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بهشت و اگو

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‫‪ 31‬ژﻭﺋﻴـــﻪ ‪2012‬‬

‫ﺑﻪ ﺩﻟﻴﻞ ﻭﺭﺷﻜﺴــﺘﮕﻰ ﺩﻛﺎﻥ »ﭘﺴﺖ ﻣﺪﺭﻧﻴﺴــﻢ«‪ ،‬ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻭ ﺷﺮﻛﺎء‬ ‫ﺍﺯ ﭼﻨﺪ ﺟﺒﻬﺔ ﻣﺘﻔﺎﻭﺕ »ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ« ﻭ ﻣﻔﺎﻫﻴﻢ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ ﺭﺍ ﻣﻮﺭﺩ‬ ‫ﺗﻬﺎﺟــﻢ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﻫﺪﻑ ﺍﺻﻠﻰ ﺟﺒﻬﺔ ﺗﻮﺣﺶ ﺟﺎﻳﮕﺰﻳﻦ ﻛﺮﺩﻥ ﺭﻭﺍﺑﻂ‬ ‫ﺩﻭﺳﻮﻳﻪ ﻭ ﺩﻣﻜﺮﺍﺗﻴﻚ ﺑﺎ »ﺭﻭﺍﺑﻂ ﺧﺎﻧﻮﺍﺩﮔﻰ« ﺍﺳﺖ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺭﻭﺍﺑﻂ‬ ‫ﺧﺎﻧﻮﺍﺩﮔﻰ ﺭﺍ ﺗﻌﻠﻘﺎﺕ‪ ،‬ﺗﻮﻗﻌﺎﺕ‪ ،‬ﺗﻌﺼﺒﺎﺕ‪ ،‬ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺧﻼﺻﻪ »ﺍﺑﻬﺎﻣﺎﺕ«‬ ‫ﺗﻨﻈﻴﻢ ﻣﻰﻛﻨﺪ ﻧﻪ ﺿﻮﺍﺑﻂ! ﻭ ﺑﺎ ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸﺮ‬ ‫ﻣﻰﺗــﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﻛﻪ ﺭﻭﺍﺑﻂ ﻣﺬﻛﻮﺭ ﺑﺎ ﻣﻔﺎﺩ ﺍﻳﻦ ﺍﻋﻼﻣﻴﻪ ﻫﻢﺳــﻮﺋﻰ ﻧﺪﺍﺭﺩ؛‬ ‫ﺑﻪ ﻫﻤﻴﻦ ﺳــﺎﺩﮔﻰ! ﺍﻓﺮﺍﺩ ﺧﺎﻧــﻮﺍﺩﻩ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺍﺭﺗﺒﺎﻁ ﻣﻨﻄﻘﻰ‬


‫ﺑﺮﻗﺮﺍﺭ ﻛﻨﻨﺪ‪ ،‬ﺍﺯ ﺍﻳﻨﺮﻭ ﺭﻭﺍﺑﻂ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎ ﺣﻘﻮﻕ‬ ‫ﻭ ﺁﺯﺍﺩﻯﻫــﺎﻯ ﻓﺮﺩﻯ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺑﺎ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ‬ ‫ﻣﻰﮔﻴﺮﺩ‪ .‬ﻭ ﺷﺮﺍﻳﻂ ﺍﺳﻔﺒﺎﺭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺗﺤﺖ ﺳﻠﻄﺔ »ﺣﻜﻮﻣﺖ‬ ‫ﻃﺒﻴﻌﻰ« ﺟﻤﻜﺮﺍﻥ ﺷــﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮﺍﻳﻦ ﻣﺪﻋﺎ‪ .‬ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ‬ ‫»ﺭﻭﺍﺑﻂ ﻃﺒﻴﻌﻰ« ﺣﺎﻛﻢ ﺍﺳــﺖ ﻧﻪ ﺭﻭﺍﺑــﻂ »ﺩﻣﻜﺮﺍﺗﻴﻚ«‪ .‬ﻭ‬ ‫ﺑﻪ ﺍﺭﺯﺵ ﮔــﺬﺍﺭﺩﻥ »ﺧﺎﻧﻮﺍﺩﻩ« ﻭ ﺗﻚ ﺗــﻚ ﺍﻋﻀﺎﻯ ﺧﺎﻧﻮﺍﺩﻩ‬ ‫ﺩﺭ ﺳــﺎﻳﺖﻫﺎﻯ ﻓﺎﺭﺳــﻰﺯﺑﺎﻥ ﺣﻮﺯﺓ »ﻳﻮﺭﻭ ـ ﺩﻻﺭ« ﺍﺯ ﻫﻤﻴﻦ‬ ‫»ﺣﻜﻤﺖ« ﻓﺎﺷﻴﺴﻢﭘﺮﻭﺭ ﭘﻴﺮﻭﻯ ﻣﻰﻛﻨﺪ!‬ ‫ﻓــﺮﻭﺵ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﺗﻌﻠﻘﺎﺕ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺑﻪ ﺳــﻪ ﭘﺮﺳــﻮﻧﺎژ ﻧﻴﺎﺯ‬ ‫ﺩﺍﺭﺩ‪ :‬ﭘﺪﺭ‪ ،‬ﻣﺎﺩﺭ ﻭ ﻓﺮﺯﻧﺪﺍﻥ‪ .‬ﻳﻜﻰ ﺍﺯ ﺍﻳﻨﺎﻥ ﻣﻰﺑﺎﻳﺪ ﺯﻧﺪﺍﻧﻰ‬

‫ﺷــﻮﺩ ﻳﺎ ﺟﺎﻥ ﺑﺴــﭙﺎﺭﺩ ﺗﺎ ﺑﺮﺍﻯ ﺑﻪ ﺻﺤﻨﻪ ﺁﻭﺭﺩﻥ ﺗﻌﺰﻳﺔ‬ ‫ﺣﺴﻴﻨﻰ ﻭ ﻳﺎﻓﺘﻦ »ﻳﺰﻳﺪ ﺯﻣﺎﻥ« ﻭ ﮔﺮﻓﺘﻦ ﺍﻧﮕﺸﺖ ﺍﺗﻬﺎﻡ‬ ‫ﺑﻪ ﺳﻮﻯ ﻭﻯ ﺯﻣﻴﻨﺔ ﻣﻨﺎﺳﺐ ﻓﺮﺍﻫﻢ ﺁﻳﺪ‪ .‬ﺍﻳﻨﭽﻨﻴﻦ ﺍﺳﺖ‬ ‫ﻛﻪ ﺭﻭﺡ ﺯﻫﺮﺍ ﻳﺎ ﺯﻳﻨﺐ‪ ،‬ﻃﻔﻼﻥ ﻣﺴﻠﻢ‪ ،‬ﺣﺴﻴﻦﺷﻬﻴﺪ‪،‬‬ ‫ﺍﺑﻮﺍﻟﻔﻀﻞ‪ُ ،‬ﺣﺮ ﻭ ‪ ...‬ﻭ ﺷــﺮﻛﺎء ﺩﺭ ﺟﺴﻢ ﺑﻬﺎﺭﻩ ﻫﺪﺍﻳﺖ‪،‬‬ ‫ﻧﺮﮔــﺲ ﻣﺤﻤﺪﻯ‪ ،‬ﺗــﺎﺝ ﺯﺍﺩﻩ‪ ،‬ﺗﻘﻰ ﺭﺣﻤﺎﻧﻰ ﻭ ﺩﻳﮕﺮﺍﻥ‬ ‫ﺣﻠﻮﻝ ﻣﻰﻛﻨﺪ ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳﻰ ﻧﻴﺰ ﺭﻫﺒﺮﻯ ﮔﺮﻭﻩ‬ ‫»ﻫﻢﺳﺮﺍﻳﺎﻥ« ﺣﺴﻴﻨﻰ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﮔﺮﻓﺘﻪ‪ ،‬ﻣﺮﺍﺳﻢ ﺭﻭﺿﻪ‬ ‫ﻭ ﺯﻭﺯﻩ ﺑــﻪ ﺭﺍﻩ ﻣﻰﺍﻧﺪﺍﺯﻧﺪ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺁﻧﻘﺪﺭ‬ ‫ﺍﻳﻦ ﻣﺮﺍﺳــﻢ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﻣﻠﺖ ﺍﺟﺮﺍ ﻛﺮﺩﻧﺪ ﻛﻪ ﺧﻮﺩﺷــﺎﻥ‬ ‫ﻫﻢ ﺧﻮﺵﺷﺎﻥ ﺁﻣﺪﻩ‪.‬‬


‫ﺩﺭﺩﺳــﺮﺗﺎﻥ ﻧﺪﻫﻢ »ﺟﺸــﻦ« ﺍﻓﺘﺘﺎﺡ ﺑﺎﺯﻯﻫﺎﻯ ﺍﻟﻤﭙﻴﻚ ﻟﻨﺪﻥ‬ ‫ﺍﺷــﻚﻣﺎﻥ ﺭﺍ ﺣﺴــﺎﺑﻰ ﺩﺭﺁﻭﺭﺩ! ﻛﻮﺩﻛﺎﻥ ﻣﻌﻠﻮﻝ‪ ،‬ﺑﻴﻤﺎﺭﺳﺘﺎﻥ‪،‬‬ ‫ﭘﺮﺳــﺘﺎﺭ‪ ،‬ﺟﻨﮓ ﻭ ﭘﻞ ﻣﻚﻛﺎﺭﺗﻨﻰ ﻳﻚ ﻃﺮﻑ‪ ،‬ﺧﺎﻧﺪﺍﻥ ﺟﻠﻴﻞ‬ ‫ﺳﻠﻄﻨﺖ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﻫﻢ ﻳﻚ ﻃﺮﻑ! ﻧﻤﻰﺩﺍﻧﻢ »ﻣﻴﺖ ﺭﺍﻣﻨﻰ«‬ ‫ﺩﺭ ﺳﻔﺮ ﺍﺧﻴﺮ ﺑﻪ ﻟﻨﺪﻥ ﭼﻪﻫﺎ ﮔﻔﺘﻪ ﺑﻮﺩ ﻛﻪ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ«‬ ‫ﻧﻤﺎﻳﺶ ﺍﺟﺮﺍ ﻣﻰﻛﺮﺩﻧﺪ‪ ،‬ﻭ ﺧﺎﻧﺪﺍﻥ ﻛﺬﺍ ﺳﻮﮔﻮﺍﺭ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﻴﺪ!‬ ‫ﺷــﺎﻳﺪ ﻫﻢ ﺍﺯ ﺧﺒﺮ ﻣﺮگ »ﻏﻴﺮﺭﺳــﻤﻰ« ﺭﺋﻴﺲ »ﺍﺳﺘﺨﺒﺎﺭﺍﺕ«‬ ‫ﻋﺮﺑﺴﺘﺎﻥ ﺍﻳﻨﭽﻨﻴﻦ ﻣﺎﺗﻢ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ!‬ ‫ﻓــﺎﺭﺱ ﻧﻴــﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 30‬ژﻭﺋﻴﻪ ﺑﻪ ﻧﻘــﻞ ﺍﺯ »ﻭﻟﺘﺮﻧﺖ«‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 29‬ژﻭﺋﻴــﻪ ‪ 2012‬ﻣﻰﻧﻮﻳﺴــﺪ‪» ،‬ﺑﻪ ﮔﻔﺘﺔ ﻣﻨﺎﺑﻊ ﻏﻴﺮﺭﺳــﻤﻰ‪،‬‬ ‫ﺭﺋﻴﺲ ﺍﺳــﺘﺨﺒﺎﺭﺍﺕ ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 24‬ژﻭﺋﻴﻪ ﺑﺮ ﺍﺛﺮ ﺍﻧﻔﺠﺎﺭ‬ ‫ﺑﻤﺐ ﻛﺸــﺘﻪ ﺷﺪﻩ ﻭ ﮔﻮﻳﺎ ﺳﻮﺭﻳﻪ ﺩﺭ ﺍﻳﻦ ﺍﻧﻔﺠﺎﺭ ﺩﺳﺖ ﺩﺍﺷﺘﻪ‪«.‬‬ ‫ﺑــﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ »ﻣﻨﺎﺑﻊ ﻏﻴﺮﺭﺳــﻤﻰ« ﻣﻰﺗﻮﺍﻧﻴﻢ ﺑﻪ ﺩﻟﻴﻞ‬ ‫ﻣﺼﺎﺣﺒﺔ ﺍﺧﺘﺼﺎﺻﻰ »ﺍﻳﺮﻧﺎ« ﺑﺎ ﻧﻤﺎﻳﻨﺪﺓ ﻋﺮﺑﺴــﺘﺎﻥ ﺩﺭ ﺳﺎﺯﻣﺎﻥ‬ ‫ﻣﻠــﻞ ﻧﻴﺰ ﭘــﻰ ﺑﺒﺮﻳــﻢ! ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻭﺑﻼگ »ﻓﺘــﻮﻯ ﺍﺩﺑﻰ«‬ ‫ﮔﻔﺘﻴﻢ‪ ،‬ﻣﺤﻜﻮﻣﻴﺖ ﺍﻧﻔﺠﺎﺭ ﻣﺮﻛﺰ ﺍﻣﻨﻴﺘﻰ ﺳــﻮﺭﻳﻪ ﺗﻮﺳﻂ ﺳﭙﺎﻩ‬ ‫ﭘﺎﺳــﺪﺍﺭﺍﻥ ﻭ ﻧﻤﺎﻳﻨﺪﺓ ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ‪ ،‬ﺁﻧﻬﻢ ﭘﺲ ﺍﺯ‬ ‫ﺳــﭙﺮﻯ ﺷﺪﻥ ﻳﻚ ﻫﻔﺘﻪ‪ ،‬ﻧﻤﺎﻳﻪﺍﻯ ﺍﺳﺖ ﺍﺯ ﺭﻭﻧﺪ »ﻏﻠﻂﻛﺮﺩﻡ«‬ ‫ﺟﻤﻜﺮﺍﻥ ﻭ ﻋﺮﺑﺴﺘﺎﻥ‪.‬‬ ‫ﺩﺭ ﻭﺍﻗــﻊ‪ ،‬ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺑﺎ ﺷــﻌﺎﺭ »ﻭﺍژﮔﻮﻧﺔ« ﺣﻤﺎﻳﺖ ﺍﺯ‬ ‫ﺩﻭﻟﺖ ﻗﺎﻧﻮﻧﻰ ﺳﻮﺭﻳﻪ‪ ،‬ﺍﺯ ﺳﻴﺎﺳﺖ ﺁﻣﺮﻳﻜﺎ ﻛﻪ ﺑﻪ ﻗﺪﺭﺕ ﺭﺳﺎﻧﺪﻥ‬ ‫ﺍﻭﺑﺎﺵ ﺍﺳﻼﻡﮔﺮﺍ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺳﺖ ﺣﻤﺎﻳﺖ ﺑﻪ ﻋﻤﻞ ﻣﻰﺁﻭﺭﺩ‪.‬‬ ‫ﭘﻴﺸﺘﺮ ﻫﻢ ﮔﻔﺘﻴﻢ‪ ،‬ﺍﺯ ﺩﻭﺭﺓ ﻣﻴﺮﭘﻨﺞ ﺗﺎﻛﻨﻮﻥ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ‬ ‫ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎ‪ ،‬ﺣﺎﻛﻤﻴﺖ ﺍﻳﺮﺍﻥ ﻭﻇﻴﻔﻪ ﺩﺍﺷــﺘﻪ ﻭ ﺩﺍﺭﺩ ﻛﻪ‬ ‫ﺩﺭ ﺳﺮﺍﺳــﺮ ﺟﻬﺎﻥ ﺑﺎ ﻻﺋﻴﺴــﻴﺘﻪ‪ ،‬ﺩﻣﻜﺮﺍﺳــﻰ ﻭ ﺍﻧﺴﺎﻥﻣﺤﻮﺭﻯ‬ ‫ﻣﺒــﺎﺭﺯﻩ ﻛﻨــﺪ‪» .‬ﻫﻴﺘﻠﺮﺩﻭﺳــﺘﻰ« ﻛﻠﻨــﻞ ﺭﺿﺎﺧــﺎﻥ‪ ،‬ﺍﻋﺰﺍﻡ‬ ‫ﺍﺭﺗﺶ ﺷﺎﻫﻨﺸــﺎﻫﻰ ﺑﻪ »ﻇﻔﺎﺭ« ﻭ ﺧﺮﺍﺑــﻜﺎﺭﻯ »ﮔﺎﺭﺩﺟﺎﻭﻳﺪﺍﻥ«‬ ‫ﺍﻋﻠﻴﺤﻀﺮﺕ ﺩﺭ »ﺍﺻﻼﺣﺎﺕ ﺍﺭﺿﻰ« ﻛﺸﻮﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺷﻮﺍﻫﺪﻯ‬ ‫ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪ .‬ﻭ ﻫﺮ ﭼﻨﺪ ﭘﻬﻠﻮﻯ ﺩﻭﻡ‪ ،‬ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﭘﻮچ ﻭ‬ ‫ﭘﺮﻃﻤﻄﺮﺍﻕ »ﺍﺗﺤﺎﺩ ﺑﺎ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ« ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﻣﻘﺪﺱ ﮔﺎﻡ‬ ‫ﺑﺮﻣﻰﺩﺍﺷــﺖ‪ ،‬ﻣﻰﺑﺎﻳﺪ ﺍﺫﻋﺎﻥ ﻛﻨﻴﻢ ﻛﻪ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ ﺗﺎﻛﻨﻮﻥ ﺑﺎ‬ ‫ﺩﺳﺖﻧﺸﺎﻧﺪﮔﺎﻥﺍﺵ »ﺍﺗﺤﺎﺩ« ﺑﺮﻗﺮﺍﺭ ﻧﻜﺮﺩﻩ‪.‬‬

‫»ﺍﺗﺤﺎﺩﻯ« ﺩﺭ ﻛﺎﺭ ﻧﺒﻮﺩ‪ ،‬ﻣﺴﺌﻠﻪ ﭘﻴﺮﻭﻯ ﺍﺯ ﺧﻂﻣﺸﻰ ﻓﺮﻣﺎﻳﺸﻰ‬ ‫ﺑﻮﺩ! ﻭ ﭘﺲ ﺍﺯ ﺑﻪ ﺍﺻﻄﻼﺡ »ﭘﻴﺮﻭﺯﻯ« ﺍﻧﻘﻼﺏ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ‬ ‫ﺑﺮ »ﺷﺎﻩ«‪ ،‬ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺩﻗﻴﻘﺎً ﺩﺭ ﻣﺴﻴﺮ ﻫﻤﺎﻥ ﺷﺎﻫﻰ ﭘﺎﻯ‬ ‫ﮔﺬﺍﺭﺩ ﻛﻪ ﺍﺩﻋﺎ ﻣﻰﻛﺮﺩ ﺍﻭ ﺭﺍ ﺑﺎ ﺳﻴﺎﺳﺖﻫﺎﻯﺍﺵ ﺍﺯ ﻛﺸﻮﺭ ﺑﻴﺮﻭﻥ‬ ‫ﺭﺍﻧﺪﻩ! ﻭ ﻧﻮﻛﺮﻣﺂﺑﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ‬ ‫ﻧﻴﻜﺎﺭﺍﮔﻮﺋﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﺑﺴــﻴﺎﺭ ﭼﺸﻤﮕﻴﺮ ﺑﻮﺩ‪» .‬ﺍﻳﺮﺍﻥﮔﻴﺖ«‬ ‫ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ؛ ﺩﻭﻟﺖ »ﺍﻧﻘﻼﺑﻰ« ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﺑﺎ‬ ‫»ﺣﺮﺍﺝ ﻧﻔﺖ« ﺍﻳﺮﺍﻥ‪ ،‬ﻫﻢ ﺑﻪ ﺟﻨﮓ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺑﺎ ﻋﺮﺍﻕ ﺩﺍﻣﻦ‬ ‫ﻣﻰﺯﺩ ﻭ ﻫﻢ ﺑﻪ ﻛﺎﺥﺳــﻔﻴﺪ ﺍﻣﻜﺎﻥ ﻣﻰﺩﺍﺩ ﺗﺎ ﺑﺎ ﺩﻭﺭ ﺯﺩﻥ ﻗﻮﺍﻧﻴﻦ‬ ‫ﻭ ﻣﻘــﺮﺭﺍﺕ ﺁﻣﺮﻳﻜﺎ‪» ،‬ﻛﻨﺘــﺮﺍﺱ« ﺭﺍ ﺑﺮﺍﻯ ﻓﺮﺳــﺎﻳﺶ ﺍﻧﻘﻼﺏ‬ ‫ﻧﻴﻜﺎﺭﺍﮔﻮﺋﻪ ﺳﺎﺯﻣﺎﻥ ﺩﻫﺪ‪.‬‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻧﻴﺰ ﺩﻗﻴﻘﺎً ﺍﺯ ﻫﻤﻴﻦ ﺭﻭﻧﺪ ﭘﻴﺮﻭﻯ‬ ‫ﻣﻰﻛﻨــﺪ‪ .‬ﻭ ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ »ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ ﺳــﻮﺭﻳﻪ« ﺑﺎ‬ ‫»ﻛﻨﺘــﺮﺍﺱ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﮔﺮﻓﺘــﻪ‪» .‬ﻭﻟﺘﺮﻧﺖ«‪ ،‬ﻣﻮﺭﺥ ‪23‬‬ ‫ژﻭﺋﻴــﻪ ﺳــﺎﻟﺠﺎﺭﻯ ﺍﻳــﻦ ﺗﺮﺍﺩﻑ ﺭﺍ ﺑــﻪ ﻛﺎﺭ ﺑــﺮﺩ‪ ،‬ﻭ ﺍﻳﻨﻚ ﻛﺎﺭ‬ ‫ﺑﺠﺎﺋﻰ ﺭﺳــﻴﺪﻩ ﻛﻪ ﺑﺮﺧﻰ ﺍﺯ ﻛﺎﺭﺑﺮﺍﻥ ﺭﺳــﺎﻧﺔ ﺭﺍﺳﺘﮕﺮﺍﻯ ﻓﻴﮕﺎﺭﻭ‬ ‫ﻫﻢ »ﺷﻮﺭﺷــﻴﺎﻥ ﺳــﻮﺭﻳﻪ« ﺭﺍ »ﻛﻨﺘــﺮﺍﺱ« ﻣﻰﺧﻮﺍﻧﻨﺪ! ﺍﻟﺒﺘﻪ‬ ‫ﻫﻴﭽﻜــﺲ ﺑﻪ ﻧﻘﺶ ﺯﻳﺮﺟﻠﻜﻰ ﺣﻜﻮﻣﺖ »ﺍﻧﻘﻼﺑﻰ« ﺟﻤﻜﺮﺍﻥ ﺩﺭ‬ ‫ﺍﻳﻦ ﺩﺭﮔﻴﺮﻯﻫﺎ ﺍﺷــﺎﺭﻩ ﻧﻤﻰﻛﻨﺪ‪ ،‬ﭘﺲ ﺑﻬﺘﺮ ﺍﺳﺖ ﻣﺎ ﻫﻢ ﺯﻳﺎﺩ‬ ‫ﺍﺻﺮﺍﺭ ﻧﻜﻨﻴﻢ‪.‬‬ ‫ﻫﻤﻴﻨﻜــﻪ ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻋﻠﻰ ﺧﺎﻣﻨــﻪﺍﻯ ﺭﺍ ﺑﻪ ﻣﻴﺪﺍﻥ‬ ‫ﺁﻭﺭﺩ ﺗﺎ ﺑﮕﻮﻳﺪ‪ ،‬ﻭﺍﺑﺴــﺘﮕﻰ ﺑﻪ ﻧﻔﺖ ﺧﺎﻡ »ﺑﺪ« ﺍﺳــﺖ‪ ،‬ﺑﺨﻮﺑﻰ‬ ‫ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﻏﺮﺏ ﺑﺮﺍﻯ ﺗﺎﺭﺍﺝ ﻧﻔﺖ ﺍﻳﺮﺍﻥ ﺑﺎ ﻣﺸﻜﻞ ﺭﻭﺑﺮﻭ‬ ‫ﺷﺪﻩ‪ .‬ﻭ ﺣﻀﺮﺍﺕ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻩﺍﻧﺪ ﻛﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺠﺎﻯ‬ ‫ﺍﺷــﺎﺭﻩ ﺑﻪ ﺍﻳﻦ ﻭﺍﻗﻌﻴــﺖ ﺗﻠﺦ‪ ،‬ﺁﻥ ﺭﺍ ﺑﻪ »ﺍﺑﺰﺍﺭ« ﻛﺴــﺐ ﻭﺟﻬﻪ‬ ‫ﺑــﺮﺍﻯ ﺁﺧﻮﻧﺪ ﺗﺒﺪﻳﻞ ﻛﻨﻨﺪ! ﺑﺎﺷــﺪ ﻛﻪ ﺍﺯ ﺍﻳــﻦ ﻣﻔﺮ ﺧﺎﻣﻨﻪﺍﻯ‪،‬‬ ‫»ﺭﻫﺒﺮ ﺟﻨﺒﺶ ﺳــﺒﺰ« ﺭﺍ ﻳﻚﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﻔﺮﻭﺷﻨﺪ‪.‬‬ ‫ﺍﻳــﻦ ﺯﺭﻧﮕﻰﻫــﺎ ﺭﺍ ﺣﺘﻤــﺎً ﻳﺎﻧﻜﻰﻫــﺎ ﺩﺭ »ﻛﻼﺱ ﺩﺭﺱ ﻋﻠﻰ«‬ ‫ﺁﻣﻮﺧﺘﻪﺍﻧــﺪ‪ .‬ﭘﺲ ﻫﻤﻪ ﺑﺎ ﻫﻢ ﺳــﺮﻯ ﺑــﻪ ﻛﻼﺱ »ﺍﻣﺎﻡ ﻋﻠﻰ«‬ ‫ﺑﺰﻧﻴــﻢ! »ﺍﻣﻴﺮﺍﻟﻤﻮﻣﻨﻴﻦ« ﺭﺍ ﻛﻪ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ؛ ﻗﺮﺍﺭ ﺑﻮﺩ‬


‫ﺍﻳﺸﺎﻥ‪ ،‬ﺑﻪ ﺍﺩﻋﺎﻯ ﺁﺧﻮﻧﺪ ﻛﺪﻳﻮﺭ‪ ،‬ﺑﺎ »ﺧﻠﺨﺎﻝ ﺁﻥ ﺯﻥ ﻳﻬﻮﺩﻯ«‬ ‫ﺑﺮﺍﻯﻣﺎﻥ ﺩﻣﻜﺮﺍﺳــﻰ »ﺩﻳﻨﻰ ﻭ ﻣﺮﺩﻣﻰ« ﻭ ﻏﻴــﺮﻩ ﺑﺮ ﭘﺎ ﻛﻨﻨﺪ!‬ ‫ﺷــﺎﻧﺲ ﺁﻭﺭﺩﻳﻢ ﺣﻨﺎﻯﺷﺎﻥ ﻧﮕﺮﻓﺖ‪ ،‬ﻓﺎﺷﻴﺴﻢ ﺧﻮﺑﻰ ﺑﺮﺍﻯﻣﺎﻥ‬ ‫ﺩﺭ ﺩﺳــﺖ ﺗﻬﻴﻪ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺑﻪ ﻗﻮﻝ ﺑﻌﻀﻰﻫﺎ ﻳﻚﻭﺟﺐ ﺭﻭﻏﻦ‬ ‫ﺭﻭﻯﺍﺵ ﺍﻳﺴﺘﺎﺩﻩ ﺑﻮﺩ!‬ ‫ﺑــﺎﺭﻯ ﺩﺍﻣﺎﺩ ﭘﻴﺎﻣﺒــﺮ ﮔﺮﺍﻣــﻰ ﺩﺭ ﻛﻴﻬﺎﻥ ﺟﻤﻜــﺮﺍﻥ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 29‬ژﻭﺋﻴﻪ ‪ ،2012‬ﻛﻼﺱﻫﺎﻯ ﺗﺎﺑﺴــﺘﺎﻧﻰ ﺩﺍﻳــﺮ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ ﻭ‬ ‫ﻛﻴﻬﺎﻥ ﻫﻢ ﻧﺎﻣﻪﻫﺎﻯﺍﻳﺸــﺎﻥ ﺭﺍ ﻛﻪ ﺷــﺎﻳﺪ ﻣﺎﻧﻨﺪ »ﻧﺎﻣﺔ ﻣﻨﺘﺸﺮ‬ ‫ﻧﺸــﺪﺓ ﺷــﺎﻣﻠﻮ« ﺍﺯ ﺳــﻄﻞ ﺯﺑﺎﻟﺔ ﺑﻰﺑﻰﺳﻰ ﺍﺳــﺘﺨﺮﺍﺝ ﺷﺪﻩ‬ ‫ﺑﺎﺷــﺪ‪ ،‬ﺩﺭ ﺩﺳﺘﺮﺱ ﻣﺸﺘﺎﻗﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻩ‪ .‬ﻭﺟﻪ ﻣﺸﺘﺮﻙ ﻋﻠﻰ‬ ‫ﻋﻠﻴﻪﺍﻟﺴــﻼﻡ ﺑﺎ ﺍﺣﻤﺪ ﺷﺎﻣﻠﻮ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻫﺮ ﺩﻭ ﺍﺯ »ﻏﻴﺐ«‬ ‫ﺁﮔﺎﻫﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ! ﺷــﺎﻣﻠﻮ ﻣﻰﺩﺍﻧﺴﺖ ﻛﻪ »ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺷﻌﺮ‪،‬‬ ‫ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺭﻣﺎﻥ ﻣﺘﻌﺎﺩﻝﺗﺮ ﻫﺴــﺘﻨﺪ«‪ ،‬ﺍﻣﺎﻡ ﺍﻭﻝ ﺷﻴﻌﻴﺎﻥ‬ ‫ﻫﻢ ﺍﺯ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﭼﭙﺎﻭﻝ ﻧﺰﺩﻳﻜﺎﻥ ﻭ ﺧﻮﺍﺹ »ﻣﺎﻟﻚ ﺍﺷﺘﺮ«‬ ‫ﺍﻃﻤﻴﻨــﺎﻥ ﺩﺍﺷــﺘﻨﺪ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﻧﺰﺩﻳــﻜﺎﻥ ﻭ ﺧﻮﺍﺹ »ﻫﻤﺔ‬ ‫ﺯﻣﺎﻣﺪﺍﺭﺍﻥ« ﭼﻨﻴﻦ ﻫﺴــﺘﻨﺪ ﻭ ﺍﮔﺮ ﻣﺎﻟﻚ ﺍﺷﺘﺮ ﺑﻪ ﻧﺰﺩﻳﻜﺎﻥﺍﺵ‬ ‫ﺍﻃﻤﻴﻨﺎﻥ ﻛﻨﺪ‪ ،‬ﺯﻳﺎﻥ ﻣﻰﺑﻴﻨﺪ‪:‬‬ ‫»]‪ [...‬ﻫﻤﺎﻧﺎ ﺯﻣﺎﻣﺪﺍﺭﺍﻥ ﺭﺍ ﺧﻮﺍﺹ ﻭ ﻧﺰﺩﻳﻜﺎﻧﻲ ﺍﺳﺖ ﻛﻪ ﺧﻮﺩﺧﻮﺍﻩ‬ ‫ﻭ ﭼﭙﺎﻭﻟﮕﺮﻧﺪ ]‪ [...‬ﺑﻪ ﻫﻴﭻ ﻛﺪﺍﻡ ﺍﺯ ﺍﻃﺮﺍﻓﻴﺎﻥ ﻭ ﺧﻮﻳﺸــﺎﻭﻧﺪﺍﻧﺖ‬ ‫ﺯﻣﻴﻦ ﺭﺍ ﻭﺍﮔﺬﺍﺭ ﻣﻜﻦ ]‪[...‬ﻛﻪ ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﺳﻮﺩﺵ ﺑﺮﺍﻱ ﺁﻧﺎﻥ‪،‬‬ ‫ﻭ ﻋﻴﺐ ﻭ ﻧﻨﮕﺶ ﺩﺭ ﺩﻧﻴﺎ ﻭ ﺁﺧﺮﺕ ﺑﺮﺍﻱ ﺗﻮ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ]‪«[...‬‬ ‫ﻛﻴﻬﺎﻥ‪ ،‬ﻣﻮﺭﺥ ‪ 29‬ژﻭﺋﻴﻪ ‪ ،2012‬ﺩﺭ ﺍﻧﺘﻬﺎﻯ »ﺩﺭﺱ ﺍﻣﺎﻡ ﻋﻠﻰ«‬ ‫ﺗﻮﺿﻴﺢ ﺩﺍﺩﻩ ﻛﻪ ﺁﻧﺤﻀﺮﺕ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ »ﺍﮔﻮﺳﺎﻧﺘﺮﻳﺴﻢ« ﺭﺍ‬ ‫ﻧﻔــﻰ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ‪ ،‬ﻭ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﻓﻘﻂ ﻻﺯﻡ ﺍﺳــﺖ ﺑﻪ‬ ‫ﺧﺪﺍﻭﻧﺪ ﺗﻮﺟﻪ ﻛﻨﻴﻢ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻛﻴﻬﺎﻥ ﺭﺳــﻢ ﻭ ﺭﺳــﻮﻡ‬ ‫ﻣﺘﺤﺠﺮ »ﺭﺍﺑﻄﻪ ﺳــﺎﻻﺭﻯ« ﻭ »ﺧﻮﻳﺸــﺎﻭﻧﺪ ﻧــﻮﺍﺯﻯ« ﺭﺍ ﻛﻪ ﺍﺯ‬ ‫ﺧﺎﻧﻮﺍﺩﻩ ﺳﺮﭼﺸــﻤﻪ ﻣﻰﮔﻴﺮﺩ ﺑﺎ »ﺧﻮﺩﻣﺤﻮﺭﻯ« ﻛﻪ ﺑﻪ ﻧﻈﺮﻳﺔ‬ ‫ﻓﺮﻭﻳــﺪ ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩ! ﻭﻟﻰ ﺗﺎ ﺁﻧﺠﺎ ﻛﻪ‬ ‫ﻣــﺎ ﻣﻰﺩﺍﻧﻴﻢ‪ ،‬ﻓﺮﻭﻳﺪ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺍﺯ ﺍﺻﺤﺎﺏ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮﺩﻩ‪.‬‬ ‫ﺷــﺎﻳﺪ ﻫﻢ ﻛﻴﻬﺎﻥ »ﺍﮔﻮ« ﺭﺍ ﺑﺎ »ﻓﺎﺿﻼﺏ« ﺍﺷــﺘﺒﺎﻩ ﮔﺮﻓﺘﻪ‪ ،‬ﻭ‬ ‫»ﺍﮔﻮ ﺳﺎﻧﺘﺮﻳﺴــﻢ« ﺭﺍ »ﻓﺎﺿﻼﺏ ﻣﺤﻮﺭﻯ« ﺭﻭﻳﺖ ﻛﺮﺩﻩ‪ .‬ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﻓﺎﺿﻼﺏﻣﺤﻮﺭﻯ ﻫﻤﻴﻦ ﺭﻭﺍﺑﻂ »ﺧﺎﻧﻮﺍﺩﮔﻰ« ﺍﺳﺖ‪:‬‬

‫»]‪ [...‬ﻧﻔﻲ ﺗﻔﻜﺮ ﺍﮔﻮﺳﺎﻧﺘﺮﻳﺴــﻢ ]‪ [...‬ﺑــﺮﺍﻱ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﻓﻘﻂ‬ ‫ﺑﺎﻳﺪ ﺑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺘﻌﺎﻝ ﺗﻮﺟﻪ ﻛﺮﺩ‪«.‬‬ ‫ﺑﻠﻪ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﺣﻜﻮﻣﺖ ﻋﺪﻝ ﻋﻠﻮﻯ ﻫﻢ ﻣﺎﻧﻨﺪ »ﺧﺎﻧﻮﺍﺩﻩ«‪،‬‬ ‫ﻧﻪ »ﻣﺴــﺌﻮﻟﻴﺖ« ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ ،‬ﻧﻪ »ﭘﺎﺳﺨﮕﻮﺋﻰ!« ﺭﻭﻯﺗﺎﻥ ﺑﻪ‬ ‫ﺧﺪﺍﻭﻧﺪ ﺍﺳــﺖ ﻭ ﮔﻮﺭﺑﺎﺑﺎﻯ ﻣﻠﺖ! ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺧﺮﺗﻮﺧﺮ‬ ‫ﺣﺎﻛــﻢ ﺑﺮ ﺍﻳﺮﺍﻥ‪ ،‬ﻫﻤﺎﻥ ﺣﻜﻮﻣﺖ ﻋﺪﻝ ﻋﻠﻰ ﺍﺳــﺖ‪ .‬ﺗﺎ ﻇﻬﻮﺭ‬ ‫ﻣﻬﺪﻯ ﺍﻳــﻦ ﺧﺮﺗﻮﺧﺮ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﻳﺎﻧﻜﻰﻫﺎ ﺍﻋﻤﺎﻝ ﻣﻰﺷــﻮﺩ‪،‬‬ ‫ﻭﻗﺘــﻰ ﺁﻧﺤﻀﺮﺕ ﺍﺯ ﭼــﺎﻩ ﺟﻤﻜﺮﺍﻥ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻧــﺪ‪ ،‬ﺑﺎ ﺁﻣﺮﻳﻜﺎ‬ ‫ﺗﺠﺪﻳﺪ ﺭﻭﺍﺑﻂ ﻣﻰﻛﻨﻨﺪ ﻭ ﺩﺳــﺖ ﺩﺭ ﺩﺳﺖ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻫﻤﻪ‬ ‫ﺑﺎ ﻫﻢ ﺑﻪ »ﺑﻬﺸــﺖ« ﻣﻰﺭﻭﻧﺪ‪ ،‬ﻭ ﺿﻤــﻦ ﺗﻌﻴﻴﻦ ﻣﺒﺪﺍء ﺗﺎﺭﻳﺦ‪،‬‬ ‫ﻣﻌﺎﺩﻟﻪ ﺣﻞ ﺧﻮﺍﻫﻨﺪ ﻛــﺮﺩ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﻛﻴﻬﺎﻥ ﻣﺒﺪﺍء‬ ‫ﺗﺎﺭﻳﺦ ﻭ ﻋﻠﻮﻡ ﺩﻗﻴﻘﻪ ﺭﺍ ﺑﻪ »ﺑﻬﺸﺖ« ﺑﺮﺩﻩ‪:‬‬ ‫»ﺍﻭﻟﻴــﻦ ﻣﻌﺎﺩﻟﻪ ﺭﺍ ﺟﻨﺎﺏ ﺁﺩﻡ ﻭ ﺣــﻮﺍ ﺩﺭ ﻫﻤﺎﻥ ﺭﻭﺿﺔ ﺭﺿﻮﺍﻥ‬ ‫ﺑﺴﺘﻨﺪ]‪«[...‬‬ ‫ﺣــﺎﻝ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻴــﻢ »ﺍﻭﻟﻴﻦ ﻣﻌﺎﺩﻟــﻪ« ﭼﻨﺪ ﻣﺠﻬﻮﻟــﻰ ﺑﻮﺩﻩ؟!‬ ‫ﺑﺮﺍﺳــﺎﺱ ﺗﺤﻘﻴﻘــﺎﺕ ﻋﻠﻤــﻰ ﺣﻀــﺮﺕ ﺁﺩﻡ ﻛــﻪ ﺩﺭ ﻛﺘﺎﺑﺨﺎﻧﺔ‬ ‫»ﺑﻬﺸــﺖ« ﻧﮕﻬﺪﺍﺭﻯ ﻣﻰﺷــﻮﺩ‪ ،‬ﻣﻌﺎﺩﻟﺔ ﻛﺬﺍ »ﺍﺻــﻢ« ﺍﺯ ﻛﺎﺭ‬ ‫ﺩﺭﺁﻣﺪﻩ‪ .‬ﻭ »ﺍﺻﻢ« ﺑﻪ ﻣﻌﻨﺎﻯ ﮔﻨﮓ ﻭ ﻣﺒﻬﻢ ﺑﻪ ﻣﻌﺎﺩﻟﻪﺍﻯ ﺍﻃﻼﻕ‬ ‫ﻣﻰﺷﻮﺩ ﻛﻪ ﺍﺻ ً‬ ‫ﻼ »ﺟﻮﺍﺏ« ﻧﺪﺍﺭﺩ‪ .‬ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻣﻮﺭﺥ ‪8‬‬ ‫ﻣﺮﺩﺍﺩﻣﺎﻩ ‪ 1391‬ﻣﻰﻧﻮﻳﺴﺪ‪» ،‬ﺭﻳﺎﺿﻴﺎﺕ ﻭ ﻣﺤﺎﺳﺒﺎﺕ ﺑﻪ ﺍﻧﺪﺍﺯﺓ‬ ‫ﻋﻤﺮ ﺁﺩﻡ ﻗﺪﻣﺖ ﺩﺍﺭﺩ ﻭ ﺣﻀﺮﺕ ﺁﺩﻡ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 1،1،1‬ﻣﺤﺎﺳــﺒﻪ‬ ‫ﻓﺮﻣﻮﺩﻩﺍﻧﺪ!« ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻰﺑﻰﮔﻮﺯﻙﻫﺎﻯ‬ ‫ﺍﻗﻮﺍﻡ ﺳﺎﻣﻰ ﺩﺭ ﺑﺎﺏ »ﺧﻠﻘﺖ ﺍﻟﻬﻰ« ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻣﺒﺪﺍء ﺗﺎﺭﻳﺦ«‬ ‫ﺑﻪ ﻓﺮﻭﺵ ﮔﺬﺍﺷﺘﻪ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﺩﺭ ﺑﺮﺭﺳﻰ ﺭﻭﻧﺪ ﺭﺷﺪ ﻓﺎﺷﻴﺴﻢ‬ ‫ﺍﻳﻦ ﺷﻴﻮﺓ ﻋﻤﻞ‪ ،‬ﻣﺎﻧﻨﺪ »ﻣﻌﺎﺩﻻﺕ ﺁﺩﻡ ﻭ ﺣﻮﺍ« ﻧﺎﻡ‪ ،‬ﻣﺸﺨﺼﺎﺕ‬ ‫ﻭ ﻣﺨﺘﺼــﺎﺕ ﺩﺍﺭﺩ‪ ،‬ﺑــﻪ ﺍﻳﻦ ﻋﻤﻞ ﻣﻰﮔﻮﻳﻨﺪ‪» ،‬ﭘﻮچﺳــﺎﺯﻯ«‬ ‫ﺗﺎﺭﻳﺦ ﺍﺯ ﻃﺮﻳﻖ ﺷﺒﻴﻪﺳﺎﺯﻯ‪.‬‬ ‫»ﺷﺒﻴﻪﺳــﺎﺯﻯ« ﺷــﻴﻮﺓ ﺷــﻨﺎﺧﺘﻪ ﺷــﺪﺓ ﻓﺎﺷﻴﺴﺖﻫﺎﺳﺖ‪ ،‬ﻭ‬ ‫ﺗﻌﺠﺒــﻰ ﻧﺪﺍﺭﺩ ﻛــﻪ ﺍﻳﻦ ﺭﻭﻧﺪ ﺩﺭ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺭﺍﻳﺞ ﺑﺎﺷــﺪ‪.‬‬ ‫ﺍﺻــﻮﻻً ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺍﺯ »ﺗﺎﺭﻳﺦ« ﺩﺭ ﻣﻔﻬﻮﻡ ﻣﻌﺎﺻﺮ ﺁﻥ ﺩﻝ‬ ‫ﭘــﺮﺩﺭﺩﻯ ﺩﺍﺭﺩ‪ ،‬ﻭ ﺑــﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﻰﻛﻮﺷــﺪ »ﺗﺎﺭﻳﺦ« ﺭﺍ ﺍﺯ‬ ‫ﻣﻔﻬﻮﻡ ﻭﺍﻗﻌﻰﺍﺵ ﺗﻬﻰ ﻛﻨﺪ‪.‬‬


‫ﺭﻭﻧﺪ ﭘﻮچﺳــﺎﺯﻯ »ﺗﺎﺭﻳﺦ« ﺩﺭ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ »ﺗﺰﺭﻳﻖ« ﺭﻭﺍﻳﺎﺕ‬ ‫ﻭ ﺑﻰﺑﻰﮔﻮﺯﻙﻫﺎ ﻭ ﺗﻮﻫﻤﺎﺕ ﺑﻪ »ﺭﺧﺪﺍﺩﻫﺎ« ﺍﺳــﺖ‪ .‬ﺩﺭ ﻫﻤﻴﻦ‬ ‫ﻣﺴــﻴﺮ ﻭ ﺩﺭ ﺧﺎﺭﺝ ﻣﺮﺯﻫﺎ‪ ،‬ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ‬ ‫ﺍﺭﺑــﺎﺏ‪ ،‬ﻭﺍژﺓ »ﺗﺎﺭﻳﺦ« ﺭﺍ ﺑﺎ »ﻻﺕ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ‪،‬‬ ‫ﺗــﺎ ﺑﺮﺍﻯﺍﺵ »ﻧﺎﻣﻮﺱ« ﻭ »ﺷــﺮﻑ« ﻭ »ﺍﻓﺘﺨﺎﺭ« ﺗﻌﻴﻴﻦ ﻛﻨﻨﺪ‪.‬‬ ‫ﻣﺸــﺘﺎﻗﺎﻥ ﺍﻳﻦ ﻗﻤﺎﺵ »ﻟﺠﻦﭘﺮﺍﻛﻨﻰﻫﺎ« ﺑﻪ »ﺳﺎﻳﺮﻭﺱ ﻧﻴﻮﺯ«‬ ‫ﻣﺮﺍﺟﻌﻪ ﻓﺮﻣﺎﻳﻨﺪ ﺗﺎ ﺑﻪ ﻣﻌﺠﺰﺍﺕ ﭼﺮﺧﺶ ﺯﺑﺎﻥ ﭘﻰ ﺑﺒﺮﻧﺪ‪.‬‬ ‫ﺣﺎﻝ ﻛﻪ ﺑﻪ ﭼﺮﺧﺶ ﺯﺑﺎﻥ ﺭﺳﻴﺪﻳﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﺍﺳﺮﺍﺋﻴﻞ ﺑﻴﺎﻧﺪﺍﺯﻳﻢ‪.‬‬ ‫ﻣﻘﺎﻣﺎﺕ ﺍﺳــﺮﺍﺋﻴﻞ ﺑﺎ ﻳﻚ »ﭼﺮﺧﺶ« ﺯﺑﺎﻥ ﺗﻮﺍﻧﺴــﺘﻪ ﺑﻮﺩﻧﺪ ﺩﺭ‬ ‫ﺁﺳﺘﻴﻦ ﭘﺎﺭﺓ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﻓﻮﺕ ﻛﺮﺩﻩ ﻭ ﺑﮕﻮﻳﻨﺪ‪» ،‬ﻫﻴﭽﻜﺲ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺯ ﻫﺴــﺘﻪﺍﻯ ﺷــﺪﻥ ﺍﻳﺮﺍﻥ ﺟﻠﻮﮔﻴﺮﻯ ﻛﻨﺪ!« ﻭﻟﻰ‬ ‫»ﻣﻴﺖ ﺭﺍﻣﻨﻰ« ﺩﺭ ﺳــﻔﺮ ﺍﺧﻴﺮ ﺑﻪ ﺩﻭﻟﺖ ﺍﺳــﺮﺍﺋﻴﻞ ﺗﻔﻬﻴﻢ ﻛﺮﺩ‬ ‫ﻛﻪ ﻻﺕﺑﺎﺯﻯﻫﺎﺋﻰ ﻛﻪ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﺑﺤﺮﺍﻥ ﻫﺴــﺘﻪﺍﻯ« ﺑﻪ ﺭﺍﻩ‬ ‫ﺍﻓﺘــﺎﺩﻩ ﺩﻳﮕﺮ ﻗﺎﺑﻞ ﺩﻭﺍﻡ ﻧﻴﺴــﺖ! ﺧﻼﺻﻪ ﺍﮔﺮ ﺍﻓﻼﺱ ﻟﻨﺪﻥ ﻭ‬ ‫ﻭﺍﺷﻨﮕﺘﻦ ﺩﺭ ﺳﻮﺭﻳﻪ ﺷﺘﺎﺏ ﮔﻴﺮﺩ‪ ،‬ﻟﻮﺗﻰ ﻭ ﻋﻨﺘﺮﻫﺎﻯ ﺻﺎﺩﺭﺍﺗﻰ‬ ‫ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ »ﺣﻖ « ﺳﻨﮕﺴﺎﺭ‪ ،‬ﻗﺼﺎﺹ‪ ،‬ﺻﻴﻐﻪ ﻭ ﻛﺘﻚ‬ ‫ﺧــﻮﺭﺩﻥ ﺭﺍ ﺑﺠﺎﻯ »ﺣﻘــﻮﻕ ﺯﻥ ﺍﻳﺮﺍﻧﻰ« ﺧﻮﺍﻫﻨﺪ ﻧﺸــﺎﻧﺪ ﻭ ‪...‬‬ ‫ﻭ »ﺍﺧــﻼﻕ ﻛﺎﻧﺖ« ﻭ »ﻓﻀﻴﻠﺖ ﺯﺭﻳﻦ« ﺍﺭﺳــﻄﻮﺋﻰ ﻧﻴﺰ ﭘﺎﻯ ﺑﻪ‬ ‫»ﻣﺎﺭﻛﺴﻴﺴﻢ« ﻣﻰﮔﺬﺍﺭﺩ‪.‬‬ ‫ﻳﻚ ﺳﻠﺴــﻠﻪ ﻭﺍژﮔﻮﻥﻧﻤﺎﺋﻰ ﻭ ﺳــﻜﻮﺕ ﺳــﺎﺯﻣﺎﻥ ﻳﺎﻓﺘــﻪ‪ ،‬ﺍﺯ‬ ‫ﻳﻚﺳﻮ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻣﺨﺎﻟﻒ ﺁﻣﺮﻳﻜﺎ« ﻗﺮﺍﺭ‬ ‫ﻣﻰﺩﻫﺪ‪ ،‬ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ »ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥ« ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺭﺍ‬ ‫ﺑﺠﺎﻯ »ﻣﺎﺭﻛﺴﻴﺴﺖﻫﺎ« ﻭ ﻳﺎ ﺩﺭ ﻣﻘﺎﻡ »ﻃﺮﻓﺪﺍﺭﺍﻥ ﺩﻣﻜﺮﺍﺳﻰ«‬ ‫ﻣﻰﻧﺸــﺎﻧﺪ‪ .‬ﻫﻤﻴﻦ ﺭﻭﻧﺪ »ﺷﺒﻴﻪﺳــﺎﺯﻯ« ﺍﺳﺖ ﻛﻪ ﻫﻢﺳﻮﺋﻰ‬ ‫ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺭﺍ ﺑﺎ ﺑﻮﻕﻫﺎﻯ ﺣﻜﻮﻣــﺖ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﺍﺛﺒﺎﺕ‬ ‫ﻣﻰﺭﺳــﺎﻧﺪ‪ .‬ﺭﻭﻧــﺪ ﻛﺬﺍ ﭼﻨﻴﻦ ﺍﺳــﺖ ﻛﻪ ﺣﻜﻮﻣــﺖ ﻣﻼﻳﺎﻥ‬ ‫»ﺧﻮﺩﻯﻫــﺎ« ﺭﺍ ﺩﺭ ﺟﺎﻳــﮕﺎﻩ »ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ« ﻭ »ﻣﺨﺎﻟﻒ‬ ‫ﻧﻈﺎﻡ« ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪ ،‬ﺗﺎ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺮﺍﻯ ﺍﻳﻨﺎﻥ‬ ‫»ﺳــﻨﮕﺮ ﺣﻖ« ﺑﺮ ﭘــﺎ ﻛﺮﺩﻩ‪» ،‬ﻣﺒﺎﺭﺯﺍﺕ« ﻧﺎﻣﺮﺋﻰﺷــﺎﻥ ﺭﺍ ﻫﺮ‬

‫ﺭﻭﺯ ﺑﻴــﺶ ﺍﺯ ﭘﻴــﺶ ﺩﺭ ﺑﻮﻕ ﺑﮕﺬﺍﺭﻧﺪ‪ .‬ﻧﻤﻮﻧﻪﻫﺎ ﻓﺮﺍﻭﺍﻥ ﺍﺳــﺖ‬ ‫ﻭﻟﻰ ﻣﻮﺭﺩ ﻣﻬﺮﺍﻧﮕﻴﺰ ﻛﺎﺭ‪ ،‬ﻣﺴــﻌﻮﺩ ﺑﻬﻨﻮﺩ‪ ،‬ﺍﻛﺒﺮ ﮔﻨﺠﻰ‪ ،‬ﺣﺎﺝ‬ ‫ﻓﺮﺝ ﺩﺑﺎﻍ‪ ،‬ﺷــﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ‪ ،‬ﺟﻬﺎﻧﺒﮕﻠــﻮ ﻭ‪ ...‬ﻭ ﺍﺧﻴﺮﺍ ً ﻧﺮﮔﺲ‬ ‫ﻣﺤﻤﺪﻯ ﺷﺎﻳﺪ ﺍﺯ ﺟﻤﻠﻪ ﻣﻬﻢﺗﺮﻳﻦﺷﺎﻥ ﺑﺎﺷﺪ‪.‬‬ ‫ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ﺑﺪ ﻧﻴﺴﺖ ﻳﻚﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻪ ﻣﺴﺌﻮﻻﻥ ﻣﺤﺘﺮﻡ‬ ‫ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ ﺑﮕﻮﺋﻴﻢ ﻧﺮﮔﺲ ﻣﺤﻤﺪﻯ »ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ« ﻧﻴﺴﺖ؛‬ ‫ﺯﻧﺪﺍﻧﻰ »ﺗﺰﺋﻴﻨﻰ« ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺍﺳﺖ‪ ،‬ﻭ ﻫﻤﭽﻮﻥ ﺷﻴﺮﻳﻦ‬ ‫ﻋﺒــﺎﺩﻯ ﺍﺯ ﻃﺮﻓﺪﺍﺭﺍﻥ ﭘﺮﻭﭘﺎﻗﺮﺹ »ﺍﺳــﻼﻡ ﺧــﻮﺏ«‪» ،‬ﺁﺧﻮﻧﺪ‬ ‫ﻣﺘﺮﻗﻰ« ﻭ »ﺩﻳﻦ ﺭﺣﻤﺎﻧﻰ« ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ‪.‬‬ ‫ﺑــﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕــﺮ‪ ،‬ﻧﺮﮔﺲ ﻣﺤﻤﺪﻯ ﺑﺮ ﺍﺳــﺎﺱ ﺍﻇﻬﺎﺭﺍﺕﺍﺵ‬ ‫ﻣﺨﺎﻟﻒ ﺍﺳــﺘﻘﺮﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ‪ .‬ﺧﻼﺻﻪ ﺣﻀﻮﺭ‬ ‫ﺷﺒﻜﺔ »ﺧﺒﺮﺳﺎﺯﻯ« ﻏﺮﺏ ﺑﮕﻮﺋﻴﻢ ﺍﮔﺮ ﺍﻳﻦ ﺯﻳﻨﺐ ﺯﻣﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﺩﻭﺭﺑﻴﻦﻫﺎ ﺗﻴﺮﺑﺎﺭﺍﻥ ﻫﻢ ﺑﺸﻮﺩ‪ ،‬ﻧﻤﻰﺗﻮﺍﻧﻴﺪ ﺑﺮﺍﻯ »ﺧﻮﺍﺳﺖﻫﺎﻯ‬ ‫ﺳﻴﺎﺳﻰﺍﺵ« ﺳــﻨﮕﺮ ﺣﻖ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺯﻳﺪ؛ ﻧﻤﻰﺗﻮﺍﻧﻴﺪ ﺑﺎﺭ ﺩﻳﮕﺮ‬ ‫ﻟﻮﻃﻰ ﻭ ﻋﻨﺘﺮﻫﺎﻯ ﺟﻴﺮﻩﺧﻮﺍﺭ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺭﺍ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺣﺎﻛﻢ‬ ‫ﻛﻨﻴﺪ‪ .‬ﭘﺲ ﺍﺯ ﺗﺠﺮﺑﺔ ﻫﻮﻟﻨﺎﻙ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺍﻣﻜﺎﻥ ﻧﺪﺍﺭﺩ‬ ‫ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺑﺎ ﺍﺳــﻼﻡﮔﺮﺍ ﻫﻢﺻﺪﺍ ﻛﻨﻴﺪ‪ .‬ﮔﺬﺷﺖ ﺁﻧﺮﻭﺯﻫﺎﻯ ﺧﻮﺏ‬ ‫ﻛﻪ ﻣﻰﺗﻮﺍﻧﺴــﺘﻴﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﺟﻨﺠﺎﻝ ﻭ ﻫﻴﺎﻫﻮ ﻭ ﺷﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ‬ ‫ﻧﻮﭼﻪﻫﺎ ﻭ ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯﺗﺎﻥ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺁﻟﺘﺮﻧﺎﺗﻴﻮ« ﺑﻪ ﻣﺎ ﻣﻠﺖ‬ ‫ﻗﺎﻟﺐ ﻛﻨﻴﺪ؛ ﺑﻪ ﻗﻮﻝ ﻣﻌﺮﻭﻑ‪» ،‬ﺻﺪ ﺑﺎﺭ ﺍﮔﺮ ﻫﻢ ﺷــﺪ‪ ،‬ﺍﻳﻨﺒﺎﺭ‬ ‫ﻧﺨﻮﺍﻫﺪ ﺷﺪ!«‬ ‫ﺩﻭﺭﺍﻥ ﻭﺍژﮔﻮﻥﻧﻤﺎﺋﻰ ﺩﺭ ﻋﺮﺻﺔ ﺳﻴﺎﺳــﺖ ﺟﻬﺎﻧﻰ ﺩﻳﮕﺮ ﺑﻪ ﺳــﺮ‬ ‫ﺭﺳــﻴﺪﻩ‪ .‬ﻭ ﻫﺮ ﭼﻨﺪ ﻭﺍژﮔﻮﻥﻧﻤﺎﻳﺎﻥ ﺣﺮﻓﻪﺍﻯ‪ ،‬ﻭ ﺩﺭ ﺭﺃﺱﺷﺎﻥ‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻫﻨﻮﺯ ﻣﻰﻛﻮﺷﻨﺪ ﺑﺎ ﭘﻴﺮﻭﻯ ﺍﺯ ﻓﺮﺍﻣﻴﻦ ﺍﺭﺑﺎﺏ‪،‬‬ ‫ﺍﺯ ﻃﺮﻳــﻖ »ﻭﺍژﮔﻮﻥ ﻧﻤﺎﺋﻰ« ﻧﻘﺶ »ﺍﺳــﺐ ﺗﺮﻭﻳﺎ« ﺭﺍ ﺩﺭ ﻣﻨﻄﻘﻪ‬ ‫ﺑﺮﺍﻯ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺍﻳﻔﺎ ﻛﻨﻨﺪ‪» ،‬ﺩﺭ« ﺩﻳﮕﺮ ﺑﺮ ﺍﻳﻦ ﭘﺎﺷﻨﻪ‬ ‫ﻧﺨﻮﺍﻫﺪ ﭼﺮﺧﻴﺪ‪ .‬ﻭﻟﻰ ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ »ﻣﺨﺎﻟﻒ ﻧﻤﺎﻳﺎﻥ«‬ ‫ﺍﻳــﻦ ﺣﻜﻮﻣﺖ ﻧﻴــﺰ ﺩﺭ ﺩﺍﺧﻞ ﻭ ﺧﺎﺭﺝ ﻣﺮﺯﻫﺎ ﺑــﻪ ﺍﻳﻔﺎﻯ ﻫﻤﻴﻦ‬


‫ﻧﻘﺶ ﻣﻘﺪﺱ ﻣﺸــﻐﻮﻝ ﺷــﺪﻩﺍﻧﺪ‪ .‬ﺩﻛﺎﻥ ﻧﺒﺶ ﻗﺒﺮ ﻭ ﺍﻧﺘﺸــﺎﺭ‬ ‫ﻧﺎﻣﺔ ﻣﻨﺘﺸــﺮ ﻧﺸــﺪﻩ ﺍﺯ ﺍﻳﻦ ﻭ ﺁﻥ‪ ،‬ﻣﺼﺎﺣﺒﻪﻫﺎﻯ ﺍﺑﻠﻪﻓﺮﻳﺐ ﺑﺎ‬ ‫ﺍﻣﺜــﺎﻝ ﻋﺒﺪﻯ ﻛﻼﻧﺘﺮﻯ ﻭ ‪ ...‬ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ ﻧﺸــﺎﻧﺪﻥ ﺍﺣﻜﺎﻡ‬ ‫ﺗﻮﺣﺶ ﻧﻈﻴﺮ »ﺣﺠﺎﺏ« ﺑﺠﺎﻯ »ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ« ﺩﺭ ﻓﻴﺲﺑﻮﻙ‬ ‫ﻫﻢﭼﻨــﺎﻥ ﭘﺮﺭﻭﻧــﻖ ﻣﻰﻧﻤﺎﻳﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺩﺭ‬ ‫ﻓﻴﺲﺑــﻮﻙ »ﺣﻖ ﺍﻧﺘﺨــﺎﺏ ﺣﺠﺎﺏ«‪ ،‬ﺑﺠــﺎﻯ »ﺣﻖ ﺍﻧﺘﺨﺎﺏ‬ ‫ﭘﻮﺷﺶ« ﻧﺸﺴﺘﻪ؛ ﺗﻌﺠﺐ ﻫﻢ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﮔﺮﻭﻫﻰ ﺍﺯ ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﻛﻪ ﺍﺯ ﺗﻀﻌﻴﻒ‬ ‫»ﻧﻈﺎﻡ« ﻛﻮﺩﺗﺎﺋﻰ ﺷﻴﺦﻭﺷــﺎﻩ ﺳﺨﺖ ﺑﻪ ﻫﺮﺍﺱ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ‪ ،‬ﭘﺎﻯ‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﻣﻴﺮﭘﻨﺞ »ﺭﻭﺷﻦﺿﻤﻴﺮ« ﮔﺬﺍﺷﺘﻪ‪ ،‬ﺑﻪ ﺑﻬﺎﻧﺔ ﻣﺨﺎﻟﻔﺖ‬ ‫ﺑﺎ »ﺣﺠﺎﺏ ﺍﺟﺒﺎﺭﻯ«‪ ،‬ﺷــﻌﺎﺭ ﺍﺑﻠﻪﭘﺴــﻨﺪ »ﺣﺠﺎﺏ ﺍﺧﺘﻴﺎﺭﻯ‪،‬‬ ‫ﺣﻖ ﺯﻥ ﺍﻳﺮﺍﻧﻰ« ﺭﺍ ﺩﺭ ﻓﻴﺲﺑﻮﻙ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ‪:‬‬ ‫»]‪ [...‬ﻛﻤﭙﻴﻨــﻰ ]‪ [...‬ﺑﺎ ﺷــﻌﺎﺭ ﺣﺠﺎﺏ ﺍﺧﺘﻴــﺎﺭﻯ‪ ،‬ﺣﻖ ﺯﻥ‬ ‫ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﻓﻀﺎﻯ ﻣﺠﺎﺯﻯ ﺷﺮﻭﻉ ﺑﻪ ﻛﺎﺭ ﻛﺮﺩﻩ ]‪ [...‬ﻛﻪ ﻣﻮﺳﺴﺎﻥ‬ ‫ﺁﻥ ]‪ [...‬ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻟﻴﺒﺮﺍﻝ ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻨﺪ]‪«[...‬‬ ‫ﮔﻮﻳﺎ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﻭﻳﺮﺍﺳــﺖ ﻧﻮﻳﻨﻰ ﺍﺯ »ﻟﻴﺒﺮﺍﻟﻴﺴــﻢ« ﺩﺭ‬ ‫ﺩﺳــﺖ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎ ﺁﺧﻮﻧﺪ ﺧﻮﺏ ﻭ ﺍﺳﻼﻡ ﺭﺣﻤﺎﻧﻰ ﻫﻴﭻ ﺗﻀﺎﺩﻯ‬ ‫ﻧﺸﺎﻥ ﻧﻤﻰﺩﻫﺪ‪ .‬ﺑﺎﺭﻯ ﻣﺸﺘﺎﻗﺎﻥ ﺗﻮﺣﺶ ﻭ ﺣﻤﺎﻗﺖ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺑــﻪ ﮔﺰﺍﺭﺵ »ﻑ‪ .‬ﻗﺎﻑ« ﺩﺭ ﺭﻭﺯ ﺁﻥﻻﻳــﻦ‪ ،‬ﻣﻮﺭﺥ ‪ 2‬ﻣﺮﺩﺍﺩﻣﺎﻩ‬ ‫ﺳــﺎﻟﺠﺎﺭﻯ ﻣﺮﺍﺟﻌــﻪ ﻓﺮﻣﺎﻳﻨــﺪ‪ .‬ﺧﻴﻠﻰ ﺟﺎﻟﺐ ﺍﺳــﺖ‪ ،‬ﺁﻧﭽﻪ‬ ‫ﺣﻜﻮﻣﺖ ﺩﺳﺖﻧﺸﺎﻧﺪﺓ ﻏﺮﺏ ﺩﺭ ﺍﻳﺮﺍﻥ ﻃﻰ ﺳﻪ ﺩﻫﺔ ﺍﺧﻴﺮ ﺗﺤﺖ‬ ‫ﻋﻨﻮﺍﻥ ﻳﻚ »ﺍﺟﺒﺎﺭ« ﺑﺮ ﺟﺎﻣﻌﻪ ﺗﺤﻤﻴﻞ ﻛﺮﺩﻩ‪ ،‬ﺍﻳﻨﻚ ﺑﻪ ﺩﻟﻴﻞ‬ ‫ﺗﻐﻴﻴﺮ ﺍﻟﺰﺍﻣﺎﺕ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺩﮔﺮﺩﻳﺴــﻰ ﻳﺎﻓﺘﻪ ﻭ ﺗﺒﺪﻳﻞ‬ ‫ﺷــﺪﻩ ﺑﻪ »ﺣﻖ ﺍﻧﺘﺨﺎﺏ!« ﻭﻗﺘﻰ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺟﻴﺐ ﻣﺎ ﻣﻠﺖ ﺭﺍ‬ ‫ﺑﺰﻧﻨﺪ‪ ،‬ﺍﻳﻨﺠﻮﺭﻯ ﻣﻰﺯﻧﻨﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺳﺎﺩﮔﻰ‪ ،‬ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ‬ ‫ﻭﺣﺸــﻴﮕﺮﻯ ﻭ ﺧﻮﺩﻓﺮﻭﺧﺘﮕﻰ ﻗﻠﻢ ﺑﻪﻣﺰﺩﻫﺎ ﻭ ﺳﻜﻮﺕ ﺩﻳﮕﺮﺍﻥ‪،‬‬ ‫»ﻧﻤﺎﺩ« ﺗﺤﺠﺮ ﻭ ﺗﻮﺣﺶ ﭘﺪﺭﺳﺎﻻﺭ ﻛﻪ ﺯﻥ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﺑﺮﺩﻩ«‬ ‫ﻭ »ﻛﺎﻻ« ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪ ،‬ﺗﺒﺪﻳﻞ ﻣﻰﺷــﻮﺩ ﺑﻪ »ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ!«‬ ‫ﺍﮔــﺮ ﺭﻭﻧﺪ ﺟﺮﻳﺎﻧــﺎﺕ ﺑﻪ ﻫﻤﻴﻦ ﻣﻨﻮﺍﻝ ﺍﺩﺍﻣﻪ ﻳﺎﺑــﺪ‪ ،‬ﺑﺮﺍﻯ ﺍﻳﻦ‬ ‫ﺳــﻪ ﺩﻫﻪ ﭼﭙﺎﻭﻝ ﻭ ﻛﺸــﺘﺎﺭ ﻳﻚ ﭼﻴﺰﻯ ﻫﻢ ﺑﻪ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ ﻭ‬ ‫ﺁﺧﻮﻧﺪﻫﺎﻯ ﺩﺳﺖﻧﺸﺎﻧﺪﻩﺍﺵ ﺑﺪﻫﻜﺎﺭ ﺧﻮﺍﻫﻴﻢ ﺷﺪ‪.‬‬ ‫ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳﺘﺎ‪ ،‬ﻳﻜﻰ ﺍﺯ ﺯﺑﺎﻟﻪﻫﺎﻯ ﺻﺎﺩﺭﺍﺗﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺑﻪ ﻓﺮﻧﮕﺴﺘﺎﻥ »ﻫﻤﻪ« ﺭﺍ ﻓﺮﺍﺧﻮﺍﻧﺪﻩ ﺗﺎ ﺑﻪ ﺻﻒ »ﺷﻴﺦﭘﺮﺳﺘﺎﻥ«‬

‫ﻣﻠﺤــﻖ ﺷــﻮﻧﺪ! ﺗﻌﺠﺒﻰ ﻫﻢ ﻧﺪﺍﺭﺩ‪ ،‬ﻭﻗﺘﻰ ﺑﻰﺑﻰﺳــﻰ ﺑﺮﺍﻯ‬ ‫ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ »ﺁﺧﻮﻧﺪ« ﻭ ﻣﻘﺪﺳﺎﺕ ﺑﻪ ﻣﺪﻓﻮﻉ ﺧﻤﻴﻨﻰ‪،‬‬ ‫ﻋﺒﺪﻯ ﻛﻼﻧﺘﺮﻯ‪ ،‬ﻭ‪...‬ﻭ ﻧﺎﻣﺔ ﻣﻨﺘﺸــﺮ ﻧﺸــﺪﺓ ﺷــﺎﻣﻠﻮ ﻣﺘﻮﺳﻞ‬ ‫ﻣﻰﺷــﻮﺩ‪» ،‬ﺧﺒﺮﻧﮕﺎﺭ« ﭘﻴﺸــﻴﻦ ﻣﺠﻠﺲ ﻓﺮﻣﺎﻳﺸﻰ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺩﻳﮕــﺮ ﺟﺎﻯ ﺧــﻮﺩ ﺩﺍﺭﺩ‪ .‬ﻣﻄﻠﺐ ﺭﺍ ﺑﺎ ﺗﻮﺿﻴــﺢ ﺩﺭ ﻣﻮﺭﺩ ﻧﺎﻣﺔ‬ ‫ﺷﺎﻣﻠﻮ ﺍﺩﺍﻣﻪ ﻣﻰﺩﻫﻴﻢ‪ .‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ »ﻓﺘﻮﻯ ﺍﺩﺑﻰ« ﮔﻔﺘﻴﻢ‪،‬‬ ‫ﺍﺣﻤﺪ ﺷﺎﻣﻠﻮ ﺑﺮ ﺍﺳﺎﺱ ﻧﺎﻣﺔ ﻛﺬﺍ ﺗﺄﻛﻴﺪ ﻛﺮﺩﻩ ﻛﻪ ﺧﻮﺍﻧﻨﺪﺓ ﺷﻌﺮ‬ ‫ﺍﺯ ﺧﻮﺍﻧﻨﺪﺓ ﺭﻣﺎﻥ »ﻣﺘﻌﺎﺩﻝﺗﺮ« ﺍﺳﺖ‪:‬‬ ‫»]‪ [...‬ﺩﺭ ﺣﺎﻟﻰﻛﻪ ﺷــﻌﺮ ]‪ [...‬ﻧﺴــﺒﺖ ﺑﻪ ﺭﻣــﺎﻥ ﺧﻮﺍﻧﻨﺪﻩﮔﺎﻥ‬ ‫ﻣﺘﻌﺎﻝﺗﺮﻯﺩﺍﺭﺩ ]‪ [...‬ﻭ ﻣﻘﻮﻟﻪﺋﻰ ﺍﺳﺖ ﺑﻪ ﻛﻠﻰ ﺧﺎﺭﺝ ﺍﺯ ﺩﺳﺘﺮﺱ‬ ‫ﻋﻮﺍﻡ]‪«[...‬‬ ‫ﮔﺬﺷــﺘﻪ ﺍﺯ ﺍﺑﻌﺎﺩ ﺭﻣﺎﻥﺳــﺘﻴﺰ ﻧﺎﻣﺔ ﻛﺬﺍ‪ ،‬ﺍﻳﻦ ﭘﺮﺳﺶ ﻣﻨﻄﻘﻰ‬ ‫ﻣﻄﺮﺡ ﻣﻰﺷــﻮﺩ ﻛﻪ ﺷــﺎﻣﻠﻮ ﭼﮕﻮﻧﻪ ﺍﺯ ﺳــﺎﺧﺘﺎﺭ ﺷــﺨﺼﻴﺘﻰ‬ ‫ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺷــﻌﺮ ﻭ ﺭﻣﺎﻥ ﺁﮔﺎﻩ ﺷــﺪﻩ‪ ،‬ﻭ ﺑــﺎ ﭼﻪ »ﺗﺮﻓﻨﺪﻯ«‬ ‫ﺗﻮﺍﻧﺴــﺘﻪ ﺑﻪ ﻣﺘﻌﺎﺩﻝﺗﺮ ﺑــﻮﺩﻥ ﮔﺮﻭﻩ ﺍﻭﻝ ﭘﻰ ﺑﺒــﺮﺩ؟ ﺗﺎ ﺁﻧﺠﺎ‬ ‫ﻛﻪ ﻣــﺎ ﻣﻰﺩﺍﻧﻴﻢ‪ ،‬ﻭ ﻧﻈﺮﻳﻪﻫﺎﻯ ﻣﻌﺎﺻﺮ ﺍﺩﺑﻰ ﻫﻢ ﺑﺮ ﺁﻥ ﺻﺤﻪ‬ ‫ﮔﺬﺍﺷــﺘﻪﺍﻧﺪ‪ ،‬ﺍﺛﺮﻯ ﻛﻪ ﺑﻪ ﭼﺎپ ﻣﻰﺭﺳﺪ ﻭ ﺩﺭ ﺩﺳﺘﺮﺱ ﻋﻤﻮﻡ‬ ‫ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ ﺩﻳﮕﺮ ﺍﺯ »ﻛﻨﺘﺮﻝ« ﻧﻮﻳﺴﻨﺪﻩ ﺧﺎﺭﺝ ﻣﻰﺷﻮﺩ‪ .‬ﺑﻪ‬ ‫ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻣﺨﺎﻃﺒﺎﻥ ﺍﺛﺮ ﻛﺬﺍ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﻭ‬ ‫ﻳﺎ ﻗﻴﻤﻮﻣﺖ ﻧﻮﻳﺴﻨﺪﻩ ﻭ ﺷﺎﻋﺮ ﻧﻴﺴﺘﻨﺪ‪ .‬ﭼﮕﻮﻧﻪ ﺍﺣﻤﺪ ﺷﺎﻣﻠﻮ ﺑﻪ‬ ‫ﺧﻮﺩ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻩ ﺍﻳﻦ »ﻣﺨﺎﻃﺒﺎﻥ« ﻧﺎﺷﻨﺎﺱ ﺭﺍ »ﺍﺭﺯﻳﺎﺑﻰ« ﻛﻨﺪ؟‬ ‫ﺑﺮﺍﻯ ﺍﻳﻦ ﭘﺮﺳﺶ ﻳﻚ ﭘﺎﺳﺦ ﻣﻨﻄﻘﻰ ﻣﻰﺗﻮﺍﻥ ﺍﺭﺍﺋﻪ ﺩﺍﺩ‪ ،‬ﻭ ﺁﻥ‬ ‫ﺍﻳﻨﻜﻪ ﺷﺎﻣﻠﻮ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻗﻌﻰ ﺍﺟﺘﻤﺎﻋﻰﺍﺵ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺷﺎﻋﺮ«‬ ‫ﺧﺎﺭﺝ ﺷﺪﻩ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ »ﺳﻪ ﻓﺘﻮﻯ« ﺁﺧﻮﻧﺪﻯ ﺟﺪﺍﮔﺎﻧﻪ ﺻﺎﺩﺭ‬ ‫ﻛﺮﺩﻩ‪ .‬ﻓﺘﻮﻯ »ﺑﺮﺗﺮﻯ ﺷــﻌﺮ« ﺑﺮ ﺭﻣــﺎﻥ‪ ،‬ﻛﻪ ﺩﺭ ﺑﻄﻦ ﺁﻥ ﺩﻭ‬ ‫ﻓﺘﻮﻯ »ﺑﺮﺗﺮﻯ ﺧﻮﺍﻧﻨﺪﺓ ﺷــﻌﺮ« ﺑﺮ ﺧﻮﺍﻧﻨﺪﺓ ﺭﻣﺎﻥ‪ ،‬ﻭ ﺑﻪ ﻃﻮﺭ‬ ‫ﺿﻤﻨﻰ »ﺑﺮﺗﺮﻯ ﺷــﺎﻋﺮ« ﺑﺮ »ﺭﻣﺎﻥﻧﻮﻳﺲ« ﭘﻨﻬﺎﻥ ﺷﺪﻩ‪ .‬ﻭﻟﻰ‬ ‫ﺑﻪ ﻛﺴــﺎﻧﻴﻜﻪ ﺑﻪ ﺍﻳﻨﮕﻮﻧﻪ »ﻧﺎﻣﻪﻫﺎ« ﺩﻝ ﺑﺴــﺘﻪﺍﻧﺪ ﺩﺭ ﻫﻤﻴﻨﺠﺎ‬ ‫ﺑﮕﻮﺋﻴﻢ‪ ،‬ﻧﻮﻳﺴﻨﺪﺓ »ﻧﺎﻣﺔ ﻣﻨﺘﺸﺮ ﻧﺸﺪﻩ« ﻫﺮ ﻛﻪ ﺑﻮﺩﻩ ﮔﺰ ﻧﻜﺮﺩﻩ‬ ‫ﺟــﺮ ﺩﺍﺩﻩ! ﺩﺭ ﺟﺎﻣﻌﺔ ﻣﺪﺭﻥ‪ ،‬ﻫﻴﭽﻜﺲ ﺑﺮ ﺩﻳﮕﺮﻯ »ﺑﺮﺗﺮﻯ«‬ ‫ﻧﺪﺍﺭﺩ؛ ﻫــﺮ ﻓﺮﺩ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻗﻌــﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺩ ﺑﺮﺧﻮﺭﺩﺍﺭ‬ ‫ﺍﺳﺖ‪ ،‬ﻭ ﺍﻳﻦ »ﺟﺎﻳﮕﺎﻩ« ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ!‬


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بهشت و اگو by Nahid Roxan - Issuu