Issuu on Google+

‫‪ 19‬ژﻭﺋﻴـــﻪ ‪2012‬‬

‫»ﺍﻧﺠﻤﻦ ﺍﺯ ﺷﻤﺎ ﻗﺪﺭﺩﺍﻧﻰ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ]‪ [...‬ﺳﻌﻰ ﺑﻜﻨﻴﺪ ﻛﻪ ﺩﺭ ﻣﺠﺎﻣﻊ ﻋﻤﻮﻣﻰ‬ ‫]‪ [...‬ﺭﺳــﻮﺥ ﺑﻜﻨﻴﺪ ﻭ ﺑﻪ ﺧﺼــﻮﺹ ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﺪ ﻛﻪ ﺷــﻬﺮﺕﻫﺎﺋﻰ ﺑﺮ ﺿﺪ‬ ‫ﺭﻭﺱﻫﺎ ﺑﺪﻫﻴﺪ ]‪ [...‬ﺳﺮﺑﺴــﺘﻪ ﺑﻪ ﺷــﻤﺎ ﻣﻴﮕﻢ ﻛﻪ ﻣﺎ ﺗﻨﻬﺎ ﻧﻴﺴﺘﻴﻢ ﻭ ﺩﺳﺘﮕﺎﻩ‬ ‫ﺑﺰﺭﮔــﻰ ﺍﺯ ﻣﺎ ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﻪ ]‪ [...‬ﺩﺳــﺘﮕﺎﻩ ﺣﺎﻛﻤﻪ ]‪ [...‬ﻫﻢ ﺍﺯ ﺧﻮﺩﻣﺎﻧﻪ]‪[...‬‬ ‫ﺑﻌﺪ ]ﺣﺎﺟﻰ[ ﺩﺳــﺖ ﻛــﺮﺩ ﻭ ﭼﻜﻰ ﺍﺯ ﺟﻴﺐ ﺟﻠﺬﻗــﻪﺍﺵ ﺩﺭ ﺁﻭﺭﺩ‪ ،‬ﺑﻪ ﻣﺒﻠﻎ‬ ‫ﻫﺸــﺖﻫﺰﺍﺭ ﻭ ﺩﻭﻳﺴــﺖ ﺗﻮﻣﺎﻥ ﻭ ﺑﻪ ﺩﺳﺖ ﺣﺠﺖﺍﻟﺸﺮﻳﻌﻪ ﺩﺍﺩ‪ .‬ﺍﻭ ﮔﺮﻓﺖ ﻧﮕﺎﻩ‬ ‫ﻛﺮﺩ ﻭ ﭼﺸــﻢﻫﺎﻯﺍﺵ ﺑﺮﻕ ﺯﺩ ]‪ [...‬ﻭ ﮔﻔﺖ ﺧﺪﺍ ﺳــﺎﻳﺔ ﺣﻀﺮﺕﻋﺎﻟﻰ ﺭﺍ ﺍﺯ ﺳﺮ‬ ‫ﺑﻨــﺪﻩ ﻛﻢ ﻧﻜﻨﺪ! ]ﺣﺎﺟﻰ ﮔﻔﺖ[ ﺍﺷــﺘﺒﺎﻩ ﻧﻜﻨﻴﺪ ﺍﻳﻦ ﭘــﻮﻝ ﺭﺍ ﺍﻧﺠﻤﻦ ﺗﺼﻮﻳﺐ‬ ‫ﻛﺮﺩﻩ‪ ،‬ﻭ ﺑﺎﻳﺪ ﺑﻪ ﻣﺼﺮﻑ ﺗﺒﻠﻴﻐﺎﺕ ﺑﺮﺳﻪ ]‪«[...‬‬ ‫ﺻﺎﺩﻕ ﻫﺪﺍﻳﺖ‪» ،‬ﺣﺎﺟﻰ ﺁﻗﺎ«‪ ،‬ﺹ‪.56 .‬‬


‫ﺩﺭ ﺗﺎﺭﻳــﺦ ‪ 18‬ژﻭﺋﻴﻪ ‪ 2012‬ﺍﻧﻔﺠــﺎﺭ ﺑﻤﺐ ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﻣﻘﺎﻣﺎﺕ‬ ‫»ﺍﻣﻨﻴﺘﻰ ـ ﻧﻈﺎﻣﻰ« ﺳــﻮﺭﻳﻪ‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﻭﺯﻳﺮ ﺩﻓﺎﻉ ﺍﻳﻦ ﻛﺸــﻮﺭ‬ ‫ﺭﺍ ﺑــﻪ ﻗﺘــﻞ ﺭﺳــﺎﻧﺪ‪ .‬ﺧﻼﺻﻪ ﻳﻜﺮﻭﺯ ﭘﺲ ﺍﺯ ﺣﻤﺎﻳﺖ ﺭﺳــﻤﻰ‬ ‫ﻭﻻﺩﻳﻤﻴــﺮ ﭘﻮﺗﻴــﻦ ﺍﺯ ﻃﺮﺡ ﻛﻮﻓــﻰ ﻋﻨﺎﻥ‪ ،‬ﺣﻀــﺮﺍﺕ ﺑﻪ ﺩﻟﻴﻞ‬ ‫ﻧﺎﺍﻣﻴﺪﻯ ﺍﺯ ﺳﺮﻧﮕﻮﻧﻰ ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ‪ ،‬ﻣﺤﺾ ﺍﺣﺘﻴﺎﻁ‪ ،‬ﺩﻭﺳﺘﺎﻥ‬ ‫ﺩﻳﺮﻳــﻦ ﺭﺍ ﺣــﺬﻑ ﻛﺮﺩﻧﺪ ﺗﺎ ﺑﺎ ﻳﻚ ﺗﻴﺮ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﻧﺸــﺎﻥ‬ ‫ﺯﺩﻩ ﺑﺎﺷــﻨﺪ‪ .‬ﻧﺨﺴﺖ ﺍﻳﻨﻜﻪ »ﺗﻮﺣﺶ ﺟﻤﻌﻰ« ﺭﺍ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﺧﺒﺮ‬ ‫»ﺷــﺎﺩﻯ ﻣﺮﺩﻡ« ﺍﺯ ﺗﺨﺮﻳﺐ ﻭﻛﺸﺘﺎﺭ ﮔﺴــﺘﺮﺵ ﺩﻫﻨﺪ ﻭ ﺩﻳﮕﺮ‬ ‫ﺁﻧﻜﻪ ﻫﻴﭽﻜﺲ ﻧﺪﺍﻧﺪ ﻛﺸــﻮﺭﻫﺎﺋﻰ ﻛﻪ ﺳﻨﮓ »ﻣﺮﺩﻡ« ﺳﻮﺭﻳﻪ ﺭﺍ‬ ‫ﺑﻪ ﺳــﻴﻨﻪ ﻣﻰﺯﻧﻨﺪ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﺍﺑﺰﺍﺭ ﺳﺮﻛﻮﺏ ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ ﺳﻮﺭﻯ‬ ‫ﺭﺍ ﺩﺭ ﺍﺧﺘﻴــﺎﺭ ﺣﺎﻛﻤﻴﺖ ﺍﻳﻦ ﻛﺸــﻮﺭ ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨــﺪ! ﺑﺎﺭﻯ ﺍﺯ‬ ‫ﻣﻌﺠﺰﺍﺕ »ﺑﻤﺐ« ﻫﺮ ﭼﻪ ﺑﮕﻮﺋﻴﻢ ﻛﻢ ﮔﻔﺘﻪﺍﻳﻢ‪ .‬ﻭ ﻋﺠﻴﺐ ﺍﺳﺖ‬ ‫ﻛﻪ ﭘﺲ ﺍﺯ ﻣﻼﻗﺎﺕ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺑﺎ ﺳــﺮﺍﻥ ﻣﺼﺮ ﻭ ﺍﺳﺮﺍﺋﻴﻞ‪،‬‬ ‫ﻫﻢ ﻣﻘﺎﻣﺎﺕ »ﻧﻈﺎﻣﻰ ـ ﺍﻣﻨﻴﺘﻰ« ﺳــﻮﺭﻳﻪ ﻗﺘﻞ ﻋﺎﻡ ﻣﻰﺷﻮﻧﺪ ﻭ‬ ‫ﻫــﻢ ژﻧﺮﺍﻝ ﻋﻤﺮ ﺳــﻠﻴﻤﺎﻥ ﺩﺭ ﻳﻨﮕﻪ ﺩﻧﻴﺎ ﺟﺎﻥ ﺑــﻪ ﺟﺎﻥ ﺁﻓﺮﻳﻦ‬ ‫ﺗﺴــﻠﻴﻢ ﻣﻰﻛﻨﺪ! ﺑﻠﻪ‪ ،‬ﻣﺴﺎﻓﺮﺕ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ »ﻣﻌﺠﺰﺍﺕ«‬ ‫ﻓﺮﺍﻭﺍﻥ ﺩﺍﺷﺖ‪.‬‬

‫ﻭﻟﻰ ﻣﺎ ﺍﺯ »ﺍﺧﺒﺎﺭ ﺭﺳــﻤﻰ« ﻛــﻪ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻧﻔﺠﺎﺭﻫﺎﻯ ‪18‬‬ ‫ژﻭﺋﻴﻪ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻣﻨﺘﺸــﺮ ﺷــﺪﻩ ﻓﺎﻛﺘﻮﺭ ﻣﻰﮔﻴﺮﻳﻢ ﻭ ﺑﻪ‬ ‫ﺭﺧﺪﺍﺩﻫﺎﻯ ﺍﺧﻴﺮﺍﻳﻦ ﻛﺸﻮﺭ ﺍﺯ ﺯﺍﻭﻳﺔ ﺩﻳﮕﺮﻯ ﻧﮕﺎﻩ ﻣﻰﻛﻨﻴﻢ‪.‬‬ ‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻫﻴﺎﻫﻮﻯ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﻭ ﺑﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻦ‬ ‫ﻫﺎﺭﺕﻭﭘــﻮﺭﺕ ﭘﺎﺳــﺪﺍﺭ ﻋﻠﻰ ﻛﻮﭼﻴﻜﻪ ﻭ ﺩﻳﮕــﺮ ﻋﻨﺘﺮﻫﺎﻯ‬ ‫ﺍﺭﺗــﺶ ﻧﺎﺗﻮ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺒﻨﻰ ﺑﺮ »ﺍﻧﺘﻘﺎﻡ ﺍﺯ ﻋﺎﻣﻼﻥ ﺍﻧﻔﺠﺎﺭ«‪،‬‬ ‫ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺧﺒﺮ »ﺑﻰﺑﻰﺳﻰ«‪ ،‬ﻣﻮﺭﺥ ‪19‬‬ ‫ژﻭﺋﻴﻪ ‪ 2012‬ﻣﺒﻨﻰ ﺑﺮ »ﻣﺴﺪﻭﺩ ﺷﺪﻥ ﺩﺍﺭﺍﺋﻰﻫﺎﻯ ﺧﺎﻧﻮﺍﺩﻩ‬ ‫ﺍﺳــﺪ ﺩﺭ ﺑﺮﻳﺘﺎﻧﻴﺎ«‪ ،‬ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﻳﻚ‬ ‫ﻛﻮﺩﺗﺎﻯ ﻧﻈﺎﻣﻰ ﺩﺭ ﺳــﻮﺭﻳﻪ ﺷﻜﺴﺖ ﺧﻮﺭﺩﻩ ﺑﺎﺷﺪ! ﻣﻤﻜﻦ‬ ‫ﺍﺳﺖ ﺍﺷﺘﺒﺎﻩ ﻛﺮﺩﻩ ﺑﺎﺷﻴﻢ ﻭﻟﻰ ﺑﻪ ﺍﺳﺘﻨﺒﺎﻁ ﻣﺎ‪ ،‬ﺍﻳﻦ ﺍﺳﺖ‬ ‫ﺩﻟﻴﻞ ﻣﺴــﺪﻭﺩ ﺷﺪﻥ ﺩﺍﺭﺍﺋﻰﻫﺎﻯ ﺧﺎﻧﻮﺍﺩﺓ ﺍﺳﺪ ﺩﺭ ﺑﺮﻳﺘﺎﻧﻴﺎ؛‬ ‫ﺩﻭﻟﺖ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺩﺭ ﻭﺍﻗــﻊ »ﺑﺎﺯﻧﺪﻩ« ﺭﺍ ﻣﺠــﺎﺯﺍﺕ ﻛﺮﺩﻩ!‬ ‫ﺍﻟﺒﺘﻪ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻭ ﻋﻴﺎﻝﺍﺵ ﻛﻪ ﺩﺭ ﺩﻛﺎﻥﺷــﺎﻥ ﺩﺭ ﻟﻨﺪﻥ‬ ‫ﻧﺸﺴﺘﻪ ﻭ ﺑﺎ »ﺍﻧﺘﺸــﺎﺭ« ﺷﺎﻳﻌﺎﺕ ﺑﻮﻕﻫﺎﻯ ﺍﺳﺮﺍﺋﻴﻞﭘﺮﺳﺖ‪،‬‬ ‫ﺑﻪ ﻭﻳﮋﻩ ﺩﺭﻭﻍﻫﺎﻯ »ﮔﺎﺭﺩﻳﻦ«‪ ،‬ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻣﺪﺍﻓﻊ ﺣﻘﻮﻕ‬


‫ﺑﺸﺮ« ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺘﻪﺍﻧﺪ‪ ،‬ﻣﺴــﻠﻤﺎً ﺗﺤﻠﻴﻞ»ﺩﺭﺳﺖ«‪» ،‬ﻛﻤﻴﺎﺏ« ﻭ‬ ‫»ﺣﻘﻴﻘﻰ« ﺍﺯ ﺭﺧﺪﺍﺩﻫﺎﻯ ‪ 18‬ژﻭﺋﻴﻪ ﺳﺎﻟﺠﺎﺭﻯ ﺩﺭ ﺁﺳﺘﻴﻦ ﺧﻮﺍﻫﻨﺪ‬ ‫ﺩﺍﺷــﺖ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﻣﺎ ﺑﺮ ﻳﻚ ﺍﺻﻞ ﺍﺳﺎﺳــﻰ ﺗﻜﻴﻪ ﻣﻰﻛﻨﻴﻢ ﻭ ﺁﻥ‬ ‫ﺍﻳﻨﻜﻪ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﻣﻴﺎﻧﺔ ﻣﻴﺪﺍﻥ ﺧﺸﻮﻧﺖﻓﺮﻭﺷﻰ ﺗﻨﻬﺎ ﻧﻴﺴﺘﻨﺪ!‬ ‫ﻣﺘﺤــﺪﺍﻥ ﺷــﺎﻥ ﺩﺭ ﻧﺎﺗﻮ‪ ،‬ﻟﻮﻃﻰ ﻭ ﻋﻨﺘﺮﻫﺎﻯ »ﻣﺴﺘﻘﻞﺷــﺎﻥ« ﺩﺭ‬ ‫ﻋﺮﺑﺴــﺘﺎﻥ‪ ،‬ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻗﻄﺮ‪ ،‬ﻟﺒﻨﺎﻥ ﻭ ‪ ...‬ﻭ ﺍﺳــﺮﺍﺋﻴﻞ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ‬ ‫ﻣﻨﺎﻓﻊ ﺍﺭﺑﺎﺏ ﺍﺯ ﻫﻴﭻ ﻓﺪﺍﻛﺎﺭﻯ ﺩﺭﻳﻎ ﻧﻤﻰﻛﻨﻨﺪ‪ .‬ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖ ﻛﻪ‬ ‫ﺑﮕﻮﺋﻴﻢ ﻋﻤﻠﻴﺎﺕ ﺧﺮﺍﺑﻜﺎﺭﺍﻧﻪ ﺩﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﻳﺎ ﺩﺭ ﻫﺮ ﻛﺸﻮﺭ ﺩﻳﮕﺮﻯ‪،‬‬ ‫ﺟﺰ ﮔﺴــﺘﺮﺵ ﺧﺸــﻮﻧﺖ ﻫﺪﻑ ﺩﻳﮕﺮﻯ ﺩﻧﺒﺎﻝ ﻧﻤﻰﻛﻨﺪ‪ .‬ﻭ ﺟﺎﻟﺐ‬ ‫ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻯ »ﻣﺘﻤﺪﻥ«‪ ،‬ﻗﺘﻞ ﻋﺎﻡ ﻣﻘﺎﻣﺎﺕ‬ ‫ﺳــﻮﺭﻳﻪ ﺭﺍ ﻣﺤﻜﻮﻡ ﻧﻜﺮﺩﻩ ﻭ ‪ ...‬ﻭ ﺟﺎﻟﺐﺗﺮ ﺍﻳﻨﻜﻪ »ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ«‬ ‫ﻭ »ﺍﺭﺗﺶ ﺁﺯﺍﺩﻯﺑﺨﺶ ﺳــﻮﺭﻳﻪ«‪ ،‬ﻳﻌﻨﻰ ﺩﻭ ﮔــﺮﻭﻩ ﻣﺰﺩﻭﺭ ﺑﻴﮕﺎﻧﻪ‬ ‫ﻣﻰﺧﻮﺍﻫﻨﺪ ﺍﺯ ﺍﻳﻦ ﺁﺏ ﮔﻞ ﺁﻟﻮﺩ ﺩﺭ ﺳﻮﺭﻳﻪ ﻣﺎﻫﻰ ﻫﻢ ﺑﮕﻴﺮﻧﺪ؛ ﻫﺮ‬ ‫ﺩﻭ ﮔــﺮﻭﻩ ﺑﻤﺐﮔﺬﺍﺭﻯ ﺭﺍ ﺑﻪ ﺧﻮﺩ ﻣﻨﺘﺴــﺐ ﻛﺮﺩﻩﺍﻧﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕﺮ ﻣﺰﺩﻭﺭﺍﻥ ﺍﺳﺘﻌﻤﺎﺭ ﺩﺭ ﺳﻮﺭﻳﻪ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻣﺴﺎﺑﻘﻪ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ ﺗﺎ‬ ‫ﻫﺮ ﻳﻚ ﺧﺸﻮﻧﺖ ﻣﻮﺭﺩ ﺗﺄﺋﻴﺪ ﺍﺭﺑﺎﺏ ﺭﺍ ﺑﻪ ﺣﺴﺎﺏ ﺧﻮﺩﺵ ﺑﻨﻮﻳﺴﺪ‪،‬‬ ‫ﭼﺮﺍ؟ ﭼﻮﻥ ﭘﺲ ﺍﺯ ﺷﻨﻴﺪﻥ ﺧﺒﺮ ﻣﺮگ ﻭﺯﻳﺮﺩﻓﺎﻉ ﻭ ﺩﻳﮕﺮ ﻣﻘﺎﻣﺎﺕ‬ ‫ﺳﻮﺭﻯ‪» ،‬ﻣﺮﺩﻡ« ﺑﻪ ﭘﺎﻳﻜﻮﺑﻰ ﭘﺮﺩﺍﺧﺘﻪﺍﻧﺪ ﻭ ﻓﺮﺍﻧﺲ ﭘﺮﺱ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 18‬ژﻭﺋﻴﻪ ﺳﺎﻟﺠﺎﺭﻯ ﺍﺯ ﺷﺎﺩﻯ »ﻣﺮﺩﻡ« ﺧﺒﺮ ﻣﻰﺩﻫﺪ!‬ ‫ﺑﻠــﻪ ﺍﮔﺮ »ﻣﺮﺩﻡ« ﻧﺒﺎﺷــﻨﺪ ﺩﻛﺎﻥ ﻓﺮﻭﺵ ﺍﺑﺘﺬﺍﻝ ﻭ ﺗﻮﺣﺶ ﻛﺴــﺎﺩ‬ ‫ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﻢ ﺷــﺎﻫﺪ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻴﻢ‪،‬‬ ‫ﺑﺪﻭﻥ ﺗﻮﺳــﻞ ﺑﻪ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﮔﺴﺘﺮﺵ ﺧﺸﻮﻧﺖ ﻭ ﺗﻮﺣﺶ‬ ‫ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻴﺴــﺖ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ‪ ،‬ﺁﻥﻫﺎ ﻛﻪ ﺩﺭ ﺳــﻮﺭﻳﻪ »ﺷﺎﺩﻯ«‬ ‫ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﻣﺤﺎﻓﻠﻰ ﻛﻪ ﺩﺭ ﻏﺮﺏ ﺑﺎ ﺩﻡﺷﺎﻥ »ﻳﻮﺍﺷﻜﻰ«‬ ‫ﮔﺮﺩﻭ ﻣﻰﺷــﻜﻨﻨﺪ‪ ،‬ﺳــﺨﺖ ﻛﻮﺭ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ؛ ﺳﻴﺎﺳــﺘﻰ ﻛﻪ ﭘﺲ‬ ‫ﺍﺯ ﺟﻨــﮓ ‪ 33‬ﺭﻭﺯﻩ ﺩﺭ ﻟﺒﻨﺎﻥ‪ ،‬ﻭ ﺍﻳﻨﻚ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻓﻌﺎﻝ ﺷــﺪﻩ‪،‬‬ ‫ﺑﺮﺧــﻼﻑ ﻻﺕﺑﺎﺯﻯ »ﺑﻬﺎﺭﻋﺮﺏ«‪ ،‬ﺑﻪ »ﺍﻓﺮﺍﺩ« ﻣﺘﻜﻰ ﻧﻴﺴــﺖ؛ ﺑﺮ‬ ‫»ﺍﻫــﺪﺍﻑ« ﺗﺄﻛﻴﺪ ﺩﺍﺭﺩ ﻭ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ ﻛﻪ ﻋﻠﻴﺮﻏﻢ ﻛﺎﺭﺷــﻜﻨﻰﻫﺎ‬ ‫ﻭ ﺟﻨﺎﻳﺎﺕ ﺑﻴﻦﺍﻟﻤﻠﻞ ﻓﺎﺷﻴﺴــﻢ ﺑﻪ ﺍﻳﻦ ﺍﻫﺪﺍﻑ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ‬ ‫ﻭ ﻫﻤﻴــﻦ ﺍﻣﺮ ﻣﺮگ ﺣﻜﻮﻣﺖ ﻣﻨﻔﻮﺭ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺷــﺘﺎﺏ ﺧﻮﺍﻫﺪ‬ ‫ﺑﺨﺸﻴﺪ‪.‬‬ ‫ﺑﺮﺍﻯ ﻣﻤﺎﻧﻌﺖ ﺍﺯ ﻣﺮگ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺍﺳــﺖ ﻛﻪ ﺩﻭﻟﺖ ﻓﺮﺍﻧﺴــﻪ ﺍﺯ‬ ‫ﻃﺮﻳﻖ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺍﺵ ﺩﺭ ﺗﻮﻧﺲ ﺩﺳــﺖ ﻧﻮﺍﺯﺵ ﺑﻪ ﺳــﺮﻭﮔﻮﺵ‬ ‫ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﻣﻰﻛﺸــﺪ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﭘﻰ ﻣﺴــﺎﻓﺮﺕ‬ ‫ﻣﺮﺯﻭﻗﻰ ﻣﻔﻠﻮﻙ ﺑﻪ ﻓﺮﺍﻧﺴــﻪ‪ ،‬ﺩﻭﻟﺖ »ﺍﻧﻘﻼﺑﻰ« ﺗﻮﻧﺲ ﺑﺎ ﺣﻜﻮﻣﺖ‬

‫»ﻣﺴــﺘﻘﻞ« ﺟﻤﻜﺮﺍﻥ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ »ﺗﻔﺎﻫﻢ ﻧﺎﻣﻪ« ﻫﻢ ﺑﻪ ﺍﻣﻀﺎ‬ ‫ﺭﺳــﺎﻧﺪﻩ‪ .‬ﻣﺸﺘﺎﻗﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﻪ ﺳــﺎﻳﺖ ﺍﻳﺮﻧﺎ‪ ،‬ﻣﻮﺭﺥ ‪ 19‬ژﻭﺋﻴﻪ‬ ‫ﺳﺎﻟﺠﺎﺭﻯ ﻣﺮﺍﺟﻌﻪ ﻛﻨﻨﺪ ﺗﺎ ﻣﺎ ﻫﻢ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﻫﻢﺳﻮﺋﻰ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‬ ‫ﻭ ﻛﻴﻬﺎﻥ ﺑﺮﺍﻯ ﺣﻘﻨﻪ ﻛﺮﺩﻥ »ﺟﻨﺒﺶ ﺳﺒﺰ« ﻭ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ‬ ‫ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪.‬‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺯﻣﻴﻨﺔ ﺍﻗﺘﺼﺎﺩﻯ ﺍﻳﻦ ﺳﻴﺎﺳﺖ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺭﺍ ﺩﻭﻟﺖ‬ ‫ﺍﺣﻤــﺪﻯ ﻧﮋﺍﺩ ﻓﺮﺍﻫﻢ ﻣﻰﺁﻭﺭﺩ‪ .‬ﺍﻳﻦ ﺩﻭﻟﺖ ﻭﻇﻴﻔﻪ ﺩﺍﺭﺩ ﻧﻔﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﺗﻘﻮﻳﺖ ﺣﻮﺯﺓ ﺩﻻﺭ ﺑﻪ ﺗﺎﺭﺍﺝ ﺩﻫﺪ؛ ﻫﻤﺎﻥ ﺳﻴﺎﺳﺘﻰ ﻛﻪ‬ ‫ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﺩﺭ »ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷﻦﺿﻤﻴﺮﺵ« ﺍﺟﺮﺍ‬ ‫ﻣﻰﻛﺮﺩ؛ ﻫﻤﺎﻥ ﺳﻴﺎﺳﺘﻰ ﻛﻪ ﻣﺤﻤﺪ ﻣﺼﺪﻕ ﻫﻢ ﻣﺠﺮﻯ ﺁﻥ ﺑﻮﺩ‪.‬‬ ‫ﺩﻭﻟﺖ »ﻣﺴﺘﻘﻞ«‪» ،‬ﻣﻘﺘﺪﺭ« ﻭ ﺍﺳﻼﻣﻰ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺑﺎ ﻫﺪﻑ ﺳﺮﺍﺯﻳﺮ‬ ‫ﻛــﺮﺩﻥ ﺍﺭﺯ ﺣﺎﺻﻞ ﺍﺯ ﺗــﺎﺭﺍﺝ ﻧﻔﺖ ﺍﻳﺮﺍﻥ ﺑﻪ ﺟﻴــﺐ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ‬ ‫ﻏﺮﺏ ﻣﻰﺧﻮﺍﻫﺪ ﺍﻣﺘﻴﺎﺯ ﻓﺮﻭﺵ ﻧﻔﺖ ﺭﺍ ﺑﻪ ﺷــﺮﻛﺖﻫﺎﻯ ﺧﺼﻮﺻﻰ‬ ‫ﻭﺍﮔــﺬﺍﺭ ﻛﻨــﺪ ﺗﺎ ﺍﻳﻨــﺎﻥ ﺍﺭﺯ ﺣﺎﺻﻞ ﺍﺯ ﻓﺮﻭﺵ ﻧﻔــﺖ ﺭﺍ ﺑﻪ ﻣﺼﺮﻑ‬ ‫ﺧﺮﻳﺪ ﻛﺎﻻ ﻭ ﻭﺍﺭﺩﺍﺕ ﺑﻨﺠﻞﻫﺎﻯ ﺳــﺎﺧﺖ ﺣﻮﺯﺓ ﺩﻻﺭ ﺑﺮﺳﺎﻧﻨﺪ‪ .‬ﺑﻪ‬ ‫ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺣﻜﻮﻣﺖ ﺟﻤﻜــﺮﺍﻥ ﺍﺯ ﻧﻈﺮ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﻫﻤﺎﻥ ﺩﻭﺭﺍﻥ‬ ‫ﺻﺪﺍﺭﺕ ﻧﻜﺒﺖﺑﺎﺭ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﺑﺎﺯﺧﻮﺍﻫﺪ ﮔﺸﺖ‪ .‬ﺣﺎﻝ‬ ‫ﺍﮔﺮ ﺑﻪ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻣــﻮﺭﺥ ‪ 16‬ژﻭﺋﻴﻪ ‪ 2012‬ﻣﺮﺍﺟﻌﻪ ﻛﻨﻴﻢ‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ‪ ،‬ﭘﺎﺳﺪﺍﺭ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ »ﻣﻮﺳﻮﻯ ﺍﻧﻘﻼﺑﻰ«‬ ‫ﺭﺍ ﺑﻪ ﻣﻌﺮﺽ ﻓﺮﻭﺵ ﮔﺬﺍﺷﺘﻪ!‬ ‫ﺣﻀﺮﺍﺕ ﺑﻪ ﺍﻳﻦ ﺗﻮﻫﻢ ﺩﭼﺎﺭ ﺷــﺪﻩﺍﻧﺪ ﻛﻪ ﻣﻰﺗﻮﺍﻧﻨﺪ ﻣﻴﺮﺣﺴــﻴﻦ‬ ‫ﻣﻮﺳﻮﻯ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﺷﺨﺼﻴﺖ »ﻣﺤﺒﻮﺏ«‪» ،‬ﻣﺮﺩﻣﻰ« ﻭ »ﻣﻈﻠﻮﻡ«‬ ‫ﺑﻪ ﺻﺤﻨﻪ ﺑﺎﺯﮔﺮﺩﺍﻧﻨﺪ ﻭ ﺑﺎ ﺯﻫﺮﺍﺧﺎﻧﻮﻡ ﻭ ﭼﺎﺩﺭﺳــﻴﺎ ﻭ ﺷــﻴﺦ ﻛﺮﻭﺑﻰ‬ ‫ﻣﻌﺮﻛﻪ ﺑﮕﻴﺮﻧﺪ‪ ،‬ﻭ ﺧﻼﺻﻪ ﻣﻤﻠﻜﺖ ﺭﺍ ﺑﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺣﺎﺝ ﺭﻭﺡ‬ ‫ﺍﷲ ﺑﺎﺯﮔﺮﺩﺍﻧﻨﺪ‪ .‬ﺑﻪ ﻛﺴﻰ ﻧﮕﻴﻦ! ﻭﻟﻰ ﻣﺜﻞ ﺍﻳﻨﻜﻪ ﺩﺭ ﻫﻔﺘﻤﻴﻦﻣﺎﻩ‬ ‫ﺳــﺎﻝ ‪ 2012‬ﻣﻴﻼﺩﻯ‪ ،‬ﭼﻤﺎﻗﺪﺍﺭﺍﻥ‪ ،‬ﻛﻮﺩﺗﺎﭼﻴﺎﻥ ﻭ ﺧﻼﺻﻪ ﻫﻤﺔ‬ ‫ﭘﻴﺮﻭﺍﻥ ﺭﺍﻩ ﻧﻮﺭﺍﻧﻰ »ﺍﺳﻤﺎﻝ ﺗﻴﻎﺯﻥ« ﻣﻮﺍﺩ ﺗﻮﻫﻢﺯﺍ ﻣﺼﺮﻑ ﻛﺮﺩﻩﺍﻧﺪ‪،‬‬ ‫ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻪ ﺁﻧﺎﻥ ﺗﺮﻳﺒﻮﻥ ﺩﺍﺩﻩ ﺗﺎ ﺩﺭ ﻣﺴﻴﺮ‬ ‫ﻣﻘﺪﺱ ﺳﻴﺎﺳــﺖ ﺍﺳﺘﻌﻤﺎﺭ ﺩﺭ ﺍﻳﺮﺍﻥ »ﺧﻮﺵﺭﻗﺼﻰ« ﻛﻨﻨﺪ‪ .‬ﺑﺮﺍﻯ‬ ‫ﭼﻨﻴﻦ ﺭﻗﺼﻰ »ﺗﺤﺮﻳﻒ ﺗﺎﺭﻳﺦ «‪» ،‬ﺟﺎﻳﮕﺰﻳﻨﻰ ﺳــﻨﺖﻫﺎ ﺑﺎ ﺳﻨﺖ‬


‫ﻣﻘﺪﺱ« ﻭ ﻧﺸــﺎﻧﺪﻥ »ﻣﺪﺭﻧﻴﺰﺍﺳﻴﻮﻥ« ﺑﺠﺎﻯ »ﻣﺪﺭﻧﻴﺘﻪ« ﺍﻟﺰﺍﻣﻰ‬ ‫ﺍﺳﺖ‪ .‬ﭼﺮﺍ ﻛﻪ ﺍﻳﻦ ﺟﺎﻳﮕﺰﻳﻨﻰﻫﺎﻯ ﻣﻘﺪﺱ‪ ،‬ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺗﺒﻠﻴﻐﺎﺕ‬ ‫»ﺭﻭﺱﺳﺘﻴﺰ« ﻫﻤﻮﺍﺭ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻃﻰ ﺟﻨﮓ ﺳــﺮﺩ ﺗﻘﺎﺑﻞ »ﻭﺍﺷــﻨﮕﺘﻦ ـ ﻣﺴــﻜﻮ« ﻣﺴﺘﻘﻴﻢ ﺑﻮﺩ ﻭ‬ ‫ﺍﻳﻨﻚ ﺍﻳﻦ ﺗﻘﺎﺑﻞ »ﻏﻴﺮﻣﺴــﺘﻘﻴﻢ« ﺷــﺪﻩ! ﺩﺭ ﻧﺘﻴﺠﻪ ﻏﺮﺏ ﺑﺮﺍﻯ‬ ‫ﮔﺴــﺘﺮﺵ ﺗﺒﻠﻴﻐﺎﺕ »ﺭﻭﺱﺳــﺘﻴﺰ« ﺧﻮﺩ ﻧﺎﭼﺎﺭ ﺍﺳﺖ ﻫﻤﺰﻣﺎﻥ ﺑﺎ‬ ‫ﺍﺭﺍﺋﺔ »ﺗﺼﻮﻳﺮﺩﻟﭙﺬﻳﺮ« ﺍﺯ ﻫﻴﺘﻠ���‪ ،‬ﺍﺳﻼﻡ ﻭ ﺁﺧﻮﻧﺪ‪ ،‬ﺑﻪ »ﻧﺨﺒﮕﺎﻥ«‬ ‫ﺍﻳﺮﺍﻧﻰﻧﻤﺎ ﻧﻈﻴﺮ ﻛﺎﺗﻮﺯﻳﺎﻥ‪ ،‬ﺟﻬﺎﻧﺒﮕﻠﻮ‪ ،‬ﺩﺍﺭﻳﻮﺵ ﺷﺎﻳﮕﺎﻥ ﻭ ﺍﺯ ﻫﻤﻪ‬ ‫ﻣﻬﻢﺗﺮ ﺑﻪ ﺧﺮﺍﺯﻯ‪ ،‬ﻧﻮﭼﻪ ﻭ ﺩﺍﻣﺎﺩ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ ﻣﺘﻮﺳﻞ ﺷﻮﺩ‪.‬‬ ‫ﺧﺎﺭﺝ ﺍﺯ ﻛﻢﺳــﻮﺍﺩﻯ‪ ،‬ﻭﺟﻪ ﻣﺸﺘﺮﻙ ﻧﺨﺒﮕﺎﻥ ﻛﺬﺍ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ‬ ‫ﺧــﻮﺩ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﺑﺮﺗــﺮ« ﻭ ﺻﺎﺣﺐﻧﻈﺮ ﻣﻰﺑﻴﻨﻨﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ ﻫﻤﭽﻮﻥ ﺁﺧﻮﻧﺪ ﺳﻴﺎﺳﺖﺯﺩﻩ‪ ،‬ﺩﺭ ﻫﻤﺔ ﺍﻣﻮﺭ ﺩﺧﺎﻟﺖ ﻛﺮﺩﻩ‪،‬‬ ‫ﻓﺘﻮﻯ ﻣﻰﺻﺪﻭﺭﻧﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﻧﮕﺎﻫﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷــﺖ ﺑﻪ‬ ‫ﺍﺑﺮﺍﺯ ﻋﻘﻴﺪﺓ »ﻧﺨﺒﮕﺎﻥ« ﭘﻴﺮﺍﻣﻮﻥ ﺭﺧﺪﺍﺩ ‪ 22‬ژﻭﺋﻦ ‪ ،2012‬ﻳﻌﻨﻰ‬ ‫ﺳــﻘﻮﻁ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻧﻈﺎﻣﻰ ﺗﺮﻛﻴﻪ‪ .‬ﺑﺮﺧﻰ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ‪،‬‬ ‫ﺑﺪﻭﻥ ﺩﺭ ﺩﺳــﺖ ﺩﺍﺷﺘﻦ ﺍﺳﻨﺎﺩ ﻭ ﺷﻮﺍﻫﺪ‪ ،‬ﺭﻭﺳﻴﻪ ﺭﺍ ﻣﺴﺌﻮﻝ ﺍﻳﻦ‬ ‫ﺳﻘﻮﻁ ﺧﻮﺍﻧﺪﻧﺪ ﻭ ﺑﻌﻀﻰ »ﺩﻳﻠﻰﻫﺎ« ﺩﺭ ﻟﻨﺪﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﺩﺍﺳﺘﺎﻥ‬ ‫ﺭﺍ ﻧﻘــﻞ ﻛﺮﺩﻧــﺪ ﻭ ‪ ...‬ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻳﻮﺭﻭﻧﻴﻮﺯ ﻫﻢ ﺗﻮﺍﻧﺴــﺖ ﺩﺭ‬ ‫ﻫﻤﻴﻦ ﻣﺴــﻴﺮ ﮔﺎﻡ ﺑﺮﺩﺍﺭﺩ‪ .‬ﺳﭙﺲ ﻣﺼﺎﺣﺒﺔ ﺑﺸﺎﺭ ﺍﺳﺪ ﺑﺎ ﺭﻭﺯﻧﺎﻣﺔ‬ ‫»ﺟﻤﻬﻮﺭﻯﺍﺕ« ﺗﺮﻛﻴﻪ ﻣﻨﺘﺸﺮ ﺷﺪ ﻭ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺳﻮﺭﻳﻪ ﺿﻤﻦ‬ ‫ﺍﺑﺮﺍﺯ ﺗﺄﺳﻒ ﺍﺯ ﺳﻘﻮﻁ ﺟﻨﮕﻨﺪﺓ ﺗﺮﻛﻴﻪ ﺍﻋﻼﻡ ﺩﺍﺷﺖ ﭘﺪﺍﻓﻨﺪ ﻫﻮﺍﺋﻰ‬ ‫ﺳــﻮﺭﻳﻪ ﺑﻪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻣﺬﻛﻮﺭ ﺷــﻠﻴﻚ ﻛﺮﺩﻩ‪ .‬ﻭ ﺍﻣﺎ ﺳــﺎﻳﺖ »ﺁﺭ‪.‬‬ ‫ﺍﻑ‪ .‬ﺁﻯ«‪ ،‬ﺭﺍﺩﻳﻮ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻓﺮﺍﻧﺴــﻪ ﻳﻚ »ﭘﺮﻭﻓﺴــﻮﺭ ﺍﻳﺮﺍﻧﻰ«‬ ‫ﺭﺍ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩ ﺗﺎ ﺍﻳﺸــﺎﻥ ﺗﺄﻛﻴﺪ ﻛﻨﻨﺪ ﻛﻪ »ﺭﻭﺳﻴﻪ ﻫﻮﺍﭘﻴﻤﺎﻯ‬ ‫ﺗﺮﻛﻴﻪ ﺭﺍ ﺑﺎ ﻣﻮﺷﻚ ﺯﺩﻩ!« ﺩﺭ ﮔﻴﺮﻭﺩﺍﺭ ﻫﻤﻴﻦ ﺟﻨﺠﺎﻝ ﺗﺒﻠﻴﻐﺎﺗﻰ‪،‬‬ ‫ﻧﺎﮔﻬﺎﻥ ﺍﺳﻨﺎﺩ ﻭ ﻣﺪﺍﺭﻛﻰ ﺑﻪ ﺩﺳﺖ ﺁﻣﺪ ﻛﻪ »ﺛﺎﺑﺖ« ﻣﻰﻛﺮﺩ ﻫﻴﺘﻠﺮ‬ ‫ﺁﻧﻘﺪﺭﻫﺎ ﻫﻢ ﺁﺩﻡ ﺑﺪﻯ ﻧﺒﻮﺩﻩ! ﺧﻼﺻﻪ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﺧﺒﺮ ﺳﻘﻮﻁ‬ ‫ﻫﻮﺍﭘﻴﻤــﺎﻯ ﻧﻈﺎﻣﻰ ﺗﺮﻛﻴﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 22‬ژﻭﺋﻦ ﺳــﺎﻟﺠﺎﺭﻯ ‪ ،‬ﻳﻚ‬ ‫ﭘﺮﻭﭘﺎﮔﺎﻧﺪ »ﺭﻭﺱﺳﺘﻴﺰ« ﺧﻮﺏ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩ‪.‬‬ ‫ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 10‬ژﻭﺋﻴﻪ ‪ ، 2012‬ﻓﺮﻣﺎﻧﺪﺓ ﺳــﺘﺎﺩ ﻛﻞ‬ ‫ﺍﺭﺗﺶ ﺭﻭﺳﻴﻪ‪ ،‬ژﻧﺮﺍﻝ ﻧﻴﻜﻮﻻﻯ ﻣﺎﻛﺎﺭﻭﻑ ﺩﺭ ﻭﺍﺷﻨﮕﺘﻦ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ‬ ‫ﺭﺍ ﺩﺭ ﺟﺮﻳﺎﻥ ﻣﺎﻧﻮﺭﻫﺎﻯ ﻣﺸــﺘﺮﻙ ﻧﻈﺎﻣﻰ »ﺁﻣﺮﻳﻜﺎ ـ ﺭﻭﺳﻴﻪ« ﺩﺭ‬ ‫ﺳــﺎﻝ ‪ 2013‬ﻗــﺮﺍﺭ ﺩﺍﺩ! ﺍﻇﻬﺎﺭﺍﺕ ژﻧﺮﺍﻝ ﻣﺎﻛﺎﺭﻭﻑ ﺩﺭ ﺳــﺎﻳﺖ‬ ‫ﻓﺮﺍﻧﺴــﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 10‬ژﻭﺋﻴﻪ ‪ 2012‬ﻣﻨﺘﺸﺮ ﺷﺪﻩ‪.‬‬

‫ﺩﻭ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ ﺳــﺨﻨﺎﻥ ﻣﺎﻛﺎﺭﻭﻑ ﺩﺭ ﻣﻮﺭﺩ ﻫﻤﻜﺎﺭﻯﻫﺎﻯ‬ ‫ﻧﻈﺎﻣﻰ »ﺁﻣﺮﻳﻜﺎ ـ ﺭﻭﺳﻴﻪ«‪ ،‬ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﻫﻤﭽﻨﺎﻥ‬ ‫ﺑﺮﺍﻯ ﺳــﻮﺭﻳﻪ ﺧﻂ ﻭ ﻧﺸﺎﻥ ﻣﻰﻛﺸﻴﺪ‪ ،‬ﺳﺘﺎﺩ ﺍﺭﺗﺶ ﺗﺮﻛﻴﻪ ﺭﺳﻤﺎً‬ ‫ﺍﻋﻼﻡ ﺩﺍﺷــﺖ ﻛﻪ ﺩﺭ ﺑﻘﺎﻳﺎﻯ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺳﺎﻗﻂ ﺷﺪﻩ ﺩﺭ ﺗﺎﺭﻳﺦ ‪22‬‬ ‫ژﻭﺋــﻦ‪ ،‬ﻫﻴــﭻ ﺍﺛﺮﻯ ﺍﺯ ﺍﺻﺎﺑﺖ ﻣﻮﺷــﻚ ﻳﺎ ﺿﺪﻫﻮﺍﺋﻰ ﺑﻪ ﭼﺸــﻢ‬ ‫ﻧﻤﻰﺧــﻮﺭﺩ! ﺑﻪ ﺍﻳــﻦ ﺗﺮﺗﻴﺐ ﻣﺤﻮﺭ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ »ﺭﻭﺱﺳــﺘﻴﺰ« ﺍﺯ‬ ‫ﻟﻨﺪﻥ ﺗﺎ ﺗﻬﺮﺍﻥ ﺑﻰﺍﻋﺘﺒﺎﺭ ﺷﺪ!‬ ‫ﺣﺎﻝ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻴﻢ ﺁﻥ ﺟﻨﺎﺏ ﭘﺮﻭﻓﺴﻮﺭ ﻛﻪ ﺍﺯ ﺍﺻﺎﺑﺖ ﻣﻮﺷﻚ ﺭﻭﺳﻰ‬ ‫ﺑﻪ ﻓﺎﻧﺘﻮﻡ ﺗﺮﻛﻴﻪ ﺍﻃﻤﻴﻨﺎﻥ ﺩﺍﺷــﺘﻨﺪ ﺣﺎﻝﺷــﺎﻥ ﭼﻄﻮﺭ ﺍﺳﺖ؟ ﺁﻳﺎ‬ ‫ﺍﺯ ﺍﻳﻨﻜﻪ ﻣﻀﺤﻜﺔ ﺩﺳــﺖ ﻳﻚ ﻣﺤﻔﻞ ﺧﺒﺮﺳــﺎﺯﻯ ﺷﺪﻩﺍﻧﺪ ﺧﺎﻃﺮ‬ ‫ﻣﺒﺎﺭﻙﺷﺎﻥ ﺁﺯﺭﺩﻩ ﺷﺪﻩ‪ ،‬ﻳﺎ ﺍﻳﻨﻜﻪ ﺣﻘﻮﻕ ﻭ ﻣﺰﺍﻳﺎﻯ ﺩﺭﻳﺎﻓﺘﻰ‪ ،‬ﺑﻪ‬ ‫ﻗﻮﻝ ﻣﺶﻗﺎﺳﻢ ﺍﻳﻦ »ﺑﻰﻧﺎﻣﻮﺳﻰﻫﺎ« ﺭﺍ ﻫﻢ ﺟﺒﺮﺍﻥ ﻣﻰﻛﻨﺪ؟ ﺍﺗﻔﺎﻗﺎً‬ ‫ﺁﻧﭽﻪ ﺭﺥ ﺩﺍﺩ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺧﻴﻠﻰ ﻣﻬﻢ ﺍﺳﺖ؛ ﺍﺯ ﺍﻳﻨﻜﻪ ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯ‬ ‫ﻣﺤﻔﻞ ﻓﺎﺷﻴﺴﻢ ﺑﻪ ﺍﻳﻦ ﺳﺎﺩﮔﻰ ﺳﻨﮓ ﺭﻭﻯ ﻳﺦ ﻣﻰﺷﻮﻧﺪ‪ ،‬ﺧﻴﻠﻰ‬ ‫ﺧﻮﺷــﺤﺎﻝﺍﻳﻢ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺑﺮﺧﻼﻑ ﭘﺮﺳﻮﻧﺎژ ﺣﺎﺟﻰﺁﻗﺎ‪ ،‬ﻣﺎ‬ ‫ﺑﻪ ﻣﺤﻔﻞ ﻓﺎﺷﻴﺴــﻢ »ﺩﻟﺒﺴﺘﮕﻰ« ﻧﺪﺍﺭﻳﻢ ﻭ ﺑﺮﺧﻮﺭﺩ ﻣﺎ ﺑﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ‬ ‫ﻫﻢ »ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ« ﻧﻴﺴﺖ‪.‬‬ ‫ﺍﻟﺒﺘﻪ ﺧﻮﺷــﺤﺎﻟﻰ ﻣﺎ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻓﻼﺱ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺍﺳﺖ ﻛﻪ‬ ‫ﭘﺲ ﺍﺯ ‪ 33‬ﺳﺎﻝ‪ ،‬ﺁﻳﺎﺕ ﻋﻈﺎﻡﺍﺵ ﻛﺸﻒ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﺩﺭ ﺻﺪﺭ ﺍﺳﻼﻡ‬ ‫ﻫﻢ ﺣﺠــﺎﺏ ﺍﺟﺒﺎﺭﻯ ﻧﺒﻮﺩﻩ‪ ،‬ﻭ ﻛﻨﻴﺰﺍﻥ ﺣﻖ ﻧﺪﺍﺷــﺘﻨﺪ ﺣﺘﻰ ﺩﺭ‬ ‫ﻫﻨﮕﺎﻡ ﻧﻤﺎﺯ ﺣﺠﺎﺏ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ‪:‬‬ ‫»]‪ [...‬ﺣﺠﺖ ﺍﻻﺳــﻼﻡ ﻭ ﺍﻟﻤﺴــﻠﻤﻴﻦ ﺳــﻴﺪ ﻣﺤﻤﺪﻋﻠــﻰ ﺍﻳﺎﺯﻯ‬ ‫]ﻣﻰﮔﻮﻳــﺪ[ ﻣﺎ ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﺋﻤــﻪ ﺣﺘﻰ ﻳﻚ ﻣﻮﺭﺩ ﻣﺒﻨﻰ ﺑﺮ‬ ‫ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻓﺮﺩ ﺑﺪﺣﺠﺎﺏ ﻧﺪﺍﺭﻳﻢ ]‪ [...‬ﻛﻨﻴﺰﻛﺎﻥ ﻣﺴــﻠﻤﺎﻥ ﺣﺘﻰ ﺍﺯ‬ ‫ﺁﻧﻜﻪ ﺩﺭ ﺣﺎﻝ ﻧﻤﺎﺯ ﺳﺮ ﺧﻮﺩ ﺭﺍ ﺑﭙﻮﺷﺎﻧﻨﺪ‪ ،‬ﻣﻨﻊ ﺷﺪﻩﺍﻧﺪ]‪«[...‬‬ ‫ﺍﻳﺎﺯﻯ ﭼﻪ ﻣﻰﮔﻮﻳﺪ؟ ﺍﻳﺸــﺎﻥ ﻛﺸــﻒ ﻛﺮﺩﻩﺍﻧﺪﻛﻪ ﺩﺭ ﺩﻭﺭﺓ ﭘﻴﺎﻣﺒﺮ‬ ‫ﺑﺮﺧــﻮﺭﺩ ﺑﺎ »ﺑﺪﺣﺠﺎﺑﻰ« ﻭﺟﻮﺩ ﻧﺪﺍﺷــﺘﻪ‪ .‬ﺍﻟﺒﺘﻪ ﺗﺄﻛﻴﺪ ﻫﻢ ﺩﺍﺭﻧﺪ‬ ‫ﻛــﻪ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﺍﻥ ﺑﺮﻛــﺖ ﻭ ﭘﺮﺍﻓﺘﺨﺎﺭ »ﺑــﺮﺩﻩﺩﺍﺭﻯ« ﺭﺍﻳﺞ ﺑﻮﺩﻩ‪،‬‬ ‫ﻭ ﺑــﺮﺩﮔﺎﻥ ﺁﻧﺤﻀﺮﺕ »ﺣﻖ ﻧﺪﺍﺷــﺘﻨﺪ« ﻫﻨﮕﺎﻡ ﻧﻤﺎﺯ ﺳﺮﺷــﺎﻥ ﺭﺍ‬ ‫ﺑﭙﻮﺷﺎﻧﻨﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺣﺎﻝ ﺑﻪ ﺍﻳﻨﺠﺎ ﺭﺳﻴﺪﻩﺍﻳﻢ ﻛﻪ ﭘﻴﺎﻣﺒﺮ‬ ‫ﺍﺳــﻼﻡ ﻭ ﺍﺋﻤﺔ ﺍﻃﻬﺎﺭ ﻋﻴــﻦ ﺭﺿﺎﻣﻴﺮﭘﻨﺞ ﺑﺮﺍﻯ ﻛﻨﻴﺰﺍﻥ ﻣﺴــﻠﻤﺎﻥ‬


‫»ﺣــﻖ ﺍﻧﺘﺨﺎﺏ« ﻗﺎﺋﻞ ﻧﺒﻮﺩﻩﺍﻧﺪ! ﺍﻳﻦ ﻛﺸــﻒ ﻣﻬﻢ ﺩﺭ ﺑﺴــﻴﺎﺭﻯ‬ ‫ﺍﺯ ﺳــﺎﻳﺖﻫﺎ‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﺳﺎﻳﺖ »ﺍﻃﻼﻋﺎﺕﻧﺖ« ﻣﻨﺘﺸﺮ ﺷﺪﻩ‪ ،‬ﻫﺮ‬ ‫ﭼﻨﺪ ﺳﺮﭼﺸــﻤﺔ ﺁﻥ ﺟﺰ ﺳﺎﻳﺖ »ﻛﻠﻤﻪ« ﻧﻴﺴﺖ! ﻫﻤﺎﻥ ﺳﺎﻳﺘﻰ‬ ‫ﻛﻪ ﺳﻨﮓ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﻭ ﺯﻫﺮﺍ ﺧﺎﻧﻮﻡ ﻭ »ﭼﺎﺩﺭﺳﻴﺎ« ﺭﺍ ﺑﻪ‬ ‫ﺳﻴﻨﻪ ﻣﻰﺯﻧﺪ!‬

‫ﻳﻚ ﭘﺪﻳﺪﺓ »ﻏﻴﺮﺭﺳــﻤﻰ« ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻧﺪ‪ ،‬ﺣﻜﻮﻣﺖ ﻧﻜﺒﺖ ﻭ ﺍﺩﺑﺎﺭ‬ ‫ﺍﺳﻼﻣﻰ ﻣﻰﺗﻮﺍﻧﺪ ﺗﺪﺍﻭﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﻭ ﺭﺳﻤﻰﺍﺕ »ﺣﺠﺎﺏ« ﻫﻢ‬ ‫ﺩﺳــﺖ ﻧﺨﻮﺭﺩﻩ ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ‪ .‬ﺟﺎﻟﺐ ﺍﺳــﺖ‪ ،‬ﺑــﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺯﻥ‬ ‫»ﺑﻰﺣﺠﺎﺏ« ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻛﻨﻴﺰ ﺻﺪﺭﺍﺳﻼﻡ ﻣﻼﻫﺎ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ ،‬ﻭ‬ ‫»ﺣﺠﺎﺏ« ﻫﻢ ﻣﻰﺷﻮﺩ ﻧﻤﺎﺩ »ﺗﻤﺪﻥ!«‬

‫ﺍﻧﺘﺸــﺎﺭ ﻛﺸــﻔﻴﺎﺕ »ﺍﻳﺎﺯﻯ« ﻳﻚ ﺩﻟﻴﻞ ﻣﻮﺟــﻪ ﺩﺍﺭﺩ ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ‬ ‫ﭘﻴــﺮﻭﺍﻥ ﺧﻂ ﺗﻮﺣــﺶ »ﺍﻣﺎﻡ«‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺩﺭ‬ ‫ﻟﻨﺪﻥ ﺑﻪ ﺍﻳﻦ ﺗﻮﻫﻢ ﺩﭼﺎﺭ ﺷــﺪﻩﺍﻧﺪ ﻛﻪ ﭘﺲ ﺍﺯ ‪ 33‬ﺳﺎﻝ ﻛﺸﺘﺎﺭ ﻭ‬ ‫ﺗﺎﺭﺍﺝ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﺎ ﺷﻌﺎﺭ »ﺣﺠﺎﺏ« ﻭ »ﻣﺮگ ﺑﺮﺁﻣﺮﻳﻜﺎ«‪ ،‬ﺍﻳﻨﻚ‬ ‫ﻣﻰﺗﻮﺍﻥ ﺍﺯ »ﺑﻰﺣﺠﺎﺑﻰ «‪» ،‬ﻏﺰﻝ ﺳﻜﻮﻻﺭ« ﻭ »ﺭﺍﺑﻄﻪ ﺑﺎ ﺁﻣﺮﻳﻜﺎ«‬ ‫ﭼﻤﺎﻗﻰ ﺑﻪ ﻣﺮﺍﺗﺐ ﺑﻬﺘﺮ ﺳــﺎﺧﺖ ﻭ ﺟﻴﺐ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻴﺸــﺘﺮ ﻭ‬ ‫ﺑﻬﺘﺮ ﺯﺩ‪ .‬ﺣﻀﻮﺭﺷﺎﻥ ﺑﮕﻮﺋﻴﻢ ﻛﻮﺭ ﺧﻮﺍﻧﺪﻩﺍﻳﺪ!‬

‫ﺍﻳﻦ ﻣﺰﺧﺮﻓﺎﺕ ﺭﺍ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﺗﺪﺍﻭﻡ ﻣﻨﻄﻘﻰ ﻧﺸﺨﻮﺍﺭﺍﺕ »ﭘﺮﻭﻓﺴﻮﺭ«‬ ‫ﺑﻘﺎﺋﻰ ﻣﻰﺑﺎﻳﺪ ﺟﺴــﺘﺠﻮ ﻛﺮﺩ ﻛﻪ ﺩﺭ »ﻣﻬﺮﻧﻴﻮﺯ« ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺑﻮﺩ‪.‬‬ ‫ﻫــﺪﻑ ﺍﺯ ﺍﻳــﻦ ﺟﻔﻨﮓﺑﺎﻓﻰﻫﺎ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ »ﻧﻤﺎﺩ ﺑﺮﺩﮔﻰ‬ ‫ﺯﻥ« ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﺳــﺘﺎﻥ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﺎﺩﺑﺮﺗﺮﻯ ﻧﺰﺩ ﺻﺤﺮﺍﻧﺸﻴﻨﺎﻥ‬ ‫ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭ ﺳﺪﺓ ﻫﻔﺘﻢ ﻣﻴﻼﺩﻯ ﺍﺳﺖ! ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‪ ،‬ﺍﻳﻨﻚ‬ ‫ﺁﺧﻮﻧــﺪ ﺍﻳﺎﺯﻯ »ﺣﺠﺎﺏ« ﺭﺍ ﺑﺎ »ﻟﺒــﺎﺱ« ﻭ »ﺯﺭﻩ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ‬ ‫ﺩﺍﺩﻩ ﻭ ﻣﻮﻓﻖ ﺷــﺪﻩ ﻧﻤﺎﺩ ﺑﺮﺩﮔﻰ ﺯﻥ ﺭﺍ ﻧﺸﺎﻥ »ﺳﻼﻣﺖ ﺍﺧﻼﻗﻰ«‬ ‫ﻣﻌﺮﻓــﻰ ﻛﻨﺪ‪» .‬ﺍﻳﺎﺯﻯ« ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺣﺠﺎﺏ ﺑﺨﺸــﻰ ﺍﺯ »ﺗﻤﺪﻥ«‬ ‫ﺑﺸﺮ ﺍﺳﺖ‪ ،‬ﻣﺎﻧﻨﺪ ﺯﺭﻩ‪ ،‬ﺩﺭ ﺑﺮﺍﺑﺮ »ﺗﻬﺎﺟﻢ« ﻣﺼﻮﻧﻴﺖ ﺍﻳﺠﺎﺩ ﻣﻰﻛﻨﺪ‬ ‫ﻭ ‪ ...‬ﻭ ﺿﺎﻣﻦ ﺍﻣﻨﻴﺖ ﺍﺧﻼﻗﻰ ﻧﻴﺰ ﻫﺴﺖ‪:‬‬

‫ﻣﺸــﻜﻞ ﻣﺎ ﺑﺎ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺍﺳــﺖ‪ .‬ﺣﻜﻮﻣﺘﻰ ﻛﻪ ﺗﻮﺣﺶ‬ ‫»ﺷﺮﻳﻌﺖ« ﺭﺍ ﺑﺠﺎﻯ ﻗﺎﻧﻮﻥ ﻧﺸﺎﻧﺪﻩ‪» ،‬ﻋﺪﺍﻟﺖ« ﺭﺍ ﺑﺎ »ﺍﻧﺘﻘﺎﻡ« ﺩﺭ‬ ‫ﺗــﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩ‪ ،‬ﻭ ﭘﺎﻯ ﺁﺧﻮﻧﺪ ﻭ ﺑﭽﻪﺁﺧﻮﻧﺪ ﻭ ﺍﻭﺑﺎﺵ ﻣﺴــﻠﺢ‬ ‫ﺭﺍ ﺑﻪ ﻋﺮﺻﺔ ﺳﻴﺎﺳــﺖ‪ ،‬ﺍﻗﺘﺼﺎﺩ‪ ،‬ﻓﺮﻫﻨﮓ‪ ،‬ﻫﻨﺮ ﻭ ﻋﻠﻢ ﺑﺎﺯ ﻛﺮﺩﻩ!‬ ‫ﺍﻳﻦ ﻣﺸﻜﻞ ﻧﻪ ﺑﺎ ﭘﺬﻳﺮﺵ »ﺑﻰﺣﺠﺎﺑﻰ« ﺗﻮﺳﻂ ﺣﻜﻮﻣﺖ ﺁﺧﻮﻧﺪﻫﺎ‬ ‫ﺣــﻞ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ ،‬ﻭ ﻧﻪ ﺍﺯ ﻃﺮﻳﻖ ﻛﻮﺩﺗﺎﻯ ﻣﺰﺩﻭﺭﺍﻥ ﻣﺴــﻠﺤﻰ‬ ‫ﻛﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﺭﻳﺶﻫﺎﻯﺷــﺎﻥ ﺭﺍ ﺑﺘﺮﺍﺷﻨﺪ ﻭ ﻳﻚﺷﺒﻪ »ﺳﻜﻮﻻﺭ«‬ ‫ﺷﻮﻧﺪ! ﺍﻳﻦ ﻣﺸﻜﻞ ﻓﻘﻂ ﺑﺎ ﺍﺳﺘﻘﺮﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ‪ ،‬ﻭ ﺗﻨﻈﻴﻢ ﻗﻮﺍﻧﻴﻦ‬ ‫ﺣﻘﻮﻗﻰ ﺑﺮ ﺍﺳﺎﺱ ﻣﻔﺎﺩ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺣﻞ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺟﺰ ﺍﻳﻦ ﻣﺴــﻴﺮ ﻫﻴﭻ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﺯﻣﺎﻧﻴﻜﻪ »ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﺍﺯ ﺳﻴﺎﺳــﺖ« ﺗﺤﻘﻖ ﻳﺎﺑﺪ ﻭ ﺑﺠﺎﻯ ﺍﺣﻜﺎﻡ‬ ‫ﺗﻮﺣﺶ ﺻﺤﺮﺍﻧﺸﻴﻨﺎﻥ ﺣﺠﺎﺯ‪ ،‬ﻗﻮﺍﻧﻴﻦ ﺍﻧﺴﺎﻥﻣﺤﻮﺭ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺣﺎﻛﻢ ﺷــﻮﺩ‪ ،‬ﺁﺧﻮﻧﺪ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻗﻌﻰ ﺧﻮﺩﺵ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷــﺖ ﻭ‬ ‫ﻣﻠــﺖ ﻫﻢ ﻣﻰﺩﺍﻧﺪ ﺑــﺎ ﺍﻳﻦ ﺟﻤﺎﻋﺖ ﭼﻪ ﻧــﻮﻉ ﺑﺮﺧﻮﺭﺩﻯ ﻣﻰﺑﺎﻳﺪ‬ ‫ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ‪ .‬ﺧﻼﺻﻪ ﻫﻢ ﺣﺠﺖﺍﻻﺳﻼﻡ ﺍﻳﺎﺯﻯ‪ ،‬ﻭ ﻫﻢ ﺳﺎﻳﺖ‬ ‫ﻛﻠﻤﻪ ﻧﻴﻚ ﻭﺭﺩ ﺁﻭﺭﺩﻩﺍﻧﺪ‪ ،‬ﻫﺮ ﭼﻨﺪ ﺳــﻮﺭﺍﺥ ﺩﻋﺎ ﺭﺍ ﮔﻢ ﻛﺮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺍﻳﻨــﺎﻥ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ ﺍﮔﺮ ﻟﻄﻒ ﻛــﺮﺩﻩ‪» ،‬ﺑﻰﺣﺠﺎﺑﻰ« ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬

‫»]‪ [...‬ﺗﺮﺩﻳﺪﻯ ﻧﻴﺴــﺖ ﻛﻪ ﭘﻮﺷــﺶ ﻭ ﺣﺠﺎﺏ ﺑﺨﺸــﻰ ﺍﺯ ﺗﻤﺪﻥ‬ ‫ﺑﺸــﺮﻳﺖ ﺍﺳﺖ‪ .‬ﺍﻧﺴــﺎﻥﻫﺎﻯ ﺑﺪﻭﻯ ﺑﺮﻫﻨﻪ ﺑﻮﺩﻧﺪ ]‪ [...‬ﻗﺪﻡ ﺑﻪ ﻗﺪﻡ‬ ‫ﺣﺠــﺎﺏ‪ ،‬ﻧﻪ ﻓﻘﻂ ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﻮﺷــﺶ ]‪ [...‬ﺑﻠﻜــﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻮﻋﻰ‬ ‫ﺗﺸــﺨﺺ‪ ،‬ﻫﻮﻳﺖ ﻭ ﺍﻧﺴــﺎﻧﻴﺖ ﻣﻄﺮﺡ ﺷــﺪ ]‪[...‬ﺣﺠﺎﺏ ﺑﺨﺸﻰ ﺍﺯ‬ ‫ﺍﻣﻨﻴﺖ ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﺍﻣﻨﻴﺖ ﺍﻧﺴــﺎﻧﻰ ﻭ ﺍﺧﻼﻗﻰ ﺭﺍ ﻫﻢ ﺗﺎﻣﻴﻦ ﻛﺮﺩﻩ ﻭ‬ ‫ﻣﻰﻛﻨــﺪ‪ .‬ﻳﻌﻨﻰ ﭼﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﻮﺷــﺶ ﻋﺎﺩﻯ ﺩﺭ ﺟﺎﻣﻌﻪ‪ ،‬ﭼﻪ ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ ﺯﺭﻩ ﺩﺭ ﺟﻨﮓ‪ ،‬ﻣﺎﻧﻌﻰ ﻧﺴــﺒﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﺳﺖ ﺍﻧﺪﺍﺯﻯ ﺑﻪ ﻓﺮﺩ‬ ‫ﺍﻳﺠﺎﺩ ﻣﻰﻛﻨﺪ]‪«[...‬‬ ‫ﺍﮔﺮ ﺍﻳﺎﺯﻯ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺩﺍﻣﻪ ﺩﻫﺪ‪» ،‬ﺣﺠﺎﺏ« ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﻮﺷﺶ‬ ‫ﺿﺪﻫﺴــﺘﻪﺍﻯ ﻧﻴﺰ ﻛﺎﺭﺑﺮﺩ ﭘﻴــﺪﺍ ﺧﻮﺍﻫﺪ ﻛﺮﺩ! ﺑﮕﺬﺭﻳــﻢ‪ .‬ﺍﺯ ﺍﻳﻦ‬ ‫ﮔﺬﺷــﺘﻪ ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻳﻢ ﻛــﻪ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﻭ ﻋﺮﺑﺴــﺘﺎﻥ‪» ،‬ﺍﻣﻨﻴﺖ‬ ‫ﺍﺧﻼﻗﻰ« ﻏ���ﻏﺎ ﻣﻰﻛﻨﺪ‪ ،‬ﻫﻴﭽﻜﺲ ﻫﻢ ﻣﻮﺭﺩ ﺗﺠﺎﻭﺯ ﻭ ﺗﻌﺪﻯ ﻗﺮﺍﺭ‬ ‫ﻧﻤﻰﮔﻴــﺮﺩ! ﺁﻥﻫﺎ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻧﺪﮔﻰ ﻣﻰﻛﻨﻨﺪ ﻃﻌﻢ ﺍﻳﻦ ﺍﻣﻨﻴﺖ‬ ‫ﺭﺍ ﺧﻮﺏ ﭼﺸﻴﺪﻩﺍﻧﺪ‪ ،‬ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ ﺍﻇﻬﺎﺭﺍﺕ ﺑﻴﺸﺮﻣﺎﻧﺔ‬


‫»ﺍﻳﺎﺯﻯ«‪ ،‬ﻭﻳﺮﺍﺳﺘﻰ ﺍﺳــﺖ ﺁﺧﻮﻧﺪﻯ ﺍﺯ ﻫﻤﺎﻥ ﺷﻜﺮﺧﻮﺭﻯﻫﺎﻯ‬ ‫»ﻣﺮﺩﻡﭘﺴــﻨﺪﺍﻧﺔ« ﺩﻛﺘﺮ ﺑﻘﺎﺋــﻰ ﺩﺭ ﻣﻬﺮﻧﻴﻮﺯ‪ ،‬ﺍﻟﺒﺘﻪ ﺑﺎ ﭼﺎﺷــﻨﻰ‬ ‫ﺷﺎﺭﻻﺗﺎﻧﻴﺴــﻢ ﻭ ﺣﻤﺎﻗﺖ ﺑﻴﺸﺘﺮ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺍﻳﺎﺯﻯ‪ ،‬ﺍﺑﺘﺪﺍ‬ ‫ﻟﺒــﺎﺱ ﺭﺍ »ﺍﻣﺮﻯ ﺍﻧﺘﺨﺎﺑﻰ« ﻣﻌﺮﻓــﻰ ﻣﻰﻛﻨﺪ‪ ،‬ﺑﻌﺪ ﻫﻢ ﺁﻥ ﺭﺍ ﺑﻪ‬ ‫»ﺁﻣﻮﺯﺵ« ﭘﻴﻮﻧــﺪ ﺩﺍﺩﻩ ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﺗﻮﺻﻴﻪ ﻣﻰﻛﻨﺪ ﻛﻮﺩﻛﺎﻥ ﺭﺍ‬ ‫»ﺁﻣﻮﺯﺵ« ﺩﻫﻨﺪ ﻛﻪ ﺣﺠﺎﺏ ﺭﺍ ﺭﻋﺎﻳﺖ ﻛﻨﻨﺪ‪:‬‬ ‫»ﻟﺒﺎﺱ ﺍﻣﺮﻯ ﺍﻧﺘﺨﺎﺑﻰ ﺍﺳــﺖ ]‪[...‬ﺍﻳــﻦ ﺍﻧﺘﺨﺎﺏ ﺑﻪ ﺻﻮﺭﺕ ﺍﺭﺍﺩﻯ‬ ‫ﺍﻧﺠﺎﻡ ﻣﻰﺷــﺪﻩ ]‪ [...‬ﺯﻧﺎﻥ‪ ،‬ﺑﻪ ﺍﻗﺘﻀﺎﻯ ﻭﻳﮋﮔﻰﻫﺎﻯ ﺟﺴﻤﻰ ﺧﻮﺩ‪،‬‬ ‫ﺑﻴﺸﺘﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺠﻤﻪ‪ ،‬ﺧﻄﺮ ﻭ ﺳﻮء ﺍﺳﺘﻔﺎﺩﻩ ﺑﻮﺩﻩﺍﻧﺪ‪ ،‬ﺣﺠﺎﺏ ﺁﻧﺎﻥ‬ ‫ﺣﺴﺎﺳــﻴﺖ ﺑﻴﺸﺘﺮﻯ ﻳﺎﻓﺘﻪ ]‪[...‬ﻗﺮﺁﻥ ﻛﺮﻳﻢ ]‪ [...‬ﺣﺠﺎﺏ ﺭﺍ ﺩﺍﺭﺍﻯ‬ ‫ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﺩﺍﻧﺴــﺘﻪ‪ ،‬ﺍﻣﺎ ﺩﺍﻳــﺮﻩ ﻛﻤﺎﻝ ﺑﺮﺍﻯ ﺁﻥ ﺗﻌﺮﻳﻒ ﻛﺮﺩﻩ‬ ‫]‪[...‬ﻭ ﺑﺎﻻﺧﺮﻩ ]‪ [...‬ﻣﺴﺌﻠﻪ ﺣﺠﺎﺏ ﺍﻣﺮﻯ ﺁﻣﻮﺯﺷﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﺍﺳﺖ‬ ‫]‪ [...‬ﻫﻤﺎﻥﻃــﻮﺭ ﻛﻪ ﺍﺯ ﺑﺎﺯﻳﻜﻦ ﻓﻮﺗﺒــﺎﻝ ﺑﺪﻭﻥ ﺁﻣﻮﺯﺵﻫﺎﻯ ﻻﺯﻡ‪،‬‬ ‫ﻧﻤﻰﺗﻮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺑﺎﺯﻯ ﺧﻮﺏ ﺩﺍﺷﺖ‪ ،‬ﺑﺪﻭﻥ ﺁﻣﻮﺯﺵ ﻭ ﺗﺮﺑﻴﺖ ﻫﻢ‬ ‫ﻧﻤﻰﺗﻮﺍﻥ ﺣﺠﺎﺏ ﺭﺍ ﺑﺮ ﺗﻦ ﺩﺧﺘﺮﻯ ﺧﺮﺩﺳــﺎﻝ ﻛﺮﺩ‪ .‬ﺧﺎﻧﻮﺍﺩﻩ ﺑﺎﻳﺪ‬ ‫]‪ [...‬ﺍﻳﻦ ﺁﻣﻮﺯﺵ ﺭﺍ ﺑﻪ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﺑﺪﻫﺪ ]‪ [...‬ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﺁﻥ ﺍﺳﺖ‬ ‫ﺷــﺮﻋﻰ ﺷﺨﺼﻰ ﺍﺳﺖ ]‪[...‬‬ ‫ﻛﻪ ﺣﺠﺎﺏ‪ ،‬ﻫﻤﺎﻧﻨﺪ ﻧﻤﺎﺯ]‪ [...‬ﻳﻚ ﺍﻣﺮ‬ ‫ِ‬ ‫ﺍﻣﺮﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺴﺖ ﻛﻪ ﻣﺠﺎﺯﺍﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ]‪«[...‬‬ ‫ﺗﻮﺟﻴﻪ ﺭﺍﻩ ﻭ ﺭﺳﻢ ﮔﺴﺘﺮﺵ ﺗﻮﺣﺶ ﻭ ﺳﺮﻛﻮﺏ ﺯﻥ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺍﺯ‬ ‫ﺍﻳﺎﺯﻯ‪ ،‬ﻭ ﻃﺮﻓﺪﺍﺭﺍﻥ »ﺳﺒﺰ« ﺍﻳﺸﺎﻥ ﺑﻴﺎﻣﻮﺯﻳﻢ! ﻫﻤﺎﻧﻄﻮﺭﻛﻪ ﺑﺎﺯﻯﻛﻦ‬ ‫ﻓﻮﺗﺒﺎﻝ ﺭﺍ ﺁﻣﻮﺯﺵ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﻣﺎ ﻫﻢ ﺑﻪ »ﺩﺧﺘﺮﺧﺮﺩﺳﺎﻝ« ﺣﺠﺎﺏ‬ ‫ﺭﺍ »ﺁﻣــﻮﺯﺵ« ﺑﺪﻫﻴﻢ ﺗﺎ ﻫــﻢ »ﺯﻥ« ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺑﺮﺩﺓ »ﻧﮕﺎﻩ«‬ ‫ﺁﺧﻮﻧــﺪ ﻭ ﺑﭽﻪﺁﺧﻮﻧﺪ ﻗﺮﺍﺭ ﺩﻫﻴﻢ ﻭ ﻫﻢ ﺭﺍﻩ ﻭ ﺭﺳــﻢ »ﺯﻥﮔﺮﻳﺰﻯ«‬ ‫ﺍﻭﺑﺎﺵ ﻭ ﺍﺭﺍﺫﻝ ﺭﺍ ﺗﺪﺍﻭﻡ ﺑﺨﺸــﻴﻢ؛ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻋﺮﺻﺔ ﺟﺎﻣﻌﻪ‬ ‫ﺩﺭ ﺍﺧﺘﻴﺎﺭ »ﺍﻭﺑﺎﺵ« ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ ﺗﺎ ﺑﺎ »ﻣﺮﺩﺍﻧﮕﻰﻫﺎﻯﺷﺎﻥ«‬ ‫ﺁﻥ ﺭﺍ ﺍﺷــﺒﺎﻉ ﻓﺮﻣﺎﻳﻨــﺪ! ﺑﻪ ﺍﻳﻦ ﺭﻭﻧﺪ ﻗﺮﻭﻥﻭﺳــﻄﺎﺋﻰ ﻛﻪ ﺭﺍﻳﺤﺔ‬ ‫ﺗﻌﻔﻦﺍﺵ ﻣﺸﺎﻡ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻰﺁﺯﺍﺭﺩ‪ ،‬ﻣﻰﮔﻮﻳﻨﺪ »ﺁﻣﻮﺯﺵ ﺩﺭ ﺟﻬﺎﻥ‬ ‫ﺍﺳﻼﻡ!« ﻣﺴﺌﻮﻟﻴﺖ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷﺘﻦ ﺍﻳﻦ ﺁﻣﻮﺯﺵ ﻫﻢ ﺑﻪ ﺁﺧﻮﻧﺪ‬ ‫ﻣﻔﻠﻮﻙ ﻭ ﻣﺰﻭﺭﻯ ﺑﻪ ﻧﺎﻡ ﺍﻳﺎﺯﻯ ﻣﺤﻮﻝ ﺷﺪﻩ‪ .‬ﻭ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻓﻴﻔﺎ‬ ‫ﻫﻢ ﺑﺎ ﺍﻳﻨﺎﻥ ﻫﻤﻔﻜﺮ ﺍﺯ ﺁﺏ ﺩﺭﺁﻣﺪﻩ؛ ﺩﺧﺘﺮ ﺧﺮﺩﺳــﺎﻝ ﺑﺎ ﻣﻬﺎﺭﺕ‬ ‫ﻓﻮﺗﺒﺎﻟﻴﺴــﺖ‪ ،‬ﭼﺎﺩﺭ ﻭ ﻟﭽﻚ ﺑﻪ ﺳــﺮ ﻣﻰﻛﻨﺪ‪ ،‬ﻭ »ﻓﺪﺭﺍﺳــﻴﻮﻥ«‬ ‫ﻛﺬﺍ ﻫﻢ ﺍﺯ » ﻧﻤﺎﺩﺑﺮﺩﮔﻰ« ﻓﻮﺗﺒﺎﻟﻴﺴــﺖ ﻣﻮﻧﺚ ﺍﺳﺘﻘﺒﺎﻝ ﺑﻪ ﻋﻤﻞ‬ ‫ﻣﻰﺁﻭﺭﺩ‪ .‬ﺷــﺎﻫﺪﻳﻢ ﻛﻪ ﺍﻳﻦ ﺭﻭﺯ ﻭ ﺭﻭﺯﮔﺎﺭ »ﻓﺪﺭﺍﺳــﻴﻮﻥ ﻓﻮﺗﺒﺎﻝ«‬ ‫ﺑﺮﺍﻯ ﺟﻬﺎﻥﺳﻮﻣﻰﻫﺎ »ﺩﺍﻳﺮﺓ ﻛﻤﺎﻝ« ﺗﻌﺮﻳﻒ ﻣﻰﻛﻨﺪ‪ ،‬ﻭ »ﺣﺠﺎﺏ‬ ‫ﺯﻥ« ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸــﻴﻦ‪ ،‬ﺍﻳﻦ ﺩﺍﻳﺮﺓ ﺷﻮﻡ ﺭﺍ ﻭﺍﻗﻌﺎً ﺑﻪ‬ ‫ﺣﺪ »ﻛﻤﺎﻝ« ﺭﺳﺎﻧﺪﻩ‪ .‬ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺍﻳﺎﺯﻯ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺷﻴﺮﻳﻦ‬ ‫ﻋﺒﺎﺩﻯ ﻭ ﺯﻫﺮﺍ ﺧﺎﻧﻮﻡ ﻭ ﺷﺮﻛﺎء ﺣﺮﻑ ﺩﻫﺎﻧﺶ ﺭﺍ ﻧﻤﻰﻓﻬﻤﺪ! ﺍﮔﺮ‬

‫ﻟﺒﺎﺱ ﭘﻮﺷــﻴﺪﻥ »ﺍﻧﺘﺨﺎﺑﻰ« ﺍﺳــﺖ‪ ،‬ﻫﻴﭻ ﺗﻀﻤﻴﻨﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‬ ‫ﻛــﻪ ﻓﺮﺩ ﺑﺎﻟﻎ ﺍﺯ »ﺁﻣﻮﺯﺵ ﺧﺎﻧــﻮﺍﺩﻩ« ﺩﺭ ﻣﻮﺭﺩ »ﺣﺠﺎﺏ« ﭘﻴﺮﻭﻯ‬ ‫ﻛﻨﺪ‪ .‬ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﮔــﺮ ﺍﻧﺘﺨﺎﺑﻰ ﺩﺭ ﻣﻴﺎﻥ ﻣﻰﺑﻮﺩ‪ ،‬ﺍﺯ‬ ‫ﺩﻫﻪﻫﺎ ﭘﻴﺶ‪ ،‬ﺟﺎﻯ ﺍﻳﺎﺯﻯ ﻭ ﺍﻳﺎﺯﻯﻫﺎ ﺩﺭ ﺯﺑﺎﻟﻪﺩﺍﻥ ﺑﻮﺩ‪ .‬ﺣﺎﻝ ﻗﺸﺮ‬ ‫ﺯﺍﻟﻮﺻﻔﺘــﻰ ﻛﻪ ﻣﻮﺟﻮﺩﻳﺖﺍﺵ ﺭﺍ ﻣﺪﻳــﻮﻥ »ﺍﺟﺒﺎﺭ« ﻭ »ﺗﺤﻤﻴﻞ«‬ ‫ﺍﺳﺖ‪ ،‬ﺍﺯ »ﺍﻧﺘﺨﺎﺑﻰ« ﺷﺪﻥ ﻣﺴﺎﺋﻞ ﺳﺨﻦ ﺑﻪ ﻣﻴﺎﻥ ﻣﻰﺁﻭﺭﺩ! ﺍﻳﻦ‬ ‫ﺩﺭﻳﺪﮔــﻰ ﻭ ﻭﺣﺸــﻰﮔﺮﻯ ﺧﻴﻠﻰ ﭘﺮﺭﻭﺋﻰ ﻣﻰﺧﻮﺍﻫــﺪ؛ ﺍﺯ ﻗﺪﻳﻢ‬ ‫ﮔﻔﺘﻪﺍﻧــﺪ؛ ﭘــﺮﺭﻭ ﻭ ﺑﻰﺣﻴﺜﻴﺖ ﻣﻰﺧﻮﺍﻫﻰ ﺳــﺮﻯ ﺑﺰﻥ ﺑﻪ ﺣﻮﺯﺓ‬ ‫ﻋﻠﻤﻴﻪ!‬ ‫ﮔﻮﻳﺎ ﺍﻳﺎﺯﻯ ﻧﻤﻰﺩﺍﻧﺪ ﻛﻪ ﻋﻜﺲ ﻗﻀﻴﻪ ﻫﻢ ﺻﺎﺩﻕ ﺍﺳــﺖ؛ ﻛﺴﻰ‬ ‫ﻛﻪ ﺩﺭ ﺧﺎﻧﻮﺍﺩﺓ ﻏﻴﺮﻣﺬﻫﺒﻰ ﺗﺮﺑﻴﺖ ﻣﻰﺷــﻮﺩ ﺑﻴﺸــﺘﺮ ﺍﻣﻜﺎﻥ ﺩﺍﺭﺩ‬ ‫ﺑــﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻛﻤﺒﻮﺩﻫــﺎ ﻭ ﺭﻓﻊ ﻧﮕﺮﺍﻧﻰﻫﺎﻯﺍﺵ ﺑــﻪ ﻣﺬﻫﺐ ﭘﻨﺎﻩ‬ ‫ﺑﺒﺮﺩ‪ .‬ﺍﻟﺒﺘﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﻴﺰ ﻣﻨﻈﻮﺭ »ﺍﻳﻤﺎﻥ ﻗﻠﺒﻰ« ﺑﻪ ﻣﺬﻫﺐ ﺍﺳﺖ؛‬ ‫ﺭﻭﻯ ﺳــﺨﻦ ﺑﺎ ﺩﻳﻦﻓﺮﻭﺵ ﻧﻈﻴﺮ »ﺯﻫﺮﺍﺧﺎﻧــﻮﻡ« ﻳﺎ ﻗﺒﻴﻠﺔ »ﺑﻬﺰﺍﺩ‬ ‫ﻧﺒﻮﻯ« ﻧﻴﺴﺖ‪ ،‬ﺑﮕﺬﺭﻳﻢ‪» .‬ﺍﻳﺎﺯﻯ« ﺩﺭ ﺯﻣﻴﻨﺔ »ﺍﺳﺘﺪﻻﻝ« ﺧﻴﻠﻰ‬ ‫»ﻗﺪﺭﺗﻤﻨﺪ« ﺍﺳﺖ ﻭ ﺍﻇﻬﺎﺭﺍﺗﺶ ﻫﻤﭽﻮﻥ ﺣﺎﺝﻓﺮﺝ ﺩﺑﺎﻍ ﺍﻧﺴﺠﺎﻣﻰ‬ ‫»ﺍﻟﻬــﻰ« ﺩﺍﺭﺩ! ﺑــﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺍﻳﺸــﺎﻥ ﺩﺭ ﻗــﺮﺁﻥ »ﺣﺠﺎﺑﻰ«‬ ‫ﻛﺸــﻒﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺑﻪ »ﻛﻤﺎﻝ« ﺭﺳﻴﺪﻩ! ﻣﺴﻠﻤﺎً ﺍﻳﻦ »ﺣﺠﺎﺏ«‬ ‫ﻫﻤﺎﻥ ﺍﺳــﺖ ﻛﻪ »ﺳﺎﺭﺍ ﺑﻮﻛﺮ« ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ ﺁﻥ ﺭﺍ ﺩﺭ »ﺍﺧﺒﺎﺭ‬ ‫ﺭﻭﺯ« ﺑــﺮﺍﻯ ﻓﺮﻭﺵ ﮔﺬﺍﺷــﺘﻪ ﺑــﻮﺩ‪ .‬ﭘﺲ ﺑﺴــﺎﻁ ﺭﻣﺎﻟﻰ ﺁﺧﻮﻧﺪ‬ ‫ﺍﻳﺎﺯﻯ ﺭﺍ ﺭﻫﺎ ﻣﻰﻛﻨﻴــﻢ ﻭ ﭘﻴﺶ ﺍﺯ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻣﻌﺮﻛﺔ ﺧﺮﺍﺯﻯ ﻭ‬ ‫ﺩﺍﺭﻳﻮﺵ ﺷﺎﻳﮕﺎﻥ ﺩﺭ ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﺭﻭﺍﺑﻂ ﻗﻄﺮ‬ ‫ﻭ ﺟﻤﻜﺮﺍﻥ ﻣﻰﺍﻧﺪﺍﺯﻳﻢ ﺗﺎ ﺍﺑﻌﺎﺩ »ﻣﺒﺎﺭﺯﺍﺕ« ﺑﻰﺍﻣﺎﻥ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ‬ ‫ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﺭﻭﺷــﻦﺗﺮ ﺷــﻮﺩ‪ .‬ﻓﺎﺭﺱﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 17‬ژﻭﺋﻴﻪ ‪،2102‬‬ ‫ﺍﺯ ﺍﺟﺎﺭﺓ ﺑﻠﻨﺪﻣﺪﺕ ﺯﻣﻴﻦﻫﺎﻯ ﻛﺸــﺎﻭﺭﺯﻯ ﺍﻳﺮﺍﻥ ﺑﻪ ﺑﺎﺯﺭﮔﺎﻧﺎﻥ ﻗﻄﺮ‬ ‫ﮔﺰﺍﺭﺵ ﺩﺍﺩﻩ‪:‬‬ ‫»]‪ [...‬ﺭﺋﻴﺲ ﺳــﺎﺯﻣﺎﻥ ﺟﻬﺎﺩ ﻛﺸــﺎﻭﺭﺯﻯ ﺍﺳﺘﺎﻥ ﺗﻬﺮﺍﻥ ]‪[...‬ﺍﻋﻼﻡ‬ ‫ﺁﻣﺎﺩﮔــﻰ ﺑﺎﺯﺭﮔﺎﻧــﺎﻥ ]‪ [...‬ﻗﻄﺮ ]ﺑﺮﺍﻯ[ ﺳــﺮﻣﺎﻳﻪﮔﺬﺍﺭﻯ ﺍﺯ ﻃﺮﻳﻖ‬ ‫ﺍﺟﺎﺭﻩ ﺑﻠﻨﺪﻣــﺪﺕ ﺯﻣﻴﻦﻫﺎﻯ ﺯﺭﺍﻋﻰ ]‪ [...‬ﺭﺍ ﺍﺑﻼﻍ ﻛﺮﺩﻩ ﺍﺳــﺖ ﺗﺎ‬ ‫ﻣﺘﻘﺎﺿﻴﺎﻥ ﺍﻗﺪﺍﻡ ﻛﻨﻨﺪ]‪«[...‬‬ ‫ﺩﻭ ﺭﻭﺯ ﺑﻌﺪ‪ ،‬ﻛﻴﻬﺎﻥ‪ ،‬ﻣﻮﺭﺥ ‪ 19‬ژﻭﺋﻴﻪ ‪ 2012‬ﺩﺭ ﺑﺨﺶ »ﺍﺧﺒﺎﺭ‬ ‫ﺧﺎﺭﺟــﻰ« ﮔــﺰﺍﺭﺵ ﺩﺍﺩ‪ ،‬ﺑﺰﺭگﺗﺮﻳﻦ ﭘﺎﻳــﮕﺎﻩ ﻫﻮﺍﺋﻰ ﺁﻣﺮﻳﻜﺎ ﺩﺭ‬ ‫ﻣﻨﻄﻘــﻪ ﺩﺭ ﻗﻄــﺮ ﻭﺍﻗﻊ ﺷــﺪﻩ‪ ،‬ﻭ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻯ ﺩﻓــﺎﻉ ﺍﺯ ﻣﻨﺎﻓﻊ‬ ‫ﺍﺳــﺮﺍﺋﻴﻞ ﺩﺭ ﺷﻴﺦ ﻧﺸﻴﻦ ﻣﺬﻛﻮﺭ ﺍﻳﺴــﺘﮕﺎﻩ ﺭﺍﺩﺍﺭﻣﻮﺷﻜﻰ ﺍﺣﺪﺍﺙ‬ ‫ﻣﻰﻛﻨﺪ‪:‬‬


‫»]‪ [...‬ﺍﻳﻦ ﺍﻳﺴــﺘﮕﺎﻩ ]‪ [...‬ﺳﻴﺴــﺘﻢ ﺩﻓﺎﻉ ﻣﻮﺷﻜﻲ ﺭﺍ ﺗﻜﻤﻴﻞ ﺧﻮﺍﻫﺪ‬ ‫ﻛــﺮﺩ ﻛﻪ ﺑــﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﻣﻨﺎﻓــﻊ ﺁﻣﺮﻳﻜﺎ ﻭ ﻫــﻢ ﭘﻴﻤﺎﻧﺎﻧﺶ ﻫﻤﭽﻮﻥ‬ ‫ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﻛﺸــﻮﺭﻫﺎﻯ ﺍﺭﻭﭘﺎﻳــﻲ ﻃﺮﺍﺣﻲ ﺷــﺪﻩ ]‪ [...‬ﻗﻄﺮ ﻳﻜﻲ ﺍﺯ‬ ‫ﻣﺘﺤﺪﺍﻥ ﻭﺍﺷــﻨﮕﺘﻦ ﺩﺭ ﻣﻨﻄﻘﻪ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﻫﻤﺮﺍﻩ ﻋﺮﺑﺴــﺘﺎﻥ ﺩﺭ‬ ‫ﺍﻣﻮﺭ ﺩﺍﺧﻠﻰ ﻛﺸــﻮﺭﻫﺎ ﻭ ﺍﺯ ﺁﻥ ﺟﻤﻠﻪ ﻋﺮﺍﻕ‪ ،‬ﻣﺼﺮ ﻭ ﺑﺤﺮﻳﻦ ﻣﺪﺍﺧﻠﻪ‬ ‫ﻣﻰﻛﻨﺪ‪«.‬‬ ‫ﺣــﺎﻝ ﻣﻰﺗﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ ﻗــﻼﺩﺓ ﺩﺍﺵ ﺍﺣﻤﺪ ﺧﺎﺗﻤﻰ ﺭﺍ‬ ‫ﮔﺸــﻮﺩﻩﺍﻧﺪ ﺗﺎ ﺑﻪ »ﺁﻥﻫﺎ ﻛــﻪ ﺍﺯ ﺗﺠﺪﻳﺪ ﺭﻭﺍﺑﻂ ﺑﺎ ﺁﻣﺮﻳﻜﺎ« ﺳــﺨﻦ‬ ‫ﻣﻰﮔﻮﻳﻨﺪ‪ ،‬ﻫﺸــﺪﺍﺭ ﺑﺪﻫﺪ! ﺁﻣﺮﻳﻜﺎ ﺗﺮﺟﻴﺢ ﻣﻰﺩﻫﺪ ﺍﺯ ﻃﺮﻳﻖ ﻗﻄﺮ‪،‬‬ ‫ﺗﻮﻧــﺲ‪ ،‬ﺍﻟﺠﺰﺍﻳﺮ ﻭ ﺩﻳﮕــﺮ ﭘﺎﺩﻭﻫﺎﻯﺍﺵ ﺑﻪ ﺭﻭﺍﺑﻂ ﻏﻴﺮﻣﺴــﺘﻘﻴﻢ ﺑﺎ‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺍﺩﺍﻣﻪ ﺩﻫﺪ ﻭ ﻫﻤﺰﻣــﺎﻥ ﺟﻬﺖ ﺯﺩﻥ ﺟﻴﺐ ﻣﻠﺖ‪،‬‬ ‫ﺗﺤﺮﻳﻢ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﻧﻴﺰ ﺑﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺗﺤﻤﻴﻞ ﻛﻨﺪ ﺗﺎ ﺑﻪ ﻫﻤﺔ ﺍﺣﻤﻖﻫﺎ‬ ‫ﺍﻳــﻦ ﺩﺭﻭﻍ ﺑــﺰﺭگ ﺭﺍ ﺑﺒﺎﻭﺭﺍﻧﺪ ﻛﻪ »ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺑــﺎ ﺁﻣﺮﻳﻜﺎ‬ ‫ﺩﺷــﻤﻦ ﺍﺳــﺖ!« ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺍﻋﻼﻡ ﻣﻮﺍﺿﻊ ﺻﺮﻳﺢ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ‬ ‫ﺩﺭ ﻣــﻮﺭﺩ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻳﻌﻨﻰ ﺗﺎ ﺯﻣﺎﻧﻴﻜﻪ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ‬ ‫ﻣﻰﺗﻮﺍﻧﺴﺘﻨﺪ ﺭﻭﺳﻴﻪ ﻭ ﭼﻴﻦ ﺭﺍ ﻃﺮﻓﺪﺍﺭ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺟﺎ ﺑﺰﻧﻨﺪ‪،‬‬ ‫ﺍﻳﻦ ﺳﻴﺎﺳــﺖ ﺍﻳﺠﺎﺩ ﺍﺷــﻜﺎﻝ ﻧﻤﻰﻛﺮﺩ‪ .‬ﻭﻟﻰ ﺍﻋﻼﻡ ﻣﻮﺍﺿﻊ ﺭﺋﻴﺲ‬ ‫ﺟﻤﻬﻮﺭ ﺭﻭﺳﻴﻪ ﻭ ﻫﻤﭽﻨﻴﻦ ﺳﻔﺮ ﻭﻯ ﺑﻪ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﻓﻠﺴﻄﻴﻦ ﻭ ﺍﺭﺩﻥ‬ ‫ﺍﻳﻦ ﺩﻛﺎﻥ ﺭﺍ ﺗﻌﻄﻴﻞ ﻛﺮﺩ ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ‬ ‫»ﮔﺮﻳﻪﻛﻨــﺎﻥ« ﺍﺯ ﭘﺎﺭﻳﺲ ﺗﻘﺎﺿﺎ ﻛــﺮﺩ »ﺣﻘﻮﻕ ﺣﻘﻪﺍﺵ« ﺭﺍ ﺗﺄﻣﻴﻦ‬ ‫ﻛﻨﺪ‪ .‬ﺳﭙﺲ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺮﺍﻯ ﮔﺴﺘﺮﺵ »ﺭﻭﺱﺳﺘﻴﺰﻯ«‪ ،‬ﺑﻪ ﺩﺍﻣﺎﺩ‬ ‫ﻭ ﻧﻮﭼﺔ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ ﺗﺮﻳﺒﻮﻥ ﺩﺍﺩ‪.‬‬ ‫ﺍﮔﺮ ﺑﻪ ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 15‬ﻭ ‪16‬ژﻭﺋﻴﻪ ‪ 2012‬ﺳﺮﻯ ﺑﺰﻧﻴﻢ‬ ‫ﺍﺑﻌﺎﺩ ﺳﻴﺎﺳــﻰ ﺍﻳﻦ ﺗﺒﻠﻴﻐﺎﺕ ﺭﺍ ﺩﺭ ﻣﺼﺎﺣﺒﺔ ﺩﺍﻣﺎﺩ ﻣﻤﺪﻳﻮﻧﺴــﻜﻮ‪ ،‬ﻭ‬ ‫ﺍﺑﻌﺎﺩ »ﺷــﺒﻪ ﻓﻠﺴــﻔﻰ« ﻫﻤﻴﻦ ﺗﺒﻠﻴﻐﺎﺕ ﺭﺍ ﺩﺭ ﻣﻄﻠﺒﻰ ﻛﻪ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫»ﺩﺍﺭﻳﻮﺵ ﺷﺎﻳﮕﺎﻥ« ﻗﻠﻤﻰ ﺷﺪﻩ ﺑﺨﻮﺑﻰ ﻣﺸﺎﻫﺪﻩ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ‪.‬‬ ‫ﭘﻴﺶ ﺍﺯ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﺳﻔﺴــﻄﻪ ﻭ ﻣﻐﻠﻄﺔ ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﺷــﺎﻳﮕﺎﻥ‪ ،‬ﺑﻪ ﺻﻮﺭﺕ ﺷﺘﺎﺑﺰﺩﻩ ﺑﻪ ﻭﺍژﮔﻮﻥﻧﻤﺎﺋﻰ ﻭ »ﺭﻭﺱﺳﺘﻴﺰﻯ«‬ ‫ﺩﺍﻣﺎﺩ ﺧﺎﺗﻤﻰ ﻧﮕﺎﻫﻰ ﻣﻰﺍﻧﺪﺍﺯﻳﻢ ﻛﻪ ﺩﺭ ﻫﻤﻴﻦ ﺳــﺎﻳﺖ‪ ،‬ﻣﻮﺭﺥ ‪25‬‬ ‫ﺗﻴﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪ .‬ﺻﺎﺩﻕ ﺧﺮﺍﺯﻯ ﻣﻰﮔﻮﻳﺪ‪» ،‬ﺗﺎﺭﻳﺦ«‬ ‫ﻧﺸــﺎﻥ ﺩﺍﺩﻩ ﻛﻪ ﺭﻭﺳﻴﻪ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻣﺘﺤﺪ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ‪،‬‬ ‫ﻭ ﺍﮔــﺮ ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﺑﺎ »ﻏﻨﻰﺳــﺎﺯﻯ« ﻣﻮﺍﻓﻘﺖ ﻛﻨﺪ‪ ،‬ﻣﺴــﻜﻮ ﺑﺎ ﺍﻳﻦ‬ ‫ﺍﻣــﺮ ﻣﺨﺎﻟﻔﺖ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺧــﺮﺍﺯﻯ ﺩﺭ ﺍﺩﺍﻣﻪ ﻣﻰﺍﻓﺰﺍﻳﺪ‪» ،‬ﺫﺍﺕ«‬

‫ﻣﻨﺎﺳــﺒﺎﺕ ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﺳــﻴﻪ ﺍﺯ ﺍﺗﺤﺎﺩ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺑﻴﻦ ﺩﻭﻛﺸﻮﺭ‬ ‫ﻣﻤﺎﻧﻌﺖ ﻣﻰﻛﻨﺪ‪ .‬ﺑﻪ ﮔﻔﺘﺔ ﺧﺮﺍﺯﻯ ﺭﻭﺳــﻴﻪ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﻳﻦ ﺍﺗﺤﺎﺩ‬ ‫ﺭﺍ ﺍﻳﺠﺎﺩ ﻛﻨﺪ ﻭ ﺁﻥ ﺭﺍ ﻫﻢ ﻧﻤﻰﺧﻮﺍﻫﺪ‪:‬‬ ‫»]‪ [...‬ﻧﻮﻋﻰ ﺑﻰﺍﻋﺘﻤﺎﺩﻯ ﻣﻠﻰ ﺩﺭ ﻧﻬﺎﺩ ﺍﻳﺮﺍﻧﻰﻫﺎ ﻧﺴــﺒﺖ ﺑﻪ ﺭﻭﺳﻴﻪ‬ ‫ﺑﻪ ﺩﻟﻴﻞ ﮔﺬﺷــﺘﻪ ﻭ ﺭﻓﺘﺎﺭ ﻣﺘﻨﺎﻗﺾ ﺩﻭﮔﺎﻧﻪ ﺩﺭ ﻣﺴﻴﺮ ﺗﺎﺭﻳﺦ ���ﺟﻮﺩ‬ ‫ﺩﺍﺭﺩ‪ .‬ﺿﺮﺑــﻪﺍﻯ ﻛــﻪ ﺩﺭ ﻣﺴــﻴﺮ ﺗﺎﺭﻳﺦ ﺍﺯ ﺭﻭﺱﻫــﺎ ﺧﻮﺭﺩﻩﺍﻳﻢ ﺍﺯ‬ ‫ﺁﻣﺮﻳﻜﺎﺋﻰﻫﺎ ﻧﺨﻮﺭﺩﻩﺍﻳﻢ ]‪ [...‬ﺍﮔﺮ ﭼﻪ ﺍﺯ ﺁﻣﺮﻳﻜﺎﺋﻰﻫﺎ ﺑﺴﻴﺎﺭ ﺩﻟﺨﻮﺭﺗﺮ‬ ‫ﻫﺴﺘﻴﻢ ]‪ [...‬ﺫﺍﺕ ﻣﻨﺎﺳﺒﺎﺕ ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﺳﻴﻪ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳﺖ ﻛﻪ ]‪[...‬‬ ‫ﻣــﺎ ﻫﻴﭻ ﺯﻣﻴﻨﻪﺍﻯ ﺑﺮﺍﻯ ﺍﺗﺤﺎﺩ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﺑﻴﻦ ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﺳــﻴﻪ‬ ‫ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ‪ .‬ﺭﻭﺳﻴﻪ ﻧﻪ ﻣﻰﺗﻮﺍﻧﺪ ﭼﻨﻴﻦ ﺭﻭﺍﺑﻄﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‬ ‫ﻭ ﻧﻪ ﻣﻰﺧﻮﺍﻫﺪ]‪«[...‬‬ ‫ﺑﺎﻳــﺪ ﻗﺒــﻮﻝ ﻛﺮﺩ ﻛــﻪ ﻧﻮﭼﺔ ﻣﻼﻣﻤــﺪ ﺍﻳﻨﺠﺎ ﺭﺍ ﺣﺪﺍﻗﻞ ﺩﺭﺳــﺖ‬ ‫ﺩﻳﺪﻩ‪ ،‬ﻣﺴــﻠﻤﺎً ﺭﻭﺳﻴﻪ ﺣﻜﻮﻣﺖ ﺩﺳﺖﻧﺸﺎﻧﺪﺓ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﻣﺘﺤﺪ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ« ﺧﻮﺩ ﻧﺨﻮﺍﻫﺪ ﭘﺬﻳﺮﻓﺖ! ﻭﻟﻰ ﺑﻰﺍﻋﺘﻤﺎﺩﻯ‬ ‫ﻣﻮﺭﺩ ﺍﺷــﺎﺭﺓ ﺧﺮﺍﺯﻯ ﺑﻴﺸﺘﺮ ﺭﻳﺸــﻪ ﺩﺭ ﺗﻘﺎﺑﻞﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺩﺍﺭﺩ‪،‬‬ ‫ﺗﻘﺎﺑﻞﻫﺎﺋــﻰ ﻛﻪ ﻏﺮﺏ ﺑــﻪ ﺁﻥ ﺩﺍﻣﻦ ﻣﻰﺯﻧﺪ‪ .‬ﺑــﺮ ﺧﻼﻑ ﺗﺮﻫﺎﺕ‬ ‫ﺍﻳﺸﺎﻥ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﻣﻨﺎﻓﻊ ﺣﻘﻮﻗﻰ‪ ،‬ﺗﺠﺎﺭﻯ ﻭ ﺳﻴﺎﺳﻰ‬ ‫ﻧﺪﺍﺭﺩ‪ .‬ﺍﻳﻦ ﺁﺧﻮﻧﺪﻳﺴــﻢ ﺍﺳــﺖ ﻛﻪ ﺗﺮﺟﻴﺢ ﻣﻰﺩﻫﺪ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﻭ‬ ‫ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺣﻤﺎﻗﺖ ﭘﺮﻭﺭ ﺳﺮﻭﻛﺎﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﺪ‪ .‬ﺩﻭﻟﺖﻫﺎﺋﻰ ﻛﻪ‬ ‫ﻣﺴــﺎﺋﻞ ﺩﺍﺧﻠﻰ ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯﺷــﺎﻥ ﺩﺭ ﺣﺪ ﻳﻚ ﺑﺸﻜﻪ ﻧﻔﺖ ﺍﻫﻤﻴﺖ‬ ‫ﺩﺍﺭﺩ‪ ،‬ﻧﻪ ﺑﺎ ﺩﻭﻟﺖ ﻻﺋﻴﻜﻰ ﻛﻪ ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ ﻫﻤﺴــﺎﻳﺔ ﺷﻤﺎﻟﻰ‬ ‫ﺍﻳﺮﺍﻥ ﺍﺳــﺖ ﻭ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻓﻀﺎﺳــﺎﺯﻯﻫﺎﻯ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﻭ‬ ‫ﺳــﺎﺧﺘﮕﻰ ﻣﻼ ﻭ ﺁﺧﻮﻧﺪ ﺩﺭ ﺩﺍﺧﻞ ﺍﻳــﺮﺍﻥ »ﺑﻰﻃﺮﻑ« ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ!‬ ‫ﺑﻠــﻪ‪ ،‬ﻧﻮﭼﺔ ﻣﻼﻣﻤﺪ ﻛﻪ ﻋﻤﺮﻯ ﻧﺎﻥ ﻃﻮﻳﻠــﺔ ﻣﻚ ﻛﺎﺭﺗﻰ ﺟﻮﻳﺪﻩ‪،‬‬ ‫ﻧﻤﻰﺩﺍﻧــﺪ ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ ﻣﻼﺟﻤﺎﻋﺖ ﺍﺯ ﺩﻭﺭﺓ »ﺷــﺎﻩ ﺷــﻬﻴﺪ« ﺁﺏ‬ ‫ﺑﻪ ﺁﺳــﻴﺎﺏ ﻏﺮﺏ ﻣﻰﺭﻳﺰﺩ‪ ،‬ﻭﻟﻰ ﻣﺎ ﻧﻴﻚ ﻣﻰﺩﺍﻧﻴﻢ ﺩﻻﺋﻞ ﺍﺭﺍﺩﺕ‬ ‫ﺁﺧﻮﻧﺪ ﺑﻪ ﻟﻨﺪﻥ ﭼﻴﺴﺖ‪.‬‬ ‫ﺷﺘﺎﺏ ﻧﻜﻨﻴﺪ! ﻫﻨﻮﺯ ﺑﻪ ﺑﺨﺶ ﺟﺎﻟﺐ ﺍﻇﻬﺎﺭﺍﺕ ﺧﺮﺍﺯﻯ ﻧﺮﺳﻴﺪﻩﺍﻳﻢ‪.‬‬ ‫ﺁﻧﺠﺎ ﻛــﻪ ﺩﺍﻣﺎﺩ ﺧﺎﺗﻤﻰ ﺑﻪ ﺑﺎﺯﻧﺸــﺨﻮﺍﺭ ﮔﻔﺘﮕﻮﻫﺎﻯ »ﺧﺎﻟﻪﺯﻧﻜﻰ«‬ ‫ﻛﺎﺭﻣﻨﺪﺍﻥ ﻋﺎﻟﻴﺮﺗﺒﺔ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺩﺭ ژﻧﻮ ﻣﻰﭘﺮﺩﺍﺯﺩ‪ .‬ﮔﻔﺘﮕﻮﻫﺎﺋﻰ‬


‫ﻛﻪ ﺩﺭ ﺩﻭﺭﺍﻥ »ﺟﻨﮓ ﺳــﺮﺩ« ﺭﻭﺍﺝ ﺩﺍﺷــﺖ‪ ،‬ﻭ ﺑﺮ ﻣﺤﻮﺭ »ﻧﻴﺎﺯ ﻣﺴﻜﻮ ﺑﻪ‬ ‫ﻛﻤﻚﻫﺎﻯ ﺁﻣﺮﻳﻜﺎ« ﻣﺘﻤﺮﻛﺰ ﺑﻮﺩ‪:‬‬ ‫»]‪ [...‬ﺗﻜﻨﻮﻟﻮژﻯ ﺭﻭﺯ ﻭ ﻧﻴﺎﺯ ﻣﺮﺩﻡ ﺩﺭ ﺭﻭﺳــﻴﻪ ﺑﻪ ﻧﻮﻋﻰ ﺍﺯ ﻃﺮﻳﻖ ﺁﻣﺮﻳﻜﺎ‬ ‫ﺗﺄﻣﻴﻦ ﻣﻰﺷﻮﺩ]‪«[...‬‬ ‫ﺧﻼﺻﻪ ﺍﮔﺮ ﺁﻣﺮﻳﻜﺎ ﻟﻄﻒ ﻧﻜﻨﺪ‪ ،‬ﺭﻭﺳﻴﻪ ﻧﺎﺑﻮﺩ ﻣﻰﺷﻮﺩ‪ ،‬ﺑﺨﺼﻮﺹ ﻛﻪ ﺑﻪ‬ ‫ﺍﺩﻋﺎﻯ ﺧﺮﺍﺯﻯ ﺭﻭﺳﻴﻪ ﺩﺭ »ﺣﺮﻳﻢ ﺍﻳﺮﺍﻥ« ﻭﺍﻗﻊ ﺷﺪﻩ‪:‬‬ ‫»]‪ [...‬ﺍﮔﺮ ﺭﻭﺯﻯ ﻣﻨﺎﺳــﺒﺎﺕ ﻣﻴﺎﻥ ﻣﺎ ﻭ ﺁﻣﺮﻳﻜﺎﺋﻰﻫﺎ ﺍﺯ ﺣﺎﻟﺖ ﻓﻌﻠﻰ ﺧﺎﺭﺝ‬ ‫ﺷــﻮﺩ ]‪ [...‬ﻭ ﺍﻳﺮﺍﻥ ﺍﺗﻤﻰ ﺭﺍ ﺑﺎ ﺩﺭﺻﺪﻯ ﺍﺯ ﻏﻨﻰﺳــﺎﺯﻯ ﺑﭙﺬﻳﺮﻧﺪ ﺭﻭﺱﻫﺎ‬ ‫ﺁﻥ ﺭﺍ ﻧﺨﻮﺍﻫﻨــﺪ ﭘﺬﻳﺮﻓﺖ؛ ﺯﻳﺮﺍ ﺭﻭﺱﻫــﺎ ]‪ [...‬ﺩﺭ ﺣﺮﻳﻢ ﺍﻳﺮﺍﻥ ]‪[...‬ﻭﺍﻗﻊ‬ ‫ﺷﺪﻩﺍﻧﺪ]‪«[...‬‬ ‫ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺁﻣﺮﻳﻜﺎ ﻫﺮﮔﺰ ﺑﺎ ﺍﺗﻤﻰ ﻛﺮﺩﻥ ﻧﻮﻛﺮﺍﻥﺍﺵ ﻣﺨﺎﻟﻔﺘﻰ‬ ‫ﻧﺪﺍﺷــﺘﻪ ﻭ ﻧﺪﺍﺭﺩ‪ ،‬ﺍﻳﻦ ﺭﻭﺳــﻴﻪ ﺍﺳــﺖ ﻛﻪ ﻧﻤﻰﭘﺬﻳﺮﺩ ﺩﺭ ﻣﺮﺯﻫﺎﻯﺍﺵ‪،‬‬ ‫ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺁﻣﺮﻳﻜﺎ ﻛﻪ ﺷــﻌﺎﺭ »ﺍﺳــﺘﻘﻼﻝ« ﺳــﺮ ﻣﻰﺩﻫﻨﺪ ﻭ ﺑﻪ ﺟﻨﮓ‬ ‫ﺯﺭﮔﺮﻯ ﺑﺎ ﺍﺳــﺮﺍﺋﻴﻞ ﻣﺸﻐﻮﻝ ﺷﺪﻩﺍﻧﺪ‪ ،‬ﺑﺎ »ﺑﻤﺐ ﺍﺗﻢ« ﺍﻫﺪﺍﺋﻰ ﻭﺍﺷﻨﮕﺘﻦ‬ ‫ﺑﻪ ﺳﻴﺎﺳــﺘﮕﺰﺍﺭﻯ ﻭ ﺭﻳﺨﺘﻦ ﺁﺏ ﺑﻪ ﺁﺳﻴﺎﺏ ﻟﻨﺪﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ! ﺍﻳﻦ ﻣﻮﺿﻮﻉ‬ ‫ﺗﺎﺯﮔﻰ ﻫﻢ ﻧﺪﺍﺭﺩ‪ .‬ﺁﻧﭽﻪ ﺗﺎﺯﮔﻰ ﺩﺍﺭﺩ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﻋﻼﻡ ﻣﻮﺍﺿﻊ ﭘﻮﺗﻴﻦ‪،‬‬ ‫ﺣﻜﻮﻣــﺖ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺍﺯ ﭘﻨﺎﻫﮕﺎﻩ ﺭﺳــﺎﻧﻪﺍﻯ ﺍﻫﺪﺍﺋﻰ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﻣﺤﺮﻭﻡ‬ ‫ﻛــﺮﺩﻩ‪ ،‬ﻭ ﻫﻴﺌــﺖ ﺣﺎﻛﻤﺔ ﺁﻣﺮﻳﻜﺎ ﻫــﻢ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺣﺎﺿﺮ ﻧﻴﺴــﺖ‬ ‫»ﻣﺴﺌﻮﻟﻴﺖ« ﻻﺕﺑﺎﺯﻯ ﺗﻔﺎﻟﻪﻫﺎﻯ ﻓﺮﺳﻮﺩﺓ ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ ـ ﺑﺮژﻳﻨﺴﻜﻰ«‬ ‫ﺭﺍ ﺑﭙﺬﻳﺮﺩ‪ .‬ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺍﺷﻜﺎﻝ ﺩﺍﺭﻭﺩﺳﺘﺔ ﺧﺎﺗﻤﻰ؛ ﺑﻰﭘﻨﺎﻫﻰ ﺭﺳﺎﻧﻪﺍﻯ‪،‬‬ ‫ﻭ ﻫﻤﺰﻣــﺎﻥ ﺑﻰﻣﻴﻠﻰ ﺍﺭﺑﺎﺏ ﺑﻪ ﺑﺮﻗﺮﺍﺭﻯ ﺭﺍﺑﻄﻪ ﺑــﺎ ﻛﻨﻴﺰ ﻣﻄﺒﺨﻰ! ﺁﻧﻬﻢ‬ ‫ﻛﻨﻴﺰ ﭘﺮﻣﺪﻋﺎﺋﻰ ﻛﻪ ﺩﭼﺎﺭ ﺗﻮﻫﻢ ﺷــﺪﻩ ﻭ ﻗﺪﺭﺕ ﻧﻈﺎﻣﻰ ﻭ ﺻﻨﻌﺘﻰ ﺍﺭﺑﺎﺏ‬ ‫ﺭﺍ ﺑﻪ ﺣﺴــﺎﺏ ﺧﻮﺩ ﻣﻰﻧﻮﻳﺴــﺪ‪ ،‬ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺭﻭﺳــﻴﻪ ﺑﻪ ﻗﻴﺎﺱ‬ ‫ﻣﻰﻛﺸﺪ‪ ،‬ﻛﻪ ﺍﺯ ﻣﺮﺯﻫﺎﻯ ﺟﻐﺮﺍﻓﻴﺎﺋﻰﺍﺵ ﻧﻴﺰ ﭘﺎﻯ ﺭﺍ ﻓﺮﺍﺗﺮ ﻣﻰﮔﺬﺍﺭﺩ‪:‬‬ ‫»]‪ [...‬ﺧــﺮﺍﺯﻯ ]ﺍﻓﺰﻭﺩ[ ﻫﻤﺎﻥﻃﻮﺭ ﻛﻪ ﺭﻭﺱﻫــﺎ ﺍﺯ ﻛﺎﺭﺕ ﺍﻳﺮﺍﻥ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﻏﺮﺏ ]‪ [...‬ﺍﺳــﺘﻔﺎﺩﻩ ﻣﻰﻛﻨﻨﺪ ]‪ [...‬ﻣﺎ ﻫﻢ ﺑﻪ ﻋﻨﻮﺍﻥ ﻛﺸــﻮﺭﻯ ﻛﻪ ﺩﺍﺭﺍﻯ‬ ‫ﻣﻮﻗﻌﻴﺘﻰ ﻓﺮﺍﺗﺮ ﺍﺯ ﻣﺮﺯﻫﺎﻯ ﺟﻐﺮﺍﻓﻴﺎﻯ ﺳﻴﺎﺳــﻰ ﻫﺴﺘﻴﻢ ﻭ ﺍﻳﺪﺋﻮﻟﻮژﻯ ﺩﺭ‬ ‫ﺳﻴﺎﺳــﺖ ﺧﺎﺭﺟﻰ ﺧﻮﺩ ﺩﺍﺭﻳﻢ ]‪ [...‬ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ ﻛﻪ ]‪ [...‬ﻣﻨﺎﺳــﺒﺎﺕ ﻣﺎ ﺑﺎ‬ ‫ﺭﻭﺳﻴﻪ ﺑﻪ ﻣﻨﺎﺳﺒﺎﺕ ﻣﺎ ﺑﺎ ﻏﺮﺏ‪ ،‬ﺩﻧﻴﺎﻯ ﺍﺳﻼﻡ ﻭ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ ﻭ‬ ‫ﻧﻬﻀﺖﻫﺎﻯ ﺑﻴﺪﺍﺭﻯ ﻣﺮﺑﻮﻁ ﺍﺳﺖ ]‪«[...‬‬

‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ ﻧﻴﻜﻮﻻﻯ ﻣﺎﻛﺎﺭﻭﻑ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 12‬ژﻭﺋﻴﻪ ‪2012‬‬ ‫‪ ،‬ﻭ ﻋﻀﻮﻳﺖ ﺭﻭﺳــﻴﻪ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﺗﺠﺎﺭﺕ ﺟﻬﺎﻧــﻰ ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ‬ ‫ﺩﺍﻣﺎﺩ ﻣﻼﻣﻤﺪﺧﺎﺗﻤﻰ ﺷﻜﺮ ﺯﻳﺎﺩﻯ ﺧﻮﺭﺩﻩ! ﺭﻭﺍﺑﻂ ﺟﻨﮓ ﺳﺮﺩ ﺑﻪ‬ ‫ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ ﻭ ﺳﺮﻧﻮﺷﺖ ﺳــﻮﺭﻳﻪ‪ ،‬ﺁﻳﻨﺪﺓ ﻣﻨﻄﻘﻪ ﺭﺍ ﺭﻗﻢ ﺧﻮﺍﻫﺪ‬ ‫ﺯﺩ‪ .‬ﺩﺭ ﻧﺘﻴﺠــﻪ‪ ،‬ﻫﻴــﭻ ﺩﻟﻴﻠﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻛــﻪ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺮﺍﻯ‬ ‫ﺗﻘﻮﻳﺖ »ﺭﻭﺱﺳــﺘﻴﺰﻯ« ﻭ ﺑﻪ ﻗﻮﻝ ﺧﻮﺩﺵ »ﮔﺴــﺘﺮﺵ ﻋﺮﻓﺎﻥ«‪،‬‬ ‫»ﺩﺍﺭﻳﻮﺵ ﺷﺎﻳﮕﺎﻥ« ﺭﺍ ﺩﺭ ﺑﻮﻕ ﺑﮕﺬﺍﺭﺩ!‬ ‫»ﺭﻭﺱ ﺳــﺘﻴﺰﻯ«‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ ﺗﻜﻴﻪ ﺑﺮ ﻣﻘﺪﺳﺎﺕ ﺩﻳﻨﻰ‪ ،‬ﺑﻮﻣﻰ ﻭ‬ ‫ﻗﻮﻣﻰ ﺳﻪ ﭘﺎﻳﺔ ﺍﺳﺘﻌﻤﺎﺭ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ‪.‬‬ ‫ﻫﻤﻴﻦ ﺳﻴﺎﺳــﺖ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺣﻤﺎﻗﺖ ﻣﻠﻬﻢ ﺍﺯ ﻣﻘﺪﺳﺎﺕ‬ ‫ﭼﻨﻴﻦ ﺍﻟﻘﺎء ﻛﺮﺩﻩ ﻛﻪ ﺩﻭﻟﺖ ﺩﺳﺖﻧﺸــﺎﻧﺪﻩﺍﺵ »ﻣﺴــﺘﻘﻞ« ﺍﺳﺖ‬ ‫ﻭ ﻣﻰﺗﻮﺍﻧــﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺷــﻮﺭﻭﻯ ﻭﻗﺖ‪ ،‬ﻭ ﻳﺎ ﺭﻭﺳــﻴﺔ ﻛﻨﻮﻧﻰ ﺗﺎﺧﺖ‬ ‫ﻭ ﺗﺎﺯ ﻛﻨﺪ! ﺍﻳﻦ ﻫﻤﺎﻥ ﺳــﻨﮕﺮ ﻣﻘﺪﺳــﻰ ﺍﺳﺖ ﻛﻪ ﻫﻴﺘﻠﺮ ﻭ ﻫﻤﺔ‬ ‫ﻓﺎﺷﻴﺴــﺖﻫﺎ ﺩﺭ ﺁﻥ ﻟﻨﮕــﺮ ﺍﻧﺪﺍﺧﺘﻪ ﻭ ﻣﻰﺍﻧﺪﺍﺯﻧــﺪ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ‪،‬‬ ‫ﻭﺟﻪ ﻣﺸــﺘﺮﻙ ﺍﻫﺎﻟﻰ »ﺳــﻨﮕﺮﺣﻖ« ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳــﻰ ﺷــﺎﻥ‬ ‫ﻣﻨﻌﻜﺲ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺯﺑﺎﻥ ﻓﺎﺷﻴﺴــﺖﻫﺎ‪ ،‬ﻫﻤﭽــﻮﻥ ﺯﺑﺎﻥ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ‪ ،‬ﺯﺑﺎﻧﻰ ﺍﺳــﺖ‬ ‫»ﻳﻜﺴــﻮﻳﻪ« ﻭ »ﺁﻣﺮﺍﻧــﻪ« ﻛﻪ ﺍﺯ ﺟﺎﻳﮕﺎﻩ »ﺑﺮﺗــﺮ«‪ ،‬ﺑﺪﻭﻥ ﺩﺭ ﻧﻈﺮ‬ ‫ﮔﺮﻓﺘﻦ ﻓﺮﺩﻯﺍﺕ ﺍﻧﺴــﺎﻥ‪» ،‬ﺟﻤﻊ« ﺭﺍ ﻣﻮﺭﺩ ﺧﻄﺎﺏ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪.‬‬ ‫ﻓﺎﺷﻴﺴــﺖ‪ ،‬ﻧﺴــﺒﺖ ﺑﻪ ﺩﻳﮕﺮﺍﻥ ـ ﻣﻮﺍﻓﻖ ﻳــﺎ ﻣﺨﺎﻟﻒ ـ ﺧﻮﺩ ﺭﺍ‬ ‫ﺩﺭ ﺟﺎﻳــﮕﺎﻩ »ﺭﻫﺒﺮ« ﻣﻰﺑﻴﻨــﺪ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻨــﺮﻭ »ﻫﺪﺍﻳﺖ« ﻣﺮﺩﻡ ﺭﺍ‬ ‫ﻭﻇﻴﻔﺔ ﺧﻮﺩ ﻣﻰﺩﺍﻧﺪ! ﺧﻼﺻﻪ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﺟﺰ ﺩﺧﺎﻟﺖ ﺩﺭ ﺍﻣﻮﺭ‬ ‫ﺩﻳﮕﺮﺍﻥ ﻫﻴﭽﻜﺎﺭ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻧﺪ! ﺍﺯ ﺍﻳﻨﺮﻭ ﻧﺨﺴﺘﻴﻦ ﺩﺷﻤﻦ ﺍﻳﻨﺎﻥ‬ ‫ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺑﺎﺭﻫﺎ ﺫﻛﺮ ﻛﺮﺩﻩﺍﻳﻢ‪» ،‬ﻣﺪﺭﻧﻴﺘﻪ« ﻭ ﺑﻪ ﻭﻳﮋﻩ ﻓﻴﻠﺴﻮﻑ‬ ‫ﻣﺪﺭﻧﻴﺘﻪ‪» ،‬ﻧﻴﭽﻪ« ﺍﺳﺖ‪.‬‬ ‫ﻋﺒﺎﺱ ﻣﻴﻼﻧﻰ‪ ،‬ﺩﺍﺭﻳﻮﺵ ﺷــﺎﻳﮕﺎﻥ‪ ،‬ﺳﺮﻭﺵ ﻭ ﺩﻳﮕﺮ »ﻧﺨﺒﮕﺎﻥ«‬ ‫ﺩﺳﺘﮕﺎﻩ ﺍﺳﺘﻌﻤﺎﺭ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﺍﺯ ﻃﺮﻳﻖ ﺳﺮﻫﻢ ﻛﺮﺩﻥ »ﺷﺒﻪﺍﺩﺑﻴﺎﺕ«‬ ‫ﻣﺘﻨﺎﻗــﺾ‪» ،‬ﻣﺪﺭﻧﻴﺰﺍﺳــﻴﻮﻥ« ﺭﺍ ﺑﺠــﺎﻯ »ﻣﺪﺭﻧﻴﺘﻪ« ﺑﻪ ﻣﺨﺎﻃﺐ‬ ‫ﺍﻳﺮﺍﻧﻰ ﺑﻔﺮﻭﺷــﻨﺪ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻦ ﻣﻔﺮ‪» ،‬ﺳﻨﺖ ﻣﻘﺪﺱ« ﺭﺍ ﻧﻴﺰ ﺑﺠﺎﻯ‬ ‫»ﺳــﻨﺖ« ﺑﻨﺸــﺎﻧﻨﺪ‪ .‬ﺍﻳﻨﺎﻥ ﺩﺭﮔﺎﻡ ﺑﻌﺪ ﻫﻤﻴﻦ »ﺳــﻨﺖ« ﺗﺤﺮﻳﻒ‬ ‫ﺷﺪﻩ ﺭﺍ ﺑﺎ »ﻣﺪﺭﻧﻴﺘﻪ« ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ‪» .‬ﻋﻤﻠﻴﺎﺗﻰ« ﻛﻪ ﺍﺯ‬ ‫ﺣﺪ ﺳــﻮﺍﺩ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻓﺮﺍﺗﺮ ﺍﺳﺖ ﻭ ﻣﺴﻠﻤﺎً ﺗﺤﺖ ﻧﻈﺎﺭﺕ »ﺭﺋﻴﺲ«‬ ‫ﺍﺟﺮﺍﺋﻰ ﻣﻰﺷﻮﺩ‪.‬‬


‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺳﺖ ﻛﻪ ﺩﺍﺭﻳﻮﺵ ﺷﺎﻳﮕﺎﻥ ﻣﻮﻓﻖ ﺷﺪﻩ ﺩﺭ ﺍﺛﺮ »ﺟﺎﻭﺩﺍﻧﺔ«‬ ‫ﺧﻮﺩ‪» ،‬ﻧﮕﺎﻩ ﺷﻜﺴــﺘﻪ« ﻛﻪ ﺑﻪ ﺭﺍﺳﺘﻰ ﺍﺯ ﺷﺎﻫﻜﺎﺭﻫﺎﻯ ﺷﺎﺭﻻﺗﺎﻧﻴﺴﻢ ﺑﻪ‬ ‫ﺷــﻤﺎﺭ ﻣﻰﺭﻭﺩ‪ ،‬ﻛﻮﺩﺗﺎﻯ ﺍﺳــﺘﻌﻤﺎﺭﻯ »ﭘﻬﻠﻮﻯ ﺍﻭﻝ« ﺭﺍ »ﻣﻮﻧﺎﺭﺷﻰ‬ ‫ـ ﻣﺪﺭﻧﻴﺘــﻪ« ﺑﺨﻮﺍﻧــﺪ! ﺩﺭ ﻫﻤﻴﻦ ﻛﺘﺎﺏ »ﺷــﺒﻪ ﻋﻠﻤﻰ«‪ ،‬ﺍﻳﺸــﺎﻥ‬ ‫»ﺩﻳﻦ« ﺭﺍ ﺑﺎ »ﻓﺮﻫﻨﮓ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﻳﺎﺩﺷﺎﻥ ﺭﻓﺘﻪ ﺑﻪ ﺣﻀﻮﺭ‬ ‫ﻳﻜﺼﺪﻭﭘﻨﺠﺎﻩ ﺳــﺎﻟﺔ ﺍﺳﺘﻌﻤﺎﺭ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺷﺎﺭﻩ ﻛﻨﻨﺪ‪ .‬ﺁﻧﭽﻪ ﺩﺭ‬ ‫»ﺷﺎﻫﻜﺎﺭ ﺟﺪﻳﺪ« ﺍﻳﺸﺎﻥ ﻣﻄﺮﺡ ﺷﺪﻩ‪ ،‬ﺍﺯ ﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ ﺗﻮﺣﺶ ﻓﺮﺍﺗﺮ‬ ‫ﻧﻤﻰﺭﻭﺩ‪ .‬ﺷــﺎﻳﮕﺎﻥ ﺧﺎﺭﺝ ﺍﺯ ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻥ »ﺳﻨﺖ ﻣﻘﺪﺱ« ﺑﺎ‬ ‫»ﺳــﻨﺖ«‪ ،‬ﺍﻳﻨﺒﺎﺭ »ﻋﺮﻓﺎﻥ« ﺭﺍ ﻧﻴﺰ ﺑﺎ »ﻓﺮﻫﻨﮓ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩ‬ ‫ﻭ »ﻳﻚ ﺗﻤﺪﻥ ﺟﻬﺎﻧﻰ«ﺍﺧﺘﺮﺍﻉ ﻛﺮﺩﻩ ﻛﻪ ﻓﺎﻗﺪ ﺭﻭﺷﻨﻔﻜﺮﻯ ﻭ ﻓﺮﺩﻯﺍﺕ‬ ‫ﺍﺳﺖ‪:‬‬ ‫»]‪ [...‬ﺍﻭ ﺗﻼﺵ ﻣﻰﻛﻨﺪ ﻧﺸــﺎﻥ ﺩﻫﺪ ﻓﺮﺩﻳــﺪ ]‪ [...‬ﺍﺯ ﺩﺭ ﻫﻢﺁﻣﻴﺨﺘﻦ‬ ‫ﺍﻧﺪﻳﺸﻪ ﻫﺎﻳﺪﮔﺮ ﻭ ﺷﻴﻌﻪ ﺍﻳﺮﺍﻧﻰ]‪ [...‬ﻏﺮﺏ ﺯﺩﮔﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﺳﻨﺖ‬ ‫ﺭﺍ ﺳﺮﻫﻢ ﻣﻰﻛﻨﺪ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﻧﻘﺪ ﻫﺎﻳﺪﮔﺮ ﺍﺯ ]‪ [...‬ﻓﻠﺴﻔﺔ ﻏﺮﺏ ﻫﻴﭽﮕﺎﻩ‬ ‫ﺩﺭ ﻣﺪﺍﺭ ]‪ [...‬ﺳــﺘﺎﻳﺶ ﺳﻨﺖ ﻭ ﺩﻳﻦ ﺻﻮﺭﺕ ﻧﻤﻰﮔﺮﻓﺖ ]‪ [...‬ﺷﺎﻳﮕﺎﻥ‬ ‫]‪ [...‬ﺧﻮﺍﻧﺪﻥ ﻓﻠﺴﻔﻪ ﻛﺎﻧﺖ ﻭ ﺩﻳﮕﺮ ﻓﻴﻠﺴﻮﻓﺎﻥ ﺧﺮﺩﮔﺮﺍ ﺭﺍ ﺑﺮﺍﻯ ﺳﻼﻣﺖ‬ ‫ﺫﻫﻦ ]‪ [...‬ﻭ ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻦ ﺍﺯ ﺫﻫﻨﻴﺖ ﺍﺳــﻄﻮﺭﻩ ﺯﺩﻩ ﻣﻬﻢ ﻣﻰﺩﺍﻧﺪ]‪[...‬‬ ‫ﺍﻭﻟﻴﻦ ﭘﺮﺳــﺶ ﻛﺘﺎﺏ ﺩﺭﺑﺎﺭﻩ ﻭﺟﻮﺩ ﻳﻚ ﺗﻤﺪﻥ ﺟﻬﺎﻧﻰ ﺍﺳــﺖ ]‪ [...‬ﺩﺭ‬ ‫ﺩﻧﻴﺎﻯ ﻓﻜﺮﻯ ﺍﻭ ﺳــﺨﺎﻭﺗﻤﻨﺪﺍﻧﻪ ﺑﺮﻭﻯ ﻫﻤﻪ ﺑﺎﺯ ﺍﺳﺖ ]‪ [...‬ﺷﺎﻳﮕﺎﻥ ﺩﺭ‬ ‫ﺍﻳﻦ ﻛﺘﺎﺏ ﺭﻭﺷــﻨﻔﻜﺮ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺩﻋﻮﺕ ﺑــﻪ ﺩﺭﻙ ﺯﻣﺎﻧﻪﺍﻯ ﻣﻰﻛﻨﺪ ﻛﻪ‬ ‫ﺩﺭ ﺁﻥ ﺩﻳﮕﺮ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ]‪[...‬ﺟﺎﻳﮕﺎﻩ ﺑﺮﺗﺮ ﮔﺬﺷــﺘﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﺑﺎﻳﺪ‬ ‫ﻫﻤﺴــﻔﺮ ﻛﺎﺭﻭﺍﻧﻰ ﺷﻮﻧﺪ ﻛﻪ ﺩﺭ ﺟﺴــﺘﺠﻮﻯ ﻫﻔﺖ ﺷﻬﺮ ﻋﺸﻖ ﺍﺯ ]‪[...‬‬ ‫ﻣﺮﺯﻫﺎ ﻭ ﺳــﺮﺯﻣﻴﻦﻫﺎﻯ ﺑﻴﻨﺎﺑﻴﻨــﻰ ﻭ ﻣﺤﻞ ﺗﻼﻗﻰ ﺯﻣﺎﻥﻫﺎ‪ ،‬ﺗﻤﺪﻥﻫﺎ ﻭ‬ ‫ﻓﺮﻫﻨﮓﻫﺎ ﻋﺒﻮﺭ ﻣﻰﻛﻨﺪ]‪«[...‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 26‬ﺗﻴﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‬ ‫ﺑﻪ ﺯﺑﺎﻥ ﺭﻭﺷﻦﺗﺮ‪ ،‬ﭘﺮﺳﻮﻧﺎژﻫﺎﻯ ﻣﻮﻫﻮﻡ »ﭘﻴﺎﻣﺒﺮﺍﻥ«‪ ،‬ﺭﻭﺷﻨﻔﻜﺮ ﺑﻮﺩﻩﺍﻧﺪ‪،‬‬ ‫ﺍﻛﻨﻮﻥ ﻫﻢ »ﺭﻭﺷــﻨﻔﻜﺮ« ﻳﻌﻨﻰ ﻛﺸﻚ‪ ،‬ﻓﺮﺩﻯﺍﺕ ﻧﻴﺰ ﺑﻪ ﻫﻤﭽﻨﻴﻦ!‬

‫ﺍﻳﻦ ﺗﺮﻫﺎﺕ ﻭﻳﺮﺍﺳﺖ ﻧﻮﻳﻨﻰ ﺍﺳﺖ ﺍﺯ ﺗﺒﻠﻴﻐﺎﺕ ﻓﺎﺷﻴﺴﺖﻫﺎ! ﻫﻤﻴﻦ‬ ‫ﻣﺰﺧﺮﻓﺎﺕ ﺭﺍ ﻣﻰﺑﺎﻳﺪ ﻫﺮﺭﻭﺯ ﺍﺯ ﺯﺑﺎﻥ »ﻣﺘﻔﻜﺮﺍﻥ« ﺧﺎﺩﻡ ﺑﻰﺑﻰﺳﻰ ﻭ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺸــﻨﻮﻳﻢ‪ .‬ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴﺖ ﻛﻪ ﻗﺮﺍﺭ ﺷﺪﻩ ﺗﻴﻢ ﻓﻮﺗﺒﺎﻝﻣﺎﻥ‬ ‫ﺑﺎ ﭼﺎﺩﺭ ﺑﻴﺎﻳﺪ ﺑﻪ ﻣﻴﺪﺍﻥ؛ ﺩﻧﻴﺎ ﺭﺍ ﭼﻪ ﺩﻳﺪﻳﺪ ﺷﺎﻳﺪ ﭼﺎﺩﺭﻯﻫﺎ »ﺟﺎﻡ«‬ ‫ﺭﺍ ﻫــﻢ ﺑﺒﺮﻧــﺪ! ﺑﻌﺪ ﻫﻤﮕﻰ ﻣﻰﺭﻭﻳﻢ ﺑﻪ ﺳــﺮﺍﻍ »ﻛﺎﻧــﺖ«‪ ،‬ﻭ ﺁﺛﺎﺭ‬ ‫ﺍﻳﺸــﺎﻥ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻣﻰﻛﻨﻴــﻢ ﺗﺎ ﺑﺎ »ﻓﻀﻴﻠﺖ«‪» ،‬ﺧــﺮﺩ« ﻭ ﺍﻳﻨﺠﻮﺭ‬ ‫ﭼﻴﺰﻫﺎ ﺁﺷــﻨﺎ ﺷــﻮﻳﻢ ﻭ ﺫﻫﻨﻤﺎﻥ »ﺍﺳــﻄﻮﺭﻩ ﺯﺩﻩ« ﻧﺒﺎﺷﺪ ﻭ ﺑﻪ ﻗﻮﻝ‬ ‫ﻣﺮﺩﻩ ﺷﻮﻳﺎﻥ ﺭﻓﺘﺎﺭ »ﻋﻘﻼﻧﻰ« ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ! ﺁﻧﮕﺎﻩ ﺑﻪ ﺻﻮﺭﺕ ﮔﻠﺔ‬ ‫ﮔﻮﺳــﻔﻨﺪ ﺑﻊﺑﻊﻛﻨﺎﻥ ﺑﻪ ﺩﻧﺒﺎﻝ ﻫﻔﺖ ﺷﻬﺮ ﻋﺸﻖ ﻣﻰﺩﻭﻳﻢ! ﻧﻪ ﻫﺮ‬ ‫ﮔﻠﺔ ﮔﻮﺳﻔﻨﺪﻯ؛ ﮔﻠﺔ ﮔﻮﺳﻔﻨﺪﻯ ﻛﻪ ﻓﻘﻂ ﺩﺭ ﭘﻰ ﻣﻌﻨﻮﻳﺎﺕ ﺍﺳﺖ‪،‬‬ ‫ﺁﺏ ﻭ ﻋﻠﻒ ﻫﻢ ﻻﺯﻡ ﻧﺪﺍﺭﺩ! ﺑﻠﻪ‪ ،‬ﺍﮔﺮ ﺍﻭﺿﺎﻉ ﺑﻪ ﻫﻤﻴﻦ ﻣﻨﻮﺍﻝ ﭘﻴﺶ‬ ‫ﺭﻭﺩ‪ ،‬ﺳﺮﺩﺍﺭ ﺭﺍﺩﺍﻥ ﻭ ﺍﻭﺑﺎﺵ ﻣﺸﺎﺑﻪ ﻫﻤﺔ ﺍﻳﺮﺍﻧﻴﺎﻧﻰ ﺭﺍ ﻛﻪ »ﻣﻮﺟﻮﺩﻳﺖ‬ ‫ﻓﻴﺰﻳﻜﻰ« ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ‪ ،‬ﺑﻪ »ﻣﺎﺗﺮﻳﺎﻟﻴﺴﻢ« ﻣﺘﻬﻢ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﺟﺮﻡ‬ ‫ﺍﻟﺤــﺎﺩ ﺗﻴﺮﺑﺎﺭﺍﻥﺷــﺎﻥ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴــﺐ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻪ ﻫﻔﺖ‬ ‫ﺷﻬﺮ ﻋﺸﻖ ﻣﻰﺭﺳﻨﺪ؛ ﻋﻤﻮﺳﺎﻡ ﻫﻢ ﺑﺎ ﺩﻻﺭﻫﺎﻯﺍﺵ ﻋﺸﻖ ﻣﻰﻛﻨﺪ‪.‬‬


عشق و گوسفند