نماز قفقاز

‫‪ 8‬ﺍﻭﺕ ‪2012‬‬

‫ﺩﺭ ﻳــﻚ ﭼﺮﺧــﺶ ﻗﺎﺑــﻞ ﭘﻴﺶﺑﻴﻨــﻰ‪ ،‬ﻳﺎﻧﻜﻰﻫــﺎ ﺑــﻪ ﻧﺎﭼــﺎﺭ ﺍﺯ ﺯﺑــﺎﻥ‬ ‫ﻭﺯﻳﺮﺍﻣﻮﺭﺧﺎﺭﺟﻪﺷــﺎﻥ‪ ،‬ﺳﻴﺎﺳــﺖ ﺍﻋﻤﺎﻝ ﺷــﺪﻩ ﺍﺯ ﺟﺎﻧﺐ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ ﺩﺭ‬ ‫ﺳــﻮﺭﻳﻪ ﺭﺍ ﻣﺤﻜﻮﻡ ﻛﺮﺩﻧﺪ! ﺑﻪ ﮔﺰﺍﺭﺵ ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 8‬ﺍﻭﺕ ‪،2012‬‬ ‫ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺭﺳــﻤﺎً ﺩﺭ ﻣﻮﺭﺩ ﺍﻋﺰﺍﻡ ﻣﺰﺩﻭﺭ ﻣﺴﻠﺢ ﺑﻪ ﺳﻮﺭﻳﻪ »ﻫﺸﺪﺍﺭ«‬ ‫ﺩﺍﺩ‪:‬‬

‫»ﻭﺯﻳــﺮ ﺍﻣــﻮﺭ ﺧﺎﺭﺟــﻪ ﺁﻣﺮﻳــﻜﺎ ]‪ [...‬ﺑﻪ ﻛﺴــﺎﻧﻰ ﻛــﻪ ]‪[...‬‬ ‫ﺗﺮﻭﺭﻳﺴﺖﻫﺎﻯ ﻣﺴﻠﺢ ﺑﻪ ﺳﻮﺭﻳﻪ ﺍﻋﺰﺍﻡ ﻛﻨﻨﺪ ﻫﺸﺪﺍﺭ ﺩﺍﺩ ]‪«[...‬‬ ‫ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻋﻘﺐﻧﺸــﻴﻨﻰ ﺗﻤﺎﺷﺎﺋﻰ ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﻣﺨﺎﻟﻔﺖ ﺭﺋﻴﺲ‬ ‫ﺟﻤﻬﻮﺭ ﻟﻬﺴﺘﺎﻥ ﺑﺎ ﺍﺳﺘﻘﺮﺍﺭ »ﺳﭙﺮ ﺩﻓﺎﻋﻰ« ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺁﻏﺎﺯ‬ ‫ﺷــﺪ‪ ،‬ﻭﻟﻰ ﺑﻪ ﺩﻟﻴﻞ ﺧﻔﻘﺎﻥ ﺑﻮﻕﻫﺎﻯ ﻋﻤﻮﺳﺎﻡ ﺍﻳﻦ »ﺧﺒﺮ«‬ ‫ﺑﻪ ﮔﻮﺵ ﻛﺴــﻰ ﻧﺮﺳــﻴﺪ‪ .‬ﻭ ﻫﺮ ﭼﻨﺪ ﺳــﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ‬ ‫ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 4‬ﺍﻭﺕ ‪ 2012‬ﺁﻥ ﺭﺍ ﺑﺎﺯﺗﺎﺏ ﺩﺍﺩ‪ ،‬ﺑﺮﻧﺎﻣﺔ‬ ‫ﺁﺧﻮﻧﺪﻓﺮﻭﺷﻰ ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳﻰ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺷﺪﺕ ﻭ‬ ‫ﺣﺪﺕ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺖ‪.‬‬ ‫ﺩﺭ ﭼﺎﺭﭼــﻮﺏ ﻫﻤﻴــﻦ ﺁﺧﻮﻧﺪﻓﺮﻭﺷــﻰﻫﺎ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 6‬ﺍﻭﺕ‬ ‫‪ ،2012‬ﺑﻰﺑﻰﺳــﻰ ﺑﻪ ﺑﻬﺎﻧﺔ »ﺑﺮﺭﺳﻰ ﺗﺎﺭﻳﺨﻰ« ﺭﻳﺸﻪﻫﺎﻯ‬

‫ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‪ ،‬ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﻳﻚ ﻣﻘﺎﻟﺔ »ﻋﻠﻤﻰﻧﻤﺎ« ﺗﺤﺖ‬ ‫ﻋﻨﻮﺍﻥ ﻏﻠﻂﺍﻧﺪﺍﺯ‪» ،‬ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺭﻳﺸﻪ ﺩﺭ ﺩﻭﺭﺍﻥ‬ ‫ﺭﺿﺎﺷﺎﻩ ﺩﺍﺭﺩ«‪ ،‬ﺿﻤﻦ ﺍﻧﻜﺎﺭ ﻧﻘﺶ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺩﺭ ﻛﻮﺩﺗﺎﻯ‬ ‫ﻣﻴﺮﭘﻨــﺞ ﻭ ﻫﻤﭽﻨﻴﻦ ﻧﻘﺶ ﺍﺭﺗــﺶ ﻧﺎﺗﻮ ﺩﺭ ﻛﻮﺩﺗﺎﻯ ‪22‬‬ ‫ﺑﻬﻤﻦ‪ ،1357‬ﺯﺑﺎﻥ ﺑﻪ ﺍﻧﺘﻘﺎﺩ ﺍﺯ »ﺭﺿﺎﺷﺎﻩ« ﻭ ﺳﺘﺎﻳﺶ ﺍﺯ‬ ‫ﻻﺕﺑﺎﺯﻯ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﮔﺸﻮﺩ‪ .‬ﺑﻪ ﺍﺩﻋﺎﻯ ﺑﻰﺑﻰﺳﻰ‪،‬‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ »ﺗﺪﺍﻭﻡ« ﻛﻮﺩﺗﺎﻯ ﺭﺿﺎﺷــﺎﻩ ﻧﻴﺴﺖ؛‬ ‫ﺩﺭ »ﺗﻘﺎﺑــﻞ« ﺑﺎ ﺁﻥ ﺷــﻜﻞ ﮔﺮﻓﺘﻪ! ﻭ ﺧﻼﺻﻪ ﺑﺎﻧﻚﻫﺎﻯ‬ ‫ﺑﺮﻳﺘﺎﻧﻴــﺎ ﻫﻴــﭻ ﻣﻨﺎﻓﻌﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺪﺍﺷــﺘﻪ ﻭ ﻧﺪﺍﺭﻧﺪ‪ ،‬ﻭ‬ ‫ﺍﮔﺮ ﺑﺎﻧﻚﻫﺎﻯ ﺑﺮﻳﺘﺎﻧﻴﺎﺋﻰ ﺑﺎ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﺑﺪﻩ ﺑﺴﺘﺎﻧﻰ‬ ‫ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻓﻘﻂ ﺑﺮﺍﻯ »ﺭﺿﺎﻯ ﺧﺪﺍ« ﻭ ﺁﺳﻮﺩﮔﻰ ﺧﺎﻃﺮ‬ ‫»ﻣﺮﺩﻡ« ﺍﺳﺖ!‬

‫ﺗﺮﻫﺎﺕ ﺑﻰﺑﻰﺳــﻰ ﺭﺍ ﺑﺮﺭﺳــﻰ ﻧﻤﻰﻛﻨﻴﻢ‪ ،‬ﺍﺗﻼﻑ ﻭﻗﺖ ﺧﻮﺍﻫﺪ‬ ‫ﺑﻮﺩ‪ .‬ﺑﻮﻕ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺑﺎ ﺍﻳﺠﺎﺩ‬ ‫ﮔﺴﺴــﺖ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻣﻨﻄﻘﻰ ﻣﻮﺟﻮﺩ ﺑﻴﻦ ﺍﻗﺘﺼﺎﺩ ﻭ ﺳﻴﺎﺳــﺖ‪،‬‬ ‫ﺁﺧﻮﻧــﺪ ﺭﺍ ﺩﺭ ﺟﺎﻳــﮕﺎﻩ ﺭﻫﺒــﺮ ﻣﺨﺎﻟﻔﺎﻥ ﻗــﺮﺍﺭ ﺩﺍﺩﻩ‪ .‬ﻭ ﺑﻰﺩﻟﻴﻞ‬ ‫ﻧﻴﺴــﺖ ﻛﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﻳﻦ ﺗﺒﻠﻴﻐﺎﺕ ﺍﺳــﺘﻌﻤﺎﺭﻯ‪ ،‬ﺳﻴﺎﺳﺖ‬ ‫ﻫﻤﺔ ﻣﺰﺩﻭﺭﺍﻥ ﺍﺳــﺘﻌﻤﺎﺭ ﺩﺭ ﺍﻳﺮﺍﻥ »ﻋﻴﻦ ﺩﻳﺎﻧﺖﺷــﺎﻥ« ﺍﺳــﺖ‪.‬‬ ‫ﭘﺲ ﺑﻬﺘﺮ ﺍﺳــﺖ ﺁﺧﻮﻧﺪﻓﺮﻭﺷﻰ ﺑﻰﺑﻰﺳﻰ ﺭﺍ ﺭﻫﺎ ﻛﺮﺩﻩ ﺑﻪ ﺳﺮﺍﻍ‬ ‫ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﺮﻭﻳﻢ‪.‬‬ ‫ﺍﻳﻦ »ﺁﺳــﺘﺎﻥ ﻣﻘﺪﺱ«‪ ،‬ﺷﺎﻳﺪ ﺑﻪ ﺩﻟﻴﻞ ﻋﺪﻡ ﺁﮔﺎﻫﻰ ﺍﺯ ﺍﻓﻼﺱ‬ ‫ﭘﺎﺩﻭﻫــﺎﻯ ﻣﻨﻄﻘﻪﺍﻯ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺣﺘﻰ ﭘﻴﺶ ﺍﺯ ﺑﻰﺑﻰﺳــﻰ ﺩﻛﺎﻥ‬ ‫ﻧﻮﻳﻨﻰ ﺑﺮﺍﻯ ﻓﺮﻭﺵ »ﺁﺧﻮﻧﺪ ﻣﺘﺮﻗﻰ« ﻭ »ﻣﺴﺘﻘﻞ«‪ ،‬ﻭ ﮔﺴﺘﺮﺵ‬ ‫ﺗﻮﺣــﺶ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻣﻨﻄﻘﻪ ﺍﻓﺘﺘﺎﺡ ﻛﺮﺩﻩ ﺑﻮﺩ‪ .‬ﺍﻳﻦ ﮔﺴــﺘﺮﺵ‬ ‫ﺗﻮﺣــﺶ ﺍﻳﻨﺒــﺎﺭ ﺍﺯ ﻃﺮﻳــﻖ »ﺗﻜﺜــﺮ« ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤــﺎﺯ ﺟﻤﻌﺔ‬ ‫ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺑﻪ ﻗﻔﻘﺎﺯ ﻧﻴﺰ ﻣﺮﺗﺒﻂ ﺷﺪﻩ ﺑﻮﺩ! ﺍﻟﺒﺘﻪ‪ ،‬ﻭﻗﺘﻰ ﺍﻳﻦ‬ ‫ﺑﺮﻧﺎﻣﻪ ﺁﻏﺎﺯ ﺷــﺪ ﻳﺎﻧﻜﻰﻫﺎ ﻫﻨﻮﺯ ﻧﺎﭼﺎﺭ ﻧﺸــﺪﻩ ﺑﻮﺩﻧﺪ ﺑﺮﺍﻯ ﺣﻔﻆ‬ ‫ﺻﻮﺭﺗﻚ ﺗﺰﻭﻳﺮﺷــﺎﻥ‪ ،‬ﻧﻘﺎﺏ ﻓﺮﻳﺐ ﺍﺯ ﭼﻬﺮﺓ ﻟﻨﺪﻥ ﺑﺮﺩﺍﺭﻧﺪ‪ ،‬ﻭ‬ ‫ﺍﺭﺗﺒﺎﻁ ﺑﺎﻧﻚﻫﺎﻯ ﺑﺮﻳﺘﺎﻧﻴﺎﺋﻰ ﺑﺎ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺍﻓﺸﺎ ﻛﻨﻨﺪ!‬ ‫ﺧﻼﺻــﻪ ﺟﻬﺎﻧﻴﺎﻥ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻨﺪ ﻛــﻪ ﺭﻭﺡ ﻳﺎﻧﻜﻰﻫﺎ ﺍﺯ‬ ‫ﺑﺪﻩﺑﺴﺘﺎﻥ ﺑﺎﻧﻚ »ﺳﺘﺎﻧﺪﺍﺭﺩ ﭼﺎﺭﺗﺮ« ﺑﺎ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺧﺒﺮ ﻧﺪﺍﺷﺘﻪ!‬ ‫ﺑﻠــﻪ‪» ،‬ﻛﻰ ﺑــﻮﺩ‪ ،‬ﻛﻰﺑﻮﺩ؟ ﻣــﻦ ﻧﺒﻮﺩﻡ‪ ،‬ﺳــﺘﺎﻧﺪﺍﺭﺩ ﭼﺎﺭﺗﺮ‬ ‫ﺑــﻮﺩ!« ﺩﺭ ﺍﻳــﻦ »ﻣﻌﺎﻣﻼﺕ«‪ ،‬ﺑﻪ ﮔﻔﺘــﻪ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﻃﻰ ‪10‬‬ ‫ﻣــﺎﻩ ﻓﻘﻂ ﻣﺒﻠﻎ ‪ 250‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ »ﻧﺎﻗﺎﺑﻞ« ﺟﺎﺑﺠﺎ ﺷــﺪﻩ‪ ،‬ﻭ‬ ‫ﺍﻳﻦ ﺍﻧﺘﻘﺎﻝ »ﭘﻴــﺶ ﭘﺎ ﺍﻓﺘﺎﺩﻩ« ﺍﺯ ﺩﻳﺪﮔﺎﻥ ﺗﻴﺰﺑﻴﻦ ﻋﻤﻮﺳــﺎﻡ ﻭ‬ ‫ﺷــﺮﻛﺎء ﭘﻨﻬﺎﻥ ﻣﺎﻧﺪﻩ ﺑﻮﺩ‪ .‬ﺍﻳــﻦ ﻣﻌﺎﻣﻼﺕ ﺁﻧﻘﺪﺭ ﭘﻨﻬﺎﻥ ﻣﺎﻧﺪ ﺗﺎ‬ ‫ﺍﺭﺗﺒﺎﻁ ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺳﻮﺭﻳﻪ ﺑﺎ ﻛﻮﺩﺗﺎﭼﻴﺎﻥ ﺍﻧﮕﻠﻴﺴﻰ ﺩﺭ ﺩﻣﺸﻖ‬ ‫ﻓﺎﺵ ﺷــﺪ ﻭ ﺭﺳــﻴﺪﻳﻢ ﺑﻪ ﺣﻀﻮﺭ »ﺷــﺒﻪﺯﺍﺋﺮﺍﻥ«‪ ،‬ﻭ ﺩﺭ ﻭﺍﻗﻊ‬ ‫ﺗﺮﻭﺭﻳﺴﺖﻫﺎﻯ ﺍﺳــﻼﻣﮕﺮﺍﻯ ﺻﺎﺩﺭﺍﺗﻰ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺑﻪ‬ ‫ﺳــﻮﺭﻳﻪ‪ ،‬ﻭ ﺩﺳﺘﮕﻴﺮﻯ ﭼﻨﺪ ﺍﻓﺴﺮ ﺍﺭﺗﺶ ﺗﺮﻛﻴﻪ ﻭ ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭ‬ ‫ﺍﻳﻦ ﻛﺸﻮﺭ‪ ،‬ﻭ‪ ...‬ﻭ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻛﺎﺳﻪ ﻭ ﻛﻮﺯﺓ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ‬ ‫ﭼﻨﺎﻥ ﺩﺭ ﻫﻢ ﺭﻳﺨﺘﻪ ﻛﻪ ﻧﻪ ﺗﻨﻬﺎ ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﺭﻳﺎﺳﺖ ﻫﻴﺌﺖ‬ ‫ﺍﻣﻨﺎء »ﭼﺎﻗﻮﻛﺸــﺎﻥ« ﺑﻪ ﻏﻠﻂ ﻛﺮﺩﻥ ﺍﻓﺘﺎﺩﻩ ﻭ ﺗﻬﺎﺟﻢ ﺑﻪ ﺳﻔﺎﺭﺕ‬

‫ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺭﺍ ﻣﺤﻜﻮﻡ ﻣﻰﻛﻨﺪ‪ ،‬ﻛﻪ ﻧﻮﭼﻪﻫﺎﻯ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ‬ ‫ﻧﻴﺰ ﺑﺮﺍﻯ ﺑﺸــﺎﺭ ﺍﺳﺪ ﻧﺴﺨﺔ »ﺍﺻﻼﺣﺎﺕ« ﺩﺭ ﺳﻮﺭﻳﻪ ﻣﻰﭘﻴﭽﻨﺪ‪.‬‬ ‫ﺑﺎﺷــﺪ ﻛﻪ »ﺍﺻﻼﺣﺎﺕ« ﻛﺬﺍ ﻣﻨﺎﻓﻊ ﺍﺭﺑﺎﺏ ﺑﺮﻳﺘﺎﻧﻴﺎﺋﻰﺷﺎﻥ ﺭﺍ ﺩﺭ‬ ‫ﺳﻮﺭﻳﻪ ﻣﺤﻔﻮﻅ ﻧﮕﺎﻩ ﺩﺍﺭﺩ‪.‬‬ ‫ﺟﻮﻧــﻢ ﺑﺮﺍﺗﻮﻥ ﺑﮕﻪ! ﺑﺮﻧﺎﻣﺔ ﻳﺎﻧﻜﻰﻫﺎ ﺑﺮﺍﻯ ﻧﺸــﺎﻧﺪﻥ ﺗﺮﻛﻴﻪ ﺩﺭ‬ ‫ﺟﺎﻳــﮕﺎﻩ »ﺩﺍﻭﺭ ﻣﻨﻄﻘــﻪﺍﻯ« ﺷﻜﺴــﺖ ﺧﻮﺭﺩﻩ ﺑــﻮﺩ‪ ،‬ﺍﺯ ﺍﻳﻨﺮﻭ‬ ‫ﺣﻀﺮﺍﺕ ﻣﻰﺧﻮﺍﺳﺘﻨﺪ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺟﺎﻯ ﺗﺮﻛﻴﻪ ﺑﻨﺸﺎﻧﻨﺪ‪ ،‬ﻭﻟﻰ‬ ‫ﺳﺨﺖ ﻛﻮﺭ ﺧﻮﺍﻧﺪﻩ ﺑﻮﺩﻧﺪ!‬ ‫ﺑﺎﺭﻯ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺗﺤﻘﻖ ﺳﻴﺎﺳــﺖ ﻧﺸﺎﻧﺪﻥ ﻛﻠﻪﭘﺰ ﺑﺠﺎﻯ ﺳﮓ‪،‬‬ ‫ﺭﺟــﺐ ﺍﺭﺩﻭﻏﺎﻥ »ﺑﻠﺒﻞ ﺯﺑﺎﻧﻰ« ﺍﺯ ﺳــﺮﮔﺮﻓﺘﻪ ﺑﻮﺩ‪ ،‬ﺟﻤﻜﺮﺍﻥ ﺭﺍ‬ ‫»ﺩﺷــﻤﻦ ﺗﺮﻛﻴﻪ« ﻭ ﻃﺮﻓﺪﺍﺭ »پ‪.‬ﻙ‪.‬ﻙ« ﺟﺎ ﻣﻰﺯﺩ‪ ،‬ﺗﺎ ﺍﺯ ﺍﻳﻦ‬ ‫ﻣﻔــﺮ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﻏﺮﺏ ﺑﺘﻮﺍﻧﻨــﺪ ﺍﺯ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺗﺼﻮﻳﺮ‬ ‫»ﻃﺮﻓﺪﺍﺭ ﺳــﻮﺭﻳﻪ« ﻭ ﻛﺮﺩ ﻧﻘﺎﺷﻰ ﻛﻨﻨﺪ! ﺣﻀﺮﺍﺕ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ‬ ‫ﺑــﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺧﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴــﺖ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﺭﺍ ﺑﻪ‬ ‫ﺳﻴﺎﺳــﺘﻰ ﺑﭽﺴــﺒﺎﻧﻨﺪ ﻛﻪ ﭘﺲ ﺍﺯ ﺟﻨــﮓ ‪ 33‬ﺭﻭﺯﻩ ﺩﺭ ﻟﺒﻨﺎﻥ‪،‬‬ ‫ﺍﻳﻨﻚ ﺩﺭ ﺳﻮﺭﻳﻪ ﻓﻌﺎﻝ ﺷﺪﻩ! ﺧﻼﺻﻪ ﺍﻧﺘﻘﺎﺩ ﺗﻠﻮﻳﺤﻰ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‬ ‫ﺍﺯ ﺧﻄﺒﻪﻫــﺎﻯ »ﺗﻚﺻﺪﺍﺋﻰ« ﺩﺭ ﺍﻳــﺮﺍﻥ‪ ،‬ﻭ ﺩﺭ ﭘﻰ ﺁﻥ ﻋﺮﺑﺪﻩ‬ ‫ﺟﻮﺋــﻰ ﻛﻴﻬﺎﻥ ﺑــﺮ ﻋﻠﻴﻪ ﺧﻄﺒﻪﻫﺎﻯ ﺗﻚﺻﺪﺍﺋــﻰ ﺩﺭ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﻧﺸــﺎﻥ ﻣﻰﺩﺍﺩ ﻛﻪ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺑﺮﺍﻯ ﺗﺠﺰﻳﺔ‬ ‫ﺭﻭﺳــﻴﻪ ﻭ ﺍﻳﺠﺎﺩ »ﺍﻣﺎﺭﺍﺕ ﺍﺳــﻼﻣﻰ ﻗﻔﻘﺎﺯ« ﺑﻪ ﺣﻜﻮﻣﺖ ﺍﻭﺑﺎﺵ‬ ‫ﺍﺳﻼﻣﮕﺮﺍ ﺩﺭ ﺗﺮﻛﻴﻪ ﻭ ﺍﻳﺮﺍﻥ ﺍﻣﻴﺪ ﺑﺴﺘﻪﺍﻧﺪ‪ .‬ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ‬ ‫ﻻﺯﻡ ﺍﺳــﺖ ﺩﻭ ﻣﻴﻨﻰ ﭘﺮﺍﻧﺘﺰ ﺩﺭ ﻣﻮﺭﺩ ﻗﻔﻘﺎﺯ ﻭ ﺳﻮﺭﻳﻪ ﺑﺎﺯ ﻛﻨﻴﻢ‪.‬‬ ‫ﺍﺑﺘﺪﺍ ﻧﮕﺎﻫﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺑﻪ ﻣﺴﺎﺋﻞ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺩﺭ ﺳﻮﺭﻳﻪ‪.‬‬ ‫ﺩﻭﻟﺖ »ﺗﻚ ﺣﺰﺑﻰ« ﺳــﻮﺭﻳﻪ ﻛﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺟﻨﮓ ﺳــﺮﺩ ﺩﺭ‬ ‫ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺳﺘﻘﺮﺍﺭ ﻳﺎﻓﺘﻪ ﺑﻮﺩ‪ ،‬ﻋﻠﻴﺮﻏﻢ »ﭼﭗﻧﻤﺎﺋﻰﻫﺎ« ﺗﺤﺖ‬ ‫ﻧﻈﺎﺭﺕ ﻣﺴﺘﻘﻴﻢ ﺍﻧﮕﻠﺴﺘﺎﻥ ﻭ ﻓﺮﺍﻧﺴﻪ ﻗﺮﺍﺭ ﺩﺍﺷﺖ‪ .‬ﭼﺮﺍ ﻛﻪ ﭘﺲ‬ ‫ﺍﺯ ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﺍﻭﻝ ﺟﻬﺎﻧﻰ ﺍﻧﮕﻠﺴﺘﺎﻥ ﺍﺩﺍﺭﺓ ﺳﻮﺭﻳﻪ ﻭ ﻟﺒﻨﺎﻥ ﺭﺍ ﺑﻪ‬ ‫ﺍﺭﺗﺶ ﻓﺮﺍﻧﺴﻪ »ﻫﺪﻳﻪ« ﺩﺍﺩ؛ ﻭ ﺍﻳﻦ ﻫﺪﻳﻪ ﻫﻨﻮﺯ ﻫﻢ‪ ،‬ﻫﺮ ﭼﻨﺪ‬ ‫ﺑﻪ ﺻﻮﺭﺕ ﺯﻫﺮﺁﮔﻴﻦ‪ ،‬ﺩﺭ ﭼﻨﺘﺔ ﭘﺎﺭﻳﺲ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ‪ .‬ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ ﻣﺨﺎﻟﻔﺖﻫﺎﻯ ﺷــﺪﻳﺪ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﺑﺎ »ﺑﻌﺜﻰﻫﺎ« ﻓﻘﻂ ﺑﻪ‬

‫ﺣﺰﺏ ﺑﻌﺚ ﻋﺮﺍﻕ ﻣﺤﺪﻭﺩ ﻣﺎﻧﺪ‪ ،‬ﻭ ﺭﻭﺍﺑﻂ ﮔﺮﻡ ﻭ ﺩﺍﻍ ﺑﺎ ﺣﺰﺏ‬ ‫»ﺑﻌﺚ« ﺳﻮﺭﻳﻪ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ‪ .‬ﻣﺸﻜﻞ ﺟﻤﻜﺮﺍﻧﻰﻫﺎ ﻭﻗﺘﻰ ﺷﺮﻭﻉ‬ ‫ﺷــﺪ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﻋﻘﺐﻧﺸــﻴﻨﻰ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺍﺯ ﻣﻨﻄﻘﻪ‪ ،‬ﺯﻣﺎﻡ‬ ‫ﺩﻭﻟﺖ ﺳــﻮﺭﻳﻪ ﺍﺯ ﺩﺳــﺖﻫﺎﻯ ﻣﻘﺪﺱ ﻟﻨﺪﻥ ﺧﺎﺭﺝ ﺷــﺪ‪ .‬ﺑﻪ‬ ‫ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﺍﻧﮕﻠﻴﺲ ﺗﺮﺟﻴﺢ ﺩﺍﺩ ﺑﺎ ﺍﻋﺰﺍﻡ ﻣﺰﺩﻭﺭ ﻣﺴﻠﺢ‬ ‫ﺑﻪ ﺍﻳﻦ ﻛﺸــﻮﺭ‪ ،‬ﻳﻚ »ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ« ﺑﻪ ﺳــﻴﺎﻕ »ﺍﻧﻘﻼﺏ‬ ‫ﺑﺎﺷــﻜﻮﻩ« ﻗﻢ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺯﺩ ﻭ ﺧﻼﺻﻪ ﻗﻀﻴﻪ ﺭﺍ ﺑﻪ ﻧﻔﻊ ﺧﻮﺩﺵ‬ ‫»ﺗﻤﺎﻡ« ﻛﻨﺪ‪ .‬ﺍﻳﻨﺠﺎ ﺑﻮﺩ ﻛﻪ ﺩﻭﺳــﺘﻰ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﺑﺎ ﺩﻣﺸﻖ‬ ‫ﺑﻪ ﺑﺤﺮﺍﻥ ﺩﭼﺎﺭ ﺷــﺪ ﻭ ﻣﺎﻩ ﻋﺴــﻞ ﺟﻤﻜﺮﺍﻧﻰﻫﺎ ﺑﺎ ﺧﺎﻧﺪﺍﻥ ﺍﺳﺪ‬ ‫ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳــﻴﺪ‪ .‬ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻛﻪ ﺩﺭ ﺗﺒﻠﻴﻐﺎﺕ ﺭﺳﺎﻧﻪﺍﻯ‬ ‫ﻫﻤﭽﻨﺎﻥ »ﻃﺮﻓﺪﺍﺭ« ﺑﺸﺎﺭ ﺍﺳــﺪ ﻣﻌﺮﻓﻰ ﻣﻰﺷﺪ‪ ،‬ﺷﺮﻭﻉ ﻛﺮﺩ‬ ‫ﺑﻪ ﺍﺭﺳــﺎﻝ »ﺑﺎﺯﻧﺸﺴــﺘﮕﺎﻥ ﻣﺤﺘﺮﻡ« ﺍﺭﺗﺶ ﻭ ﺳﭙﺎﻩ ﺑﻪ ﺳﻮﺭﻳﻪ‪.‬‬ ‫ﺑﺎﺯﻧﺸﺴــﺘﮕﺎﻧﻰ ﻛﻪ ﻭﻇﻴﻔﻪﺷــﺎﻥ ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺁﺩﻣﻜﺸــﻰ‪،‬‬ ‫ﺑﺤﺮﺍﻥﺳﺎﺯﻯ ﻭ ﮔﺴﺘﺮﺵ ﺁﺷﻮﺏ ﺑﻪ ﻧﻔﻊ ﺍﺳﻼﻣﮕﺮﺍﻳﺎﻥ ﺑﻮﺩ‪.‬‬ ‫ﺍﻳﻦ ﺳﻴﺎﺳــﺖ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺷﺎﻫﺪﻳﻢ ﺑﺎ ﺩﺳــﺘﮕﻴﺮﻯ ﻣﺰﺩﻭﺭﺍﻥ‬ ‫»ﺍﻳﺮﺍﻧﻰﻧﻤــﺎ«‪ ،‬ﻧﻈﺎﻣﻴــﺎﻥ ﺍﺭﺗــﺶ ﺗﺮﻛﻴﻪ ﻭ ﻋﺮﺑﺴــﺘﺎﻥ ﻭ ﺩﻳﮕﺮ‬ ‫ﻣﺰﺩﻭﺭﺍﻥ ﺍﺭﺳﺎﻟﻰ ﺑﻪ ﺳﻮﺭﻳﻪ ﻋﻤ ً‬ ‫ﻼ ﺧﻨﺜﻰ ﺷﺪﻩ ﻭ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ‪ .‬ﺧﻼﺻﻪ ﺷﻴﺸــﺔ ﻋﻤﺮ ﺍﺭﺑﺎﺏ ﺩﺭ ﺳــﻮﺭﻳﻪ ﺷﻜﺴﺘﻪ ﻭ‬ ‫ﻣﺴﺎﻓﺮﺕﻫﺎﻯ »ﺩﻳﭙﻠﻤﺎﺗﻴﻚ« ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺑﻪ ﻟﺒﻨﺎﻥ‪ ،‬ﺳﻮﺭﻳﻪ ﻭ‬ ‫ﺗﺮﻛﻴﻪ ﻓﻘﻂ ﺑﺎ ﻫﺪﻑ ﺟﻤﻊ ﻭ ﺟﻮﺭ ﻛﺮﺩﻥ ﺧﺮﺩﻩﺷﻴﺸﻪﻫﺎ ﺻﻮﺭﺕ‬ ‫ﻣﻰﮔﻴــﺮﺩ ﻭ ﺑﺲ‪ .‬ﺣﺎﻝ ﺳــﻮﺭﻳﻪ ﺭﺍ ﺭﻫﺎ ﻣﻰﻛﻨﻴﻢ ﻭ ﻣﻰﭘﺮﺩﺍﺯﻳﻢ‬ ‫ﺑﻪ ﻗﻔﻘﺎﺯ‪.‬‬ ‫ﭼﻨــﺪﻯ ﭘﻴﺶ ﺗﺮﻛﻴﻪ ﺗﺤــﺖ ﻧﻈﺎﺭﺕ ﺍﺭﺑﺎﺑــﺎﻥ ﻳﻨﮕﻪﺩﻧﻴﺎﺋﻰﺍﺵ‬ ‫»ﻧﺸﺴــﺖ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺁﻳﻨﺪﺓ ﻗﻔﻘﺎﺯ« ﺭﺍ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺖ‪ ،‬ﻭ ﭘﺲ‬ ‫ﺍﺯ ﺩﺭﻳﺎﻓﺖ »ﭘﺎﺳﺦ ﻣﻨﺎﺳــﺐ« ﻣﺠﺒﻮﺭ ﺷﺪ ﺩﺳﺖﻭﭘﺎﻯﺍﺵ ﺭﺍ ﺗﺎ‬ ‫ﺣﺪﻭﺩﻯ ﺟﻤﻊ ﻛﻨﺪ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﻛﻪ ﺩﻳﺪﻧﺪ ﺗﻮپ‬ ‫»ﻣﺨﺎﻟﻒ« ﭘﺮ ﺯﻭﺭ ﺍﺳﺖ ﻣﺴﻴﺮﺷــﺎﻥ ﺭﺍ »ﺗﻐﻴﻴﺮ« ﺩﺍﺩﻧﺪ! ﺍﺑﺘﺪﺍ‬ ‫ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﺯﻳﻦ ﻛﺮﺩﻧــﺪ ﺗﺎ ﺑﺎ »ﺟﻤﻌﻴﺖ ‪ 200‬ﻣﻴﻠﻴﻮﻧﻰ«‬ ‫ﺑﺮﺍﻯ ﻫﻤﺴﺎﻳﺔ ﺷــﻤﺎﻟﻰ ﮔﺮﺩﻭﺧﺎﻙ ﺭﺍﻩ ﺍﻧﺪﺍﺯﺩ‪ ،‬ﻭ ﺩﺭ ﮔﺎﻡ ﺩﻭﻡ‪،‬‬ ‫ﻣﻮﺿﻮﻉ »ﺗﻜﺜﺮ ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ« ﺍﺑﺘﺪﺍ‪ ،‬ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ‬ ‫ﺳﭙﺲ ﺩﺭ ﻛﻴﻬﺎﻥ ﻣﻄﺮﺡ ﺷﺪ‪.‬‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪13‬ﻣﺮﺩﺍﺩﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﻣﻄﻠﺒﻰ‬ ‫ﺗﺤــﺖ ﻋﻨــﻮﺍﻥ »ﺍﻣﺎﻡ ﺟﻤﻌﻪﻫﺎﺋﻰ ﻛﻪ ﺷــﺒﻴﻪ ﻳﻜﺪﻳﮕﺮ ﺳــﺨﻦ‬ ‫ﻣﻰﮔﻮﻳﻨﺪ«‪ ،‬ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺳــﺨﻨﺎﻥ »ژﺭﻑ« ﺁﺧﻮﻧﺪ ﻣﻨﺘﻈﺮﻯ‪،‬‬

‫ﺑﻪ ﻧﮕﺮﺍﻧﻰ ﻋﻤﻴﻖ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺍﺯ ﻣﺨﺪﻭﺵ ﺷــﺪﻥ »ﺍﻋﺘﺒﺎﺭ«‬ ‫ﺑﻮﻕﻫﺎﻯﺍﺵ ﺍﺷﺎﺭﻩ ﻛﺮﺩ‪:‬‬ ‫»]‪ [...‬ﺍﻳﻨﻜــﻪ ﺍﻣﺎﻡ ﺟﻤﻌﻪﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺷــﺒﻴﻪ ﺑﻪ ﻳﻜﺪﻳﮕﺮ ﺳــﺨﻦ‬ ‫ﻣﻰﮔﻮﻳﻨــﺪ ﻭ ﺗﺒﻠﻴﻎ ﺣﻜﻮﻣﺖ ﺭﺍ ﻣﻰﻛﻨﻨﺪ ﺍﺯ ﻧﻈﺮ ﻣﻨﺘﻘﺪﺍﻥ ﺑﺎﻋﺚ‬ ‫ﻛﺎﻫﺶ ﺍﻋﺘﺒﺎﺭ ﺁﻥﻫﺎ ﻧﺰﺩ ﻣﺮﺩﻡ ﻣﻰﺷــﻮﺩ‪ .‬ﻳﻜﻰ ﺍﺯ ﺍﻳﻦ ﻣﻨﺘﻘﺪﺍﻥ‬ ‫ﺁﻳﺖﺍﷲ ﺣﺴــﻴﻨﻌﻠﻰ ﻣﻨﺘﻈﺮﻯ ﺑﻮﺩ ﻛﻪ ﻣﻌﺘﻘﺪ ﺑﻮﺩ ﺍﻣﺎﻡ ﺟﻤﻌﻪﻫﺎ‬ ‫ﺣﻘﻮﻕﺑﮕﻴﺮ ﺩﻭﻟﺖ ﻫﺴــﺘﻨﺪ ﻭ ﺳــﺨﻨﺎﻥ ﺁﻥﻫﺎ ﺗﺄﺛﻴﺮﻯ ﺑﺮ ﻣﺮﺩﻡ‬ ‫ﻧﺪﺍﺭﺩ]‪«[...‬‬ ‫ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺑﺴﺎﻁ ﺳﻪ ﺩﻫﻪ ﺍﺳﺖ ﻛﻪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ‪ ،‬ﻭ ﻧﻤﻰﺩﺍﻧﻴﻢ ﭼﻪ‬ ‫ﭘﻴﺶ ﺁﻣﺪﻩ ﻛﻪ ﺍﻳﻦ »ﺗﺸــﺎﺑﻪ« ﻓﺮﻣﺎﻳﺸﻰ ﺍﺧﻴﺮﺍ ً ﺑﺎﻋﺚ »ﻧﮕﺮﺍﻧﻰ«‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺷــﺪﻩ‪ .‬ﻭﻟﻰ ﺩﺭ ﻭﺭﺍﻯ ﺍﻳﻦ »ﻧﮕﺮﺍﻧﻰ« ﻫﺪﻑ ﺩﻳﮕﺮﻯ‬ ‫ﺩﻧﺒﺎﻝ ﻣﻰﺷــﻮﺩ ‪ .‬ﺣﻀﺮﺍﺕ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺍﻳﻦ ﺩﺭﻭﻍ ﺷﺎﺧﺪﺍﺭ ﺭﺍ ﺑﻪ‬ ‫ﻣﺎ ﻣﻠﺖ ﺣﻘﻨﻪ ﻛﻨﻨﺪ ﻛــﻪ ﺁﺧﻮﻧﺪ ﻣﻨﺘﻈﺮﻯ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺗﺒﻠﻴﻐﺎﺕ‬ ‫ﺧﺮﺭﻧﮓﻛــﻦ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻧﺪﺍﺷــﺘﻪ ﻭ »ﻣﺴــﺘﻘﻞ« ﻋﻤﻞ‬ ‫ﻣﻰﻛﺮﺩ‪ .‬ﺑﻮﻕﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭ ﺑﻪ ﻫﻤﻴﻦ ﺳﺎﺩﮔﻰ ﺑﺮﺍﻯ ﺟﻨﺎﻳﺘﻜﺎﺭﺍﻥ‬ ‫ﻛﺴــﺐ ﻭﺟﻬﻪ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺍﻟﺒﺘﻪ ﻛﻪ ﻣﻨﺘﻈﺮﻯ »ﻣﺴــﺘﻘﻞ« ﺑﻮﺩ‪،‬‬ ‫ﺩﺭﺳــﺖ ﻣﺜﻞ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ‪ ،‬ﻛﺎﺷﺎﻧﻰ‪ ،‬ﻣﺼﺪﻕ‪ ،‬ﺑﺎﺯﺭﮔﺎﻥ ﻭ‬ ‫ﺩﻳﮕﺮ ﺍﻋﻀﺎﻯ ﺳــﺎﺯﻣﺎﻥ »ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳــﻼﻡ!« ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴﺖ ﻛﻪ‬ ‫ﺳــﺨﻨﮕﻮﻯ ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﻣﻠﻰ ﻛﺎﺥ ﺳــﻔﻴﺪ ﻋﻠﻴﺮﻏﻢ ﺁﮔﺎﻫﻰ ﺍﺯ‬ ‫ﺟﻨﺎﻳﺎﺕ ﺣﻀﺮﺕ ﺁﻳﺖﺍﷲ‪ ،‬ﺍﻳﺸﺎﻥ ﺭﺍ »ﻣﺪﺍﻓﻊ ﺣﻘﻮﻕﺑﺸﺮ« ﻣﻌﺮﻓﻰ‬ ‫ﻣﻰﻛﻨﺪ! ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ »ﺍﻣﻨﻴﺖ ﻣﻠﻰ« ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﮔﺮﻭ ﺣﻜﻮﻣﺖ‬ ‫ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﺑﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺖ‪ .‬ﺑﻪ ﮔﺰﺍﺭﺵ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 30‬ﺁﺫﺭﻣﺎﻩ ‪» ،1388‬ﻣﺎﻳﻚ ﻫﺎﻣﺮ«‪ ،‬ﺳــﺨﻨﮕﻮﻯ ﺷﻮﺭﺍﻯ ﻛﺬﺍ‪،‬‬ ‫ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﺑﻴﺎﻧﻴﻪﺍﻯ ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﺩﺭﮔﺬﺷﺖ ﻣﻨﺘﻈﺮﻯ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪:‬‬ ‫»ﻣﺎ ﺩﺭﮔﺬﺷﺖ ﺁﻳﺖﺍﷲ ﺍﻟﻌﻈﻤﻰ ﺣﺴﻴﻨﻌﻠﻰ ﻣﻨﺘﻈﺮﻯ ﺭﺍ ﺗﺴﻠﻴﺖ‬ ‫ﻣﻰﮔﻮﺋﻴــﻢ‪ .‬ﺍﻳﻦ ﺭﻭﺣﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﭼﻬﺮﺓ ﺷــﻨﺎﺧﺘﻪ ﺷــﺪﻩﺍﻯ ﺑﻮﺩ‬ ‫ﻭ ﺗﻌﻬــﺪ ﺗﺰﻟﺰﻝﻧﺎﭘﺬﻳــﺮﺵ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘﻮﻕ ﺑﺸــﺮ‪ ،‬ﺑﺮﺍﻯ ﻭﻯ‬ ‫ﺍﺣﺘﺮﺍﻣــﻰ ﺟﻬﺎﻧﻰ ﺑﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷــﺖ ]‪ [...‬ﻣــﺎ ﺩﺭ ﻓﻜﺮ ﻭ ﺩﻋﺎﻯ‬ ‫ﺧــﻮﺩ ﺑﻪ ﻳﺎﺩ ﺧﺎﻧﻮﺍﺩﺓ ﺁﻳﺖﺍﷲ ﻣﻨﺘﻈــﺮﻯ ﻭ ﻫﻤﺔ ﺁﻥﻫﺎﺋﻰ ﻛﻪ ﺑﻪ‬ ‫ﺩﻧﺒﺎﻝ ﺍﻋﻤﺎﻝ ﺣﻘﻮﻕ ﺑﺸــﺮ ﻭ ﺁﺯﺍﺩﻯﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺍﻭ )ﺁﻳﺖﺍﷲ‬ ‫ﻣﻨﺘﻈﺮﻯ( ﭘﻴﻮﺳﺘﻪ ﻣﺪﺍﻓﻊ ﺁﻧﺎﻥ ﺑﻮﺩ‪ ،‬ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ‪«.‬‬ ‫ﺍﻟﺒﺘﻪ »ﻣﺴــﺘﺮ« ﻣﺎﻳــﻚ ﻫﺎﻣﺮ ﻓﺮﺍﻣــﻮﺵ ﻛﺮﺩﻩﺍﻧﺪ ﺑــﺮﺍﻯ ﺩﻓﺎﻉ‬ ‫»ﺣﺴــﺎﺑﻰ« ﺍﺯ ﺣﻘﻮﻕﺑﺸــﺮ ﺑﻪ ﻛﺸــﺘﺎﺭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻏﻴﺮ ﻧﻈﺎﻣﻰ‬

‫ﺗﻮﺳــﻂ ﺍﺭﺗﺶ ﻳﺎﻧﻜﻰﻫﺎ ﻳﺎ ﻣــﺰﺩﻭﺭﺍﻥ ﻭ ﻣﺘﺤﺪﺍﻥﺍﺵ ﺩﺭ ﺍﻳﺮﺍﻥ‪،‬‬ ‫ﻋﺮﺍﻕ‪ ،‬ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ‪ ،‬ﻟﻴﺒﻰ‪ ،‬ﺳــﻮﺭﻳﻪ‪ ،‬ﻟﺒﻨﺎﻥ ﻭ ‪...‬ﺍﺷﺎﺭﻩ ﻛﻨﻨﺪ‪،‬‬ ‫ﺗﺎ ﻣﻌﻠﻮﻡ ﺷــﻮﺩ »ﺗﻌﻬﺪ« ﻳﺎﻧﻜﻰﻫﺎ ﺑﻪ ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ ﺗﺎ ﭼﻪ ﺣﺪ‬ ‫ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ ﺍﺳــﺖ‪ .‬ﻭﻟــﻰ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﻣﻨﺘﻈــﺮﻯ ﻇﺎﻫﺮﺍ ً‬ ‫ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻩ‪ ،‬ﻣﺎ ﻫﻢ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺍﻳﺮﺍﻧﻰ ﺑﻪ ﻣﺴــﺘﺮ »ﻫﺎﻣﺮ«‬ ‫ﻣﻰﮔﻮﺋﻴﻢ‪» ،‬ﺗﺼﻤﻴﻢﮔﻴﺮﻯ« ﺑﺮﺍﻯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﺮ ﻋﻬﺪﺓ ﺍﻳﺮﺍﻧﻴﺎﻥ‬ ‫ﺍﺳﺖ! ﻣﻨﺘﻈﺮﻯ ﺑﻪ ﮔﻮﺍﻫﻰ ﺍﻇﻬﺎﺭﺍﺕ ﻭ ﻋﻤﻠﻜﺮﺩﺵ‪ ،‬ﻣﺘﺤﺠﺮ ﻭ‬ ‫ﻛﻢﺳــﻮﺍﺩ ﺑﻮﺩ‪ ،‬ﻭ ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ »ﺩﻳﻦﻓﺮﻭﺷﺎﻥ« ﺟﺰ ﺗﻮﺣﺶ‬ ‫ﻭ ﻣﺰﺩﻭﺭﻯ ﻫﻴﭻ ﺩﺭ ﭼﻨﺘﻪ ﻧﺪﺍﺷﺖ‪ .‬ﺧﻼﺻﻪ ﺍﻇﻬﺎﺭﺍﺕ »ﻣﺴﺘﺮ«‬ ‫ﻫﺎﻣﺮ ﻳﻚ ﺍﺻﻞ ﺍﺳﺎﺳﻰ ﺭﺍ ﻋﻠﻨﻰ ﻣﻰﻛﻨﺪ ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ ﻛﺎﺥ ﺳﻔﻴﺪ‬ ‫ﺍﺯ ﻓﺮﻭﺵ ﺁﺧﻮﻧﺪ ﻭ ﺁﺧﻮﻧﺪﭘﺮﺳــﺖ ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺩﺳﺖ ﻧﺨﻮﺍﻫﺪ‬ ‫ﺷﺴﺖ‪.‬‬ ‫ﻟﻨــﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺷﻜﺴﺖﺷــﺎﻥ ﺩﺭ ﺳــﻮﺭﻳﻪ‪،‬‬ ‫ﺍﻳﻨﻚ ﺧﻴﺎﻝ ﺧﺎﻡ »ﮔﺴــﺘﺮﺵ ﺗﻮﺣﺶ« ﺩﺭ ﺍﻳــﺮﺍﻥ ﻭ ﻗﻔﻘﺎﺯ ﺩﺭ‬ ‫ﺳــﺮ ﻣﻰﭘﺮﻭﺭﺍﻧﻨﺪ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﺷﻌﺎﺭ ﺍﻳﻦ ﺳﻴﺎﺳﺖ ﺍﺳﺘﻌﻤﺎﺭﻯ‬ ‫ﺑﺎ ﮔﺬﺷــﺘﻪ ﺗﻔﺎﻭﺕﻫﺎﺋﻰ ﺩﺍﺭﺩ؛ ﺍﻳﻨﺒﺎﺭ »ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﺍﺯ ﺩﻭﻟﺖ«‬ ‫ﻣﻄــﺮﺡ ﻣﻰﺷــﻮﺩ ﻭ ﻣﻄﺎﻟﺒﺎﺕ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﻧﻴــﺰ ﺍﺯ ﭼﺎﺭﭼﻮﺏ‬ ‫»ﻭﺣﺪﺕ ﺧﻄﺒﻪﻫﺎ« ﺧﺎﺭﺝ ﺷــﺪﻩ ﻭ »ﺗﻜﺜــﺮ« ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ‬ ‫ﺟﻤﻌﻪ ﺭﺍ ﻣﺪ ﻧﻈﺮ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪.‬‬ ‫ﻣﻨﺎﻓﻊ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﭼﻨﻴﻦ ﺍﻳﺠــﺎﺏ ﻣﻰﻛﻨﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﻨﺎﻃﻖ‬ ‫»ﺑﻨﻴﺎﺩ ﻣﺬﻫﺐ« ﺍﺯ ﻧﻈﺎﺭﺕ ﺣﺎﻛﻤﻴﺖ ﺧﺎﺭﺝ ﺷــﺪﻩ‪ ،‬ﻣﺴﺌﻮﻟﻴﺖ‬ ‫ﺍﺟﺘﻤﺎﻋــﻰ ﻭ ﺣﻘﻮﻗﻰ »ﺍﺭﺑﺎﺏ ﺩﻳﻦ« ﻧــﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻗﻮﺍﻧﻴﻦ‬ ‫ﺍﻧﺴﺎﻥﻣﺤﻮﺭ ﻛﻪ ﺩﺭ ﻣﺴﻴﺮ ﻣﻄﻠﻮﺏ ﺳﻔﺎﺭﺗﺨﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺗﻌﻴﻴﻦ‬ ‫ﺷﻮﺩ‪ ،‬ﺑﻪ ﻫﻤﻴﻦ ﺳﺎﺩﮔﻰ! ﺑﻪ ﻗﻮﻝ ﺯﻧﺪﻩ ﻳﺎﺩ »ﻫﺪﺍﻳﺖ«‪ ،‬ﺷﻌﺎﺭ‬ ‫ﺧﺮﺭﻧﮓﻛــﻦ »ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﺍﺯ ﺩﻭﻟــﺖ« ﺭﺍ ﻫﻢ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‬ ‫ﺗﻮﻯ ﻟــﭗ »ﻣﺮﺩﻡ« ﺗﺮﻛﺎﻧﺪﻩﺍﻧﺪ‪ .‬ﺧﻼﺻﻪ ﺍﮔﺮ ﺗﻨﻮﺭ ﺍﻳﻦ ﺑﺴــﺎﻁ‬ ‫ﮔﺮﻡ ﺷــﻮﺩ‪ ،‬ﺣﻜﻮﻣﺖ ﺩﻳﻦ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ »ﺍﻧﺸــﺎﺍﷲ« ﺗﺒﺪﻳﻞ‬ ‫ﺧﻮﺍﻫﺪ ﺷــﺪ ﺑﻪ ﻳﻚ »ﺑﻨﻴــﺎﺩ ﺟﻬﺎﻧﻰ!« ﻛﺎﻓﻰ ﺍﺳــﺖ ﺑﺎ ﭼﻨﺪ‬ ‫»ﺟﺎﻳــﺰﺓ« ﻧﻮﺑﻞ ﻭ »ﻣﻮﺑــﻞ« ﻭ ﻏﻴﺮﻩ ﺑﺎﺩ ﺩﺭ ﺑﺎﺩﺑــﺎﻥ ﺍﻳﻦ ﺑﻨﻴﺎﺩ‬ ‫ﺑﻴﺎﻧﺪﺍﺯﻧــﺪ‪ ،‬ﺗــﺎ ﻣﻠﺖﻫــﺎ ﺭﺍ ﺩﺭ ﺭﺍﻩ »ﺩﻳﻦ« ﺑﻪ ﻣﺴــﻠﺦ ﺑﺒﺮﻧﺪ ﻭ‬ ‫ﺑﺎﻧﻚﻫﺎﻯﺷﺎﻥ ﭘﺮ ﺩﻻﺭ ﮔﺮﺩﺩ!‬ ‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺷﻌﺎﺭ ﻏﻠﻂﺍﻧﺪﺍﺯ »ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﺍﺯ ﺩﻭﻟﺖ«‪ ،‬ﺩﺳﺖ‬ ‫ﺍﻣﺜــﺎﻝ »ﺭﻭﺡﺍﷲ« ﺭﺍ ﺩﺭ ﺍﻣــﻮﺭ »ﻏﻴﺮﺩﻳﻨــﻰ« ﺑــﺎﺯ ﻣﻰﮔﺬﺍﺭﺩ ﻭ‬

‫ﻛﺸــﻮﺭﻫﺎ ﺭﺍ ﺑﻪ ﺷﻜﺎﺭﮔﺎﻩ ﻏﺮﺏ ﺗﺒﺪﻳﻞ ﻣﻰﻛﻨﺪ! ﺑﺮﺍﻯ ﺗﻬﺎﺟﻢ ﺑﻪ‬ ‫ﺣﻘﻮﻕ ﻣﻠﺖﻫﺎ‪ ،‬ﺑﺎﺯ ﺷــﺪﻥ ﺩﺳــﺖ ﺳﻴﺎﺳﺖﺯﺩﮔﺎﻥ »ﺩﻳﻦﺑﺎﻭﺭ«‬ ‫ﻓﻮﺍﻳــﺪ ﺑﺴــﻴﺎﺭ ﺩﺍﺭﺩ‪ ،‬ﭼﺮﺍ ﻛــﻪ ﺣﺮﻳﻢ ﻣﺬﻫﺐ ﻧﻴــﺰ ﺗﺤﺖ ﺗﺄﺛﻴﺮ‬ ‫ﺳﻴﺎﺳﺖﺑﺎﺯﻯﻫﺎ ﻓﺮﻭ ﺧﻮﺍﻫﺪ ﺭﻳﺨﺖ ﻭ ﺧﻼﺻﻪ ﻧﻪ ﺍﺯ »ﺗﺎﻙ ﻧﺸﺎﻥ‬ ‫ﻣﻰﻣﺎﻧﺪ‪ ،‬ﻭ ﻧﻪ ﺍﺯ ﺗﺎﻙﻧﺸــﺎﻥ!« ﺍﻳﻦ ﺍﺳــﺖ ﺳﻴﺎﺳــﺖ ﻏﺮﺏ ﺩﺭ‬ ‫ﺍﻳﺮﺍﻥ ﻭ ﻗﻔﻘﺎﺯ‪ .‬ﺷــﺮﺍﻳﻂ ﺍﺳﻔﺒﺎﺭ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﻃﻰ ﺳﺪﺓ‬ ‫ﺍﺧﻴﺮ‪ ،‬ﺑﻪ ﺻﺮﺍﺣﺖ »ﻓﻮﺍﻳﺪ« ﺩﺧﺎﻟﺖ ﺩﻳﻦ ﺩﺭ ﺳﻴﺎﺳــﺖ‪ ،‬ﻭ ﭘﺎﻯ‬ ‫ﮔﺬﺍﺷﺘﻦ ﺳﻴﺎﺳﺖ ﺩﺭ ﺣﻴﻄﺔ ﺩﻳﻦ ﺭﺍ ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳﺎﻧﺪﻩ‪.‬‬ ‫ﻗﺮﺍﺭ ﺍﺳــﺖ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺩﺭ ﻗﻔﻘﺎﺯ ﺑﻪ ﻧﻮﻉ ﺩﻳﮕﺮﻯ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭﺁﻳﺪ؛‬ ‫ﺍﺯ ﻃﺮﻳﻖ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷﺘﻦ ﻗﺎﻟﺐ ﺩﺳﺖﺳﺎﺯ »ﺍﺳﻼﻡ ﺳﻴﺎﺳﻰ«‬ ‫ﻛــﻪ ﺍﻟﺒﺘــﻪ »ﺍﺯ ﻗﻀــﺎﻯ ﺭﻭﺯﮔﺎﺭ« ﻫﺪﻑ ﺍﺻﻠــﻰﺍﺵ »ﺿﺪﻳﺖ ﺑﺎ‬ ‫ﻛﻠﻴﺴﺎﻯ ﺍﺭﺗﺪﻭﻛﺲ« ﺭﻭﺳﻴﻪ ﺍﺳﺖ! ﺑﻠﻪ ﺍﻳﻦ »ﺗﻘﺎﺑﻞ« ﺁﺳﻤﺎﻧﻰ‬ ‫ﻭ »ﺍﺗﻔﺎﻗﻰ« ﺍﺳــﺖ؛ ﻳﻚ ﻣﺮﺗﺒﻪ ﺍﻳﺠﺎﺩ ﺷﺪﻩ‪ ،‬ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ‬ ‫ﺩﺭ ﺍﻳﻦ »ﺍﺗﻔﺎﻕ« ﺩﺧﺎﻟﺘﻰ ﻧﺪﺍﺷــﺘﻪﺍﻧﺪ! ﻭ ﺍﻳﻨﻚ ﻛﻪ »ﺗﺮﻭﺭﻳﺴﻢ‬ ‫ﺍﺳﻼﻣﻰ« ﻭ »ﺩﻳﻦﺳﺘﻴﺰﻯ« ﺑﻪ ﻳﻚﺳﺎﻥ ﻣﻨﺎﻓﻊ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ‬ ‫ﺭﺍ ﺗﺄﻣﻴــﻦ ﻛﺮﺩﻩ ﻭ ﻣﻰﻛﻨﺪ‪ ،‬ﭼﺮﺍ ﺍﻳﻦ »ﻛﺎﺭﺧﻴﺮ« ﺭﺍ ﺩﺭ ﺭﻭﺳــﻴﻪ‬ ‫ﺩﻧﺒﺎﻝ ﻧﻜﻨﻨﺪ؟!‬ ‫ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺍﺯ ﺑﻪ ﺍﺻﻄﻼﺡ‬ ‫»ﻫﻨﺮﻣﻨﺪﺍﻧﻰ« ﻛﻪ ﺑﺮﺍﻯ ﺍﺑﺮﺍﺯ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﭘﻮﺗﻴﻦ‪ ،‬ﺣﺮﻳﻢ ﻛﻠﻴﺴــﺎ‬ ‫ﺭﺍ ﻣــﻮﺭﺩ ﺗﻬﺎﺟﻢ ﻗﺮﺍﺭ ﺩﺍﺩﻧــﺪ‪ .‬ﻛﺎﺭ ﺑﺠﺎﺋﻰ ﺭﺳــﻴﺪﻩ ﻛﻪ ﻳﻜﻰ ﺍﺯ‬ ‫ﺑﻮﻕﻫﺎﻯ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻣﺤﺎﻛﻤﺔ ﺍﻳﻨﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﺳﺮﻛﻮﺏ »ﺁﺯﺍﺩﻯ‬ ‫ﺑﻴﺎﻥ« ﺩﺍﻧﺴــﺘﻪ‪ .‬ﺑﻠﻪ‪ ،‬ﻫﻤﻪ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻨﺪ ﻛﻪ »ﺁﺯﺍﺩﻯ‬ ‫ﺑﻴــﺎﻥ«‪ ،‬ﻳﻌﻨﻰ ﺗﻬﺎﺟﻢ ﺑﻪ ﺣﺮﻳــﻢ ﺧﺼﻮﺻﻰ! ﺣﻀﺮﺍﺕ ﻓﺮﺍﻣﻮﺵ‬ ‫ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ »ﺍﻣﺎﻛﻦ ﻣﻘــﺪﺱ« ﻧﻴﺰ ﺍﺯ »ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ« ﺧﻮﺩ‬ ‫ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ ﻭ ﺍﻳﻦ ﺣﺮﻳﻢ ﻣﻰﺑﺎﻳﺪ ﺭﻋﺎﻳﺖ ﺷــﻮﺩ‪ .‬ﻻﺯﻡ ﺍﺳــﺖ ﺑﻪ‬ ‫ﻃﺮﻓﺪﺍﺭﺍﻥ ﺍﻳﻦ ﻗﻤﺎﺵ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ‬ ‫ﺍﻟﺰﺍﻣﺎً »ﻓﺮﺩﻯ« ﻭ »ﻻﺋﻴﻚ« ﻧﻴﺴﺖ‪ ،‬ﺍﻣﺎﻛﻦ ﻣﻘﺪﺱ ﻫﻢ »ﺣﺮﻳﻤﻰ«‬ ‫ﺍﺯ ﺁﻥ ﺧﻮﺩ ﺩﺍﺭﺩ! ﺍﺯ ﻣﻄﻠﺐ ﺩﻭﺭ ﺍﻓﺘﺎﺩﻳﻢ‪ ،‬ﺑﺎﺯﮔﺮﺩﻳﻢ ﺑﻪ ﭘﻴﺸﻨﻬﺎﺩ‬ ‫ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﺮﺍﻯ ﺗﻜﺜﺮ ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ‪.‬‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 13‬ﻣﺮﺩﺍﺩﻣﺎﻩ ‪ ،1391‬ﺧﻮﺍﻫﺎﻥ ﺗﻜﺜﺮ ﺧﻄﺒﻪﻫﺎﻯ‬ ‫ﻧﻤﺎﺯﺟﻤﻌﻪ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﺷــﺪ ﻭ ﺩﻭ ﺭﻭﺯ ﺑﻌﺪ ﻛﻴﻬﺎﻥ‪ ،‬ﺑﺎ ﺗﺄﺳﻰ ﺑﻪ‬ ‫ﺍﺭﺑــﺎﺏ ﺍﺯ ﺗﻚﺻﺪﺍﺋــﻰ ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ ﺟﻤﻌﺔ ﻗﻔﻘــﺎﺯ ﺍﻧﺘﻘﺎﺩ ﺑﻪ‬ ‫ﻋﻤﻞ ﺁﻭﺭﺩ‪ .‬ﻗﺮﺍﺭ ﺍﺳﺖ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺍﻓﺘﺘﺎﺡ »ﻣﻬﺪﻛﻮﺩﻙ ﺩﻳﻨﻰ«‪،‬‬

‫ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ »ﭼﻨﺪﺻﺪﺍﺋﻰ« ﺷــﻮﺩ‪،‬‬ ‫ﻭ ﺻﺪﺍﻯ ﺁﻳﺎﺕ ﻋﻈﺎﻡ »ﻣﺘﺮﻗــﻰ«‪ ،‬ﺍﺯ ﻗﻤﺎﺵ ﺁﺧﻮﻧﺪ ﻣﻨﺘﻈﺮﻯ‬ ‫ﻫﻢ ﺑﻪ ﮔﻮﺵ »ﻣﺆﻣﻨﺎﻥ« ﺑﺮﺳــﺪ! ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ‬ ‫ﺷﺴﺸــﻮﻯ ﻣﻐﺰﻯ ﻛﻮﺩﻛﺎﻥ ﻭ »ﺗﻜﺜــﺮ« ﻣﺰﺧﺮﻓﺎﺕ ﻭ ﺟﻔﻨﮕﻴﺎﺕ‬ ‫ﻧﻤﺎﺯﻫﺎﻯ ﻓﺮﻣﺎﻳﺸــﻰ ﺟﻤﻌﻪ ﺭﺍ ﻣﺪ ﻧﻈﺮ ﻗﺮﺍﺭ ﺩﺍﺩﻩ‪ ،‬ﻭ ﺍﻳﻦ ﺍﺳﺖ‬ ‫»ﺩﻣﻜﺮﺍﺳﻰ ﻣﻴﺪ‪.‬ﺍﻳﻦ ﻳﻮ‪ .‬ﺍﺱ!«‬ ‫ﺩﺭ ﺍﻳﻦ ﺭﺍﺳــﺘﺎ ﻛﻴﻬﺎﻥ‪ ،‬ﺷﺎﺧﻚ ﺍﺳــﻼﻣﻰ ﺳﺎﺯﻣﺎﻥ ﻛﺬﺍ ﻧﻴﺰ ﺍﺯ‬ ‫»ﺗﻚﺻﺪﺍﺋﻰ« ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ‬ ‫ﺑﻪ ﺷــﺪﺕ ﺍﻧﺘﻘــﺎﺩ ﻛــﺮﺩﻩ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺧﻄﺒﻪﻫــﺎﻯ ﻧﻤﺎﺯ‬ ‫ﺟﻤﺎﻋــﺖ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﺗﺤﺖ ﻧﻈﺎﺭﺕ »ﺍﺩﺍﺭﺓ ﻣﺴــﻠﻤﺎﻧﺎﻥ ﻗﻔﻘﺎﺯ«‬ ‫ﺗﻨﻈﻴﻢ ﻣﻰﺷــﻮﺩ ﻭ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﻭﺍﻗﻊ ﺑﺎ »ﺧﺮﺩﻩﮔﻴﺮﻯ«‬ ‫ﺍﺯﺧﻄﺒﻪﻫﺎﻯ ﻧﻤــﺎﺯ ﺟﻤﻌﺔ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ‪ ،‬ﻣﻨﻄﻘﺔ ﻗﻔﻘﺎﺯ ﺭﺍ ﻫﺪﻑ‬ ‫ﮔﺮﻓﺘﻪ‪:‬‬ ‫»ﺩﻭﻟــﺖ ﺟﻤﻬﻮﺭﻱ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﻗﺪﺍﻣﺎﺕ ﺿﺪﺍﺳــﻼﻣﻲ‬ ‫ﺧــﻮﺩ ﺍﺟﺮﺍﻱ ﻃﺮﺡ ﺧﻄﺒــﻪ ﻭﺍﺣﺪ ﺭﺍ ﺑﺮﺍﻱ ﺍﻣﺎﻣــﺎﻥ ﺟﻤﻌﻪ ﺍﻳﻦ‬ ‫ﻛﺸﻮﺭ ﺍﻟﺰﺍﻣﻲ ﻣﻲﻛﻨﺪ ]ﺑﺮ ﺍﺳﺎﺱ ﻃﺮﺡ ﺍﺩﺍﺭﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﻔﻘﺎﺯ[‬ ‫ﺍﻣﺎﻣﺎﻥ ﺟﻤﻌﻪ ]ﺁﺫﺭﺑﺎﻳﺠﺎﻥ[ ﻣﺠﺒﻮﺭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﺩﺭ ﺧﻄﺒﻪﻫﺎﻱ‬ ‫ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻳﻚ ﻣﺘﻦ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﺷﺪﻩ ﺭﺍ ﻗﺮﺍﺋﺖ ﻛﻨﻨﺪ]‪[...‬ﺩﺭ‬ ‫ﺍﻳــﻦ ﺧﻄﺒﻪﻫﺎ ﺑﺎﻳﺪ ﻣﻨﺎﻓﻊ ﻭ ﺍﺭﺯﺵﻫــﺎﻱ ﻣﻠﻲ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﻣﻮﺭﺩ‬ ‫ﺗﻮﺟﻪ ﺍﺳﺎﺳﻲ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ]‪«[...‬‬ ‫ﻳﺎﺩ ﺑﮕﻴﺮﻳﻢ! ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ ﺟﻤﻌﺔ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﻛﻪ ﻫﻤﻪ‬ ‫»ﻭﺍﺣﺪ« ﻫﺴﺘﻨﺪ‪ ،‬ﺿﺪﺍﺳﻼﻣﻰ ﻧﻴﺴﺖ؛ ﺩﺭ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﺍﺳﺖ ﻛﻪ‬ ‫ﺧﻄﺒﺔ »ﻭﺍﺣﺪ« ﺿﺪﺍﺳــﻼﻣﻰ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ‪ .‬ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ‬ ‫ﻛــﻪ ﺩﺭ ﺗﺎﺭﻳــﺦ ‪ 5‬ﺍﻭﺕ ‪» ،2012‬ﺧﻮﺵﺭﻗﺼﻰ« ﻛﻴﻬﺎﻥ ﺑﺮﺍﻯ‬ ‫ﺍﺭﺑﺎﺏ ﺩﺭ ﻗﻔﻘﺎﺯ ﺁﻏﺎﺯ ﺷــﺪ‪ .‬ﻭﻟﻰ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺑﺎﻻﺗﺮ ﻫﻢ ﮔﻔﺘﻴﻢ‬ ‫ﺯﻣﺎﻧﻰ ﻛﻪ ﭘﺎﺳﺪﺍﺭ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺩﺭ ﺑﺎﺭﮔﺎﻩ ﺍﺭﺑﺎﺏ »ﻧﻤﺎﺯ ﻗﻔﻘﺎﺯ«‬ ‫ﺑﺠﺎ ﻣﻰﺁﻭﺭﺩ‪ ،‬ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﻫﻨﻮﺯ ﺑﻪ ﺍﺑﻌﺎﺩ ﺍﻓﻼﺱ ﺍﺭﺑﺎﺑﺎﻥﺷﺎﻥ ﺩﺭ‬ ‫ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﭘﻰ ﻧﺒﺮﺩﻩ ﺑﻮﺩﻧﺪ‪ .‬ﻫﻨﻮﺯ ﻧﺎﻡ ﺍﻓﺴﺮﺍﻥ ﺗﺮﻙ ﻭ‬ ‫ﻋﺮﺏ ﺩﺳﺘﮕﻴﺮ ﺷﺪﻩ ﺩﺭ ﺳﻮﺭﻳﻪ ﻓﺎﺵ ﻧﺸﺪﻩ ﺑﻮﺩ‪ ،‬ﻭ ﻫﻨﻮﺯ ﺣﻀﻮﺭ‬ ‫»ﺑﺎﺯﻧﺸﺴﺘﮕﺎﻥ« ﺳﭙﺎﻩ ﻭ ﺍﺭﺗﺶ ﺩﺭ ﺟﻤﻊ »ﺯﺍﺋﺮﺍﻥ ﺳﻮﺭﻳﻪ« ﺑﺮﻣﻼ‬

‫ﻧﺸﺪﻩ ﺑﻮﺩ ﻭ‪ ...‬ﻭ ﺧﺼﻮﺻﺎً ﺍﺋﺘﻼﻑ ﺍﺳﻼﻡﮔﺮﺍﻳﺎﻥ ﻣﺼﺮ ﺑﺎ ﺳﻠﻔﻰﻫﺎﻯ‬ ‫ﻣﻮﺭﺩ ﺍﻋﺘﻤﺎﺩ ﺍﺳــﺮﺍﺋﻴﻞ ﻣﻨﺘﻔﻰ ﻧﺸــﺪﻩ ﺑﻮﺩ‪ .‬ﻫﻨﻮﺯ »ﻳﻮﺭﻭﻧﻴﻮﺯ«‬ ‫ﺍﺯ ﺭﻗــﺺ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺩﺭ ﺁﻓﺮﻳﻘــﺎﻯ ﺟﻨﻮﺑﻰ ﺧﺒﺮ ﻣﻰﺩﺍﺩ‪،‬‬ ‫ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻫﻢ »ﺳــﻌﻴﺪ ﺟﻠﻴﻠﻰ«‪ ،‬ﻧﻮﭼﺔ ﻛﺎﺗﺮﻳﻦ ﺍﺷــﺘﻮﻥ ﺭﺍ‬ ‫ﻣﺪﺍﻓﻊ ﺩﻣﻜﺮﺍﺳﻰ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻣﻌﺮﻓﻰ ﻣﻰﻛﺮﺩ! ﺍﻳﻦ »ﺟﺸﻦ«‬ ‫ﺁﻧﻘﺪﺭ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ ﺗﺎ ﺧﺒﺮ ﺑﺮﮔﺰﺍﺭﻯ »ﻣﺎﻧﻮﺭ ﻧﻈﺎﻣﻰ« ﺭﻭﺳــﻴﻪ ﺩﺭ‬ ‫ﻗﻔﻘﺎﺯ‪ ،‬ﺁﻧﻬﻢ ﺑﺎ ﻣﻬﻤﺎﺕ ﻭﺍﻗﻌﻰ ﻭ ﺑﺪﻭﻥ ﺣﻀﻮﺭ ﻧﺎﻇﺮﺍﻥ ﺧﺎﺭﺟﻰ‪،‬‬ ‫ﺩﺭ ﺳــﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 7‬ﺍﻭﺕ ‪ ،2012‬ﺑﻪ‬ ‫ﮔﻮﺵ ﺣﻀﺮﺍﺕ ﺭﺳﻴﺪ‪.‬‬