سگ و سروش

‫‪ 28‬ژﻭﺋــﻦ ‪2012‬‬

‫ﻣﺤﻔﻞ»ﻛﺎﺭﺗﺮ ـ ﺑﺮژﻳﻨﺴﻜﻰ« ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺷﻜﺴﺖ ﻣﻔﺘﻀﺤﺎﻧﻪﺍﺵ ﺩﺭ ﺳﻮﺭﻳﻪ‪،‬‬ ‫ﻣﺴﺎﺑﻘﺎﺕ »ﻳﻮﺭﻭ ‪ «2012‬ﺭﺍ ﻏﻨﻴﻤﺖ ﺷﻤﺮﺩ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﻫﻴﺘﻠﺮ‪ ،‬ﻣﻮﺳﻮﻟﻴﻨﻰ‪،‬‬ ‫ﻓﺮﺍﻧﻜﻮ ﻭ ﺳــﺎﻻﺯﺍﺭ‪ ،‬ﺗﻚﺧﺎﻝﻫﺎﻯ ﺟﻬﺎﻥ ﻓﺎﺷﻴﺴــﻢ ﺑﻪ ﻳﻚ ﭼﻬﺎﺭﻡ ﻧﻬﺎﺋﻰ ﺍﻳﻦ‬ ‫ﻣﺴﺎﺑﻘﺎﺕ ﺩﺳــﺖ ﻳﺎﻓﺘﻨﺪ‪ ،‬ﻭ ﺑﻪ ﺍﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ ﺟﺎﻡ ﭘﻴﺮﻭﺯﻯ ﻫﻢ ﻧﺼﻴﺐ ﻫﻴﺘﻠﺮ‬ ‫ﺧﻮﺩﻣﺎﻥ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺳﺎﻝ ‪ 1936‬ﻣﻴﻼﺩﻯ‪» ،‬ﺍﻓﺘﺨﺎﺭ« ﺑﺮﮔﺰﺍﺭﻯ‬ ‫ﻣﺴﺎﺑﻘﺎﺕ ﺍﻟﻤﭙﻴﻚ ﻧﺼﻴﺐ ﺭﻫﺒﺮ »ﺭﻭﺷــﻦﺿﻤﻴﺮ« ﻭﻃﻦﭘﺮﺳﺘﺎﻥ ﺁﻟﻤﺎﻧﻰ ﺷﺪ ﻭ‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎ ﻭ ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﻋﻠﻴﺮﻏﻢ ﻭﺣﺸﻴﮕﺮﻯﻫﺎﺋﻰ ﻛﻪ ﺍﺯ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺩﺭ ﺁﻟﻤﺎﻥ ﺑﻪ‬ ‫ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺑﻮﺩ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻣﺴــﺎﺑﻘﺎﺕ ﺣﻀﻮﺭ ﭼﺸــﻤﮕﻴﺮﻯ ﺩﺍﺷﺘﻨﺪ! ﻭﻟﻰ ﺩﻳﺪﻳﻢ‬

‫ﻛﻪ ﺩﺭ ﺳــﺎﻝ ‪ ،1980‬ﭼﮕﻮﻧﻪ ﺟﻴﻤﻰ ﻛﺎﺭﺗﺮ »ﺍﻟﻤﭙﻴﻚ ﻣﺴﻜﻮ«‬ ‫ﺭﺍ ﺑــﻪ ﺑﻬﺎﻧﺔ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺗﺤﺮﻳﻢ ﻛــﺮﺩ‪ .‬ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ‬ ‫ﻣﺴﺎﺑﻘﺎﺕ ﻓﻮﺗﺒﺎﻝ ﻭ »ﮔﺮﺩﺵ ﺳﺮﻣﺎﻳﻪ« ﺩﺭ ﭘﻨﺎﻩ ﮔﺴﺘﺮﺵ ﺗﻮﺣﺶ‬ ‫ﻭ ﻻﺕﺑــﺎﺯﻯ ﻳﻌﻨــﻰ‪ ،‬ﻏﺮﻭﺭ‪ ،‬ﺗﻌﺼﺐ ﻭ ﻧﻔــﺮﺕ‪ ،‬ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ‬ ‫»ﺭﺳــﻤﻴﺖﺯﺩﺍﺋﻰ« ﺍﺯ ﺭﻭﺍﺑﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ ﻃﺮﻳﻖ »ﺟﺎﻧﺒﺪﺍﺭﻯ« ﻭ‬ ‫ﺩﺍﻣﻦ ﺯﺩﻥ ﺑﻪ ﻫﻴﺠﺎﻧﺎﺕ ﻧﺎﺷــﻰ ﺍﺯ ﺁﻥ ﻧﻤﻰﺷﻮﻳﻢ ﭼﺮﺍ ﻛﻪ ﻣﺤﻔﻞ‬ ‫ﻛﺎﺭﺗﺮ ﻫﻤﻴﻦ ﻻﺕﺑﺎﺯﻯ ﺭﺍ ﺩﺭ ﺣﻮﺯﺓ »ﻳﻮﺭﻭـ ﺩﻻﺭ«‪ ،‬ﺍﺯ ﭘﺎﺭﺍﮔﻮﺋﻪ‬ ‫ﺗﺎ ﺗﻬﺮﺍﻥ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻪ‪.‬‬

‫ﭼــﺮﺍ ﺭﺍﻩ ﺩﻭﺭ ﺑﺮﻭﻳــﻢ‪ ،‬ﻣﻘﺎﻟــﺔ ﺟﻴﻤﻰﻛﺎﺭﺗــﺮ ﺍﺯ ﻫﻤــﻪ‬ ‫»ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪﺗــﺮ« ﺍﺳــﺖ؛ ﺍﻳﺸــﺎﻥ ﺍﺯ ﺍﻳﻨﻜــﻪ ﺣﻘــﻮﻕ‬ ‫ﺗﺮﻭﺭﻳﺴــﺖﻫﺎ ﺭﻋﺎﻳﺖ ﻧﻤﻰﺷــﻮﺩ ﮔﻼﻳﻪ ﺩﺍﺭﻧﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕﺮ‪ ،‬ﺟﻴﻤﻰﻛﺎﺭﺗﺮ »ﺭﺳﻤﺎً« ﺍﺯ ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸﺮ ﺗﻮﺳﻂ‬ ‫ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﺩﻓــﺎﻉ ﻣﻰﻛﻨــﺪ‪ .‬ﻛﺎﺭﺗﺮ ﻛﻪ ﻃــﻰ ﺩﻭﺭﺍﻥ‬ ‫ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﻛﻠﻴﻨﺘﻮﻥ ﻭ ﺑــﻮﺵ ﺧﻔﻘﺎﻥ ﮔﺮﻓﺘﻪ ﺑﻮﺩ‪،‬‬ ‫ﺍﻳﻨــﻚ ﺩﻭﻟﺖ ﺁﻣﺮﻳــﻜﺎ ﺭﺍ ﺑﻪ ﺩﻟﻴﻞ ﺷــﺮﻛﺖ ﺩﺭ »ﻧﺎﺑﻮﺩﻯ«‬ ‫ﺁﺩﻡﻛﺶﻫﺎﻯ »ﺍﻟﻘﺎﻋﺪﻩ« ﺳﺮﺯﻧﺶ ﻣﻰﻛﻨﺪ‪.‬‬

‫ﻣﻴﻨــﻰ ﻛﻮﺩﺗﺎﻯ »ﭘﺎﺭﺍﮔﻮﺋﻪ« ﻛﻪ ﺍﺯ ﺗﻮﺿﻴﺢ ﺑﻰﻧﻴﺎﺯ ﺍﺳــﺖ‪ ،‬ﭘﺲ‬ ‫ﺑﭙﺮﺩﺍﺯﻳــﻢ ﺑﻪ ﺗﺤﺮﻛﺎﺕ ﻣﺤﻔﻞ ﺑﺮژﻳﻨﺴــﻜﻰ ﺩﺭ ﺣﻮﺯﺓ ﺍﻗﺘﺼﺎﺩﻯ‬ ‫»ﻳــﻮﺭﻭ ـ ﺩﻻﺭ« ﺑﻪ ﺭﻫﺒﺮﻯ ﺟﻴﻤﻰﻛﺎﺭﺗﺮ ﺭﻭﺷــﻦﺿﻤﻴﺮ! ﺧﺎﺭﺝ‬ ‫ﺍﺯ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻳﺎﻧﻜﻰﻫﺎ‪ ،‬ﺍﻳﻦ ﺗﺤﺮﻛﺎﺕ ﺩﺭ ﻣﻨﻄﻘﻪ ﺍﺯ ﻫﻤﻴﺎﺭﻯ‬ ‫ﺑــﻮﻕ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟــﺔ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﻧﻴﺰ ﺑﻬﺮﻫﻤﻨﺪ ﻣﻰﺷــﻮﺩ‪.‬‬ ‫»ﺟﺎﻧﺒــﺪﺍﺭﻯ«‪ ،‬ﻫﻤﭽﻨﺎﻧﻜــﻪ ﭘﻴﺸــﺘﺮ ﻫﻢ ﺑﻪ ﻛــﺮﺍﺕ ﮔﻔﺘﻪﺍﻳﻢ‪،‬‬ ‫»ﺭﺳﻤﻰﺍﺕ« ﺯﺩﺍﺳﺖ ﻭ ﺍﺯ ﺍﻳﻨﺮﻭ ﺑﺎ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ«‪ ،‬ﺩﺭ ﭼﺎﺭﭼﻮﺏ‬ ‫ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸﺮ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪.‬‬

‫ﺟﻴﻤــﻰ ﻛﺎﺭﺗﺮ ﻛﻪ ﺟﻨﺎﻳــﺎﺕﺍﺵ ﺩﺭ ﺁﻣﺮﻳﻜﺎﻯ ﻻﺗﻴﻦ‪ ،‬ﻭ ﺑﻪ‬ ‫ﻭﻳﮋﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻟﺒﻨﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮﻣﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ‪ ،‬ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺗﻮﺳﻂ ﺁﻣﺮﻳﻜﺎ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫ﺍﻳﻦ »ﺍﻋﻤﺎﻝ« ﺍﻋﺘﺒﺎﺭ ﺍﺧﻼﻗﻰ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺧﺪﺷﻪﺩﺍﺭ ﺧﻮﺍﻫﺪ‬ ‫ﻛﺮﺩ! ﻧﻤﻰﺩﺍﻧﺴﺘﻴﻢ ﺁﻣﺮﻳﻜﺎ »ﺍﻋﺘﺒﺎﺭ ﺍﺧﻼﻗﻰ« ﻫﻢ ﺩﺍﺷﺘﻪ!‬ ‫ﺍﻳــﻦ ﻗﻤﺎﺵ »ﺍﻋﺘﺒﺎﺭ« ﺭﺍ ﺍﻣﺜــﺎﻝ ﻧﮕﺮﻭﭘﻮﻧﺘﻪ ﺍﺯ ﻃﺮﻳﻖ ﺯﺩ ﻭ‬

‫ﺑﻨﺪ ﺳﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺑﺎ ﻗﺎﭼﺎﻗﭽﻴﺎﻥ ﻣﻮﺍﺩﻣﺨﺪﺭ ﻭ ﺑﺮﺩﻩ ﻓﺮﻭﺷﺎﻥ ﺑﺮﺍﻯ‬ ‫ﻣﻠﺖ ﺁﻣﺮﻳﻜﺎ ﻛﺴﺐ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺑﻴﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ‪ ،‬ﺟﻴﻤﻰ ﻛﺎﺭﺗﺮ‪،‬‬ ‫ﺑﻴﺸــﺘﺮ ﻧﮕﺮﺍﻥ ﺍﻓﺰﺍﻳﺶ ﻧﻔﻮﺫ ﺭﻭﺳــﻴﻪ ﺩﺭ ﻣﻨﻄﻘﻪ ﺍﺳﺖ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ‪،‬‬ ‫ﻃﺒــﻖ ﻣﻌﻤــﻮﻝ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺭﺍ ﺑﻪ ﺍﺑــﺰﺍﺭ ﺩﻓﺎﻉ ﺍﺯ‬ ‫»ﺁﺩﻡﻛﺶﻫﺎﻯ ﺧﻮﺩﻯ« ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ‪ .‬ﻣﺴﺎﻓﺮﺕ ﻛﺎﺭﺗﺮ ﺑﻪ ﺍﻳﺮﺍﻥ ﻭ‬ ‫ﺑﻪ ﻭﻳﮋﻩ ﻧﺸﺴﺖ ﮔﻮﺍﺩﺍﻟﻮپ ﺭﺍ ﻛﻪ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ‪.‬‬ ‫ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺑﺎ ﺷــﻌﺎﺭ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘﻮﻕ ﺑﺸــﺮ‪ ،‬ﺍﺑﺘﺪﺍ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ‬ ‫ﺭﺍ ﺗﻮﺳــﻂ ﻋﻮﺍﻣﻞ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻪ ﺁﺷــﻮﺏ ﻛﺸﺎﻧﺪ‪ ،‬ﺳﭙﺲ ﺳﺮﺍﻥ‬ ‫ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺍﻧﮕﻠﺴﺘﺎﻥ‪ ،‬ﻓﺮﺍﻧﺴﻪ ﻭ ﺁﻟﻤﺎﻥ‪ ،‬ﺩﺭ ﻧﺸﺴﺖ ﮔﻮﺍﺩﺍﻟﻮپ ﻓﺘﻮﻯ‬ ‫ﺩﺍﺩﻧﺪ‪ ،‬ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﻫﻤﻴﻦ ﺁﺷــﻮﺏﻫﺎ »ﺷــﺎﻩ ﺑﺎﻳﺪ ﺑﺮﻭﺩ« ﻭ ‪ ...‬ﻭ ﺩﺭ‬ ‫ﺗﺎﺭﻳﺦ ‪ 11‬ژﺍﻧﻮﻳﺔ ﺳﺎﻝ ‪ ،1979‬ﺳﺎﻳﺮﻭﺱ ﻭﻧﺲ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ‬ ‫ﻛﺎﺭﺗــﺮ‪ ،‬ﺧﻮﺍﻫﺎﻥ »ﺭﻓﺘﻦ ﺷــﺎﻩ ﺑﻪ ﻣﺮﺧﺼﻰ« ﺷــﺪ ﻭ ﺍﻋﻠﻴﺤﻀﺮﺕ‬ ‫ﻫــﻢ ﺣﺮﻑ ﺍﻳﺸــﺎﻥ ﺭﺍ ﺯﻣﻴﻦ ﻧﮕﺬﺍﺷــﺘﻪ‪ ،‬ﺑﺪﻭﻥ ﺍﻳﻨﻜــﻪ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﺳﺮﻧﻮﺷــﺖ ﻛﺸﻮﺭ ﻛﻮﭼﻚﺗﺮﻳﻦ ﻣﺴــﺌﻮﻟﻴﺘﻰ ﻗﺒﻮﻝ ﻛﻨﻨﺪ‪ 5 ،‬ﺭﻭﺯ‬ ‫ﺑﻌﺪ ﺑﻪ »ﻣﺮﺧﺼﻰ« ﺗﺸــﺮﻳﻒ ﺑﺮﺩﻧﺪ! ﻫﻤﻴﻦ ﺑﻰﻣﺴﺌﻮﻟﻴﺘﻰ ﺍﺳﺖ‬ ‫ﻛــﻪ ﻏﺮﺏ ﻣﻰﭘﺴــﻨﺪﺩ‪ ،‬ﻭ ﻫﻨﻮﺯ ﻫﻢ ﻣﻰﺧﻮﺍﻫﺪ ﺁﻥ ﺭﺍ ﺑﻪ ﻛﺸــﻮﺭ‬ ‫ﺳﻮﺭﻳﻪ »ﺻﺎﺩﺭ« ﻛﻨﺪ‪ .‬ﻭﻟﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 22‬ژﻭﺋﻦ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺷﻠﻴﻚ‬ ‫ﻣﻮﺷﻚ ﺑﻪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺩﺭ ﺗﺮﻛﻴﻪ ﺑﻪ ﺣﻀﺮﺍﺕ ﺗﻔﻬﻴﻢ ﻛﺮﺩ‬ ‫ﻛــﻪ ﻣﻰﺑﺎﻳﺪ ﺩﻛﺎﻥ ﻻﺕﺑﺎﺯﻯ ﻭ »ﺍﻧﻘﻼﺏ ﻣﺮﺩﻣﻰ« ﺭﺍ ﺑﺮﭼﻴﻨﻨﺪ‪ ،‬ﻫﺮ‬ ‫ﭼﻨﺪ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﻭ ﻋﺒﺪﺍﷲ ﮔﻞ ﻭ ﺧﻴﻠﻰﻫﺎ‪ ،‬ﺗﺎ ﭘﻴﺶ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ‬ ‫»ﻧﺸﺴﺖ ﻧﺎﺗﻮ« ﺩﺭ ﺑﺮﻭﻛﺴﻞ‪ ،‬ﺣﺎﺿﺮ ﺑﻪ ﭘﺬﻳﺮﻓﺘﻦ ﻭﺍﻗﻌﻴﺖ ﻧﺒﻮﺩﻧﺪ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺍﺯ ﺯﺑﺎﻥ ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﺑﻠﮋﻳﻚ ﻣﻰﮔﻔﺘﻨﺪ‪» ،‬ﺑﺪﻭﻥ‬ ‫ﻣﺠﻮﺯ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺑﻪ ﺳــﻮﺭﻳﻪ ﺣﻤﻠﻪ ﻣﻰﻛﻨﻴﻢ!« ﻫﻤﺰﻣﺎﻥ ﺑﺎ‬ ‫ﻫﺎﺭﺕﻭﭘﻮﺭﺕ ﻏﺮﺑﻰﻫﺎ‪ ،‬ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺷﺎﻥ ﺑﺎ ﺑﻤﺐ ﻭ ﻧﺎﺭﻧﺠﻚ ﺩﻓﺎﺗﺮ‬ ‫ﺭﺳــﺎﻧﻪﻫﺎ ﺭﺍ ﺩﺭ ﻟﺒﻨﺎﻥ ﻭ ﺳــﻮﺭﻳﻪ ﻣﻮﺭﺩ ﺗﻬﺎﺟﻢ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ ﻭ ﻣﺮﺍﺗﺐ‬ ‫ﺍﺧﻼﺹ‪ ،‬ﺍﺭﺍﺩﺕ ﻭ ﺑﻨﺪﮔﻰﺷــﺎﻥ ﺭﺍ ﺑﻪ ﺩﺭﮔﺎﻩ ﻣﻘﺪﺱ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ‬ ‫ﺛﺎﺑﺖ ﻛﺮﺩﻧﺪ‪ .‬ﭘﻴﺸــﺘﺮ ﮔﻔﺘﻴــﻢ ﻛﻪ ﺍﺗﺤﺎﺩﻳﺔ ﻣﺬﻛﻮﺭ ﺭﺳــﺎﻧﻪﻫﺎﻯ‬ ‫ﺳﻮﺭﻳﻪ ﺭﺍ ﺗﺤﺮﻳﻢ ﻛﺮﺩﻩ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻣﺮﺍﻛﺰ ﺗﻮﺣﺶ ﻧﻈﻴﺮ‬ ‫ﻋﺮﺑﺴــﺘﺎﻥ ﻭ ﻗﻄﺮ ﺷــﺎﻣﻞ ﺗﺤﺮﻳﻢ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﻧﻤﻰﺷــﻮﺩ‪ ،‬ﭼﺮﺍ؟‬ ‫ﭼﻮﻥ ﻣﺘﺤﺪﺍﻥ ﺁﻣﺮﻳﻜﺎ ﻫﺴــﺘﻨﺪ ﻭ »ﺑﺮﺣﻖ« ﺷــﻤﺮﺩﻩ ﻣﻰﺷــﻮﻧﺪ‪.‬‬ ‫ﺟﺎﻟﺐﺗﺮ ﺍﻳﻨﻜﻪ ﺗﺮﻭﺭﻳﺴــﺖﻫﺎ ﻧﻴﺰ ﻣﺘﺤﺪﺍﻥ ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ‪،‬‬ ‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﺎﺑﻮﺩﻯﺷــﺎﻥ ﺑﻪ »ﺍﻋﺘﺒﺎﺭ ﺍﺧﻼﻗﻰ« ﺁﻣﺮﻳﻜﺎ ﺧﺪﺷﻪ‬ ‫ﻭﺍﺭﺩ ﻣﻰﺁﻭﺭﺩ‪ ،‬ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺍﻟﺘﻤﺎﺱ ﺩﻋﺎﻯ ﺟﻴﻤﻰ ﻛﺎﺭﺗﺮ‪ .‬ﺑﻠﻪ‪،‬‬ ‫ﻧﻘﺾ ﺣﻘﻮﻕﺑﺸﺮ ﺩﺭ ﻗﺎﻣﻮﺱ »ﺟﻴﻤﻰﻛﺎﺭﺗﺮ«‪ ،‬ﻳﻌﻨﻰ ﻧﻘﺾ ﺣﻘﻮﻕ‬

‫ﻫﻢﺍﻳﻨﺎﻥ‪ .‬ﭘﺲ ﺗﻌﺠﺒﻰ ﻧﺪﺍﺭﺩ ﻛﻪ »ﻫﺸﺪﺍﺭ« ﺑﻰﺷﺮﻣﺎﻧﺔ ﻛﺎﺭﺗﺮ ﺩﺭ‬ ‫ﺳــﺎﻳﺖ ﺭﺳﻤﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻣﻨﻌﻜﺲ ﺷــﻮﺩ‪ .‬ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 5‬ﺗﻴﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﻻﻑ ﻭ ﮔﺰﺍﻑ ﺍﺭﺑﺎﺏ ﺭﺍ ﺩﺭ ﻣﻄﻠﺒﻰ ﺑﺎ ﻛﺪ‪:‬‬ ‫‪ 80200125‬ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ‪ ،‬ﻣﻰﻧﻮﻳﺴﺪ‪:‬‬ ‫»]‪ [...‬ﻳﻜﻰ ﺍﺯ ﺭﻭﺳــﺎﻯ ﺟﻤﻬﻮﺭﻯ ﭘﻴﺸﻴﻦ ﺁﻣﺮﻳﻜﺎ ﺭﻭﺯ ﺩﻭﺷﻨﺒﻪ ﺑﻪ‬ ‫ﻭﺍﺷــﻨﮕﺘﻦ ﻫﺸﺪﺍﺭ ﺩﺍﺩ ﻛﻪ ﺑﺎ ﻣﺸﺎﺭﻛﺖ ]‪ [...‬ﺩﺭ ﺗﺮﻭﺭﻫﺎﻯ ﻫﺪﻓﻤﻨﺪ‬ ‫ﻭ ﺩﻳﮕﺮ ﻣﻮﺍﺭﺩ ﮔﺴﺘﺮﺩﺓ ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸﺮ‪ ،‬ﺍﻋﺘﺒﺎﺭ ﺍﺧﻼﻗﻰﺍﺵ ﺭﺍ ﺍﺯ‬ ‫ﺩﺳﺖ ﻣﻰﺩﻫﺪ]‪«[...‬‬ ‫ﺑﻠﻪ ﺭﻭﺯ ﺩﻭﺷــﻨﺒﻪ ﭘﻨﺠﻢ ﺗﻴﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ؛ ﺩﺭ‬ ‫ﺍﻳﻦ ﺭﻭﺯ ﻓﺮﺧﻨﺪﻩ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ ﻭﺍﺭﺩ ﺍﺳــﺮﺍﺋﻴﻞ ﺷــﺪ ﻭ ﺍﻳﻦ ﺳﻔﺮ‬ ‫ﺗﺎﺭﻳﺨــﻰ ﺭﺍ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺟﻤﻌﻰ ﺣﻮﺯﺓ ﺩﻻﺭ ﺩﺭ ﻏﺮﺏ »ﺣﺴــﺎﺑﻰ«‬ ‫ﺗﺤﺮﻳﻢ ﻛﺮﺩﻧﺪ! ﺑﻌﻀﻰ ﺍﺯ ﺍﻳﻦ ﺭﺳــﺎﻧﻪﻫﺎ ﺩﺭ ﺍﻳﻦ ﺭﻭﺯ ﺯﺑﺎﻥﺷﺎﻥ ﺑﻨﺪ‬ ‫ﺁﻣــﺪ‪ ،‬ﺑﻌﻀﻰ ﺩﻳﮕﺮ ﺣﺎﺿﺮ ﻧﺒﻮﺩﻧﺪ ﺍﺯ ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﻨﺪ‪،‬‬ ‫ﺍﺧﺒﺎﺭ ﺗﻜــﺮﺍﺭﻯ ﭘﺨﺶ ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﺩﺭ ‪ 24‬ژﻭﺋــﻦ ﻳﺦ ﺯﺩﻩ ﺑﻮﺩﻧﺪ‪.‬‬ ‫ﻭﻟﻰ ﺍﺯ ﺍﻳﻦ ﺟﺎﻟﺐﺗﺮ ﺍﻧﺘﺸــﺎﺭ ﺧﺒﺮ ﺳﺎﻧﺴﻮﺭ ﺍﻳﻦ ﻣﺴﺎﻓﺮﺕ ﺩﺭ ﻛﻴﻬﺎﻥ‬ ‫ﺟﻤﻜﺮﺍﻥ ﺍﺳﺖ‪ .‬ﻛﻴﻬﺎﻥ‪ ،‬ﻣﻮﺭﺥ ‪ 27‬ژﻭﺋﻦ ‪ ،2012‬ﺿﻤﻦ ﺍﺷﺎﺭﻩ ﺑﻪ‬ ‫ﺳــﻜﻮﺕ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ‪ ،‬ﺍﺯ »ﺑﻰﻧﺰﺍﻛﺘﻰ« ﻧﺘﺎﻧﻴﺎﻫﻮ‪ ،‬ﻭ ﺍﺯ ﺗﻼﺵ‬ ‫ﺭﺳﺎﻧﻪﻫﺎﻯ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺮﺍﻯ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷﺘﻦ ﻧﺨﺴﺖﻭﺯﻳﺮ ﺍﻳﻨﻜﺸﻮﺭ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﻮﺗﻴﻦ ﺣﻜﺎﻳﺖ ﻛﺮﺩﻩ!‬ ‫ﺣﺎﻝ ﻛﻪ ﺑﻪ »ﻧﺰﺍﻛﺖ« ﺭﺳﻴﺪﻳﻢ ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ ﺑﻰﻧﺰﺍﻛﺘﻰ‪ ،‬ﻳﻌﻨﻰ ﻋﺪﻡ‬ ‫ﺭﻋﺎﻳﺖ ﻫﻨﺠﺎﺭﻫﺎ ﺩﺭ ﻋﺮﺻﺔ »ﺭﺳﻤﻰ« ﻭ »ﺩﻳﭙﻠﻤﺎﺗﻴﻚ«‪» ،‬ﺍﺭﺯﺵ«‬ ‫ﺷﻨﺎﺧﺘﻪ ﻧﺸﺪﻩ ﻭ ﻧﻤﻰﺷــﻮﺩ‪ .‬ﺑﻰﻧﺰﺍﻛﺘﻰ‪ ،‬ﻧﻮﻋﻰ ﺭﺳﻤﻰﺍﺕ ﺯﺩﺍﺋﻰ‬ ‫ﺍﺳــﺖ ﻭ ﻣﺤﻔﻞ ﻓﺎﺷﻴﺴﻢ‪ ،‬ﺩﺭ ﻫﻢﺳﻮﺋﻰ ﺑﺎ ﺑﻰﺑﻰﮔﻮﺯﻙﻫﺎﻯ ﺍﺩﻳﺎﻥ‬ ‫ﺍﺑﺮﺍﻫﻴﻤــﻰ ﺩﺭ ﺑــﺎﺏ ﻧﻔﺲﻛﺶﻃﻠﺒﻰﻫﺎﻯ »ﭘﻴﺎﻣﺒــﺮﺍﻥ« ﺁﻥ ﺭﺍ ﺑﻪ‬ ‫»ﺍﺭﺯﺵ« ﮔﺬﺍﺷــﺘﻪ ﻭ ﻣﻰﮔﺬﺍﺭﺩ‪ .‬ﺍﺯ ﺁﻧﺠﻤﻠﻪ ﺍﺳﺖ‪ ،‬ﺩﺍﺳﺘﺎﻥ ﺭﻓﺘﺎﺭ‬ ‫ﻧﺎﻫﻨﺠﺎﺭ ﻓﺮﺳــﺘﺎﺩﺓ »ﻣﺴــﻠﻤﺎﻥ« ﺩﺭ ﺩﺭﺑﺎﺭ ﺳﺎﺳﺎﻧﻰ‪ ،‬ﻳﺎ »ﺷﻜﺴﺘﻦ‬ ‫ﻗﻠﻴﺎﻥﻫﺎ« ﺗﻮﺳﻂ ﺯﻧﺎﻥ ﻣﻔﻠﻮﻙ ﺣﺮﻣﺴﺮﺍﻯ ﺷﺎﻩ ﻗﺎﺟﺎﺭ ﻛﻪ ﺩﺭ ﺫﻫﻦ‬ ‫ﻋﻠﻴــﻞ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺑﺎ »ﻣﺒــﺎﺭﺯﻩ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗــﺮﺍﺭ ﮔﺮﻓﺘﻪ‪ ،‬ﻭ ‪ ...‬ﻭ‬ ‫ﺷــﺎﻳﺪ ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ ﻫﻢ ﺑﻌﻀﻰﻫﺎ ﺩﺭ ﻋﺼﺮ ﺣﺠﺮ ﺯﻧﺪﮔﻰ ﻣﻰﻛﻨﻨﺪ ﻭ‬ ‫ﺑﻰﻧﺰﺍﻛﺘﻰ ﺭﺍ ﻧﻤﺎﺩ »ﻣﺒﺎﺭﺯﻩ« ﻣﻰﺩﺍﻧﻨﺪ‪.‬‬

‫ﺩﺭﻭﻍ ﭼﺮﺍ؟ ﻣﺎ ﺑﻰﻧﺰﺍﻛﺘﻰ ﻧﺘﺎﻧﻴﺎﻫﻮ ﺭﺍ ﺑﻪ ﭼﺸﻢ ﻧﺪﻳﺪﻳﻢ‪ ،‬ﺁﻥ ﺭﺍ ﺑﻪ‬ ‫ﻧﻘﻞ ﺍﺯ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﻣﻄﺮﺡ ﻛﺮﺩﻳﻢ‪ .‬ﭘﺲ ﺑﮕﺬﺭﻳﻢ ﻭ ﺑﺎﺯﮔﺮﺩﻳﻢ‬ ‫ﺑــﻪ ﺟﻴﻤﻰﻛﺎﺭﺗﺮ ﻭ ﭘﺎﻣﻨﺒﺮﻯ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﺑــﺮﺍﻯ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﻗﻬﺮﻣﺎﻥ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸﺮ!«‪:‬‬ ‫»]‪ [...‬ﻭﻯ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﻫﺸﺪﺍﺭ ﺩﺍﺩ ﻛﻪ ﺩﺭ ﺣﺎﻝ ﻭﺍﮔﺬﺍﺭﻯ‬ ‫ﻧﻘﺶﺍﺵ ﺑﻪ ﻋﻨﻮﺍﻥ ﻗﻬﺮﻣﺎﻥ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﺳﺖ]‪«[...‬‬ ‫ﺁﻥ ﺣﻘﻮﻕ ﺑﺸــﺮ ﻧﺴــﺒﻰ ﻛﻪ ﺁﻣﺮﻳــﻜﺎ ﻣﺪﺍﻓﻊﺍﺵ ﺑــﻮﺩﻩ‪ ،‬ﭼﺮﺍ ﻛﻪ‬ ‫»ﻗﻬﺮﻣــﺎﻥ« ﻧﺪﺍﺷــﺘﻪ ﺑﺎﺷــﺪ؟ ﻣﮕﺮ ﭘﺎﺳــﺪﺍﺭ ﺍﻛﺒﺮ ﺭﺍ ﺑــﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﻗﻬﺮﻣــﺎﻥﺁﺯﺍﺩﻯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ« ﻣﻌﺮﻓــﻰ ﻧﻜﺮﺩﻩﺍﻧﺪ؟ ﻫﻤﻴﻦ ﺟﺎﻧﻮﺭ‬ ‫ﻭﺣﺸﻰ ﻛﻪ ﻣﻰﺧﻮﺍﻫﺪ »ﺍﺯ ﺍﺳﻼﻡ«‪ ،‬ﺭﻭﺍﻳﺖ ﻫﻤﺎﻫﻨﮓ ﺑﺎ ﻣﺪﺭﻧﻴﺘﻪ ﻭ‬ ‫ﺩﻣﻜﺮﺍﺳﻰ ﺍﺭﺍﺋﻪ ﺩﻫﺪ؟ ﺗﻮﮔﻮﺋﻰ »ﻣﻘﺪﺳﺎﺕ« ﻭ ﺗﻮﺣﺶ ﭘﺪﺭﺳﺎﻻﺭ‪،‬‬ ‫ﻧﻘﺸﻰ ﺳﺮﻧﻮﺷﺖﺳﺎﺯ ﺩﺭ ﺩﻣﻜﺮﺍﺳﻰ ﺍﻳﻔﺎ ﻛﺮﺩﻩ‪ ،‬ﻭ ﻫﻴﭻ ﺗﻀﺎﺩﻯ ﻫﻢ‬ ‫ﺑﺎ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﻧﺪﺍﺭﺩ! ﺍﻟﺒﺘﻪ ﺩﺭ ﻛﻨﺎﺭ »ﺳﻮﺳﻤﺎﺭﻳﺴــﻢ« ﺷﺮﻳﻌﺘﻰ ﻭ‬ ‫ﺍﻓﺘﺘﺎﺡ ﺩﻛﺎﻥ ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﻩ ﺑﺮﺍﻯ ﺷﻴﺦ ﻧﺮﮔﺲ ﻣﺤﻤﺪﻯ‪ ،‬ﻓﻮﺭﺍﻥ‬ ‫ﻣﺰﺧﺮﻓﺎﺕ ﺍﻭﺑﺎﺵ ﻭ ﺁﺧﻮﻧﺪ ﺩﺭ ﺳﺎﻳﺖ ﻫﺎﻯ ﻓﺎﺭﺳﻰﺯﺑﺎﻥ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ‬ ‫ﺩﺭ ﺑﻰﺑﻰﺳﻰ ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ! ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ‪ ،‬ﻣﻨﺎﻓﻊ‬ ‫ﺍﺳﺘﻌﻤﺎﺭ ﺭﺍ ﺗﻬﺪﻳﺪ ﻣﻰﻛﻨﺪ ﻭ ﺣﻜﻮﻣﺖ ﻣﻘﺪﺳﺎﺕ‪ ،‬ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ‬ ‫»ﺣﻜﻮﻣﺖ ﺟﺎﻧﺒﺪﺍﺭ«‪ ،‬ﺑﻬﺘﺮﻳﻦ ﺍﺑﺰﺍﺭ ﺳــﺮﻛﻮﺏ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺑﻮﺩﻩ‪،‬‬ ‫ﻫﺴﺖ ﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺍﻳﻦ ﺍﻣﺮ ﻣﻘﺪﺱ ﻳﻌﻨﻰ ﺳﺮﻛﻮﺏ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ‬ ‫ﺑﺪﻭﻥ ﺍﻭﺑﺎﺵ ﻭ ﺁﺧﻮﻧﺪ ﻣﺤﻘﻖ ﻧﻤﻰﺷــﻮﺩ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ‬ ‫ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ ـ ﺑﺮژﻳﻨﺴﻜﻰ« ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‬ ‫ﺍﺯ ﺳﻨﮕﺮ ﺍﻭﺑﺎﺵ‪ ،‬ﻭ ﺑﻰﺑﻰﺳﻰ ﺍﺯ ﺳﻨﮕﺮ ﺁﺧﻮﻧﺪ ﺩﻓﺎﻉ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻭﻗﺎﺣﺖ ﻭ ﺑﻰﺷﺮﻣﻰ ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ ـ ﺑﺮژﻳﻨﺴﻜﻰ«‪،‬‬ ‫ﻣﺎﻧﻨــﺪ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣــﺶ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻋــﺮﺏ ﻭ ﺟﻤﻜﺮﺍﻧﻰﺍﺵ‬ ‫ﺣﺪ ﻭ ﻣﺮﺯ ﻧﻤﻰﺷﻨﺎﺳــﺪ! ﻣﺤﻔﻞ ﻛﺬﺍ ﻫﻤﭽﻨﺎﻧﻜﻪ ﮔﻔﺘﻴﻢ ﺩﺭ ﭘﻰ‬ ‫ﻧﺸﺴــﺖ »ﻟﻮﺱﻛﺎﺑﻮﺱ« ﺩﭼﺎﺭ ﻛﺎﺑﻮﺱ ﺷــﺪﻩ! ﺍﻳﻦ ﻣﺤﻔﻞ ﻛﻪ ﺍﺯ‬ ‫ﺭﻭﺍﺑﻂ ﺧﺼﻤﺎﻧﺔ »ﺟﻨﮓﺳﺮﺩ« ﻭ ﺟﻨﮓﺍﻓﺮﻭﺯﻯ ﻭ ﻛﻮﺩﺗﺎ ﺩﺭ ﺟﻬﺎﻥ‬ ‫ﺳﻮﻡ ﺗﻐﺬﻳﻪ ﻣﻰﻛﻨﺪ‪ ،‬ﭘﺲ ﺍﺯ ﺷﻠﻴﻚ ﻣﻮﺷﻚ ﺑﻪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻧﻈﺎﻣﻰ‬ ‫ﺗﺮﻛﻴﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 22‬ژﻭﺋﻦ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺗﻬﺎﺟﻢ ﺗﺒﻠﻴﻐﺎﺗﻰﺍﺵ ﺭﺍ ﺑﺎ‬ ‫ﺍﻧﺘﺸﺎﺭ ﻣﻘﺎﻟﺔ ﺟﻴﻤﻰ ﻛﺎﺭﺗﺮ ﺩﺭ ﺑﺎﺏ »ﺍﻋﺘﺒﺎﺭ ﺍﺧﻼﻗﻰ« ﺁﻣﺮﻳﻜﺎ ﺁﻏﺎﺯ‬ ‫ﻛﺮﺩ! ﺍﻳﻨﻬﻢ ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﭘﺲ ﺍﺯ ‪ 22‬ژﻭﺋﻦ!‬ ‫ﺍﺯ ﺍﻳــﻦ »ﻣﻌﺠﺰﺍﺕ« ﻫﺮ ﭼــﻪ ﺑﮕﻮﺋﻴﻢ ﻛﻢ ﮔﻔﺘﻪﺍﻳﻢ! ﺩﺭ ﺗﺎﺭﻳﺦ ‪25‬‬ ‫ژﻭﺋﻦ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺳﻔﺮ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ ﺑﻪ ﺍﺳﺮﺍﺋﻴﻞ‪،‬‬

‫»ﻭﻳﻠﻴﺎﻡ ﻫﻴﮓ«‪ ،‬ﻭﺯﻳﺮ ﺩﻓﺎﻉ ﺍﻧﮕﻠﺴﺘﺎﻥ ﺩﺭ ﺟﻤﻊ ﻭﺯﺭﺍﻯ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ‬ ‫ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ‪ ،‬ﺧﻮﺍﻫﺎﻥ ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﻛﻮﻓﻰ ﻋﻨﺎﻥ ﺩﺭ ﺳــﻮﺭﻳﻪ ﺷﺪ‬ ‫ﻭ ﺍﻳﻨﭽﻨﻴــﻦ ﺑﻮﺩ ﻛﻪ ﺭﻭﻳﺎﻫﺎﻯ »ﺷــﻴﻤﻮﻥ ﭘﺮﺯ« ﻧﻘﺶ ﺑﺮﺁﺏ ﺷــﺪ!‬ ‫ﻭﻟــﻰ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺍﻟﺒﺘﻪ ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎ‪،‬‬ ‫»ﺳﻮﺳﻴﺎﻟﻴﺴــﺖ« ﻣﻌﺮﻓﻰ ﺷﺪﻩ‪ ،‬ﻧﻤﻰﺗﻮﺍﻧﺴــﺘﻨﺪ ﺩﺭ ﻛﻨﺎﺭ »ﺩﻳﻮﺍﺭ‬ ‫ﻧﺪﺑﻪ« ﺁﻓﺘﺎﺑﻰ ﺷــﻮﻧﺪ‪ ،‬ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ ﻛﻪ ﻣﺸﻐﻮﻝ ﺩﻳﺪﻭﺑﺎﺯﺩﻳﺪ‬ ‫ﺑﺎ ﻛﺸــﻴﺶﻫﺎﻯ ﻛﻠﻴﺴﺎﻯ »ﻣﻘﺒﺮﺓ ﻣﻘﺪﺱ« ﺑﻮﺩ‪ ،‬ﺳﺮﻯ ﺑﻪ »ﺩﻳﻮﺍﺭ‬ ‫ﻧﺪﺑــﻪ« ﺯﺩ‪ .‬ﺑــﺮﺍﻯ ﻣﺸــﺎﻫﺪﺓ ﺗﺼﺎﻭﻳﺮ ﭘﻮﺗﻴــﻦ ﺩﺭ ﺍﻣﺎﻛﻦ ﻣﻘﺪﺱ‬ ‫ﻣﺴــﻴﺤﻴﺎﻥ ﻭ ﻳﻬﻮﺩﻳﺎﻥ‪ ،‬ﻣﺸــﺘﺎﻗﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﻪ ﺳﺎﻳﺖ ﻧﻮﻭﺳﺘﻰ‬ ‫ﻣﺮﺍﺟﻌﻪ ﻓﺮﻣﺎﻳﻨﺪ ﻭ ﻣﺎ ﻫﻢ ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺍﻓﻼﺱ ﺭﻭﺯﺍﻓﺰﻭﻥ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﻭ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺍﺳﻼﻣﮕﺮﺍﻯﺷﺎﻥ ﺩﺭ ﻣﻨﻄﻘﻪ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺍﻳﺮﺍﻥ‪.‬‬ ‫ﮔﺎﻭﭼﺮﺍﻥﻫــﺎ ﭘﺲ ﺍﺯ ﺍﻳﻨﻜﻪ ﺩﺭﻳﺎﻓﺘﻨــﺪ ﻧﻤﻰﺗﻮﺍﻥ ﺑﺎ ﺍﺑﻄﺎﻝ ﺍﻧﺘﺨﺎﺑﺎﺕ‬ ‫ﻣﺼﺮ‪ ،‬ﺍﻳﻦ ﻛﺸــﻮﺭ ﺭﺍ ﺑﻪ ﺁﺷﻮﺏ ﻛﺸﺎﻧﺪ‪ ،‬ﻭ ﺍﺯ ﺩﺭﻭﻥ ﺁﺷﻮﺏﻫﺎ ﻳﻚ‬ ‫»ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ‪ 99‬ﺩﺭﺻﺪﻯ« ﺍﺳﺘﺨﺮﺍﺝ ﻧﻤﻮﺩ‪ ،‬ﺑﺮﺍﻯ ﭼﺴﺒﺎﻧﺪﻥ‬ ‫ﺣﻜﻮﻣــﺖ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﺭﻳﺶ »ﻣﺤﻤﺪ ﻣﺮﺳــﻰ« ﺗﻤﺎﻡ ﺳــﮓﻫﺎﻯ‬ ‫ﺳﻴﺮﻙﺷــﺎﻥ ﺭﺍ ﺑــﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩﻩﺍﻧﺪ‪ .‬ﭘﻴــﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ﻳﻚ‬ ‫ﭘﺮﺍﻧﺘــﺰ ﺑﺎﺯ ﻣﻰﻛﻨﻴﻢ ﺗﺎ ﺩﺭ ﻣﻮﺭﺩ ﻧﺘﺎﻳﺞ »ﻧﻪ ﭼﻨﺪﺍﻥ ﺧﻮﺷــﺎﻳﻨﺪ« ﺑﻪ‬ ‫ﺍﺻﻄﻼﺡ »ﺍﻧﻘﻼﺏ ﻣﺼﺮ« ﺗﻮﺿﻴﺤﺎﺗﻰ ﺑﻴﺎﻭﺭﻳﻢ‪.‬‬ ‫ﺑﺮﺧﻼﻑ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ‪ ،‬ﺗﻈﺎﻫﺮﺍﺕ ﻣﺼﺮﻯﻫﺎ ﺑﺎ‬ ‫ﺷﻌﺎﺭ »ﻧﺎﻥ‪ ،‬ﺻﻠﺢ‪ ،‬ﺁﺯﺍﺩﻯ« ﺷﺮﻭﻉ ﺷﺪ ﻭﻟﻰ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺳﺮﻛﻮﺏ‬ ‫ﻧﻈﺎﻣﻰ ﺍﻳﻦ ﺣﺮﻛﺖ ﺭﺍ ﺑﻪ ﺑﻴﺮﺍﻫﻪ ﻛﺸﺎﻧﺪﻧﺪ‪ ،‬ﻭ ﻧﻬﺎﻳﺖ ﺍﻣﺮ‪ ،‬ﺣﺪﻭﺩ‬ ‫‪ 50‬ﺩﺭﺻــﺪ ﺍﺯ ﺭﺃﻯ ﺩﻫﻨﺪﮔﺎﻥ ﺭﺍ ﻣﻨــﺰﻭﻯ ﻛﺮﺩﻩ‪ ،‬ﻣﺼﺮﻯﻫﺎ ﺭﺍ ﺩﺭ‬ ‫ﺑﺮﺍﺑﺮ ﺩﻭ ﮔﺰﻳﻨﺔ ﺍﺳﺘﻌﻤﺎﺭﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ‪ .‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺩﻳﺪﻳﻢ‪ ،‬ﺩﺭ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﻣﺼﺮ‪ ،‬ﺍﺣﻤﺪ ﺷــﻔﻴﻖ‪ ،‬ﺍﺯ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ‬ ‫ﺷــﻨﺎﺧﺘﻪ ﺷﺪﺓ ﺩﺳﺘﮕﺎﻩ ﺣﺴــﻨﻰ ﻣﺒﺎﺭﻙ ﺑﺎ ﻣﺤﻤﺪ ﻣﺮﺳﻰ‪ ،‬ﻧﺎﻣﺰﺩ‬ ‫ﺗﺸﻜﻞ ﺍﺧﻮﺍﻥﺍﻟﻤﺴﻠﻤﻴﻦ »ﺭﻗﺎﺑﺖ« ﻣﻰﻛﺮﺩ‪ .‬ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻀﺤﻚ‬ ‫ﺭﺍ ﻧﻴﻤــﻰ ﺍﺯ ﻣﺮﺩﻡ ﻣﺼﺮ ﺗﺤﺮﻳﻢ ﻛﺮﺩﻧﺪ؛ ﭘﻴﺸــﺘﺮ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺠﻠﺲ‬ ‫ﻣﺼﺮ ﻧﻴﺰ ﺷﺎﻣﻞ ﻫﻤﻴﻦ ﺗﺤﺮﻳﻢ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ‬ ‫ﭘﻴﺮﻭﺯﻯ »ﻣﺮﺳﻰ« ﺑﺎ ﻛﺴﺐ ‪ 52‬ﺩﺭﺻﺪ ﺍﺯ ﺁﺭﺍء‪ ،‬ﻣﺸﺮﻭﻋﻴﺖ ﺭﺋﻴﺲ‬ ‫ﺟﻤﻬــﻮﺭ »ﺍﻧﻘﻼﺑــﻰ« ﻣﺼﺮ‪ ،‬ﻳﻚ ﻣﺸــﺮﻭﻋﻴﺖ ‪ 25‬ﺩﺭﺻﺪﻯ ﺑﻴﺶ‬ ‫ﻧﻴﺴﺖ‪ .‬ﺗﺎﺯﻩ ﭼﻨﺪ ﻣﺎﻩ ﺩﻳﮕﺮ ﺭﻭﺷﻦ ﺧﻮﺍﻫﺪ ﺷﺪ ﻛﻪ ﺁﻥ ‪ 25‬ﺩﺭﺻﺪ‬ ‫ﻫــﻢ ﺩﭼﺎﺭ ﺗﺨﻴﻼﺕ »ﺭﻭﺣﺎﻧﻰ« ﺷــﺪﻩ ﺑﻮﺩﻧﺪ‪ .‬ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‬ ‫ﻋﻠﻴﺮﻏﻢ ﻫﻴﺎﻫﻮﻯ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﭘﻴﺮﺍﻣﻮﻥ »ﺍﻧﻘﻼﺏ ﻣﺮﺩﻣﻰ«‬

‫ﻣﺼــﺮ‪ ،‬ﻓﻘﻂ ﻳﻚ ﺍﻗﻠﻴﺖ ﺑﻪ »ﻣﺤﻤﺪ ﻣﺮﺳــﻰ« ﺭﺃﻯ ﺩﺍﺩﻩ؛ ﻭ ﺍﺯ‬ ‫ﺍﻳﻦ ﻧﻈﺮ ﺍﻳﺸــﺎﻥ ﺑﺎ »ﺍﺣﻤﺪ ﺷﻔﻴﻖ«‪ ،‬ﻧﺎﻣﺰﺩ »ﺳﻨﮕﺮ ﻛﻔﺮ« ﭼﻨﺪﺍﻥ‬ ‫ﻓﺎﺻﻠــﻪﺍﻯ ﻧﺪﺍﺭﻧﺪ! ﻭ ﺧﻼﺻﻪ ﻫﻴﭻ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﭘﺎﻳﻜﻮﺑﻰ ﻫﻴﻼﺭﻯ‬ ‫ﻛﻠﻴﻨﺘﻦ ﻭ ﺟﻨﮓ ﺯﺭﮔﺮﻯ ﻓﺎﺭﺱﻧﻴﻮﺯ ﺑﺎ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ!‬ ‫ﻭﺍﺭﺩ ﺟﺰﺋﻴــﺎﺕ ﻧﻤﻰﺷــﻮﻳﻢ‪ ،‬ﻭﻟﻰ ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﺷﺮﻛﺎﻯﺷــﺎﻥ ﺩﺭ‬ ‫ﺍﺭﻭﭘــﺎﻯ ﻏﺮﺑﻰ ﺧﻮﺍﻫﺎﻥ ﺍﺑﻄﺎﻝ ﻧﺘﺎﻳﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺼﺮ ﺑﻮﺩﻧﺪ‪ ،‬ﭼﺮﺍ؟‬ ‫ﭼﻮﻥ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻰﺗﻮﺍﻧﺴــﺘﻨﺪ ﻳﻚ ﺁﺷــﻮﺏ ﻓﺮﺍﮔﻴﺮ ﺑﺮ ﻣﺼﺮ‬ ‫ﺗﺤﻤﻴــﻞ ﻛﻨﻨﺪ ﻭ ﺩﺭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ‪ ،‬ﺍﻓــﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺭﺍ ﺩﺭ ﻏﺮﺏ ﺑﻪ‬ ‫ﻣﺴﻴﺮ ﺟﺎﺩﻭﺋﻰ ﺗﺄﺋﻴﺪ ﺳﺮﻛﻮﺏ ﮔﺴﺘﺮﺩﺓ ﻧﻈﺎﻣﻰ ﻫﺪﺍﻳﺖ ﻧﻤﺎﻳﻨﺪ‪.‬‬ ‫ﺍﻳﻦ ﺳﻨﺎﺭﻳﻮ‪ ،‬ﺍﮔﺮ ﺑﻪ ﻣﻮﺭﺩ ﺍﺟﺮﺍ ﮔﺬﺍﺷﺘﻪ ﻣﻰﺷﺪ‪ ،‬ﻣﻰﺗﻮﺍﻧﺴﺖ ﺑﺎ‬ ‫ﭘﺮﺗﺎﺏ ﺁﻥ ‪ 50‬ﺩﺭﺻﺪ »ﺑﻰﺗﻔﺎﻭﺕ« ﺑﻪ ﺳــﻨﮕﺮ ﺍﺣﻤﺪ ﺷﻔﻴﻖ ﻳﺎ ﺑﻪ‬ ‫ﺩﻛﺎﻥ ﺍﺧﻮﺍﻥﺍﻟﻤﺴــﻠﻤﻴﻦ‪» ،‬ﻳﻚ ﻣﺮﺩ ﻗﺪﺭﺗﻤﻨﺪ« ﺭﺍ ﺑﺎ ﻣﺸﺮﻭﻋﻴﺖ‬ ‫ﺍﺑﻠﻪﭘﺴــﻨﺪ »ﺍﻧﻘﻼﺑﻰ« ﺑﺠﺎﻯ ﺣﺴــﻨﻰ ﻣﺒﺎﺭﻙ ﺑﻨﺸــﺎﻧﺪ‪ ،‬ﻭ ﻧﺎﻥ‬ ‫ﺩﻭﻟﺖ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺭ ﺭﻭﻏﻦ ﺑﻴﺎﻓﺘﺪ‪ .‬ﻭﻟﻰ ﺍﺻﺎﺑﺖ ﻣﻮﺷﻚ ﺳﻮﺭﻯ ﺑﻪ‬ ‫ﻫﻮﺍﭘﻴﻤﺎﻯ ﻧﺎﺗﻮ ﺍﻳﻦ ﺳﻨﺎﺭﻳﻮﻯ ﺟﺎﺩﻭﺋﻰ ﺭﺍ ﺑﺎ ﺷﻜﺴﺖ ﺭﻭﺑﺮﻭ ﻛﺮﺩ ﻭ‬ ‫ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﭘﻴﺮﻭﺯﻯ ﻣﺤﻤﺪ ﻣﺮﺳﻰ ﻣﻮﺭﺩ »ﺗﺄﺋﻴﺪ« ﻗﺮﺍﺭﮔﺮﻓﺖ‬ ‫ﻭ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﻳﺎﻧﻜﻰﻫﺎ ﻫﻢ ﻧﺎﭼﺎﺭ ﺷــﺪ ﺳﻨﺎﺭﻳﻮﻯ ﺩﻳﮕﺮﻯ‬ ‫ﺍﺯ ﺁﺳــﺘﻴﻦ ﭘﺎﺭﻩﺍﺵ ﺑﻴﺮﻭﻥ ﻛﺸــﺪ! ﺍﻳﻦ ﺳﻨﺎﺭﻳﻮ‪ ،‬ﺑﺎ ﻫﺪﻑ ﺻﺪﻭﺭ‬ ‫»ﺍﺳﻼﻡ ﺧﻮﺏ« ﻣﺤﻤﺪ ﻣﺮﺳﻰ ﺑﻪ ﺟﻤﻜﺮﺍﻥ ﺗﻨﻈﻴﻢ ﺷﺪﻩ‪ .‬ﻧﻴﺎﺯﻯ‬ ‫ﻧﻴﺴــﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ ﻳﺎﻧﻜﻰﻫــﺎ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺧﻮﺍﻫﻨﺪ‬ ‫ﺗﻮﺍﻧﺴــﺖ ﺍﺯ ﻃﺮﻳﻖ »ﻣﺮﺳــﻰ«‪ ،‬ﻣﻼﻳﺎﻥ ﺟﻤﻜــﺮﺍﻥ ﺭﺍ »ﺗﻘﻮﻳﺖ«‬ ‫ﻛﻨﻨﺪ‪ ،‬ﻭ ﻫﺮ ﺩﻭ ﺭﺍ ﺑﺮﺍﻯ ﻛﺸــﻴﺪﻥ ﮔﺎﺭﻯ ﺍﺳﺘﻌﻤﺎﺭﻯﺷﺎﻥ ﺑﻪ ﻛﺎﺭ‬ ‫ﮔﻴﺮﻧﺪ‪.‬‬ ‫ﺑــﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻣﻌﺘﺒﺮ ﻏــﺮﺏ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ‬ ‫ﺍﻋﻼﻡ ﭘﻴﺮﻭﺯﻯ »ﻣﺮﺳــﻰ«‪ ،‬ﺍﺑﺮﺍﺯ ﺗﻤﺎﻳﻞ ﺍﻭ ﺭﺍ ﺑﺮﺍﻯ »ﻋﺎﺩﻯ ﺳﺎﺯﻯ‬ ‫ﺭﻭﺍﺑﻂ ﺑﺎ ﺍﻳﺮﺍﻥ« ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷﺘﻨﺪ! ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﺤﻮﻻﺕ ﻣﻨﻄﻘﻪ‪،‬‬ ‫ﺍﺩﺍﻣﺔ ﺭﻭﺍﺑﻂ ﭘﻨﻬﺎﻥ ﺑﺎ ﻣﻼﻳﺎﻥ ﺑﻪ ﻭﻳﮋﻩ ﺑﺮﺍﻯ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭﺩﺳﺮﺳــﺎﺯ‬ ‫ﺷــﺪﻩ‪ .‬ﻻﺯﻡ ﺍﺳــﺖ ﺍﻳﻨﺎﻥ ﭘﻴﺶ ﺍﺯ ﺑﺮﻗﺮﺍﺭﻯ ﺭﻭﺍﺑﻂ ﻣﺴــﺌﻮﻻﻧﻪ ﻭ‬ ‫ﺁﺷــﻜﺎﺭ ﺑﺎ ﺍﻭﺑﺎﺵ ﺩﺳﺖﻧﺸﺎﻧﺪﻩﺷﺎﻥ ﺩﺭ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺣﻜﻮﻣﺖ ﻗﻠﻌﺔ‬

‫ﺣﻴﻮﺍﻧــﺎﺕ ﺭﺍ »ﻗﺎﺑﻞ ﻣﻌﺎﺷــﺮﺕ« ﺟﻠــﻮﻩ ﺩﻫﻨﺪ! ﻭ ﺩﺭ ﺍﻳﻦ ﺭﺍﺳــﺘﺎ‪،‬‬ ‫ﻣﺤﻤﺪ ﻣﺮﺳــﻰ ﻣﻰﺑﺎﻳﺪ ﻧﻘﺶ ﻣﺸــﺎﻃﺔ ﻋﺠﻮﺯﺓ ﭘﻴــﺮ ﺍﻳﻔﺎ ﻛﻨﺪ ﻭ ﺑﺎ‬ ‫ﻣﺤﺒﻮﺑﻴﺖ »ﻓﺮﺿﻰ« ﻭ ﺭﺳﺎﻧﻪﺍﻯ‪ ،‬ﭼﻬﺮﺓ ﻛﺮﻳﻪ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺭﺍ‬ ‫ﺣﺴﺎﺑﻰ ﺑﺰﻙ ﻧﻤﺎﻳﺪ‪ .‬ﻫﻤﺰﻣﺎﻥ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳﻰ ﻫﻢ ﻣﺎﻧﻨﺪ‬ ‫ﺩﻭﺭﺍﻥ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ »ﺍﺳــﻼﻡ ﺧﻮﺏ« ﺭﺍ ﭼﺴﺒﻴﺪﻩﺍﻧﺪ ﻭ ﺩﺭ ﺳﻨﮕﺮ‬ ‫ﺍﻭﺑــﺎﺵ ﻭ ﺁﺧﻮﻧﺪ ﺑﻪ ﻣﺒــﺎﺭﺯﺍﺕ ﭘﺎﻳﺎﻥﻧﺎﭘﺬﻳﺮﺷــﺎﻥ ﺍﺩﺍﻣﻪ ﻣﻰﺩﻫﻨﺪ‪.‬‬ ‫ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺑــﻪ ﻣﺎ ﻣﻰﮔﻮﻳﺪ ﻛﺎﻓﻰ ﺍﺳــﺖ ﺧﻮﺍﻧﻨﺪﻩ »ﻗﺼﺪ‬ ‫ﺗﻮﻫﻴﻦ« ﻧﺪﺍﺷــﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺗﺮﺍﻧﻪ ﺑﺮﺧﻼﻑ ﻓﻠﺴﻔﻪ »ﺗﻮﻫﻴﻦ«‬ ‫ﻧﻴﺴﺖ! ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﺑﻪ »ﺷﺎﻫﻴﻦ ﻧﺠﻔﻰ« ﻣﻨﺘﺴﺐ ﺷﺪﻩ‪ .‬ﺳﺎﻳﺖ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ﺩﻭﻡ ﺗﻴﺮﻣﺎﻩ ‪ 1391‬ﻣﻰﻧﻮﻳﺴﺪ‪:‬‬ ‫»]‪[...‬ﺷﺎﻫﻴﻦ ﻧﺠﻔﻰ ﭘﻴﺸﺘﺮ ﺩﺭ ﮔﻔﺖﻭﮔﻮ ﺑﺎ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺗﺄﻛﻴﺪ ﻛﺮﺩﻩ‬ ‫ﺑﻮﺩ ﻛﻪ ﺑﺎ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﺗﺮﺍﻧﻪ ﻗﺼﺪ ﺗﻮﻫﻴﻦ ﻧﺪﺍﺷــﺘﻪ ﻭ ﺍﻓﺰﻭﺩﻩ ﺑﻮﺩ]‪[...‬‬ ‫ﺍﻧﺴــﺎﻧﻰ ﻛﻪ ﻗﺎﺩﺭ ﺍﺳﺖ ﺻﺤﺒﺖ ﻛﻨﺪ ﺩﻳﮕﺮ ﺩﻟﻴﻞ ﻧﺪﺍﺭﺩ ﻛﻪ ﺗﻮﻫﻴﻦ‬ ‫ﻛﻨﺪ]‪ [...‬ﻛﺎﺭ ﻫﻨﺮﻯ ﻳﻚ ﻣﻘﺎﻟﻪ ﻓﻠﺴــﻔﻰ ﻳﺎ ﻳﻚ ﻣﻘﺎﻟﻪ ﺩﻳﻨﻰ ﻧﻴﺴﺖ‬ ‫ﻛﻪ ﻣﻦ ﺑﺨﻮﺍﻫﻢ ﺑﺎ ﺁﻥ ﺑﻪ ﻛﺴﻰ ﺗﻮﻫﻴﻦ ﻛﻨﻢ‪«.‬‬ ‫ﺑﻠﻪ‪ ،‬ﻻﺯﻡ ﺍﺳﺖ ﻫﺮ ﻛﺲ »ﺗﺮﺍﻧﻪ« ﻣﻰﺧﻮﺍﻧﺪ‪ ،‬ﺍﺑﺘﺪﺍ ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‬ ‫ﺍﻋﺘﺮﺍﻑ ﻛﻨﺪ ﻛﻪ »ﻗﺼﺪ ﺗﻮﻫﻴﻦ« ﻧﺪﺍﺷــﺘﻪ‪ ،‬ﺳــﭙﺲ ﻓﻠﺴــﻔﻪ ﺭﺍ ﺑﺎ‬ ‫»ﺗﻮﻫﻴﻦ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﻫﺪ! ﻓﻮﺍﻳﺪ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ ﺑﺴﻴﺎﺭ ﺍﺳﺖ!‬ ‫ﺷــﺎﻫﻴﻦ ﻧﺠﻔﻰ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳــﺖ ﻭ ﮔﻮﻳﺎ ﻣﻮﺭﺩ ﺍﺳﺘﻘﺒﺎﻝ ﻧﺴﻞ‬ ‫ﺟﻮﺍﻥ ﻫﻢ ﻗﺮﺍﺭﮔﺮﻓﺘﻪ‪ ،‬ﺑﻨﺎﺑﺮﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻣﻰﺗﻮﺍﻧﺪ ﺍﻭ ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭ‬ ‫ﺳﺮﻛﻮﺏ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺗﺒﺪﻳﻞ ﻛﻨﺪ ﻭ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ‬ ‫ﻣﻘﺪﺱ ﺗﺮﺩﻳﺪ ﺑﻪ ﺧﻮﺩ ﺭﺍﻩ ﻧﻤﻰﺩﻫﺪ! ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﻫﻤﻴﻦ ﺳﻴﺎﺳﺖ‬ ‫ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ‪ ،‬ﺩﻳﻠﻰﺗﻠﮕﺮﺍﻑ ﺍﺯ ﺍﺣﺘﺮﺍﻡ ﺍﺭﺗﺶ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻣﻘﺪﺳﺎﺕ‬ ‫ﺍﺳﻼﻡ ﮔﺰﺍﺭﺵ ﻣﻰﺩﻫﺪ ﺗﺎ ﻣﻬﺮﻧﻴﻮﺯ ﻭ ﺩﻳﮕﺮ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﺑﺎ‬ ‫ﺗﻜﻴﻪ ﺑﺮ ﮔﺰﺍﺭﺷــﺎﺕ »ﻋﺎﻟﻤﺎﻧﺔ« ﺍﺭﺑﺎﺏ ﻋﻠﻮﻓﺔ ﻛﺎﻓﻰ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ‪.‬‬ ‫ﻣﻬﺮﻧﻴﻮﺯ ﻣﻮﺭﺥ ‪ 31‬ﺧﺮﺩﺍﺩﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﻣﻰﻧﻮﻳﺴﺪ‪:‬‬ ‫»]‪ [...‬ﺩﻳﻠﻰﺗﻠﮕﺮﺍﻑ ﺧﺒﺮ ﺩﺍﺩ‪ :‬ﺁﻣﺮﻳﻜﺎﺋﻰﻫﺎﻯ ﻣﺘﻬﻢ ﺑﻪ ﻗﺮﺁﻥﺳﻮﺯﻯ‬ ‫ﺗﻨﺒﻴﻪ ﻣﻰﺷﻮﻧﺪ]‪«[...‬‬

‫ﻻﺯﻡ ﺑﻮﺩ ﺁﻣﺮﻳﻜﺎﺋﻰﻫﺎﻯ ﻣﺘﻬﻢ ﺑﻪ ﺗﺎﺭﺍﺝ ﻭ ﺳــﺮﻛﻮﺏ ﻭ ﻛﺸﺘﺎﺭ ﻣﻠﺖ‬ ‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺗﻨﺒﻴﻪ ﻣﻰﺷﺪﻧﺪ‪ ،‬ﻭﻟﻰ ﭼﻪ ﻛﻨﻴﻢ ﻛﻪ »ﺍﺳﻼﻡ« ﺩﺭ ﺧﻄﺮ‬ ‫ﺍﺳــﺖ! ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﺍﻳﻦ ﻣﻮﺿﻊﮔﻴﺮﻯﻫﺎ ﺑﺨﻮﺑﻰ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ‬ ‫ﺍﺭﺗﺶ ﻳﺎﻧﻜﻰﻫﺎ ﻓﻘــﻂ ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﺗﻌﺼﺒﺎﺕ ﻭ ﺣﻤﺎﻗﺖ »ﻣﺮﺩﻡ«‬ ‫ﺑﻪ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺁﻣﺪﻩ‪ ،‬ﻭ ﺑﺎ ﺳــﺮﻛﻮﺏ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﻫﻴﭻ ﻣﺸــﻜﻠﻰ‬ ‫ﻧــﺪﺍﺭﺩ‪ .‬ﺩﻳﺪﻳﻢ ﻛﻪ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﭘﺎﺳــﺪﺍﺭ ﺍﻛﺒــﺮ ﺭﺍ ﺁﻭﺭﺩﻩ ﺑﻮﺩ ﺗﺎ ﺍﺯ‬ ‫ﺗﻮﺣﺶ ﺻﺤﺮﺍﻧﺸﻴﻨﺎﻥ ﻋﺮﺑﺴــﺘﺎﻥ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺍﺳﺘﺨﺮﺍﺝ ﻛﻨﺪ!‬ ‫ﺑﻰﺑﻰﺳــﻰ ﻫﻢ ﺑﺎ ﺣﺎﺝ ﻓﺮﺝ ﺩﺑﺎﻍ ﻣﻌﺮﻛﻪ ﮔﺮﻓﺘﻪ ﺗﺎ ﻻﺕ ﻭ ﺍﻭﺑﺎﺵ‬ ‫ﻛﻮﺩﺗﺎﭼﻰ ﺭﺍ ﺍﻳﻨﺒﺎﺭ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺭﻭﺷــﻨﻔﻜﺮﺩﻳﻨﻰ« ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺭﻫﺒﺮ‬ ‫ﻣﻠــﺖ ﺍﻳﺮﺍﻥ ﻗﺮﺍﺭ ﺩﻫﺪ‪ .‬ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﻳﻢ ﻛﻪ »ﻓﺎﺭﻳﻦ ﭘﺎﻟﻴﺴــﻰ« ﻫﻢ‬ ‫ﺍﺭﺍﺫﻝ ﺍﺳﻼﻡﭘﺮﺳــﺖ ﺍﺯ ﻗﻤﺎﺵ ﺯﻫﺮﺍﺧﺎﻧﻮﻡ ﻭ ﺳــﺮﻭﺵ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﺭﻭﺷــﻨﻔﻜﺮ« ﺑﺮﮔﺰﻳﺪﻩ‪ ،‬ﻛﺎﺭ ﺭﺍ ﺑﺮ» ﺍﻫﻞ ﻓﻦ« ﺁﺳﺎﻥ ﻧﻤﻮﺩﻩ ﺑﻮﺩ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺭﺍﺳــﺘﺎ ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﺿﻤﻦ ﺗﻜﺮﺍﺭ »ﺭﻭﺍﻳــﺎﺕ« ﻭ ﺣﺪﻳﺚ ﻭ‬ ‫ﻣﻬﻤــﻼﺕ ﻭ ﺷــﺎﻳﻌﺎﺕ ﺳــﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘــﺔ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ‬ ‫ﺑﺮﻳﺘﺎﻧﻴــﺎ‪ ،‬ﺑﻪ ﺍﻧﺘﺨﺎﺏ ﻣﺸﻌﺸــﻌﺎﻧﺔ »ﻓﺎﺭﻳﻦﭘﺎﻟﻴﺴــﻰ« ﻫﻢ ﺍﺭﺟﺎﻉ‬ ‫ﻣﻰﺩﻫــﺪ ﺗﺎ ﺟﻨــﺲ ﺑﻨﺠﻠﻰ ﻛﻪ ﺭﻭﻯ ﺩﺳﺖﺷــﺎﻥ ﺑــﺎﺩ ﻛﺮﺩﻩ ﺑﻪ‬ ‫ﻣﺨﺎﻃﺐ ﺑﻔﺮﻭﺷﻨﺪ‪.‬‬ ‫ﺑﻰﺑﻰﺳﻰ‪ ،‬ﭘﺲ ﺍﺯ »ﻣﻘﺪﻣﻪ ﭼﻴﻨﻰ« ﻣﻔﺼﻞ ﺑﻪ ﻣﺎ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺣﺎﺝ‬ ‫ﻓﺮﺝ ﺩﺑﺎﻍ ﺑﻪ ﺩﻋﻮﺕ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ »ﺳﺒﺰ« ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻟﺲﺁﻧﺠﻠﺲ‬ ‫ﺳــﺨﻨﺮﺍﻧﻰ ﻛــﺮﺩﻩ‪ ،‬ﻭ ﻣﺘﻦ ﺍﻳﻦ »ﺳــﺨﻨﺮﺍﻧﻰ« ﺭﺍ ﺩﺭ ﺩﺳــﺘﺮﺱ‬ ‫ﻣﺎ ﻣﻰﮔﺬﺍﺭﺩ! ﭼﻪ ﺳــﻌﺎﺩﺗﻰ! ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﻜــﻪ »ﭘﻴﺎﻡ« ﺗﺒﻠﻴﻐﺎﺗﻰ‬ ‫ﺳــﺨﻨﺮﺍﻧﻰ ﻛﺬﺍ ﻫﻤﺎﻥ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺗﻤﺎﻡ ﻋﺮﺑﺪﻩﺟﻮﺋﻰﻫﺎﻯ ﺣﺎﺝ‬ ‫ﺭﻭﺡﺍﷲ ﻣﻰﺷــﻨﻴﺪﻳﻢ؛ ﻫﻤﻴﻦ ﺑﻰﺑﻰﺳﻰ ﺍﻳﻦ »ﭘﻴﺎﻡ« ﺭﺍ ﺑﻪ ﺧﻮﺭﺩ‬ ‫ﻣﻠــﺖ ﺍﻳﺮﺍﻥ ﻣــﻰﺩﺍﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﭘﻴﺎﻡﻫﺎ ﺍﺯ ﻃﺮﻳﻖ ﺩﻭ ﻣﺮﺯﺷــﻜﻨﻰ‪،‬‬ ‫»ﺍﺳــﻼﻡ« ﺭﺍ ﺑﺠﺎﻯ »ﺍﻧﺴــﺎﻥ«‪ ،‬ﻭ »ﺳــﻨﺖ ﻣﻘﺪﺱ« ﺭﺍ ﺑﻪ ﺟﺎﻯ‬ ‫»ﺳﻨﺖ« ﻣﻰﻧﺸﺎﻧﻨﺪ ﺗﺎ ﺁﺧﻮﻧﺪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺴﺌﻮﻝ ﻭ ﻣﺘﺼﺪﻯ ﺳﻨﺖ‬ ‫ﻣﻘــﺪﺱ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻗﻴﻢ« ﻭ »ﺭﻫﺒﺮ« ﺟﺎ ﺧﻮﺵ ﻛﻨﺪ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‬ ‫»ﺭﻭﺷﻨﻔﻜﺮ« ﻫﻢ ﺗﺒﺪﻳﻞ ﻣﻰﺷﻮﺩ ﺑﻪ »ﻣﺨﺎﻟﻒ ﺳﻨﺖ«‪ ،‬ﻭ ﻃﺮﻓﺪﺍﺭ‬ ‫ﻣﺪﺭﻧﻴﺰﺍﺳــﻴﻮﻥ ﻭﻛﻮﺩﺗﺎ! ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺩﻭﺭﺑﺎﻃﻞ »ﺷﻴﺦ ﻭ ﺷﺎﻩ«‬ ‫ﺭﺍ ﺗﺪﺍﻭﻡ ﻣﻰﺑﺨﺸــﻨﺪ‪ .‬ﭘﻴﺎﻡ ﺳﺨﻨﺮﺍﻧﻰ ﺑﻴﺸﺮﻣﺎﻧﺔ ﺳﺮﻭﺵ ﻫﻢ ﺟﺰ‬ ‫ﭘﻴﺎﻡ ﺷــﻴﺦ ﻛﻮﺩﺗﺎﭼﻰ ﻧﻴﺴــﺖ‪ .‬ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻛــﻪ ﻋﺒﺎﺭﺕ ﭘﻮچ‬

‫»ﺭﻭﺷــﻨﻔﻜﺮﺩﻳﻨﻰ« ﺍﻳﻨﺒﺎﺭ ﺑﺠــﺎﻯ »ﻋﻠﻤــﺎ« ﻭ »ﺭﻭﺣﺎﻧﻴﻮﻥ« ﻗﺮﺍﺭ‬ ‫ﮔﺮﻓﺘﻪ‪.‬‬ ‫ﺑﺎ ﻧﺸﺎﻧﺪﻥ »ﺍﺳﻼﻡ« ﺑﺠﺎﻯ »ﺍﻧﺴﺎﻥ«‪ ،‬ﻭ ﺟﺎﻳﮕﺰﻳﻦ ﻛﺮﺩﻥ »ﺳﻨﺖ«‬ ‫ﺑﺎ »ﺳﻨﺖ ﻣﻘﺪﺱ«‪ ،‬ﺑﻪ ﺳﻬﻮﻟﺖ »ﺭﻭﺷﻨﻔﻜﺮﺩﻳﻨﻰ« ﻧﻴﺰ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﻗﻴﻢ »ﺍﺳﻼﻡ« ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﺑﺮﺗﺮ« ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ؛ ﺑﺎﺷﺪ ﻛﻪ ﺭﻭﻧﺪ‬ ‫ﺳﺮﻛﻮﺏ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺧﺪﺷﻪﺩﺍﺭ ﻧﺸﻮﺩ‪.‬‬ ‫ﺳــﺎﻳﺖ ﺑﻰ ﺑﻰﺳــﻰ‪ ،‬ﭼﻨﺪﻯ ﭘﻴﺶ ﻧﻴﺰ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﺩﻝ ﻭ ﺭﻭﺩﻩ‬ ‫ﻭ ﻣﺪﻓﻮﻉ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺑﻪ ﮔﺴــﺘﺮﺵ ﻣﻘﺪﺳــﺎﺕ ﭘﺮﺩﺍﺧﺘﻪ ﺑﻮﺩ‪ .‬ﻭ‬ ‫ﺩﺭ ﻭﺍﻗــﻊ‪ ،‬ﺍﻳﻦ ﺗﻼﺵﻫﺎ ﺍﺯ ﺍﻓــﻼﺱ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺑﺮﻳﺘﺎﻧﻴﺎ‬ ‫ﻧﺸــﺎﻥ ﺩﺍﺭﺩ‪ .‬ﻭﻟﻰ ﺍﻳﻨﺒﺎﺭ ﺍﻭﺿﺎﻉ ﺑﻪ ﻣﺮﺍﺗﺐ ﺧﺮﺍﺏﺗﺮ ﺷﺪﻩ؛ ﺣﺎﺝ‬ ‫ﻓﺮﺝ ﺩﺑﺎﻍ ﺭﺳــﻤﺎً ﺯﺑﺎﻥ ﺑﻪ ﺗﻬﺪﻳﺪ ﻣﺨﺎﻟﻔﺎﻥ »ﺩﻳﻦ«ﮔﺸــﻮﺩﻩ‪ ،‬ﻭ ﺍﺯ‬ ‫ﺗﺮﻳﺒﻮﻥ ﺑﻰﺑﻰﺳﻰ ﻧﻔﺲﻛﺶ ﻫﻢ ﻣﻰﻃﻠﺒﺪ‪ .‬ﺳﺮﻭﺵ ﻫﻤﭽﻨﻴﻦ ﺑﻪ‬ ‫ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﻧﺼﻴﺤﺖ ﻛﺮﺩﻩ ﻛﻪ »ﻛﺎﺭﻫﺎﻯ« ﺭﻭﺣﺎﻧﻴﻮﻥ ﺭﺍ ﺑﺨﻮﺍﻧﻨﺪ‬ ‫ﺗﺎ ﺑﺪﺍﻧﻨﺪ ﺁﻥﻫﺎ ﭼﻪ ﻣﻰﮔﻮﻳﻨﺪ‪:‬‬ ‫»]‪ [...‬ﺑﻬﺘﺮﻳﻦ ﻋﻨﺼﺮ ﺳــﻨﺖ ﺩﺭ ﺑﻴﻦ ﻣﺎ‪ ،‬ﻫﻤﺎﻥ ﺩﻳﻦ ﺍﺳــﺖ ]‪[...‬‬ ‫ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﻻﺋﻴﻚ ﻭ ﺳــﻜﻮﻻﺭ ]‪ [...‬ﺍﻃﻼﻋﺎﺕ ﺩﻳﻨﻰﺷﺎﻥ ﺧﻮﺏ‬ ‫ﻧﻴﺴــﺖ ﻭ ﺍﺯ ﺳــﻨﺖ ﺍﻳﻦ ﺟﺎﻣﻌــﻪ ﻫﻢ ﺍﻃﻼﻋﺎﺕ ﺩﺭﺳــﺘﻰ ﻧﺪﺍﺭﻧﺪ‪.‬‬ ‫ﻫﻤــﺎﻥ ﭼﻴﺰﻯ ﻛﻪ ﺩﺭ ﻗﺒــﻞ ﺍﺯ ﺍﻧﻘــﻼﺏ ﺭﺥ ﺩﺍﺩ]‪[...‬ﺍﻳﻦﻫﺎ ﺑﺎ ﻛﺎﺭ‬ ‫ﺭﻭﺣﺎﻧﻴﻮﻥ ﺁﺷــﻨﺎﺋﻰ ﻧﺪﺍﺷــﺘﻨﺪ ]‪ [...‬ﺣﺎﻻ ]‪ [...‬ﻣﻰ ﮔﻮﻳﻨﺪ ﭼﺮﺍ ﻣﺎ‬ ‫ﻏﻔﻠﺖ ﻛﺮﺩﻳﻢ؟ ﻣﻰﺧﻮﺍﻫﻢ ﺑﻪ ﺁﻥﻫﺎ ﺑﮕﻮﻳﻢ ﻛﻪ ﺍﻳﻦ ﻏﻔﻠﺖ ﺭﺍ ﺩﻭﺑﺎﺭﻩ‬ ‫ﺗﻜﺮﺍﺭ ﻧﻜﻨﻨﺪ ]‪«[...‬‬ ‫ﻳﺎﺩ ﺑﮕﻴﺮﻳﻢ‪» ،‬ﺳــﻨﺖ« ﻳــﻚ ﻋﻨﺼﺮ »ﺑﺮﮔﺰﻳــﺪﻩ« ﺩﺍﺭﺩ ﻛﻪ ﺩﻳﻦ‬ ‫ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷــﻮﺩ! ﻫﺪﻑ ﺍﻳﺸﺎﻥ ﺍﺯ ﺳﺮ ﻫﻢ ﻛﺮﺩﻥ ﺍﻳﻦ ﻣﺰﺧﺮﻓﺎﺕ‬ ‫ﭼﻴﺴــﺖ؟ ﺍﻟﻘﺎء ﺍﻳﻦ ﺩﺭﻭﻍ ﺑﺰﺭگ ﻛﻪ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﺑﻪ ﺩﻟﻴﻞ ﻋﺪﻡ‬ ‫ﺷــﻨﺎﺧﺖ ﺍﺯ »ﻛﺎﺭ ﺭﻭﺣﺎﻧﻴﻮﻥ« ﺑﻪ ﭼﺎﻩ ﺍﺳــﻼﻡ ﺍﻓﺘﺎﺩﻧﺪ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ‬ ‫»ﻣﺮﺩﻡ« ﻫــﻢ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻧﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺑﻪ‬ ‫ﺩﻟﻴﻞ ﻋﺪﻡ ﺁﺷﻨﺎﺋﻰ ﺑﺎ »ﻛﺎﺭﻫﺎﻯ ﺑﺪ« ﺭﻭﺣﺎﻧﻴﻮﻥ‪ ،‬ﻧﻪ ﺗﻨﻬﺎ ﻣﺮﺩﻡ ﻛﻪ‬ ‫ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﺩﻳﻨﻰ ﻧﻈﻴﺮﺳﺮﻭﺵ ﺭﺍ ﻫﻢ ﺑﻪ ﺍﻳﻦ ﭼﺎﻩ ﺍﻧﺪﺍﺧﺘﻪﺍﻧﺪ‪ .‬ﻭ‬

‫ﺧﻼﺻﻪ ﺗﻘﺼﻴﺮ ﺍﺯ ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﺍﺳﺖ ﻧﻪ ﺍﺯ ﺍﺳﺘﻌﻤﺎﺭ ﻭ ﻣﺰﺩﻭﺭﺍﻥﺍﺵ‪.‬‬ ‫ﻓﺎﻳﺪﺓ ﺍﻳﻦ ﻧﻮﻉ ﺷــﻜﺮﺧﻮﺭﻯﻫﺎ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺭﺍﻩ ﺭﺍ ﺑﺮ ﺍﺭﺍﺋﺔ »ﺗﻌﺎﺭﻳﻒ‬ ‫ﺣﻘﻮﻗﻰ«‪ ،‬ﻭ ﺑﺮﺭﺳــﻰﻫﺎﻯ »ﺗﺎﺭﻳﺨﻰ« ﻣﻰﺑﻨــﺪﺩ ﻭ ﺩﻛﺎﻥ »ﺗﻜﻔﻴﺮ«‬ ‫ﻭ ﺟﻨﺠــﺎﻝ ﭘﻴﺮﺍﻣﻮﻥ »ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﺳــﻼﻡ« ﺭﺍ ﮔﺴــﺘﺮﺵ ﻣﻰﺩﻫﺪ‪.‬‬ ‫ﺑﺎﺭﻯ ﺗﺎ ﺑﻪ ﺣﺎﻝ ﻧﺸــﻨﻴﺪﻩ ﺑﻮﺩﻳﻢ ﻛﺴــﻰ ﺑﺎ »ﻫﻴــﭻ« ﻣﺨﺎﻟﻔﺖ ﻛﻨﺪ‪،‬‬ ‫ﻳﺎ ﻗﺼﺪ ﻧﺎﺑﻮﺩﻯ ﺁﻥ ﺭﺍ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﺪ‪ .‬ﺣﺘﻰ ﭘﺮﺳﻮﻧﺎژ ﺩﻥﻛﻴﺸﻮﺕ‬ ‫ﻫﻢ ﺑﻪ ﺟﻨﮓ »ﺳــﺎﻳﻪﻫﺎ« ﻣﻰﺭﻓﺖ ﻧــﻪ ﺑﻪ ﺟﻨﮓ ﺑﺎﺩﻫﻮﺍ! ﻫﻤﭽﻨﻴﻦ‬ ‫ﻧﻤﻰﺩﺍﻧﺴــﺘﻴﻢ »ﺭﻭﺷﻨﻔﻜﺮ«‪ ،‬ﺑﺮﺍﻯ ﺷــﻨﺎﺧﺖ ﺗﻮﺣﺶ ﭘﺪﺭﺳﺎﻻﺭ ﺑﻪ‬ ‫ﻣﻄﺎﻟﻌﺔ ﺗﺮﻫﺎﺕ ﻛﻠﻴﺸــﻪﺍﻯ ﺁﺧﻮﻧﺪ ﺟﻤﺎﻋﺖ ﻧﻴﺎﺯ ﺩﺍﺭﺩ‪ .‬ﺷــﺎﻳﺪ ﺣﺎﺝ‬ ‫ﻓﺮﺝ ﺩﺑﺎﻍ ﻗﻴﺎﺱ ﺑﻪ ﻧﻔﺲ ﻛﺮﺩﻩ ﻭ ﺭﻭﺷــﻨﻔﻜﺮ ﺭﺍ ﺑﺎ ﺍﺭﺍﺫﻝ ﻭ ﺍﻭﺑﺎﺵ ﻭ‬ ‫ﻋﺮﺑﺪﻩﺟﻮﻳﺎﻧﻰ ﻧﻈﻴﺮ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﭼﻪ ﻣﻰﺗﻮﺍﻥ‬ ‫ﮔﻔﺖ؟ ﺍﺯ ﻗﺪﻳﻢ ﮔﻔﺘﻪﺍﻧﺪ‪» ،‬ﺳــﮓ ﺩﺭ ﺧﺎﻧﺔ ﺍﺭﺑﺎﺏ ﺷــﻴﺮ ﺍﺳــﺖ!«‬ ‫ﺷــﺎﻳﺪ ﺣﺎﺝ ﻓﺮﺝ ﺩﺑﺎﻍ ﻫﻢ ﺩﺭ ﺩﺍﻧﺸــﮕﺎﻩ ﻟﺲﺁﻧﺠﻠﺲ ﭼﻮﻥ »ﺷﻴﺮ«‬ ‫ﻏﺮﺵ ﻛﺮﺩﻩ‪ .‬ﻭ ﺷــﺎﻳﺪ ﺑﻰﺑﻰﺳــﻰ ﻫﻢ ﺑﺎ ﺍﻧﺘﺸــﺎﺭ »ﻧﻌﺮﺓ« ﻫﻮﻟﻨﺎﻙ‬ ‫ﺍﻳﻦ ﺟﺎﻧﻮﺭ ﻭﺣﺸــﻰ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍﻯ ﻣﺎ ﻣﻠﺖ ﻏﺮﻳﺪﻩ‪ ،‬ﺗﺎ ﺗﻐﻴﻴﺮ ﻣﻮﺿﻊ‬ ‫ﺍﺟﺒﺎﺭﻯ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺭﺍ ﺩﺭ ﺳﻮﺭﻳﻪ ﺟﺒﺮﺍﻥ ﻛﺮﺩﻩ ﺑﺎﺷﺪ!‬ ‫ﺑﺎﻻﺗــﺮ ﮔﻔﺘﻴﻢ ﻛﻪ ﺩﺭﺗﺎﺭﻳــﺦ ‪ 25‬ژﻭﺋﻦ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﻭﻳﻠﻴﺎﻡ ﻫﻴﮓ‪،‬‬ ‫ﻭﺯﻳﺮﺍﻣــﻮﺭ ﺧﺎﺭﺟﺔ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺩﺭ ﺟﻤــﻊ ﻭﺯﺭﺍﻯ ﺧﺎﺭﺟــﻪ ﺍﺗﺤﺎﺩﻳﻪ‬ ‫ﺍﺭﻭﭘﺎ ﺍﻋﻼﻡ ﺩﺍﺷــﺖ‪ ،‬ﺑﺎﻳــﺪ ﻃﺮﺡ ﻛﻮﻓﻰ ﻋﻨﺎﻥ ﺩﺭ ﺳــﻮﺭﻳﻪ ﺑﻪ ﺍﺟﺮﺍ‬ ‫ﺩﺭﺁﻳﺪ! ﺷــﺎﻳﺪ ﺑﻰﺑﻰﺳﻰ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﺳــﺨﻨﺮﺍﻧﻰ ﻣﻀﺤﻚ ﺣﺎﺝ ﻓﺮﺝ‬ ‫ﺩﺑﺎﻍ ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﭘﻴﺸــﻮﺍﺯ ﻭﻳﻠﻴﺎﻡ ﻫﻴﮓ ﺷﺘﺎﻓﺘﻪ! »ﺍﺳﺘﺎﺩ« ﺳﺮﻭﺵ‬ ‫ﺩﺭ ﺳﺨﻨﺮﺍﻧﻰﺷــﺎﻥ ﭘﺲ ﺍﺯ ﺍﻋﻄﺎﻯ ﻣﻮﺟﻮﺩﻳﺖ ﺍﻧﺴــﺎﻧﻰ ﺑﻪ »ﺍﺳﻼﻡ«‬ ‫ﺍﻳــﻦ ﺍﺳــﻼﻡ ﺭﺍ ﻛﻪ ﺍﻳﻨﻚ ﺟﺎﻯ ﺍﻧﺴــﺎﻥ ﺭﺍ ﮔﺮﻓﺘــﻪ‪» ،‬ﺍﻧﻘﻼﺑﻰ« ﻫﻢ‬ ‫ﻣﻰﻛﻨﻨﺪ! ﺣﺎﺝ ﻓﺮﺝ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪ ،‬ﺍﮔﺮ ﺑﺎ ﺍﺳــﻼﻡ ﻣﻰﺷــﻮﺩ ﺍﻧﻘﻼﺏ‬ ‫ﻛﺮﺩ ﭘﺲ ﺑﺎ ﺍﺳﻼﻡ ﻫﻢ ﻣﻰﺷﻮﺩ ﺩﻣﻜﺮﺍﺳﻰ ﺑﺮﻗﺮﺍﺭ ﻛﺮﺩ! ﺣﻀﻮﺭﺷﺎﻥ‬ ‫ﺑﮕﻮﺋﻴﻢ ﺍﮔﺮ ﺑﺎ ﺁﻓﺘﺎﺑﻪ ﻣﻰﺷــﻮﺩ »ﻃﻬــﺎﺭﺕ« ﮔﺮﻓﺖ‪ ،‬ﺑﺎ ﻫﻤﺎﻥ ﺁﻓﺘﺎﺑﻪ‬ ‫ﻫﻢ ﻣﻰﺗﻮﺍﻧﻴﺪ‪ ،‬ﭘﺲ ﺍﺯ ﺣﻞ ﻣﺸﻜﻞ ﻛﻤﺒﻮﺩ ﺁﺏ‪ ،‬ﺑﻪ ﻛﺮﺓ ﻣﺎﻩ ﺑﺮﻭﻳﺪ ﻭ‬ ‫ﺩﻫﺎﻥﺗﺎﻥ ﺭﺍ ﺷﻴﺮﻳﻦ ﻛﻨﻴﺪ! ﺣﺎﺝ ﻓﺮﺝ ﺩﺑﺎﻍ‪ ،‬ﺑﻪ ﺷﻴﻮﺓ ﺩﻳﮕﺮ ﺟﺎﻧﻮﺭﺍﻥ‬ ‫ﻭﺣﺸــﻰ ﺳﻴﺮﻙ ﺍﺳــﺘﻌﻤﺎﺭ‪ ،‬ﺍﺑﺘﺪﺍ ﺑﺎﻭﺭﻫﺎﻯ ﻋﻮﺍﻡ ﺭﺍ ﺑﺎ »ﺍﺳﻼﻡ« ﺩﺭ‬ ‫ﺗــﺮﺍﺩﻑ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪ ،‬ﺳــﭙﺲ ﻛﻮﺩﺗﺎﻯ ﺍﺭﺗﺶ ﻧﺎﺗــﻮ ﺩﺭ ﭘﺲ ﭘﺮﺩﺓ‬ ‫ﺗﻈﺎﻫﺮﺍﺕ ﺧﻴﺎﺑﺎﻧﻰ ﺭﺍ »ﺍﻧﻘﻼﺏ« ﻣﻰﺧﻮﺍﻧﺪ‪ ،‬ﻭ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺩﻣﻜﺮﺍﺳﻰ‬

‫ﺭﺍ ﻧﻴــﺰ ﺑﺎ »ﺍﻧﻘﻼﺏ« ﻛــﺬﺍ ﺩﺭ ﻳﻚ ﺭﺩﻩ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ! ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ‬ ‫ﭘﺎﻯ ﭼﻮﺑﻴــﻦ ﻧﮕﺮﺵ »ﺩﻣﻜﺮﺍﺗﻴﻚ« ﺣﺎﺝﻓــﺮﺝ‪ ،‬ﭼﻮﺑﻴﻦﺗﺮ ﺍﺯ ﺍﻳﻦ‬ ‫ﺣﺮﻑﻫﺎﺳﺖ‪ .‬ﺍﻳﺸﺎﻥ ﻓﻘﻂ ﺑﻪ ﺩﻟﻴﻞ ﺗﻐﻴﻴﺮ ﺳﻴﺎﺳﺖ ﺁﻣﺮﻳﻜﺎﺳﺖ ﻛﻪ‬ ‫»ﻣﻮﺍﺿﻊ« ﺍﻧﻘﻼﺑﻰﺷﺎﻥ ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ‪.‬‬ ‫ﻭﻟﻰ ﻣﻮﻫﻦﺗﺮ ﺍﺯ ﺳــﺨﻨﺮﺍﻧﻰ ﺳــﺮﻭﺵ‪ ،‬ﻣﻘﺪﻣﺔ ﺑﻰﺑﻰﺳﻰ ﺩﺭ ﺑﺎﺏ‬ ‫ﺭﻭﺷﻨﻔﻜﺮﻯ ﺍﻳﻦ ﺷﺎﺭﻻﺗﺎﻥ ﺳــﺮﻛﻮﺑﮕﺮ ﺍﺳﺖ‪ .‬ﻣﺸﺘﺎﻗﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺑــﻪ ﺑﻮﻕ ﻭﺯﺍﺭﺕ ﺍﻣــﻮﺭ ﺧﺎﺭﺟﺔ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻣﺮﺍﺟﻌــﻪ ﻛﻨﻨﺪ ﭼﺮﺍ ﻛﻪ ﺩﺭ‬ ‫ﺍﻳﻨﺠﺎ ﺑﻰﻣﻘﺪﻣﻪ ﻣﻰﮔﻮﺋﻴﻢ‪ ،‬ﺳﺨﻨﺮﺍﻧﻰ ﺣﺎﺝ ﻓﺮﺝ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺳﺖ‬ ‫ﺍﺯ ﻣﺨــﺪﻭﺵ ﻛﺮﺩﻥ ﻣــﺮﺯ ﻣﻔﺎﻫﻴﻢ ﻣﺘﻀﺎﺩ ﻭ ﭘﻮچﮔﻮﺋﻰ ﺑﺮ ﺍﺳــﺎﺱ‬ ‫»ﺍﻋﺘﻘﺎﺩﺍﺕ« ﻛﻪ ﺑﺎ ﻫﺮ ﮔﻮﻧﻪ ﺍﺳــﺘﺪﻻﻝ ﻣﻨﻄﻘﻰ ﺑﻴﮕﺎﻧﻪ ﺍﺳــﺖ‪ .‬ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺍﻳﺸﺎﻥ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪» ،‬ﺭﻭﺷﻨﻔﻜﺮ ﺩﻳﻨﻰ« ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪،‬‬ ‫ﭼﺮﺍ ﻛﻪ ﺭﻭﺷــﻨﻔﻜﺮﻯ ﺩﻳﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ؛ ﺭﻭﺷﻨﻔﻜﺮ ﺩﻳﻨﻰ ﻫﻢ ﺑﻪ‬ ‫ﺍﺩﻋﺎﻯ ﺍﻳﺸــﺎﻥ ﻛﺴﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﻋﺎﻟﻢ ﺧﺎﺭﺝ ﺑﺎﺷﺪ‪ ،‬ﻭ ﺩﻳﻦ ﺭﺍ‬ ‫ﻳﻚ ﻧﻴﺮﻭﻯ ﻋﻈﻴﻢ ﺳﻴﺎﺳــﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺒﻴﻨﺪ؛ ﺧﻼﺻﻪ ﺟﻨﻔﮕﻴﺎﺕ‬ ‫ﻭ ﭼﺮﻧﺪﻳﺎﺕ!‬ ‫ﺑــﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ ﻭﻗﺘــﻰ ﺑﻮﻕﻫﺎﻯ ﺍﺳــﺘﻌﻤﺎﺭ ﻋﺒــﺎﺭﺕ ﻣﺘﻨﺎﻗﺾ‬ ‫»ﺭﻭﺷــﻨﻔﻜﺮﻯ ﺩﻳﻨــﻰ« ﺭﺍ »ﺗﻮﻟﻴــﺪ« ﻣﻰﻛﻨﺪ‪ ،‬ﺍﻳــﻦ ﻗﺎﻟﺐ ﭘﻮچ ﺭﺍ‬ ‫ﻣﻰﺑﺎﻳــﺪ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻭﺍﻗﻌﻴﺖ« ﻣﺴــﻠﻢ ﺑﭙﺬﻳﺮﻳــﻢ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻫﻤﻴﻦ‬ ‫ﻗﺎﻟﺐ ﺑﻪ ﺳــﻨﮕﺮ ﺳــﮓﻫﺎﻯ ﻫﺎﺭ ﺍﺳــﺘﻌﻤﺎﺭ ﺗﺒﺪﻳﻞ ﻣﻰﺷﻮﺩ‪ ،‬ﻭ ﺑﻪ‬ ‫ﺍﻳــﻦ ﺗﺮﺗﻴﺐ ﻣﻴﺮﺯﺍﻯ ﺷــﻴﺮﺍﺯﻯ‪ ،‬ﺷــﻴﺦ ﻓﻀﻞﺍﷲ ﻧــﻮﺭﻯ‪ ،‬ﺁﺧﻮﻧﺪ‬ ‫ﻣﺪﺭﺱ‪ ،‬ﺁﺧﻮﻧﺪ ﻛﺎﺷــﺎﻧﻰ ﻭ ﻫﻤﺔ ﻣﺰﺩﻭﺭﺍﻥ ﺍﺳــﺘﻌﻤﺎﺭ ﻛﻪ ﻫﻤﭽﻮﻥ‬ ‫ﺣﺎﺝ ﺭﻭﺡﺍﷲ‪ ،‬ﺩﻳﺎﻧﺖﺷــﺎﻥ ﻋﻴﻦ ﺳﻴﺎﺳﺖﺷــﺎﻥ ﺑﻮﺩ‪» ،‬ﺭﻭﺷﻨﻔﻜﺮ‬ ‫ﺩﻳﻨﻰ« ﺧﻮﺍﻫﻨﺪ ﺷﺪ‪:‬‬ ‫»]‪ [...‬ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﺳــﺮﻭﺵ ]‪ [...‬ﻧﺸــﺎﻧﻪ ﺍﻳﻦ ﻛﻪ ]‪ [...‬ﺭﻭﺷــﻨﻔﻜﺮﻯ‬ ‫ﺩﻳﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ ،‬ﻭﺟﻮﺩ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺩﻳﻨﻰ ﺍﺳــﺖ]‪ [...‬ﻛﺴﺎﻧﻰ‬ ‫ﻛﻪ ﺩﺭ ﻋﺎﻟﻢ ﺧﺎﺭﺝ ﻫﺴــﺘﻨﺪ ]‪ [...‬ﺭﻭﺷﻨﻔﻜﺮﺍﻥ ﺩﻳﻨﻰ‪ ،‬ﺩﻳﻦ ﺭﺍ ﻳﻚ‬ ‫ﻧﻴﺮﻭﻯ ﻋﻈﻴﻢ ﺳﻴﺎﺳﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻰﺑﻴﻨﻨﺪ ﻭ ﻣﻰﮔﻮﻳﻨﺪ ﻛﻪ ﺍﮔﺮ ﺑﺎ‬ ‫ﺍﻳﻦ ﺩﻳﻦ ﻣﻰﺷﺪ ﺍﻧﻘﻼﺏ ﻛﺮﺩ‪ ،‬ﺣﺎﻻ ﻫﻢ ﻣﻰﺷﻮﺩ ﺑﺎ ﺁﻥ ﺩﻣﻜﺮﺍﺳﻰ‬ ‫ﺑﺮﻗﺮﺍﺭ ﻛﺮﺩ]‪«[...‬‬

‫ﺑﻠﻪ »ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺩﻳﻨﻰ« ﺷــﺎﻳﺪ ﺧﻴﻠﻰ ﭼﻴﺰﻫﺎ ﺑﮕﻮﻳﻨﺪ‪ ،‬ﻭﻟﻰ ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﺩﻣﻜﺮﺍﺳــﻰ ﻧﻪ ﺍﻳﻨﺎﻥ ﻭ ﻧﻪ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺯ ﺍﻳﻦ ﺷﻜﺮﺧﻮﺭﻯﻫﺎ‬ ‫ﻧﻔﺮﻣﺎﻳﻨﺪ؛ ﭼﺮﺍ ﻛﻪ ﺩﻣﻜﺮﺍﺳــﻰ »ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ« ﺍﺳــﺖ‪ ،‬ﺑﺎ ﺧﺪﺍﻣﺤﻮﺭﻯ‬ ‫ﻭ ﺍﺩﻳــﺎﻥ ﻫﻢ ﻫﻴــﭻ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺭﺩ! ﺟﻔﻨﮓﮔﻮﺋــﻰ ﻣﻰﺑﺎﻳﺪ ﺣﺪ ﻭ ﻣﺮﺯﻯ‬ ‫ﺩﺍﺷــﺘﻪ ﺑﺎﺷﺪ؛ ﺩﺭ ﻫﻴﭻ ﻛﺸﻮﺭﻯ ﺑﺎ ﺧﺪﺍﻣﺤﻮﺭﻯ ﺩﻣﻜﺮﺍﺳﻰ ﺑﺮﻗﺮﺍﺭ ﻧﺸﺪﻩ‬ ‫ﻛﻪ ﺣﺎﻻ ﺑﻰﺑﻰﺳــﻰ ﺣﺎﺝ ﻓﺮﺝ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ »ﺯﻳﻦ« ﻛﺮﺩﻩ‪ .‬ﺷــﺎﻳﺪ ﺍﻳﻦ ﺑﻰ‬ ‫ﺑﻰﺳﻰ ﻫﻢ ﻣﺎﻧﻨﺪ ﺭﻭﺷﻨﻔﻜﺮ ﺩﻳﻨﻰ ﻛﺬﺍ »ﺩﺭ ﻋﺎﻟﻢ ﺧﺎﺭﺝ« ﺳﻴﺮ ﻣﻰﻓﺮﻣﺎﻳﺪ‪.‬‬ ‫ﺩﺭ ﻧﺘﻴﺠــﻪ‪ ،‬ﺍﺯ ﻫﻤــﺎﻥ ﻋﺎﻟﻢ ﺧﺎﺭﺝ‪ ،‬ﻳﻌﻨﻰ ﺍﺯ ﻳﻨﮕﻪ ﺩﻧﻴﺎ ﺑﺮﺍﻯ »ﺍﻧﻘﻼﺏ«‬ ‫ﻣﻄﻠﻮﺏ ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺩﻳﻨﻰ ﻛﻪ ﺩﺭ ﺫﻫﻦ ﻋﻠﻴﻞﺷــﺎﻥ »ﺩﻣﻜﺮﺍﺳــﻰ« ﻧﺎﻡ‬ ‫ﮔﺮﻓﺘﻪ »ﺭﻫﺒﺮﺳﺎﺯﻯ« ﻫﻢ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻣﮋﺩﻩ ﺑﻪ ﺍﻫﺎﻟﻰ ﻣﺮﺯ ﭘﺮﮔﻬﺮ! ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺧﻴﻠﻰ ﺑﻪ ﻓﻜﺮ‬ ‫ﻣﺎ ﻣﻠﺖ ﻫﺴﺘﻨﺪ‪ ،‬ﺑﺮﺍﻯﻣﺎﻥ ﻳﻚ »ﺭﻫﺒﺮ« ﻧﻮﻳﻦ ﭘﻴﺪﺍ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺍﻳﻦ ﺭﻫﺒﺮ‪،‬‬ ‫ﻫﻢ ﺍﻧﻘﻼﺑﻰ ﻭ ﻣﺘﻔﻜﺮ ﻭ ﻓﺮﻫﻴﺨﺘﻪ ﺍﺳﺖ‪ ،‬ﻫﻢ ﺷﻴﻮﺓ ﺯﻧﺪﮔﻰﺍﺵ ﺑﻪ ﺍﻣﺎﻣﺎﻥ‬ ‫ﺷــﻴﻌﻪ ﻣﻰﻣﺎﻧﺪ‪ ،‬ﻭﻟﻰ ﺑﺮﺧﻼﻑ ﺭﻫﺒﺮ ﻗﺒﻠﻰ ﻳﻌﻨﻰ ﺣﺎﺝ ﺭﻭﺡﺍﷲ‪ ،‬ﺷــﺎﺩ ﻭ‬ ‫ﺧﻨﺪﺍﻥ ﻭ ﺩﻭﺳﺖﺩﺍﺷــﺘﻨﻰ ﺍﺳــﺖ‪ .‬ﺑﻴﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ‪ ،‬ﻫﻴﭻ ﺍﺛﺮﻯ ﺍﺯ‬ ‫ﭼﻬﺮﺓ ﺗﻠﺦ ﻭ ﭼﺸﻤﺎﻥ ﺳﺮﺷﺎﺭ ﺍﺯ ﻧﻔﺮﺕ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺩﺭ ﺍﻭ ﺩﻳﺪﻩ ﻧﻤﻰﺷﻮﺩ‪.‬‬ ‫ﺩﺭﺩﺳﺮﺗﺎﻥ ﻧﺪﻫﻢ ﺍﻳﻦ ﺭﻫﺒﺮ‪ ،‬ﻣﻮ ﻻﻯ ﺩﺭﺯﺵ ﻧﻤﻰﺭﻭﺩ‪.‬‬ ‫ﺭﻫﺒــﺮ ﺁﻳﻨﺪﻩ‪ ،‬ﭘﺲ ﺍﺯ ﺗﺤﻤﻞ ﻣﺼﺎﺋﺐ ﺑﺴــﻴﺎﺭ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﺁﻣﺪﻩ ﻭ‬ ‫ﻣﺤﺒﻮﺑﻴﺖ ﻛﺴــﺐﻛﺮﺩﻩ ﻭ ﺟﻮﺍﺋﺰ ﺑﺴﻴﺎﺭ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩﻩ ﻭ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺑﻪ‬ ‫ﺍﻟﮕﻮ‪ ،‬ﺍﻟﮕﻮﻯ »ﻏﻢ ﻣﺨﻮﺭ‪ ،‬ﺩﻧﻴﺎ ﺩﻭ ﺭﻭﺯﻩ!« ﺍﺷــﺘﺒﺎﻩ ﻧﻜﻨﻴﺪ؛ ﭘﺎﺳﺪﺍﺭ ﺍﻛﺒﺮ‬ ‫ﻧﻴﺴــﺖ؛ ﺍﻭ »ﺍﻣﻴﺪ« ﻧﺎﻡ ﺩﺍﺭﺩ ﻭ ﺑﻴﻮﮔﺮﺍﻓﻰﺍﺵ ﺩﺭ ﺑﻰﺑﻰﺳﻰ‪ ،‬ﻣﻮﺭﺥ ‪25‬‬ ‫ژﻭﺋﻦ ‪ 2012‬ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪:‬‬ ‫»ﺍﻣﻴﺪ ]‪ [...‬ﺗﺎ ﻫﻤﻴﻦ ﭼﻨﺪ ﻣﺎﻩ ﭘﻴﺶ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥ ﺩﺭ ﻛﻨﺎﺭ ﺧﻴﺎﺑﺎﻥﻫﺎ‬ ‫ﺗﻘﻼ ﻣﻰﻛﺮﺩ ]‪ [...‬ﺍﻭ ﺍﺣﺘﻤﺎﻻ ﺩﺭ ﺗﺼﺎﺩﻑ ﺑﺎ ﻳﻚ ﺧﻮﺩﺭﻭ ﺍﺯ ﻧﺎﺣﻴﻪ ﺩﻭ ﭘﺎ ﻓﻠﺞ‬ ‫ﺷــﺪﻩ‪ ،‬ﺭﻭﻳﺪﺍﺩﻯ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺴﺖ ﺑﺮﺍﻯ ﺍﻭ ﻧﻘﻄﻪ ﭘﺎﻳﺎﻥ ﺯﻧﺪﮔﻰ ﻣﺤﺴﻮﺏ‬ ‫ﺷــﻮﺩ]‪ [...‬ﺍﻣﻴﺪ ]‪ [...‬ﺍﻛﻨﻮﻥ ﺑﻪ ﻭﺍﺷﻨﮕﺘﻦ ]‪ [...‬ﺁﻣﺪﻩ ]‪ [...‬ﺑﺎ ﺳﻮﺍﺭ ﺷﺪﻥ ﺑﺮ‬ ‫ﺍﻳــﻦ ﻭﻳﻠﭽﺮ ﺭﺍﺣﺖﺗــﺮ ﺣﺮﻛﺖ ﻣﻰﻛﻨﺪ ]‪ [...‬ﺩﺭ ﻣﺴــﺎﺑﻘﻪﺍﻯ ﻛﻪ ﭼﻨﺪ ﻣﺎﻩ‬ ‫ﭘﻴﺶ ﺩﺭ ﺷــﺒﻜﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻓﻴﺴــﺒﻮﻙ ﺑﺮﮔﺰﺍﺭ ﺷﺪ‪ ،‬ﺍﻣﻴﺪ ]‪ [...‬ﺑﻴﺸﺘﺮﻳﻦ‬ ‫ﺁﺭﺍء ﺭﻭ ﻛﺴــﺐ ﻛﺮﺩ ﻭ ﺑﺮﻧﺪﺓ ﺟﻮﺍﻳﺰ ﻭﻳﮋﻩ ﺁﻥ ﻣﺴــﺎﺑﻘﻪ ﺷــﺪ ]‪ [...‬ﺑﺴﻴﺎﺭﻯ‬ ‫ﺍﺯ ﻛﺴــﺎﻧﻰ ﻛﻪ ﻭﺿﻌﻴﺖ ﺟﺴﻤﻰ ﻣﺸــﺎﺑﻬﻰ ﭼﻮﻥ ﺍﻣﻴﺪ ﺩﺍﺭﻧﺪ ﺑﺎ ﺍﻭ ﻋﻜﺲ‬ ‫ﻳﺎﺩﮔﺎﺭﻯ ﻣﻰﮔﻴﺮﻧﺪ ﻭ ﺑﻪ ﻗﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺍﺯ ﺻﺒﺮ ﻭ ﺍﺳﺘﻘﺎﻣﺖ ﺍﻣﻴﺪ‪ ،‬ﺍﻧﺮژﻯ‬ ‫ﻣﻰﮔﻴﺮﻧﺪ‪ .‬ﺑﻌﻀﻰ ﻫﻢ ﺑﺎ ﺷــﻨﻴﺪﻥ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﻣﻰﮔﻮﻳﻨﺪ‪ ،‬ﺍﮔﺮ ﺯﻧﺪﮔﻰ ﺑﻪ‬

‫ﺍﻣﻴﺪ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺳﺨﺘﻰ ﺑﺎﻻﺧﺮﻩ ﺭﻭﻯ ﺧﻮﺵ ﻧﺸﺎﻥ ﺩﺍﺩﻩ‪ ،‬ﭼﺮﺍ ﻣﺎ‬ ‫ﺑﺎﻳﺪ ﻏﻢ ﻓﺮﺩﺍ ﺭﺍ ﺑﺨﻮﺭﻳﻢ؟«‬ ‫ﺑﻠﻪ ﺯﻧﺪﮔﻰ »ﺍﻣﻴﺪ« ﻫﻤﭽﻨﺎﻧﻜﻪ ﻣﻰﺑﻴﻨﻴﻢ ﺷــﺒﺎﻫﺖ ﻓﺮﺍﻭﺍﻧﻰ ﺑﻪ ﺑﻰ‬ ‫ﺑﻰﮔﻮﺯﻙﻫﺎﻯ ﺷﻴﻌﻰﻣﺴﻠﻜﺎﻥ ﭘﻴﺪﺍ ﻛﺮﺩﻩ‪ .‬ﺍﻣﻴﺪ‪ ،‬ﻧﺎﻡ ﺳﮕﻰ ﺍﺳﺖ‬ ‫ﻛﻪ ﺑﻪ ﺩﻻﻳﻞ ﻧﺎﻣﻌﻠﻮﻡ ﻓﻠﺞ ﺷــﺪﻩ‪ ،‬ﺑﻰﺳﺮﭘﺮﺳﺖ ﻭ ﺑﻴﻨﻮﺍ ﺑﻮﺩﻩ ﻭﻟﻰ‬ ‫ﺳــﺮ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﺩﺭﺁﻭﺭﺩﻩ ﻭ ﻳــﻚ ﻭﻳﻠﭽﺮ »ﺻﺎﺣﺐ ﻣﺮﺩﻩ« ﻫﻢ ﺑﻪ ﺍﻭ‬ ‫ﺩﺍﺩﻩﺍﻧﺪ‪:‬‬ ‫»]‪ [...‬ﻭﻳﻠﭽﺮﻯ ﻛﻪ ﻣﺘﻌﻠﻖ ﺑﻪ ﻳﻚ ﺳــﮓ ﻓﻠــﺞ ﺩﻳﮕﺮ ﺑﻮﺩﻩ ﻭ ﭘﺲ‬ ‫ﺍﺯ ﻣــﺮگ ﺍﻭ ﺻﺎﺣﺒــﺶ ﺁﻥ ﺭﺍ ﺑﻪ ﺍﻣﻴﺪ ﻫﺪﻳﻪ ﻛــﺮﺩﻩ ]‪ [...‬ﺍﻣﻴﺪ ﺩﺭ‬ ‫ﻣﻴﺎﻥ ﻫﻤﺔ ﺳــﮓﻫﺎﻯ ﺷــﺮﻛﺖﻛﻨﻨﺪﻩ ﺑﻴﺸــﺘﺮﻳﻦ ﺁﺭﺍء ﺭﻭ ﻛﺴﺐ‬ ‫ﻛﺮﺩ ]‪ [...‬ﺧﻴﻠﻰﻫﺎ ﺩﺍﺳــﺘﺎﻥ ﻧﺠﺎﺕ ﺍﻭ ﺭﺍ ﭼﻴﺰﻯ ﺷــﺒﻴﻪ ﺑﻪ ﻣﻌﺠﺰﻩ‬ ‫ﻣﻰﺩﺍﻧﻨﺪ]‪«[...‬‬ ‫ﺑﺎﺭﻯ‪ ،‬ﺭﻫﺒﺮ ﺁﻳﻨﺪﺓ ﻣﺴــﻠﻤﻴﻦ ﺟﻬﺎﻥ ﻫﻤﻴﻦ »ﺍﻣﻴﺪ« ﺑﺎﻳﺪ ﺑﺎﺷــﺪ‪.‬‬ ‫ﻫﻢ ﻋﺎﺟﺰ ﻭ ﺩﺭﻣﺎﻧﺪﻩ ﺍﺳﺖ‪ ،‬ﻭ ﻫﻢ ﭘﺲ ﺍﺯ ﺗﺤﻤﻞ ﻣﺼﺎﺋﺐ ﺍﺯ ﻛﻤﻚ‬ ‫ﺳﺎﺯﻣﺎﻥﻫﺎﻯ ﻏﻴﺮﺩﻭﻟﺘﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﺪﻩ ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﺁﻣﺪﻩ ﻭ »ﺟﺎﻳﺰﻩ«‬ ‫ﮔﺮﻓﺘﻪ‪ .‬ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳــﺪ‪ ،‬ﺑﻪ ﺩﻟﻴﻞ ﺑﺤــﺮﺍﻥ ﺍﻗﺘﺼﺎﺩﻯ ﺣﻀﺮﺍﺕ‬ ‫ﻣﻰﺧﻮﺍﻫﻨــﺪ ﺑﻪ »ﺧﺪﻣﺖ« ﺭﻭﺷــﻨﻔﻜﺮﺍﻥ ﺩﻳﻨﻰ ﺧﺎﺗﻤﻪ ﺩﻫﻨﺪ‪ .‬ﺩﺭ‬ ‫ﻭﺍﻗﻊ‪ ،‬ﻳﻚ ﺳــﮓ ﻓﻠﺞ ﺑﻪ ﻫﺰﺍﺭﺍﻥ ﺭﻭﺷﻨﻔﻜﺮﺩﻳﻨﻰ ﺍﺭﺟﺤﻴﺖ ﺩﺍﺭﺩ‪.‬‬ ‫ﻫﻢ ﻣﺨﺎﺭﺝﺍﺵ ﻛﻢﺗﺮ ﺍﺳــﺖ‪ ،‬ﻫﻢ ﺯﺑﺎﻥ ﻧــﺪﺍﺭﺩ ﻛﻪ »ﺧﺎﻃﺮﺍﺕ« ﻭ‬ ‫»ﻧﺎﮔﻔﺘﻪﻫﺎ« ﺭﺍ ﻧﻘﻞ ﻛﻨﺪ‪ ،‬ﻫﻢ ﺍﻳﺠﺎﺩ ﻧﻔﺮﺕ ﻧﻤﻰﻛﻨﺪ‪ .‬ﺍﻣﺘﻴﺎﺯ »ﺍﻣﻴﺪ«‬ ‫ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﺮﺧﻼﻑ ﺍﻣﺜﺎﻝ ﺣﺎﺝ ﻓﺮﺝ ﺩﺑﺎﻍ »ﺳﺎﺑﻘﺔ ﺧﺪﻣﺖ« ﺩﺭ‬ ‫ﺑﺎﺭﮔﺎﻩ ﺍﺭﺑﺎﺏ ﻧﺪﺍﺭﺩ ﻭ ﺳــﺎﻳﺖ »ﺑﺎﻻﺗﺮﻳﻦ « ﻫﻢ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺳــﺨﻨﺎﻥ‬ ‫ﮔﺬﺷﺘﻪﺍﺵ ﺭﺍ ﺩﺭﺑﺎﺏ »ﻋﻄﺮﺍﺳﻼﻡ« ﺩﺭﺩﺳﺘﺮﺱ ﺩﻳﮕﺮﺍﻥ ﻗﺮﺍﺭ ﺩﻫﺪ‪.‬‬ ‫ﺧﻼﺻﻪ ﺍﻳﻦ ﺳــﮓ ﺑﺮﺧﻼﻑ ﺳﺮﻭﺵ‪ ،‬ﺩﺭ ﺳﺮﻛﻮﺏﻫﺎﻯ »ﺍﻧﻘﻼﺏ«‬ ‫ﻧﻘﺸﻰ ﻧﺪﺍﺷﺘﻪ ﻭ »ﺑﻰﺑﻰﺳﻰ« ﻣﻰﺗﻮﺍﻧﺪ ﺍﺯ ﺯﺑﺎﻥ ﺍﻭ ﻫﺮ ﭼﻪ ﺧﻮﺍﺳﺖ‬ ‫ﺑﻪ ﺧﻮﺭﺩ ﻣﺎ ﺑﺪﻫﺪ! ﺍﺯ ﺟﻤﻠﻪ ﺑﮕﻮﻳﺪ‪ ،‬ﺷﺮﻳﻌﺘﻰ ﺭﻭﺷﻨﻔﻜﺮ ﻭ ﺁﻣﺮﻳﻜﺎ‬ ‫ﻫﻢ »ﻗﻬﺮﻣﺎﻥ ﺣﻘﻮﻕ ﺑﺸﺮ« ﺑﻮﺩﻩ!‬