فرهنگ و کامرون

‫‪ 9‬ﻧﻮﺍﻣﺒــﺮ ‪2012‬‬

‫»ﺍﻧﻘﻼﺏ ﻣﺎ ﻭ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺭﻭﻯ ﺳﻪ ﭘﺎﻳﺔ ﻣﺸﺨﺺ ﻭ ﻣﺴﻠﻢ‬ ‫]‪ [...‬ﺑﻨﺎ ﺷــﺪﻩ ]‪ [...‬ﺳﻪ ﺭﻛﻨﻰ ﻛﻪ ]‪ [...‬ﺷــﺮﻳﻌﺘﻰ ﺩﺭ ﺍﻓﻜﺎﺭ ﻭ ﺭﻭﺣﻴﺎﺕ‬ ‫ﻧﺴﻞ ﺟﻮﺍﻥ ﺑﺬﺭﭘﺎﺷﻰ ﻭ ﺁﺑﻴﺎﺭﻯ ﻛﺮﺩ ]‪ [...‬ﺁﻥ ﺳﻪ ﺭﻛﻦ ﻋﺒﺎﺭﺕ ﺍﺳﺖ ﺍﺯ‬ ‫ﺷﻬﺎﺩﺕ‪ ،‬ﺍﻣﺎﻣﺖ ﻭ ﺍﻧﺘﻘﺎﻡ ]‪«[...‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﺳﺎﻳﺖ ﺟﻨﺎﺏ »ﻣﻬﻨﺪﺱ« ﺑﺎﺯﺭﮔﺎﻥ‬ ‫ﺍﻳﻨﻬــﻢ ﻧﻤﺎﻳــﻪﺍﻯ ﺍﺯ ﺗﻮﺣﺶ ﺷــﻴﺦ ﻣﻬﺪﻯ! ﺍﻳﻦ ﭼﻨﺪ ﺳــﻄﺮ ﻧﺸــﺎﻥ‬ ‫ﻣﻰﺩﻫﺪ ﻛﻪ ﻓﻜﻞﻛﺮﺍﻭﺍﺗﻰﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﻫﻴﭻ ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﺍﻣﺜﺎﻝ ﺧﻤﻴﻨﻰ‬ ‫ﻭ ﺧﻠﺨﺎﻟﻰ ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺪﺍﺭﻧﺪ‪.‬‬

‫ﺑﺎﺭﻫــﺎ ﮔﻔﺘﻪﺍﻳﻢ‪ ،‬ﺑﺎﺯ ﻫــﻢ ﺗﻜﺮﺍﺭﻣﻰﻛﻨﻴﻢ‪» ،‬ﺍﻧﺴــﺎﻥ«‪ ،‬ﻧﻪ‬ ‫ﺩﻳﻨﻰ ﺍﺳﺖ ﻧﻪ ﺑﻮﻣﻰ‪ .‬ﺑﻨﺎﺑﺮﺍﻳﻦ ﺩﻣﻜﺮﺍﺳﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﺣﻜﻮﻣﺖ‬ ‫»ﻗﻮﺍﻧﻴﻦ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ« ﻧﻤﻰﺗﻮﺍﻧﺪ »ﺑﻮﻣﻰ« ﻳﺎ »ﺩﻳﻨﻰ« ﺷﻮﺩ‪.‬‬ ‫ﻫﻤﭽﻨﻴﻦ ﺩﻣﻜﺮﺍﺳــﻰ‪ ،‬ﻫﻴــﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑــﺎ »ﺟﻤﻊﮔﺮﺍﺋﻰ«‪،‬‬ ‫»ﺣﻜﻮﻣﺖ ﻣﺮﺩﻡ ﺑﺮ ﻣﺮﺩﻡ« ﻭ ﺩﻳﮕﺮ ﺍﺧﺘﺮﺍﻋﺎﺕ ﮔﻮﺳــﺎﻟﻪﻓﺮﻳﺐ‬ ‫ﺩﺍﺱﺍﷲ ﻭ ﺣــﺰﺏﺍﷲ ﻧﺪﺍﺭﺩ‪» .‬ﺩﻣﻜﺮﺍﺳــﻰ«‪ ،‬ﺣﺎﻛﻤﻴﺖ ﻳﻚ‬ ‫ﻣﺠﻤﻮﻋﻪ ﻗﻮﺍﻧﻴﻦ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ ﺑﺮ ﺟﺎﻣﻌﻪ ﺍﺳﺖ ﻛﻪ ﺍﻋﺘﻘﺎﺩﺍﺕ‬ ‫ﻣﺬﻫﺒﻰ ﻭ ﺑﺎﻭﺭﻫــﺎﻯ ﻣﺮﺩﻡ ﺭﺍ »ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ« ﺑﻪ ﺷــﻤﺎﺭ‬ ‫ﻣﻰﺁﻭﺭﺩ‪ ،‬ﻭ ﻣﻨﻄﻘﺎً ﺑﺎ ﺣﺎﻛﻤﻴﺖ ﺑﺎﻭﺭﻫﺎ ﻭ »ﺗﻮﻫﻤﺎﺕ ﻣﻘﺪﺱ«‬ ‫ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ‪ .‬ﻭ ﺩﻗﻴﻘﺎً ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ‬ ‫ﻛﻪ ﺣﻜﻮﻣﺖ ﺟﻤﻜــﺮﺍﻥ ﻭ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥﺍﺵ ﻓﻀﺎﻯ ﺟﺎﻣﻌﻪ ﺭﺍ‬ ‫ﺁﻛﻨﺪﻩ ﺍﺯ ﻣﻘﺪﺳــﺎﺕ ﻭ ﺧﺸــﻮﻧﺖ ﻭ ﺣﻤﺎﻗﺖ ﻣﻰﭘﺴﻨﺪﻧﺪ‪ .‬ﺍﺯ‬ ‫ﺁﻧﺠﻤﻠﻪ ﺍﺳــﺖ ﺑﺰﺭﮔﺪﺍﺷﺖ ﻗﺎﻧﻮﻥﺷــﻜﻨﻰ ﻭ ﻻﺕﺑﺎﺯﻯ ﺍﺷﻐﺎﻝ‬ ‫ﺳﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ؛ ﺑﺮﮔﺰﺍﺭﻯ ﻣﺮﺍﺳﻢ ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﻩ ﻭ ﻣﺮﺩﻩﭘﺮﺳﺘﻰ‬

‫ﻭ ‪ ...‬ﻭ ﺍﻳﻨﻬﻤــﻪ ﺟﻬﺖ ﺗﺤﻤﻴــﻞ ﻋﺮﺑﺪﻩﺟﻮﺋﻰ ﻭ ﻋﺰﺍﺩﺍﺭﻯ‬ ‫ﺑــﺮ ﺭﻭﺯﻣﺮﺓ ﻣﻠﺖ ﺍﻳــﺮﺍﻥ‪ .‬ﺗﺮﺩﻳﺪ ﻧﻜﻨﻴــﻢ ﻛﻪ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜﺮﺍﻥ ﻭ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥﺍﺵ ﺩﺭ ﻧﻬﻀﺖﻋﺎﻇﺎﺩﻯ ﻭ ﺩﻳﮕﺮ‬ ‫ﺗﺸــﻜﻞﻫﺎ ﺑﺮﺍﻯ ﭘﻴﺎﺩﻩ ﻛﺮﺩﻥ ﺍﻳﻦ ﻃﺮﺡ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺑﻪ‬ ‫ﻳﻜﺪﻳﮕﺮ ﺩﺳﺖ ﺍﺗﺤﺎﺩ ﺩﺍﺩﻩﺍﻧﺪ‪.‬‬ ‫ﻛﻴﻬــﺎﻥ ﺟﻤﻜــﺮﺍﻥ ﺩﺭ ﻓﺮﺩﺍﻯ ﺍﻧﺘﺨﺎﺏ ﻣﺠــﺪﺩ ﺍﻭﺑﺎﻣﺎ ﺑﻪ‬ ‫ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﺁﻣﺮﻳــﻜﺎ ﺗﻴﺘﺮ ﺯﺩﻩ‪» :‬ﺁﻗــﺎﻯ ﺗﻐﻴﻴﺮ‬ ‫ﺩﻭﺑﺎﺭﻩ ﺁﻣﺪ‪ 4 ،‬ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ!« ﻭﻟﻰ ﺑﺮﺧﻼﻑ‬ ‫ﺗﻮﻫﻢ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ‪» ،‬ﺗﻐﻴﻴﺮ« ﺩﺭ ﺳﻴﺎﺳــﺖ ﺁﻣﺮﻳﻜﺎ ﺩﻳﮕﺮ‬ ‫ﻏﻴﺮﻗﺎﺑﻞ ﺍﺟﺘﻨﺎﺏ ﺷﺪﻩ‪ ،‬ﻭ ﺍﻳﻦ »ﺗﻐﻴﻴﺮ« ﺩﻗﻴﻘﺎ ًﺷﺎﻣﻞ‬ ‫ﺣﺎﻝ ﻫﻤﺎﻥ ﻣﺤﺎﻓﻠﻰ ﺧﻮﺍﻫﺪ ﺷــﺪ ﻛﻪ ﻃﻰ ﺳــﺪﺓ ﺍﺧﻴﺮ‪،‬‬ ‫»ﻣﺮگﭘﺮﺳــﺘﻰ«‪» ،‬ﻧﻔﺮﺕﭘﺮﺍﻛﻨﻰ« ﻭ »ﺑﺎﻭﺭﻣﺤﻮﺭﻯ« ﺭﺍ‬ ‫ﺑﺎ »ﻓﺮﻫﻨﮓ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ‪:‬‬

‫»]‪ [...‬ﺁﻗﺎﻯ ﻛﺎﻣﺮﻭﻥ ]‪ [...‬ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ ﻣﺴﺌﻠﻪ ﺣﻘﻮﻕ ﺑﺸﺮ‬ ‫ﺍﺯ ﺟﻤﻠﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻮﺭﺩ ﺑﺤﺚ ﺩﺭ ﻣﺬﺍﻛﺮﺍﺗﺶ ﺑﺎ ﻣﻘﺎﻣﺎﺕ ﺍﻣﺎﺭﺍﺕ‬ ‫ﺑﻮﺩ‪ ،‬ﺗﺄﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ]‪ [...‬ﻣﻦ ﺑﻪ ﺭﺷﺪ ﺩﻣﻮﻛﺮﺍﺳﻰ ﻭ ﺣﻘﻮﻕ ﺑﺸﺮ‬ ‫ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻡ‪ ،‬ﺍﻣﺎ ﺑﺎﻳﺪ ﺑﻪ ﺗﻔﺎﻭﺕ ﻣﻴﺎﻥ ﻛﺸﻮﺭﻫﺎ ﻫﻢ ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ‬ ‫ﺑﺎﺷــﻴﻢ‪ .‬ﺁﻥﻫﺎ ) ﺍﻣﺎﺭﺍﺕ( ﺧﻂ ﻣﺸﻰ ﻣﺘﻔﺎﻭﺕ‪ ،‬ﺗﺎﺭﻳﺦ ﻣﺘﻔﺎﻭﺕ‬ ‫ﻭ ﻓﺮﻫﻨــﮓ ﻣﺘﻔﺎﻭﺗﻰ ﺩﺍﺭﻧﺪ]‪ [...‬ﺁﻗﺎﻯ ﻛﺎﻣــﺮﻭﻥ ]‪ [...‬ﺍﺯ ﺗﻮﺍﻓﻘﺎﺕ‬ ‫ﻧﻈﺎﻣﻰ ﺑﺎ ﻛﺸﻮﺭﻫﺎﻯ ﺣﺎﺷﻴﻪ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﺩﻓﺎﻉ ﻛﺮﺩ]‪«[...‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﺳﺎﻳﺖ ﺑﻰﺑﻰﺳﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 6‬ﻧﻮﺍﻣﺒﺮ ‪2012‬‬ ‫ﺑﻴﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ ﺑﻪ ﺩﻻﺋﻠﻰ ﻛﻪ ﻧﻤﻰﺗﻮﺍﻥ ﻣﻄﺮﺡ ﻛﺮﺩ‪ ،‬ﺩﻭﻟﺖ‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎ ﻧﺎﭼﺎﺭ ﺷــﺪﻩ »ﺟﺎﻯ ﺧﺎﻟﻰ« ﻓﺮﺍﻧﺴﻪ ﺭﺍ ﺩﺭ ﺍﻣﺎﺭﺍﺕ ﻭ ﺩﻳﮕﺮ‬ ‫ﻛﺸــﻮﺭﻫﺎﻯ ﻣﻨﻄﻘﻪ ﭘﺮ ﻛﻨﺪ! ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﮔﺴﺘﺮﺵ ﺩﺍﻣﻨﺔ‬ ‫ﺗﻮﺣــﺶ ﻭ ﻭﻗﺎﺣﺖ ﺩﺭ ﺳــﺎﻳﺖ ﺑﻰ ﺑﻰﺳــﻰ‪ .‬ﺍﻳــﻦ ﺭﻭﺯﻫﺎ ﻛﺎﺭ‬ ‫ﺣﻀﺮﺍﺕ ﺑﻪ ﻟﻮﺙ ﻛﺮﺩﻥ ﻗﺘﻞ ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ ﺭﺳﻴﺪﻩ‪ .‬ﺩﺭ ﻫﺮ‬ ‫ﺣــﺎﻝ‪ ،‬ﺍﻇﻬﺎﺭﺍﺕ ﻣﻀﺤﻚ ﺩﻳﻮﻳﺪﻛﺎﻣــﺮﻭﻥ ﺩﺭ ﺑﺎﺏ ﺗﻔﺎﻭﺕﻫﺎﻯ‬ ‫»ﻓﺮﻫﻨﮕﻰ« ﻧﺸــﺎﻥ ﺍﺯ ﺁﻥ ﺩﺍﺭﺩ ﻛﻪ ﺩﻭﻟﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﭘﺪﺭﺳــﺎﻻﺭﻯ‪،‬‬ ‫ﺳﺮﻛﻮﺏ ﺯﻧﺎﻥ‪ ،‬ﺑﻬﺮﻩﻛﺸﻰ ﺍﺯ ﻛﻮﺩﻛﺎﻥ‪ ،‬ﻛﻮﺩﻙﺁﺯﺍﺭﻯ ﻭ ﺗﺠﺎﺭﺕ‬ ‫ﺯﻧﺎﻥ ﻭ ﻛﻮﺩﻛﺎﻥ ﺭﺍ ﺩﺭ ﺑﺎﺯﺍﺭﻫﺎﻯ »ﺣﻼﻝ« ﺍﺯ ﺟﻤﻠﻪ »ﺗﻔﺎﻭﺕﻫﺎﻯ‬ ‫ﻓﺮﻫﻨﮕﻰ« ﺷــﻴﻮﺥ ﺍﻣﺎﺭﺍﺕ ﺑﺎ ﻣﻠﺖﻫــﺎﻯ ﺩﻳﮕﺮ ﺗﺤﻠﻴﻞ ﻣﻰﻧﻤﺎﻳﺪ!‬ ‫ﭘﺲ ﻣﺎ ﻫﻢ ﺑﻪ ﻋﻨﻮﺍﻥ ﻃﺮﻓﺪﺍﺭ ﺩﻣﻜﺮﺍﺳــﻰ‪ ،‬ﻳﻚ ﻧﻜﺘﻪ ﺭﺍ ﻳﺎﺩﺁﻭﺭ‬ ‫ﺷﻮﻳﻢ؛ ﺍﻳﻦ »ﺍﻋﺘﻘﺎﺩ« ﺑﻪ ﺣﻘﻮﻕ ﺑﺸﺮ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻛﻪ‬ ‫ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺑﻪ ﻫﺮ ﻗﻴﻤﺘﻰ ﺍﺯ ﮔﺴﺘﺮﺵ ﺗﻮﺣﺶ ﻭ ﺧﺸﻮﻧﺖ‬ ‫ﺩﺭ ﻣﻨﻄﻘــﻪ ﺩﻓــﺎﻉ ﻛﺮﺩﻩﺍﻧــﺪ! ﺩﺭ ﻋﻤــﻞ ﻧﻴﺰ ﺷــﺎﻫﺪ ﺣﻤﺎﻳﺖ‬ ‫ﻋﻠﻨﻰ ﺍﻳﻨﺎﻥ ﺍﺯ ﺗﺸــﻜﻞﻫﺎﻯ ﺗﺒﻬﻜﺎﺭﻯ ﻧﻈﻴﺮ »ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳــﻼﻡ«‪،‬‬ ‫»ﺟﻤﺎﻋﺖ ﺍﺳــﻼﻣﻰ« ﻭ ﻏﻴﺮﻩ ﻫﺴﺘﻴﻢ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ‪ ،‬ﻃﻰ ﺳﺪﺓ‬ ‫ﺍﺧﻴﺮ‪ ،‬ﺍﻳﻦ ﺗﺸــﻜﻞﻫﺎ ﺑﺪﻭﻥ ﺍﺳﺘﺜﻨﺎء ﺷﻌﺎﺭﻫﺎﻯ ﺁﻟﻤﺎﻥ ﻫﻴﺘﻠﺮﻯ‬ ‫ﺭﺍ »ﺑﺎﺯﺗﻮﻟﻴﺪ« ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺍﺯ ﺁﻧﺠﻤﻠﻪ ﺍﺳﺖ‪» ،‬ﻧﻈﻢ ﻧﻮﻳﻦ ﺟﻬﺎﻧﻰ«‬ ‫ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺷﻌﺎﺭ ﺍﺑﻠﻪﭘﺴﻨﺪ‪» ،‬ﻧﻪ ﺷﺮﻗﻰ‪ ،‬ﻧﻪ ﻏﺮﺑﻰ!«‬ ‫ﺳــﻪ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﻭﺭﻭﺩ ﺗﺎﻧﻚﻫﺎﻯ ﺳﻮﺭﻳﻪ ﺑﻪ ﺑﻠﻨﺪﻯﻫﺎﻯ ﺟﻮﻻﻥ‪،‬‬ ‫ﺁﻣﺮﻳﻜﺎ ﻧﺎﭼﺎﺭ ﺷــﺪ ﺍﺯ ‪ 33‬ﺳﺎﻝ ﺷﺘﺮﺳــﻮﺍﺭﻯ ﺩﻭﻻﺩﻭﻻ ﻭ ﺭﻭﺍﺑﻂ‬ ‫ﭘﻨﻬــﺎﻥ ﺑﺎ ﻧﻮﻛﺮﺍﻥ ﺩﺭ ﺟﻤﻜــﺮﺍﻥ ﺻﺮﻓﻨﻈﺮ ﻛﺮﺩﻩ‪» ،‬ﻳﻚ ﻣﺄﻣﻮﺭ‬ ‫ﻣﺬﺍﻛــﺮﻩ« ﺑﺎ ﺣﻜﻮﻣﺖ ﻗﺪﺭﻗﺪﺭﺕ ﻣﻼﻳﺎﻥ ﺗﻌﻴﻴﻦ ﻛﻨﺪ! ﺧﻼﺻﻪ‪،‬‬ ‫ﭘﻴﺮﻭﺯﻯ ﭼﺸــﻤﮕﻴﺮ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ‪ 6‬ﻧﻮﺍﻣﺒﺮ ‪2012‬‬

‫ﺩﻟﻴﻞ ﻣﻮﺟــﻪ ﺩﺍﺭﺩ! ﺣﺰﺏ ﺟﻤﻬﻮﺭﻳﺨﻮﺍﻩ ﺗﺮﺟﻴﺢ ﺩﺍﺩ‪ ،‬ﭼﺮﺧﺶ‬ ‫ﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮ ﺳﻴﺎﺳﺖ ﺁﻣﺮﻳﻜﺎ ﺭﺍ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺍﺳﺮﺍﺋﻴﻞ‬ ‫ﺑــﺮ ﺩﻭﺵ ﺍﻭﺑﺎﻣﺎ ﻭ ﺣﺰﺏ ﺩﻣﻜــﺮﺍﺕ ﺑﮕﺬﺍﺭﺩ‪ ،‬ﻭ ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ ﺍﻳﻦ‬ ‫ﺳﻴﺎﺳــﺖ ﻧﻮﻳﻦ‪ ،‬ﻭﺍﮔﺰﺍﺭﻯ ﺳﻨﺎ ﺑﻪ ﺩﻣﻜﺮﺍﺕﻫﺎ ﻭ ﺗﺄﻣﻴﻦ ﭘﺸﺘﻮﺍﻧﺔ‬ ‫ﻭﺳﻴﻊ »ﺁﺭﺍء ﻋﻤﻮﻣﻰ« ﺑﺮﺍﻯ ﺭﺋﻴﺲﺟﻤﻬﻮﺭ ﺟﺪﻳﺪ ﺍﻟﺰﺍﻣﻰ ﺑﻮﺩ‪.‬‬ ‫ﺍﻳــﻦ ﺻﻮﺭﺕﺑﻨــﺪﻯ ﺑﻪ ﺣﺎﻛﻤﻴــﺖ ﺁﻣﺮﻳﻜﺎ ﺍﻣــﻜﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪،‬‬ ‫ﻣﺤﺒﻮﺑﻴــﺖ ﻓﺮﺿــﻰ ﺍﻭﺑﺎﻣﺎ ﺭﺍ ﺑﻪ ﻳﻚ ﺳــﻼﺡ ﻛﻮﺑﻨــﺪﻩ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﻣﺨﺎﻟﻔﺎﻥ »ﭼﺮﺧﺶ ﺳﻴﺎﺳــﻰ« ﻛﺎﺥ ﺳﻔﻴﺪ؛ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺧﺎﺭﺝ‬ ‫ﻣﺮﺯﻫﺎ ﺗﺒﺪﻳﻞ ﻛﻨﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﻣﺨﺎﻟﻔﺎﻥ ﺍﺳــﺘﻘﺮﺍﺭ ﺻﻠﺢ ﺩﺭ ﻣﻨﻄﻘﻪ‬ ‫ﺍﻟﺰﺍﻣﺎً ﺩﺭﻭﻧﻤﺮﺯﻯ ﻧﻴﺴــﺘﻨﺪ! ﻣﺘﺤﺪﺍﻥ ﺍﺭﻭﭘﺎﺋــﻰ ﺁﻣﺮﻳﻜﺎ »ﺻﻠﺢ‬ ‫ﺩﺭ ﻣﻨﻄﻘــﻪ« ﺭﺍ ﺗﻬﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻣﻨﺎﻓﻊ ﻧﺎﻣﺸﺮﻭﻉﺷــﺎﻥ ﻣﻰﺩﺍﻧﻨﺪ‪،‬‬ ‫ﻭ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻛﺎﺥ ﺳــﻔﻴﺪ ﻫﻢ ﻛﻪ ﺗﻜﻠﻴﻒﺷــﺎﻥ ﺭﻭﺷﻦ ﺍﺳﺖ‪.‬‬ ‫ﻣﻮﺟﻮﺩﻳــﺖ ﺍﻳﻨــﺎﻥ‪ ،‬ﺑﻪ ﻭﻳــﮋﻩ ﻣﻮﺟﻮﺩﻳﺖ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‬ ‫ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﮔﺮﻭ »ﺗﺪﺍﻭﻡ ﻭﺿﻊ ﻣﻮﺟﻮﺩ« ﺍﺳﺖ‪.‬‬ ‫ﺍﺗﻔﺎﻗﺎً ﺟﻬﺖ ﺗﺄﻣﻴﻦ ﻫﻤﻴﻦ ﺷﺮﺍﻳﻂ »ﻣﻄﻠﻮﺏ« ﺍﺳﺖ ﻛﻪ ﻓﻌﺎﻟﻴﺖ‬ ‫»ﻓﺮﻫﻨﮕــﻰ ـ ﺳﻴﺎﺳــﻰ« ﻣﺠﻤﻮﻋﺔ ﺗﻮﺣﺶ‪ ،‬ﺷــﺎﻣﻞ ﺩﺍﺱﺍﷲ‪،‬‬ ‫ﺣــﺰﺏﺍﷲ ﻭ ﺭﻭﺷــﻨﻔﻜﺮﻧﻤﺎﻳﺎﻥ ﺷــﺘﺎﺏ ﮔﺮﻓﺘــﻪ ﻭ ﺧﺸــﻮﻧﺖ ﻭ‬ ‫ﺣﻤﺎﻗﺖ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ‪ ،‬ﺧﺼﻮﺻﺎً ﺩﺭ ﺍﻧﮕﻠﺴﺘﺎﻥ ﺑﻪ ﻫﻤﻴﻦ ﻧﺴﺒﺖ‬ ‫ﺍﻓﺰﺍﻳــﺶ ﻳﺎﻓﺘﻪ‪ .‬ﻭﻟﻰ ﺗﺪﺍﻭﻡ »ﻭﺿﻊ ﻣﻮﺟﻮﺩ« ﺩﺭ ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ‬ ‫ﺑﺪﻭﻥ ﺑﺎﺯﺗﻮﻟﻴﺪ ﺷــﻌﺎﺭ ﺍﺳﺎﺳــﻰ ﺁﺩﻭﻟﻒ ﻫﻴﺘﻠﺮ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻴﺴﺖ‪.‬‬ ‫ﻣﻬﻢﺗﺮﻳﻦ ﺷــﻌﺎﺭ »ﭘﻴﺸﻮﺍ« ﭼﻪ ﺑﻮﺩ؟ »ﻧﻪ ﺷــﺮﻗﻰ‪ ،‬ﻧﻪ ﻏﺮﺑﻰ!«‬ ‫ﻳﻌﻨﻰ »ﺍﺑﺮﺍﺯ ﻧﻔﺮﺕ« ﻫﻤﺰﻣﺎﻥ ﺍﺯ ﺷــﺮﻕ ﻭ ﻏﺮﺏ! ﻫﻤﺎﻥ ﺷﻌﺎﺭﻯ‬ ‫ﻛــﻪ ﺑﺮ ﺯﺑــﺎﻥ ﺍﻭﺑﺎﺵ »ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ« ﻧﻴﺰ ﺟﺎﺭﻯ ﻣﻰﺷــﺪ؛‬ ‫ﻫﻤﺎﻥ ﺷــﻌﺎﺭﻯ ﻛﻪ ﺩﺭ ﺩﻫﺎﻥ ﻣﺼﺪﻕ ﮔﺬﺍﺷﺘﻪ ﺑﻮﺩﻧﺪ؛ ﻭ ‪ ...‬ﻭ ﺍﺯ‬ ‫ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ ﺍﻳﻨﻚ ﺷﺎﻫﺪﻳﻢ ﻛﻪ ﻫﻤﻴﻦ ﺷﻌﺎﺭ ﺭﺍ »ﺍﺗﺤﺎﺩ ﭼﭗ«‬ ‫ﺑــﻪ ﺑﻬﺎﻧﺔ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ ﺩﻣﻜﺮﺍﺳــﻰ »ﺑﺎﺯﺗﻮﻟﻴــﺪ« ﻣﻰﻛﻨﺪ‪ .‬ﺑﻠﻪ‪،‬‬ ‫ﭼﻪ ﻧﺸﺴــﺘﻪﺍﻳﺪ ﻛﻪ »ﺩﺍﺱﺍﷲ« ﺑﺮﺍﻯ ﻣﺎ ﻣﻠﺖ ﻳﻚ ﺩﻣﻜﺮﺍﺳــﻰ‬

‫»ﻭﻳﮋﻩ« ﺍﺧﺘﺮﺍﻉ ﻛﺮﺩﻩ‪ ،‬ﻛﻪ ﻫﻢ ﺿﺪﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﺍﺳــﺖ ﻭ ﻫﻢ‬ ‫ﺿﺪﻛﻤﻮﻧﻴﺴﻢ ﺷﻮﺭﺍﺋﻰ!‬ ‫ﺍﻟﺒﺘــﻪ ﺩﺍﺱﺍﷲ ﺩﺭ ﺍﻳﻦ ﻣﺴــﻴﺮ ﻣﻘﺪﺱ ﺗﻨﻬــﺎ ﻧﻤﺎﻧﺪﻩ‪ .‬ﺗﺮﻫﺎﺕ‬ ‫ﭘﺮﺍﻛﻨــﻰ ﺑﻰﺑﻰﺳــﻰ ﺩﺭ ﺭﺍﻩ ﺗﻄﻬﻴﺮ ﺣــﺎﺝ ﺭﻭﺡﺍﷲ ﻭ ﻫﻤﭽﻨﻴﻦ‬ ‫ﺟﻨﺠﺎﻝ ﺍﻭﺑــﺎﺵ »ﺍﻧﻘﻼﺑﻰ« ﺑﺮﺍﻯ ﺗﻮﺟﻴــﻪ ﻛﻮﺩﺗﺎﻯ ﺍﺭﺗﺶ ﻧﺎﺗﻮ‬ ‫ﺑﻪ ﻛﻨﺎﺭ‪ ،‬ﻣﺴــﺘﺮ »ﺧﺴــﺮﻭ ﻧﺎﻗﺪ« ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪ ،‬ﺍﺯ »ﻋﺸﻖ« ﺑﻪ‬ ‫»ﺷﻨﺎﺧﺖ« ﻣﻰﺭﺳــﻴﻢ! ﺍﻳﺸﺎﻥ ﺍﺩﻋﺎ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﻪ‬ ‫»ﺧﻮﺩ«ﻋﺸﻖ ﺑﻮﺭﺯﺩ‪ ،‬ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪،‬‬ ‫ﺍﻳﻦ ﻧﺎﻫﻨﺠــﺎﺭﻯ ﺭﺍﻩ ﺑﺮ ﻣﻨﻄﻖ ﻭ ﺍﺳــﺘﺪﻻﻝ ﻧﻤﻰﺑﻨﺪﺩ؛ ﻛﺎﻣ ً‬ ‫ﻼ‬ ‫ﺑﺮﻋﻜــﺲ! ﺑﻠﻪ‪» ،‬ﻓﺮﻭﻳﺪ« ﻣﺰﺧﺮﻑ ﮔﻔﺘﻪ‪» ،‬ﺣﻖ« ﺑﺎ ﻭﺍﺗﻴﻜﺎﻥ‬ ‫ﻭ ﺷــﻴﺦ ﭘﺸــﻢﺍﻟﺪﻳﻦﻫﺎ ﺍﺳــﺖ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪» ،‬ﺣﻖ« ﺑﺎ‬ ‫ﺟﻨﺎﻳﺘﻜﺎﺭﺍﻧﻰ ﺍﺳﺖ ﻛﻪ ﺍﻧﺴﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻰﺍﺕ ﺭﺍ »ﺷﻜﺴﺖﺧﻮﺭﺩﻩ«‬ ‫ﻣﻰﻃﻠﺒﻨﺪ؛ ﺍﻳﻦ ﺍﺳﺖ ﻗﺎﻧﻮﻥ ﺟﻨﮕﻞ‪ .‬ﻭ ﺍﻳﻦ »ﻗﺎﻧﻮﻥ ﻃﺒﻴﻌﻰ«‬ ‫ﻣﺘﻜﻰ ﺑﺮ ﻋﺸﻖ ﻳﺎ ﻧﻔﺮﺕ‪ ،‬ﻫﺮ ﭼﻨﺪ ﻣﺴﺘﺮ ﻧﺎﻗﺪ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺪﺍﻧﻨﺪ‪،‬‬ ‫ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ »ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ« ﺣﻜﻮﻣﺖ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ‬ ‫ﻫﺴــﺖ‪ .‬ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﺣﻜﻮﻣﺘﻰ ﻛــﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 22‬ﺑﻬﻤﻦ‬ ‫‪ 1357‬ﺗﻮﺳﻂ ﻣﺸﺘﻰ ﻛﻮﺩﺗﺎﭼﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺴﺘﻘﺮ ﺷﺪ‪ ،‬ﻭ ﺑﻪ ﻳﺎﺩ‬ ‫ﺩﺍﺭﻳﻢ ﻛﻪ ﻧﻮﭼﺔ ﻣﺤﻤﺪ ﻣﺼﺪﻕ‪ ،‬ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ‪ ،‬ﻧﺨﺴﺖﻭﺯﻳﺮ‬ ‫ﻫﻤﻴﻦ ﺣﻜﻮﻣﺖ »ﻣﺮﺩﻣﻰ« ﺷﺪﻩ ﺑﻮﺩ‪ .‬ﺍﻳﺸﺎﻥ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﻫﻤﺎﻥ‬ ‫ﺳــﻪ ﭘﺎﻳﺔ ﺗﻮﺣﺶ ﻳﻌﻨﻰ‪» ،‬ﺷــﻬﺎﺩﺕ‪ ،‬ﺍﻣﺎﻣﺖ ﻭ ﺍﻧﺘﻘﺎﻡ« ﻛﺎﺭ ﺭﺍ‬ ‫ﺑﻪ ﺍﺷﻐﺎﻝ ﺳــﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﻛﺸﺎﻧﺪﻧﺪ‪ ،‬ﺑﻌﺪ ﻫﻢ ﺍﺳﺘﻌﻔﺎ ﺩﺍﺩﻩ ﻭ‬ ‫ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﺷــﻬﻴﺪ ﻣﻈﻠﻮﻡ« ﻭ »ﻗﺮﺑﺎﻧــﻰ ﺗﻨﺪﺭﻭﻫﺎ« ﺑﻪ ﻓﺮﻭﺵ‬ ‫»ﺍﺳﻼﻡ ﺧﻮﺏ« ﻣﺸﻐﻮﻝ ﺷﺪﻧﺪ‪.‬‬ ‫ﻭ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺳﻪ ﭘﺎﻳﺔ ﻛﺬﺍ ﻓﺮﺳﻮﺩﻩ ﺷﺪﻩ! ﺍﺯ ﺍﻳﻨﺮﻭ‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 6‬ﻧﻮﺍﻣﺒﺮ ‪ ،2012‬ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﺑﻮﻕ ﺣﺎﻛﻤﻴﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ‬ ‫ﺑﺮﺍﻯ ﺍﺭﺍﺋﺔ ﺗﺼﻮﻳﺮ ﺩﻟﭙﺬﻳﺮ ﺍﺯ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ ﻭ ﻧﻬﻀﺖ ﻋﺎﻇﺎﺩﻯ‬ ‫ﺑﻪ ﺧﺸــﺘﻚ ﺻﺎﺩﻕ ﻃﺒﺎﻃﺒﺎﺋﻰ ﺩﺧﻴﻞ ﺑﺴــﺘﻪ ﺑﻮﺩ! ﻃﺒﺎﻃﺒﺎﺋﻰ‬ ‫ﻫﻢ ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺮﻳﺒﻮﻥ ﺍﺭﺑﺎﺏ ﺗﺎ ﺗﻮﺍﻧﺴﺖ ﺍﺯ ﺍﺷﻐﺎﻝ ﺳﻔﺎﺭﺕ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺍﻧﺘﻘﺎﺩ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩ! ﺑﻪ ﮔﻔﺘﺔ ﺍﻳﺸــﺎﻥ ﮔﺮﻭﮔﺎﻧﮕﻴﺮﻯ ﺑﺎ‬ ‫ﻫﺪﻑ ﻛﻨﺎﺭ ﺯﺩﻥ ﺩﻭﻟﺖ ﺑﺎﺯﺭﮔﺎﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﻮﺩ‪:‬‬

‫»]‪ [...‬ﺻﺎﺩﻕ ﻃﺒﺎﻃﺒﺎﺋﻰ ]‪ [...‬ﺍﺯ ﺍﻗﺪﺍﻡ ﺍﺷﻐﺎﻝ ﻛﻨﻨﺪﮔﺎﻥ ﺳﻔﺎﺭﺕ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺳــﺎﻝ ‪ 1358‬ﺑﻪ ﺷــﺪﺕ ﺍﻧﺘﻘﺎﺩ ﻛﺮﺩﻩ ﻭ ﮔﻔﺘﻪ ﻫﺪﻑ‬ ‫ﺁﻥﻫﺎ ﺳﺎﻗﻂ ﻛﺮﺩﻥ ﺩﻭﻟﺖ ﺑﺎﺯﺭﮔﺎﻥ ﺑﻮﺩ ]‪«[...‬‬ ‫ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺍﺳﺖ ﻛﻪ ﺷــﻴﺦﻣﻬﺪﻯ ﻛﻮﺩﺗﺎﭼﻰ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺷﻬﻴﺪ‬ ‫ﻣﻈﻠﻮﻡ ﻣﻰﻧﺸــﻴﻨﺪ! ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﭘﻴﺸــﺘﺮ ﻧﻴﺰ ﻣﺤﻤﺪ ﻣﺼﺪﻕ‪،‬‬ ‫ﻋﺎﻣــﻞ ﺍﺻﻠﻰ ﻭ ﺯﻣﻴﻨﻪﺳــﺎﺯ ﻛﻮﺩﺗــﺎﻯ ‪ 28‬ﻣــﺮﺩﺍﺩ ﺭﺍ ﺩﺭ ﻫﻤﻴﻦ‬ ‫ﺟﺎﻳﮕﺎﻩ ﻧﺸﺎﻧﺪﻧﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﺑﺎﺯﺭﮔﺎﻥ ﻭ ﻣﺼﺪﻕ ﻫﺮ ﺩﻭ ﭘﻴﺮﻭ ﺷﻌﺎﺭ‬ ‫»ﻧﻪ ﺷــﺮﻗﻰ‪ ،‬ﻧﻪ ﻏﺮﺑﻰ« ﻫﻴﺘﻠﺮ ﺑﻮﺩﻧﺪ‪ .‬ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﻫﻴﺘﻠﺮ ﻫﻢ‬ ‫ﻣﺎﻧﻨﺪ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺑﺎ »ﺩﻣﻜﺮﺍﺳﻰ« ﻭ »ﻛﻤﻮﻧﻴﺴﻢ« ﻣﻰﺟﻨﮕﻴﺪ‪،‬‬ ‫ﺗﺎ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩ ﺳﺮﻣﺎﻳﻪﻫﺎ ﺑﻪ »ﺭﺍﻩ ﺭﺍﺳﺖ« ﻫﺪﺍﻳﺖ ﺷﻮﺩ‪ .‬ﻭ ﺍﻳﻨﻚ‬ ‫ﭘﺮﭼﻢ ﻫﻴﺘﻠﺮ ﻭ ﻣﺼﺪﻕ ﻭ ﺷﻴﺦ ﻣﻬﺪﻯ ﺭﺍ »ﺍﺗﺤﺎﺩ ﭼﭗ« ﺍﺯ ﺯﻣﻴﻦ‬ ‫ﺑﺮﺩﺍﺷــﺘﻪ‪ .‬ﺍﻟﺒﺘﻪ ﺍﻳﻨﺒﺎﺭ ﺑﺎ ﺷــﻌﺎﺭ »ﺩﻣﻜﺮﺍﺳﻰ!« ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ‬ ‫ﺍﺑﻌــﺎﺩ ﺷﺎﺭﻻﺗﺎﻧﻴﺴــﻢ ﺩﺍﺱﺍﷲ ﻣﻄﺎﻟﻌﺔ ﺑﻴﺎﻧﻴﺔﻣــﻮﺭﺥ ‪ 15‬ﺁﺑﺎﻧﻤﺎﻩ‬ ‫ﺳــﺎﻟﺠﺎﺭﻯ ﺣﻀﺮﺍﺕ ﻛﻪ ﺩﺭ »ﮔﻮﻳﺎﻧﻴﻮﺯ« ﻫﻢ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ ﺍﻟﺰﺍﻣﻰ‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﭼﭗﻧﻤﺎﻳﺎﻥ ﻛﻪ ‪ 33‬ﺳــﺎﻝ ﭘﻴﺶ ﺩﺭ ﻛﻨﺎﺭ ﺩﺍﺭﻭﺩﺳﺘﺔ ﺧﻠﺨﺎﻟﻰ ﻭ‬ ‫ﺑﻬﺸﺘﻰ ﻭ ﺑﺎﺯﺭﮔﺎﻥ ﺑﺎ ﺷﻌﺎﺭ »ﻣﺮگ ﺑﺮ ﺑﺨﺘﻴﺎﺭ« ﺑﺮﺍﻯ ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ‬ ‫ﺳــﻴﻨﻪ ﻣﻰﺯﺩﻧﺪ‪ ،‬ﺩﺭ ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﺍﺯ ﻣﺒﺎﺭﺯﺍﺕ ﺗﺎﺭﻳﺨﻰﺷﺎﻥ ﺟﻬﺖ‬ ‫»ﻏﻠﺒﻪ ﺑﺮ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺗﺎﺭﻳﺨﻰ ﻛﺸــﻮﺭ« ﺳــﺨﻦ ﺭﺍﻧﺪﻩﺍﻧﺪ؛ ﺍﺯ‬ ‫ﻛﻤﻮﻧﻴﺴــﻢ ﺣﺎﻛﻢ ﺑﺮ ﺷــﻮﺭﻭﻯ ﻧﻴﺰ ﺍﻋﻼﻡ »ﺑﺮﺍﺋــﺖ« ﻓﺮﻣﻮﺩﻩﺍﻧﺪ!‬ ‫ﺧﻼﺻــﻪ‪ ،‬ﺣﻀــﺮﺍﺕ ﭘﺲ ﺍﺯ ﻳﻚ ﻣﻘﺪﻣﻪﭼﻴﻨــﻰ ﻃﻮﻻﻧﻰ ﺑﺮﺍﻯ‬ ‫ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﺧﻮﺍﻫﺎﻥ ﺑﺮﻗﺮﺍﺭﻯ ﺩﻣﻜﺮﺍﺳﻰ »ﻛﺎﺭﮔﺮﻯ«‬ ‫ﺷﺪﻩﺍﻧﺪ‪:‬‬ ‫»ﭼﭗ ﺍﻳﺮﺍﻥ ]‪ [...‬ﻫﻤﻮﺍﺭﻩ ﺑــﺮﺍﻯ ﻏﻠﺒﻪ ﺑﺮ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺗﺎﺭﻳﺨﻰ‬ ‫ﻛﺸــﻮﺭ ﻭ ﻃﺮﺩ ﺍﺳــﺘﺒﺪﺍﺩ ﻭ ﺑــﺮﺍﻯ ﭘﻴﺸــﺮﻓﺖ‪ ،‬ﺁﺯﺍﺩﻯ‪ ،‬ﻋﺪﺍﻟﺖ‬ ‫ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻮﺳﻴﺎﻟﻴﺴــﻢ ﻣﺒﺎﺭﺯﻩ ﻛﺮﺩﻩ ]ﭘﻴﺸﻨﻬﺎﺩ ﻣﺎ[ ﮔﺴﺴﺖ‬

‫ﺍﺯ ﺳﻮﺳﻴﺎﻟﻴﺴــﻢ ﺷﻮﺭﻭﻯ ]ﺍﺳــﺖ[ ﻣﺎ ﺑﻪ ﺁﺯﺍﺩﻯ‪ ،‬ﺩﻣﻮﻛﺮﺍﺳﻰ‪،‬‬ ‫ﻋﺪﺍﻟــﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻮﺳﻴﺎﻟﻴﺴــﻢ ﺑﺎﻭﺭﻣﻨﺪﻳــﻢ ]‪ [...‬ﺩﻓﺎﻉ ﺍﺯ‬ ‫ﺁﺯﺍﺩﻯ‪ ،‬ﺩﻣﻜﺮﺍﺳــﻰ ﻭ ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﻨﺎﻓﻊ ﻃﺒﻘﻪ ﻛﺎﺭﮔﺮ‬ ‫ﻭ ﻣﺰﺩﺑﮕﻴﺮﺍﻥ ﺩﺭ ﻣﻘﺎﺑﻞ ﺳــﺮﻣﺎﻳﻪ ﻭ ﻗــﺪﺭﺕ ﺣﺎﻛﻢ ]‪ [...‬ﺍﻳﺠﺎﺏ‬ ‫ﻣﻰﻛﻨﺪ ﻛﻪ ﻫﻤﻪ ﺗﻮﺍﻥ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺷــﻜﻞﺩﻫﻰ ﺗﺸﻜﻞ ﺑﺰﺭگ‬ ‫ﭼﭗ ﺑﻪ ﻛﺎﺭ ﮔﻴﺮﻳﻢ ]‪«[...‬‬ ‫ﺑﻠــﻪ‪» ،‬ﺩﺍﺱﺍﷲ« ﻛــﻪ ﻃــﻰ ﭼﻨﺪﻳــﻦ ﺩﻫﻪ‪ ،‬ﻧﺒــﺮﺩ ﺑﻰﺍﻣﺎﻥ‬ ‫ﺗﺎﻭﺍﺭﻳﺶﻫــﺎ ﺑــﺎ ﺍﻣﭙﺮﻳﺎﻟﻴﺴــﻢ ﺟﻬﺎﻧــﻰ ﺭﺍ ﺑــﻪ ﺍﺑــﺰﺍﺭ ﺗﻮﺟﻴــﻪ‬ ‫ﻭﺣﺸــﻰﮔﺮﻯ ﻭ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰﻯ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ ﺑﻮﺩ‪ ،‬ﻭ ﭘﻴﻮﺳﺘﻪ‬ ‫ﺑﺎ ﭼﻤﺎﻕ »ﺟﻤﺎﻫﻴﺮ ﺷــﻮﺭﻭﻯ ﺳﻮﺳﻴﺎﻟﻴﺴــﺘﻰ« ﺑﺮ ﻓﺮﻕ ﻣﻠﺖﻫﺎ‬ ‫ﻣﻰﻛﻮﺑﻴﺪ‪ ،‬ﺍﻳﻨﻚ ﻛﻪ ﺑﻠﺸﻮﻳﺴــﻢ ﺑﻪ ﮔﻮﺭﺳــﺘﺎﻥ ﺗﺎﺭﻳﺦ ﺳﭙﺮﺩﻩ‬ ‫ﺷــﺪﻩ‪ ،‬ﻳﻚ ﺑﻴﻠﭽﻪ ﺧﺎﻙ ﺑﺎﻏﭽﻪ ﺭﺍ »ﺧﺮﺝ« ﺭﺍﻩ ﺳﻮﺳﻴﺎﻟﻴﺴــﻢ‬ ‫»ﻋﻠﻤﻰ« ﻛﺮﺩﻩ‪ ،‬ﺍﺯ ﺁﻥ »ﺑﺮﺍﺋﺖ« ﻣﻰﻃﻠﺒﺪ!‬ ‫ﺑﻬﻮﺵ ﺑﺎﺷــﻴﻢ ﻛﻪ »ﻃﺒﻴﻌﺖ« ﺩﺍﺱﺍﷲ ﺍﻳﻨﺒــﺎﺭ ﺧﻄﺮﻧﺎﻙﺗﺮ ﺍﺯ‬ ‫ﺳــﺎﺑﻖ ﺷــﺪﻩ‪ .‬ﺍﻳﻨﺎﻥ ﺩﻳﮕﺮ ﺑﺎ ﺳﻮﺳﻴﺎﻟﻴﺴــﻢ ﻋﻠﻤﻰ ﻭ ﻛﻮﺩﺗﺎﺋﻰ‬ ‫ﻭ ﻗﻬﺮﺍﻧﻘﻼﺑــﻰ ﺗﻮﺩﻩﻫﺎ ﻭ ﭼﺮﻧﺪﻳﺎﺗﻰ ﺍﺯ ﺍﻳــﻦ ﻗﻤﺎﺵ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﻭﺣﺸــﻴﮕﺮﻯ ﻭ ﻧﻔﺮﺕﭘﺮﻭﺭﻯﻫﺎﻯ ﺍﺟﺘﻤﺎﻋــﻰ ﺭﺍ ﺗﻮﺟﻴﻪ ﻛﻨﻨﺪ‪،‬‬ ‫ﺩﺭ ﻧﺘﻴﺠــﻪ ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﻛﻮﺩﺗﺎﻯ ﺍﺭﺗــﺶ ﻧﺎﺗﻮ ﻳﻌﻨﻰ »ﺍﻧﻘﻼﺏ‬ ‫ﻣﺮﺩﻣــﻰ« ﺣــﺎﺝ ﺭﻭﺡﺍﷲ ﺩﻛﺎﻥ ﺟﺪﻳﺪﻯ ﺍﻓﺘﺘــﺎﺡ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﻭ‬ ‫ﺍﻳﻨﺒــﺎﺭ ﺑــﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﺁﻧﭽــﻪ ﺩﺭ ﺯﺑﺎﻥ ﻋﻮﺍﻣﻔﺮﻳﺒــﺎﻥ ﺍﺯ ﻗﻤﺎﺵ‬ ‫ﺧﻤﻴﻨــﻰ ﻭ ﺑﻨﻰﺻﺪﺭ ﻭ ﺧﺎﻣﻨﻪﺍﻯ »ﻣﺴــﺘﻀﻌﻔﻴﻦ« ﻭ »ﻣﺮﺩﻡ«‬ ‫ﻧﺎﻡ ﮔﺮﻓﺘﻪ‪ ،‬ﻻﺯﻡ ﺍﺳــﺖ ﺩﺍﺱﺍﷲ »ﺩﻣﻜﺮﺍﺳــﻰ« ﺭﺍ ﺑﻪ »ﺍﺑﺰﺍﺭ«‬ ‫ﺗﺒﺪﻳﻞ ﻛﻨﺪ‪ .‬ﺣﻀﻮﺭ ﭼﭗﻧﻤﺎﻳﺎﻥ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﻃﺒﻘﺔ ﻛﺎﺭﮔﺮ ﻳﻜﻰ ﺍﺯ‬ ‫ﻣﺠﻤﻮﻋﻪ ﻃﺒﻘﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ‪ ،‬ﻭ ﺍﺭﺗﺒﺎﻁ ﺳﺎﺧﺘﺎﺭﻯ ﻭﻳﮋﻩﺍﻯ‬ ‫ﺑﺎ »ﺩﻣﻜﺮﺍﺳﻰ« ﻧﺪﺍﺭﺩ!‬ ‫ﺩﻣﻜﺮﺍﺳــﻰ‪ ،‬ﺩﻓﺎﻉ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﺣﻘﻮﻕ ﻭ ﺁﺯﺍﺩﻯﻫﺎﻯ ﺍﻧﺴــﺎﻧﻰ‪،‬‬ ‫ﻭ ﺑﺮﻗــﺮﺍﺭﻯ ﺭﻭﺍﺑﻄﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺁﻥ ﺑﺘــﻮﺍﻥ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺭﺍ‬ ‫ﺩﺭ ﻋﻤــﻞ‪ ،‬ﻭ ﺍﺯ ﻣﻨﻈــﺮ ﺣﻘﻮﻗﻰ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺭﺩ‪ .‬ﺍﺳــﺘﻘﺮﺍﺭ‬ ‫ﺩﻣﻜﺮﺍﺳــﻰ ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﻣﻨﺎﻓﻊ ﻃﺒﻘﺔ ﻛﺎﺭﮔــﺮ ﻣﻌﻨﺎ ﻭ ﻣﻔﻬﻮﻡ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ! ﺍﻟﺒﺘﻪ ﺩﺭ ﻳﻚ ﺳــﺎﺧﺘﺎﺭ ﺩﻣﻜﺮﺍﺗﻴﻚ‬ ‫ﺣﻘﻮﻕ ﺗﻚ ﺗﻚ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌــﻪ ﻣﻰﺑﺎﻳﺪ ﻣﺤﻔﻮﻅ ﺑﻤﺎﻧﺪ ﻭ ﻃﺒﻘﺔ‬ ‫ﻛﺎﺭﮔﺮ ﻧﻴﺰ ﻗﺴﻤﺘﻰ ﺍﺳﺖ ﺍﺯ ﻫﻤﻴﻦ ﺟﺎﻣﻌﻪ‪.‬‬

‫ﮔﺮ ﺗﺮﺍ ﺍﻧﺪﻛﻰ ﺳﻔﺎﻫﺖ ﺑﻮﺩ‬ ‫ﻣﺎﻳﻪﺍﻯ ﻛﺎﻓﻰ ﺍﺯ ﻭﻗﺎﺣﺖ ﺑﻮﺩ‬ ‫ﻣﻰﺗﻮﺍﻥ ﻻﻑ ﭘﻴﺸﻮﺍﺋﻰ ﺯﺩ‬ ‫ﺑﻰﻣﺤﺎﺑﺎ ﺩﻡ ﺍﺯ ﺧﺪﺍﺋﻰ ﺯﺩ‬ ‫ﭘﻴﺸــﺘﺮ ﮔﻔﺘﻪﺍﻳﻢ ﺑﺎﺯ ﻫﻢ ﻣﻰﮔﻮﺋﻴﻢ‪ ،‬ﺩﺭ ﻣﺜﻞ ﻣﻨﺎﻗﺸــﻪ ﻧﻴﺴﺖ‪،‬‬ ‫ﻭﻟﻰ ﺍﻓﺴــﺎﺭ ﺍﻻﻍ ﭼﻪ ﭘﻼﺳﺘﻴﻜﻰ ﺑﺎﺷﺪ ﭼﻪ ﻃﻼ‪ ،‬ﺍﻓﺴﺎﺭ ﺍﺳﺖ ﻭ‬ ‫ﻛﺎﺭﺑﺮﺩﺵ ﻧﻴﺰ ﺗﻐﻴﻴﺮﻯ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻣﻄﺎﻟﺒﺎﺕ‬ ‫»ﺁﺧﻮﻧــﺪﻯ ـ ﻣﺮﺩﻣﻰ« ﺭﺍ ﻧﻤﻰﺗــﻮﺍﻥ ﺑﺎ ﺍﺩﻋﺎﻯ »ﺑﺎﻭﺭﻣﻨﺪﻯ« ﺑﻪ‬ ‫ﺩﻣﻜﺮﺍﺳﻰ ﺍﺯ ﭼﺸــﻢ ﻧﺎﻇﺮﺍﻥ ﭘﻨﻬﺎﻥ ﺩﺍﺷﺖ! ﺑﻴﺎﻧﻴﺔ »ﺩﺍﺱﺍﷲ«‬ ‫ﺩﺭ ﻭﺍﻗــﻊ ﻣﻜﻤــﻞ ﺑﻴﺎﻧﻴﺔ ﺗﻮﺣﺶ »ﻣﺮﺩﻡ ﻛﻮﭼﻪ ﻭ ﺑﺎﺯﺍﺭ« ﺍﺳــﺖ‪.‬‬ ‫ﻫﻤﺎﻥ ﺑﻪ ﺍﺻﻄﻼﺡ »ﻣﺮﺩﻣﻰ« ﻛﻪ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﺭﺍ ﺳﺪ ﺭﺍﻩ »ﺁﺯﺍﺩﻯ‬ ‫ﺍﻳﺮﺍﻥ« ﺷﻤﺮﺩﻩ‪ ،‬ﺧﻮﺍﻫﺎﻥ ﺍﺗﺤﺎﺩ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺷﺪﻩ ﺑﻮﺩﻧﺪ‪:‬‬ ‫»ﻣــﺎ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺁﺯﺍﺩﻯ ﺍﻳﺮﺍﻥ ﺑﺪﻭﻥ ﮔﻮﺵ ﻛﺮﺩﻥ ﺑﻪ ﺩﺭﻭﻏﮕﻮﻳﺎﻥ‬ ‫ﺭﻭﺷــﻨﻔﻜﺮ ﻛﻪ ﺩﺭ ﺩﺭﺍﺯﺍﻯ ﺍﻳﻦ ‪ 33‬ﺳﺎﻝ ﻫﻤﻴﺸﻪ ]‪ [...‬ﺑﺎﺯ ﺩﺍﺭﻧﺪﻩ‬ ‫ﺁﺯﺍﺩﻯ ﺍﻳﺮﺍﻥ ﺷــﺪﻩ ﻭ ﻣﻰﺷﻮﻧﺪ ﺩﻳﮕﺮ ﻛﺎﺭﻯ ﻧﺪﺍﺭﻳﻢ‪ .‬ﺍﻳﻨﺒﺎﺭ ]‪[...‬‬ ‫ﺍﺯ ﺷﻮﺭﺍﻯ ﻣﻠﻰ ﻭ ﻣﻨﺸﻮﺭ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺣﻤﺎﻳﺖ ﻛﺮﺩﻩ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ‬ ‫ﻛﻪ ]‪ [...‬ﺑﺘﻮﺍﻧﻴﻢ ﺩﺳــﺖ ﺑﻪ ﺩﺳﺖ ﻫﻢ ﭼﻪ ﭼﭙﮕﺮﺍ ﻭ ﺭﺍﺳﺘﮕﺮﺍ ]‪[...‬‬ ‫ﺍﻳﺮﺍﻥ ﺭﺍ ﺁﺯﺍﺩ ﻛﻨﻴﻢ ]‪«[...‬‬ ‫ﻣﺘــﻦ ﺑﻴﺎﻧﻴﺔ ﻛﺬﺍ ﻧﺸــﺎﻥ ﻣﻰﺩﻫــﺪ ﻛﻪ ﺧﻴﻠﻰﻫﺎ ﺩﺭ ﺍﻧﮕﻠﺴــﺘﺎﻥ‬ ‫ﺷﻜﻢﺷــﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺍﺳﺘﻘﺮﺍﺭ ﻭﻳﺮﺍﺳــﺖ »ﺑﻮﻣﻰ« ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ‬ ‫ﺩﺭ ﺍﻳــﺮﺍﻥ ﺻﺎﺑــﻮﻥ ﺯﺩﻩﺍﻧﺪ‪ ،‬ﻭ ﻣﻰﺧﻮﺍﻫﻨﺪ ﻳﻜﺒــﺎﺭ ﺩﻳﮕﺮ ﺑﺎ ﻫﻰ‬ ‫ﻛﺮﺩﻥ ﺍﻭﺑﺎﺵ ﺑﻪ ﺧﻴﺎﺑﺎﻥﻫﺎ‪» ،‬ﺑﻪ ﺣﻖ« ﺷــﺎﻩ ﺭﺍ ﺳﺮﻧﮕﻮﻥ ﻛﻨﻨﺪ‪.‬‬ ‫ﺣﻀﻮﺭﺷــﺎﻥ ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﺧﻴﻠﻰ ﻛﻮﺭ ﺧﻮﺍﻧﺪﻩﺍﻳــﺪ! ﺍﮔﺮ ﺣﺎﻛﻤﻴﺖ‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎ ﭼﻨﻴﻦ ﺍﻣﻜﺎﻧﻰ ﻣﻰﺩﺍﺷــﺖ‪ ،‬ﻗﻠﻢﺯﻥﻫﺎﻯ ﺻﺎﺩﺭﺍﺗﻰ ﻗﻠﻌﺔ‬ ‫ﺣﻴﻮﺍﻧﺎﺕ ﻛﻔﺶ »ﺷــﻬﻴﺪ« ﺣﺴﻴﻦ ﻓﺎﻃﻤﻰ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ‬ ‫ﻣﺤﻤﺪ ﻣﺼﺪﻕ ﺭﺍ ﺩﺭ ﺩﻫﺎﻥ »ﺷﻬﺪﺍﻯ« ﻓﺮﺿﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻧﻤﻰﮔﺬﺍﺷﺘﻨﺪ‪:‬‬

‫»]‪ [...‬ﺳــﺎﻋﺖ ﻳﺎﺯﺩﻩ ﻭ ﻧﻴﻢ ﺩﻳﺸــﺐ ]‪ [...‬ﺑﻪ ﺧﺎﻧﻪ ﻣﻦ ﺭﻳﺨﺘﻨﺪ‬ ‫ﻭ ﺑــﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺣﺘﻰ ﺍﺟﺎﺯﻩ ﺩﻫﻨﺪ ﻣــﻦ ﻛﻔﺶ ﭘﺎ ﻛﻨﻢ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﺷﻴﻮﻥ ﻃﻔﻞ ﻳﺎﺯﺩﻩ ﻣﺎﻫﻪ ﻭ ﻣﺎﺩﺭﺵ ﻣﺮﺍ ﺑﻪ ﺳﻌﺪﺁﺑﺎﺩ ]‪ [...‬ﺑﺮﺩﻧﺪ«‬ ‫ﺑﺮﺍﻯ ﻣﺸﺎﻫﺪﺓ ﻭﻳﺮﺍﺳﺖ ﻧﻮﻳﻦ »ﻛﻔﺶ« ﺷﻬﻴﺪ ﻓﺎﻃﻤﻰ ﺑﻪ ﺳﺎﻳﺖ‬ ‫ﮔﻮﻳﺎﻧﻴــﻮﺯ ﻣﺮﺍﺟﻌــﻪ ﻓﺮﻣﺎﺋﻴﺪ ﻭ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﮔﺴــﺘﺮﺵ ﺍﺑﻌﺎﺩ‬ ‫ﺗﻮﺣﺶ ﻛﺎﺭﻓﺮﻣﺎﻳﺎﻥ ﺑﻰﺑﻰﺳــﻰ ﻭ ﻫﻢﺳﻮﺋﻰﺷــﺎﻥ ﺑﺎ ﺣﻜﻮﻣﺖ‬ ‫ﻣﻼﻳﺎﻥ ﻣﺎﺟﺮﺍﻯ »ﺳــﺘﺎﺭ ﺑﻬﺸﺘﻰ« ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﻧﺪﻫﻴﺪ‪ .‬ﺍﺑﺘﺪﺍ‬ ‫»ﺗﺎﺭﻳﺦ« ﺑﺎﺯﺩﺍﺷﺖ ﻭ »ﻋﻠﺖ ﻣﺮگ« ﺳﺘﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎﻯ‬ ‫ﻓﺎﺭﺳﻰ ﺯﺑﺎﻥ »ﺗﻜﺜﺮ« ﻳﺎﻓﺖ ﻭ ﺩﺍﺳﺘﺎﻥ ﻛﻔﺶ »ﺷﻬﻴﺪ« ﻓﺎﻃﻤﻰ‬ ‫ﺑﻪ ﺍﻭ ﻣﺮﺗﺒﻂ ﺷــﺪ‪ ،‬ﺳــﭙﺲ ﻗﺘﻞ ﻭﻯ ﺭﺍ ﺑﻰﺑﻰﺳﻰ ﻣﻮﺭﺩ ﺗﺮﺩﻳﺪ‬ ‫ﻗﺮﺍﺭ ﺩﺍﺩ! ﺩﺭ ﻧﺘﻴﺠﻪ‪» ،‬ﺟﻜﻰ« ﺗﻮﺍﻧﺴــﺖ ﺩﺭ ﻭﻗﻮﻗﻴﺔ ‪ 9‬ﻧﻮﺍﻣﺒﺮ‬ ‫‪ ،2012‬ﺳــﺨﻦ ﮔﻔﺘﻦ ﺍﺯ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺳﻴﺎﺳــﻰ ﻭ ﺩﻳﺪﺍﺭ ﺍﺯ ﺍﻭﻳﻦ‬ ‫ﺭﺍ »ﺣﺮﺍﻡ« ﺍﻋﻼﻡ ﻛﻨﺪ! ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺳﻴﺎﺳــﻰ ﺍﻳﺮﺍﻥ‬ ‫ﻛﻪ ﺍﻛﺜﺮﻳﺖﺷــﺎﻥ ﮔﻤﻨﺎﻡ ﻫﺴــﺘﻨﺪ‪ ،‬ﻫﻤﭽﻨﺎﻥ ﮔــﺮﻭﮔﺎﻥ ﺩﻛﺎﻥ‬ ‫ﺣﻘﻮﻕﺑﺸﺮ ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺷﺎﻥ ﺑﺎﻗﻰ ﻣﻰﻣﺎﻧﻨﺪ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕﺮ ﺳــﺎﺯﻣﺎﻥ ﺗﺒﻠﻴﻐﺎﺕ ﺍﺳــﻼﻣﻰ ﺍﺯ ﺍﻧﺤﺼﺎﺭ ﺍﺳﺘﻌﻤﺎﺭﮔﺮﺍﻥ ﺑﺮ‬ ‫ﺯﻧﺪﺍﻧﻴﺎﻥ ﺳﻴﺎﺳــﻰ ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﺪ‪ .‬ﭼﺮﺍ ﻛﻪ‪ ،‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‬ ‫ﺭﻭﻧــﺪ ﺗﺒﺪﻳﻞ ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ ﺑﻪ ﺍﺑﺰﺍﺭ ﺳــﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺗــﺪﺍﻭﻡ ﺧﻮﺍﻫــﺪ ﻳﺎﻓﺖ‪ .‬ﺧﻼﺻﻪ ﺍﮔﺮ ﭘﺎﺳــﺪﺍﺭ ﺷــﺮﻳﻌﺘﻤﺪﺍﺭﻯ‬ ‫»ﺻﻨﻒ« ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳﻰ ﻛﺸــﻒ ﻛﺮﺩﻩ ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺍﺯ ﺯﻧﺪﺍﻧﻰ‬ ‫ﺷﺪﻥ ﺳﺎﺯﻧﺪﺓ ﻓﻴﻠﻢ »ﻣﻮﻫﻦ« ﺧﺒﺮ ﻣﻰﺩﻫﺪ‪ ،‬ﺗﻌﺠﺒﻰ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﺍﻧﺘﺸــﺎﺭ »ﺧﺒﺮ« ﺯﻧﺪﺍﻧﻰ ﺷــﺪﻥ ﺗﻬﻴﻪﻛﻨﻨﺪﺓ ﻓﻴﻠﻢ »ﻣﻮﻫﻦ« ﺩﺭ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻮﻕﻫﺎﻯ ﻫﻢﺳﻮ ﺟﺰ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩﻥ ﻋﻠﻮﻓﺔ ﺗﺒﻠﻴﻐﺎﺗﻰ‬ ‫ﺑــﺮﺍﻯ ﺟﻤﻜﺮﺍﻧﻴــﺎﻥ ﻭ ﮔﻠﻪﻫــﺎﻯ »ﺑﻬﺎﺭﻋﺮﺏ« ﻫــﺪﻑ ﺩﻳﮕﺮﻯ‬ ‫ﺩﻧﺒــﺎﻝ ﻧﻤﻰﻛﻨــﺪ‪ .‬ﻣﺘﻦ ﺧﺒــﺮ ﺑﻪ ﻣﺎ ﻣﻰﮔﻮﻳﺪ ﻛــﻪ ﺯﻧﺪﺍﻧﻰ‬ ‫ﺷﺪﻥ ﺑﺎ ﺳﺎﺧﺘﻦ ﻓﻴﻠﻢ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺷﺘﻪ! ﻭﻟﻰ ﺧﻮﺏ ﻣﺼﻠﺤﺖ‬ ‫ﻳﺎﻧﻜﻰﻫﺎ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪ ﻛﻪ ﺧﺒﺮ ﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﺑﺎﻭﺭﻫﺎﻯ ﻣﺘﺤﺠﺮ‬ ‫»ﺟﻤﻊ« ﺗﻨﻈﻴﻢ ﻛﻨﻨﺪ‪ ،‬ﺑﺎﺷــﺪ ﻛﻪ ﺩﻳﻮﻳﺪﻛﺎﻣﺮﻭﻥ ﻧﻴﺰ ﺑﺎ ﻓﺮﻭﺵ‬ ‫ﺟﻨﮕﺪﻩﻫــﺎﻯ »ﺗﺎﻳﻔﻮﻥ« ﺑﻪ ﺍﻣﺎﺭﺍﺕ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺍﺯ ﺷــﻴﺨﻚﻫﺎﻯ‬ ‫ﺑﺤﺮﻳﻦ ﺑﺮﺍﻯ ﺳــﻠﺐ ﺗﺎﺑﻌﻴﺖ ﺍﺯ »ﺷــﻴﻌﻴﺎﻥ« ﺣﻤﺎﻳﺖ ﺑﻪ ﻋﻤﻞ‬ ‫ﺁﻭﺭﺩ‪ .‬ﺑــﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﻳﻮﻧﺎﻥ‪» ،‬ﻛﺎﺳــﻮﺭﻫﺎ« ﺭﺍ ﺑﺮﺍﻯ ﺩﺭﻫﻢ‬ ‫ﺷﻜﺴــﺘﻦ ﺗﻈﺎﻫﺮﺍﺕ ﺁﺭﺍﻡ ﺑﻪ ﺧﻴﺎﺑﺎﻥ ﻣﻰﺭﻳﺰﻧــﺪ ﻭ ﻣﺎﻟﻴﺎﺕﻫﺎﻯ‬

‫ﻣﺴــﺘﻘﻴﻢ ﺭﺍ ﻫﻢ ﺩﺭ ﻛﺸــﻮﺭ ﻓﺮﺍﻧﺴــﻪ ﺍﻓﺰﺍﻳﺶ ﻣﻰﺩﻫﻨﺪ‪ .‬ﻭﻟﻰ‬ ‫ﻋﻠﻴﺮﻏــﻢ ﺗﻼﺵ ﻫﻤﻪ ﺟﺎﻧﺒﺔ ﻃﻮﻳﻠﺔ ﻣــﻚ ﻛﺎﺭﺗﻰ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ ‪8‬‬ ‫ﻧﻮﺍﻣﺒﺮ ﺳــﺎﻟﺠﺎﺭﻯ ﺑﻪ ﺟﺎﻯ ﻧﺘﺎﻥﻳﺎﻫﻮ‪ ،‬ﺷــﻴﻤﻮﻥﭘﺮﺯ ﺑﻪ ﻣﺴﻜﻮ‬ ‫ﺭﻓﺘﻪ!‬ ‫ﺑﺎﺭﻯ‪ ،‬ﻧﺘﺎﻧﻴﺎﻫﻮ ﺍﻳﻦ ﻣﺴــﺎﻓﺮﺕ ﺭﺍ ﺑﻪ ﺷﻴﻤﻮﻥ ﭘﺮﺯ ﻭﺍﮔﺬﺍﺭ ﻛﺮﺩ‬ ‫ﻭ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﺳﺮﺍﺋﻴﻞ ﻫﻢ ﭘﺲ ﺍﺯ ﺩﻳﺪﺍﺭ ﺑﺎ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ‬ ‫ﺩﻛﺎﻥ ﺟﻨــﮓ ﺑﺎ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺗﻌﻄﻴــﻞ ﻛﺮﺩﻧﺪ! ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ‬ ‫ﻛﻪ ﺑﻪ ﺷﻨﺎﺧﺖ ﻋﻤﻴﻖ ﻧﺨﺴــﺖ ﻭﺯﻳﺮ ﺍﻧﮕﻠﺴﺘﺎﻥ ﺍﺯ »ﻓﺮﻫﻨﮓ«‪،‬‬ ‫»ﺟﺎﻣﻌﻪ« ﻭ »ﺗﺎﺭﻳﺦ« ﻛﺸﻮﺭﻫﺎﻯ ﻣﻨﻄﻘﻪ ﭘﻰ ﺑﺮﺩﻳﻢ!‬ ‫ﺩﻳﻮﻳﺪ ﻛﺎﻣﺮﻭﻥ ﻛﻪ ﺑﺮﺍﻯ ﻓﺮﻭﺵ »ﺗﺎﻳﻔﻮﻥ« ﺑﻪ ﺷﻴﺨﻚﻫﺎ ﺭﺍﻫﻰ‬ ‫ﻣﻨﻄﻘﻪ ﺷﺪﻩ‪ ،‬ﺩﺭ ﻛﺸﻮﺭ ﻗﺪﺭﻗﺪﺭﺕ »ﺍﻣﺎﺭﺍﺕ« ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪» ،‬ﻣﺎ‬ ‫ﺑﻪ ﺩﻣﻜﺮﺍﺳــﻰ ﻭ ﺣﻘﻮﻕ ﺑﺸﺮ ﺧﻴﻠﻰ ﻣﻌﺘﻘﺪﻳﻢ‪ ،‬ﻭﻟﻰ ﺗﻔﺎﻭﺕﻫﺎﻯ‬ ‫ﻓﺮﻫﻨﮕﻰ ﺭﺍ ﻧﻤﻰﺗﻮﺍﻥ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ!« ﺍﻳﺸﺎﻥ ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﻓﺰﻭﺩﻧﺪ‪،‬‬ ‫ﺗﻔﺎﻭﺕﻫــﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻣﺎﻧﻊ ﻓﺮﻭﺵ ﺳــﻼﺡ ﻭ ﺗﺠﻬﻴﺰﺍﺕ ﻧﻈﺎﻣﻰ‬ ‫ﻧﻤﻰﺷــﻮﺩ! ﺑﻠــﻪ‪ ،‬ﺗﻔﻨﮓ ﻛــﻪ »ﻓﺮﻫﻨﮓ« ﻧــﺪﺍﺭﺩ؛ ﻓﺮﻫﻨﮓ‬ ‫ﺍﻧﺴــﺎﻧﻰ ﺍﺳــﺖ‪ .‬ﺗﻔﻨﮓﻓﺮﻭﺵﻫﺎ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑــﻪ ﻫﺮ »ﺧﺮﻯ«‬ ‫ﺗﻔﻨﮓ ﺑﻔﺮﻭﺷــﻨﺪ‪ .‬ﻭ ﺑﻰﺍﻏﺮﺍﻕ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺍﺧﻴﺮﺍ ً‬ ‫ﺩﺭ ﺯﻣﻴﻨﺔ »ﺗﺎﺭﻳﺦ« ﻣﻠﺖﻫﺎﻯ ﻣﻨﻄﻘﻪ ﻭ ﺍﻳﺠﺎﺩ ﺗﺮﺍﺩﻑ ﻣﻴﺎﻥ ﺑﺎﻭﺭ‬ ‫ﻭ »ﺳــﻨﺖ ﻣﻘﺪﺱ« ﺑــﺎ »ﻓﺮﻫﻨﮓ« ﺧﻴﻠﻰ »ﺗﺒﺤــﺮ« ﻳﺎﻓﺘﻪﺍﻧﺪ!‬ ‫ﺗﻌﺠﺒــﻰ ﻫﻢ ﻧــﺪﺍﺭﺩ؛ ﺍﻳﻦ »ﺗﺮﺍﺩﻑ« ﺳــﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﺔ ﻧﺒﻮﻍ‬ ‫ﻣﺘﻔﻜﺮﺍﻥ ﺑﺮﺟﺴــﺘﺔ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺍﺳــﺖ ﻛﻪ ﻭﻇﻴﻔﻪﺍﻯ ﺟﺰ‬ ‫ﻣﺨﺪﻭﺵ ﻛــﺮﺩﻥ ﻣﺮﺯ ﻣﻔﺎﻫﻴــﻢ ﻣﺘﻀﺎﺩ ﻭ ﺍﺳــﺘﻘﺮﺍﺭ ﻣﺘﻔﻜﺮﺍﻥ‬ ‫ﻣﺪﺭﻧﻴﺘﻪ ـ ﻧﻴﭽﻪ‪ ،‬ﻛﺎﺭﻝ ﻣﺎﺭﻛﺲ ﻭ ﻓﺮﻭﻳﺪ ـ ﺩﺭ ﺳﻨﮕﺮ »ﺑﺎﻃﻞ«‬ ‫ﻧﺪﺍﺭﻧﺪ‪ .‬ﻭ ﺩﺭ ﺻﻮﺭﺕ ﺗﺪﺍﻭﻡ ﺍﻳﻦ ﺭﻭﻧﺪ ﺗﻮﺣﺶ‪ ،‬ﻣﺴــﻠﻤﺎً »ﻧﻈﻢ‬ ‫ﻧﻮﻳﻦ ﺟﻬﺎﻧﻰ« ﻣﻄﻠﻮﺏ ﻫﻴﺘﻠﺮ ﻣﺤﻘﻖ ﺧﻮﺍﻫﺪ ﺷﺪ‪ ،‬ﻭ ﺑﺰﻭﺩﻯ ﺩﺭ‬ ‫ﻣﺮﺍﺳﻢ »ﺣﺞ« ﺷﺎﻫﺪ »ﺳﻨﮕﺴﺎﺭ« ﺁﺛﺎﺭ ﻭ ﻣﺠﺴﻤﻪﻫﺎﻯ ﻣﺘﻔﻜﺮﺍﻥ‬ ‫ﻣﺪﺭﻧﻴﺘﻪ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ‪.‬‬