nahid roxan

‫‪ 10‬ژﻭﺋــﻦ ‪2012‬‬

‫ﺧﻮﺭﺷﻴﺪ ﺑﻪ ﻣﻦ ﮔﻔﺖ‬ ‫ﺗﻮ ﻧﺎﻫﻴﺪ ﺷﺐﻫﺎﻯ ﺧﺎﻣﻮﺵ ﻣﻦ ﺑﺎﺵ‬ ‫ﺧﻮﺭﺷﻴﺪ ﺑﻪ ﻣﻦ ﮔﻔﺖ‬ ‫]‪[...‬‬

‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 8‬ژﻭﺋﻦ ‪ ،2012‬ﺩﻭﻟﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺭﺳﻤﺎً ﺑﺎ ﻣﺤﻔﻞ ﺗﻮﺣﺶ‬ ‫»ﺣﻘﻮﻕ ﻃﺒﻴﻌﻰ ﺑﺸﺮ« ﻭ»ﭘﺪﺭﭘﺮﺳﺘﻰ« ﻭﺩﺍﻉ ﮔﻔﺖ‪ ،‬ﻭ ﺑﻪ ﺍﻳﻦ‬ ‫ﺗﺮﺗﻴﺐ ﺷﻤﺎﺭﺵ ﻣﻌﻜﻮﺱ ﺑﺮﺍﻯ ﻓﺮﻭﭘﺎﺷﺎﻧﻰ ﺩﻛﺎﻥ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ‬ ‫ﺍﺩﻳﺎﻥ« ﻭ »ﻣﺮﺩﻡﭘﺮﺳــﺘﻰ« ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻣﺘﻌﻬﺪ ﻭ‬ ‫ﻣﻜﺘﺒﻰﺷــﺎﻥ ﺁﻏﺎﺯ ﺷــﺪ‪ .‬ﺍﻟﺒﺘﻪ »ﻧﻴﻮﻳﻮﺭﻙ ﺗﺎﻳﻤﺰ« ﻫﻤﭽﻨﺎﻥ‬ ‫ﺩﺭ ﺳﻨﮕﺮ »ﺍﻓﺸــﺎﮔﺮﻯ« ﻭ »ﻣﺮﺩﻡ ﻧﻮﺍﺯﻯ« ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺘﻪ‪ ،‬ﻭ‬ ‫ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﻧﻴﺰ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﮔﺴﺘﺮﺵ ﻫﻤﻴﻦ ﺗﻮﺣﺶ‪ ،‬ﺑﻪ‬ ‫ﺳــﺮﻛﻮﺏ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺩﺭ ﺳﻮﺭﻳﻪ ﻣﺸــﻐﻮﻝ ﺍﺳﺖ‪ .‬ﺑﻠﻪ‪ ،‬ﺑﻪ‬ ‫ﮔﺰﺍﺭﺵ ﻧﻮﻭﺳــﺘﻰ ﻣــﻮﺭﺥ ‪ 10‬ژﻭﺋــﻦ ‪ 2012‬ﺗﻠﻮﻳﺰﻳﻮﻥﻫﺎﻯ‬

‫ﺩﻭﻟﺘﻰ ﻭ ﺧﺼﻮﺻﻰ ﺳﻮﺭﻳﻪ ﺷﺎﻣﻞ ﺳﺎﻧﺴﻮﺭ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ‬ ‫ﺷــﺪﻩﺍﻧﺪ‪ .‬ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ »ﺍﺧﺒﺎﺭ ﻣﻮﺛــﻖ« ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﺳــﻮﺭﻳﻪ ﺭﺍ ﻣﻰﺑﺎﻳﺪ ﻓﻘــﻂ ﺍﺯ »ﺑﻘﺎﻟــﻰ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ« ﺩﺭ‬ ‫ﻟﻨﺪﻥ ﻳﺎ ﺍﺯ ﺳﻤﺴــﺎﺭﻯ ﺩﻳﺪﻩﺑﺎﻥ ﺣﻘﻮﻕﺑﺸﺮ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ‬ ‫ﺑﺸﻨﻮﻳﻢ‪.‬‬ ‫ﺑﺎﺭﻯ ﺣﻀﺮﺍﺕ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ »ﺳﻴﺎﺳــﺖ ﺍﻧﺴﺪﺍﺩ« ﻣﺤﻔﻞ‬ ‫»ﻛﺎﺭﺗــﺮ ـ ﺑﺮژﻳﻨﺴــﻜﻰ« ﻣﻰﺧﻮﺍﻫﻨــﺪ ﺍﻟﮕﻮﻯ ﺗﻮﺣﺶ‬ ‫ﺗﻮﻧﺲ ﻭ ﻟﻴﺒﻰ ﻭ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺩﺭ ﺳــﻮﺭﻳﻪ ﺑﺎﺯﺗﻮﻟﻴﺪ ﻛﻨﻨﺪ‪.‬‬

‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺣﺎﻛﻤﻴﺖ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺭﺍ ﺩﺭ ﻣﺴﻴﺮ‬ ‫ﺑﺎﻭﺭﻫﺎﻯ ﺭﺳــﺎﻧﻪﺍﻯ »ﻣﺮﺩﻡ« ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ ﻭ ﺩﻭﻟﺖﻫﺎﻯ ﻣﺬﻛﻮﺭ‬ ‫»ﺟﺎﻧﺒﺪﺍﺭﺍﻧــﻪ« ﻭ ﻏﻴﺮﻣﻨﻄﻘــﻰ ﻋﻤﻞ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪ .‬ﺭﻭﺷــﻦﺗﺮ‬ ‫ﺑﮕﻮﺋﻴــﻢ ﺩﻭﻟﺖﻫــﺎﻯ »ﻣﺮﺩﻣﻰ« ﻭ ﺧﻴﻠﻰ ﻣﺤﺒــﻮﺏ‪ ،‬ﺩﺭ ﺗﺪﺍﻭﻡ‬ ‫ﻫﻤــﺎﻥ ﺧــﻂ ﺗﻮﺣﺶ ﺣﺎﺝ ﺭﻭﺡﺍﷲ‪ ،‬ﻳﻌﻨﻰ ﺑﻪ ﻧﻴﺎﺑﺖ ﺍﺯ ﺳــﻮﻯ‬ ‫»ﻣــﺮﺩﻡ« ﻣﻮﻫﻮﻡ »ﺣﻖ ﻣﻮﺟﻮﺩﻳﺖ ﻗﺎﻧﻮﻧﻰ« ﺍﺳــﺮﺍﺋﻴﻞ ﺭﺍ ﺑﻪ ﺯﻳﺮ‬ ‫ﺳــﺌﻮﺍﻝ ﺧﻮﺍﻫﻨــﺪ ﺑﺮﺩ‪ .‬ﻧﺘﻴﺠﻪ ﻫﻤﺎﻥ ﺍﺳــﺖ ﻛــﻪ ﺑﺎ »ﺍﻧﻘﻼﺏ‬ ‫ﺍﺳــﻼﻣﻰ« ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺑﻪ ﺩﺳﺖ ﺁﻣﺪ‪ :‬ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ‬ ‫ﮔﻔﺘﮕﻮ ﻭ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺧﻴﺎﻧﺖ ﻭ ﺳﺎﺯﺷــﻜﺎﺭﻯ! ﺍﻳﻦ ﺭﻭﻧﺪ ﻣﻘﺪﺱ‬ ‫ﺩﺭ ﺗﻮﻧــﺲ ﻣﻮﻓﻖ ﺷــﺪﻩ ﻭ ﺩﻟﻴﻠﻰ ﻧﺪﺍﺭﺩ ﻛــﻪ ﺩﺭ ﻟﻴﺒﻰ‪ ،‬ﻣﺼﺮ‬ ‫ﻭ ﻳﻤﻦ ﻧﺎﻣﻮﻓﻖ ﺑﺎﺷــﺪ‪ .‬ﻋﺮﺑﺴــﺘﺎﻥ ﻭ ﻗﻄﺮ ﻭ ﺍﻣــﺎﺭﺍﺕ ﻭ ﻛﻮﻳﺖ‬ ‫ﻫﻢ ﻛﻪ ﺗﻜﻠﻴﻒﺷﺎﻥ ﺭﻭﺷﻦ ﺍﺳﺖ؛ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺩﻭﺳﺘﺎﻥ ﺳﻮﺭﻳﻪ«‪،‬‬ ‫ﻫﻢﺻﺪﺍ ﺑﺎ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﻭ ﺩﺭ ﻣﺴــﻴﺮ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﺍﺳــﺮﺍﺋﻴﻞ‬ ‫ﭘﺎﺭﺱ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪ .‬ﻭ ﺍﻣﺎ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻓﻘﻴﺖ ﺑﺮﻧﺎﻣﺔ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﺩﺭ ﺳﻮﺭﻳﻪ‪ ،‬ﻳﻌﻨﻰ ﺑﺮﺍﻧﺪﺍﺯﻯ ﺩﻭﻟﺖ ﻗﺎﻧﻮﻧﻰ ﺍﻳﻦ ﻛﺸﻮﺭ ﻭ ﺟﺎﻳﮕﺰﻳﻦ‬ ‫ﻛــﺮﺩﻥ ﺁﻥ ﺑﺎ ﻳﻚ ﺩﻭﻟﺖ ﺧﻴﺎﺑﺎﻧﻰ ﻭ ﺍﺳــﻼﻣﻰ ﻭ »ﺗﺮﻭﺭﻳﺴــﺖ«‪،‬‬ ‫ﻫﻤﻴﻦ ﺑﺮﻧﺎﻣﻪ ﺑﺮﺍﻯ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭ ﺧﻮﺍﻫﺪ ﺁﻣﺪ‪ ،‬ﻭﻟﻰ ﺩﺭ‬ ‫ﺍﻳﺮﺍﻥ ﺩﻭﻟﺖ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﻪ ﻣﺴــﻴﺮ »ﺷﺎﻩ« ﻭ ﺷﻴﻔﺘﺔ ﺍﺳﺮﺍﺋﻴﻞ ﺳﻮﻕ‬ ‫ﻣﻰﺩﻫﻨﺪ‪ .‬ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ ﺍﻓﺸــﺎﮔﺮﻯﻫﺎﻯ ﻧﻴﻮﻳﻮﺭﻙﺗﺎﻳﻤﺰ ﻭ‬ ‫ﺩﺭ ﭘﻰ ﺁﻥ‪ ،‬ﻣﺠﻴﺰﮔﻮﺋﻰ ﻟﻮﻃﻰ ﻭ ﻋﻨﺘﺮﻫﺎﻯ ﺳــﻴﺮﻙ ﻋﻤﻮﺳﺎﻡ ﺍﺯ‬ ‫ﺟﻴﻤﻰ ﻛﺎﺭﺗــﺮ‪ ،‬ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ ﻭ ﺧﺼﻮﺻــﺎً »ﺣﻘﻮﻕ ﻃﺒﻴﻌﻰ‬ ‫ﺑﺸﺮ!«‬ ‫ﻫﺪﻑ ﺍﺻﻠﻰ ﺍﺯ ﺍﻓﺸــﺎﮔﺮﻯﻫﺎﻯ ﻣﻀﺤﻚ ﻧﻴﻮﻳﻮﺭﻙﺗﺎﻳﻤﺰ ﺑﺮ ﻋﻠﻴﻪ‬ ‫ﻛﺎﺥ ﺳﻔﻴﺪ ﺩﺭ ﻭﺍﻗﻊ ﺯﻣﻴﻨﻪﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺣﻀﻮﺭ »ﺭﺳﻤﻰ« ﻭ ﺍﻳﻨﺒﺎﺭ‬ ‫»ﺩﻭﺳﺘﺎﻧﺔ« ﺍﺭﺗﺶ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺧﺎﻙ ﺍﻳﺮﺍﻥ ﺍﺳﺖ‪ .‬ﺍﻳﻨﺒﺎﺭ ﺣﺎﻛﻤﻴﺖ‬ ‫ﺍﻳﺮﺍﻥ ﻣﻰﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﻏﺮﺏ‪ ،‬ﺑﻪ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺍﺳــﺮﺍﺋﻴﻞ‬ ‫ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﺑﻪ »ﺍﺭﺩﻭﮔﺎﻩ ﻏﺮﺏ«‪ ،‬ﻋﺸــﻖ ﺑﻮﺭﺯﺩ! ﻣﺴــﻠﻤﺎً ﺗﻞ‬ ‫ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﻧﻴﺰ ﻫﺮ ﺭﻭﺯ ﺑﺎ ﺷــﻌﺎﺭ »ﺩﺭﻭﺩ ﺑﺮ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺳــﻼﻡ‬ ‫ﺑﺮ ﺍﺳــﺮﺍﺋﻴﻞ« ﺩﺭ ﺧﻴﺎﺑــﺎﻥ ﺍﺯ ﺣﺎﻛﻤﻴﺖ ﻧﻮﻳﻦ ﺩﻓﺎﻉ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪.‬‬ ‫ﺍﻳﻦ ﺍﺳــﺖ ﻓﺎﻳﺪﺓ ﺍﺻﻠﻰ »ﻣﺮﺩﻡ« ﺭﺳــﺎﻧﻪﺍﻯ؛ ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﻣﺴﻴﺮ‬

‫ﺑﺎﻭﺭﻫﺎ ﻭ ﺩﺭ ﻛﻨﺎﺭ ﺯﻭﺭ‪ ،‬ﻳﻌﻨﻰ ﺩﺭ ﺗﻘﺎﺑﻞ ﺑﺎ »ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ« ﻗﺮﺍﺭ‬ ‫ﻣﻰﮔﻴــﺮﺩ‪ .‬ﻭ ﭼﺮﺍ ﺭﺍﻩ ﺩﻭﺭ ﺑﺮﻭﻳــﻢ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ‪ 7‬ژﻭﺋﻦ ‪، 2012‬‬ ‫ﺁﻳﺖﺍﷲ ﻧﻮﺭﻯ ﻫﻤﺪﺍﻧﻰ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﭘﺮﺳﻮﻧﺎژﻫﺎﻯ ﺑﻰﺑﻰﮔﻮﺯﻛﻰ‬ ‫ﺷﻴﻌﻴﺎﻥ ﻧﻈﻴﺮ ﺯﻳﻨﺐ ﻭ ﺯﻫﺮﺍ ﻭ ﺷﺮﻛﺎء ﺩﺭ ﻛﻨﺎﺭ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ‬ ‫ﺁﻣﺮﻳﻜﺎ« ﻭ ﺟﻨﺒﺶ ﺍﺑﻠﻪﭘﺴــﻨﺪ »ﻭﺍﻝﺳــﺘﺮﻳﺖ« ﻧﺸﺴﺘﻨﺪ ﻭ ﺍﺑﺮﺍﺯ‬ ‫ﺍﺭﺍﺩﺕ ﻏﻴﺮﻣﺴــﺘﻘﻴﻢ ﺍﻳﺸﺎﻥ ﺑﻪ ﺍﺭﺑﺎﺏ‪ ،‬ﺩﺭ »ﻓﺎﺭﺱ ﻧﻴﻮﺯ« ﻣﻮﺭﺥ‬ ‫‪ 18‬ﺧﺮﺩﺍﺩﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺖ‪:‬‬ ‫»]‪ [...‬ﺁﻳﺖﷲ ﻧــﻮﺭﻯ ﻫﻤﺪﺍﻧﻰ ]‪[...‬ﺍﻇﻬﺎﺭ ﺩﺍﺷــﺖ‪ [...] :‬ﺍﺯ ﻇﻬﺮ‬ ‫]ﻋﺎﺷــﻮﺭﺍ[ﭘﺮﭼﻢ ﻧﻬﻀﺖ ]‪ [...‬ﺩﺭ ﺩﺳــﺖ ﺯﻳﻨﺐ ﺍﺳﺖ ]‪ [...‬ﻣﺮﺩﻡ‬ ‫ﺻﺪﺍﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺣﻀﺮﺕ ﻋﻠﻰ ﺭﺍ ﺍﺯ ﺯﺑﺎﻥ ﺍﻣﺎﻡ ]‪[...‬ﻣﻰﺷــﻨﻮﻧﺪ ﻭ‬ ‫ﺍﻳــﻦ ﺣﻜﻢ ﻣﻘﺪﻣﻪ ﻇﻬﻮﺭ ﺍﻣﺎﻡ ﻋﺼﺮ ]‪ [...‬ﺍﺳــﺖ ]‪[...‬ﺍﻧﻘﻼﺏﻫﺎﻯ‬ ‫]‪[...‬ﻣﻨﻄﻘــﻪ ﻭ ﻫﻤﭽﻨﻴــﻦ ﺟﻨﺒﺶﻫﺎﻯ ﻧﻈﻴﺮ ﻭﺍﻝ ﺍﺳــﺘﺮﻳﺖ ﺩﺭ‬ ‫ﺍﺭﻭﭘﺎ ﻭ ﺁﻣﺮﻳﻜﺎ ]‪[...‬ﺩﺭ ﭘﺮﺗﻮ ﭘﻴﺎﻡ ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ]ﺍﺳﺖ[ ﻗﺎﻧﻮﻥ‬ ‫ﺍﺳﺎﺳﻰ ﻣﺎ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﻓﺮﻫﻨﮓ ﺍﻫﻞ ﺑﻴﺖ ﺍﺗﺨﺎﺫ ﺷﺪﻩ]‪«[...‬‬ ‫ﻫﻤﭽﻨﺎﻧﻜــﻪ ﻣﻰﺑﻴﻨﻴﻢ ﺟﻨﺒﺶ »ﻭﺍﻝ ﺳــﺘﺮﻳﺖ« ﻛﻪ ﻣﻮﺭﺩ ﺗﺄﺋﻴﺪ‬ ‫ﺑــﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎﺳــﺖ‪ ،‬ﺍﺯ ﺍﻧﻘﻼﺏﺷــﺎﻥ ﺍﻟﻬــﺎﻡ ﮔﺮﻓﺘــﻪ ﭘﺲ ﺍﻳﻦ‬ ‫ﺍﻧﻘــﻼﺏ ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﺻﺎﺩﺭ ﺷــﺪﻩ ﻭ ﻫﻤﻪ ﭼﻴــﺰ ﻃﺒﻖ ﺑﺮﻧﺎﻣﻪ‬ ‫ﭘﻴﺶ ﻣﻰﺭﻭﺩ‪ .‬ﺍﺷــﻜﺎﻝ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺳﻴﺎﺳﺖ ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ ـ‬ ‫ﺑﺮژﻳﻨﺴــﻜﻰ«‪ ،‬ﻳﻌﻨﻰ ﺍﺑﺮﺍﺯ ﻧﻔﺮﺕ ﺍﺯ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﻛﻮﻓﺘﻦ ﺑﺮ ﻃﺒﻞ‬ ‫ﻧﺒﺮﺩ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﺩﻳﮕﺮ ﻓﺮﺳﻮﺩﻩ ﺷﺪﻩ ﻭ ﻣﻰﺑﺎﻳﺪ ﺭﺍﻩ »ﺍﺑﺮﺍﺯ ﻋﺸﻖ ﺑﻪ‬ ‫ﺁﻣﺮﻳﻜﺎ« ﻫﻤﻮﺍﺭ ﺷﻮﺩ‪ .‬ﺑﻴﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ‪ ،‬ﻫﻴﭻ ﺩﻟﻴﻠﻰ ﻧﺪﺍﺭﺩ ﺑﺎ‬ ‫ﺑﻰﺍﻋﺘﺒﺎﺭﻯ ﺳﻴﺎﺳﺖ ﮔﻮﺳﺎﻟﻪﭘﺴﻨﺪ ﻣﺤﻔﻞ ﻛﺎﺭﺗﺮ‪ ،‬ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺍﺯ‬ ‫ﺍﻳﻦ ﺷﺎﻧﺲ ﺑﻬﺮﻩﻣﻨﺪ ﺷﻮﺩ ﻛﻪ ﺣﺎﻛﻤﻴﺖ ﻛﺸﻮﺭﺵ ﺩﺭ ﭼﺎﺭﭼﻮﺏ‬ ‫ﻗﺎﻧﻮﻧﻰ ﻭ ﻣﻨﻄﻘﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩ‪ .‬ﺍﮔﺮ ﭼﻨﻴﻦ ﺣﺎﺩﺛﺔ »ﺷــﻮﻣﻰ« ﺭﺥ‬ ‫ﺩﻫﺪ‪ ،‬ﺣﺎﻛﻤﻴﺖ ﻧﺎﭼﺎﺭ ﺍﺳﺖ ﺩﺭ ﻣﺴﻴﺮ ﻣﻨﺎﻓﻊ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﮔﺎﻡ‬ ‫ﺑــﺮﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﻣﻨﺎﻓﻊ‪ ،‬ﺑﻨﺎﺑﺮﺗﻌﺮﻳﻒ »ﻣﻨﻄﻘﻰ« ﺍﺳــﺖ‪ ،‬ﺍﺯ ﺍﻳﻨﺮﻭ‬ ‫ﻣﻨﺎﻓﻊ ﺍﺳﺘﻌﻤﺎﺭ ﺭﺍ ﺗﻬﺪﻳﺪ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﺟﻬﺖ ﺗﺄﻣﻴﻦ‬ ‫ﻣﻨﺎﻓﻊ ﻏﺮﺏ ﻻﺯﻡ ﺍﺳــﺖ ﺣﻜﻮﻣﺖ ﺍﻳﺮﺍﻥ‪ ،‬ﻫﻤﻮﺍﺭﻩ ﺑﻴﻦ ﺩﻭ ﺳﻨﮕﺮ‬ ‫»ﻧﻔﺮﺕ« ﻭ »ﻋﺸــﻖ« ﺩﺭ ﻧﻮﺳﺎﻥ ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ‪ .‬ﭼﺮﺍ ﻛﻪ‪ ،‬ﺩﺭ ﻏﻴﺮ‬

‫ﺍﻳﻨﺼﻮﺭﺕ »ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ« ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﻴﺴــﺖ؛ ﻭ ﻣﻰﺩﺍﻧﻴﻢ‬ ‫ﻛﻪ ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ »ﻧﻤﺎﻳﺸﻰ« ﺣﺎﻛﻤﻴﺖ ﺩﺳﺖﻧﺸﺎﻧﺪﻩ‪ ،‬ﺟﻬﺖ‬ ‫ﻓﺮﺍﻫــﻢ ﺁﻭﺭﺩﻥ ﺯﻣﻴﻨﺔ ﺳــﺮﻛﻮﺏ ﻭ ﺗﺎﺭﺍﺝ ﻣﻠــﺖ ﺍﻳﺮﺍﻥ ﺿﺮﻭﺭﻯ‬ ‫ﺍﺳــﺖ‪ .‬ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺍﻳﻦ »ﻧﻮﺳﺎﻥ« ﺳﺮﻧﻮﺷﺖﺳﺎﺯ ﻓﻘﻂ ﻛﺎﻓﻰ‬ ‫ﺍﺳــﺖ ﻣﺠﻤﻮﻋﺔ ﺟﺎﺩﻭﺋﻰ »ﺭﻫﺒﺮ ﻣﺤﺒﻮﺏ ﻭ ﻣﺮﺩﻡ« ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻪ‬ ‫ﻧﻮﻋﻰ »ﻓﻌﺎﻝ« ﺷﻮﺩ‪.‬‬ ‫ﺗــﻞ ﻣﻮﻫﻮﻡ »ﻣــﺮﺩﻡ«‪ ،‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺑﺎﺭﻫﺎ ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ‪ ،‬ﺑﻪ‬ ‫ﺳــﺮﻋﺖ »ﺭﻫﺒﺮ ﻣﺤﺒﻮﺏ« ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻣﺮﺩ ﻗﺪﺭﺗﻤﻨﺪ« ﻗﺮﺍﺭ‬ ‫ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪ ،‬ﻭ ﺍﻳﺸﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ ﺧﻴﺎﻝ ﺁﺳﻮﺩﻩ ﺑﻪ ﺍﻣﺮ ﻣﻘﺪﺱ‬ ‫ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ ﻣﺸﻐﻮﻝ ﺷــﺪﻩ‪ ،‬ﺟﻴﺐ ﺍﺭﺑﺎﺑﺎﻥﺷﺎﻥ ﺭﺍ ﺣﺴﺎﺑﻰ‬ ‫ﭘﺮ ﻛﻨﻨﺪ‪ .‬ﺍﺯ ﻓﺘﻮﻯ ﻣﻴﺮﺯﺍﻯ ﺷــﻴﺮﺍﺯﻯ ﻛﻪ ﺑﮕﺬﺭﻳﻢ‪ ،‬ﻣﻰﺭﺳــﻴﻢ‬ ‫ﺑﻪ ﻛﻮﺩﺗﺎﻯ ﻣﻴﺮﭘﻨﺞ‪ ،‬ﻟﻐﻮ ﻳﻜﺠﺎﻧﺒﺔ ﻗﺮﺍﺭﺩﺍﺩ ﺩﺍﺭﺳــﻰ‪ ،‬ﺷﺎﺥ ﻭ‬ ‫ﺷﺎﻧﻪ ﻛﺸﻴﺪﻥ ﺑﺮﺍﻯ »ﺩﻭﻟﺖﻫﺎﻯ ﺟﻬﺎﻥ« ﻭ ﭘﺎﻓﺸﺎﺭﻯ ﺑﺮ ﺣﻀﻮﺭ‬ ‫ﻣﺴﺘﺸﺎﺭﺍﻥ ﻧﻈﺎﻣﻰ ﺁﻟﻤﺎﻥ ﻧﺎﺯﻯ ﻭ ‪ ...‬ﻭ ﺍﻳﻦ ﻧﻔﺲﻛﺶﻃﻠﺒﻰﻫﺎﻯ‬ ‫»ﺷــﺎﻩ«‪ ،‬ﺳــﺮﺍﻧﺠﺎﻡ ﺩﺭ ﺑﻬﻤﻦﻣﺎﻩ ﺳﺎﻝ ‪ ،1357‬ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ‬ ‫ﺩﺍﺩ ﺑﻪ ﻧﻔﺲﻛﺶﻃﻠﺒﻰﻫﺎﻯ »ﺷﻴﺦ«‪:‬‬ ‫»]‪ [...‬ﻣــﻦ ﺗﻮ ﺩﻫﻦ ﺍﻳــﻦ ﺩﻭﻟﺖ ﻣﻰﺯﻧﻢ‪ ،‬ﻣــﻦ ﺧﻮﺩﻡ ﺩﻭﻟﺖ‬ ‫ﺗﻌﻴﻴﻦ ﻣﻰﻛﻨﻢ ]‪«[...‬‬ ‫ﻭ »ﺧﻴﺎﺑﺎﻧﻰ« ﺑﻮﺩﻥ ﺩﻭﻟﺖ »ﺗﻌﻴﻴﻦ« ﺷﺪﻩ ﺗﻮﺳﻂ ﺧﻤﻴﻨﻰ ﻫﻴﭻ‬ ‫ﺗﻌﺠﺒﻰ ﻧﺪﺍﺷﺖ؛ ﻣﻮﺟﻮﺩﻳﺖ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﻧﻴﺰ ﺧﻴﺎﺑﺎﻧﻰ‬ ‫ﺍﺳﺖ‪ ،‬ﻭ ﺑﺎ ﻧﻴﺎﺯﻫﺎﻯ ﻭﺍﻗﻌﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻛﺎﺭﻯ ﻧﺨﻮﺍﻫﺪ‬ ‫ﺩﺍﺷــﺖ‪ .‬ﺧﻮﺍﺳــﺖ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﻫﻤﻮﺍﺭﻩ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ‬ ‫ﺑﻮﺩﻩ‪ ،‬ﻫﺴــﺖ ﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺧﻼﺻــﻪ »ﺩﻭﻟﺖ ﺧﻴﺎﺑﺎﻧﻰ« ﺭﺍ‬ ‫»ﻣﺮﺩﻡ« ﻣﻰﺁﻭﺭﺩ‪ ،‬ﻫﻤﺎﻥ »ﻣﺮﺩﻡ« ﻫﻢ ﺳﺎﻗﻂﺍﺵ ﻣﻰﻛﻨﺪ‪ .‬ﻭ‬ ‫ﺍﻳﻦ ﺁﻣﺪ ﻭ ﺭﻓﺖ ﻫﺮ ﺩﻭ ﻓﺮﺍﻗﺎﻧﻮﻧﻰ ﻭ ﺧﻴﺎﺑﺎﻧﻰ ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺩﻭﻟﺖ ﺧﻴﺎﺑﺎﻧﻰ ﺷــﻴﺦ ﻣﻬﺪﻯ ﻛﻪ ﺑﺎ ﺳــﺎﻗﻂ‬ ‫ﻛﺮﺩﻥ ﺩﻭﻟﺖ ﻗﺎﻧﻮﻧﻰ ﺷــﺎﭘﻮﺭ ﺑﺨﺘﻴﺎﺭ ﺳــﺮ ﻛﺎﺭ ﺁﻣﺪ‪ ،‬ﺑﺮ ﺍﺳﺎﺱ‬ ‫ﻫﻤﻴﻦ ﺳــﻨﺎﺭﻳﻮ ﺳﻘﻮﻁ ﻛﺮﺩ‪ .‬ﺳــﻨﺎﺭﻳﻮﺋﻰ ﻛﻪ ﺑﺎ »ﺍﻧﺘﺸﺎﺭ ﻳﻚ‬

‫ﺗﺼﻮﻳﺮ« ﺁﻏﺎﺯ ﺷــﺪ؛ ﺗﺼﻮﻳﺮ ﺑﺮژﻳﻨﺴــﻜﻰ ﻭ ﺑﺎﺯﺭﮔﺎﻥ ﺩﺭ ﻧﺸﺴﺖ‬ ‫ﺍﻟﺠﺰﺍﻳــﺮ! ﻫﻤﻴﻦ ﺗﺼﻮﻳﺮ ﺟﺎﺩﻭﺋﻰ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺍﺳــﺘﻘﺮﺍﺭ ﺟﻴﻤﻰ‬ ‫ﻛﺎﺭﺗﺮ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺷــﻬﻴﺪ ﻣﻈﻠﻮﻡ ﻭ ﻭﺭﻭﺩ ﺭﻳﮕﺎﻥ ﺑﻪ ﻛﺎﺥ ﺳــﻔﻴﺪ‬ ‫ﻫﻤــﻮﺍﺭ ﻧﻤــﻮﺩ‪ .‬ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﻳﻢ ﻛﻪ ﺍﻧﺘﺸــﺎﺭ ﺍﻳﻦ ﺗﺼﻮﻳﺮ‪ ،‬ﺧﺸــﻢ‬ ‫»ﻣﺮﺩﻡ« ﻭ ﺧﺼﻮﺻﺎً »ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺍﻧﻘﻼﺑﻰ« ﺭﺍ ﺳﺨﺖ ﺑﺮﺍﻧﮕﻴﺨﺖ‪.‬‬ ‫ﻭ ﺍﻳﻨــﺎﻥ »ﺩﺭ ﺍﻋﺘﺮﺍﺽ« ﺑﻪ ﺗﺼﻮﻳﺮ »ﺧﻮﺵ ﻭ ﺑﺶ ﺷــﻴﺦﻣﻬﺪﻯ‬ ‫ﺑﺎ ﺍﺭﺑﺎﺏ« ﺑﻪ ﺳــﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺗﻬــﺮﺍﻥ ﺣﻤﻠﻪ ﺑﺮﺩﻩ‪ ،‬ﺑﻪ ﻗﻮﻝ‬ ‫ﺍﻣﺎﻡﺷــﺎﻥ »ﺍﻧﻘﻼﺏ ﺩﻭﻡ« ﺭﺍ ﺑﻪ ﺛﻤﺮ ﺭﺳــﺎﻧﺪﻧﺪ‪ .‬ﺍﺷﻐﺎﻝ ﺳﻔﺎﺭﺕ‬ ‫ﺁﻣﺮﻳــﻜﺎ ﺩﺭ ﺗﻬﺮﺍﻥ ﺗﻴﺮﻯ ﺑﻮﺩ ﻛﻪ ﻫﻤﺰﻣﺎﻥ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﻫﺪﻑ‬ ‫ﻣﻘــﺪﺱ ﺭﺍ ﺩﻧﺒــﺎﻝ ﻣﻰﻛﺮﺩ ﻭ ﺷــﺎﻫﺪﻳﻢ ﻛﻪ ﺑــﻪ ﺗﻤﺎﻣﻰ ﺍﻫﺪﺍﻑ‬ ‫ﻣﻄﻠﻮﺏ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﻋﺮﺍﻕ‪ ،‬ﺗﺮﻛﻴﻪ‪ ،‬ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺻﺎﺑﺖ‬ ‫ﻧﻤــﻮﺩ‪ .‬ﺣﺎﻝ ﻛﻬﻨﻪ ﻓﺮﻭﺵﻫﺎﻯ ﻧﻴﻮﻳــﻮﺭﻙ ﺑﻪ ﺍﻳﻦ ﺗﻮﻫﻢ ﺩﭼﺎﺭ‬ ‫ﺷــﺪﻩﺍﻧﺪ ﻛﻪ ﺍﻳﻦ ﻧﻤﺎﻳﺶ ﭘﺮﻣﻨﻔﻌﺖ ﻣﻰﺗﻮﺍﻧــﺪ ﺑﺎﺯ ﻫﻢ »ﺗﻜﺮﺍﺭ«‬ ‫ﺷــﻮﺩ! ﺣﻀﻮﺭﺷــﺎﻥ ﺑﮕﻮﺋﻴﻢ ﻧﻴﻚ ﻭﺭﺩ ﺁﻭﺭﺩﻩﺍﻳــﺪ ﻭﻟﻰ ‪ ...‬ﻭﻟﻰ‬ ‫ﺳﻮﺭﺍﺥ ﺩﻋﺎ ﺭﺍ ﮔﻢ ﻛﺮﺩﻩﺍﻳﺪ‪.‬‬ ‫ﻫﻤﺔ ﺷﺮﻛﺎﻯ ﺟﻨﺎﻳﺘﻜﺎﺭ ﺍﻳﻨﺎﻥ ﺍﺯ ﻃﺮﻳﻖ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺑﺎ ﺷﻌﺎﺭ ﺣﻘﻮﻕ‬ ‫ﺑﺸﺮ ﺩﺭ »ﺧﻂ ﺍﻣﺎﻡ« ﻧﺸﺴــﺘﻪﺍﻧﺪ! ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﺍﻳﻦ ﺳﻨﺎﺭﻳﻮ ﺩﺭ‬ ‫ﺷــﺮﺍﻳﻄﻰ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭﺁﻣﺪﻩ ﻛﻪ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺩﺭ ﻟﺠﻨﺰﺍﺭ‬ ‫ﺗﻨﺎﻗﺾﺑﺎﻓــﻰ ﺩﺳــﺖﻭﭘﺎ ﻣﻰﺯﻧﺪ‪ .‬ﺍﻳﻦ ﺣﻜﻮﻣــﺖ ﻣﻔﻠﺲ ﻛﻪ ﺩﺭ‬ ‫ﻫﻤﺔ ﻛﺸﻮﺭﻫﺎﻯ ﺑﻬﺎﺭﺯﺩﻩ ﺍﺯ ﺗﺮﻭﺭﻳﺴﺖﻫﺎﻯ ﺍﺳﻼﻡﭘﺮﺳﺖ ﺣﻤﺎﻳﺖ‬ ‫ﻛﺮﺩ‪ ،‬ﺩﺭ ﺳــﻮﺭﻳﻪ ﺩﺳﺖﻫﺎﻯﺍﺵ ﺩﺭ ﺣﻨﺎ ﻣﺎﻧﺪﻩ ﻭ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺯ‬ ‫ﺧﺮﺍﺑــﻜﺎﺭﺍﻥ ﻭ ﻣﺰﺩﻭﺭﺍﻥ ﻳﺎﻧﻜﻰﻫﺎ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﻛﻨــﺪ! ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﻗﻮﻝ ﻣﻌﺮﻭﻑ »ﺁﺏ ﺩﺭ ﻻﻧﺔ ﻣﻮﺭﭼﮕﺎﻥ ﺍﻓﺘﺎﺩﻩ«‬ ‫ﻭ ﺍﺭﻛﺎﻥ ﻓﺎﺷﻴﺴــﻢ ﺑﻴﻦﺍﻟﻤﻠــﻞ ﺭﺍ ﭼﻨﺎﻥ ﺑﻪ ﻟــﺮﺯﻩ ﺩﺭﺁﻭﺭﺩﻩ ﻛﻪ‬ ‫ﻫﻤﺔ ﺍﻋﻀﺎء ﺍﻳﻦ »ﻣﻜﺘﺐ ﻣﻘﺪﺱ« ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻗﻌﻰﺷــﺎﻥ ﺧﺎﺭﺝ‬ ‫ﺷﺪﻩﺍﻧﺪ!‬ ‫ﺩﺑﻴﺮﻛﻞ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻛﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻘﺮﺭﺍﺕ ﺣﺎﻛﻢ ﺑﺮ ﺍﻳﻦ‬ ‫ﺳــﺎﺯﻣﺎﻥ ﻣﻰﺑﺎﻳﺪ ﺩﺭ ﻣﻨﺎﻗﺸــﺎﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻣﻮﺿﻊ »ﺑﻰﻃﺮﻑ«‬ ‫ﺍﺗﺨــﺎﺫ ﻛﻨﺪ‪ ،‬ﺟﺎﻳــﮕﺎﻩ ﻭﺍﻗﻌﻰﺍﺵ ﺭﺍ ﺭﻫﺎ ﻛــﺮﺩﻩ‪ ،‬ﺑﺠﺎﻯ »ﻣﻠﺖ‬ ‫ﺳﻮﺭﻳﻪ« ﻧﺸﺴﺘﻪ ﻭ ﺍﺯ ﺩﻭﻟﺖ ﻗﺎﻧﻮﻧﻰ ﺍﻳﻨﻜﺸﻮﺭ ﺳﻠﺐ »ﻣﺸﺮﻭﻋﻴﺖ«‬

‫ﻓﺮﻣﻮﺩﻩ! ﭼﺮﺍ؟ ﭼﻮﻥ ﻣﻨﺎﻓﻊ ﺍﺳﺮﺍﺋﻴﻞ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪﻛﻪ ﺩﻭﻟﺖ‬ ‫ﺑﺸــﺎﺭ ﺍﺳــﺪ ﺳــﻘﻮﻁ ﻛﻨﺪ ﻭ ﺍﻟﮕﻮﻯ ﺗﻮﺣﺶ ﺟﻤﻜﺮﺍﻥ ﺑﺮ ﻫﻤﺔ‬ ‫ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸــﻴﻦ ﺗﺤﻤﻴﻞ ﺷــﻮﺩ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‬ ‫ﻫﻤﻪ‪ ،‬ﺑﺮ ﺍﺳﺎﺱ »ﺁﻳﺎﺕ ﻗﺮﺁﻥ« ﻭ »ﺑﺎﻭﺭﻫﺎﻯ ﻣﺮﺩﻡ« ﻣﺬﺍﻛﺮﻩ ﺑﺎ‬ ‫ﺍﺳﺮﺍﺋﻴﻞ ﺭﺍ »ﺣﺮﺍﻡ« ﺷﻤﺮﺩﻩ ﻭ ﺑﺎ ﻣﻮﺟﻮﺩﻳﺖ ﺍﻳﻨﻜﺸﻮﺭ ﻣﺨﺎﻟﻔﺖ‬ ‫ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪ .‬ﭼﻪ ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ‪ ،‬ﺩﻭﻟﺖ ﺍﺳــﺮﺍﺋﻴﻞ ﻫﻢ ﺑﻪ ﺩﺭﻭﻥ‬ ‫ﻣﺮﺯﻫﺎﻯ ﻗﺎﻧﻮﻧﻰﺍﺵ ﺑﺎﺯﻧﺨﻮﺍﻫﺪ ﮔﺸﺖ ﻭ ﻧﺎﻥ ﺑﻨﻴﺎﻣﻴﻦ ﻧﺘﺎﻥﻳﺎﻫﻮ‪،‬‬ ‫ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﻭ ﻫﻤﻴﻦ ﺳﺎﺯﻣﺎﻥ ﺑﻪ ﺍﺻﻄﻼﺡ ﻣﻠﻞ ﺩﺭ ﺭﻭﻏﻦ ﻓﺮﺍﻭﺍﻥ‬ ‫ﺷــﻨﺎﻭﺭ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﺑﻠﻪ‪ ،‬ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ ﻛــﻪ ﻣﻬﻢﺗﺮﻳﻦ ﻭ‬ ‫ﺑﺎﺍﺭﺯﺵﺗﺮﻳﻦ ﻻﻳﻪ ﺍﺯ »ﺑﺎﻭﺭﻫﺎﻯ ﻣﺮﺩﻡ« ﻫﻤﺎﻧﺎ ﺗﻀﺎﺩﺵ ﺑﺎ ﻣﺒﺎﻧﻰ‬ ‫ﻣﻌﺎﺻﺮ ﺣﻘﻮﻗﻰ ﺍﺳــﺖ‪ .‬ﻭ ﻫﻤﻴﻦ »ﺣﻘﻮﻕ« ﺍﺳﺖ ﻛﻪ ﭼﺎﺭﭼﻮﺏ‬ ‫ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺭﺍ ﻣﺸﺨﺺ ﻛﺮﺩﻩ‪ ،‬ﻣﻌﻴﺎﺭ ﺩﻳﮕﺮﻯ‬ ‫ﺩﺭ ﺩﺳﺖ ﻧﻴﺴﺖ‪.‬‬ ‫ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﻨﻄﻘﺎً ﻣﻰﺑﺎﻳﺪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻫﻤﻴﻦ »ﺣﻘﻮﻕ« ﻗﺮﺍﺭ‬ ‫ﮔﻴﺮﺩ‪ ،‬ﻭﻟﻰ ﺷﺎﻫﺪﻳﻢ ﻛﻪ ﭼﻨﻴﻦ ﻧﺸﺪﻩ‪ .‬ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﻫﻤﭽﻮﻥ‬ ‫ﻣﻼﻳــﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﻛﻨﺎﺭ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﻧﺸﺴــﺘﻪ ﻭ ﺩﺭ‬ ‫ﻣﺴﻴﺮ ﺑﺎﻭﺭﻫﺎﻯ »ﺧﻠﻖﺍﻟﻨﺎﺱ« ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﺩ‪ .‬ﺟﺎﻳﮕﺎﻩ »ﻣﺮﺩﻡ‬ ‫ﺭﺳﺎﻧﻪﺍﻯ« ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﻣﻮﺿﻊ »ﻗﻀﺎﻭﺕ ﺍﺭﺯﺷﻰ« ﻭ »ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ«‬ ‫ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ ﻭ ﺳــﻨﮕﺮﻫﺎﻯ »ﺣﻖ ﻭ ﺑﺎﻃﻞ« ﺗﺸﻜﻴﻞ ﻣﻰﺩﻫﺪ‪.‬‬ ‫ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ »ﻣﺮﺩﻡ« ﻛﺬﺍ »ﺭﺳــﻤﻰﺍﺕ« ﻗﻮﺍﻧﻴﻦ ﺣﻘﻮﻗﻰ‬ ‫ﺭﺍ ﺑﻪ ﺯﻳﺮ ﺳــﺌﻮﺍﻝ ﺑﺮﺩﻩ‪ ،‬ﻓﻀﺎﻯ ﻏﻴﺮﺭﺳــﻤﻰ ﻭ ﺗﻮﺣﺶ ﺍﺣﻜﺎﻡ‬ ‫ﺍﻟﻬﻰ ﺭﺍ ﺑﺮ ﺟﻮﺍﻣﻊ ﺗﺤﻤﻴﻞ ﻣﻰﻛﻨﻨﺪ‪ .‬ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﺗﻈﺎﻫﺮﺍﺕ‬ ‫»ﻣﺮﺩﻡ« ﻣﺼﺮ ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺗﺄﺋﻴﺪ ﻧﺎﻣﺰﺩﻯ ﺍﺣﻤﺪ ﺷﻔﻴﻖ ﺍﺑﻌﺎﺩ‬ ‫ﺗﻮﺣــﺶ ﻭ ﺣﻤﺎﻗﺖ ﻓﻀﺎﻯ ﻏﻴﺮﺭﺳــﻤﻰ ﻳﺎ »ﻗﻀﺎﻭﺕ ﻣﺮﺩﻡ« ﺭﺍ‬ ‫ﺑﺨﻮﺑﻰ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ‪.‬‬ ‫»ﻣﺮﺩﻡ« ﺭﺳــﺎﻧﻪﺍﻯ ﺑﺎ ﻧﺎﻣــﺰﺩﻯ ﻋﻀﻮ ﺍﺧﻮﺍﻥﺍﻟﻤﺴــﻠﻤﻴﻦ ﻫﻴﭻ‬ ‫ﻣﺸــﻜﻠﻰ ﻧﺪﺍﺭﻧﺪ‪ ،‬ﻭﻟﻰ ﺑﺎ ﻧﺎﻣﺰﺩﻯ »ﺍﺣﻤﺪ ﺷﻔﻴﻖ« ﻣﺨﺎﻟﻒﺍﻧﺪ!‬ ‫ﺣﺎﻝ ﺁﻧﻜﻪ ﻫﺮ ﺩﻭ ﻧﺎﻣﺰﺩ ﺍﺯ ﺗﺄﺋﻴﺪ ﻧﻬﺎﺩﻫﺎﻯ »ﺫﻯﺻﻼﺡ« ﻗﺎﻧﻮﻧﻰ‬ ‫ﺑﺮﺧﻮﺭﺩﺍﺭ ﻫﺴﺘﻨﺪ ﻭ ﻧﺘﺎﻳﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﻫﻢ ﺁﺭﺍﻯ »ﻣﺮﺩﻡ ﻣﺼﺮ«‬

‫ﺗﻌﻴﻴﻦ ﻣﻰﻛﻨﺪ‪ .‬ﻣﻨﻄﻘﺎً ﺍﮔﺮ ﺍﻛﺜﺮﻳﺖ ﻣﺮﺩﻡ ﻣﺼﺮ ﺑﻪ ﺍﺣﻤﺪ ﺷﻔﻴﻖ‬ ‫ﺭﺃﻯ ﺩﻫﻨﺪ‪ ،‬ﻭﻯ ﻃﺒﻖ ﻗﺎﻧﻮﻥ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻣﺼﺮ‬ ‫ﻗﺮﺍﺭ ﺧﻮﺍﻫــﺪ ﮔﺮﻓﺖ؛ »ﻗﺎﻧﻮﻥ« ﺭﺍ ﻫﻢ »ﻣﺮﺩﻡ« ﻧﻤﻰﻧﻮﻳﺴــﻨﺪ!‬ ‫ﺩﺭ ﺟﻮﺍﻣــﻊ ﺑﻬﻨﺠﺎﺭ ﻭ ﻣﻌﺎﺻﺮ‪ ،‬ﻣﺤﻮﺭ ﻗﻮﺍﻧﻴﻦ »ﺍﻧﺴــﺎﻥ« ﺍﺳــﺖ‬ ‫ﻭ ﺑﺤــﺚ ﻭ ﮔﻔﺘﮕﻮ ﺩﺭ ﻣﻮﺭﺩ ﻗﻮﺍﻧﻴﻦ ﻫــﻢ ﺯﻣﻴﻨﺔ ﻛﺎﺭ ﺣﻘﻮﻗﺪﺍﻧﺎﻥ!‬ ‫ﺍﻳﻦ ﺍﺳﺖ ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ ﺩﻣﻜﺮﺍﺳﻰ‪ :‬ﺣﺎﻛﻤﻴﺖ ﻗﻮﺍﻧﻴﻦ »ﺍﻧﺴﺎﻥ‬ ‫ﻣﺤــﻮﺭ« ﺑــﺮ ﺟﺎﻣﻌــﻪ‪ .‬ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺍﻳــﻦ ﺣﺎﻛﻤﻴﺖ ﺑﺎ‬ ‫ﻫﺮﮔﻮﻧــﻪ »ﺟﻤﻊ ﻣﺤﻮﺭﻯ« ﻭ ﮔﻠﻪﭘﺮﻭﺭﻯ ﻳﻌﻨﻰ ﺑﺎ ﺳــﻨﮕﺮ ﺣﻖ ﻭ‬ ‫ﺑﺎﻃــﻞ ﻭ »ﺣــﻖ ﻃﺒﻴﻌﻰ« ﺩﺭ ﺗﻀــﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴــﺮﺩ‪ ،‬ﭼﺮﺍ ﻛﻪ‬ ‫ﻣﻮﺍﺿﻊ ﺟﻤﻊ ـ ﺧﺎﺭﺝ ﺍﺯ ﻣﺎﻫﻴﺖ ﺭﺳــﺎﻧﻪﺍﻯ ﻭ ﻏﻴﺮﺭﺳﺎﻧﻪﺍﻯﺍﺵ‪،‬‬ ‫ﻫﻤﻮﺍﺭﻩ »ﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ« ﺍﺳــﺖ‪ ،‬ﭼﻪ ﺍﻳﻦ ﺟﺎﻧﺒﺪﺍﺭﻯ »ﺳﻴﺎﺳــﻰ«‬ ‫ﺑﺎﺷــﺪ‪ ،‬ﭼﻪ ﻏﻴﺮﺳﻴﺎﺳــﻰ‪ .‬ﺣــﺎﻝ ﺁﻧﻜﻪ ﻗﻮﺍﻧﻴــﻦ ﺩﻣﻜﺮﺍﺗﻴﻚ‪،‬‬ ‫ﺑﻨﺎﺑﺮﺗﻌﺮﻳﻒ »ﻏﻴﺮﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ«‪ ،‬ﻳﻌﻨﻰ ﻣﻨﻄﺒﻖ ﺑﺮ »ﺭﺳــﻤﻰﺍﺕ«‬ ‫ﻭ »ﻣﻨﻄﻖ« ﺍﻧﺴﺎﻧﻰ ﺗﺪﻭﻳﻦ ﺷﺪﻩ ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎ »ﺍﺣﻜﺎﻡ ﺩﻳﻦ«‬ ‫ﻭ »ﺍﺭﺯﺵﻫﺎﻯ« ﺗﻮﺣﺶ ﭘﺪﺭﺳﺎﻻﺭ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺩﻟﻴﻞ‬ ‫ﻫﻢ ﺍﻳﻨﻜﻪ ﺍﺣﻜﺎﻡ ﻣﺬﻛﻮﺭ ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ‬ ‫ﺯﻥ ﺭﺍ ﺑﻪ ﺭﺳــﻤﻰﺍﺕ ﻧﻤﻰﺷﻨﺎﺳﺪ‪ ،‬ﺩﺭ ﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ ﺍﺳﺖ ﻛﻪ‬ ‫ﺑﻪ ﺍﻫﻤﻴﺖ ﻣﻮﺍﺿﻊ ﻧﻮﻳﻦ ﺩﻭﻟﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﭘﻰ ﻣﻰﺑﺮﻳﻢ‪.‬‬ ‫ﻫﻤﺰﻣــﺎﻥ ﺑﺎ ﺑﺮﮔﺰﺍﺭﻯ ﻣﺮﺍﺳــﻢ ﻭﻗﻮﻗﻴــﺔ ﺟﻤﻜﺮﺍﻧﻴــﺎﻥ‪ ،‬ﺩﻳﻮﻳﺪ‬ ‫ﻛﺎﻣﺮﻭﻥ‪ ،‬ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺗﻮﺣﺶ ﭘﺪﺭﺳﺎﻻﺭ‬ ‫ﺭﺍﻳﺞ ﺩﺭ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺳــﺨﻨﺎﻧﻰ ﺍﻳﺮﺍﺩ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺳﺎﻳﺖ ﻓﺎﺭﺳﻰﺯﺑﺎﻥ‬ ‫ﺑﻰﺑﻰﺳﻰ ﻣﻨﺘﺸﺮ ﻧﺸﺪ! ﺩﻳﻮﻳﺪﻛﺎﻣﺮﻭﻥ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ‪:‬‬ ‫»ﺩﺧﺘﺮﺍﻥ ﭘﺎﻧﺰﺩﻩﺳــﺎﻟﻪ ﺭﺍ ﺍﺯ ﻣﺪﺍﺭﺱ ﺑﻴﺮﻭﻥ ﻣﻰﻛﺸــﻨﺪ‪ ،‬ﺁﻥﻫﺎ‬ ‫ﺭﺍ ﺩﺭ ﻛﺸــﻮﺭ ﺛﺎﻟــﺚ‪ ،‬ﺑــﻪ ﺍﺯﺩﻭﺍﺝ ﻧﺎﺧﻮﺍﺳــﺘﻪ ﻭﺍﺩﺍﺭ ﻣﻰﻛﻨﻨﺪ ﻭ‬ ‫ﺯﻧﺪﮔﻰﺷــﺎﻥ ﺭﺍ ﺑــﻪ ﻧﺎﺑﻮﺩﻯ ﻣﻰﻛﺸــﺎﻧﻨﺪ؛ ﻣﺎ ﺍﻳــﻦ ﻧﺎﺑﻮﺩﻯ ﺭﺍ‬ ‫ﻓﺮﻫﻨﮓ ﻧﻤﻰﺧﻮﺍﻧﻴﻢ‪«.‬‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺳﺎﻳﺖ ﻓﺎﺭﺳﻰﺯﺑﺎﻥ »ﺑﻰﺑﻰﺳﻰ«‪ ،‬ﻣﻮﺭﺥ‪ 8‬ژﻭﺋﻦ‬ ‫‪ ،2012‬ﺩﺭ ﻣﻄﻠﺒــﻰ ﺗﺤــﺖ ﻋﻨــﻮﺍﻥ »ﺗﺼﻤﻴــﻢ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺑﺮﺍﻯ‬

‫ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺍﺯﺩﻭﺍﺝ ﺍﺟﺒﺎﺭﻯ« ﺑــﻪ ﻃﻮﺭﻯﻛﻪ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺍﺩﻳﺎﻥ«‬ ‫ﺧﺪﺷــﻪﺩﺍﺭ ﻧﺸــﻮﺩ‪ ،‬ﺑﻪ ﺻﻮﺭﺕ ﻫﻮﻝﻫﻮﻟﻜﻰ ﻭ ﻳﻮﺍﺷــﻜﻰ‪ ،‬ﺑﻪ‬ ‫ﻣﺨﺎﻟﻔﺖ ﺩﻭﻟﺖ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺑﺎ ﺍﺯﺩﻭﺍﺝ ﺍﺟﺒﺎﺭﻯ ﺍﺷــﺎﺭﻩﺍﻯ ﻛﺮﺩﻩ‪.‬‬ ‫ﺷــﺎﻳﺪ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻣﺼﻠﺤﺖ ﻧﻤﻰﺩﺍﻧﺪ ﻛﻪ ﺍﺑﻌﺎﺩ‬ ‫ﻭﺍﻗﻌﻰ ﻣﻮﺍﺿﻊ ﻧﻮﻳﻦ ﺩﻭﻟــﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﻣﻮﺭﺩ ﺑﺤﺚ ﻭ ﮔﻔﺘﮕﻮ ﻗﺮﺍﺭ‬ ‫ﮔﻴﺮﺩ‪ .‬ﺍﻟﺒﺘﻪ ﺩﻻﺋﻞ ﺍﻳﻦ ﻣﺼﻠﺤﺖﺟﻮﺋﻰ ﺭﻭﺷــﻦ ﺍﺳﺖ! ﻭﻗﺘﻰ‬ ‫ﻣﺸﺘﻰ ﺁﺧﻮﻧﺪﭘﺮﺳﺖ ﻭ ﺷﺎﺭﻻﺗﺎﻥ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﺧﺒﺮﻧﮕﺎﺭ‪ ،‬ﻣﻔﺴﺮ‬ ‫ﻭ ﺗﺤﻠﻴﻠﮕﺮ ﻭ ﺭﻭﺷــﻨﻔﻜﺮ ﻭ ﻣﺘﺨﺼﺺ ﻭ ﻏﻴﺮﻩ ﺑﻪ »ﺑﻰﺑﻰﺳــﻰ«‬ ‫ﻣﻰﺁﻭﺭﻧﺪ ﺗﺎ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﻣﺪﻓﻮﻉ ﺣﺎﺝ ﺭﻭﺡﺍﷲ‪ ،‬ﺍﺯ ﺍﺭﺯﺵﻫﺎﻯ‬ ‫ﺍﺳــﻼﻡ ﺩﻓﺎﻉ ﻛﻨﻨﺪ‪ ،‬ﻧﻤﻰﺗﻮﺍﻥ ﺍﺯ ﻫﻤﻴﻦ ﺣﻀﺮﺍﺕ ﺧﻮﺍﺳــﺖ ﺗﺎ‬ ‫ﺩﺭ ﻣﻮﺭﺩ ﻛﺎﻫﺶ ﺍﺧﺘﻴﺎﺭﺍﺕ ﭘﺪﺭ ﺳﻨﺘﻰ ﻫﻢ ﺩﺍﺩ ﺳﺨﻦ ﺑﺪﻫﻨﺪ!‬ ‫ﺑﻠﻪ ﺍﺷﻜﺎﻝ ﺗﻮﺣﺶﮔﺴﺘﺮﻯ ﻫﻤﻴﻦ ﺍﺳﺖ‪ .‬ﭼﮕﻮﻧﻪ ﺷﻴﺦ ﺻﺎﺩﻕ‬ ‫ﺻﺒﺎ ﻛﻪ ﻭﻇﻴﻔﻪ ﺩﺍﺭﺩ »ﻟﻴﺒﺮﺍﻝ ـ ﺩﻣﻜﺮﺍﺳﻰ« ﺭﺍ ﺩﺭ ﺟﺒﻴﻦ ﺁﺧﻮﻧﺪ‬ ‫ﻣﻨﺘﻈــﺮﻯ ﺟﻨﺎﻳﺘﻜﺎﺭ ﺭﻭﻳﺖ ﻛﻨــﺪ‪ ،‬ﻣﻰﺗﻮﺍﻧﺪ ﻛﺎﻫﺶ ﺍﺧﺘﻴﺎﺭﺍﺕ‬ ‫ﭘﺪﺭ ﺭﺍ ﻧﻴﺰ ﻣﻮﺭﺩ ﺗﺄﺋﻴﺪ ﻗﺮﺍﺭ ﺩﻫﺪ؟ ﺍﺻﻮﻻً ﺳــﺎﻳﺖ »ﺑﻰﺑﻰﺳﻰ«‬ ‫ﺗﺎﻛﻨﻮﻥ ﺩﺭ ﻣﺴﻴﺮ ﮔﺴــﺘﺮﺵ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﮔﺎﻡ ﺑﺮﺩﺍﺷﺘﻪ‪،‬‬ ‫ﻭ ﻣﻌﺮﻓﻰ ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸــﻰ ﻧﻈﻴﺮ ﺣــﺎﺝ ﻓﺮﺝ ﺩﺑﺎﻍ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﻓﻴﻠﺴﻮﻑ« ﻭ »ﻣﺘﻔﻜﺮ« ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪ .‬ﺑﻴﺶ ﺍﺯ‬ ‫ﺍﻳﻦ ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ ﻧﻤﻰﺷــﻮﻳﻢ ﻓﻘﻂ ﺑﻪ ﻣﺴﺌﻮﻻﻥ ﺑﺴﻴﺎﺭ ﻣﺤﺘﺮﻡ‬ ‫ﺑﻰ ﺑﻰﺳــﻰ ﻣﻰﮔﻮﺋﻴﻢ‪ ،‬ﻛﻠﻜﺴﻴﻮﻧﺮ »ﺯﺑﺎﻟﻪ«‪ ،‬ﺳﺮﺍﻧﺠﺎﻡ ﻗﺮﺑﺎﻧﻰ‬ ‫ﻫﻤــﺎﻥ ﺯﺑﺎﻟﻪﻫﺎ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﺑﻪ ﻓﺮﻭﺵ ﮔــﺬﺍﺭﺩﻥ ﮔﻨﺠﻰﻫﺎ‪،‬‬ ‫ﻣﻴﻼﻧﻰﻫــﺎ‪ ،‬ﺣﺎﺝ ﻓــﺮﺝ ﺩﺑﺎﻍﻫﺎ‪ ،‬ﻋﺒﺎﺩﻯﻫــﺎ ﻭ ﺩﻳﮕﺮ ﺟﺎﻧﻮﺭﺍﻥ‬ ‫ﻭﺣﺸــﻰ‪ ،‬ﺑﻪ ﻣﺜﺎﺑﻪ ﺗﺨﻠﻴﺔ ﺯﺑﺎﻟﻪ ﺩﺭ ﻓﻀﺎﻯ »ﺑﻨﮕﺎﻩ ﺑﻰﺑﻰﺳــﻰ«‬ ‫ﺍﺳــﺖ؛ ﭘﻴﺎﻣــﺪ ﺍﻳﻦ ﻋﻤﻞ ﻧﻴــﺰ ﮔﺮﻳﺒﺎﻧﮕﻴﺮﺗﺎﻥ ﺧﻮﺍﻫﺪ ﺷــﺪ ﻭ‬ ‫ﻣﻰﺑﻴﻨﻴــﻢ ﻛﻪ ﺷــﺪﻩ! ﺍﺯ ﻣﻄﻠﺐ ﺩﻭﺭ ﺍﻓﺘﺎﺩﻳــﻢ‪ ،‬ﺑﺎﺯﮔﺮﺩﻳﻢ ﺑﻪ‬ ‫ﺗﻐﻴﻴﺮ ﻣﻮﺍﺿﻊ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻭ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥﺍﺵ‪.‬‬ ‫ﻃﻰ ﭼﻨﺪ ﺭﻭﺯ ﮔﺬﺷﺘﻪ‪ ،‬ﻣﻼﻳﺎﻥ ﺍﺯ ﻣﻮﺿﻊ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻣﺬﺍﻛﺮﺍﺕ‬ ‫ﻣﺴــﻜﻮ‪ ،‬ﺑﻪ ﺍﺑﺮﺍﺯ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﺷﻜﺴﺖ ﺍﻳﻦ ﻣﺬﺍﻛﺮﺍﺕ ﺭﺳﻴﺪﻩﺍﻧﺪ!‬ ‫ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥﺷﺎﻥ ﻧﻴﺰ ﺭﻋﺸــﻪ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻭ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺷﺪ ﻛﻪ‬

‫ﺍﻋﻠﻴﺤﻀﺮﺕ ﺑﺎﻻﺟﺒﺎﺭ ﻳﻚ ﮔﺎﻡ ﺍﺯ ﺑﺴــﺎﻁ ﺁﺧﻮﻧﺪ ﻭ ﻣﻘﺪﺳــﺎﺕ‪،‬‬ ‫ﺍﻟﺒﺘﻪ ﻓﻘﻂ ﺩﺭ ﻇﺎﻫﺮ‪ ،‬ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻨﺪ‪.‬‬ ‫ﻟﺮﺯﺓ ﺣﻜﻮﻣــﺖ ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﺍﺯ ﺗﻐﻴﻴﺮ ﻣﻮﺍﺿﻊ »ﻛﻴﻬﺎﻥ« ﭘﻴﺮﺍﻣﻮﻥ‬ ‫ﻣﺬﺍﻛﺮﺍﺕ ﻫﺴــﺘﻪﺍﻯ ﺩﺭ ﺑﻐﺪﺍﺩ ﻭ ﻣﺴــﻜﻮ ﺩﺭﻳﺎﻓﺖ‪ .‬ﻭﻟﻰ ﺭﻋﺸﺔ‬ ‫ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥ ﺍﺯ ﻳﻚﺳــﻮ ﺑﺎ ﺧﺰﻳﺪﻥ »ﺷﻴﺦ« ﺑﻪ ﺳﻮﻯ »ﺷﺎﻩ«‪،‬‬ ‫ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺑﺎ ﻣﺪﺍﺣــﻰ ﺍﻭﺑﺎﺵ ﺻﺎﺩﺭﺍﺗــﻰ ﺟﻤﻜﺮﺍﻥ ﺍﺯ‬ ‫»ﺟﻴﻤــﻰ ﻛﺎﺭﺗﺮ« ﻧﻤﺎﻳﺎﻥ ﻣﻰﺷــﻮﺩ‪ .‬ﺍﺯ ﺁﻧﺠــﺎ ﻛﻪ ﻣﻮﺿﻊ ﺭﺿﺎ‬ ‫ﭘﻬﻠﻮﻯ ﺑﻪ ﺩﻟﻴﻞ ﺗﻜﻴﺔ ﺍﻳﺸــﺎﻥ ﺑﺮ ﺩﻭ ﭘﺪﻳﺪﺓ ﻣﺘﻨﺎﻗﺾ »ﻣﺮﺩﻡ« ﻭ‬ ‫»ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ« ﺑﻪ ﺑﺮﺭﺳﻰ ﺩﻗﻴﻖﺗﺮﻯ ﻧﻴﺎﺯ ﺩﺍﺭﺩ‪ ،‬ﺩﺭ ﻭﺑﻼگ‬ ‫ﺁﻳﻨﺪﻩ ﻣﺼﺎﺣﺒﺔ ﺍﻳﺸــﺎﻥ ﺭﺍ ﻛﻪ ﺩﺭ ﮔﻮﻳﺎﻧﻴﻮﺯ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ ﺑﺮﺭﺳﻰ‬ ‫ﺧﻮﺍﻫﻴــﻢ ﻛﺮﺩ‪ .‬ﻭﻟــﻰ ﺩﺭ ﻫﻤﻴﻨﺠﺎ ﺍﺯ ﺧﺎﻙ ﭘﺎﻯ ﺟﻮﺍﻫﺮﺁﺳــﺎﻯ‬ ‫ﺍﻋﻠﻴﺤﻀــﺮﺕ ﻋﺎﺟﺰﺍﻧﻪ ﺗﻘﺎﺿــﺎ ﻣﻰﻛﻨﻴــﻢ »ﭘﻴﺶﻧﻮﻳﺲ ﻗﺎﻧﻮﻥ‬ ‫ﺍﺳﺎﺳﻰ« ﻣﻮﺭﺩ ﻧﻈﺮﺷﺎﻥ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺩﺳﺘﺮﺱ »ﺭﻋﺎﻳﺎ« ﻗﺮﺍﺭ ﺩﻫﻨﺪ‬ ‫ﺗﺎ ﺑﺒﻴﻨﻴﻢ »ﺳــﻮﮔﻨﺪ ﺑﻪ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ« ﺍﺯ ﻣﻨﻈﺮ ﺣﻘﻮﻗﻰ ﭼﻪ‬ ‫ﺍﻟﺰﺍﻣﺎﺗﻰ ﺩﺭ ﭘﻰ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ؛ ﺳﭙﺎﺳﮕﺰﺍﺭﻳﻢ!‬ ‫ﭘﺲ ﺍﺯ ﺑﻪ ﺟﺎ ﺁﻭﺭﺩﻥ ﻣﺮﺍﺳﻢ ﺳﭙﺎﺱ‪ ،‬ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﻟﺮﺯﺓ ﺣﻜﻮﻣﺖ‬ ‫ﻣﻼﻳﺎﻥ! ﺍﻳﻨﺎﻥ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﻣﺬﺍﻛﺮﺍﺕ ﺑﻐﺪﺍﺩ‪ ،‬ﺑﺮﺍﻯ ﺩﺳــﺘﻴﺎﺑﻰ‬ ‫ﺑــﻪ ﻧﺘﺎﻳﺞ »ﻣﻄﻠﻮﺏ« ﻃﺒﻞ ﻣﻰﺯﺩﻧﺪ‪ ،‬ﺩﺭ ﻓﺮﺩﺍﻯ ﺍﻳﻦ ﻣﺬﺍﻛﺮﺍﺕ‬ ‫ﻓﺘﻮﻯ ﺩﺍﺩﻧﺪ ﻛﻪ ﻫﻴﭻ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺷــﺮﻛﺖ ﺩﺭ ﻣﺬﺍﻛﺮﺍﺕ ﻣﺴﻜﻮ‬ ‫ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ! ﺍﻣﺎ ﺩﺭ ﭘﻰ ﺗﻐﻴﻴﺮ ﻣﻮﺍﺿﻊ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺩﺭ ﻏﺮﺏ‪،‬‬ ‫ﻣﻮﺍﺿﻊ »ﺑﺮﺣﻖ« ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺖ ﻭ ﻣﻌﻠﻮﻡ ﺷﺪ‬ ‫»ﺩﺷــﻤﻦ« ﺧﻮﺍﻫﺎﻥ ﺷﻜﺴــﺖ »ﻣﺬﺍﻛﺮﺍﺕ ﻣﺴﻜﻮ« ﺍﺳﺖ! ﺑﻠﻪ‬ ‫ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ ﻧﻤﻰﺧﻮﺍﻫﻨﺪ ﺍﻳﻦ ﻣﺬﺍﻛﺮﺍﺕ ﺑﻪ ﻧﺘﻴﺠﻪ ﺑﺮﺳﺪ!‬ ‫ﺣﺎﻝ ﻣﻼﻳﺎﻥ ﻣﻰﺧﻮﺍﻫﻨﺪ؛ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ‬ ‫ﻧﻤﻰﺧﻮﺍﻫﻨﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﺑﺪ ﻧﻴﺴﺖ ﻧﮕﺎﻫﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺑﻪ‬ ‫ﺟﻬﺶ ﻭ ﭘﺮﺵ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ‪.‬‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 28‬ﺍﺭﺩﻳﺒﻬﺸــﺖ ﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﻛﻴﻬﺎﻥ ﺑﻪ ﮔﺮﻭﻩ ‪5 +1‬‬ ‫ﻫﺸﺪﺍﺭ ﻣﻰﺩﻫﺪ ﻛﻪ ‪:‬‬

‫»]‪ [...‬ﻳﻚ ﻫﻔﺘﻪ ﻓﺮﺻﺖ ﺩﺍﺭﻧﺪ ﻛﻪ ]‪ [...‬ﺩﺭ ﻫﻤﺎﻥ ﺑﻐﺪﺍﺩ ﺑﻪ ﺗﻮﺍﻓﻖ‬ ‫ﺑﺮﺳﻨﺪ ]‪«[...‬‬ ‫ﺩﺭ ﺗﺎﺭﻳﺦ ﺳــﻮﻡ ﺧﺮﺩﺍﺩ ﻣﺎﻩ ﻫﻤﻴﻦ ﻛﻴﻬﺎﻥ ﭼﻨﻴﻦ ﻓﺘﻮﻯ ﻣﻰﺩﻫﺪ‬ ‫ﻛﻪ ﺩﺷﻤﻦ ﺑﻪ »ﻣﺬﺍﻛﺮﻩ« ﻧﻴﺎﺯ ﺩﺍﺭﺩ‪ ،‬ﭘﺲ ﻧﻤﻰﺑﺎﻳﺪ ﻣﺬﺍﻛﺮﻩ ﻛﻨﻴﻢ‪:‬‬ ‫»ﺣﻀﻮﺭ ﻣﺎ ﺩﺭ ﻣﺬﺍﻛﺮﺍﺕ ﻣﺴــﻜﻮ‪ ،‬ﺗﺄﻣﻴﻦ ﻧﻴﺎﺯ ﺩﺷﻤﻦ ﺑﻪ ﻣﺬﺍﻛﺮﻩ‬ ‫ﺍﺳــﺖ ﻭ ﺑﻬﺘﺮ ﺁﻧﻜﻪ ﺩﺭ ﻣﺬﺍﻛﺮﺍﺕ ﺑﻌﺪﻯ ـ ﭼﻪ ﻣﺴــﻜﻮ ﻭ ﭼﻪ ﻫﺮ‬ ‫ﻧﻘﻄﺔ ﺩﻳﮕﺮ ـ ﺷﺮﻛﺖ ﻧﻜﻨﻴﻢ‪«.‬‬ ‫ﺳــﻪ ﺭﻭﺯ ﺑﻌﺪ‪ ،‬ﻳﻌﻨﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﺷﺸــﻢ ﺧﺮﺩﺍﺩﻣﺎﻩ‪ ،‬ﻛﻴﻬﺎﻥ ﺿﻤﻦ‬ ‫ﺗﺄﻛﻴﺪ ﺑﺮ »ﺿﻌﻒ ﺩﺷــﻤﻦ«‪ ،‬ﻣﺬﺍﻛﺮﺍﺕ ﻭﻳﻦ ﺭﺍ ﺑﻪ »ﭼﺎﻩ« ﺗﺸــﺒﻴﻪ‬ ‫ﻣﻰﻛﻨﺪ ﻭ ﻣﺬﺍﻛﺮﺍﺕ ﻣﺴﻜﻮ ﺭﺍ ﺑﻪ ﭼﺎﻟﻪ‪:‬‬ ‫»]‪ [...‬ﺍﺯ ﻫــﻢ ﺍﻛﻨﻮﻥ ﺑﻪ ﺿﻌﻒ ﻭ ﺩﺳــﺖ ﺧﺎﻟﻰ‪ 5+1‬ﺩﺭ ﻣﺬﺍﻛﺮﺍﺕ‬ ‫ﭘﻴــﺶ ﺭﻭﻯ ﭘﻰ ﺑﺮﺩﻩﺍﻳــﻢ ﻭ ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﭼﺎﻩ ﻭﻳــﻦ ﺑﺮﺍﻯ ﻋﺒﻮﺭ‬ ‫ﺣﺮﻳﻒ ﺍﺯ ﭼﺎﻟﺔ ﻣﺴﻜﻮ ﺣﻔﺮ ﺷﺪﻩ«‬ ‫ﺳــﭙﺲ ﺩﺭ ﺗﺎﺭﻳﺦ ﻫﺠﺪﻫــﻢ ﺧﺮﺩﺍﺩﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﻛﻴﻬﺎﻥ ﺗﺄﻛﻴﺪ‬ ‫ﻣﻰﻛﻨﺪ ﻛﻪ ﻣﺬﺍﻛﺮﺍﺕ ﻣﺴــﻜﻮ ﺑﺮﺍﻯ ﺭﻭﺳﻴﻪ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﻭ ﻣﻤﻜﻦ‬ ‫ﺍﺳﺖ ﺑﻌﻀﻰﻫﺎ ﺑﺨﻮﺍﻫﻨﺪ ﺁﻥ ﺭﺍ ﺑﻪ ﺑﻦ ﺑﺴﺖ ﺑﻜﺸﺎﻧﻨﺪ‪:‬‬ ‫»]‪ [...‬ﺍﻳﻦ ﺣﺪﺱ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻫﻤﻴﺘﻰ ﻛﻪ ﻣﺬﺍﻛﺮﺍﺕ‬ ‫ﻣﺴﻜﻮ ﺑﺮﺍﻯ ﺭﻭﺳﻴﻪ ﺩﺍﺭﺩ ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﺮﺧﻰ ﻃﺮﻑﻫﺎ ﺩﺭ ‪ 5+1‬ﻳﺎ‬ ‫ﺑﻴﺮﻭﻥ ﺍﺯ ﺁﻥ ﻣﺎﻳﻞ ﺑﻪ ﺍﺧﻼﻝ ﺩﺭ ﺍﻳﻦ ﺭﻭﻧﺪ ﺑﺎﺷﻨﺪ]‪«[...‬‬ ‫ﻣﻄﺎﻟﺐ ﻛﻴﻬﺎﻥ ﻧﺸــﺎﻥ ﻣﻰﺩﻫــﺪ ﻛﻪ ﻣﺬﺍﻛﺮﺍﺕ ﻣﺴــﻜﻮ ﺑﻪ ﻣﺬﺍﻕ‬ ‫ﺍﺭﺑﺎﺑــﺎﻥ ﻏﺮﺑﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺧــﻮﺵ ﻧﻴﺎﻣﺪﻩ‪ ،‬ﻭﻟﻰ ﺍﻳﻨﺎﻥ ﺑﻪ‬ ‫ﺩﻟﻴﻞ ﺷﻜﺴــﺖ ﺳﻴﺎﺳﺖﺷﺎﻥ ﺩﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻧﻴﺴﺘﻨﺪ‬ ‫ﻛــﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑــﺎ ﺗﻜﻴﻪ ﺑﺮ »ﻣﺮﺩﻡ« ﻭ »ﺧﻮﺍﺳــﺖ ﻣﺮﺩﻡ« ﺑﻪ ﺑﺤﺮﺍﻥ‬

‫ﺩﺳﺖﺳــﺎﺯ ﻫﺴــﺘﻪﺍﻯ ﺗﺪﺍﻭﻡ ﺑﺨﺸــﻨﺪ‪ .‬ﺑﻠﻪ‪» ،‬ﺑﻌﻀﻰﻫﺎ« ﺩﺭ‬ ‫ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺩﺭ ﺍﻳﻦ ﺭﻭﻧﺪ ﺍﺧﻼﻝ ﺍﻳﺠﺎﺩ ﻛﻨﻨﺪ‬ ‫ﻭ ﻣﺴــﻠﻤﺎً ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻛﻴﻬﺎﻥ ﺟﻤﻜــﺮﺍﻥ ﺑﺎ ﺍﺩﺍﻣﺔ ﻣﺬﺍﻛﺮﺍﺕ‬ ‫ﻣﺨﺎﻟﻔــﺖ ﻛﺮﺩﻩ! ﻣﻨﺘﻬﻰ ﻫﻤﻴﻦ ﻛﻴﻬــﺎﻥ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺯ ﻣﻮﺍﺿﻊ‬ ‫ﺍﺭﺑﺎﺏ ﺩﺭ ﺳﻮﺭﻳﻪ ﺣﻤﺎﻳﺖ ﻛﻨﺪ‪ .‬ﺣﺎﻝ ﻳﻚ ﭘﺮﺍﻧﺘﺰ ﺩﺭ ﻣﻮﺭﺩ ﺳﻮﺭﻳﻪ‬ ‫ﺑﺎﺯ ﻣﻰﻛﻨﻴﻢ‪.‬‬ ‫ﺟﻤﻌﺔﮔﺬﺷــﺘﻪ »ﻓﺮﺩ ﻫﻮﻑ«‪ ،‬ﻓﺮﺳﺘﺎﺩﺓ ﻭﻳﮋﺓ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻣﺴﻜﻮ‬ ‫ﺭﻓــﺖ‪ .‬ﺑﻪ ﮔﺰﺍﺭﺵ ﻓﺮﺍﻧﺲﭘﺮﺱ‪ ،‬ﻣﻮﺭﺥ ‪ 8‬ژﻭﺋﻦ ‪ 2012‬ﻫﺪﻑ‬ ‫ﺍﺯ ﻣﺴــﺎﻓﺮﺕ »ﻓﺮﺩ ﻫﻮﻑ« ﮔﻔﺘﮕﻮ ﺩﺭ ﻣﻮﺭﺩ ﺳﻮﺭﻳﻪ ﺑﻮﺩﻩ‪ .‬ﺁﻧﭽﻪ‬ ‫ﻃﻰ ﺍﻳﻦ ﻣﻼﻗﺎﺕ ﻣﻄﺮﺡ ﺷــﺪ ﺩﺭ ﺩﺳــﺘﺮﺱ ﻣﺎ ﻧﻴﺴﺖ‪ ،‬ﻭﻟﻰ ﺑﺎ‬ ‫ﺗﻮﺟﻪ ﺑﻪ ﺑﺮﺧﻰ ﺭﻭﻳﺪﺍﺩﻫﺎ ﻭ ﻫﻤﭽﻨﻴﻦ ﺑﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻦ ﻣﻄﺎﻟﺐ‬ ‫ﻣﻄﺮﺡ ﺷــﺪﻩ ﺩﺭ ﻧﺸﺴــﺖ ﺧﺒﺮﻯ ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﺭﻭﺳﻴﻪ ﻛﻪ‬ ‫ﺩﺭ ﺳــﺎﻳﺖ ﺍﻧﮕﻠﻴﺴﻰ ﻭ ﻓﺮﺍﻧﺴــﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪10‬ژﻭﺋﻦ‬ ‫‪ 2012‬ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺖ ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ‪ ،‬ﺗﻌﻄﻴﻠﻰ ﺩﻛﺎﻥ »ﺩﻭﺳﺘﺎﻥ‬ ‫ﺳﻮﺭﻳﻪ« ﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮ ﺷﺪﻩ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﻣﺤﺎﻓﻞ ﺣﺎﻣﻰ »ﺩﻭﺳﺘﺎﻥ‬ ‫ﺳﻮﺭﻳﻪ« ﺑﺮﻧﺎﻣﺔ ﺍﻳﺠﺎﺩ »ﻛﺮﺩﺳﺘﺎﻥ ﺑﺰﺭگ«‪ ،‬ﻳﻌﻨﻰ ﺗﺠﺰﻳﺔ ﺳﻮﺭﻳﻪ‬ ‫ﻭ ﻋﺮﺍﻕ ﺭﺍ ﺩﺭ ﮔﺎﻡ ﻧﺨﺴــﺖ‪ ،‬ﻭ ﺳــﭙﺲ ﺗﺠﺰﻳﺔ ﺍﻳﺮﺍﻥ ﻭ ﺗﺮﻛﻴﻪ ﺭﺍ‬ ‫ﺩﺭ ﮔﺎﻡﻫــﺎﻯ ﺑﻌﺪﻯ ﻣﺪ ﻧﻈﺮ ﻗــﺮﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﺍﻟﺒﺘــﻪ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ‬ ‫ﺑﻴﺸﺘﺮ ﻳﻚ »ﺗﻬﺪﻳﺪ« ﻣﻰﻧﻤﺎﻳﺪ‪ ،‬ﻭﻟﻰ ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺎﺷﺪ ﻫﻢ ﻛﻨﺘﺮﻝ‬ ‫ﺍﻳﺮﺍﻥ ﺍﺯ ﺩﺳــﺖ ﻏﺮﺏ ﺧﺎﺭﺝ ﺷــﻮﺩ‪ ،‬ﻭ ﻫﻢ ﺍﻓﺴــﺎﺭ ﺗﺮﻛﻴﻪ‪ ،‬ﭼﻪ‬ ‫ﺑﻬﺘﺮ ﻛﻪ ﺑﺎ ﺑﻬﺮﻩﮔﻴﺮﻯ ﺍﺯ ﭘﻴﺸﻴﻨﻪﻫﺎﻯ ﻣﻨﻄﻘﻪﺍﻯ ﭼﻤﺎﻗﻰ ﺑﻪ ﻧﺎﻡ‬ ‫»ﻛﺮﺩﺳﺘﺎﻥ ﺑﺰﺭگ« ﺩﺭ ﺩﺳﺖ ﺍﺳﺮﺍﺋﻴﻞ ﻗﺮﺍﺭ ﮔﻴﺮﺩ‪ .‬ﻭ ﺍﻳﻦ ﺍﺳﺖ‬ ‫ﺩﻟﻴﻞ ﭘﺎﺭﺱ ﻛﺮﺩﻥ »ﻣﻴﺖ ﺭﺍﻣﻨﻰ«‪ ،‬ﻧﺎﻣﺰﺩ ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺍﺯ ﺣﺰﺏ ﺟﻤﻬﻮﺭﻳﺨﻮﺍﻩ!‬ ‫ﺍﻳﻨﺎﻥ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ ﺑﺎ ﺟﻨﮓﺍﻓﺮﻭﺯﻯ ﻣﻰﺗﻮﺍﻥ ﻧﺎﻧﻰ ﺑﺮﺍﻯ ﺍﺳــﺮﺍﺋﻴﻞ‬ ‫ﺑﻪ ﺗﻨﻮﺭ ﭼﺴــﺒﺎﻧﺪ ﻭ ﺩﺭ ﺳﻮﺍﺣﻞ ﺧﺰﺭ ﻧﻴﺰ ﺣﻀﻮﺭ ﻧﻈﺎﻣﻰ ﺩﺍﺷﺖ‪.‬‬ ‫ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺎﻧﺪﻥ ﻭ ﻳﺎ ﺭﻓﺘﻦ ﺑﺸﺎﺭ ﺍﺳﺪ‪ ،‬ﻳﻚ ﻣﻮﺿﻮﻉ‬ ‫ﺩﺍﺧﻠﻰ ﺍﺳــﺖ ﻭ ﻣﻰﺑﺎﻳﺪ ﻣﺮﺩﻡ ﺳــﻮﺭﻳﻪ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ ﺩﻣﻜﺮﺍﺗﻴﻚ‪،‬‬

‫ﻳﻌﻨﻰ ﺑﺎ »ﺁﺭﺍء ﺧﻮﺩ« ﺑﻪ ﺁﻥ ﺭﺳــﻤﻰﺍﺕ ﺑﺨﺸــﻨﺪ‪ .‬ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻫﻴﭻ‬ ‫ﺍﺭﺗﺒﺎﻃــﻰ ﺑﻪ ﻫﻴــﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ‪ ،‬ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﻭ »ﻓﺴــﺘﻴﻮﺍﻝ ﻛﻦ«‬ ‫ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﻣﺤﺎﻓﻞ ﺟﻨﮓ ﺳﺮﺩ ﺑﺎ ﺍﺭﺳﺎﻝ »ﻣﺰﺩﻭﺭ ﻣﺴﻠﺢ« ﺑﻪ ﻛﺸﻮﺭ ﺳﻮﺭﻳﻪ‪ ،‬ﺁﺭﺍء‬ ‫ﻣﺮﺩﻡ ﺍﻳﻨﻜﺸــﻮﺭ ﻭ ﺗﻜﺜﺮ ﺍﻳﻦ ﺁﺭﺍء ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ‪ ،‬ﻣﺰﺩﻭﺭﺍﻥﺷﺎﻥ ﺭﺍ ﺑﺎ‬ ‫ﻫﻴﺎﻫﻮﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺩﺭ »ﺳــﻨﮕﺮ ﺣﻖ« ﻧﺸﺎﻧﺪﻩﺍﻧﺪ‪ .‬ﺍﻳﻦ ﻫﻤﺎﻥ ﻧﻤﺎﻳﺶ‬ ‫ﻣﻬﻮﻋﻰ ﺍﺳﺖ ﻛﻪ ﺳــﺎﻝﻫﺎ ﭘﻴﺶ ﺍﺯ ﺗﻬﺎﺟﻢ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺑﻪ ﻋﺮﺍﻕ‪،‬‬ ‫ﻳﻌﻨــﻰ ﺩﺭ ﺩﻭﺭﺍﻥ ﺑﻴﻞ ﻛﻠﻴﻨﺘﻦ ﺩﺭ ﺍﻳﻨﻜﺸــﻮﺭ ﺑــﻪ ﺍﺟﺮﺍ ﺩﺭﻣﻰﺁﻣﺪ‪ .‬ﺁﻥ‬ ‫ﺭﻭﺯﻫﺎ ﻻﺷﺨﻮﺭﻫﺎ ﺑﺎ ﺷﻌﺎﺭ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘﻮﻕ ﺑﺸﺮ‪ ،‬ﻣﻠﺖ ﻋﺮﺍﻕ ﺭﺍ ﺑﻤﺒﺎﺭﺍﻥ‬ ‫ﻣﻰﻛﺮﺩﻧﺪ‪ ،‬ﺩﻳﺪﻩﺑﺎﻥ ﺣﻘﻮﻕ ﺑﺸﺮ ﻧﻴﺰ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﺧﻔﻘﺎﻥ ﮔﺮﻓﺘﻪ ﺑﻮﺩ‪.‬‬ ‫ﺑﻌﺪ ﻫﻢ ﭘﺴﺮ ﺟﺮﺝ ﺑﻮﺵ‪ ،‬ﺑﺪﻭﻥ ﺍﻋﻤﺎﻝ ﻧﻔﻮﺫ‪ ،‬ﻳﻌﻨﻰ ﺑﻪ ﺻﻮﺭﺕ ﺧﻴﻠﻰ‬

‫ﺩﻣﻜﺮﺍﺗﻴﻚ ﺑﻪ ﻛﺎﺥ ﺳــﻔﻴﺪ ﻭﺍﺭﺩ ﺷﺪ ﻭ ﺑﻪ ﺑﻬﺎﻧﺔ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﺮﻭﺭﻳﺴﻢ‬ ‫ﻳﻌﻨﻰ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺩﺳﺖﭘﺮﻭﺭﺩﮔﺎﻥ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺧﺎﻙ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ ﻋﺮﺍﻕ‬ ‫ﺭﺍ ﺑﻪ ﺗﻮﺑﺮﻩ ﻛﺸﻴﺪ‪ .‬ﻧﺘﻴﺠﻪ ﺩﺭ ﺑﺮﺍﺑﺮﻣﺎﺳﺖ‪ .‬ﺧﺎﺭﺝ ﺍﺯ ﺑﺮﺩﻩ ﻓﺮﻭﺷﻰ‪،‬‬ ‫ﻗﺎﭼﺎﻕ ﺳﻼﺡ ﻭ ﻣﻮﺍﺩ ﻣﺨﺪﺭ‪ ،‬ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ ﺩﺭ ﻋﺮﺍﻕ ﻭ ﺩﺭ ﻣﺪﺍﺭﺱ‬ ‫ﻣﺨﺘﻠﻂ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﻣﺴــﻤﻮﻡ ﻛﺮﺩﻥ ﺩﺍﻧﺶﺁﻣﻮﺯﺍﻥ‬ ‫ﻭ ﺁﻣــﻮﺯﮔﺎﺭﺍﻥ ﺯﻥ ﺍﺯ ﻭﻳﮋﮔﻰﻫــﺎﻯ »ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ« ﺩﺭ ﻋﺮﺍﻕ‬ ‫ﻭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺷﺪﻩ‪ .‬ﺩﺭ ﻣﻮﺭﺩ ﺳﺮﻧﻮﺷــﺖ ﺑﻬﺎﺭﺯﺩﮔﺎﻥ ﻫﻢ ﻫﻤﮕﻰ‬ ‫ﺧﻔﻘﺎﻥ ﮔﺮﻓﺘﻪﺍﻧﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺍﺯ ﻗﺮﺍﺭ ﻣﻌﻠﻮﻡ ﺣﻜﻮﻣﺖﺷﺎﻥ »ﻣﺮﺩﻣﻰ«‬ ‫ﺍﺳــﺖ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﺯ ﺧﻮﺩﻛﺸــﻰ‪ ،‬ﺗﺠﺎﻭﺯ ﻭ ﮔﺴﺘﺮﺵ ﺳﺮﻛﻮﺏ ﺩﺭ‬ ‫ﻟﻴﺒﻰ‪ ،‬ﺗﻮﻧﺲ ﻭ ﻣﺼﺮ ﻫﻴﭻ ﻧﻤﻰﺷﻨﻮﻳﻢ‪.‬‬ ‫ﺧﻮﺭﺷﻴﺪ ﺑﻪ ﻣﻦ ﮔﻔﺖ‬ ‫ﺧﻮﺭﺷﻴﺪ ﺑﻪ ﻣﻦ ﮔﻔﺖ‬ ‫]‪[...‬‬