nahid roxan

‫‪ 28‬ژﻭﺋﻴـــﻪ ‪2012‬‬

‫ﺭﻣﺎﻥ‪ ،‬ﺗﻨﻬﺎ ﺷــﻴﻮﺓ ﻧﮕﺎﺭﺵ ﺍﺩﺑﻰ ﺍﺳﺖ ﻛﻪ »ﻭﺍﻗﻌﻴﺖﻫﺎﻯ ﻣﺘﻜﺜﺮ« ﺭﺍ ﺑﺎﺯﺗﺎﺏ‬ ‫ﻣﻰﺩﻫــﺪ‪» .‬ﺣﻘﻴﻘــﺖ«‪» ،‬ﺗﻘﺪﺱ«‪» ،‬ﻗﻬﺮﻣﺎﻥ«‪» ،‬ﺗــﻚ ﺻﺪﺍﺋﻰ« ﻭ ﺩﻳﮕﺮ‬ ‫ﻧﻤﺎﺩﻫﺎﻯ ﺭﻭﺍﺑﻂ ﻳﻚﺳــﻮﻳﻪ‪ ،‬ﻫﻤﻪ ﻭ ﻫﻤﻪ ﺩﺭ ﺟﻬﺎﻥ »ﭼﻨﺪﺻﺪﺍﺋﻰ« ﺭﻣﺎﻥ‬ ‫ﻓﺮﻭ ﻣﻰﺭﻳﺰﺩ‪ ،‬ﻭ ﻃﻨﺰ ﻣﻬﻢﺗﺮﻳﻦ ﻋﺎﻣﻞ ﺍﻳﻦ ﻓﺮﻭﭘﺎﺷﻰ ﺍﺳﺖ‪.‬‬ ‫)ﻣﻴﻜﺎﺋﻴﻞ ﺑﺎﻛﺘﻴﻦ(‬ ‫ﺑﻬﺘﺮﻳــﻦ ﺭﺍﻩ ﺍﺑــﺮﺍﺯ ﻣﺨﺎﻟﻔــﺖ ﺑﺎ ﺩﻣﻜﺮﺍﺳــﻰ ﺗﺨﻄﺌﺔ »ﺭﻣــﺎﻥ« ﻭ ﺑﻪ ﺍﺭﺯﺵ‬ ‫ﮔﺬﺍﺷــﺘﻦ »ﺷــﻌﺮ« ﺍﺳــﺖ‪ .‬ﭼﺮﺍ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﻭﻳﮋﮔﻰﻫﺎﻯ »ﭘﻴﺶﻣﺪﺭﻧﻴﺘﻪ«‬

‫ﺩﺭ ﻣﻜﺎﺗــﺐ ﺍﺩﺑﻰ ﺍﺭﻭﭘﺎ‪ ،‬ﻫﻤﺎﻥ ﺳــﺘﺎﻳﺶ ﺍﺯ ﺷــﻌﺮ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ژﺍﻧﺮ ﺑﺮﺗﺮ« ﺑﻮﺩﻩ‪ .‬ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ ﺑﻰﺑﻰﺳــﻰ ﺑﻪ ﻧﺒﺶ‬ ‫ﻗﺒﺮ ﺍﺣﻤﺪ ﺷــﺎﻣﻠﻮ ﭘﺮﺩﺍﺧﺘﻪ‪ ،‬ﻭ ﻫﻤﭽﻨﻴــﻦ ﺟﻨﺠﺎﻝ ﻟﻮﻃﻰ ﻭ‬ ‫ﻋﻨﺘﺮﻫﺎﻯ ﻟﻨﺪﻥ ﭘﻴﺮﺍﻣﻮﻥ »ﺍﺷﻌﺎﺭ« ﺍﺳﺘﺎﺩ ﻛﺪﻛﻨﻰ »ﺣﻜﻤﺘﻰ«‬ ‫ﺩﺍﺭﺩ! ﺍﻧﺘﺸــﺎﺭ »ﻧﺎﻣﺔ ﻣﻨﺘﺸﺮ ﻧﺸــﺪﺓ ﺍﺣﻤﺪ ﺷﺎﻣﻠﻮ« ﺩﺭ ﻭﺍﻗﻊ‬ ‫ﻣﺨﺎﻟﻔﺖ ﺍﻛﻴﺪ ﻟﻨﺪﻥ ﺑﺎ ﺍﺳﺘﻘﺮﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺎﺯﺗﺎﺏ‬ ‫ﻣﻰﺩﻫﺪ‪ .‬ﺧﻼﺻﻪ ﺩﺭ ﭘﻰ ﺳﺴــﺖ ﺷــﺪﻥ ﭘﻴﻮﻧﺪ ﺍﺳﺘﻌﻤﺎﺭﻯ‬ ‫ﺁﺧﻮﻧﺪ ﻭ ﺍﻭﺑﺎﺵ ﺩﺭ ﺍﻳﺮﺍﻥ ﻛﻪ ﻧﻮﻳﺪ ﻓﺮﻭﭘﺎﺷﻰ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ‬ ‫ﺍﺳــﺖ‪ ،‬ﭘﺮﻭﭘﺎﮔﺎﻧــﺪ ﻧﻮﻳﻨﻰ ﺑﺮﺍﻯ ﻓــﺮﻭﺵ »ﺁﺧﻮﻧﺪ ﻭ ﺍﻭﺑﺎﺵ«‬ ‫ﺁﻏــﺎﺯ ﺷــﺪﻩ ﻛﻪ ﮔﺬﺷــﺘﻪ ﺍﺯ ﺗﺨﻄﺌــﺔ ﺭﻣﺎﻥ‪ ،‬ﺑــﻪ ﻧﻜﻮﻫﺶ‬ ‫»ﺳﻴﺎﺳــﺖ ﻏﻴﺮﺍﺧﻼﻗﻰ« ﻭ »ﺣﺠﺎﺏ ﺍﺟﺒــﺎﺭﻯ« ﺗﻜﻴﻪ ﻛﺮﺩﻩ‪.‬‬ ‫ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﺑﮕﻮﺋﻴﻢ ﻛــﻪ ﺍﻳﻦ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺩﺭ ﻫﻤﺎﻥ ﻣﺴــﻴﺮ‬ ‫»ﺭﻭﺱﺳﺘﻴﺰ« ﻓﺎﺷﻴﺴــﻢ ﻏﺮﺏ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﺩ ﻛﻪ ﺍﻳﻦ ﺭﻭﺯﻫﺎ‬ ‫ﻭﻛﻴﻞ ﻣﺪﺍﻓﻊ »ﻣﺮﺩﻡ« ﺳــﻮﺭﻳﻪ ﺷــﺪﻩ‪ ،‬ﻭ ﻫﻢﺻﺪﺍ ﺑﺎ ﺧﻤﻴﻨﻰ‬ ‫ﺩﺟﺎﻝ ﺍﺯ »ﺩﻭﻟﺖ ﺑﻌﺜﻰ« ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﻧﺘﻘﺎﺩ ﻣﻰﻛﻨﺪ! ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﺍﻳﻦ ﺭﻭﻧﺪ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﺷــﻌﺎﺭﻫﺎﻯ ﻣﺒﻬﻢ ﻭ ﺍﺑﻠﻪﭘﺴﻨﺪﻯ ﻧﻈﻴﺮ‬ ‫ﺁﺯﺍﺩﻯ‪ ،‬ﺍﺧﻼﻕ‪ ،‬ﺣﻘﻴﻘﺖ ﻭ ‪ ...‬ﻭ ﺗﺄﻛﻴﺪ ﺑﺮ ﻋﻮﺍﻡﭘﺴــﻨﺪ ﺑﻮﺩﻥ‬ ‫ﺭﻣﺎﻥ‪ ،‬ﺑﻪ ﺑﻬﺎﻧﺔ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺳﺎﻧﺴﻮﺭ ﺷﻌﺮ ﺍﻋﻤﺎﻝ ﻣﻰﺷﻮﺩ‪:‬‬ ‫»]‪ [...‬ﺳﻴﺎﺳﺖﻫﺎﻯ ﻳﻚ ﺑﺎﻡ ﻭ ﺩﻭ ﻫﻮﺍﻯ ﺷﻤﺎ ﺍﺳﺖ ﻛﻪ ﻣﺮﺍ ﺑﻪ‬ ‫ﺍﻳــﻦ ﻟﺠﻨﺰﺍﺭ ﻫﻢ ﻫﺪﺍﻳﺖ ﻣﻰﻛﻨﺪ ]‪ [...‬ﭼﺮﺍ ﺟﻠﻮ ﺭﻣﺎﻥ ﻛﻪ ]‪[...‬‬

‫ﺧﻮﺍﻧﻨﺪﺓ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ ﺍﺯ ﺍﻳﻦ ﺳﻨﮓﻫﺎ ﭘﺮﺗﺎﺏ ﻧﻤﻰﺷﻮﺩ‬ ‫]‪ [...‬ﺩﺭ ﺣﺎﻟﻰﻛﻪ ﺷــﻌﺮ ]‪ [...‬ﻧﺴﺒﺖ ﺑﻪ ﺭﻣﺎﻥ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ‬ ‫ﻣﺘﻌﺎﻝﺗــﺮﻯ ﺩﺍﺭﺩ ]‪ [...‬ﻭ ﻣﻘﻮﻟﻪﺋﻰ ﺍﺳــﺖ ﺑﻜﻠﻰ ﺧﺎﺭﺝ ﺍﺯ‬ ‫ﺩﺳﺘﺮﺱ ﻋﻮﺍﻡ]‪«[...‬‬ ‫ﺑﻠﻪ »ﺷــﻌﺮ« ﺧﻮﺍﻧﻨﺪﮔﺎﻥ »ﻣﺘﻌﺎﺩﻝﺗﺮﻯ« ﺩﺍﺭﺩ! ﺍﻧﺘﺸﺎﺭ‬ ‫ﻫﻤﻴﻦ ﭼﻨﺪ ﺳﻄﺮ ﺩﺭ ﺳﺎﻳﺖ ﺑﻰﺑﻰﺳﻰ‪ ،‬ﺟﻬﺖ ﺩﺭﻳﺎﻓﺖ‬ ‫»ﭘﻴــﺎﻡ« ﭘﺮﻭﭘﺎﮔﺎﻧــﺪ »ﺑﺮﺗﺮﻯﻃﻠﺒــﺎﻥ« ﻛﻔﺎﻳﺖ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺍﻳــﻦ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺑﺎ ﺍﻫــﺪﺍﻯ ﻧﻮﺑﻞ ﺍﺩﺑﻴﺎﺕ‬ ‫ﺑــﻪ ﻛﺎﺭﻟﻮﺱ ﻓﻮﺋﻨﺘﺲ »ﺭﺳــﻤﻰﺍﺕ« ﻳﺎﻓﺖ ﻭ ﺩﺭ ﻭﺑﻼگ‬ ‫»ﻛﻮﺩﺗﺎﻯ ﺍﺩﺑﻰ« ﻫﻢ ﻣﻮﺭﺩ ﺑﺮﺭﺳــﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺖ‪ .‬ﺑﺎ ﺍﻳﻦ‬ ‫ﻭﺟﻮﺩ‪ ،‬ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ﺑﺮﺍﻯ ﺁﺷــﻨﺎﺋﻰ ﺑﺎ »ﺗﻌﺮﻳﻒ‬ ‫ﻋﻠﻤﻰ« ﺭﻣﺎﻥ ﻳﻚ ﭘﺮﺍﻧﺘﺰ ﺑﺎﺯ ﻣﻰﻛﻨﻴﻢ‪.‬‬ ‫ﺁﻧﭽﻪ ﺩﺭ ﻏﺮﺏ ﺭﻣﺎﻥ ﺭﺍ ﺍﻳﺠــﺎﺩ ﻛﺮﺩ‪ ،‬ﺯﻣﻴﻨﻪﺍﻯ ﺗﺎﺭﻳﺨﻰ‬ ‫ﺑــﻮﺩ ﻛــﻪ ﺑﻪ ﺁﺯﺍﺩﺍﻧﺪﻳﺸــﺎﻧﻰ ﭼــﻮﻥ ﺭﺑﻠﻪ ﺩﺭ ﻓﺮﺍﻧﺴــﻪ ﻭ‬ ‫ﺳﺮﻭﺍﻧﺘﺲ ﺩﺭ ﺍﺳــﭙﺎﻧﻴﺎ ﺍﻣﻜﺎﻥ ﺩﺍﺩ »ﻃﻨﺰ« ﺭﺍ ﺩﺭ ﺑﺮﺧﻮﺭﺩ‬ ‫ﺑــﺎ ﻧﻤﺎﺩﻫﺎﻯ ﺗﻘﺪﺱ ﻣﺴــﻴﺤﻴﺖ ﺑــﻪ ﻛﺎﺭ ﮔﻴﺮﻧﺪ‪ .‬ﺭﺑﻠﻪ‬ ‫ﻧﻤﺎﺩﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺭﺍ ﻭﺍژﮔﻮﻥ ﻣﻰﻛﻨﺪ ﻭ ﺳــﺮﻭﺍﻧﺘﺲ ﻧﻴﺰ‬

‫ﺑﺎ ﺧﻠﻖ »ﺩﻭﻥﻛﻴﺸــﻮﺕ«‪» ،‬ﺍﺭﺯﺵﻫﺎﻯ ﻣﻘﺪﺱ« ﺷﻮﺍﻟﻴﻪﻫﺎ ﺭﺍ ﺑﻪ‬ ‫ﺍﺳــﺘﻬﺰﺍء ﻣﻰﮔﻴﺮﺩ‪ .‬ﺍﻳﻦ ﺍﺭﺯﺵﻫﺎ ﻫﻤﺎﻥ ﺁﺩﺍﺏ ﻭ ﺭﺳﻮﻣﻰ ﺍﺳﺖ‬ ‫ﻛــﻪ »ﺻﻠﻴﺒﻴﻮﻥ« ﺍﺯ ﺷــﺮﻕ ﺍﻗﺘﺒﺎﺱ ﻛﺮﺩﻧﺪ ﻭ ﻛﻠﻴﺴــﺎ ﺁﻥ ﺭﺍ ﺩﺭ‬ ‫ﺧﺪﻣﺖ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩ‪ .‬ﺩﺭ ﺭﻣﺎﻥ ﺳﺮﻭﺍﻧﺘﺲ‪ ،‬ﭘﺮﺳﻮﻧﺎژ‬ ‫»ﺩﻭﻥﻛﻴﺸﻮﺕ« ﻛﻪ ﺑﻪ ﺟﻨﮓ ﺁﺳﻴﺎﺏﻫﺎﻯ ﺑﺎﺩﻯ ﻣﻰﺭﻭﺩ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ‬ ‫ﻳﻚ »ﺿﺪﻗﻬﺮﻣﺎﻥ« ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺍﺳﺘﻬﺰﺍء »ﺷﻮﺍﻟﻴﻪ« ﻭ ﺍﺭﺯﺵﻫﺎﻯ‬ ‫ﺣﻤﺎﺳﻰﺍﺵ ﺁﻓﺮﻳﺪﻩ ﺷــﺪﻩ‪» .‬ﺿﺪﻗﻬﺮﻣﺎﻥ« ﺳﺮﻭﺍﻧﺘﺲ‪ ،‬ﻫﻤﺎﻥ‬ ‫»ﺷــﻮﺍﻟﻴﺔ ﻗﻬﺮﻣﺎﻥ« ﺍﺳــﺖ ﻛﻪ ﺍﺯ ﺯﻧﺠﻴﺮ ﺑﻨﺪﮔﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺩﻳﺎﻥ‬ ‫ﺍﺑﺮﺍﻫﻴﻤــﻰ ﺭﻫﺎﺋﻰ ﻳﺎﻓﺘــﻪ‪ ،‬ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﭘﺎﻯ ﺑــﻪ ﺟﻬﺎﻥ ﺯﻣﻴﻨﻰ‬ ‫»ﻭﺍﻗﻌﻴﺖ« ﻣﻰﮔﺬﺍﺭﺩ‪.‬‬ ‫ﺩﺭ ﻋﺮﺻﺔ ﻭﺍﻗﻌﻴﺖ‪ ،‬ﻛﻮﺷﺶ »ﺍﻧﺴﺎﻥ« ﺩﺭ ﺭﺍﻩ ﺑﺮﻗﺮﺍﺭﻯ »ﻋﺪﺍﻟﺖ‬ ‫ﺍﻟﻬﻰ« ﻓﺎﺟﻌﻪ ﻣﻰﺁﻓﺮﻳﻨﺪ‪ .‬ﻭ ﺍﻧﺴــﺎﻥ ﻫﺮ ﭼﻪ ﺑﻴﺸــﺘﺮ ﺑﻪ ﺗﻘﻠﻴﺪ ﺍﺯ‬ ‫»ﻓﺮﺳــﺘﺎﺩﮔﺎﻥ ﺧﺪﺍﻭﻧﺪ«‪ ،‬ﺑﺎ ﺑﺪﻯﻫــﺎ ﻣﻰﺟﻨﮕﺪ‪ ،‬ﻣﻀﺤﻚﺗﺮ ﻭ‬ ‫ﺧﻨﺪﻩﺩﺍﺭﺗﺮ ﻣﻰﺷــﻮﺩ‪ .‬ﺗﻨﻬﺎ ﺭﺍﻩ ﺭﻫﺎﺋﻰ ﺍﻳﻦ »ﺍﻧﺴــﺎﻥ« ﮔﺴﺴﺘﻦ‬ ‫ﺯﻧﺠﻴﺮﻫﺎﺋﻰ ﺍﺳــﺖ ﻛﻪ ﺍﻭ ﺭﺍ ﺑﻪ ﺍﺳــﺎﺭﺕ ﺍﺭﺯﺵﻫﺎﻯ ﺑﻨﻴﺎﺩ ﺳﻠﻄﻪ‬ ‫ﺩﺭﺁﻭﺭﺩﻩ‪ .‬ﭘﻴﺸــﺘﺮ ﻣﺤﻔﻞ ﻧﻮﺑﻞ ﺍﺯ ﺯﺑــﺎﻥ »ﻓﻮﺋﻨﺘﺲ«‪ ،‬ﻓﺘﻮﻯ‬ ‫ﻗﺘﻞ ﺍﻧﺴــﺎﻥ ﺁﺯﺍﺩ‪ ،‬ﺍﻳﻦ »ﺿﺪﻗﻬﺮﻣﺎﻥ« ﺭﻣﺎﻥ ﺭﺍ ﺻﺎﺩﺭ ﻛﺮﺩﻩ ﺑﻮﺩ‪،‬‬ ‫ﻭ ﺍﻳﻨﻚ ﺑﺮﺍﻯ ﺗﺤﻜﻴﻢ ﭘﺎﻳﻪﻫﺎﻯ ﻫﻤﻴﻦ ﺗﻮﺣﺶ‪ ،‬ﺑﻰﺑﻰﺳــﻰ ﺑﻪ‬ ‫ﻧﺎﻣﺔ »ﻣﻨﺘﺸﺮ ﻧﺸﺪﺓ« ﺷﺎﻣﻠﻮ ﻣﺘﻮﺳﻞ ﺷﺪﻩ‪.‬‬ ‫ﻧﻮﺑــﻞ ﺍﺩﺑﻴﺎﺕ‪ ،‬ﺑﻪ ﺑﻬﺎﻧﺔ »ﺗﻤﺠﻴﺪ ﺍﺯ ﺭﻣﺎﻥ«‪ ،‬ﺁﻥ ﺭﺍ ﺍﺯ ﻣﺤﺘﻮﺍﻯ‬ ‫ﺍﺻﻠــﻰ ﺧﻮﺩ ﺗﻬﻰ ﻛﺮﺩﻩ‪ ،‬ﺑﻪ ﺭﻣﺎﻥ ﺭﻧــﮓ ﻭ ﻟﻌﺎﺑﻰ ﻣﺬﻫﺒﻰ ﺍﻋﻄﺎ‬ ‫ﻣﻰﻛﻨﺪ‪ .‬ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺍﺳــﺖ ﻛﻪ ﺭﻣﺎﻥ ﺗﻌﺮﻳﻒ ﺷــﺪﻩ ﺑﺮ ﺍﺳــﺎﺱ‬ ‫ﻧﻈﺮﻳــﺔ ﻋﻠﻤﻰ »ﻣﻴﻜﺎﺋﻴﻞ ﺑﺎﻛﺘﻴﻦ«‪ ،‬ﻗﺮﺑﺎﻧﻰ ﻣﻨﺎﻓﻊ ﻣﺤﻔﻞ ﻧﻮﺑﻞ‬ ‫ﻣﻰﺷــﻮﺩ! ﺑﺎ ﺗﺄﻛﻴﺪ ﺑــﺮ ﺍﻳﻨﻜﻪ ﺭﻣﺎﻥ ﻋﺮﺻﻪ »ﺣﻘﺎﻳﻖ« ﺍﺳــﺖ‪،‬‬ ‫»ﻓﻮﺋﻨﺘــﺲ« ﺑﻪ ﻓﺮﺳــﺎﻳﺶ ﺍﺻﻞ ﺍﺳﺎﺳــﻰﺍﻯ ﻛﻪ ﺭﻣــﺎﻥ ﺑﺮﺁﻥ‬ ‫ﭘــﺎﻯ ﮔﺮﻓﺘﻪ ﻣﻰﭘــﺮﺩﺍﺯﺩ‪ .‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺑﺮ ﺍﺳــﺎﺱ ﻧﻈﺮﻳﺔ ﺑﺎﻛﺘﻴﻦ‪،‬‬ ‫»ﺣﻘﻴﻘﺖ« ﺟﺎﺋﻰ ﺩﺭ ﺭﻣﺎﻥ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ‪ .‬ﭼﺮﺍ ﻛﻪ‬ ‫ﺭﻣــﺎﻥ ﻋﺮﺻــﺔ »ﻭﺍﻗﻌﻴﺖﻫﺎﻯ ﻣﺘﻜﺜﺮ« ﺍﺳــﺖ؛ ﺭﻣﺎﻥ ﻋﺮﺻﻪﺍﻯ‬ ‫ﺍﺳــﺖ ﺯﻣﻴﻨﻰ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ »ﺣﻘﻴﻘﺖ« ﺁﺳــﻤﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ‪.‬‬ ‫ﺧﻼﺻﺔ ﻛﻼﻡ‪ ،‬ﻧﺸــﺎﻧﺪﻥ »ﺣﻘﻴﻘﺖ« ﺑﺠﺎﻯ »ﻭﺍﻗﻌﻴﺖ«‪ ،‬ﺭﻣﺎﻥ‬ ‫ﺭﺍ ﺍﺯ ﺩﻧﻴﺎﻯ ﺧﺎﻛﻰ ﺑﻪ ﭘﻬﻨﺔ ﺍﻟﻬﻴﺖ ﺁﺳﻤﺎﻧﻰ ﻭ ﺗﻘﺪﻳﺲ ﻭ ﺗﻘﺪﺱ‬ ‫ﻓﺮﻭﻣﻰﺍﻧﺪﺍﺯﺩ‪.‬‬

‫ﺑﺴﺎﻁ ﺗﻘﺪﻳﺲ ﻭ ﺗﻘﺪﺱ‪ ،‬ﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ »ﺁﺯﺍﺩﻯﻫﺎﻯ ﻓﺮﺩﻯ« ﺭﺍ‬ ‫ﻧﻔﻰ ﻣﻰﻛﻨﺪ‪ ،‬ﺁﺯﺍﺩﻯﺍﻯ ﻛﻪ ﻧﺘﻴﺠﺔ ﺳﻪ ﻗﺮﻥ ﻣﺒﺎﺭﺯﺓ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ‬ ‫ﻏﺮﺏ ﺑﺎ ﺑﻨﻴﺎﺩ ﺳﻠﻄﺔ ﻣﺬﻫﺐ ﺍﺳﺖ‪ .‬ﻣﺒﺎﺭﺯﺍﺗﻰ ﻛﻪ‪ ،‬ﺣﺪﻭﺩ ﻧﻴﻢ‬ ‫ﻗــﺮﻥ ﭘﻴﺶ ﺑﻪ ﻣﻴﻜﺎﺋﻴﻞ ﺑﺎﻛﺘﻴﻦ‪ ،‬ﺯﺑﺎﻧﺸــﻨﺎﺱ ﮔﻤﻨﺎﻡ ﻭ ﻣﻄﺮﻭﺩ‬ ‫ﺍﺗﺤﺎﺩ ﺟﻤﺎﻫﻴﺮ ﺷﻮﺭﻭﻯ ﺍﻣﻜﺎﻥ ﺩﺍﺩ‪ ،‬ﺭﻣﺎﻥ ﺭﺍ ﻋﺮﺻﺔ ﻣﺮگ ﺧﺪﺍﻳﺎﻥ‬ ‫ﻭ ﻓﺮﻭﭘﺎﺷــﻰ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺗﻌﺮﻳﻒ ﻛﻨﺪ‪ .‬ﺍﻳــﻦ ﻣﺨﺘﺼﺮ ﺭﺍ ﮔﻔﺘﻴﻢ ﺗﺎ‬ ‫ﺭﻭﺷــﻦ ﺷﻮﺩ ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷــﺘﻦ »ﻧﺎﻣﺔ ﻣﻨﺘﺸﺮﻧﺸﺪﺓ ﺷﺎﻣﻠﻮ« ﺩﺭ‬ ‫ﺑﻰﺑﻰﺳﻰ ﻣﻮﺭﺥ ‪ 24‬ژﻭﺋﻴﺔ ‪» ،2012‬ﺩﻟﻴﻞ ﻣﻮﺟﻪ« ﺩﺍﺭﺩ‪ .‬ﭘﺲ‬ ‫ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺷﮕﻔﺘﻰﻫﺎﻯ ‪ 24‬ژﻭﺋﻴﻪ ﺳﺎﻟﺠﺎﺭﻯ!‬ ‫ﻳﻚ ﻫﻔﺘﻪ ﭘﺲ ﺍﺯ ﺍﻧﻔﺠﺎﺭ ﻣﺮﻛﺰ ﺍﻣﻨﻴﺘﻰ ﺳﻮﺭﻳﻪ‪ ،‬ﻳﻌﻨﻰ ﺩﺭ ﺗﺎﺭﻳﺦ‬ ‫‪ 24‬ژﻭﺋﻴﻪ ‪ 2012‬ﻣﻌﺠﺰﺍﺕ ﻋﺠﻴﺒﻰ ﺑﻪ ﻭﻗﻮﻉ ﭘﻴﻮﺳﺖ؛ ﻋﺮﺑﺴﺘﺎﻥ‬ ‫ﺳﻌﻮﺩﻯ ﻭ ﺳــﭙﺎﻩ ﭘﺎﺳــﺪﺍﺭﺍﻥ ﻋﻤﻠﻴﺎﺕ ﺧﺮﺍﺑﻜﺎﺭﺍﻧﻪ ﺭﺍ ﺩﺭ ﺩﻣﺸﻖ‬ ‫ﻣﺤﻜﻮﻡ ﻛﺮﺩﻧﺪ؛ ﻓﺮﻣﺎﻧﺪﺓ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺴــﻠﺢ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‬ ‫ﺍﻋﺰﺍﻡ ﻧﻴﺮﻭﻯ ﻧﻈﺎﻣﻰ ﺑﻪ ﺳﻮﺭﻳﻪ ﺭﺍ ﻣﻨﺘﻔﻰ ﺩﺍﻧﺴﺖ؛ »ﺭﺍﺩﻳﻮﻓﺮﺩﺍ«‬ ‫ﺑﺮﺍﻯ ﻧﺸــﺎﻥ ﺩﺍﺩﻥ ﺑﺨﺸﻰ ﺍﺯ ﺗﻮﺣﺶ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ‪ ،‬ﺣﻤﺎﻗﺖ‬ ‫ﻭ ﺗﻮﺣﺶ ﻧﻌﻴﻤﻪ ﺍﺷــﺮﺍﻗﻰ‪ ،‬ﻧﻮﺓ ﺍﻭ ﺭﺍ ﻧﻤﺎﻳﺎﻥ ﻛﺮﺩ ﻭ ‪ ...‬ﻭ ﺳــﺎﻳﺖ‬ ‫ﺑﻰﺑﻰﺳــﻰ ﺑﺮﺍﻯ ﺑﺎﺯﺳﺎﺯﻯ ﭘﻴﻮﻧﺪ ﻓﺮﺳﻮﺩﺓ »ﺁﺧﻮﻧﺪ ﻭ ﺍﻭﺑﺎﺵ« ﺑﻪ‬ ‫»ﻧﺎﻣﺔ ﻣﻨﺘﺸﺮ ﻧﺸﺪﺓ ﺍﺣﻤﺪ ﺷﺎﻣﻠﻮ« ﻣﺘﻮﺳﻞ ﺷﺪ‪.‬‬ ‫ﺑﻠﻪ ﺍﺣﻤﺪ ﺷــﺎﻣﻠﻮ‪ ،‬ﻫﻤﭽﻮﻥ ﺁﺧﻮﻧﺪ ﻃﺮﻓﺪﺍﺭ »ﺳﺎﻧﺴــﻮﺭ« ﺭﻣﺎﻥ‬ ‫ﺍﺯ ﺁﺏ ﺩﺭﺁﻣــﺪﻩ‪ ،‬ﻭ ﺟﺎﻟــﺐ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ »ﺷﺎﻣﻠﻮﭘﺮﺳــﺘﺎﻥ«‬ ‫ﺳﺮﺷــﻨﺎﺱ ﻧﻈﻴﺮ »ﻛﺎﻧﻮﻥ ﻧﻮﻳﺴــﻨﺪﮔﺎﻥ« ﻛﻪ ﻫﺮ ﺳﺎﻝ ﺑﺎ ﺻﺪﻭﺭ‬ ‫ﺑﻴﺎﻧﻴﻪﻫﺎﻯ ﻣﻀﺤﻚ ﺑﺮﺍﻯ ﺷــﺎﻣﻠﻮ ﻣﺮﺍﺳــﻢ ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﻩ ﺑﻪ ﺭﺍﻩ‬ ‫ﻣﻰﺍﻧﺪﺍﺯﻧﺪ‪ ،‬ﺑﻪ »ﺁﺧﻮﻧﺪ ﺷــﺪﻥ« ﺍﺣﻤﺪ ﺷــﺎﻣﻠﻮ ﻫﻴﭻ ﻭﺍﻛﻨﺸﻰ‬ ‫ﻧﺸــﺎﻥ ﻧﺪﺍﺩﻩﺍﻧــﺪ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺳــﺎﻳﺖ ﺑﻰﺑﻰﺳــﻰ ﺑﺮﺍﻯ‬ ‫ﺍﺭﺍﺋــﺔ ﺗﺼﻮﻳﺮ ﺁﺧﻮﻧﺪ ﺩﻭﺭﺍﻥ ﻛﻼﺳــﻴﻚ ﺍﺭﻭﭘﺎ ﺍﺯ ﺷــﺎﻣﻠﻮ ﺑﻪ ﻳﻜﻰ‬ ‫ﺍﺯ ﻧﺎﻣﻪﻫﺎﻯ ﺧﻮﺩ ﻭﻯ ﻣﺘﻮﺳــﻞ ﺷﺪﻩ ﺗﺎ ﺑﺎ ﺍﻳﻦ ﺗﺮﻓﻨﺪ ﺷﻌﺮ ﺭﺍ ﺩﺭ‬ ‫ﺟﺎﻳﮕﺎﻩ» ﺑﺮﺗﺮ« ﺑﻨﺸﺎﻧﺪ‪.‬‬ ‫ﺍﺳــﺘﻘﺮﺍﺭ ﺩﺭ »ﺟﺎﻳــﮕﺎﻩ ﺑﺮﺗــﺮ« ﻭ ﻧﺨﺒﻪ ﻭ ﻭﺍﻻ ﻭ ﻏﻴــﺮﻩ ﺑﻪ ﻓﻌﻠﺔ‬ ‫ﻓﺎﺷﻴﺴــﻢ ﺍﻣﻜﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺍﺯ ﻃﺮﻳﻖ ﻣﺮﺯﺷﻜﻨﻰ »ﺭﺳﻤﻰﺍﺕ«‬

‫ﻗﺎﻧــﻮﻥ ﻭ »ﻧﺰﺍﻛــﺖ ﺍﺟﺘﻤﺎﻋــﻰ« ﺭﺍ ﺯﻳﺮ ﭘﺎ ﺑﮕﺬﺍﺭﻧــﺪ‪ .‬ﭘﻴﺶ ﺍﺯ‬ ‫ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻭﺑﻼگ ﺳــﺨﻦ ﺍﺯ ﻗﺎﻧﻮﻥ‬ ‫»ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ« ﺍﺳــﺖ‪ ،‬ﻗﺎﻧﻮﻧﻰ ﻛﻪ ﻧﻈــﻢ ﻭ ﺍﻣﻨﻴﺖ ﺟﺎﻣﻌﻪ ﻭ‬ ‫»ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ« ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﺔ ﺍﻓﺮﺍﺩ ﺑﻪ ﺭﺳﻤﻴﺖ ﻣﻰﺷﻨﺎﺳﺪ‪.‬‬ ‫ﻭ ﺩﺭ ﻧﺘﻴﺠــﻪ‪ ،‬ﻧﻪ ﺗﻨﻬﺎ ﺩﺧﺎﻟﺖ ﺩﻳﻦ ﺩﺭ ﺳﻴﺎﺳــﺖ‪ ،‬ﻛﻪ ﺗﻬﺎﺟﻢ‬ ‫ﺳﻴﺎﺳﺖ ﺑﻪ ﺣﺮﻳﻢ ﻣﺬﻫﺐ ﺭﺍ ﻧﻴﺰ ﻣﺤﻜﻮﻡ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺩﺧﺎﻟﺖ‬ ‫ﺩﻳﻦ ﺩﺭ ﺳﻴﺎﺳــﺖ ﻛــﻪ ﻧﻴﺎﺯﻯ ﺑﻪ ﺗﻮﺿﻴﺢ ﻧــﺪﺍﺭﺩ‪ ،‬ﺍﻳﻦ ﺑﺮﻧﺎﻣﺔ‬ ‫ﺍﺳﺘﻌﻤﺎﺭﻯ ﺩﺭ ﻋﺮﺑﺴﺘﺎﻥ‪ ،‬ﭘﺎﻛﺴﺘﺎﻥ‪ ،‬ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‪ ،‬ﺍﻳﺮﺍﻥ ﻭ ﺗﺮﻛﻴﻪ‬ ‫ﺩﺭ ﺩﺳﺖ ﺍﺟﺮﺍ ﺍﺳﺖ ﻭ ﺻﺪﻭﺭ ﺁﻥ ﺑﻪ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ‬ ‫ﺳــﺎﺑﻘﺎً ﺷﻮﺭﺍﺋﻰ ﻭ ﺑﺨﺶﻫﺎﺋﻰ ﺍﺯ ﺧﺎﻙ ﺭﻭﺳــﻴﻪ ﻧﻴﺰ ﺩﺭ ﺩﺳﺘﻮﺭ‬ ‫ﻛﺎﺭ ﭘﻨﺘﺎﮔﻮﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ‪ .‬ﺣﻤﺎﻳﺖ ﺁﻭﺭﺍﻡ ﻳﺰﺩﻯ ﺍﺯ »ﺍﺳــﺘﻘﻼﻝ‬ ‫ﭼﭽﻨﻰ« ﺭﺍ ﻛﻪ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ‪.‬‬ ‫ﺑﺎﺭﻯ ﻫﻤﻴﻦ ﺳﻴﺎﺳــﺖ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺍﺯ ﻃﺮﻳــﻖ ﺗﺄﻣﻴﻦ ﺑﻮﺩﺟﻪ‬ ‫ﺑﺮﺍﻯ ﺳــﺎﺯﻣﺎﻥﻫﺎﻯ ﻏﻴﺮﺩﻭﻟﺘﻰ ﻭ ﺩﺧﺎﻟﺖ ﺳﻴﺎﺳﺖ ﺩﺭ ﻛﻠﻴﺴﺎﻯ‬ ‫ﺍﺭﺗﻮﺩﻭﻛﺲ ﺭﻭﺳﻴﻪ ﻧﻴﺰ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭﺁﻣﺪﻩ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞﺍﺳﺖ ﻛﻪ‬ ‫ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﭘﻴﺮﺍﻣﻮﻥ »ﻣﻮﺍﺿﻊ ﻣﻨﻄﻘﻰ« ﺣﺎﻛﻤﻴﺖ ﺭﻭﺳﻴﻪ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺳﻴﺎﺳــﺖ ﻫﻴﺎﻫﻮ ﺑﻪ ﺭﺍﻩ ﻣﻰﺍﻧﺪﺍﺯﻧﺪ‪ .‬ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ‬ ‫ﻧﻤﻰﺷــﻮﻳﻢ‪ ،‬ﻭﻟﻰ ﺗﺼﻮﻳﺐ ﻗﺎﻧﻮﻥ ﺑﺮﺍﻯ ﻣﺸﺨﺺ ﺷﺪﻥ ﺟﺎﻳﮕﺎﻩ‬ ‫ﻓﻌﺎﻻﻥ ﺳــﺎﺯﻣﺎﻥﻫﺎﻯ ﺑﻪ ﺍﺻﻄﻼﺡ ﻏﻴﺮﺩﻭﻟﺘﻰ ﻛﻪ ﺑﻮﺩﺟﻪﺷﺎﻥ ﺭﺍ‬ ‫ﺍﺯ ﺩﻭﻟﺖﻫﺎﻯ ﺑﻴﮕﺎﻧﻪ ﺩﺭﻳﺎﻓﺖ ﻣﻰﺩﺍﺭﻧﺪ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﺤﺎﻛﻤﺔ‬ ‫ﺳﻪ »ﻫﻨﺮﻣﻨﺪ« ﺳﻴﺎﺳــﺖﺯﺩﻩ ﻛﻪ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ‬ ‫ﺭﺍ ﺑﺎ »ﻣﻘﺪﺳــﺎﺕ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗــﺮﺍﺭ ﺩﺍﺩﻩ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻨﺮﻭ ﺗﺠﺎﻭﺯ ﺑﻪ‬ ‫»ﺣﺮﻳﻢ ﻛﻠﻴﺴــﺎ« ﺭﺍ »ﺣﻖ ﻣﺴــﻠﻢ« ﺧﻮﺩ ﻣﻰﺩﺍﻧﺴﺘﻨﺪ‪ ،‬ﻧﺸﺎﻥ‬ ‫ﻣﻰﺩﻫﺪ ﻛﻪ ﺩﻭﻟﺖ ﺭﻭﺳــﻴﻪ ﺍﺯ »ﻣﺮﺯﺷﻜﻨﻰ« ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺍﺯ‬ ‫»ﭘﺴﺖﻣﺪﺭﻧﻴﺴﻢ« ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﺔ ﻣﺤﻔﻞ ﻓﺎﺷﻴﺴﻢ ﺣﻤﺎﻳﺖ‬ ‫ﻧﻤﻰﻛﻨﺪ‪ .‬ﺁﻧﻬﻢ ﭘﺴﺖﻣﺪﺭﻧﻴﺴــﻤﻰ ﻛﻪ ﺑﻪ ﺁﺧﺮ ﺧﻂ ﺭﺳــﻴﺪﻩ‪،‬‬ ‫ﻫــﺮ ﭼﻨــﺪ ﺣﺎﺝ ﻓﺮﺝ ﺩﺑﺎﻍ‪ ،‬ﺭﺍﻣﻴﻦ ﺟﻬﺎﻧﺒﮕﻠــﻮ‪ ،‬ﻭ ‪ ...‬ﻭ ﺑﻪ ﻃﻮﺭ‬ ‫ﻛﻠﻰ ﺍﻧﺴﺎﻥﺳﺘﻴﺰﺍﻥ ﻣﺤﻔﻞ ﻓﺎﺷﻴﺴﻢ ﻛﻪ ﺑﻪ »ﻧﺨﺒﻪ ﻓﺮﻭﺷﻰ« ﻭ‬ ‫»ﺍﻟﮕﻮﺳﺎﺯﻯ« ﻣﺸﻐﻮﻝﺍﻧﺪ ﺍﺯ ﺁﻥ ﺩﻝ ﻧﻤﻰﻛﻨﻨﺪ‪.‬‬ ‫ﺧﻼﺻــﻪ ﻣﻰﻛﻨﻴــﻢ‪» ،‬ﺭﻭﺷــﻨﻔﻜﺮ ﺩﻳﻨــﻰ« ﺩﺭ ﻫﺬﻳﺎﻧﺎﺕ ﺣﺎﺝ‬ ‫ﻓﺮﺝ ﺩﺑﺎﻍ‪ ،‬ﻫﻤﺎﻥ »ﺍﻧﺴــﺎﻥ ﺟﻬﺎﻧﻰﺷﺪﻩ« ﺩﺭ ﺍﻇﻬﺎﺭﺍﺕ ﺭﺍﻣﻴﻦ‬ ‫ﺟﻬﺎﻧﺒﮕﻠﻮ ﺍﺳــﺖ‪ .‬ﺍﻟﮕﻮﻫﺎﻯ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﺗﻮﺳﻂ »ﺷﺒﻪﻓﻼﺳﻔﺔ«‬ ‫ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ‪ ،‬ﻫــﻢ ﺑﺎ »ﻣــﺎﺩﻯﺍﺕ« ﺑﻴﮕﺎﻧﻪ ﺍﺳــﺖ ﻭ ﻫﻢ ﺑﺎ‬

‫»ﻣﺎﺩﻳــﺎﺕ«‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﺑﺎ »ﺍﻧﺴــﺎﻥ« ﻧﻴﺰ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺩﺭ ﺗﻀﺎﺩ‬ ‫ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ‪ ،‬ﻣﮕﺮ ﺍﻳﻨﻜﻪ ﺑﺠﺎﻯ ﺍﻧﺴــﺎﻥ‪ ،‬ﺟﻤﻊ »ﺑﻨﺪﮔﺎﻥ‬ ‫ﺧــﺪﺍ« ﺭﺍ ﺑﻨﺸــﺎﻧﻨﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺷــﺒﺎﻥ ﻭ ﺳــﮓﮔﻠﻪ ﺑﺮﺍﻯ‬ ‫»ﺭﺍﻫﻨﻤﺎﺋﻰ« ﺍﻳــﻦ ﺟﻤﻊ »ﺁﺯﺍﺩﻳﺨــﻮﺍﻩ« ﻭ »ﺣﻘﻴﻘﺖ ﻃﻠﺐ« ﺑﻪ‬ ‫ﻣﺴﻴﺮ »ﺍﺧﻼﻕ«‪» ،‬ﻓﻀﻴﻠﺖ«‪» ،‬ﻛﺮﺍﻣﺖ« ﻭ »ﺣﻘﻴﻘﺖ« ﻛﻔﺎﻳﺖ‬ ‫ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﻛﺎﺭﻯ ﻛﻪ ﺍﺳــﺘﻌﻤﺎﺭ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﺁﺧﻮﻧﺪ ﻭ »ﺷﺒﻪ‬ ‫ﻓﻼﺳــﻔﻪ« ﺑﻪ ﺍﻧﺠﺎﻡ ﺭﺳﺎﻧﺪﻩ ﻭ ﻣﻰﺭﺳــﺎﻧﺪ! ﺑﺮﺍﻯ ﺭﻭﺷﻦ ﺷﺪﻥ‬ ‫ﺍﻳــﻦ ﻣﻄﻠﺐ ﻳﻚ ﭘﺮﺍﻧﺘﺰ ﺑﺎﺯ ﻣﻰﻛﻨﻴﻢ ﻭ ﺑﺎﺯﻣﻰﮔﺮﺩﻳﻢ ﺑﻪ ﺗﻌﺮﻳﻔﻰ‬ ‫ﻛــﻪ ﺣﺎﺝ ﻓــﺮﺝ ﺩﺑﺎﻍ ﻭ ﺟﻬﺎﻧﺒﮕﻠﻮ ﺍﺯ »ﺍﻧﺴــﺎﻥ« ﻭ »ﺳﻴﺎﺳــﺖ«‬ ‫ﺍﺭﺍﺋــﻪ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺑﺎ ﺩﺭ ﻧﻈــﺮ ﮔﺮﻓﺘﻦ ﺍﻳﻦ »ﺍﺻﻞ« ﻛﻪ ﺑﺮ ﺧﻼﻑ‬ ‫ﺍﻇﻬﺎﺭﺍﺕ ﺍﻳﻨﺎﻥ‪ ،‬ﺍﻧﺴﺎﻥ ﻭ ﺳﻴﺎﺳﺖ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺣﻘﻮﻗﻰ ﻭ ﻣﻌﺎﺻﺮ‬ ‫ﺑﺮﺧﻮﺭﺩﺍﺭﻧــﺪ‪ ،‬ﻭ ﺳﻴﺎﺳــﺖ ﻋﺮﺻﺔ ﺭﻭﺍﺑــﻂ ﻭﺍﻗﻌﻰ ﺩﺭ ﭼﺎﺭﭼﻮﺏ‬ ‫ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﺍﻗﺘﺼﺎﺩﻯ‪ ،‬ﻓﺮﻫﻨﮕﻰ ﻭ ﺟﻐﺮﺍﻓﻴﺎﺋﻰ ﺗﻠﻘﻰ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﻭﻟﻰ ﻫﻢ ﺳﺮﻭﺵ ﻭ ﻫﻢ ﺟﻬﺎﻧﺒﮕﻠﻮ »ﺍﻧﺴﺎﻥ« ﺭﺍ ﺑﻪ ﺩﻭ ﻗﻄﺐ ﻛﺎﺫﺏ‬ ‫ﺧﻴﺮ ﻭ ﺷــﺮ‪ ،‬ﻭ ﺧــﺎﺭﺝ ﺍﺯ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﺗﻘﻠﻴــﻞ ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﺍﻳﻦ‬ ‫ﻋﻤﻞ ﺭﺍ ﺟﻬﺎﻧﺒﮕﻠﻮ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ »ﻣﺎﻛﻴﺎﻭﻝ«‪ ،‬ﻭ ﺣﺎﺝ ﻓﺮﺝ ﺩﺑﺎﻍ ﺑﺎ‬ ‫ﺗﻜﻴﻪ ﺑﺮ ﺗﻘﺎﺑﻞ »ﺍﻧﺴﺎﻥ« ﺑﺎ »ﻣﻨﺎﻓﻊ« ﺍﻧﺠﺎﻡ ﻣﻰﺩﻫﺪ‪ .‬ﺑﻪ ﺍﺩﻋﺎﻯ‬ ‫ﺳــﺮﻭﺵ‪ ،‬ﺍﻧﺴﺎﻥ‪ ،‬ﻓﺮﺩ ﻣﺴﻠﻤﺎﻧﻰ ﺍﺳــﺖ ﻛﻪ ﻳﺎ ﺑﻪ ﺍﺣﻜﺎﻡ ﺩﻳﻦ‬ ‫ﻋﻤــﻞ ﻣﻰﻛﻨﺪ ﻳﺎ ﺩﺭ ﭼﻨﺒﺮﺓ »ﺣﻴﻮﺍﻧﻰﺍﺕ« ﺩﺳــﺖ ﻭ ﭘﺎ ﻣﻰﺯﻧﺪ‪،‬‬ ‫ﭼــﺮﺍ ﻛــﻪ ﺩﺭ ﭘﻰ ﻣﻨﺎﻓﻊﺍﺵ ﻣــﻰﺭﻭﺩ! ﻣﺎ ﻧﻴﺰ ﺩﺭ ﺳــﺨﻨﺎﻥ ﺍﻳﻦ‬ ‫ﻓﻴﻠﺴــﻮﻑ ﺳﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﻣﻰﺑﺎﻳﺪ ﺑﻪ ﺯﻧﺠﻴﺮ ﻛﺸــﻴﺪﻥ ﺍﻧﺴﺎﻥ ﺩﺭ‬ ‫ﺳــﻨﮕﺮ ﺗﻮﺣﺶ ﻧﻴﻚ ﻭ ﺑﺪ‪ ،‬ﻭ ﻧﻜﻮﻫــﺶ »ﻣﻨﺎﻓﻊ« ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﻧﺴﺒﻰﺍﺕ« ﺑﭙﺬﻳﺮﻳﻢ‪:‬‬ ‫»]‪ [...‬ﻳــﻚ ﻣﺴــﻠﻤﺎﻥ ﺩﺭ ﺗﻤﺎﻡ ‪ 24‬ﺳــﺎﻋﺖ ﻋﻤــﺮ ﺧﻮﺩﺵ ﺑﻪ‬ ‫ﻓﺮﻣﺎﻥﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﻋﻤــﻞ ﻧﻤﻰﻛﻨــﺪ‪ .‬ﺣﻴﻮﺍﻧــﻰﺍﺕ ﻫﻢ ﻳﻚ‬ ‫ﻭﻗﺖﻫﺎﺋﻰ ﺑﺎﻻ ﻣﻰﺁﻳﺪ ﻭ ﺧﺸــﻢ‪ ،‬ﺭﺫﺍﻟﺖ ﻭ ﻏﻀﺐ ﺑﺮﺍﻯ ﺑﻪ ﺩﺳﺖ‬ ‫ﺁﻭﺭﺩﻥ ﻣﻨﺎﻓﻊ ]‪«[...‬‬ ‫ﺑﻠﻪ ﺩﺭ ﺫﻫﻦ ﻋﻠﻴﻞ ﺣﺎﺝ ﻓﺮﺝ ﺩﺑﺎﻍ‪» ،‬ﻣﻨﺎﻓﻊ ﺍﻧﺴــﺎﻥ« ﺑﺎ ﺧﺸﻢ‬ ‫ﻭ ﺭﺫﺍﻟﺖ ﻭ ‪ ...‬ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﺑﺎ »ﺍﺣﺴﺎﺳــﺎﺕ« ﺗﺄﻣﻴﻦ ﻣﻰﺷــﻮﺩ‪،‬‬ ‫ﻧﻪ ﺑﺎ ﺣﺮﻛﺖ ﻣﻨﻄﻘﻰ ﻭﻯ ﺩﺭ ﻣﺴﻴﺮ ﺗﺄﻣﻴﻦ ﻧﻴﺎﺯﻫﺎ ﻭﺧﻮﺍﺳﺘﻪﻫﺎﻯ‬

‫ﺍﻧﺴــﺎﻧﻰﺍﺵ! ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﻛﺎﺭ‪ ،‬ﺗﻔﺮﻳﺢ‪ ،‬ﺗﻐﺬﻳﻪ‪ ،‬ﺍﺳﺘﺮﺍﺣﺖ‪،‬‬ ‫ﺁﻣﻮﺯﺵ‪ ،‬ﺁﻓﺮﻳﻨﺶ ﻫﻨﺮﻯ ﻭ ﺧﻼﺻﻪ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ »ﺯﻳﺴــﺘﻦ«‬ ‫ﻋﻤﻠﻰ ﻣﻰﺷــﻮﺩ »ﺣﻴﻮﺍﻧﻰ ﺑﺮﺍﻯ ﺑﻪ ﺩﺳﺖﺁﻭﺭﺩﻥ ﻣﻨﺎﻓﻊ!« ﺍﻳﻦ‬ ‫ﺍﺳــﺖ ﻭﺻﻒﺍﻟﺤﺎﻝ ﺳﺮﻭﺵ ﻭ ﺷﺮﻛﺎء! ﺍﻳﻨﺎﻥ ﻳﺎ ﺑﻪ ﺍﺑﺮﺍﺯ ﺑﻨﺪﮔﻰ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍﻭﻧﺪﺷــﺎﻥ ﻣﺸﻐﻮﻝﺍﻧﺪ‪ ،‬ﻳﺎ ﺑﻪ ﺩﺭﻳﻮﺯﮔﻰ ﺩﺭ ﭘﻴﺸﮕﺎﻩ‬ ‫ﻋﻤﻮﺳــﺎﻡ‪ .‬ﺑﺎﺭﻯ‪ ،‬ﺍﻇﻬﺎﺭﺍﺕ ﺳــﺮﻭﺵ ﺩﺭ ﺳــﺎﻳﺖ ﺑﻰﺑﻰﺳﻰ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 26‬ژﻭﺋﻦ ‪ ،2102‬ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﻛﺎﺭﻧﺎﻣﺔ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ‬ ‫ﺩﻳﻨﺪﺍﺭ« ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ ﻭ ﭘﻴﺸﺘﺮ ﺑﺨﺸﻰ ﺍﺯ ﺁﻥ ﺭﺍ ﺑﺮﺭﺳﻰ ﻛﺮﺩﻩﺍﻳﻢ‪.‬‬ ‫ﺣﺎﻝ ﺑﺮﻭﻳﻢ ﺑﻪ ﺳــﺮﺍﻍ »ﻣﺴــﺘﺮ« ﺟﻬﺎﻧﺒﮕﻠﻮ ﻛــﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ‬ ‫ﺗﺒﻠﻴﻐﺎﺕ ﺍﺳــﺘﻌﻤﺎﺭﻯ »ﺗﺤﻤﻴﻞ ﻣﻘﺪﺳﺎﺕ ﺑﻪ ﻋﺮﺻﺔ ﺳﻴﺎﺳﺖ«‬ ‫ﺯﺑــﺎﻥ ﺑــﻪ ﻧﻜﻮﻫــﺶ »ﺭﻧﺴــﺎﻧﺲ«‪ ،‬ﻳﻌﻨــﻰ ﭘﺎﻳــﻪ ﻭ ﺍﺳــﺎﺱ‬ ‫»ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ« ﮔﺸــﻮﺩﻩ ﻭ ﺍﺩﻋــﺎ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻛﻪ ﺳﻴﺎﺳــﺖ‬ ‫»ﻏﻴﺮﻗﺪﺳــﻰ« ﺍﺳﺖ‪ ،‬ﭘﺲ ﻏﻴﺮﺍﺧﻼﻗﻰ ﻫﻢ ﻫﺴﺖ! ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕﺮ‪ ،‬ﺍﻳﺸــﺎﻥ ﺍﺧﻼﻕ ﺍﻧﺴــﺎﻧﻰ ﺭﺍ ﺑﻪ ﺭﺳﻤﻰﺍﺕ ﻧﻤﻰﺷﻨﺎﺳﻨﺪ؛‬ ‫»ﺍﺧــﻼﻕ« ﻓﻘﻂ »ﺁﺳــﻤﺎﻧﻰ« ﻳﺎ ﺑﻪ ﻗﻮﻝ ﺁﻧﺤﻀﺮﺕ »ﻗﺪﺳــﻰ«‬ ‫ﺍﺳــﺖ ﻭ ﭼﺎﺭﭼﻮﺏ ﺍﻳﻦ »ﺍﺧﻼﻕ« ﻫﻢ ﺩﺭ ﺯﻣﺎﻥ »ﮔﺬﺷﺘﻪ« ﻭ ﺩﺭ‬ ‫ﺗﻘﺎﺑﻞ ﺑﺎ »ﺷﻬﺮﻳﺎﺭ« ﻣﺎﻛﻴﺎﻭﻝ ﻣﺸﺨﺺ ﺷﺪﻩ‪ .‬ﺍﺗﻔﺎﻗﺎً »ﺍﺧﻼﻕ«‬ ‫ﺩﺭ ﺟﻤﻜــﺮﺍﻥ ﻫﻢ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑــﺎ ﻭﺍﻗﻌﻴﺖ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ‬ ‫ﻣﺸــﺨﺺ ﻧﺪﺍﺭﺩ! ﺧﻼﺻﻪ ﭼﻨﻴﻦ ﮔﻔــﺖ ﺟﻬﺎﻧﺒﮕﻠﻮ ﺩﺭ ﻣﻘﺪﻣﺔ‬ ‫»ﻣﺎﻛﻴﺎﻭﻟﻰ ﻭ ﺍﻧﺪﻳﺸﻪ ﺭﻧﺴــﺎﻧﺲ!« ﺍﻇﻬﺎﺭﺍﺕ ﺍﻳﺸﺎﻥ ﺩﺭ ﺳﺎﻳﺖ‬ ‫»ﻛﺘﺎﺑﻨﺎﻙ«‪ ،‬ﻣﻮﺭﺥ ‪31‬ﺗﻴﺮﻣﺎﻩ ‪ 1391‬ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪:‬‬ ‫»ﺍﮔــﺮ ﺍﺯ ﻧﻈﺮ ﻣﺎﻛﻴﺎﻭﻟﻰ ﺳﻴﺎﺳــﺖ‪ ،‬ﺗﺼﻮﻳﺮﻯ ﻏﻴﺮﺍﺧﻼﻗﻰ ﺩﺍﺭﺩ‬ ‫ﺑﻪ ﺍﻳﻦ ﺳــﺒﺐ ﺍﺳﺖ ﻛﻪ ﺳﻴﺎﺳــﺖ ﺩﺍﺭﺍﻯ ﻣﺎﻫﻴﺘﻰ ﻏﻴﺮﻣﻘﺪﺱ‬ ‫ﺍﺳــﺖ‪ .‬ﻫﻤﻴﻦ ﺗﺼﻮﺭ ﻭ ﺑﺮﺩﺍﺷﺖ ﻧﺸــﺎﻥ ﺩﻫﻨﺪﺓ ﻋﻤﻖ ﺗﺄﺛﻴﺮ ﻭ‬ ‫ﺗﺄﺛﺮ ﻣﺎﻛﻴﺎﻭﻟﻰ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺳﺎﺳﻰ ﺩﺭ ﻧﺤﻮﺓ ﻧﮕﺮﺵ ﺑﻪ ﺳﻴﺎﺳﺖ‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻧﺴﺎﻧﺲ ﻭ ﺻﺤﻪ ﮔﺬﺍﺷﺘﻦ ﺑﺮ ﻣﺎﻫﻴﺖ ﻏﻴﺮﻗﺪﺳﻰ ﺁﻥ‬ ‫ﺍﺳﺖ‪«.‬‬ ‫ﻭ ﺍﺗﻔﺎﻗﺎً ﺑﺮﺩﺍﺷﺖ ﺟﻬﺎﻧﺒﮕﻠﻮ ﻫﻢ ﻧﺸﺎﻥﺩﻫﻨﺪﺓ ﻫﻢﺳﻮﺋﻰ ﺍﻳﺸﺎﻥ ﺑﺎ‬ ‫ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳــﻼﻡ ﻭ ﺁﺧﻮﻧﺪ »ﺳﻴﺎﺳﺖ ﺯﺩﻩ« ﻭ »ﻣﺮﺯﺷﻜﻦ« ﺍﺳﺖ‪.‬‬

‫ﺑﻪ ﺯﺑﺎﻥ ﺳﺎﺩﻩﺗﺮ‪ ،‬ﺭﺍﻣﻴﻦ ﺟﻬﺎﻧﺒﮕﻠﻮ ﭘﺮﻭﺭﺩﺓ ﻫﻤﺎﻥ ﻣﺤﻔﻠﻰ ﺍﺳﺖ‬ ‫ﻛــﻪ ﻧﻮﺍﺏ ﺻﻔﻮﻯ‪ ،‬ﻣﺼــﺪﻕ‪ ،‬ﺑﺎﺯﺭﮔﺎﻥ‪ ،‬ﺧﻤﻴﻨــﻰ ﻭ ‪ ...‬ﻭ ﺩﻳﮕﺮ‬ ‫ﺻﺎﺩﺭﻛﻨﻨﺪﮔﺎﻥ »ﻓﺘﻮﻯ« ﺭﺍ ﭘﺮﻭﺭﺍﻧﺪﻩ‪ .‬ﺣﺎﻝ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻴﻢ ﭼﻪ ﺷﺪﻩ‬ ‫ﻛﻪ ﺷﻴﭙﻮﺭﻫﺎﻯ ﻫﻤﻴﻦ ﻣﺤﻔﻞ ﺧﻤﻴﻨﻰ ﺭﺍ ﺍﺯ »ﺗﺨﺖ ﺳﻠﻄﻨﺖ« ﺑﻪ‬ ‫ﺯﻳﺮ ﻛﺸﻴﺪﻩ ﻭ ﺟﻨﺎﺯﺓ ﺍﺣﻤﺪ ﺷﺎﻣﻠﻮ ﺭﺍ ﺍﺯ ﻗﺒﺮ ﺩﺭ ﺁﻭﺭﺩﻩ؟ ﺍﻓﺘﺘﺎﺡ‬ ‫ﺑﻨﺎﻯ ﻳﺎﺩﺑﻮﺩ ﺑﺮﺍﻯ ﺳــﺮﺑﺎﺯﺍﻥ ﺍﺭﺗﺶ ﺳﺮﺥ ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ؛ ﺷﻜﺴﺖ‬ ‫ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﻭ ﻣﺘﺤﺪﺍﻥﺷﺎﻥ ﺩﺭ ﺳــﻮﺭﻳﻪ؛ ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ‪،‬‬ ‫ﻣﺤﻜﻮﻣﻴﺖ ﻋﻤﻠﻴﺎﺕ ﺩﻭﻟﺖ ﻭﻳﺸــﻰ ﺗﻮﺳﻂ ﻓﺮﺍﻧﺴﻮﺍ ﺍﻭﻻﻧﺪ ﭼﻨﺪ‬ ‫ﭘﺎﺳﺦ ﺭﻭﺷﻦ ﺑﻪ ﻫﻤﻴﻦ ﭘﺮﺳﺶ ﺍﺳﺖ!‬ ‫ﺑﻪ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﺷــﺘﺎﺏ ﮔﺮﻓﺘﻦ ﺍﺳــﺘﺮﺍﺗﮋﻯ ﻧﻮﻳﻦ ﺩﺭ‬ ‫ﻣﻨﻄﻘﻪ‪ ،‬ﭘﺲﺭﻭﻯ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﻏﻴﺮﻗﺎﺑﻞ ﺍﺟﺘﻨﺎﺏ ﺷﺪﻩ ﺩﺭ ﻧﺘﻴﺠﻪ‬ ‫ﺍﻳﻨﺎﻥ ﻧﺎﭼﺎﺭ ﺷــﺪﻩﺍﻧﺪ ﭘﺎﺩﻭﻫﺎﻯﺷــﺎﻥ ﺭﺍ ﺩﺭ ﺻﻒ »ﻏﻠﻂ ﻛﺮﺩﻡ«‬ ‫ﻭ »ﭘﺲ ﭘــﺲ ﺭﻓﺘﻦ« ﻗﺮﺍﺭ ﺩﻫﻨﺪ‪ .‬ﺍﻳﻨﮕﻮﻧــﻪ ﺑﻮﺩ ﻛﻪ ﻳﻚ ﻫﻔﺘﻪ‬ ‫ﭘﺲ ﺍﺯ ﺍﻧﻔﺠﺎﺭ ﻣﺮﻛﺰ ﺍﻣﻨﻴﺘﻰ ﺳــﻮﺭﻳﻪ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳﻰ ﻭ‬ ‫ﺷــﺮﻛﺎء ﻣﻮﺭﺥ ‪ 25‬ژﻭﺋﻴﻪ ‪ 2012‬ﺑﻪ ﻛﻤﻚ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ‬ ‫ﺷــﺘﺎﻓﺘﻪ ﻭ ﺍﺯ ﺯﺑﺎﻥ »ﺟﺰﺍﻳــﺮﻯ« ﻭ »ﻭﺣﻴــﺪﻯ« ﺗﺄﻛﻴﺪ ﻛﺮﺩﻧﺪ‪،‬‬ ‫»ﺳــﭙﺎﻩ ﭘﺎﺳــﺪﺍﺭﺍﻥ ﺍﻳﻦ ﺍﻧﻔﺠﺎﺭ ﺭﺍ ﻣﺤﻜﻮﻡ ﻣﻰﻛﻨﺪ‪ ،‬ﻭ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﺳﻮﺭﻳﻪ ﻧﻴﺮﻭ ﻧﻤﻰﻓﺮﺳﺘﺪ!« ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ‪ ،‬ﻫﻤﺰﻣﺎﻥ‬ ‫»ﺍﻳﺮﻧﺎ« ﻫﻢ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺷﻴﺨﻚﻫﺎﻯ ﻋﺮﺑﺴﺘﺎﻥ ﻗﻴﺎﻡ ﻛﺮﺩ! ﻭ ﺑﻪ‬ ‫ﺍﻳﻦ ﻣﻨﻈﻮﺭ ﺳﺎﻳﺖ ﺍﻳﺮﻧﺎ‪ ،‬ﻣﻮﺭﺥ ‪ 25‬ژﻭﺋﻴﻪ ‪ 2012‬ﻳﻚ ﻣﺼﺎﺣﺒﻪ‬ ‫ﺑﺎ ﻋﺒﺪﺍﷲ ﺍﻟﻤﻌﻠﻤﻰ‪ ،‬ﻧﻤﺎﻳﻨﺪﺓ ﺩﺍﺋﻢ ﻋﺮﺑﺴــﺘﺎﻥ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ‬ ‫ﺗﺮﺗﻴﺐ ﺩﺍﺩ ﺗﺎ ﺍﻳﺸــﺎﻥ ﻫــﻢ ﻫﻮﻝﻫﻮﻟﻜﻰ ﻧﻤﺎﺯ »ﻏﻠﻂ ﻛﺮﺩﻡ« ﺑﺠﺎ‬ ‫ﺁﻭﺭﺩﻩ‪ ،‬ﺩﺭ ﺳﻨﮕﺮ ﻭﺍژﮔﻮﻥﻧﻤﺎﺋﻰ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﻟﻨﮕﺮ ﺍﻧﺪﺍﺯﻧﺪ‪:‬‬ ‫»]‪ [...‬ﻋﺮﺑﺴــﺘﺎﻥ ﻫﺮ ﮔﻮﻧﻪ ﻋﻤﻞ ﺗﺮﻭﺭﻳﺴﺘﻰ ﻭ ﻫﻤﭽﻨﻴﻦ ﻓﻌﺎﻟﻴﺖ‬ ‫ﺳــﺎﺯﻣﺎﻥ ﺍﻟﻘﺎﻋــﺪﻩ ﺭﺍ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻣﺤﻜﻮﻡ ﺩﺍﻧﺴــﺘﻪ ﻭ ﺁﻥ ﺭﺍ ﺭﺩ‬ ‫ﻣﻰﻛﻨﺪ]‪«[...‬‬ ‫»ﻣﺘﻤﺪﻥ« ﺷــﺪﻥ ﺷــﻴﺦﻫﺎﻯ ﺳــﻌﻮﺩﻯ‪ ،‬ﺁﻧﻬﻢ ﻓﻘﻂ ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﺳــﻮﺭﻳﻪ ﺩﻟﻴﻞ ﺩﺍﺭﺩ‪ ،‬ﺍﮔــﺮ ﺁﻣﺮﻳﻜﺎ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺗﺤﺮﻳﻚ ﻣﺸــﺘﻰ‬

‫ﺍﻭﺑﺎﺵ ﻭ ﺗﺄﻣﻴﻦ ﻟﻮژﻳﺴــﺘﻴﻚ‪ ،‬ﺍﻳﻨﺎﻥ ﺭﺍ ﺑﻪ ﺑﻤﺐﻫﺎﻯ ﻣﺘﺤﺮﻙ‬ ‫ﺩﺭ ﻣﻴــﺎﻥ ﻣﻠﺖﻫﺎﻯ ﻣﻨﻄﻘﻪ ﺗﺒﺪﻳﻞ ﻛﻨﺪ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩ ﺩﺳــﺖ‬ ‫ﺑﻪ ﺳﻴﺎﺳــﺘﮕﺰﺍﺭﻯ ﺑﺰﻧﺪ‪ ،‬ﺷﻴﺦ ﻋﺮﺑﺴــﺘﺎﻥ ﺑﺨﻮﺑﻰ ﻣﻰﺩﺍﻧﺪ ﻛﻪ‬ ‫ﻳــﻚ ﻣــﻦ ﺩﻭﻍ ﺍﻟﻘﺎﻋﺪﻩ ﺩﺭ ﻣﻜﻪ‪ ،‬ﺭﻳــﺎﺽ ﻭ ﻣﺪﻳﻨﻪ ﭼﻘﺪﺭ ﻛﺮﺓ‬ ‫»ﻓﺮﺩﺍﻋــﻼ« ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺣﺎﻝ ﻛﻪ ﭘﺸــﺖﺍﺵ‬ ‫ﺧﺎﻟﻰ ﺷﺪﻩ ﺩﺳﺖ ﺑﻪ »ﻧﻤﺎﺯ ﻏﻠﻂ ﻛﺮﺩﻡ« ﺑﺮﺩﺍﺷﺘﻪ‪ .‬ﺑﻠﻪ‪ ،‬ﺍﻳﻦ‬ ‫ﻣﻮﺿﻊﮔﻴﺮﻯﻫﺎﻯ »ﺩﻳﺮﻫﻨﮕﺎﻡ« ﻭ ﻫﻮﻝﻫﻮﻟﻜﻰ ﻭ ﺑﺴﻴﺎﺭ »ﻣﻔﺮﺡ«‬ ‫ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺯﺗﺎﺏ ﻋﻘﺐﻧﺸــﻴﻨﻰ ﮔﺎﻭﭼﺮﺍﻥﻫﺎﺳﺖ‪ ،‬ﻛﻪ ﺍﺯ ﺍﻧﻔﺠﺎﺭ‬ ‫ﻣﺮﻛﺰ ﺍﻣﻨﻴﺘﻰ ﺳﻮﺭﻳﻪ ﺭﺳﻤﺎً ﺍﺳﺘﻘﺒﺎﻝ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩﻧﺪ‪ .‬ﻳﺎﺩﻣﺎﻥ‬ ‫ﻧﺮﻓﺘﻪ ﻛﻪ ﺧﺎﻧﻢ ﺳــﻮﺯﺍﻥ ﺭﺍﻳﺲ ﻧﻤﺎﻳﻨﺪﺓ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ‬ ‫ﻣﻠﻞ‪ ،‬ﺍﻳﻦ ﺍﻧﻔﺠﺎﺭ ﺭﺍ ﺑﻪ »ﻓﺎﻝ ﻧﻴﻚ« ﮔﺮﻓﺘﻪ ﺑﻮﺩﻧﺪ!‬ ‫ﻭﺣﺸــﻴﮕﺮﻯ ﺣﻜﻮﻣــﺖ ﺟﻤﻜــﺮﺍﻥ ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﺗﻮﺣــﺶ ﺍﺭﺑﺎﺏ‬ ‫ﺩﺭ ﻭﺍﺷــﻨﮕﺘﻦ ﺳﺮﭼﺸــﻤﻪ ﻣﻰﮔﻴــﺮﺩ‪ .‬ﺩﺭ ﺗﺎﺭﻳــﺦ ‪ 18‬ژﻭﺋﻴﻪ‬ ‫‪ ،2012‬ﺳــﻮﺯﺍﻥ ﺭﺍﻳﺲ‪ ،‬ﻧﻤﺎﻳﻨﺪﺓ ﺩﺍﺋﻢ ﻭﺍﺷــﻨﮕﺘﻦ ﺩﺭ ﺳﺎﺯﻣﺎﻥ‬ ‫ﻣﻠــﻞ‪ ،‬ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ ﺩﺭ ﻣﺮﻛﺰ ﺍﻣﻨﻴﺘﻰ ﺳــﻮﺭﻳﻪ ﺭﺍ ﺯﻣﻴﻨﻪﺳــﺎﺯ‬ ‫ﺗﺼﻮﻳــﺐ ﻗﻄﻌﻨﺎﻣﺔ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺩﺍﻧﺴــﺖ‪ ،‬ﻣﺎ ﻫﻢ ﻋﻼﻣﺖ‬ ‫ﺗﻌﺠﺐ ﻧﻤﻰﮔﺬﺍﺭﻳﻢ‪ .‬ﭼﺮﺍ ﻛﻪ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺗﺮﻭﺭﻳﺴــﻢ‬ ‫ﻭ ﺧﺸــﻮﻧﺖ ﺑﺮ ﻋﻠﻴﻪ ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺗﺎﺯﮔﻰ ﻧﺪﺍﺭﺩ‪،‬‬ ‫ﺍﻳــﻦ ﺣﻤﺎﻳﺖ ﺑﻪ ﺟﻨﮓﻫﺎﻯ ﻫﺎﺋﻴﺘــﻰ ﻭ ﻓﻴﻠﻴﭙﻴﻦ ﺩﺭ ﺍﻭﺍﺋﻞ ﻗﺮﻥ‬ ‫ﺑﻴﺴﺘﻢ ﻣﻰﺭﺳﺪ‪ .‬ﺑﻪ ﺩﻭﺭﺍﻧﻰ ﻛﻪ ﻫﻨﻮﺯ ﭘﺮﻭﻧﺪﻩﻫﺎﻯ »ﺩﺭﺧﺸﺎﻥ«‬ ‫ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ ﺩﺭ ﺟﻨﮓﻫﺎﻯ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﮔﺸــﻮﺩﻩ ﻧﺸﺪﻩ ﺑﻮﺩ‪ ،‬ﻭ‬ ‫ﺑﺎ ﺟﻨﮓﻫﺎﻯ ﻧﻮﺍﺳــﺘﻌﻤﺎﺭﻯ ﺩﺭ ﻛﺮﻩ ﻭ ﻭﻳﺘﻨﺎﻡ ﻫﻢ ﻓﺎﺻﻠﻪ ﺯﻳﺎﺩﻯ‬ ‫ﺩﺍﺷــﺘﻴﻢ‪ .‬ﺧﻼﺻﻪ ﻣﻰﻛﻨﻴﻢ‪ ،‬ﺍﻳﻦ ﺣﻀﺮﺍﺕ ﻃﻰ ﺗﺎﺭﻳﺦﺷــﺎﻥ‬ ‫ﻫﻤﻴﺸــﻪ ﺍﺯ ﺁﺩﻣﻜﺸــﻰ ﻟــﺬﺕ ﺑﺮﺩﻩﺍﻧﺪ ﻭ ﺑﺮ ﺍﺳــﺎﺱ ﺁﻣﺎﺭﻯ ﻛﻪ‬ ‫ﺧﻮﺩﺷﺎﻥ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﻫﺮ ﺳﺎﻝ ﻫﺰﺍﺭﺍﻥ ﺁﻣﺮﻳﻜﺎﺋﻰ ﺑﻪ ﺿﺮﺏ ﮔﻠﻮﻟﻪ‬ ‫ﺩﺭ ﺍﻳﻦ ﻣﻤﻠﻜﺖ ﻣﺘﻤﺪﻥ ﺑﻪ ﻗﺘﻞ ﻣﻰﺭﺳﻨﺪ!‬ ‫ﺍﻟﺒﺘﻪ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺍﺭﻭﭘــﺎﻯ ﻏﺮﺑﻰ‪ ،‬ﻛﻪ ﺑﺮﺧــﻼﻑ ﺧﺎﻧﻢ ﺭﺍﻳﺲ‬ ‫ﺣﻮﺍﺱﺷﺎﻥ »ﺟﻤﻊ« ﺍﺳــﺖ‪ ،‬ﺳﻌﻰ ﻛﺮﺩﻧﺪ ﺗﻮﺣﺶ ﺣﺎﻛﻤﻴﺖ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﻻﭘﻮﺷﺎﻧﻰ ﻛﻨﻨﺪ‪ ،‬ﻭﻟﻰ ﺁﻧﭽﻪ ﻋﻴﺎﻥ ﺍﺳﺖ ﭼﻪ ﺣﺎﺟﺖ‬ ‫ﺑﻪ ﺑﻴﺎﻥ ﺍﺳﺖ؟ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺁﻣﺮﻳﻜﺎ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ »ﺍﺳﺘﻘﺒﺎﻝ ﺭﺳﻤﻰ« ﺳﻮﺯﺍﻥ ﺭﺍﻳﺲ ﺍﺯ ﺗﺮﻭﺭﻳﺴﻢ ﺳﻜﻮﺕ‬ ‫ﺍﺧﺘﻴــﺎﺭ ﻛﺮﺩﻩ‪ ،‬ﺍﺑﻌﺎﺩ ﺗﻮﺣﺶ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﺭﺍ ﭘﻨﻬﺎﻥ ﺩﺍﺷــﺘﻨﺪ‪.‬‬ ‫ﻭﻟﻰ ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ »ﺟﻨﮓ ﺳﺮﺩ«‪ ،‬ﻭ ﻧﺎﻥ ﻗﺮﺽ‬ ‫ﺩﺍﺩﻥ ﺳﭙﺮﻯ ﺷﺪﻩ‪ ،‬ﻭ ﻣﺴﺎﺋﻞ ﻣﺪﺕ ﺯﻳﺎﺩﻯ ﻧﻤﻰﺗﻮﺍﻧﺪ ﭘﺸﺖﭘﺮﺩﻩ‬ ‫ﺑﻤﺎﻧﺪ‪ .‬ﺑﻪ ﻃﻮﺭ ﻣﺜﺎﻝ‪ ،‬ﺳــﻪ ﺭﻭﺯ ﭘﻴﺶ ﺳﺮﮔﺌﻰ ﻻﻭﺭﻭﻑ‪ ،‬ﻭﺯﻳﺮ‬

‫ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺭﻭﺳﻴﻪ‪ ،‬ﺣﻤﺎﻳﺖ ﺁﻣﺮﻳﻜﺎ ﺍﺯ »ﺗﺮﻭﺭﻳﺴﻢ« ﺭﺍ ﻣﺤﻜﻮﻡ‬ ‫ﻛﺮﺩ ﻭ ﺑﺨﺸﻰ ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ ﻻﻭﺭﻭﻑ ﻫﻢ ﺩﺭ ﻓﺮﺍﻧﺲﭘﺮﺱ ﻣﻨﺘﺸﺮ‬ ‫ﺷﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺳــﺎﻳﺖ ﻓﺮﺍﻧﺴــﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 25‬ژﻭﺋﻴﻪ‬ ‫‪ ،2012‬ﻭﺯﻳــﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺭﻭﺳــﻴﻪ ﺿﻤﻦ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺳــﻜﻮﺕ‬ ‫ﻛﺸــﻮﺭﻫﺎﻯ ﻏــﺮﺏ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻧﻔﺠــﺎﺭ ﻣﺮﻛﺰ ﺍﻣﻨﻴﺘﻰ ﺳــﻮﺭﻳﻪ‪،‬‬ ‫ﺍﻇﻬﺎﺭﺍﺕ ﺳــﻮﺯﺍﻥ ﺭﺍﻳﺲ ﺭﺍ »ﭘﺸﺘﻴﺒﺎﻧﻰ ﻣﺴﺘﻘﻴﻢ ﺍﺯ ﺗﺮﻭﺭﻳﺴﻢ«‬ ‫ﺩﺍﻧﺴﺖ‪:‬‬ ‫»ﻛﺸــﻮﺭﻫﺎﻯ ﻏﺮﺏ ﺍﺯ ﻣﺤﻜﻮﻡ ﻛﺮﺩﻥ ﻋﻤﻠﻴﺎﺕ ﺧﺮﺍﺑﻜﺎﺭﺍﻧﺔ ﻫﻔﺘﺔ‬ ‫ﮔﺬﺷــﺘﻪ ﺩﺭ ﺳــﻮﺭﻳﻪ ﺧﻮﺩﺩﺍﺭﻯ ﻛﺮﺩﻩﺍﻧــﺪ ]‪ [...‬ﺍﻳﻦ ﺧﻮﺩﺩﺍﺭﻯ‬ ‫ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎﺳــﺖ ﻛﻪ ﺑﻪ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﺍﺯ ﺗﺮﻭﺭﻳﺴــﻢ ﺁﻧﻘﺪﺭ ﺍﺩﺍﻣﻪ‬ ‫ﻣﻰﺩﻫﻴﻢ ﺗﺎ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺑﻪ ﺍﻟﺰﺍﻣﺎﺕ ﻣﺎ ﺗﻦ ﺩﺭ ﺩﻫﺪ؛ ﭼﻨﻴﻦ‬ ‫ﻣﻮﺿﻌﻰ ﻭﺣﺸﺖﺍﻧﮕﻴﺰ ﺍﺳﺖ]‪«[...‬‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ ﺍﻧﻔﺠﺎﺭ ﻣﺮﻛﺰ ﺍﻣﻨﻴﺘﻰ ﺳﻮﺭﻳﻪ ﺑﺎ ﺳﻔﺮ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ‬ ‫ﺑﻪ ﺭﻭﺳــﻴﻪ ﺗﻘــﺎﺭﻥ ﺯﻣﺎﻧﻰ ﻳﺎﻓﺖ! ﺩﺭ ﺗﺎﺭﻳــﺦ ‪ 18‬ژﻭﺋﻴﻪ ‪2102‬‬ ‫ﺑﺮﺍﻯ ﺩﺍﺩﻥ ﻭﻋﺪﻩﻫﺎﻯ ﺷﻴﺮﻳﻦ ﺑﻪ ﻣﺴﻜﻮ‪ ،‬ﺍﺭﺩﻭﻏﺎﻥ ﺭﺍ ﺑﻪ ﺭﻭﺳﻴﻪ‬ ‫ﻓﺮﺳــﺘﺎﺩﻧﺪ‪ .‬ﻭ ﻧﺨﺴــﺖ ﻭﺯﻳﺮ ﺗﺮﻛﻴﻪ ﻃﻰ ﺍﻳﻦ ﺳﻔﺮ ﺑﺮ ﻫﻤﻜﺎﺭﻯ‬ ‫»ﻫﺴــﺘﻪﺍﻯ« ﻭ ﮔﺴﺘﺮﺵ ﺭﻭﺍﺑﻂ ﺗﺠﺎﺭﻯ ﺑﺎ ﻣﺴﻜﻮ ﺗﺄﻛﻴﺪ ﻓﺮﺍﻭﺍﻥ‬ ‫ﻛــﺮﺩ‪ .‬ﻭﻟﻰ ﭼﻪ ﺑﮕﻮﺋﻴﻢ ﻛــﻪ‪ ،‬ﺍﺭﺩﻭﻏﺎﻥ ﻧﻴــﺰ ﻣﺎﻧﻨﺪ ﻫﻴﻼﺭﻯ‬ ‫ﻛﻠﻴﻨﺘــﻦ ﭘــﺎﻯﺍﺵ ﺩﺭ ﻫﻮﺍﺳــﺖ‪ ،‬ﺍﻳﻨﺎﻥ ﺩﺭ ﻣﺤﻮﺭ »ﺳﻴﺎﺳــﺖ‬ ‫ﺷﻜﺴــﺖ« ﻧﺸﺴــﺘﻪﺍﻧﺪ‪ ،‬ﻭ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺭﻓﺘﻨﻰﺍﻧﺪ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ‪،‬‬ ‫ﺑﺮﺭﺳﻰ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻰ ﭼﻨﺪﺍﻥ ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ؛ ﻣﻬﻢ ﺁﺷﻨﺎﺋﻰ‬ ‫ﺑﺎ ﭼﺎﺭﭼﻮﺏ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻧﮕﺮﺷــﻰ ﺍﺳــﺖ ﻛﻪ ﺟﻬﺖﮔﻴﺮﻯﻫﺎﻯ‬ ‫ﺳﻴﺎﺳــﻰ ﺭﺍ ﻣﺸﺨﺺ ﻣﻰﻛﻨﺪ‪ .‬ﻭ ﺍﻳﻦ ﺳﻴﺎﺳﺖ ﺩﺭ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ‬ ‫ﻭ ﺩﺭ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﻨﻄﻘﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻘﺪﺱ »ﺗﺎﺭﺍﺝ ﻭ‬ ‫ﺗﻮﺣﺶ«‪ ،‬ﻳﺎ ﻫﻤﺎﻥ »ﺳﺮﻛﻮﺏ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﻣﺘﺤﻮﻝ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴﺖ ﻛﻪ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺮﺍﻯ ﺑﺰﻙ ﻛﺮﺩﻥ ﭼﻬﺮﺓ‬ ‫ﻛﺮﻳﻪ »ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻼﻡ« ﻭ ﺷﺎﺧﻚﻫﺎﻯ ﻓﻜﻞﻛﺮﺍﻭﺍﺗﻰ ﺍﻳﻦ ﺗﺸﻜﻞ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺍﺯ ﻗﻤﺎﺵ ﻧﻬﻀﺖ ﻋﺎﻇﺎﺩﻯ ﻭ ﺟﺒﻬﺔ ﻣﻠﻰ ﺑﺎ ﻳﻜﺪﻳﮕﺮ‬ ‫ﻣﺴــﺎﺑﻘﻪ ﮔﺬﺍﺷــﺘﻪ‪ ،‬ﻣﻰﻛﻮﺷــﻨﺪ »ﻣﺼــﺪﻕ« ﻭ ﺩﻭﻟﺖ ﻣﻮﻗﺖ‬ ‫»ﺍﻧﻘﻼﺏ« ﺭﺍ ﺑﻪ ﺍﺭﺯﺵ ﺑﮕﺬﺍﺭﻧﺪ‪ .‬ﻣﺤﻤﺪ ﻣﺼﺪﻕ ﭼﻪ ﺍﺯ ﺟﺎﻳﮕﺎﻩ‬ ‫ﻧﻤﺎﻳﻨﺪﺓ ﻣﺠﻠﺲ ﺷــﻮﺭﺍﻯ ﻣﻠﻰ‪ ،‬ﻭ ﭼﻪ ﺩﺭ ﻣﻘﺎﻡ ﻧﺨﺴــﺖﻭﺯﻳﺮ‪،‬‬ ‫ﻧﻤــﺎﺩ ﺑﺎﺭﺯ ﺧﻴﺎﻧﺖ ﺑﻪ ﻣﻨﺎﻓﻊ ﻣﻠﻰ ﺍﻳﺮﺍﻥ ﺑﻮﺩ‪ .‬ﺷــﻌﺎﺭﻫﺎﻯ ﭘﻮچ‬

‫ﻭ ﻣﺮﺩﻣﻔﺮﻳــﺐ‪ ،‬ﻗﺎﻧﻮﻥﺷــﻜﻨﻰ‪ ،‬ﻋﻮﺍﻡﻓﺮﻳﺒﻰ‪ ،‬ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ ﻭ‪...‬‬ ‫ﻭ ﺑــﻪ ﻭﻳﮋﻩ »ﻛﻮﺩﺗﺎﺳــﺎﺯﻯ« ﺍﺯ ﻭﻳﮋﮔﻰﻫــﺎﻯ ﺩﻭﺭﺍﻥ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ‬ ‫ﺳﻴﺎﺳــﻰ ﻣﺼﺪﻕ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ‪ .‬ﺩﻭﺭﺍﻧﻰ ﻛﻪ ﺻﺮﻓﺎً ﺑﻪ ﺗﺤﻮﻻﺕ‬ ‫ﺳﺎﻝﻫﺎﻯ ﻛﻮﺩﺗﺎﻯ ‪ 28‬ﻣﺮﺩﺍﺩ ﻣﺤﺪﻭﺩ ﻧﻤﻰﻣﺎﻧﺪ‪ .‬ﺍﻳﺸﺎﻥ ﺑﻪ ﺩﺳﺖ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭ ﺑﻪ ﻣﺮﺗﺒﺔ »ﻗﻬﺮﻣﺎﻥ ﻣﻠﻰ« ﻧﻴﺰ ﺍﺭﺗﻘــﺎء ﺩﺭﺟﻪ ﻳﺎﻓﺘﻨﺪ ﺗﺎ‬ ‫ﺍﺑﺰﺍﺭ ﻣﻨﺎﺳﺒﻰ ﺟﻬﺖ ﺗﺒﻠﻴﻐﺎﺕ ﺑﺎﺷﻨﺪ‪ .‬ﺩﻭﻟﺖ ﻣﺼﺪﻕ ﺑﺎ ﺷﻌﺎﺭ »ﻧﻪ‬ ‫ﺷــﺮﻗﻰ ﻧﻪ ﻏﺮﺑﻰ«‪ ،‬ﺩﺳﺖ ﺍﺳﻼﻡﮔﺮﺍﻳﺎﻥ ﺁﺩﻣﻜﺶ ﻭ ﺗﺮﻭﺭﻳﺴﺖ ﺭﺍ‬ ‫ﺑﺎﺯ ﮔﺬﺍﺷــﺖ‪ ،‬ﺍﻭﺑﺎﺵ ﺭﺍ ﺑﻪ ﺍﺳﺘﺨﺪﺍﻡ ﺷﻬﺮﺑﺎﻧﻰ ﺩﺭ ﺁﻭﺭﺩ‪ ،‬ﻣﺪﺍﺭﺱ‬ ‫ﻣﺨﺘﻠﻂ ﺭﺍ ﺗﻌﻄﻴﻞ ﻛــﺮﺩ‪ ،‬ﺯﻣﻴﻨﺔ ﺗﺤﻤﻴﻞ ﺗﺤﺮﻳﻢﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ‬ ‫ﺑــﺮ ﻣﻠﺖ ﺍﻳــﺮﺍﻥ ﺭﺍ ﻓﺮﺍﻫــﻢ ﺁﻭﺭﺩ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ‪ ،‬ﻗﻠﻢ ﺍﺯ ﺷــﺮﺡ‬ ‫»ﺧﺪﻣﺎﺕ« ﺍﻳﺸﺎﻥ ﺑﻪ »ﺳﺮﻣﺎﻳﻪ ﺳﺎﻻﺭﻯ« ﻏﺮﺏ ﻧﺎﺗﻮﺍﻥ ﺍﺳﺖ!‬ ‫ﺳﺮﻣﺎﻳﻪ ﺳﺎﻻﺭﻯ ﻳﻌﻨﻰ ﺣﺎﻛﻤﻴﺖ »ﺳﺮﻣﺎﻳﻪ« ﺑﺮ ﺟﺎﻣﻌﺔ ﺍﻧﺴﺎﻧﻰ‪ .‬ﻭ‬ ‫ﺍﮔــﺮ ﺍﻳﻦ ﺣﺎﻛﻤﻴﺖ ﺗﺤﺖ ﻧﻈــﺎﺭﺕ »ﻗﻮﺍﻧﻴﻦ« ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ‪ ،‬ﺑﺠﺎﺋﻰ‬ ‫ﺧﻮﺍﻫﻴﻢ ﺭﺳــﻴﺪ ﻛﻪ ﺍﻣﺮﻭﺯ ﺭﺳــﻴﺪﻩﺍﻳﻢ‪ .‬ﻳﻌﻨﻰ ﭘﺸﺘﻴﺒﺎﻧﻰ ﺁﺷﻜﺎﺭ‬ ‫ﺁﻣﺮﻳﻜﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺍﺵ ﺍﺯ ﺗﺮﻭﺭﻳﺴــﻢ! ﺩﺭ ﺗﺒﻠﻴﻐﺎﺕ ﻫﻤﻴﻦ ﺣﺎﻣﻴﺎﻥ‬ ‫ﺗﺮﻭﺭﻳﺴــﻢ ﺍﺳﺖ ﻛﻪ ﺷﺎﻣﻠﻮ »ﻃﺮﻓﺪﺍﺭ ﺳﺎﻧﺴﻮﺭ ﺭﻣﺎﻥ «‪ ،‬ﻭ ﺧﻤﻴﻨﻰ‬ ‫»ﻣﺨﺎﻟــﻒ ﺧﺸــﻮﻧﺖ« ﻣﻌﺮﻓﻰ ﻣﻰﺷــﻮﺩ! ﭼﺮﺍ ﻛــﻪ ﺣﻀﺮﺍﺕ ﺑﻪ‬ ‫»ﻓﺘﻮﻯ« ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ‪ .‬ﻓﺘﻮﻯ ﺍﺳﺖ ﻛﻪ ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ ﻭ ﻣﺮﺯﺷﻜﻨﻰ‬ ‫ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﺗﻮﺣﺶ ﻭ ﺟﻨﺎﻳﺖ ﺭﺍ ﺑﻪ ﺍﺭﺯﺵ ﻣﻰﮔﺬﺍﺭﺩ‪ .‬ﺳــﺎﻳﺖ‬ ‫ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ﺩﻭﻡ ﻣﺮﺩﺍﺩﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺑﺮﺍﻯ ﺻﺪﻭﺭ ﻫﻤﻴﻦ‬ ‫ﻧﻮﻉ »ﻓﺘﻮﻯ« ﺑﺎ ﺩﺧﺘﺮ ﺁﺧﻮﻧﺪ ﺍﺷﺮﺍﻗﻰ ﺑﺮﺍﻯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ »ﻣﻌﺮﻛﻪ«‬ ‫ﮔﺮﻓﺘﻪ‪.‬‬

‫ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ ﺍﺷﺮﺍﻗﻰ ﺩﺍﻣﺎﺩ ﺧﻤﻴﻨﻰ ﺑﻮﺩ‪ .‬ﺍﻳﺸﺎﻥ ﺣﺘﻰ ﭘﻴﺶ ﺍﺯ‬ ‫»ﺑﻬــﺎﺭ ﻋﺎﻇﺎﺩﻯ«‪ ،‬ﺍﻗﻠﻴﺖﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺭﺍ ﺑﻪ ﺭﻋﺎﻳﺖ »ﺣﺠﺎﺏ«‬ ‫ﺩﻋــﻮﺕ ﻣﻰﻛﺮﺩﻧــﺪ‪ ،‬ﻭ ﺗﻈﺎﻫــﺮﺍﺕ ‪ 8‬ﻣــﺎﺭﺱ ‪ 1979‬ﭘﺲ ﺍﺯ‬ ‫ﺩﻋﻮﺕ ﺁﻗﺎﻯ ﺍﺷــﺮﺍﻗﻰ ﺑﻪ ﺭﻋﺎﻳﺖ »ﺣﺠﺎﺏ« ﺻﻮﺭﺕ ﮔﺮﻓﺖ‪ .‬ﺍﺯ‬ ‫ﺳــﻮﻯ ﺩﻳﮕــﺮ‪ ،‬ﻭ ﺑﺮﺧﻼﻑ ﺑﻴﺎﻧﺎﺕ »ﻋﻠﻤﻰ« ﭘﺮﻭﻓﺴــﻮﺭ »ﻓﺎﺋﻘﻪ‬ ‫ﺷﻴﺮﺍﺯﻯ« ﺩﺭ ﺳﺎﻳﺖ ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 24‬ژﻭﺋﻴﻪ ﺳﺎﻟﺠﺎﺭﻯ‪،‬‬ ‫ﺍﺯ ﻫﻤﺎﻥ ﺩﻭﺭﺍﻥ ﺻﺪﺍﺭﺕ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ‪» ،‬ﺣﺠﺎﺏ« ﺑﻪ ﺻﻮﺭﺕ‬ ‫ﻏﻴﺮﺭﺳــﻤﻰ‪ ،‬ﻳﻌﻨﻰ ﺍﺯ ﻃﺮﻳــﻖ ﻋﺮﺑﺪﻩﻫﺎﻯ ﺧﻤﻴﻨﻰ‪ ،‬ﻭ ﺍﺭﻋﺎﺏ ﻭ‬ ‫ﺗﻬﺪﻳﺪ ﺩﺭ ﻣﺤﻞ ﻛﺎﺭ ﺑﻪ ﺯﻧﺎﻥ ﺷﺎﻏﻞ ﺗﺤﻤﻴﻞ ﺷﺪﻩ ﺑﻮﺩ‪:‬‬ ‫»]‪ [...‬ﺩﺭ ﻭﺯﺍﺭﺗﺨﺎﻧﻪﻫــﺎﻯ ﺍﺳــﻼﻣﻰ ﻧﺒﺎﻳﺪ ﺯﻥﻫــﺎ ﻟﺨﺖ ﺑﻴﺎﻳﻨﺪ‪.‬‬ ‫ﺯﻥﻫﺎ ﺑﺎﻳﺪ ]‪ [...‬ﺑﺎ ﺣﺠﺎﺏ ﺑﺎﺷﻨﺪ]‪«[...‬‬ ‫ﺍﻳﻦ ﻗﺴــﻤﺘﻰ ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻛﻴﻬﺎﻥ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 16‬ﺍﺳــﻔﻨﺪﻣﺎﻩ ‪ 1357‬ﻣﻨﺘﺸﺮ ﺷــﺪ ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 2‬ﻣﺮﺩﺍﺩﻣــﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺑﺮﺍﻯ ﻣﻀﺤﻜﻪ ﻛــﺮﺩﻥ ﻧﻮﺓ ﺧﻤﻴﻨﻰ ﺑﻪ‬ ‫ﺁﻥ ﺍﺷــﺎﺭﻩ ﺩﺍﺭﺩ! ﺟﺎﻟــﺐ ﺍﻳﻨﻜﻪ‪ ،‬ﺑﻪ ﻫﻤﻴــﻦ ﻻﺕﺑﺎﺯﻯ »ﺍﻣﺎﻡ«‬ ‫ﺧﻤﻴﻨﻰ‪ ،‬ﺩﻭﻟﺖ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﻭ ﻳﻚ ﻣﺠﻠﺲ ﻓﺮﻣﺎﻳﺸﻰ‬ ‫»ﺭﺳــﻤﻰﺍﺕ« ﻭ ﻗﺎﻧﻮﻧﻰﺍﺕ ﻫﻢ ﺑﺨﺸــﻴﺪ! ﺧﻼﺻﻪ ﺗﻼﺵ ﺧﺎﻧﻢ‬ ‫ﻓﺎﺋﻘﺔ ﺷــﻴﺮﺍﺯﻯ‪ ،‬ﺍﺳــﺘﺎﺩ ﻣﺤﺘــﺮﻡ ﺑﺨﺶ ﺧﺎﻭﺭﻣﻴﺎﻧﻪﺷﻨﺎﺳــﻰ‬ ‫ﺩﺍﻧﺸــﮕﺎﻩ ﺁﺳــﺘﻴﻦ ﺩﺭ ﺗﮕﺰﺍﺱ ﺑﺮﺍﻯ ﺍﺭﺍﺋﺔ »ﺗﺼﻮﻳــﺮ ﺩﻟﭙﺬﻳﺮ« ﺍﺯ‬ ‫ﺩﻭﻟﺖ ﺧﻴﺎﺑﺎﻧﻰ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ ﻭ»ﺍﻧﻘﻼﺏ« ﻗﺎﺑﻞ ﺗﻘﺪﻳﺮ ﺍﺳــﺖ‬ ‫ﻭﻟﻰ ﻓﺮﻭﺵ »ﺁﺧﻮﻧﺪ ﺧﻮﺏ« ﻭ »ﺍﺳــﻼﻡ ﻣﺘﺮﻗﻰ« ﻭ »ژﺍﻧﺮ ﺑﺮﺗﺮ«‬ ‫ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺩﻳﮕﺮ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻴﺴﺖ‪.‬‬