اس‌اس‌فال

‫‪ 27‬ﺍﻛﺘﺒـﺮ ‪2012‬‬

‫ﺩﻭﻟﺖ ﭼﻴﻦ ﻧﺘﻮﺍﻧﺴــﺖ ﺍﺯ ﺳﻴﺎﺳﺖ »ﻃﺎﻟﺒﺎﻥﺳــﺎﺯﻯ« ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ ـ‬ ‫ﺑﺮژﻳﻨﺴــﻜﻰ« ﺣﻤﺎﻳﺖ ﻛﻨــﺪ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ »ﻧﻴﻮﻳــﻮﺭﻙ ﺗﺎﻳﻤﺰ« ﺩﺭ ﺑﺎﺏ‬ ‫ﺛﺮﻭﺕ ﺍﻓﺴــﺎﻧﻪﺍﻯ ﻧﺨﺴﺖﻭﺯﻳﺮ ﭼﻴﻦ ﭼﻪ »ﺍﻓﺸــﺎﮔﺮﻯﻫﺎ« ﻛﻪ ﻧﻜﺮﺩ‪ .‬ﻭ‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 27‬ﺍﻛﺘﺒﺮ ‪ ،2012‬ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻫﻢ ﺑﻪ ﻧﺎﭼﺎﺭ ﻣﺬﺍﻛﺮﺍﺕ‬ ‫ﻳﺎﻧﻜﻰﻫﺎ ﺭﺍ ﺑﺎ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ »ﺷﺎﻳﻌﻪ« ﺧﻮﺍﻧﺪ!‬

‫ﺑﻠﻪ‪ ،‬ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎ ﻭ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺷﺎﻥ ﺩﺭ ﻣﻨﻄﻘﻪ ﺑﺮﺍﻯ‬ ‫ﺗﺪﺍﻭﻡ »ﺣﻜﻮﻣﺖ ﺑﺎﻭﺭﻫﺎ«‪ ،‬ﻳﻌﻨﻰ ﻫﻤﺎﻥ »ﺩﻳﭙﻠﻤﺎﺳﻰ ﺑﻤﺐ«‬ ‫ﻭ »ﻣﻌﻨﻮﻳﺎﺕ« ﺧﻴﺰ ﺑﺮﺩﺍﺷﺘﻪ ﺑﻮﺩﻧﺪ‪ .‬ﺍﻳﻦ ﺩﻳﭙﻠﻤﺎﺳﻰ ﻣﻘﺪﺱ‬ ‫ﻛﻪ ﺑﺎ ﻭﺭﻭﺩ ﺟﻴﻤﻰ ﻛﺎﺭﺗﺮ ﺑﻪ ﻛﺎﺥ ﺳــﻔﻴﺪ ﺍﻭﺝ ﮔﺮﻓﺖ‪ ،‬ﺍﺩﺍﻣﺔ‬ ‫ﺳﻴﺎﺳــﺘﻰ ﺑﻮﺩ ﻛﻪ ﺑﺎ ﺣﻤﺎﻳﺖ ﭼﻴﻦ‪ ،‬ﺍﺯ ﺩﻭﺭﺍﻥ ﻧﻴﻜﺴﻮﻥ ﺁﻏﺎﺯ‬ ‫ﺷــﺪﻩ ﺑﻮﺩ‪ .‬ﺍﻳﻦ ﺳﻴﺎﺳﺖ‪ ،‬ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﭘﺸﺖ ﺟﺒﻬﺔ‬ ‫»ﻭﺍﺷــﻨﮕﺘﻦ ـ ﭘﻜﻦ«‪ ،‬ﺩﺭ ﺗﻘﺎﺑﻞ ﺑﺎ ﺷــﻮﺭﻭﻯ ﺗﺒﺪﻳﻞ ﻣﻰﻛﺮﺩ‪.‬‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻛﺎﺭﺗﺮ‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺷﺎﻫﺪ ﺑﻮﺩﻳﻢ‪،‬‬ ‫ﻫﻤﻴﻦ ﺳﻴﺎﺳــﺖ ﺑﻪ ﺑﺮﺍﻧﺪﺍﺯﻯ »ﺷــﺎﻩ«‪ ،‬ﻭ ﺍﺳﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖ‬ ‫ﺗﻮﺣﺶ »ﺷــﻴﺦ« ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻧﺠﺎﻣﻴــﺪ‪ ،‬ﻭ ﺩﻧﻴﺎ ﺑﻪ ﻛﺎﻡ ﺍﺭﺗﺶ‬ ‫ﺁﺩﻣﺨﻮﺍﺭ ﻧﺎﺗﻮ ﺷﺪ؛ ﻳﻚ ﻧﻮﺑﻞ ﺻﻠﺢ ﻫﻢ ﺑﻪ ﺟﻴﻤﻰﻛﺎﺭﺗﺮ ﺗﻌﻠﻖ‬ ‫ﮔﺮﻓﺖ‪.‬‬ ‫ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ ﺳﻪﺩﻫﻪ‪ ،‬ﻣﺤﻔﻞ ﻧﻮﺑﻞ ﻳﻚ ﺟﺎﻳﺰﺓ »ﺻﻠﺢ« ﺑﻪ‬ ‫ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣــﺎ ﺩﺍﺩ ﻭ ﻧﺎﮔﻬﺎﻥ »ﺑﻬﺎﺭﻋﺮﺏ« ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩ ﻭ ﺩﺍﻣﻨﺔ‬ ‫ﺗﺎﺭﺍﺝ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﮔﺴﺘﺮﺵ ﻳﺎﻓﺖ‪ .‬ﻭﻟﻰ ﺍﻳﻦ ﻣﺨﺘﺼﺮ‬ ‫ﺑــﺮﺍﻯ ﺣﻀﺮﺍﺕ ﻛﺎﻓــﻰ ﻧﺒﻮﺩ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ ﻳــﻚ ﻧﻮﺑﻞ ﺻﻠﺢ ﺑﻪ‬ ‫ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﺩﺍﺩﻧﺪ ﺗﺎ ﺩﻳﭙﻠﻤﺎﺳﻰ ﺑﻤﺐ ﻓﻌﺎﻝﺗﺮ ﺷﻮﺩ‪ ،‬ﻭ ﺑﺎﺯﺍﺭ‬ ‫ﻛﺎﺭﻭﺍﻥﻫﺎﻯ ﺧﺮﺩﺟﺎﻝ ﺭﻭﻧﻖ ﺑﻴﺸــﺘﺮﻯ ﺑﮕﻴــﺮﺩ‪ .‬ﺑﻠﻪ‪ ،‬ﻧﻮﺑﻞ‬ ‫ﺻﻠﺢ ﺑﻪ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺳﻼﻡﭘﺮﺳــﺖ ﺍﺭﻭﭘﺎ ﺗﻌﻠﻖ ﮔﺮﻓﺖ‪ ،‬ﻭ ﭘﺎﺭﻟﻤﺎﻥ‬

‫ﺍﺭﻭﭘــﺎ ﻫﻢ ﺑﻪ ﻣﺼﺪﺍﻕ‪» ،‬ﻧﮕﺎ ﺑﻪ ﺩﺳــﺖ ﻧﻨﻪ ﻛﻦ‪ ،‬ﻣﺜﻞ‬ ‫ﻧﻨﻪ ﻏﺮﺑﻴﻠﻪ ﻛﻦ«‪ ،‬ﺟﺎﻳﺰﺓ ﺣﻘﻮﻕ ﺑﺸﺮ »ﺳﺎﻛﺎﺭﻭﻑ« ﺭﺍ ﺑﻪ‬ ‫ﻣﺨﺎﻟﻔﺎﻥ ﺩﻣﻜﺮﺍﺳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﻳﻌﻨﻰ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺟﻨﺒﺶ‬ ‫ﺧﺸــﻮﻧﺖﻃﻠﺐ »ﺳــﺒﺰ« ﻭ ﺭﻫﺮﻭﺍﻥ »ﺧﻂ ﺍﻣﺎﻡ« ﺗﻘﺪﻳﻢ‬ ‫ﻛﺮﺩ؛ ﺟﺎﻯ ﺗﻌﺠﺐ ﻫﻢ ﻧﻴﺴﺖ‪.‬‬ ‫ﺩﻫﻪﻫﺎﺳــﺖ ﻛﻪ ﻣﺤﺎﻓﻞ ﻏﺮﺏ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﺍﺯ‬ ‫ﺟﻮﺍﻳﺰ ﺣﻘﻮﻕ ﺑﺸــﺮ‪ ،‬ﺍﺑﺰﺍﺭ ﺣﻤﺎﻳﺖ ﺍﺯ ﺧﺸــﻮﻧﺖ‪ ،‬ﻳﻌﻨﻰ‬ ‫ﺍﻫﺮﻡ ﭘﺸﺘﻴﺒﺎﻧﻰ ﺍﺯ ﭘﺪﺭﭘﺮﺳﺘﻰ ﻭ ﭘﺪﺭﺳﺘﻴﺰﻯ ﺳﺎﺧﺘﻪﺍﻧﺪ‪.‬‬ ‫ﺟﺎﻟﺐ ﺍﻳﻨﻜــﻪ‪ ،‬ﻋﻠﻴﺮﻏﻢ ﺗﻤﺎﻣﻰ ﺍﺩﻋﺎﻫــﺎ‪ ،‬ﭘﺎﺭﻟﻤﺎﻥ ﻛﺬﺍ‬ ‫ﻫﻴﭻ ﻣﺸــﻜﻠﻰ ﺑﺎ ﻣﺨﺎﻟﻔﺎﻥ ﺩﻣﻜﺮﺍﺳــﻰ ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﻣﺨﺎﻟﻔﺎﻥ ﺩﻣﻜﺮﺍﺳــﻰ ﺑﺮﺍﻯ ﺭﻫﺒﺮﺳﺎﺯﻯ‪ ،‬ﺳﺮﺑﺎﺯﮔﻴﺮﻯ ﻭ‬ ‫ﻛﻮﺩﺗﺎ ﻛﺎﺭﺁﺋﻰ ﺧﻮﺩ ﺭﺍ ﻧﺸــﺎﻥ ﺩﺍﺩﻩﺍﻧﺪ؛ ﻣﺸﻜﻞ ﺣﻀﺮﺍﺕ‬ ‫ﻃﺮﻓﺪﺍﺭﺍﻥ ﺩﻣﻜﺮﺍﺳﻰ ﻫﺴﺘﻨﺪ‪ ،‬ﻳﻌﻨﻰ ﻛﺴﺎﻧﻴﻜﻪ ﺑﺎ »ﺭﻫﺒﺮ«‬

‫ﻭ »ﭘﺪﺭﻣﻌﻨــﻮﻯ« ﻭ »ﭘﻴﺸــﻮﺍ« ﻭ »ﻗﻬﺮﻣــﺎﻥ« ﻭ »ﺑﺎﻭﺭﻣﺤﻮﺭﻯ«‬ ‫ﺑﻴﮕﺎﻧﻪﺍﻧﺪ ﻭ ﺑﺮ ﺍﺳﺎﺱ ﻣﻔﺎﺩ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺧﻮﺍﻫﺎﻥ‬ ‫ﺗﺤﻘﻖ ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻰﺷــﻮﻧﺪ! ﺍﻳﻦ ﮔﺮﻭﻩ ﺑﺮﺍﻯ‬ ‫ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﻣﺸــﻜﻞ ﺍﻳﺠــﺎﺩ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ ،‬ﻭ ﺑﺮﺍﻯ ﺣﻞ ﻫﻤﻴﻦ‬ ‫»ﻣﺸــﻜﻞ«‪ ،‬ﭘﺎﺭﻟﻤﺎﻥ ﻛﺬﺍ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺣﻤﺎﻳﺖ ﺍﺯ »ﺧﻮﺍﺳــﺖ‬ ‫ﻣﺮﺩﻡ« ﺩﺭ ﻫﻢﺳــﻮﺋﻰ ﺑﺎ ﻣﻼﻳﺎﻥ ﻭ ﺍﻭﺑﺎﺵ ﺟﻤﻜﺮﺍﻥ ﭘﻴﻮﺳــﺘﻪ ﺑﺮ‬ ‫ﻃﺒﻞ ﭘﺪﺭﭘﺮﺳﺘﻰ ﻭ ﺍﺳﻼﻡﭘﻨﺎﻫﻰ ﻣﻰﻛﻮﺑﺪ‪.‬‬ ‫ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﺿﻤﻦ ﺗﺤﻤﻴــﻞ ﻳﻚﺟﺎﻧﺒﺔ ﺗﺤﺮﻳﻢﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ‬ ‫ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪ ،‬ﺍﺯ »ﺍﺳــﻼﻡ ﺧــﻮﺏ« ﻭ »ﺗﻮﺣﺶﻧﻴﻚ« ﺑﺎ ﺗﻤﺎﻡ‬ ‫ﺍﻣﻜﺎﻧﺎﺕﺍﺵ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﻣﻰﻛﻨﺪ‪ .‬ﻣﻼﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ ﺑﻪ ﻧﻮﺑﺔ‬ ‫ﺧــﻮﺩ ﺗﺤﺮﻳﻢﻫﺎﻯ ﻛﺬﺍ ﺭﺍ ﻧﺸــﺎﻧﺔ »ﺩﺷــﻤﻨﻰ ﻏﺮﺏ ﺑﺎ ﺍﺳــﻼﻡ«‬ ‫ﺩﺍﻧﺴــﺘﻪ‪ ،‬ﺗﺤﻤﻴــﻞ ﺁﻥﻫﺎ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﻧﺸــﺎﻧﺔ »ﺣﻘﺎﻧﻴﺖ«‬ ‫ﺣﻜﻮﻣﺖ ﺩﺳﺖﻧﺸــﺎﻧﺪﺓ ﻭﻟﻰﻓﻘﻴﻪ ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﻨﺪ! ﺩﺭ ﻧﺘﻴﺠﻪ‪،‬‬ ‫»ﺍﺳﻼﻡ ﻣﺘﺮﻗﻰ« ﻭ ﻣﻄﻠﻮﺏ ﻏﺮﺏ ﺑﺎ »ﺍﺳﻼﻡ ﻋﻘﻼﻧﻰ« ﻭ »ﺗﻮﺣﺶ‬ ‫ﺑﺮﺣﻖ« ﺣﻜﻮﻣــﺖ ﺟﻤﻜﺮﺍﻥ ﺗﻘﺎﺑﻞ ﭘﻴﺪﺍ ﻛﺮﺩﻩ‪ ،‬ﻧﺘﻴﺠﺔ ﻣﻄﻠﻮﺏ‬ ‫ﺍﻳــﻦ ﺟﻨﮓﺯﺭﮔــﺮﻯ ﻫﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎﺳــﺖ‪ :‬ﮔﺴــﺘﺮﺵ ﺗﺎﺭﺍﺝ ﻭ‬ ‫ﺳﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪.‬‬ ‫ﺑــﺎﺭﻯ ﻫﻤﻪ ﭼﻴــﺰ ﺑﺨﻮﺑﻰ ﻭ ﻣﻄﺎﺑــﻖ ﺑﺮﻧﺎﻣﻪ ﭘﻴــﺶ ﻣﻰﺭﻓﺖ ﻭ‬ ‫ﺑــﻮﻯ ﻛﺒﺎﺏ ﺑﻪ ﻣﺸــﺎﻡ ﺧﻴﻠﻰﻫﺎ‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﺑﻪ ﻣﺸــﺎﻡ ﺩﺍﺱﺍﷲ‬ ‫ﻭ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺭﺳــﻴﺪﻩ ﺑﻮﺩ‪ .‬ﻭ ﺍﺯ ﺍﻳﻨﺮﻭ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺷﻌﺎﺭ »ﻳﺲ‬ ‫ﻭﻯ ﻛﻦ« ﺍﺭﺑﺎﺏ ﺭﺍ ﺩﺭ ﺧﺮﺍﺳــﺎﻥ ﻧﺸﺨﻮﺍﺭ ﻣﻰﻓﺮﻣﻮﺩﻧﺪ ﻭ ﻣﻼﻳﺎﻥ‬ ‫ﺟﻤﻜﺮﺍﻥ ﻫﻢ ﺩﺭ ﻛﺸﻮﺭ ﻟﺒﻨﺎﻥ ﺑﺎ ﻻﺕﻭﻟﻮﺕﻫﺎﻯ ﻟﻴﺒﻰ ﻭ ﺳﻮﺩﺍﻥ‬ ‫ﺑﺴﺎﻁ »ﺣﺠﺎﺏ ﻧﻮﺍﺯﻯ« ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻪ‪ ،‬ﺑﺮﺍﻯ ﺳﺎﻟﮕﺮﺩ »ﺍﺯﺩﻭﺍﺝ«‬ ‫ﻋﻠﻰ ﻭ ﺯﻫﺮﺍ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺑﻪ ﻣﻴﻤﻨﺖ ﻭ ﻣﺒﺎﺭﻛﻰ ﺗﺠﺎﻭﺯ ﻳﻚ‬ ‫ﻣﺮﺩ ‪ 26‬ﺳــﺎﻟﻪ ﺑﻪ ﻳﻚ ﺩﺧﺘﺮﺑﭽﺔ ‪ 9‬ﺳــﺎﻟﻪ »ﺟﺸﻦ ﻭ ﺳﺮﻭﺭ« ﺑﻪ‬ ‫ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻪ ﺑﻮﺩﻧﺪ!‬ ‫ﻫﺸــﺖ ﺭﻭﺯ ﭘﻴــﺶ ﺍﺯ ﺍﻧﻔﺠــﺎﺭ ﺑﻤﺐ ﺩﺭ ﺑﻴــﺮﻭﺕ‪ ،‬ﻣﻘﺎﻡ ﻣﻌﻈﻢ‬ ‫ﺿﻤﻦ ﭼﺮﻧﺪﺑﺎﻓﻰﻫﺎﻯ ﺭﺍﻳﺞ‪ ،‬ﺗﺮﻭﻳﺞ ﺷــﻌﺎﺭ »ﻣــﺎ ﻣﻰﺗﻮﺍﻧﻴﻢ« ﺭﺍ‬ ‫ﻭﻇﻴﻔﺔ ﺁﻣﻮﺯﺵ ﻭ ﭘــﺮﻭﺭﺵ ﺟﻤﻜﺮﺍﻥ ﻣﻌﺮﻓﻰ ﻛﺮﺩﻧﺪ ﻭ ﺍﻇﻬﺎﺭﺍﺕ‬ ‫»ﻋﻘﻼﻧﻰ« ﺍﻳﺸﺎﻥ ﺩﺭ ﻓﺎﺭﺱﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 20‬ﻣﻬﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‬ ‫ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺖ‪:‬‬

‫»]‪ [...‬ﺍﻳﺸــﺎﻥ ]‪ [...‬ﻋﺎﺩﺕ ﺩﺍﺩﻥ ﻛﻮﺩﻛﺎﻥ ﻭ ﺟﻮﺍﻧﺎﻥ ﺑﻪ ﺩﺍﺷــﺘﻦ‬ ‫ﻫﻤﺖ ﺑﻠﻨﺪ ﻭ ﺍﻓﻖ ﺩﻭﺭﺩﺳــﺖ ﺭﺍ ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﻧﻴﺎﺯﻫﺎ ﺑﺮﺷﻤﺮﺩﻧﺪ‬ ‫ﻭ ﺍﻓﺰﻭﺩﻧــﺪ‪ :‬ﺗﺮﻭﻳﺞ ﺭﻭﺣﻴﻪ ﺧﻮﺩﺑــﺎﻭﺭﻯ ﻭ ﺍﻳﻨﻜﻪ ﻣﺎ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺍﺯ‬ ‫ﺟﻤﻠﻪ ﻧﻴﺎﺯﻫﺎﺋﻰ ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﻭﻇﺎﻳﻒ ﻣﻬﻢ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﻭ‬ ‫ﺁﻣﻮﺯﺵ ﻋﺎﻟﻰ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ]‪«[...‬‬ ‫ﺍﻟﺒﺘﻪ ﺩﺭ ﻗﺎﻣﻮﺱ ﺍﻳﻦ ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸــﻰ ﺩﺍﺷــﺘﻦ »ﻫﻤﺖ ﺑﻠﻨﺪ«‬ ‫ﻭ »ﺍﻓﻖ ﺩﻭﺭﺩﺳــﺖ«‪ ،‬ﻳﻌﻨﻰ ﻫﻤﺖ »ﺑﻠﻨﺪ« ﺣﻜﻮﻣﺖ ﺩﺭ ﻛﻮﻓﺘﻦ‬ ‫ﺑﺮ ﻃﺒــﻞ ﻣﻌﻨﻮﻳﺎﺕ ﺩﺭ ﺩﺍﺧــﻞ‪ ،‬ﻭ ﺯﺩﻭﺑﻨﺪ ﭘﻨﻬﺎﻥ ﺑــﺎ ﺍﺭﺑﺎﺏ ﺩﺭ‬ ‫ﺩﻭﺭﺩﺳــﺖﻫﺎ! ﺭﻫﺒﺮ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧــﺎﺕ ﺭﺍ ﺑﺮﺍﻯ »ﻫﻤﺖ ﺑﻠﻨﺪ« ﻭ‬ ‫»ﺍﻓــﻖ ﺩﻭﺭ ﺩﺳــﺖ«‪ ،‬ﻳﺎ ﻫﻤﺎﻥ ﭘﻮچﺑﺎﻓــﻰ ﻭ ﻣﺬﺍﻛﺮﺍﺕ ﭘﻨﻬﺎﻥ ﺑﺎ‬ ‫ﻳﺎﻧﻜﻰﻫﺎ »ﺗﺮﺑﻴﺖ« ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺍﻳﺸﺎﻥ ﺩﻳﮕﺮ »ﻋﺎﺩﺕ« ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ‬ ‫ﺿﻤﻦ ﻫﺘﺎﻛﻰ ﺑﻪ ﺍﺭﺑﺎﺏ‪ ،‬ﭘﻴﺮﺍﻣﻮﻥ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻣﻮﻫﻮﻡ ﻭ ﺍﻫﺪﺍﻑ‬ ‫ﭘﻮچ ﺑﺮﺍﻯ »ﺍﻣﺖ ﺍﺳــﻼﻡ« ﺳــﺎﻋﺖﻫﺎ »ﻭﻕ« ﺑﺰﻧﻨــﺪ‪ .‬ﺑﺎﺭﻯ ﺩﺭ‬ ‫ﻣﺮﺍﺳــﻢ »ﻣﺎ ﻣﻰﺗﻮﺍﻧﻴﻢ« ﻋﺪﻩﺍﻯ ﺍﺯ ﺍﺳﺎﺗﻴﺪ ﻭ ﻧﺨﺒﮕﺎﻥ ﺟﻤﻜﺮﺍﻧﻰ‬ ‫ﻫــﻢ ﮔﻮﻳﺎ ﭘﺎﻯ ﻣﻨﺒﺮ ﺧﺎﻣﻨﻪﺍﻯ ﻧﺸﺴــﺘﻪ ﺑﻮﺩﻧــﺪ‪ ،‬ﻭ ﺑﻪ ﮔﺰﺍﺭﺵ‬ ‫ﻓﺎﺭﺱﻧﻴﻮﺯ‪ ،‬ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺩﺭ ﻣﻮﺭﺩ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﻣﻄﺎﻟﺒﻰ ﺑﻴﺎﻥ‬ ‫ﻛﺮﺩﻧﺪ ﻛﻪ ﺍﺯ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﻋﻤﻴﻖﺷﺎﻥ ﺳﺮﭼﺸﻤﻪ ﻣﻰﮔﻴﺮﺩ‪:‬‬ ‫»]‪ [...‬ﻣﺤﻮﺭﻫﺎﻯ ﻣﻄﺎﻟﺒﻰ ﻛﻪ ﻣﻌﻠﻤﺎﻥ ﻭ ﺍﺳــﺎﺗﻴﺪ ﺑﻴﺎﻥ ﻛﺮﺩﻧﺪ ﺑﻪ‬ ‫ﺍﻳﻦ ﺷــﺮﺡ ﺍﺳﺖ‪ :‬ﺗﻮﺳــﻌﻪ ﻭ ﺗﺠﻬﻴﺰ ﻣﺪﺍﺭﺱ ﻗﺮﺁﻧﻰ ﺩﺭ ﻣﻘﺎﻃﻊ‬ ‫ﺍﺑﺘﺪﺍﺋﻰ ]‪«[...‬‬ ‫ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﺑﮕﻮﺋﻴﻢ ﻛﻪ »ﺗﻮﺳــﻌﺔ« ﻣﺪﺍﺭﺱ ﻗﺮﺁﻧﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‪،‬‬ ‫ﻣﻌﻨﺎﺋﻰ ﺟﺰ ﮔﺴــﺘﺮﺵ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﻣﻘﺪﺳــﺎﺕ ﺩﺭ ﻛﺸﻮﺭ‬ ‫ﻧﺪﺍﺭﺩ ﻭ »ﺩﻳﻨﻰ« ﻛﺮﺩﻥ ﻋﻠﻢ ﻳﻌﻨﻰ ﺍﺳــﻼﻣﻰ ﻛﺮﺩﻥ »ﺟﻤﻬﻮﺭ!«‬ ‫ﺧﻼﺻﻪ ﻣﺴــﺌﻠﻪ ﻓﻘﻂ ﻭ ﻓﻘﻂ ﮔﺴــﺘﺮﺵ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰﻯ ﻭ ﻧﻔﻰ‬ ‫ﺩﻣﻜﺮﺍﺳﻰ ﺍﺳﺖ؛ ﺑﻘﻴﺔ ﻗﻀﺎﻳﺎﻯ »ﺩﻳﻨﻰ ـ ﺑﻮﻣﻰ«‪ ،‬ﺻﺤﻨﻪﺳﺎﺯﻯ‬

‫ﺍﺳﺖ ﺟﻬﺖ ﻋﻮﺍﻡﻓﺮﻳﺒﻰ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ‪ ،‬ﺑﻪ ﺍﺩﻋﺎﻯ »ﺯﻭﺩﺩﻭﻳﭽﻪ‬ ‫ﺳــﺎﻳﺘﻮﻧﮓ« ﺗﻤﺎﻣــﻰ ﻣﻠﺖﻫﺎﻯ ﻣﻨﻄﻘﻪ ﺍﺯ ﺍﻳﻦ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰﻯ‬ ‫ﺣﻤﺎﻳــﺖ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻭ ﺑﺎ ﺩﻣﻜﺮﺍﺳــﻰ ﻣﺨﺎﻟﻒﺍﻧﺪ! ﭼﺮﺍ ﻛﻪ ﺑﻪ‬ ‫ﺍﺩﻋﺎﻯ ﺍﻳﻦ »ﺑﻮﺯﻧﺎﻣﻪ«‪ ،‬ﺩﻣﻜﺮﺍﺳــﻰ »ﻏﺮﺑﻰ« ﺍﺳــﺖ‪ ،‬ﻭ ﻏﺮﺏ‬ ‫»ﻓﻴﻠﻢ ﻣﻮﻫﻦ« ﺳــﺎﺧﺘﻪ ﻭ ﺑﻪ »ﻓﺮﻫﻨﮓ« ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﺗﻮﻫﻴﻦ‬ ‫ﻛﺮﺩﻩ‪:‬‬ ‫»]‪ [...‬ﻳــﻚ ﺭﻭﺯﻧﺎﻣﻪ ﺁﻟﻤﺎﻧﻰ ]‪ [...‬ﺗﺼﺮﻳﺢ ﻛﺮﺩ ﻛﻪ ﺩﻣﻮﻛﺮﺍﺳــﻰ‬ ‫ﻏﺮﺑﻰ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﻃﺮﻓﺪﺍﺭﻯ ﻧﺪﺍﺭﺩ]‪[...‬ﻛﺎﺭﻳﻜﺎﺗﻮﺭﻫﺎﻯ‬ ‫ﺿﺪﺍﺳــﻼﻣﻰ ﻭ ﻓﻴﻠﻢ ﻣﻮﻫﻦ ﺑﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺳﻼﻡ]‪ [...‬ﺑﻬﺎﻧﻪﺍﻯ ﺷﺪﻩ‬ ‫]‪ [...‬ﺗﺎ ﺍﻳﻦ ﺧﺸــﻢ ﺍﻧﺒﺎﺷﺘﻪ ﺷﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﺩﺭﺑﺎﺭﺓ ﻏﺮﺏ‬ ‫ﺗﺨﻠﻴﻪ ﺷﻮﺩ]‪«[...‬‬ ‫ﺑﻰﺧﻴﺎﻝ ﺩﻣﻜﺮﺍﺳــﻰ ﻫﻨﺪ؛ ﻓﻘﻂ ﻣﺴــﻴﺤﻴﺎﻥ »ﺳﻔﻴﺪﭘﻮﺳﺖ«‬ ‫ﻭ »ﻏﺮﺑﻰ« ﺩﻣﻜﺮﺍﺳــﻰ ﺩﺍﺭﻧﺪ ﻭ ﺑﺲ! ﺩﻣﻜﺮﺍﺳﻰ ﻫﻢ ﻛﻪ ﺗﺒﺪﻳﻞ‬ ‫ﺷــﺪﻩ ﺑﻪ »ﻓﺮﻫﻨﮓ ﻏﺮﺏ!« ﺗﻮﺣﺶ ﺍﺳــﻼﻡ ﻫــﻢ »ﻓﺮﻫﻨﮓ«‬ ‫ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻏﺮﺏ ﺍﺳــﺖ؛ ﺻﺪﺍﻡ ﺣﺴــﻴﻦ ﻭ ﺣﺴﻨﻰ ﻣﺒﺎﺭﻙ‬ ‫ﻫــﻢ ﻧﻪ ﻣﺰﺩﻭﺭﺍﻥ ﻏﺮﺏ‪ ،‬ﻛﻪ »ﺩﻳﻜﺘﺎﺗــﻮﺭ« ﺑﻮﺩﻩﺍﻧﺪ! ﺩﺭ ﺍﺩﺍﻣﺔ‬ ‫ﺍﻳﻦ ﻗﺼﺔ ﺣﺴــﻴﻦ ﺩﺭ ﻛﺮﺑﻼ‪ ،‬ﺩﻣﻜﺮﺍﺳــﻰ ﺗﺒﺪﻳﻞ ﻣﻰﺷــﻮﺩ ﺑﻪ‬ ‫»ﻣﺴــﻴﺤﻴﺖ« ﻭ »ﺯﻭﺩﺩﻭﻳﭽﻪ« ﺑﻪ ﻣﺎ ﻣﻰﮔﻮﻳﺪ‪» ،‬ﺍﺳــﻼﻡ« ﻭ‬ ‫»ﻣﺴﻴﺤﻴﺖ« ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺎﻟﺸﻰ ﺑﺰﺭگ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ‪:‬‬ ‫»]ﺍﺳــﻼﻡ ﻭ ﻣﺴــﻴﺤﻴﺖ[ ﺑﺎﻳﺪ ﺍﺯ ﺧﻮﺩ ﺳــﺌﻮﺍﻝ ﻛﻨﻨﺪ ﻛﻪ ﭼﻪ‬ ‫ﺳــﻬﻤﻰ ﺭﺍ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺩﺭ ﻛﻨﺎﺭ ﻫﻢ ﺑﻮﺩﻧﻰ ﺻﻠﺢﺁﻣﻴﺰ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺍﻳﻔﺎ ﻛﻨﻨﺪ]‪«[...‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﻣﻬﺮﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 4‬ﺁﺑﺎﻧﻤﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‬ ‫ﻭ ﺍﻳﻨﺒﺎﺭ ﺑﻰﺧﻴﺎﻝ ﺍﻧﺴﺎﻥﻫﺎ! ﻭﺍژﮔﺎﻥ ﭘﻮچ ﺍﺳﻼﻡ ﻭ ﻣﺴﻴﺤﻴﺖ ﺑﻪ‬ ‫ﺻﺮﺍﺣﺖ ﺟﺎﻯ ﻫﻤﺔ ﺍﻧﺴﺎﻥﻫﺎ ﺭﺍ ﮔﺮﻓﺘﻪ ﻭ ﺍﺯ ﺟﺎﻧﺐ ﺁﻧﺎﻥ ﺗﺼﻤﻴﻢ‬ ‫ﺧﻮﺍﻫــﺪ ﮔﺮﻓــﺖ! ﻣﻰﺑﻴﻨﻴﻢ ﻛــﻪ ﺍﻳﻦ ﺑﻮﺯﻧﺎﻣﺔ ﺑــﻼﺩ ﺟﺮﻣﺎﻧﻰ‬ ‫ﻫــﻢ ﻣﺎﻧﻨﺪ ﺑﺴــﻴﺎﺭﻯ ﺩﻳﮕﺮ ﺍﺯ ﺑﻮﺯﻧﺎﻣﻪﻫﺎ‪ ،‬ﺑــﺮﺍﻯ ﺣﻔﻆ ﻣﻨﺎﻓﻊ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭﻯ ﻏﺮﺏ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﺑﺎﺯﺗﻮﻟﻴﺪ ﺗﺒﻠﻴﻐﺎﺕ ﺍﺑﻠﻪﭘﺴــﻨﺪ‬ ‫ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻣﺸــﻐﻮﻝ ﺷﺪﻩ! ﺧﻼﺻﻪ‪ ،‬ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻛﻪ‬

‫ﭘﺮﺳــﺘﻴﮋ ﺧﺎﺩﻣﺎﻥ ﻣﺤﻠﻰﺷﺎﻥ ﺍﺯ ﺩﺳﺖ ﻣﻰﺭﻭﺩ‪ ،‬ﻏﺮﺑﻰﻫﺎ ﺑﺎﺩ ﺩﺭ‬ ‫ﺑﺎﺩﺑﺎﻥ »ﺑﺎﻭﺭﻣﺤﻮﺭﻯ« ﺍﻣﺜﺎﻝ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ ﻣﻰﺍﻧﺪﺍﺯﻧﺪ‪.‬‬ ‫ﺩﺭ ﺭﻣﺎﻥ ﺩﺍﺋﻰﺟﺎﻥ ﻧﺎﭘﻠﺌﻮﻥ ﭘﺮﺳﻮﻧﺎژ »ﻣﺶﻗﺎﺳﻢ«‪ ،‬ﭘﺲ ﺍﺯ ﻗﻄﻊ‬ ‫ﺭﻳﺸــﺔ ﻧﺴــﺘﺮﻥ ﻣﺤﺒﻮﺏ ﺍﺭﺑﺎﺏ‪ ،‬ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺍﺧﺮﺍﺝ ﻧﺸﻮﺩ‪ ،‬ﺩﺭ‬ ‫ﻣﺴﻴﺮ ﺑﺎﻭﺭﻫﺎﻯ ﺑﻴﻤﺎﺭﮔﻮﻧﺔ ﺩﺍﺋﻰﺟﺎﻥ ﺑﻪ ﺑﻰﺑﻰﮔﻮﺯﻙﺳﺎﺯﻯ ﺑﺮﺍﻯ‬ ‫ﺟﻤﻊ ﭘﺮﺩﺍﺧﺖ؛ »ﺯﻭﺩﺩﻭﻳﭽﻪ ﺳﺎﻳﺘﻮﻧﮓ« ﻫﻢ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ‬ ‫ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﻣﻨﻄﻘﻪ‪ ،‬ﺑﻪ ﺑﺎﺯﻧﺸﺨﻮﺍﺭ‬ ‫ﻫﻤﺎﻥ ﺗﺒﻠﻴﻐﺎﺕ ﻓﺮﺳــﻮﺩﻩﺍﻯ ﭘﺮﺩﺍﺧﺘﻪ ﻛﻪ ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎ ﺩﺭ‬ ‫ﺩﻫﺎﻥ ﻣﻼﻳﺎﻥ ﮔﺬﺍﺷﺘﻪ ﺑﻮﺩﻧﺪ ﺗﺎ ﻣﺎ ﺭﺍ ﺍﺯ ﺍﺻﻞ ﻣﻄﻠﺐ ﺩﻭﺭ ﻛﻨﻨﺪ!‬ ‫ﺍﺻﻞ ﻣﻄﻠﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺩﺭ ﻟﻨﺪﻥ ﭘﻴﻮﻧﺪ »ﻣﻘﺪﺱ« ﺷﻴﺦﻭﺷﺎﻩ‬ ‫ﺑﺮﻗﺮﺍﺭ ﺷﺪﻩ! ﻭ ﺩﻗﻴﻘﺎً ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﻛﻪ‬ ‫ﭘﻴﺸﺘﺮ ﺍﻋﻤﺎﻝ ﺗﺤﺮﻳﻢﻫﺎﻯ ﻳﻚ ﺟﺎﻧﺒﻪ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﺗﺼﻮﻳﺐ‬ ‫ﺭﺳــﺎﻧﺪﻩ ﺑﻮﺩ‪ ،‬ﺩﺭ ﻛﻤﺎﻝ ﺑﻴﺸــﺮﻣﻰ ﺑﺮﺍﻯ »ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ« ﺍﺷﻚ‬ ‫ﺗﻤﺴــﺎﺡ ﻣﻰﺭﻳﺰﺩ‪ ،‬ﻭ »ﻧﺴﺮﻳﻦ ﺳﺘﻮﺩﻩ« ﺭﺍ »ﻣﺪﺍﻓﻊ ﺣﻘﻮﻕﺑﺸﺮ«‬ ‫ﻭ »ﺁﺯﺍﺩﺍﻧﺪﻳــﺶ« ﺧﻮﺍﻧﺪﻩ‪ ،‬ﺑﻪ ﺷــﻴﻮﺓ ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ »ﺩﺭ ﻛﻨﺎﺭ‬ ‫ﻣﺮﺩﻡ« ﻣﻰﺍﻳﺴــﺘﺪ! ﻫﺪﻑ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﺩﺭ ﻭﺍﻗﻊ ﻟﮕﺪﻣﺎﻝ ﻛﺮﺩﻥ‬ ‫ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ ﺯﻥ ﺍﻳﺮﺍﻧــﻰ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ ﻛﻮﺑﻴﺪﻥ ﺑﺮ ﻃﺒﻞ »ﻧﻘﺶ‬ ‫ﺯﻧﺎﻥ« ﺍﺳﺖ! ﺑﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﺣﻀﺮﺍﺕ ﺗﻔﻬﻴﻢ ﺷﻮﺩ ﻛﻪ ﺯﻥ »ﻧﻘﺶ«‬ ‫ﺑﺎﺯﻯ ﻧﻤﻰﻛﻨﺪ ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ ﺩﺍﺭﺩ‪ .‬ﻭ ﺍﻳﻦ ﺣﻘﻮﻕ ﻣﻰﺑﺎﻳﺪ ﺩﺭ‬ ‫ﭼﺎﺭﭼﻮﺏ ﻣﻔﺎﺩ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﻪ ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻪ‬ ‫ﺷــﻮﺩ‪ ،‬ﻧﻪ ﺩﺭ ﻣﺴــﻴﺮ »ﻧﻘﺶﭘﺬﻳﺮﻯﻫﺎﻯ« ﻣﻮﺭﺩ ﻧﻈﺮ ﭘﺎﺭﻟﻤﺎﻥ‬ ‫ﺍﺭﻭﭘﺎ‪.‬‬ ‫ﭘﻴﺎﻡ ﺳﺮﺷــﺎﺭ ﺍﺯ ﺗﻮﺣﺶ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺳــﻼﻡﻓﺮﻭﺵ ﺍﺭﻭﭘﺎ ﺩﺭ ﺳﺎﻳﺖ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 6‬ﺁﺑﺎﻧﻤﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﻣﻮﺟﻮﺩ ﺍﺳﺖ‪ .‬ﺩﺭ »ﭘﻴﺎﻡ«‬ ‫ﻛﺬﺍ‪ ،‬ﺍﻟﺰﺍﻡ ﺭﻋﺎﻳﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﺯ ﺳﻮﻯ ﺩﻭﻟﺖﻫﺎ‪ ،‬ﺑﺎ »ﺍﺣﺘﺮﺍﻡ«‬ ‫ﺑﻪ ﺣﻘﻮﻕ ﺑﺸﺮ‪ ،‬ﻭ »ﺍﻋﺘﻘﺎﺩ ﻣﺮﺩﻡ ﺍﺭﻭﭘﺎ« ﺑﻪ ﺍﻳﻦ ﺣﻘﻮﻕ ﺟﺎﻳﮕﺰﻳﻦ‬ ‫ﺷﺪﻩ‪:‬‬

‫»]‪ [...‬ﻣــﺮﺩﻡ ﺍﺭﻭﭘﺎ ﻣﻌﺘﻘﺪ ﺑﻪ ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺩﺭ ﺗﻤﺎﻡ‬ ‫ﺟﻬﺎﻥ ﻭ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻨﺪ]‪ [...‬ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ‬ ‫ﺑﺎ ﻭﺿﻌﻴﺖ ﺩﺷــﻮﺍﺭﻯ ﺑﺨﺎﻃﺮ ﺗﺤﺮﻳﻢﻫﺎ ﻭ ﺳﺮﻛﻮﺏﻫﺎﻯ ﻣﻮﺟﻮﺩ‬ ‫ﺭﻭﺑﺮﻭ ﻫﺴــﺘﻨﺪ ﺍﻣﺎ ﻣﺮﺩﻡ ﺍﺭﻭﭘﺎ ﺑﻪ ﻋﻨــﻮﺍﻥ ﺟﺎﻣﻌﻪﺍﻯ ﻣﻌﺘﻘﺪ ﺑﻪ‬ ‫ﺍﺭﺯﺵﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻛﻨﺎﺭ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺍﻳﺴﺘﺎﺩﻩﺍﻧﺪ ]ﻧﻤﺎﻳﻨﺪﮔﺎﻥ‬ ‫ﭘﺎﺭﻟﻤــﺎﻥ ﺍﺭﻭﭘﺎ ﺩﺭ ﺳــﻔﺮ ﺑﻪ ﺍﻳــﺮﺍﻥ[ ﺍﺣﺘﻤــﺎﻻً ﺧﻮﺍﻫﺎﻥ ﺁﺯﺍﺩﻯ‬ ‫ﺯﻧﺪﺍﻧﻴﺎﻥ ﺳﻴﺎﺳﻰ ﺧﻮﺍﻫﻨﺪ ﺷــﺪ]‪ [...‬ﺍﻳﻦ ﺳﻔﺮ ﻓﺮﺻﺘﻰ ﺧﻮﺍﻫﺪ‬ ‫ﺑﻮﺩ ﺗــﺎ ﻣﻮﺿﻮﻉﻫﺎﺋﻰ ﻣﺎﻧﻨــﺪ ﺣﻘﻮﻕ ﺑﺸــﺮ‪ ،‬ﺁﺯﺍﺩﻯ ﻣﻄﺒﻮﻋﺎﺕ‪،‬‬ ‫ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﻭ ﻧﻘﺶ ﺯﻧﺎﻥ ﻣﻄﺮﺡ ﺷﻮﺩ]‪«[...‬‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺣﺎﻣﻴﺎﻥ ﺍﺻﻠــﻰ ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﺩﺭ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ‬ ‫ﻧﺸﺴﺘﻪﺍﻧﺪ‪ ،‬ﻭ ﺑﺮﺍﻯ ﺟﺎﻳﮕﺰﻳﻦ ﻛﺮﺩﻥ ﺣﻘﻮﻕ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥﻫﺎ ﺑﺎ‬ ‫ﺗﻮﺣﺶ ﺑﺎﻭﺭﻫﺎ ﻭ »ﺍﻋﺘﻘﺎﺩﺍﺕ ﺟﻤﻊ« ﺍﺯ ﻫﻴﭻ ﻛﻮﺷﺸــﻰ ﻓﺮﻭﮔﺰﺍﺭ‬ ‫ﻧﻤﻰﻛﻨﻨﺪ‪ .‬ﻣﺎ ﺑﻪ ﺧﻄﺎ ﻣﻰﭘﻨﺪﺍﺷﺘﻴﻢ ﻛﻪ ﺣﻘﻮﻗﺪﺍﻥ ﺩﺭ ﭼﺎﺭﭼﻮﺏ‬ ‫ﻗﻮﺍﻧﻴﻦ ﻣﻰﺑﺎﻳﺪ ﺩﺭ ﻣﻮﺭﺩ ﻧﻘﺾ ﻳﺎ ﺭﻋﺎﻳﺖ ﺣﻘﻮﻕﺑﺸﺮ ﻧﻈﺮ ﺩﻫﺪ؛‬ ‫ﻧﮕﻮ ﻣﺮﺩﻡ ﺍﺭﻭﭘﺎ ﺗﻚ‪ ،‬ﺗﻚﺷــﺎﻥ ﺑﻪ ﺣﻘﻮﻕ ﺑﺸﺮ »ﺍﻋﺘﻘﺎﺩ« ﺩﺍﺭﻧﺪ!‬ ‫ﺑﻠﻪ‪ ،‬ﺍﻳﻨﺠﺎ ﻫﻢ ﮔﻠﻪﭘﺮﻭﺭﻯ ﻭ ﺗﻮﺣﺶﮔﺴﺘﺮﻯ ﺭﺍ ﺑﺨﻮﺑﻰ ﻣﻰﺗﻮﺍﻥ‬ ‫ﺩﻳﺪ‪ .‬ﺩﺭ ﻗﺎﻣﻮﺱ ﻧﻤﺎﻳﻨﺪﺓ ﭘﺎﺭﻟﻤﺎﻥ ﻛﺬﺍ‪ ،‬ﺣﻘﻮﻕﺑﺸﺮ‪ ،‬ﻣﺠﻤﻮﻋﺔ‬ ‫ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺕ ﺣﻘﻮﻗﻰ ﻭ ﻻﺯﻡﺍﻟﺠﺮﺍ ﺗﻮﺳﻂ ﺩﻭﻟﺖﻫﺎ ﻧﻴﺴﺖ؛‬ ‫ﺑﺨﺸــﻰ ﺍﺳــﺖ ﺍﺯ »ﺍﻋﺘﻘــﺎﺩﺍﺕ ﺟﻤﻌﻰ!« ﭼﻪ ﺧﻮﺏ ﺷــﺪ ﻛﻪ‬ ‫ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ‪ ،‬ﺍﺯ ﺯﺑﺎﻥ »ﻣﺎﺭﻳﭽﺎ ﺷــﺎﻛﺎ« ﺑﻪ ﻣــﺎ ﺗﻔﻬﻴﻢ ﻛﺮﺩ ﻛﻪ‪،‬‬ ‫ﺑﺎﻭﺭﻫﺎﻯ ﺟﻤﻌﻰ »ﻣﺮﺩﻡ ﺍﺭﻭﭘﺎ« ﻳﻌﻨﻰ ﺣﻘﻮﻕ ﺑﺸﺮ!‬ ‫ﺑــﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﻣﻬــﻢ ﻛﻪ ﺍﻛﺜﺮﻳﺖ ﻣﺮﺩﻡ‬ ‫ﺍﺭﻭﭘﺎ‪ ،‬ﺭﺳــﻤﺎً »ﻣﺴﻴﺤﻰ« ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﻧﺪ‪ ،‬ﺑﺎﻳﺪ ﺍﻳﻦ ﺍﺩﻋﺎﻯ‬ ‫ﺑﻴﺸﺮﻣﺎﻧﻪ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ ﻛﻪ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸﺮ ﺍﺯ ﺗﻮﺣﺶ‬ ‫ﭘﺪﺭﺳﺎﻻﺭ ﻭ ﻣﻘﺪﺳﺎﺕ ﻣﺴــﻴﺤﻴﺖ ﻭ ﻛﻠﻴﺴﺎ ﺳﺮﭼﺸﻤﻪ ﮔﺮﻓﺘﻪ‪،‬‬ ‫ﻧــﻪ ﺍﺯ ﻧﮕﺮﺵ »ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ« ﻣﺘﻔﻜﺮﺍﻥ ﻣﺪﺭﻧﻴﺘــﻪ! ﻭ ﺗﻨﻬﺎ ﺑﺎ‬ ‫ﻫﻤﻴــﻦ ﭘﻴﺶﻓﺮﺽ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ ﺍﺳــﺖ ﻛﻪ ﺭﺍﻩ ﺑــﺮﺍﻯ ﺗﺪﺍﻭﻡ‬ ‫ﺳﻴﺎﺳــﺖ »ﺷﻴﺦﻭﺷــﺎﻩ« ﻫﻤﻮﺍﺭ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﻭ ﺑﺮﺍﻯ ﺗﺒﻠﻴﻎ‬ ‫ﺗﻮﺣﺶ »ﺷﻴﺦﻭﺷــﺎﻩ« ﺍﺳــﺖ ﻛﻪ ﻓﻘﻂ ‪ 24‬ﺳﺎﻋﺖ ﭘﺲ ﺍﺯﺁﻏﺎﺯ‬ ‫ﻓﻌﺎﻟﻴﺖ ﺭﺳﻤﻰ ﺗﻠﻮﻳﺰﻳﻮﻥ »ﺭﻫﺎ«‪ ،‬ﻣﻼﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺑﺮﺍﻯ ﺯﺑﺎﻥ‬ ‫ﻭ ﺟﺎﻣﻌﻪ »ﭘﺪﺭ« ﺗﻌﻴﻴﻦ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﭼﻨﺎﻥ ﻛﻚ ﺑﻪ ﺗﻨﺒﺎﻥ ﺳــﺎﻭﺍﻙ ﺟﻤﻜــﺮﺍﻥ ﺍﻓﺘﺎﺩﻩ ﻛﻪ ﺩﺭ ﻭﻗﻮﻗﻴﺔ‬ ‫ﺟﻤﻌﻪ ‪ 26‬ﺍﻛﺘﺒﺮ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺿﻤﻦ ﺗﺰﺭﻳﻖ ﻳﻚ ﺑﻰﺑﻰﮔﻮﺯﻙ‬

‫ﺑــﻪ ﺗﺎﺭﻳﺦ‪ ،‬ﭼﻨﺪ »ﭘﺪﺭ« ﻧﻮﻳﻦ ﻫــﻢ ﺍﺧﺘﺮﺍﻉ ﻛﺮﺩ‪ .‬ﺭﻭﺯ ﺟﻤﻌﻪ‪،‬‬ ‫‪ 5‬ﺁﺑﺎﻧﻤﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﻣﻌﻠﻮﻡ ﺷﺪ »ﻋﻴﺪﺍﻟﻜﺒﻴﺮ« ﺁﺧﻮﻧﺪﻫﺎ‪3500 ،‬‬ ‫ﺳﺎﻝ ﻗﺪﻣﺖ ﺩﺍﺭﺩ‪ ،‬ﻭ ﺍﺑﺮﺍﻫﻴﻢ‪» ،‬ﭘﺪﺭ ﺟﺎﻣﻌﻪ« ﻭ »ﺟﺪ ﺍﺟﺘﻤﺎﻉ«‬ ‫ﺍﺳﺖ؛ ﺍﺳﻤﺎﻋﻴﻞ ﻫﻢ »ﻣﺒﺘﻜﺮ« ﺯﺑﺎﻥ ﻋﺮﺑﻰ‪:‬‬ ‫»]‪ [...‬ﺍﻣﺎﻣﻰ ﻛﺎﺷﺎﻧﻰ ]‪ [...‬ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ ]‪ [...‬ﻋﻴﺪ ﻗﺮﺑﺎﻥ ﺧﺎﻃﺮﺓ‬ ‫ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞﺍﷲ ﻭ ﺣﻀﺮﺕ ﺍﺳــﻤﺎﻋﻴﻞ ﺭﺍ ﻛﻪ ‪ 3500‬ﺳﺎﻝ ﻗﺒﻞ‬ ‫ﺩﺭ ﺳــﺮﺯﻣﻴﻦ ﻣﻨﺎ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪ ﺗﺠﺪﻳﺪ ﻣﻰﻛﻨﺪ]‪ [...‬ﺧﺪﺍﻭﻧﺪ ﺑﻪ‬ ‫ﺍﺑﺮﺍﻫﻴﻢ ﺩﺭ ‪ 95‬ﺳﺎﻟﮕﻰ ]‪ [...‬ﺧﻄﺎﺏ ﻛﺮﺩ ﻛﻪ ﺗﻮ ﺍﺑﺮﺍﻫﻴﻤﻰ ﻳﻌﻨﻰ‬ ‫ﺟــﺪ ﺟﺎﻣﻌﻪ ﻭ ﭘﺪﺭ ﺍﺟﺘﻤﺎﻉ ]ﻭﻯ ﺍﻓﺰﻭﺩ[ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ‬ ‫ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺭﺍ ﺑﺮ ﺯﺑﺎﻥ ﺍﺳــﻤﺎﻋﻴﻞ ﺟــﺎﺭﻯ ﻛﺮﺩ ﻭ ﺍﻭ ﻣﺒﺘﻜﺮ ﺯﺑﺎﻥ‬ ‫ﻋﺮﺑﻰ ﺍﺳﺖ]‪«[...‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﻓﺎﺭﺱﻧﻴﻮﺯ‬ ‫ﺑﻠﻪ‪ ،‬ﻭﻗﺘﻰ ﺍﻻﻍﻫﺎﻯ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺑﻪ »ﺯﺑﺎﻥ« ﻣﻰﭘﺮﺩﺍﺯﻧﺪ‪،‬‬ ‫ﺯﺑﺎﻥ ﻫﻢ »ﻣﻘﺪﺱ« ﻭ »ﺍﻟﻬﻰ« ﻣﻰﺷــﻮﺩ! ﻭﻟﻰ ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ‬ ‫ﻛــﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻳﻨﺎﻥ ﻗﺎﺩﺭ ﺑﻪ ﺳــﺨﻦ ﮔﻔﺘﻦ ﻧﻴﺴــﺖ! ﻭ ﺟﺎﻟﺐﺗﺮ‬ ‫ﺍﻳﻨﻜﻪ‪ ،‬ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺳــﻮﺍﺑﻖ ﺩﺭﺧﺸــﺎﻥ ﺍﺑﺮﺍﻫﻴﻢ ـ ﺍﻳﻦ ﺑﺮﮔﺰﻳﺪﺓ‬ ‫ﺧﺪﺍﻭﻧﺪ ﻫﻤﺎﻥ ﻛﺴــﻰ ﺍﺳــﺖ ﻛﻪ ﻫﻤﺴــﺮﺵ ﺭﺍ ﺑﻪ ﺍﺗﺎﻕ ﺧﻮﺍﺏ‬ ‫ﻓﺮﻋﻮﻥ ﻓﺮﺳﺘﺎﺩ ﻭ ‪ ...‬ـ ﻭﻗﺘﻰ »ﭘﺪﺭ ﺟﺎﻣﻌﻪ« ﻗﻮﺍﺩ ﺍﺯ ﺁﺏ ﺩﺭﺁﻳﺪ‪،‬‬ ‫ﺭﻭﺷــﻦ ﺍﺳــﺖ ﻛﻪ ﺭﻫﺒﺮ ﻭ ﺩﻳﮕﺮ ﻣﻘﺎﻣــﺎﺕ ﺟﺎﻣﻌﺔﻛﺬﺍ ﺑﻪ ﻗﻮﺍﺩﻯ‬ ‫ﺍﻓﺘﺨﺎﺭ ﻛﻨﻨﺪ‪ .‬ﻭﻳﮋﮔﻰ ﻗﻮﺍﺩ‪ ،‬ﻫﻤﺎﻥ ﻋﺪﻡ ﻣﺴــﺌﻮﻟﻴﺖ ﺍﻭﺳﺖ‪ .‬ﺩﺭ‬ ‫ﻭﺍﻗــﻊ ﻗﻮﺍﺩ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰﺍﻥ‪ ،‬ﻣﺴــﺌﻮﻟﻴﺖ ﺣﻘﻮﻗﻰ ﻭ‬ ‫ﻗﺎﻧﻮﻧﻰ ﻧﻤﻰﭘﺬﻳﺮﺩ ﻭ ﻣﺜﻞ ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﻓﻘﻂ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍﻭﻧﺪ‬ ‫ﺧــﻮﺩ ﺭﺍ ﭘﺎﺳــﺨﮕﻮ ﻣﻰﺩﺍﻧﺪ‪ .‬ﻭ ﺁﺧﻮﻧﺪ ﻛﺎﺷــﺎﻧﻰ ﻫﻢ ﺑﺎ ﺩﺭ ﻧﻈﺮ‬ ‫ﮔﺮﻓﺘﻦ ﻫﻤﻴﻦ ﻭﻳﮋﮔﻰ »ﻗﻮﺍﺩﺍﻧﻪ«‪ ،‬ﺍﺯ »ﻣﺴﺌﻮﻻﻥ« ﺧﻮﺍﺳﺘﻪ »ﺑﻪ‬ ‫ﺧﺎﻃﺮ ﺧﺪﺍ« ﻣﺸﻜﻼﺕ ﻣﺮﺩﻡ ﺭﺍ ﺣﻞ ﻛﻨﻨﺪ‪:‬‬

‫»]‪ [...‬ﺑﻪ ﺧﺎﻃﺮ ﺧﺪﺍ ﻣﺸﻜﻼﺕ ﻣﺮﺩﻡ ﺭﺍ ﺣﻞ ﻛﻨﻴﺪ]‪«[...‬‬ ‫ﺣﻀﻮﺭ ﮔﻮﺳﺎﻟﻪﻫﺎﻯ ﻧﻨﻪ ﺣﺴﻦ ﻛﻪ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﻭﻗﻮﻗﻴﻪ ﺗﻨﻈﻴﻢ‬ ‫ﻣﻰﻛﻨﻨــﺪ ﻭ ﺧﺪﻣﺖ ﺳــﮓﻫﺎﻯ ﻫﺎﺭ ﻛﻪ ﻭﺍژﮔﺎﻥ ﻣﺴــﺌﻮﻟﻴﺖ ﻭ‬ ‫ﭘﺎﺳــﺨﮕﻮﺋﻰ ﺭﺍ ﻃﻮﻃﻰﻭﺍﺭ ﺗﻜﺮﺍﺭ ﻣﻰﻛﻨﻨﺪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﻣﺴﺌﻮﻟﻴﺖ‬ ‫ﻭ ﭘﺎﺳــﺨﮕﻮﺋﻰ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻗﻮﺍﻧﻴﻦ ﺍﻧﺴﺎﻥﻣﺤﻮﺭ ﻣﻌﻨﺎ ﻭ ﻣﻔﻬﻮﻡ‬ ‫ﺩﺍﺭﺩ‪ ،‬ﻧــﻪ ﺩﺭ ﻋﺮﺻﺔ »ﻏﻴﺮﺭﺳــﻤﻰ« ﺣﺎﻛﻤﻴــﺖ »ﺍﻟﻬﻰ« ﻗﻠﻌﺔ‬ ‫ﺣﻴﻮﺍﻧﺎﺕ‪ .‬ﺧﻼﺻﻪ ﺍﺑﺮﺍﺯ ﻋﺸــﻖ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﺑﻪ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ‬ ‫ﺑﻰﺣﻜﻤﺖ ﻧﻴﺴــﺖ! ﺟﻤﻜﺮﺍﻧﻴــﺎﻥ ﺍﺯ ﻫﻤﺔ ﻗﻮﺍﻧﻴــﻦ ﻭ ﻣﻘﺮﺭﺍﺕ‬ ‫ﺟﺎﻣﻌﺔ ﺍﻧﺴﺎﻧﻰ ﺁﺯﺍﺩ ﻭ ﺭﻫﺎ ﻫﺴﺘﻨﺪ‪ ،‬ﺩﺭﺳﺖ ﻣﺜﻞ ﻫﻤﺎﻥ ﺷﺒﻜﺔ‬ ‫ﺗﻠﻮﻳﺰﻳﻮﻥ »ﺭﻫﺎ!«‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺳــﺎﻳﺖ ﻓﺎﺭﺳﻰ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 5‬ﺁﺑﺎﻧﻤﺎﻩ ‪1391‬‬ ‫ﺧﻮﺭﺷــﻴﺪﻯ‪ ،‬ﺗﻠﻮﻳﺰﻳــﻮﻥ »ﺭﻫــﺎ« ﺑﺎ ﺳــﺮﻣﺎﻳﺔ ﺍﻣﻴﺮﺣﺴــﻴﻦ‬ ‫ﺟﻬﺎﻥﺷــﺎﻫﻰ‪ ،‬ﺑﻨﻴﺎﻧﮕﺰﺍﺭ ﺟﻨﺒﺶ »ﻣﻮﺝ ﺳﺒﺰ«‪ ،‬ﻭ »ﻣﺪﻳﺮﻳﺖ«‬ ‫ﻋﻠﻰﺍﺻﻐﺮ ﺭﻣﻀﺎﻥﭘﻮﺭ ﺷﺮﻭﻉ ﺑﻪ ﻓﻌﺎﻟﻴﺖ ﻛﺮﺩ‪:‬‬ ‫»ﺗﻠﻮﻳﺰﻳﻮﻥ ﺭﻫﺎ ]‪ ،[...‬ﺭﻭﺯ ﭘﻨﺞﺷــﻨﺒﻪ ﻛﺎﺭ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻟﻨﺪﻥ ﺭﺳﻤﺎً‬ ‫ﺁﻏــﺎﺯ ﻛﺮﺩ]‪ [...‬ﺍﻳــﻦ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﻭﺟﻮﻩ ﻣﺘﻌﻠﻖ ﺑﻪ‬ ‫ﺍﻣﻴﺮﺣﺴــﻴﻦ ﺟﻬﺎﻧﺸــﺎﻫﻰ ]‪ [...‬ﺑﻨﻴﺎﻧﮕﺬﺍﺭ ﺟﻨﺒــﺶ ]‪ [...‬ﻣﻮﺝ‬ ‫ﺳﺒﺰ ﺗﺄﺳﻴﺲ ﺷــﺪﻩ ]‪ [...‬ﭘﺪﺭ ﻭﻯ ]ﺩﺭ ﺩﻭﺭﺍﻥ ﺳﻠﻄﻨﺖ ﭘﻬﻠﻮﻯ‬ ‫ﺩﻭﻡ[ ﻭﺯﻳﺮ ﺩﺍﺭﺍﺋﻰ ﺑﻮﺩ ]‪ [...‬ﺳــﺮﺩﺑﻴﺮ ﺍﻳﻦ ﺷﺒﻜﻪ ]‪ [...‬ﻋﻠﻰﺍﺻﻐﺮ‬ ‫ﺭﻣﻀﺎﻥﭘﻮﺭ‪ ،‬ﻣﻌﺎﻭﻥ ﺳﺎﺑﻖ ﻭﺯﻳﺮ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺷﺎﺩ ﺍﺳﻼﻣﻰ ﺍﺳﺖ‬ ‫ﻛﻪ ﺩﺭ ﺳﺎﻝ ‪ 2003‬ﻣﻴﻼﺩﻯ ﺍﺯ ﺍﻳﺮﺍﻥ ﻓﺮﺍﺭ ﻛﺮﺩ‪«.‬‬ ‫ﺍﻳﻦ ﻓﻌﺎﻟﻴﺖ »ﻓﺮﻫﻨﮕﻰ« ﺧﻴﻠﻰ ﻧﻤﺎﺩﻳﻦ ﺷﺪﻩ‪ .‬ﭼﺮﺍ ﻛﻪ‪ ،‬ﺷﺒﻜﺔ‬ ‫»ﺷﻴﺦﻭﺷــﺎﻩ«‪ ،‬ﺩﺭ ﺳﺎﻟﮕﺮﺩ ﺗﻮﻟﺪ ﭘﻬﻠﻮﻯ ﺩﻭﻡ‪ ،‬ﺑﺮﻧﺎﻣﻪﺍﺵ ﺭﺍ ﺑﺎ‬ ‫ﺳــﺮﻣﺎﻳﺔ ﻳﻜﻰ ﺍﺯ »ﻭﺯﻳﺮ ﺯﺍﺩﮔﺎﻥ« ﺩﻭﻟﺖ ﻫﻮﻳﺪﺍ‪ ،‬ﻭ ﺑﻪ ﻣﺪﻳﺮﻳﺖ‬ ‫ﻳﻜﻰ ﺍﺯ ﭼﻤﺎﻕﻛﺶﻫﺎﻯ ﺣــﺎﺝ ﺭﻭﺡﺍﷲ ﺩﺭ ﻟﻨﺪﻥ ﺁﻏﺎﺯ ﻣﻰﻛﻨﺪ!‬ ‫ﺭﻣﻀﺎﻥﭘــﻮﺭ‪ ،‬ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻣﻌﺎﻭﻧﺖ ﻭﺯﺍﺭﺕ ﺍﺭﺷــﺎﺩ ﺟﻤﻜﺮﺍﻥ ﺑﻪ‬ ‫ﺍﻧﺠــﺎﻡ ﻭﻇﻴﻔﻪ ﻣﺸــﻐﻮﻝ ﺑــﻮﺩﻩ‪ ،‬ﻭ ﺩﺭ ﺳــﺎﻝ ‪ ،2003‬ﭘﺲ ﺍﺯ‬ ‫ﺳــﻪ ﺩﻫﻪ ﺷــﺮﻛﺖ ﻓﻌﺎﻝ ﺩﺭ ﺳــﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪ ،‬ﺑﻪ ﺩﺍﻣﺎﻥ‬

‫ﺍﺭﺑﺎﺑــﺎﻥﺍﺵ ﺩﺭ ﻟﻨﺪﻥ ﭘﻨﺎﻩ ﺑﺮﺩﻩ‪ .‬ﻭ ﺑﺮﺍﻯ ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﺑﻨﻴﺎﻧﮕﺰﺍﺭ‬ ‫»ﻣﻮﺝ ﺳﺒﺰ«‪ ،‬ﭼﻪ ﻛﺴﻰ ﺷﺎﻳﺴﺘﻪﺗﺮ ﺍﺯ ﺭﻣﻀﺎﻥﭘﻮﺭ!‬ ‫»ﺷــﺎﻩ«‪ ،‬ﻫﻤﻴﺸــﻪ ﻣﻜﻤﻞ »ﺷــﻴﺦ« ﺑﻮﺩﻩ‪ ،‬ﻭ ﺷــﻴﺦ ﺑﺮﺍﻧﺪﺍﺯ‬ ‫ﻫﻢ ﺟﺰ ﺁﻏﻮﺵ ﺷــﺎﻩ ﻛﻮﺩﺗﺎﭼﻰ ﭘﻨﺎﻫﮕﺎﻫﻰ ﻧﺪﺍﺷــﺘﻪ ﻭ ﻧﺨﻮﺍﻫﺪ‬ ‫ﺩﺍﺷــﺖ‪ .‬ﻫﺮ ﭼﻨﺪ ﺑﻪ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ‪ ،‬ﺍﻳﻨﺒﺎﺭ ﭘﻴﻮﻧﺪ ﺧﺠﺴــﺘﺔ‬ ‫ﺷﻴﺦﺍﷲ ﻭ ﺷﺎﻩﺍﷲ ﺗﻨﻮﺭ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺭﺍ ﮔﺮﻡ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ؛‬ ‫ﺩﻭﺭﺍﻥ ﻃﻼﺋﻰ ﺑﺎﻭﺭﻣﺤﻮﺭﻯ‪ ،‬ﮔﻠﻪﭘﺮﻭﺭﻯ ﻭ ﭘﺪﺭﭘﺮﺳﺘﻰﻫﺎﻯ ﺭﺍﻳﺞ‬ ‫ﺳﺎﻝﻫﺎﻯ ﺟﻨﮓ ﺳﺮﺩ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ!‬ ‫ﺍﺗﺤﺎﺩ »ﺑﻨﻴﺎﻣﻴﻦ ﻧﺘﺎﻥﻳﺎﻫﻮ ـ ﻟﻴﺒﺮﻣﻦ«‪ ،‬ﭼﻬﺮﺓ ﻣﻐﻤﻮﻡ ﻭ ﻣﺎﺗﻢﺯﺩﺓ‬ ‫ﺟﻴﻤــﻰ ﻛﺎﺭﺗﺮ ﺩﺭ ﺭﻛﺎﺏ ﺍﺧﻀﺮ ﺍﺑﺮﺍﻫﻴﻤﻰ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﻓﺘﺘﺎﺡ‬ ‫ﺑﻨﺎﻯ ﻳﺎﺩﺑﻮﺩ ﺩﻩﻫﺎ ﻫﺰﺍﺭ ﻗﺮﺑﺎﻧﻰ ﻏﻴﺮﻳﻬﻮﺩﻯ »ﻫﻮﻟﻮﻛﻮﺳــﺖ« ﺩﺭ‬ ‫ﺑﺮﻟﻦ‪ ،‬ﻧﺎﻗﻮﺱ ﻣﺮگ ﺍﺳــﻼﻡﻧﻮﺍﺯﻯ ﻭ ﺍﺳﺮﺍﺋﻴﻞﭘﺮﺳﺘﻰ ﺭﺍ ﺑﻪ ﺻﺪﺍ‬ ‫ﺩﺭ ﺁﻭﺭﺩﻩ ﻭ‪ ...‬ﻭ ﺑــﺎ ﺗﻮﺟﻪ ﺑﻪ ﮔﺮﻳــﻪ ﻭ ﺯﺍﺭﻯ ﺍژﻩﺍﻯ‪ ،‬ﺩﺭ ﭘﻰ ﻟﻐﻮ‬ ‫ﺳــﻔﺮ ﻫﻴﺌﺖ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺍﺭﻭﭘﺎ ﺑﻪ ﺍﻳﺮﺍﻥ‪ ،‬ﺩﺭ ﭘﺎﺋﻴﺰ ﺳــﺎﻝ ‪،2012‬‬ ‫ﺷــﺎﻫﺪ »ﺍﺱ‪ .‬ﺍﺱ‪ .‬ﻓﺎﻝ« ﻫﺴﺘﻴﻢ! ﺍﻳﻨﺒﺎﺭ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﺎ ﺷﻌﺎﺭ‬ ‫»ﻣﺎ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ« ﺑﻪ ﻛﺎﺥﺳﻔﻴﺪ ﭘﺎﻯ ﺧﻮﺍﻫﺪ ﮔﺬﺍﺭﺩ‪.‬‬