از گاف تا کاف

‫‪ 12‬ﺳﭙﺘﺎﻣﺒـﺮ ‪2012‬‬

‫ﺍﻳﻨﺮﻭﺯﻫﺎ ﮔﺮﻭﻫﻰ ﺩﺭ ﺷﻬﺮ ﺍﻭﺗﺎﻭﺍ ﺑﻪ ﺧﻴﺎﺑﺎﻥ ﺭﻳﺨﺘﻪﺍﻧﺪ ﺗﺎ ﺍﺯ ﺩﻭﻟﺖ ﻛﺎﻧﺎﺩﺍ‬ ‫ﺑﻪ ﺧﺎﻃﺮ ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﺑﺎ ﺟﻤﻜﺮﺍﻥ ﺳﭙﺎﺳــﮕﺰﺍﺭﻯ ﻛﻨﻨﺪ‪ ،‬ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺩﺭ‬ ‫ﻧﻈﺮ ﺑﮕﻴﺮﻧﺪ ﺩﻭﻟﺖ ﻛﺎﻧﺎﺩﺍ ﺍﺯ ﺭﻭﻯ ﻧﺎﭼﺎﺭﻯ ﭼﻨﻴﻦ ﻣﻮﺿﻌﻰ ﺍﺗﺨﺎﺫ ﻛﺮﺩﻩ!‬ ‫ﺩﺭ ﭘﻰ ﻗﻄﻊ ﺭﺍﺑﻄﺔ ﻛﺎﻧﺎﺩﺍ ﺑﺎ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺳﮓ ﺍﻟﻴﺰﺍﺑﺖ ﺩﻭﻡ ﻧﻴﺰ ﺩﺍﺭﻓﺎﻧﻰ‬ ‫ﺭﺍ ﻭﺩﺍﻉ ﮔﻔــﺖ ﻭ ﺻﺪﺍﻯ ﺁﻣﺮﻳﻜﺎ ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺴــﺎﻁ ﻣﺮگ ﻓﺮﻭﺷــﻰ ﺭﺍ‬

‫ﺣﺴــﺎﺑﻰ ﮔﺴــﺘﺮﺵ ﺩﺍﺩﻧﺪ‪ .‬ﺍﻭﻟﻰ ﺧﻮﺩﻛﺸﻰ ﺭﺍ »ﺑﻪ ﺍﺭﺯﺵ«‬ ‫ﮔﺬﺍﺷــﺖ ﻭ ﺩﻭﻣﻰ »ﺩﻣﻜﺮﺍﺳــﻰ ﻣﺮﺩﻣﻰ« ﺭﺍ! ﺑﻠﻪ‪ ،‬ﺳﺎﺯﻣﺎﻥ‬ ‫ﺳــﻴﺎ ﻳﻚ ﺩﻣﻜﺮﺍﺳــﻰ ﺍﺧﺘﺮﺍﻉ ﻛﺮﺩﻩ ﻛﻪ ﺍﻧﺴﺎﻥﻣﺤﻮﺭ ﻧﻴﺴﺖ‪،‬‬ ‫»ﻣﺮﺩﻣﻰ« ﻭ »ﺧﺮﺗﻮﺧﺮ« ﺍﺳﺖ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺭﺍﺑﻄﺔ ﻛﺎﻧﺎﺩﺍ‬ ‫ﺑﺎ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﻫﻤﺎﻥ ﺳﻴﺎﺳﺘﻰ ﻗﻄﻊ ﺷﺪ ﻛﻪ ﺩﺭ ﺳﺎﻝ‬ ‫‪ 2010‬ﺑــﻪ ﺍﺭﺗﺒﺎﻁ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﺑــﺎ »ﮔﺎﻣﺒﻴﺎ« ﭘﺎﻳﺎﻥ ﺩﺍﺩ‪.‬‬ ‫ﻗﻄﻊ ﺭﺍﺑﻄﺔ ﮔﺎﻣﺒﻴﺎ ﺑﺎ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ‪ ،‬ﺑﺴــﺎﻁ ﭘﻮﻟﺸﻮﺋﻰﺍﻯ‬ ‫ﻛﻪ »ﻋﻠﻰﺍﻛﺒﺮ ﻭﻻﻳﺘﻰ« ﺑﺮﺍﻯ ﺍﺭﺑﺎﺑﺎﻥ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩﻩ ﺑﻮﺩ ﺑﺮﭼﻴﺪ‪.‬‬ ‫ﻭﻟﻰ ﻣﺎﺟﺮﺍﻯ ﻛﺎﻧﺎﺩﺍ ﻫﻢ ﺑﻪ ﺳﻠﻄﻨﺖ ﻻﺭﻳﺠﺎﻧﻰﻫﺎ ﭘﺎﻳﺎﻥ ﺩﺍﺩ‪ ،‬ﻭ‬ ‫ﻫﻢ ‪ 4‬ﻛﺸﻮﺭ ﺍﺳﻼﻡ ﺯﺩﺓ ﻣﺼﺮ‪ ،‬ﻋﺮﺑﺴﺘﺎﻥ‪ ،‬ﺗﺮﻛﻴﻪ ﻭ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺭﺍ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﻏﻴﺮﻣﺴــﺘﻘﻴﻢ ﻓﺮﺍﻧﺴﻪ‪ ،‬ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺑﺎﺯﻧﺪﮔﺎﻥ‬ ‫ﺍﺳﺘﺮﺍﺗﮋﻯ ﻧﻮﻳﻦ ﻣﻨﻄﻘﻪﺍﻯ ﻧﺸﺎﻧﺪ! ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺧﺮﻭﺝ‬ ‫»ﻧﺎﻭﻯ ﭘﻴﻼﻯ« ﺍﺯ ﺭﺩﺓ ﺍﺻﺤﺎﺏ ﻛﻬﻒ!‬

‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 10‬ﺳــﭙﺘﺎﻣﺒﺮ ‪ ،2012‬ﻧﺎﻭﻯ ﭘﻴﻼﻯ‪ ،‬ﻛﻤﻴﺴﺮ‬ ‫ﻋﺎﻟﻰ ﺣﻘﻮﻕﺑﺸــﺮ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ‪ ،‬ﻧﺎﮔﻬــﺎﻥ ﺑﻪ ﺟﻨﺎﻳﺎﺕ‬ ‫»ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ ﺳﻮﺭﻳﻪ« ﭘﻰ ﺑﺮﺩ ﻭ ﺧﺸﻮﻧﺖ ﺍﻳﻦ ﺟﺎﻧﻮﺭﺍﻥ‬ ‫ﻭﺣﺸﻰ ﺭﺍ ﻣﺤﻜﻮﻡ ﻛﺮﺩ‪ .‬ﻭﻟﻰ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺍﻳﻦژﺳﺖﻫﺎﻯ‬ ‫ﺣﻘﻮﻕ ﺑﺸــﺮ ﻓﺮﻭﺷــﺎﻧﻪ ﺩﻳﺮ ﺷــﺪﻩ! ﺩﺳــﺖ ﺩﻛﺎﻧﺪﺍﺭﺍﻥ‬ ‫ﺣﻘﻮﻕﺑﺸﺮ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺩﺭ ﺣﻤﺎﻳﺖ ﺍﺯ ﺗﺮﻭﺭﻳﺴﺖﻫﺎﻯ‬ ‫ﺍﺳﻼﻣﮕﺮﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﺭﻭ ﺷﺪﻩ ﻭ ﺩﻳﮕﺮ ﺟﺎﺋﻰ ﺑﺮﺍﻯ »ﺗﻘﻴﻪ«‬ ‫ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪﻩ! ﻣﺪﺕﻫﺎ ﭘﻴﺶ‪ ،‬ﺍﻟﻜﺴﺎﻧﺪﺭ ﻻﺗﺴﺎ‪ ،‬ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﺷﺮﺍﻳﻂ ﺳــﻮﺭﻳﻪ ﻣﻄﻠﺒﻰ ﻧﻮﺷﺖ ﺗﺤﺖ ﻋﻨﻮﺍﻥ‪» ،‬ﺳﻮﺭﻳﻪ‪،‬‬ ‫ﺍﻧﻘﻼﺏ ﻳﺎ ﻛﻮﺩﺗﺎ؟« ﻭ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 22‬ﺍﻭﺕ ‪ ،2012‬ﺳــﺎﻳﺖ‬ ‫ﻓﺮﺍﻧﺴــﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ ﻣﻘﺎﻟﺔ »ﻻﺗﺴﺎ ﺭﺍ ﻣﻨﺘﺸﺮ ﻛﺮﺩ‪ .‬ﺑﻪ‬ ‫ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻣﺎﻫﻴﺖ ﻭﺍﻗﻌﻰ ﺭﻭﻧــﺪﻯ ﻛﻪ ﺁﻥ ﺭﺍ »ﺑﻬﺎﺭ‬

‫ﻋــﺮﺏ« ﻧﺎﻡ ﻧﻬﺎﺩﻩﺍﻧﺪ‪ ،‬ﺍﺯ ﭼﺸــﻢ ﺻﺎﺣﺐ ﻧﻈﺮﺍﻥ ﭘﻨﻬﺎﻥ ﻧﺒﻮﺩﻩ‪.‬‬ ‫ﺩﺭ ﻫﺮ ﺣﺎﻝ‪ ،‬ﺑﻬﺘﺮ ﺍﺳﺖ ﻣﺴﺎﺋﻞ ﺳﻮﺭﻳﻪ ﺭﺍ ﺭﻫﺎ ﻛﻨﻴﻢ ﻭ ﺑﭙﺮﺩﺍﺯﻳﻢ‬ ‫ﺑﻪ ﺍﻓﻼﺱ ﺟﻤﻜﺮﺍﻥ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﻏﺮﺏ‪.‬‬ ‫ﭘﺲ ﺍﺯ ‪ 33‬ﺳﺎﻝ ﺭﻭﺍﺑﻂ ﮔﺮﻡ ﻭ ﺩﺍﻍ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺎ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ‪،‬‬ ‫ﺩﻭﻟــﺖ ﻛﺎﻧﺎﺩﺍ ﺑﺎ ﺟﻤﻜﺮﺍﻥ ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﻛﺮﺩ! ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻧﻴﺰ ﺑﻼﻓﺎﺻﻠﻪ ﭘﺲﺭﻭﻯ ﺍﺭﺑﺎﺑﺎﻥ ﺭﺍ ﺑﻪ ﺣﺴﺎﺏ ﺍﺳﺮﺍﺋﻴﻞ ﻧﻮﺷﺖ ﺗﺎ ﺍﺯ‬ ‫ﺩﻭﻟﺖ ﺯﻣﻴﻦﮔﻴﺮ ﺍﻳﻨﻜﺸــﻮﺭ ﺗﺼﻮﻳﺮ ﻗﺪﺭ ﻗﺪﺭﺕ ﺍﺭﺍﺋﻪ ﺩﻫﺪ‪ ،‬ﭼﺮﺍ؟‬ ‫ﭼﻮﻥ ﻣﺬﺍﻛﺮﺍﺕ ﺻﻠﺢ ﻧﺰﺩﻳﻚ ﺍﺳﺖ! ﺑﻠﻪ‪ ،‬ﻣﻨﺎﻓﻊ ﻏﺮﺏ ﺍﻳﺠﺎﺏ‬ ‫ﻣﻰﻛﻨﺪ ﻛﻪ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﺍﺯ ﻳﻚﺳﻮ ﻧﻔﻮﺫ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺍﺳﺮﺍﺋﻴﻞ‬ ‫ﺭﺍ ﺩﺭ ﺑﻮﻕ ﺑﮕﺬﺍﺭﺩ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺑﺤﺮﺍﻥ ﺩﺳﺖﺳﺎﺯ ﻫﺴﺘﻪﺍﻯ‬ ‫ﺭﺍ ﺗﺪﺍﻭﻡ ﺑﺨﺸــﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ ﺩﺳﺖﺳﺎﺯ ﺍﻳﻦ‬ ‫ﺣﻜﻮﻣﺖ ﻧﻴﺰ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺧﻴﺎﻝ ﺭﺍﺣﺖ ﺑﻪ ﻭﺭﺩ ﺧﻮﺍﻧﺪﻥ ﻭ ﻧﺸﺨﻮﺍﺭ‬ ‫ﮔﺬﺷــﺘﻪﻫﺎﻯ »ﭘﺮﺷــﻜﻮﻩ« ﻣﺸــﻐﻮﻝ ﺷﻮﺩ‪ .‬ﻧﺸــﺨﻮﺍﺭ ﮔﺬﺷﺘﺔ‬ ‫ﺍﺳــﻼﻣﻰ‪ ،‬ﮔﺬﺷﺘﺔ ﺑﺎﺳــﺘﺎﻧﻰ‪ ،‬ﺩﻭﺭﺍﻥ ﻃﻼﺋﻰ ﭘﻬﻠﻮﻯ‪ ،‬ﻇﻠﻢ ﻭ‬ ‫ﺳﺘﻢ ﭘﻬﻠﻮﻯ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﻫﻴﭻ ﺗﻔﺎﻭﺗﻰ ﻧﻤﻰﻛﻨﺪ!‬ ‫ﻣﻬﻢ ﺍﻣﺮ ﺣﻴﺎﺗﻰ »ﻧﺸــﺨﻮﺍﺭ ﮔﺬﺷــﺘﻪ« ﺍﺳــﺖ‪ .‬ﭼﺮﺍ ﻛﻪ ﺑﻪ ﺍﻳﻦ‬ ‫ﺗﺮﺗﻴﺐ ﻣﻰﺗﻮﺍﻥ ﺩﺭ ﭘﻨﺎﻩ ﺁﺷــﻮﺏ ﻭ ﺟﻨﺠﺎﻝ‪ ،‬ﺑﻪ ﺑﺎﺯﺗﻮﻟﻴﺪ ﺳﻨﮕﺮ‬ ‫»ﺣــﻖ ﻭ ﺑﺎﻃﻞ« ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﭘﺮﺩﺍﺧﺖ ﻭ ﺳﻴﺎﺳــﺖ ﻛﺸــﻮﺭ‬ ‫ﺭﺍ ﺩﺭ ﮔﺮﻭ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰﻯ »ﺗﻌﻠﻘﺎﺕ« ﮔــﺬﺍﺭﺩ‪ .‬ﺗﻌﻠﻘﺎﺕ ﺩﻳﻨﻰ‪،‬‬ ‫ﺑﻮﻣــﻰ‪ ،‬ﻗﻮﻣﻰ ﻭ ﺣﺘﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ‪ .‬ﺗﻨﻬﺎ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺳــﺖ‬ ‫ﻛــﻪ ﺗﻔﺘﻴﺶ ﻋﻘﺎﻳﺪ ﻭ ﺗﻬﺎﺟﻢ ﺑﻪ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ ﺗﻮﺟﻴﻪ ﺧﻮﺍﻫﺪ‬ ‫ﺷــﺪ‪ ،‬ﻭ »ﺟﺮﻡ« ﺑﺎ »ﮔﻨﺎﻩ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺩﺭ ﺍﻳﻦ‬ ‫ﻣﺴــﻴﺮ »ﮔﺮﺍﻧﻘﺪﺭ«‪ ،‬ﺣﺬﻑ ﻓﻴﺰﻳﻜﻰ ﺍﻓﺮﺍﺩ‪ ،‬ﮔﺮﻭﻩﻫﺎ ﻭ ﺟﺮﻳﺎﻧﺎﺕ‬ ‫ﻓﻜﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺍﺯ ﻓﻀﺎﻯ ﻛﺸﻮﺭ ﻋﻤﻠﻰ ﻣﻰﺷﻮﺩ‪ ،‬ﻭ‬ ‫ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ‪ ،‬ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﮔﺬﺷــﺘﻪ ﺗﺒﺪﻳﻞ ﺧﻮﺍﻫﺪ ﺷﺪ ﺑﻪ‬ ‫ﻧﻮﻋﻰ »ﺳﻴﺎﺳــﺖ« ﺑﺮﺍﻯ ﻣﻤﻠﻜﺖ؛ ﺧﻼﺻﻪ‪ ،‬ﻓﺎﺷﻴﺴﻢ ﺁﻧﻘﺪﺭﻫﺎ‬ ‫ﻛﻪ ﺑﻌﻀﻰﻫﺎ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ‪ ،‬ﺷﺎﺥ ﻭ ﺩﻡ ﻧﺪﺍﺭﺩ‪ ،‬ﻫﻤﻴﻦ ﺍﺳﺖ‪.‬‬ ‫ﺩﺭ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ‪ ،‬ﻣﺠﻤﻮﻋﺔ ﺟﺎﺩﻭﺋﻰ ﺁﺧﻮﻧﺪ ﻭ ﺍﻭﺑﺎﺵ‪ ،‬ﻣﺬﻛﺮ‬ ‫ﻳﺎ ﻣﺆﻧﺚ‪ ،‬ﻣﻰﺗﻮﺍﻧﺪ ﻫﻢ ﺳﻠﻄﻨﺖﻃﻠﺐ ﺑﺎﺷﺪ‪ ،‬ﻫﻢ ﺿﺪﺳﻠﻄﻨﺖ؛‬ ‫ﻫﻢ ﭼﭙﮕﺮﺍ ﺍﺯ ﻛﺎﺭ ﺩﺭﺁﻳﺪ‪ ،‬ﻭ ﻫﻢ ﺩﺳﺖﺭﺍﺳــﺘﻰ ﻭ ﻃﺮﻓﺪﺍﺭ ﺑﺎﺯﺍﺭ!‬ ‫ﭼﺮﺍ ﻛﻪ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺗﻮﺣﺶ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﺳﻨﮕﺮ ﺣﻖ »ﭘﺪﺭ«‪،‬‬

‫»ﭘﻴﺎﻣﺒﺮ« ﻭ ﻳﺎ »ﺭﻫﺒﺮ« ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ ﻭ ﺑﺎ ﭘﺮﺗﺎﺏ »ﻣﺨﺎﻟﻒ«‬ ‫ﺑﻪ »ﺳــﻨﮕﺮ ﺑﺎﻃﻞ«‪ ،‬ﺷــﻜﻨﺠﻪ ﻭ ﻧﺎﺑﻮﺩﻯﺍﺵ ﺭﺍ »ﺣﻖ« ﻗﻠﻢﺩﺍﺩ‬ ‫ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺑﻠﻪ‪ ،‬ﺭﻭﺍﺑﻂ »ﭘﺪﺭﺳﺎﻻﺭﺍﻧﻪ«‪ ،‬ﺷﺎﻣﻞ ﺩﻳﻦﭘﺮﺳﺘﻰ‪،‬‬ ‫ﻣﻴﻬﻦﭘﺮﺳﺘﻰ‪ ،‬ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ »ﮔﻠﻪﭘﺮﺳﺘﻰ«‪ ،‬ﻣﺠﻤﻮﻋﻪ ﺭﻭﺍﺑﻄﻰ‬ ‫ﺍﺳــﺖ »ﻳﻚﺳــﻮﻳﻪ«‪ ،‬ﻭ ﺑﻴﮕﺎﻧﻪ ﺑﺎ ﻓﺮﺩﻯﺍﺕ ﻭ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ‬ ‫ﺍﻧﺴــﺎﻥﻫﺎ‪ .‬ﺑﺎﺭﻫــﺎ ﮔﻔﺘﻪﺍﻳﻢ‪ ،‬ﺑﺎﺯ ﻫﻢ ﻣﻰﮔﻮﺋﻴــﻢ‪ ،‬ﺍﻳﻦ ﺭﻭﺍﺑﻂ‬ ‫ﻏﻴﺮﺩﻣﻜﺮﺍﺗﻴﻚ ﺍﺳﺖ ﻭ ﺑﺎ »ﺍﻧﺴﺎﻥﻣﺤﻮﺭﻯ« ﻭ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ ﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﺩﻣﻜﺮﺍﺳﻰ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺭﻭﺍﺑﻂ‬ ‫ﻳﻚﺳﻮﻳﻪ ﺩﺭ ﺩﻭﺭ ﺑﺎﻃﻞ »ﺗﻌﻠﻘﺎﺕ« ﻭ »ﺗﻜﺮﺍﺭ« ﺭﺍﻩ ﮔﻢ ﻣﻰﻛﻨﺪ ﻭ‬ ‫ﻫﻤﺎﻧﺠﺎ ﺯﻣﻴﻦﮔﻴﺮ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺑــﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕــﺮ‪ ،‬ﺍﻳﻦ ﺭﻭﺍﺑــﻂ »ﺍﺳــﻄﻮﺭﻩﺍﻯ« ﻭ ﺧﺎﻧﻮﺍﺩﮔﻰ‬ ‫ﺍﺳــﺖ ﻭ ﺭﺷﺪ ﻭ ﺷﻜﻮﻓﺎﺋﻰ ﻭ ﭘﻴﺸــﺮﻓﺖ‪ ،‬ﻳﻌﻨﻰ »ﺯﻣﺎﻥ ﺧﻄﻰ«‬ ‫ﻧﻤﻰﺷﻨﺎﺳﺪ‪» .‬ﺟﺎﻳﮕﺎﻩ ﻃﺒﻴﻌﻰ« ﺩﺭ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﺑﺠﺎﻯ »ﺟﺎﻳﮕﺎﻩ‬ ‫ﻭﺍﻗﻌﻰ ﺍﺟﺘﻤﺎﻋﻰ« ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺍﻓﺮﺍﺩ ﺭﺍ ﺍﺯ »ﺣﻖ ﺍﻧﺘﺨﺎﺏ ﺁﺯﺍﺩ«‬ ‫ﻣﺤــﺮﻭﻡ ﻣﻰﻛﻨﺪ! ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻧﻈﺮﻳﺔ ﻓﺮﻭﻳﺪ‪» ،‬ﺍﻧﺘﺨﺎﺏ ﺁﺯﺍﺩ«‪،‬‬ ‫ﺩﺭ ﺗﻘﺎﺑﻞ ﺑﺎ »ﺍﻃﺎﻋﺖ ﻛﻮﺭﻛﻮﺭﺍﻧﻪ« ﻭ ﻏﺮﻳﺰﻯ ﺍﺯ ﺩﻭ ﺿﻤﻴﺮ »ﺑﺮﺗﺮ«‬ ‫ﻭ »ﻧﺎﺧــﻮﺩﺁﮔﺎﻩ« ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪» .‬ﺳــﺎﺭﺗﺮ« ﺍﻳــﻦ ﺍﻧﺘﺨﺎﺏ ﺭﺍ ﺑﻪ‬ ‫»ﻣﺴــﺌﻮﻟﻴﺖ« ﻭ »ﭘﺎﺳــﺨﮕﻮﺋﻰ« ﻣﺮﺗﺒﻂ ﻣﻰﻛﻨــﺪ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕﺮ ﺍﻧﺘﺨﺎﺏ ﺁﺯﺍﺩ »ﺣﻖ« ﺍﻧﺴــﺎﻥ ﻣﺘﻤﺪﻥ ﺍﺳﺖ؛ ﺣﻖ ﺍﻧﺴﺎﻧﻰ‬ ‫ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺩﻳﮕﺮﺍﻥ »ﺭﻭﺍﺑﻂ ﻣﻨﻄﻘﻰ« ﻭ ﺩﻭﺳﻮﻳﻪ ﺑﺮﻗﺮﺍﺭ ﻛﻨﺪ‪.‬‬ ‫ﺳﺎﺩﻩﺗﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺍﻧﺴﺎﻥ ﻣﻨﻄﻘﻰ ﭘﻴﺮﻭ »ﻧﻈﻢ ﺩﻣﻜﺮﺍﺗﻴﻚ« ﺍﺳﺖ‪.‬‬ ‫ﻳﻌﻨــﻰ ﺍﺯ ﺗﻌﺼﺒﺎﺕ ﻭ ﺗﻌﻠﻘﺎﺕ ﺩﻳﻨﻰ‪ ،‬ﺑﻮﻣﻰ‪ ،‬ﻧﮋﺍﺩﻯ ﻭ ‪ ...‬ﻓﺎﺻﻠﻪ‬ ‫ﮔﺮﻓﺘــﻪ‪ ،‬ﺩﺭ ﺟﺎﻳــﮕﺎﻩ ﻭﺍﻗﻌﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺩ ﻗــﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ ﻭ‬ ‫ﺧﻼﺻﻪ ﺑﺎ ﺍﻧﮕﻴﺰﺓ ﻣﻨﻄﻘﻰ‪ ،‬ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﻣﺸــﺨﺺ ﺣﺮﻛﺖ‬ ‫ﻣﻰﻛﻨﺪ! ﭼﻨﻴﻦ ﺣﺮﻛﺘﻰ ﺩﺭ ﮔﺴﺴﺖ ﺑﺎ ﻭﺍﻗﻌﻴﺖ ﻗﺮﺍﺭ ﻧﻤﻰﮔﻴﺮﺩ‬ ‫ﻭ ﻫﻤــﻮﺍﺭﻩ ﺭﻭ ﺑﻪ ﺯﻧﺪﮔﻰ ﻭ ﺁﻳﻨﺪﻩ ﺩﺍﺭﺩ‪ ،‬ﺍﺯ ﺍﻳﻨﺮﻭ »ﺗﺎﺭﻳﺦﺳــﺎﺯ«‬ ‫ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﺣﺎﻝ ﺁﻧﻜﻪ ﺗﺤﺮﻛﺎﺕ ﻧﺎﺷــﻰ ﺍﺯ ﺧﺸــﻢ ﻭ ﺗﻌﺼــﺐ ﻭ ﻧﻔﺮﺕ‪ ،‬ﻭ ﻳﺎ‬ ‫ﻋﺸــﻖ ﻭ ﺍﻳﺜﺎﺭ ﻭ ‪ ...‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﺍﻧﻘﻼﺏ ﭼﺎﻩﺟﻤﻜﺮﺍﻥ ﻭ ﭘﺪﻳﺪﺓ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭﻯ »ﺑﻬﺎﺭ ﻋﺮﺏ« ﺷﺎﻫﺪ ﻫﺴــﺘﻴﻢ‪ ،‬ﺟﺰ ﻓﻘﺮ ﻭ ﻣﺮگ ﻭ‬ ‫ﺗﻮﺣﺶ ﺩﺳﺘﺎﻭﺭﺩ ﺩﻳﮕﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ‪ .‬ﺗﻮﻧﺲ‪ ،‬ﻟﻴﺒﻰ ﻭ ﻣﺼﺮ‬

‫ﺩﺭ ﻫﻤﺎﻥ ﻣﺴﻴﺮ ﺗﻮﺣﺸﻰ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﻧﺪ ﻛﻪ ‪ 33‬ﺳﺎﻝ ﭘﻴﺶ ﺍﺯ‬ ‫ﻃﺮﻳﻖ ﺩﻭﻟﺖ ﺷﻴﺦ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺗﺤﻤﻴﻞ ﺷﺪ‪.‬‬ ‫ﻛﻮﺩﺗﺎﻫﺎﻯ »ﻣﺮﺩﻣﻰ« ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ‬ ‫ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ ﻧﺨﺴﺖ ﺑﺎ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ ﻧﻤﺎﺩ ﺑﺮﺩﮔﻰ ﺯﻥ‬ ‫ﺩﺭ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ‪» ،‬ﭘﺪﺭﺳــﺘﻴﺰﻯ« ﻭ »ﺳﺘﺎﻳﺶ ﻣﺮگ« ﺁﻏﺎﺯ‬ ‫ﻣﻰﺷﻮﺩ‪ ،‬ﻭ ﺩﺭ ﮔﺎﻡﻫﺎﻯ ﺑﻌﺪ‪ ،‬ﺑﺮﺍﻯ ﺧﻮﺩ ﻳﻚ ﻳﺎ ﭼﻨﺪ »ﺩﺷﻤﻦ«‬ ‫ﺩﺳﺖﻭﭘﺎ ﻣﻰﻛﻨﺪ ﺗﺎ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺁﻥﻫﺎ‪ ،‬ﺳﺮﻛﻮﺏ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ«‬ ‫ﻭ ﺗﺼﻔﻴﻪﻫﺎﻯ ﺧﻮﻧﻴﻦ ﺭﺍ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ ﻟﺸﻜﺮﻛﺸــﻰﻫﺎﻯ ﺧﻴﺎﺑﺎﻧﻰ‬ ‫ﻣﻮﺟﻪ ﺟﻠﻮﻩ ﺩﻫﺪ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳــﺖ ﻛﻪ »ﺯﻥﺳﺘﻴﺰﻯ«‪» ،‬ﻧﻔﺮﺕ‬ ‫ﺍﺯ ﺯﻧﺪﮔﻰ« ﻭ ﻫﺮﺝ ﻭ ﻣﺮﺝ ﻭ ﻗﺎﻧﻮﻥﺷــﻜﻨﻰ »ﺭﺳﻤﻴﺖ« ﻣﻰﻳﺎﺑﺪ‪.‬‬ ‫ﻭ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰﻯ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺍﻳﺪﺋﻮﻟﻮژﻯ ﻣﺮﺩﻣﻰ ﻭ ﺧﻴﺎﺑﺎﻧﻰ‬ ‫ﺑﺮ ﺟﺎﻣﻌﻪ ﺗﺤﻤﻴﻞ ﻣﻰﺷﻮﺩ‪ .‬ﺗﺤﻤﻴﻞ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺍﮔﺮ ﺑﺮﺍﻯ ﻣﺎ‬ ‫ﻣﻠﺖ ﺯﻳﺎﻥﺁﻭﺭ ﺑﻮﺩﻩ‪ ،‬ﻃﻰ ﺳــﺪﺓ ﺍﺧﻴﺮ ﻧﺎﻥ ﺍﺳــﺘﻌﻤﺎﺭ ﺭﺍ ﺧﻮﺏ‬ ‫ﺩﺭ ﺭﻭﻏﻦ ﺷــﻨﺎﻭﺭ ﻛــﺮﺩﻩ‪ .‬ﭘﺲ ﻫﻴﭻ ﺩﻟﻴﻠﻰ ﻧــﺪﺍﺭﺩ ﻛﻪ ﻟﻨﺪﻥ‬ ‫ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﻭ ﺷــﺮﻛﺎء ﺍﺯ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺩﺳﺖ ﺑﺸــﻮﻳﻨﺪ! ﺍﻳﻨﺎﻥ‬ ‫ﺑﺮﺍﻯ ﮔﺴﺘﺮﺵ ﺍﻳﻦ ﺑﺴﺎﻁ ﺑﻪ »ﻧﻔﺮﺕ« ﻭ »ﺣﻤﺎﻗﺖ« ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ‬ ‫ﻛﻪ ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﻧﺰﺩ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻭ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥﺍﺵ‬ ‫ﺑﻪ ﻓــﻮﺭ ﻳﺎﻓﺖ ﻣﻰﺷــﻮﺩ‪ .‬ﭼﺮﺍ ﻛﻪ ﻫﺮ ﺩﻭ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﻣﺤﻮﺭ‬ ‫»ﺟﻤﻊﭘﺮﺳﺖ« ﺁﻧﮕﻠﻮژﺭﻣﻦ ﺑﺮﺍﻯ ﻣﺮﺯﺷﻜﻨﻰ ﻭ ﻧﻘﺾ ﻣﻘﺮﺭﺍﺕ ﻭ‬ ‫ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺑﺴﻴﺞ ﺷﺪﻩﺍﻧﺪ‪.‬‬ ‫ﺷــﻴﺦﺍﷲ ﺑﺎ ﻧﻔﻰ ﻣﻮﺟﻮﺩﻳﺖ ﻗﺎﻧﻮﻧﻰ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﺧﻮﺍﻫﺎﻥ ﺑﺎﺯ ﭘﺲ‬ ‫ﮔﺮﻓﺘﻦ »ﻓﻠﺴﻄﻴﻦ ﺍﺷﻐﺎﻟﻰ« ﻭ ﺑﺎﺯﮔﺮﺩﺍﻧﺪﻥ »ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﺷﻴﻌﻪ«‬ ‫ﺑﻪ ﺩﺍﻣﺎﻥ ﻣﻴﻬﻦ ﺍﺳــﻼﻣﻰ ﺍﺳــﺖ! ﺷــﺎﻩﺍﷲ ﻃﺮﻓﺪﺍﺭ ﺍﺳﺮﺍﺋﻴﻞ‬ ‫ﺍﺳــﺖ ﻭ »ﻫﻨﻮﺯ« ﻣﻰﺧﻮﺍﻫﺪ ﻗﻔﻘﺎﺯ ﺭﺍ ﺍﺯ ﺗــﺰﺍﺭ ﭘﺲ ﺑﮕﻴﺮﺩ! ﻭ‬ ‫ﺍﺯ ﻫﻤﻪ ﺟﺎﻟﺐﺗﺮ ﻭﺿﻌﻴﺖ »ﺩﺍﺱﺍﷲ« ﺍﺳــﺖ ﻛﻪ ﺑﺮﺍﻯ »ﻧﺒﺮﺩ ﺑﺎ‬ ‫ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻯ« ﻭ ﺑﺎﻭﺭﻫﺎﻯ »ﻣﺮﺩﻡ« ﻗﻴﺎﻡ ﻛﺮﺩﻩ ﻭ ﻣﻰﺧﻮﺍﻫﺪ ﺩﺭ‬ ‫ﺗﻤﺎﻣﻰ ﻣﺮﺯﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺟﻨﮓ ﻭ ﺧﻮﻥﺭﻳﺰﻯ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺯﺩ‪ .‬ﺍﻟﺒﺘﻪ‬ ‫ﺟﻨﮓ ﺩﺍﺱﺍﷲ ﻣﺴــﻠﻤﺎً ﺑﻪ ﺷــﻴﻮﺓ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﺻﻮﺭﺕ‬ ‫ﻣﻰﮔﻴﺮﺩ‪ ،‬ﻳﻌﻨﻰ ﺑﺎ ﺳــﻼﺡ ﻭ ﺗﺠﻬﻴﺰﺍﺕ ﺩﺭﻳﺎﻓﺘﻰ ﺍﺯ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ‬ ‫ﺑﺮﺍﺑﺮ ﻧﻔﺖ ﺭﺍﻳﮕﺎﻥ! ﺑﺎﺭﻯ‪ ،‬ﺧﺎﺭﺝ ﺍﺯ ﻓﺴــﻴﻞﻫﺎﺋﻰ ﻛﻪ ﺩﺳــﺖ‬ ‫ﺩﺭ ﺩﺳﺖ »ﺁﺭﺗﻪ« ﺑﻪ ﻛﻔﻦ ﻣﺼﺪﻕ ﭼﺴﺒﻴﺪﻩﺍﻧﺪ‪ ،‬ﻭ ﻳﺎ ﺑﻴﻨﻮﺍﻳﺎﻧﻰ‬

‫ﻛﻪ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ ﻣﺪﺍﺭﻙ ﺳﺎﺧﺘﮕﻰ ﺳﺎﻭﺍﻙ ﺑﻪ ﺍﻓﺸﺎﮔﺮﻯ ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﺷﺎﭘﻮﺭ ﺑﺨﺘﻴﺎﺭ ﻣﺸﻐﻮﻝ ﺷﺪﻩﺍﻧﺪ‪ ،‬ﻳﻚ ﮔﺮﻭﻩ ﻓﻘﻂ ﺑﺮ ﻋﻠﻴﻪ ﺳﻨﮕﺮ‬ ‫»ﺑﺎﻃﻞ« ﺗﻈﺎﻫﺮﺍﺕ ﻣﻰﻛﻨﺪ‪ .‬ﻳﺎﺩﻣﺎﻥ ﻧﺮﻓﺘﻪ ﻛﻪ ﭘﻴﺸــﺘﺮ »ﺷﺎﻩ«‬ ‫ﺩﺭ ﺍﻳﻦ ﺳﻨﮕﺮ ﻧﺸﺴﺘﻪ ﺑﻮﺩ‪ ،‬ﺑﻌﺪ ﻧﻮﺑﺖ ﺑﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺭﺳﻴﺪ‪ ،‬ﻭ‬ ‫ﺍﻳﻨﻚ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺑﺮﺍﻯ ﺍﻳﻨﺎﻥ »ﺑﺎﻃﻞ« ﺷﻤﺮﺩﻩ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺷﻮﺕ ﻭ ﭘﺮﺕﻫﺎ ﻗﻄﻊ ﺭﺍﺑﻄﺔ ﻛﺎﻧﺎﺩﺍ ﺑﺎ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺭﺍ ﺑــﻪ ﺣﺴــﺎﺏ ﭘﻴﺮﻭﺯﻯ »ﺳــﻨﮕﺮ ﺣﻖ« ﻧﻮﺷــﺘﻪ ﻭ ﺩﺭ ﻛﺎﻧﺎﺩﺍ ﺑﻪ‬ ‫ﺧﻴﺎﺑﺎﻥ ﺭﻳﺨﺘﻪ‪ ،‬ﺷــﺎﺩﻯ ﻣﻰﻓﺮﻣﺎﻳﻨــﺪ‪ .‬ﻧﻮﺑﻞ »ﺑﺮﺑﺮﻳﺖ« ﻭ ﻓﻘﺮ‬ ‫ﻓﺮﻫﻨﮕﻰ ﺑــﻪ ﻫﻤﺔ ﺍﻳﻦ ﻋﺰﻳﺰﺍﻥ ﺗﻌﻠﻖ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ‪ .‬ﺗﺒﺮﻳﻜﺎﺕ‬ ‫ﺻﻤﻴﻤﺎﻧﺔ ﻣﺎ ﺭﺍ ﺑﭙﺬﻳﺮﻳﺪ!‬ ‫ﻭﻟﻰ ﻋﻠﻴﺮﻏﻢ ﺍﺣﺴﺎﺳــﺎﺕ »ﺁﺗﺸــﻴﻦ« ﺣﻀﺮﺍﺕ ﺍﺻﻞ ﻣﺴﺌﻠﻪ ﺟﺰ‬ ‫ﺍﻳﻦﻫﺎﺳﺖ! ﻗﻄﻊ ﺭﺍﺑﻄﺔ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﻛﺎﻧﺎﺩﺍ ﺑﺎ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‬ ‫ﺑﻪ ﺻﺮﺍﺣﺖ ﻧﺸــﺎﻥ ﺩﺍﺩ ﻛﻪ ﺷﺒﻜﺔ »ﻧﻴﻤﻪ ﺁﺷﻜﺎﺭ« ﻫﻤﻜﺎﺭﻯﻫﺎﻯ‬ ‫ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺣﻜﻮﻣــﺖ ﻣﻼﻳﺎﻥ ﺑــﺎ ﺍﺭﺑﺎﺑﺎﻥ ﻏﺮﺑــﻰﺍﺵ ﺩﺭ ﺣﺎﻝ‬ ‫ﻓﺮﻭﭘﺎﺷﻰ ﺍﺳﺖ‪ .‬ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ ﺣﻜﻮﻣﺘﻰﻫﺎ‪ ،‬ﺭﻭﺍﺑﻂ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺑﺎ ﻛﺎﻧﺎﺩﺍ ﺍﺯ ﺩﻳﺮﺑﺎﺯ ﮔﺮﻡ ﻭ ﺩﺍﻍ ﻭ ﺧﻮﺏ ﻭ ﺑﺴــﻴﺎﺭ »ﺳﺎﺯﻧﺪﻩ« ﺑﻮﺩﻩ‪.‬‬ ‫ﺣﻀﻮﺭ ﻣﻬﺪﻯ ﺧﺎﻭﺭﻯ ﺑــﺎ ﺩﻻﺭﻫﺎﻯ ﺩﺯﺩﻯ ﺩﺭ ﻛﺎﻧﺎﺩﺍ ﺍﺑﻌﺎﺩ ﺍﻳﻦ‬ ‫ﺭﻭﺍﺑﻂ »ﺳﺎﺯﻧﺪﻩ« ﺭﺍ ﺑﺨﻮﺑﻰ ﻧﺸﺎﻥ ﺩﺍﺩ‪ .‬ﺑﺎﺭﻯ‪ ،‬ﻫﻨﮕﺎﻡ ﺑﺮﺭﺳﻰ‬ ‫ﺯﻳﺮ ﻭ ﺑﻢ »ﻧﺒﺮﺩ ﺑﺎ ﺁﻣﺮﻳﻜﺎ« ﺩﺭ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‪ ،‬ﻫﻤﻴﺸﻪ ﺍﻳﻦ‬ ‫ﭘﺮﺳﺶ ﻣﻄﺮﺡ ﻣﻰﺷﺪ ﻛﻪ ﻧﻘﺶ ﺑﺮﻳﺘﺎﻧﻴﺎﻯ ﻛﺒﻴﺮ ﻭ ﻛﺎﻧﺎﺩﺍ ﺩﺭ ﺍﻳﻦ‬ ‫ﻣﻴﺎﻧﻪ ﭼﻴﺴــﺖ؟ ﺍﻣﺮﻭﺯ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻧﺒــﺮﺩ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺣﺎﻝ‬ ‫ﺭﻧﮓ ﺑﺎﺧﺘﻦ ﺍﺳــﺖ ﻭ ﻧﻘﺶ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﻭ ﻛﺎﻧﺎﺩﺍ ﺩﺭ ﺣﺎﻝ ﻋﻠﻨﻰ‬ ‫ﺷﺪﻥ!‬ ‫ﺍﺯ ﻧﺨﺴــﺘﻴﻦ ﺭﻭﺯﻫﺎﺋﻰ ﻛﻪ ﺍﺭﺗﺶ ﺷﺎﻫﻨﺸﺎﻫﻰ ﻗﺪﺭﺕ ﺭﺍ ﺩﺭ ﻛﻒ‬ ‫ﻣﻼﻳﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩ‪ ،‬ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺑﺎ ﺍﻳﻦ ﻣﻌﻀﻞ‬ ‫ﺭﻭﺑــﺮﻭ ﺑﻮﺩﻧﺪ ﻛــﻪ ﭼﮕﻮﻧﻪ ﺩﺭ ﻳﻚ ﺳــﺎﺧﺘﺎﺭ ﺍﻣﻨﻴﺘﻰ‪ ،‬ﻧﻈﺎﻣﻰ ﻭ‬ ‫ﺍﻃﻼﻋﺎﺗﻰ ﻛﻪ ﺗﻤﺎﻣﺎً ﻭﺍﺑﺴــﺘﻪ ﺑﻪ ﻏﺮﺏ ﺍﺳــﺖ ﻣﻰﺗﻮﺍﻥ ﺩﺭ ﻛﻮﭼﻪ‬ ‫ﻭ ﺧﻴﺎﺑﺎﻥ‪ ،‬ﺷــﻌﺎﺭﻫﺎﻯ ﺑﻪ ﺍﺻﻄﻼﺡ ﺿﺪﺍﻣﭙﺮﻳﺎﻟﻴﺴــﺘﻰ »ﺍﻧﻘﻼﺏ‬ ‫ﺍﺳــﻼﻣﻰ« ﺭﺍ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺵﺑﺎﻭﺭﻫﺎ ﻣﺤﻔﻮﻅ ﻧﮕﺎﻩ ﺩﺍﺷﺖ؟ ﺍﻳﻦ‬ ‫ﻋﻤﻞ ﻧﺨﺴﺖ ﺑﺎ ﻫﻴﺎﻫﻮﻯ ﺍﻭﺑﺎﺵ ﺍﺯ ﻃﺮﻳﻖ ﮔﺮﻭﮔﺎﻧﮕﻴﺮﻯ ﺍﺟﺮﺍﺋﻰ‬ ‫ﺷــﺪ‪ ،‬ﻭ ﺳــﭙﺲ ﺑﺎﻧﺪ »ﺧﻂ ﺍﻣﺎﻡ« ﺑﺎ ﺍﻧﺪﺍﺧﺘﻦ ﺑــﺎﺩ ﺩﺭ ﺑﺎﺩﺑﺎﻥ‬

‫ﻛﺸــﺘﻰ ﺷﻜﺴــﺘﻪﺍﻯ ﺑﻪ ﻧﺎﻡ »ﺩﻓﺎﻉ ﻣﻘﺪﺱ«‪ ،‬ﺗﻮﺍﻧﺴﺖ ﺗﻮﺟﻪ‬ ‫ﻋﻤﻮﻣــﻰ ﺭﺍ ﺍﺯ ﻧﻴﺎﺯﻫــﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﻓﺮﻫﻨﮕــﻰ ﻭ ‪ ...‬ﺑﻪ ﺟﺎﻧﺐ‬ ‫ﻣﻮﻫﻮﻣﺎﺗﻰ ﺍﺯ ﻗﺒﻴﻞ ﺳــﺮﻧﮕﻮﻧﻰ ﺻــﺪﺍﻡ ﻛﺎﻓﺮ‪ ،‬ﺻﺪﻭﺭ ﺍﻧﻘﻼﺏ ﺑﻪ‬ ‫ﺟﻬــﺎﻥ‪ ،‬ﻇﻬﻮﺭ ﻣﻬــﺪﻯ‪ ،‬ﻭ ‪ ...‬ﻭ ﺣﻀﻮﺭ ﺁﻧﺤﻀﺮﺕ ﻭ ﺍﻳﻨﺤﻀﺮﺕ‬ ‫ﺩﺭ ﻓــﻼﻥ ﺟﺒﻬﻪ ﻭ ﺑﻬﻤﺎﻥ ﺧﺎﻙﺭﻳﺰ ﻭ ﺟﻔﻨﮕﻴﺎﺗﻰ ﺍﺯ ﺍﻳﻦ ﻗﻤﺎﺵ‬ ‫ﻣﻨﺤﺮﻑ ﻛﻨﺪ‪.‬‬ ‫ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺍﻫﺪﺍﻑ ﻣﺎﺩﻯ ﺑﺎ ﺳﻬﻮﻟﺖ ﺗﻤﺎﻡ ﺍﺟﺮﺍﺋﻰ ﺷﺪ ﻭ ﻣﻼﻳﺎﻥ‬ ‫ﺩﺭ ﺍﻳﻦ ﻛﺎﺭ ﺁﻧﻘﺪﺭ »ﭘﻴﺸــﺮﻓﺖ« ﻛﺮﺩﻧــﺪ ﻛﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﮔﻮﻧﻪ‬ ‫ﻣﻄﺎﻟﺒــﺎﺕ ﻣﺎﺩﻯ ﻣﻠﺖ‪ ،‬ﺁﻧﺎً ﭼﻤــﺎﻕ »ﺿﺪﺍﻧﻘﻼﺏ« ﺑﻪ ﻫﻮﺍ ﺑﻠﻨﺪ‬ ‫ﻣﻰﻛﺮﺩﻧﺪ‪ ،‬ﻭ ﻣﻄﺎﻟﺒﺎﺕ ﺍﻧﺴــﺎﻧﻰ ﺭﺍ ﺑﻪ ﺑﺎﺯ ﭘﺲ ﮔﺮﻓﺘﻦ ﻗﺪﺱ ﻭ‬ ‫ﻇﻬﻮﺭ »ﺁﻧﺤﻀﺮﺕ« ﻣﻨﻮﻁ ﻣﻰﻓﺮﻣﻮﺩﻧﺪ‪ .‬ﺍﻳﻦ »ﻣﻮﻓﻘﻴﺖ« ﻓﻘﻂ‬ ‫ﻳــﻚ ﻻﻳﻪ ﺍﺯ ﺍﻟﺰﺍﻣﺎﺕ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩ؛ ﻻﻳﻪﻫﺎﻯ ﺩﻳﮕﺮﻯ‬ ‫ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﻛﻪ ﻧﻴﺎﺯﻣﻨﺪ ﻃﺮﺡﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺷﺪ‪.‬‬ ‫ﺭﻭﺷﻦ ﺍﺳﺖ ﻛﻪ ﺍﻧﺤﺮﺍﻑ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺑﺎ ﺷﻌﺎﺭﻫﺎﻯ ﻣﺴﺨﺮﻩ ﺑﻪ‬ ‫ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺭﻭﻧﺪ ﺍﺻﻠﻰ ﻛﺎﺭ ﺭﺍ ﻧﻤﻰﺗﻮﺍﻧﺴﺖ ﻣﺨﺪﻭﺵ ﻛﻨﺪ‪ .‬ﺑﻪ‬ ‫ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺍﻳــﻦ ﺣﻜﻮﻣﺖ ﻋﻠﻴﺮﻏﻢ ﺗﻤﺎﻣﻰ ﻫﺎﺭﺕﻭﭘﻮﺭﺕﻫﺎ‬ ‫ﻭ ﺍﺩﻋﺎﻫــﺎﻯ ﭘــﻮچ ﻭ ﺗﻮﺧﺎﻟﻰ ﺑﺮ ﺯﻳﺮﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺗﺸــﻜﻴﻼﺕ‬ ‫»ﻧﻈﺎﻣﻰ ـ ﺍﻣﻨﻴﺘﻰ« ﺳــﺎﺯﻣﺎﻥ ﻧﺎﺗﻮ ﺩﺭ ﻣﻨﻄﻘﻪ ﺗﻜﻴﻪ ﺩﺍﺷﺖ‪ .‬ﻭ‬ ‫ﺍﻳــﻦ ﺯﻳﺮ ﻣﺠﻤﻮﻋﻪ ﺑﺎ ﻛﻮﺩﺗــﺎﻯ ‪ 22‬ﺑﻬﻤﻦ ‪ ،57‬ﺩﺭ ﺑﻨﻴﺎﺩﻫﺎﻯ‬ ‫ﺗﺼﻤﻴﻢﮔﻴــﺮﻯ ﻛﺸــﻮﺭ ﻗﺪﺭﺗﻤﻨﺪﺗﺮ ﻫﻢ ﺷــﺪﻩ ﺑــﻮﺩ‪ .‬ﭘﺲ ﺍﺯ‬ ‫ﭘﻴﺮﻭﺯﻯ »ﺍﻧﻘﻼﺏﺷﺎﻥ«‪ ،‬ﺣﻀﺮﺍﺕ »ﺍﻧﻘﻼﺑﻴﻮﻥ« ﻣﻰﺑﺎﻳﺴﺖ ﺩﺭ‬ ‫ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻫﻤﻴﻦ ﺯﻳﺮﻣﺠﻤﻮﻋﻪ ﻛﺸــﻮﺭ ﺭﺍ ﻧﻴــﺰ ﺍﺩﺍﺭﻩ ﻣﻰﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺩﺭ ﺯﻣﻴﻨﺔ ﺍﻗﺘﺼﺎﺩﻯ ﻧــﻪ ﺍﻓﺰﺍﻳﺶ ﺗﻮﻟﻴﺪ ﺩﺭ‬ ‫ﺑﺮﻧﺎﻣﻪ ﮔﻨﺠﺎﻧﺪﻩ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﻭ ﻧﻪ ﺍﺻﻮﻻً ﻃﺮﺣﻰ ﺟﻬﺖ ﺻﻨﻌﺘﻰ‬ ‫ﻛــﺮﺩﻥ ﻭ ﮔﺴــﺘﺮﺵ ﺧﺪﻣﺎﺕ ﻭ ﻏﻴﺮﻩ ﺭﻭﻯ ﻣﻴــﺰ ﺣﻀﺮﺍﺕ ﺑﻮﺩ‪.‬‬ ‫ﻃﺮﺡﻫﺎﻯ ﺑــﻪ ﺍﺻﻄﻼﺡ »ﻓﺮﻫﻨﮕﻰ« ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻧﻴﺰ ﺍﺯ‬ ‫ﺳــﺮﻛﻮﺏ ﻭ ﺳﺎﻧﺴﻮﺭ ﻭ ﮔﺴــﺘﺮﺵ ﺩﻳﻦﻓﺮﻭﺷﻰ ﻭ ﺩﺍﻣﻦ ﺯﺩﻥ ﺑﻪ‬ ‫»ﺑﺎﻭﺭﻫﺎﻯ« ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﺗﻮﺩﻩﻫﺎ ﻓﺮﺍﺗﺮ ﻧﻤﻰﺭﻓﺖ‪ .‬ﻭ ﺩﻗﻴﻘﺎً ﺑﺮﺍﻯ‬ ‫ﭘﻴﺸــﺒﺮﺩ ﻫﻤﻴﻦ ﺳﻴﺎﺳــﺖﻫﺎ ﺩﺭ ﺩﺍﺧﻞ‪ ،‬ﺩﺍﻣــﻦ ﺯﺩﻥ ﺑﻪ ﻓﻘﺮ‬ ‫ﻓﺰﺍﻳﻨــﺪﺓ ﻓﺮﻫﻨﮕﻰ ﻳــﻚ ﺍﻟﺰﺍﻡ ﻏﻴﺮﻗﺎﺑﻞ ﺗﺮﺩﻳﺪ ﺷــﺪ‪ .‬ﺍﻳﻦ ﺑﻮﺩ‬ ‫ﻣﺠﻤﻮﻋﻪ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺩﺍﺧﻠﻰ! ﻭﻟﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﻳﻦ ﺯﻣﻴﻨﺔ‬ ‫ﺗﺨﺮﻳﺒﻰ ﺩﺭ ﺩﺍﺧﻞ‪ ،‬ﻳﻚ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ﻧﻴﺰ ﺍﻟﺰﺍﻣﻰ ﻣﻰﺷﺪ‪.‬‬

‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﭘﺪﻳﺪﺓ ﻣﻬﺎﺟﺮﺕ ﮔﺴﺘﺮﺵ ﻳﺎﻓﺖ‪ .‬ﺍﻳﻨﭽﻨﻴﻦ‬ ‫ﺑﻮﺩ ﻛﻪ ﺣﺬﻑ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﻻﻳﻪ ﺍﺯ ﺟﺎﻣﻌﺔ ﺍﻳﺮﺍﻥ ﺑﻪ ﻳﻚ ﺿﺮﻭﺭﺕ‬ ‫ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺟﻬﺖ ﺣﻔﻆ ﻣﻮﺟﻮﺩﻳﺖ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺗﺒﺪﻳﻞ‬ ‫ﺷــﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﺳﺮﻛﻮﺏ ﻓﺮﻫﻨﮕﻰ ﻓﻘﻂ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺑﺎ ﻣﻮﻓﻘﻴﺖ‬ ‫ﺻﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ ﻛﻪ ﺷــﻤﺎﺭ ﻭﺍﺑﺴــﺘﮕﺎﻥ ﺑﻪ ﻻﻳﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ‬ ‫»ﻣﺨﺎﻟــﻒ« ﺑﻪ ﺣﺪﺍﻗﻞ ﺑﺮﺳــﺪ‪ .‬ﺍﻳﻦ ﻫﻤﺎﻥ ﺳﻴﺎﺳــﺘﻰ ﺑﻮﺩ ﻛﻪ‬ ‫ﺑﻠﺸــﻮﻳﻚﻫﺎ ﺩﺭ »ﺍﻧﻘﻼﺏ ﺍﻛﺘﺒــﺮ« ﺍﺯ ﻃﺮﻳﻖ ﺳــﻠﺐ ﻣﺎﻟﻜﻴﺖ ﻭ‬ ‫ﺳــﺮﻛﻮﺏ ﻣﺎﻟــﻰ ﻃﺒﻘﺎﺕ ﻣﺨﺘﻠﻒ ﻋﻤﻠﻰ ﻛﺮﺩﻧــﺪ‪ ،‬ﻭﻟﻰ ﺍﺯ ﺁﻧﺠﺎ‬ ‫ﻛﻪ ﻋﻤﻠﻴﺎﺕ »ﻗﻬﺮﻣﺎﻧﺎﻧﺔ« ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻣﻰﺑﺎﻳﺴﺖ ﺑﺎ ﺣﻔﻆ‬ ‫»ﺗﻘــﺪﺱ« ﻣﺎﻟﻜﻴﺖ‪ ،‬ﻭ ﺗﺤــﺖ ﻧﻈﺎﺭﺕ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﺟﻬﺎﻧﻰ‬ ‫ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﺍﻳﻦ ﻧﻮﻉ »ﺑﺮﺧﻮﺭﺩ« ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﺒﻮﺩ‪.‬‬ ‫ﺩﺭ ﺟﺮﻳــﺎﻥ ﺍﺟﺮﺍﺋﻰ ﻛﺮﺩﻥ ﺭﻭﻧﺪ ﺳــﺮﻛﻮﺏ ﻃﺒﻘﺎﺗــﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‪،‬‬ ‫ﻛﺸــﻮﺭﻫﺎﻯ ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﻣﺸــﻜﻞ ﻣﻰﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﺪﻭﻥ‬ ‫ﺑﺮﺍﻧﮕﻴﺨﺘﻦ ﻣﺸﻜﻼﺕ ﺩﺍﺧﻠﻰ ﻭ ﺧﺼﻮﺻﺎً ﺧﺎﺭﺟﻰ ﺑﻪ ﻣﻘﺼﺪ ﺍﺻﻠﻰ‬ ‫ﺍﻳﻦ ﻣﻬﺎﺟﺮﺕﻫﺎ ﺗﺒﺪﻳﻞ ﺷﻮﻧﺪ‪ .‬ﻭ ﻫﺮ ﭼﻨﺪ ﺍﻛﺜﺮ ﻣﻬﺎﺟﺮﺕﻫﺎ‪ ،‬ﺑﻪ‬ ‫ﺩﻻﺋﻠﻰ ﻛﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﺍﻣﻜﺎﻥ ﺑﺮﺷﻤﺮﺩﻥﺷﺎﻥ ﻧﻴﺴﺖ‪ ،‬ﺑﻪ ﻳﻨﮕﻪﺩﻧﻴﺎ‬ ‫ﻣﻨﺘﻬــﻰ ﻣﻰﺷــﻮﺩ‪ ،‬ﺁﻣﺮﻳﻜﺎ ﺗﺮﺟﻴﺢ ﺩﺍﺩ ﻛﻪ ﺑــﻪ ﻋﻨﻮﺍﻥ »ﻳﺎﺭﻯ‬ ‫ﺩﻫﻨــﺪﺓ« ﺍﺻﻠﻰ ﻣﻬﺎﺟﺮﺕ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﻛﺴــﺐ »ﺍﻋﺘﺒﺎﺭ«‬ ‫ﺭﺳــﺎﻧﻪﺍﻯ ﻧﻜﻨﺪ! ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺳــﺌﻮﺍﻝ ﻫﻤﻴﺸــﻪ ﻣﻄﺮﺡ ﻣﻰﺷﻮﺩ‬ ‫ﻛــﻪ ﺍﮔﺮ ﺭﻳﮕﻰ ﺑــﻪ ﻛﻔﺶ ﻳﺎﻧﻜﻰﻫﺎ ﻧﻤﻰﺑﻮﺩ‪ ،‬ﭼﺮﺍ ﻳﻚ ﻛﺸــﻮﺭ‬ ‫ﻣﻬﺎﺟﺮﻧﺸﻴﻦ ﺍﺯ ﻗﺒﻮﻝ ﻣﻬﺎﺟﺮﺍﻥ »ﻛﺎﺭﺁﻣﺪ« ﻭ »ﺣﺎﺋﺰ ﺷﺮﺍﻳﻂ« ﺳﺮ‬ ‫ﺑﺎﺯ ﻣﻰﺯﻧﺪ‪ ،‬ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺳﻨﮓﺍﻧﺪﺍﺯﻯ ﻣﻰﻛﻨﺪ؟ ﺧﻼﺻﻪ‬ ‫ﺑﺮﺧــﻮﺭﺩ ﻣﻮﻫﻦ ﺍﺩﺍﺭﺓ ﻣﻬﺎﺟﺮﺕ ﺁﻣﺮﻳﻜﺎ ﺑــﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺑﺎ‬ ‫ﻳﻬﻮﺩﻳﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻣﻰﺗﻮﺍﻧﺪ ﺩﻟﻴﻠﻰ ﺑﺎﺷﺪ ﺑﺮ ﺻﺤﺖ ﺍﻇﻬﺎﺭﺍﺕ ﻣﺎ!‬ ‫ﺑﻪ ﻫﺮ ﺗﻘﺪﻳﺮ‪ ،‬ﻣﺼﻠﺤﺖ ﭼﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﺭﻭﻧﺪ ﻛﻮﭼﺎﻧﺪﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ‬ ‫ﻛﻤﻚ ﻛﺸﻮﺭﻫﺎﻯ ﺛﺎﻟﺚ ﺍﺟﺮﺍﺋﻰ ﺷﻮﺩ‪ :‬ﺳﻮﺋﺪ‪ ،‬ﻧﺮﻭژ‪ ،‬ﺍﺳﺘﺮﺍﻟﻴﺎ‪،‬‬ ‫ﻭ ﺧﺼﻮﺻــﺎً ﻛﺎﻧﺎﺩﺍ ﺩﺭ ﺭﺃﺱ ﺍﻳﻦ ﻓﻬﺮﺳــﺖ ﺁﻭﺍﺭﮔﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ!‬ ‫ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﺑﻪ ﺳﺮﻋﺖ ﺑﺮﻧﺎﻣﺔ ﺣﺬﻑ ﻣﺨﺎﻟﻔﺎﻥ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‬ ‫ﺩﺭ ﺩﺍﺧــﻞ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﺟﺬﺏ ﺍﻳﺮﺍﻧﻴــﺎﻥ ﺍﺟﺮﺍﺋﻰ ﻛﺮﺩﻧﺪ‪ .‬ﺟﺎﻟﺐ‬ ‫ﺍﻳﻨﻜﻪ‪ ،‬ﺩﺭ ﻳﻚ ﺣﻜﻮﻣﺖ ﻣﺪﻋﻰ ﺿﺪﻳﺖ ﺑﺎ ﻏﺮﺏ‪ ،‬ﺷــﺮﻛﺖﻫﺎﻯ‬ ‫ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺣﻜﻮﻣﺖ ﺩﺭ ﺗﻬﺮﺍﻥ ﻭ ﺷﻬﺮﻫﺎﻯ ﺑﺰﺭگ ﺯﻣﻴﻨﺔ ﻣﻬﺎﺟﺮﺕ‬ ‫ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺑﻪ ﻏﺮﺏ ﻓﺮﺍﻫﻢ ﻣﻰﺁﻭﺭﺩﻧﺪ!‬

‫ﺍﻳﻨﺠﺎ ﺑﻮﺩ ﻛﻪ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺩﺭﻳﺎﻓﺖ ﻛﻪ ﺑﻪ ﻧﻮﻋﻰ »ﺭﻭ ﺩﺳﺖ«‬ ‫ﺧــﻮﺭﺩﻩ‪ .‬ﭼﺮﺍ ﻛﻪ ﺑﻪ ﺗﺪﺭﻳﺞ ﺍﻳﻦ ﻣﻬﺎﺟﺮﺕ ﺩﺭ ﻏﺮﺏ ﻻﻳﻪﻫﺎﻯ‬ ‫ﮔﺴــﺘﺮﺩﺓ ﻣﺨﺎﻟﻔﺎﻥ ﺭﺍ ﻏﻨﺎﻯ ﺳﻴﺎﺳــﻰ ﻭ ﺗﺸــﻜﻴﻼﺗﻰ ﻣﻰﺩﺍﺩ ﻭ‬ ‫ﻣﻤﻜﻦ ﺑﻮﺩ ﺍﺭﺑﺎﺑﺎﻥ ﺑﻪ ﺍﻳــﻦ ﺻﺮﺍﻓﺖ ﺑﻴﺎﻓﺘﻨﺪ ﻛﻪ ﻻﺕﻭﻟﻮﺕﻫﺎﻯ‬ ‫»ﺍﻣــﺎﻡ ﺯﻣﺎﻥ« ﺭﺍ ﺑــﺎ ﺍﻧﻮﺍﻉ ﻓﻜﻞﻛﺮﺍﻭﺍﺗﻰﺷــﺎﻥ ﺟﺎﻳﮕﺰﻳﻦ ﻛﻨﻨﺪ‪.‬‬ ‫ﺍﻳﻨﭽﻨﻴــﻦ ﺑﻮﺩ ﻛﻪ ﺑﺮﻧﺎﻣــﺔ »ﻣﻬﺎﺟﺮﺕ ﺧﺎﻧﻮﺍﺩﻩﻫــﺎﻯ ﻣﺤﺘﺮﻡ«‬ ‫ﺩﺭ ﺍﻭﺍﺧﺮ ﺩﻭﺭﺓ ﺻﺪﺍﺭﺕ ﻣﻮﺳــﻮﻯ ﺑﻪ ﺍﺟــﺮﺍ ﺩﺭ ﺁﻣﺪ‪ .‬ﺧﻼﺻﻪ‪،‬‬ ‫ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﻛﻪ ﻣﻬﺎﺟﺮﺕ ﺑﻪ ﺧــﺎﺭﺝ ﺩﺭ ﺗﺒﻠﻴﻐﺎﺕ ﺣﻜﻮﻣﺖ ﺑﻪ‬ ‫ﺗﺪﺭﻳﺞ ﺗﺒﺪﻳﻞ ﺑﻪ ﻧﻮﻋﻰ »ﻣﺰﻳﺖ« ﻣﻰﺷــﺪ‪ ،‬ﮔﺮﻭﻩﻫﺎﻯ ﻛﺜﻴﺮﻯ‬ ‫ﺍﺯ ﺩﻭﻟﺘﻰﻫــﺎ ﻧﻴﺰ »ﻫﻮﺱ« ﻛﺮﺩﻧﺪ ﺩﺭ ﺍﻳــﻦ ﺟﺮﮔﻪ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﺣﻀــﺮﺍﺕ ﺗﺤﺖ ﻋﻨــﻮﺍﻥ »ﺧﺎﻧﻮﺍﺩﻩﻫﺎﻯ ﻣﺤﺘــﺮﻡ« ﺑﺎ ﭘﻮﻝ‬ ‫ﺳــﻔﺎﺭﺗﺨﺎﻧﻪﻫﺎﻯ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻏﺮﺑﻰ ﺧﻴﻤﻪ‬ ‫ﻭ ﺧﺮﮔﺎﻩ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻨﺪ! ﻛﺎﺭ ﺍﺻﻠﻰﺷﺎﻥ ﻫﻢ »ﺟﺎﺳﻮﺳﻰ« ﻭ‬ ‫ﺧﺒﺮﭼﻴﻨﻰ ﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺳــﻔﺎﺭﺗﺨﺎﻧﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺣﺸﺮ ﻭ ﻧﺸﺮ ﻭ‬ ‫ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﻣﺨﺎﻟﻔﺎﻥ ﺣﻜﻮﻣﺖ ﺑﻮﺩ‪.‬‬ ‫ﺩﺭ ﻛﺎﻧــﺎﺩﺍ ﺗﻌﺪﺍﺩ ﺍﻳﻦ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﭼﺸــﻤﮕﻴﺮ ﺷــﺪ‪ .‬ﺍﻳﻨﺎﻥ ﻛﻪ‬ ‫ﺑﻪ ﺻﻮﺭﺕ ﻣﺴــﺘﻘﻴﻢ ﺍﺯ ﺳــﻔﺎﺭﺗﺨﺎﻧﺔ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ »ﺣﻘﻮﻕ‬ ‫ﻣﺎﻫﺎﻧــﻪ« ﺩﺭﻳﺎﻓﺖ ﻣﻰﻛﻨﻨــﺪ‪ ،‬ﻃﻰ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﺧﻴــﺮ‪ ،‬ﺑﺎ ﭘﻮﻝ‬ ‫ﺩﺭﻳﺎﻓﺘــﻰ ﺍﺯ ﺩﻭﻟــﺖ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺑﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﻣﻴﺮﺣﺴــﻴﻦ‬ ‫ﻣﻮﺳــﻮﻯ ﻭ ﻓﺤﺎﺷﻰ ﺑﻪ ﺩﻭﻟﺖ ﻣﺸــﻐﻮﻝ ﺷﺪﻧﺪ ﻭ ﺳﻌﻰ ﺩﺍﺷﺘﻨﺪ‬ ‫ﺍﺯ »ﻛﻮﺩﺗﺎﻯ ﺳــﺒﺰ« ﺍﻧﮕﻠﺴﺘﺎﻥ ﺗﺼﻮﻳﺮ ﺩﻟﭙﺬﻳﺮ ﺑﻪ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ‬ ‫ﻛﺎﻧــﺎﺩﺍ ﺍﺭﺍﺋﻪ ﺩﻫﻨﺪ‪ .‬ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛــﻪ ﺩﺭ ﺍﻃﻼﻋﻴﺔ ﻭﺯﺍﺭﺕ‬ ‫ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﻛﺎﻧﺎﺩﺍ ﻧﻴﺰ ﺑﻪ ﻋﻤﻠﻴﺎﺕ ﭘﻮﻝﺭﺳﺎﻧﻰ ﻭ ﭘﻮﻝﺷﻮﺋﻰ ﺍﻳﻦ‬ ‫ﺟﻤﺎﻋﺖ ﺑﻪ ﻧﻔﻊ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻭ ﺍﻳﺎﺩﻯﺍﺵ »ﺍﺷﺎﺭﻩﻫﺎﺋﻰ«‬ ‫ﺷﺪﻩ!‬ ‫ﺑﺎﺭﻯ ﭘﺲ ﺍﺯ ﺁﻧﻜﻪ ﻓﺮﻭﭘﺎﺷﻰ ﺷﺒﻜﺔ ﻗﺎﭼﺎﻕ ﻣﻮﺍﺩ ﻣﺨﺪﺭ‪ ،‬ﺍﺳﻠﺤﻪ‬ ‫ﻭ ﺑﺮﺩﻩ ﻛﻪ ﺗﻮﺳــﻂ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺩﺭ‬

‫ﺁﻓﺮﻳﻘﺎ ﺑﻪ ﭘﺎ ﺷــﺪﻩ ﺑﻮﺩ‪ ،‬ﺑﻪ ﺳــﻘﻮﻁ ﻣﺘﻜﻰ ‪ ،‬ﻧﻮﭼﺔ ﻋﻠﻰﺍﻛﺒﺮ‬ ‫ﻭﻻﻳﺘﻰ ﺍﻧﺠﺎﻣﻴﺪ‪ ،‬ﻗﻄﻊ ﻇﺎﻫﺮﺍ ً »ﻧﺎﺑﻬﻨﮕﺎﻡ« ﻭﻟﻰ ﻗﺎﺑﻞ ﭘﻴﺶﺑﻴﻨﻰ‬ ‫ﺭﺍﺑﻄــﺔ ﺩﻳﭙﻠﻤﺎﺗﻴﻚ ﻛﺎﻧﺎﺩﺍ ﺑﺎ ﻣﺰﺩﻭﺭﺍﻥ ﺍﻧﮕﻠﻴﺲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺨﻮﺑﻰ‬ ‫ﻧﺸــﺎﻥ ﺩﺍﺩ ﻛﻪ ﺯﻧﺠﻴﺮﺓ ﻛﺬﺍ ﺣﻠﻘﻪ ﺑﻪ ﺣﻠﻘﻪ ﺩﺭ ﺣﺎﻝ »ﻟﻮ« ﺭﻓﺘﻦ‬ ‫ﻭ ﺷﻜﺴــﺘﻦ ﺍﺳﺖ‪ .‬ﺣﺎﻝ ﺍﻳﻦ ﺳﺌﻮﺍﻝ ﻣﻄﺮﺡ ﻣﻰﺷﻮﺩ ﻛﻪ ﺣﻠﻘﺔ‬ ‫ﺑﻌﺪﻯ ﺩﺭ ﻛﺠﺎ ﺷﻜﺴــﺘﻪ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﺑﻪ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ ﻭ ﺩﺭ‬ ‫ﭼﺎﺭﭼﻮﺏ ﺭﻭﻧﺪ ﭘﺲﺭﻭﻯ ﻓﺎﺷﻴﺴــﻢ‪ ،‬ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺍﻳﻦ ﺑﺴﺎﻁ ﺑﺎ‬ ‫ﮔﺎﻣﺒﻴﺎ ﺷﺮﻭﻉ ﺷﺪ‪ ،‬ﻭ ﺍﻛﻨﻮﻥ ﺑﻪ ﻛﺎﻧﺎﺩﺍ ﺭﺳﻴﺪﻩ‪ ،‬ﻳﻌﻨﻰ ﺍﺯ ﮔﺎﻑ ﺑﻪ‬ ‫ﻛﺎﻑ‪ ،‬ﻣﻨﻄﻘﺎً ﻧﺎﻡ ﺣﻠﻘﺔ ﺑﻌﺪﻯ ﺑﺎﻳﺪ ﺑﺎ ﺣﺮﻑ »ﻗﺎﻑ« ﺁﻏﺎﺯ ﺷﻮﺩ‪.‬‬