کره و کودتا

‫‪ 18‬ﺍﻛﺘﺒـﺮ ‪2012‬‬

‫ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎﻯ ﺩﻭ ﺳﻮﻯ ﺁﺗﻼﻧﺘﻴﻚ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳــﻼﻡ ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﺑﺮﺍﻯ ﻳﻚ ﻛﻮﺩﺗﺎﻯ ﺩﻳﮕﺮ ﺯﻳﻦ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﻣﺮﺣﻠﺔ ﺍﻭﻝ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺑﺎ گ‪...‬‬ ‫ﺍﻫﺪﺍﺋﻰ ﺑﻰﺑﻰﺳــﻰ ﺁﻏﺎﺯ ﺷــﺪ‪ .‬ﻭ ﻫﻤﭽﻨﺎﻧﻜﻪ ﺷﺎﻫﺪ ﺑﻮﺩﻳﻢ ﻭ ﻫﺴﺘﻴﻢ‪،‬‬ ‫ﻫﺪﻳﺔ ﻣﻘﺪﺱ ﻟﻨﺪﻥ ﻧﻮﺭ ﺍﻣﻴﺪ ﺑﺮ ﺩﻝ ﻭ ﺩﻳﺪﺓ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺗﺎﺑﺎﻧﺪ‪ .‬ﺍﻳﻨﭽﻨﻴﻦ‬

‫ﺑﻮﺩ ﻛﻪ ﺑﺤﺮﺍﻥ ﺩﺳﺖﺳــﺎﺯ »ﺍﺭﺯ«‪ ،‬ﻫﻤﭽﻮﻥ ﺩﻭﺭﺍﻥ »ﻧﻮﺭﺍﻧﻰ«‬ ‫ﻫﻴﺎﻫﻮﻯ ﺍﻣﺎﻡ‪ ،‬ﮔﻠــﺔ »ﺑﺎﺯﺍﺭﻳﺎﻥ ﺍﻧﻘﻼﺑﻰ« ﺭﺍ ﺑﺮﺍﻯ ﺍﺧﺘﻼﻝ ﺩﺭ‬ ‫ﺑﺎﺯﺍﺭ ﺗﻬﺮﺍﻥ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩ‪ .‬ﻭﻟﻰ ﺍﺳــﺐ ﺯﻳﻦ ﺷﺪﺓ ﺣﻀﺮﺍﺕ‬ ‫ﻳﺎﺑﻮﻯ ﻟﻨﮓ ﺍﺯ ﺁﺏ ﺩﺭﺁﻣﺪﻩ ﺑﻪ ﮔﻞ ﻧﺸﺴــﺖ‪ .‬ﭘﺲ ﺍﺯ ﺷﻜﺴﺖ‬ ‫ﻣﺮﺣﻠــﺔ ﺍﻭﻝ‪ ،‬ﻧﻮﺑﺖ ﺑﻪ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺭﺳــﻴﺪ‪ .‬ﻣﻘﺎﻡ ﻣﻌﻈﻢ‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺿﻤﻦ ﺑﺎﻻ ﺑﺮﺩﻥ ﭼﻤﺎﻕ »ﺍﻓﺰﺍﻳﺶ ﺟﻤﻌﻴﺖ«‬ ‫ﺑﺮﺍﻯ ﻣﺴﻜﻮ‪ ،‬ﺗﺄﻛﻴﺪ ﻓﺮﻣﻮﺩﻧﺪ ﻛﻪ »ﻏﺮﺏ ﺳﺘﻴﺰ« ﻫﻢ ﺗﺸﺮﻳﻒ‬ ‫ﻧﺪﺍﺭﻧﺪ! ﺍﻟﺒﺘﻪ ﻣﺎ ﻣﻰﺩﺍﻧﺴﺘﻴﻢ ﻛﻪ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻭ ﺑﻪ ﻭﻳﮋﻩ‬ ‫ﺭﻫﺒﺮ ﻓﺮﺯﺍﻧﻪﺍﺵ ﻧﻪ ﺗﻨﻬﺎ ﻏﺮﺏﺳﺘﻴﺰ ﻧﻴﺴﺖ‪ ،‬ﻛﻪ ﺍﻳﺮﺍﻥﺳﺘﻴﺰ ﻭ‬ ‫ﭘﻴﺸﺨﺪﻣﺖ ﻏﺮﺏ ﻫﻢ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺩﺭ ﮔﻴــﺮﻭﺩﺍﺭ ﺩﻡﺟﻨﺒﺎﻧــﻰ ﻣﻘــﺎﻡ ﻣﻌﻈﻢ ﺑﺮﺍﻯ ﺍﺭﺑــﺎﺏ ﺑﻮﺩﻛﻪ‬ ‫ﻧﺎﮔﻬﺎﻥ ﻫﺎﺩﻯ ﺧﺮﺳــﻨﺪﻯ ﺑــﻪ ﺑﻬﺎﻧﺔ ﺍﻧﺘﻘــﺎﺩ ﺍﺯ ﺟﻨﮓﻃﻠﺒﻰ‬ ‫ﻓﺮﺿﻰ ﻋﻠﻰ ﻣﻴﺮﻓﻄﺮﻭﺱ‪ ،‬ﺿﻤﻦ ﺷﺎﻳﻌﻪ ﭘﺮﺍﻛﻨﻰ ﻭ ﺗﻬﺎﺟﻢ ﺑﻪ‬ ‫ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ ﻭﻯ‪ ،‬ﺑﻪ »ﺗﻜﻔﻴﺮ« ﺳــﻠﻄﻨﺖﻃﻠﺒﺎﻥ ﻧﺸﺴﺖ!‬ ‫ﺳﭙﺲ ﺷﺎﺧﻚ »ﻓﺮﻫﻨﮕﻰﻧﻤﺎﻯ« ﺩﺭﻭﻥﻣﺮﺯﻯ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ‬ ‫»ﺷﻌﺮ ﺷــﺮﻳﻒ« ﺭﻭﻳﺖ ﻓﺮﻣﻮﺩ ﻭ ﺩﺭﻳﺎﻓﺘﻴﻢ ﻛﻪ ﺷﻴﺮﻳﻦ ﺯﺑﺎﻧﻰ‬

‫ﻫﺎﺩﻯ ﺧﺮﺳﻨﺪﻯ ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﭘﻴﺮﺍﻣﻮﻥ »ﺷﻌﺮ ﺳﺨﻴﻒ«‬ ‫ﭼﻪ ﺣﻜﻤﺖ ﻋﻤﻴﻘﻰ ﺩﺍﺷﺘﻪ!‬ ‫ﺩﺭ ﺍﻳﻦ ﻫﻴﻬﺎﺕ ﺳــﻔﺮﺓ ﺍﺳﺘﻴﻀﺎﺡ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﭘﻬﻦ ﺷﺪ‪،‬‬ ‫ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ ﻫﻢ ﺑﻪ ﺁﺧﻮﻧﺪ ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ ﺗﺮﻳﺒﻮﻥ ﺩﺍﺩ ﺗﺎ‬ ‫ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻣﺨﺎﻟﻒ ﺩﻭﻟﺖ »ﺍﺳﻼﻣﻰ« ﺑﻨﺸﻴﻨﺪ ﻭ ﻫﻢﺻﺪﺍ‬ ‫ﺑﺎ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﺧﻮﺍﻫﺎﻥ »ﺍﺟﺮﺍﻯ ﺑﺪﻭﻥ ﺗﻨﺎﺯﻝ‬ ‫ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ« ﺷﻮﺩ! ﺳــﭙﺲ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳﻰ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 18‬ﺍﻛﺘﺒﺮ ‪ ،2012‬ﺁﺳﺘﻴﻦﻫﺎ ﺭﺍ ﺑﺎﻻ ﺯﺩﻩ ﺷﺮﻭﻉ ﺑﻪ‬ ‫ﭘﺨﺶ ﺁﮔﻬﻰ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺑﺮﺍﻯ ﻓﺮﻭﺵ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ‬ ‫ﻛﺮﺩﻧﺪ‪ .‬ﺍﻳﻨﺒﺎﺭ ﻣﻮﺳﻮﻯ ﺟﻼﺩ‪ ،‬ﻋﺎﻣﻞ ﺳﺮﻛﻮﺏ ﺍﺟﺘﻤﺎﻋﻰ‪،‬‬ ‫ﺑﻨﻴﺎﻧﮕﺰﺍﺭ ﺣﺠﺎﺏ ﺍﺟﺒﺎﺭﻯ‪ ،‬ﻭ ﻣﺴﺒﺐ ﻗﺘﻞﻋﺎﻡ ﺯﻧﺪﺍﻧﻴﺎﻥ‬ ‫ﺳﻴﺎﺳــﻰ ﻭ ﺁﻭﺍﺭﮔﻰ ﻣﻴﻠﻴﻮﻥﻫﺎ ﺍﻳﺮﺍﻧﻰ‪ ،‬ﺑﻪ ﺷﺪﺕ ﻧﮕﺮﺍﻥ‬ ‫ﻭﺿﻌﻴﺖ ﻣﻌﻴﺸﺘﻰ »ﻣﺮﺩﻡ« ﺷﺪﻩ ﺑﻮﺩ!‬ ‫ﻭﻟﻰ ﺧﻮﺏ‪ ،‬ﺯﻣﺎﻧﻴﻜﻪ ﺩﻣﺐ ﮔﺎﻭ »ﺍﺟﻨﺒﻰ« ﺍﺯ ﺩﺳــﺖ ﺍﻳﻦ‬ ‫ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸــﻰ ﺑﻴﺮﻭﻥ ﻣﻰﺭﻭﺩ‪ ،‬ﺭﺍﻩ »ﭘﻴﺸﺮﻓﺖﺷﺎﻥ«‬

‫ﺑﺴــﺘﻪ ﻣﻰﺷﻮﺩ ﻭ ‪ ...‬ﻭﺑﺎ ﺑﻴﺎﻧﻴﻪﻫﺎ ﻭ ﻣﺼﺎﺣﺒﻪﻫﺎﻯ ﺍﺑﻠﻬﺎﻧﺔ ﻣﻮﺳﻮﻯ‬ ‫ﻭ ﺯﻫﺮﺍﺧﺎﻧــﻮﻡ ﻣﺸــﻜﻞ ﻣﻰﺗﻮﺍﻥ ﺍﻳﻦ ﻭﺣﻮﺵ ﺭﺍ ﺑــﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺣﻘﻨــﻪ ﻛــﺮﺩ‪ .‬ﺟﻬﺖ ﺳــﻬﻮﻟﺖ ﺩﺭ ﺍﻧﺠﺎﻡ ﻫﻤﻴــﻦ ﺍﻣﺮ ﻣﻘﺪﺱ‪،‬‬ ‫ﻳﻌﻨﻰ ﻗﺎﻟﺐ ﻛﺮﺩﻥ ﻣﻮﺳــﻮﻯ ﺟﻼﺩ ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﻪ »ﻛﺮﻩ« ﻧﻴﺎﺯ‬ ‫ﭘﻴــﺪﺍ ﻛﺮﺩﻧﺪ‪ .‬ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛــﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 24‬ﻣﻬﺮﻣﺎﻩ ‪1391‬‬ ‫ﺧﻮﺭﺷﻴﺪﻯ‪ ،‬ﻳﺎﻧﻜﻰﻫﺎ »ﻛﺮﻩ« ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﭼﺎﺷﻨﻰ ﺑﻪ ﻛﻮﺩﺗﺎﻯ‬ ‫ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ ﺍﻓﺰﻭﺩﻧﺪ!‬ ‫ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 24‬ﻣﻬﺮﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﻣﻰﻧﻮﻳﺴــﺪ‪،‬‬ ‫ﺻــﺎﺩﺭﺍﺕ ﻟﺒﻨﻴﺎﺕ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺍﻳﺮﺍﻥ ﺍﻓﺰﺍﻳــﺶ ﻳﺎﻓﺘﻪ! ﺩﺭﻭﻍ ﭼﺮﺍ‪،‬‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﺑﺎﺳــﺘﺎﻥ‪ ،‬ﻫﺮﮔﺎﻩ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﭘﺎﻯ ﺑﻪ ﻓﺮﻭﺩﮔﺎﻩ ﭘﺎﺭﻳﺲ‬ ‫ﻣﻰﮔﺬﺍﺷــﺘﻴﻢ‪ ،‬ﻫﻤﺔ ﮔﺎﻭﻫﺎﻯ ﻓﺮﺍﻧﺴﻪ ﺭﺍ »ﺳﭙﺎﺱ« ﻣﻰﮔﻔﺘﻴﻢ‪،‬‬ ‫ﻭ ﻫﺮ ﭼﻨﺪ ﻛﺮﻩﻫﺎﻯ ﻓﺮﺍﻧﺴــﻪ ﺑﻪ ﮔــﺮﺩ ﻛﺮﻩ ﺩﻭﻏﻰﻫﺎﻯ ﺧﻮﺩﻣﺎﻥ‬ ‫ﻧﻤﻰﺭﺳــﻴﺪ‪ ،‬ﺷــﻜﺮ ﺍﻳﺰﺩ ﺑﻪ ﺟــﺎﻯ ﻣﻰﺁﻭﺭﺩﻳــﻢ‪ .‬ﺍﻳﻨﻬﻤﻪ ﺑﻪ‬ ‫ﺩﻟﻴﻞ ﺭﻫﺎﺋﻰ ﺍﺯ ﺩﺳــﺖ ﻣﺎﮔﺎﺭﻳﻦﻫﺎﻯ ﺑﻮﮔﻨﺪﻭﻯ ﻳﻨﮕﻪﺩﻧﻴﺎ ﻛﻪ ﺑﻪ‬ ‫ﺿــﺮﺏ ﻳﻚ ﺧﺮﻭﺍﺭ ﻧﻤــﻚ ﻭ ﺭﻭﻏﻦ ﻧﺒﺎﺗﻰ ﺑﻪ ﻋﻨــﻮﺍﻥ »ﻛﺮﻩ« ﺑﻪ‬ ‫ﻣﺼﺮﻑﻛﻨﻨﺪﮔﺎﻥ »ﺷــﺮﻳﻒ« ﻭ ﻣﺤﺘﺮﻡ ﻋﺮﺿﻪ ﻣﻰﺷــﻮﺩ‪ .‬ﺑﻠﻪ‪،‬‬ ‫ﻛﺮﺓ ﺗﻮﻟﻴﺪ ﻛﺎﺑﻮﻯﻫﺎ ﺣﻜﺎﻳﺖ ﺩﻳﮕﺮﻯ ﺍﺳــﺖ؛ ﺍﺯ ﻛﺮﻩ ﻓﻘﻂ ﻧﺎﻣﻰ‬ ‫ﺩﺍﺭﺩ ﻭ ﺑــﺲ‪ .‬ﺍﻳﻦ »ﻛﺮﻩ« ﺑﺎ ﺳــﻼﺡ ﻭ ﺗﺠﻬﻴﺰﺍﺗﻰ ﻛﻪ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﺑﺮﺍﻯ ﺳﺮﻛﻮﺏ ﻣﺎ ﻣﻠﺖ‪ ،‬ﺑﻪ ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﻗﻴﻤﺖ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﻼﻳﺎﻥ‬ ‫ﻣﻰﮔﺬﺍﺭﻧﺪ ﺗﻔﺎﻭﺕ ﺍﺳﺎﺳــﻰ ﺩﺍﺭﺩ‪ .‬ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﮔﻠﻮﻟﻪ ﺍﺯ ﺩﺳﺖ‬ ‫ﭘﺎﺳــﺪﺍﺭ ﺟﻤﺎﻋــﺖ‪ ،‬ﺍﻳﺮﺍﻧﻴــﺎﻥ ﻧﻤﻰﺑﺎﻳﺪ ﺳــﺎﻋﺖﻫﺎ ﺩﺭ »ﺻﻒ«‬ ‫ﺑﺎﻳﺴــﺘﻨﺪ‪ .‬ﻭﻟــﻰ ﻗﺪﺭﺕ ﺗﺨﺮﻳﺐ ﺍﻳﻦ ﻛــﺮﻩ ﺍﺯ ﺁﻥ ﮔﻠﻮﻟﺔ ﮔﺮﻡ ﺑﻪ‬ ‫ﻣﺮﺍﺗﺐ ﺑﻴﺸﺘﺮ ﺍﺳﺖ!‬ ‫ﻣﻬﻢﺗﺮﻳﻦ ﻓﺎﻳﺪﺓ ﻛﺮﺓ ﻛﺬﺍ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ »ﺷﻬﻴﺪ« ﺗﻮﻟﻴﺪ ﻧﻤﻰﻛﻨﺪ؛‬ ‫ﺩﺭ ﺳــﻜﻮﺕ ﺑﺎﻋــﺚ ﻣﺮگ ﻣﻰﺷــﻮﺩ! ﻭ ﺩﻗﻴﻘﺎً ﺑــﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‬ ‫ﺍﺳــﺖ ﻛﻪ ﻛﺎﺑﻮﻯﻫﺎ ﺻﺎﺩﺭﺍﺕ »ﻛﺮﻩ« ﺭﺍ ﺑﻪ ﻛﺸــﻮﺭﻣﺎﻥ ﺍﻓﺰﺍﻳﺶ‬ ‫ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﺷﺎﻳﺪ ﺣﺎﺟﻴﻪ ﻧﺴﺮﻳﻦ ﺳﺘﻮﺩﻩ‪ ،‬ﺍﺯ ﺗﺮﺱ ﻫﻤﻴﻦ »ﻛﺮﻩ«‬ ‫ﺗﻬﺪﻳﺪ ﺑﻪ »ﺍﻋﺘﺼﺎﺏ ﻏﺬﺍ« ﻓﺮﻣﻮﺩﻩ ﺑﺎﺷــﻨﺪ‪ ،‬ﻭ ‪ ...‬ﻭ ﻛﺴــﻰ ﭼﻪ‬ ‫ﻣﻰﺩﺍﻧﺪ‪ ،‬ﺷــﺎﻳﺪ ﻣﺤﻔﻞ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ ﻫﻢ ﺑﺎ ﺗﻐﺬﻳﻪ ﺍﺯ ﻫﻤﻴﻦ‬ ‫ﻛﺮﻩ ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ »ﺷــﻴﺮ« ﺷــﺪﻩ ﻭ ﺑﺮﺍﻯ ﻛﻮﺩﺗﺎ ﺧﻴﺰ ﺑﺮﺩﺍﺷــﺘﻪ‬ ‫ﺑﺎﺷــﺪ! ﻣﺤﻔﻠﻚ ﻛﺬﺍ‪ ،‬ﺑﺎ ﻫﻤﺎﻥ ﺳﻪ ﭘﺎﻳﺔ ﻓﺮﺳﻮﺩﺓ ﻋﺼﺮ ﺣﺠﺮ‪،‬‬ ‫ﻳﻌﻨﻰ »ﺷــﻬﻴﺪ‪ ،‬ﺷﺎﻋﺮ ﻭ ﺷﺎﺭﻻﺗﺎﻥ« ﭘﺎﻯ ﺑﻪ ﻣﻴﺪﺍﻥ ﮔﺬﺍﺭﺩﻩ‪ ،‬ﻭ‬ ‫ﮔــﺮﺩ ﻭ ﺧﺎﻙ ﻓﺮﺍﻭﺍﻥ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘــﻪ‪ .‬ﭘﻴﺶ ﭘﺮﺩﺓ ﺍﻳﻦ ﻧﻤﺎﻳﺶ‬

‫»ﻣﻘﺪﺱ« ﺑﺎ ﺍﻫﺪﺍء گ‪ ...‬ﻭ »ﺗﻜﻔﻴﺮ« ﻋﻠﻰ ﻣﻴﺮﻓﻄﺮﻭﺱ ﺁﻏﺎﺯ ﺷﺪ‪،‬‬ ‫ﻭﻟﻰ ﻧﻤﺎﻳﺶ ﺍﺻﻠﻰ ﺭﺍ ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺎ ﻫﻤﻜﺎﺭﻯ ﻳﻮﺍﺷــﻜﻰ‬ ‫ﺑﻰﺑﻰﺳﻰ ﺑﻪ ﺻﺤﻨﻪ ﺁﻭﺭﺩﻩ‪.‬‬ ‫ﺑﻠــﻪ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻛﻪ ﭼﻨــﺪﻯ ﭘﻴﺶ ﺑﺎ ﻛﻤﻚ ﻫﺎﺩﻯ ﺧﺮﺳــﻨﺪﻯ‬ ‫»ﺷﻌﺮ ﺳﺨﻴﻒ« ﺷﻨﺎﺳﺎﺋﻰ ﻛﺮﺩﻩ ﺑﻮﺩ‪ ،‬ﺍﻳﻨﻚ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺳﻴﻤﻴﻦ‬ ‫ﺑﻬﺒﻬﺎﻧﻰ‪ ،‬ﺷﺎﻋﺮ »ﻣﻜﺘﺒﻰ ـ ﻣﺮﺩﻣﻰ « ﻭ »ﻛﻢ ﺣﺠﺎﺏ« ﻛﻪ ﺭﻫﺒﺮ‬ ‫ﻣﻌﻨﻮﻯ ﺁﺵﻓﺮﻭﺵﻫﺎ ﻫﻢ ﻫﺴــﺖ‪» ،‬ﺷﻌﺮ ﺷﺮﻳﻒ« ﺑﺮﺍﻯ ﻓﺮﻭﺵ‬ ‫ﮔﺬﺍﺷــﺘﻪ‪ .‬ﺧﻼﺻﻪ ﺩﺭ ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ ﻻﺯﻡ ﺁﻣــﺪﻩ ﻫﻤﺔ ﺭﺍﻩﻫﺎ ﺑﻪ‬ ‫»ﻗﻢ« ﺧﺘﻢ ﺷﻮﺩ‪ .‬ﺩﺭ ﻣﺴﻴﺮ ﻫﻤﻴﻦ ﺭﺍﻩ ﻣﻘﺪﺱ ﺍﺳﺖ ﻛﻪ ﺳﺎﻳﺖ‬ ‫ﺑﻴﻠﺪﺭﺑﺮگ‪ ،‬ﺍﺯ ﺯﺑﺎﻥ ﻳﻚ ﺟﺎﻣﻌﻪ ﺷــﻨﺎﺱ‪ ،‬ﻃﺮﻓﺪﺍﺭ ﺩﻣﻜﺮﺍﺳــﻰ‬ ‫ﺭﺍ »ﻧﺎﺑــﺎﻭﺭ« ﻣﻰﺧﻮﺍﻧﺪ‪ ،‬ﻭ »ﺗﻮﻫﻴــﻦ« ﺭﺍ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻓﺮﻫﻨﮓ‬ ‫ﺩﻫﺨﺪﺍ ﺑﺮﺍﻯﻣﺎﻥ »ﺗﻌﺮﻳﻒ« ﻣﻰﻛﻨﺪ!‬ ‫ﺗﺎﻛﻨﻮﻥ ﻣﻰﭘﻨﺪﺍﺷــﺘﻴﻢ ﺑﺮﺍﻯ »ﺗﻮﻫﻴﻦ« ﺗﻌﺮﻳﻒ ﺣﻘﻮﻗﻰ ﻣﻌﺎﺻﺮ‬ ‫ﻭﺟﻮﺩ ﺩﺍﺭﺩ؛ ﺍﺷــﺘﺒﺎﻩ ﻣﻰﻛﺮﺩﻳﻢ! ﺗﻮﻫﻴﻦ ﺭﺍ »ﺍﻓﺮﺍﺩ« ﺑﺮ ﺣﺴﺐ‬ ‫ﻣﻨﺎﻓﻊ ﻣﺤﺎﻓﻞ ﺗﻌﺮﻳﻒ ﻣﻰﻛﻨﻨﺪ! ﻣﻨﺎﻓﻊ ﻗﺎﭼﺎﻗﭽﻴﺎﻥ ﻣﻮﺍﺩ ﻣﺨﺪﺭ‬ ‫ﭼﻨﻴﻦ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪ ﻛﻪ ﺟﺎﻣﻌﻪﺷــﻨﺎﺱ‪ ،‬ﻫﻢ »ﺑﺎﻭﺭ ﺳﻨﺞ« ﺑﻪ‬ ‫ﺩﺳــﺖ ﮔﻴﺮﺩ‪ ،‬ﻭ ﻫﻢ ﺑﺠﺎﻯ ﺣﻘﻮﻗﺪﺍﻥ ﺑﻨﺸﻴﻨﺪ ﻭ ‪ ...‬ﻭ ﻧﻬﺎﻳﺖ ﺍﻣﺮ‬ ‫ﺑﻮﺯﻳﻨﻪ ﻫﻢ ﺟﺎﻯ ﻧﺠﺎﺭ ﺭﺍ ﺑﮕﻴﺮﺩ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺳﺖ ﻛﻪ ﺍﻭﺑﺎﺵ‬ ‫ﺩﺭ ﺟﺎﻳــﮕﺎﻩ »ﻗﻀﺎﻭﺕ« ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻧــﺪ‪ ،‬ﻓﺘﻮﻯ ﻣﻰﺻﺪﻭﺭﻧﺪ ﻭ‬ ‫ﺁﻥ ﺭﺍ ﺍﺯ ﻃﺮﻳــﻖ ﺩﻳﮕــﺮ ﺍﻭﺑﺎﺵ ﺑﻪ ﺍﺟﺮﺍ ﻫــﻢ ﺩﺭ ﻣﻰﺁﻭﺭﻧﺪ‪ .‬ﻟﻐﻮ‬ ‫ﺍﻣﺘﻴــﺎﺯ ﺭژﻯ ﺗﻨﺒﺎﻛﻮ‪ ،‬ﻣﻠﻰ ﻛﺮﺩﻥ ﻧﻔــﺖ‪» ،‬ﻗﻴﺎﻡ« ‪ 15‬ﺧﺮﺩﺍﺩ‬ ‫ﻭ ‪ ...‬ﻭ ﺧﺼﻮﺻــﺎً ﻛﻮﺩﺗﺎﻯ ﺷــﻜﻮﻫﻤﻨﺪ ‪ 22‬ﺑﻬﻤﻦ ‪ 1357‬ﺭﺍ ﻛﻪ‬ ‫ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ! ﻫﻴﭽﻜﺲ ﻧﻤﻰﭘﺮﺳﻴﺪ ﻛﻪ ﻃﻰ ﺁﻥ ﻛﻮﺩﺗﺎﻯ‬ ‫»ﻧﻮﺭﺍﻧﻰ«‪ ،‬ﭼﺮﺍ ﻣﺮﺍﻛﺰ ﺗﻮﺯﻳﻊ ﺗﺮﻳﺎﻙ ﺩﻭﻟﺘﻰ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ ﭘﻬﻠﻮﻯ‬ ‫ﺩﻭﻡ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﺄﺳــﻴﺲ ﺷــﺪﻩ‪ ،‬ﻭ ﻛﺴــﺎﺩﻯ ﺑﺎﺯﺍﺭ ﻗﺎﭼﺎﻗﭽﻴﺎﻥ‬ ‫»ﺷــﺮﻳﻒ« ﺑﻴﻦﺍﻟﻤﻠﻠــﻰ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﺁﻭﺭﺩﻩ ﺑــﻮﺩ‪ ،‬ﻫﺪﻑ ﺍﺻﻠﻰ‬ ‫ﺗﻬﺎﺟــﻢ ﺍﻭﺑــﺎﺵ ﺍﻧﻘﻼﺑﻰ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺭﻓﺖ! ﺍﻳــﻦ ﻣﺨﺘﺼﺮ ﺭﺍ‬ ‫ﮔﻔﺘﻴﻢ ﺗﺎ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻧﺪﻫﺎﻯ ﺗﺒﻬﻜﺎﺭ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺑﺎ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﻭ‬ ‫»ﭘﻴﺮﻭﺍﻥ ﺧﻂ ﺍﻣﺎﻡ« ﺭﻭﺷﻦﺗﺮ ﺷﻮﺩ‪.‬‬ ‫ﺍﻳﻨﺮﻭﺯﻫﺎﻯ ﺯﻳﺒﺎ ﻛﻪ ﺷــﺒﻜﻪﻫﺎﻯ ﻗﺎﭼﺎﻕ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﺩﺭ ﻓﺮﺍﻧﺴــﻪ‬ ‫ﻳﻜﻰ ﭘﺲ ﺍﺯ ﺩﻳﮕﺮﻯ ﻣﺘﻼﺷــﻰ ﻣﻰﺷﻮﺩ‪ ،‬ﻭ ﺍﻓﺘﻀﺎﺡ ﺑﺪﻩ ﺑﺴﺘﺎﻥ‬ ‫ﻣﺎﻓﻴﺎ ﺑﺎ ﻣﻘﺎﻣﺎﺕ ﺭﺳــﻤﻰ ﺩﺭ ﻛﺸﻮﺭ ﻛﺎﻧﺎﺩﺍ ﺑﺮ ﻣﻼ ﺷﺪﻩ‪ ،‬ﻣﺤﺎﻓﻞ‬

‫ﺍﺳﺮﺍﺋﻴﻞﭘﺮﺳﺖ ﺑﺮﺍﻯ ﺁﻥ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﻛﻪ ﺧﻤﻴﻨﻰ ﺯﻳﺮ ﺩﺭﺧﺖ‬ ‫ﺳﻴﺐ ﻧﺸﺴﺘﻪ ﻭ ﭘﺎﺭﺱ ﻣﻰﻛﺮﺩ ﭼﻪ ﻣﺎﺗﻤﻰ ﮔﺮﻓﺘﻪﺍﻧﺪ! ﺑﻰﺩﻟﻴﻞ‬ ‫ﻧﻴﺴــﺖ ﻛﻪ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 23‬ﻣﻬﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺑﻪ ﺣﺴﻦ‬ ‫ﺭﻭﺣﺎﻧﻰ ﺗﺮﻳﺒﻮﻥ ﻣﻰﺩﻫﺪ‪ .‬ﺍﻳﺸﺎﻥ ﻓﺮﺻﺖ ﻣﻰﻳﺎﺑﻨﺪ ﺗﺎ ﻫﻤﭽﻮﻥ‬ ‫ﺍﻛﺒﺮ ﻫﺎﺷــﻤﻰ‪ ،‬ﻫﻢﺻﺪﺍ ﺑﺎ ﻣﻮﺳــﻮﻯ ﺟﻼﺩ ﻭ ﻛﺮﻭﺑﻰ ﺷــﻴﺎﺩ ﺑﺮ‬ ‫ﻃﺒﻞ »ﺍﺟﺮﺍﻯ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ« ﺑﻜﻮﺑﻨﺪ!‬ ‫ﺍﺗﻔﺎﻗﺎً ﺳــﺎﻳﺖ ﻓﺎﺭﺳﻰ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 17‬ﺍﻛﺘﺒﺮ ‪ 2012‬ﻫﻢ ﺑﺎ‬ ‫ﺍﻧﺘﺸﺎﺭ ﺗﺼﻮﻳﺮ ﺁﻥ ﻛﻔﺘﺎﺭ ﻛﭽﻞ ﻭ ﻛﻮﺩﺗﺎﭼﻰ ـ ﻛﺮﻭﺑﻰ ﺭﺍ ﻣﻰﮔﻮﻳﻢ‬ ‫ـ ﺑﻪ ﻣﺎ ﺧﺒﺮ ﺩﺍﺩ ﻛﻪ ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﻫﻤﭽﻨﺎﻥ ﺑﺮ ﻣﻮﺍﺿﻊ ﺧﻮﺩ‬ ‫ﭘﺎﻓﺸﺎﺭﻯ ﻣﻰﻛﻨﻨﺪ! ﺣﺎﻝ ﻛﻪ ﺑﻪ ﻛﭽﻞ ﻭﻛﻮﺩﺗﺎﭼﻰ ﺭﺳﻴﺪﻳﻢ ﺑﺪ‬ ‫ﻧﻴﺴﺖ ﺩﺭ ﻣﻮﺭﺩ ﻣﻄﻠﺐ ﻫﺎﺩﻯ ﺧﺮﺳﻨﺪﻯ ﺗﻮﺿﻴﺤﺎﺗﻰ ﺑﻴﺎﻭﺭﻳﻢ!‬ ‫ﺩﺭ ﺍﻳــﻦ ﻣﻄﻠــﺐ ﺷــﻴﻮﺍ‪ ،‬ﻫﻤﺰﻣــﺎﻥ »ﺗﻜﻔﻴﺮ«‪» ،‬ﺍﺭﺷــﺎﺩ«‪،‬‬ ‫ﺷﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ ﻭ ﺗﻬﺎﺟﻢ ﺑﻪ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ ﺭﺍ ﺷﺎﻫﺪﻳﻢ‪ .‬ﻋﻠﻰ‬ ‫ﻣﻴﺮﻓﻄــﺮﻭﺱ ﺑﻪ ﺩﻟﻴﻞ ﮔﺮﺍﻳﺶ ﺳﻴﺎﺳــﻰﺍﺵ ﻣــﻮﺭﺩ »ﺗﻜﻔﻴﺮ«‬ ‫ﺧﺮﺳــﻨﺪﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺍﺯ ﺳﻮﻯ ﭘﺮﻭﻓﺴﻮﺭ ﺻﻤﺪﺍﻧﻰ »ﺍﺭﺷﺎﺩ«‬ ‫ﺷﺪﻩ! ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﻻﺯﻡ ﺍﺳﺖ »ﻫﻤﻪ« ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺧﺘﻼﻓﺎﺕ‬ ‫ﺧﺎﻧﻮﺍﺩﮔــﻰ ﻣﻴﺮﻓﻄــﺮﻭﺱ ﻫﻢ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧــﺪ ﻭ ﺑﺪﺍﻧﻨﺪ ﻛﻪ ﺑﺮﺍﻯ‬ ‫ﺳﻠﻄﻨﺖﻃﻠﺐ ﺷﺪﻥ ﭘﻮﻝ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﻣﻴﺮﻓﻄﺮﻭﺱ‬ ‫ﺑﺪﻭﻥ ﺗﻮﺳــﻞ ﺑﻪ ﻫﺘﺎﻛﻰ ﻭ ﺷﻌﺎﺭ ﭘﻮچ‪ ،‬ﻳﻌﻨﻰ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺍﺳﻨﺎﺩ‬ ‫ﻭ ﺷﻮﺍﻫﺪ ﺍﺳﻄﻮﺭﺓ »ﻗﻬﺮﻣﺎﻥ ﻣﻠﻰ«‪ ،‬ﻳﺎ ﻫﻤﺎﻥ ﻣﺼﺪﻕﺍﻟﺴﻠﻄﻨﻪ‬ ‫ﺭﺍ ﺩﺭﻫﻢ ﺷﻜﺴــﺘﻪ! ﻭ ﺷﻜﺴﺘﻦ ﺍﺳــﻄﻮﺭﺓ ﻗﻬﺮﻣﺎﻥ ﻣﻠﻰ ﻳﻌﻨﻰ‬ ‫ﺷﻜﺴــﺘﻦ ﺑﺖ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﺔ ﺍﺳــﺘﻌﻤﺎﺭ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ‪.‬‬ ‫ﻭ ﺍﻳﻨﻜﺎﺭﻫﺎ »ﺗﻮﻫﻴﻦ ﺑﻪ ﻣﻘﺪﺳــﺎﺕ« ﺍﺳــﺖ؛ ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ‬ ‫ﻛﻪ ﻣﻨﺎﻓﻊ ﺍﺳــﺘﻌﻤﺎﺭ »ﻣﻘﺪﺱ« ﺑﻪ ﺷــﻤﺎﺭ ﻣــﻰﺭﻭﺩ‪ .‬ﻭ ﺟﻬﺖ‬ ‫ﮔﺴــﺘﺮﺵ ﻫﻤﻴﻦ ﻣﻨﺎﻓﻊ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﭘﻰ »ﺷﻌﺮ ﺳﺨﻴﻒ«‪ ،‬ﻭ‬ ‫ﭘــﺲ ﺍﺯ ﺍﻓﺰﻭﺩﻥ »ﻛﺮﻩ« ﺑﻪ ﻛﻮﺩﺗﺎﻯ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳــﻼﻡ‪ ،‬ﺷــﺎﻫﺪ‬ ‫ﻋﺮﺿﺔ »ﺷﻌﺮ ﺷﺮﻳﻒ« ﻫﻢ ﺑﻪ ﺑﺎﺯﺍﺭ ﻫﺴﺘﻴﻢ‪.‬‬ ‫ﺑﺨﺶ »ﻓﺮﻫﻨﮕﻰ« ﻛﻮﺩﺗﺎﻯ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ ﺑﺎ ﺷﻌﺎﺭ ﮔﻮﺳﺎﻟﻪﭘﺴﻨﺪ‬ ‫»ﻧﻪ ﺑﻪ ﺟﺸــﻨﻮﺍﺭﺓ ﺩﻭﻟﺘﻰ«‪ ،‬ﻭ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ ﺳﻴﻤﻴﻦ ﺑﻬﺒﻬﺎﻧﻰ ﻭ‬ ‫ﻳﻚ »ﻧﻮﻳﺴﻨﺪﺓ ﺷﻬﻴﺪ« ﺑﻪ ﻣﻮﺭﺩ ﺍﺟﺮﺍ ﮔﺬﺍﺷﺘﻪ ﺷﺪ‪ .‬ﺑﻪ ﮔﺰﺍﺭﺵ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 22‬ﻣﻬﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺳﻮﻣﻴﻦ ﺩﻭﺭﻩ ﺟﺎﻳﺰﺓ‬ ‫ﺷﻌﺮ ﻧﻴﻤﺎ ﺍﺯ ﺳــﻴﻤﻴﻦ ﺑﻬﺒﻬﺎﻧﻰ‪» ،‬ﺑﺎﻧﻮﻯ ﺭﻭﺷﻦ ﺍﻧﺪﻳﺶ« ﻛﻪ‬ ‫»ﺷﻌﺮ ﺷﺮﻳﻒ« ﻣﻰﺳﺮﺍﻳﻨﺪ ﺗﻘﺪﻳﺮ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩﻩ‪:‬‬

‫»]‪ [...‬ﺩﺭﺑﺎﺭﻩ ﺳــﻴﻤﻴﻦ ﺑﻬﺒﻬﺎﻧﻰ ﺁﻣﺪﻩ ]‪ [...‬ﺟﺎﻳﺰﻩ ﻧﻴﻤﺎ ﺍﺯ ﺑﺎﻧﻮﻯ‬ ‫ﺭﻭﺷﻦﺍﻧﺪﻳﺶ ﺷﻌﺮ ﻣﻌﺎﺻﺮ ﻓﺎﺭﺳــﻰ ]‪ [...‬ﺑﻪ ﺩﻟﻴﻞ ﺧﻠﻖ ﺷﻌﺮﻯ‬ ‫ﺷﺮﻳﻒ ﻭ ﺁﮔﺎﻫﻰﺳﺎﺯ ﻭ ﺣﻀﻮﺭﻯ ﺑﺎﻟﻎ ﻭ ﺍﻧﺴﺎﻧﻰ ﻛﻪ ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﺭﻧﺞ‬ ‫ﻭ ﺍﻧﺪﻭﻩ ﻭ ﺷــﺎﺩﻛﺎﻣﻰ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ‪ ،‬ﺍﻳﻦ ﺗﻘﺪﻳﺮ ﺭﺍ ﺑﻪ ﻋﻤﻞ‬ ‫ﺁﻭﺭﺩﻩ ﺍﺳﺖ]‪«[...‬‬ ‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﻣﻰﺑﻴﻨﻴﻢ »ﺑﺮﺍﺩﺭﺍﻥ« ﺑﺎ ﺳــﻼﺡ ﺳﻴﻤﻴﻦ ﺑﻬﺒﻬﺎﻧﻰ ﺑﻪ‬ ‫ﻣﻴﺪﺍﻥ ﺁﻣﺪﻩﺍﻧﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﺳــﻴﻤﻴﻦ ﺑﻬﺒﻬﺎﻧﻰ »ﺷــﻌﺮ ﺷﺮﻳﻒ« ﻭ‬ ‫»ﺁﮔﺎﻫﻰﺳﺎﺯ« ﻣﻰﺳــﺮﺍﻳﺪ ﻭ »ﺣﻀﻮﺭ ﺑﺎﻟﻎ ﻭ ﺍﻧﺴﺎﻧﻰ« ﻫﻢ ﺩﺍﺭﺩ!‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺷــﺎﻋﺮﺍﻧﻰ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺷﻌﺮ ﺳﺨﻴﻒ ﻭ ﮔﻤﺮﺍﻩ‬ ‫ﻛﻨﻨﺪﻩ ﻣﻰﺳــﺮﺍﻳﻨﺪ ﻭ ﺑﺮ ﺧﻼﻑ ﺣﺎﺟﻴﻪ ﺳــﻴﻤﻴﻦ‪ ،‬ﺣﻀﻮﺭﺷﺎﻥ‬ ‫»ﺣﻴﻮﺍﻧﻰ« ﺍﺳــﺖ! ﺑﻠﻪ‪ ،‬ﺑﻪ ﺍﻳﻦ ﻣﻰﮔﻮﻳﻨﺪ ﺣﻤﺎﻳﺖ ﺍﺯ »ﺁﺯﺍﺩﻯ‬ ‫ﺑﻴﺎﻥ«‪ ،‬ﺁﻧﻬﻢ ﺩﺭ ﺟﺸــﻨﻮﺍﺭﻩﺍﻯ »ﻣﺴــﺘﻘﻞ!« ﺑﻬﺘﺮ ﺍﺳﺖ ﺗﻌﺮﻳﻒ‬ ‫»ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺭﺍ ﺍﺯ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻴﺎﻣﻮﺯﻳﻢ‪ .‬ﺍﻟﺒﺘﻪ‪ ،‬ﺩﺭ ﺍﺳﺘﻘﻼﻝ‬ ‫ﺟﺸــﻨﻮﺍﺭﺓ ﻛﺬﺍ ﺗﺮﺩﻳﺪ ﻧﺪﺍﺭﻳﻢ؛ ﺍﺳــﺘﻘﻼﻝ ﺣﻀﺮﺍﺕ‪ ،‬ﻫﻤﭽﻮﻥ‬ ‫ﺍﺳﺘﻘﻼﻝ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺍﺳﺖ؛ ﻫﻤﮕﻰ ﺍﺯ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﻣﺴﺘﻘﻞ‬ ‫ﻫﺴــﺘﻨﺪ! ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺍﻳﻦ »ﺍﺳﺘﻘﻼﻝ«‬ ‫ﺭﺍ ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷــﺘﻪ ﺗﺎ »ﺑﺮﺍﺩﺭﺍﻥ« ﺑﺘﻮﺍﻧﻨﺪ ﺑﻪ ﻗﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺑﻪ‬ ‫ﺟﺸﻨﻮﺍﺭﺓ ﺩﻭﻟﺘﻰ »ﻧﻪ« ﺑﮕﻮﻳﻨﺪ!‬ ‫ﻧﻬﺎﻳــﺖ ﺍﻣﺮ ﺩﺭ ﺍﻳــﻦ ﻣﻐﻠﻄﻪ ﻭ ﻫﻴﺎﻫــﻮﻯ ﺗﺒﻠﻴﻐﺎﺗــﻰ‪» ،‬ﻧﻔﻰ«‬ ‫ﺟﺸﻨﻮﺍﺭﺓ ﺩﻭﻟﺘﻰ‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﻣﻰﺑﻴﻨﻴﻢ ﺑﻪ ﺗﺄﺋﻴﺪ »ﺷﻌﺮ ﺷﺮﻳﻒ«‬ ‫ﻭ »ﺁﮔﺎﻫﻰﺳــﺎﺯ« ﺑﻌﻀﻰﻫﺎ ﻣﻨﺠﺮ ﻣﻰﺷــﻮﺩ‪ ،‬ﻫﻤﺎﻧﻄﻮﺭﻛﻪ ﺷﻌﺎﺭ‬ ‫»ﻣﺮگ ﺑﺮ ﺩﻳﻜﺘﺎﺗﻮﺭ« ﺩﺭ ﺳــﺎﻝ ‪ 1357‬ﺧﻮﺭﺷــﻴﺪﻯ ﺯﻣﻴﻨﻪ ﺳﺎﺯ‬ ‫ﮔﺴــﺘﺮﺵ ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﺷــﺪ‪ .‬ﺧﻼﺻﻪ ﻓﻮﺍﻳﺪ »ﻧﻔﻰ« ﻭ »ﻣﺮگ«‬ ‫ﻓﺮﺍﻭﺍﻥ ﺍﺳــﺖ‪ ،‬ﻭ ﺍﻳﻨﺒﺎﺭ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺑﺮﺍﻯ ﻓــﺮﻭﺵ ﻧﻔﻰ ﻭ‬ ‫ﺷــﻬﻴﺪ‪ ،‬ﻭ ﮔﺴﺘﺮﺵ ﺧﺸــﻮﻧﺖ ﺑﻪ »ﺟﺎﻳﺰﺓ ﺷﻌﺮ ﻧﻴﻤﺎ« ﺩﺧﻴﻞ‬ ‫ﺑﺴﺘﻪ‪» .‬ﺩﺍﺭﻳﻮﺵ ﻣﻌﻤﺎﺭ« ﺩﺑﻴﺮ ﺟﺎﻳﺰﺓ ﻛﺬﺍ ﻋﻠﺖ ﺍﻧﺘﺨﺎﺏ ﻣﺤﻤﺪ‬ ‫ﻣﺨﺘﺎﺭﻯ ﺭﺍ ﭼﻨﻴﻦ ﺷﺮﺡ ﻣﻰﺩﻫﺪ‪:‬‬ ‫»]‪ [...‬ﺍﻳــﻦ ﻳﻚ ﻧﻪ ﺑﻪ ]‪ [...‬ﺑﻪ ﻫﺪﺍﻳﺖ ﺭﺳــﺎﻧﻪﺍﻯ ]ﺑﻮﺩ[ ﻛﻪ ]‪[...‬‬ ‫ﺩﺭ ﺟﻬﺖ ﺗﻀﻌﻴﻒ ﻭ ]‪ [...‬ﻣﺤــﺪﻭﺩ ﻛﺮﺩﻥ ﺩﺍﻣﻨﻪ ﺗﺎﺛﻴﺮ ﻭ ﺣﻀﻮﺭ‬ ‫ﺑﺮﺧﻰ ﭼﻬﺮﻩﻫﺎ ﻭ ﺷــﺎﻋﺮﺍﻥ ﺩﺍﺧﻞ ﻛﺸﻮﺭ ﺑﻪ ﻛﺎﺭ ﮔﺮﻓﺘﻪ ﻣﻰﺷﻮﺩ‬ ‫]‪ [...‬ﻣــﺎ ﺑﺎ ﺍﻳﻦ ﻧﮕﺎﻩ ]‪ [...‬ﺍﻣﺴــﺎﻝ ﻣﺤﻤﺪ ﻣﺨﺘــﺎﺭﻯ ﺭﺍ ﺍﻧﺘﺨﺎﺏ‬ ‫ﻛﺮﺩﻳﻢ ]‪«[...‬‬

‫»ﺑﺮﺍﺩﺭﺍﻥ« ﻫﻤﭽﻨﺎﻧﻜﻪ ﻣﻰﺑﻴﻨﻴﻢ ﺧﻴﻠﻰ ﺯﺭﻧﮓ ﻫﺴــﺘﻨﺪ‪ ،‬ﻳﻚ‬ ‫ﻃﺮﻓﺪﺍﺭ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺭﺍ ﻛﻪ ﺑﻪ ﻗﺘﻞ ﺭﺳــﻴﺪﻩ ﺑﺮﮔﺰﻳﺪﻩﺍﻧﺪ‪ ،‬ﭼﺮﺍ‬ ‫ﻛــﻪ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺣﺮﻓﻰ ﺑﺰﻧﺪ‪ .‬ﺑــﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﻣﺨﺘﺎﺭﻯ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﮕﻮﻳﺪ ﻛﻪ ﺷــﻌﺮ ﻭ ﺷﺎﻋﺮ‪ ،‬ﻫﻤﭽﻮﻥ ﺍﻧﺴﺎﻥ ﻭ ﺁﺯﺍﺩﻯ‬ ‫ﺑﻴﺎﻥ‪ ،‬ﺣﻖ ﻭ ﺑﺎﻃﻞ ﻧﻤﻰﺷﻨﺎﺳﺪ ﻭ ﻋﺒﺎﺭﺍﺕ ﻣﺴﺨﺮﻩﺍﻯ ﻫﻤﭽﻮﻥ‬ ‫»ﺷــﻌﺮ ﺷﺮﻳﻒ«‪» ،‬ﺷــﺎﻋﺮ ﺁﮔﺎﻫﻰﺳﺎﺯ« ﻭ »ﺷــﻌﺮ ﺳﺨﻴﻒ« ﻭ‬ ‫ﻏﻴﺮﻩ ﺳــﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﺔ ﺫﻫﻦ ﻋﻠﻴﻞ ﻛﺴــﺎﻧﻰ ﺍﺳﺖ ﻛﻪ ﺍﺻﻮﻻً‬ ‫ﺑــﺎ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺑﻴﮕﺎﻧﻪﺍﻧﺪ ﻭ ﺩﺭ ﻣﺴــﻴﺮ ﺗﺒﻠﻴﻐﺎﺕ ﻓﺎﺷﻴﺴــﻢ‬ ‫ﺍﺳﺘﻌﻤﺎﺭﻯ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﻧﺪ‪.‬‬ ‫ﺍﻟﺒﺘﻪ ﻣﺎﺟﺮﺍ ﺑﻪ ﺍﻳﻦ ﺯﺭﻧﮕﻰﻫﺎ ﺧﺘﻢ ﻧﻤﻰﺷﻮﺩ‪» .‬ﺑﺮﺍﺩﺭ« ﺩﺍﺭﻳﻮﺵ‬ ‫ﻣﻌﻤــﺎﺭ‪ ،‬ﻃــﻰ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ‪ ،‬ﺩﺭ ﻋﻤﻞ ﺑــﻪ ﺑﺎﺯﺗﻮﻟﻴﺪ‬ ‫ﺍﺩﺑﻴﺎﺕ ﺧﺸﻮﻧﺖﮔﺴــﺘﺮ ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﺍﺯ ﻗﻤﺎﺵ ﺍﻓﺎﺿﺎﺕ ﺍﻣﺎﻡ‬ ‫ﻣﺤﺒﻮﺏﺷﺎﻥ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﺿﻤﻦ ﻧﻔﻰ ﻣﺎﺩﻯﺍﺕ ﺍﻧﺴﺎﻥ‪ ،‬ﺑﻪ ﺗﺒﻠﻴﻎ‬ ‫ﺑﺮﺍﻯ »ﺷﻬﺎﺩﺕ ﺩﺭ ﺭﺍﻩ ﺷﺮﺍﻓﺖ« ﻣﺸﻐﻮﻝ ﺷﺪﻩﺍﻧﺪ‪:‬‬ ‫»]‪ [...‬ﻳﻚ ﺁﺭﻯ ﺑﻪ ﺷــﺎﻋﺮﺍﻥ ﻭ ﻧﻮﻳﺴــﻨﺪﮔﺎﻧﻰ ﺑﻮﺩ ﻛﻪ ﺷﺮﺍﻓﺖ‬ ‫ﻗﻠﻢﺷﺎﻥ ﺭﺍ ﺑﺎ ﻫﺮ ﻫﺰﻳﻨﻪﺍﻯ ﺣﻔﻆ ﻛﺮﺩﻩﺍﻧﺪ ]‪ [...‬ﻫﻤﺔ ﺷﺎﻋﺮﺍﻥ ﻭ‬ ‫ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ ﺍﻳﺮﺍﻧﻰ ]‪[...‬ﻛﻪ ﺷﻌﺮﺷﺎﻥ‪ ،‬ﻗﻠﻢﺷﺎﻥ ﻭ ﺣﻀﻮﺭﺷﺎﻥ‬ ‫ﺭﺍ ﺑﺎ ﻫﻴﭻ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻣﻌﺎﻣﻠﻪ ﻧﻜﺮﺩﻩﺍﻧﺪ]‪«[...‬‬ ‫ﺩﺭ ﻗﺎﻣــﻮﺱ ﺩﺍﺭﻳﻮﺵ ﻣﻌﻤﺎﺭ‪ ،‬ﻧﻮﻳﺴــﻨﺪﻩ ﻭ ﺷــﺎﻋﺮ ﻣﻰﺑﺎﻳﺪ ﺩﺭ‬ ‫ﺳــﻨﮕﺮ ﺣﻖ ﺑﻨﺸــﻴﻨﺪ‪ .‬ﻳﻌﻨﻰ ﺩﺭ ﻫﻤﺎﻥ ﻣﺴﻴﺮ ﺗﻮﺣﺶ ﻃﻼﺏ‬ ‫ﺧﺸــﻤﮕﻴﻦ‪ ،‬ﻣﺮﺩﻡ ﻫﻤﻴﺸﻪ ﺩﺭ ﺻﺤﻨﻪ‪ ،‬ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﭘﻴﺮﻭ ﺧﻂ‬ ‫ﺍﻣﺎﻡ ﻭ ﻧﻮﻳﺴــﻨﺪﺓ ﻣﺘﻌﻬﺪ ﻭ ﻣﻜﺘﺒﻰ ﮔﺎﻡ ﺑﺮﺩﺍﺭﺩ‪ ،‬ﻭ ﺧﻼﺻﻪ »ﺩﺭ‬ ‫ﺧﺪﻣﺖ« ﺍﺑﻬﺎﻣﺎﺗﻰ ﺍﺯ ﻗﻤﺎﺵ » ﺍﺳــﻼﻡ‪ ،‬ﺷــﺮﺍﻓﺖ‪ ،‬ﻧﻮﺍﻣﻴﺲ ﻭ‬ ‫ﻣﻘﺪﺳــﺎﺕ« ﺑﺎﺷــﺪ! ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺍﻧﺴــﺎﻥ‪ ،‬ﺍﺯ‬ ‫ﻃﺮﻳﻖ ﻫﻨﺮ‪ ،‬ﻳﺎ ﺍﺯ ﻃﺮﻳﻖ ﺍﺳــﺘﺪﻻﻝ ﺑﺮ ﺍﺳﺎﺱ ﺍﺳﺘﻨﺘﺎﺝ ﻣﻨﻄﻘﻰ‬ ‫ﻫﺮﮔﺰ ﺍﻣﺜﺎﻝ ﻣﺼﺪﻕﺍﻟﺴــﻠﻄﻨﻪ‪ ،‬ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ‬ ‫ﻗﻬﺮﻣﺎﻧﺎﻥ ﻭ ﺭﻫﺒﺮﺍﻥ ﻭ ﭘﻴﺸــﻮﺍﻳﺎﻥ ﺩﺳﺖﺳﺎﺯ ﺍﺳﺘﻌﻤﺎﺭ ﺭﺍ ﺑﻪ ﺯﻳﺮ‬ ‫ﺳــﺌﻮﺍﻝ ﻧﺨﻮﺍﻫﺪ ﺑــﺮﺩ‪ .‬ﻭ ﺷــﻌﺎﺭﻫﺎﻯ »ﺧﺮﺭﻧﮓﻛﻦ« ﺩﺍﺭﻳﻮﺵ‬ ‫ﻣﻌﻤﺎﺭ ﺑﻪ ﻛﻨﺎﺭ‪ ،‬ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴــﻢ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺮﺍﻯ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ«‬ ‫ﺳﻨﮕﺮ ﺣﻖ ﻭ ﺑﺎﻃﻞ ﺑﺮﭘﺎ ﻛﻨﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻭﺍﻧﻔﺴﺎ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻣﻰﺑﻴﻨﻴﻢ‪ ،‬ﺷﻌﺎﺭﻫﺎﻯ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ‬ ‫ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ‪ ،‬ﺑﻪ ﺻﻮﺭﺕ ﮔﺴﺘﺮﺩﻩ‪ ،‬ﺩﺭ ﭘﻨﺎﻩ »ﻣﺼﻠﺤﺖﺟﻮﺋﻰ«‪،‬‬ ‫»ﻟﻮﺩﮔﻰ« ﻭ ‪ ...‬ﻭ ﺭﻳﺶﺳــﻔﻴﺪﻯ ﺩﺭ ﺳﺎﻳﺖﻫﺎﻯ ﻓﺎﺭﺳﻰ ﭘﺨﺶ‬ ‫ﻣﻰﺷــﻮﺩ‪ ،‬ﺗﺎ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺯﻣﻴﻨﺔ ﻣﻨﺎﺳﺐ ﺟﻬﺖ ﺗﻮﺟﻴﻪ ﺳﺮﻛﻮﺏ‬

‫»ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﻓﺮﺍﻫﻢ ﺁﻳﺪ‪ .‬ﻭ ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎﺳــﺖ ﻛﻪ ﺳــﺨﻨﺎﻥ‬ ‫ﺧﺎﻣﻨــﻪﺍﻯ ﻭ ﻣﻄﺎﻟﺒﻰ ﻛــﻪ ﺩﺭ ﺑﺎﺏ »ﺍﺩﺑﻴﺎﺕ« ﺩﺭ ﺳــﺎﻳﺖ ﺍﻳﺮﻧﺎ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 27‬ﻣﻬﺮﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺘﻪ ﻫﻢﺳــﻮﺋﻰ ﺧﻮﺩ ﺭﺍ‬ ‫ﺑﺎ ﺳــﺨﻨﺎﻥ ﺩﺍﺭﻳــﻮﺵ ﻣﻌﻤﺎﺭ ﺑﻪ ﻧﻤﺎﻳﺶ ﻣﻰﮔﺬﺍﺭﺩ‪ .‬ﻧﺨﺴــﺖ ﺍﺯ‬ ‫ﺳﺨﻨﺎﻥ »ﻋﻤﻴﻖ« ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺷﺮﻭﻉ ﻛﻨﻴﻢ‪:‬‬ ‫»ﺣﻀﺮﺕ ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺑﺎ ﺑﻴﺎﻥ ﺁﻧﻜﻪ ﻫﻤﻪ ﺑﺸــﺮﻳﺖ ﻣﺮﻫﻮﻥ‬ ‫ﺑﺮﻛﺎﺕ ﻭ ﺭﺣﻤﺖ ﭘﻴﺎﻣﺒﺮ ﺍﺳــﺖ؛ ﻓﺮﻣﻮﺩﻧﺪ‪ :‬ﭘﻴﻐﻤﺒﺮ ﺍﻛﺮﻡ ]‪ [...‬ﺭﺍﻩ‬ ‫ﻧﺠــﺎﺕ ]‪ [...‬ﺭﺍ ﺑﺮ ﺭﻭﻯ ﺑﺸــﺮ ﺑﺎﺯ ﻛﺮﺩ؛ ﺑﺸــﺮﻳﺖ ﺭﺍ ﺩﺭ ﺟﺎﺩﻩﺍﻯ‬ ‫ﺗﺸــﻮﻳﻖ ﺑــﻪ ﺣﺮﻛﺖ ﻛﺮﺩ ﻛــﻪ ﺣﺮﻛﺖ ﺩﺭ ﺍﻳﻦ ﺟــﺎﺩﻩ ﻣﻰﺗﻮﺍﻧﺪ‬ ‫ﻣﺸﻜﻼﺕ ﺑﺸﺮ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﺩ ﻭ ﺩﺭﺩﻫﺎ ﺭﺍ ﺩﺭﻣﺎﻥ ﻛﻨﺪ ]‪«[...‬‬ ‫ﺍﻟﺒﺘﻪ ﺣﺮﻛﺖ ﺩﺭ ﺍﻳﻦ »ﺟﺎﺩﻩ« ﺩﺭﺩ ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺭﺍ‬ ‫ﻛﻪ ﺧﻮﺏ ﺩﺭﻣﺎﻥ ﻛﺮﺩﻩ‪ ،‬ﺑﻘﻴﻪ ﻫﻢ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ ﺍﺳﺘﻌﻤﺎﻝ ﻫﻤﺎﻥ‬ ‫ﻛﺮﻩﻫﺎﻯ ﻋﻤﻮﺳــﺎﻡ ﻭ ﺑﺎ ﭘﺮﻫﻴﺰ ﺍﺯ »ﺷــﻌﺮ ﺳــﺨﻴﻒ«‪ ،‬ﺑﻪ ﺳﻼﺡ‬ ‫»ﺍﺩﺑﻴﺎﺕ ﻣﻜﺘﺒﻰ« ﻣﺠﻬﺰ ﺷﻮﻧﺪ‪:‬‬ ‫»]‪ [...‬ﺍﺩﺑﻴﺎﺕ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﺩﺍﺷﺘﻦ ﻳﻚ ﺳﻼﺡ ﻗﺪﺭﺗﻤﻨﺪ ﻭ ﭘﻴﺸﺮﻓﺘﻪ‬ ‫ﺑﻪ ﺍﻧﺴــﺎﻥ ﺍﺣﺴﺎﺱ ﺍﻣﻨﻴﺖ ﻭ ﺁﺳﺎﻳﺶ ﻣﻰﺩﻫﺪ‪ .‬ﺍﺩﺑﻴﺎﺕ ﺫﻫﻦ ﻣﺎ‬ ‫ﺭﺍ ﻣﻰﺗﻮﺍﻧﺪ ﻣﻘﺎﻭﻡ ﻛﻨﺪ ﻭ ﺩﺭ ﻣﺎ ﻣﻘﺎﻭﻣﺖ ﺑﻴﺎﻓﺮﻳﻨﺪ ]‪«[...‬‬ ‫ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﻧﻮﻳﻦ ﺍﺯ ﺍﺩﺑﻴﺎﺕ ﺭﺍ ﺍﺧﻴﺮﺍ ً ﻃﻮﻳﻠﺔﻣﻚ ﻛﺎﺭﺗﻰ ﺑﺮﺍﻯ ﺍﻳﺮﻧﺎ‬ ‫ﺍﺭﺳــﺎﻝ ﻛﺮﺩﻩ ﺗﺎ »ﻣﺮﺩﻡ« ﺑﻪ ﺭﺍﻩ ﺭﺍﺳــﺖ ﻫﺪﺍﻳﺖ ﺷﻮﻧﺪ‪ .‬ﺍﺩﺑﻴﺎﺕ‬ ‫ﺑﺮ ﺩﻭ ﺩﺳــﺘﻪ ﺗﻘﺴﻴﻢ ﻣﻰﺷــﻮﺩ‪ ،‬ﺍﺩﺑﻴﺎﺕ ﺣﻖ ﻭ ﺑﺎﻃﻞ‪ .‬ﻭ ﻃﻮﻳﻠﺔ‬ ‫ﻣﻚﻛﺎﺭﺗــﻰ ﺑﺎ ﺍﻳﻦ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺍﺩﺑﻴــﺎﺕ« ﻣﻰﺧﻮﺍﻫﺪ ﺍﺯ ﻃﺮﻳﻖ‬ ‫ﺗﻮﺳﻞ ﺑﻪ ﻣﻘﺪﺳﺎﺕ ﻭ ﺑﺴﻴﺞ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ‪ ،‬ﺟﻨﺎﻳﺖ ﻭ ﭼﭙﺎﻭﻝ ﺭﺍ‬ ‫ﮔﺴﺘﺮﺵ ﺩﻫﺪ‪ .‬ﻧﮕﺎﻫﻰ ﺑﻪ ﺑﻬﺎﺭ ﻋﺮﺏ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ »ﺍﻧﻘﻼﺏ ﻟﻴﺒﻰ«‬ ‫ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺍﻳﻦ ﺍﻣﺮ ﻛﻔﺎﻳﺖ ﻣﻰﻛﻨﺪ‪ .‬ﺑﺮ ﺍﺳــﺎﺱ ﮔﺰﺍﺭﺷــﺎﺗﻰ‬ ‫ﻛﻪ ﺍﻳﻨﻚ ﺟﻨﺒﺔ ﺭﺳــﻤﻰ ﻫﻢ ﻳﺎﻓﺘــﻪ‪» ،‬ﺍﻧﻘﻼﺑﻴﻮﻥ« ﻟﻴﺒﻰ ﭘﺲ‬ ‫ﺍﺯ ﺑﺠــﺎﻯ ﺁﻭﺭﺩﻥ ﻧﻤﺎﺯ ﺟﻤﺎﻋﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﺮﭼﻢ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﻗﺬﺍﻓﻰ‬ ‫ﻭ ﺑﻴــﺶ ﺍﺯ ‪ 60‬ﺗﻦ ﺍﺯ ﻃﺮﻓﺪﺍﺭﺍﻥﺍﺵ ﺭﺍ ﺑﻪ ﻗﺘﻞ ﺭﺳــﺎﻧﺪﻧﺪ‪ ،‬ﺑﻌﺪ‬ ‫ﻫــﻢ ﺑــﻪ ﺩﺭﻭﻍ ﺍﺩﻋﺎ ﻛﺮﺩﻧﺪ ﻛــﻪ ﺍﻳﻨﺎﻥ ﺩﺭ ﺩﺭﮔﻴﺮﻯ ﻣﺴــﻠﺤﺎﻧﻪ‬ ‫ﻛﺸــﺘﻪ ﺷــﺪﻩﺍﻧﺪ! ﺣﺎﻝ ﺩﻳﺪﺑﺎﻥ ﺣﻘﻮﻕ ﺑﺸــﺮ‪ ،‬ﭘﺲ ﺍﺯ ﭼﻨﺪﻣﺎﻩ‬ ‫ﺳﻜﻮﺕ ﺳﺮﺍﻧﺠﺎﻡ ﻧﺎﭼﺎﺭ ﺷﺪﻩ ﺁﻟﻮ ﺍﺯ ﺩﻫﺎﻥ ﺑﻴﺮﻭﻥ ﺁﻭﺭﺩ ﻭ ﺗﻮﺣﺶ‬ ‫ﻧﻮﭼﻪﻫﺎﻯ ﻣﺤﻔﻞ »ﻛﻠﻴﻨﺘﻦﻫﺎ« ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺟﻬﺎﻧﻴﺎﻥ ﺑﺮﻣﻼ ﻛﻨﺪ‪.‬‬ ‫ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺧﺴــﺎﺭﺍﺕ ﻣﺤﻔﻞ ﻛﺬﺍ‪ ،‬ﻭ ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﻣﺮگ ﺳﺘﺎﺭﺓ‬ ‫ﻓﻴﻠﻢ »ﺁﺧﺮﻳﻦ ﺗﺎﻧﮕﻮ ﺩﺭ ﭘﺎﺭﻳﺲ«‪ ،‬ﻣﺼﻠﺤﺖ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪ ﻛﻪ‬ ‫ﺻﺎﺩﺭﺍﺕ ﻛﺮﻩ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺍﻳﺮﺍﻥ ﺍﻓﺰﺍﻳﺶ ﻳﺎﺑﺪ!‬