﻴﺘﻠﺮ‬ ‫ﻭ »ﻧﺨﺒــﮕﺎﻥ« ﺁﻟﻤﺎﻥ ﻧــﺎﺯﻯ! ﻭ ﺍﻳﻨﺒﺎﺭ‪ ،‬ﻧﻪ ﺩﺭ ﻓﻴﻠﻢ »ﺗﺮﺍﻧﺘﻴﻨﻮ«‬ ‫ﻛﻪ ﺩﺭ ﻋﺮﺻﺔ ﻭﺍﻗﻌﻴﺖ‪ ،‬ﭘﻴﺎﻣﺪ ﻣﻠﻤﻮﺱ ﺷــﻞ ﺷﺪﻥ ﻣﻴﺦ ﻃﻮﻳﻠﺔ‬ ‫ﻓﺎﺷﻴﺴﻢ ﺑﻴﻦﺍﻟﻤﻠﻞ ﺭﺍ ﺩﺭ ﻛﺸﻮﺭ ﻓﺮﺍﻧﺴﻪ ﺷﺎﻫﺪﻳﻢ‪.‬‬ ‫ﺑﺮﺍﻯ ﭘﺮﻫﻴﺰ ﺍﺯ ﺍﻃﺎﻟﺔ ﻛﻼﻡ‪ ،‬ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ ﻧﻤﻰﺷﻮﻳﻢ‪ .‬ﺑﻪ ﺻﻮﺭﺕ‬ ‫ﺧﻼﺻــﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﻣﻮﺍﺿﻊ ﺩﻭﻟﺖ ﺳﻮﺳﻴﺎﻟﻴﺴــﺖ ﻓﺮﺍﻧﺴــﻪ‪ ،‬ﺩﺭ‬ ‫ﻣﺴﺎﺋﻞ ﺩﺍﺧﻠﻰ ﻭ ﺧﺎﺭﺟﻰ‪ ،‬ﺍﺯ ﺗﺠﻬﻴﺰ ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ ﺳﻮﺭﻳﻪ ﮔﺮﻓﺘﻪ‬ ‫ﺗﺎ »ﺍﺧﺘﻴﺎﺭ« ﺷﻬﺮﺩﺍﺭﺍﻥ ﺩﺭ ﺑﺮﮔﺰﺍﺭﻯ ﺍﺯﺩﻭﺍﺝ ﻫﻤﺠﻨﺲﮔﺮﺍﻳﺎﻥ ﻫﺮ‬ ‫ﻟﺤﻈﻪ ﺩﭼﺎﺭ ﺩﮔﺮﺩﻳﺴــﻰ ﻭ ﺗﻐﻴﻴﺮ ﻣﻰﺷﻮﺩ! ﺁﻧﻬﻢ ﺩﺭ ﺷﺮﺍﻳﻄﻰ‬ ‫ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﺗﻘﺎﺑﻞ ﺩﻭ ﺳﻴﺎﺳــﺘﻤﺪﺍﺭ ﺩﺳﺖﺭﺍﺳﺖ‪ ،‬ﻳﻌﻨﻰ ﻓﻴﻮﻥ‬ ‫ﻭ ﻛﻮﭘﻪ‪ ،‬ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ ﻓﺮﺍﻧﺴــﻪ ﺑﺎ ﺧﻄﺮ ﺍﻧﻔﺠــﺎﺭ ﺩﺭﻭﻧﻰ ﺭﻭﺑﺮﻭ‬

‫ﺷــﺪﻩ! ﺩﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻛﺸــﺎﻛﺶ ﻋﺠﻴﺐ ﺑﻬﺘﺮ ﺍﺳــﺖ ﻳﻚ‬ ‫ﻣﻴﻨﻰﭘﺮﺍﻧﺘﺰ ﺑﺎﺯﻛﻨﻴﻢ ﻭ ﺗﻮﺿﻴﺢ ﺩﻫﻴﻢ ﻛﻪ ﻓﺮﺍﻧﺴــﻮﺍ ﻓﻴﻮﻥ‪،‬‬ ‫ﻧﺨﺴﺖﻭﺯﻳﺮ ﺍﺑﺪﻣﺪﺕ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﺑﺮﺍﻯ ﺭﻳﺎﺳﺖ ﺣﺰﺏ‬ ‫»ﻳﻮ‪ .‬ﺍﻡ ‪ .‬ﭘﻰ« ﻧﺎﻣﺰﺩ ﺷــﺪ‪ .‬ﻭﻟﻰ ﺣﻀﺮﺕ ﺳــﺮﻛﻮﺯﻯ ﻧﻪ ﺍﺯ‬ ‫ﺍﻳﺸــﺎﻥ‪ ،‬ﻛﻪ ﺭﺳــﻤﺎً ﺍﺯ ﺭﻗﻴﺐ ﺍﻭ‪» ،‬ژﺍﻥ ـ ﻓﺮﺍﻧﺴﻮﺍ ﻛﻮﭘﻪ«‬ ‫ﺣﻤﺎﻳــﺖ ﻛﺮﺩ! ﺗﻮ ﺧــﻮﺩ ﺣﺪﻳﺚ ﻣﻔﺼﻞ ﺑﺨــﻮﺍﻥ ﺍﺯ ﺍﻳﻦ‬ ‫ﻣﺠﻤﻞ! ﺑﻠﻪ‪ ،‬ﺩﺭ ﻓﺮﺍﻧﺴــﻪ »ﺩﻋﻮﺍ« ﺷــﺪﻩ‪ ،‬ﻭ ﻳﻚ ﺳــﺮ‬ ‫ﺍﻳــﻦ ﺩﻋﻮﺍ‪ ،‬ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺩﺭ ﻟﻨﺪﻥ ﺍﺳــﺖ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ‪،‬‬ ‫ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺍﺳﺘﺤﻜﺎﻡ ﺑﻨﻴﺎﺩﻫﺎ ﻭ ﺭﺷﺪ ﻓﺮﻫﻨﮕﻰ ﺩﺭ ﻛﺸﻮﺭ‬ ‫ﻓﺮﺍﻧﺴﻪ ﺷــﺮﺍﻳﻄﻰ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩﻩ ﻛﻪ ﺑﺤﺮﺍﻥﻫﺎﻯ ﺳﻴﺎﺳﻰ‬ ‫ﺑﺎﻋﺚ ﺁﺷﻔﺘﮕﻰ ﻧﻈﻢ ﺯﻧﺪﮔﻰ ﺭﻭﺯﻣﺮﻩ ﻧﻤﻰﺷﻮﺩ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕﺮ ﺑﺮﺧﻼﻑ »ﺍﻣﺖ ﺍﺳــﻼﻡ«‪ ،‬ﺍﻛﺜﺮ ﻓﺮﺍﻧﺴﻮﻯﻫﺎ‪ ،‬ﺣﺮﻳﻢ‬ ‫ﺟﺎﻣﻌــﻪ ﺭﺍ ﺭﻋﺎﻳــﺖ ﻣﻰﻛﻨﻨــﺪ ﻭ ‪ ...‬ﻭ ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﻛﻪ‬ ‫ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺩﺭ »ﺣﺮﻳﻢ ﺩﻭﻟﺖ« ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺍﺑﺮﺍﺯ »ﺍﺣﺴﺎﺳﺎﺕ«‬ ‫ﻭ »ﺗﻌﺼﺒﺎﺕ« ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪ .‬ﺩﻭﻟﺖ ﻓﺮﺍﻧﺴﻪ ـ ﻭ ﻧﻪ ﺟﺎﻣﻌﺔ‬ ‫ﻓﺮﺍﻧﺴــﻪ ـ »ﻻﺋﻴﻚ« ﺍﺳــﺖ‪ .‬ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ‪ ،‬ﺩﺭ ﻫﻤﻴﻦ‬

‫ﻛﺸــﻮﺭ ﻓﺮﺍﻧﺴﻪ ﺍﺧﻴﺮﺍ ً ﻛﻮﺱ ﺭﺳﻮﺍﺋﻰ ﻣﺮﺩﻡﺳﺎﻻﺭﻯ »ﻣﻴﺪ‪ .‬ﺍﻳﻦ‪ .‬ﻳﻮ‪.‬‬ ‫ﻛﻰ« ﺩﺭ ﺍﺳﺘﺮﺍﻟﻴﺎ ﺯﺩﻩ ﺷﺪ!‬ ‫ﺩﺭ ﺗﺎﺭﻳــﺦ ‪ 22‬ﻧﻮﺍﻣﺒــﺮ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺳــﺎﻳﺖﻫﺎﻯ »ﻓﻴــﮕﺎﺭﻭ« ﻭ‬ ‫»ﻟﻮﻣﻮﻧﺪ« ﺍﺯ ﺗﻮﺣﺶ »ﻣﺮﺩﻡ ﺳــﺎﻻﺭﻯ« ﻛﻪ ﺩﺭ »ﻣﻠﺒﻮﺭﻥ« ﺷﺎﻣﻞ‬ ‫ﺣﺎﻝ ﻳﻚ ﺗﺒﻌﺔ ﻓﺮﺍﻧﺴــﻪ ﺷــﺪﻩ ﺑــﻮﺩ‪ ،‬ﮔﺰﺍﺭﺵ ﺩﺍﺩﻧــﺪ‪ .‬ﺟﺮﻳﺎﻥ ﺍﺯ‬ ‫ﺍﻳﻨﻘــﺮﺍﺭ ﺑــﻮﺩ ﻛــﻪ ﺩﺭ ﺍﺗﻮﺑﻮﺳــﻰ ﺩﺭ ﻣﻠﺒﻮﺭﻥ‪» ،‬ﻣــﺮﺩﻡ« ﺑﻪ ﻳﻚ‬ ‫ﺗﻮﺭﻳﺴــﺖ ﻓﺮﺍﻧﺴــﻮﻯ ﺑﻪ ﺩﻟﻴــﻞ ﺁﻭﺍﺯ ﺧﻮﺍﻧــﺪﻥ ﺑﻪ ﺯﺑﺎﻥ ﻓﺮﺍﻧﺴــﻪ‪،‬‬ ‫ﺩﺷــﻨﺎﻡ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﺳــﭙﺲ ﺍﻭ ﺭﺍ »ﺗﻬﺪﻳــﺪ« ﻣﻰﻛﻨﻨﺪ؛ ﻛﻢ ﻛﻢ‬ ‫ﺩﺷــﻨﺎﻡ ﻭ ﺗﻬﺪﻳﺪ ﺑﻪ ﻫﻤــﺔ ﻏﻴﺮﺧﻮﺩﻯﻫﺎ ـ ﻛﻪ ﻧﮋﺍﺩ ﻭ ﺯﺑﺎﻥﺷــﺎﻥ‬ ‫ﻣﺘﻔﺎﻭﺕ ﺍﺳــﺖ ـ »ﺗﻌﻤﻴﻢ« ﺩﺍﺩﻩ ﻣﻰﺷﻮﺩ‪ .‬ﻳﻚﻧﻔﺮ ﻫﻢ ﻓﻴﻠﻢ ﺍﻳﻦ‬ ‫»ﻣﺮﺩﻡﺳــﺎﻻﺭﻯ« ﺭﺍ ﻣﻰﮔﺬﺍﺭﺩ ﺭﻭﻯ »ﻳﻮﺗﻮﺏ« ﻭ ﻛﺎﺭ ﺑﻪ ﺭﺳــﻮﺍﺋﻰ‬ ‫ﻣﻠﺖ »ﺑﺰﺭگ« ﺍﺳﺘﺮﺍﻟﻴﺎ ﻣﻰﻛﺸﺪ! ﺍﻟﺒﺘﻪ ﻧﮋﺍﺩﭘﺮﺳﺘﻰ ﻭ ﻭﺣﺸﻴﮕﺮﻯ‬ ‫ﻭ ﺑﻪ ﺍﺻﻄﻼﺡ ﺟﻤﻜﺮﺍﻧﻰﻫﺎ »ﻧﺨﺒﻪﮔﺮﺍﺋﻰ« ﺩﺭ ﺍﺳــﺘﺮﺍﻟﻴﺎ‪ ،‬ﻫﻤﭽﻮﻥ‬ ‫ﺩﻳﮕﺮ ﻣﻨﺎﻃﻖ ﻧﻔﻮﺫ ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎ ﺍﺯ ﻗﺪﻳﻢ ﺳــﻜﺔ ﺭﺍﻳﺞ ﺑﻮﺩﻩ ﻭ‬ ‫ﻫﺴــﺖ‪ .‬ﺷــﻴﺨﻚﻫﺎﻯ ﺣﺎﺷــﻴﺔ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﺑﻪ ﻛﻨﺎﺭ‪ ،‬ﺗﻮﺣﺶ‬ ‫ﺣﻜﻮﻣﺖﻫﺎﻯ ﻋﺮﺑﺴــﺘﺎﻥ‪ ،‬ﭘﺎﻛﺴــﺘﺎﻥ ﻭ ﺟﻤﻜﺮﺍﻥ ﺑﺎﺯﺗﺎﺑﻰ ﺍﺳﺖ ﺍﺯ‬ ‫ﻫﻤﻴﻦ ﺗﻮﺣﺶ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥ‪.‬‬ ‫ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﻳﻢ ﻛﻪ ﺩﻳﻮﻳﺪ ﻛﺎﻣﺮﻭﻥ ﻫﻢ ﭼﻨﺪﻯ ﭘﻴﺶ »ﻭﺣﺸــﻴﮕﺮﻯ«‬ ‫ﺩﺳﺖﻧﺸﺎﻧﺪﮔﺎﻥ ﻟﻨﺪﻥ ﺩﺭ ﻣﻨﻄﻘﻪ ﺭﺍ »ﻓﺮﻫﻨﮓ« ﻧﺎﻣﻴﺪ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ‬ ‫ﭼﻨــﺪ ﻓﺮﻭﻧﺪ ﺟﻨﮕﺪﺓ »ﺗﺎﻳﻔﻮﻥ« ﺑــﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﺍﻳﻦ »ﻓﺮﻫﻨﮓ« ﺩﺭ‬ ‫ﺍﺧﺘﻴﺎﺭ ﺷــﻴﺨﻚﻫﺎ ﮔﺬﺍﺷــﺖ‪ .‬ﺩﺭ ﻭﺍﻗﻊ ﺗﺎﻳﻔﻮﻥﻫﺎ‪ ،‬ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ‬ ‫ﺑﺎﺭﮔﺎﻩ ﺷﻴﺨﻚﻫﺎﻯ ﺍﺳﻼﻡﻓﺮﻭﺵ ﺑﻪ ﻛﺎﺭ ﮔﺮﻓﺘﻪ ﻣﻰﺷﻮﺩ‪ ،‬ﭼﺮﺍ ﻛﻪ‬ ‫ﻃﻰ ﺳﺪﺓ ﺍﺧﻴﺮ‪» ،‬ﺍﺳﻼﻡ« ﻫﻤﻮﺍﺭﻩ ﺣﺎﻓﻆ ﻣﻨﺎﻓﻊ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺑﻮﺩﻩ‪ .‬ﺑﻪ‬ ‫ﻭﻳﮋﻩ ﺩﺭ ﺩﻭﺭﺍﻥ ﻫﻴﺘﻠﺮ ﺭﻭﺷــﻦﺿﻤﻴﺮ ﻛﻪ ﺍﻣﺜﺎﻝ »ﺣﺎﺟﻰ ﺍﺑﻮﺗﺮﺍﺏ«‪،‬‬ ‫ﭘﺮﺳــﻮﻧﺎژ ﺭﻣﺎﻥ »ﺣﺎﺟﻰﺁﻗﺎ« ﻫﻢﺻﺪﺍ ﺑﺎ »ﺟﻤﺎﺍﻟﺪﻳﻦ ﺍﺳــﺪﺁﺑﺎﺩﻯ«‬ ‫ﺑﺮﺍﻯ »ﻧﻈﻢ ﻧﻮﻳﻦ« ﻳﺎ ﻫﻤﺎﻥ ﺷــﻌﺎﺭ ﺍﺑﻠﻬﺎﻧﺔ »ﻧﻪ ﺷﺮﻗﻰ‪ ،‬ﻧﻪ ﻏﺮﺑﻰ«‬ ‫ﭘﻴﺸﻮﺍ ﺳــﻴﻨﻪ ﻣﻰﺯﺩﻧﺪ ﻭ ‪ ...‬ﻭ ﺍﻛﻨﻮﻥ ﻧﻮﺑﺖ ﺑﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺭﺳﻴﺪﻩ‬ ‫ﺗﺎ ﻫﻢﺻﺪﺍ ﺑﺎ ﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﺍﺯﻃﺮﻳﻖ ﺁﻣﻴﺨﺘﻦ ﺷــﻌﺎﺭ ﻫﻴﺘﻠﺮ ﺑﺎ ﺷــﻌﺎﺭ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺍﻭﺑﺎﻣﺎ‪ ،‬ﻧﺎﻥ ﺍﺭﺑﺎﺏ ﺭﺍ ﺑﻪ ﺗﻨﻮﺭ ﺑﭽﺴﺒﺎﻧﺪ!‬ ‫ﺑــﻪ ﮔــﺰﺍﺭﺵ ﺍﻳﺮﻧــﺎ‪ ،‬ﻣــﻮﺭﺥ ‪ 22‬ﻧﻮﺍﻣﺒــﺮ ‪ ،2012‬ﭼﻨﻴــﻦ ﮔﻔﺖ‬ ‫»ﺍﺣﻤﺪﻯﻧﮋﺍﺩ« ﺩﺭ ﻧﺸﺴــﺖ »ﺩﻯ ﻫﺸﺖ« ﻛﻪ »ﻣﺎ« ـ ﺿﻤﻴﺮ ﺍﻭﻝ‬ ‫ﺷــﺨﺺ ﺟﻤﻊ ﺗﻠﻮﻳﺤﺎً ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ ـ ﺑﺎﻳﺪ ﺩﺭ ﺗﻌﺮﻳﻒ‬

‫ﻧﻈﻢ ﻧﻮﻳﻦ ﺟﻬﺎﻧﻰ »ﻧﻘﺶ ﺑﺮﺟﺴــﺘﻪ« ﺍﻳﻔﺎ ﻛﻨﻴﻢ‪ .‬ﻭ ﺩﺭ ﺍﻳﻦ ﻧﻈﺎﻡ‬ ‫»ﺣﻘﻮﻕ ﺍﺳﺎﺳــﻰ« ﺍﻧﺴــﺎﻥﻫﺎ ﺑﻪ »ﻟﺬﺕﺑﺮﺩﻥ« ﺍﺯ ﺻﻠﺢ ﻭ ﺍﻣﻨﻴﺖ ﻭ‬ ‫ﺭﻓﺎﻩ ﻭ ﭘﻴﺸﺮﻓﺖ ﻣﺤﺪﻭﺩ ﻣﻰﺷﻮﺩ! ﺧﻼﺻﻪ ﻳﻚﺑﺎﺭ ﺩﻳﮕﺮ »ﺣﻘﻮﻕ«‬ ‫ﻛﺬﺍ ﺑــﺎ ﺍﺑﻌﺎﺩ ﻣﻠﻤﻮﺱ ﺯﻧﺪﮔﻰ »ﻣﺎﺩﻯ« ﺑﻴﮕﺎﻧﻪ ﺷــﺪﻩ ﻭ ﺍﺯ ﻣﺮﺩﺍﺏ‬ ‫ﻣﻮﻫﻮﻡ »ﻋﺮﻓﺎﻥ« ﻭ »ﻣﻌﻨﻮﻳﺖ« ﻭ »ﺑﺮﺗﺮﻯ« ﭘﺎﻯ ﻓﺮﺍﺗﺮ ﻧﻤﻰﮔﺬﺍﺭﺩ‪:‬‬ ‫»]‪ [...‬ﻣﻠﺖﻫﺎ ﻭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺎ ﺑﻪ ﺧﺎﻃﺮ ﮔﺬﺷﺘﻪ ﺗﺎﺭﻳﺨﻰ‪ ،‬ﻓﺮﻫﻨﮓ‬ ‫ﻏﻨﻰ‪ ،‬ﻣﻨﺎﺑﻊ ﻣﻨﺤﺼﺮ ﺑﻪ ﻓﺮﺩ ]‪ [...‬ﺑﺎﻳﺪ ﻧﻘﺶ ﺑﺮﺟﺴﺘﻪ ﺩﺭ ﺗﻌﺮﻳﻒ ﻭ‬ ‫ﺍﻳﺠــﺎﺩ ﻧﻈﻢ ﻧﻮﻳﻦ ﺟﻬﺎﻧﻰ ]‪ [...‬ﺍﻳﻔﺎ ﻛﻨﺪ‪ .‬ﻋﺪﺍﻟﺖ‪ ،‬ﻣﺤﺒﺖ ﻭ ﺁﺯﺍﺩﻯ‬ ‫ﭘﺎﻳﻪﻫﺎﻯ ﺍﻳﻦ ﻧﻈﻢ ﻧﻮﻳﻦ ﺟﻬﺎﻧﻰ ﺭﺍ ﺗﺸﻜﻴﻞ ﺩﺍﺩﻩ ]‪ [...‬ﺩﺭ ﺍﻳﻦ ﻧﻈﺎﻡ‬ ‫ﺑﻪ ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻪ ﺷــﺪﻥ ﺣﻘﻮﻕ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﺣﻖ ﺍﺳﺎﺳﻰ ﺑﺮﺍﻯ‬ ‫ﺗﻤﺎﻡ ﺍﻧﺴــﺎﻥﻫﺎ ﻣﺤﺴﻮﺏ ﻣﻰﺷــﻮﺩ ﻛﻪ ﺩﺭﺁﻥ ﺍﻧﺴﺎﻥ ﻫﺎ ﺑﺮﺍﻯ ﻟﺬﺕ‬ ‫ﺑﺮﺩﻥ ﺍﺯ ﺻﻠﺢ ﭘﺎﻳﺪﺍﺭ‪ ،‬ﺍﻣﻨﻴﺖ‪ ،‬ﺭﻓﺎﻩ ﻭ ﭘﻴﺸــﺮﻓﺖ ﺍﺯ ﺣﻖ ﻣﺸﺮﻭﻉ ﻭ‬ ‫ﻣﺴﻠﻢ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻰﺑﺎﺷــﻨﺪ‪ .‬ﻣﺎ ﻣﻰﺗﻮﺍﻧﻴﻢ ]‪ [...‬ﺑﺮﺍﻯ ﺣﻔﺎﻇﺖ ﺍﺯ‬ ‫ﻣﻨﺎﻓﻊ ﻣﻠﺖﻫﺎﻯﻣﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺕﻫﺎﻯ ﺳــﻠﻄﻪﻃﻠﺐ ﺍﻳﺴﺘﺎﺩﮔﻰ‬ ‫ﻛﻨﻴﻢ]‪«[...‬‬ ‫ﺧــﺎﺭﺝ ﺍﺯ ﺗﻜــﺮﺍﺭ ﺷــﻌﺎﺭ ﻫﻴﺘﻠﺮ‪ ،‬ﻳﻌﻨــﻰ »ﻧﻈﻢ ﻧﻮﻳــﻦ ﺟﻬﺎﻧﻰ«‪،‬‬ ‫ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﭼﻪ ﻣﻰﮔﻮﻳﺪ؟ ﻣﻰﮔﻮﻳﺪ »ﻣﺎ« ﻓﺮﻫﻨﮓ ﻏﻨﻰ ﻭ ﮔﺬﺷﺘﻪ‬ ‫ﺗﺎﺭﻳﺨﻰ ﺩﺍﺭﻳﻢ ﭘﺲ ﺑﺎﻳﺪ »ﻧﻈﻢ ﻧﻮﻳﻦ ﺟﻬﺎﻧﻰ« ﺍﻳﺠﺎﺩ ﻛﻨﻴﻢ! ﺟﺎﻟﺐ‬ ‫ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﻫﻤﻴﺸﻪ ﻣﻰﺧﻮﺍﻫﺪ ﺑﺮﺍﻯ »ﺩﻳﮕﺮﺍﻥ«‬ ‫ﺗﻌﻴﻴــﻦ ﺗﻜﻠﻴــﻒ ﻛﻨﺪ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﮔﺮﻭﻩ »ﺩﻯ ﻫﺸــﺖ«‪ ،‬ﺍﺯ‬ ‫ﺳﭙﺮﻫﺎﻯ ﻧﻮﻳﻨﻰ ﺍﺳﺖ ﻛﻪ ﺁﺩﻣﺨﻮﺍﺭﺍﻥ ﻧﺎﺗﻮ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻔﻮﺫ ﺍﻗﺘﺼﺎﺩﻯ‬ ‫ﻣﺴــﻜﻮ ﻋﻠﻢ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﻭ ﻋﻼﻭﻩ ﺑﺮ ﺟﻤﻜﺮﺍﻥ ﻭ ﺗﺮﻛﻴﻪ ﻭ ﺍﻧﺪﻭﻧﺰﻯ‪،‬‬ ‫»ﺷﺒﻪﻛﺸﻮﺭ« ﭘﺎﻛﺴﺘﺎﻥ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﮔﺮﻭﻩ ﻋﻀﻮﻳﺖ ﺩﺍﺭﺩ! ﺧﻼﺻﻪ‬ ‫»ﻓﺮﻫﻨﮓ ﻏﻨﻰ« ﺷﺒﻪ ﻛﺸﻮﺭ ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﺪﻫﻴﻢ!‬ ‫ﭘﺎﻛﺴﺘﺎﻥ ﻧﻪ ﺗﻨﻬﺎ ﺩﻭﻟﺖﺍﺵ ﭘﻮﺷﺎﻟﻰ ﺍﺳﺖ ﻛﻪ ﺗﺎﺭﻳﺦ ﻭ ﺟﻐﺮﺍﻓﻴﺎﻯﺍﺵ‬ ‫ﻧﻴﺰ ﺑﺮ ﺍﺳــﺎﺱ ﻣﺼﺎﻟﺢ ﺁﺗﻼﻧﺘﻴﺴــﺖﻫﺎ ﺗﻨﻈﻴﻢ ﺷــﺪﻩ ﻭ ﻣﻰﺷــﻮﺩ!‬ ‫ﺩﻭﻟﺖﻫﺎﻯ ﭘﺎﻛﺴــﺘﺎﻥ ﻭ ﺟﻤﻜﺮﺍﻥ ﻭ ﺗﺮﻛﻴﻪ ﻛﻪ ﺗﺎ ﮔﺮﻳﺒﺎﻥ ﺩﺭ ﻓﺴﺎﺩ‬ ‫»ﻣﺎﻟﻰ ـ ﺍﺩﺍﺭﻯ« ﻭ ﺗﻮﺣﺶ ﺍﺳــﻼﻡﮔﺮﺍﺋﻰ ﻭ ﻧﻈﺎﻣﻰﭘﺮﻭﺭﻯ ﺩﺳﺖ ﻭ‬ ‫ﭘﺎ ﻣﻰﺯﻧﻨﺪ ﺑﺠﺎﻯ ﺳﺮﻭﺳﺎﻣﺎﻥ ﺩﺍﺩﻥ ﺑﻪ ﺍﻭﺿﺎﻉ ﺁﺷﻔﺘﺔ ﺟﻮﺍﻣﻊ ﺧﻮﺩ‪،‬‬ ‫ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﺮﺍﻯ ﺟﻬﺎﻧﻴﺎﻥ ﻓﺘــﻮﺍﻯ »ﻧﻈﻢﻧﻮﻳﻦ« ﺻﺎﺩﺭ ﻛﻨﻨﺪ! ﺩﺭ‬ ‫ﺍﻳــﻦ »ﻧﻈﻢ ﻧﻮﻳﻦ« ﻛﻪ ﺍﺯ ﺩﻭﺭﺍﻥ ﻫﻴﺘﻠﺮ »ﻣﺪﺭﻭﺯ« ﺷــﺪﻩ‪» ،‬ﺩﺭ« ﺑﺮ‬ ‫ﻫﻤﺎﻥ ﭘﺎﺷــﻨﺔ ﺳﺎﺑﻖ ﻣﻰﭼﺮﺧﺪ‪ ،‬ﻳﻌﻨﻰ ﺗﻌﺼﺐ ﻭ ﺗﻮﺣﺶ »ﻣﺮﺩﻡ«‬

‫ﻛﻪ »ﺑﺎﻭﺭﻫﺎﻯ ﺟﻤﻊ« ﺭﺍ ﺑﺠﺎﻯ »ﺩﻣﻜﺮﺍﺳﻰ« ﺧﻮﺍﻫﺪ ﻧﺸﺎﻧﺪ‪ .‬ﻭ ﺑﻪ‬ ‫ﺍﻳــﻦ ﺗﺮﺗﻴﺐ ﻣﻰﺗﻮﺍﻥ ﺑﺎ ﻓﺮﻣﺎﻥ ﻭ ﻓﺘــﻮﻯ ﻭ ﺣﻜﻢ ﺣﻜﻮﻣﺘﻰ‪ ،‬ﺩﺭ‬ ‫ﺭﺍﺳﺘﺎﻯ ﺳﻴﺎﺳﺖ ﺍﺳﺘﻌﻤﺎﺭﻯ »ﺗﺒﺪﻳﻞ ﻛﺸﻮﺭ ﺑﻪ ﻃﻮﻳﻠﻪ« ﺍﺩﺍﺭﺓ ﺍﻣﻮﺭ‬ ‫»ﻣﺮﺩﻡ« ﺭﺍ ﺑﻪ ﺩﺳﺖ ﮔﺮﻓﺖ‪ .‬ﻭ ﭼﺮﺍ ﺭﺍﻩ ﺩﻭﺭ ﺑﺮﻭﻳﻢ؟ ﻛﺎﻓﻰ ﺍﺳﺖ‬ ‫ﺑﻪ ﺻــﺪﻭﺭ »ﺣﻜﻢ ﺣﻜﻮﻣﺘﻰ« ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺑﺮﺍﻯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺑﻪ‬ ‫ﺍﺻﻄﻼﺡ ﻣﺠﻠﺲ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻴﺎﻧﺪﺍﺯﻳﻢ‪.‬‬ ‫ﻣﺪﺕﻫﺎﺳــﺖﻛﻪ ﺍﻭﺑﺎﺵ »ﻣﻨﺘﺨﺐ ﻣــﺮﺩﻡ«‪ ،‬ﻧﻪ ﺑﺮﺍﻯ ﻛﻨﺎﺭ ﺯﺩﻥ‬ ‫ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﻛﻪ ﺑﺎ ﻫﺪﻑ ﺯﻣــﺎﻥ ﺧﺮﻳﺪﻥ ﺑﺮﺍﻯ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺩﺭ‬ ‫ﻏــﺮﺏ‪ ،‬ﺩﺭ ﻣﺠﻠﺲ ﺟﻤﻜﺮﺍﻥ ﺟﺎﺭ ﻭ ﺟﻨﺠﺎﻝ ﺑــﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻪﺍﻧﺪ‪.‬‬ ‫ﻣﺴﻴﺮ ﺍﻳﻦ ﺳﻴﺎﺳﺖ‪ ،‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺑﺎﺭﻫﺎ ﺩﺭ ﺍﻳﻦ ﻭﺑﻼگ ﮔﻔﺘﻪﺍﻳﻢ‪،‬‬ ‫ﺗﻬﺪﻳﺪ ﻣﺴﻜﻮ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ ﺗﺒﺪﻳﻞ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﻪ ﺳﭙﺮ ﺑﻼﻯ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ‪ .‬ﻭ ﺍﻳﻨﻜﻪ ﭘﺲ ﺍﺯ ﻫﻔﺘﻪﻫﺎ ﺟﻨﺠﺎﻝ ﻭ ﻫﻴﺎﻫﻮ‪ ،‬ﻧﺎﮔﻬﺎﻥ‬ ‫ﺩﺭ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯ ﺁﺫﺭﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﻭ ﺩﺭ ﮔﻴﺮﻭﺩﺍﺭ ﺑﺴﺎﻁ »ﺍﺳﺮﺍﺋﻴﻞ‬ ‫ـ ﺣﻤﺎﺱ«‪ ،‬ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺑﻪ ﻳﺎﺩ ﻣﻰﺁﻭﺭﺩ ﻛﻪ »ﺳﺌﻮﺍﻝ ﺍﺯ ﺭﺋﻴﺲ‬ ‫ﺟﻤﻬﻮﺭ‪ ،‬ﺧﻮﺍﺳــﺖ ﺩﺷــﻤﻦ ﺍﺳﺖ« ﺑﺨﻮﺑﻰ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ‬ ‫»ﺍﺻﻞ ﻣﻄﻠﺐ« ﺟﺰ ﺁﻥ ﺑﻮﺩﻩ ﻛﻪ ﺍﺩﻋﺎ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺷﺎﻳﺪ ﺻﺎﺣﺐﺯﻣﺎﻥ ﺑﻪ ﺭﻫﺒﺮ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﻋﻼءﺍﻟﺪﻳﻦ ﺑﺮﻭﺟﺮﺩﻯ‬ ‫ﺩﺭ ﻣﻮﺭﺩ ﭘﺮﻭﻧﺪﺓ ﺍﺧﺘﻼﺱ ﭼﻨﺪ ﻣﻴﻠﻴﺎﺭﺩﻯ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩ ﻛﻪ ﺍﻳﻨﺎﻥ‬ ‫ﺩﻛﺎﻥﺷــﺎﻥ ﺭﺍ ﺑﺮﭼﻴﺪﻩﺍﻧــﺪ! ﻭﻟــﻰ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺑﺮ ﺍﺳــﺎﺱ‬ ‫»ﻧﻈﺮﺳﻨﺠﻰ« ﺳــﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﺔ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ‪» ،‬ﺍﻛﺜﺮﻳﺖ‬ ‫ﻗﺮﻳﺐ ﺑﻪ ﺍﺗﻔﺎﻕ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺣﺘﻰ ﺑﻪ ﺑﻬﺎﻯ ﺟﻨﮓ ﻣﻰﺧﻮﺍﻫﻨﺪ ﻛﺸﻮﺭﺷﺎﻥ‬ ‫ﺑﻪ ﺳــﻼﺡ ﻫﺴﺘﻪﺍﻯ ﻣﺠﻬﺰ ﺷــﻮﺩ ﻭ ﻓﻘﻂ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﺧﻮﺍﺳــﺖ ﻣﺮﺩﻡ ﻣﻘﺎﻭﻣﺖ ﻣﻰﻛﻨﺪ«‪ ،‬ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﻣﻰﺭﺳﻴﻢ ﻛﻪ‬ ‫ﺍﻳﻦ ﻧﻤﺎﻳﺶ ﻣﻬﻮﻉ ﻧﻴﺰ ﺑﺮﺍﻯ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﺍﺭﺍﺋﺔ‬ ‫ﺗﺼﻮﻳــﺮ ﻗﺪﺭﻗﺪﺭﺕ ﺍﺯ ﺍﻭ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘــﺎﺩﻩ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ‪ ،‬ﻭﻗﺘﻰ ﺩﺭ‬ ‫ﺳــﺎﻳﺖ »ﺯﻣﺎﻧﻪ« ﺑﺎ ﻧﺒﺶ ﻗﺒﺮ ﺍﻛﺒﺮﺷﺎﻩ ﺩﺭ ﻫﻨﺪ ﺑﻪ »ﺳﻜﻮﻻﺭﻳﺴﻢ«‬ ‫ﻣﻰﺭﺳﻨﺪ‪ ،‬ﻭ ﻳﺎ ﺩﺭ »ﺑﻰﺑﻰﺳﻰ«‪ ،‬ﻏﻠﻂﻫﺎﻯ »ﻣﺸﻖ ﺩﻣﻜﺮﺍﺳﻰ«‬ ‫ﺭﺍ ﻣﻰﮔﻴﺮﻧﺪ‪ ،‬ﺭﻭﺷــﻦ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻛﺸﻮﺭ ﻣﺼﻴﺒﺖﺯﺩﺓ ﺍﻳﺮﺍﻥ ﺑﺎﻳﺪ‬ ‫ﺗﻮﺣﺶ »ﺻﺪﻭﺭ ﻓﺘﻮﻯ« ﻭ »ﺣﻜﻢ ﺣﻜﻮﻣﺘﻰ« ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻪ‬ ‫ﺷﻮﺩ‪ .‬ﻭ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺍﻳﻦ ﻻﺕﺑﺎﺯﻯ ﺻﺪﺭ ﺍﺳﻼﻡ ﻭ ﺻﺤﺮﺍﻯ ﻛﺮﺑﻼ‬ ‫ﺑﻪ ﻣﺼﺮ ﻫﻢ ﺳﺮﺍﻳﺖ ﻛﺮﺩﻩ!‬

‫ﻣﺤﻤﺪ ﻣﺮﺳﻰ ﻛﻪ ﻓﻘﻂ ‪ 25‬ﺩﺭﺻﺪ ﺁﺭﺍء ﻣﻠﺖ ﺭﺍ ﺑﻪ ﻧﺎﻡﺍﺵ ﻧﻮﺷﺘﻪﺍﻧﺪ‪،‬‬ ‫»ﺣﻜــﻢ« ﻓﺮﻣﻮﺩﻩ ﻛﻪ »ﺗﺎ ﺗﺪﻭﻳﻦ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﺟﺪﻳﺪ ﻫﻴﭽﻜﺲ‬ ‫ﺣﻖ ﻧﺪﺍﺭﺩ ﺍﺯ ﻓﺮﺍﻣﻴﻦ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺳﺮﭘﻴﭽﻰ ﻛﻨﺪ!« ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ‬ ‫ﺟﻔﺘﻚﭘﺮﺍﻧﻰﻫﺎﻯ »ﻣﺮﺳﻰ«‪ ،‬ﺭﻭﺯ ﮔﺬﺷﺘﻪ ﺩﻓﺎﺗﺮ ﺍﺧﻮﺍﻥﺍﻟﻤﺴﻠﻤﻴﻦ‬ ‫ﺩﺭ ﺳﻪ ﺷﻬﺮ ﻣﺼﺮ ﺑﻪ ﺁﺗﺶ ﻛﺸﻴﺪﻩ ﺷﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺯﻳﺮ ﭘﺎﻯ‬ ‫»ﺿﺎﻣﻦ« ﺻﻠﺢ »ﺣﻤﺎﺱ ـ ﺍﺳــﺮﺍﺋﻴﻞ« ﺳﺴﺖ ﺷﺪﻩ ﻭ ﺑﻪ ﺍﺳﺘﻨﺒﺎﻁ‬ ‫ﻣﺎ ﻣﻤﻜﻦ ﺍﺳــﺖ ﺟﻨﮓ ﺩﺭ ﺭﺍﻩ ﺑﺎﺷــﺪ‪ ،‬ﻭ ﺁﻣﺮﻳﻜﺎ ﻧﺎﭼﺎﺭ ﺷــﻮﺩ ﺑﻪ‬ ‫ﺻﺤﺮﺍﻯ ﺳــﻴﻨﺎ ﺳﺮﺑﺎﺯ ﺑﻔﺮﺳﺘﺪ‪ .‬ﻭﻟﻰ ﺍﻳﻦ ﺟﻨﮓ‪ ،‬ﺑﺮﺧﻼﻑ ﺗﻮﻫﻢ‬ ‫ﺳﺮﺍﻥ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺑﻪ ﺗﻀﻌﻴﻒ ﺣﻤﺎﺱ‪ ،‬ﺍﺳﻼﻣﮕﺮﺍﻳﺎﻥ‬ ‫ﻭ ﺗﻨﺪﺭﻭﻫﺎ ﺩﺭ ﺍﺳــﺮﺍﺋﻴﻞ ﻣﻨﺠﺮ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﻭ ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ‬ ‫ﻧﺰﺩﻳﻚ ﺷــﺪﻥ ﺍﺳﺮﺍﺋﻴﻞ ﺑﻪ ﺗﺮﻛﻴﻪ‪ ،‬ﻭ ﻫﻤﻴﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﻣﺴﺎﻓﺮﺕ‬ ‫ﻫــﻮﻝ ﻫﻮﻟﻜﻰ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ ﺑﻪ ﻟﺒﻨﺎﻥ‪ ،‬ﺳــﻮﺭﻳﻪ ﻭ ﺗﺮﻛﻴﻪ ﻭ ‪ ...‬ﻭ‬ ‫ﺧﺼﻮﺻﺎً ﺍﻟﺘﻤﺎﺱ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﺑﺮﺍﻯ ﺍﺳﺘﻘﺮﺍﺭ ﺳﭙﺮ ﺩﻓﺎﻋﻰ ﺩﺭ ﻣﺮﺯ‬ ‫ﺗﺮﻛﻴﻪ ﻭ ﺳﻮﺭﻳﻪ‪ .‬ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺗﻘﺎﺭﻥ ﺍﻳﻦ ﺁﺷﻔﺘﮕﻰﻫﺎ ﺑﺎ ﺍﻋﻼﻡ‬ ‫»ﻧﻈــﻢ ﻧﻮﻳﻦ« ﺟﻬﺎﻧﻰ ﺗﻮﺳــﻂ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺩﺭ ﻫﻤﻴﻦ ﭼﺎﺭﭼﻮﺏ‬ ‫ﺍﻓﻼﺱ ﻏﻴﺮﻗﺎﺑﻞ ﺍﺟﺘﻨﺎﺏ ﻣﻰﺗﻮﺍﻧﺪ ﻣﻮﺭﺩ ﺑﺮﺭﺳــﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩ‪ .‬ﭘﺲ‬ ‫ﺑﻬﺘﺮ ﺍﺳﺖ ﻫﺬﻳﺎﻧﺎﺕ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﻧﺸﺴﺖ »ﺩﻯ ﻫﺸﺖ« ﺭﺍ ﻛﻨﺎﺭ‬ ‫ﺑﮕﺬﺍﺭﻳﻢ ﻭ ﺑﻪ ﺳﺨﻨﺮﺍﻧﻰ ﺧﻨﺪﻩﺩﺍﺭﺗﺮ ﺻﺎﻟﺤﻰ ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻴﺎﻧﺪﺍﺯﻳﻢ!‬ ‫ﺩﺭ ﻧﺸﺴــﺖ ﻛــﺬﺍ‪ ،‬ﭘﻴــﺶ ﺍﺯ ﭘﺮﺯﻳﺪﻧــﺖ ﺍﺣﻤــﻰ‪» ،‬ﺻﺎﻟﺤــﻰ«‪،‬‬ ‫ﻭﺯﻳﺮﺍﻣــﻮﺭ ﺧﺎﺭﺟﺔ ﻗﻠﻌﻪ ﺣﻴﻮﺍﻧــﺎﺕ‪ ،‬ﺿﻤﻦ ﺑﺎﺯﻧﺸــﺨﻮﺍﺭ ﺍﻇﻬﺎﺭﺍﺕ‬ ‫ﺑﻴﺸــﺮﻣﺎﻧﺔ ﺩﻳﻮﻳﺪﻛﺎﻣــﺮﻭﻥ‪ ،‬ﺗﻌﺮﻳﻒ ﻧﻮﻳﻨﻰ ﺍﺯ »ﺩﻣﻜﺮﺍﺳــﻰ« ﺍﺭﺍﺋﻪ‬ ‫ﺩﺍﺩ ﻛﻪ ﺑﺮ ﺗﻮﺣــﺶ »ﭼﺎﺭﺩﻳﻮﺍﺭﻯ ﺍﺧﺘﻴﺎﺭﻯ« ﻭﻳﮋﺓ ﺣﺎﺝﺁﻗﺎ ﻣﻨﻄﺒﻖ‬ ‫ﺍﺳﺖ‪ .‬ﺍﻇﻬﺎﺭﺍﺕ ﺳﺮﺷﺎﺭ ﺍﺯ ﺣﻤﺎﻗﺖ ﺻﺎﻟﺤﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻭﻝ ﺁﺫﺭﻣﺎﻩ‬ ‫ﺳﺎﻟﺠﺎﺭﻯ ﺩﺭ ﻣﻬﺮﻧﻴﻮﺯ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺖ‪:‬‬ ‫»]‪ [...‬ﻭﺯﻳــﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﻛﺸــﻮﺭﻣﺎﻥ ]‪ [...‬ﺑﺎ ﺑﻴــﺎﻥ ﺍﻳﻦ ﻧﻜﺘﻪ ﻛﻪ‬ ‫ﺩﻣﻮﻛﺮﺍﺳﻰ ﺍﺭﺯﺷﻰ ﺟﻬﺎﻧﻰ ﺑﺮ ﺍﺳﺎﺱ ﺍﺭﺍﺩﺓ ﺁﺯﺍﺩ ﻣﺮﺩﻡ ﺑﺮﺍﻯ ﺗﻌﻴﻴﻦ‬ ‫ﺳﻴﺴﺘﻢ ﺳﻴﺎﺳﻰ‪ ،‬ﺍﻗﺘﺼﺎﺩﻯ‪ ،‬ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺧﻮﺩ ﻣﻰﺑﺎﺷﺪ‬ ‫ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ‪ :‬ﺩﻣﻮﻛﺮﺍﺳﻰ ﻣﺘﻌﻠﻖ ﺑﻪ ﻫﻴﭻ ﻛﺸﻮﺭ ﻳﺎ ﻣﻨﻄﻘﻪ ﻧﻴﺴﺖ‬ ‫ﻭ ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺣﻖ ﺣﺎﻛﻤﻴﺖ ﻣﻠﻰ ﻭ ﺣﻖ ﺗﻌﻴﻴﻦ ﺳﺮﻧﻮﺷﺖ ﻭ ﺭﺩ ﻫﺮ‬ ‫ﮔﻮﻧﻪ ﺗــﻼﺵ ﺑﺮﺍﻯ ﺗﺨﺮﻳﺐ ﻧﻈﻢﻫﺎﻯ ﻣﺒﺘﻨﻰ ﺑﺮ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﻭ‬ ‫ﺩﻣﻮﻛﺮﺍﺳﻰ ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺗﻮﺳﻂ ﻣﺮﺩﻡ‪«...‬‬

‫ﻣﻰﺑﻴﻨﻴﻢ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﭼﮕﻮﻧﻪ ﺑﺎ ﭘﻴﻮﻧﺪ ﮔﻮﺯ ﺑﻪ ﺷﻘﻴﻘﻪ ﻭ ﺩﺭ ﻛﻤﺎﻝ‬ ‫ﺑﻼﻫــﺖ ﺗﻼﺵ ﺩﺍﺭﻧﺪ »ﺧﻮﺍﺳــﺖ ﻣﺮﺩﻡ« ﺭﺍ ﺑﺎ »ﺩﻣﻜﺮﺍﺳــﻰ« ﺩﺭ‬ ‫ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﻫﻨﺪ‪ ،‬ﻭ ﺑﺎ ﺍﻳﻦ ﺗﺮﻓﻨﺪ ﻓﺮﺩﻳﺖ ﺍﻧﺴــﺎﻥﻫﺎ ﺭﺍ ﺑﻪ ﺯﻧﺠﻴﺮ‬ ‫ﺍﺳــﺎﺭﺕ »ﺗﻮﺟﻴﻬﺎﺕ« ﺣﻜﻮﻣــﺖ ﺑﻴﺎﻧﺪﺍﺯﻧﺪ؛ ﺍﻟﺒﺘــﻪ ﺟﺎﻯ ﺗﻌﺠﺐ‬ ‫ﻧﻴﺴﺖ! ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 18‬ﻧﻮﺍﻣﺒﺮ ‪ ،2012‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ‬ ‫ﺷــﻌﺎﺭ ﻧﺸﺴﺖ ﻣﻠﻰ ﺳﻮﺭﻳﻪ ـ ﻧﻪ ﺑﻪ ﺧﺸﻮﻧﺖ‪ ،‬ﺁﺭﻯ ﺑﻪ ﺩﻣﻜﺮﺍﺳﻰ‬ ‫ـ ﺍﻳﻦ ﺗﺮﺍﺩﻑ ﺟﺎﺩﻭﺋﻰ ﺭﺍ ﺑﻪ ﻣﻮﺭﺩ ﺍﺟﺮﺍ ﮔﺬﺍﺷــﺖ! ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 13‬ﻧﻮﺍﻣﺒﺮ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺑﺠﺰ »ﺍﺍﻳﺴــﻨﺎ« ﻭ »ﺍﻧﺘﺨﺎﺏ«‪،‬‬ ‫ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺑﻪ ﻧﻘــﻞ ﺍﺯ ﺣﺴــﻴﻦ ﺍﻣﻴﺮﻋﺒﺪﺍﻟﻬﻴﺎﻥ‪ ،‬ﭼﻨﻴﻦ‬ ‫ﻧﻮﺷﺘﻨﺪ‪:‬‬ ‫»]‪ [...‬ﺍﻣﻴﺮﻋﺒﺪﺍﻟﻠﻬﻴﺎﻥ ]‪ [...‬ﺭﻭﺯﺳــﻪ ﺷــﻨﺒﻪ ﺩﺭ ﺟﻤﻊ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ‬ ‫ﺩﺭ ﺗﻬــﺮﺍﻥ ﺍﻋﻼﻡ ﻛﺮﺩ]‪ [...‬ﮔﻔﺖ ﻭﮔﻮﻯ ﻣﻠﻰ ﺳــﻮﺭﻳﻪ ﻫﻔﺘﻪ ﺁﻳﻨﺪﻩ‬ ‫ﺑﺎ ﺷﻌﺎﺭ ﺧﺸﻮﻧﺖ ﻧﻪ‪ ،‬ﺩﻣﻜﺮﺍﺳﻰ ﺁﺭﻯ ]‪ [...‬ﺑﺮﮔﺰﺍﺭ ﺧﻮﺍﻫﺪ ﺷﺪ«‬ ‫ﻭﻟﻰ ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 18‬ﻧﻮﺍﻣﺒﺮ ‪ ،2012‬ﻋﻠﻴﺮﻏﻢ ﺗﻤﺎﻣﻰ‬ ‫ﺍﺩﻋﺎﻫــﺎﻯ ﻳﺎﻧﻜﻰﻫــﺎ ﻣﺒﻨﻰ ﺑﺮ ﺣﻤﺎﻳﺖ ﺍﺯ ﺩﻣﻜﺮﺍﺳــﻰ‪ ،‬ﺑﺎ ﺣﺬﻑ‬ ‫»ﺩﻣﻜﺮﺍﺳﻰ« ﺁﻥ ﺭﺍ ﺑﺎ »ﻣﺮﺩﻡﺳﺎﻻﺭﻯ« ﺟﺎﻳﮕﺰﻳﻦ ﻧﻤﻮﺩ‪:‬‬ ‫»ﻧﺸﺴﺘﻰ ﺑﺎ ﻣﻮﺿﻮﻉ ﮔﻔﺖﻭﮔﻮﻯ ﻣﻠﻰ ﺳﻮﺭﻳﻪ ﺑﺎ ﺷﻌﺎﺭ ﺧﺸﻮﻧﺖ ﻧﻪ‪،‬‬ ‫ﻣﺮﺩﻡﺳــﺎﻻﺭﻯ ﺁﺭﻯ ﺭﻭﺯ ﻳﻜﺸــﻨﺒﻪ‪ 28 ،‬ﺁﺑﺎﻥ‪ ،‬ﺩﺭ ﻫﺘﻞ ﺍﺳﺘﻘﻼﻝ‬ ‫ﺗﻬﺮﺍﻥ ﺁﻏﺎﺯ ﺑﻪ ﻛﺎﺭ ﻛﺮﺩ ]‪«[...‬‬ ‫ﺁﻥﻫﺎ ﻛﻪ ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ »ﻇﻠﻢ« ﻭ »ﺳﺘﻢ« ﻭ »ﺍﺳﺘﺒﺪﺍﺩ« ﻫﺮ ﺭﻭﺯ‬ ‫ﺻﺪﻫﺎ ﻣﺸﻖ ﺳﻴﺎﻩ ﻣﻰﻧﻮﻳﺴﻨﺪ‪ ،‬ﺍﮔﺮ ﻛﻮﺭ ﻧﺒﺎﺷﻨﺪ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ ﻛﻪ‬ ‫ﻓﺎﺷﻴﺴــﻢ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﻛﺪﺍﻡ ﻣﻨﺒﻊ ﺗﻐﺬﻳﻪ ﻣﻰﻛﻨﺪ‪ .‬ﺑﻪ ﻫﺮ ﺗﻘﺪﻳﺮ‪،‬‬ ‫ﻳﻚ ﺭﻭﺯ ﭘﻴﺶ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ »ﻧﺸﺴــﺖ ﻣﻠﻰ ﺳــﻮﺭﻳﻪ« ﺩﺭ ﺗﻬﺮﺍﻥ‪،‬‬ ‫ﺭﻭﭘــﺮﺕ ﻣﺮﺩﺍﻙ‪ ،‬ﻫﻢﺻﺪﺍ ﺑﺎ ﺣــﺎﺝ ﺭﻭﺡﺍﷲ‪ ،‬ﻣﺨﺎﻟﻔﺖ ﺧﻮﺩ ﺭﺍ ﺑﺎ‬ ‫»ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺍﻋﻼﻡ ﺩﺍﺷــﺖ‪ .‬ﻣﺮﺩﺍﻙ ﺍﻧﺘﻘﺎﺩ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻣﺘﻌﻠﻖ‬ ‫ﺑﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺯ ﻛﺸــﻮﺭ ﺍﺳــﺮﺍﺋﻴﻞ ﺭﺍ ﻣﺤﻜﻮﻡ ﻛﺮﺩﻩ! ﻭﻟﻰ ﻳﻚ ﺭﻭﺯ‬ ‫ﭘﺲ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﻧﺸﺴــﺖ ﻣﻠﻰ ﺳﻮﺭﻳﻪ ﺩﺭ ﺗﻬﺮﺍﻥ‪ ،‬ﺩﻛﺎﻥ ﺍﺑﺪﻣﺪﺕ‬ ‫»ﺟﻨﮓ ﺯﺭﮔﺮﻯ« ﺣﻤﺎﺱ ﺑﺎ ﺍﺳﺮﺍﺋﻴﻞ ﭼﻨﺎﻥ ﻣﺘﺰﻟﺰﻝ ﺷﺪ ﻛﻪ ﻓﻴﻠﻢ‬ ‫»ﺍﻳﻨﮕﻠﻮﺭﻳﻮﺱ ﺑﺴــﺘﺮﺩﺯ«‪ ،‬ﺷــﺎﻫﻜﺎﺭ »ﺗﺮﻧﺘﻴﻨﻮ« ﺩﺭ ﺷﺒﻜﺔ ﺍﻭﻝ‬ ‫ﺗﻠﻮﻳﺰﻳﻮﻥ ﻓﺮﺍﻧﺴــﻪ ﺑﻪ ﻧﻤﺎﻳﺶ ﺩﺭﺁﻣﺪ‪ .‬ﺍﻳﻦ ﺷﺒﻜﻪ ﻣﻌﻤﻮﻻً ﭼﻨﻴﻦ‬ ‫ﻧﺎﭘﺮﻫﻴﺰﻯﻫﺎﺋﻰ ﻧﻤﻰﻛﺮﺩ!‬

‫ﺑــﺎﺭﻯ ﺩﺭ ﺍﻳﻦ ﻓﻴﻠــﻢ ﺗﺮﺍﻧﺘﻴﻨﻮ ﺑــﺎ ﻧﻤﺎﻳﺶ ﺑﻰﭘﺮﺩﺓ ﺧﺸــﻮﻧﺖ‪ ،‬ﺑﺎ‬ ‫ﻇﺮﺍﻓﺖ ﺗﻤﺎﻡ ﺍﺯ ﺧﺸــﻮﻧﺖ ﻓﺎﺻﻠﻪ ﻣﻰﮔﻴﺮﺩ ﻭ »ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ« ﻛﻪ‬ ‫ﺍﻳﺪﺋﻮﻟﻮژﻯ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﭼﮕﻮﻧﻪ »ﺍﻧﺴــﺎﻥ« ﻭ »ﻫﻨﺮ« ﺭﺍ ﻧﺎﺑﻮﺩ ﺧﻮﺍﻫﺪ‬ ‫ﻛــﺮﺩ‪ .‬ﻭ ﭼﮕﻮﻧﻪ ﻫﻤﻴــﻦ ﺍﻳﺪﺋﻮﻟﻮژﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔــﻰ ﺁﺩﻣﻜﺶﻫﺎ ـ‬ ‫ﺳــﺮﺟﻮﺧﻪ »ﺁﻟﺪﻭ« ﻭ ﻛﻠﻨﻞ»ﻫﺎﻧﺲ ﻻﻧﺪﺍ« ـ ﺯﻣﻴﻨﺔ ﻣﺴﺎﻋﺪ ﻓﺮﺍﻫﻢ‬ ‫ﻣﻰﺁﻭﺭﺩ‪ .‬ﻫﺎﻧﺲ ﻻﻧﺪﺍ ﺩﺭ ﺍﺭﺩﻭﮔﺎﻩ ﺁﻟﻤﺎﻥ ﻧﺎﺯﻯ ﺍﺳﺖ‪ ،‬ﻭ ﺳﺮﺟﻮﺧﻪ‬ ‫ﺁﻟﺪﻭ ﺩﺭ ﺳﻨﮕﺮ ﻣﺘﻔﻘﻴﻦ‪ .‬ﺍﻭﻟﻰ ﻳﻬﻮﺩﻯ ﺷﻜﺎﺭ ﻣﻰﻛﻨﺪ ﻭ ﺩﻭﻣﻰ ﻫﻢ‬ ‫»ﻧﺎﺯﻯ!« ﺳــﺮﺟﻮﺧﻪ ﺁﻟﺪﻭ ﻭ ﻛﻠﻨﻞ ﻫﺎﻧﺲ ﻻﻧﺪﺍ ﺩﺭ ﺷــﻬﺮ ﭘﺎﺭﻳﺲ‬ ‫ﺩﺭ ﻳﻚ »ﺳﻴﻨﻤﺎ« ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺭﻭﺑﺮﻭ ﻣﻰﺷﻮﻧﺪ‪ .‬ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺳﻴﻨﻤﺎ‬ ‫ﻗﺮﺍﺭ ﺍﺳﺖ ﻫﻴﺘﻠﺮ ﻭ ﺟﻤﻌﻰ ﺍﺯ ﺳﺮﺍﻥ ﻧﺎﺯﻯ ﺑﻪ ﺗﻤﺎﺷﺎﻯ ﻓﻴﻠﻢ ﺁﻟﻤﺎﻧﻰ‬ ‫»ﺍﻓﺘﺨﺎﺭ ﻣﻠﺖ« ﺑﻨﺸﻴﻨﻨﺪ‪.‬‬ ‫ﺳــﻴﻨﻤﺎﻯ ﻣﺬﻛﻮﺭ ﺑﻪ »ﺷﻮﺷــﺎﻧﺎ ﺩﺭﻳﻔﻮﺱ« ﺗﻌﻠﻖ ﺩﺍﺭﺩ‪ .‬ﺷﻮﺷــﺎﻧﺎ‬ ‫ﻛــﻪ ﺑﺮﺍﻯ ﺣﻔﻆ ﺟﺎﻥ ﺧﻮﺩ ﻧــﺎﻡ ﻭ ﻧﺎﻡ ﺧﺎﻧﻮﺍﺩﮔﻰﺍﺵ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻩ‬ ‫ﺩﺭ ﻳﻜﻰ ﺍﺯ ﺭﻭﺳــﺘﺎﻫﺎﻯ ﻓﺮﺍﻧﺴﻪ ﺷﺎﻫﺪ ﻗﺘﻞ ﭘﺪﺭ ﻭ ﻣﺎﺩﺭ ﻭ ﺑﺮﺍﺩﺭﺵ‬ ‫ﺗﻮﺳﻂ ﻛﻠﻨﻞ ﻻﻧﺪﺍ ﺑﻮﺩ‪ .‬ﻭﻗﺘﻰ ﺍﺯ ﺷﻮﺷﺎﻧﺎ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺳﻴﻨﻤﺎﻯﺍﺵ‬ ‫ﺭﺍ ﺑــﺮﺍﻯ ﻧﻤﺎﻳﺶ ﻓﻴﻠﻢ »ﺍﻓﺘﺨﺎﺭ ﻣﻠــﺖ« ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﺎﻥ ﻗﺮﺍﺭ ﺩﻫﺪ‪،‬‬ ‫ﺷﻮﺷــﺎﻧﺎ ﺑﻪ ﻓﻜﺮ ﺍﻧﺘﻘــﺎﻡ ﻣﻰﺍﻓﺘﺪ ﻭ ﺗﺼﻤﻴﻢ ﻣﻰﮔﻴــﺮﺩ ﺑﺮﺍﻯ ﺁﺗﺶ‬ ‫ﺯﺩﻥ ﺳــﻴﻨﻤﺎ ﻫﻤﺔ ﻓﻴﻠﻢﻫﺎﻯ ﺁﺭﺷﻴﻮ ﺭﺍ ﺑﻪ ﺁﺗﺶ ﺑﻜﺸﺪ‪ .‬ﻫﻤﺰﻣﺎﻥ‬ ‫»ﺑﺮﻳﺠﺖ ﻓﻮﻥ ﻫﻤﺮﺱﻣﺎﺭﻙ«‪ ،‬ﻫﻨﺮﭘﻴﺸــﺔ ﺳﺮﺷــﻨﺎﺱ ﺁﻟﻤﺎﻧﻰ ﻭ‬ ‫ﺭﺍﺑﻂ ﻋﻤﻠﻴﺎﺕ »ﻛﻴﻨﻮ« ـ ﺍﻳﻦ ﻋﻤﻠﻴﺎﺕ ﺑﺮﺍﻯ ﺗﺮﻭﺭ ﺍﻓﺴﺮﺍﻥ ﺁﻟﻤﺎﻧﻰ‬ ‫ﺩﺭ ﺳﻴﻨﻤﺎ ﻃﺮﺍﺣﻰ ﺷﺪﻩ ﺑﻮﺩ ـ ﻃﻰ ﺩﺭﮔﻴﺮﻯ ﻣﺴﻠﺤﺎﻧﻪ ﺍﺯ ﻧﺎﺣﻴﺔ ﭘﺎ‬ ‫ﺯﺧﻤﻰ ﻣﻰﺷﻮﺩ‪ .‬ﺳﺮﺟﻮﺧﻪ ﺁﻟﺪﻭ ﻭ ﺩﻭ ﺗﻦ ﺍﺯ ﺍﻓﺮﺍﺩﺵ ﺑﺮﺍﻯ ﻛﺸﺘﺎﺭ‬ ‫ﻧﺎﺯﻯﻫــﺎ ﻭ ﻫﻴﺘﻠﺮ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﺩﻭﺳــﺘﺎﻥ ﺍﻳﺘﺎﻟﻴﺎﺋﻰ »ﺑﺮﻳﺠﺖ« ﻭﺍﺭﺩ‬ ‫»ﺳــﻴﻨﻤﺎ« ﻣﻰﺷــﻮﻧﺪ‪ .‬ﻭﻟﻰ ﻫﺎﻧﺲ ﻻﻧﺪﺍ ﻛﻪ ﺩﺳﺘﻤﺎﻝ ﺍﻣﻀﺎء ﺷﺪﺓ‬ ‫»ﺑﺮﻳﺠــﺖ« ﻭ ﻳﻚ ﻟﻨﮕﻪ ﻛﻔﺶ ﺯﻧﺎﻧــﻪ ﺭﺍ ﺩﺭ ﻣﺤﻞ ﺩﺭﮔﻴﺮﻯ ﻳﺎﻓﺘﻪ‪،‬‬ ‫ﺑﺮﻳﺠﺖ ﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﺳﻴﻨﻤﺎ ﺑﻪ ﻗﺘﻞ ﻣﻰﺭﺳﺎﻧﺪ ﻭ ﺳﺮﺟﻮﺧﻪ ﺁﻟﺪﻭ ﺭﺍ‬ ‫ﻫﻢ ﺑﺎﺯﺩﺍﺷﺖ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻣﺘﻔﻘﻴــﻦ ﺍﺯ ﻃﺮﻳﻖ ﺁﻟﺪﻭ ﺑــﺎ ﻫﺎﻧﺲ ﻻﻧﺪﺍ ﺑﻪ ﺗﻮﺍﻓﻖ ﻣﻰﺭﺳــﻨﺪ‪ .‬ﻭ‬ ‫ﺩﺭ ﻣﻘﺎﺑــﻞ ﺁﺯﺍﺩﻯ ﺁﻟــﺪﻭ‪ ،‬ﻭ ﺟﺎﺳــﺎﺯﻯ ﻣﻮﺍﺩ ﻣﻨﻔﺠــﺮﻩ ﺩﺭ ﺟﺎﻳﮕﺎﻩ‬ ‫ﻣﺨﺼــﻮﺹ ﻫﻴﺘﻠﺮ ﻭ ﻫﻤﭽﻨﻴﻦ ﻧﺎﺩﻳــﺪﻩ ﮔﺮﻓﺘﻦ ﻃﺮﺡ ﺗﺮﻭﺭ ﻧﺎﺯﻯﻫﺎ‬ ‫ﺗﻮﺳﻂ ﻫﻤﺮﺍﻫﺎﻥ ﺁﻟﺪﻭ‪ ،‬ﺑﻪ ﻫﺎﻧﺲ ﻻﻧﺪﺍ ﻣﺼﻮﻧﻴﺖ‪ ،‬ﺍﻣﻜﺎﻧﺎﺕ ﻭ ﺍﺟﺎﺯﺓ‬ ‫ﺍﻗﺎﻣﺖ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺩﺍﺩﻩ ﻣﻰﺷﻮﺩ‪.‬‬

‫ﻃﻰ ﺍﻳﻦ »ﻣﺬﺍﻛﺮﺍﺕ« ﺑﺎ ﺳــﻮﺍﺑﻖ ﺁﻟﺪﻭ ـ ﻗﺎﭼﺎﻗﭽﻰ ﻧﻮﺷــﺎﺑﻪﻫﺎﻯ‬ ‫ﺍﻟﻜﻠﻰ ﻧﻴﺰ ﺁﺷــﻨﺎ ﻣﻰﺷــﻮﻳﻢ‪ .‬ﻧﺨﺴــﺘﻴﻦ ﺑﺎﺭ ﻛﻪ ﭘﺮﺳــﻮﻧﺎژ ﺁﻟﺪﻭ ﺭﺍ‬ ‫ﻣﻰﺑﻴﻨﻴﻢ‪ ،‬ﺷــﺎﻫﺪ ﺣﺮﻛﺖ ﻛﻨﺪ ﺩﻭﺭﺑﻴﻦ ﺑﺮ ﺣﻠﻘﺔ ﻛﺒﻮﺩﻯ ﻫﺴﺘﻴﻢ‬ ‫ﻛﻪ ﺭﻭﻯ ﮔﺮﺩﻥ ﻭﻯ ﻧﻘﺶ ﺑﺴﺘﻪ؛ ﺁﻟﺪﻭ ﺩﺍﻍ ﮔﺬﺷﺘﻪﺍﺵ ﺭﺍ ﺑﺮ ﭘﻴﻜﺮ‬ ‫ﺩﺍﺭﺩ‪ .‬ﻭ ﺩﺭ ﭘﺎﻳــﺎﻥ ﻓﻴﻠــﻢ ﻫﻢ ﺑﺎ ﭼﺎﻗﻮ »ﺻﻠﻴﺐ ﺷﻜﺴــﺘﻪ« ﺭﺍ ﺑﺮ‬ ‫ﭘﻴﺸــﺎﻧﻰ ﻫﺎﻧﺲ ﻻﻧﺪﺍ »ﺣﻚ« ﻣﻰﻛﻨﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﻓﻴﻠﻢ‬ ‫ﺗﺮﺍﻧﺘﻴﻨــﻮ‪ ،‬ﺟﻨﮓ ﺩﻭﻡ ﺟﻬﺎﻧﻰ ﺩﻭ ﺁﺩﻣﻜﺶ »ﻧﻴﻚ ﻭ ﺑﺪ« ﺑﺮ ﺟﺎﻯ‬ ‫ﻣﻰﮔﺬﺍﺭﺩ؛ ﺷﻜﺎﺭﭼﻰ ﻧﺎﺯﻯﻫﺎ ﻭ ﺷﻜﺎﺭﭼﻰ ﻳﻬﻮﺩﻯﻫﺎ!‬ ‫ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛــﻪ ﻃﻮﻳﻠــﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺑﺮﺍﻯ »ﺣﻖ ﻣﺴــﻠﻢ«‬ ‫ﺁﺩﻡﻛﺶﻫﺎ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ ﺍﻳﻨﻬﻤﻪ ﺳﻴﻨﻪ ﭼﺎﻙ ﻣﻰﺩﻫﺪ‪.‬‬ ‫ﺧﻮﺍﺳــﺖ ﺍﻳﻨﺎﻥ ﺟﺎﻣﻌﺔ ﻳﻜﺪﺳــﺖ »ﻣﺘﻌﻬﺪ« ﻭ »ﻣﻜﺘﺒﻰ« ﺍﺳﺖ‪.‬‬ ‫ﺗﻔﺎﻭﺕ ﻧﻤﻰﻛﻨﺪ ﻛﻪ ﺍﻳﻦ ﺗﻌﻬﺪ ﺑﻪ ﺍﺳــﻼﻡ ﺑﺎﺷــﺪ ﻳﺎ ﺑﻪ ﻣﻘﺪﺳــﺎﺕ‬ ‫ﺩﻳﮕﺮ! ﺍﻳﻨﺒﺎﺭ ﻃﻮﻳﻠﺔ ﻛﺬﺍ ﺩﺍﻣﻨﺔ ﺗﻮﺣﺶ ﺧﻮﺩ ﺭﺍ ﮔﺴــﺘﺮﺵ ﺩﺍﺩﻩ ﻭ‬ ‫»ﻳﻬﻮﺩﻯ« ﻣﺘﻌﻬﺪ ﻭ ﻣﻜﺘﺒﻰ ﻣﻰﻃﻠﺒﺪ‪.‬‬ ‫ﻳﻜﺮﻭﺯ ﭘﻴﺶ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﻧﺸﺴــﺖ ﻣﻠﻰ ﺳﻮﺭﻳﻪ ﺩﺭ ﺗﻬﺮﺍﻥ‪ ،‬ﻳﻌﻨﻰ‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 17‬ﻧﻮﺍﻣﺒﺮ ﺳﺎﻟﺠﺎﺭﻯ‪» ،‬ﺭﻭﭘﺮﺕ ﻣﺮﺩﺍﻙ«‪ ،‬ﺭﻫﺒﺮ ﻣﻌﻨﻮﻯ‬ ‫ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳــﻼﻡ ﻛﻪ ﺑﻪ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ ﻫــﻢ ﺍﺭﺍﺩﺕ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ‪،‬‬ ‫ﺍﻧﺘﻘﺎﺩ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻣﺘﻌﻠــﻖ ﺑﻪ »ﻳﻬﻮﺩﻳﺎﻥ« ﺍﺯ ﺩﻭﻟﺖ ﺍﺳــﺮﺍﺋﻴﻞ ﺭﺍ‬ ‫ﻣﺤﻜــﻮﻡ ﻛﺮﺩ‪ .‬ﺍﻋﺘﺮﺍﺽ ﺭﺳــﻤﻰ ﻣﺮﺩﺍﻙ ﺑــﻪ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺩﺭ‬ ‫ﺳــﺎﻳﺖ ﻟﻮﻣﻮﻧﺪ‪ ،‬ﻣﻮﺭﺥ ‪ 19‬ﻧﻮﺍﻣﺒﺮ ‪ 2012‬ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺘﻪ‪ .‬ﺍﻟﺒﺘﻪ‬ ‫ﺩﻳﮕﺮﺍﻥ »ﺍﻫﻞ ﻛﻮﻓﻪ« ﻧﻴﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﻣﻘﺪﺱ »ﻣﺮﺩﺍﻙ«‬ ‫ﺭﺍ ﺗﻨﻬﺎ ﺑﮕﺬﺭﺍﻧﺪ! ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ!‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻣﻮﺭﺥ ‪ 20‬ﻧﻮﺍﻣﺒﺮ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ‬ ‫»ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ ﺳﻮﺭﻳﻪ« ﺭﺍ ﻛﻪ ﺑﻪ ﺭﻫﺒﺮﻯ ﻳﻚ ﺁﺧﻮﻧﺪ »ﻣﺘﺮﻗﻰ««‬ ‫ﺩﺭ ﺩﻭﺣﻪ ﺳــﺮ ﻫﻢ ﺷــﺪﻩ ﺑﻪ ﺭﺳﻤﻴﺖ ﺷــﻨﺎﺧﺖ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ‬ ‫ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ ﻛﺬﺍ ﻣﺎﻧﻨﺪ ﺣــﺎﺝ ﺭﻭﺡﺍﷲ ﻭ ﺟﺒﻬﺔ »ﻣﻠﻰ«‪ ،‬ﺣﺎﺿﺮ‬

‫ﺑﻪ ﻣﺬﺍﻛﺮﻩ ﻧﻴﺴــﺖ؛ ﭼﺮﺍ ﻛﻪ ﺑﺮﺍﻯ ﺳــﺮﻛﻮﺏ ﺍﻧﺴــﺎﻥ ﻭ »ﻛﺴــﺐ‬ ‫ﻗــﺪﺭﺕ« ﻋﻴﻦ ﺳــﮓﻫﺎﺭ ﻟﻪ ﻟﻪ ﻣﻰﺯﻧــﺪ! ﭘﺲ ﺍﮔﺮ ﺍﻳﻦ ﺗﺸــﻜﻞ‬ ‫ﻛﻮﺩﺗﺎﭼــﻰ‪ ،‬ﻣﺎﻧﻨﺪ ﺧﻤﻴﻨﻰ ﻭ ﺷــﺮﻛﺎء ﺍﺯ »ﺍﻟﻄﺎﻑ ﻭﻳﮋﺓ« ﻭﺯﺍﺭﺕ‬ ‫ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﻓﺮﺍﻧﺴﻪ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﺪﻩ‪ ،‬ﻭ ﺩﻭﻟﺖ ﻓﺮﺍﻧﺴﻪ »ﺳﻔﻴﺮﺵ«‬ ‫ﺭﺍ ﺑﻪ ﺭﺳــﻤﻴﺖ ﻣﻰﺷﻨﺎﺳﺪ ﻫﻴﭻ ﺗﻌﺠﺒﻰ ﻧﺪﺍﺭﺩ‪ .‬ﻟﻨﺪﻥ ﻭ »ﺟﻬﺎﻥ‬ ‫ﺍﺳــﻼﻡ« ﺩﺳﺖ ﺩﺭ ﺩﺳﺖ ﺳﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﻭ ﺗﻮﺳﻌﺔ‬ ‫ﺗﻮﺣﺶ ﺗﻼﺵ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﺓ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺑﺮﺍﻯ ﺣﺴﻴﻦ‬ ‫»ﺷﻬﻴﺪ«‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻛﺸﺘﺎﺭ »ﻋﺰﺍﺩﺍﺭﻥ ﺣﺴﻴﻨﻰ« ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ‪،‬‬ ‫ﺍﻳﺠﺎﺩ »ﺩﺍﺩﮔﺎﻩﻫﺎﻯ ﺧﻴﺎﺑﺎﻧﻰ« ﺗﻮﺳــﻂ ﺣﻤــﺎﺱ‪ ،‬ﻭ ‪ ...‬ﻭ ﺑﻤﺒﺎﺭﺍﻥ‬ ‫ﺍﺳــﺘﺎﺩﻳﻮﻡ ﻭﺭﺯﺷــﻰ ﻭ ﺩﻓﺎﺗﺮ ﺧﺒﺮﮔﺰﺍﺭﻯ ﻓﺮﺍﻧﺴﻪ ﻭ ﺭﻭﺳﻴﻪ ﺗﻮﺳﻂ‬ ‫ﺍﺳﺮﺍﺋﻴﻞ ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪ .‬ﻛﺴﻰ ﭼﻪ ﻣﻰﺩﺍﻧﺪ‪ ،‬ﺷﺎﻳﺪ‬ ‫ﺩﻫﻬﺎ ﺳﺎﻝ ﺑﻌﺪ‪ ،‬ﻫﻨﺮﻣﻨﺪ ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﺷﻮﺩ ﻛﻪ ﻫﻤﭽﻮﻥ ﺗﺮﺍﻧﺘﻴﻨﻮ‪،‬‬ ‫ﺗﻮﺣﺶ ﺷﻜﺎﺭﭼﻴﺎﻥ ﻫﺰﺍﺭﺓ ﺳﻮﻡ ﺭﺍ ﺑﻪ ﺗﺼﻮﻳﺮ ﻛﺸﺪ‪.‬‬