4ﺍﻛﺘﺒـﺮ 2012
ﻓﺮﻭﭘﺎﺷــﻰ ﺷﺒﻜﺔ »ﺳﻨﺘﻰ« ﻣﺎﻓﻴﺎ ﺩﺭ ﻛﺸﻮﺭ ﻓﺮﺍﻧﺴﻪ ،ﺳﻘﻮﻁ ﺭﻭﺯﺍﻓﺰﻭﻥ ﻫﻮﺍﭘﻴﻤﺎﻫــﺎ ﻭ ﻫﻠﻰﻛﻮﭘﺘﺮﻫــﺎﻯ ﻧﻈﺎﻣﻰ ﺩﺭ ﺣﻮﺯﺓ »ﻳــﻮﺭﻭ ـ ﺩﻻﺭ« ﻭ ... ﻭ ﺷﻜﺴﺖ ﺣﺰﺏ ﺳﺎﻛﺎﺷــﻮﻳﻠﻰ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺠﻠﺲ ﮔﺮﺟﺴﺘﺎﻥ ﻧﺸﺎﻥ ﺍﺯ ﭘﺎﺋﻴــﺰ ﭘﻨﺘﺎﮔــﻮﻥ ﺩﺍﺭﺩ .ﺑﻠﻪ ،ﺩﻛﺎﻥ ﺍﻧﻘﻼﺏﻫﺎﻯ ﺭﻧﮕﻴﻦ ﺩﺭ ﻛﺸــﻮﺭ ﮔﺮﺟﺴــﺘﺎﻥ ﺩﺭ ﻛﻤﺎﻝ ﺁﺭﺍﻣﺶ ﻭ ﺑﺎ ﻧﺰﺍﻛﺖ ﺗﻤﺎﻡ ﺗﻌﻄﻴﻞ ﺷﺪ .ﻫﺮ ﭼﻨﺪ »ﻣﺮﺩﻡ« ﮔﺮﺟﺴــﺘﺎﻥ ،ﺑﺮﺧﻼﻑ ﺑﻌﻀﻰﻫﺎ ،ﻧﻪ ﺍﺩﻋﺎﻯ ﻓﺮﻫﻨﮓﺳــﺎﺯﻯ ﺩﺍﺭﻧﺪ ،ﻧﻪ ﻣﺪﻋﻴﺎﻥ ﻃﻠﺒﻜﺎﺭ ﺗﻤﺪﻥ ﺑﺸــﺮﻯﺍﻧﺪ .ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎﺳــﻰ ﺍﻳﻦ ﻛﺸﻮﺭ ﻫﻢ ،ﺑﺮﺧﻼﻑ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﺩﻳﮕﺮ ﻻﺕ ﻭ ﻟﻮﺕﻫﺎﻯ ﺳﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺩﺭ ﺗﻮﻧﺲ ﻭ ﻟﻴﺒﻰ ﻭ ﺍﻟﺠﺰﺍﻳﺮ ،ﺩﻡ ﺍﺯ »ﺍﺳــﺘﻘﻼﻝ« ﻧﻤﻰﺯﻧﻨﺪ .ﺑﺎ
ﺍﻳﻨﻬﻤــﻪ ﻃﻰ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺍﺧﻴــﺮ ،ﻓﺮﻫﻨﮓ ﻭ ﺗﻤــﺪﻥ ﻣﺮﺩﻡ ﮔﺮﺟﺴــﺘﺎﻥ ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳﻴﺪ .ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﭘﻴﺶﺗﺮ ،ﺗﻮﺣﺶ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ،ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳــﻴﺪﻩ ﺑﻮﺩ ،ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﻧﺸﺎﻥ ﺩﻫﻴﻢ ﻛﻪ ﺗﺤﻤﻴﻞ »ﺍﻳﺪﺋﻮﻟﻮژﻯ« ﺑــﺮ ﻣﻠﺖﻫــﺎ ﻛﺎﺭ ﺭﺍ ﺑﻪ ﭼﻪ ﻓﺎﺟﻌﻪﺍﻯ ﻣﻰﻛﺸــﺎﻧﺪ! ﻫﻤﭽﻨﻴﻦ ﺩﻟﻴﻠــﻰ ﻧﺪﺍﺭﺩ ﻛﻪ ﺍﺯ ﺁﻧﺪﺳــﺘﻪ ﺍﻫﺎﻟﻰ ﻣﺮﺯ ﭘﺮﮔﻬﺮ ﻛﻪ ﺧﻴﻠﻰ ﺑﻪ ﺩﻳﻦ ﻭ ﺑﻮﻡﺷﺎﻥ »ﺍﻓﺘﺨﺎﺭ« ﻣﻰﻛﻨﻨﺪ ﻭ ﺩﺭ »ﺳﻨﮕﺮ ﺣﻖ« ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺘﻪﺍﻧــﺪ ،ﺑﺨﻮﺍﻫﻴﻢ ﻧﺰﺍﻛﺖ ﻭ ﺭﻋﺎﻳــﺖ ﻗﺎﻧﻮﻥ ﺭﺍ ﺍﺯ ﻣﺮﺩﻡ ﮔﺮﺟﺴــﺘﺎﻥ ﺑﻴﺎﻣﻮﺯﻧﺪ ﻭ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺁﺩﻡ« ﺷــﻮﻧﺪ؛ ﺑﻪ ﻫﻴﭻ ﻋﻨــﻮﺍﻥ! ﺑﺎﻳﺪ ﺑــﻪ ﻻﺕ ﻭ ﻟﻮﺕﻫﺎﻯ »ﺑﺮﺣﻖ« ﺑﮕﻮﺋﻴﻢ ﺗﻤﺪﻥ ﻭ ﻓﺮﻫﻨﮓ ﻭ ﻧﺰﺍﻛﺖ ﺭﺍ ﺍﺯ ﺍﻓﻐﺎﻥﻫﺎ ﻫﻢ ﺑﻴﺎﻣﻮﺯﻳﺪ ﺑﺪ ﻧﻴﺴﺖ. ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ،ﻛﺸﻮﺭﻯ ﺍﺳﺖ ﻛﻪ ﻃﻰ ﺑﻴﺶ ﺍﺯ ﺳﻪﺩﻫﻪ ،ﺟﺰ ﺍﺷــﻐﺎﻝ ﻧﻈﺎﻣﻰ ،ﺟﻨﮓ ﺩﺍﺧﻠﻰ ﻭ ﺗﺮﻭﺭﻳﺴــﻢ ﻫﻴﭻ ﺷــﺮﺍﻳﻂ ﺩﻳﮕــﺮﻯ ﺭﺍ ﺗﺠﺮﺑــﻪ ﻧﻜﺮﺩﻩ .ﻭﻟﻰ ﺩﺭ ﻫﻤﻴﻦ ﻛﺸــﻮﺭ ،ﺩﺭﻙ
ﻋﻤﻴﻖ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ ﺍﺳﺘﺎﺩﺍﻥ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺯ »ﻓﻀﺎﻯ ﻋﻠﻤﻰ« ﺍﻧﺴــﺎﻥ ﺭﺍ ﺑﻪ ﺗﺤﺴﻴﻦ ﻭﺍﺩﺍﺭ ﻣﻰﻛﻨﺪ! ﺑﻠﻪ ،ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻭ ﺍﺳــﺘﺎﺩﺍﻥ ﺩﺍﻧﺸــﮕﺎﻩ ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ »ﺳﻴﺎﺳﻰ ﻛﺮﺩﻥ« ﻓﻀﺎﻯ ﺩﺍﻧﺸــﮕﺎﻫﻰ ﺗﻮﺳﻂ ﺩﻭﻟﺖ ﺣﻤﻴﺪﻛﺮﺯﺍﻯ ﺩﺍﻧﺸﮕﺎﻩ ﺭﺍ ﺗﻌﻄﻴﻞ ﻛﺮﺩﻧﺪ. ﻣﺴــﺘﺮ ﺣﻤﻴﺪ ﻛﺮﺯﺍﻯ ،ﺍﻳﻨﮕﻮﻧﻪ ﺗﺸــﺨﻴﺺ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﮔﺮ ﻧﺎﻡ ﻳﻜﻰ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﺟﻬﺎﺩﻯ ﺭﺍ ﺑﺮ ﻳﻚ ﺩﺍﻧﺸــﮕﺎﻩ ﺑﮕﺬﺍﺭﻧﺪ ﻛﺎﺭ»ﻣﻔﻴﺪﻯ« ﺻﻮﺭﺕ ﺩﺍﺩﻩﺍﻧﺪ .ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺩﻭﻟﺖ ﻛﺮﺯﺍﻯ ﺑــﺮﺍﻯ ﺗﺪﺍﻭﻡ ﻻﺕﺑــﺎﺯﻯ »ﺍﻣﺎﻡ« ﺧﻤﻴﻨﻰ ﻭ »ﺍﻧﻘﻼﺏﺷــﺎﻥ« ﭘﻴﺸــﻘﺪﻡ ﺷــﺪﻩ ﺑﻮﺩ .ﻭﻟﻰ ﺑﺮﺧﻼﻑ ﺩﺍﻧﺸــﺠﻮﻧﻤﺎﻳﺎﻥ ﺟﻤﻜــﺮﺍﻥ ،ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﺍﻓﻐﺎﻥ ﺑﺮﺍﻯ ﻻﺕﺑﺎﺯﻯ ﻭ ﺍﻧﻘﻼﺏﺑﺎﺯﻯ ﺑﻪ ﺩﺍﻧﺸــﮕﺎﻩ ﻧﻤﻰﺭﻭﻧﺪ؛ ﺍﻳﻨﺎﻥ ﻣﻰﺩﺍﻧﻨﺪ ﻛﻪ ﺳﻴﺎﺳﻰ ﻛﺮﺩﻥ ﻓﻀﺎﻯ ﺩﺍﻧﺸﮕﺎﻩ ﻭ ﻫﻮﺩﺍﺭﺍﻧﻪ ﻛﺮﺩﻥ ﺑﺮﺧﻮﺭﺩﻫﺎ ﺩﺭ ﻣﺤﻴﻂ ﺩﺍﻧﺸــﮕﺎﻫﻰ» ،ﻋﻠﻤﻰﺍﺕ« ﺩﺍﻧﺸﮕﺎﻩ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﺧﻮﺍﻫﺪ ﻛﺸﺎﻧﺪ .ﺩﺭﻙ ﺍﻳﻦ ﻣﻄﻠﺐ
ﺁﻧﻘﺪﺭﻫﺎ ﻫﻢ ﻣﺸﻜﻞ ﻧﻴﺴﺖ ،ﺑﺮﺧﻮﺭﺩﻫﺎﺋﻰ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ ﺩﺍﻧﺸﮕﺎﻩ ﺭﺍ ﺑﻪ ﺣﻮﺯﺓ ﻋﻠﻤﻴﺔ ﺁﺧﻮﻧﺪ ،ﻣﺴﺠﺪ ﻭ ﺑﺎﺯﺍﺭ ،ﺳﺮﺑﺎﺯﺧﺎﻧﺔ ﻣﻴﺮﭘﻨﺞ ﻭ ﭘﺎﺩﮔﺎﻥ ﺍﺳﺘﺎﻟﻴﻦ ﺗﺒﺪﻳﻞ ﺧﻮﺍﻫﺪ ﻛﺮﺩ. ﺑﻠــﻪ ،ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸــﻴﻦ ﻫﻢ ﺍﻓﺮﺍﺩ ﻣﻨﻄﻘــﻰ ﭘﻴﺪﺍ ﻣﻰﺷــﻮﺩ؛ ﺣﺘﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺟﻨﮓﺯﺩﻩ .ﺑﻪ ﮔﺰﺍﺭﺵ ﺧﺒﺮﮔﺰﺍﺭﻯ »ﭘﮋﻭﺍﻙ« ،ﺩﺍﻧﺸﮕﺎﻩ »ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ« ﺑﻪ ﺩﻟﻴﻞ ﻭﺍﻛﻨﺶ ﺍﺳــﺘﺎﺩﺍﻥ ﻭ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺑﻪ ﺗﺼﻤﻴﻢ ﺩﻭﻟﺖ ﻛﺮﺯﺍﻯ ﺑﺴــﺘﻪ ﺷﺪ .ﺳﺎﻳﺖ ﻧﻮﻭﺳﺘﻰ ،ﻣﻮﺭﺥ 11ﻣﻬﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ،ﺑﻪ ﻧﻘﻞ ﺍﺯ ﺧﺒﺮﮔﺰﺍﺭﻯ »ﭘﮋﻭﺍﻙ« ﻣﻰﻧﻮﻳﺴﺪ: »] [...ﭘﻮﻫﻨﺘــﻮﻥ ]ﺩﺍﻧﺸــﮕﺎﻩ[ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ [...] ،ﺑﻪ ﺍﺳــﺎﺱ ﺗﻘﺎﺿﺎﻯ ﺷــﻮﺭﺍﻯ ﻭﺯﻳﺮﺍﻥ ﻭ ﻓﺮﻣﺎﻥ ﻭﻳــﮋﺓ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺣﺎﻣﺪ ﻛﺮﺯﻯ ،ﺑﻪ ﻧﺎﻡ ﺍﺳــﺘﺎﺩ ﺑﺮﻫﺎﻥ ﺍﻟﺪﻳﻦ ﺭﺑﺎﻧﻰ ﻣﺴــﻤﻰ ﮔﺮﺩﻳﺪ ][... ﻣﺤﺼﻠﻴﻦ ﺍﻳــﻦ ﭘﻮﻫﻨﺘﻮﻥ ] [...ﻣﻰﮔﻔﺘﻨﺪ ] [...ﺑﻪ ﺍﺳــﺘﺎﺩ ﺭﺑﺎﻧﻰ ﺍﺣﺘﺮﺍﻡ ﺩﺍﺭﻧﺪ؛ ﺍﻣﺎ ﻣﺴــﻤﻰ ﻧﻤﻮﺩﻥ ﭘﻮﻫﻨﺘﻮﻥ ﻳﺎﺩ ﺷــﺪﻩ ،ﺷﻜﻞ ﺩﻫﻰ ﺳﻴﺎﺳــﻰ ﺑﻪ ﺍﺭﮔﺎﻥﻫﺎﻯ ﺍﻛﺎﺩﻣﻴﻚ ﺍﺳــﺖ ﻭ ﺍﻳﻦ ﻛﺎﺭ ،ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ]«[... ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺍﻋﺘﺮﺍﺽ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ،ﺩﻭﻟﺖ ﻛﺮﺯﺍﻯ ﻫﻢ »ﻛﺎﺳﻮﺭﻫﺎ« ﻳﺎ ﻫﻤﺎﻥ »ﻻﺕﻭﺍﻭﺑﺎﺵ ﺩﻭﻟﺘﻰ« ﺭﺍ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩ ﻭ ...ﻭ ﺍﻳﻦ ﺍﻣﺮ ﻧﺸــﺎﻥ ﻣﻰ ﺩﻫﺪ ﻛﻪ ﺩﻣﻜﺮﺍﺳــﻰ »ﻣﻴﺪ .ﺍﻳﻦ .ﻳﻮ .ﺍﺱ« ،ﻳﺎ ﺭﻭﻧﺪ ﺗﺒﺪﻳﻞ ﻛﺸــﻮﺭ ﺑﻪ ﻃﻮﻳﻠﻪ ،ﻛﻪ ﺳﺎﻝﻫﺎﺳــﺖ ﺑﺎ ﻣﻮﻓﻘﻴﺖ ﺗﻤﺎﻡ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭ ﺁﻣﺪﻩ ،ﻫﻨﻮﺯ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻛﺎﻣﻴﺎﺏ ﺷﻮﺩ! ﻭ ﻣﻄﻤﺌﻦ ﺑﺎﺷﻴﻢ ﻣﺤﻔﻞ ﻧﻮﺑﻞ ﺑﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺟﺎﻳﺰﻩ ﺻﻠﺢ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ؛ ﺣﻀﺮﺍﺕ ﺩﺍﻧﺸــﺠﻮﻯ »ﻏﻴﺮﺳﻴﺎﺳﻰ« ﻧﻤﻰﭘﺴــﻨﺪﻧﺪ .ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ» ،ﺩﺍﻧﺸﺠﻮ« ﺑﺎﻳﺪ ﻫﻤﭽــﻮﻥ ﻻﺕ ﻭ ﺍﻭﺑﺎﺵ ﺟﻤﻜــﺮﺍﻥ »ﭘﻴﺮﻭ ﺍﻓﺮﺍﺩ« ﺑﺎﺷــﺪ ،ﭘﻴﺮﻭ ﺍﻣــﺎﻡ ،ﭘﻴــﺮﻭ ﻣﻴﺮﺣﺴــﻴﻦ ،ﭘﻴﺮﻭ ﻣﺼﺪﻕ ،ﻳﺎ ﭘﻴﺮﻭ »ﺍﺳــﺘﺎﺩ« ﺷــﻔﻴﻌﻰ ﻛﺪﻛﻨــﻰ ﻭ ...ﻫﻴﭻ ﺗﻔﺎﻭﺗﻰ ﻧﻤﻰﻛﻨــﺪ؛ »ﭘﻴﺮﻭﻯ« ﺍﺯ ﺍﻓﺮﺍﺩ ﻛﺎﻓﻰ ﺍﺳﺖ! »ﺩﺍﻧﺸﺠﻮ« ﺑﻪ »ﺍﺑﺰﺍﺭ« ﺗﺒﺪﻳﻞ ﺧﻮﺍﻫﺪ ﺷﺪ ،ﻭ ﺍﻫﺮﻣﻰ ﻣﻰﺷﻮﺩ ﺩﺭ ﺩﺳﺖ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭﻯ .ﻭ ﺍﻳﻦ ﺍﺳﺖ »ﺣﻜﻤﺖ« ﺳﻴﺎﺳــﻰﻛﺮﺩﻥ ﺩﺍﻧﺸﮕﺎﻩ؛ »ﺣﻤﺎﺳﺔ ﺷﺎﻧﺰﺩﻩ ﺁﺫﺭ« ﺭﺍ ﻛﻪ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ!
»ﺑــﺮﺍﺩﺭ« ﻣﺠﻴــﺪ ﺗﻮﻛﻠــﻰ ﻫــﻢ ﺛﻤــﺮﺓ ﻫﻤﻴــﻦ ﻻﺕﺑﺎﺯﻯﻫﺎ ﻭ ﺣﻤﺎﺳﻪﻓﺮﻭﺷــﻰﻫﺎ ﻫﺴــﺘﻨﺪ .ﺍﻟﺒﺘــﻪ ﻓــﺮﻭﺵ ﺣﻤﺎﺳــﻪ ﺑــﻪ ﺍﺳﻼﻣﮕﺮﺍﻳﺎﻥ ﻣﺤﺪﻭﺩ ﻧﻤﻰﺷﻮﺩ» ،ﺩﺍﺱﺍﷲ« ﻫﻢ ﺧﻮﺩ ﺭﺍ »ﻭﺍﺭﺙ ﺧﻮﻥ ﺷــﻬﺪﺍﻯ ﺩﻫﺔ ﺷﺼﺖ« ﻣﻰﺩﺍﻧﺪ ﻭ ﻣﻰﺧﻮﺍﻫﺪ ﺍﻧﺘﻘﺎﻡ ﺧﻮﻥ »ﺷــﻬﺪﺍ« ﺭﺍ ﺑﮕﻴﺮﺩ .ﺧﻼﺻﻪ ﺩﺭ ﻛﺸﻮﺭ ﮔﻞ ﻭ ﺑﻠﺒﻞ ،ﻫﺮ ﮔﺮﻭﻩ، ﺍﺯ ﺷــﻴﺦ ﭘﺸــﻢﺍﻟﺪﻳﻦ ﮔﺮﻓﺘﻪ ﺗﺎ ﻟﻨﻴﻦ ﺧﺒﺚﺍﻟﺪﻳــﻦ ،ﻫﻤﻪ ﻳﻚ »ﺍﻣﺎﻡ ﺣﺴــﻴﻦ« ﻗﺮﺑﺎﻧﻰ ﻭ ﻣﻈﻠﻮﻡ ﻣﺨﺼﻮﺹ ﺧﻮﺩﺷــﺎﻥ ﺩﺍﺭﻧﺪ؛ ﺑﻪ ﻣﻮﻗﻊ »ﺭﻭ« ﻣﻰﻛﻨﻨﺪ .ﻭ ﺍﻳﺸــﺎﻥ »ﺑﺮﺣﻖ« ﺗﺸــﺮﻳﻒ ﺩﺍﺭﻧﺪ ﻭ ﻣﻰﺗﻮﺍﻥ ﺑﺮﺍﻯﺷﺎﻥ ﺣﺴﺎﺑﻰ ﻣﺮﺍﺳﻢ ﺭﻭﺿﻪ ﻭﺯﻭﺯﻩ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺖ، »ﻣﻠﺖ« ﻫﻢ ﺑﻬﺘﺮ ﺍﺳــﺖ ﺩﭼﺎﺭ ﺗﻮﻫﻢ ﻧﺸــﻮﺩ .ﻫﻤﻪ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻨﺪ ﻛﻪ ﺩﺭ ﻗﺎﻣﻮﺱ ﺍﻳﻦ ﻏﺎﺭﻧﺸﻴﻨﺎﻥ ﻫﺰﺍﺭﺓ ﺳﻮﻡ» ،ﺯﻧﺪﮔﻰ« ﺍﺯ ﺧﺸــﻮﻧﺖ ﺩﻭﺭ ﺑﺎﻃﻞ »ﻧﺸﺨﻮﺍﺭ ﮔﺬﺷﺘﻪ ﻭ ﺍﻧﺘﻘﺎﻡﺟﻮﺋﻰ« ﻓﺮﺍﺗﺮ ﻧﺨﻮﺍﻫﺪ ﺭﻓﺖ. ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﺑﮕﻮﺋﻴﻢ ،ﻛﻪ ﭼﺎﺭﭼﻮﺏ »ﺷــﺒﻪ ﻓﻠﺴــﻔﻰ« ﻳﺎ ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ ،ﺍﻟﮕﻮﻯ ﮔﺴــﺘﺮﺵ ﺧﺸــﻮﻧﺖ ﻛﻪ ﺗﻮﺳــﻂ ﺍﻳﻦ ﻏﺎﺭﻧﺸــﻴﻨﺎﻥ ﺗﺒﻠﻴﻎ ﻣﻰﺷــﻮﺩ ﺩﺭ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺷــﺪﻩ .ﺟﺎﻯ ﺗﻌﺠﺐ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﻣﻄﺎﻟﺐ »ﻭﺯﻳﻦ« ﻣﺨﺎﻟﻒﻧﻤﺎﻳــﺎﻥ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ،ﺩﺭ ﻫﻢﺳــﻮﺋﻰ ﺑﺎ ﺗﺒﻠﻴﻐﺎﺕ ﺑﻼﻫﺖﮔﺴﺘﺮ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻭ ﺑﺮ ﺩﻭﻗﻄﺒﻰﻫﺎﻯ ﻧﮕﺮﺵ ﺩﻭﺭﺍﻥ ﺗﺤﺠــﺮ ،ﻳﻌﻨﻰ ﺑــﺮ ﻣﺘﻮﻥ »ﻣﻘﺪﺱ« ﺍﺩﻳــﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﻣﻨﻄﺒﻖ ﺑﺎﺷــﺪ .ﺍﻟﮕﻮﺋﻰ ﻛﻪ ﺗﻮﺳــﻂ ﻣﺘﺨﺼﺼﻴﻦ ﻫﺪﺍﻳﺖ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﻣﺪﺭﻧﻴﺰﻩ ﺷــﺪﻩ! ﺑﺮﺍﻯ ﻣﺪﺭﻧﻴﺰﺍﺳــﻴﻮﻥ ﺍﺑﻬﺎﻡ ﻭ ﺗﻮﺣﺶ ﻣﻮﺟﻮﺩ ﺩﺭ ﻣﺘﻮﻥ ﻛﺬﺍ ﺁﻣﻴﺨﺘﻦﺷــﺎﻥ ﺑــﻪ ﺗﺮﺱﻫﺎﻯ ﻧﺎﺧﻮﺩﺍﮔﺎﻩ، ﺍﺯ ﺟﻤﻠﻪ ﺗﺮﺱ ﺍﺯ »ﻛﺎﺳﺘﺮﺍﺳــﻴﻮﻥ« ﻛﻪ ﺩﺭ ﻧﻈﺮﻳﺔ ﻓﺮﻭﻳﺪ ﻣﻄﺮﺡ ﺷﺪﻩ ،ﻛﻔﺎﻳﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ! ﺩﺭ ﻣﺘﻮﻥ »ﺗﺤﺠﺮ« ،ﻫﻤﭽﻨﺎﻧﻜﻪ ﺍﺩﻋﺎ ﻣﻰﺷﻮﺩ ،ﺧﺪﺍﻭﻧﺪ ﻣﺘﻌﺎﻝ ﺍﺯ ﻃﺮﻳﻖ ﭘﻴﺸﺨﺪﻣﺖ ﻣﺨﺼﻮﺹﺷﺎﻥ ،ﺟﺒﺮﺋﻴﻞ ﮔﻠﺔ ﮔﻮﺳﻔﻨﺪﺍﻥ ﺭﺍ» ،ﻳﻜﺒﺎﺭ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸــﻪ« ،ﺗﺤﺖ ﻧﻈــﺎﺭﺕ »ﭘﻴﺎﻣﺒﺮ« ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ .ﻭ ﻫﻤﭽﻨﺎﻧﻜﻪ ﺷــﺎﻫﺪﻳﻢ ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ ﻧﺎﻡ ﭘﻴﺸﺨﺪﻣﺖ ﻣﺨﺼــﻮﺹ ژﻭﺯﻑ ﺭﺍﺗﺰﻳﻨﮕــﺮ ﻫﻢ ﺟﺒﺮﺋﻴﻞ ﺍﺳــﺖ ﻛــﻪ ﺑﻪ ﺯﺑﺎﻥ ﺍﻳﺘﺎﻟﻴﺎﺋــﻰ »ﮔﺎﺑﺮﻳﻠﻪ« ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷــﻮﺩ .ﻭ ﺍﻳﻨﻚ ﻭﺍﺗﻴﻜﺎﻥ ﺑﺮﺍﻯ ﺍﺭﺍﺋﺔ ﺗﺼﻮﻳﺮ ﺩﻟﭙﺬﻳﺮ ﺍﺯ ﺧﻮﺩ ﺑﻪ »ﮔﺎﺑﺮﻳﻠﻪ« ﻧﻴﺎﺯﻣﻨﺪ ﺷﺪﻩ.
ﺑﻴــﻦ ﺧﻮﺩﻣــﺎﻥ ﺑﻤﺎﻧﺪ ،ﺷــﻴﻮﻥ ﻭ ﻓﺮﻳــﺎﺩ ﻭﺍﺗﻴﻜﺎﻥ ﺍﺯ ﺩﺳــﺖ »ﮔﺎﺑﺮﻳﻠﻪ« ،ﭘﻴﺸــﺨﺪﻣﺖ ﻣﺨﺼﻮﺹ ژﻭﺯﻑ ﺭﺍﺗﺰﻳﻨﮕﺮ ﺩﻭ ﻫﺪﻑ ﻣﺸــﺨﺺ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻰﻛﻨﺪ؛ ﺟﺪﺍ ﻛﺮﺩﻥ ﺣﺴﺎﺏ ﻛﺸﻴﺶﻫﺎﻯ »ﺑﺪ« ،ﺍﺯ ﻛﺸــﻴﺶﻫﺎﻯ ﺧﻮﺏ ﻭ ﻧﺎﺯﻧﺎﺯﻯ .ﺍﻳﻨﻬﻤﻪ ﺟﻬﺖ ﺍﺭﺍﺋﺔ »ﺗﺼﻮﻳــﺮ ﺩﻟﭙﺬﻳــﺮ« ﺍﺯ ﻛﻠﻴﺴــﺎﻯ ﻛﺎﺗﻮﻟﻴﻚ ﻭ ﻧﻮﺷــﺘﻦ ﺭﻭﺍﺑﻂ ﻛﻠﻴﺴﺎﻯ ﻛﺎﺗﻮﻟﻴﻚ ﺑﺎ ﻣﺎﻓﻴﺎﻯ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﺩﺭ ﻣﺎﺭﺳﻰ ﺑﻪ ﺣﺴﺎﺏ ﻛﺸﻴﺶﻫﺎﻯ ﺑﺪ! ﺑﻠﻪ» ،ﺟﺒﺮﺋﻴﻞ« ﺍﺯ ﻫﻤﺎﻥ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﻫﻤﻴﺸــﻪ ﺣــﻼﻝ ﻣﺸــﻜﻼﺕ ﺑــﻮﺩﻩ! ﺩﺭ ﺑﻰﺑﻰﮔﻮﺯﻙﻫــﺎﻯ »ﻃﻼﺋﻰ« ﺍﺩﻳــﺎﻥ ﺍﺑﺮﺍﻫﻴﻤــﻰ ،ﮔﺎﺑﺮﻳﻞ ،ﭘﻴﺎﻡﺁﻭﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳــﺖ ﻭ ﻛﺎﺭ ﻭ ﻛﺎﺳــﺒﻰ ﺧﺪﺍﻓﺮﻭﺷــﺎﻥ ﺭﺍ ﺭﻭﻧﻖ ﻣﻰﺑﺨﺸــﺪ .ﺩﺭ ﻫﺰﺍﺭﺓ ﺳﻮﻡ ﻫــﻢ »ﮔﺎﺑﺮﻳﻞ« ﺭﺍ ﺑــﻪ ﺩﺍﺩﮔﺎﻩ ﻣﻰﺑﺮﻧﺪ ﺗﺎ ﺩﻛﺎﻥ ﺁﺧﻮﻧﺪ ﻛﺴــﺎﺩ ﻧﻤﺎﻧــﺪ! ﻭﻟﻰ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺨﺸــﻨﺪﺓ ﻣﻬﺮﺑــﺎﻥ ﻳﻚ »ﮔﺎﺑﺮﻳﻠﻪ« ﺩﺍﺷــﺘﻪ ،ﻳﺎﻧﻜﻰﻫﺎ ﺻﺎﺣﺐ ﮔﻠﻪﻫــﺎﻯ ﻣﺘﻌﺪﺩﻯ ﺍﺯ »ﺟﺒﺮﺋﻴﻞ« ﻫﺴــﺘﻨﺪ .ﺟﺒﺮﺋﻴﻞﻫــﺎﻯ ﺭﻧﮕﺎﺭﻧــﮓ ﺩﺭ ﻗﺎﻟﺐ ﺭﺳــﺎﻧﻪ ،ﺭﻫﺒﺮ ﻣﺴﺘﻘﻞ ،ﻣﺮﺩﻡ ،ﻭ ﺑﻪ ﻭﻳﮋﻩ »ﻣﺮﺩﻡ ﻣﻌﺘﺮﺽ ﺑﻪ ﺩﻳﻜﺘﺎﺗﻮﺭ« ﻛﻪ ﻫﻴﭻ ﻣﺨﺎﻟﻔﺘﻰ ﻫــﻢ ﺑﺎ ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﻧﺪﺍﺭﻧﺪ ،ﺑﻪ ﻣﻮﻗﻊ ﺧﻴﺎﺑﺎﻥﻫﺎ ﺭﺍ ﺍﺷﻐﺎﻝ ﻣﻰﻛﻨﻨﺪ .ﺍﻳﻦ ﻣﺮﺩﻡ »ﺧﺪﺍ ﺩﻭﺳﺖ« ﻭ »ﺧﺪﺍﺗﺮﺱ« ﻭ ﻏﻴﺮﻩ ،ﻫﻤﻴﺸــﻪ ﺑﺮﺍﻯ ﻧﺸــﺎﻧﺪﻥ ﺩﻳﻜﺘﺎﺗــﻮﺭ ﺗﺎﺯﻩﻧﻔﺲ ﺑﺠﺎﻯ ﺩﻳﻜﺘﺎﺗﻮﺭ ﻓﺮﺳﻮﺩﻩ ﺍﻟﺘﺰﺍﻡ ﺭﻛﺎﺏ ﺩﺍﺭﻧﺪ ،ﺗﺎ ﺑﺮﺍﻯ ﺳﺮﻛﻮﺏ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ »ﺗﻮﺟﻴﻪ« ﻣﺮﺩﻣﻰ ﻭ ﻋﻮﺍﻡﭘﺴﻨﺪ ﺩﺭ ﺩﺳﺖ ﺑﻌﻀﻰﻫﺎ ﺑﺎﺷﺪ. ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﺩﻣﻜﺮﺍﺳﻰ» ،ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﻗﻴﺪ ﻭ ﺷﺮﻁ ﻧﺪﺍﺭﺩ؛ ﺩﻣﻜﺮﺍﺳﻰ »ﺑﺎﻭﺭﻣﺤﻮﺭ« ﻧﻴﺴﺖ» ،ﺍﻧﺴﺎﻥﻣﺤﻮﺭ« ﺍﺳﺖ. ﻭ ﺩﻗﻴﻘــﺎً ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺣﺘﺮﺍﻡ ﻭ ﺗﻮﻫﻴﻦ ﺑﻪ »ﻣﻘﺪﺳــﺎﺕ« ﺩﺭ ﺩﻣﻜﺮﺍﺳــﻰ ﻣﻄﺮﺡ ﻧﻤﻰﺷــﻮﺩ .ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ،ﺩﺭ ﻛﺸــﻮﺭ ﻓﺮﺍﻧﺴﻪ ﺗﺮﺳــﻴﻢ ﻛﺎﺭﻳﻜﺎﺗﻮﺭ ﻣﺴﻴﺢ ،ﻣﺮﻳﻢ ،ﺧﺪﺍﻭﻧﺪ ﻭ ﻏﻴﺮﻩ ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎ ﺁﺯﺍﺩ ﺍﺳــﺖ ،ﭼﺮﺍ؟ ﭼﻮﻥ ﻣﺴﻴﺢ ﻭ ﻣﺮﻳﻢ ﻭ ﺧﺪﺍﻭﻧﺪ، ﻣﻮﺟﻮﺩﻯﺍﺕ ﺣﻘﻮﻗﻰ ﻭ ﺣﻘﻴﻘﻰ ﻧﺪﺍﺭﻧﺪ ﻭ ﺑﻪ ﻫﻤﭽﻨﻴﻦ ﺍﺳﺖ ﺩﺭ ﻣﻮﺭﺩ ﻣﺤﻤﺪ .ﻭﻟﻰ ﺩﺭ ﻫﻤﻴﻦ ﻛﺸــﻮﺭ ﻓﺮﺍﻧﺴﻪ ﭘﻴﺮﻭﺍﻥ ﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﻭ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ،ﺍﺯ ﻧﻈﺮ ﻗﺎﻧﻮﻧﻰ ،ﻳﻌﻨﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﻧﺴﺎﻥ، ﺍﺯ ﺣﻘﻮﻕ ﻣﺸﺨﺼﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺧﻮﺍﻫﻨﺪ ﺷﺪ .ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ، ﻫﺘﺎﻛــﻰ ﻭ ﺗﻬﺎﺟﻢ ﺑﻪ ﺍﻓــﺮﺍﺩ ﺑﻪ ﺩﻟﻴﻞ ﺗﻌﻠﻘــﺎﺕ ﺩﻳﻨﻰ ،ﺑﻮﻣﻰ، ﻗﻮﻣﻰ ﻭ ﻧﮋﺍﺩﻯﺷﺎﻥ »ﺟﺮﻡ« ﺷﻨﺎﺧﺘﻪ ﻣﻰﺷﻮﺩ .ﺍﻳﻦ ﻣﺨﺘﺼﺮ ﺭﺍ
ﮔﻔﺘﻴﻢ ﺗﺎ ﺍﻫﺎﻟﻰ ﻣﺮﺯﭘﺮﮔﻬﺮ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻨﺪ ﻛﻪ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺍﺩﻳﺎﻥ« ،ﻧﺸﺎﻧﺔ ﻓﻬﻢ ﻭ ﺷﻌﻮﺭ ﻧﻴﺴﺖ؛ ﺑﻠﻜﻪ ﻧﺸﺎﻥ ﺍﺯ ﻫﻢﺳﻮﺋﻰ ﺑﺎ ﻣﻼﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺩﺍﺭﺩ .ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ ﺍﻳﻨﻜﻪ ،ﺍﻳﻦ »ﺍﺣﺘﺮﺍﻡ« ﺩﺭ ﻭﺍﻗﻊ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺗﺮﺭﻭﻳﺴــﻢ« ﺧﻮﺍﻫﺪ ﺑﻮﺩ! ﺣﺎﻝ ﺷــﺎﻳﺪ ﺍﻳﻦ ﭘﺮﺳﺶ ﻣﻄﺮﺡ ﺷﻮﺩ ﻛﻪ ﺁﺧﻮﻧﺪﭘﺮﺳﺘﻰ ﭼﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺗﺮﻭﺭﻳﺴﻢ ﺩﺍﺭﺩ؟ ﭘﺎﺳــﺦ ﺭﻭﺷﻦ ﺍﺳــﺖ؛ ﺍﻳﻦ ﭘﻴﻮﻧﺪ ﺩﺭ »ﺳﻜﻮﺕ ﻋﻼﻣﺖ ﺭﺿﺎﺳــﺖ« ﺗﺠﻠــﻰ ﻣﻰﻛﻨــﺪ ،ﻭ ﭼــﺮﺍ ﺭﺍﻩ ﺩﻭﺭ ﺑﺮﻭﻳﻢ؟ ﻫﻤﻴﻦ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺣﻤﺎﻳﺖ ﺭﺳﻤﻰ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺍﺯ ﺗﺮﻭﺭﻳﺴﻢ ﺭﺍ ﺑﻪ ﺳﻜﻮﺕ ﺑﺮﮔﺰﺍﺭ ﻛﺮﺩﻧﺪ. ﻣﺤﻮﺭ ﺍﺻﻠﻰ ﺳﺨﻨﺮﺍﻧﻰ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ» ،ﺳــﺘﺎﻳﺶ ﺍﺯ ﺗﺮﻭﺭﻳﺴــﻢ« ﺩﺭ ﻛﺸﻮﺭ ﺳــﻮﺭﻳﻪ ﺑﻮﺩ .ﻭ ﺑﻪ ﻫﻤﻴــﻦ ﺩﻟﻴــﻞ ﺑﻮﻕﻫﺎﻯ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ،ﺍﻳﻦ ﺑﺨﺶ ﺍﺯ ﺳــﺨﻨﺮﺍﻧﻰ ﺍﻭﺑﺎﻣﺎ ﺭﺍ ﻧﺸــﻨﻴﺪﻧﺪ ،ﻭﻟﻰ ﻣﺎ ﺷﻨﻴﺪﻳﻢ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﮔﻔﺖ ،ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺳــﻮﺭﻳﻪ ﻛﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ ﻣﺴــﻠﺢ ﻭ »ﺑﺮﺍﻧﺪﺍﺯ« ﺍﻳﺴﺘﺎﺩﻩ ،ﺑﺎﻳﺪ ﺑﺮﻭﺩ! ﺑﻠــﻪ ،ﭼﻪ ﻣﻌﻨﻰ ﺩﺍﺭﺩ ﻛﻪ ﺩﻭﻟﺖ ﻭ ﺣﺎﻛﻤﻴﺘﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺰﺩﻭﺭﺍﻥ ﻣﺴــﻠﺢ ﻳﺎﻧﻜﻰﻫﺎ ﻣﻘﺎﻭﻣﺖ ﻛﻨﺪ؟ ﺑﺸــﺎﺭ ﺍﺳــﺪ ﺑﺎﻳﺪ ﻣﺜﻞ »ﺷﺎﻩ« ﺑﺮﻭﺩ ﻭ ﻛﺸــﻮﺭ ﺭﺍ ﺑﻪ ﻻﺕ ﻭ ﺍﻭﺑﺎﺵ ﻣﺤﺒﻮﺏ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﺑﺴﭙﺎﺭﺩ. ﺗﻨﻬﺎ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺳــﺖ ﻛﻪ ﺻﺪﻭﺭ »ﺑﻬﺎﺭﻋﺮﺏ« ﺑﻪ ﺳﻮﺭﻳﻪ ﻧﺎﻥ ﺍﺳــﺮﺍﺋﻴﻞ ﺭﺍ ﺩﺭ ﺭﻭﻏﻦ ﻓﺮﺍﻭﺍﻥ ﺷﻨﺎﻭﺭ ﺧﻮﺍﻫﺪ ﻛﺮﺩ .ﭼﻨﻴﻦ ﮔﻔﺖ »ﻟﻴﺒﺮﻣﻦ« ،ﻭﺯﻳﺮﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﺍﺳﺮﺍﺋﻴﻞ: »ﻣﺘﻌﺎﻗﺐ ﺑﻬﺎﺭ ﻋﺮﺑﻰ ،ﺑﻬﺎﺭ ﺍﻳﺮﺍﻧﻰ ﻫﻢ ﺧﻮﺍﻫﺪ ﺁﻣﺪ«. ﻣﻨﺒﻊ :ﺑﻰﺑﻰﺳﻰ ،ﻣﻮﺭﺥ 4ﺍﻛﺘﺒﺮ 2012 ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ ،ﭘﺲ ﺍﺯ ﺑﺮﺍﻧﺪﺍﺯﻯ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻧﻮﺑﺖ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﻰﺭﺳﺪ ،ﻭ ﺑﺎﺯ ﺭﻭﺯ ﺍﺯ ﻧﻮ ﺭﻭﺯﻯ ﺍﺯ ﻧﻮ؛ »ﭘﻞ ﭘﻴﺮﻭﺯﻯ« ﻣﻰﺷﻮﻳﻢ ﻭﺗﺪﺍﻭﻡ ﺩﻭﺭ ﺑﺎﻃﻞ ﺷــﻴﺦ ﻭ ﺷﺎﻩ ﺗﻀﻤﻴﻦ ﺧﻮﺍﻫﺪ ﺷﺪ .ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ ﺩﺭ ﺗﺎﺭﻳﺦ 4ﻣﻬﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﭘﻴﻮﻧﺪ ﺍﺭﺍﺫﻝ ﻭ ﺍﻭﺑﺎﺵ ﺳــﺎﻭﺍﻙ ﺑﺎ ﻫﻤﺘﺎﻳﺎﻥ ﺷﻴﺦﺍﻟﻠﻬﻰﺷــﺎﻥ ﺑﺎﻋﺚ ﺧﻮﺷــﺤﺎﻟﻰ ﺗﻮﻟﺔ ﺁﺧﻮﻧﺪ ﺧﺰﻋﻠﻰ ﺷﺪﻩ: »] [...ﻳﻜﻰ ﺍﺯ ﻧﻜﺎﺕ ﺟﺎﻟﺐ ﺍﻳﻦ ﻛﻮﻫﻨﻮﺭﺩﻯ ،ﻫﻢ ﻧﻮﺭﺩﻯ ﺩﻛﺘﺮ ﻣﻠﻜﻰ ﺑﺎ ﻛﺴــﻰ ﺑﻮﺩ ﻛﻪ ﺳــﺎﻝﻫﺎ ﭘﻴﺶ ﺩﺭ ﻣﻨﺰﻝ ﺑﺴﺘﻪﻧﮕﺎﺭ ﺍﻭ ﺭﺍ
ﺑﺎﺯﺩﺍﺷﺖ ﻛﺮﺩﻩ ﺑﻮﺩ ،ﻭ ﺯﻧﺪﺍﻧﺒﺎﻥ ﺍﻭ ﺑﻮﺩ ،ﻭ ﺍﻣﺮﻭﺯ ﺍﺯ ﺍﻭ ﺣﻼﻟﻴﺖ ﻣﻰﻃﻠﺒﻴﺪ ] [...ﺍﻣﻴﺪﻭﺍﺭﻡ ﺑﻪ ﻫﻤﻴﻦ ﺯﻭﺩﻯﻫﺎ ﺑﺎ ﺑﺎﺯﺟﻮ ﻭ ﺑﺎﺯﭘﺮﺱ ﻭ ﻗﺎﺿﻰ ﻭ ﺯﻧﺪﺍﻧﺒﺎﻥ ﺧﻮﺩﻡ ﺑﻪ ﻛﻮﻩ ﺑﺮﻭﻡ ﻭ ﺍﻭ ﻫﻢ ﺍﺯ ﻣﻦ ﺣﻼﻟﻴﺖ ﺑﻄﻠﺒﺪ !...ﻣﻦ ﻫﻤﻪ ﺁﻥﻫﺎ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻡ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﻛﻪ ﺑﻴﺪﺍﺭ ﺷﻮﻧﺪ]«[... ﺍﺑﺮﺍﺯ ﻋﺸــﻖ ﻣﻬــﺪﻯ ﺧﺰﻋﻠﻰ ﺑــﻪ ﺑﺎﺯﺟﻮ ﻭ ﻗﺎﺿــﻰ ﻭ ﺯﻧﺪﺍﻧﺒﺎﻥ ﺩﻟﻴــﻞ ﻣﻮﺟــﻪ ﺩﺍﺭﺩ .ﺍﻳﻨﺎﻥ ﺧﺰﻋﻠﻰ ﺭﺍ ﺩﺭ ﺟﺎﻳــﮕﺎﻩ »ﻗﺮﺑﺎﻧﻰ« ﺩﻳﻜﺘﺎﺗﻮﺭ ﻧﺸــﺎﻧﺪﻩﺍﻧﺪ .ﺩﺭ ﺻﻮﺭﺗﻴﻜﻪ ﺍﻣﺜﺎﻝ ﺧﺰﻋﻠﻰ ﻓﻌﻠﺔ ﻫﻤﺎﻥ ﺩﻳﻜﺘﺎﺗﻮﺭﻯﺍﻧﺪ .ﺍﮔﺮ ﻣﻬــﺪﻯ ﺧﺰﻋﻠﻰ ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺗﺰﺋﻴﻨﻰ ،ﺩﺭ ﺍﻳﻦ ﻣﺴــﻴﺮ ﮔﺎﻡ ﺑﺮﺩﺍﺭﺩ ،ﺩﺭ ﺣﻜﻮﻣﺖ ﺑﻌﺪﻯ ﻧﻴﺰ ﺑﺎ »ﺣﻔﻆ ﺳﻤﺖ« ﺍﺯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭﻳﮋﻩ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﺪﻩ ،ﺑﻪ ﻧﺸﺨﻮﺍﺭ ﻣﻄﺎﻟﺒــﺎﺕ ﺍﺳــﺘﻌﻤﺎﺭ ﻣﻰﻧﺸــﻴﻨﺪ .ﺑﻠــﻪ ،ﺩﺭ ﺣﻜﻮﻣﺖﻫﺎﻯ ﭘﻮﺷﺎﻟﻰ ﻫﻤﻴﺸــﻪ ﻋﺪﻩﺍﻯ ﺍﺯ ﺧﻮﺩﻯﻫﺎ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻗﺮﺑﺎﻧﻰ« ﻗــﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ ﺗﺎ ﺍﺯ ﻃﺮﻳــﻖ ﻫﻤﻴﻦ »ﻗﺮﺑﺎﻧﻴــﺎﻥ« ﺭﺍﻩ ﺗﻮﺣﺶ ﺗــﺪﺍﻭﻡ ﻳﺎﺑﺪ .ﺑﻪ ﻋﻨــﻮﺍﻥ ﻧﻤﻮﻧﻪ ﻫﻤﻴﻦ ﻣﺴــﻌﻮﺩ ﺭﺟﻮﻯ ﺭﺍ ﺩﺭ ﻧﻈــﺮ ﺑﮕﻴﺮﻳﻢ ﻛﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺷــﺎﻩ ،ﺩﺭ ﺗﺒﻠﻴﻐﺎﺕ ﺭﺳــﺎﻧﻪﺍﻯ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ« ﻗﺮﺍﺭ ﮔﺮﻓﺖ ،ﺳﭙﺲ ﺩﺭ ﻛﻨﺎﺭ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻭ ﺩﺭ ﺩﺍﻣﺎﻥ »ﭘﺪﺭ« ﻃﺎﻟﻘﺎﻧﻰﺍﺵ ﻧﺸﺴﺖ! ﺑﻌﺪ ﻫﻢ ﺷﺪ »ﻣﺨﺎﻟﻒ« ﻭ ﺯﻣﻴﻨﻪﺳــﺎﺯ ﻛﺸﺘﺎﺭ ﺟﻮﺍﻧﺎﻥ .ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺧﻴﻠﻰ ﺁﻣﺎﺩﺓ »ﺷــﻬﺎﺩﺕ« ﺑﻮﺩ ﺑﻪ ﭘﺎﺭﻳﺲ ﮔﺮﻳﺨﺖ ﻭ ﺣﺮﻣﺴــﺮﺍ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺖ! ﻭ ﭼﻮﻥ ﺑﺮﺍﻯ ﻧﺒﺮﺩ ﺑﺎ ﺍﺳﺘﻜﺒﺎﺭ ﻫﻢ »ﻗﻴﺎﻡ« ﻛﺮﺩﻩ ﺑﻮﺩ، ﺳﺮﺵ ﺍﻓﺘﺎﺩ ﺩﺭ ﺁﺧﻮﺭ ﻳﺎﻧﻜﻰﻫﺎ ،ﻭ ﻧﻬﺎﻳﺘﺎً ﻛﺎﺭ ﺑﺠﺎﺋﻰ ﺭﺳﻴﺪ ﻛﻪ ﺣﺘﻰ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻫﻢ ﻧﺘﻮﺍﻧﺴﺖ ﺍﺯ ﺑﺎﺯﮔﻮﺋﻰ ﺩﻟﺒﺮﻯ ﮔﺮﻭﻩ ﻣﺮﻳﻢ ﻭ ﻣﺴــﻌﻮﺩ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﺧﻮﺩﺩﺍﺭﻯ ﻛﻨﺪ .ﺑﺎﺭﻯ ﺩﺭ ﺗﺎﺭﻳﺦ 8ﻣﻬﺮﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ،ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ،ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻳﻜﻰ ﻣﻘﺎﻣﺎﺕ ﺍﺭﺷﺪ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔﺁﻣﺮﻳﻜﺎ ﻧﻮﺷﺖ: »] [...ﻳﻜﻰ ﺍﺯ ﻣﻘﺎﻡﻫﺎﻯ ﺍﺭﺷﺪ ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﮔﻔﺖ ] [...ﺑﻪ ﺑﺎﻭﺭ ﻭﺍﺷــﻴﻨﮕﺘﻦ ،ﻣﺠﺎﻫﺪﻳﻦ ﺧﻠﻖ ] ﻧﻤﻰﺗﻮﺍﻧﺪ[ ﻗﺎﺩﺭ ﺑﻪ ﺍﺷــﺎﻋﻪ ﺍﺭﺯﺵﻫﺎﻯ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ]«[... ﺍﺗﻔﺎﻗﺎ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﺭﺷــﺪ ﺩﺭﺳــﺖ ﻣﻰﮔﻮﻳﺪ .ﺩﺍﺭﻭ ﺩﺳﺘﺔ ﺭﺟﻮﻯ ﺧﺎﺭﺝ ﺍﺯ ﺭﻫﺒﺮ ﭘﺮﺳــﺘﻰ ،ﻗﺮﺑﺎﻧﻰﻓﺮﻭﺷــﻰ ﻭ ﻧﺸــﺨﻮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﻴﭻ ﺣﺮﻓﻰ ﺑﺮﺍﻯ ﮔﻔﺘﻦ ﻧﺪﺍﺷــﺘﻪ ﻭ ﻧﺪﺍﺭﺩ .ﻭﻟﻰ ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﺍﺯ ﺟﺎﻳــﮕﺎﻩ ﻗﺮﺑﺎﻧــﻰ ﺑﻪ ﺍﻳﻦ ﻣﺨﺘﺼﺮ ﻣﺤﺪﻭﺩ ﻧﻤﻰﺷــﻮﺩ! ﺗﻤﺎﻡ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﻛﻪ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ
ﺑﻪ ﺗﻬﺎﺟﻢ ﺑــﻪ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ ﻭ ﺑﺎﺯﺗﻮﻟﻴﺪ ﺷــﻌﺎﺭﻫﺎﻯ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ ﻣﺸــﻐﻮﻝ ﺷﺪﻩﺍﻧﺪ ﺑﺪﻭﻥ ﺍﺳﺘﺜﻨﺎء ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻗﺮﺑﺎﻧﻰ ﺳﺨﻦ ﻣﻰﮔﻮﻳﻨﺪ :ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳﻰ ،ﭘﺪﺭ ﺷﻬﻴﺪ ،ﻣﺎﺩﺭ ﺷﻬﻴﺪ ،ﺧﻮﺍﻫﺮ ﺷﻬﻴﺪ ﻭ ﻓﻘﻂ ﻣﺎﻧﺪﻩ ﺧﻮﺩ ﺷﻬﻴﺪ! ﺍﺳﺘﻘﺮﺍﺭ ﺩﺭ »ﺟﺎﻳﮕﺎﻩ ﻗﺮﺑﺎﻧﻰ« ﻓﻮﺍﻳﺪ ﺑﺴﻴﺎﺭ ﺩﺍﺭﺩ .ﻣﻬﻢﺗﺮﻳﻦﺍﺵ ﺍﻳﻨﻜﻪ ﺩﺭ ﺑﺎﻭﺭ ﻋﻮﺍﻡ »ﻗﺮﺑﺎﻧﻰ« ﺍﺯ ﺗﻘﺪﺱ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻰﺷﻮﺩ ،ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﺮﺍﻯ ﮔﺴﺘﺮﺵ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﺑﻬﺘﺮﻳﻦ ﺍﺑﺰﺍﺭ ﺍﺳﺖ. ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ ﭘﺎﺭﺳــﻰﭘﻮﺭ ﻭ ﻧﻮﭼﻪﻫﺎ ﻭ ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯﺍﺵ ﺧﻮﺩ ﺭﺍ »ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ« ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﻨﺪ! ﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ ﺑﻪ ﻣﺰﺧﺮﻓﺎﺕ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳــﻼﻡ ،ﻳﻌﻨﻰ ﺑﻪ ﺗﻘﺪﺱ ﻭ ﺍﺑﺘﺬﺍﻝ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺍﺩﻳﺎﻥ« ﺩﺍﻣﻦ ﻣﻰﺯﻧﻨﺪ .ﻧﮕﺮﺵ »ﻋﻠﻤﻰ« ﭘﺎﺭﺳﻰﭘﻮﺭ ﺑﻪ ﺭﻣﺎﻥ ﺻــﺎﺩﻕ ﻫﺪﺍﻳﺖ ﺭﺍ ﻛﻪ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ! ﺩﺭ ﭼﻨﺪ ﻭﺑﻼگ ،ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﻭﺑﻼگﻫﺎﻯ »ﻧﻘﺪ ﻭ ﺳﻮﺭﺍﺥﺩﻋﺎ« ﻭ »ﭘﻴﻜﺮ ﻭ ﺗﺨﻴﻞ« ﺑﻪ ﺯﺑﺎﻥ ﺍﺑﺘﺬﺍﻝ ﻭ ﺗﻘﺪﺱ ﭘﺎﺭﺳــﻰﭘﻮﺭ ﭘﺮﺩﺍﺧﺘﻪﺍﻳﻢ ﻭ ﺗﻜﺮﺍﺭ ﻣﻜﺮﺭﺍﺕ ﻧﺨﻮﺍﻫﻴــﻢ ﻛﺮﺩ .ﻭ ﺍﻳﻨﻚ ﺑﺪ ﻧﻴﺴــﺖ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯ ﻣﺤﻔﻞ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺍﺩﻳﺎﻥ« ﻛﻪ ﻫﻤﭽﻮﻥ ﭘﺎﺭﺳﻰﭘﻮﺭ ﻭ ﺑﻘﻴــﻪ ﺍﺯ ﺟﻤﻠﻪ ﺯﻧﺪﺍﻧﻴﺎﻥ »ﻓﺮﺿﻰ« ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺑﻮﺩﻩ ﻭ ﻣﺴــﻠﻤﺎً ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﻣﺎﻧﻨﺪ ﺁﺧﻮﻧﺪ ﺑﺎ ﻇﻠﻢ ﻭ ﺳﺘﻢ ﻭ ﺍﺳــﺘﻜﺒﺎﺭ ﻣﺒﺎﺭﺯﻩ ﻣﻰﻛﻨﺪ .ﻭ ﺍﺯ ﺷﻤﺎ ﭼﻪ ﭘﻨﻬﺎﻥ» ،ﺩﻳﻦﺳﻨﺞ« ﻫﻢ ﺩﺍﺭﺩ؛ ﻣﻰﺗﻮﺍﻧﺪ ﻣﻴﺰﺍﻥ ﺩﻳﻨﺪﺍﺭﻯ ﻭ ﺑﻰﺩﻳﻨﻰ ﺍﻓﺮﺍﺩ ﺭﺍ ﻣﺸﺨﺺ ﻛﺮﺩﻩ ،ﺗﻠﻮﻳﺤﺎً ﺑﻪ ﻣﺨﺎﻃﺐ ﺑﮕﻮﻳﺪ » ،ﺑﻰﺩﻳﻦ ﺟﻨﺎﻳﺘﻜﺎﺭ ﺍﺳﺖ، ﻻﺟﻮﺭﺩﻯ ﺩﻳﻨﺪﺍﺭ ﺑﻮﺩ ،ﻭ «...ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ،ﺍﻳﺸﺎﻥ ﺩﺭ ﻣﻴﺎﻥ ﺟﻨﺎﻳﺘﻜﺎﺭﺍﻥ ﻭ ﻋﻮﺍﻣﻞ ﺳﺮﻛﻮﺏ ﺑﻪ ﺩﻧﺒﺎﻝ »ﻧﻴﻚ ﻭ ﺑﺪ« ﻣﻰﮔﺮﺩﻧﺪ! ﭘﻴﺸﺘﺮ ،ﺍﻳﻦ ﺗﺒﻠﻴﻐﺎﺕ ﺣﻤﺎﻗﺖﮔﺴــﺘﺮ ﺭﺍ ﻳﺎﻧﻜﻰﻫﺎ ﻣﻰﺗﻮﺍﻧﺴﺘﻨﺪ ﺍﺯ ﺯﺑــﺎﻥ ﭘﺪﻳــﺪﻩﺍﻯ ﺑﻪ ﻧﺎﻡ »ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ« ﺭﻭﺍﺝ ﺩﻫﻨﺪ ،ﻭ ﺑﻪ ﻳــﺎﺩ ﺩﺍﺭﻳﻢ ﻛﻪ ﺩﺭ ﻣﻘﺎﻻﺕ »ﻋﻠﻤــﻰ« ﻭ ﺧﻴﻠﻰ »ﻣﻨﻄﻘﻰ« ﻭ »ﻣﺴــﺘﺪﻝ« ﭘﺎﺳــﺪﺍﺭ ﺍﻛﺒﺮ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺩﻣﻜﺮﺍﺳــﻰ »ﺧﺪﺍﻧﺎﺑﺎﻭﺭ« ﻣﻌﺮﻓﻰ ﻣﻰﺷــﺪﻧﺪ! ﺩﻳﮕﺮ ﺍﺭﺍﺫﻝ ﻭ ﺍﻭﺑــﺎﺵ ﺻﺎﺩﺭﺍﺗﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ ﺍﺯ ﺟﻤﻠﻪ ﺍﻳﺮﺝ ﺍﻓﺸﺎﺭﻯ ﻭ ﺷﺮﻛﺎء ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﻫﻤﻴﻦ ﺗﺮﻫﺎﺕ ﺑﻪ ﮔﺴﺘﺮﺵ ﺗﻮﺣﺶ ﻣﺸﻐﻮﻝ ﺷﺪﻩﺍﻧﺪ .ﻭ ﺍﻣﺎ ﻃﻰ ﻫﻔﺘﺔ ﮔﺬﺷﺘﻪ ،ﻣﺎﺟﺮﺍﻯ ﻣﻬﺪﻯ ﻫﺎﺷﻤﻰ ﻭ ﺍﻋﺘﺮﺍﺽ ﺑﻮﺯﻧﺎﻣﺔ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﺑــﻪ ﻛﻴﻬﺎﻥ ﺍﻳﻦ ﻧﻤﺎﻳــﺶ ﻣﻬﻮﻉ ﺭﺍ ﺑﻪ ﺍﻭﺝ ﺭﺳــﺎﻧﺪ ،ﻭ ﮔﻠــﺔ ﻻﺕﻫﺎ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻗﻀﺎﻭﺕ« ﻧﺸــﺎﻧﺪ .ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﺗﻘﻰ ﺭﺣﻤﺎﻧﻰ ﺍﺯ ﻫﻤﺴــﺮ ﺭﻓﺴــﻨﺠﺎﻧﻰ ﺧﻮﺍﺳــﺖ »ﺻﺪﺍﻯﺍﺵ ﺭﺍ
ﺑﻠﻨﺪﺗﺮ« ﻛﻨﺪ ،ﻭ ﺍﻳﺮﺝ ﻣﺼﺪﺍﻗﻰ ﻫﻢ ﺩﻳﻦﺳــﻨﺞﺍﺵ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﮔﺮﻓﺖ ﻭ ﺿﻤﻦ ﺷــﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ ،ﺍﻟﺼﺎﻕ ﺑﺮﭼﺴــﺐ ﻭ ﮔﺴﺘﺮﺵ ﺍﺑﺘﺬﺍﻝ ،ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ،ﺍﺯ ﺟﻤﻠﻪ »ﺑﻰﺩﻳﻨﻰ« ﺁﺧﻮﻧﺪ ﮔﻴﻼﻧﻰ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﻣﻠﺖ »ﺑﺮﻣﻼ« ﻛﺮﺩ ﻭ ﻣﺎ ﺭﺍ ﺩﺭ ﺟﺮﻳﺎﻥ ﻫﻮﻳﺖ »ﺍﻣﺎﻡﺣﺴﻴﻦ« ﻣﺤﺒﻮﺏ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩ! ﺁﻥ »ﺣﺴﻴﻦ ﺷــﻬﻴﺪ«ﻛﻪ ﺍﻳﺸﺎﻥ ﺑﻪ ﻣﺎ ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﻨﺪ ،ﻳﻚ ﺁﺧﻮﻧﺪ ﻣﺼﺪﻗﻰ ﺑﻮﺩﻩ ﻛﻪ ﻛﺘﺎﺑﻔﺮﻭﺷــﻰ ﺩﺍﺷــﺘﻪ .ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ، ﺁﻥ »ﺷــﻬﻴﺪ ﺑﺰﺭﮔــﻮﺍﺭ« ﺩﺭ ﺍﻭﺍﺋﻞ ﻛﻮﺩﺗــﺎﻯ 22ﺑﻬﻤﻦ ،1357 ﻣﻌــﺎﻭﻥ »ﺳﻴﺎﺳــﻰ ـ ﺍﻣﻨﻴﺘﻰ« ﻭ ﻣﺤﺒﻮﺏ ﻣــﺮﺩﻡ ﮔﻴﻼﻥ ﻫﻢ ﺑﻮﺩﻩﺍﻧــﺪ! ﻭﻟــﻰ ﺑﻌﺪﻫﺎ ،ﻳﻌﻨﻰ ﺩﺭ ﺳــﺎﻝ ،67ﻳﺰﻳﺪﻳﺎﻥ ﺍﻭ ﻭ ﭘﺴﺮﺵ ﺭﺍ ﺑﻪ »ﻗﺘﻠﮕﺎﻩ« ﺑﺮﺩﻧﺪ ﻭ ﺧﻼﺻﻪ ﺍﻳﻦ ﺣﻜﺎﻳﺖ ،ﺩﺍﺳﺘﺎﻥ ﻣﻬــﻮﻉ ﻭ ﻣﻔﺼﻠﻰ ﺍﺳــﺖ ﻛﻪ ﻣﺎ ﻫــﻢ ﺑﺎ ﭘــﻮﺯﺵ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﮔﺮﺍﻣﻰ ،ﻧﺎﭼﺎﺭﻳﻢ ﺑﺨﺶﻫﺎﺋﻰ ﺍﺯ ﺁﻥ ﺭﺍ ﻧﻘﻞ ﻛﻨﻴﻢ ﺗﺎ ﻣﺸــﺨﺺ ﺷﻮﺩ ،ﭼﮕﻮﻧﻪ ﺍﻳﺮﺝ ﻣﺼﺪﺍﻗﻰ ،ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺳﻴﺎﺳﻰ »ﻓﺮﺿﻰ« ﺣﻜﻮﻣﺖ ،ﺿﻤﻦ ﮔﺴﺘﺮﺵ ﺧﺸﻮﻧﺖ ﻭ ﺍﺑﺘﺬﺍﻝ ،ﺑﺮﺍﻯ ﻓﺮﻭﺵ »ﺁﺧﻮﻧﺪ ﺧﻮﺏ« ﻛﻪ ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ ﺳﺎﻭﺍﻛﻰ ﻫﻢ ﺑﻮﺩﻩ ﺩﻛﺎﻥ ﺑﺎﺯﻛﺮﺩﻩ: »] [...ﺭﻭﺍﺑﻂ ﻫﻤﺠﻨﺲﮔﺮﺍﻳﺎﻧــﻪﻯ ﻓﺮﺯﻧﺪ ﺩﻳﮕﺮ ﻓﻼﺣﻴﺎﻥ ﻛﻪ ﺑﻪ ﻗﺘﻞ ﺳﻴﺎﻣﻚ ﺳﻨﺠﺮﻯ ﻭ ﮔﻮﻳﺎ ﺧﻮﺩﻛﺸﻰ ﭘﺴﺮ] [...ﺭﻭﺣﺎﻧﻰ ﺩﺑﻴﺮ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ] [...ﻣﻨﺠﺮ ﺷﺪ ﻫﻴﭻﮔﺎﻩ ﭘﻴﮕﻴﺮﻯ ﻧﺸﺪ .ﺻﺪﻫﺎ ﻣﺜــﺎﻝ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻣﻰﺗﻮﺍﻥ ﻣﻄــﺮﺡ ﻛﺮﺩ] [...ﻋﺠﺎﻳﺐ ﺍﻧﻘﻼﺏ ﺍﺯ ﺟﻤﻠﻪ ﺩﺭﻭﻍﻫﺎﺋﻰ ﺍﺳــﺖ ﻛــﻪ »ﺭﻭﺿﻪﺧﻮﺍﻧﺎﻥ« ﻭ »ﻣﺪﺍﺣﺎﻥ« ﺭژﻳــﻢ ﺗﻮﻟﻴﺪ ﻣﻰﻛﻨﻨــﺪ ] [...ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻣﺤﻤﺪﻯ ﮔﻴﻼﻧﻰ ] [...ﺩﺍﺭﺍﻯ ﺳﻪ ﻓﺮﺯﻧﺪ ]ﺩﻭﺗﻦ ﺍﺯ ﻓﺮﺯﻧﺪﺍﻧﺶ[ ﺩﺭ ﺗﻴﺮﻣﺎﻩ 1360ﺩﺭ ﻧﺎﻣــﻪﺍﻯ ﺳﺮﮔﺸــﺎﺩﻩ ] [...ﺿﻤﻦ ﺍﻋــﻼﻡ ﺑﺮﺍﺋﺖ ﺍﺯ ﺍﻭ ﺭﻭﻯ ﻣﻮﺍﺭﺩﻯ ﭼﻨﺪ ﺍﺯ ﻓﺮﺻﺖﻃﻠﺒﻰﻫﺎﻯ ﻭﻯ ﺩﺳــﺖ ﮔﺬﺍﺷﺘﻨﺪ ] [...ﺳــﺎﻝﻫﺎ ﭘﻴﺶ ﺩﺭ ﺧﺎﻃﺮﺍﺕ ﺯﻧﺪﺍﻧﻢ ﻭ ﺑﻌﺪﻫﺎ ﺩﺭ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺭﺳــﺎﻧﻪﻫﺎ ﻭ ...ﺑﺎﺭﻫﺎ ﺗﺄﻛﻴﺪ ﻛﺮﺩﻡ ﻛﻪ ﻓﺮﺯﻧﺪﺍﻥ ﻣﺤﻤﺪﻯ ﮔﻴﻼﻧﻰ ﺩﺳــﺘﮕﻴﺮ ﻧﺸــﺪﻧﺪ ﻭ ﭘﺎﻳﺸﺎﻥ ﺑﻪ ﺍﻭﻳﻦ ﻧﺮﺳــﻴﺪ ﻛﻪ ﻛﺴﻰ ﺣﻜﻢ ﺍﻋﺪﺍﻡﺷــﺎﻥ ﺭﺍ ﺑﺪﻫــﺪ ] [...ﻣﻦ ﺩﺭ ﺯﻧــﺪﺍﻥ ،ﺻﺤﺖ ﭘﻴﺶﺑﻴﻨﻰ ﻛﺎﻇــﻢ ﻭ ﻣﺤﻤﺪ ﻣﻬــﺪﻯ ﻣﺤﻤﺪﻯﮔﻴﻼﻧﻰ ﺩﺭ ﻣﻮﺭﺩ ﭘﺪﺭﺷــﺎﻥ ﺭﺍ ﺑﺎ ﭼﺸــﻢﻫﺎﻯ ﺧﻮﺩﻡ ﺗﺠﺮﺑﻪ ﻛــﺮﺩﻡ .ﺍﻭ ﺑﺮﺧﻼﻑ ﻻﺟﻮﺭﺩﻯ ﺑﻪ ﺷــﺪﺕ ﭘﺎﺭﺗﻰﺑﺎﺯ ﺑﻮﺩ ][...ﮔﻴﻼﻧﻰ ﻋﻨﺼــﺮ ﻓﺮﺻﺖﻃﻠﺒﻰ ﺑﻮﺩ ﻛــﻪ ﻧﻪ ﺍﻋﺘﻘﺎﺩ ﻭ ﺑــﺎﻭﺭ ﻣﺬﻫﺒﻰ ﻋﻤﻴﻘﻰ ﺩﺍﺷــﺖ ﻭ ﻧﻪ ﺁﻧﻘﺪﺭ ﺑﻪ ﻟﺤﺎﻅ ﺷــﺨﺼﻴﺘﻰ ﺛﺎﺑﺖ ﻗﺪﻡ ﻭ ﺍﺳﺘﻮﺍﺭ ﺑﻮﺩ ﻛﻪ ] [...ﺣﻜﻢ ﺍﻋﺪﺍﻡ
ﻓﺮﺯﻧﺪﺍﻧﺶ ﺭﺍ ﺻﺎﺩﺭ ﻛﻨﺪ] [...ﭘﺴــﺮ ﺁﻳﺖﺍﷲ ﻣﺸــﻜﻴﻨﻰ ] [...ﺑﻪ ﮔﻔﺘﻪﻯ ﺧــﻮﺩﺵ ﺑﻪ ﺟﺮﻡ »ﺑﺮﻳﺪﻥ ﺁﻟﺖ ﺗﻨﺎﺳــﻠﻰ ﻳﻚ ﺣﺎﺟﻰ ﺑﺎﺯﺍﺭﻯ ﺑﺎ ﻗﻴﭽﻰ« ﺩﺳــﺘﮕﻴﺮ ﺷــﺪﻩ ﺑﻮﺩ] [...ﻣﺤﺴﻦ ﺁﺭﻣﻴﻦ ﺑﻪ ﺑﺮﺍﺩﺭﺵ ﻛﺎﺑﻞ ﻣﻰﺯﺩ] [...ﺟﻌﻔﺮ ﺫﺍﻛﺮ ﺷﺎﻫﺪ ﺷﻜﻨﺠﻪﻯ ﺑﺮﺍﺩﺭﺍﻥ ﻭ ﺧﻮﺍﻫﺮﺍﻧــﺶ ﺑﻮﺩ ][...ﻳﺎﺩﺵ ﺑﻪ ﺧﻴﺮ ﺁﻗــﺎ ] [...ﺍﺯ ﺟﺎﻥ ﻭ ﺩﻝ ﻣﺼﺪﻗﻰ ﺑﻮﺩ ﺑﻪ ﺍﺗﻬﺎﻡ ﻛﻤﻚ ﺑﻪ ﻣﺠﺎﻫﺪﻳﻦ ] [...ﺩﺳــﺘﮕﻴﺮ ﺷﺪﻩ ﺑﻮﺩ] [...ﺳﺎﻝﻫﺎ ﭘﻴﺶ ﺍﺯ ﺍﻧﻘﻼﺏ ﺍﺯ ﻛﺴﻮﺕ ﺭﻭﺣﺎﻧﻴﺖ ﺑﻴﺮﻭﻥ ﺁﻣﺪ ﻭ ﺩﺭ ﺭﻭﺩﺳﺮ ﻛﺘﺎﺑﻔﺮﻭﺷﻰ ﺩﺍﺷﺖ ] [...ﺑﺎﺭﻫﺎ ﺩﺳﺘﮕﻴﺮ ﻭ ﺷﻜﻨﺠﻪ ﺷــﺪﻩ ﺑــﻮﺩ .ﺁﻗﺎ ﺩﺭ ﺍﻭﺍﻳــﻞ ﺍﻧﻘﻼﺏ ﻣﻌﺎﻭﻥ ﺳﻴﺎﺳــﻰ -ﺍﻣﻨﻴﺘﻰ ﺍﺳﺘﺎﻧﺪﺍﺭﻯ ﮔﻴﻼﻥ ﺑﻮﺩ ﻭ ﭼﻬﺮﻩﻯ ﻣﺤﺒﻮﺏ ﮔﻴﻼﻥ .ﭘﻴﺮﻣﺮﺩ ﺩﺭ ﻛﺸﺘﺎﺭ 67ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻣﺪﺕﻫﺎ ﺑﻮﺩ ﻟﮕﻦ ﺧﺎﺻﺮﻩﺍﺵ ﺷﻜﺴﺘﻪ ﺑــﻮﺩ ،ﺭﻭﻯ ﺑﺮﺍﻧﻜﺎﺭﺩ ﻫﻤــﺮﺍﻩ ﻓﺮﺯﻧﺪﺵ ﻋﻠﻰ ﺑــﻪ ﻗﺘﻠﮕﺎﻩ ﺑﺮﺩﻩ ﺷﺪ]«[... ﺑﺎﺯ ﻫــﻢ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﮔﺮﺍﻣﻰ ﺑﺮﺍﻯ ﻧﻘــﻞ ﺗﺮﻫﺎﺕ ﻓﻮﻕ ﭘﻮﺯﺵ ﻣﻰﻃﻠﺒﻴــﻢ .ﺣﺎﻝ ﻓﺮﺽ ﻛﻨﻴﻢ ﻛﻪ ﺍﻳــﻦ ﻣﺠﻤﻮﻋﻪ ﻣﺒﺘﺬﻟﻴﺎﺕ »ﻭﺍﻗﻌﻴــﺖ« ﻫﻢ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ؛ ﻓــﺮﺽ ﻣﺤﺎﻝ ﻛــﻪ ﻣﺤﺎﻝ ﻧﻴﺴــﺖ! ﺍﻳﺮﺝ ﻣﺼﺪﺍﻗﻰ ﻓﻘﻂ ﺩﺭ ﺩﻭ ﺻﻮﺭﺕ ﻣﻰﺗﻮﺍﻧﺪ ﺍﺯ ﺭﻭﺍﺑﻂ ﻫﻤﺠﻨﺴﮕﺮﺍﻳﺎﻧﺔ ﭘﺴــﺮ ﻓﻼﺣﻴﺎﻥ »ﺁﮔﺎﻩ« ﺑﺎﺷﺪ؛ ﻳﺎ ﺧﻮﺩ ﺷﺎﻫﺪ ﺍﻳــﻦ ﺭﻭﺍﺑﻂ ﺑﻮﺩﻩ ﻳــﺎ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﺭﺍ ﺑﺎ ﭘﺴــﺮ ﻓﻼﺣﻴــﺎﻥ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻩ .ﺑﻠﻪ ﻭﻗﺘﻰ ﺷــﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ ﻭ ﻣﺰﺧﺮﻑﮔﻮﺋﻰ ﺍﺯ ﺣﺪ ﻭ ﻣﺮﺯ ﺣﻤﺎﻗــﺖ ﻓﺮﺍﺗﺮ ﻣﻰﺭﻭﺩ ﻭ ﺑﻪ ﻭﻗﺎﺣﺖ ﻣﻰﺭﺳــﺪ ،ﻧﺘﻴﺠﻪﺍﻯ ﺟﺰ ﺍﻳﻦ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷــﺖ! ﺍﻳﻦ ﻣﺨﺘﺼﺮ ﺭﺍ ﮔﻔﺘﻴﻢ ﺗﺎ ﻫﻤﺔ ﺯﻧﺪﺍﻧﻴﺎﻥ »ﻓﺮﺿﻰ« ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷﻨﺪ ﻛﻪ ﺑﺎ ﺍﺩﻋﺎﻯ ﺯﻧﺪﺍﻧﻰ ﺑﻮﺩﻥ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻭﻳﮋﻩ ﻭ »ﺑﺮﺣﻖ« ﺑﻨﺸﻴﻨﻨﺪ ﻭ »ﻓﺘــﻮﻯ« ﺑﺼﺪﻭﺭﻧﺪ! ﺷــﺎﻳﺪ ﺑﻌﻀﻰﻫﺎ ﺑﻪ ﺍﻳــﻦ ﺗﻮﻫﻢ ﺩﭼﺎﺭ ﺷﺪﻩﺍﻧﺪ ﻛﻪ ﺯﻧﺪﺍﻥ ﺭﻓﺘﻦ ﻧﻮﻋﻰ »ﺍﺭﺯﺵ« ﺍﺳﺖ ،ﻭ ﻣﻰﺗﻮﺍﻧﺪ ﺩﺭ ﻣﻴﺎﻧﻤــﺪﺕ ﻧﺎﻥ ﺯﻧﺪﺍﻧﻰ ﻓﺮﺿﻰ ﺭﺍ ﺩﺭ ﺭﻭﻏﻦ ﺷــﻨﺎﻭﺭ ﻛﻨﺪ .ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ ﺳــﺨﺖ ﻛﻮﺭ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ؛ ﻋﻠﻴﺮﻏﻢ ﺟﻨﺠﺎﻝ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺷــﺮﻛﺎء ،ﺩﺳﺖ ﺯﻧﺪﺍﻧﻰﻫﺎﻯ ﺗﺰﺋﻴﻨﻰ ﺣﻜﻮﻣﺖ ﻭ ﺷﺎﺭﻻﺗﺎﻥﻫﺎﻯ ﺭﺍﻩ ﺣﻖ ﻭ ﻋﺪﺍﻟﺖ ﺩﻳﮕﺮ »ﺭﻭ« ﺷــﺪﻩ ،ﻭ ﺩﻛﺎﻥ ﻗﺮﺑﺎﻧﻰﭘﺮﺳﺘﻰ ﻭ ﺷﻬﻴﺪ ﻓﺮﻭﺷﻰ ﺭﻭﻧﻘﻰ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓﺖ! ﺑــﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ،ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺑﺮﺍﻯ ﺗﺒﺪﻳﻞ ﻣﻬﺪﻯ ﻫﺎﺷــﻤﻰ ﺑﻪ »ﻗﺮﺑﺎﻧﻰ« ،ﻳﻌﻨﻰ ﺗﻄﻬﻴﺮ ﻧﻈﺎﻡ ﺗﻮﺣﺶ ﭘﻴﺸــﻘﺪﻡ ﺷﺪﻩ ﺑﻮﺩ. ﻭﻟﻰ ﻭﺍﻛﻨﺶ »ﺧﺮﻛﻰ« ﺑﻮﺯﻧﺎﻣﺔ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﻪ ﭘﻴﺸﻨﻬﺎﺩ ﺧﻴﺮﺧﻮﺍﻫﺎﻧﺔ ﻛﻴﻬﺎﻥ ﺑﺎﻋﺚ ﺷــﺪ ﺗﺎ ﭘﺎﺳــﺪﺍﺭ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﻧﻴﺰ
ﺩﺭ ﻛﻨﺎﺭ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻨﺸــﻴﻨﺪ ﻭ ﺍﺯ »ﺍﻧﻘﻼﺏ« ﺩﻓﺎﻉ ﻛﻨﺪ! ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣــﺎ ﺍﺯ »ﺍﻧﻘﻼﺏ« ﻣﺰﺩﻭﺭﺍﻥ ﻣﺴــﻠﺢ ﺩﺭ ﺳــﻮﺭﻳﻪ ﺩﻓﺎﻉ ﻣﻰﻛﻨﺪ، ﺷــﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﻧﻴﺰ ﺍﺯ ﺍﻧﻘﻼﺏ ﻣﺰﺩﻭﺭﺍﻥ ﻣﺴــﻠﺢ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺩﺭ ﺍﻳﺮﺍﻥ .ﻭﻟﻰ ﺣﻤﺎﻳﺖ ﺍﺯ ﺗﺮﻭﺭﻳﺴﻢ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺣﻤﺎﻳﺖ ﺍﺯ ﺗﺮﻭﺭﻳﺴﻢ ﺍﺳــﺖ؛ ﺗﺮﻭﺭﻳﺴــﻢ ﻧﻴﻚ ﻭ ﺑﺪ ﻛﻪ ﻧﺪﺍﺭﻳﻢ! ﺑﺎﺭﻯ ،ﺩﺭ ﺗﺎﺭﻳﺦ 8 ﻣﻬﺮﻣﺎﻩ ﺳــﺎﻝﺟﺎﺭﻯ ،ﭼﻨﻴﻦ ﮔﻔﺖ ﻛﻴﻬﺎﻥ ﻛﻪ »ﺍﻧﻘﻼﺏ ﺑﻪ ﻛﺴﻰ ﺑﺪﻫﻜﺎﺭ ﻧﻴﺴــﺖ!« ﺑﺎﻳﺪ ﺍﺯ ﭘﺎﺳﺪﺍﺭ ﺷــﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﭘﺮﺳﻴﺪ ،ﻣﮕﺮ »ﺍﻧﻘﻼﺏ« ﺷــﺨﺼﻴﺖ ﺣﻘﻮﻗﻰ ﻭ ﺣﻘﻴﻘﻰ ﺩﺍﺭﺩ ﻛﻪ »ﻣﺴــﺌﻮﻟﻴﺖ« ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ؟ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ! »ﺍﻧﻘﻼﺏ« ﭘﺎﺳﺪﺍﺭ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﻳﻚ ﻭﺍژﺓ ﭘﻮچ ﺍﺳــﺖ ﻛﻪ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻃﻰ ﭼﻨﺪ ﻫﻔﺘﻪ ﺑﺎ ﻫﻴﺎﻫﻮﻯ ﺍﻭﺑــﺎﺵ ﻭ ﺍﺭﺍﺫﻝ ﺩﺭ ﺧﻴﺎﺑﺎﻥﻫــﺎ ﺑﻪ ﺁﻥ »ﻣﻔﻬﻮﻡ« ﺑﺨﺸــﻴﺪ ،ﻭ ﺁﻥ ﺭﺍ ﻫﻤﭽــﻮﻥ ﺍﻧﻘﻼﺏﻫﺎﻯ »ﻣﺮﺩﻣﻰ« ﺩﺭ ﺗﻮﻧــﺲ ﻭ ﻳﻤﻦ ﻭ ﻟﻴﺒﻰ ﻭ ﺳــﻮﺭﻳﻪ »ﺗﻌﺮﻳﻒ« ﻛﺮﺩ .ﺗﺒﺪﻳﻞ ﻧﺎﺭﺿﺎﻳﺘﻰ ﻋﻤﻮﻣﻰ ﺍﺯ ﻳﻚ ﺭژﻳﻢ ﺑﻪ »ﺍﻧﻘﻼﺏ« ،ﺁﻧﻬﻢ ﺑﻪ »ﺭﻫﺒﺮﻯ« ﻓﺮﺩﻯ ﻛﻪ ﻧﻤﻰﺩﺍﻧﺴــﺖ ﺍﻳﺮﺍﻥ ﺩﺭ ﻛﺪﺍﻡ ﻗﺎﺭﻩ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ،ﺍﺯ ﺁﻥ ﺣﺮﻑﻫﺎﺳﺖ ﻛﻪ ﻓﻘﻂ ﺩﺭ ﭼﻨﺘﺔ ﻋﻤﻮﺳﺎﻡ ﻳﺎﻓﺖ ﻣﻰﺷﻮﺩ .ﻭ ﭼﻨﻴﻦ ﻓﺮﻣﻮﺩ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺩﺭ ﻧﺸﺴﺖ ﻋﻤﻮﻣﻰ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ: »ﭘﺮﺯﻳﺪﻧﺖ ﺍﺳــﺪ ] [...ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ ﻣﺴــﻠﺤﻰ ﻛﻪ ﺑﺮﺍﻯ ﺳــﺮﻧﮕﻮﻧﻰ ﻭﻯ ﺗﻼﺵ ﻣﻰﻛﻨــﺪ ﻣﻘﺎﻭﻣﺖ ﺑﻪ ﺧﺮﺝ ﻣﻰﺩﻫﺪ ،ﺑﺎﻳﺪ ﺑﺮﻭﺩ«. ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ،ﻣﻘﺎﻭﻣﺖ ﻣﺸﺮﻭﻉ ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺰﺩﻭﺭﺍﻥ ﻣﺴــﻠﺢ ﻛﺎﺥ ﺳﻔﻴﺪ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻧﻴﺴﺖ! ﺍﻟﺒﺘﻪ ﺑﻮﻕﻫﺎﻯ ﻋﻤﻮﺳﺎﻡ »ﺑﻰﺍﺣﺘﻴﺎﻃﻰ« ﻣﺴﺘﺮ ﭘﺮﺯﻳﺪﻧﺖ ﺟﺎﻣﻌﺔ ﺟﻬﺎﻧﻰ ﺭﺍ »ﺑﺰﻙ« ﻛﺮﺩﻧﺪ، ﻭ ﺍﻳﻦ ﺑﺨﺶ ﺍﺯ ﺳــﺨﻨﺎﻥ ﺍﻭﺑﺎﻣﺎ ﺑﺎ ﺳــﻜﻮﺕ ﺭﺳــﺎﻧﻪﺍﻯ ﻫﻤﺮﺍﻩ ﺷﺪ. ﻭﻟﻰ ﺣﻤﺎﻳﺖ ﻛﺎﺥ ﺳﻔﻴﺪ ﺍﺯ ﺗﺮﻭﺭﻳﺴﻢ ﺩﺭ ﺳﻮﺭﻳﻪ ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ. ﻣﺰﺩﻭﺭﺍﻥ ﻣﺴﻠﺢ ﺳﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺩﺭ ﺳﻮﺭﻳﻪ ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ ﺭﺍ ﺑﻪ ﻗﺘﻞ ﻣﻰﺭﺳﺎﻧﻨﺪ ﻭ ﺟﻨﺎﻳﺎﺕﺷــﺎﻥ ﺭﺍ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺑﻪ ﺣﺴﺎﺏ ﺩﻭﻟﺖ ﻣﻰﮔﺬﺍﺭﻧﺪ؛ »ﺣﻜﺎﻳﺖ« ﻫﻤﺎﻥ ﺳــﻴﻨﻤﺎ ﺭﻛﺲ ﺁﺑــﺎﺩﺍﻥ ،ﻣﻴﺪﺍﻥ ژﺍﻟﻪ ،ﻭ ...ﻭ ﺧﺼﻮﺻﺎً ﻗﺘﻞ ﻛﺎﻣﺮﺍﻥ ﻧﺠﺎﺕﺍﻟﻠﻬﻰ ﺍﺳﺖ .ﻳﻚ ﺭﺷﺘﻪ ﻋﻤﻠﻴﺎﺕ ﺣﺴــﺎﺏ ﺷــﺪﻩ ،ﺟﻬﺖ ﻫﺪﺍﻳﺖ ﺍﻓﻜﺎﺭﻋﻤﻮﻣﻰ ﺑﻪ ﺳﻮﻯ ﺍﻫﺪﺍﻑ ﻣﺸــﺨﺺ؛ ﻭ ﺁﻥ ﺭﻭﺯﻫﺎ »ﻫﺪﻑ«ﻛﺴﺐ ﻣﺤﺒﻮﺑﻴﺖ ﺑﺮﺍﻯ ﺧﻤﻴﻨﻰ ﺩﺟﺎﻝ ﺑﻮﺩ. ﺑــﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ،ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺗﻮﺍﻧﺴــﺘﻨﺪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﺍﺑﻠﻪ« ﺑﻨﺸــﺎﻧﻨﺪ .ﺍﻳﻨﺎﻥ ،ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﻃﺮﻓﺪﺍﺭ ﺧﻤﻴﻨﻰ ﻭ ﻣﺨﺎﻟﻒ »ﺩﻳﻜﺘﺎﺗﻮﺭ« ﻣﻌﺮﻓﻰ ﻣﻰﻛﺮﺩﻧﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺭﻭﺡﺍﷲ
ﺧﻤﻴﻨﻰ »ﺣﻖ« ﺷﺪ ﻭ ﭘﻬﻠﻮﻯ ﺩﻭﻡ ﻫﻢ »ﺑﺎﻃﻞ!« ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﻫﻤﻴﻦ ﺗﺒﻠﻴﻐﺎﺕ ﺑﻪ ﻫﻴﭽﻜﺲ ﺣﻖ ﻧﻤﻰﺩﺍﺩ ﻛﻪ ﺑﺎ »ﺩﻳﻜﺘﺎﺗﻮﺭﻯ« ﻣﺨﺎﻟــﻒ ﺑﺎﺷــﺪ! ﺩﻳﺪﻳــﻢ ﻛﻪ ﺑﺴــﻴﺞ ﺍﻓﻜﺎﺭﻋﻤﻮﻣــﻰ ﭘﻴﺮﺍﻣﻮﻥ »ﺍﻓﺮﺍﺩ« ،ﻭ ﻧﻪ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻫﺪﺍﻑ »ﺍﻧﺴﺎﻥﻣﺤﻮﺭ« ﭼﻪ ﻓﺎﺟﻌﻪﺍﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺑﺎﺭﺁﻭﺭﺩﻩ ﻭ ﭼﻪ ﻣﻨﺎﻓﻌﻰ ﺑﻪ ﺑﺎﻧﻚﻫﺎﻯ ﻏﺮﺏ ﺭﺳﺎﻧﺪﻩ! ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ» ،ﻫﻴﺰﺍﻛﺴﻠﻨﺴــﻰ« ﺭﺍ ﻫﻢ ﺑﺮﺍﻯ ﺑﺎﺯﺗﻮﻟﻴﺪ ﻫﻤﻴﻦ ﺳــﻨﺎﺭﻳﻮﻯ ﺣﻖ ﻭ ﺑﺎﻃﻞ ﺑﻪ ﺟﻤﻜﺮﺍﻥ ﺍﺭﺳــﺎﻝ ﻛــﺮﺩﻩ ﺑﻮﺩﻧﺪ .ﻭ ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴﺖ ﻛﻪ ﺍﻳﻨﺮﻭﺯﻫﺎ ﺷﺒﻜﺔ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ »ﻳﻮﺭﻭﻧﻴﻮﺯ« ﺫﻛﺮ ﺍﷲ ﺍﻛﺒﺮ ﮔﺮﻓﺘﻪ ﻭ ﺑﺎﺩ ﺩﺭ ﺑﺎﺩﺑﺎﻥ ﻣﺮﻳﻢ ﺭﺟﻮﻯ ﻣﻰﺍﻧﺪﺍﺯﺩ. ﭼﻪ ﻧﺸﺴــﺘﻪﺍﻳﺪ ﻛﻪ ﺩﺭ ﺑﺮﻭﻛﺴــﻞ ،ﮔﺮﻭﻩ ﭘﺎﺭﻟﻤﺎﻧﻰ »ﺩﻭﺳــﺘﺎﻥ ﺍﻳﺮﺍﻥ« ﺗﺸــﻜﻴﻞ ﺷــﺪﻩ ،ﻭ ﺍﻳﻦ »ﺩﻏﻞ ﺩﻭﺳﺘﺎﻥ« ﻣﺮﻳﻢ ﺭﺟﻮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ ﺳﻴﺎﺳﺖﺷــﺎﻥ ﻣﻨﺎﺳﺐ ﺗﺸﺨﻴﺺ ﺩﺍﺩﻩﺍﻧﺪ ،ﭼﺮﺍ؟ ﭼﻮﻥ ﻗﺎﺑﻠﻴﺖ ﺍﻋﻤﺎﻝ ﺧﺸــﻮﻧﺖ ﻣﺠﺎﻫﺪﻳــﻦ ﺧﻠﻖ ،ﺑﻪ ﻣﺮﺍﺗﺐ ﺍﺯ ﺗﻮﺣﺶ ﭘﻴﺮﻭﺍﻥ ﺧﻂ ﺁﻥ ﻭﺣﺸﻰ ﺑﻴﺎﺑﺎﻧﻰ ﻓﺮﺍﺗﺮ ﻣﻰﺭﻭﺩ .ﺭﻭﺷﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ ،ﺩﺍﺭﻭﺩﺳــﺘﺔ ﻣﺮﻳﻢ ﻭ ﻣﺴﻌﻮﺩ ﺑﻪ ﺭﻭﻧﺪ ﺗﻮﻟﻴﺪ »ﻗﺮﺑﺎﻧﻰ« ﺷﺘﺎﺏ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﺨﺸﻴﺪ؛ ﺗﻔﻨﮓﻓﺮﻭﺵﻫﺎ ﻫﻢ ﺟﺰ ﺍﻳﻦ ﻧﻤﻰﻃﻠﺐﺍﻧﺪ! ﺍﻳﻨﺎﻥ ﺑﺮﺍﻯ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﻧﻔﻮﺫ ﺭﻭﺳﻴﻪ ،ﭼﻴﻦ ﻭ ﻫﻨﺪ، ﺩﺭ ﺍﺭﻭﭘﺎ ﻏﺮﺑﻰ ﺩﺳﺖ ﺑﻪ ﺗﻮﻟﻴﺪ »ﻗﺮﺑﺎﻧﻰ« ﺍﻗﺘﺼﺎﺩﻯ ﺯﺩﻩﺍﻧﺪ ،ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎﻯ ﭼﭙﺎﻭﻝ ﺷــﺪﻩ ﻧﻴﺰ ﻛﺎﺭﺷﺎﻥ ﺑﻪ ﺗﻮﻟﻴﺪ ﻗﺮﺑﺎﻧﻰ ﺳﻴﺎﺳﻰ ﺍﻓﺘﺎﺩﻩ. ﻭ ﻫــﺪﻑ ﺍﺯ ﺗﻮﻟﻴــﺪ »ﻗﺮﺑﺎﻧﻰ« ،ﭼﻪ ﺩﺭ ﺍﺭﻭﭘــﺎ ﻭ ﭼﻪ ﺩﺭ ﺟﻬﺎﻥ ﺳــﻮﻡ ،ﺟﺰ ﺗﺤﻤﻴﻞ ﺁﺷﻮﺏ ﺑﺮ »ﺳــﺎﺧﺘﺎﺭﻫﺎﻯ ﻣﻨﻈﻢ« ﻧﻴﺴﺖ. ﺩﺭ ﺍﺭﻭﭘﺎﻯ ﺩﻣﻜﺮﺍﺗﻴﻚ ،ﺍﻳﻦ ﺳــﺎﺧﺘﺎﺭﻫﺎ ﺍﻗﺘﺼﺎﺩﻯ ،ﻓﺮﻫﻨﮕﻰ، ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳــﺖ ،ﻭ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻏﻴﺮﺩﻣﻜﺮﺍﺗﻴﻚ، ﻧﻈﻢ ﺳــﺎﺯﻣﺎﻧﻰ ﺍﺯ ﺳﺎﺧﺘﺎﺭﻫﺎﻯ ﻧﻈﺎﻣﻰ ﻓﺮﺍﺗﺮ ﻧﻤﻰﺭﻭﺩ .ﺳﺎﺩﻩﺗﺮ ﺑﮕﻮﺋﻴــﻢ ،ﺳﻴﺎﺳــﺖ ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎ ﺍﻳﺠــﺎﺩ ﻳــﻚ ﻣﻨﻄﻘﺔ ﺁﺷــﻮﺏﺯﺩﺓ ﻓﺮﺍﮔﻴﺮ ﺍﺳــﺖ ﺑﺎ ﻫﺪﻑ ﻣﻤﺎﻧﻌﺖ ﺍﺯ ﮔﺴــﺘﺮﺵ ﻧﻔﻮﺫ ﺭﻭﺳــﻴﻪ ،ﭼﻴﻦ ﻭ ﻫﻨﺪ! ﺑﻠﻪ ﻃﺒﻖ ﻣﻌﻤــﻮﻝ ﺩﻋﻮﺍﻯ ﺣﻀﺮﺍﺕ ﺑﺮ ﺳﺮ ﭘﻮﻝ ﺍﺳــﺖ ﻭ ﺑﺤﺮﺍﻥ »ﺍﺗﻤﻰ« ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﻫﻢ ،ﻣﺎﻧﻨﺪ ﻓﺮﻭﺵ ﺁﺏ ﺍﻧﺎﺭ ﺗﻘﻠﺒﻰ ﺩﺭ ﻛﺸــﻮﺭ ﻓﺮﺍﻧﺴﻪ ﺑﺨﺸﻰ ﺍﺳﺖ ﺍﺯ ﻫﻤﻴﻦ ﻛﺸــﺎﻛﺶ! ﺩﺭ ﻭﺍﻗــﻊ ،ﺑﺮﺍﻯ ﺭﻗﺎﺑﺖ ﺑﺎ ﺁﺏ ﺍﻧــﺎﺭ »ﻳﺎﺑﻠﻮﻙ« ﻛﻪ ﺗﻮﺳــﻂ »ﭘﺘﺮﻭﺳﻴﺎﻥ« ﺗﻮﺯﻳﻊ ﻣﻰﺷﻮﺩ ،ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﻫﻢ ﺟﻴﺐ ﻣﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﻣﻰﺯﻧﻨﺪ!