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‫‪ 2‬ژﻭﺋﻴـــﻪ ‪2012‬‬

‫ﻫﺸﻴﺎﺭ ﺷﻮﺩ ﻫﺮﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﻜﺪﻩ ﻣﺴﺖ ﺍﺳﺖ‬ ‫]‪[...‬‬ ‫ﻣﻰﮔﻮﻳﻨــﺪ ﻛﻮﻓﻰ ﻋﻨﺎﻥ‪ ،‬ﺑﻪ ﺩﻟﻴﻞ ﻣﺨﺎﻟﻔﺖ ﻳﺎﻧﻜﻰﻫــﺎ‪ ،‬ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺑﻪ‬ ‫ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ژﻧﻮ ﭘﻴﺮﺍﻣﻮﻥ ﺳــﻮﺭﻳﻪ ﺩﻋﻮﺕ ﻧﻜﺮﺩﻩ! ﻭﻟﻰ ﺍﻳﻦ ﺍﺩﻋﺎﻯ‬ ‫ﺍﺑﻠﻪﭘﺴــﻨﺪ ﺑﺎ ﻳﻚ ﻫﺪﻑ ﻣﺸــﺨﺺ ﻣﻄﺮﺡ ﺷﺪﻩ ﻭ ﻣﻰﺷﻮﺩ‪ .‬ﻫﺪﻑ ﺩﺭ ﻭﺍﻗﻊ‬ ‫ﭘﻨﻬﺎﻥ ﺩﺍﺷﺘﻦ ﻧﻘﺸﻰ ﺍﺳــﺖ ﻛﻪ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﻣﻰﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺍﺑﺘﺮ ﻛﺮﺩﻥ‬ ‫ﺳﻴﺎﺳــﺖ ﺭﻭﺳﻴﻪ ﺩﺭ ﻛﺸــﻮﺭ ﺳــﻮﺭﻳﻪ ﺍﻳﻔﺎ ﻧﻤﺎﻳﺪ‪ ،‬ﻧﻘﺶ »ﺍﺳﺐ ﺗﺮﻭﻳﺎ« ﺩﺭ‬


‫ﺧﺪﻣﺖ ﺍﻋﻀﺎﻯ ﺳــﺎﺯﻣﺎﻥ ﻧﺎﺗﻮ‪ .‬ﻭ ﺷﺎﻫﺪﻳﻢ ﻛﻪ ﻃﻰ ‪ 33‬ﺳﺎﻝ‬ ‫ﮔﺬﺷــﺘﻪ‪ ،‬ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﺍﻳﻦ ﻭﻇﻴﻔﺔ ﻣﻘﺪﺱ ﺭﺍ ﺑﻪ‬ ‫ﺑﻬﺘﺮﻳﻦ ﻧﺤﻮ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ‪ .‬ﺧﻼﺻﻪ ﻣﺨﺎﻟﻔﺖ ﺭﺳﺎﻧﻪﺍﻯ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﻭ ﻣﺘﺤﺪﺍﻥﺷــﺎﻥ ﺑﺎ ﺷــﺮﻛﺖ ﺣﻜﻮﻣﺖ ﻣﻼﻳــﺎﻥ ﺩﺭ ﻛﻨﻔﺮﺍﻧﺲ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ژﻧﻮ ﻣﻬﻮﻉﺗﺮﻳﻦ ﻧﻤﺎﻳﺸــﻰ ﺍﺳــﺖ ﻛﻪ ﺑﺮﺍﻯ ﭘﻨﻬﺎﻥ‬ ‫ﺩﺍﺷــﺘﻦ ﺭﻭﺍﺑﻂ ﻳﺎﻧﻜﻰﻫﺎ ﺑﺎ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺷﺎﻥ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﺑﻪ‬ ‫ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ‪ .‬ﺍﻳﻦ ﻧﻤﺎﻳﺶ »ﺳــﻴﺎﺑﺎﺯﻯ«‪ ،‬ﺍﺯ ﻳﻚﺳــﻮ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﺭﺍ ﺑــﻪ ﺟﺎﻳﮕﺎﻩ »ﻣﺨﺎﻟﻒ ﻣﻼﻳﺎﻥ« ﭘﺮﺗﺎﺏ ﻣﻰﻛﻨﺪ ﻭ ﺍﺯ ﺳــﻮﻯ‬ ‫ﺩﻳﮕﺮ ﺯﻣﻴﻨﺔ ﻣﻨﺎﺳﺐ ﺟﻬﺖ ﻟﺠﻦﭘﺮﺍﻛﻨﻰ ﺑﻪ ﭼﻴﻦ ﻭ ﺭﻭﺳﻴﻪ ﺭﺍ‬ ‫ﺑﺮﺍﻯ ﺑﻮﻕﻫﺎﻯ ﻧﺎﺗﻮ ﻓﺮﺍﻫﻢ ﻣﻰﺁﻭﺭﺩ‪» .‬ﺍﻧﺘﺨﺎﺏ« ﻛﻮﻓﻰ ﻋﻨﺎﻥ‬ ‫ﺑــﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﻧﻤﺎﻳﺶ ﻣﻬﻮﻉ ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ؛ ﺩﺑﻴﺮﻛﻞ‬ ‫ﭘﻴﺸﻴﻦ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺍﺯ ﺧﺎﺩﻣﺎﻥ ﻭﻓﺎﺩﺍﺭ ﺁﺳﺘﺎﻥ ﻣﻘﺪﺱ »ﺳﻴﺎ«‬ ‫ﺑﻮﺩﻩ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻋﺮﺍﻕ‪.‬‬

‫ﺟﻤﻌﻪ ﻭﻗﺖ ﺭﻓﺘﻨﻪ‪ ،‬ﻣﻮﺳﻢ ﺩﻝ ﻛﻨﺪﻧﻪ‬ ‫]‪[...‬‬ ‫»ﺟﻤﻌﻪ«‪ ،‬ﻧﺎﻡ ﻳﻜﻰ ﺍﺯ ﺗﺮﺍﻧﻪﻫﺎﻯ ﺯﻧﺪﻩ ﻳﺎﺩ »ﻓﺮﻫﺎﺩ« ﺑﻮﺩ‪.‬‬ ‫ﺷﺎﻳﺪ ﺍﮔﺮ ﻓﺮﻫﺎﺩ ﺍﻓﻼﺱ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺷﺎﻥ ﺭﺍ ﺩﺭ‬ ‫ﺍﻳﻦ ﺭﻭﺯﻫﺎ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺟﻤﻌﺔ ﮔﺬﺷــﺘﻪ ﻣﻰﺩﻳﺪ‪ ،‬ﻳﻚ‬ ‫ﺗﺮﺍﻧﺔ ﻣﻨﺎﺳــﺐ ﺣﺎﻝ ﺣﻜﻮﻣﺖ ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ‬ ‫ﻣﻰﺳــﺎﺧﺖ ﻛﻪ ﻣﺴﻠﻤﺎً »ﻣﻔﺮﺡ ﺫﺍﺕ« ﻫﻢ ﻣﻰﺑﻮﺩ! ﭼﺮﺍ‬ ‫ﻛــﻪ ﺟﻤﻌﻪﻫﺎﻯ ﻣﺎﻩ ژﻭﺋﻦ‪ ،‬ﺑــﻪ ﻭﻳﮋﻩ ﺍﻳﻦ ﺁﺧﺮﻳﻦ ﺟﻤﻌﻪ‬ ‫ﺩﺭ ﻣﺼــﺮ ﻭ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺷــﺎﺩﻯ ﻣــﺎ ﺭﺍ ﺩﻭ ﭼﻨﺪﺍﻥ ﻛﺮﺩ‪.‬‬ ‫ﭘﺲ ﺧﻨﺪﻩ ﻭ ﺷــﺎﺩﻯ ﺭﺍ ﺍﺯ ﻣﺼﺮ ﺷــﺮﻭﻉ ﻣﻰﻛﻨﻴﻢ ﻭ ﺑﻌﺪ‬ ‫ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺍﻋﻀﺎﻯ ﻃﻮﻳﻠﺔ ﻣﻘﺪﺱ ﻣﻚﻛﺎﺭﺗﻰ ﻛﻪ ﺑﻪ‬ ‫ﺩﻟﻴﻞ ﺗﻐﻴﻴﺮ ﻣﻮﺿﻊ ﺍﺟﺒﺎﺭﻯ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﭘﺲ ﺍﺯ ﺗﻮﺍﻓﻖﻫﺎﻯ‬ ‫»ﻟﻮﺱ ـ ﻛﺎﺑﻮﺱ«‪ ،‬ﺍﻣﻴﺪﺷﺎﻥ ﻧﺎﺍﻣﻴﺪ ﺷﺪﻩ ﻭ ﭼﻨﺎﻥ ﺩﺳﺖ‬


‫ﻭ ﭘﺎﻯﺷــﺎﻥ ﺭﺍ ﮔﻢ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺍﺯ ﺻﺪﺭ ﺍﺳﻼﻡ ﺑﻪ ﺩﻭﺭﺍﻥ »ﻧﻮﺡ«‪،‬‬ ‫ﻭ ﺍﺯ ﺩﺍﻣﺎﻥ »ﺷــﻴﺦ« ﺑﻪ ﺁﻏﻮﺵ »ﺷﺎﻩ« ﭘﺮﻳﺪﻩﺍﻧﺪ! ﺑﻰﺩﻟﻴﻞ ﻧﺒﻮﺩ‬ ‫ﻛﻪ ﺑﻰﺑﻰﺳﻰ »ﺍﻣﻴﺪ« ﺭﺍ ﺑﺮﺍﻯﺷﺎﻥ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺑﻮﺩ‪ .‬ﺣﺎﻝ ﻛﻪ ﺑﻪ‬ ‫»ﺍﻣﻴﺪ« ﺭﺳﻴﺪﻳﻢ‪ ،‬ﺑﺪ ﻧﻴﺴﺖ ﺑﻪ ﻣﺤﻮﺭ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺑﻰﺑﻰﺳﻰ ﺩﺭ‬ ‫ﮔﺰﺍﺭﺵ »ﺍﻣﻴﺪ‪ ،‬ﺳــﮓ ﺍﻳﺮﺍﻧﻰ« ﺍﺷﺎﺭﻩ ﻛﻨﻴﻢ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺗﺎﺭﻳﺦ‬ ‫ﺍﻭﻝ ژﻭﺋﻴــﺔ ‪ ،2012‬ﮔﻠﺪﻣﻦﺳــﺎﻛﺲ ﺩﺭ ﺯﻣﻴﻦ ﭼﻤﻦ ﺍﺯ ﻓﺮﺍﻧﻜﻮ‬ ‫ﺷﻜﺴﺖ ﺧﻮﺭﺩ!‬ ‫ﻧﻘﺶ »ﻣﺴﺎﺑﻘﺎﺕ« ﻭﺭﺯﺷﻰ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﻓﻮﺗﺒﺎﻝ ﺩﺭ ﺳﻴﺎﺳﺖ ﻏﺮﺏ‬ ‫ﺳﺮﻧﻮﺷﺖﺳــﺎﺯ ﺍﺳــﺖ؛ ﺣﻀﺮﺍﺕ ﺑﻪ ﺑﻬﺎﻧﺔ ﺑﺮﮔﺰﺍﺭﻯ ﺭﻗﺎﺑﺖﻫﺎﻯ‬ ‫»ﺳــﺎﻟﻢ« ﻭﺭﺯﺷــﻰ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﻃﺮﻳﻖ ﮔﺴﺘﺮﺵ ﺗﻮﺣﺶ‪ ،‬ﺩﻻﺭ‬ ‫ﺑﻪ ﺟﻴﺐ ﻣﻰﺯﻧﻨﺪ‪ .‬ﺟﺎﻯ ﺗﻌﺠﺐ ﻧﻴﺴــﺖ ﻛﻪ ﺭﺳــﺎﻧﻪﻫﺎ ﺑﻪ ﻭﻳﮋﻩ‬ ‫»ﻓﻮﺗﺒﺎﻝ« ﺭﺍ ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷــﺘﻪﺍﻧﺪ؛ ﻓﻮﺗﺒﺎﻝ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺟﻤﻌﻴﺖ‬ ‫»ﺟﺎﻧﺒﺪﺍﺭ« ﺑﻴﺸﺘﺮﻯ ﺭﺍ »ﺑﺴﻴﺞ« ﻣﻰﻛﻨﺪ‪ ،‬ﺩﺭ ﮔﺴﺘﺮﺵ »ﻓﻀﺎﻯ‬ ‫ﻏﻴﺮﺭﺳﻤﻰ«‪ ،‬ﻳﻌﻨﻰ ﻋﺮﺻﺔ ﺗﻮﺣﺶ ﺣﺎﻛﻢ ﺑﺮ ﺟﻮﺍﻣﻊ ﺍﺳﻄﻮﺭﻩﺍﻯ‬ ‫ﻧﻘﺶ ﺳﺮﻧﻮﺷﺖﺳﺎﺯﻯ ﺩﺍﺷــﺘﻪ ﻭ ﺩﺍﺭﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﻓﻀﺎﻯ ﺗﻮﺣﺶ‬ ‫»ﺣﻖ ﻭ ﺑﺎﻃﻞ«‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﭘﻴﺸــﺘﺮ ﻫﻢ ﮔﻔﺘﻴﻢ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ«‬ ‫ﻭﺟــﻮﺩ ﻧﺪﺍﺭﺩ‪ .‬ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ‪ ،‬ﺑﺮﺧــﻼﻑ ﺗﻮﻫﻢ ﺑﻌﻀﻰﻫﺎ ﺑﻪ ﻫﻴﭻ‬ ‫ﻋﻨﻮﺍﻥ ﺑﻪ »ﺍﺑﺮﺍﺯ ﻋﻘﻴﺪﻩ« ﻭ »ﻓﻌﺎﻟﻴﺖ ﻫﻨﺮﻯ« ﻣﺤﺪﻭﺩ ﻧﻤﻰﺷﻮﺩ‪.‬‬ ‫ﺩﺭ ﻭﺍﻗﻊ ﺍﻧﺴــﺎﻥ ﺩﺭ ﺗﻤﺎﻡ ﺩﻭﺭﺍﻥ ﺯﻧﺪﮔﻰﺍﺵ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺳﺖ ﺍﺯ‬ ‫»ﺑﻴــﺎﻥ«‪ ،‬ﭼﻪ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﭼﻪ ﺩﺭ ﺟﺎﻣﻌﻪ! ﻭ ﺳــﺮﻛﻮﺏ ﺑﻴﺎﻥ‬ ‫ﺍﻧﺴــﺎﻥ‪ ،‬ﭼﻪ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ‪ ،‬ﻭ ﭼﻪ ﺩﺭ ﺟﺎﻣﻌﻪ‪ ،‬ﻧﺸــﺎﻧﮕﺮ ﺗﻮﺣﺶ‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﺍﻳــﻦ ﺗﻮﺣــﺶ ﺩﺭ ﺧﺎﻧــﻮﺍﺩﻩ‪ ،‬ﺑــﺮ ﺑﺎﻭﺭﻫﺎ ﻭ ﺳــﻨﺖ ﻣﻘﺪﺱ ﭘﺎﻯ‬ ‫ﻣﻰﻓﺸــﺎﺭﺩ‪ ،‬ﻭﻟﻰ ﺩﺭ ﺟﻮﺍﻣﻊ »ﺍﺳﻼﻡ ﺯﺩﻩ« ﻧﻈﻴﺮ ﺍﻳﺮﺍﻥ‪ ،‬ﺩﺳﺖ‬ ‫ﺍﺳﺘﻌﻤﺎﺭ ﻫﻤﻴﻦ ﺗﻮﺣﺶ ﺳﻨﺖ ﻣﻘﺪﺱ ﺭﺍ ﺑﺎ »ﻗﺎﻧﻮﻥ« ﺩﺭ ﺗﺮﺍﺩﻑ‬ ‫ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﺳﺎﻧﺴــﻮﺭ ﺭﺍ ﺑﺮ ﻛﻞ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺗﺤﻤﻴﻞ ﻛﺮﺩﻩ‪ .‬ﺑﻪ‬ ‫ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺍﻳﺮﺍﻧﻰ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﺟﺎﻣﻌﻪ ﻣﺘﺤﻤﻞ ﺩﻭ‬ ‫ﺗﻮﺣﺶ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﻣﺘﺤﻤﻞ »ﺩﻭ ﻓﺘﻮﻯ« ﻣﻰﺷﻮﺩ‪ .‬ﻭ ﺑﺮﺍﻯ‬ ‫ﺗﻘﻮﻳﺖ ﺯﻣﻴﻨﺔ ﻫﻤﻴﻦ ﺗﺤﺠﺮ ﺩﻭ ﻓﺘﻮﺍﺋﻰ ﺍﺳــﺖ ﻛﻪ ﺑﻰﺑﻰﺳــﻰ‪،‬‬ ‫ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ ﻭ ﺷــﺮﻛﺎء‪ ،‬ﺑﻪ ﺯﺑــﺎﻥ ﻓﺎﺭﺳــﻰ ﺩﻛﺎﻥ ﺑﺎﺯﻛﺮﺩﻩﺍﻧﺪ ﻭ‬ ‫ﺭﻭﺷﻨﻔﻜﺮ ﺩﻳﻨﻰ ﻭ ﺣﺪﻳﺚ »ﺳﮓ ﺍﻓﻠﻴﺞ« ﻣﻰﻓﺮﻭﺷﻨﺪ‪.‬‬ ‫ﭘﻴــﺶ ﺍﺯ ﭘﺮﺩﺍﺧﺘــﻦ ﺑﻪ ﭘﻴﺎﻡ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ »ﺍﻣﻴﺪ‪ ،‬ﺳــﮓ ﺍﻳﺮﺍﻧﻰ«‬ ‫ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺯ ﻣﺴﺌﻮﻻﻥ ﻣﺤﺘﺮﻡ ﮔﻮﮔﻞ ﺩﺭﺧﻮﺍﺳﺖ ﻛﻨﻴﻢ ﺗﺼﻮﻳﺮ‬

‫ﺧﻮﺷــﺎﻳﻨﺪ »ﺍﻣﻴﺪ« ﺭﺍ ﺍﺯ ﻛﻨﺎﺭ ﺗﺼﺎﻭﻳﺮ »ﺳــﺮﻭﺵ«‪ ،‬ﺳــﮓﻫﺎﺭ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭ ﺩﻭﺭ ﻛﻨﻨﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﻓﺮﻳﺎﺩ ﺍﻋﺘﺮﺍﺽ ﺳﮓ ﺍﻓﻠﻴﺞ ﺍﺯ ﺍﻳﻦ‬ ‫ﻫﻤﺴﺎﻳﮕﻰ ﺑﻪ ﺁﺳﻤﺎﻥ ﺭﺳﻴﺪﻩ‪.‬‬ ‫ﻭﺍژﺓ »ﺍﻣﻴﺪ« ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻥ‪ ،‬ﻭ ﺩﺭ ﻫﻤﺔ ﻓﺮﻫﻨﮓﻫﺎ ﺍﺭﺟﺎﻋﺎﺕ‬ ‫»ﻣﺜﺒــﺖ« ﺩﺍﺭﺩ‪ ،‬ﭼــﺮﺍ ﻛﻪ ﺍﻧﺴــﺎﻥ ﺑﻪ ﺍﻣﻴﺪ ﺯﻧﺪﻩ ﺍﺳــﺖ! ﺩﺭ‬ ‫ﺍﻳﻦ ﻣﻮﺭﺩ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﻭ ﺭﻭﺣﺎﻧﻴﺖ ﺍﺗﻔﺎﻕ ﻧﻈﺮ ﺩﺍﺭﻧﺪ‪ .‬ﺭﻭﺣﺎﻧﻰ‬ ‫ﺟﻤﺎﻋــﺖ ﺑﻪ ﻧﻤﺎﺩ ﺗﻮﺣﺶ ﭘﺪﺭﺳــﺎﻻﺭ‪ ،‬ﻳﻌﻨــﻰ ﺧﺪﺍﻭﻧﺪ »ﺍﻣﻴﺪ«‬ ‫ﺑﺴــﺘﻪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺍﻣﻴﺪ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺑﻪ »ﺍﻧﺴﺎﻥ« ﻭ ﺍﻧﺴﺎﻧﻰﺍﺕ‬ ‫ﺍﺳــﺖ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ »ﻣﺤﻮﺭ« ﺑﺮﺍﻯ ﺭﻭﺷــﻨﻔﻜﺮ‪» ،‬ﺍﻧﺴﺎﻥ«‬ ‫ﺍﺳــﺖ‪ .‬ﺍﻧﺴــﺎﻧﻰ ﻛﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ‪،‬‬ ‫ﻳﻌﻨﻰ ﺧﺎﺭﺝ ﺍﺯ ﺗﻌﻠﻘﺎﺕ ﺩﻳﻨﻰ‪ ،‬ﻗﻮﻣﻰ‪ ،‬ﺳﻴﺎﺳﻰ ﻭ ﻧﮋﺍﺩﻯ ﺗﻌﺮﻳﻒ‬ ‫ﺷــﺪﻩ! ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ ﻻﺕ ﻭ ﺍﻭﺑﺎﺵ ﺧﻮﺩﻓﺮﻭﺧﺘﻪﺍﻯ‬ ‫ﻛﻪ ﺑﻰﺑﻰﺳﻰ ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺩﻳﮕﺮ ﺑﻮﻕﻫﺎ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺭﻭﺷﻨﻔﻜﺮ«‬ ‫ﻭ »ﻓﻴﻠﺴــﻮﻑ« ﻭ ﻏﻴﺮﻩ ﻣﻌﺮﻓــﻰ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻫﻴــﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ‬ ‫»ﺭﻭﺷﻨﻔﻜﺮ« ﻭ »ﺭﻭﺷﻨﻔﻜﺮﻯ« ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺪﺍﺭﻧﺪ‪ .‬ﻭﻇﻴﻔﺔ ﺍﻳﻨﺎﻥ‬ ‫ﮔﺴﺘﺮﺵ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﺍﺯ ﻃﺮﻳﻖ »ﺗﺤﺮﻳﻒ«‪» ،‬ﻳﺎﻭﻩﮔﻮﺋﻰ«‬ ‫ﻭ ﺻــﺪﻭﺭ »ﻓﺘﻮﻯ« ﺍﺳــﺖ‪ .‬ﺩﺭﻭﺑﻼگﻫﺎﻯ ﭘﻴﺸــﻴﻦ ﺑﻪ ﻛﺮﺍﺕ‬ ‫ﮔﻔﺘﻪﺍﻳﻢ‪ ،‬ﺑﺎﺯ ﻫﻢ ﺗﻜﺮﺍﺭ ﻣﻰﻛﻨﻴﻢ‪ .‬ﺷــﮕﺮﺩ ﻛﺎﺭ ﺍﻭﺑﺎﺵ ﻣﺤﺒﻮﺏ‬ ‫ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﻪ »ﺍﻧﺴﺎﻥ« ﻭ ﻫﺮ ﺁﻧﭽﻪ ﺍﻧﺴﺎﻧﻰ‬ ‫ﺑﺎﺷــﺪ »ﻧﺴﺒﻰﺍﺕ« ﺑﺨﺸــﻨﺪ‪ ،‬ﺗﺎ ﺍﺯ ﺍﻳﻦ ﻣﻔﺮ »ﺣﻘﻮﻕ ﺑﺸﺮ« ﺭﺍ‬ ‫ﻧﻴﺰ ﺑﻪ »ﺣﻘﻮﻕ ﺑﺸــﺮ ﻧﺴــﺒﻰ« ﺗﺒﺪﻳﻞ ﻛﻨﻨﺪ‪ .‬ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺍﻳﻦ‬ ‫ﺳﻴﺎﺳــﺖ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ‪ ،‬ﻟﻮﻃﻰ ﻭ ﻋﻨﺘﺮﻫﺎﻯ ﺳــﻴﺮﻙ ﻋﻤﻮﺳﺎﻡ‬ ‫ﺩﻧﺒﺎﻟــﻪ ﺭﻭ ﺭﻭﻧﺪ ﻭﺍﺣﺪﻯ ﻫﺴــﺘﻨﺪ؛ ﺭﻭﻧﺪ ﺗﺤﺮﻳــﻒ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ‬ ‫ﺟﺎﻳﮕﺰﻳﻨﻰ!‬ ‫ﻫﻤﭽﻨﺎﻧﻜــﻪ ﺩﺭ ﻭﺑﻼگ »ﺳــﮓ ﻭ ﺳــﺮﻭﺵ« ﮔﻔﺘﻴــﻢ‪ ،‬ﺍﻭﺑﺎﺵ‬ ‫ﻓﺮﻫﻴﺨﺘﻪ‪» ،‬ﺍﺳــﻼﻡ« ﺭﺍ ﺑﺠﺎﻯ »ﺍﻧﺴــﺎﻥ« ﻣﻰﻧﺸــﺎﻧﻨﺪ‪ ،‬ﻭ ﺑﻪ‬ ‫ﺍﻳﻦ ﺗﺮﺗﻴﺐ »ﺳــﻨﺖ ﻣﻘﺪﺱ« ﺟﺎﻯ »ﺳﻨﺖ« ﺭﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ‪،‬‬ ‫ﻭ ﺍﺯ ﺁﻧﺠــﺎ ﻛــﻪ ﺁﺧﻮﻧﺪ ﺟﻤﺎﻋﺖ »ﻣﺘﺼﺪﻯ« ﻭ »ﻗﻴﻢ« ﺍﺳــﻼﻡ ﻭ‬ ‫ﺳﻨﺖ ﻣﻘﺪﺱ ﺷــﻨﺎﺧﺘﻪ ﻣﻰﺷــﻮﺩ‪ ،‬ﻫﻤﻴﻦ ﺁﺧﻮﻧﺪ ﺩﺭ ﺟﺎﻳﮕﺎﻩ‬ ‫ﻗﻴﻢ ﺍﻧﺴــﺎﻥ ﻧﻴﺰ ﻣﻰﻧﺸﻴﻨﺪ؛ ﺻﻮﺭﺗﺒﻨﺪﻯ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻣﻰﺑﻴﻨﻴﻢ‬


‫ﺧﻴﻠﻰ ﺳــﺎﺩﻩ ﺍﺳﺖ‪ .‬ﭼﺮﺍ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ ﭘﻴﺶﻓﺮﺽ ﭼﻤﺎﻗﺪﺍﺭﺍﻥ‬ ‫ﻓﺮﻫﻴﺨﺘﻪ‪» ،‬ﺍﻧﺴــﺎﻥ« ﻣﻮﻇﻒ ﺍﺳــﺖ »ﺩﻳﻨﺪﺍﺭ« ﺑﺎﺷﺪ‪ .‬ﺩﭼﺎﺭ‬ ‫ﺗﻮﻫﻢ ﻧﺸﻮﻳﻢ؛ ﻭﺍژﺓ »ﺩﻳﻨﺪﺍﺭ« ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻗﻠﺒﻰ ﺍﻓﺮﺍﺩ‬ ‫ﻧﺪﺍﺭﺩ‪» .‬ﺩﻳﻨﺪﺍﺭ« ﻣﺬﻛﻮﺭ ﻓﺮﺩﻯ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺳﻄﺢ ﺟﺎﻣﻌﻪ ﺑﺎ‬ ‫»ﺣﻀﻮﺭ ﺍﻧﺴﺎﻧﻰ« ﻭ »ﻏﻴﺮﺟﺎﻧﺒﺪﺍﺭ«‪ ،‬ﭼﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭ ﭼﻪ ﺑﺮﺍﻯ‬ ‫ﺩﻳﮕﺮﺍﻥ ﻣﺨﺎﻟﻔــﺖ ﻣﻰﻛﻨﺪ‪» .‬ﻭﻇﻴﻔﺔ« ﺩﻳﻨﺪﺍﺭ ﺍﺳــﺖ ﻛﻪ ﺩﺭ‬ ‫ﺟﺎﻳﮕﺎﻩ »ﭘﻴﺎﻣﺒﺮ« ﻭ ﺭﻭﺣﺎﻧﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﻣﺒﻠﻎ »ﺩﻳﻦ« ﺷــﻮﺩ!‬ ‫ﺭﻭﺷﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‪» ،‬ﺩﻳﻨﺪﺍﺭ« ﺑﺎ ﻧﺰﺍﻛﺖ‪ ،‬ﻣﺘﺎﻧﺖ ﻭ ﺍﺩﺏ ﺍﺟﺘﻤﺎﻋﻰ‬ ‫ﺑﻴﮕﺎﻧﻪ ﺍﺳــﺖ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﺑﺎ ﻛﺸﺎﻧﺪﻥ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰﺍﺵ ﺑﻪ‬ ‫ﺣﺮﻳﻢ ﻋﻤﻮﻣﻰ‪» ،‬ﺭﺳــﻤﻰﺍﺕ« ﻓﻀﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ‬ ‫ﻣﻰﻛﺸــﺪ‪ .‬ﺑﺮﺍﻯ ﺭﻭﺷﻦ ﺷﺪﻥ ﺍﻳﻦ ﻣﻄﻠﺐ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺯ ﺭﻓﺘﺎﺭ‬ ‫ﻓﺮﺩ ﺩﺭ »ﻓﻀﺎﻯ ﺧﺎﻧﻪ« ﺷﺮﻭﻉ ﻛﻨﻴﻢ‪.‬‬ ‫ﺧﺎﻧﻪ‪ ،‬ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺳﺖ ﺍﺯ ﻓﻀﺎﻯ ﺟﻤﻌﻰ ﻭ ﻓﻀﺎﻯ ﺧﺼﻮﺻﻰ‪.‬‬ ‫ﺍﺗﺎﻕ ﺧﻮﺍﺏ ﺍﻓﺮﺍﺩ‪ ،‬ﺣﻤﺎﻡ ﻭ ﺗﻮﺍﻟﺖ »ﻓﻀﺎﻯ ﺧﺼﻮﺻﻰ« ﺍﺳــﺖ‪،‬‬ ‫ﺣﺎﻝ ﺁﻧﻜﻪ ﺳــﺎﻟﻦ‪ ،‬ﺣﻴﺎﻁ ﻭ ﺑﺎﻟﻜﻦ ﻓﻀﺎﻫﺎﻯ ﺟﻤﻌﻰ ﺑﻪ ﺷــﻤﺎﺭ‬ ‫ﻣــﻰﺭﻭﺩ‪ .‬ﺩﺭ ﻳــﻚ ﺧﺎﻧﺔ »ﺑﻬﻨﺠﺎﺭ«‪ ،‬ﻳﻌﻨــﻰ ﺧﺎﻧﻪﺍﻯ ﻛﻪ ﺩﺭ‬ ‫ﺁﻥ ﻧﻈﻢ ﺍﻧﺴــﺎﻧﻰ ﺣﺎﻛﻢ ﺍﺳﺖ‪ ،‬ﻓﺮﺩ ﺑﺎ »ﻟﺒﺎﺱﺧﻮﺍﺏ« ﺑﻪ ﺳﺎﻟﻦ‬ ‫ﻧﻤﻰﺁﻳﺪ؛ ﺑﺎﺯﻯ ﻛﻮﺩﻛﺎﻥ ﺩﺭ ﺳــﺎﻟﻦ ﻣﻤﻨﻮﻉ ﺍﺳــﺖ‪ ،‬ﻭ ﭘﺪﺭ ﻭ‬ ‫ﻣﺎﺩﺭ ﺩﺭ ﺳــﺎﻟﻦ »ﻋﺒﺎﺩﺕ« ﻧﻤﻰﻛﻨﻨﺪ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ »ﺳــﺎﻟﻦ‬ ‫ﺧﺎﻧﻪ« ﻣﻜﺎﻧﻰ ﺍﺳﺖ »ﺟﻤﻌﻰ« ﻛﻪ ﻫﻤﺔ ﺍﻓﺮﺍﺩ ﺧﺎﻧﻮﺍﺩﻩ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺩﺭ ﺁﻥ ﺣﻀﻮﺭ ﻫﻤﺰﻣﺎﻥ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻨﺪ‪ ،‬ﺑــﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺑﺮﺍﻯ‬ ‫ﻳﻜﺪﻳﮕﺮ ﺍﻳﺠﺎﺩ ﻣﺰﺍﺣﻤﺖ ﻛﻨﻨﺪ‪.‬‬ ‫ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ ﻧﻤﻰﺷــﻮﻳﻢ ﻭﻟﻰ ﺍﺭﺗﺒﺎﻁ ﺍﻓﺮﺍﺩ ﺧﺎﻧﻮﺍﺩﻩ ﺑﺎ ﻳﻜﺪﻳﮕﺮ‬ ‫ﻣﻰﺑﺎﻳﺪ ﺗﺎﺑﻊ »ﻧﻈﻢ« ﺑﺎﺷــﺪ ﻭ ﻣﻌﻤﻮﻻً ﺍﻳﻦ ﻧﻈﻢ ﺭﺍ ﭘﺪﺭ ﻭ ﻣﺎﺩﺭ‬ ‫»ﺗﺄﻣﻴﻦ« ﻣﻰﻛﻨﻨﺪ‪ ،‬ﺍﻟﺒﺘﻪ ﺑﻪ ﺷــﺮﻃﻰ ﻛﻪ ﺍﻳﻨﺎﻥ ﺧﻮﺩ »ﻧﻈﻢ«‬ ‫ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ! ﺩﺭ ﺍﻳﻨﺼﻮﺭﺕ ﺷﺎﻳﺪ ﻣﻮﻓﻖ ﺷﻮﻧﺪ ﺑﻪ ﻓﺮﺯﻧﺪﺍﻥﺷﺎﻥ‬ ‫ﺍﻳــﻦ ﻧﻜﺘــﺔ ﻣﻬﻢ ﺭﺍ ﺗﻔﻬﻴﻢ ﻛﻨﻨــﺪ ﻛﻪ ﺩﺭ ﺧﺎﻧــﻮﺍﺩﻩ‪ ،‬ﻫﺮ ﻛﺲ‬ ‫ﺟﺎﻳﮕﺎﻩ ﻣﺸــﺨﺼﻰ ﺩﺍﺭﺩ ﻭ ﻣﺠﺎﺯ ﻧﻴﺴــﺖ ﻛــﻪ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﺧﻮﺩ‬ ‫ﺧــﺎﺭﺝ ﺷــﺪﻩ‪ ،‬ﺩﺭ ﺟﺎﻯ ﺩﻳﮕــﺮﺍﻥ ﺑﻨﺸــﻴﻨﺪ‪ .‬ﺩﺭ ﺟﺎﻣﻌﻪ ﻧﻴﺰ‬ ‫ﺭﻋﺎﻳﺖ ﻫﻤﻴــﻦ ﻧﻜﺘﺔ ﭘﻴﺶﺍﻓﺘﺎﺩﻩ ﺍﻟﺰﺍﻣﻰ ﺍﺳــﺖ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺩﺭ‬ ‫ﻏﻴﺮﺍﻳﻨﺼــﻮﺭﺕ »ﻧﻈﻢ ﻋﻤﻮﻣﻰ« ﺩﺭ ﻫﻢ ﻣﻰﺷــﻜﻨﺪ‪ ،‬ﻭ ﺑﻪ ﺍﻳﻦ‬ ‫ﺗﺮﺗﻴــﺐ ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ ﻧﻈﺎﻡ ﺍﻧﺴــﺎﻧﻰ ﻳﻌﻨﻰ »ﻣﺴــﺌﻮﻟﻴﺖ« ﻭ‬ ‫ﭘﺎﺳــﺨﮕﻮﺋﻰ »ﻣﻨﺘﻔﻰ« ﺧﻮﺍﻫﺪ ﺷﺪ‪ .‬ﺩﺭ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ ﺍﺳﺖ‬

‫ﻛﻪ ﺑﺎﺯﻣﻰﮔﺮﺩﻳﻢ ﺑﻪ ﻓﻀﺎﻯ ﻏﻴﺮﺭﺳﻤﻰ ﻭ ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ ﻛﻪ ﺍﺯ ﺳﻮﻯ‬ ‫ﻣﺒﻠﻐﺎﻥ ﺍﺳﻄﻮﺭﻩﻫﺎﻯ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷﺘﻪ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﻭﻳﮋﮔــﻰ ﺍﻳــﻦ ﻓﻀﺎ ﻫﻤﭽﻨﺎﻧﻜﻪ ﭘﻴﺸــﺘﺮ ﻫﻢ ﺑﻪ ﻛــﺮﺍﺕ ﮔﻔﺘﻪﺍﻳﻢ‬ ‫»ﺣﺎﻛﻤﻴﺖ ﺍﺑﻬﺎﻡ« ﺍﺳــﺖ؛ ﺍﺑﻬﺎﻡ ﺗﻌﺼﺒﺎﺕ‪ ،‬ﺍﺣﺴﺎﺳــﺎﺕ ﻭ‪ ...‬ﻭ‬ ‫ﺧﻼﺻﻪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻣﺘﻐﻴﺮ ﻭ ﺑﻰﻣﻌﻨﺎ ﻛﻪ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﺑﺎﻭﺭﻫﺎﻯ‬ ‫ﺟﻤﻌــﻰ« ﺑﺮ ﺟﺎﻣﻌﻪ ﺣﺎﻛﻢ ﻣﻰﺷــﻮﺩ‪ .‬ﻭﻟﻰ ﻣﻬﻢﺗﺮﻳﻦ »ﺍﺑﻬﺎﻡ«‬ ‫ﺣﺎﻛﻢ ﺑــﺮ ﺟﺎﻣﻌﻪ‪ ،‬ﺑﺮﺧﺎﺳــﺘﻪ ﺍﺯ ﺟﺎﻳﮕﺎﻩ »ﻭﺍﻗﻌــﻰ« ﺍﺟﺘﻤﺎﻋﻰ‬ ‫ﭘﻴﺎﻣﺒــﺮﺍﻥ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺍﺳــﺖ‪ .‬ﭼﺮﺍ ﻛﻪ ﺍﻳﻨــﺎﻥ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻗﻌﻰ‬ ‫ﺍﺟﺘﻤﺎﻋﻰﺷﺎﻥ ﺧﺎﺭﺝ ﺷﺪﻩ‪ ،‬ﺑﻰﻣﺴﺌﻮﻟﻴﺘﻰ ﻭ ﮔﺴﺘﺮﺵ ﺑﻰﻧﻈﻤﻰ‬ ‫ﺭﺍ ﺑﻪ »ﺍﺭﺯﺵ« ﺗﺒﺪﻳﻞ ﻣﻰﻛﻨﻨﺪ‪.‬‬ ‫ﺁﻥﻫﺎ ﻛــﻪ ﻧﻤﻰﺩﺍﻧﻨﺪ ﺑﺪﺍﻧﻨﺪ‪ ،‬ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺟﺎﻳﮕﺎﻩ‬ ‫ﻭﺍﻗﻌــﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺪﺍﺭﻧﺪ‪ .‬ﺟﺎﻳﮕﺎﻩ ﺍﻳﻨﺎﻥ »ﺍﺟﺘﻤﺎﻋﻰ« ﻧﻴﺴــﺖ‪،‬‬ ‫»ﺿﺪﺍﺟﺘﻤﺎﻋﻰ« ﺍﺳــﺖ‪ .‬ﭼﺮﺍ ﻛﻪ ﺑﻪ »ﻧﻈﻢﺷــﻜﻨﻰ« ﻭ ﺗﺨﺮﻳﺐ‬ ‫ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ ﺟﺎﻣﻌﻪ ﻣﻰﭘﺮﺩﺍﺯﻧﺪ‪ ،‬ﻭ ﺑﺎ ﺗﺨﺮﻳﺐ ﺟﺎﻳﮕﺎﻩ »ﻗﺎﺿﻰ‬ ‫ﻗﺎﻧﻮﻧــﻰ«‪ ،‬ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻗﺎﺿــﻰ ﺑﻰﻗﺎﻧﻮﻥ ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ!‬ ‫»ﻓﺘﻮﺍﻯ« ﺍﺧﻴﺮ ﺑﻴﺎﺕ ﺯﻧﺠﺎﻧﻰ ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳــﺘﺎ ﺻﺎﺩﺭ ﺷﺪﻩ‪ ،‬ﻭ‬ ‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ﺍﻭﻝ ژﻭﺋﻴﻪ ‪ ،2012‬ﺁﻥ ﺭﺍ‬ ‫ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷﺘﻪ‪.‬‬ ‫ﺑﻴﺎﺕ ﺯﻧﺠﺎﻧﻰ ﺑﺮﺍﻯ ﺭﻭﻧﻖ ﺩﺍﺩﻥ ﺑﻪ ﺩﻛﺎﻥ ﻛﺴــﺎﺩ ﺷــﻴﺦ ﻧﺮﮔﺲ‬ ‫ﻣﺤﻤﺪﻯ »ﻓﺘﻮﻯ« ﺩﺍﺩﻩ‪ ،‬ﺟﺪﺍ ﻛﺮﺩﻥ ﻣﺎﺩﺭ ﺍﺯ ﻓﺮﺯﻧﺪ ﺣﺮﺍﻡ ﺍﺳﺖ!‬ ‫ﺑﻠﻪ‪ ،‬ﻃﻰ ﺍﻳﻦ‪ 33‬ﺳــﺎﻝ ﻛﻪ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‪ ،‬ﺑﺎ ﺳــﭙﺮﺩﻥ‬ ‫ﺣﻀﺎﻧــﺖ ﻓﺮﺯﻧﺪ ﺑﻪ ﭘﺪﺭ‪ ،‬ﻧﻪ ﺗﻨﻬﺎ ﻓﺮﺯﻧﺪ ﺭﺍ ﺍﺯ ﻣﺎﺩﺭ ﺟﺪﺍ ﻣﻰﻛﺮﺩ‪،‬‬ ‫ﻛﻪ ﮔﺮﻭﻩ ﮔﺮﻭﻩ ﻓﺮﺯﻧﺪﺍﻥ ﺭﺍ ﻫﻢ ﺑﻪ ﺟﻮﺧﺔ ﺍﻋﺪﺍﻡ ﻣﻰﺳﭙﺮﺩ‪ ،‬ﺁﺧﻮﻧﺪ‬ ‫ﺯﻧﺠﺎﻧــﻰ ﻛﻮﺭ ﻭ ﻛﺮ ﻭ ﻻﻝ ﺑــﻮﺩ‪ ،‬ﻭﻟﻰ ﺍﻳﻨﻚ ﻛﻪ ﺩﻛﺎﻥ ﺗﻮﺣﺶ‬ ‫ﺷﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﻛﺴﺎﺩ ﺷــﺪﻩ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻗﻼﺩﺓ ﺑﻴﺎﺕ ﺯﻧﺠﺎﻧﻰ ﺭﺍ‬ ‫ﮔﺸــﻮﺩﻩ ﺗﺎ ﻓﺘﻮﻯ ﺑﺼﺪﻭﺭﺩ! ﺑﺎﺷــﺪ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﻣﻔﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺭﺍ ﭼﻨﺪ ﺻﺒﺎﺣﻰ ﺑﻴﺸــﺘﺮ ﺩﺭ ﺯﻧﺠﻴﺮ ﺗﻮﺣﺶ »ﺣﻘﻮﻕﺑﺸﺮ ﺩﻳﻨﻰ«‬ ‫ﻣﻄﻠﻮﺏ ﻣﺤﻔﻞ ﻧﻮﺑﻞ ﻧﮕﺎﻩ ﺩﺍﺭﺩ‪ .‬ﺍﺯ ﺑﻮﻕ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻴﺶ ﺍﺯ‬ ‫ﺍﻳﻨﻬﻢ ﻧﻤﻰﺗﻮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ؛ ﺷﻌﺮ ﺣﺎﻓﻆ ﺭﺍ ﺩﺭ ﺁﺳﺘﺎﻧﺔ ﻧﻮﺭﻭﺯ‬ ‫ﺟﻤﺸــﻴﺪﻯ ﻣﻰﺩﻫﻨﺪ ﺑﻪ ﻧﺎﺯﻯ ﻋﻈﻴﻤﺎ ﺑﺮﺍﻯﻣــﺎﻥ ﺑﺨﻮﺍﻧﺪ! ﻫﻢ‬


‫ﺷــﻌﺮ ﺣﺎﻓﻆ ﺍﺯ ﺳــﻜﻪ ﻣﻰﺍﻓﺘﺪ‪ ،‬ﻭ ﻫﻢ ﻧﺎﺯﻯ ﻋﻈﻴﻤﺎ ﻣﻰﺷــﻮﺩ‬ ‫ﺳﻜﺔ ﻳﻚﭘﻮﻝ!‬ ‫ﺍﺻﻮﻻً ﻣﺤﻔﻞ ﺟﻮﺯﻑ ﻣﻚﻛﺎﺭﺗﻰ ﻫﻤﻴﺸﻪ ﺑﺎ ﻳﻚ ﺗﻴﺮ ﭼﻨﺪﻳﻦ ﻭ‬ ‫ﭼﻨﺪ ﻧﺸــﺎﻥ ﺯﺩﻩ‪ ،‬ﻭﻟﻰ ﺍﻳﻨﺒﺎﺭ ﺗﻴﺮﺷﺎﻥ ﻛﻤﺎﻧﻪ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻭ ‪...‬‬ ‫ﻭ ﺷــﺎﻳﺪ ﺑﻌﻀﻰ ﺍﺯ ﻣﺎ ﺑﻬﺘﺮﺍﻥ ﺭﺍ ﺩﺭ ﺳﻦ ﭼﻬﻞﺳﺎﻟﮕﻰ ﺑﻪ ﻣﺮگ‬ ‫ﻧﺎﮔﻬﺎﻧــﻰ ﺩﭼﺎﺭ ﻛﻨــﺪ‪ .‬ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﻫــﻢ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺗﻮﺿﻴﺢ‬ ‫ﺩﻫﻴﻢ‪ ،‬ﻭﻟﻰ ﺗﻮﺍﻓﻖﻫﺎﻯ »ﻟﻮﺱ ﻛﺎﺑﻮﺱ« ﺭﺍ ﺩﺳﺖﻛﻢ ﻧﻤﻰﺗﻮﺍﻥ‬ ‫ﮔﺮﻓــﺖ‪ .‬ﻫﻤﻴــﻦ ﺗﻮﺍﻓﻖﻫﺎ ﺑﻮﺩ ﻛﻪ ﺩﻛﺎﻥ ﻫﻴــﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﻭ‬ ‫ﻧﻮﭼﻪﻫــﺎﻯﺍﺵ ﺩﺭ ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ژﻧــﻮ ﺭﺍ ﺗﻌﻄﻴﻞ ﻛﺮﺩ‪.‬‬ ‫ﺍﻳﻦ ﻣﺨﺘﺼﺮ ﺭﺍ ﮔﻔﺘﻴﻢ ﺗﺎ ﻣﺸــﺨﺺ ﺷﻮﺩ ﺗﻮﺍﻓﻖ ﺍﺟﺒﺎﺭﻯ ﺍﻭﺑﺎﻣﺎ‬ ‫ﺑﺎ ﺭﻭﺳــﻴﻪ ﻫﻴﭻ ﻣﺤﻠﻰ ﺑﺮﺍﻯ ﺗﺎﺧﺖ ﻭ ﺗــﺎﺯ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﻭ‬ ‫ﺍﺭﻭﭘﺎﺋﻰﻫﺎ ﻧﻤﻰﮔﺬﺍﺭﺩ‪ ،‬ﭼﻪ ﺭﺳﺪ ﺑﻪ ﺗﺮﻛﻴﻪ ﻭ ﺟﻤﻜﺮﺍﻥ!‬ ‫ﺑﺎﺭﻯ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 25‬ژﻭﺋﻦ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻭﺭﻭﺩ ﭘﻮﺗﻴﻦ ﺑﻪ ﺍﺳﺮﺍﺋﻴﻞ‪،‬‬ ‫ﻭ ﻋﻘﺐﻧﺸــﻴﻨﻰ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟــﺔ ﺑﺮﻳﺘﺎﻧﻴــﺎ ﺍﺯ ﻃﺮﺡﻫــﺎﻯ‬ ‫ﺑﺮﺍﻧﺪﺍﺯﺍﻧﻪ ﺩﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﺻﺎﻟﺤﻰ ﺳﺮﺍﺳــﻴﻤﻪ ﺑﻪ ﺑﺎﺭﮔﺎﻩ ﺳﺎﺯﻣﺎﻥ‬ ‫ﺳــﻴﺎ ﺩﺭ ﻗﺒﺮﺱ ﺷﺘﺎﻓﺖ‪ ،‬ﻭ ﻣﻘﺘﺪﻯ ﺻﺪﺭ ﻫﻢ ﺑﻪ ﺁﻏﻮﺵ ﺍﺭﺑﺎﺏ‬ ‫ﺍﻧﮕﻠﻴﺴــﻰﺍﺵ ﺩﺭ ﻛﻮﻳﺖ ﭘﻨﺎﻩ ﺑﺮﺩ‪ .‬ﻫﻤﺎﻥ ﻣﻘﺘﺪﻯ ﺻﺪﺭﻯ ﻛﻪ‬ ‫ﺑﺮﺍﻯ ﺳــﺮﻧﮕﻮﻧﻰ ﺩﻭﻟﺖ ﻣﺎﻟﻜﻰ ﺧﻴﺰ ﺑﺮﺩﺍﺷﺘﻪ ﺑﻮﺩ‪ .‬ﺍﻧﻔﺠﺎﺭﻫﺎﻯ‬ ‫ﺍﺧﻴﺮ ﻋﺮﺍﻕ ﻧﺘﻴﺠﺔ ﻣﻼﻗﺎﺕ ﺻﺪﺭ ﺑﺎ ﺍﺭﺑﺎﺏﺍﺵ ﺩﺭ ﻛﻮﻳﺖ ﻣﻰﺗﻮﺍﻧﺪ‬ ‫ﺗﺤﻠﻴــﻞ ﺷــﻮﺩ‪ .‬ﺧﻼﺻﻪ ﺣﻀــﺮﺍﺕ ﺑﻪ ﻃﺮﻳــﻖ »ﺩﻣﻜﺮﺍﺗﻴﻚ«‬ ‫ﻣﻰﺧﻮﺍﻫﻨــﺪ ﺍﺯ ﺑﺮﮔــﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻋــﺮﺍﻕ ﻣﻤﺎﻧﻌﺖ ﺑﻪ ﻋﻤﻞ‬ ‫ﺁﻭﺭﻧــﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻧﺘﻴﺠــﺔ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻪ ﻧﻔﻊ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ‬ ‫ﺧﻮﺩﻓﺮﻭﺧﺘﻪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ ،‬ﺑﮕﺬﺭﻳﻢ‪.‬‬ ‫ﻓــﺮﺩﺍﻯ ﻫﻤﺎﻧﺮﻭﺯ‪ ،‬ﺍﻋﻀﺎﻯ ﻧﺎﺗﻮ ﺑــﻪ ﺩﻭﻟﺖ ﺗﺮﻛﻴﻪ ﺗﻔﻬﻴﻢ ﻛﺮﺩﻧﺪ‬ ‫ﻛﻪ ﺍﻭﺿﺎﻉ ﺧﺮﺍﺏﺗﺮ ﺍﺯ ﺍﻳﻨﺤﺮﻑﻫﺎﺳــﺖ‪ ،‬ﻭ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﻫﻢ‬ ‫ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺿﻌــﻒ ﺍﺭﺑﺎﺏ ﺑﻪ ﻋﺮﺑﺪﻩﺟﻮﺋــﻰ ﭘﺮﺩﺍﺧﺖ ﻭ ﺑﺮﺍﻯ‬ ‫»ﺳــﺮﻧﮕﻮﻧﻰ ﺩﻳﻜﺘﺎﺗﻮﺭ« ﺩﺭ ﻛﻨﺎﺭ »ﻣﺮﺩﻡ ﺳــﻮﺭﻳﻪ« ﻧﺸﺴــﺖ!‬ ‫ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﻜﻪ ﺳﺮﺑﺴــﺘﻪ ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﻛﻤﺒﻮﺩ ﮔﺎﺯ ﻭﺍﺭﺩﺍﺗﻰ ﺗﺮﻛﻴﻪ‬ ‫ﺭﺍ ﺷﺮﻛﺖ ﮔﺎﺯﭘﺮﻭﻡ ﺟﺒﺮﺍﻥ ﺧﻮﺍﻫﺪ ﻛﺮﺩ! ﻭ ﺍﻣﺎ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﻛﻪ‬

‫ﺑﺮﺍﻯ ﺭﺳــﻴﺪﻥ ﺑﻪ »ﻧﺘﻴﺠﻪ« ﺷــﺘﺎﺏ ﺩﺍﺷﺘﻨﺪ‪ ،‬ﭘﺲ ﺍﺯ ﻣﺎﺟﺮﺍﻯ‬ ‫»ﻣﻮﺷــﻚ ﺟﻤﻌﻪ« ﻧﻔﺲﺷﺎﻥ ﺑﻨﺪ ﺁﻣﺪﻩ‪ ،‬ﻭ ﺑﺮﺍﻯ ﺣﻔﻆ ﺟﺎﻳﮕﺎﻩ‬ ‫ﺑﺮﺗﺮ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻣﻨﻄﻘﻪ‪ ،‬ﻳﺎﻭﻩﺳﺮﺍﺋﻰﻫﺎﻯ ﺟﻴﻤﻰﻛﺎﺭﺗﺮ ﺟﻨﺎﻳﺖﻛﺎﺭ‬ ‫ﺭﺍ ﺑﺮﺍﻯﻣــﺎﻥ ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷــﺘﻨﺪ‪ .‬ﺍﻣﺎ ﺩﺍﻣﻨــﺔ ﺍﻓﻼﺱ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﮔﺴــﺘﺮﺩﻩﺗﺮ ﺍﺯ ﺍﻳﻨﻬﺎﺳــﺖ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ »ﺳﻴﺎﺑﺎﺯﻯ«‬ ‫ﻛﻮﻓــﻰ ﻋﻨﺎﻥ‪ ،‬ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺩﺳــﺖ ﻧﻴﺎﺯ ﺑﻪ ﺳــﻮﻯ ﻣﺤﻔﻞ‬ ‫ﺭﻳــﮕﺎﻥ ﺩﺭﺍﺯ ﻛﺮﺩ ﻭ ﻳﻚ ﻣﺼﺎﺣﺒــﺔ ﺍﺧﺘﺼﺎﺻﻰ ﺑﺎ »ﭘﺎﻭﻝ ﻛﺮﻳﮓ‬ ‫ﺭﺍﺑﺮﺗﺲ«‪ ،‬ﻣﺸــﺎﻭﺭ ﺩﻭﻟﺖ ﺭﻳﮕﺎﻥ ﺗﺮﺗﻴﺐ ﺩﺍﺩ ﺗﺎ ﺍﺯ ﺯﺑﺎﻥ ﺍﺭﺑﺎﺏ‪،‬‬ ‫ﺿﻤﻦ ﺑﺎﺯﺗﻮﻟﻴﺪ ﺳﺨﻨﺮﺍﻧﻰﻫﺎﻯ ﺍﺑﻠﻬﺎﻧﻪ ﻭ ﭘﻴﺎﻣﺒﺮﮔﻮﻧﺔ ﺣﺎﺝ ﺭﻭﺡﺍﷲ‬ ‫ﭼﻨﺪﻳﻦ ﺩﺭﻭﻍ ﺑﺰﺭگ ﺭﺍ ﺑﻪ ﻣﺨﺎﻃﺐ ﺣﻘﻨﻪ ﻛﻨﺪ‪ .‬ﻧﺨﺴــﺖ ﺍﻳﻨﻜﻪ‬ ‫»ﺩﻣﻜﺮﺍﺳــﻰ ﻏﺮﺏ« ﻓﺎﺷﻴﺴﺖ ﻭ »ﻓﺎﺳﺪ« ﺍﺳــﺖ‪ ،‬ﺩﻳﮕﺮ ﺁﻧﻜﻪ‬ ‫ﻋﻤﺮ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ـ ﻭ ﻧﻪ ﺳﺮﻣﺎﻳﻪ ﺳﺎﻻﺭﻯ ـ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ‪،‬‬ ‫ﻭ ﺍﺯ ﻫﻤــﻪ ﻣﻬﻢﺗﺮ ﺍﻳﻨﻜﻪ‪» ،‬ﺟﻬﺎﻥ ﻏــﺮﺏ« ﻣﻰﺧﻮﺍﻫﺪ ﺍﻳﺮﺍﻥ ﺭﺍ‬ ‫ﺗﺤﺖ ﺳﻠﻄﺔ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﻫﺪ‪:‬‬ ‫»]‪ [...‬ﺩﺭ ﻏــﺮﺏ ﻫﻴﭻ ﻛﺎﺭﻯ ﺑﺮﺍﻯ ﻛﻤﻚ ﺑﻪ ﻣﺮﺩﻡ ﺍﻧﺠﺎﻡ ﻧﺨﻮﺍﻫﺪ‬ ‫ﺷــﺪ ]‪ [...‬ﻧﻈﺎﻡ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﻭﺍﻡ ﻧﺨﻮﺍﻫﺪ ﺁﻭﺭﺩ‪.‬‬ ‫ﺩﻣﻮﻛﺮﺍﺳــﻰﻫﺎﻯ ﻏﺮﺑﻰ ]‪ [...‬ﻓﺎﺷﻴﺴﺘﻰﺍﻧﺪ‪ .‬ﺑﺨﺶﻫﺎﻯ ﻣﺎﻟﻰ ﺩﺭ‬ ‫ﻛﺸــﻮﺭﻫﺎﻯ ﻏﺮﺑﻰ ﺑﻪ ﺳﻤﺖ ﻗﻤﺎﺭ ]‪ [...‬ﻭ ﻓﺴﺎﺩ ﺳﺮﺍﺯﻳﺮ ﺷﺪﻩ ]‪[...‬‬ ‫ﭘﺮﻭژﻩ ﻧﻮﻣﺤﺎﻓﻈﻪ ﻛﺎﺭﺍﻥ ]‪ [...‬ﻛﻪ ﺩﺭ ﺩﻫﻪ ‪ 1990‬ﻣﻨﺘﺸــﺮ ﺷــﺪ‬ ‫ﺑﺮﻧﺎﻣﻪﺍﻯ ]ﺍﺳﺖ[ ﻛﻪ ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﺍﻳﺮﺍﻥ ﺩﻧﺒﺎﻝ ﻣﻰﺷﻮﺩ]‪«[...‬‬ ‫ﮔﻮﻳﺎ ﭘﺎﺳــﺪﺍﺭ ﺷــﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﻳﺎﺩﺵ ﺭﻓﺖ ﺩﺭ ﺁﺧﺮ ﺍﺿﺎﻓﻪ ﻛﻨﺪ‪،‬‬ ‫»ﺑﺪﺍﻧﻴﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻴﺪ ﻛﻪ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺟﻴﺮﻩﺧﻮﺍﺭ ﻏﺮﺏ‬ ‫ﻧﻴﺴﺖ!« ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺩﻭﻟﺖ ﺭﻳﮕﺎﻥ ﻫﻤﺎﻥ ﻣﺤﻔﻠﻰ ﺍﺳﺖ ﻛﻪ‬ ‫ﻧﻔــﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑــﻪ ﺭﺍﻳﮕﺎﻥ ﻣﻰﺑــﺮﺩ‪ ،‬ﻭ ﺍﺯ ﻃﺮﻳﻖ ﺍﺳــﺮﺍﺋﻴﻞ ﺑﻪ‬ ‫ﻣﻼﻳﺎﻥ ﺍﺳﻠﺤﻪ ﻣﻰﻓﺮﻭﺧﺖ ﻭ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﻣﺤﻔﻞ ﻧﮕﺮﻭﭘﻮﻧﺘﻪ ﻭ ﺑﺎﻧﻮ‪،‬‬ ‫ﺩﻻﺭﻫــﺎﻯ ﺣﺎﺻﻞ ﺍﺯ ﺗﺎﺭﺍﺝ ﻧﻔﺖ ﻛﺸــﻮﺭﻣﺎﻥ ﺭﺍ ﺑﻪ ﻣﺼﺮﻑ ﺟﻨﮓ‬ ‫ﺍﻓﺮﻭﺯﻯ ﺩﺭ ﻧﻴﻜﺎﺭﺍﮔﻮﺋﻪ ﻭ ﻛﺸﻮﺭﻫﺎﻯ ﻫﻤﺴﺎﻳﺔ ﺁﻥ ﻣﻰﺭﺳﺎﻧﺪ‪ .‬ﺁﺛﺎﺭ‬ ‫»ﻫﺎﻭﺍﺭﺩ ﺯﻳﻦ« ﭘﻴﺮﺍﻣﻮﻥ »ﺗﺎﺭﻳﺦ ﻣﻌﺎﺻﺮ ﺁﻣﺮﻳﻜﺎ«‪ ،‬ﺑﺮﺍﻯ ﺁﺷﻨﺎﺋﻰ‬ ‫ﺑﺎ ﺣﺎﻛﻤﻴﺖ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺟﻬﺖ ﭘﻰ ﺑﺮﺩﻥ ﺑﻪ ﺍﺑﻌﺎﺩ‬


‫ﺟﻨﺎﻳﺎﺕ ﻣﺤﻔﻞ ﺭﻳﮕﺎﻥ ﻛﻔﺎﻳﺖ ﻣﻰﻛﻨﺪ‪ .‬ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ‬ ‫ﺑﺮﺍﻯ ﻣﺼﺎﺣﺒﺔ ﺍﺧﺘﺼﺎﺻﻰ‪ ،‬ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺩﺳــﺖ ﺑﻪ ﺩﺍﻣﺎﻥ‬ ‫ﻣﺸــﺎﻭﺭ ﺩﻭﻟﺖ ﺭﻳﮕﺎﻥ ﺷــﺪﻩ‪ ،‬ﺍﺯ ﻗﺪﻳﻢ ﮔﻔﺘﻪﺍﻧــﺪ‪» ،‬ﻛﺒﻮﺗﺮ ﺑﺎ‬ ‫ﻛﺒﻮﺗﺮ‪ ،‬ﺑﺎﺯ ﺑﺎ ﺑﺎﺯ!«‬ ‫ﺑﺎﺭﻯ ﺳﺨﻨﺎﻥ ﮔﻬﺮﺑﺎﺭ ﻣﺸﺎﻭﺭ ﺭﻳﮕﺎﻥ ﺑﻪ ﻓﺘﻮﻯ ﺁﺧﻮﻧﺪ ﻭ ﺳﺨﻨﺮﺍﻧﻰ‬ ‫»ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺩﻳﻨﻰ« ﻣﻰﻣﺎﻧﺪ‪ ،‬ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻛﻪ ﻣﺎﻧﻨﺪ ﺁﻳﺎﺕ‬ ‫ﺷــﺮﻳﻔﻪ »ﻣﺘﻨﺎﻗﺾ« ﻭ ﻓﺎﻗﺪ ﺍﻧﺴﺠﺎﻡ ﻣﻨﻄﻘﻰ ﻭ ﺍﺳﺘﺪﻻﻝ ﺍﺳﺖ!‬ ‫ﺍﺳــﺘﻌﻤﺎﺭ ﻏﺮﺏ ﺩﺭ ﻣﻨﻄﻘﻪ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻣﺼﺮ ﻭ ﺳﻮﺭﻳﻪ ﭼﻨﺎﻥ‬ ‫ﺑﻪ ﺍﻓﻼﺱ ﺍﻓﺘﺎﺩﻩ ﻛﻪ ﺑﻪ »ﺳــﻴﺎﺑﺎﺯﻯ« ﻭ »ﺳﺘﺮﻳﭗﺗﻴﺰ« ﻣﺘﻮﺳﻞ‬ ‫ﺷــﺪﻩ‪ .‬ﻧﻤﺎﻳﺶ »ﺳــﻴﺎﺑﺎﺯﻯ« ﺭﺍ ﻛﻮﻓﻰ ﻋﻨﺎﻥ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ‬ ‫ﺍﺟﺮﺍ ﻣﻰﻛﻨﺪ‪ ،‬ﻭ »ﺳــﺘﺮﻳﭗ ﺗﻴﺰ« ﺭﺍ ﻣﺤﻤﺪ ﻣﺮﺳــﻰ ﺩﺭ ﻣﻴﺪﺍﻥ‬ ‫ﺗﺤﺮﻳﺮ ﻗﺎﻫﺮﻩ! ﺧﻼﺻﻪ ﺍﻳﻦ ﻫﻔﺘﻪ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺍﺟﺮﺍﻯ ﻣﺮﺍﺳــﻢ‬ ‫ﻭﻗﻮﻗﻴﺔ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻣﺤﻤﺪ ﻣﺮﺳﻰ ﻧﻴﺰ ﻻﺕﺑﺎﺯﻯ ﻭ ﺗﻮﺣﺶ ﺧﻮﺩ‬ ‫ﺭﺍ ﺑﻪ ﺟﻬﺎﻧﻴﺎﻥ ﺛﺎﺑﺖ ﻛﺮﺩ‪.‬‬ ‫ﻫﺮﻛﻪ ﺑﺎﺭ ﻧﻨﮓ ﻭ ﻋﺎﺭ ﺍﺑﻠﻬﺎﻥ ﮔﻴﺮﺩ ﺑﻪ ﺩﻭﺵ‬ ‫ﺍﻭ ﺍﻻﻍ ﺍﺳﺖ‪ ،‬ﺍﻭ ﺍﻻﻍ ﺍﺳﺖ‪ ،‬ﺍﻭ ﺍﻻﻍ‬ ‫»ﻣﺤﺘﺸﻢ ﻛﺎﺷﺎﻧﻰ«‬ ‫ﻣﺤﻤﺪ ﻣﺮﺳــﻰ‪ ،‬ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ‪ 25‬ﺩﺭﺻﺪﻯ ﻣﺼﺮ‪ ،‬ﻳﻚ ﺭﻭﺯ‬ ‫ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻯ ﺳــﻮﮔﻨﺪ ﺭﺳﻤﻰ‪ ،‬ﺿﻤﻦ »ﺳﺘﺮﻳﭗﺗﻴﺰ ﺩﻳﻨﻰ« ﺩﺭ‬ ‫ﻣﻴــﺪﺍﻥ ﺗﺤﺮﻳﺮ ﻗﺎﻫﺮﻩ ﻣﺮﺍﺗﺐ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﺧﻮﺩ ﺭﺍ ﺭﺳــﻤﺎً‬ ‫ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳــﺎﻧﺪ‪ .‬ﻣﺮﺳﻰ‪ ،‬ﺩﺭ ﻛﻤﺎﻝ ﻭﻗﺎﺣﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭﺭﺑﻴﻦ‬ ‫ﺧﺒﺮﻧــﮕﺎﺭﺍﻥ ﺩﮔﻤﻪﻫﺎﻯ ﭘﻴﺮﺍﻫﻦﺍﺵ ﺭﺍ ﺑﺎﺯ ﻛﺮﺩ ﺗﺎ ﻫﻤﺔ ﺷــﻮﺕ‬ ‫ﻭ ﭘﺮﺕﻫﺎ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻨﺪ ﻛﻪ ﺍﻳﺸــﺎﻥ ﺟﻠﻴﻘﺔ ﺿﺪ ﮔﻠﻮﻟﻪ‬ ‫ﻧﭙﻮﺷــﻴﺪﻩ‪ ،‬ﻭ »ﺑﻪ ﺍﻣﻴﺪ ﺧﺪﺍ« ﺍﺯ ﻣﺮگ ﻧﻤﻰﻫﺮﺍﺳــﻨﺪ! ﮔﻮﻳﺎ‬ ‫ﻣﺤﻤﺪ ﻣﺮﺳــﻰ ﺩﺭ ﻋﺎﻟﻢ ﺣﻤﺎﻗﺖ ﻣﻰﭘﻨﺪﺍﺭﺩ ﻛﻪ ﺗﺪﺍﺑﻴﺮ ﺍﻣﻨﻴﺘﻰ‬ ‫ﺑــﺮﺍﻯ ﺣﻔﺎﻇــﺖ ﺍﺯ ﺟﺎﻥ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ‪ ،‬ﺑــﻪ ﻣﻌﻨﺎﻯ ﺣﻔﺎﻇﺖ‬ ‫ﺍﺯ ﺟﺎﻥ ﺷــﺨﺺ ﻭﻳﮋﻩﺍﻯ ﺍﺳــﺖ! ﺣﺎﻝ ﺁﻧﻜﻪ‪ ،‬ﺍﻳﻦ ﺗﺪﺍﺑﻴﺮ ﺑﻪ‬ ‫ﺍﺣﺘﺮﺍﻡ ﻧﻬﺎﺩ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻭ ﺁﺭﺍء ﻣﻠﺖ ﺍﺗﺨﺎﺫ ﻣﻰﺷﻮﺩ؛ ﻧﻪ‬

‫ﺑﺮﺍﻯ ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺁﻗﺎﻯ ﻣﺮﺳــﻰ! ﺑﻠﻪ‪ ،‬ﻣﺤﻤﺪ ﻣﺮﺳﻰ ﻫﻢ ﻣﺜﻞ‬ ‫ﺩﻳﮕﺮ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﻛﻮﺭ ﺧﻮﺍﻧﺪﻩ! ﻋﻤﻞ ﻣﺮﺳﻰ ﺩﺭ ﻭﺍﻗﻊ ﻧﺸﺎﻥ‬ ‫ﺩﺍﺩ ﻛﻪ ﺍﻳﻦ ﺟﺎﻧﻮﺭ ﻭﺣﺸــﻰ ﺍﺣﻤﻖﺗﺮ ﺍﺯ ﺁﻥ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﺁﺭﺍء ﻣﺮﺩﻡ ﻣﺼﺮ ﻛﻪ ﺍﻭ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻧﺸﺎﻧﺪﻩ‪،‬‬ ‫ﻣﺴﺌﻮﻟﻴﺘﻰ ﺑﭙﺬﻳﺮﺩ!‬ ‫ﻣﻮﻫﺒﺘﻰ ﺍﺳﺖ ﺣﻤﺎﻗﺖ‪ ،‬ﺩﺭ ﺳﺮﺯﻣﻴﻦ ﺯﻳﺒﺎﻯ ﻓﺮﺍﻋﻨﻪ! ﻣﻰﮔﻮﻳﻨﺪ‬ ‫ﭘــﺲ ﺍﺯ »ﺳــﺘﺮﻳﭗﺗﻴﺰ« ﺭﺋﻴﺲ ﺟﻤﻬــﻮﺭ ‪ 25‬ﺩﺭﺻﺪﻯ‪ ،‬ﻛﻪ ﺑﻪ‬ ‫ﺍﺩﻋﺎﻯ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻣﻮﺭﺥ ‪ 30‬ژﻭﺋﻦ ﺳــﺎﻟﺠﺎﺭﻯ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫»ﺟﻤﻌﻴﺖ ﻣﻴﻠﻴﻮﻧﻰ« ﺩﺭ ﻣﻴﺪﺍﻥ ﺗﺤﺮﻳﺮ ﺳﺨﻨﺮﺍﻧﻰ ﻣﻰﻛﺮﺩ‪ ،‬ﻧﻪ‬ ‫‪ 75‬ﺩﺭﺻﺪ ﻣﺨﺎﻟﻔﺎﻥ ﻣﺮﺳــﻰ ﻛﻪ ﻫﻤﺎﻥ ‪ 25‬ﺩﺭﺻﺪ ﻃﺮﻓﺪﺍﺭﺍﻥ‬ ‫ﻭﻯ ﺑﻪ ﺯﺑﺎﻥ ﺷﻴﺮﻳﻦ ﭘﺎﺭﺳﻰ ﺯﻣﺰﻣﻪ ﻣﻰﻛﺮﺩﻧﺪ‪:‬‬ ‫ﻣﻦ ﺭﺃﻯ ﺩﺍﺩﻩﺍﻡ ﺑﻪ ﺍﻻﻏﻰ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ‬ ‫ﺍﻭ ﺭﺍ ﺍﻻﻍﻫﺎﻯ ﺩﮔﺮ ﺑﺮﮔﺰﻳﺪﻩﺍﻧﺪ‬ ‫ﺍﻟﺒﺘﻪ ﺑﺎ ﭘﻮﺯﺵ ﺍﺯ ﻡ‪ .‬ﺳــﺤﺮ! ﺑﻪ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ »ﺳﺘﺮﻳﭗﺗﻴﺰ«‬ ‫ﻣﺮﺳﻰ ﺩﺭ ﻣﻴﺪﺍﻥ ﺗﺤﺮﻳﺮ ﺩﺭ ﻭﺍﻗﻊ ﮔﺪﺍﺋﻰ ﻣﺮگ ﻭ ﺷﻬﺎﺩﺕ ﺑﺮﺍﻯ‬ ‫ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﺍﺭﺑﺎﺏ ﻣﻰﺗﻮﺍﻧﺪ ﺗﺤﻠﻴﻞ ﺷﻮﺩ! ﭼﺮﺍ ﻛﻪ ﺁﻥ ﻣﻮﺷﻚ‬ ‫ﺳــﻮﺭﻯ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﺭﺍ ﺑﺎ ‪ 25‬ﺩﺭﺻﺪ ﺁﺭﺍء ﺑﻪ ﻗﺪﺭﺕ ﺭﺳــﺎﻧﺪ‪.‬‬ ‫ﻭ ﺍﻳﻨﺎﻥ ﺑﺮﺧﻼﻑ ﺩﻭﻟﺖ ﺧﻴﺎﺑﺎﻧﻰ ﺷــﻴﺦ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ ﺍﻣﻜﺎﻥ‬ ‫ﻋﺮﺑﺪﻩﺟﻮﺋــﻰ ﻭ ﻧﻔﺲﻛﺶﻃﻠﺒﻰ ﻧﺪﺍﺭﻧــﺪ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﺮﺟﻴﺢ‬ ‫ﻣﻰﺩﻫﻨــﺪ ﺍﺯ ﻫﻢ ﺍﻛﻨﻮﻥ ﺣﻜﻮﻣﺖ ﺭﺍ ﺑﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭﺍﮔﺬﺍﺭ ﻛﻨﻨﺪ!‬ ‫»ﺳــﺘﺮﻳﭗﺗﻴﺰ« ﻣﺤﻤﺪ ﻣﺮﺳﻰ ﺩﺭ ﻣﻴﺪﺍﻥ ﺗﺤﺮﻳﺮ ﻳﻚ ﭘﻴﺎﻡ ﻣﻬﻢ‬ ‫ﻓﺮﺳﺘﺎﺩ‪ ،‬ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ »ﻣﺮگ« ﺑﻪ ﻣﺮﺍﺗﺐ ﺑﺮ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ‬ ‫‪ 25‬ﺩﺭﺻــﺪﻯ ﺍﺭﺟﺤﻴﺖ ﺩﺍﺭﺩ! ﺧﻼﺻﻪ ﺭﻭﺯ ﺟﻤﻌﻪ‪ ،‬ﻣﺮﺳــﻰ‬ ‫ﺑﻪ ﺯﺑﺎﻥ ﺑﻰﺯﺑﺎﻧﻰ ﻣﻰﮔﻔﺖ »ﺑﻜﺸﻴﺪ ﻣﺎ ﺭﺍ‪ ،‬ﺍﺳﻼﻡ ﺯﻧﺪﻩ ﺑﺸﻪ!«‬ ‫ﻭﻟﻰ ﺍﻓﺴﻮﺱ ﻭ ﺻﺪﺍﻓﺴﻮﺱ ﻛﻪ ﺩﻛﺎﻥ ﺗﻮﺣﺶ »ﺷﻬﺎﺩﺕﻃﻠﺒﻰ«‬ ‫ﻛﺴﺎﺩ ﺷﺪﻩ‪.‬‬ ‫ﺩﺭ ﺁﺧﺮﻳــﻦ ﺭﻭﺯ ﻣــﺎﻩ ژﻭﺋــﻦ ‪ ، 2012‬ﻛﻨﻔﺮﺍﻧــﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ‬ ‫ژﻧﻮ ﺷﻴﺸــﺔ ﻋﻤﺮ ﻛﻮﺩﺗﺎﻫﺎﻯ ﻣﺤﻔﻞ ﺗﻮﺣﺶ ﺭﺍ ﺷﻜﺴــﺖ‪ .‬ﺍﻳﻦ‬


‫ﻛﻮﺩﺗﺎﻫﺎ ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻛﺸــﻮﺭﻣﺎﻥ ﺷــﺎﻫﺪ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻴﻢ‪ ،‬ﻳﻚ‬ ‫»ﺳــﻨﮕﺮ ﺣﻖ« ﺑﺮ ﭘﺎ ﻣﻰﻛﺮﺩ‪ ،‬ﻭ ﻳﻚ ﭘﺮﺳــﻮﻧﺎژ ﺭﺍ »ﻣﺮﺩﻣﻰ« ﺟﺎ‬ ‫ﺯﺩﻩ‪ ،‬ﻭ ﺍﻭ ﺭﺍ ﺑﺎ »ﻗﺪﺭﺕ ﺗﻤﺎﻡ« ﺑﻪ ﺩﺭﻭﻥ ﺳــﻨﮕﺮ ﺣﻖ ﻣﻰﺍﻧﺪﺍﺧﺖ‪.‬‬ ‫ﭘﺮﺳــﻮﻧﺎژ ﻣﺬﻛﻮﺭ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺣﻤﺎﻳﺖ »ﻣﺮﺩﻣﻰ« ﺍﺟﺎﺯﻩ ﻣﻰﻳﺎﻓﺖ ﺍﺯ‬ ‫ﺯﺑﺎﻥ »ﻣﺮﺩﻡ« ﻧﻔﺲﻛﺶﻃﻠﺒﻰ ﻛﻨﺪ‪ ،‬ﻭ ﺧﻮﺍﻫﺎﻥ ﺣﺬﻑ »ﺑﺎﻃﻞ«‪،‬‬ ‫ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﻧﺎﺑﻮﺩﻯ ﻣﺨﺎﻟﻔﺎﻥ ﺳﻴﺎﺳﺖ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺷﻮﺩ‪ .‬ﻭﻟﻰ‬ ‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻭﺑﻼگ »ﺳــﮓ ﻭ ﺳﺮﻭﺵ« ﮔﻔﺘﻴﻢ ﺍﺻﺎﺑﺖ ﻣﻮﺷﻚ‬ ‫ﺳﻮﺭﻯ ﺑﻪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻧﺎﺗﻮ ﺩﺭ ﺗﺮﻛﻴﻪ‪ ،‬ﻣﻮﺍﺿﻊ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩ‪ .‬ﻭ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 25‬ژﻭﺋﻦ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﻭﻳﻠﻴﺎﻡ‬ ‫ﻫﻴﮓ ﺧﻮﺍﻫــﺎﻥ ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﻛﻮﻓﻰ ﻋﻨﺎﻥ ﺷــﺪ‪ .‬ﻫﻤﻴﻦ ﺗﻐﻴﻴﺮ‪،‬‬ ‫ﻣﻘﺘــﺪﻯ ﺻــﺪﺭ ﺭﺍ ﺑﻪ ﺁﻏﻮﺵ ﺷــﻴﺨﻚ ﻛﻮﻳﺖ ﭘﺮﺗــﺎﺏ ﻛﺮﺩ‪ ،‬ﻭ‬ ‫ﺻﺎﻟﺤﻰ ﺭﺍ ﺑﻪ ﺩﺭﮔﺎﻩ ﺍﺭﺑﺎﺏ ﺩﺭ ﻗﺒﺮﺱ ﺭﺍﻧﺪ؛ »ﻣﺤﻤﺪ ﻣﺮﺳــﻰ« ﺭﺍ‬ ‫ﺑﻪ ﻧﻴﺰ »ﮔﺪﺍﺋﻰ ﻣﺮگ« ﺩﺭ ﻣﻴﺪﺍﻥ ﺗﺤﺮﻳﺮ ﻧﺸﺎﻧﺪ ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ‬ ‫ﻧﻤﺎﻳﺶ »ﻋﻨﺎﻥ ـ ﻛﻠﻴﻨﺘﻦ« ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻧﻴﺰ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪ!‬ ‫ﺑﻴﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ ﻧﺸﺴﺖ ژﻧﻮ ﺩﺭ ﻭﺍﻗﻊ »ﮔﻮﺩﺑﺎﻯ ﭘﺎﺭﺗﻰ« ﻫﻴﻼﺭﻯ‬ ‫ﻛﻠﻴﻨﺘــﻦ ﺑﻮﺩﻛﻪ ﺗﺎ ﭼﻨﺪﻣﺎﻩ ﺩﻳﮕﺮ ﺭﻓﺘﻨﻰ ﺍﺳــﺖ ﻭ ﺁﻥﻫﺎ ﻛﻪ ﺑﺮﺍﻯ‬ ‫ﺧﺎﻧﻢ ﻛﻠﻴﻨﺘﻦ ﭘﺎﻣﻨﺒﺮﻯ ﻣﻰﺧﻮﺍﻧﻨﺪ ﻧﻴﺰ »ﺭﻓﺘﻨﻰ« ﺧﻮﺍﻫﻨﺪ ﺷــﺪ‪.‬‬ ‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻭﻳﻠﻴﺎﻡ ﻫﻴﮓ ﺗﻐﻴﻴﺮ ﻣﻮﺿﻊ ﺩﺍﺩ؛ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻫﻤﻴﺸــﻪ‬ ‫ﺩﺭ ﺳﻨﮕﺮ ﺑﺮﻧﺪﻩ ﻧﺸﺴﺘﻪ ﻭ ﻣﺘﺤﺪﺍﻥﺍﺵ ﺭﺍ ﺩﺭ ﺳﻨﮕﺮ ﺷﻜﺴﺖ ﺗﻨﻬﺎ‬ ‫ﮔﺬﺍﺷــﺘﻪ! ﺍﺯ ﻭﻳﻠﻴﺎﻡ ﻫﻴﮓ ﺩﺭ ﻧﺸﺴﺖ ژﻧﻮ ﻫﻴﭻ ﻧﺸﻨﻴﺪﻳﻢ‪ ،‬ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﻭ ﻟﻮﺭﺍﻥ ﻓﺎﺑﻴﻮﺱ ﺧﻴﻠﻰ ﺷﻠﻮﻍ ﻛﺮﺩﻧﺪ! ﺩﺭ‬ ‫ﻫﺮ ﺣﺎﻝ‪ ،‬ﻛﻮﻓﻰ ﻋﻨﺎﻥ ﮔﻮﺷﻰ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺩﺍﺩ!‬ ‫ﺍﻳﻨﺠﺎ ﺑﻮﺩ ﻛﻪ ﭼﺮﺕ ﺣﻜﻮﻣﺖ ﻣﻔﻠﺲ ﺟﻤﻜﺮﺍﻥ ﭘﺎﺭﻩ ﺷﺪ! ﺣﻜﻮﻣﺖ‬ ‫ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ‪ ،‬ﭘــﺲ ﺍﺯ ﭼﻨﺪ ﻫﻔﺘﻪ ﺧﻔﻘﺎﻥ ﺑﻪ ﻳــﺎﺩ ﺁﻭﺭﺩ ﻛﻪ ﺩﺭ‬ ‫ﺳــﻮﺭﻳﻪ »ﺩﻭﻟﺖ ﺟﺪﻳﺪ« ﺳــﺮﻛﺎﺭ ﺁﻣــﺪﻩ‪ ،‬ﻭ ﺑﻼﻓﺎﺻﻠﻪ ﺑﻪ ﺩﻭﻟﺖ‬ ‫ﺳــﻮﺭﻳﻪ ﺗﺒﺮﻳﻚ ﮔﻔﺖ! ﺳــﺎﻳﺖ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣﻮﺭﺥ ‪ 30‬ژﻭﺋﻦ‬

‫ﺳﺎﻟﺠﺎﺭﻯ ﻫﻢ ﮔﺮﻳﻪﻛﻨﺎﻥ ﺍﻳﻦ ﺗﺒﺮﻳﻜﺎﺕ ﻣﺰﻭﺭﺍﻧﻪ ﺭﺍ ﻣﻨﺘﺸﺮ ﻛﺮﺩ‪.‬‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﺟﺪﻳﺪ ﺳﻮﺭﻳﻪ ﻋﻀﻮ ﺣﺰﺏ ﺑﻌﺚ ﺍﺳﺖ‪.‬‬ ‫ﺧﻼﺻــﻪ ﺑﻪ ﻛﻮﺭﻯ ﭼﺸــﻢ ﻣﺤﻔﻞ ﻛﺎﺭﺗــﺮ‪ ،‬ﻭ ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯﺍﺵ‬ ‫ﺩﺭ ﺍﺭﻭﭘــﺎ‪ ،‬ﺍﻣــﻜﺎﻥ ﺑﺮﭘﺎﺋﻰ ﺳــﻨﮕﺮ ﺣﻖ ﻭ ﺣــﺬﻑ »ﺑﺎﻃﻞ« ﺩﺭ‬ ‫ﻛﺸﻮﺭ ﺳﻮﺭﻳﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪ .‬ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻫﻢ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ‬ ‫ﻣﻨﺎﻓﻊ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﻏﺮﺏ ﻣﻰﺑﺎﻳﺪ ﺑﺎ ﻫﻤﻴﻦ ﺣﺰﺏ »ﻛﺎﻓﺮ« ﻛﻨﺎﺭ‬ ‫ﺑﻴﺎﻳﺪ! ﻳﻚﺑﺎﺭ ﺩﻳﮕﺮ ﺍﺯ ﻣﺴﺌﻮﻻﻥ »ﮔﻮﮔﻞ« ﺑﺮﺍﻯ ﻧﺠﺎﺕ »ﺍﻣﻴﺪ«‬ ‫ﺍﺯ ﭼﻨﮕﺎﻝ ﺳﮓﻫﺎﻯ ﺩﺭﻧﺪﻩ ﺗﻘﺎﺿﺎﻯ ﻋﺎﺟﻞ ﺩﺍﺭﻳﻢ‪.‬‬ ‫ﺗﺎ ﺑﻮﻯ ﻣﻰﺍﻯ ﻫﺴﺖ ﺩﺭ ﺍﻳﻦ ﻣﻴﻜﺪﻩ ﻣﺴﺘﻴﻢ‬ ‫»ﻭﺣﺸﻰ«‬


الاغ و سوگند  

nahid roxan

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