nahid roxan

‫‪ 4‬ﺍﻭﺕ ‪2012‬‬

‫ﻫﻴﭻ ﺗﺮﺍﺩﻓﻰ ﺑﻴﻦ »ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ« ﻭ »ﺗﻌﻠﻘــﺎﺕ« ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪ .‬ﭼﺮﺍ ﻛﻪ‬ ‫»ﺗﻌﻠﻘﺎﺕ« ﺑﺎ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ«‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ »ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ« ﺩﺭ‬ ‫ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﺣﻘﻮﻕ ﻭ ﺁﺯﺍﺩﻯﻫﺎﻯ ﺍﻧﺴﺎﻥ‪ ،‬ﺩﺭ‬ ‫ﭼﺎﺭﭼﻮﺏ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸــﺮ‪ ،‬ﺧﺎﺭﺝ ﺍﺯ »ﺗﻌﻠﻘﺎﺕ« ﺩﻳﻨﻰ ﻭ ﺑﻮﻣﻰ‬ ‫ﻭ ﻗﻮﻣﻰ ﺗﻌﺮﻳﻒ ﺷــﺪﻩ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﺍﻳﻦ ﺣﻘﻮﻕ ﺑﻪ ﻫﻴﭻ ﺻﻮﺭﺕ ﺷــﺎﻣﻞ‬ ‫»ﺣﺠﺎﺏ« ﻭ ﺩﻳﮕﺮ ﺍﺭﺯﺵﻫﺎﻯ ﺩﻳﻨﻰ ﻭ ﺑﻮﻣﻰ ﻧﺨﻮﺍﻫﺪ ﺷﺪ! ﺭﻭﺷﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‪،‬‬

‫»ﺣﺠﺎﺏ«‪ ،‬ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ »ﺍﺭﺯﺵﻫﺎﻯ« ﭘﺪﺭﺳﺎﻻﺭﺍﻧﻪ‪ ،‬ﻫﺮﮔﺰ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺭ ﻣﻘﺎﻡ ﻳﻚ »ﺣﻖﺍﻧﺴﺎﻧﻰ« ﻣﻄﺮﺡ ﺷﻮﺩ‪ .‬ﭼﺮﺍ ﻛﻪ ﺩﺭ‬ ‫ﺍﻳﻨﺼﻮﺭﺕ ﺻﻴﻐﻪ‪ ،‬ﺳﻨﮕﺴــﺎﺭ‪ ،‬ﻗﺼﺎﺹ ﻭ ﺩﻳﮕﺮ ﺍﺣﻜﺎﻡ ﺗﻮﺣﺶ‬ ‫ﻧﻴﺰ ﺑﺎ »ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ« ﺗﺮﺍﺩﻑ ﺧﻮﺍﻫــﺪ ﻳﺎﻓﺖ‪ .‬ﺣﺎﻝ ﺁﻧﻜﻪ‬ ‫ﺣﻘﻮﻕ ﻭ ﺁﺯﺍﺩﻯﻫﺎﻯ ﺍﻧﺴــﺎﻥ‪ ،‬ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ‬ ‫ﺣﻘــﻮﻕ ﺑﺸــﺮ »ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ«‪» ،‬ﺩﻟﺒﺨــﻮﺍﻩ«‪» ،‬ﺧﺎﻧﻮﺍﺩﮔﻰ« ﻭ‬ ‫»ﭘﺪﺭﺳــﺎﻻﺭﺍﻧﻪ« ﻣﻄﺮﺡ ﻧﺸــﺪﻩ‪ ،‬ﺑﻪ ﻫﻤﻴﻦ ﺳــﺎﺩﮔﻰ! ﻭ ﺑﻪ‬ ‫ﻫﻤﻴــﻦ ﺳــﺎﺩﮔﻰ ﻣﻰﺗــﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﻛﻪ ﭘﺎﻓﺸــﺎﺭﻯ ﻫﻴﻼﺭﻯ‬ ‫ﻛﻠﻴﻨﺘﻦ ﺑﺮﺍﻯ »ﺁﺯﺍﺩﻯ ﺍﺩﻳﺎﻥ«‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺷــﻚ ﺗﻤﺴﺎﺡ‬ ‫ﺷﻴﺨﻚﻫﺎﻯ ﻋﺮﺏ ﺑﺮﺍﻯ »ﻣﺮﺩﻡ ﺳﻮﺭﻳﻪ« ﭼﻪ ﺣﻜﻤﺘﻰ ﺩﺍﺭﺩ!‬ ‫ﺩﺭ ﻣﺴﺎﺑﻘﺎﺕ ﺟﻮﺩﻭ ﺍﻟﻤﭙﻴﻚ ﻟﻨﺪﻥ‪ ،‬ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﻭ ﺳﺎﺯﻣﺎﻥ‬ ‫ﻣﻠﻞ ﺷﻜﺴﺖ ﺧﻮﺭﺩﻧﺪ؛ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻛﻮﻓﻰ ﻋﻨﺎﻥ ﺍﺳﺘﻌﻔﺎ‬ ‫ﺩﺍﺩ! ﺩﺍﻭﺭﻯ ﺍﻳﻦ ﻣﺴــﺎﺑﻘﺎﺕ ﺭﺍ ﺩﻳﻮﻳــﺪ ﻛﺎﻣﺮﻭﻥ ﻭ ﻭﻻﺩﻳﻤﻴﺮ‬

‫ﭘﻮﺗﻴﻦ ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺷــﺘﻨﺪ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﻫﺮ ﺁﻧﭽﻪ ﺑﺎﺭﺍﻙ‬ ‫ﺍﻭﺑﺎﻣــﺎ ﺩﺭ ﻣﺼﺮ ﻭ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﻧﻬﺎﻳﺖ ﺍﻣــﺮ ﺩﺭ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺭﺷﺘﻪ ﺑﻮﺩ ﭘﻨﺒﻪ ﺷﺪ‪ .‬ﺑﻪ ﺩﻻﺋﻠﻰ ﻛﻪ ﺑﺮ ﻣﺎ ﭘﻨﻬﺎﻥ ﻣﺎﻧﺪﻩ‪،‬‬ ‫ﺩﺭ ﭘﻰ ﻣﺴــﺎﻓﺮﺕ »ﻣﻴﺖ ﺭﺍﻣﻨﻰ« ﺑﻪ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺍﺭﻛﺎﻥ‬ ‫ﺳﻴﺎﺳﺖ »ﺷــﺘﺮ ﺳــﻮﺍﺭﻯ ﺩﻭﻻﺩﻭﻻ« ﺍﺯ ﻗﺎﻫﺮﻩ ﺗﺎ ﺗﻬﺮﺍﻥ‬ ‫ﺑــﻪ ﻟﺮﺯﻩ ﺩﺭﺁﻣــﺪ‪ .‬ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺭﺳــﺎﻧﻪﻫﺎ ﻣﺎ ﺭﺍ ﺩﺭ‬ ‫ﺟﺮﻳﺎﻥ ﺍﺭﺳــﺎﻝ ﻧﺎﻣﺔ »ﻣﺤﻤﺪ ﻣﺮﺳــﻰ« ﺑﻪ ﺷﻴﻤﻮﻥ ﭘﺮﺯ‬ ‫ﻗــﺮﺍﺭ ﺩﺍﺩﻧﺪ‪ ،‬ﻫﺮ ﭼﻨﺪ ﺍﺳﻼﻡﻓﺮﻭﺷــﺎﻥ ﻣﺼﺮ ﺧﺒﺮ ﻓﻮﻕ‬ ‫ﺭﺍ ﺗﻜﺬﻳــﺐ ﻣﻰﻛﻨﻨﺪ‪ .‬ﻭﻟﻰ ﺍﻳﻦ ﺗﺰﻟﺰﻝ ﺑﻪ ﻣﺼﺮ ﻣﺤﺪﻭﺩ‬ ‫ﻧﻤﺎﻧﺪ‪ ،‬ﺍﻓﺸﺎﻯ »ﺩﺳﺘﻮﺭ ﻣﺤﺮﻣﺎﻧﺔ ﺍﻭﺑﺎﻣﺎ« ﺩﺭ ﺑﺎﺏ ﺣﻤﺎﻳﺖ‬ ‫ﺍﺯ ﺗﺮﻭﺭﻳﺴﻢ ﺩﺭ ﺳﻮﺭﻳﻪ ﺑﻪ ﺻﺮﺍﺣﺖ ﺳﻴﺎﺳﺖ ﺷﺘﺮﺳﻮﺍﺭﻯ‬ ‫ﺩﻭﻻﺩﻭﻻ ﺭﺍ ﺩﺭ ﻛﺎﺥﺳــﻔﻴﺪ ﺭﺳــﻮﺍ ﻛــﺮﺩ‪ .‬ﻭ ﺍﻳﻦ ﭼﻨﻴﻦ‬ ‫ﺑــﻮﺩ ﻛﻪ ﺣﻜﻮﻣﺖ ﺟﻤﻜــﺮﺍﻥ ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥ‬ ‫ﺧﺎﺭﺝﻧﺸــﻴﻦ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺭﺳﻮﺍﺗﺮ ﺷــﺪﻧﺪ‪ .‬ﺷﺎﻩﺍﷲ ﺑﻪ‬

‫ﻛﻨــﺎﺭ‪ ،‬ﻳــﻚ ﮔﺮﻭﻩ ﺍﺯ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥ‪ ،‬ﻣﻼﻳــﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺑﻪ‬ ‫ﺗــﺪﺍﻭﻡ »ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ« ﻭ ﻧﻘﺾ ﻣﻘﺮﺭﺍﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺗﺸــﻮﻳﻖ‬ ‫ﻣﻰﻛﻨﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﮔﺮﻭﻩ ﺩﻳﮕﺮ ﻋﻘﺐﻧﺸﻴﻨﻰ ﻏﻴﺮﻗﺎﺑﻞ ﺍﺟﺘﻨﺎﺏ‬ ‫ﺍﻳﻨﺎﻥ ﺭﺍ ﺑﻪ ﺣﺴــﺎﺏ »ﺑﺮﺧﻮﺭﺩ ﻋﻘﻼﻧﻰﺷﺎﻥ« ﻣﻰﻧﻮﻳﺴﺪ‪ .‬ﺑﺎ ﺍﻳﻦ‬ ‫ﻭﺟﻮﺩ ﻛﻴﺴــﺖ ﻛﻪ ﻧﺪﺍﻧﺪ ﺩﺭ ﻭﺍﻗﻊ ﻋﻘﺐﻧﺸﻴﻨﻰ ﺍﺭﺑﺎﺑﺎﻥ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜــﺮﺍﻥ ﺩﺭ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺑﻪ ﺳﺮﻛﺸــﻴﺪﻥ »ﺟﺎﻡ ﺯﻫﺮ«‬ ‫ﺩﺭ ﺗﻬﺮﺍﻥ ﻣﻨﺠﺮ ﺷــﺪﻩ‪ ،‬ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻭﺿﺎﻉ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ‬ ‫ﺟﺎﻡﻫﺎﻯ ﺯﻫﺮ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﺩﺭ ﺭﺍﻩ ﺑﺎﺷﺪ‪.‬‬ ‫ﺑــﺎﺭﻯ‪ ،‬ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻧــﻰ ﻛــﻪ ﺳــﺮ ﺩﺭ ﺁﺧﻮﺭ ﺣــﺰﺏ ﺩﻣﻜﺮﺍﺕ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺩﺍﺭﻧﺪ‪ ،‬ﺿﻤﻦ ﺍﺷــﺎﺭﻩ ﺑﻪ »ﺍﺷﺘﺒﺎﻫﺎﺕ« ﮔﺬﺷﺘﺔ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺍﺯ »ﻛﻮﺗﺎﻩ ﺁﻣﺪﻥ« ﻣﻼﻳﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻏﺮﺏ ﺍﺑﺮﺍﺯ ﻧﮕﺮﺍﻧﻰ‬ ‫ﻛﺮﺩﻩﺍﻧــﺪ! ﺣﺎﻝ ﺁﻧﻜﻪ ﭘﺎﻣﻨﺒﺮﻯﻫــﺎﻯ ﺻﺎﺩﺭﺍﺗﻰ ﻣﺤﻔﻞ ﻛﻮﺩﺗﺎ ﺑﻪ‬ ‫ﻳﻨﮕﻪ ﺩﻧﻴﺎ‪ ،‬ﻋﻘﺐﻧﺸــﻴﻨﻰ ﻏﻴﺮﻗﺎﺑﻞ ﺍﺟﺘﻨﺎﺏ ﺣﻜﻮﻣﺖ ﺭﺍ ﻧﺸــﺎﻥ‬ ‫»ﻋﻘﻞ« ﻣﻰﺩﺍﻧﻨــﺪ! ﺧﻼﺻﻪ ﻋﻠﻴﺮﻏﻢ »ﺍﺧﺘﻼﻑ ﻧﻈﺮ« ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﻭﺍﻛﻨــﺶ ﺣﻜﻮﻣــﺖ ﻣﻼﻳﺎﻥ‪ ،‬ﻫﺮ ﺩﻭ ﮔــﺮﻭﻩ‪ ،‬ﺩﺭ ﻛﻤﺎﻝ ﻭﻗﺎﺣﺖ‬ ‫ﺣﻜﻮﻣﺖ ﺩﺳﺖﻧﺸــﺎﻧﺪﺓ ﺍﺳﺘﻌﻤﺎﺭ ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ »ﻣﺴﺘﻘﻞ« ﻣﻌﺮﻓﻰ‬ ‫ﻣﻰﻛﻨﺪ‪ .‬ﭘﺲ ﻟﻮﻃﻰ ﻭ ﻋﻨﺘﺮﻫﺎﻯ ﺳــﻴﺮﻙ ﻋﻤﻮﺳــﺎﻡ ﺭﺍ ﺩﺭ ﺑﻼﺩ‬ ‫ﻏﺮﺏ ﺭﻫﺎ ﻣﻰﻛﻨﻴﻢ ﻭ ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺍﻓﻼﺱ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ‪.‬‬ ‫ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﻧﺎﭼﺎﺭ ﺷــﺪﻩ ﺍﺯ ﻃﺮﻳــﻖ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪﺍﺵ ﺑﺎ‬ ‫ﭘﻨﺎﻫﮕﺎﻩﻫــﺎﻯ ﺍﻣﻦ ﻭ ﺍﺳــﺘﻌﻤﺎﺭﻯ »ﺭﻭﺱﺳــﺘﻴﺰﻯ« ﺧﻮﺩ ﻭﺩﺍﻉ‬ ‫ﻛﻨﺪ‪ .‬ﺍﻇﻬﺎﺭﺍﺕ »ﺳﺠﺎﺩﻯ«‪ ،‬ﺳﻔﻴﺮ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺩﺭ ﺭﻭﺳﻴﻪ‬ ‫ﭘﻮﺳﺖ ﺧﺮﺑﺰﺓ ﻣﺮﻏﻮﺑﻰ ﺑﻮﺩ ﻛﻪ ﺯﻳﺮ ﭘﺎﻯ ﺟﻨﮓﭘﺮﺳﺘﺎﻥ ﺟﻤﻜﺮﺍﻥ‬ ‫ﮔﺬﺍﺷــﺘﻪ ﺷــﺪ‪ .‬ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﺩﺭ »ﺍﻳﺴــﻨﺎ« ﺍﻧﻌﻜﺎﺱ ﻳﺎﻓﺖ ﻭ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ‪ 2‬ﺍﻭﺕ ‪ 2012‬ﻧﻴﺰ ﻣﻄﻠﺐ »ﺍﻳﺴــﻨﺎ« ﺭﺍ ﻣﻨﺘﺸﺮ‬ ‫ﻛﺮﺩ‪ .‬ﺑﻪ ﮔﻔﺘﺔ ﺳﺠﺎﺩﻯ‪ ،‬ﺭﻭﺳﻴﻪ ﺻﺮﻓﺎً ﺟﻬﺖ ﻣﻤﺎﻧﻌﺖ ﺍﺯ ﺣﻤﻠﻪ‬ ‫ﺑــﻪ ﻧﻴﺮﻭﮔﺎﻩ ﺑﻮﺷــﻬﺮ ﺍﺯ ﺗﺤﻮﻳﻞ ﻣﻮﺷــﻚﻫﺎﻯ »ﺍﺱ ـ ‪ «300‬ﺑﻪ‬ ‫ﺍﻳﺮﺍﻥ ﺧﻮﺩﺩﺍﺭﻯ ﻛﺮﺩﻩ‪:‬‬ ‫»]‪ [...‬ﺑﻪ ﮔﻔﺘﺔ ﺳــﻔﻴﺮ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﺴــﻜﻮ‪ ،‬ﻋــﺪﻡ ﺣﻤﻠﻪ ﻏﺮﺏ ﺑﻪ‬ ‫ﻧﻴﺮﻭﮔﺎﻩ ﺑﻮﺷــﻬﺮ ﺍﺯ ﺷــﺮﺍﻳﻂ ﺭﻭﺳــﻴﻪ ﺑﺮﺍﻯ ﻟﻐﻮ ﻗﺮﺍﺭﺩﺍﺩ ﺳﺎﻣﺎﻧﻪ‬ ‫ﭘﺪﺍﻓﻨــﺪ ﻫﻮﺍﻳــﻰ ﺍﺱ ـ ‪ 300‬ﻭ ﻋﺪﻡ ﺗﺤﻮﻳــﻞ ﺁﻥ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ‬ ‫]‪«[...‬‬

‫ﺍﺯ ﺍﻳﻨﺠــﺎ ﺣﺪﺍﻗﻞ ﻳﻚ ﻧﺘﻴﺠﺔ ﻣﻨﻄﻘﻰ ﻣﻰﺗــﻮﺍﻥ ﮔﺮﻓﺖ‪ ،‬ﻭ ﺁﻥ‬ ‫ﺍﻳﻨﻜﻪ ﭘﺎﻓﺸﺎﺭﻯ »ﺳﭙﺎﻩ ﭘﺎﺳــﺪﺍﺭﺍﻥ« ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﻣﻮﺷﻚﻫﺎﻯ‬ ‫ﻣﺬﻛﻮﺭ ﺍﺯ ﺗﻤﺎﻳﻞ ﺍﻳﻦ ﺗﺸــﻜﻞ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺑــﻪ ﺗﺨﺮﻳﺐ ﻧﻴﺮﻭﮔﺎﻩ‬ ‫ﺑﻮﺷﻬﺮ ﻭ ﺟﻨﮓ ﺍﻓﺮﻭﺯﻯ ﺩﺭ ﻣﺮﺯﻫﺎﻯ ﺍﻳﺮﺍﻥ ﭘﺮﺩﻩ ﺑﺮﻣﻰﺩﺍﺭﺩ‪ .‬ﻭ ﺑﺎ‬ ‫ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ ﺳﺨﻨﮕﻮﻯ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺟﻤﻜﺮﺍﻥ‬ ‫ﭘﻴﺮﺍﻣﻮﻥ »ﺷﻜﺎﻳﺖ ﺍﺯ ﺭﻭﺳﻴﻪ« ﺑﻪ ﺩﻟﻴﻞ ﻋﺪﻡ ﺗﺤﻮﻳﻞ ﻣﻮﺷﻚﻫﺎﻯ‬ ‫ﻣﺬﻛﻮﺭ ـ ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﺩﺭ ﺳــﺎﻳﺖ ﻓﺎﺭﺳﻰ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪3‬‬ ‫ﻣﺮﺩﺍﺩﻣﺎﻩ ‪ 1391‬ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺘﻪ ـ ﻣﻰﺗﻮﺍﻥ ﺣﺪﺱ ﺯﺩ ﻛﻪ ﻭﺯﺍﺭﺕ‬ ‫ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﻣﻼﻳﺎﻥ ﺍﺯ »ﻧﺎﻛﺎﻣﻰ« ﺑﺮﻧﺎﻣﺔ ﺟﻨﮓ ﺍﻓﺮﻭﺯﻯ ﻏﺮﺏ ﺩﺭ‬ ‫ﺍﻳﺮﺍﻥ ﺳﺨﺖ ﺁﺷﻔﺘﻪ ﺷﺪﻩ‪.‬‬ ‫ﺑﺎﻻﺧــﺮﻩ ﻫــﺮ ﭼﻪ ﺑﺎﺷــﺪ ﻓﺮﺍﻣــﻮﺵ ﻧﻜﻨﻴﻢ ﻛــﻪ ﺣﻜﻮﻣﺖ ﻗﻠﻌﺔ‬ ‫ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭﺍﻡ ﻭ ﺑﻘﺎﻯ ﺧﻮﺩ ﺭﺍ ﻣﺪﻳﻮﻥ ﺣﻤﺎﻳﺖﻫﺎﻯ ﭘﻨﻬﺎﻥ ﻏﺮﺏ‬ ‫ﺍﺳﺖ‪ .‬ﺧﻼﺻﻪ‪ ،‬ﺣﺎﻛﻤﻴﺖ ﺍﻳﺮﺍﻥ ﻏﻼﻡ ﺧﺎﻧﻪﺯﺍﺩ ﻭ ﻭﺍژﮔﻮﻥﻧﻤﺎﻯ‬ ‫ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ‪ .‬ﻣﻮﺍﺿﻊ ﻣﺰﻭﺭﺍﻧﺔ ﺍﻳﻦ ﺣﻜﻮﻣﺖ‬ ‫ﺩﺭ ﻣﻮﺭﺩ ﺳﻮﺭﻳﻪ ﺷــﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪ .‬ﻣﻼﻳﺎﻥ ﺑﺎ ﺷﻌﺎﺭ‬ ‫ﺣﻤﺎﻳﺖ ﺍﺯ ﺩﻭﻟﺖ ﺳــﻮﺭﻳﻪ ﺑﻪ ﻫﻤﻜﺎﺭﻯ ﺑﺎ ﻣﺤﻮﺭ ﻋﺮﺑﺴﺘﺎﻥ‪ ،‬ﻗﻄﺮ‪،‬‬ ‫ﺗﺮﻛﻴﻪ ﻣﺸــﻐﻮﻝﺍﻧﺪ‪ .‬ﻫﺮ ﭼﻨﺪ ﻛﺸﺘﻪ ﺷــﺪﻥ ﻭﺯﻳﺮ ﺍﺳﺘﺨﺒﺎﺭﺍﺕ‬ ‫ﻋﺮﺑﺴــﺘﺎﻥ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧــﻪ ﻣﺤﻮﺭ ﺗﻮﺣﺶ ﺭﺍ ﺑﻪ ﺷــﺪﺕ ﺗﻀﻌﻴﻒ‬ ‫ﻛﺮﺩﻩ‪ ،‬ﺗﻼﺵ ﺍﻳﻨﺎﻥ ﻫﻨﻮﺯ ﻫﻢ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ‪ .‬ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ‪ ،‬ﺑﺤﺮﺍﻥ‬ ‫ﺳﻴﺎﺳﻰ ﺑﺮﺧﺎﺳﺘﻪ ﺍﺯ ﺍﻳﻦ ﻓﺮﻭﭘﺎﺷﻰ ﺑﺎﻋﺚ ﺷﺪ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ‬ ‫ﺟﻤﻜــﺮﺍﻥ ﺑﻪ ﻧﺎﭼﺎﺭ ﻳــﻚ ﮔﺎﻡ ﺩﻳﮕﺮ ﺑﻪ ﻋﻘﺐ ﭘﺮﻳــﺪﻩ‪ ،‬ﺿﻤﻦ‬ ‫»ﺍﻧــﻜﺎﺭ« ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ‪» ،‬ﺳــﺎﺯﻣﺎﻥ ﺗﺒﻠﻴﻐﺎﺕ ﺍﺳــﻼﻣﻰ« ﺭﺍ‬ ‫ﺗﻠﻮﻳﺤﺎً ﻫﻢﺳﻮ ﺑﺎ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﻣﻌﺮﻓﻰ ﻛﻨﺪ!‬ ‫ﺩﺭ ﺗﺎﺭﻳــﺦ ﺳــﻮﻡ ﺍﻭﺕ ‪ ،2012‬ﺁﺧﻮﻧﺪ ﺟﻨﺘﻰ ﻣﺠﺮﻯ ﻣﺮﺍﺳــﻢ‬ ‫ﻭﻗﻮﻗﻴــﺔ ﺟﻤﻌﻪ ﻛﻠﻰ ﮔﺮﺩﻭﺧﺎﻙ ﺑﻪ ﭘﺎ ﻛــﺮﺩ‪» .‬ﺟﻜﻰ« ﺩﺭ ﺑﺎﺏ‬ ‫ﺷﺮﺍﻳﻂ ﺟﻨﮕﻰ ـ ﺟﻨﮓ ﺍﻗﺘﺼﺎﺩﻯ ـ ﻭﺭﺍﺟﻰﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻓﺮﻣﻮﺩ‪،‬‬ ‫ﻭ ﺩﺭ ﻛﻤــﺎﻝ ﺣﻤﺎﻗــﺖ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﺑــﺎ ﺣﻮﺍﺩﺙ ﻃﺒﻴﻌﻰ‪،‬‬ ‫ﺑﻴﻤــﺎﺭﻯ ﻭ ﺟﻨﮓ ﺩﺭ ﺗﺮﺍﺩﻑ ﻗــﺮﺍﺭ ﺩﺍﺩ‪ .‬ﺁﺧﻮﻧﺪ ﺟﻨﺘﻰ ﺩﺭ ﺍﺩﺍﻣﻪ‬ ‫ﺗﺄﻛﻴــﺪ ﻛﺮﺩ ﻛﻪ‪» ،‬ﻫﻤﺔ ﻛﺎﺭﻫﺎ ﺩﺳــﺖ ﺧﺪﺍﺳــﺖ‪ ،‬ﻣﺮﺩﻡ ﺑﺎﻳﺪ‬ ‫ﻫﻤﭽﻮﻥ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﺑﺴﻴﺞ ﺷﻮﻧﺪ‪ ،‬ﺍﻳﻦ ﺑﺤﺮﺍﻥ ﻣﻘﻄﻌﻰ ﺍﺳﺖ‪،‬‬ ‫ﻣﺜﻞ ﺭﻭﺯ ﺭﻭﺷﻦ ﺍﺳــﺖ ﻛﻪ ﺑﺎ ﺷﻬﺎﺩﺕﻃﻠﺒﻰﻫﺎﻯ ﮔﺬﺷﺘﻪ ﭘﻴﺮﻭﺯ‬ ‫ﻣﻰﺷﻮﻳﻢ!« ﺍﻇﻬﺎﺭﺍﺕ ﺍﺑﻠﻬﺎﻧﺔ »ﺟﻜﻰ« ﺑﺎ ﻛﺪ‪ 80259104 :‬ﺩﺭ‬ ‫ﺳﺎﻳﺖ »ﺍﻳﺮﻧﺎ«‪ ،‬ﻣﻮﺭﺥ ‪13‬ﻣﺮﺩﺍﺩﻣﺎﻩ ‪ 1391‬ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺖ‪:‬‬

‫»]‪ [...‬ﻣﺸــﻜﻞ ﻭﻳﮋﻩ ﻭ ﺟﺪﻯ ﺍﺳﺖ ]‪ [...‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺯﻣﺎﻥ‬ ‫ﺟﻨﮓ‪ ،‬ﻫﻤﻪ ]‪ [...‬ﺑﺴﻴﺞ ﺷﺪﻧﺪ ]‪ [...‬ﺍﻣﺮﻭﺯ ﻫﻢ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺴﻴﺞ‬ ‫ﺷــﻮﻧﺪ ]‪ [...‬ﺍﻳﻦ ﺑﺤــﺮﺍﻥ ﻣﻘﻄﻌﻰ ﺍﺳــﺖ ]‪ [...‬ﺩﺭ ﻫﺮ ﺩﻭﺭﻩﺍﻯ‬ ‫ﺷﺮﺍﻳﻄﻰ ﻓﻮﻕﺍﻟﻌﺎﺩﻩ ﭘﻴﺶ ﻣﻰﺁﻳﺪ ]‪ [...‬ﺩﺭ ﻣﻘﻄﻌﻰ‪ ،‬ﺯﻟﺰﻟﻪ ﻭ ﺩﺭ‬ ‫ﻣﻘﻄﻊ ﺩﻳﮕﺮﻯ ]‪ [...‬ﻭﺑﺎ ﻭ ﮔﺮﺳــﻨﮕﻰ ﻭ ﺟﻨﮓ ﭘﺪﻳﺪ ﻣﻰﺁﻳﺪ]‪[...‬‬ ‫ﺑﺎﻳﺪ ﺍﻳﻦ ﻣﻮﺝ ﺭﺍ ﺑﺸــﻜﻨﻴﻢ ]‪ [...‬ﻭ ﺍﻳﻦ ﺷــﺪﻧﻰ ﺍﺳﺖ ]‪ [...‬ﺑﺮﺍﻯ‬ ‫ﻣﻦ ﻫﻤﺎﻧﻨﺪ ﺧﻮﺭﺷﻴﺪ ﺭﻭﺷﻦ ﺍﺳﺖ ]‪ [...‬ﺑﺎ ﻫﻤﺖﻫﺎ‪ ،‬ﺍﺧﻼﺹﻫﺎ‪،‬‬ ‫ﺟﻬﺎﺩﻫــﺎ‪ ،‬ﺍﻳﺜﺎﺭﮔﺮﻯﻫﺎ ﻭ ﺷــﻬﺎﺩﺕﻃﻠﺒﻰﻫﺎﻯ ﮔﺬﺷــﺘﻪ ‪100‬‬ ‫ﺩﺭﺻﺪ ﻣﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺮ ﺍﻳﻦ ﺑﺤﺮﺍﻥ ﻏﻠﺒﻪ ﻛﻨﻴﻢ]‪«[...‬‬ ‫ﺑﺎﻳــﺪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺩﺭ ﭘﺲ ﺍﻳــﻦ ﺟﻔﻨﮓﺑﺎﻓﻰﻫﺎ ﺁﻧﭽﻪ ﺑﺮﺍﻯ ﺟﻨﺘﻰ‬ ‫»ﺭﻭﺷﻦ« ﺍﺳــﺖ »ﭘﻴﺮﻭﺯﻯ« ﻧﻴﺴــﺖ‪ ،‬ﭘﺲﺭﻭﻯ ﺍﺭﺑﺎﺏ ﺍﺳﺖ‪،‬‬ ‫ﺁﻧﻬﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻔﻮﺫ ﭼﻴﻦ‪ ،‬ﻫﻨﺪ ﻭ ﺭﻭﺳﻴﻪ! ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‪ ،‬ﻳﻚ‬ ‫ﺭﻭﺯ ﭘــﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ »ﺻﺪﺩﺭﺻﺪ« ﺟﻨﺘﻰ ﺑﺮ ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ‪،‬‬ ‫»ﻣﻬﻤﺎﻥﭘﺮﺳﺖ«‪ ،‬ﺳﺨﻨﮕﻮﻯ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ‬ ‫ﻛﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴــﺖ ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ ﺑﻪ ﭘﻜﻦ ﺳــﻔﺮ ﻛﺮﺩﻩ‪» ،‬ﺑﺤﺮﺍﻥ‬ ‫ﺍﻗﺘﺼﺎﺩﻯ« ﺭﺍ ﺍﺯ ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ ﻣﻨﻜﺮ ﺷــﺪﻩ‪ ،‬ﺁﻥ ﺭﺍ ﺳﺎﺧﺘﻪ ﻭ‬ ‫ﭘﺮﺩﺍﺧﺘﺔ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺩﺍﻧﺴﺖ ﻭ ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 4‬ﺍﻭﺕ ‪ 2012‬ﻧﻴﺰ ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﺭﺍ ﻣﻨﻌﻜﺲ ﻛﺮﺩ!‬ ‫ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺧﺮﺗﻮﺧﺮ »ﺳﻴﺎﺳﻰ ـ ﺍﻗﺘﺼﺎﺩﻯ«‬ ‫ﻛــﻪ ﺩﺭ ﺣﻮﺯﺓ »ﻳﻮﺭﻭ ـ ﺩﻻﺭ« ﺑــﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﻫﻴﭽﻜﺲ ﺑﻪ ﻭﺭﻭﺩ‬ ‫ﻗﺮﻳﺐﺍﻟﻮﻗﻮﻉ ﺭﻭﺳﻴﻪ ﺑﻪ ﺳﺎﺯﻣﺎﻥ ﺗﺠﺎﺭﺕ ﺟﻬﺎﻧﻰ ﺍﺷﺎﺭﻩ ﻧﻤﻰﻛﻨﺪ!‬ ‫ﻛﻤﺘﺮ ﺍﺯ ﻳﻚ ﻣﺎﻩ ﺩﻳﮕﺮ‪ ،‬ﺭﻭﺳﻴﻪ ﭘﺎﻯ ﺑﻪ ﺳﺎﺯﻣﺎﻥ ﺗﺠﺎﺭﺕ ﺟﻬﺎﻧﻰ‬ ‫ﻣﻰﮔﺬﺍﺭﺩ ﻭ‪ ،‬ﻫﻢ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﻫﻢ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺍﻳﻦ ﺍﺳﺖ »ﺩﻟﻴﻞ«‬ ‫ﻭﺍﻗﻌﻰ ﺟﻨﺠﺎﻝ ﺭﺳــﺎﻧﻪﺍﻯ ﭘﻴﺮﺍﻣﻮﻥ »ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ!« ﭘﺲ‬ ‫ﺑﺮﺍﻯ ﺁﺷﻨﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺑﺎ ﺳﺎﺯﻣﺎﻥ ﻛﺬﺍ ﻭ ﻣﺄﻣﻮﺭﻳﺖ ﺍﺳﺎﺳﻰ ﺁﻥ ﺩﺭ‬ ‫ﺳــﺮﺍﺯﻳﺮ ﻛﺮﺩﻥ ﺛﺮﻭﺕﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺑﻪ ﺑﺎﺭﮔﺎﻩ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ ﻳﻚ‬ ‫ﻣﻴﻨﻰ ﭘﺮﺍﻧﺘﺰ ﺑﺎﺯ ﻣﻰﻛﻨﻴﻢ‪.‬‬ ‫ﻣﻬﻢﺗﺮﻳﻦ ﻭﻇﻴﻔﺔ ﺍﻳﻦ »ﺳﺎﺯﻣﺎﻥ« ﻛﻪ ﺩﺭ ﺳﺎﻝ ‪ 1995‬ﻣﻴﻼﺩﻯ‬ ‫ﺑﺮ ﻭﻳﺮﺍﻧﻪﻫﺎﻯ »ﻛﻨﻔﺮﺍﻧﺲ ﺍﺭﻭﮔﻮﺋﻪ« ﻭ »ﺳــﺎﺯﻣﺎﻥ ﮔﺎﺕ« ﺷﻜﻞ‬ ‫ﮔﺮﻓﺖ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩﻥ ﺯﻣﻴﻨﺔ ﻣﻨﺎﺳــﺐ ﺑﺮﺍﻯ ﺑﻬﻴﻨﻪ ﻛﺮﺩﻥ ﺭﻭﻧﺪ‬ ‫ﺗﺠﺎﺭﺕ ﺟﻬﺎﻧﻰ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻨﺎﻓﻊ ﻭﺍﺷﻨﮕﺘﻦ ﺍﺳﺖ‪ .‬ﺍﻟﺒﺘﻪ ﺩﺭ‬ ‫ﺍﺳﺎﺳﻨﺎﻣﺔ ﺍﻳﻦ »ﺳﺎﺯﻣﺎﻥ« ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ ﭼﻤﺎﻗﻰ ﺍﺳﺖ ﺯﺭﻳﻦ ﺑﺮﺍﻯ‬ ‫ﺗﺎﺭﺍﺝ ﺟﻬﺎﻧﻰ‪ ،‬ﺑﻪ ﻧﻘﺶ ﺗﻌﻴﻴﻦﻛﻨﻨﺪﺓ »ﻣﻨﺎﻓﻊ« ﻭﺍﺷــﻨﮕﺘﻦ ﺩﺭ‬

‫ﺷﻜﻞﮔﻴﺮﻯ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺗﻰ ﻛﻪ ﭘﺸﺖ ﺩﺭﻫﺎﻯ ﺑﺴﺘﺔ ﺳﺎﺯﻣﺎﻥ‬ ‫»ﺗﺪﻭﻳﻦ« ﻣﻰﺷــﻮﺩ ﺍﺷــﺎﺭﻩﺍﻯ ﻧﺸــﺪﻩ‪ .‬ﻭﻟﻰ ﻛﻴﺴﺖ ﻛﻪ ﻧﺪﺍﻧﺪ‪،‬‬ ‫ﺯﻣﺎﻧﻴﻜــﻪ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ ﮔﻠﺔ ﺟﻴﺮﻩ ﺧــﻮﺍﺭﺍﻥﺍﺵ ﺍﺯ ﺟﻤﻠﻪ ﻛﺎﻧﺎﺩﺍ‪،‬‬ ‫ﺍﺳﺘﺮﺍﻟﻴﺎ‪ ،‬ژﺍﭘﻦ‪ ،‬ﺁﻟﻤﺎﻥ ﻭ ﺷﺮﻛﺎء ﺭﺍ ﺩﻭﺭ ﻫﻢ ﺟﻤﻊ ﻛﺮﺩﻩ ﻭ ﺑﺮﺍﻯ‬ ‫ﺗﺠــﺎﺭﺕ ﺟﻬﺎﻧﻰ »ﺗﺼﻤﻴﻢ« ﻣﻰﮔﻴﺮﺩ‪ ،‬ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻴﺴــﺖ ﻛﻪ ﺑﻪ‬ ‫ﻗﻮﻝ ﻣﻌﺮﻭﻑ »ﺣﻖ ﺑﻪ ﺣﻖﺩﺍﺭ« ﺑﺮﺳﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ »ﺣﻖﺩﺍﺭ«‬ ‫ﻓﻘﻂ ﻭﺍﺷــﻨﮕﺘﻦ ﺍﺳــﺖ ﻛﻪ ﭘﺎﺩﻭﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺻﻒ ﻣﻰﻛﻨﺪ ﻭ‬ ‫ﺩﺭ ﺣــﺪ ﻧﻴﺎﺯ ﺍﺯ ﻫﺮﻳﻚ »ﺑــﺎﺝ« ﻣﻰﮔﻴﺮﺩ؛ ﻧﺎﻡ ﺍﻳﻦ ﺑﺎﺝﮔﻴﺮﻯ ﺭﺍ‬ ‫ﻫﻢ ﻣﻰﮔﺬﺍﺭﺩ »ﺳــﻬﻤﻴﻪﺑﻨﺪﻯ ﺗﺠﺎﺭﺕ ﻫﺮ ﻛﺸــﻮﺭ!« ﻭ ﺷﺎﻫﺪ‬ ‫ﺑﻮﺩﻳﻢ ﻛﻪ ﭘﺬﻳﺮﺵ ﭼﻴﻦ ﺩﺭ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﻧﻴﺰ ﻓﻘﻂ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ‬ ‫ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﻛﻪ ﺍﻳﻨﻜﺸﻮﺭ ﺑﺮﺍﻯ ﺷﺮﻛﺖﻫﺎﻯ ﺗﺠﺎﺭﻯ ﻭ ﺻﻨﻌﺘﻰ‬ ‫ﻳﺎﻧﻜﻰﻫــﺎ ﻧﻴﺮﻭﻯ ﻛﺎﺭ »ﺍﺭﺯﺍﻧﻘﻴﻤﺖ« ﺗﺄﻣﻴــﻦ ﻧﻤﺎﻳﺪ‪ ،‬ﻋﻤﻠﻰ ﻛﻪ‬ ‫ﺩﻭﻟﺖ ﻣﺎﺋﻮﺋﻴﺴﺖ ﺑﺎ ﻛﻤﺎﻝ ﻣﻴﻞ ﺍﻧﺠﺎﻡ ﺩﺍﺩ‪ ،‬ﻭ ﻫﻨﻮﺯ ﻫﻢ ﺍﺑﺎﺋﻰ ﺍﺯ‬ ‫ﺍﻧﺠﺎﻡﺍﺵ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﻭﻟﻰ ﺍﻳﻦ ﺷــﺮﺍﻳﻂ ﺷــﻴﺮﻳﻦ ﻭ ﺩﻟﭽﺴــﺐ ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﺍﺳــﺖ‪.‬‬ ‫ﺑﻠﻪ‪ ،‬ﺯﻣﺎﻧﻴﻜﻪ ﻳﻚ ﻗﺪﺭﺕ ﻧﻈﺎﻣﻰ ﻣﺎﻧﻨﺪ ﺭﻭﺳــﻴﻪ ﻛﻪ ﻣﻮﺷﻚﻫﺎﻯ‬ ‫ﻫﺴــﺘﻪﺍﻯﺍﺵ ﻛﺎﺥﺳــﻔﻴﺪ ﺭﺍ ﻧﺸــﺎﻧﻪ ﮔﺮﻓﺘﻪ ﻭ ﻋﻼﻭﻩ ﺑﺮ ﻗﺪﺭﺕ‬ ‫ﺍﻋﻤــﺎﻝ ﺗﺤﺮﻳﻢﻫﺎﻯ ﻧﻔﺘــﻰ ﻭ ﮔﺎﺯﻯ ﺩﺭ ﻣﻨﻄﻘﺔ ﻧﻔــﻮﺫ »ﻳﻮﺭﻭ ـ‬ ‫ﺩﻻﺭ«‪ ،‬ﺍﺯ ﺫﺧﻴﺮﺓ ﺍﺭﺯﻯ ﺳﺮﺷــﺎﺭ ﻧﻴﺰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ ﭘﺎﻯ ﺑﻪ‬ ‫ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﻣﻰﮔﺬﺍﺭﺩ‪ ،‬ﺻﻮﺭﺕ ﻣﺴﺌﻠﻪ ﺗﻐﻴﻴﺮ ﻣﻰﻛﻨﺪ‪ .‬ﺭﻭﺳﻴﻪ‬ ‫ﺗﺒﺪﻳﻞ ﻣﻰﺷﻮﺩ ﺑﻪ »ﻃﺮﻑ ﺍﺻﻠﻰ« ﻣﺬﺍﻛﺮﺍﺕ ﺑﺎ »ﺳﺎﺯﻣﺎﻥ ﺗﺠﺎﺭﺕ‬ ‫ﺟﻬﺎﻧﻰ«‪ .‬ﺣﺪﺱ ﻭ ﺗﺨﻴﻞ ﺑﻴﻬﻮﺩﻩ ﺍﺳﺖ؛ ﺑﺮﻭﺯ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺳﺎﺳﻰ‬ ‫ﺩﺭ ﺟﺮﻳــﺎﻥ ﻧﻘﺪﻳﻨﮕﻰ ﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻭ ﻣﺴــﻠﻤﺎً ﺩﺭ‬ ‫ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ ﺑﻴﺸــﺘﺮﻳﻦ ﺻﺪﻣﺔ ﺍﻗﺘﺼﺎﺩﻯ‪ ،‬ﭘﺲ ﺍﺯ ﺍﺳﺘﻘﻼﻝ‬ ‫ﺁﻣﺮﻳﻜﺎ‪ ،‬ﻣﺘﻮﺟﻪ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﻭ ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ‬ ‫ﻓﺸــﺎﺭﻫﺎﻯ ﺍﺭﺯﻯ ﺑﺮ ﻃﺮﻑﻫﺎﻯ ﺍﺭﻭﭘﺎﺋﻰ ﻭ ﻫﻤﻴﻦ ﺍﺳــﺖ ﺭﻳﺸــﺔ‬ ‫ﻫﻴﺎﻫﻮ ﻭ ﻣﻐﻠﻄﺔ ﻳﺎﻧﻜﻰﻫﺎ ﭘﻴﺮﺍﻣــﻮﻥ »ﺑﺤﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ‪ «.‬ﺣﺎﻝ‬ ‫ﺑﺎﺯ ﻣﻰﮔﺮﺩﻳﻢ ﺑﻪ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺧﻮﺩﻣﺎﻥ‪.‬‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳــﻰ ﺑﻪ ﺧﻮﺩﻯ ﺧﻮﺩ ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ‪،‬‬ ‫ﺩﺍﺩﻩﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻧﻴﺰ ﻣﻰﺑﺎﻳﺪ ﺍﺯ ﻃﺮﻑ »ﺳﺎﺯﻣﺎﻥﻫﺎ« ﺩﺭ ﺩﺳﺖ‬ ‫ﺑﺎﺷﺪ‪ .‬ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ ﻓﺮﺍﻫﻢ ﻧﻴﺴﺖ‪ ،‬ﻭ ﻫﻴﭻ ﺁﻣﺎﺭ ﺩﻗﻴﻖ ﻭ ﻗﺎﺑﻞ‬ ‫ﺍﺗﻜﺎﺋــﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪ .‬ﻣﺎ ﻫﻢ ﺩﻟﻴﻠﻰ ﻧﻤﻰﺑﻴﻨﻴﻢ »ﺳﻴﺎﺳــﺖ« ﺭﺍ‬ ‫ﺑﺪﻭﻥ ﭼﺎﺭﭼﻮﺏ ﺍﻗﺘﺼﺎﺩﻯﺍﺵ ﺑﺮﺭﺳﻰ ﻛﻨﻴﻢ‪ .‬ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺑﺮﺭﺳﻰ‬ ‫ﭘﺮﻭﭘﺎﮔﺎﻧﺪﻯ ﻛﻪ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﮔﺴــﺘﺮﺵ ﺗﻮﺣﺶ ﻭ ﺣﻤﺎﻗﺖ ﻭ ﺑﺎ‬ ‫ﻫﺪﻑ ﺍﻳﺠﺎﺩ ﺗﺮﺍﺩﻑ ﻣﻴﺎﻥ »ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ« ﻭ »ﺍﺣﻜﺎﻡ ﺗﻮﺣﺶ«‬

‫ﺩﻳﻨــﻰ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺑﻪ ﻣﺮﺍﺗﺐ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﻴﺸــﺘﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ‬ ‫ﻣﻰﺷــﻮﺩ‪ .‬ﭼــﺮﺍ ﻛﻪ »ﺩﺍﺩﻩﻫــﺎ«‪ ،‬ﻳﻌﻨﻰ ﻣﻄﺎﻟــﺐ‪ ،‬ﻣﻘﺎﻻﺕ ﻭ‬ ‫ﺑﺮﺭﺳــﻰﻫﺎﻯ ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ ﺩﺭ ﺍﻳﻦ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ »ﻣﺸﺨﺺ« ﺍﺳﺖ‪.‬‬ ‫ﺑﺨﺸﻰ ﺍﺯ ﺍﻳﻦ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻭﺑﻼگ »ﺑﻬﺸﺖ ﻭ ﺍﮔﻮ«‬ ‫ﮔﻔﺘﻴــﻢ‪ ،‬ﻣﻔﺎﻫﻴﻢ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ‪ ،‬ﺑﻪ ﻭﻳــﮋﻩ »ﻓﺮﺿﻴﺔ ﻓﺮﻭﻳﺪ« ﻭ‬ ‫»ﺗﺎﺭﻳﺦ« ﺭﺍ ﻫﺪﻑ ﮔﺮﻓﺘﻪ‪.‬‬ ‫ﺣﺎﻝ ﻛﻪ ﺑﻪ »ﺗﺎﺭﻳﺦ« ﺭﺳــﻴﺪﻳﻢ ﺑﺨﺸﻰ ﺍﺯ ﻳﻚ »ﻣﻄﻠﺐ ﻋﻠﻤﻰ«‬ ‫ﻭ ﺑﺴــﻴﺎﺭ »ﻣﺴــﺘﺪﻝ« ﺭﺍ ﻛﻪ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻻﺕﭘﺴﻨﺪ »ﻧﺎﻣﻮﺱ‬ ‫ﺗﺎﺭﻳﺦ« ﺩﺭ ﺳــﺎﻳﺮﻭﺱ ﻧﻴﻮﺯ‪ ،‬ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺖ ﻭ ﺳﭙﺲ ﻧﺎﭘﺪﻳﺪ ﺷﺪ‬ ‫ﻧﻘﻞ ﻣﻰﻛﻨﻴﻢ؛ ﺑﺮﺍﻯ ﺗﻔﺮﻳﺢ »ﺑﺪ« ﻧﻴﺴﺖ‪:‬‬ ‫»]‪ [...‬ﺳــﺎﺩﺍﺕ ﺍﻳﺮﺍﻧﻰ‪ ،‬ﺷــﻴﻮﺥ ﻋﺮﺏ ﻭ ﺭﻓﻘﺎﻯ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺑﺎﻳﺪ‬ ‫ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧــﻪ ﺗﻨﺒﻴﻪ ﺑﺸــﻮﻧﺪ؛ ﻭﺭﻧﻪ ﻛﺮﺓ ﺯﻣﻴــﻦ ﻧﺎﺑﻮﺩ ﺧﻮﺍﻫﺪ‬ ‫ﺷﺪ‪ .‬ﻛﺸــﻮﺭ ﺍﺳﻼﻣﻴﺴــﺖﻫﺎﻯ ﺳﺎﺳﺎﻧﻰ‪ ،‬ﺳــﺮﺯﻣﻴﻦ ﻣﻮﺳﺎ ﻭ‬ ‫ﻣﻜﺔ ﻣﻘــﺪﺱ ﺑﺎﻳﺪ ﺑﻬﺎ ﺑﭙﺮﺩﺍﺯﻧﺪ؛ ﻭﺭﻧﻪ ﺩﻣﻜﺮﺍﺳــﻰ‪ ،‬ﻧﺰﺩ ﻣِﻠﻞ‪،‬‬ ‫ﻭﺭﺷﻜﺴــﺘﻪ ﻭ ﺁﺯﺍﺩﻯ ﺍﺯ ﻛــﺮﺓ ﺯﻣﻴﻦ ﻣﺤﻮ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﻫﻴﭻ‬ ‫ﺟﻬﺎﻥﺑﻴﻨــﻰ ﺩﻳﮕﺮﻯ ﻫــﻢ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻭ ﺩﺍﻭﺭﻯ ﺗﺎﺭﻳﺦ ﻧﻴﺴــﺖ‪.‬‬ ‫ﺑﺎﻳــﺪ ﺑﺎ ﻫﻤﻴﻦ ﺟﻬﺎﻧﺒﻴﻨﻰﻣﺪﺍﺭ ِ ﻧﻮﻳــﻦ ِ ﺗﺎﺭﻳﺦ ﺭﺍ ﻓﺘﺢ ﻛﺮﺩ ]‪[...‬‬ ‫ﺳﻴﺪﻫﺎ‬ ‫ﭘﺮﺳــﺶ ﺗﺤﻠﻴﻠﻰ ﺍﻣﺎ ﺍﻳﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺎﺷﺪ ّ‬ ‫ﻭ ﺷﻴﻮﺥ ﻭ ﺭﻓﻘﺎ ﺗﻨﺒﻴﻪ ﺑﺸﻮﻧﺪ ﺑﺎ ﻣﺮﺩﻡ ﻧﺰﺩﻳﻚ ﺷﺎﻥ‪ ،‬ﺍﻣﺎ‪ ،‬ﭼﻪ‬ ‫ﺑﺎﻳﺪ ﻛﺮﺩ؟ ﭘﺎﺳــﺦ ﺭﻭﺷــﻦ ﻭ ﻣﻨﻄﻘﻰ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ ﻣﮕﺮ ﺑﺎ‬ ‫ﺭﺟﻮﻉ ﺑﻪ ﺗﺠﺮﺑﻪﻫﺎﻯ ﮔﺬﺷــﺘﻪ‪ :‬ﻣﺮﺩﻣــﺎﻥ ِ ﻣﺮﻳﺪ ِ ﻋﻘﺪﻩ ﺗﻨﺒﻴﻪ‬ ‫ﻣﻰﺷﻮﻧﺪ؛ ﻣﺮﺩﻣﺎﻥ ِ ﺩﻟﺸﻜﺴــﺘﺔ ﻋﻘﺪﻩ ﻭ ﺯﻫﺪ ﺑﻬﺎ ﻣﻰﭘﺮﺩﺍﺯﻧﺪ‪،‬‬ ‫ﻭ ﺍﺯ ﻣﺮﺩﻣﺎﻥ ﺑﺎ ﺷــﻬﺎﻣﺖ ﻭ ﻋﻴﺎﺭﻯ ﻛﻪ ﺑﻪ ﭘﻮﺷــﺶﻫﺎﻯ ﺯﻫﺪﻯ‬ ‫ﻭ ﻣﺪﺍﺭﻫــﺎﻯ ﻋﻘﺪﻩﺍﻯ ﺧﻮﺩﺷــﺎﻥ ﺭﺣﻢ ِﺟﺎﺫﺑــﻪﺍﻯ ﻧﻤﻰﻛﻨﻨﺪ ﻭ‬ ‫ﺷــﻮﺭﺵ ﻣﻰﻛﻨﻨﺪ ﺣﻤﺎﻳﺖ ﻭ ﺳﭙﺎﺳﮕﺰﺍﺭﻯ ﻣﻰﺷﻮﺩ‪ [...] .‬ﺯﺑﺎﻥ‬ ‫ﻓﺎﺭﺳﻰ ﺟﺎﻭﺩﺍﻥ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ ﻭ ﻣﻬﺎﺟﺮﺕ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﺣﺘﻰ ﺍﮔﺮ‬ ‫ﻗﺮﺍﺭ ﺑﺎﺷــﺪ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ ﻣﻨﺤﻞ ﺑﺸﻮﺩ‪ .‬ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﻧﻴﺎﺯﻯ ﺑﻪ‬ ‫ﺭﻣﺎﻧﺘﻴﺴــﻢ ﻣﺼﺪﻗﻰ ﻭ ﺯﻫﺪ ﺷــﺎﻩ ﺍﻻﻫﻰ‪ ،‬ﻛﻴﻨﺔ ﺧﻠﻖ ﺍﻻﻫﻰ ﻭ‬ ‫ﺷﺮﻳﻌﺖ ﺣﺰﺏﺍﻻﻫﻰ ﻧﺪﺍﺭﺩ‪ .‬ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺩﺍﺭﺩ]‪«[...‬‬ ‫ﺑﻠﻪ‪ ،‬ﺑﻪ ﺍﻳﻦ ﻣﻰﮔﻮﻳﻨﺪ ﻣﻘﺎﻟﺔ »ﻋﻠﻤﻰ!« ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺑﺎﺯ ﻫﻢ‬ ‫ﻳﻜﻰ ﺍﺯ ﺭﻭﺍﻥﭘﺮﻳﺶﻫﺎﻯ ﺩﻝﺳــﻮﺧﺘﻪ ﺑﻪ ﺍﺣﺴــﺎﺱ »ﺭﻫﺒﺮﻯ«‬ ‫ﺩﭼﺎﺭ ﺷــﺪﻩ‪ ،‬ﻭ ﺑــﺎ ﺻﺪﻭﺭ »ﺣﻜﻢ ﻣﺠــﺎﺯﺍﺕ« ﺑﺮﺍﻯ »ﺟﻤﻊ«‪،‬‬

‫ﺍﺭﺍﺩﺕﺍﺵ ﺭﺍ ﺑــﻪ »ﺁﺧﻮﻧﺪ« ﻭ »ﻫﻴﺘﻠﺮ« ﻭ ﺩﻳﮕﺮﺍﻥ ﺍﺑﺮﺍﺯ ﺩﺍﺷــﺘﻪ‪.‬‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺍﻳﻦ »ﺭﻫﺒﺮ ﻓﺮﻫﻴﺨﺘﻪ« ﺑﺎ ﺁﺧﻮﻧﺪ ﺟﻨﺘﻰ ﻭ ﺷــﺮﻛﺎء‬ ‫ﭼﻨﺪﺍﻥ ﺗﻔﺎﻭﺗﻰ ﻧﺪﺍﺭﺩ‪ .‬ﮔﻮﻳﺎ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻓﺘﻮﻯ ﺩﺭ ﺗﺎﺭﻳﺦ »ﺳﻪ‬ ‫ﺷﻨﺒﻪ‪ ،‬ﻫﻔﺪﻩ ژﻭﺋﻴﺔ ﺩﻭ ﻫﺰﺍﺭ ﻭ ﺩﻭﺍﺯﺩﻩ ﻣﻴﻼﺩﻯ«‪ ،‬ﺍﺯ »ﺍﻟﺪﻭﺭﺍﺩﻭ‬ ‫ﻫﻴﻠﺰ« ﺻﺎﺩﺭ ﺷــﺪﻩ ﺑﺎﺷﺪ‪ .‬ﭘﺲ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ ﺩﺭ ﺳﺎﻳﺮﻭﺱﻧﻴﻮﺯ ﻭ‬ ‫ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺍﺷــﺎﺭﺓ ﻣﺨﺘﺼﺮﻯ ﻛﻪ ﻣﺎ ﺩﺭ ﻭﺑﻼگ »ﺑﻬﺸﺖ ﻭ ﺍﮔﻮ«‬ ‫ﺑــﻪ ﺍﻳﻦ ﻣﻄﻠﺐ ﻛﺮﺩﻳﻢ‪» ،‬ﺣﺬﻑ« ﺷــﺪ! ﺑﻠﻪ ﺑﻌﻀﻰﻫﺎ ﭼﻨﻴﻦ‬ ‫ﻣﻰﭘﻨﺪﺍﺭﻧﺪ ﻛﻪ ﺑﺎ »ﺣﺬﻑ« ﻭ »ﺍﻧﻜﺎﺭ« ﻣﻰﺗﻮﺍﻥ »ﻭﺍﻗﻌﻴﺖ« ﺭﺍ ﻫﻢ‬ ‫»ﭘﺎﻙ«ﻛﺮﺩ‪.‬‬ ‫ﺍﻳﻦ ﻧﻴﺰ ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﻧﻘﺎﻁ ﻣﺸــﺘﺮﻙ ﺍﭘﻮﺯﻳﺴــﻴﻮﻥ ﺩﺳﺖﺳﺎﺯ ﻭ‬ ‫ﻣﺨﺎﻟﻒﻧﻤﺎ ﺑﺎ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﺍﺳــﺖ؛ ﻫــﺮ ﺩﻭ ﺑﻪ ﻫﻤﻴﻦ ﺗﻮﻫﻢ‬ ‫ﻣﺒﺘﻼﻯﺍﻧــﺪ‪ .‬ﺑﺎﺭﻯ‪ ،‬ﻭﺟﻪ ﻣﺸــﺘﺮﻙ ﻧﻮﻳﺴــﻨﺪﺓ ﻣﻄﻠﺐ ﺣﺬﻑ‬ ‫ﺷﺪﻩ ﺑﺎ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻭ ﺩﻳﮕﺮ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ »ﭘﺎﺳﺦ‬ ‫ﻣﻨﻄﻘﻰ« ﺭﺍ ﺩﺭ »ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﮔﺬﺷﺘﻪ« ﻣﻰﺟﻮﻳﺪ‪ ،‬ﻭ ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ ﻧﻴﺰ ﮔﻮﻳﺎ ﺍﺯ »ﺁﻳﻨﺪﻩ« ﺑﺎ ﺧﺒﺮ ﺍﺳﺖ! ﺗﺮﻫﺎﺕ »ﺣﺬﻑ ﺷﺪﻩ«‬ ‫ﺭﺍ ﺑﺮﺭﺳــﻰ ﻧﻤﻰﻛﻨﻴــﻢ‪ ،‬ﻭﻟﻰ ﻃﺮﺡ ﻳﻚ ﭘﺮﺳــﺶ ﻣﻨﻄﻘﻰ ﺍﻳﻦ‬ ‫ﺁﺳﻤﺎﻥﺧﺮﺍﺵ ﺗﻮﺣﺶ ﺭﺍ ﻭﻳﺮﺍﻥ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ‪ ،‬ﺍﻧﺴﺎﻥ‬ ‫ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﻣﺸﺨﺺ ﺳﺨﻦ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ »ﭼﮕﻮﻧﻪ‬ ‫ﻛﺴــﻰ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ ﺻﻮﺭﺕ ﻣﻨﻄﻘﻰ ﺍﺯ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ‪،‬‬ ‫ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺳﺨﻦ ﺑﻪ ﻣﻴﺎﻥ ﺁﻭﺭﺩ؟«‬ ‫ﻃﺮﺡ ﻫﻤﻴﻦ ﻳﻚ ﭘﺮﺳــﺶ ﺳــﺎﺩﻩ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓــﺖ ﺍﺑﻌﺎﺩ ﺗﻮﺣﺶ‬ ‫ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﻛﻔﺎﻳــﺖ ﻣﻰﻛﻨﺪ‪ ،‬ﺑﺮﺍﻯ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥ ﺣﻜﻮﻣﺖ‬ ‫ﻣﻼﻳــﺎﻥ ﻧﻴﺰ ﻛﺎﻓﻰ ﺍﺳــﺖ‪ .‬ﺣﺎﻝ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑــﻪ ﺩﻭﻣﻴﻦ ﻣﻄﻠﺐ‬ ‫ﺣﺬﻑ ﺷــﺪﻩ‪ ،‬ﻳﻌﻨــﻰ ﮔــﺰﺍﺭﺵ »ﻑ‪ .‬ﻗﺎﻑ« ﺩﺭ ﺳــﺎﻳﺖ »ﺭﻭﺯ‬ ‫ﺁﻥﻻﻳﻦ!« ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻫﻤﺎﻥ ﻭﺑﻼگ »ﺑﻬﺸــﺖ ﻭ ﺍﮔﻮ« ﮔﻔﺘﻪ‬ ‫ﺑﻮﺩﻳﻢ‪ ،‬ﻓﺎﺷﻴﺴــﺖﻫﺎ ﺑﺎ ﻫﺪﻑ ﺟﺎﻳﮕﺰﻳﻦ ﻛﺮﺩﻥ »ﺣﻖ ﺍﻧﺘﺨﺎﺏ‬ ‫ﭘﻮﺷــﺶ«‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﺷــﻴﻮﻩﻫﺎﻯ ﺑﻴﺎﻥ ﺍﻧﺴﺎﻥ‪ ،‬ﺷﻌﺎﺭ‬ ‫ﺍﻧﺤﺮﺍﻓــﻰ »ﺣﺠﺎﺏ ﺍﺧﺘﻴﺎﺭﻯ‪ ،‬ﺣــﻖ ﺯﻥ ﺍﻳﺮﺍﻧﻰ« ﺭﺍ ﺩﺭ »ﻓﻴﺲ‬ ‫ﺑﻮﻙ« ﻣﻄﺮﺡ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﻭ ﻟﻮﺗﻰ ﻭ ﻋﻨﺘﺮﻫﺎﻯ ﺻﺎﺩﺭﺍﺗﻰ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻫﻢ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻳﻦ »ﻋﻤﻠﻴﺎﺕ« ﻣﻌﺮﻛﻪ ﮔﺮﻓﺘﻪ ﻭ ﺟﺎﻯ »ﺩﻭﺳــﺖ ﻭ‬ ‫ﺩﺷﻤﻦ« ﻧﺸﺎﻥ ﻣﻰﺩﻫﻨﺪ‪.‬‬ ‫ﺍﻳﻨــﺎﻥ ﻣﻰﺧﻮﺍﻫﻨﺪ »ﺣﺠﺎﺏ ﺍﻳﺪﺋﻮﻟﻮژﻳــﻚ« ﺭﺍ ﺑﺠﺎﻯ »ﺣﺠﺎﺏ‬ ‫ﺳــﻨﺘﻰ« ﺯﻧﺎﻥ ﺑﻨﺸــﺎﻧﻨﺪ ﻭ ﺍﻳﻦ ﻧﻤﺎﺩ ﺗﺤﺠﺮ ﺭﺍ ﺑــﻪ ﻋﻨﻮﺍﻥ ﻧﻤﺎﺩ‬

‫»ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﺳــﺘﻌﻤﺎﺭ« ﺑﻪ ﺍﺭﺯﺵ ﺑﮕﺬﺍﺭﻧﺪ‪ ،‬ﺗﺎ ﺍﺯ ﺍﻳﻦ ﻣﻔﺮ ﺁﻥ ﺭﺍ‬ ‫ﺑﻪ »ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ« ﺑﭽﺴــﺒﺎﻧﻨﺪ‪ .‬ﺣﺎﻝ ﺁﻧﻜﻪ ﭘﻮﺷﺎﻧﺪﻥ ﺳﺮ ﻭ‬ ‫ﺭﻭﻯ ﻫﻤﺎﻧﻘﺪﺭ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﺍﺳﺖ ﻛﻪ »ﺑﺮﻫﻨﻪ ﺷﺪﻥ« ﺩﺭ ﺍﻣﺎﻛﻦ‬ ‫ﻋﻤﻮﻣــﻰ! ﺯﻧــﻰ ﻛﻪ ﺑــﻪ ﭘﻴــﺮﻭﻯ ﺍﺯ ﺍﺣﻜﺎﻡ ﺩﻳــﻦ‪ ،‬ﻭ ﻳﺎ ﺑﺮﺍﻯ‬ ‫»ﺟﻠﺐ ﺭﺿﺎﻳﺖ« ﺩﻳﮕﺮﺍﻥ ﺳﺮ ﻭ ﺻﻮﺭﺕﺍﺵ ﺭﺍ ﻣﻰﭘﻮﺷﺎﻧﺪ‪ ،‬ﻭ ﻳﺎ‬ ‫ﺑﺮﻫﻨﻪ ﻣﻰﺷــﻮﺩ‪ ،‬ﺩﺭ ﻫﺮ ﺩﻭ ﺣﺎﻝ ﻳﻚ »ﭘﻴﺎﻡ ﻣﺸﺨﺺ« ﻣﺒﻨﻰ‬ ‫ﺑﺮ ﺍﻃﺎﻋﺖ ﺍﺯ ﻓﺮﺍﻣﻴﻦ ﻭ ﺧﻮﺍﺳﺖﻫﺎﻯ »ﭘﺪﺭ ﻧﻤﺎﺩﻳﻦ« ﺑﻪ ﺩﻳﮕﺮﺍﻥ‬ ‫ﻣﻰﻓﺮﺳﺘﺪ‪ .‬ﺍﺯ ﻣﻨﻈﺮ ﺭﻭﺍﻧﻜﺎﻭﻯ ﺁﺧﻮﻧﺪ ﻭ ﻳﺎ »ﻗﻮﺍﺩ« ﻫﻴﭻ ﺗﻔﺎﻭﺗﻰ‬ ‫ﺑﺎ ﻫﻢ ﻧﺪﺍﺭﻧﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻫﺮ ﺩﻭ ﺩﺭ ﺗﻀﺎﺩ ﺑﺎ ﺁﺯﺍﺩﻯ ﺍﻧﺴــﺎﻧﻰ ﻗﺮﺍﺭ‬ ‫ﮔﺮﻓﺘﻪ‪ ،‬ﻭ ﻣﻰﺗﻮﺍﻧﻨﺪ ﻧﻤﺎﺩ ﻗﺪﺭﺕ »ﭘﺪﺭﺳــﺎﻻﺭﺍﻧﻪ« ﺑﺎﺷﻨﺪ‪ .‬ﻭﻟﻰ‬ ‫ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﺍﻧﺴــﺎﻧﻰﺍﺕ »ﻗﻮﺍﺩ« ﺍﺯ ﺁﺧﻮﻧﺪ ﺑﻴﺸﺘﺮ‬ ‫ﺍﺳــﺖ‪ ،‬ﭼﺮﺍ ﻛﻪ »ﻗــﻮﺍﺩ« ﻓﻘﻂ ﭘﻴﻜــﺮ ﺯﻥ ﺭﺍ ﺑﻪ ﺍﺑــﺰﺍﺭ ﺗﺒﺪﻳﻞ‬ ‫ﻣﻰﻛﻨــﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺁﺧﻮﻧﺪ ﺳﻴﺎﺳــﺖﺯﺩﻩ‪ ،‬ﻋﻼﻭﻩ ﺑﺮ ﻧﺎﺑﻮﺩﻯ‬ ‫ﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﺍﻧﺴﺎﻧﻰﺍﺕ ﺩﺭ ﺟﺎﻣﻌﻪ‪ ،‬ﭘﻴﻜﺮ‪ ،‬ﺫﻫﻦ ﻭ ﺑﺎﻭﺭ ﺯﻥ ﺭﺍ‬ ‫ﻧﻴﺰ ﺗﺤﺖ ﺳﻠﻄﺔ ﺧﻮﺩ ﻣﻰﺧﻮﺍﻫﺪ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﺁﺧﻮﻧﺪ ﺳﻴﺎﺳﺖ‬ ‫ﺯﺩﻩ ﺟﻴﺮﻩﺧﻮﺍﺭ ﺍﺳﺘﻌﻤﺎﺭ ﺍﺳﺖ‪.‬‬ ‫ﺑﺮﺧﻼﻑ ﺣﺠﺎﺏ ﺳــﻨﺘﻰ ﻛﻪ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻗﻠﺒﻰ ﻭ‬ ‫ﺑﺎﻭﺭ ﺯﻥ ﻧﺪﺍﺭﺩ‪ ،‬ﺣﺠﺎﺏ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﻧﺸﺎﻥ ﺭﻭﺷﻦ ﭘﻴﺮﻭﻯ ﺑﻰﻗﻴﺪ‬ ‫ﻭ ﺷــﺮﻁ ﺯﻥ ﺍﺯ ﺁﺧﻮﻧﺪ ﺳﻴﺎﺳﺖﺯﺩﻩ ﺍﺳــﺖ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪،‬‬ ‫ﺣﺠﺎﺏ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ »ﺯﻥﺳــﺘﻴﺰﻯ« ﺭﺍ ﺑﻪ ﺍﻭﺝ ﺧﻮﺩ ﺭﺳــﺎﻧﺪﻩ ﻭ‬ ‫ﺩﺭ ﻋﻤﻞ ﺁﻧﺮﺍ ﺑﻪ ﺍﺛﺒﺎﺕ ﻣﻰﺭﺳــﺎﻧﺪ‪ .‬ﭘﺲ ﺗﻌﺠﺒﻰ ﻧﺪﺍﺭﺩ ﻛﻪ ﺍﻳﻦ‬ ‫ﻗﻤﺎﺵ »ﺣﺠــﺎﺏ« ﺑﻪ »ﺍﻓﺘﺨﺎﺭ« ﻭ »ﺷــﺮﺍﻓﺖ« ﻭ »ﻧﺎﻣﻮﺱ« ﻭ‬ ‫ﺩﻳﮕﺮ ﺍﺭﺯﺵﻫﺎﻯ ﻻﺕﭘﺴــﻨﺪ ﻣﺮﺗﺒﻂ ﺷــﻮﺩ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‬ ‫ﺑﻪ »ﻭﺟﺪﺍﻥ ﺷــﻬﺮﺧﺎﻧﻰ«‪ ،‬ﻗﻬﺮﻣﺎﻥ ﺟﻮﺩﻭ ﻋﺮﺑﺴــﺘﺎﻥ ﻧﮕﺎﻫﻰ‬ ‫ﺑﻴﺎﻧﺪﺍﺯﻳﻢ!‬ ‫ﺍﻳﻦﻓﺮﺩ ﺑﺎ ﻛﺴــﺐ ﺍﺟﺎﺯﻩ ﺍﺯ ﺷﻴﺦ ﻋﺮﺑﺴــﺘﺎﻥ ﻭ ﺗﺤﺖ ﻗﻴﻤﻮﻣﺖ‬ ‫ﺑﺰﺭﮔﺘﺮ ﺧﺎﻧﻮﺍﺩﻩ ﺳﻮﺍﺭ ﺑﺮ ﺍﻣﻮﺍﺝ ﺗﺒﻠﻴﻐﺎﺕ ﺭﺳﺎﻧﻪﺍﻯ ﺑﺮﺍﻯ ﺷﺮﻛﺖ‬ ‫ﺩﺭ ﻣﺴــﺎﺑﻘﺎﺕ ﺟــﻮﺩﻭ ﺑﻪ ﻟﻨﺪﻥ ﺁﻣــﺪﻩ ﻭ ﺑﻪ ﺍﻭ ﺍﺟــﺎﺯﻩ ﺩﺍﺩﻧﺪ ﺑﺎ‬ ‫»ﺣﺠﺎﺏ« ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﺷﺮﻛﺖ ﻛﻨﺪ!‬ ‫ﺍﻟﺒﺘﻪ ﻓﻜﺮ ﺑﺪ ﻧﻜﻨﻴﻢ‪ ،‬ﻫﻴﭻ ﺍﻋﻤﺎﻝ ﻧﻔﻮﺫﻯ ﺩﺭ ﻛﺎﺭ ﻧﺒﻮﺩﻩ! ﺍﺻﻮﻻً‬ ‫ﺩﺭ ﻣﺴﺎﺑﻘﺎﺕ ﺍﻟﻤﭙﻴﻚ‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﺑﺎﺯﻯﻫﺎﻯ ﺍﻟﻤﭙﻴﻚ ﻳﻮﻧﺎﻥ‬ ‫ﻫﻢ ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ ﻧﻪ ﭘﺎﺭﺗﻰ ﺑﺎﺯﻯ ﺩﺭ ﻛﺎﺭ ﺍﺳــﺖ‪ ،‬ﻧﻪ ﮔﺎﻭﺑﻨﺪﻯ‬ ‫ﻭ ‪ ...‬ﻭ ﻧــﻪ ﺟﺎﻧﺒــﺪﺍﺭﻯ ﺩﺍﻭﺭﺍﻥ ﺍﺯ ﻳﺎﻧﻜﻰﻫﺎ! ﺍﻟﻤﭙﻴﻚ ﻟﻨﺪﻥ ﻫﻢ‬ ‫ﺩﺳﺖ ﻛﻤﻰ ﺍﺯ ﺍﻟﻤﭙﻴﻚ ﻳﻮﻧﺎﻥ ﻧﺪﺍﺭﺩ؛ ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻛﻪ ﺩﺍﻭﺭﺍﻥ‬

‫ﺧﻴﻠــﻰ »ﺑﻰﻃــﺮﻑ« ﻧﻪ ﺗﻨﻬﺎ ﺑــﻪ ﻳﺎﻧﻜﻰﻫﺎ »ﻟﻄــﻒ« ﻣﻰﻛﻨﻨﺪ‬ ‫ﻛﻪ ﺯﻣﻴﻦ ﺧــﻮﺭﺩﻥ ﻋﻤﺪﻯ ﺩﻭﭼﺮﺧﻪ ﺳــﻮﺍﺭ ﺑﺮﻳﺘﺎﻧﻴﺎﺋﻰ ﺭﺍ ﻫﻢ‬ ‫ﻧﺎﺩﻳــﺪﻩ ﻣﻰﮔﻴﺮﻧــﺪ؛ ﺍﻳﻨﻬﻤﻪ ﺑﻪ »ﺍﺣﺘــﺮﺍﻡ« ﻣﻴﺰﺑﺎﻥ! ﺧﻼﺻﻪ‬ ‫ﺍﻟﻤﭙﻴــﻚ ‪ 2012‬ﺍﻓﺘﻀــﺎﺡ ﻋﺠﻴﺒﻰ ﺍﺳــﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﺍﻟﻤﭙﻴﻚ‬ ‫»ﻣﻘﺪﺱ« ﻓﺮﺳﺘﺎﺩﺓ ﺷﻴﺨﻚ ﻋﺮﺑﺴــﺘﺎﻥ ﺑﺎ ﻳﻚ »ﻛﻼﻩ ﺣﻤﺎﻡ«‬ ‫ﺭﻭﻯ »ﺗﺎﺗﺎﻣﻰ« ﺁﻣﺪ ﻭ ﭘﺲ ﺍﺯ ‪ 82‬ﺛﺎﻧﻴﻪ »ﺣﺬﻑ« ﺷــﺪ‪ ،‬ﻭﻟﻰ‬ ‫ﺑﻪ ﮔﻔﺘﺔ ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 3‬ﺍﻭﺕ ‪ ،2012‬ﺍﻳﺸــﺎﻥ »ﺍﺣﺴﺎﺱ‬ ‫ﺍﻓﺘﺨﺎﺭ« ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪:‬‬ ‫»]‪ [...‬ﻭﺟﺪﺍﻥ ﺷــﻬﺮﺧﺎﻧﻰ ]‪ [...‬ﺍﻭﻟﻴﻦ ﺯﻥ ﻭﺭﺯﺷﻜﺎﺭ ﻋﺮﺑﺴﺘﺎﻧﻰ‬ ‫ﺩﺭ ﺍﻟﻤﭙﻴﻚ ]‪ [...‬ﺑﻪ ﻣﻴﺪﺍﻥ ﺭﻓﺖ ]‪ [...‬ﺷﻬﺮﺧﺎﻧﻰ‪ ،‬ﻛﻪ ﺑﺎ ﭘﻮﺷﺶ‬ ‫ﺳﻴﺎﻩﺭﻧﮕﻰ ﻣﺎﻧﻨﺪ ﻛﻼﻩ ﺷﻨﺎ ﻣﺴــﺎﺑﻘﻪ ﻣﻰﺩﺍﺩ‪ ،‬ﭘﺲ ﺍﺯ ﺷﻜﺴﺖ‬ ‫ﮔﻔﺖ ﺑﻪ ﺭﻏﻢ ﺑﺎﺧﺖ ﺩﺭ ﺍﻳﻦ ﺭﻗﺎﺑﺖﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺍﺣﺴﺎﺱ ﺍﻓﺘﺨﺎﺭ‬ ‫ﻣﻰﻛﻨﺪ‪«.‬‬ ‫ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺍﻳﻦ ﻗﻤﺎﺵ »ﻭﺭﺯﺷﻜﺎﺭ« ﺑﺮﺍﻯ ﺍﻓﺘﺨﺎﺭﻛﺮﺩﻥ ﻧﻴﺎﺯﻯ‬ ‫ﺑــﻪ ﺩﻟﻴﻞ ﻣﻨﻄﻘﻰ ﻳﻌﻨﻰ »ﭘﻴﺮﻭﺯﻯ« ﻧــﺪﺍﺭﺩ؛ ﻳﺎﺩﻣﺎﻥ ﻧﺮﻓﺘﻪ ﻛﻪ‬ ‫ﺷــﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﻫﻢ ﺑﻪ »ﺷﻴﻌﻪ ﺑﻮﺩﻥﺍﺵ« ﺳﺨﺖ ﻣﻔﺘﺨﺮ ﺑﻮﺩ‪.‬‬ ‫ﺷــﻬﺮﺧﺎﻧﻰ ‪ 16‬ﺳــﺎﻝ ﺩﺍﺭﺩ‪ ،‬ﻋﺒﺎﺩﻯ ﻫﻢ ﺑﻴﺶ ﺍﺯ ﭘﻨﺠﺎﻩ ﺳﺎﻝ‬ ‫ﺍﺯ ﻋﻤــﺮﺵ ﻣﻰﮔﺬﺭﺩ‪ .‬ﻋﺒــﺎﺩﻯ ﻛﻪ ﺍﺯ ﻣﻌﺮﻓﻰ ﺑﻰﻧﻴﺎﺯ ﺍﺳــﺖ‪،‬‬ ‫ﭘﺲ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺷــﻬﺮﺧﺎﻧﻰ‪ .‬ﺍﻳﺸــﺎﻥ ﺭﺍ ﻫﻤﭽﻮﻥ »ﺻﻐﻴﺮ« ﻭ‬ ‫»ﻣﻬﺠــﻮﺭ« ﺗﺤﺖ ﻗﻴﻤﻮﻣــﺖ ﺩﻳﮕﺮﺍﻥ ﺑﻪ ﻟﻨــﺪﻥ ﺁﻭﺭﺩﻩﺍﻧﺪ ﺗﺎ ﺑﺎ‬ ‫»ﺭﻋﺎﻳﺖ ﺣﺠﺎﺏ« ﺩﺭ ﻣﺴــﺎﺑﻘﻪ ﺷﺮﻛﺖ ﻛﻨﺪ‪ .‬ﻭ ﺷﻬﺮﺧﺎﻧﻰ ﭘﺲ‬ ‫ﺍﺯ ﺗﻦ ﺩﺍﺩﻥ ﺑﻪ ﻫﻤﺔ ﺍﺣﻜﺎﻡ »ﺍﺳﻼﻡ ﺍﻧﺴﺎﻥﺳﺎﺯ« ﺩﺭ ﻋﺮﺽ ﭼﻨﺪ‬ ‫ﺛﺎﻧﻴﻪ »ﺣﺬﻑ« ﻣﻰﺷــﻮﺩ ﻭ ﺑﺴــﻴﺎﺭ ﻫﻢ ﺍﻓﺘﺨــﺎﺭ ﻣﻰﻛﻨﺪ! ﺑﻠﻪ‪،‬‬ ‫ﺣﻀﻮﺭ ﺧﻔﺖﺑﺎﺭ ﺩﺭ ﺍﻟﻤﭙﻴﻚ ﻟﻨﺪﻥ ﻭ ﺷﻜﺴﺖ ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﺧﻴﻠﻰ‬ ‫»ﺍﻓﺘﺨﺎﺭ« ﺩﺍﺭﺩ! ﺑﻬﺘﺮ ﺑﻮﺩ ﺷــﻴﺦ ﻋﺮﺑﺴــﺘﺎﻥ ﺑﺎ ﺣﺮﻣﺴﺮﺍﻯﺷﺎﻥ‬ ‫ﺗﺸــﺮﻳﻒ ﻣﻰﺁﻭﺭﺩﻧﺪ ﺭﻭﻯ ﺗﺎﺗﺎﻣﻰ ﻛﻪ ﺍﻓﺘﺨﺎﺭ »ﺟﻬﺎﻥ ﺍﺳﻼﻡ« ﻭ‬ ‫ﺧﺼﻮﺻــﺎً ﺗﺎﺭﺍﺝ ﻧﻔﺖ »ﺟﻤﺒﻮﻝ« ﻛﺎﻣﻞ ﺷــﻮﺩ‪ .‬ﮔﻮﻳﺎ ﺍﻓﺘﺨﺎﺭ ﺑﻪ‬ ‫ﺍﻳﺸــﺎﻥ ﻓﺮﺻﺖ ﻧﺪﺍﺩ! ﭘﺎﺩﺷﺎﻩ ﻋﺮﺑﺴﺘﺎﻥ ﺍﺯ »ﺧﺒﺮ« ﻛﺸﺘﻪ ﺷﺪﻥ‬ ‫»ﻭﺯﻳﺮﺍﺳﺘﺨﺒﺎﺭﺍﺕﺷﺎﻥ« ﭼﻨﺎﻥ ﻣﻔﺘﺨﺮ ﺷﺪﻩﺍﻧﺪﻛﻪ ﺯﺑﺎﻥﺷﺎﻥ ﺑﻨﺪ‬ ‫ﺁﻣــﺪﻩ‪ .‬ﭼﺮﺍ ﻛﻪ ﺑﻪ ﮔــﺰﺍﺭﺵ »ﻭﻟﺘﺮﻧــﺖ‪ .‬ﺍﻭﺭگ«‪ ،‬ﻣﻮﺭﺥ ‪30‬‬ ‫ژﻭﺋﻴﻪ ‪ ،2012‬ﺩﻭﻟﺖ ﻋﺮﺑﺴــﺘﺎﻥ ﻧﻪ ﺍﻳــﻦ ﺧﺒﺮ ﺭﺍ ﺗﺄﺋﻴﺪ ﻣﻰﻛﻨﺪ‬ ‫ﻭ ﻧﻪ ﺗﻜﺬﻳﺐ! ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ ﻭﺯﻳﺮ ﺍﺳــﺘﺨﺒﺎﺭﺍﺕ ﻋﺮﺑﺴﺘﺎﻥ ﻧﻪ‬ ‫ﻛﺸﺘﻪ ﺷﺪﻩ‪ ،‬ﻧﻪ ﺯﻧﺪﻩ ﺍﺳﺖ! ﺍﻳﻨﻬﻢ ﺑﻪ ﻗﻮﻝ ﺁﺧﻮﻧﺪ ﺟﻨﺘﻰ ﺣﺘﻤﺎً‬ ‫ﺧﻮﺍﺳﺖ ﺧﺪﺍﺳﺖ‪.‬‬