nahid roxan

‫‪ 13‬ژﻭﺋﻴـــﻪ ‪2012‬‬

‫ﺑــﻪ ﺩﻟﻴــﻞ ﺑﺎﺧﺘﻦ ﺻﺤﻨــﻪ ﺩﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺷــﺎﻥ ﺩﺭ‬ ‫ﺍﺭﻭﭘــﺎ‪ ،‬ﺑــﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺑﻪ ﻧﻘــﺶ ﺯﻳﺮﺟﻠﻜﻰ ﻭ ﻣﺨﺮﺏ ﺳﻴﺎﺳــﺖ ﺁﻣﺮﻳﻜﺎ ﺩﺭ‬ ‫ﺟﻨﮓ ﻳﻮﮔﺴﻼﻭﻯ ﺍﺷﺎﺭﻩ ﻛﻨﻨﺪ‪ ،‬ﺑﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﻫﻴﺘﻠﺮ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﺿﻤﻦ‬ ‫ﺳﺮﺍﺯﻳﺮ ﻛﺮﺩﻥ ﺍﺷﻚ ﺗﻤﺴــﺎﺡ ﺑﺮﺍﻯ »ﻣﺴﻠﻤﺎﻧﺎﻥ ﺷﻬﻴﺪ« ﺑﻮﺳﻨﻰ‪ ،‬ﺑﻪ ﺧﻂ‬ ‫ﻭ ﻧﺸــﺎﻥ ﻛﺸــﻴﺪﻥ ﺑﺮﺍﻯ »ﺻﺮﺏﻫﺎﻯ ﺟﻨﺎﻳﺘﻜﺎﺭ« ﻣﺸﻐﻮﻝ ﺷﺪﻩﺍﻧﺪ‪ .‬ﺟﻴﺮﻩ‬ ‫ﺧﻮﺍﺭﺍﻥ ﺟﻤﻜﺮﺍﻧﻰ ﻳﺎﻧﻜﻰﻫﺎ ﻧﻴﺰ ﺑﻪ ﭘﻴﺮﻭﻯ ﺍﺯ ﺍﺭﺑﺎﺏ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻭﻛﻴﻞ ﻣﺪﺍﻓﻊ‬ ‫»ﻣﺴﻠﻤﻴﻦ« ﻧﺸﺴﺘﻪ ﻭ ﺑﻪ »ﺻﺮﺏﻫﺎ« ﭘﺎﺭﺱ ﻣﻰﻛﻨﻨﺪ‪.‬‬

‫ﻫﻴﺘﻠﺮ ﺩﻝ ﺷﺪﻩ ﺭﺍ ﺑﺎ ﻏﻤﺖ ﺍﻯ »ﺑﻴﻞ« ﻋﺰﻳﺰ‬ ‫ﺍﺗﺤﺎﺩﻯ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻋﻬﺪ ﻋﺘﻴﻖ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ!‬ ‫ﻳﺎ ﺣﺎﻓﻆ! ﻣﺮﺍ ﺑﺒﺨﺶ ﻛﻪ ﺷــﻌﺮﺕ ﺭﺍ ﺑﺎ ﻧﺎﻡ ﻛﻠﻴﻨﺘﻦ ﻭ ﻫﻴﺘﻠﺮ‬ ‫ﻟﺠﻦﻣــﺎﻝ ﻛﺮﺩﻡ! ﻭﻟﻰ ﺍﺯ »ﺣﻖ« ﻧﮕﺬﺭﻳﻢ‪ ،‬ﻣﺮﺩ ﻧﺎﺯﻧﻴﻨﻰ ﺑﻮﺩ‬ ‫ﺍﻳــﻦ ﻫﻴﺘﻠﺮ! ﺍﮔﺮ ﻫﻨﻮﺯ ﺩﺭ ﻗﻴﺪ ﺣﻴــﺎﺕ ﻣﻰﺑﻮﺩ‪ ،‬ﺑﺮﺍﻯ ﺩﻓﺎﻉ‬ ‫ﺍﺯ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺟﻨﺎﻳﺘﻜﺎﺭﺍﻥ‪ ،‬ﺑﺮﺩﻩﻓﺮﻭﺷــﺎﻥ‪ ،‬ﻗﺎﭼﺎﻗﺎﭼﻴﺎﻥ‬ ‫ﻣﻮﺍﺩﻣﺨــﺪﺭ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﺑــﺮﺍﻯ ﺁﺯﺍﺩﻯ ﻫﻤﺔ ﻣﺘﺠﺎﻭﺯﻳﻦ ﺑﻪ‬ ‫ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ ﻳﻚ »ﺍﻭ‪ .‬ﺍﻥ‪ .‬ﺟﻰ« ﺗﺸــﻜﻴﻞ ﻣﻰﺩﺍﺩ ﻭ ﺷﺎﻳﺪ‬ ‫»ﻧﻮﺑﻞ ﺻﻠﺢ« ﻫﻢ ﻣﻰﮔﺮﻓﺖ‪ .‬ﻫﺮ ﭼﻪ ﺑﺎﺷــﺪ ﺍﺯ ﺟﻴﻤﻰﻛﺎﺭﺗﺮ‬ ‫ﻭ ﺷــﺮﻛﺎء ﻛــﻪ ﻛﻤﺘﺮ ﻧﺒﻮﺩ‪ .‬ﺍﻳﻦﻫﺎ ﺗــﻼﺵ ﻛﺮﺩﻩ ﻭ ﻣﻰﻛﻨﻨﺪ‬ ‫ﺗﺎ »ﻛﺎﺭ ﻧﺎﺗﻤﺎﻡ« ﻫﻴﺘﻠﺮ ﺭﺍ ﺑﻪ »ﻓﺮﺟﺎﻡ« ﺑﺮﺳــﺎﻧﻨﺪ‪ .‬ﻭ ﺍﻳﻦ ﺑﻮﺩ‬

‫ﺩﻟﻴﻞ ﺟﻨﮓﺍﻓﺮﻭﺯﻯ ﺩﺳــﺘﮕﺎﻩ ﻛﻠﻴﻨﺘﻦ ﺩﺭ ﻳﻮﮔﺴــﻼﻭﻯ‬ ‫ﺳﺎﺑﻖ‪ .‬ﺍﺗﺤﺎﺩ ﺷﻮﺭﻭﻯ ﺑﻪ ﻛﻨﺎﺭ‪ ،‬ﻃﻰ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺩﻭﻡ‬ ‫ﻓﻘﻂ »ﺻﺮﺏﻫﺎ« ﺑﺎ ﻧﺎﺯﻯﻫﺎ ﺟﻨﮕﻴﺪﻧﺪ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﻏﺮﺏ‬ ‫ﭘﺲ ﺍﺯ ﻓﺮﻭﭘﺎﺷــﻰ ﺍﺗﺤﺎﺩ ﺷــﻮﺭﻭﻯ‪ ،‬ﺁﻧﺎﻥ ﺭﺍ ﮔﻮﺷــﻤﺎﻟﻰ‬ ‫ﺩﺍﺩ! ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ ﻛﻪ ﺩﺳــﺘﮕﺎﻩ ﻛﻠﻴﻨﺘﻦ ﺑﺮﺍﻯ ﮔﺮﻓﺘﻦ‬ ‫ﺍﻧﺘﻘﺎﻡ ﺧﻮﻥ ﺷــﻬﺪﺍﻯ »ﻧﺎﺯﻧــﺎﺯﻯ« ﺩﺭﻧﮓ ﻧﻜﺮﺩ ﻭ ﺟﻬﺖ‬ ‫ﺗﻘﻮﻳﺖ ﺟﺒﻬــﺔ »ﺣﻖ«‪ ،‬ﻣﻼﻋﻤﺮ ﺭﺍ ﻫﻢ ﺍﺯ ﻃﻮﻳﻠﻪ ﺑﻴﺮﻭﻥ‬ ‫ﻛﺸــﻴﺪ ﻭ ﺩﻭﻟﺖ ﺗﺸــﻜﻴﻞ ﺩﺍﺩ‪ .‬ﺑﻌﺪ ﻫﻢ ﺟﺮﺝ ﺑﻮﺵ ﺑﻪ‬ ‫ﺑﻬﺎﻧﺔ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺑﻪ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻟﺸﻜﺮﻛﺸــﻰ ﻛﺮﺩ‬ ‫ﻭ ﻳﻜــﻰ ﺍﺯ ﺭﻓﻘﺎﻯ ﻣﻼﻋﻤﺮ ﺭﺍ ﺑﻪ ﻋﻨــﻮﺍﻥ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ‬ ‫ﻣﻨﺘﺨﺐ »ﻣﺮﺩﻡ« ﺑﻪ ﻣﻠﺖ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻫﺪﻳﻪ ﺩﺍﺩ‪ .‬ﺟﺎﻟﺐ‬

‫ﺍﻳﻨــﻚ‪ ،‬ﻫﻤﻴﻦ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ »ﻣﺤﺒﻮﺏ« ﺩﺭ ژﺍﭘﻦ ﺑﺮﺍﻯ ﺻﻠﺢ‬ ‫ﺑﺎ »ﻃﺎﻟﺒﺎﻥ« ﻣﺬﺍﻛﺮﻩ ﻣﻰﻛﻨﺪ!‬ ‫ﺩﺭ ژﺍﭘﻦ ﻳﻚ ﺩﻛﺘﺮﺍﻯ ﺍﻓﺘﺨﺎﺭﻯ ﻫﻢ ﺑﻪ ﺭﺋﻴﺲ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‬ ‫ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺩﺍﺩﻧﺪ ﻭ »ﺗﺎﺭﻭ ﺁﺳﻮ«‪ ،‬ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺍﺳﺒﻖ ژﺍﭘﻦ ﺍﺯ‬ ‫ﺗﻼﺵﻫــﺎﻯ ﻛﺮﺯﺍﻯ‪» ،‬ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺟﻼﻟﺖﻣﺂﺏ« ﺑﺮﺍﻯ ﺻﻠﺢ‬ ‫ﻭ ﺛﺒــﺎﺕ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺗﻤﺠﻴﺪ ﻓﺮﺍﻭﺍﻥ ﺑﻪ ﻋﻤــﻞ ﺁﻭﺭﺩﻩ! ﺑﻠﻪ‪،‬‬ ‫ﭘــﺲ ﺍﺯ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ‪ ،‬ﺳــﻴﺮﻙ ﺳــﻴﺎﺭ ﻋﻤﻮﺳــﺎﻡ ﺑﺎ ﺣﺎﻣﺪ‬ ‫ﻛﺮﺯﺍﻯ ﺩﺭ ژﺍﭘﻦ ﻣﻌﺮﻛﻪ ﮔﺮﻓﺘﻪ‪ .‬ﺳــﺎﻳﺖ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪20‬‬ ‫ﺗﻴﺮﻣــﺎﻩ ‪ ،1391‬ﺑﻪ ﻧﻘﻞ ﺍﺯ »ﺑﺎﺧﺘﺮﺁژﺍﻧﺲ« ﺑﺨﺸــﻰ ﺍﺯ ﻧﻤﺎﻳﺶ‬ ‫»ﺍﻓﺘﺨﺎﺭﺁﻓﺮﻳﻦ« ﺳﻴﺮﻙ ﻳﺎﻧﻜﻰﻫﺎ ﺭﺍ ﺩﺭ ژﺍﭘﻦ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ‪:‬‬ ‫»]‪ [...‬ﻃﺒﻖ ﮔﺰﺍﺭﺵ ]ﺑﺎﺧﺘﺮ ﺁژﺍﻧﺲ[ ﻣﺎﺗﺴﻮﻧﺎﻣﻰ‪ ،‬ﺟﻨﺮﺍﻝ ﺩﺍﻳﺮﻛﺘﺮ‬ ‫ﭘﻮﻫﻨﺘﻮﻥ ﻋﻠﻮﻡ ﺳﭙﻮﺭﺗﻰ ﻧﻴﭙﻮﻥ ﻣﺮﺍﺗﺐ ﺗﺒﺮﻳﻜﻰ ﭘﻮﻫﻨﺘﻮﻥ ﻧﻴﭙﻮﻥ‬ ‫ﺭﺍ ﺑﻪ ﺣﺎﻣﺪ ﻛﺮﺯﻯ ]‪ [...‬ﺍﺑﺮﺍﺯ ﺩﺍﺷــﺖ]‪ [...‬ﻣﺎﺗﺴﻮﻧﺎﻣﻰ ﺑﻪ ﺭﺋﻴﺲ‬ ‫ﺟﻤﻬﻮﺭ ﺟﻼﻟﺘﻤﺎﺏ ﻛﺮﺯﻯ ﮔﻔﺖ ]‪ [...‬ﺩﺳــﺘﺂﻭﺭﺩﻫﺎﻯ ﺷﻤﺎ ﺩﺭﺝ‬ ‫ﺗﺎﺭﻳــﺦ ﺍﻳﻦ ﭘﻮﻫﻨﺘﻮﻥ ﮔﺮﺩﻳﺪﻩ]‪] [...‬ﻭﻯ ﺍﻓﺰﻭﺩ[ ﺣﻀﻮﺭ ﺷــﻤﺎ ﺭﺍ‬ ‫ﺟﺎﻯ ﻣﺴﺮﺕ ﻭ ﺍﻋﻄﺎﻯ ﺳــﻨﺪ ﺩﻭﻛﺘﻮﺭﺍ ﺭﺍ ﺑﺮﺍﻯ ﺍﻳﻦ ﭘﻮﻫﻨﺘﻮﻥ ﻭ‬ ‫ﻛﺸﻮﺭ ﺟﺎﭘﺎﻥ ﺍﻓﺘﺨﺎﺭ ﻣﻰﺩﺍﻧﻴﻢ ]ﻫﻤﭽﻨﻴﻦ[ ﺗﺎﺭﻭ ﺁﺳﻮ‪ ،‬ﺻﺪﺭﺍﻋﻈﻢ‬ ‫ﺍﺳﺒﻖ ﺟﺎﭘﺎﻥ ]‪ [...‬ﺿﻤﻦ ﺗﺒﺮﻳﻜﻰ ﺑﻪ ﺣﺎﻣﺪ ﻛﺮﺯﻯ ﺍﺯ ﺗﻼﺵﻫﺎﻯ‬ ‫ﺭﺋﻴــﺲ ﺟﻤﻬــﻮﺭ ﺩﺭ ﻋﺮﺻﺔ ﺻﻠﺢ ﻭ ﺛﺒﺎﺕ ﺩﺭ ﻛﺸــﻮﺭ ﺗﻤﺠﻴﺪ ﺑﻪ‬ ‫ﻋﻤــﻞ ﺁﻭﺭﺩ ﻭ ﺧﻮﺍﻫــﺎﻥ ﺻﻠﺢ ﻭ ﺛﺒﺎﺕ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻭ ﺗﻘﻮﻳﺖ‬ ‫ﺑﻴﺸﺘﺮ ﺭﻭﺍﺑﻂ ﻣﻴﺎﻥ ﺩﻭ ﻛﺸﻮﺭ ﮔﺮﺩﻳﺪ]‪«[...‬‬ ‫ﺍﮔــﺮ ﺻﻠﺢ ﻭ ﺛﺒﺎﺗــﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻭﺟــﻮﺩ ﺩﺍﺭﺩ‪ ،‬ﭘﺲ ﺩﻳﮕﺮ‬ ‫ﺩﻟﻴﻠﻰ ﻧﻴﺴــﺖ ﺍﺯ ﺣﺎﻣــﺪ ﻛﺮﺯﺍﻯ ﺑﺨﻮﺍﻫﻨﺪ »ﺗﻼﺵ ﺑﻴﺸــﺘﺮﻯ«‬ ‫ﺑــﻪ ﺧﺮﺝ ﺩﻫﻨــﺪ‪ .‬ﺗﻌﺎﺭﻓﺎﺕ ﺗﻮﺧﺎﻟﻰ ﺑﺎﻻ ﻛﻪ ﻧﻴﺎﺯﻯ ﺑﻪ ﺑﺮﺭﺳــﻰ‬ ‫ﻧﺪﺍﺭﺩ‪ ،‬ﭘﺲ ﺑﺒﻴﻨﻴﻢ ﭘﺎﺳﺦ »ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺟﻼﻟﺖﻣﺂﺏ« ﻛﺸﻮﺭ‬ ‫ﻣﺼﻴﺒﺖﺯﺩﺓ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﻪ ﭼﺎﭘﻠﻮﺳﻰ ژﺍﭘﻨﻰﻫﺎ ﭼﻪ ﺑﻮﺩﻩ! ﺟﻨﺎﺏ‬ ‫ﻛﺮﺯﺍﻯ ﭘﺲ ﺍﺯ ﻗﺮﻗﺮﻩ ﻛﺮﺩﻥ ﺗﻌﺎﺭﻓﺎﺕ ﻓﺮﺍﻭﺍﻥ ﺑﺮﺍﻯ ﻣﻴﺰﺑﺎﻧﺎﻥﺷﺎﻥ‬ ‫ﻓﺮﻣﻮﺩﻩﺍﻧــﺪ‪» ،‬ﺍﻓﺘﺨــﺎﺭ ﻣﻰﻛﻨﻢ ﻛﻪ ﺍﺯ ﻳــﻚ ﭘﻮﻫﻨﺘﻮﻥ ﺑﺎ ‪120‬‬ ‫ﺳﺎﻝ ﺳــﺎﺑﻘﻪ ﺩﻛﺘﺮﻯ ﮔﺮﻓﺘﻪﺍﻡ«؛ ﺁﻧﻮﻗﺖ ﻛﻪ ﺷﻤﺎ »ﭘﻮﻫﻨﺘﻮﻥ«‬ ‫ﺩﺍﺷــﺘﻴﺪ ﺑﻌﻀﻰ ﻛﺸــﻮﺭﻫﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺷــﺘﻨﺪ! ﺑﻪ ﺍﻳﻦ ﻣﻰﮔﻮﻳﻨﺪ‬ ‫ﭘﻴﻮﻧﺪ »ﺗﻴﺰ« ﺑﻪ ﺷــﻘﻴﻘﻪ! ﻭ ﺍﻟﺒﺘﻪ ﺣﺎﻣﺪﻛﺮﺯﺍﻯ‪ ،‬ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ‬ ‫ﻫﻤﭙﺎﻟﻜﻰﻫﺎﻯﺍﺵ ﺩﺭ ﺍﻳﻦ ﻗﻤﺎﺵ ﭘﻴﻮﻧﺪ »ﺍﺳﺘﺎﺩ« ﺍﺳﺖ‪:‬‬

‫»]‪ [...‬ﺭﺋﻴــﺲ ﺟﻤﻬﻮﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﭘــﺲ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺩﻭﻛﺘﻮﺭﺍﻯ‬ ‫ﺍﻓﺘﺨﺎﺭﻯ ]‪[...‬ﮔﻔﺖ‪ :‬ﺑﺮﺍﻯ ﻣﻦ ﺟﺎﻯ ﺍﻓﺘﺨﺎﺭ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﭘﻮﻫﻨﺘﻮﻥ‬ ‫ﻧﻴﭙﻮﻥ ﻛﻪ ‪ 120‬ﺳــﺎﻝ ﺗﺎﺭﻳﺦ ﺩﺍﺭﺩ‪ ،‬ﺩﻭﻛﺘــﻮﺭﺍﻯ ﺍﻓﺘﺨﺎﺭﻯ ]‪[...‬‬ ‫ﺑﺪﺳــﺖ ﻣﻰﺁﻭﺭﻡ ]‪ [...‬ﺯﻣﺎﻧﻴﻜﻪ ]‪ [...‬ﺑﻌﻀﻰ ﺍﺯ ﻛﺸﻮﺭﻫﺎ ﺩﺭ ﺟﻬﺎﻥ‬ ‫ﻭﺟﻮﺩ ﻧﺪﺍﺷــﺘﻨﺪ]‪ [...‬ﺟﺎﭘﺎﻥ ﻧﻬﺎﺩﻫﺎﻯ ﺗﺤﺼﻴﻠﻰ ﺩﺍﺷﺖ ]‪ [...‬ﺩﺭ‬ ‫]ﭘﺎﻳﺎﻥ[ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‪ ،‬ﻧﻬﺎﻝ‬ ‫ﻳﺎﺩﮔﺎﺭﻯ ﺭﺍ ﺩﺭ ﺻﺤﻦ ﺁﻥ ﭘﻮﻫﻨﺘﻮﻥ ﻏﺮﺱ ﻧﻤﻮﺩ]‪«[...‬‬ ‫ﺩﺭﻭﻍ ﭼﺮﺍ؟ ﻣﺎ ﻛﻪ ﺩﺭ ﻣﺤﻞ ﺣﻀﻮﺭ ﻧﺪﺍﺷــﺘﻴﻢ ﻭﻟﻰ ﺩﺭ ﺣﺪﻳﺚ‬ ‫ﺁﻣــﺪﻩ ﻛﻪ ﺩﻭﻟﺖ ﺟﺎﭘﺎﻥ ﺍﺯ ﺩﺭﺧﺖ »ﺣﺎﻣﺪ ﻛﺮﺯﺍﻯ« ﻫﺮ ﺭﻭﺯ ﻫﺰﺍﺭ‬ ‫ﺗﻦ ﺗﺮﻳﺎﻙ ﺑﺮﺩﺍﺷﺖ ﻣﻰﻛﻨﺪ! ﺩﺭﺧﺖ ﺍﻳﺸﺎﻥ »ﺟﺎﺩﻭﺋﻰ« ﺍﺳﺖ ﻭ‬ ‫ﻫﻤﭽﻮﻥ ﺩﺭﺧﺖ ﻗﺼﻪﻫﺎﻯ ﺷﺎﻩﭘﺮﻳﺎﻥ »ﭘﺮﻯ« ﺩﺍﺭﺩ! ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺟﺎﭘﺎﻥ ﻣﻴﺰﺑﺎﻥ ﻧﺸﺴــﺖ ﺷــﻮﺭﺍﻯ ﺻﻠﺢ ﺣﺰﺏ‬ ‫ﺍﺳﻼﻣﻰ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺷــﺪﻩ‪ .‬ﻳﺎﻧﻜﻰﻫﺎ ﻣﻰﺧﻮﺍﺳﺘﻨﺪ‬ ‫ﺍﻳــﻦ ﻣﺬﺍﻛﺮﺍﺕ ﺭﺍ ﺩﺭ ﺷﻴﺦﻧﺸــﻴﻦﻫﺎﻯ ﻣﻨﻄﻘــﻪ ﺑﺮﮔﺰﺍﺭ ﻛﻨﻨﺪ ﺗﺎ‬ ‫ﺍﺯ ﺧﺪﻣــﺎﺕ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﻫﻢ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷــﻮﻧﺪ ﻭﻟﻰ‬ ‫»ﺷــﻬﺎﺩﺕ« ﺟﻨﮕﻨﺪﺓ ﻓﺎﻧﺘﻮﻡ ﻧﺎﺗﻮ ﺩﺭ ﺗﺮﻛﻴﻪ ﺑﻪ ﺍﻳﻦ ﺑﺴﺎﻁ ﭘﺎﻳﺎﻥ‬ ‫ﺩﺍﺩ ﻭ ﺣﻀﺮﺍﺕ ﻧﺎﭼﺎﺭ ﺷﺪﻧﺪ ﺟﻴﺮﻩ ﺧﻮﺍﺭﺍﻥﺷﺎﻥ ﺭﺍ ﺑﻪ ژﺍﭘﻦ ﺑﻴﺎﻭﺭﻧﺪ‪.‬‬ ‫ﺑﺮﺍﻯ ﻛﺴﺐ ﺍﻃﻼﻉ ﺑﻴﺸﺘﺮ‪ ،‬ﻣﺸﺘﺎﻗﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﻪ ﺳﺎﻳﺖ ﻓﺎﺭﺳﻰ‬ ‫ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 20‬ﺗﻴﺮﻣﺎﻩ ‪ 1391‬ﻣﺮﺍﺟﻌﻪ ﻓﺮﻣﺎﻳﻨﺪ ﺗﺎ ﻣﺎ ﻫﻢ‬ ‫ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺳــﻴﺮﻙ ﺍﺭﺑﺎﺑﺎﻥ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﺩﺭ ﺩﺍﺧﻞ ﻭ‬ ‫ﺧﺎﺭﺝ ﻣﺮﺯﻫﺎ‪.‬‬ ‫ﺩﺭ ﺧــﺎﺭﺝ ﻣﺮﺯﻫﺎ ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻭﺑــﻼگ »ﻓﻮﻫﺮﺭ ﺩﺭ ﻓﺮﺩﻭﺱ«‬ ‫ﮔﻔﺘﻴــﻢ ﺣﻀﺮﺍﺕ ﻗﺼﺪ »ﺑﺎﺯﺳــﺎﺯﻯ« ﻣﺤﻮﺭ ﭘﻮﺳــﻴﺪﺓ »ﺍﻳﺮﺍﻥ ـ‬ ‫ﺁﻟﻤــﺎﻥ« ﺭﺍ ﺩﺍﺭﻧﺪ‪ .‬ﻭ ﻣﺪﺕﻫﺎﺳــﺖ ﻛﻪ ﺩﺭ ﭘﺮﻭﭘﺎﮔﺎﻧﺪﺷــﺎﻥ ﺍﻳﻦ‬ ‫ﻣﺤﻮﺭ ﺭﺍ ﻓﻌﺎﻝ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺟﻨﺠﺎﻝ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫ﺧﻮﺩﺷﻴﺮﻳﻨﻰ »ﮔﻮﻧﺘﺮﮔﺮﺍﺱ«‪ ،‬ﺣﻤﺎﻳﺖ ﺑﻪ ﺍﺻﻄﻼﺡ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ‬ ‫ﺍﺯ »ﺷــﺎﻫﻴﻦ ﻧﺠﻔﻰ«‪ ،‬ﺑﻪ ﻣﻮﺍﺯﺍﺕ ﻋﻮﻋﻮﻯ ﺳﮓﻫﺎﻯ ﻫﺎﺭ ﻫﻴﺘﻠﺮ‬ ‫ﻛــﻪ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺑﻰﺑﻰﺳــﻰ‪» ،‬ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺭﺍ ﺑﺎ »ﺗﻮﻫﻴﻦ«ﺩﺭ‬ ‫ﺗــﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ‪ ،‬ﻭ ‪ ...‬ﻭ ﺑﻪ ﻭﻳــﮋﻩ ﻫﻴﺎﻫﻮ ﭘﻴﺮﺍﻣﻮﻥ »ﻓﺮﺩﻭﺱ‬ ‫ﻓﺮﻭﺩﺳــﺘﺎﻥ«‪ ،‬ﺑﺎ ﻫﺪﻑ ﺍﺭﺍﺋﺔ »ﺗﺼﻮﻳﺮﺩﻟﭙﺬﻳﺮ« ﺍﺯ ﺁﻟﻤﺎﻥ ﺻﻮﺭﺕ‬

‫ﭘﺬﻳﺮﻓــﺖ‪ .‬ﺑﻪ ﻫﻴﭽﻜﺲ ﻧﮕﻴﻦ! ﻭﻟﻰ ﭘﻴﺶ ﺍﺯ ﻇﻬﻮﺭ ﭘﺮﺳــﻮﻧﺎژ‬ ‫»ﻓﺮﻭﺩﺳــﺘﺎﻥ«‪ ،‬ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺁﻟﻤﺎﻥ ﺍﺑﺘﺪﺍ ﺑﻪ ﺭﻭﺳــﻴﻪ ﺭﻓﺖ‪،‬‬ ‫ﺑﻌﺪ ﺩﺭ ﻛﺎﺥ ﺍﻟﻴﺰﻩ‪ ،‬ﺑﻪ ﻣﺪﺕ ‪ 3‬ﺳــﺎﻋﺖ ﭘﺸــﺖ ﺩﺭﻫﺎﻯ ﺑﺴــﺘﻪ‬ ‫ﺑﺎ ﻓﺮﺍﻧﺴــﻮﺍ ﺍﻭﻻﻧﺪ ﺑﻪ ﮔﻔﺘﮕﻮ ﭘﺮﺩﺍﺧــﺖ‪ .‬ﺍﺯ ﺍﻳﻦ ﮔﻔﺘﮕﻮﻫﺎ ﻫﻴﭻ‬ ‫ﺧﺒﺮﻯ ﺑﻪ ﺑﻴﺮﻭﻥ ﺩﺭﺯ ﻧﻜﺮﺩ! ﻭﻟﻰ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻣﻮﺍﺝ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ‬ ‫ﺭﺳﺎﻧﻪﺍﻯ ﺑﻪ ﻧﻔﻊ ﺁﻟﻤﺎﻥ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﭘﺲ ﺍﺯ ﺍﻧﺘﺸﺎﺭ ﺧﺒﺮ ﻣﺮﺑﻮﻁ‬ ‫ﺑﻪ »ﻓﺮﺩﻭﺱ ﻓﺮﻭﺩﺳﺘﺎﻥ« ﻭ ﺗﻘﺎﺭﻥ ﺁﻥ ﺑﺎ ﺧﺒﺮ »ﻛﺘﻚ ﺧﻮﺭﺩﻥ«‬ ‫ﺩﻳﭙﻠﻤﺎﺕ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻣﻰﺗﻮﺍﻥ ﺣﺪﺱ ﺯﺩ ﻛﻪ ﻳﺎﻧﻜﻰﻫﺎ ﻗﺼﺪ ﺩﺍﺭﻧﺪ‬ ‫»ﺁﻟﻤﺎﻥ« ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﭘﺮﺍﻓﺘﺨﺎﺭ« ﮔﺬﺷــﺘﻪ ﻗﺮﺍﺭ ﺩﻫﻨﺪ! ﺑﺮﺍﻯ‬ ‫ﺗﺤﻘﻖ ﺍﻳﻦ ﺳﻴﺎﺳــﺖ »ﻛﺎﻫﺶ ﻧﻘﺶ ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﺍﻳﺮﺍﻥ« ﺍﻟﺰﺍﻣﻰ‬ ‫ﻣﻰﻧﻤﻮﺩ‪ ،‬ﺳــﻔﺮ ﻏﻴﺮﺭﺳﻤﻰ »ﻣﻴﺸــﻞ ﺭﻭﻛﺎﺭ« ﺑﻪ ﺗﻬﺮﺍﻥ ﺩﻟﻴﻞ‬ ‫ﻣﻮﺟﻪ ﺩﺍﺷﺖ! ﻭﻟﻰ ﺍﺯ ﻣﺴﺎﻓﺮﺕ ﺳﻨﺎﺗﻮﺭ ﺭﻭﻛﺎﺭ ﺗﺎ ﺍﻣﺮﻭﺯ ﺷﺮﺍﻳﻂ‬ ‫ﺗﻐﻴﻴﺮ ﻓﺮﺍﻭﺍﻥ ﻛﺮﺩﻩ‪ .‬ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸــﻴﻦ‬ ‫ﺗﻤﺎﻡ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺳﺮﻛﻮﺏ ﻛﻪ ﻳﺎﻧﻜﻰﻫﺎ ﺑﻪ ﺁﻥ ﺍﻣﻴﺪ ﺑﺴﺘﻪ ﺑﻮﺩﻧﺪ‬ ‫ﺑﺎ ﺷﻜﺴﺖ ﺭﻭﺑﺮﻭ ﺷﺪﻩ‪.‬‬ ‫ﻃﺮﺡ ﺳــﺮﻛﻮﺏ ﺍﻗﺘﺼﺎﺩﻯ ﻛــﻪ ﺑﺎ ﺟﻨﺠﺎﻝ »ﻧﺠــﺎﺕ ﺑﺎﻧﻚﻫﺎ«‪،‬‬ ‫ﺑﺠﺎﻯ »ﻧﺠﺎﺕ ﺍﻧﺴــﺎﻥﻫﺎ« ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺑﻮﺩ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺑﻪ ﮔﻞ‬ ‫ﻧﺸﺴــﺖ! ﺑﻪ ﮔﺰﺍﺭﺵ ﻓﺮﺍﻧﺲ ﭘــﺮﺱ‪ ،‬ﻣﻮﺭﺥ ‪ 9‬ژﻭﺋﻴﺔ ‪،2012‬‬ ‫ﺩﻭﻟﺖ ﻓﺮﺍﻧﺴــﻪ ﺑﺎ ﺑﻬﺮﺓ ﻣﻨﻔﻰ ﭼﻨﺪ ﻣﻴﻠﻴــﺎﺭﺩ ﻳﻮﺭﻭ ﻭﺍﻡ ﺩﺭﻳﺎﻓﺖ‬ ‫ﻧﻤﻮﺩ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻓﺮﺍﻧﺴــﻪ ﺑــﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺍﻳﻦ ﻭﺍﻡ ﻧﻪ‬ ‫ﺗﻨﻬــﺎ ﺑﻬﺮﻩﺍﻯ ﻧﻤﻰﭘــﺮﺩﺍﺯﺩ ﻛﻪ ﭘﺎﺩﺍﺵ ﻫﻢ ﻣﻰﮔﻴــﺮﺩ! ﺑﻪ ﻳﺎﺩ‬ ‫ﺩﺍﺭﻳﻢ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻓﺮﺍﻧﺴﻪ »ﻓﻴﭻ«‪،‬‬ ‫»ﻣﻮﺩﻳــﺰ« ﻭ ﺩﻳﮕﺮ ﺩﻛﺎﻥﻫﺎﻯ ﺑﺎﺝﮔﻴــﺮﻯ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻯ ﻛﺎﻫﺶ‬ ‫ﺍﻋﺘﺒﺎﺭ ﺑﺎﻧﻚﻫﺎﻯ ﻓﺮﺍﻧﺴــﻪ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻣﺴــﺎﺑﻘﻪ ﮔﺬﺍﺷﺘﻪ ﺑﻮﺩﻧﺪ!‬ ‫ﺩﺭﻳﺎﻓﺖ ﻭﺍﻡ ﺑﺎ ﺑﻬﺮﺓ ﻣﻨﻔﻰ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﻧﻔﻮﺫ ﺑﺎﺝﮔﻴﺮﺍﻥ‬ ‫ﻳﻨﮕﻪ ﺩﻧﻴﺎ ﺣﺪﺍﻗﻞ ﺩﺭ ﻛﺸﻮﺭ ﻓﺮﺍﻧﺴﻪ ﻛﺎﻫﺶ ﻳﺎﻓﺘﻪ‪.‬‬ ‫ﺧﻼﺻــﻪ ﺗﻬﺪﻳﺪﻫــﺎﻯ »ﻣﻮﺩﻳﺰ« ﻭ ﺷــﺮﻛﺎء ﺩﺭ ﻭﺍﻗــﻊ ﺑﻪ ﺩﻟﻴﻞ‬ ‫»ﻫﺮﺍﺱ« ﺍﺯ ﻛﺎﻫﺶ ﻧﻔﻮﺫﺷﺎﻥ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺑﻮﺩ! ﺷﺎﻳﺪ ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ‪ ،‬ﻫﻴﺘﻠﺮ ﺍﺑﺘﺪﺍ ﺩﺭ ﺭﻭﺯﻧﺎﻣﺔ ﻟﻮﻣﻮﻧﺪ ﻭ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﻭ‬ ‫ﺍﻳﻨﻚ ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 11‬ژﻭﺋﻴﻪ ‪ 2012‬ﻛﻤﺎﺑﻴﺶ »ﻋﺰﻳﺰ«‪،‬‬ ‫»ﺩﻭﺳﺖ ﺩﺍﺷﺘﻨﻰ« ﻭ »ﺩﻟﭙﺬﻳﺮ« ﺷﺪﻩ! ﻭ ﺷﺎﻳﺪ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‬ ‫ﺑﺎﺷــﺪ ﻛﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﭘﺎﺭﺱ ﻛﺮﺩﻥ ﺑﻪ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ‬ ‫ﺩﺭ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺩﻣﻰ ﻫﻢ ﺩﺭ ﻟﺒﻨﺎﻥ ﺑﺮﺍﻯ ﻓﺮﺍﻧﺴﻪ ﻣﻰﺟﻨﺒﺎﻧﺪ‪ ،‬ﻭ‬

‫ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻭﻛﻴﻞ ﻣﺪﺍﻓﻊ »ﻣﺮﺩﻡ« ﺁﻣﺮﻳﻜﺎ ﻣﻰﻧﺸــﻴﻨﺪ‪ ،‬ﻭ ﺑﺮﺍﻯ‬ ‫ﺗﻐﻴﻴﺮ ﺍﻟﮕﻮﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺟﻬﺎﻥ ﺍﻋﻼﻡ ﺁﻣﺎﺩﮔﻰ ﻣﻰﻛﻨﺪ؛‬ ‫ﺧﻨﺪﻩ ﻫﻢ ﺍﺻ ً‬ ‫ﻼ ﻧﺪﺍﺭﺩ! ﺍﻭﺿﺎﻉ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺳﺨﺖ ﺁﺷﻔﺘﻪ ﺍﺳﺖ!‬ ‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﮔﻔﺘﻴﻢ ﺁﺧﻮﻧــﺪ ﺩﺍﺭﺩ ﺍﺯ ﺍﻭﺑﺎﺵ ﻓﺎﺻﻠﻪ ﻣﻰﮔﻴﺮﺩ‪ ،‬ﻭ‬ ‫ﺗﺰﻟــﺰﻝ ﭘﻴﻮﻧﺪ ﺩﻳﺮﻳــﻦ ﺁﺧﻮﻧﺪ ﻭ ﺍﻭﺑــﺎﺵ ﺍﺭﻛﺎﻥ ﻧﻈﺎﻡ ﺗﻮﺣﺶ ﺭﺍ‬ ‫ﭼﻨﺎﻥ ﺑﻪ ﻟﺮﺯﻩ ﺩﺭﺍﻧﺪﺍﺧﺘﻪ ﻛﻪ ﺩﺍﺩﺳﺘﺎﻥﺍﺵ »ﺍﺟﺒﺎﺭ ﺩﺭ ﭘﻮﺷﺶ«‬ ‫ﺭﺍ ﺍﻧﻜﺎﺭ ﻣﻰﻛﻨﺪ‪ ،‬ﻭ ﺳــﺮﺩﺍﺭﺍﻥ ﺳﭙﺎﻩ‪ ،‬ﺳــﺮﻛﻮﺏ ﻣﻠﺖ ﺭﺍ! ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﺭﻫﺒﺮ »ﻗﻠﻌﻪ ﺣﻴﻮﺍﻧﺎﺕ« ﺩﻭﺩﺳــﺘﻰ ﺑﻪ »ﭼﺎﺩﺭ« ﺯﻥ ﻧﺨﺒﻪ ﻭ‬ ‫ﻧﺠﻴﺐ ﻣﺴﻠﻤﺎﻥ ﺁﻭﻳﺰﺍﻥ ﺷﺪﻩ ﻭ ﻣﻼﻳﺎﻥ ﺳﺎﺯﻣﺎﻥ ﺗﺒﻠﻴﻐﺎﺕ ﺍﺳﻼﻣﻰ‬ ‫ﻧﻴﺰ ﺑﺮﺍﻯ ﮔﺴﺘﺮﺵ ﺳﺮﻛﻮﺏ ﺯﻥ ﺍﻳﺮﺍﻧﻰ ﺗﻘﺎﺿﺎﻯ ﺍﻓﺰﺍﻳﺶ ﺑﻮﺩﺟﻪ‬ ‫ﻛﺮﺩﻩﺍﻧــﺪ! ﺳــﺎﻳﺖ ﺁﺧﻮﻧﺪﻧﻮﺍﺯ »ﻣﻬﺮﻧﻴــﻮﺯ«‪ ،‬ﻣﻮﺭﺥ ‪ 11‬ژﻭﺋﻴﻪ‬ ‫ﺳــﺎﻟﺠﺎﺭﻯ ﺑﺮﺍﺑﺮ ﺑﺎ ‪ 21‬ﺗﻴﺮﻣﺎﻩ‪ ،‬ﻣﺸﺘﺎﻗﺎﻥ ﺭﺍ ﺩﺭ ﺟﺮﻳﺎﻥ ﺩﺭﻳﺪﮔﻰ‬ ‫ﻭ ﻭﻗﺎﺣﺖ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﻭ ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯﺍﺵ ﮔﺬﺍﺷﺘﻪ‪.‬‬ ‫ﻭ ﺍﻣــﺎ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ﭘﺎﻣﻨﺒﺮﻯﻫﺎ ﻓﺮﺩﻯ ﺑﻪ ﻧﺎﻡ »ﺑﻘﺎﺋﻰ« ﺭﻛﻮﺭﺩﺩﺍﺭ‬ ‫ﺟﻬﺎﻧﻰ ﺳــﺮﻋﺖ ﺩﺭ ﺣﻤﺎﻗﺖ ﺍﺳــﺖ‪» .‬ﺑﻘﺎﺋﻰ« ﺑﻪ ﻓﻮﺍﻳﺪ ﭼﺎﺩﺭ ﺩﺭ‬ ‫»ﺍﻳﺮﺍﻥ ﺑﺎﺳــﺘﺎﻥ« ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩ ﻭ ﻣﻰﮔﻮﻳﺪ »ﺁﻧﻮﻗﺖﻫﺎ«‪ ،‬ﺑﺮﺍﻯ‬ ‫ﺍﻳﻨﻜــﻪ ﺯﻧﺎﻥ ﺍﺯ ﮔﺰﻧﺪ ﻣﻬﺎﺟﻤــﺎﻥ ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﮔﺮﺩ ﻭ ﺧﺎﻙ ﺭﺍﻩ‬ ‫ﺩﺭ ﺍﻣﺎﻥ ﺑﺎﺷــﻨﺪ ﺁﻥﻫﺎ ﺭﺍ ﻣﻰﭘﻮﺷﺎﻧﺪﻧﺪ! ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺍﻳﻦ ﺷﻴﻮﻩ‬ ‫ﺧﻴﻠــﻰ ﻣﻮﺛﺮ ﺑــﻮﺩ ﻣﺮﺩﻫﺎ ﻫﻢ ﺑــﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ »ﭼﺎﺩﺭ« ﺳــﺮ‬ ‫ﻛﺮﺩﻧﺪ! ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ »ﻣﻴﻢﺗﻪ« ﻭ ﻃﺮﻓﺪﺍﺭﺍﻥﺍﺵ ﻛﻪ ﭼﺎﺩﺭ ﺳــﺮ‬ ‫ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺍﺯ ﭘﻴﺮﻭﺍﻥ »ﺭﺳــﻮﻡ« ﺍﻳﺮﺍﻥ ﺑﺎﺳــﺘﺎﻥ ﺑﻮﺩﻧﺪ! ﺑﺎﺭﻯ‪،‬‬ ‫ﭘﺮﻭﻓﺴــﻮﺭ ﺑﻘﺎﺋﻰ ﻣﻰﺍﻓﺰﺍﻳﻨﺪ‪ ،‬ﺑﻌﺪﻫﺎ ﺍﻳﻦ ﭘﻮﺷﺶ ﺩﺭ ﻣﻴﺎﻥ ﺯﻧﺎﻥ‬ ‫ﺭﺍﻳﺞ ﺷﺪ‪ ،‬ﺳﭙﺲ ﻣﺮﺩﺍﻥ ﺁﻥ ﺭﺍ ﻣﺘﺤﻮﻝ ﻛﺮﺩﻧﺪ ﻛﻪ ﻧﮕﺎﻩ ﺩﻳﮕﺮﺍﻥ‬ ‫ﻫﻢ ﺑﻪ ﺯﻥﻫﺎ ﻧﻴﻔﺘﺪ ﻭ ‪ ...‬ﻭ ﻭﻗﺘﻰ ﺍﺳﻼﻡ ﺑﻪ ﺍﻳﺮﺍﻥ ﺁﻣﺪ ﻣﺘﻮﺟﻪ ﺷﺪ‬ ‫ﻛﻪ ﺍﻳﻦ ﭼﺎﺩﺭ ﺧﻴﻠﻰ ﺧﻮﺏ ﺍﺳــﺖ! ﺑﻠﻪ‪ ،‬ﻧﺘﻴﺠﻪﮔﻴﺮﻯ ﺭﻭﺷــﻦ‬ ‫ﺍﺳﺖ‪ :‬ﺗﺎﺯﻯﻫﺎ ﺣﻤﻠﻪ ﻧﻜﺮﺩﻧﺪ؛ ﺍﺳﻼﻡ ﺧﻮﺩﺵ ﺁﻣﺪ؛ ﭼﺎﺩﺭ ﻫﻢ‬ ‫ﭘﻴﺶ ﺍﺯ ﺍﺳﻼﻡ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩ ﭘﺲ »ﭼﺎﺩﺭ« ﺧﻮﺏ ﺍﺳﺖ!‬ ‫ﺟﺎﻟــﺐ ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺩﻛﺘــﺮ ﺑﻘﺎﺋﻰ ﺍﻳــﻦ ﻣﺰﺧﺮﻓــﺎﺕ ﺭﺍ »ﺑﺮ‬ ‫ﺍﺳــﺎﺱ ﺗﺤﻘﻴﻘﺎﺕ ﻣﻮﺭﺧﺎﻥ« ﻣﻄﺮﺡ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﻣﺴــﻠﻤﺎً ﻫﻤﻴﻦ‬ ‫»ﻣﻮﺭﺧﺎﻥ« ﺑﺰﻭﺩﻯ ﻳﻚ ﺳﻨﮓﻧﻮﺷﺘﺔ ﺩﻭﺭﺍﻥ ﻫﺨﺎﻣﻨﺸﻰ ﺩﺭ ﺑﺎﺏ‬

‫»ﻓﻮﺍﻳﺪ ﺣﺠﺎﺏ« ﻛﺸــﻒ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪ .‬ﻣﮕﺮ ﻫﻤﻴﻦ ﭼﻨﺪ ﺭﻭﺯ‬ ‫ﭘﻴﺶ ﺑﺮﺍﻯ ﺍﺭﺍﺋﺔ ﺗﺼﻮﻳﺮ ﺩﻟﭙﺬﻳﺮ ﺍﺯ ﻫﻴﺘﻠﺮ‪ ،‬ﻳﻚ »ﺳﻨﺪ ﺗﺎﺭﻳﺨﻰ«‬ ‫ﺑﻪ ﺩﺳــﺖ ﻣﻮﺭﺧﻴﻦ ﻭ ﻣﻮﺭﺧﺎﻥ ﻧﻴﻔﺘﺎﺩ؟ ﻫﻤﻴﻦ ﻣﻮﺭﺧﻴﻦ ﺑﺮﺍﻯ‬ ‫ﭘﻴﻮﻧﺪ ﺯﺩﻥ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ ﺑﻪ ﺗﻮﺣﺶ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺍﺳــﻨﺎﺩ ﻓﺮﺍﻭﺍﻥ ﻛﺸﻒ ﻭ ﺍﺧﺘﺮﺍﻉ ﻛﻨﻨﺪ ﻭ »ﺑﻘﺎﺋﻰ« ﻫﻢ ﺑﺮ ﺍﺳﺎﺱ‬ ‫ﺗﺤﻘﻴﻘــﺎﺕ »ﻧﻴﺴــﺖ ﺩﺭ ﺟﻬﺎﻥ« ﻣﻮﺭﺧﺎﻥ ﻣﻮﻫــﻮﻡ ﻛﺬﺍ‪ ،‬ﻳﻚ‬ ‫ﺑﻰﺑﻰﮔﻮﺯﻙ ﺑﺮﺍﻯ ﻣﻬﺮﻧﻴﻮﺯ ﺳﺮ ﻫﻢ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪:‬‬ ‫»]‪ [...‬ﺑﺮﺍﺳــﺎﺱ ﺗﺤﻘﻴﻘــﺎﺕ ]‪ [...‬ﺩﺭ ﻣــﻮﺭﺩ ﺗﺎﺭﻳﺦ ﺣﺠﺎﺏ ﺩﺭ‬ ‫ﻣﻴﺎﻥ ﺯﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ‪ ،‬ﻣﻮﺭﺧﺎﻥ ﺑﺮ ﺍﻳﻦ ﻋﻘﻴﺪﻩﺍﻧﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ‬ ‫ﺯﻣﺎﻧﻰ ﻛﻪ ﺯﻧﺎﻥ ﻫﻤﺮﺍﻩ ﻣﺮﺩﺍﻥﺷــﺎﻥ ]‪ [...‬ﺳﻔﺮ ﻣﻰﻛﺮﺩﻧﺪ ﺑﺮﺍﻯ‬ ‫ﺁﻧﻜــﻪ ﻣﻮﺭﺩ ﺗﻌﺮﺽ ﺭﺍﻫﺰﻧﺎﻥ ﻗــﺮﺍﺭ ﻧﮕﻴﺮﻧﺪ ﺩﺭ ﻛﺎﺭﻭﺍﻥ ﻫﺎ ﻛﻪ ﺑﻪ‬ ‫ﻃﻮﺭ ﻃﺒﻴﻌــﻰ ﺑﺮﺍﻯ ﻣﺤﻔﻮﻅ ﺑﻮﺩﻥ ﺍﺯ ﻃﻮﻓــﺎﻥ ﻭ ﮔﺮﺩ ﻭ ﺧﺎﻙ‬ ‫]ﺑﺮ ﺭﻭﻯﺷــﺎﻥ[ ﭘﻮﺷﺶﻫﺎﺋﻰ ﻣﻰﺍﻧﺪﺍﺧﺘﻨﺪ ]‪ [...‬ﺍﻳﻦ ﭘﻮﺷﺶﻫﺎ‬ ‫ﺳــﺒﺐ ﻣﻰﺷــﺪ ]‪ [...‬ﺭﺍﻫﺰﻧﺎﻥ ﺗﻔﺎﻭﺕ ﻣﻴــﺎﻥ ﺯﻥ ﻭ ﻣﺮﺩ ﺭﺍ ]‪[...‬‬ ‫ﺗﺸــﺨﻴﺺ ﻧﺪﻫﻨﺪ ]‪ [...‬ﺑﻪ ﺗﺪﺭﻳﺞ ]‪ [...‬ﺻﻼﺡ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺩﻳﺪﻧﺪ‬ ‫ﻛﻪ ﺍﻳﻦ ﭘﻮﺷــﺶ ﺭﺍ ﺑﻪ ﻃﻮﺭ ﺩﺍﺋﻢ ﺩﺭ ﺳــﻔﺮﻫﺎ ﭼﻪ ﺑﺮ ﻣﺮﺩ ﻭ ﭼﻪ‬ ‫ﺑﺮ ﺯﻥ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﺍﺣﺴﺎﺱ ﻣﻰ ﻛﺮﺩﻧﺪ ﻣﻤﻜﻦ ﺍﺳﺖ ﻣﻮﺭﺩ‬ ‫ﺗﻌﺮﺽ ﺭﺍﻫﺰﻧﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﻨﻨــﺪ ]‪ [...‬ﺑﻨﺎﺑﺮﺍﻳﻦ ﺩﺭ‬ ‫ﭘﻮﺷــﺶ ﺭﻓﺘﻦ ﺑﻪ ﺗﺪﺭﻳﺞ ﺩﺭ ﻣﻴﺎﻥ ﺯﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎﺏ ﺷــﺪ ]‪[...‬‬ ‫ﻭ ﻣﺮﺩﺍﻥ ﻛﻪ ﺩﻳﺪﻧﺪ ﺗﻌﺮﺽ ﺗﻨﻬﺎ ﺩﺭ ﺣﺎﻟﺖﻫﺎﻯ ﺭﺍﻫﺰﻧﻰ ﻧﻴﺴــﺖ‬ ‫ﻭ ﻣﻰﺗﻮﺍﻧﺪ ﺍﺯ ﻃﺮﻳﻖ ﻧﮕﺎﻩ ﻫﻢ ﺩﺭ ﺷــﻬﺮﻫﺎ ﻭ ﻣﻌﺎﺑﺮ ﻋﻤﻮﻣﻰ ]‪[...‬‬ ‫ﻣﺼﺪﺍﻕ ﭘﻴــﺪﺍ ﻛﻨﺪ ]‪ [...‬ﺁﻥ ﺭﺍ ﺑﻪ ﺗﺪﺭﻳﺞ ﻣﺘﺤﻮﻝ ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﻪ‬ ‫ﺻﻮﺭﺕ ﭘﻮﺷﺸﻰ ﺑﺮﺍﻯ ﭘﻮﺷﺎﻧﺪﻥ ﺭﻭﻯ ﺯﻧﺎﻥ ]‪ [...‬ﺩﺭﺁﻣﺪ]‪ [...‬ﻛﻪ‬ ‫ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻧﻰ ﺑﻨﺎﻡ ﭼﺎﺩﺭ ﻣﻌﺮﻭﻑ ﺍﺳــﺖ ﻛﻪ ﺍﺻﻼ ﺭﻳﺸﻪﺍﻯ‬ ‫ﻣﻠﻰ ﺩﺍﺭﺩ ]‪«[...‬‬ ‫ﺑﻠﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ‪ ،‬ﺯﻧﺎﻥ ﻫﻤﺮﺍﻩ ﻣﺮﺩﺍﻥﺷﺎﻥ ﺳﻔﺮ ﻣﻰﻛﺮﺩﻧﺪ!‬ ‫ﮔﻮﻳــﺎ ﺑﻘﺎﺋﻰ ﺑﻴﻨﻮﺍ ﺍﻳﺮﺍﻥ ﺑﺎﺳــﺘﺎﻥ ﺭﺍ ﺑﺎ ﺻﺤﺮﺍﻯ ﺣﺠﺎﺯ ﺍﺷــﺘﺒﺎﻩ‬ ‫ﮔﺮﻓﺘﻪ! ﺍﮔﺮ ﺍﻳﻦ ﻣﻮﺭﺥ ﺻﺎﺣﺐ ﻧﺎﻡ ﺑﺎ ﺍﻳﺮﺍﻥ ﺑﺎﺳــﺘﺎﻥ ﺁﺷــﻨﺎﺋﻰ‬ ‫ﻣﻰﺩﺍﺷﺖ ﻣﺴﻠﻤﺎً ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﺯﻥ ﺩﺭ ﺷﺎﻫﻨﺎﻣﻪ ﺁﮔﺎﻩ ﺑﻮﺩ ﻭ ﭼﻨﻴﻦ‬ ‫ﺗﺮﻫﺎﺗﻰ ﺭﺩﻳﻒ ﻧﻤﻰﻛﺮﺩ‪ .‬ﺍﮔﺮ ﺍﻓﺴــﺎﺭ ﺍﻣﺜﺎﻝ ﺑﻘﺎﺋﻰ ﺭﺍ ﺭﻫﺎ ﻛﻨﻨﺪ‪،‬‬ ‫ﭘﺲ ﺍﺯ ﭼﻨﺪ ﺳــﺎﻝ ﻗﺼﺔ ﺧﺎﻟﻪﺳﻮﺳﻜﻪﺷــﺎﻥ ﺑﻪ ﺍﻳﻨﺠﺎ ﻣﻰﺭﺳﺪ‬

‫ﻛــﻪ‪» ،‬ﺑﺮﺍﺳــﺎﺱ ﺗﺤﻘﻴﻘﺎﺕ‪ ،‬ﺍﻳﺮﺍﻧﻴﺎﻥ ﻗﺪﻳــﻢ ﺩﻳﺪﻧﺪ ﻛﻪ ﺭﻭﺩﺍﺑﻪ‬ ‫ﺯﻧﺎﻛﺎﺭ ﺍﺳــﺖ؛ ﺍﻭ ﺭﺍ ﺳﻨﮕﺴــﺎﺭ ﻛﺮﺩﻧﺪ! ﺑﻪ ﺗﺪﺭﻳﺞ ﻣﺮﺩﻫﺎ ﺭﺍ ﻫﻢ‬ ‫ﺳﻨﮕﺴــﺎﺭ ﻛﺮﺩﻧﺪ ﻭ ﻓﻬﻤﻴﺪﻧﺪ ﻛﻪ ﺳﻨﮕﺴﺎﺭ ﻛﺎﺭ ﺧﻮﺑﻰ ﺍﺳﺖ؛ ﺑﻪ‬ ‫ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺑﻮﺩ ﻛﻪ ﺳﻨﮕﺴﺎﺭ ﺭﺍﻳﺞ ﺷﺪ‪ ،‬ﻭ ﺭﻳﺸﻪﺍﻯ ﻣﻠﻰ ﺩﺍﺭﺩ«‬ ‫ﻭ‪ ...‬ﻭ ﺑﮕﺬﺭﻳﻢ‪.‬‬ ‫ﺩﺭ ﺗﺎﺭﻳــﺦ ‪ 4‬ژﻭﺋﻴﻪ‪ ،2012‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺟﺸــﻦﻫﺎﻯ ﺍﺳــﺘﻘﻼﻝ‬ ‫ﺁﻣﺮﻳﻜﺎ‪ ،‬ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﻧﺎﭼﺎﺭ ﺷﺪ »ﺁﻛﺘﺎ« ﺭﺍ ﻭﺗﻮ ﻛﻨﺪ‪ ،‬ﻭ ﺍﻳﻨﮕﻮﻧﻪ‬ ‫ﺑﻮﺩ ﻛﻪ ﺭﻭﺯﮔﺎﺭ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﻫﻤﭽﻮﻥ ﺁﺑﻨﻮﺱ »ﺳﻴﺎﻩ« ﺷﺪ‪.‬‬ ‫ﺑﺮﻧﺎﻣﺔ ﺳــﺮﻛﻮﺏ ﻓﺮﻫﻨﮕﻰ »ﺁﻛﺘﺎ« ﺍﺯ ﺣﻤﺎﻳﺖ ﻳﺎﻧﻜﻰﻫﺎ‪ ،‬ﻛﺎﻧﺎﺩﺍ‪،‬‬ ‫ﺍﺳــﺘﺮﺍﻟﻴﺎ‪ ،‬ﻣﺮﺍﻛــﺶ‪ ،‬ﻛﺮﺓﺟﻨﻮﺑــﻰ ﻭ ﺍﺣﺰﺍﺏ ﻓﺎﺷﻴﺴــﺖ ﺍﺭﻭﭘﺎ‬ ‫ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ ﺍﻳﻦ ﺍﺣﺰﺍﺏ ﻧﺎﻡ »ﻣﺮﺩﻣﻰ« ﺭﺍ ﻳﺪﻙ‬ ‫ﻣﻰﻛﺸــﻨﺪ‪ .‬ﺩﺭ ﻫــﺮ ﺣﺎﻝ‪ ،‬ﻗــﺮﺍﺭ ﺑﻮﺩ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﺩﺭ ﻣﺴــﻴﺮ‬ ‫ﻣﻘﺪﺱ ﺳﺎﻧﺴﻮﺭ ﭘﻴﺸﻘﺪﻡ ﺷﻮﺩ ﺗﺎ ﻳﺎﻧﻜﻰﻫﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺪﻭﻥ ﺩﺭﺩﺳﺮ‬ ‫ﺩﺍﻣﻨﺔ ﺳﺮﻛﻮﺏ ﺁﺯﺍﺩﻯﺑﻴﺎﻥ ﺭﺍ ﺁﻧﻄﻮﺭ ﻛﻪ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﮔﺴﺘﺮﺵ‬ ‫ﺩﻫﻨﺪ‪ .‬ﻭﻟﻰ »ﺍﻓﺴﻮﺱ ﻛﻪ ﺁﻥ ﺩﻭﻟﺖ ﺑﻴﺪﺍﺭ ﺑﺨﻔﺖ!« ﺍﻳﻦ ﺑﺨﺖ‬ ‫ﻭﺍژﮔﻮﻥ ﺷﺎﻳﺪ ﺑﺰﻭﺩﻯ »ﺍﻟﻴﺰﺍﺑﺖ« ﺭﺍ ﺑﺠﺎﻯ »ﺑﻴﻎ« ﺑﻨﺸﺎﻧﺪ! ﺑﻴﻎ‬ ‫ﻫﻤﺎﻥ »ﺑﻴﮓ« ﺍﺳــﺖ‪ ،‬ﺑﻪ ﻣﻌﻨﺎﻯ ﺑﺰﺭگ! ﻭ ﺍﻳﻨﻬﻢ ﺑﺨﺸــﻰ ﺍﺯ‬ ‫ﺧﺒﺮ ﺗﻌﻮﻳــﺾ ﻧﺎﻡ »ﺑﻴﮓ ﺑﻦ« ﻛﻪ ﺍﺯ ﺑﺨﺶ ﻋﺮﺏ ﺯﺑﺎﻥ ﺳــﺎﻳﺖ‬ ‫»ﻧﻮﻭﺳﺘﻰ« ﻛﺶ ﺭﻓﺘﻴﻢ‪:‬‬ ‫»]‪ [...‬ﺍﻟﺒﺮﻳﻄﺎﻧﻴــﻮﻥ ﻳﻮﺩﻋﻮﻥ ﺳــﺎﻋﺔ ﺑﻴﻎ ﺑــﻦ ]‪ [...‬ﻓﻌﺒﺮ ﺩﻳﻔﻴﺪ‬ ‫ﻛﺎﻣﻴﺮﻭﻥ ﻋﻦ ﺗﺮﺣﻴﺒﻪ ﺑﺎﻟﻔﻜﺮﺓ ﻛﻮﻧﻬﺎ ]‪«[...‬‬ ‫ﺗﺮﺟﻤــﺔ ﺟﻤــﻼﺕ ﻓــﻮﻕ ﻫﺮ ﭼــﻪ ﺑﺎﺷــﺪ‪» ،‬ﻣﺸــﻐﻠﺔ ﻓﻜﺮﻯ«‬ ‫ﺩﻳﻮﻳــﺪ ﻛﺎﻣــﺮﻭﻥ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﺗﺮﺟﻤﻪ ﻭ ﺗﻔﺴــﻴﺮ ﺑﻰﻧﻴﺎﺯ ﺍﺳــﺖ!‬ ‫ﺍﻓﻼﺱ‪ ،‬ﻛﺎﺭ ﺣﻀﺮﺍﺕ ﺭﺍ ﺑﺠﺎﺋﻰ ﺭﺳــﺎﻧﺪﻩ ﻛﻪ ﺑﺎ ﺳــﻪ ﻧﺨﺎﻟﺔ ﭼﺎﻩ‬ ‫ﺟﻤﻜــﺮﺍﻥ‪ ،‬ﺍﺣﻤﺪ ﺗﻮﻛﻠﻰ‪ ،‬ﻋﻠﻰ ﻣﻄﻬــﺮﻯ ﻭ ﺟﻮﺍﺩ ﻻﺭﻳﺠﺎﻧﻰ‬ ‫ﻣﻌﺮﻛﻪ ﮔﺮﻓﺘﻪﺍﻧﺪ‪ .‬ﺗﻮﻛﻠﻰ ﺩﺭ ﺳــﻨﮕﺮ »ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﺳــﺘﺒﺪﺍﺩ ﻗﻮﺓ‬ ‫ﻣﺠﺮﻳﻪ« ﻧﺸﺴــﺘﻪ‪ ،‬ﻋﻠﻰ ﻣﻄﻬﺮﻯ ﺑﻪ ﺑﻬﺎﻧــﺔ ﺩﻓﺎﻉ ﺍﺯ »ﺯﻧﺪﺍﻧﻴﺎﻥ‬ ‫ﺳﻴﺎﺳﻰ« ﺑﺎﺩ ﺩﺭ ﺑﺎﺩﺑﺎﻥ ﺷﻜﺴﺘﺔ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﻭ ﺟﻨﺒﺶ‬

‫ﻓﺎﺷﻴﺴــﺖﻫﺎﻯ ﺳــﺒﺰ ﻣﻰﺍﻧﺪﺍﺯﺩ‪ ،‬ﺗﺎ ﺟﻮﺍﺩ ﻻﺭﻳﺠﺎﻧﻰ ﺑﺘﻮﺍﻧﺪ ﺍﺯ‬ ‫ﺟﺎﻳﮕﺎﻩ ﺍﻋﻠﻴﺤﻀﺮﺕ »ﺧﺎﻛﻰ« ﺑﻪ ﺁﺑﺎﺩﻯ ﻣﻴﻬﻦ ﺁﻧﻬﻢ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ‬ ‫ﺯﻣﻴﻦﺧﻮﺍﺭﻯ »ﺍﻓﺘﺨﺎﺭ« ﻛﻨﺪ‪ .‬ﺟﻨﮓ ﺯﺭﮔﺮﻯ ﺍﻳﻦ ﺳﻪ ﻧﺨﺎﻟﻪ ﻛﻪ‬ ‫ﻫﻤﻪ ﻣﺘﻌﻠﻖ ﺑﻪ »ﻗﺒﻴﻠﺔ« ﻭﺍﺣﺪﻯ ﻫﺴــﺘﻨﺪ‪ ،‬ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺗﺄﻣﻴﻦ‬ ‫ﻣﻨﺎﻓــﻊ ﻫﻤﺎﻥ ﻣﺤﻔﻠﻰ ﺑــﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﻛﻪ »ﻧﻴﻜــﻮﻻﺱ ﺑﺮﺍﻭﻥ«‬ ‫ﻧﻤﺎﻳﻨﺪﺓ ﺁﻥ ﺑــﻮﺩ؛ ﺭﻭﺗﺎﺭﻯ ﻛﻼﺏ! ﻣﻨﺎﻓﻊ ﻣﺤﻔﻞ ﺭﻭﺗﺎﺭﻯ ﺩﺭ‬ ‫ﮔﺴــﺘﺮﺵ ﺳﺮﻛﻮﺏ ﺍﺯ ﻃﺮﻳﻖ ﮔﺴﺘﺮﺵ ﺩﺍﻣﻨﺔ »ﻣﻘﺪﺳﺎﺕ«‪ ،‬ﻳﺎ‬ ‫ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺗﻮﺳﻌﺔ ﺭﻭﺍﺑﻂ »ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ« ﺍﺳﺖ‪.‬‬ ‫ﺍﻳــﻦ ﺭﻭﺍﺑــﻂ ﻫﻤﭽﻨﺎﻧﻜــﻪ ﭘﻴﺸــﺘﺮ ﻫﻢ ﺑــﻪ ﻛــﺮﺍﺕ ﮔﻔﺘﻪﺍﻳﻢ‪،‬‬ ‫»ﻳﻚﺳــﻮﻳﻪ«‪» ،‬ﺍﺣﺴﺎﺳﻰ«‪» ،‬ﻏﻴﺮﻣﻨﻄﻘﻰ«‪» ،‬ﺍﺭﺯﺷﻰ« ﻭ ﺩﺭ‬ ‫ﻧﺘﻴﺠﻪ »ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ« ﺍﺳــﺖ ﻭ ﻫﺮﮔــﺰ ﺍﺯ »ﺩﻭﺭ ﺑﺎﻃﻞ« ﺗﻘﺎﺑﻞ‬ ‫ﺩﻭ ﻗﻄﺒﻰﻫــﺎﻯ ﻛﺎﺫﺏ ﺧﺎﺭﺝ ﻧﻤﻰﺷــﻮﺩ‪ .‬ﺑﻪ ﻋﻨــﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺑﺪ‬ ‫ﻧﻴﺴــﺖ ﻧﮕﺎﻫﻰ ﺑﻪ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﻴﺎﻧﺪﺍﺯﻳﻢ‪ .‬ﺗﺎﻛﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ‬ ‫ﮔﺎﻭﭼﺮﺍﻥﻫــﺎ ﺑــﻪ ﺑﻬﺎﻧﺔ ﺍﻋﺘﺮﺍﺽ ﺑــﻪ »ﺗﻮﻫﻴﻦ ﺑﻪ ﻣﻘﺪﺳــﺎﺕ«‬ ‫ﻟﺸﻜﺮﻛﺸﻰ ﺧﻴﺎﺑﺎﻧﻰ ﺑﻪ ﺭﺍﻩ ﻣﻰﺍﻧﺪﺍﺧﺘﻨﺪ ﺍﻳﻨﻚ »ﺯﻥ« ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭ‬ ‫ﮔﺴــﺘﺮﺵ ﺗﻌﺼﺒﺎﺕ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺭﻭﻧﺪ ﻛﺎﺭ ﭼﻨﻴﻦ ﺍﺳــﺖ!‬ ‫ﻳﻚ ﻓﻴﻠﻢ ﺍﺯ ﻭﺣﺸﻰﮔﺮﻯﻫﺎﻯ »ﻣﺮﺩﻣﻰ« ﭘﺨﺶ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻳﻚ‬ ‫ﺩﺍﺳﺘﺎﻥ ﺑﻪ ﺧﻮﺭﺩ ﻣﺨﺎﻃﺐ ﻣﻰﺩﻫﻨﺪ ﻭ ﺑﻌﺪ ﺷﻴﺨﻚﻫﺎﻯ ﻣﻮﻧﺚ‬ ‫ﺭﺍ ﺑﺮﺍﻯ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﺳﻼﻡ ﺭﺣﻤﺎﻧﻰ ﻭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﻭﺣﺸﻴﮕﺮﻯ ﺑﻪ‬ ‫ﺧﻴﺎﺑﺎﻥ ﻣﻰﻛﺸــﺎﻧﻨﺪ ﺗﺎ ﺍﻳﻨﺎﻥ »ﻏﻴﺮﺕ« ﻣﻠﺖ ﺍﻓﻐﺎﻥ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﺭﺍﻩ ﺣــﻞ« ﻣﻄﺮﺡ ﻛﻨﻨﺪ‪ .‬ﻏﻴﺮﺕ ﭼﻴﺴــﺖ؟ ﻫﻤﺎﻥ ﺗﻮﺣﺶ ﻭ‬ ‫ﺗﻌﺼــﺐ! ﺑﻠﻪ‪ ،‬ﻫﺪﻑ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ ﻓﻴﻠﻢ ﻗﺘﻞ ﻓﺮﺿﻰ »ﻧﺠﻴﺒﻪ«‪،‬‬ ‫ﮔﺴﺘﺮﺵ ﺭﻭﺍﺑﻂ ﺑﺮ ﺍﺳﺎﺱ »ﺗﻌﻠﻘﺎﺕ« ﺍﺳﺖ!‬ ‫ﺭﻭﺍﺑــﻂ ﻣﺬﻛﻮﺭ ﺑﺮ »ﺗﻌﻠﻘــﺎﺕ« ﺩﻳﻨﻰ‪ ،‬ﺑﻮﻣﻰ‪ ،‬ﻗﻮﻣﻰ‪ ،‬ﮔﺮﻭﻫﻰ‬ ‫ﻭ ﺳﻴﺎﺳــﻰ ﻣﺘﻤﺮﻛﺰ ﺷــﺪﻩ‪ ،‬ﺻﺮﻳﺤﺎً ﺑﺎ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺍﻧﺴــﺎﻥ‬ ‫ﺩﺭ ﺗﻘﺎﺑــﻞ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ »ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ«‬ ‫ﺩﺭ ﭼﺎﺭﭼــﻮﺏ »ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸــﺮ« ﻓﺮﺍﺗﺮ ﺍﺯ ﺣﻴﻄﺔ‬ ‫ﺗﻌﻠﻘﺎﺕ ﻣﻄﺮﺡ ﺷــﺪﻩ‪ .‬ﻛﺴــﺎﻧﻴﻜﻪ ﺧﻮﺩ ﺭﺍ ﻃﺮﻓﺪﺍﺭ ﺍﻳﻦ ﺍﻋﻼﻣﻴﻪ‬

‫ﻣﻌﺮﻓــﻰ ﻣﻰﻛﻨﻨــﺪ ﻣﻰﺑﺎﻳــﺪ ﺩﺭ ﺑﺮﺍﺑــﺮ ﮔﺴــﺘﺮﺵ ﺩﺍﻣﻨﺔ ﺍﻳﻦ‬ ‫»ﺗﻌﻠﻘﺎﺕ« ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻯ ﺳﻴﺎﺳــﻰ‪ ،‬ﺍﺟﺘﻤﺎﻋــﻰ‪ ،‬ﻓﺮﻫﻨﮕﻰ ﻭ‬ ‫ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﻣﻮﺿﻊﺷﺎﻥ ﺭﺍ ﻣﺸﺨﺺ ﻛﻨﻨﺪ‪.‬‬ ‫ﺭﻭﺍﺑﻄــﻰ ﻛــﻪ ﺑﺮ ﺍﺳــﺎﺱ ﺍﻳــﻦ »ﺗﻌﻠﻘــﺎﺕ« ﺍﻳﺠﺎﺩ ﻣﻰﺷــﻮﺩ‪،‬‬ ‫ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﺭﻭﺍﺑﻂ ﺍﺣﺴﺎﺳــﻰ »ﻳﻚﺳــﻮﻳﻪ« ﻭ ﻓﺎﻗﺪ »ﺗﺪﺍﻭﻡ‬ ‫ﺧﻄﻰ«ﺍﺳــﺖ‪ ،‬ﺍﺯ ﺍﻳﻨــﺮﻭ ﺑﺎ ﺭﻭﺍﺑﻂ ﺩﻣﻜﺮﺍﺗﻴــﻚ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ‬ ‫ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ‪ .‬ﺩﺭ ﺭﻭﺍﺑﻂ ﻣﻨﻄﻘﻰ ﻳﺎ ﺩﻣﻜﺮﺍﺗﻴﻚ »ﺍﺣﺴــﺎﺱ«‬ ‫ﻭ »ﺟﺎﻧﺒﺪﺍﺭﻯ« ﺣﺎﻛﻢ ﻧﻴﺴــﺖ‪ .‬ﺭﻓﺘﺎﺭ ﻣﻨﻄﻘﻰ ﺍﻧﺴــﺎﻥ‪ ،‬ﺍﻟﺰﺍﻣﺎً‬ ‫ﻣﻰﺑﺎﻳﺪ »ﺩﻭ ﺳﻮﻳﻪ«‪ ،‬ﭘﻮﻳﺎ ﻭ »ﻣﺪﺍﻭﻡ« ﺑﺎﺷﺪ‪ .‬ﺩﺭ ﺭﻭﺍﺑﻂ ﻣﻨﻄﻘﻰ‬ ‫»ﺍﻧﮕﻴﺰﻩﻫﺎ« ﻣﺸﺨﺺ ﺍﺳﺖ ﻭ »ﺍﺑﻬﺎﻡ« ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ‬ ‫ﭘﺸﺖ ﭘﺮﺩﺓ ﺭﻭﺍﺑﻂ ﻳﻚﺳــﻮﻳﻪ ﻭ ﺍﺣﺴﺎﺳﻰ »ﺍﻧﮕﻴﺰﻩﻫﺎ« ﺧﻮﺩ ﺭﺍ‬ ‫ﭘﻨﻬــﺎﻥ ﻧﮕﺎﻩ ﻣﻰﺩﺍﺭﺩ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﻫﻴﭽﻜﺲ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﺑــﻪ ﺍﻧﮕﻴﺰﺓ ﮔﺮﻭﻫﻰ ﻛﻪ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﻣــﺎﺩﺭﺍﻥ ﭘﺎﺭﻙ ﻻﻟﻪ« ﺩﺭ‬ ‫ﻟﻨــﺪﻥ ﺑﻴﺎﻧﻴﻪ ﺻــﺎﺩﺭ ﻣﻰﻛﻨﻨﺪ ﻭ ﺍﺯ ﺗﻈﺎﻫﺮﺍﺕ ﻫﻤﺠﻨﺴــﮕﺮﺍﻳﺎﻥ‬ ‫ﺷــﻜﻮﻩ ﻭ ﮔﻼﻳﻪ ﺩﺍﺭﻧﺪ ﭘﻰ ﺑﺒﺮﺩ‪ .‬ﻫﻴﭽﻜﺲ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺯ ﺍﻧﮕﻴﺰﺓ‬ ‫ﻛﺴــﺎﻧﻰ ﻛﻪ ﺑﺪﻭﻥ ﻛﻮﭼﻜﺘﺮﻳﻦ ﺷﻨﺎﺧﺖ ﺍﺯ ﻣﺘﻔﻜﺮﺍﻥ ﻭ ﻓﻼﺳﻔﺔ‬ ‫ﻣﺪﺭﻧﻴﺘــﻪ‪ ،‬ﻣﺎﺭﻛﺲ‪ ،‬ﻧﻴﭽﻪ ﻳﺎ ﻓﺮﻭﻳﺪ ﺍﻳﻨﺎﻥ ﺭﺍ ﻧﺎﺷــﻴﺎﻧﻪ ﻫﺪﻑ‬ ‫ﺗﻬﺎﺟــﻢ »ﻗﻠﻤﻰ« ﻗــﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﺁﮔﺎﻩ ﺷــﻮﺩ‪ .‬ﻭﻟﻰ ﺍﻫﺪﺍﻑ‬ ‫ﺍﺻﻠﻰ ﺍﻳﻦ ﻟﺠﻦﭘﺮﺍﻛﻨﻰﻫﺎ ﻣﺸــﺨﺺ ﺍﺳﺖ؛ ﮔﻠﺔ ﻣﺎﺩﺭﺍﻥ ﭘﺎﺭﻙ‬ ‫ﻻﻟﻪ‪ ،‬ﻫﻤﭽــﻮﻥ ﻣﻨﺘﻘﺪﺍﻥ ﺧﻴﺎﺑﺎﻧﻰ »ﻣﺘﻔﻜــﺮﺍﻥ ﻣﺪﺭﻧﻴﺘﻪ«‪ ،‬ﺩﺭ‬ ‫ﻭﺍﻗﻊ ﺩﺭ ﻫﻢﺳــﻮﺋﻰ ﺑﺎ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻭ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥﺍﺵ‬ ‫»ﻣﺎﺩﻯﺍﺕ ﺍﻧﺴــﺎﻥ« ﺭﺍ ﻫﺪﻑ ﮔﺮﻓﺘﻪ‪ .‬ﺳــﺘﻴﺰ ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸﻰ‬ ‫ﺑــﺎ »ﻣﺎﺩﻯﺍﺕ ﺍﻧﺴــﺎﻥ« ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﻣــﺎﺩﻯﺍﺕ ﺭﺍ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺩﺭ »ﺳﻨﮕﺮ ﺣﻖ« ﺑﻨﺸﺎﻧﻨﺪ!‬ ‫ﺑﻠﻪ‪ ،‬ﭘﻴﻜﺮ ﺍﻧﺴــﺎﻥ ﺑﺎ ﻣﺰﺧﺮﻓﺎﺗﻰ ﻧﻈﻴﺮ »ﻓﻀﻴﻠﺖ«‪» ،‬ﻛﺮﺍﻣﺖ«‪،‬‬ ‫»ﻋﻘﻼﻧﻴﺖ« ﻭ »ﺍﻓﺘﺨﺎﺭﺍﺕ« ﻭ ﺗﻌﺼﺒﺎﺕ ﻭ ﺗﺮﻫﺎﺕ ﻣﺸــﺎﺑﻪ ﻫﻴﭻ‬ ‫ﺍﺭﺗﺒــﺎﻁ ﻣﻨﻄﻘﻰ ﻧﻤﻰﺗﻮﺍﻧــﺪ ﺑﺮﻗﺮﺍﺭ ﻛﻨﺪ؛ ﻫﺮﮔــﺰ ﻫﻢ ﭼﻨﻴﻦ‬ ‫ﺭﺍﺑﻄــﻪﺍﻯ ﺑﺮﻗﺮﺍﺭ ﻧﺨﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸــﺮ‪،‬‬ ‫ﺧــﺎﺭﺝ ﺍﺯ ﺣﻴﻄﺔ »ﺍﺭﺯﺵﻫﺎ« ﺑﺮ »ﺣﻘﻮﻕ ﺑﺮﺍﺑﺮ« ﻫﻤﺔ ﺍﻧﺴــﺎﻥﻫﺎ‬

‫ﺗﺄﻛﻴﺪ ﻣﻮﻛﺪ ﺩﺍﺭﺩ‪ .‬ﺍﻳﻦ ﺍﺳﺖ ﻣﺸﻜﻞ ﺍﺻﻠﻰ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻃﻮﻳﻠﺔ‬ ‫ﻣﻘــﺪﺱ ﻣﻚﻛﺎﺭﺗﻰ؛ ﺗﻀﺎﺩ »ﻣﺎﺩﻯﺍﺕ ﺍﻧﺴــﺎﻥ« ﺑــﺎ ﺗﻘﺪﺱﻫﺎ!‬ ‫ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﺑﺮﺍﻯ ﻣﺤﻔﻞ ﻓﺎﺷﻴﺴــﻢ ﺑﻴﻦﺍﻟﻤﻠــﻞ‪ ،‬ﺗﻀﺎﺩ‬ ‫»ﺍﻧﺴﺎﻥ« ﺑﺎ ﺍﻳﺴﺘﺎﺋﻰ ﻭ ﺳﻜﻮﻥ ﻭﻳﮋﺓ »ﺟﻬﺎﻥ ﺍﺭﺯﺵﻫﺎ« ﺩﺭﺩﺳﺮﺳﺎﺯ‬ ‫ﺷــﺪﻩ‪ ،‬ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺘﻌﻤﺎﺭ ﻏﺮﺏ ﺑﺎ ﺗﻤﺎﻡ ﻗﻮﺍ ﺍﺯ ﺣﻜﻮﻣﺖ‬ ‫ﻣﻘﺪﺳﺎﺕ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﭘﺸﺘﻴﺒﺎﻧﻰ ﻣﻰﻛﻨﺪ‪.‬‬ ‫»ﻣﻘﺪﺳﺎﺕ«‪ ،‬ﭼﻪ ﺩﻳﻨﻰ‪ ،‬ﭼﻪ »ﻏﻴﺮﺩﻳﻨﻰ« ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎ ﺁﺯﺍﺩﻯ‬ ‫ﺑﻴﺎﻥ ﺍﻧﺴــﺎﻥ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪» .‬ﺟﻬﺎﻥ ﺍﺭﺯﺵﻫﺎ« ﻫﻴﭽﮕﺎﻩ‬ ‫ﺍﻧﺴــﺎﻧﻰ ﻧﻴﺴﺖ ﻭ ﻫﺮﮔﺰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﻧﺴــﺎﻧﻰ ﺷﻮﺩ‪ .‬ﻭﻟﻰ ﻓﺮﺍﻣﻮﺵ‬ ‫ﻧﻜﻨﻴﻢ ﻛﻪ ﺭﻭﺍﺑﻂ ﺍﺭﺯﺷﻰ‪ ،‬ﻫﻤﻮﺍﺭﻩ »ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ«‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ‬ ‫»ﻳﻚﺳــﻮﻳﻪ« ﺑﺎﻗﻰ ﻣﻰﻣﺎﻧﺪ‪ .‬ﻭ ﺍﻳﻦ »ﻣﺴﻴﺮ« ﻣﻄﻠﻮﺏ ﻓﺎﺷﻴﺴﻢ ﺭﺍ‬ ‫ﻧﻪ ﺍﻧﺴﺎﻥﻫﺎ‪ ،‬ﻛﻪ ﺭﻭﺣﺎﻧﻴﻮﻥ‪» ،‬ﻣﺘﻔﻜﺮﺍﻥ« ﻭ »ﺭﻫﺒﺮﺍﻧﻰ« ﻣﺸﺨﺺ‬ ‫ﺧﻮﺍﻫﻨﺪ ﻧﻤــﻮﺩ ﻛﻪ ﺑﺮﺍﻯ ﺍﻧﺴــﺎﻥﻫﺎ ﺩﺍﻳﻪﻫﺎﻯ ﺩﻟﺴــﻮﺯﺗﺮ ﺍﺯ ﻣﺎﺩﺭ‬ ‫ﻣﻰﺷﻮﻧﺪ؛ ﺍﻳﻦ ﺍﺳﺖ ﺳﻨﮓ ﺯﻳﺮﺑﻨﺎﻯ ﺍﺳﺘﺒﺪﺍﺩ!‬ ‫ﺍﻣﺮﻭﺯ ﺩﺭ ﺑﺤﺮﺍﻥ ﺳــﻮﺭﻳﻪ‪ ،‬ﺁﻧﺎﻥ ﻛﻪ ﺧﻮﺩ ﺭﺍ »ﺩﻭﺳــﺘﺎﻥ ﺳﻮﺭﻳﻪ«‬ ‫ﺟﺎ ﺯﺩﻩﺍﻧﺪ ﻫﻤﻴﻦ ﺗﻮﺣﺶ ﻭ»ﻳﻚﺳــﻮﻳﮕﻰ« ﺭﺍ ﻣﻰﺟﻮﻳﻨﺪ‪ ،‬ﻭ ﺁﻥ‬ ‫ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺭﻭﺍﺑﻂ ﺩﻭﺳــﻮﻳﻪ« ﻭ ﺩﻣﻜﺮﺍﺗﻴﻚ ﺑﻪ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺩﺭ‬ ‫ﺟﻬﺎﻥ ﻣﻰﻓﺮﻭﺷﻨﺪ! ﻫﺮ ﭼﻨﺪ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺪﺍﻥ ﺷﻜﺴﺖ‬ ‫ﺧﻮﺭﺩﻩﺍﻧﺪ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﭘﺲ ﺍﺯ ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ژﻧﻮ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫ﺳــﻮﺭﻳﻪ‪ ،‬ﻛﻮﻓﻰ ﻋﻨﺎﻥ ﺍﺑﺘﺪﺍ ﺑﻪ ﺗﻬﺮﺍﻥ‪ ،‬ﻭ ﺳﭙﺲ ﺑﻪ ﻋﺮﺍﻕ ﺭﻓﺖ‪ .‬ﻭ‬ ‫ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﺑﺮﻧﺎﻣﺔ ﺍﻋﺰﺍﻡ ﺧﺮﺍﺑﻜﺎﺭ ﺍﺯ ﻣﺤﻮﺭ »ﺟﻤﻜﺮﺍﻥ ـ ﺍﻣﺎﺭﺍﺕ‬

‫ـ ﻋﺮﺍﻕ« ﺑﻪ ﺳــﻮﺭﻳﻪ ﭘﺎﻳﺎﻥ ﮔﺮﻓﺖ‪ ،‬ﻭ ﺳــﻔﻴﺮ ﺳﻮﺭﻳﻪ ﺩﺭ ﻋﺮﺍﻕ‬ ‫ﻧﻴﺰ ﺑﻪ ﺁﻏﻮﺵ ﺷــﻴﺦ ﻗﻄﺮ ﭘﻨﺎﻩ ﺑــﺮﺩ! ﺑﻠﻪ‪ ،‬ﻣﺨﺎﻟﻔﺖ ﺣﻀﺮﺍﺕ‬ ‫ﺑــﺎ »ﺣﻀﻮﺭ ﺍﻳﺮﺍﻥ« ﺩﺭ ﻣﺬﺍﻛﺮﺍﺕ ﭘﻴﺮﺍﻣﻮﻥ ﺳــﻮﺭﻳﻪ ﺩﻟﻴﻞ ﻣﻮﺟﻪ‬ ‫ﺩﺍﺷــﺖ! ﻳﺎﻧﻜﻰﻫﺎ ﺗﺮﺟﻴــﺢ ﻣﻰﺩﻫﻨﺪ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ‪ ،‬ﺿﻤﻦ‬ ‫ﺍﺑﺮﺍﺯ ﻣﺨﺎﻟﻔﺖ »ﺭﺳــﺎﻧﻪﺍﻯ ـ ﺗﺒﻠﻴﻐﺎﺗﻰ« ﺑﺎ ﺗﺮﻭﺭﻳﺴﻢ ﺩﺭ ﺳﻮﺭﻳﻪ‪،‬‬ ‫ﺍﺯ ﺑﺮﺍﻧﺪﺍﺯﺍﻥ ﺍﺳــﻼﻣﮕﺮﺍﻯ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺣﻤﺎﻳﺖ ﺑــﻪ ﻋﻤﻞ ﺁﻭﺭﺩ!‬ ‫ﭘﺎﻓﺸﺎﺭﻯ ﻣﺴــﻜﻮ ﺑﺮﺍﻯ »ﺣﻀﻮﺭ ﺍﻳﺮﺍﻥ« ﺩﺭ ﺭﻭﻧﺪ ﺻﻠﺢ ﺩﺭ ﻭﺍﻗﻊ‬ ‫ﺑﻪ ﻣﻌﻨﺎﻯ ﺗﺄﻛﻴﺪ ﺭﻭﺳــﻴﻪ ﺑﺮ ﭘﺎﻳﺎﻥ ﮔﺮﻓﺘﻦ ﻧﻘﺶ ﻣﺨﺮﺑﻰ ﺍﺳــﺖ‬ ‫ﻛﻪ ﺍﻳﻦ »ﺷﺒﻪ ﺩﻭﻟﺖ« ﺟﻨﺎﻳﺘﻜﺎﺭ ﺩﺭ ﻛﺸﻮﺭ ﺳﻮﺭﻳﻪ ﺍﻳﻔﺎ ﻣﻰﻛﻨﺪ‪.‬‬