nahid roxan

‫‪ 18‬ﻧﻮﺍﻣﺒــﺮ ‪2012‬‬

‫ﺑــﻪ ﮔﺰﺍﺭﺵ ﻣﻬﺮﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪13‬ﻧﻮﺍﻣﺒﺮ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﻭ ﺑــﻪ ﻧﻘﻞ ﺍﺯ »ﺍﻣﻴﺮ‬ ‫ﻋﺒﺪﺍﻟﻬﻴﺎﻥ«‪ ،‬ﻧﺸﺴــﺖ ﻣﻠﻰ ﺳــﻮﺭﻳﻪ ـ ﻣﺬﺍﻛﺮﺍﺕ »ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ ﺑﺎ ﺩﻭﻟﺖ‬ ‫ﺳﻮﺭﻳﻪ« ـ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 18‬ﻧﻮﺍﻣﺒﺮ ‪ 2012‬ﺑﺎ ﺷﻌﺎﺭ »ﻧﻪ ﺑﻪ ﺧﺸﻮﻧﺖ‪ ،‬ﻭ ﺁﺭﻯ‬ ‫ﺑﻪ ﺩﻣﻜﺮﺍﺳــﻰ« ﺩﺭ ﺗﻬﺮﺍﻥ ﺁﻏﺎﺯ ﺧﻮﺍﻫﺪ ﺷﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ‬ ‫‪13‬ﻧﻮﺍﻣﺒﺮ ‪ ،2012‬ﺧﺒﺮ ﻣﺮگ ﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮ ﺍﺳــﺘﺒﺪﺍﺩ ﻣﻼﻳﺎﻥ ﺭﺳﻤﻴﺖ‬ ‫ﻳﺎﻓﺖ‪ .‬ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﻧﺸﺴﺘﻦ ﭘﺎﺳﺪﺍﺭ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺩﺭ ﻛﻨﺎﺭ ﺩﺍﺱﺍﷲ‬ ‫ﻭ »ﺍﺧﺒﺎﺭ ﺭﻭﺯ«‪ ،‬ﻭ ﻫﻤﻴﻦ ﺍﺳﺖ ﺩﻟﻴﻞ »ﻣﻌﺼﻮﻣﻴﺖ« ﺷﺎﻣﻠﻮ‪ ،‬ﻭ »ﺍﺛﺒﺎﺕ«‬ ‫ﺑﺮﺗﺮﻯ ﺷﻌﺮ ﺑﺮ ﺭﻣﺎﻥ ﻭ ‪ ...‬ﻭ »ﺳﺎﻭﻳﺘﺎ« ﻧﻴﺰ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻪ ﻗﺘﻞ ﺭﺳﻴﺪ‪.‬‬ ‫ﭘﺰﺷــﻜﺎﻥ ﺍﻳﺮﻟﻨﺪﻯ »ﻣﺘﺪﻳــﻦ« ﻭ »ﻣﺘﻌﻬﺪ« ﻳﻚ ﺯﻥ ﻫﻨــﺪﻯ ﺭﺍ ﺑﻪ ﻗﺘﻞ‬ ‫ﺭﺳــﺎﻧﺪﻧﺪ‪ .‬ﺑــﻪ ﮔــﺰﺍﺭﺵ ﻓﻴﮕﺎﺭﻭ ﻣــﻮﺭﺥ ‪ 16‬ﻧﻮﺍﻣﺒﺮ ‪» ،2012‬ﺳــﺎﻭﻳﺘﺎ‬

‫ﻫﺎﻻﭘﺎﻧﺎﻭﺍﺭ«‪ ،‬ﺩﻧﺪﺍﻧﭙﺰﺷــﻚ ‪ 31‬ﺳــﺎﻟﻪ ﻛﻪ ﺑــﺎﺭﺩﺍﺭ ﺑﻮﺩ‪ ،‬ﺩﭼﺎﺭ‬ ‫ﺧﻮﻧﺮﻳﺰﻯ ﺷﺪ؛ ﺍﻭ ﺭﺍ ﺑﻪ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﺑﺮﺩﻧﺪ ﻭﻟﻰ ﭘﺰﺷﻜﺎﻥ ﺳﻘﻂ‬ ‫ﺟﻨﻴﻦ ﺍﻭ ﺭﺍ ﻣﻐﺎﻳﺮ ﺑﺎ ﺍﺻﻮﻝ ﻛﺎﺗﻮﻟﻴﺴﻴﺴــﻢ ﺩﺍﻧﺴﺘﻨﺪ ﻭ ﺳﺮﺍﻧﺠﺎﻡ‪،‬‬ ‫ﺩﺭ ﺗﺎﺭﻳــﺦ ‪ 28‬ﺍﻛﺘﺒﺮ ‪ ،2012‬ﺍﻳﻦ ﺧﻮﻧﺮﻳﺰﻯ ﺑﻪ ﻣﺮگ ﺳــﺎﻭﻳﺘﺎ‬ ‫ﺍﻧﺠﺎﻣﻴﺪ‪ .‬ﺭﻭﺯ ‪ 16‬ﻧﻮﺍﻣﺒﺮ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺍﻳﻦ ﻗﺘﻞ‬ ‫ﻋﻤﺪ‪ ،‬ﺻﺪﻫﺎ ﻫﻨﺪﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﻔﺎﺭﺕ ﺍﻳﺮﻟﻨﺪ ﺩﺭ ﺩﻫﻠﻰﻧﻮ ﺗﺠﻤﻊ‬ ‫ﻛﺮﺩﻧﺪ ﻭ ﺑﻪ ﮔﺰﺍﺭﺵ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﻫﻨﺪ ﺭﺳــﻤﺎً‬ ‫ﺧﻮﺍﻫﺎﻥ ﺗﺤﻘﻴﻖ ﺩﺭ ﻣﻮﺭﺩ »ﻗﺘﻞ« ﺳــﺎﻭﻳﺘﺎ ﺷــﺪ‪ .‬ﺍﻳﻦ ﻣﺨﺘﺼﺮ‬ ‫ﺭﺍ ﮔﻔﺘﻴــﻢ ﺗﺎ ﺍﺑﻌــﺎﺩ ﺗﻮﺣﺶ »ﻣﺘﻌﻬــﺪﺍﻥ«‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺗﻮﺣﺶ‬ ‫»ﻣﺘﻌﻬﺪ ﻣﺘﺨﺼﺺ« ﺑﻴﺸــﺘﺮ ﺭﻭﺷﻦ ﺷــﻮﺩ‪ ،‬ﻭ ﻫﻤﻪ ﺑﺪﺍﻧﻨﺪ ﻛﻪ‬ ‫»ﻋﻠﻢ« ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎ »ﺗﻌﺒﺪ« ﻭ »ﺍﻃﺎﻋﺖ« ﻭ ﭘﻴﺮﻭﻯ ﺍﺯ »ﺍﺣﻜﺎﻡ‬ ‫ﺩﻳﻦ« ﭼﻪ ﻣﺴــﻴﺤﻴﺖ ﻭ ﻳﻬﻮﺩﻳﺖ ﺑﺎﺷــﺪ ﻭ ﭼﻪ ﺍﺳــﻼﻡ‪ ،‬ﺗﻀﺎﺩ‬ ‫ﺑﻨﻴﺎﺩﻳﻦ ﺩﺍﺭﺩ‪.‬‬ ‫ﺩﻟﻴﻞ ﻫﻢ ﺭﻭﺷﻦ ﺍﺳﺖ ﺍﻳﻦ »ﺍﺣﻜﺎﻡ« ﺑﺮ ﺭﻭﺍﻳﺎﺕ ﻭ ﭘﻮﭼﻴﺎﺕ ﺗﻜﻴﻪ‬ ‫ﻛــﺮﺩﻩ‪» .‬ﺭﻭﺍﻳﺖ«‪ ،‬ﺑﻨﺎﺑﺮﺗﻌﺮﻳﻒ‪ ،‬ﻫﻤﻮﺍﺭﻩ ﺑﺎ »ﺑﻴﺎﻥ ﺍﻧﺴــﺎﻥ« ﺩﺭ‬

‫ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﭼﺮﺍ ﻛﻪ ﺑﺮ ﺧﻼﻑ ﺭﻭﺍﻳﺖ‪ ،‬ﻣﻬﻢﺗﺮﻳﻦ‬ ‫ﻭﻳﮋﮔﻰ ﺑﻴﺎﻥ ﺍﻧﺴــﺎﻥ‪» ،‬ﻛﻨﻮﻧﻴــﺖ« ﺁﻥ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ‬ ‫ﺍﺳــﺖ‪ .‬ﺑــﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺍﻧﺴــﺎﻥ ﻫﻤﻴﺸــﻪ ﺩﺭ ﺯﻣﺎﻥ ﻭ‬ ‫ﻣﻜﺎﻥ ﻣﺸــﺨﺺ »ﺳﺨﻦ« ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺷﻌﺮ ﻣﻰﺳﺮﺍﻳﺪ‪ ،‬ﺑﻪ‬ ‫ﺧﻼﻗﻴﺖﻫﺎﻯ ﻫﻨــﺮﻯ‪ ،‬ﺻﻨﻌﺘﻰ ﻭ ﻋﻠﻤﻰ ﻭ ‪ ...‬ﻣﻰﭘﺮﺩﺍﺯﺩ ﻭ‬ ‫ﺑﻪ ﻃﻮﺭﻛﻠﻰ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﻣﺸﺨﺺ »ﻓﺮﺩﻳﺖ« ﺧﻮﺩ ﺭﺍ‬ ‫ﺑــﻪ ﺻﻮﺭ ﻣﺨﺘﻠﻒ »ﺗﺒﻴﻴﻦ« ﻣﻰﻛﻨﺪ‪ .‬ﻭﻟﻰ ﺩﺭ ﺍﻳﺮﻟﻨﺪ ﺟﺎﺋﻰ‬ ‫ﺑﺮﺍﻯ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﻭ ﺭﻭﺍﺑﻂ ﺩﻭﺳﻮﻳﻪ ﭘﻴﺶﺑﻴﻨﻰ ﻧﺸﺪﻩ!‬ ‫ﺟﺎﻟﺐ ﺍﻳﻨﻜــﻪ‪ ،‬ﺍﻳﺮﻟﻨﺪ ﻧﻴﺰ »ﺟﻤﻬﻮﺭﻯ« ﺍﺳــﺖ! ﺗﻮﺣﺶ‬ ‫ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﻛﻨﺎﺭ‪ ،‬ﺍﺯ ﻣﺮگ ﺍﺳــﻒﺑﺎﺭ »ﺳﺎﻭﻳﺘﺎ«‬ ‫ﺩﺭ »ﺟﻤﻬــﻮﺭﻯ« ﺍﻳﺮﻟﻨﺪ ﻳــﻚ ﻧﺘﻴﺠﺔ ﻣﻨﻄﻘــﻰ ﻣﻰﺗﻮﺍﻥ‬ ‫ﮔﺮﻓﺖ‪ ،‬ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ ﻭﻗﺘﻰ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺕ »ﺟﻤﻬﻮﺭﻯ«‬ ‫ﺑﺮ ﺑﺎﻭﺭﻫﺎﻯ ﺟﻤﻊ ﻭ ﺑﻪ ﻃﻮﺭﻛﻠﻰ ﺑﺮ »ﺑﺎﻭﺭﻫﺎ« ﻣﻨﻄﺒﻖ ﺷﻮﺩ‪،‬‬ ‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﻧﻤﻮﻧــﺔ ﺍﻳﺮﻟﻨﺪ ﻧﺸــﺎﻥ ﺩﺍﺩ‪ ،‬ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﻛﺎﺭ ﺑﻪ‬ ‫ﮔﺴــﺘﺮﺵ ﺗﻮﺣﺶ ﺧﻮﺍﻫﺪ ﻛﺸــﻴﺪ‪ .‬ﻭ ﺍﻳﻦ ﺗﻮﺣﺶ ﻫﻴﭻ‬ ‫ﭘﻴﻮﻧﺪﻯ ﺑﺎ »ﺷﻜﻞ ﺣﻜﻮﻣﺖ« ﻧﺪﺍﺭﺩ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﻧﻈﺎﻡ‬

‫ﻋﺮﺑﺴﺘﺎﻥ »ﺳــﻠﻄﻨﺘﻰ« ﺍﺳــﺖ‪ ،‬ﻭﻟﻰ ﺩﺭ ﺍﻳﻦ ﻧﻈﺎﻡ ﺳﻠﻄﻨﺘﻰ ﻫﻴﭻ‬ ‫ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺍﻧﻮﺍﻉ ﻣﺸــﺎﺑﻪ ﻫﻠﻨﺪﻯ ﻭ ﺑﺮﻳﺘﺎﻧﻴﺎﺋﻰ ﻭ ﻳﺎ ﺣﺘﻰ ﺗﺎﻳﻠﻨﺪﻯ‬ ‫ﻧﻤﻰﺑﻴﻨﻴﻢ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺣﺎﻛﻤﻴﺖ ﻋﺮﺑﺴﺘﺎﻥ ﺳﻌﻮﺩﻯ ﻫﻤﭽﻮﻥ‬ ‫ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺳــﺖ »ﺭﻭﺍﻳﺖﻣﺤــﻮﺭ« ﻛﻪ ﺑﺮﺍﻯ‬ ‫»ﺗﻮﺟﻴﻪ« ﻣﻮﺟﻮﺩﻳﺖﺍﺵ‪ ،‬ﺍﻧﺴــﺎﻥ ﻭ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ ﺭﺍ ﺑﻪ ﺣﺎﺷﻴﻪ‬ ‫ﺭﺍﻧﺪﻩ‪.‬‬ ‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﮔﻔﺘﻴﻢ ﺭﻭﺍﻳﺖ ﺑﺎ »ﺑﻴﺎﻥ ﺍﻧﺴﺎﻥ« ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ‪ ،‬ﭘﺲ‬ ‫ﻣﻨﻄﻘﺎً ﻧﺎﻓــﻰ »ﭘﻮﻳﺎﺋﻰ«‪» ،‬ﻋﻠﻤﻴﺖ« ﻭ »ﺯﻧﺪﮔﻰ« ﻫﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴﺖ ﻛﻪ ﻣﺮگﺳﺘﺎﺋﻰ‪ ،‬ﺧﺸﻮﻧﺖﭘﺮﺳﺘﻰ‪ ،‬ﺣﻤﺎﻗﺖﭘﺮﻭﺭﻯ‪،‬‬ ‫ﺗﻌﺒﺪ ﻭ ﺍﻳﺴﺘﺎﺋﻰ ﺑﺮ ﻋﺮﺻﺔ »ﺭﻭﺍﻳﺖ« ﺣﺎﻛﻤﻴﺖ ﺩﺍﺭﺩ‪ .‬ﺯﺑﺎﻥ »ﺭﻭﺍﻳﺖ«‪،‬‬ ‫ﺯﺑﺎﻧﻰ ﺍﺳــﺖ »ﻳﻚﺳﻮﻳﻪ« ﻛﻪ ﺑﺮ »ﻣﻘﺪﺳﺎﺕ« ﻭ »ﺍﺭﺯﺵﻫﺎ« ﺗﺄﻛﻴﺪ‬ ‫ﻣﻰﻛﻨﺪ ﻭ ﺍﺯ ﺍﻳﻨﺮﻭ ﺑﺎ »ﻭﺍﻗﻌﻴﺖ« ﻳﻌﻨﻰ ﺣﺮﻛﺖ ﺍﻧﺴــﺎﻥ ﺩﺭ ﺯﻣﺎﻥ ﻭ‬ ‫ﻣﻜﺎﻥ ﻣﺸــﺨﺺ ﻓﺎﺻﻠﻪ ﻣﻰﮔﻴﺮﺩ ﻭ ﺑﻴﮕﺎﻧﮕــﻰ »ﺭﻭﺍﻳﺖ« ﺑﺎ »ﻃﻨﺰ«‬ ‫ﺍﺯ ﻫﻤﻴﻦ »ﻓﺎﺻﻠﻪ« ﻧﺎﺷــﻰ ﻣﻰﺷــﻮﺩ‪ .‬ﺍﺯ ﺍﻳﻦ ﮔﺬﺷــﺘﻪ »ﺭﻭﺍﻳﺖ«‬ ‫ﺑﺎ »ﺍﺳــﺘﺪﻻﻝ ﻣﻨﻄﻘﻰ« ﻭ »ﻋﻠﻤﻴﺖ« ﺗﺎﺭﻳﺦ ﻧﻴﺰ ﺳــﺮ ﺳﺘﻴﺰ ﺩﺍﺭﺩ‪.‬‬ ‫ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ »ﺭﻭﺍﻳﺖ« ﺑﺮ »ﺗﻘﺪﺱ«‪» ،‬ﻣﻌﺼﻮﻣﻴﺖ«‪ ،‬ﻗﻬﺮﻣﺎﻧﻰ‬ ‫ﻭ ﭘﻮﭼﻴﺎﺗــﻰ ﺍﺯ ﺍﻳﻦ ﻗﻤﺎﺵ ﭘﺎﻯ ﻣﻰﻓﺸــﺎﺭﺩ‪ .‬ﭘﻮﭼﻴﺎﺗﻰ ﻛﻪ ﺑﺎ ﻧﻔﻰ‬ ‫»ﻣﺎﺩﻳﺖ« ﺍﻧﺴــﺎﻥ‪ ،‬ﻧﻮﻋﻰ »ﻣﻌﻨﻮﻳــﺖ« ﺑﻰﺩﺭﻭﭘﻴﻜﺮ ﺭﺍ ﺑﻪ ﺍﺻﻄﻼﺡ‬ ‫»ﺗﻌﺮﻳــﻒ« ﻣﻰﻛﻨﺪ‪ .‬ﻫﺮ ﭼﻨﺪ ﺍﻳﻦ »ﺗﻌﺮﻳﻒ« ﻧﻪ ﺑﻪ ﻣﻌﻨﺎﻯ ﻭﺍﻗﻌﻰ‬ ‫ﻛﻠﻤﻪ ﻣﺒﻨﺎﻯ ﻓﻠﺴﻔﻰ ﺩﺍﺭﺩ‪ ،‬ﻭ ﻧﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻨﻄﻘﻰ ﻣﻰﮔﻨﺠﺪ؛‬ ‫ﺑﻴﺸﺘﺮ ﺑﺮﺁﻳﻨﺪﻯ ﺍﺳﺖ ﺍﺯ ﺧﻮﺩﺷﻴﻔﺘﮕﻰ ﻭ ﺧﻮﺩﻓﺮﻳﺒﻰ ﻛﻪ ﺩﺭ ﻣﺮﺣﻠﺔ‬ ‫»ﻛﻼﻡ« ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ‪.‬‬ ‫ﻭ ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ ﺷــﻴﻔﺘﮕﻰ ﻟﻮﻃﻰ ﻭ ﻋﻨﺘﺮﻫﺎﻯ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻪ‬ ‫ﺗﻌﺰﻳﻪ ﻭ ﺁﺧﻮﻧﺪ ﻭ ﻣﻌﺼﻮﻡ ﻭ ﺭﻭﺍﻳﺖ! ﺑﻪ ﻣﻮﺍﺯﺍﺕ ﮔﺴــﺘﺮﺵ ﺍﻓﻼﺱ‬ ‫ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻣﻨﻄﻘﻪ‪ ،‬ﺷﻴﻔﺘﮕﻰ ﺣﻀﺮﺍﺕ ﺑﻪ ﺭﻭﺍﻳﺖ‬ ‫ﭼﻨــﺎﻥ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﻛﻪ ﺩﺭ ﺳــﺎﻳﺖﻫﺎﻯ ﻓﺎﺭﺳــﻰ‪ ،‬ﺷــﻌﺮ ﻓﺮﻭﻍ‬ ‫ﻓﺮﺧﺰﺍﺩ ﻫﻢ ﺑﺎ »ﺭﻭﺍﻳﺖ« ﺩﺭ ﺗﺮﺍﺩﻑ ﺍﻓﺘﺎﺩﻩ!‬ ‫ﺧﻼﺻــﻪ ﺑﻰﺧﻴــﺎﻝ ﻣﺒﺤﺚ »ﺳــﻮﺑﮋﻛﺘﻴﻮﻳﺘﺔ ﺷــﺎﻋﺮ«؛ ﻣﻼﻳﺎﻥ ﻭ‬ ‫ﻧﻮﭼﻪﻫﺎﻯﺷﺎﻥ ﺍﺯ »ﺷــﺎﻋﺮ« ﺑﻪ ﻋﻨﻮﺍﻥ »ﺭﺍﻭﻯ ﺷﻌﺮ« ﻳﺎﺩ ﻣﻰﻛﻨﻨﺪ!‬ ‫ﺑــﻪ ﻋﻨــﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﻣﻼﺑﭽﮕﺎﻥ ﺑــﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳــﻴﺪﻩﺍﻧﺪ ﻛﻪ ﺩﺭ‬ ‫ﻣﺼﺮﻉ »ﺍﻯ ﺑﻪ ﺯﻳﺮ ﭘﻮﺳــﺘﻢ ﭘﻨﻬﺎﻥ ﺷــﺪﻩ«‪ ،‬ﺍﻳــﻦ ﻓﺮﻭﻍ ﻓﺮﺧﺰﺍﺩ‬ ‫ﺍﺳــﺖ ﻛــﻪ »ﺭﻭﺍﻳﺖ« ﻣﻰﻛﻨﺪ! ﺑﻠﻪ‪ ،‬ﺑﻪ ﺍﻳــﻦ ﺗﺮﺗﻴﺐ ﺍﻳﻨﺎﻥ‪ ،‬ﻫﻢ‬

‫ﻣﻰﺗﻮﺍﻧﻨﺪ ﺳــﺮﻭﺩﻩﻫﺎﻯ ﻓﺮﻭﻍ ﻓﺮﺧﺰﺍﺩ ﺭﺍ ﺑــﻪ ﻋﻨﻮﺍﻥ »ﻋﻘﺎﻳﺪ« ﻭﻯ‬ ‫ﻣــﻮﺭﺩ »ﺗﻔﺘﻴﺶ« ﻗﺮﺍﺭ ﺩﻫﻨﺪ ﻭ ﻫــﻢ ﺁﺧﻮﻧﺪﻫﺎ ﻭ »ﺍﻣﺎﻡ ﻣﻌﺼﻮﻡ« ﻭ‬ ‫ﺑﻰﺑﻰﮔﻮﺯﻙﭘﺮﺩﺍﺯﺍﻥﺷﺎﻥ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﺷﺎﻋﺮ« ﺑﻨﺸﺎﻧﻨﺪ‪.‬‬ ‫ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ ﺩﺭ ﻭﺑﻼگﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺑﻪ ﻧﻘﻞ‬ ‫ﺍﺯ »ﻣﻴﻜﺎﺋﻴــﻞ ﺑﺎﻛﺘﻴﻦ« ﺑﺎﺭﻫﺎ ﻭﻳﮋﮔﻰﻫــﺎﻯ ﺿﺪﺩﻣﻜﺮﺍﺗﻴﻚ »ﺯﺑﺎﻥ‬ ‫ﻳﻚﺳــﻮﻳﻪ« ﻭ »ﺍﺭﺯﺷــﻰ« ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩﺍﻳﻢ‪ ،‬ﻭ ﻧﻴﺎﺯﻯ ﺑﻪ ﺗﻜﺮﺍﺭ‬ ‫ﻣﻜﺮﺭﺍﺕ ﻧﻤﻰﺑﻴﻨﻴﻢ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺳــﺎﻳﺖ ﺯﻣﺎﻧﻪ‪ ،‬ﻣﻮﺭﺥ ‪ 26‬ﺁﺑﺎﻥﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺩﺭ‬ ‫ﺭﺍﺳــﺘﺎﻯ »ﻓﺘﻮﻯ ﺍﺩﺑﻰ« ﺑﻰﺑﻰﺳﻰ ﺍﺯ ﺯﺑﺎﻥ ﺷﺎﻣﻠﻮ‪ ،‬ﻳﻚ ﻣﺼﺎﺣﺒﺔ‬ ‫»ﻭﺯﻳــﻦ« ﺑﺎ ﻳﻚ »ﺷــﺎﻋﺮ« ﺗﺮﺗﻴــﺐ ﺩﺍﺩﻩ ﻭ ﭼﻨﺪﻳــﻦ ﻭ ﭼﻨﺪ ﭘﻴﺎﻡ‬ ‫ﺗﻮﺣﺶﮔﺴــﺘﺮ ﺑﻪ ﻣﺨﺎﻃﺐ ﺍﺭﺳــﺎﻝ ﻣﻰﻛﻨﺪ‪» :‬ﺭﻣﺎﻥ‪ ،‬ﻫﻤﺎﻥ ﻗﺼﻪ‬ ‫ﺍﺳــﺖ؛ ﺷــﺎﻣﻠﻮ ﺍﺷﺘﺒﺎﻩ ﻧﻤﻰﻛﻨﺪ؛ ﺷﻌﺮ ﺍﺯ ﻗﺼﻪ ﺑﺮﺗﺮ ﺍﺳﺖ؛ ﻭ ‪...‬‬ ‫ﻭ ﺑﺪﻭﻥ ﺭﻭﺍﻳﺖ ﻫﻴﭻ ﭼﻴﺰ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ!«‬ ‫ﺍﻟﺒﺘﻪ ﻭﺣﺸــﻴﮕﺮﻯ ﺁﺧﻮﻧﺪﭘﺮﺳــﺘﺎﻥ ﺳــﺮ ﺩﺭﺍﺯ ﺩﺍﺭﺩ‪ .‬ﻫﻤﭽﻨﺎﻧﻜﻪ‬ ‫ﭘﻴﺸــﺘﺮ ﻧﻴﺰ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺗﺮﻫﺎﺕ ﺍﻣﺜﺎﻝ »ﭘﺎﺭﺳﻰﭘﻮﺭ« ﺩﺭ ﻣﻮﺭﺩ ﺭﻣﺎﻥ‬ ‫ﺻﺎﺩﻕ ﻫﺪﺍﻳﺖ ﮔﻔﺘﻪ ﺑﻮﺩﻳﻢ‪ ،‬ﺍﻳﻨﺎﻥ ﺭﻣﺎﻥ ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭ ﺗﻔﺘﻴﺶ ﻋﻘﺎﻳﺪ‬ ‫ﺍﺯ ﻧﻮﻳﺴــﻨﺪﺓ ﺁﻥ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﻭ ﺑﺠﺎﻯ ﻧﻘﺪ ﻭ ﺑﺮﺭﺳﻰ »ﻣﺘﻦ«‪،‬‬ ‫ﺑــﻪ »ﻗﻀــﺎﻭﺕ« ﺩﺭ ﻣﻮﺭﺩ »ﺷــﺨﺼﻴﺖ« ﻭ ﺩﻳﻨــﺪﺍﺭﻯ ﻭ ﺑﻰﺩﻳﻨﻰ‬ ‫ﻧﻮﻳﺴﻨﺪﻩ ﻣﻰﻧﺸﻴﻨﻨﺪ! ﭼﻨﺪﻯ ﭘﻴﺶ »ﻣﺤﻤﺪﺭﺿﺎ ﺳﺮﺷﺎﺭ« ﺩﺍﻣﻨﺔ‬ ‫ﺍﻳﻦ ﻭﺣﺸﻴﮕﺮﻯ ﺭﺍ ﺑﻪ ﻣﺘﺮﺟﻤﺎﻥ ﻫﻢ ﮔﺴﺘﺮﺵ ﺩﺍﺩ‪ .‬ﻭ ﺳﺎﻳﺖ ﺍﻳﺴﻨﺎ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 22‬ﺁﺑﺎﻧﻤﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺍﻇﻬﺎﺭﺍﺕ ﺍﻳﺸﺎﻥ ﺭﺍ ﺑﻪ »ﺗﻴﺘﺮ« ﺗﺒﺪﻳﻞ‬ ‫ﻛﺮﺩ‪:‬‬ ‫»ﺳﺮﺷﺎﺭ‪ :‬ﻣﺘﺮﺟﻤﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻋﻤﻮﻣﺎً ﺳﻜﻮﻻﺭ ﻭ ﻏﻴﺮﻣﺬﻫﺒﻰ ﺑﻮﺩﻧﺪ!«‬ ‫ﻣﻌﻠﻮﻡ ﻧﻴﺴــﺖ ﺍﻳﻦ ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸــﻰ ﭼﮕﻮﻧﻪ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ ﻣﻄﺎﻟﻌﺔ‬ ‫ﺁﺛــﺎﺭ ﺗﺮﺟﻤﻪ ﺷــﺪﻩ‪ ،‬ﺑﻪ ﺫﻫﻨﻴﺖ ﻣﺘﺮﺟﻢ ﻭﺍﺭﺩ ﺷــﻮﻧﺪ ﻭ ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﻧﮕﺮﺵ ﻭ ﻳﺎ ﺑﺎﻭﺭﻫﺎﻯﺍﺵ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻛﻨﻨﺪ؟! ﭼﻪ ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ ﻛﻪ‬ ‫ﺍﻳﻨﺎﻥ ﺭﺍ »ﺩﺭ ﭘﺲ ﭘﺮﺩﻩ ﻃﻮﻃﻰ ﺻﻔﺖ ﺩﺍﺷﺘﻪﺍﻧﺪ!« ﻭﻟﻰ ﻭﺣﺸﻴﮕﺮﻯ‬ ‫ﺍﻣﺜﺎﻝ »ﺳﺮﺷﺎﺭ« ﺩﺭ ﺑﺮﺍﺑﺮ »ﺗﺤﻘﻴﻘﺎﺕ ﺗﺎﺭﻳﺨﻰ« ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎ ﻫﻴﭻ‬ ‫ﻧﻴﺴﺖ! ﺩﻛﺎﻥ ﻣﻚﻛﺎﺭﺗﻴﺴﺖﻫﺎﻯ »ﭼﺘﻢ ﻫﺎﻭﺱ«‪ ،‬ﺍﺧﻴﺮﺍ ً ﺑﻪ ﺍﻳﻦ‬ ‫ﻧﺘﻴﺠﻪ ﺭﺳــﻴﺪﻩ ﻛﻪ ﺗﺤﺮﻳﻢ ﻧﻔﺖ ﺍﻳــﺮﺍﻥ ﺣﺘﻰ ﺩﺭ ﺩﻭﺭﺓ ﻣﺼﺪﻕ ﻫﻢ‬

‫»ﺑﻰﺍﺛﺮ« ﺑﻮﺩﻩ؛ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﻫﻢ ﺩﺳﺖ ﺩﺭ ﺩﺳﺖ ﺗﻮﺩﻩﺍﻯﻫﺎﻯ‬ ‫»ﺍﺧﺒﺎﺭ ﺭﻭﺯ« ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺍﺳــﺘﻌﻤﺎﺭ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ« ﻭ‬ ‫»ﺭﻭﺍﻳﺎﺕ ﻣﻘﺪﺱ« ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷﺘﻪ‪.‬‬ ‫ﻛﻴﻬــﺎﻥ‪ ،‬ﻣﻮﺭﺥ ‪ 23‬ﺁﺑﺎﻧﻤﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺩﺭ ﻣﻄﻠﺒﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ‬ ‫»ﺗﺤﺮﻳﻢﻫﺎﻯ ﻛﻮﺩﻥ ﻭ ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻧﻰ ﻛﻮﺩﻥﺗﺮ«‪ ،‬ﺑﻪ ﻧﻘﻞ ﺍﺯ ﺳﺎﻳﺖ‬ ‫»ﺍﺧﺒﺎﺭ ﺭﻭﺯ« ﻣﻰﻧﻮﻳﺴﺪ‪:‬‬ ‫»]‪ [...‬ﺗﺎﺭﻳﺦ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻛﻪ ﺍﺯ ﺯﻣﺎﻥ ﻣﻠﻲ ﺷﺪﻥ ﻧﻔﺖ ﺍﻳﺮﺍﻥ ]‪ [...‬ﻭ‬ ‫ﻭﻗﺎﻳﻊ ﻣﻨﺘﻬﻲ ﺑﻪ ﺳــﺮﻧﮕﻮﻧﻲ ﺩﻛﺘﺮ ﻣﺼﺪﻕ ]‪ [...‬ﺗﺤﺮﻳﻢﻫﺎﻱ ﻧﻔﺘﻲ‬ ‫ﺟــﻮﺍﺏ ﻧﺪﺍﺩﻩ ﻭ ﻧﺎﻛﺎﺭﺁﻣﺪ ﺑﻮﺩﻩﺍﻧﺪ‪ .‬ﺑﺎﺯﺍﺭ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻧﻔﺖ ﺑﺴــﻴﺎﺭ‬ ‫ﭘﻴﭽﻴﺪﻩ ﺍﺳﺖ ﺑﺎ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺑﺴﻴﺎﺭ ﻭ ﮔﺰﻳﻨﻪﻫﺎﻱ ﺑﺴﻴﺎﺭ ﻣﺘﻌﺪﺩ ﺟﻬﺖ‬ ‫ﺗﻐﻴﻴﺮ ﻗﻴﺎﻓﻪ ﻣﻌﺎﻣﻼﺕ ﻭ ﺩﺍﺩﻥ ﺳﺮ ﻭ ﺷﻜﻠﻲ ﺩﻳﮕﺮ ﺑﻪ ﺁﻥ ]‪« [...‬‬ ‫ﺁﺭﻯ! »ﺗﺤﺮﻳﻢﻫﺎ ﺟﻮﺍﺏ ﻧﺪﺍﺩﻩ!« ﺑﺎﻳﺪ ﭘﺮﺳــﻴﺪ ﻣﻘﺼﻮﺩ ﺣﻀﺮﺍﺕ‬ ‫ﺍﺯ »ﺟــﻮﺍﺏ« ﭼﻴﺴــﺖ؟ ﺍﻣﺜــﺎﻝ ﻣﺼﺪﻕﺍﻟﺴــﻠﻄﻨﻪ ﻭ ﺭﻭﺡﺍﷲ‬ ‫ﺧﻤﻴﻨــﻰ‪ ،‬ﻣﻠﺖ ﺍﻳــﺮﺍﻥ ﺭﺍ ﺑﺎ ﻫﻤﻴﻦ »ﺗﺤﺮﻳﻢﻫﺎ« ﺑﻪ ﮔﻮﺷــﺖ ﺩﻡ‬ ‫ﺗﻮپ ﺍﺳــﺘﻌﻤﺎﺭﮔﺮﺍﻥ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻧﺪ‪» .‬ﺟﻮﺍﺏ« ﻫﻢ ﭼﻴﺰﻯ ﻧﺒﻮﺩﻩ‬ ‫ﻭ ﻧﻴﺴــﺖ ﺟﺰ ﮔﺴــﺘﺮﺵ ﻓﻘﺮ ﻭ ﺳــﺮﻛﻮﺏ ﻓﺮﻫﻨﮕﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ‬ ‫ﻳــﻚ ﻣﻠــﺖ‪ .‬ﺍﮔﺮ ﭼﺘﻢﻫﺎﻭﺱ ﻛﻮﺭ ﺍﺳــﺖ ﻭ ﺧــﻮﺩ ﺭﺍ ﺑﻪ ﺧﺮﻳﺖ‬ ‫ﺯﺩﻩ‪ ،‬ﻣــﺎ ﻛﻪ ﻣﻰﺑﻴﻨﻴﻢ‪ ،‬ﺣﺪﺍﻗﻞ ﻃﻰ ‪ 60‬ﺳــﺎﻝ ﺍﺧﻴﺮ ﻫﺴــﺖ ﻭ‬ ‫ﻧﻴﺴﺖﻣﺎﻥ ﺑﺎ ﺍﻳﻦ ﺗﺤﺮﻳﻢﻫﺎﻯ »ﺑﻰﺍﺛﺮ« ﺑﺮﺑﺎﺩ ﺭﻓﺘﻪ‪» .‬ﺟﻮﺍﺏ« ﺟﺰ‬ ‫ﺍﻳﻦ ﺑﻮﺩﻩ ﻛﻪ ﻓﻘﺮ ﻭ ﺳــﺮﻛﻮﺏ ﻣﺎ ﮔﺴﺘﺮﺵ ﻳﺎﺑﺪ؟ ﺷﺎﻳﺪ ﺑﻌﻀﻰﻫﺎ‬ ‫ﺑﮕﻮﻳﻨــﺪ »ﭼﺘﻢﻫــﺎﻭﺱ« ﺍﺷــﺘﺒﺎﻩ ﻛــﺮﺩﻩ؛ ﻭﻟﻰ ﭼﻨﻴﻦ ﻧﻴﺴــﺖ!‬ ‫ﺩﻛﺎﻥ ﻣﻚﻛﺎﺭﺗﻴﺴــﺖﻫﺎ ﻣﺰﺧﺮﻓﺎﺕﺍﺵ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺘﺸﺎﺭ ﺩﺭ ﻫﻤﺎﻥ‬ ‫»ﺍﺧﺒﺎﺭﺭﻭﺯ« ﻭ ﻛﻴﻬﺎﻥ ﻣﻰﺳﺎﺯﺩ ﻭ ﻓﻌﺎﻟﻴﺖﻫﺎﻯﺍﺵ ﻫﻢ »ﻧﺎﻛﺎﺭﺁﻣﺪ«‬ ‫ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴــﺖ! »ﭼﺘﻢ ﻫﺎﻭﺱ« ﺑﺎ ﺯﺑﺎﻥ ﺑﻰﺯﺑﺎﻧﻰ ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﻣﻰﮔﻮﻳﺪ‪ ،‬ﮔﺴــﺘﺮﺵ ﻓﻘﺮ‪ ،‬ﺳــﺮﻛﻮﺏ ﻓﺮﻫﻨﮕــﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ‬ ‫ﻛﺸــﻮﺭﺗﺎﻥ ﻫﻴﭻ ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ! ﻭ ﻫﻤﻴﻦﻫﺎ ﺑﻮﺩﻧﺪ ﻛﻪ ﺩﺭ ﺩﻭﺭﺍﻥ‬ ‫»ﻧﻮﺭﺍﻧــﻰ« ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻟﺶﻭﻟﻮﺵﻫﺎ ﺭﺍ ﺑﺎ ﺷــﻌﺎﺭ »ﺗﻮپ‪ ،‬ﺗﺎﻧﻚ‪،‬‬ ‫ﻣﺴﻠﺴﻞ‪ ،‬ﺩﻳﮕﺮ ﺍﺛﺮ ﻧﺪﺍﺭﺩ« ﺑﺮ ﺳﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺧﺮﺍﺏ ﻣﻰﻛﺮﺩﻧﺪ‪.‬‬ ‫ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﻛــﻪ ﺑﮕﻮﺋﻴــﻢ ﺍﻧﻜﺎﺭ ﺗﺄﺛﻴــﺮﺍﺕ ﻣﺨــﺮﺏ ﺟﻨﮓ ﻭ‬ ‫ﺗﺤﺮﻳﻢ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺮ ﺟﻮﺍﻣﻊ ﺍﻧﺴــﺎﻧﻰ‪ ،‬ﻓﻘﻂ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻫﻤﺎﻥ‬

‫»ﺭﻭﺍﻳﺖﭘﺮﺳــﺘﻰﻫﺎ« ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻣﻰﺷــﻮﺩ‪ .‬ﺭﻭﺍﻳﺎﺗــﻰ ﻛﻪ ﻣﺎﺩﻳﺖ‪،‬‬ ‫ﻳﻌﻨﻰ ﻧﻴﺎﺯﻫﺎﻯ ﺯﻧﺪﮔﻰ ﺭﻭﺯﻣﺮﺓ ﺍﻧﺴــﺎﻥﻫﺎ ﺭﺍ ﺑﻪ ﺳــﺨﺮﻩ ﻣﻰﮔﻴﺮﺩ‪،‬‬ ‫ﺗﺎ ﺩﺳــﺖ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ ﻭ ﻓﻌﻠﺔ ﺍﺳــﺘﻌﻤﺎﺭ ﺑﺮﺍﻯ ﭼﭙﺎﻭﻝ ﻣﻠﺖﻫﺎ ﺑﺎﺯﺗﺮ‬ ‫ﺷــﻮﺩ‪ .‬ﻭ ﺗﻌﺠﺐ ﻧﺪﺍﺭﺩ ﻛﻪ »ﺍﺧﺒﺎﺭ ﺭﻭﺯ« ﻭ »ﻛﻴﻬﺎﻥ« ﺑﻪ ﺑﺎﺯﻧﺸﺨﻮﺍﺭ‬ ‫ﺷﻌﺎﺭﻫﺎﻯ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﺍﺭﺑﺎﺏﺷــﺎﻥ ﺑﻨﺸﻴﻨﻨﺪ‪ ،‬ﻭ ﺩﺭﻛﻤﺎﻝ ﺣﻤﺎﻗﺖ‬ ‫ﺑﺠﺎﻯ ﺍﻳﺮﺍﻧﻴﺎﻥ‪ ،‬ﺩﻭﻟﺖ ﺩﺳﺖﻧﺸﺎﻧﺪﺓ ﺍﺳﺘﻌﻤﺎﺭ ﺭﺍ ﺩﺭ ﺗﻬﺮﺍﻥ »ﻫﺪﻑ«‬ ‫ﺗﺤﺮﻳﻢﻫﺎ ﻣﻌﺮﻓﻰ ﻛﻨﻨﺪ‪.‬‬ ‫ﺑﻠﻪ‪ ،‬ﺗﺤﺮﻳﻢﻫﺎ ﺍﮔﺮ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺗﺄﺛﻴﺮ ﻣﺨﺮﺏ ﺩﺍﺭﺩ؛ ﻣﻨﺎﻓﻊ ﻟﻨﺪﻥ‬ ‫ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﻭ ﻫﻤﭽﻨﻴﻦ ﭘﺮﺳــﺘﻴﮋ ﻣﺰﺩﻭﺭﺍﻥﺷﺎﻥ ﺭﺍ ﺑﺨﻮﺑﻰ ﺗﺄﻣﻴﻦ‬ ‫ﻛﺮﺩﻩ‪ .‬ﺍﻳﻨﺎﻥ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﺑﻪ ﺗﺎﺭﺍﺝ ﻧﻔﺖ ﻭ ﮔﺴــﺘﺮﺵ ﺑﺎﺯﺍﺭ ﺳﻴﺎﻩ‬ ‫ﺩﺭ ﻛﺸﻮﺭ ﻣﺸــﻐﻮﻝ ﺑﻮﺩﻧﺪ ﻛﻪ ﺩﻭﻟﺖ ﺧﻮﺩﻓﺮﻭﺧﺘﺔ ﻣﺼﺪﻕ ﺑﺎ ﺷﻌﺎﺭ‬ ‫ﺍﺑﻠﻬﺎﻧﺔ »ﻧﻪ ﺷــﺮﻗﻰ‪ ،‬ﻧﻪ ﻏﺮﺑﻰ« ﺑﺪﻭﻥ ﻫﻴﭽﮕﻮﻧﻪ ﺑﺮﻧﺎﻣﺔ ﻣﺸــﺨﺺ‬ ‫ﺍﻗﺘﺼﺎﺩﻯ‪ ،‬ﺍﺯ » ﺍﻗﺘﺼﺎﺩ ﺑﺪﻭﻥ ﻧﻔﺖ« ﺳــﺨﻦ ﻣﻰﺭﺍﻧﺪ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ‬ ‫ﺑﺮﺍﻯ ﻛﻮﺩﺗﺎ ﺯﻣﻴﻨﻪﺳــﺎﺯﻯ ﻣﻰﻛﺮﺩ! ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ‪ 27 ،‬ﺳــﺎﻝ ﺑﻌﺪ‪،‬‬ ‫ﺟﻔﻨﮕﻴﺎﺕ ﻣﺼﺪﻕ ﺍﺯ ﺩﻫﺎﻥ ﻳﻚ ﻣــﻼﻯ ﺁﺩﻣﺨﻮﺍﺭ ﺑﻴﺮﻭﻥ ﻣﻰﺭﻳﺰﺩ‪.‬‬ ‫ﻭ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﻛــﻪ ﺻﺪﻫﺎ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺩﺭﺁﻣﺪﻫــﺎﻯ ﻧﻔﺘﻰ ﺍﻳﺮﺍﻥ‬ ‫ﻫﺰﻳﻨــﺔ ﺍﺩﺍﻣﺔ ﻳﻚ ﺟﻨﮓ ﻭﻳﺮﺍﻧﮕﺮ ﻭ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﻣﻰﺷــﺪ‪ ،‬ﻋﺮﺑﺪﺓ‬ ‫ﺍﺳــﺘﻘﻼﻝ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻼﻳﺎﻥ ﮔﻮﺵ ﻓﻠﻚ ﺭﺍ ﺭﺍ ﻛﺮ ﻛﺮﺩﻩ ﺑﻮﺩ‪ .‬ﺗﺤﺖ‬ ‫ﺯﻋﺎﻣﺖ ﺍﻳﻦ ﺧﻮﺩﻓﺮﻭﺧﺘﮕﺎﻥ ﻭﺍﺑﺴﺘﮕﻰ ﺍﻳﺮﺍﻥ ﺑﻪ ﻧﻔﺖ ﻫﺮ ﺭﻭﺯ ﺑﻴﺸﺘﺮ‬ ‫ﺷــﺪﻩ؛ ﺯﻣﻴﻨﺔ ﺗﺤﺮﻳﻢ ﺍﻗﺘﺼﺎﺩﻯ ﻭﻛﻮﺩﺗﺎ ﺩﺭ ﻛﺸــﻮﺭ ﻧﻴﺰ ﻫﻤﻴﺸــﻪ‬ ‫ﻓﺮﺍﻫﻢ ﺍﺳــﺖ‪ .‬ﻭ ﻫﻤﻴﻦ ﺣﻀﺮﺍﺕ ﻣﻰﺧﻮﺍﺳﺘﻨﺪ »ﻗﻬﺮﻣﺎﻥ« ﻛﻮﺩﺗﺎ ﻭ‬ ‫ﺳــﺮﻛﻮﺏ‪ ،‬ﻳﺎ ﻫﻤﺎﻥ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﺭﺍ ﻳﻜﺒﺎﺭ ﺩﻳﮕﺮ ﺑﺮﺍﻯﻣﺎﻥ‬ ‫ﺍﺯ ﺻﻨﺪﻭﻕﺷﻜﺴﺘﺔ ﺍﻧﺘﺨﺎﺑﺎﺕﺷــﺎﻥ ﺑﻴﺮﻭﻥ ﺑﻜﺸﻨﺪ! ﺍﺷﺘﻬﺎﻯﺷﺎﻥ‬ ‫ﺧﻴﻠﻰ ﺻﺎﻑ ﺍﺳﺖ!‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧــﻰ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﻛﻪ ﻣﻼﻳــﺎﻥ »ﻣﺮﺩﻣﻰ«‬ ‫ﻓﻘﻂ ﻣﺮﺳﺪﺱ ﺑﻨﺰ ﺿﺪﮔﻠﻮﻟﻪ ﺳــﻮﺍﺭ ﻣﻰﺷﺪﻧﺪ‪ ،‬ﻋﻼﻭﻩ ﺑﺮ ﻭﻳﺴﻜﻰ‬ ‫ﻭ ﻛﻨﻴــﺎﻙ‪ ،‬ﻛﺎﻻﻫــﺎﻯ ﻟﻮﻛﺲ ﺍﺯ ﺟﻤﻠﻪ ﻟــﻮﺍﺯﻡ ﺁﺭﺍﻳﺶ ﮔﺮﺍﻧﻘﻴﻤﺖ‬ ‫ﺧﺎﺭﺟﻰ ﻫﻢ ﺩﺭ ﺩﺳــﺘﺮﺱ »ﭘﻮﻟﺪﺍﺭﻫﺎ« ﺑﻮﺩ‪ ،‬ﻭ ﻣﺴﻠﻤﺎً ﺍﻳﻦ ﻛﺎﻻﻫﺎ‬ ‫ﺍﺯ »ﺁﺳﻤﺎﻥ« ﻭﺍﺭﺩ ﺗﻬﺮﺍﻥ ﻧﻤﻰﺷﺪ! ﺷﮕﻔﺘﻰ ﻣﺎ ﻓﻘﻂ ﺍﺯ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ‬ ‫ﭼﺮﺍ ﺑﺠﺎﻯ ﺑﻨﺰ ﻭ ﺩﻳﮕﺮ ﻛﺎﻻﻫﺎﻯ ﻟﻮﻛﺲ‪ ،‬ﻣﻮﺍﺩ ﻏﺬﺍﺋﻰ ﻭﺍﺭﺩ ﻛﺸﻮﺭ‬ ‫ﻧﻤﻰﺷﻮﺩ! ﺑﻌﺪﻫﺎ ﺑﻪ ﺣﻜﻤﺖ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﭘﻰ ﺑﺮﺩﻳﻢ! ﻻﺯﻡ‬

‫ﺑــﻮﺩ ﻛﻪ ﺩﺭ ﮔﻴﺮﻭﺩﺍﺭ »ﻣﺒﺎﺭﺯﺍﺕ« ﺿﺪﺍﻣﭙﺮﻳﺎﻟﻴﺴــﺘﻰ ﺣﺎﺝ ﺭﻭﺡﺍﷲ‬ ‫ﺑــﺎ ﺷــﺮﻕ ﻭ ﻏﺮﺏ‪ ،‬ﻣﻠﺖ ﺍﻳــﺮﺍﻥ ﺗﺤﺖ ﻧﻈــﺎﺭﺕ ﺣﻜﻮﻣﺖ ﺍﻟﻬﻰ‪،‬‬ ‫ﺑﻪ ﺩﻭ ﺩﺳــﺘﺔ »ﻣﺴﺘﻀﻌﻒ« ﻭ »ﻣﺴــﺘﻜﺒﺮ« ﺗﻘﺴﻴﻢ ﺷﻮﺩ‪ ،‬ﺗﺎ ﺑﻪ‬ ‫ﺟﻮﺍﻣﻊ »ﻣﺘﻤﺪﻥ« ﻭ ﺭﻭﺍﻳﺖﻣﺤﻮﺭ ﺻﺪﺭ ﺍﺳــﻼﻡ ﻧﺰﺩﻳﻚﺗﺮ ﺑﺎﺷﻴﻢ؛‬ ‫ﺍﺯ »ﻓﺴﺎﺩ« ﺩﻣﻜﺮﺍﺳﻰ ﻫﻢ ﺩﺭ ﺍﻣﺎﻥ ﺑﻤﺎﻧﻴﻢ!‬ ‫ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﭘﺎﺳــﺪﺍﺭ ﺷــﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺍﺯ ﻃﺮﻳﻖ »ﺍﺧﺒﺎﺭ ﺭﻭﺯ«‬ ‫ﺑﻪ ﺧﺸــﺘﻚ »ﻣﺤﻤﺪ ﻣﺼــﺪﻕ« ﺩﺧﻴﻞ ﺑﺴــﺖ ﻭ ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ‬ ‫ﻫــﻢ ﺍﺯ ﺟﺎﻳــﮕﺎﻩ »ﻣﺨﺎﻟــﻒ« ﺟﻨــﮓ ﻭ ﺗﺒﻌﻴــﺾ ﻭ ﺯﻭﺭﮔﻮﺋﻰ ﻭ‬ ‫ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻯ‪ ،‬ﺑﺎﺯﻧﺸﺨﻮﺍﺭ ﺷــﻌﺎﺭ »ﻧﻪ ﺷﺮﻗﻰ‪ ،‬ﻧﻪ ﻏﺮﺑﻰ« ﺁﺩﻭﻟﻒ‬ ‫ﻫﻴﺘﻠﺮ ﺭﺍ ﺍﺯ ﺳــﺮﮔﺮﻓﺖ ﻭ »ﺣﻘﻮﻕﺑﺸﺮ« ﻭ »ﻣﺮﺩﻡﺳﺎﻻﺭﻯ« ﺭﺍ ﻫﻢ‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ »ﻣﻘﻮﻟﺔ ﺷــﺮﻳﻒ« ﺑﻪ ﺟﻔﻨﮕﻴــﺎﺕﺍﺵ ﺍﻓﺰﻭﺩ! ﺣﺎﻝ ﺁﻧﻜﻪ‬ ‫ﺍﺯ ﻳﻚﺳــﻮ‪ ،‬ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺗﻮﺣﺶ‬ ‫»ﻣﺮﺩﻡﺳــﺎﻻﺭﻯ« ﻧﺪﺍﺭﺩ‪ ،‬ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕــﺮ‪ ،‬ﺣﻜﻮﻣﺖ ﺩﻳﻦ ﻭ‬ ‫ﺍﺭﺑــﺎﺏ ﺩﻳﻦ‪ ،‬ﺗﺒﻠﻮﺭ ﺟﻨﮓﺍﻓﺮﻭﺯﻯ‪ ،‬ﺗﺒﻌﻴــﺾ ﻭ ﺯﻭﺭﮔﻮﺋﻰ ﺑﻮﺩﻩ‪،‬‬ ‫ﻫﺴــﺖ ﻭ ﺧﻮﺍﻫﺪ ﺑــﻮﺩ‪ .‬ﺑﻪ ﮔﺰﺍﺭﺵ ﻣﻬﺮﻧﻴــﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪14‬ﻧﻮﺍﻣﺒﺮ‬ ‫ﺳــﺎﻟﺠﺎﺭﻯ ﻣﻘﺎﻡ ﻣﻌﻈــﻢ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪ ،‬ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ‪ ،‬ﻧﻈﺎﻡ ﺩﻭ‬ ‫ﺣﺰﺑﻰ‪ ،‬ﺟﻨﮓﺍﻓﺮﻭﺯﻯ ﻭ ﻫﻤﺠﻨﺲﮔﺮﺍﺋﻰ ﺍﺯ »ﺩﻣﻜﺮﺍﺳــﻰ ﻏﺮﺏ«‬ ‫ﺳﺮﭼﺸﻤﻪ ﻣﻰﮔﻴﺮﺩ‪:‬‬ ‫»]‪ [...‬ﺁﺯﺍﺩﻯ ﺩﺭ ﻏﺮﺏ ﺩﺭ ﺣﻮﺯﻩ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ]‪[...‬‬ ‫ﺩﺭ ﺻﺤﻨــﻪ ﺳﻴﺎﺳــﻰ ﺑــﻪ ﺍﻧﺤﺼﺎﺭﮔﺮﺍﺋﻰ ﺩﻭ ﺣﺰﺑﻰ ﻭ ﺩﺭ ﻣﺴــﺎﺋﻞ‬ ‫ﺍﺧﻼﻗﻰ ﺑﻪ ﺑﺮﻭﺯ ﻣﻔﺎﺳــﺪﻯ ﻫﻤﭽﻮﻥ ﻫﻤﺠﻨﺲﮔﺮﺍﺋﻰ‪ ،‬ﺍﻧﺠﺎﻣﻴﺪﻩ‬ ‫]‪ [...‬ﻧﺘﻴﺠــﻪ ﺁﻥﻫــﺎ ﻫﻢ ﺗﺒﻌﻴــﺾ‪ ،‬ﺯﻭﺭﮔﻮﺋــﻰ‪ ،‬ﺟﻨﮓﺍﻓﺮﻭﺯﻯ ﻭ‬ ‫ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﮔﺰﻳﻨﺸﻰ ﺑﺎ ﻣﻘﻮﻻﺕ ﺷﺮﻳﻔﻰ ﻫﻤﭽﻮﻥ ﺣﻘﻮﻕ ﺑﺸﺮ ﻭ‬ ‫ﻣﺮﺩﻡ ﺳﺎﻻﺭﻯ ﺍﺳﺖ ]‪«[...‬‬ ‫ﻣﻀﺤــﻚ ﺍﺳــﺖ؛ ﺍﻧﺘﻘــﺎﺩﺍﺕ ﻋﻠﻰﺧﺎﻣﻨــﻪﺍﻯ ﺍﺯ ﻓﺴــﺎﺩ ﻣﺎﻟﻰ ﻭ‬ ‫ﺟﻨﮓﺍﻓــﺮﻭﺯﻯ ﺑﻴﺸــﺘﺮ ﺑﻪ ﺍﻧﺘﻘــﺎﺩ ﺍﺯ ﺭﻭﻧﺪ ﻣﺴــﺎﺋﻞ ﺩﺭ ﺣﻜﻮﻣﺖ‬ ‫ﺍﺳــﻼﻣﻰ ﻧﺰﺩﻳﻚ ﺍﺳــﺖ‪ ،‬ﺗﺎ ﻧﻘﺪ ﻋﻤﻠﻜﺮﺩ ﺩﻭﻟﺖﻫﺎﻯ ﻏﺮﺏ‪ .‬ﻭﻟﻰ‬ ‫ﺧﻮﺏ ﺭﻫﺒﺮ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ ﺍﺣﻤﻖﺗﺮ ﺍﺯ ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﻫﺴﺘﻨﺪ؛ ﺍﻳﻦ‬ ‫ﻧﻜﺎﺕ ﭘﻴﺶﭘﺎﺍﻓﺘﺎﺩﻩ ﺭﺍ »ﻣﻘﺎﻡ ﻣﻌﻈﻢ« ﺩﺭﻙ ﻧﻤﻰﻛﻨﻨﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﻧﻤﻮﻧﻪ‪ ،‬ﺑﺮ ﺍﺳﺎﺱ ﺍﺩﻋﺎﻯ »ﺍﻳﺸﺎﻥ«‪ ،‬ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫»ﻏﻴﺮﻏﺮﺑﻰ« ﺍﺳــﺖ‪ ،‬ﺩﺭ ﻛﺸﻮﺭ ﺍﺳــﻼﻡﺯﺩﺓ ﺍﻳﺮﺍﻥ »ﻫﻤﺠﻨﺴﮕﺮﺍ«‬ ‫ﻭﺟــﻮﺩ ﻧﺪﺍﺭﺩ! ﭘــﺲ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴــﻢ ﺩﺭ ﺁﻥ ﻧﺎﻛﺠﺎﺁﺑﺎﺩﻯ ﻛﻪ‬ ‫ﻃﺒﻖ ﺑﻰﺑﻰﮔﻮﺯﻙﻫﺎﻯ ﻗﺮﺁﻥ‪ ،‬ﻣﺤﻞ ﺳﻜﻮﻧﺖ »ﻗﻮﻡ ﻟﻮﻁ« ﺑﻮﺩﻩ‪،‬‬ ‫ﺣﺘﻤﺎً »ﺩﻣﻜﺮﺍﺳﻰ ﻏﺮﺑﻰ« ﺣﺎﻛﻤﻴﺖ ﺩﺍﺷﺘﻪ! ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺑﺎ‬

‫ﺗﻮﺟﻪ ﺑﻪ ﺗﻮﺣﺶ ﺣﻜﻮﻣﺖ ﭘﻮﺷــﺎﻟﻰ ﺟﻤﻜــﺮﺍﻥ ﻛﻪ ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ‬ ‫ﺣﻜﻮﻣﺖﻫﺎﻯ ﺍﺳﻼﻣﻰ ﺩﺭ ﺳــﻴﺮ ﻭ ﺳﻠﻮﻙ ﺻﺪﺭ ﺍﺳﻼﻡ ﮔﻴﺮ ﻛﺮﺩﻩ‪،‬‬ ‫ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ ﻛﻪ ﺟﻨﮓﻫﺎﻯ ﺧﻮﻧﻴﻨﻰ ﻛﻪ ﺍﻳﻨﺎﻥ ﺩﺭ ﺻﺪﺭ ﺍﺳﻼﻡ ﺑﻪ ﺭﺍﻩ‬ ‫ﺍﻧﺪﺍﺧﺘﻨﺪ ﺣﺘﻤﺎً ﺑﺮﺍﻯ »ﻣﻘﻮﻟﻪﻫﺎﻯ ﺷﺮﻳﻒ« ﻭ ﺁﺑﺎﺩﻯ ﻛﺸﻮﺭﻫﺎ ﺑﻮﺩﻩ‪،‬‬ ‫ﻧﻪ ﺑﺮﺍﻯ ﭼﭙﺎﻭﻝ! ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ‪ ،‬ﻧﮕﺮﺵ ﺗﺎﺭﻳﺨﻰ‪ ،‬ﭼﭙﺎﻭﻟﮕﺮﻯ ﺍﻳﻨﺎﻥ‬ ‫ﺭﺍ ﻣــﻮﺭﺩ ﺗﺄﺋﻴﺪ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪ ،‬ﭘﺲ ﺍﺯ ﺍﻳﻨﺠﺎ ﻧﺘﻴﺠﻪ ﻣﻰﮔﻴﺮﻳﻢ ﻛﻪ‬ ‫ﺩﺭ ﻫﻤــﺎﻥ ﺩﻭﺭﺍﻥ ﻧﻴﺰ »ﺁﺯﺍﺩﻯﻫﺎﻯ ﻏﺮﺑﻰ« ﻣﻮﺭﺩ ﺍﺷــﺎﺭﺓ ﺧﺎﻣﻨﻪﺍﻯ‬ ‫ﺩﺭ ﺻﺪﺭ ﺍﺳﻼﻡ ﺣﺎﻛﻢ ﺑﻮﺩﻩ‪ .‬ﺑﻠﻪ‪» ،‬ﺩﻳﭙﻠﻤﺎﺳﻰ ﺑﻤﺐ«ﻛﻪ ﺍﺯ ﺳﻮﻯ‬ ‫ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮـ ﺑﺮژﻳﻨﺴــﻜﻰ« ﺩﺭ ﻣﻨﻄﻘﻪ ﭘﺎﻳﻪﺭﻳﺰﻯ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﻭ‬ ‫ﺑﻪ »ﺑﻬﺎﺭ ﻋﺮﺏ« ﺍﻧﺠﺎﻣﻴﺪ ﺩﺭ ﺣﺎﻝ ﻓﺮﻭﭘﺎﺷــﻰ ﺍﺳــﺖ‪ ،‬ﻭ ﺍﻳﻦ ﺍﺳﺖ‬ ‫ﺩﻟﻴﻞ ﻭﺍﻗﻌﻰ ﻫﺬﻳﺎﻥﮔﻮﺋﻰﻫﺎﻯ ﺧﺎﻣﻨﻪﺍﻯ‪.‬‬ ‫ﺍﻟﺒﺘــﻪ ﺷــﻜﺮﺧﻮﺭﻯﻫﺎﻯ ﻣﻘــﺎﻡ ﻣﻌﻈــﻢ ﺩﺭ »ﻣﻬﺮﻧﻴــﻮﺯ« ﺯﻣﺎﻧﻰ‬ ‫ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺖ ﻛﻪ ﻫﻨﻮﺯ ﻧﺎﻗﻮﺱ ﻣﺮگ ﺟﻨﮓ ﺯﺭﮔﺮﻯ »ﺍﺳــﺮﺍﺋﻴﻞ ـ‬ ‫ﺣﻤــﺎﺱ« ﺑــﻪ ﺻﺪﺍ ﺩﺭ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺩ‪ .‬ﺩﺭ ﻧﺘﻴﺠــﻪ‪ ،‬ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩ‬ ‫ﺷــﻮﻳﺎﻥ ﻣﻰﭘﻨﺪﺍﺷــﺖ »ﺩﺭ« ﻫﻤﭽﻨﺎﻥ ﺑﺮ ﭘﺎﺷــﻨﺔ ﺳــﺎﺑﻖ ﺧﻮﺍﻫﺪ‬ ‫ﭼﺮﺧﻴﺪ‪ .‬ﺣﻤﺎﺱ ﻫﻢ ﺩﺭ ﻫﻤﻴﻦ ﻣﺮﺩﺍﺏ ﺣﻤﺎﻗﺖ ﺷــﻨﺎﻭﺭ ﺑﻮﺩ ﻭ ﺑﺎ‬ ‫ﻣﻮﺷــﻚﭘﺮﺍﻧﻰﻫﺎﻯ »ﺑﻰﺧﻄﺮ« ﺑﻪ ﺩﺭﻭﻥ ﺧﺎﻙ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ‬ ‫ﺍﺯ ﺍﺭﺗﺶ ﺍﺳــﺮﺍﺋﻴﻞ ﺑﺮﺍﻯ »ﺑﻤﺒــﺎﺭﺍﻥ ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ« ﺩﺭ ﻏﺰﻩ ﺩﻋﻮﺕ‬ ‫»ﺭﺳﻤﻰ« ﺑﻪ ﻋﻤﻞ ﻣﻰﺁﻭﺭﺩ‪.‬‬ ‫ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ ﻛﻪ ﻛﺸﺘﺎﺭ ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ ﻏﺰﻩ ﺗﻮﺳﻂ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺮﺍﻯ‬ ‫ﺣﻤﺎﺱ ﻛﺴﺐﻭﻛﺎﺭ ﭘﺮﺳﻮﺩﻯ ﺍﺳــﺖ‪ .‬ﺍﻳﻦ ﻛﺸﺘﺎﺭ ﺍﺯ ﻳﻚﺳﻮ ﺑﺮﺍﻯ‬ ‫ﺍﺳﻤﻌﻴﻞ ﻫﻨﻴﻪ »ﻛﺴﺐ ﻣﺸﺮﻭﻋﻴﺖ« ﻣﻰﻛﻨﺪ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺍﻳﻦ‬ ‫ﺩﺭﻭﻍ ﺑﺰﺭگ ﺭﺍ ﺩﺭ ﺍﺫﻫﺎﻥ ﺟﺎﻳﮕﻴﺮ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻛﻪ »ﺗﻨﺪﺭﻭﻫﺎ« ﺻﻠﺢ‬ ‫ﺭﺍ ﺑﺮﻧﻤﻰﺗﺎﺑﻨﺪ‪ ،‬ﻭ ﺣﻤﺎﺱ ﻫﺮﮔﺰ ﺍﺳــﺮﺍﺋﻴﻞ ﺭﺍ ﺑﻪ ﺭﺳﻤﻴﺖ ﻧﺨﻮﺍﻫﺪ‬ ‫ﺷــﻨﺎﺧﺖ! ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﺍﻣﻜﺎﻧﺎﺕ ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎ ﺑﺮﺍﻯ ﻣﻮﺵﺩﻭﺍﻧﻰ‬ ‫ﺩﺭ ﻣﻨﻄﻘــﻪ ﻭ ﺑﺤﺮﺍﻥﺁﻓﺮﻳﻨــﻰ ﺍﻓﺰﺍﻳﺶ ﻣﻰﻳﺎﺑﺪ‪ .‬ﻭﻟــﻰ ﺍﻳﻨﺒﺎﺭ ﺭﻭﻧﺪ‬ ‫ﻣﺴــﺎﺋﻞ ﺩﺭ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﻓﻠﺴﻄﻴﻦ ﺩﮔﺮﮔﻮﻥ ﺷــﺪﻩ! ﻭ ﺷﺎﻳﺪ ﺍﻳﻦ‬ ‫ﺩﮔﺮﮔﻮﻧﻰ ﭘﻴﺎﻣﺪ ﻣﻨﻄﻘﻰ ﻣﺴﺎﻓﺮﺕ ﻣﻴﺖﺭﺍﻣﻨﻰ ﺑﻪ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺎﺷﺪ‪.‬‬ ‫ﭼﺮﺍ ﻛﻪ ﭘﻴﺸــﺘﺮ ﻧﻴﺰ ﺳــﻔﺮ ﻣﻴﺖﺭﺍﻣﻨﻰ ﺑﻪ ﻟﻬﺴﺘﺎﻥ ﺑﺎﻋﺚ ﺷﺪﻩ ﺑﻮﺩ‬ ‫ﺗﺎ ﺩﻭﻟﺖ ﺍﻳﻨﻜﺸــﻮﺭ ﺑﺎ ﺍﺳﺘﻘﺮﺍﺭ ﺳــﭙﺮ ﺩﻓﺎﻋﻰ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺧﺎﻙ ﺧﻮﺩ‬

‫ﻣﺨﺎﻟﻔﺖ ﻛﻨﺪ! ﺧﻼﺻــﻪ‪ ،‬ﺣﺰﺏ ﺟﻤﻬﻮﺭﻳﺨﻮﺍﻩ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ ﺭﺍ‬ ‫ﺩﺳــﺖﻛﻢ ﻧﮕﻴﺮﻳــﻢ؛ ﺍﻳﻦ ﺣﺰﺏ ﺍﻫﺮﻡﻫﺎﻯ ﺍﺻﻠــﻰ ﺍﻗﺘﺼﺎﺩ ﺭﺍ ﺩﺭ‬ ‫ﺩﺳــﺖ ﺩﺍﺭﺩ ﻭ ﻣﻨﻄﻘﺎً »ﺳﻴﺎﺳﺖﮔﺰﺍﺭ« ﺍﺻﻠﻰ ﺍﺳﺖ‪ .‬ﻭ ﻫﻤﭽﻨﺎﻧﻜﻪ‬ ‫ﭘﻴﺸﺘﺮ ﻫﻢ ﮔﻔﺘﻴﻢ‪ ،‬ﺣﺰﺏ ﺟﻤﻬﻮﺭﻳﺨﻮﺍﻩ ﺣﺎﻛﻤﻴﺖ »ﺳﻴﺎﺳﻰ« ﺭﺍ‬ ‫ﺑﻪ ﺩﻣﻜﺮﺍﺕﻫﺎ ﻭﺍﮔﺰﺍﺭ ﻛﺮﺩﻩ ﺗﺎ ﻋﻘﺐﻧﺸﻴﻨﻰﻫﺎﻯ ﻏﻴﺮﻗﺎﺑﻞ ﺍﺟﺘﻨﺎﺏ‬ ‫ﺑﻪ ﺣﺴــﺎﺏ ﺩﻣﻜﺮﺍﺕﻫﺎ ﻧﻮﺷﺘﻪ ﺷــﻮﺩ‪ .‬ﻭ ﺑﺮﮔﺰﺍﺭﻯ ﻧﺸﺴﺖ ﻣﻠﻰ‬ ‫ﺳﻮﺭﻳﻪ ﺩﺭ ﺗﻬﺮﺍﻥ ﻳﻜﻰ ﺍﺯ ﻫﻤﻴﻦ ﻋﻘﺐﻧﺸﻴﻨﻰﻫﺎﺳﺖ‪.‬‬ ‫ﻫﻤﺎﻧﻄــﻮﺭ ﻛــﻪ ﺑﺎﻻﺗﺮ ﮔﻔﺘﻴﻢ‪ ،‬ﺍﻳﻦ ﻧﺸﺴــﺖ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 18‬ﻧﻮﺍﻣﺒﺮ‬ ‫ﺳــﺎﻟﺠﺎﺭﻯ ﺑﺎ ﺷﻌﺎﺭ »ﻧﻪ ﺑﻪ ﺧﺸــﻮﻧﺖ‪ ،‬ﺁﺭﻯ ﺑﻪ ﺩﻣﻜﺮﺍﺳﻰ« ﺑﺮﮔﺰﺍﺭ‬ ‫ﻣﻰﺷﻮﺩ ﻭ ﻣﻤﻜﻦ ﺍﺳﺖ ﻧﻮﭼﻪﻫﺎﻯ ﻟﻨﺪﻥ ﻫﻢ ﻛﻪ ﺩﺭ ﻧﺸﺴﺖ ﺩﻭﺣﻪ‬ ‫ﻣﺸــﺮﻭﻋﻴﺖ ﻳﺎﻓﺘﻪﺍﻧــﺪ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻛﻨﻔﺮﺍﻧﺲ ﺣﻀــﻮﺭ »ﭘﻨﻬﺎﻥ« ﺑﻪ‬ ‫ﻫﻢ ﺭﺳــﺎﻧﻨﺪ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ‪ ،‬ﺁﻧﭽﻪ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﻣﺎﻧﺪﻥ ﻳﺎ ﺭﻓﺘﻦ‬ ‫ﺑﺸــﺎﺭ ﺍﺳﺪ ﻧﻴﺴــﺖ؛ ﻣﻬﻢ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎ ﻧﺘﻮﺍﻧﻨﺪ‬ ‫ﻫﻤﭽــﻮﻥ ﻣﻮﺭﺩ ﺍﻳﺮﺍﻥ‪ ،‬ﻭ ﻛﺸــﻮﺭﻫﺎﻯ »ﺑﻬﺎﺭﺯﺩﻩ« ﺑﺮﺍﻯ ﺟﺎﻳﮕﺰﻳﻦ‬ ‫ﻛﺮﺩﻥ ﺷﺮﻛﺎﻯﺷــﺎﻥ ﺩﺭ ﻛﺸﻮﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﺑﻪ »ﺍﻧﻘﻼﺏ ﻣﺮﺩﻣﻰ« ﻭ‬ ‫»ﻟﺸﻜﺮﻛﺸﻰ ﺧﻴﺎﺑﺎﻧﻰ« ﻭ ﺟﻨﮓ ﻭ »ﻻﺕﺑﺎﺯﻯ« ﻣﺘﻮﺳﻞ ﺷﻮﻧﺪ‪ .‬ﻭ‬ ‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﺤﻮﻻﺕ ﻣﻨﻄﻘــﻪ ﻭ »ﻣﻮﺍﺿﻊ ﻧﻮﻳﻦ« ﻭ ﻣﻨﻄﻘﻰ ﺩﻭﻟﺖ‬ ‫»ﻣﺴــﺘﻘﻞ« ﺗﻮﻧﺲ ﭘﻴﺮﺍﻣﻮﻥ ﺳــﻮﺭﻳﻪ ـ ﻣﻮﺍﺿﻊ »ﻣﺮﺯﻭﻛﻰ« ﺩﺭ‬ ‫ﺳﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 15‬ﻧﻮﺍﻣﺒﺮ ﺳﺎﻟﺠﺎﺭﻯ ﺍﻧﺘﺸﺎﺭ‬ ‫ﻳﺎﻓﺘﻪ ـ ﺑﻪ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ ﭘﺎﻳﺎﻥ ﺑﺤﺮﺍﻥ ﻧﺰﺩﻳﻚ ﺍﺳــﺖ‪ .‬ﻭ ﺷــﺎﻳﺪ‬ ‫ﺑﻪ ﻫﻤﻴــﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﺩﺍﻣﻨﺔ ﻭﺣﺸــﻰﮔﺮﻯ ﺩﺭ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫ﮔﺴــﺘﺮﺵ ﻳﺎﻓﺘﻪ‪ .‬ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳــﺘﺎ‪ ،‬ﺳﺎﻳﺖ »ﺍﻳﺴﻨﺎ«‪ ،‬ﺭﺳﺎﻧﺔ‬ ‫ﺭﺳﻤﻰ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺭﺳﻤﺎً ﺑﻪ »ﺳﺘﺎﻳﺶ ﺩﺯﺩ« ﻧﺸﺴﺘﻪ!‬ ‫ﺑﻠﻪ‪ ،‬ﭼﻪ ﻧﺸﺴــﺘﻪﺍﻳﺪ ﻛﻪ ﺩﺭ ﺣﻜﻮﻣﺖ »ﺍﻣﺎﻡ ﺯﻣﺎﻥ« ﺩﺯﺩ ﺑﺮﺣﻖ ﻭ‬ ‫ﺧﻮﺏ ﻭ ﺭﺣﻴﻢ ﭘﻴﺪﺍ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺩﺯﺩ ﺭﺣﻤﺎﻥ ﻭ ﺭﺣﻴﻢ‪ ،‬ﺩﺯﺩﻯ ﺍﺳﺖ‬ ‫»ﺑﺎﻣﻌﺮﻓﺖ« ﻛﻪ ﺍﻣﻮﺍﻝ ﻣﺴــﺘﻀﻌﻔﺎﻥ ﺭﺍ ﺳﺮﻗﺖ ﻧﻤﻰﻛﻨﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ‬ ‫ﺩﺭ ﺫﻫﻦ ﻋﻠﻴﻞ ﺁﺧﻮﻧﺪﭘﺮﺳﺘﺎﻥ‪» ،‬ﺧﺪﺍ ﺟﺎﻯ ﺣﻖ ﻧﺸﺴﺘﻪ‪ ،‬ﻭ ﭘﻮﻝ‬ ‫ﺣﻼﻝ ﺑﺮﻣﻰﮔﺮﺩﻩ ﺳــﺮ ﺟﺎﻯ ﺧﻮﺩﺵ!« ﭘﺲ ﺣﺘﻤﺎً ﺍﮔﺮ ﭘﻮﻝ ﻧﻔﺖ‬ ‫ﻣﺎ ﻣﻠﺖ ﻫﻢ ﺑﻪ ﺑﺎﻧﻚﻫﺎﻯ ﻏﺮﺑﻰ ﻣﻰﺭﻭﺩ‪ ،‬ﺑﻪ ﺩﻟﻴﻞ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ‬ ‫ﻫﻤﻴﻦ ﺑﺎﻧﻚﻫﺎ »ﺟﺎﻯ ﺣﻖ« ﻧﺸﺴﺘﻪﺍﻧﺪ‪:‬‬ ‫»]‪ [...‬ﺩﻡ ﻫﺮ ﭼﻰ ﻧﻴﺎﺯﻣﻨﺪ ﺳﺴﺖ ﺍﻳﻤﺎﻥ ﻛﻪ ﻣﻴﺮﻩ ﺩﺯﺩﻯ ﻣﻰﻛﻨﻪ‬ ‫ﮔــﺮﻡ ﻛﻪ ﺍﮔﺮﻡ ﺩﺯﺩﻯ ﻣﻰﻛﻨﻪ‪ ،‬ﻣﻌﺮﻓﺖ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻪ ﺑﻪ ﺿﻌﻴﻒ‬ ‫ﻧﺰﻧﻪ‪«.‬‬

‫»ﺩﺯﺩﺳﺘﺎﺋﻰ« ﺭﺳﻤﻰ ﺩﺭ ﺳﺎﻳﺖ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ‬ ‫‪ 17‬ﻧﻮﺍﻣﺒــﺮ ‪ 2012‬ﺑﺎ ﻛﺪ‪ 91082415860 :‬ﻭ ﺑﻪ ﻧﻘﻞ ﺍﺯ »ﻋﺼﺮ‬ ‫ﺍﻳﺮﺍﻥ« ﺁﻏﺎﺯ ﺷــﺪ! ﻣﺴــﻠﻤﺎً ﺣﻀــﺮﺍﺕ ﺑﻪ »ﻣﻬــﺪﻯ ﺧﺎﻭﺭﻯ« ﻭ‬ ‫ﺑﺎﻧﻜﺪﺍﺭﺍﻥ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﺩﺳﺘﺨﻮﺵ ﻫﻢ ﺩﺍﺩﻩﺍﻧﺪ! ﻫﻤﭽﻨﺎﻧﻜﻪ‬ ‫ﻣﻰﺑﻴﻨﻴﻢ »ﺳــﺘﺎﻳﺶ« ﺍﺯ ﺟﺮﻡ ﻭ ﻗﺎﻧﻮﻥﺷﻜﻨﻰ ﺩﺭ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ‬ ‫»ﺭﺳــﻤﻴﺖ« ﻳﺎﻓﺘــﻪ ﻭ ﺟﺎﻯ ﺗﻌﺠــﺐ ﻫﻢ ﻧﻴﺴــﺖ‪ .‬ﺩﺭ ﭼﺎﺭﭼﻮﺏ‬ ‫ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳﻰ ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﻛﻪ ﺑﻪ ﻗﻮﻝ ﺷﻴﺦ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ‬ ‫»ﺍﻧﻘﻼﺏﺍﺵ« ﺑﺮ ﺳﻪ ﭘﺎﻳﺔ »ﺷﻬﺎﺩﺕ‪ ،‬ﺍﻣﺎﻣﺖ ﻭ ﺍﻧﺘﻘﺎﻡ« ﺗﻜﻴﻪ ﺩﺍﺭﺩ‪،‬‬ ‫ﺳــﺘﺎﻳﺶ ﺍﺯ ﺣﺠﺎﺏ‪ ،‬ﺟﻨﺎﻳﺘﻜﺎﺭ ﻭ ﺩﺯﺩ ﻭ ﺑﻪ ﻃﻮﺭﻛﻠﻰ ﺳــﺘﺎﻳﺶ ﺍﺯ‬ ‫»ﺍﻧﺴﺎﻥﺳﺘﻴﺰﻯ« ﻭ ﻳﻚﺳﻮﻳﮕﻰ ﺍﻣﺮﻯ ﺍﺳﺖ »ﻃﺒﻴﻌﻰ!« ﺟﺎﻧﻮﺭﺍﻥ‬ ‫ﻭﺣﺸــﻰ ﺟﺎﻣﻌﺔ ﺍﻧﺴــﺎﻧﻰ ﺭﺍ ﺑﺎ »ﻧﻈﺎﻡ ﺟﻨﮕﻞ« ﺍﺷﺘﺒﺎﻩ ﮔﺮﻓﺘﻪ‪ ،‬ﻭ‬ ‫ﺑﺮﺍﻯ »ﺣﺴﻴﻦ ﻋﻴﻦ« ﻭ »ﺭﺍﺑﻴﻦ ﻫﻮﺩ« ﻭ »ﻣﺼﺪﻕ« ﻫﻮﺭﺍ ﻣﻰﻛﺸﻨﺪ‪.‬‬ ‫ﭼﺮﺍ ﻛﻪ ﺑﺪﻭﻥ »ﺷﻬﺎﺩﺕ ﻭ ﺍﻣﺎﻣﺖ ﻭ ﺍﻧﺘﻘﺎﻡ« ﺍﺳﺘﻘﺮﺍﺭ ﻧﻈﺎﻡ ﺟﻨﮕﻞ‬ ‫ﺑﺎ ﺷــﻌﺎﺭ »ﻧﻪ ﺷــﺮﻗﻰ‪ ،‬ﻧﻪ ﻏﺮﺑﻰ« ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻛﺎﻓﻰ‬ ‫ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ ﺷﺮﻕ ﻭ ﻏﺮﺏ ﺩﺭ »ﺳﻨﮕﺮ ﺑﺎﻃﻞ« ﻧﺸﺴﺘﻪ‪ ،‬ﻭ »ﺷﺮﻕ‬ ‫ﻭ ﻏﺮﺏ ﻧﺎﺑﻮﺩ ﺍﺳﺖ« ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺮ »ﺭﻭﺍﻳﺖ« ﭘﻴﺮﻭﺯﻯ »ﺳﻨﮕﺮ ﺣﻖ«‬ ‫ﺗﺄﻛﻴﺪ ﻛﻨﻴﻢ‪ ،‬ﺳــﻨﮕﺮﻯ ﻛﻪ ﭘﻨﺎﻫــﮕﺎﻩ ﺍﻣﺜﺎﻝ ﻣﺼﺪﻕ ﻭ »ﻣﺮﺩﻡ« ﻭ‬ ‫ﺁﺧﻮﻧﺪ ﻭ ﺍﺳﻼﻡ ﻭ ﻏﻴﺮﻩ ﺷﺪﻩ‪.‬‬ ‫ﺑﻠــﻪ »ﺭﻭﺍﻳــﺖ« ﻫﻤﻴﺸــﻪ ﺧﺮﺭﻧﮓﻛــﻦ ﻫﻢ ﻫﺴــﺖ‪ ،‬ﭼــﺮﺍ ﻛﻪ‪،‬‬ ‫ﻣﻮﺟﻮﺩﻳﺖ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﻣﺸﺨﺺ ﻧﻔﻰ ﻣﻰﻛﻨﺪ! ﺑﻪ‬ ‫ﺩﻟﻴﻞ ﻫﻤﻴﻦ ﻭﻳﮋﮔﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﺟﻨﺎﻳﺎﺕ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‪،‬‬ ‫ﻭ ﺑﻪ ﻭﻳﮋﻩ ﭘﻴﺮﺍﻣﻮﻥ ﻗﺘﻞ ﻭ ﺷــﻜﻨﺠﺔ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺳﻴﺎﺳــﻰ‪ ،‬ﭘﺪﻳﺪﺓ‬ ‫»ﺗﻜﺜﺮ ﺭﻭﺍﻳﺖ« ﺭﺍ ﺷــﺎﻫﺪﻳﻢ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺍژﻩﺍﻯ‪ ،‬ﺩﺍﺩﺳﺘﺎﻥ‬ ‫ﻛﻞ ﻭﺟﻮﺩ ﺁﺛﺎﺭ ﺷــﻜﻨﺠﻪ ﺑﺮ ﭘﻴﻜﺮ »ﺳﺘﺎﺭ ﺑﻬﺸﺘﻰ« ﺭﺍ ﻣﻮﺭﺩ ﺗﺄﺋﻴﺪ‬ ‫ﻗﺮﺍﺭ ﺩﺍﺩ ﻭ »ﺑﺮﻭﺟﺮﺩﻯ« ﻫﻢ ﺷﻜﻨﺠﻪ ﺭﺍ ﺗﻜﺬﻳﺐ ﻛﺮﺩ! ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕﺮ ﺳﺘﺎﺭ ﺑﻬﺸﺘﻰ ﻛﻪ ﺗﺎﺭﻳﺦ ﺑﺎﺯﺩﺍﺷﺖ ﻭ ﻋﻠﺖ ﻣﺮگﺍﺵ »ﺗﻜﺜﺮ«‬ ‫ﻳﺎﻓﺘﻪ ﺑﻮﺩ‪ ،‬ﭘﻴﻜﺮﺵ ﻫﻢ ﻣﺘﻜﺜﺮ ﺷﺪ! ﻭ ﻫﻨﻮﺯ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺍﻳﻦ‬ ‫ﻣﺎﺟﺮﺍ ﺑﻪ ﻛﺠﺎﻫﺎ ﺧﺘﻢ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﻭﻟﻰ ﺭﻭﺷﻦ ﺍﺳﺖ ﻛﻪ ﺁﺧﻮﻧﺪ‬ ‫ﻻﺭﻳﺠﺎﻧﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺯ ﺍﻳﻦ ﺁﺏ ﮔﻞﺁﻟﻮﺩ ﻣﺎﻫﻰ ﺑﮕﻴﺮﺩ‪ .‬ﻻﺭﻳﺠﺎﻧﻰ‬ ‫ﻛﻪ ﻣﻰﺧﻮﺍﺳــﺖ ﺍﺯ ﻃﺮﻳﻖ ﺍژﻩﺍﻯ‪ ،‬ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﻣﺎﺟﺮﺍﻯ ﺳــﺘﺎﺭ‬ ‫ﺑﻬﺸﺘﻰ ﻧﺎﻧﻰ ﺑﺮﺍﻯ ﻗﻮﺓ ﻗﻀﺎﺋﻴﻪ ﺑﻪ ﺗﻨﻮﺭ ﺑﭽﺴﺒﺎﻧﺪ‪ ،‬ﻣﺜﻞ ﺧﺮ ﺩﺭﮔﻞ‬ ‫ﺍﻓﺘﺎﺩ ﻭ ﺑﻪ ﻫﺘﺎﻛﻰ ﻧﺸﺴﺖ!‬

‫ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻧﺰﺩﻳﻚ ﺑﻪ »ﺍﺣﻤﻰ« ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺗﺄﺋﻴﺪ ﺷــﻜﻨﺠﺔ ﺳﺘﺎﺭ‬ ‫ﺑﻬﺸﺘﻰ ﺍﺯ ﺳﻮﻯ ﺩﺍﺩﺳﺘﺎﻥ ﻛﻞ ﻧﻮﺷﺘﻨﺪ‪ ،‬ﻣﻌﻠﻮﻡ ﺷﺪ ﺩﻟﻴﻞ ﻣﺨﺎﻟﻔﺖ‬ ‫ﺑــﺎ ﺩﻳــﺪﺍﺭ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺍﺯ ﺍﻭﻳﻦ ﭼﻪ ﺑــﻮﺩﻩ! ﻭ ﺁﺧﻮﻧﺪ ﻻﺭﻳﺠﺎﻧﻰ ﻫﻢ‬ ‫»ﺗــﻼﺵ ﺑﻴﺸــﺮﻣﺎﻧﺔ ﺭﺳــﺎﻧﻪﻫﺎ« ﺭﺍ ﻧﻜﻮﻫﺶ ﻓﺮﻣﻮﺩﻧــﺪ! ﺑﻠﻪ‪ ،‬ﺍﻳﻦ‬ ‫ﺭﺳــﺎﻧﻪﻫﺎ ﺑﻪ ﺯﻧﺪﺍﻥ »ﺍﻣﺎﻡﺯﻣﺎﻥ« ﺟﺴــﺎﺭﺕ ﻛﺮﺩﻩﺍﻧﺪ! ﺍﮔﺮ ﺩﺭ ﺍﻳﺮﺍﻥ‪،‬‬ ‫ﻫﻤﻪ ﺭﻭﺯﻩ ﺍﻧﺴــﺎﻥﻫﺎ ﺭﺍ ﺷــﻜﻨﺠﻪ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﺍﻫﻤﻴﺘــﻰ ﻧﺪﺍﺭﺩ‪ ،‬ﺩﺭ‬ ‫ﺯﻧﺪﺍﻥﻫﺎﻯ ﺍﻳﻦ ﺭژﻳﻢ ﻫﺮﮔﺰ ﺷﻜﻨﺠﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ! ﺍﮔﺮ ﻫﻢ ﻛﺴﻰ‬ ‫ﺷــﻜﻨﺠﻪ ﺷــﺪﻩ‪ ،‬ﻛﺎﺭ ﻧﻴﺮﻭﻫﺎﻯ »ﺧﻮﺩﺳــﺮ« ﺑﻮﺩﻩ ﻭ ﺑﺲ! ﺧﻼﺻﻪ‬ ‫ﻭﻗﺎﺣــﺖ ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﺣﺪ ﻭ ﻣﺮﺯ ﻧﻤﻰﺷﻨﺎﺳــﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‬ ‫ﺁﺧﻮﻧــﺪ »ﺷــﺠﻮﻧﻰ« ﻣﻰﮔﻮﻳــﺪ‪ ،‬ﺳــﺨﺘﻰﻫﺎ ﺭﺍ ﺑﻪ ﭘــﺎﻯ »ﻧﻈﺎﻡ«‬ ‫ﻧﻨﻮﻳﺴــﻴﺪ! ﺗﺤﺮﻳﻢ ﺍﻗﺘﺼﺎﺩﻯ‪ ،‬ﻓﺴﺎﺩﻣﺎﻟﻰ ﻭ ﺑﺎﺯﺍﺭﺳﻴﺎﻩ ﺭﺍ ﺣﺘﻤﺎً ﺑﺎﻳﺪ‬ ‫ﺑﻪ ﭘﺎﻯ »ﻧﻴﺮﻭﻫﺎﻯ ﺧﻮﺩﺳــﺮ« ﻭ ﻳﺎ ﺑﻪ ﻗﻮﻝ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺑﻪ ﺣﺴﺎﺏ‬ ‫»ﺩﺷــﻤﻦ« ﻧﻮﺷﺖ‪ .‬ﺍﻳﻨﺎﻥ ﻫﺴﺘﻨﺪ ﻛﻪ ﻣﺸــﻜﻼﺕ ﺭﺍ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺗﺤﻤﻴﻞ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﻧﻪ ﻣﺤﻔﻞ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ!‬ ‫ﺑﺎﺭﻯ ﮔﺴــﺘﺮﺵ ﺗﻮﺣﺶ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﻟﻴﻞ ﻣﻮﺟﻪ‬ ‫ﺩﺍﺷــﺖ‪ .‬ﺑﻌﻀﻰﻫﺎ ﺩﺍﺷــﺘﻨﺪ ﺑــﺎ »ﺻﻠﺢﻃﻠﺒﻰ« ﻣﺎﺩﻟــﻦ ﺍﻟﺒﺮﺍﻳﺖ ﻭ‬ ‫»ﻣﺴﺌﻮﻟﻴﺖ ﻭ ﭘﺎﺳــﺨﮕﻮﺋﻰ« ﻗﻮﺓ ﻗﻀﺎﺋﻴﺔ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ »ﺳﺘﺎﺭ‬ ‫ﺑﻬﺸــﺘﻰ« ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍﻯ ﻣﺤﻮﺭ» ﻗﻄﺮ ـ ﺍﺳــﺘﻮﻧﻰ« ﺯﻣﻴﻨﻪ ﺳــﺎﺯﻯ‬ ‫ﻣﻰﻛﺮﺩﻧﺪ‪.‬‬ ‫ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺑﺮﭘﺎﺋﻰ ﻧﺸﺴــﺖ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ ﺳــﻮﺭﻳﻪ«‬ ‫ﺩﺭ ﺩﻭﺣﻪ‪ ،‬ﺑﻪ ﮔﺰﺍﺭﺵ ﺳــﺎﻳﺖ ﻓﺎﺭﺳــﻰ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪22‬ﺁﺑﺎﻧﻤﺎﻩ‬ ‫ﺳــﺎﻟﺠﺎﺭﻯ ﻭ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﺳــﺎﻳﺖ »ﺩﻟﻔﻰ«‪ ،‬ﻣﺮﻳــﻢ ﺭﺟﻮﻯ ﻧﻴﺰ ﺑﺮﺍﻯ‬ ‫ﺷــﺮﻛﺖ ﺩﺭ ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﭘﻴﺮﺍﻣﻮﻥ ﺩﻣﻜﺮﺍﺳﻰ‪ ،‬ﺣﻘﻮﻕ ﺑﺸﺮ‬ ‫ﻭ ﺑﺤﺮﺍﻥ ﻫﺴــﺘﻪﺍﻯ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺭﻭﺯ ﻳﻜﺸــﻨﺒﻪ ﻭﺍﺭﺩ ﺗﺎﻟﻴﻦ‪ ،‬ﭘﺎﻳﺘﺨﺖ‬ ‫ﺍﺳﺘﻮﻧﻰ ﺷﺪ‪:‬‬ ‫»]‪ [...‬ﺍﻳــﻦ ﻛﻨﻔﺮﺍﻧﺲ ]‪ [...‬ﺑﻪ ﻫﻤﺮﺍﻩ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺳــﺘﻮﻧﻰ‬ ‫ﺳــﺎﺯﻣﺎﻧﺪﻫﻰ ﺷــﺪﻩ ]ﺑﻪ ﮔﻔﺘﺔ[ ﺗﻮﻧﻪﻛﻼﻡ‪ ،‬ﻧﻤﺎﻳﻨــﺪﻩ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ‬ ‫ﻛﻪ ﺩﺭ ﻓﺮﻭﺩﮔﺎﻩ ﺗﺎﻟﻴﻦ ﺍﺯ ﺭﺟﻮﻯ ﺍﺳــﺘﻘﺒﺎﻝ ﻛﺮﺩﻩ ﺑﻮﺩ ]‪ [...‬ﺭﺟﻮﻯ ﺑﻪ‬ ‫ﺩﻋــﻮﺕ ﮔﺮﻭﻩ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺑﺮﺍﻯ ﺣﻤﺎﻳﺖ ﺍﺯ ﺣﻘﻮﻕ ﻭ ﺁﺯﺍﺩﻯﻫﺎﻯ ﺑﺸــﺮ‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﻭﺍﺭﺩ ﺍﺳــﺘﻮﻧﻰ ﺷﺪﻩ ﺍﺳﺖ ]‪ [...‬ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻯ ﺍﻳﺮﺍﻥ ]‪[...‬‬ ‫ﺍﻭﺿﺎﻉ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺣﻘﻮﻕ ﺑﺸــﺮ ﻭ ﭼﺸــﻢ ﺍﻧﺪﺍﺯﻫﺎﻯ ﺩﻣﻮﻛﺮﺍﺳﻰ ﺩﺭ‬ ‫ﺍﻳﻨﻜﺸﻮﺭ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ ﺍﺻﻠﻰ ﻛﻨﻔﺮﺍﻧﺲ ﺗﺎﻟﻴﻦ ﻫﺴﺘﻨﺪ‪«.‬‬

‫ﺍﺯ »ﺣﻖ« ﻧﮕﺬﺭﻳﻢ‪ ،‬ﺑﺮﺍﻯ ﮔﻔﺘﮕﻮ ﺩﺭ ﻣﻮﺭﺩ ﺣﻘﻮﻕﺑﺸﺮ ﻭ ﺩﻣﻜﺮﺍﺳﻰ‬ ‫ﺩﺭ ﺍﻳــﺮﺍﻥ ﭼﻪ ﺟﺎﺋﻰ ﺑﻬﺘﺮ ﺍﺯ ﺍﺳــﺘﻮﻧﻰ ﻭ ﭼﻪ ﻛﺴــﻰ ﺷﺎﻳﺴــﺘﻪﺗﺮ‬ ‫ﺍﺯ ﻣﺮﻳــﻢ ﺭﺟــﻮﻯ! ﺍﮔﺮ ﺩﺭ ﻗﻄﺮ ﺍﺯ ﺗﺮﻭﺭﻳﺴــﻢ ﺍﺳــﻼﻣﻰ ﺣﻤﺎﻳﺖ‬ ‫ﻣﻰﺷــﻮﺩ‪ ،‬ﺩﺭ ﺍﺳﺘﻮﻧﻰ ﻧﻴﺰ ﻛﻪ »ﻋﻀﻮ« ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘﺎﺳﺖ‪ ،‬ﺭﺳﻤﺎً‬ ‫ﺍﺯ »ﻭﺍﻓﻦﺍﺱﺍﺱﻫﺎ« ﺗﺠﻠﻴﻞ ﺑﻪ ﻋﻤﻞ ﻣﻰﺁﻭﺭﻧﺪ! ﺷــﺎﻳﺪ ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ ﻧﻴﺰ ﺭﻭﺯ ﻳﻜﺸﻨﺒﻪ‪ ،‬ﺧﻮﺍﻫﺮ ﺭﺟﻮﻯ ﺩﺭ ﺗﺎﻟﻴﻦ‪ ،‬ﻭ ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ‬ ‫ﺳﻮﺭﻳﻪ ﺩﺭ ﺩﻭﺣﻪ ﺑﺮﺍﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﻭ ﺩﻣﻜﺮﺍﺳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺳﻮﺭﻳﻪ‬ ‫»ﺭﺍﻩ ﺣﻞﻫﺎﻯ« ﺧﻮﺏ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻧﺪ‪ .‬ﺍﻟﺒﺘﻪ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ »ﺩﻣﻜﺮﺍﺗﻴﻚ«‬ ‫ﺭﺟﻮﻯ ﻫﻨﻮﺯ ﻣﻨﺘﺸﺮ ﻧﺸﺪﻩ‪ ،‬ﻭﻟﻰ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﻫﻤﺘﺎﻳﺎﻥ ﺳﻮﺭﻯﺍﺵ‬ ‫ﺩﺭ ﺩﻭﺣﻪ ﺩﺭ ﺩﺳﺘﺮﺱ ﺍﺳﺖ‪ .‬ﻭ ﺍﺯ ﻋﺠﺎﻳﺐ ﺭﻭﺯﮔﺎﺭ ﺍﻳﻦ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ‬ ‫ﺑﺎ ﻣﻄﺎﻟﺒﺎﺕ ﺷﻴﻤﻮﻥ ﭘﺮﺯ ﺩﺭ ﺳﻮﺭﻳﻪ ﻫﻢﺳﻮﺋﻰ ﻭ ﻫﻢﺧﻮﺍﻧﻰ ﺩﺍﺭﺩ!‬ ‫ﺷﻴﻤﻮﻥ ﭘﺮﺯ‪ ،‬ﺩﻭ ﺭﻭﺯ ﭘﻴﺶ ﺍﺯ ﻣﺴﺎﻓﺮﺕ ﺑﻪ ﻣﺴﻜﻮ‪ ،‬ﻃﻰ ﻣﺼﺎﺣﺒﻪ‬ ‫ﺑﺎ »ﻛﻮﻣﺮﺳﺎﻧﺖ« ﭼﻨﺪﻳﻦ ﻓﺘﻮﻯ ﺻﺎﺩﺭ ﻛﺮﺩﻩ ﺑﻮﺩ‪ .‬ﺍﻳﺸﺎﻥ ﺍﺯ ﺟﻤﻠﻪ‬ ‫ﺧﻮﺍﻫﺎﻥ ﺩﺧﺎﻟﺖ ﻧﻈﺎﻣﻰ ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﺩﺭ ﺳﻮﺭﻳﻪ ﺷﺪﻧﺪ ﻭ ﻓﺮﻣﻮﺩﻧﺪ‬ ‫ﺩﺭ ﺍﻳﻨﺼﻮﺭﺕ ﺭﻭﺳــﻴﻪ ﻫــﻢ ﺍﺯ ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﺣﻤﺎﻳﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ!‬ ‫ﻣﺼﺎﺣﺒﺔ ﭘﺮﺯ ﺑﺎ ﻛﻮﻣﺮﺳــﺎﻧﺖ ﺩﺭ ﺳــﺎﻳﺖ ﻓﺮﺍﻧﺴــﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 6‬ﻧﻮﺍﻣﺒﺮ ‪ 2102‬ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺖ‪.‬‬ ‫ﻫﺮ ﭼﻨﺪ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﺳــﺮﺍﺋﻴﻞ ﺩﺭ ﻣﺴــﻜﻮ ﻓﺘــﻮﻯ ﻧﺼﺪﻭﺭﻳﺪ‪،‬‬ ‫ﻭﻟــﻰ ﻣﻄﺎﻟﺒﺎﺕ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺑﺮﺍﻯ ﺟﻨﮓﺍﻓﺮﻭﺯﻯ ﻭ ﺑﺤﺮﺍﻥﺳــﺎﺯﻯ ﺍﺯ‬ ‫ﻃﺮﻳﻖ ﻋﻤﻠﻴﺎﺕ »ﻳﻜﺠﺎﻧﺒﻪ« ﺑﺮﻗﺮﺍﺭ ﻭ ﺍﺳﺘﻮﺍﺭ ﺑﻮﺩ! ﻣﻮﺷﻚﭘﺮﺍﻧﻰﻫﺎﻯ‬ ‫»ﺑﻰﺧﻄﺮ« ﺣﻤﺎﺱ ﺑﺮﺍﻯ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﻫﺎﺭﺕ ﻭ ﭘﻮﺭﺕ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ‬ ‫ﺗﺮﻛﻴــﻪ ﺑــﺮﺍﻯ ﺳــﻮﺭﻳﻪ ﻭ ﻫﻤﭽﻨﻴــﻦ ﻣﺨﺎﻟﻔﺖ ﺍﻭﺑﺎﻣﺎ ﺑــﺎ ﻋﻀﻮﻳﺖ‬ ‫ﻓﻠﺴــﻄﻴﻦ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻧﺎﻇﺮ« ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺩﺭ ﻫﻤﻴﻦ ﻣﺴــﻴﺮ‬ ‫ﻣﻄﻠﻮﺏ ﺑﺤﺮﺍﻥﺳﺎﺯﻯ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩ‪ .‬ﻭ ﺍﺭﺗﺶ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻰﭘﻨﺪﺍﺷﺖ‬ ‫ﻛــﻪ ﻣﻰﺗﻮﺍﻧﺪ ﻃﺒﻖ ﻣﻌﻤﻮﻝ »ﻣﺸــﻜﻞ« ﺭﺍ ﺑﺎ ﮔﺴــﺘﺮﺵ ﺑﺤﺮﺍﻥ ﻭ‬ ‫ﻫﻤﺰﻣﺎﻥ ﻛﺴــﺐ ﻣﺸــﺮﻭﻋﻴﺖ ﺑﺮﺍﻯ ﺍﺳــﻤﻌﻴﻞ ﻫﻨﻴﻪ ﺣﻞ ﻭ ﻓﺼﻞ‬ ‫ﻛﻨــﺪ‪ .‬ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ »ﺍﻟﺠﻌﺒﺮﻯ«‪ ،‬ﺍﺯ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺍﺳــﺮﺍﺋﻴﻞ‬ ‫ﺩﺭ ﻏﺰﻩ ﺗﺮﻭﺭ ﺷــﺪ‪ ،‬ﻭ ﺑﺎ ﻫﺪﻑ ﻛﺴــﺐ ﻣﺸﺮﻭﻋﻴﺖ ﺑﺮﺍﻯ ﺣﻤﺎﺱ‪،‬‬ ‫ﺑﺮﻧﺎﻣﺔ ﻛﺸــﺘﺎﺭ ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ ﻧﻴﺰ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭﺁﻣﺪ‪ .‬ﻭﻟﻰ ﺑﺎ »ﺗﻜﺮﺍﺭ«‬

‫ﻭ »ﺑﺎﺯﺗﻮﻟﻴﺪ« ﻳﻚ ﺳــﻨﺎﺭﻳﻮ ﻫﺮﮔﺰ ﻧﻤﻰﺗﻮﺍﻥ ﺑﻪ ﻧﺘﻴﺠﺔ ﻣﺸــﺎﺑﻬﻰ ﺩﺳــﺖ‬ ‫ﻳﺎﻓﺖ! ﮔﺬﺷــﺘﻪ ﺍﺯ ﺳــﻘﻮﻁ ﺑﺎﺯﺍﺭ ﺳﻬﺎﻡ‪ ،‬ﭘﻴﺎﻣﺪ ﺗﻜﺮﺍﺭ »ﺗﻬﺎﺟﻢ ﻧﻈﺎﻣﻰ« ﻭ‬ ‫»ﺗﺮﻭﺭ« ﺳﺮﺍﻥ ﺣﻤﺎﺱ ﺗﻮﺳﻂ ﺍﺭﺗﺶ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺭ ﺗﺎﺭﻳﺦ ‪14‬ﻧﻮﺍﻣﺒﺮ ‪،2102‬‬ ‫ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ!‬ ‫ﻳﻜﺮﻭﺯ ﭘﺲ ﺍﺯ ﺗﺮﻭﺭ ﺍﻟﺠﻌﺒﺮﻯ ﻭ ﻛﺸﺘﺎﺭ ‪ 13‬ﻏﻴﺮﻧﻈﺎﻣﻰ ﺩﺭ ﻏﺰﻩ‪ ،‬ﺍﺳﺮﺍﺋﻴﻞ‬ ‫ﭘﻴﺸــﻨﻬﺎﺩ ﺁﺗﺶ ﺑﺲ ﺩﺍﺩ ﻭ ﺣﻤﺎﺱ ﻣﺨﺎﻟﻔﺖ ﻛــﺮﺩ! ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﺗﺤﺎﺩﻳﺔ‬ ‫ﻋﺮﺏ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺷــﻴﺨﻚﻫﺎﻯ ﺣﺎﺷــﻴﺔ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﻛﻪ ﺩﺭ ﻫﻢﺳﻮﺋﻰ‬ ‫ﺑﺎ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺧﻮﺍﻫﺎﻥ ﺗﻬﺎﺟﻢ ﻧﻈﺎﻣﻰ ﺑﻪ ﺳــﻮﺭﻳﻪ ﺑﻮﺩﻧﺪ ﻧﺎﭼﺎﺭ‬ ‫ﺷــﺪﻧﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻣﺮﻳﻜﺎ ﻣﻮﺿﻊﺷــﺎﻥ ﺭﺍ ﻣﺸــﺨﺺ ﻛﻨﻨــﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﻛﺎﺥ‬ ‫ﺳﻔﻴﺪ ﻫﻢ ﺭﺳﻤﺎً ﺍﺯ ﻭﺣﺸﻰﮔﺮﻯ ﺍﺳﺮﺍﺋﻴﻞ ﭘﺸﺘﻴﺒﺎﻧﻰ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩﻩ! ﺩﺭ‬ ‫ﺍﻳــﻦ ﻣﻴﺎﻥ ﺍﻭﺿﺎﻉ »ﺑﻴﺖ ﺭﻫﺒﺮﻯ« ﺍﺯ ﻛﺎﺥ ﺳــﻔﻴﺪ ﻭ ﺷــﻴﺨﻚﻫﺎﻯ ﻋﺮﺏ‬ ‫ﻫﻢ ﺍﺳــﻒﺑﺎﺭﺗﺮ ﺷﺪﻩ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺩﺍﺭﻭﺩﺳــﺘﺔ ﺧﺎﻣﻨﻪﺍﻯ ﺟﺰ ﭘﺎﻳﺎﻥ ﺩﺍﺩﻥ ﺑﻪ‬ ‫»ﻣﺬﺍﻛــﺮﺍﺕ ﭘﻨﻬﺎﻥ« ﺑﺎ ﺍﺭﺑــﺎﺏ‪ ،‬ﻣﺬﺍﻛﺮﺍﺗﻰ ﻛﻪ ﻣﻮﺭﺩ ﺗﻜﺬﻳﺐ ﻭﻻﻳﺘﻰ ﻫﻢ‬ ‫ﻗﺮﺍﺭ ﮔﺮﻓﺖ‪ ،‬ﻫﻴﭻ ﺭﺍﻫﻰ ﻧﺪﺍﺭﺩ!‬ ‫ﺍﮔﺮ ﻛﻔﺶ »ﺷﻬﻴﺪ« ﺣﺴﻴﻦ ﻓﺎﻃﻤﻰ ﺑﻪ ﻣﺎﺟﺮﺍﻯ ﺳﺘﺎﺭ ﺑﻬﺸﺘﻰ ﻭﺍﺭﺩ ﺷﺪﻩ‪،‬‬ ‫ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﻣﺮﻳﻢ ﺭﺟﻮﻯ ﺑﺮﺍﻯ ﺍﺳــﺘﻘﺮﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﺑــﺎ ﻟﺒﺎﺩﻩ ﻭ ﺭﻭﺳــﺮﻯ ﺁﺑﻰﺭﻧﮓ ـ ﻳﻚ ﺍﺯ ﺭﻧﮓﻫﺎﻯ ﭘﺮﭼﻢ ﺍﺳــﺘﻮﻧﻰ ـ ﺑﻪ‬ ‫ﺍﻳﻦ ﻛﺸﻮﺭ ﻣﺸﺮﻑ ﺷــﺪﻩﺍﻧﺪ! ﻫﻤﭽﻨﻴﻦ ﺍﮔﺮ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ ﺩﻳﻮﻳﺪ ﭘﺘﺮﻳﻮﺱ‬ ‫ﭘﻴﺮﺍﻧﻪ ﺳــﺮ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻳﻮﺳﻒ ﻛﻨﻌﺎﻥ« ﻧﺸﺴﺘﻪ ﻭ ﻫﻮﺵ ﺍﺯ ﺳﺮ ﺩﻟﺒﺮﺍﻥ‬ ‫ﻣﻴﺎﻥﺳــﺎﻝ ﻣﻰﺭﺑﺎﻳــﺪ‪ ،‬ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﻳﺎﻧﻜﻰﻫــﺎ ﺑﺮﺍﻯ ﺗﺼﻔﻴﺔ‬ ‫ﻏﻴﺮﻗﺎﺑﻞ ﺍﺟﺘﻨﺎﺏ ﺩﺭ ﭘﻨﺘﺎﮔﻮﻥ ﺳــﻌﻰ ﺩﺍﺭﻧﺪ ﻧﻘــﺶ ژﻧﺮﺍﻝﻫﺎ ﺭﺍ ﺩﺭ ﺍﻳﺠﺎﺩ‬ ‫ﺷــﺒﻜﺔ ﻗﺎﭼﺎﻕ ﻣﻮﺍﺩ ﻣﺨﺪﺭ‪ ،‬ﺭﻭﺳــﭙﻰﺧﺎﻧﻪ ﻭ ﻏﻴﺮﻩ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ »ﺍﻓﺸﺎﻯ«‬ ‫ﺭﺍﺑﻄﺔ ﺷــﺨﺼﻰ ﺍﻳﻨﺎﻥ ﺑﺎ »ﺯﻥ« ﻻﭘﻮﺷــﺎﻧﻰ ﻛﻨﻨﺪ‪ .‬ﺍﻳــﻦ ﺗﺼﻔﻴﻪ ﻣﺤﻔﻞ‬ ‫ﻛﻠﻴﻨﺘﻮﻥ ﺭﺍ ﻣﻨﺰﻭﻯ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ ،‬ﻭ ﺭﺍﻩ ﺑﺮﺍﻯ ﭘﺎﻙﺳــﺎﺯﻯ ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ‬ ‫ـ ﺑﺮژﻳﻨﺴــﻜﻰ« ﻧﻴﺰ ﻫﻤﻮﺍﺭ ﺧﻮﺍﻫﺪ ﺷﺪ‪ .‬ﻣﺤﻔﻠﻰ ﻛﻪ ﺍﺯ ﺩﻳﺮﺑﺎﺯ ﻭ ﺍﺯ ﻃﺮﻳﻖ‬ ‫ﻧﻮﺁﻡ ﭼﺎﻣﺴــﻜﻰ ﻭ ﻣﺎﺩﻟﻦ ﺍﻟﺒﺮﺍﻳﺖ ﺑﻪ ﺧﺸﺘﻚ ﻣﺼﺪﻕ ﺩﺧﻴﻞ ﺑﺴﺘﻪ ﺗﺎ ﻧﺎﻥ‬ ‫ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ ﺭﺍ ﺳﻖ ﺑﺰﻧﺪ‪.‬‬ ‫ﺑﻌﻀﻰﻫﺎ ﺭﻭﻳﺎﻯ ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﺩﻭﺭﺍﻥ ﺧﺮﺗﻮﺧﺮ ﺍﻳﺠﺎﺩ ﺟﺒﻬﺔ ﺍﻳﺮﺍﻥ ﺳــﺘﻴﺰ‬ ‫»ﻣﻠــﻰ« ﺩﺭ ﺳــﺮ ﻣﻰﭘﺮﻭﺭﺍﻧﻨــﺪ‪ .‬ﺍﺯ ﻃﺮﻳﻖ ﺍﻳــﻦ »ﺟﺒﻬﻪ« ﻧــﻪ ﺗﻨﻬﺎ ﭘﺎﻯ‬ ‫ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﻜﻞﻛﺮﺍﻭﺍﺗﻰ ﺑﻪ ﺳﻴﺎﺳــﺖ ﺍﻳﺮﺍﻥ ﺑﺎﺯ ﻣﻰﺷﻮﺩ‪ ،‬ﻛﻪ ﭼﭗﻧﻤﺎﻳﺎﻥ‬ ‫ﻫــﻢ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﭼﭗﮔﺮﺍﻳﺎﻥ ﻣﻰﻧﺸــﻴﻨﻨﺪ‪» .‬ﺟﺒﻬﺔ ﻣﻠﻰ« ﻫﻴﭻ ﺗﻔﺎﻭﺗﻰ ﺑﺎ‬

‫ﺗﺸــﻜﻞﻫﺎﻯ ﻣﺸــﺎﺭﻛﺖﭼﻰ ﻭ ﺍﺻﻼﺡﻃﻠﺐ ﻧﺪﺍﺭﺩ؛ ﺟﺒﻬﻪﺍﻯ ﺍﺳﺖ‬ ‫ﻛﺎﺫﺏ ﻭ ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﻛﺎﺫﺏ ﺑﺎﻗﻰ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ‪ .‬ﺣﻤﺎﻳﺖ ﺟﺒﻬﺔ ﻛﺬﺍ‬ ‫ﺍﺯ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﺭﺍ ﺷﺎﻫﺪ ﺑﻮﺩﻳﻢ‪ .‬ﺍﻋﻀﺎﻯ ﺍﻳﻦ ﺟﺒﻬﻪ ﺑﺎ ﺗﺤﺮﻳﻢ‬ ‫ﺷــﺎﭘﻮﺭ ﺑﺨﺘﻴﺎﺭ‪ ،‬ﺁﻧﻬﻢ ﺑﻪ ﺑﻬﺎﻧﺔ ﻧﻘﺾ »ﺍﺳﺎﺳــﻨﺎﻣﺔ« ﺣﺰﺏﺷــﺎﻥ‬ ‫ﻧﺸــﺎﻥ ﺩﺍﺩﻧﺪ ﻛﻪ ﻣﻨﺎﻓﻊ ﻣﺤﻔﻠﻰﺷــﺎﻥ ﺑﺮ ﻣﻨﺎﻓﻊ ﻣﻠﻰ ﺍﻳﺮﺍﻥ ﺍﻟﻮﻳﺖ‬ ‫ﺩﺍﺭﺩ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﻫﻤﺴــﺮ »ﺷﻬﻴﺪ« ﺣﺴﻴﻦ ﻓﺎﻃﻤﻰ‬ ‫ﺑﻪ ﺍﺣﻤــﻰ ﺍﺑﺮﺍﺯ ﺍﺭﺍﺩﺕ ﻣﻰﻛﺮﺩ‪ .‬ﺑﻠﻪ‪ ،‬ﻣﺤﻔﻞ ﺁﻳﺮﻭﻥﺳــﺎﻳﺪ ﺑﺮﺍﻯ‬ ‫ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﻣﺼﺪﻕ ﺍﻳﻨﺒﺎﺭ ﺭﻭﻯ ﺍﺣﻤﻰ ﺣﺴﺎﺏ ﺑﺎﺯ‬ ‫ﻛﺮﺩﻩ‪.‬‬ ‫ﻣﺎ ﻫﻢ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻰﻛﻨﻴﻢ ﻛﻪ »ﺗﺤﺮﻳﻢ ﻫﺎ ﺍﺯ ﺩﻭﺭﺍﻥ ﻣﺼﺪﻕ ﺑﻰﺍﺛﺮ‬ ‫ﺑــﻮﺩﻩ؛ ﺑﺪﻭﻥ ﺭﻭﺍﻳﺖ ﺩﺭ ﺟﻬﺎﻥ ﻫﻴﭻ ﭼﻴﺰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ؛ ﺷــﺮﻕ ﻭ‬ ‫ﻏﺮﺏ ﻧﺎﺑﻮﺩ ﺍﺳــﺖ‪ ،‬ﻣﺼــﺪﻕ ﭘﻴﺮﻭﺯ ﺍﺳــﺖ؛ ﻭ‪ ...‬ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ‬ ‫ﭘﺰﺷــﻜﺎﻥ ﺍﻳﺮﻟﻨــﺪ ﺑﻪ ﻛﺎﺗﻮﻟﻴﺴﻴﺴــﻢ »ﺗﻌﻬﺪ« ﺩﺍﺭﻧﺪ! ﻭﻟﻰ ﺳــﻔﺮ‬ ‫ﻣﻴﺖﺭﺍﻣﻨﻰ ﺑﻪ ﻟﻬﺴــﺘﺎﻥ‪ ،‬ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺍﻧﮕﻠﺴﺘﺎﻥ »ﺭﻭﺍﻳﺖ« ﻧﻴﺴﺖ‪،‬‬ ‫ﻭﺍﻗﻌﻴــﺖ ﺩﺍﺭﺩ‪ .‬ﺍﻳﻦ ﻭﺑﻼگ ﺭﺍ ﺑﻪ »ﺳــﺎﻭﻳﺘﺎ« ﻛﻪ ﻗﺮﺑﺎﻧﻰ ﺗﻮﺣﺶ‬ ‫»ﺭﻭﺍﻳﺖ« ﺷﺪ‪ ،‬ﺗﻘﺪﻳﻢ ﻣﻰﻛﻨﻴﻢ‪.‬‬