nahid roxan

‫‪ 6‬ژﻭﺋــﻦ ‪2012‬‬

‫ﻛﻪ ﺑﻪ ﺧﻮﺭﺷﻴﺪ ﺭﺳﻴﺪﻳﻢ ﻭ ﻏﺒﺎﺭ ﺁﺧﺮ ﺷﺪ‬ ‫ﻣﻬﻢﺗﺮﻳــﻦ ﭘﻴﺎﻣﺪ ﻣﺴــﺎﻓﺮﺕ ﻭﻳﻠﻴﺎﻡ ﻫﻴﮓ ﺑﻪ ﻣﺴــﻜﻮ‪ ،‬ﺍﻟﺒﺘﻪ ﭘﺲ ﺍﺯ ﺑﺰﻙ‬ ‫ﻛﺮﺩﻥ »ﺍﺣﻤﻰ« ﺗﻮﺳــﻂ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺩﻭﻟﺘﻰ ﻓﺮﺍﻧﺴﻪ‪ ،‬ﻭﺭﻭﺩ »ﻣﺪﻓﻮﻉ« ﻭ ﺩﻝ‬ ‫ﻭ ﺭﻭﺩﺓ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺑﻪ ﺳــﺎﻳﺖ ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﺗﺤﺮﻳﻒ »ﻣﺪﺭﻧﻴﺘﻪ« ﺩﺭ ﺳﺎﻳﺖ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻭ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺣﻤﺎﻳﺖ ﺑﻴﺸﺮﻣﺎﻧﺔ »ﺭﺍﻩ ﺗﻮﺩﻩ« ﺍﺯ ﺳﺮﻛﻮﺏ »ﺁﺯﺍﺩﻯ‬

‫ﺑﻴﺎﻥ« ﺍﺳــﺖ‪ .‬ﻭﻟﻰ ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ ﻛــﻪ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺑﺮﭘﺎﺋﻰ‬ ‫ﺟﺸﻦﻫﺎﻯ ﺷﺼﺖﺍﻣﻴﻦ ﺳــﺎﻟﮕﺮﺩ ﺗﺎﺝﮔﺰﺍﺭﻯ ﺍﻟﻴﺰﺍﺑﺖ ﺩﻭﻡ ﺩﺭ‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎ‪ ،‬ﻓﻀﺎﻯ ﺭﺳــﺎﻧﻪﺍﻯ ﺩﺭ ﺩﺍﺧﻞ ﻣﺮﺯﻫﺎ‪ ،‬ﺑﺎ ﭘﺮﺗﺎﺏ ﻋﻠﻰ‬ ‫ﻻﺭﻳﺠﺎﻧــﻰ ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﺭﻳﺎﺳــﺖ ﻣﺠﻠﺲ ﺭﻭﺿــﻪ ﻭ ﺯﻭﺯﻩ‪ ،‬ﺑﻪ‬ ‫ﺍﺷــﻐﺎﻝ »ﻋﻠﻰﻫﺎ« ﺩﺭ ﺁﻣﺪ‪ :‬ﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﻻﺭﻳﺠﺎﻧﻰ‪ ،‬ﻣﻄﻬﺮﻯ‬ ‫ﻭ ‪ ...‬ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ‪ ،‬ﻋﻠﻰ ﺑﻰﺑﻰﮔﻮﺯﻙﻫﺎ‪.‬‬ ‫ﺑﻴﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ‪ ،‬ﺷــﻴﻔﺘﮕﻰ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﺑﻪ‬ ‫»ﻋﻠﻰ« ﺍﺯ ﺍﺭﺍﺩﺕ ﻣﻼﻳﺎﻥ ﺑﻪ ﻋﻠﻴﺎﺣﻀﺮﺕ »ﺍﻟﻴﺰﺍﺑﺖ« ﺳﺮﭼﺸﻤﻪ‬

‫ﻣﻰﮔﻴــﺮﺩ؛ ﺩﺭ ﺣﻮﺯﺓ ﻋﻠﻤﻴﻪ ﻗﻢ ﺍﻳﺸــﺎﻥ ﺭﺍ »ﻋﻠﻴﺰﺍﺑﺖ«‬ ‫ﻧﻮﺷــﺘﻪ‪ ،‬ﮔﺎﻩ »ﻋﻠﻰﺿﺎﺑــﻂ« ﻣﻰﺧﻮﺍﻧﻨــﺪ‪ .‬ﺧﻼﺻﻪ ﺍﺯ‬ ‫ﻃﺮﻳﻖ ﻧﺎﻡ »ﻋﻠﻰ«‪ ،‬ﺩﻭ ﺗﻮﺣﺶ ﺻﺪﺭ ﺍﺳــﻼﻡ ﻭ ﺍﺳﺘﻌﻤﺎﺭ‬ ‫ﺑﺮ ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ ﺳﺎﻳﻪ ﺍﻓﻜﻨﺪﻩ‪ .‬ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ‬ ‫ﻛﻪ ﺭﺍﻩﺗﻮﺩﻩ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻗﻴﻢ »ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ« ﻧﺸﺴــﺘﻪ‪ ،‬ﻭ‬ ‫ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺑﻰﺑﻰﺳــﻰ ﺑــﺎ ﺩﻝ ﻭ ﺭﻭﺩﻩ‪ ،‬ﻣﺪﻓﻮﻉ ﻭ ﻋﻴﺎﻝ‬ ‫ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﻣﻌﺮﻛﻪ ﮔﺮﻓﺘﻪ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻫﻢ ﺭﺍﻣﻴﻦ‬ ‫ﺟﻬﺎﻧﺒﮕﻠﻮ ﺭﺍ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩﻩ‪.‬‬

‫ﻣﺴﻴﻮ ﺟﻬﺎﻧﺒﮕﻠﻮ‪ ،‬ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﮔﻬﺮﺑﺎﺭﺷﺎﻥ »ﻣﻮﻓﻖ«‬ ‫ﺷــﺪﻩﺍﻧﺪ ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ ﻣﺪﺭﻧﻴﺘﻪ‪ ،‬ﻳﻌﻨﻰ »ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ« ﺭﺍ‬ ‫ﺣﺬﻑ ﻛﺮﺩﻩ‪ ،‬ﭘﺪﻳﺪﺓ »ﻣﺪﺭﻥ« ﻓﺎﺷﻴﺴــﻢ ﺭﺍ ﺑﻪ ﻣﺪﺭﻧﻴﺘﻪ ﭘﻴﻮﻧﺪ‬ ‫ﺯﻧﻨﺪ! ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﻪ ﺍﻳﺸــﺎﻥ ﺗﺤﺖ‬ ‫ﻋﻨﻮﺍﻥ »ﻓﻴﻠﺴﻮﻑ« ﺗﺮﻳﺒﻮﻥ ﻣﻰﺩﻫﺪ‪ .‬ﺑﻠﻪ‪ ،‬ﺑﺮﺧﻼﻑ ﻣﺰﺧﺮﻓﺎﺕ‬ ‫ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣﻮﺭﺥ ‪ 6‬ژﻭﺋﻦ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺣﺎﻛﻤﻴﺖ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﻭ‬ ‫ﻧــﻪ ﺁﻣﺮﻳﻜﺎ ﻭ ﻣﺮﺩﻡ ﺁﻣﺮﻳــﻜﺎ‪ ،‬ﻓﻘﻂ ﺑﻪ ﺩﻟﻴﻞ ﺣﻤﺎﻳﺖ ﺯﻳﺮﺟﻠﻜﻰ‬ ‫ﻛﺎﺥﺳــﻔﻴﺪ ﺍﺯ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺍﻳﺠــﺎﺩ ﻧﻔﺮﺕ ﻣﻰﻛﻨﺪ‪ ،‬ﻧﻪ ﺑﻪ‬ ‫ﺩﻟﻴﻞ »ﺩﺷﻤﻨﻰ« ﺩﺭﻭﻏﻴﻦ ﺑﺎ ﺣﻜﻮﻣﺖﺍﺳﻼﻣﻰ! ﺣﻤﺎﻳﺖ ﺁﺷﻜﺎﺭ‬ ‫ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺍﺯ »ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥ« ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺟﺰ‬ ‫ﺣﻤﺎﻳﺖ ﭘﻨﻬﺎﻥ ﺣﺎﻛﻤﻴﺖ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻧﻴﺴــﺖ‪.‬‬ ‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﺣﻀﻮﺭ ﭘﻴﻮﺳــﺘﺔ ﺍﻣﺜــﺎﻝ ﺭﺍﻣﻴﻦ ﺟﻬﺎﻧﺒﮕﻠﻮ‪،‬‬ ‫ﺷﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﻳﺎ ﺁﺧﻮﻧﺪ ﻛﺪﻳﻮﺭ ﻭ ﺣﺎﺝ ﻓﺮﺝﺩﺑﺎﻍ ﻭ ﮔﻨﺠﻰ ﺭﺍ ﺩﺭ‬ ‫ﺑﻮﻕﻫﺎﻯ ﻏﺮﺏ ﺷﺎﻫﺪ ﻫﺴﺘﻴﻢ‪ ،‬ﺑﮕﺬﺭﻳﻢ‪.‬‬ ‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺩﻛﺎﻥ ﺳﻔﺴــﻄﻪ ﻭ ﻣﻐﻠﻄﺔ »ﭘﺮﻭﻓﺴــﻮﺭ« ﺟﻬﺎﻧﺒﮕﻠﻮ‪،‬‬ ‫ﺩﺭ ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 4‬ژﻭﺋــﻦ ‪ ،2012‬ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ‬ ‫ﺍﻳﺸــﺎﻥ ﺑﺎ ﭘــﺮﺵ ﺍﺯ »ﻣﺪﺭﻧﻴﺘﻪ« ﺑﻪ »ﻣﺪﺭﻥ«‪ ،‬ﻣﻮﻓﻖ ﺷــﺪﻩﺍﻧﺪ‬ ‫ﻣﻴــﺎﻥ ﺑﺎﻭﺭﻣﺤﻮﺭﻯ ﻭﻳﮋﺓ ﻓﺎﺷﻴﺴــﻢ‪ ،‬ﺑﺎ ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ ﻣﺪﺭﻧﻴﺘﻪ‬ ‫ﻳﻌﻨﻰ‪» ،‬ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ«ﺗﺮﺍﺩﻑ ﺍﻳﺠﺎﺩ ﻓﺮﻣﻮﺩﻩ ﻭ ﻓﺎﺷﻴﺴــﻢ ﺭﺍ‬ ‫ﻫﻢﺳــﻨﮓ »ﻣﺎﺭﻛﺴﻴﺴــﻢ« ﻣﻌﺮﻓﻰ ﻛﻨﻨﺪ‪ .‬ﺍﻳﺸــﺎﻥ ﻣﺴﻠﻤﺎً ﺍﺯ»‬ ‫ﻛﺎﺷﻔﺎﻥ ﻭﻳﻨﺪﻭﺯ« ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ‪ .‬ﻭ ﺍﺯ ﺍﻳﻨﺮﻭ ﻫﻤﺔ ﺍﻣﺖ ﻣﺴﻠﻤﺎﻥ ﺑﻪ‬ ‫ﺍﻳﻨﺤﻀﺮﺕ »ﺍﻓﺘﺨﺎﺭ« ﻣﻰﻛﻨﻨﺪ ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺯﺑﺎﻥ ﺁﺧﻮﻧﺪﻯﺷﺎﻥ‪،‬‬ ‫ﺍﮔﺮ ﻳﻚ ﭘﺎﺭﻭ ﺩﺳﺖ ﺑﮕﻴﺮﻧﺪ‪ ،‬ﭘﻴﻚ ﻧﺖ ﻫﻢ »ﺭﺃﻯ ﻣﺮﺩﻡ« ﺭﺍ ﺑﻪ‬ ‫ﺣﺴﺎﺏﺷﺎﻥ ﻭﺍﺭﻳﺰ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪:‬‬ ‫»]‪ [...‬ﺍﺯ ﺗــﻮﻯ ﻣﺪﺭﻧﻴﺘﻪ ﻧﻜﺎﺕ ﻣﺨﺘﻠﻔﻰ ﺩﺭﺁﻣﺪﻩ ]‪ [...‬ﺍﺯ ﺗﻮﻯ ﺁﻥ‬ ‫ﭼﻪﮔﻮﺍﺭﺍ ﺩﺭﺁﻣﺪﻩ ]‪ [...‬ﺭﻭﺯﺍ ﻟﻮﮔﺰﺍﻣﺒﻮﺭگ ﺩﺭﺁﻣﺪﻩ‪ ،‬ﺁﻧﺎﺭﺷﻴﺴــﺖ‬ ‫ﺩﺭﺁﻣــﺪﻩ ]‪ [...‬ﺍﻳﻦﻫــﺎ ﻫﻤﻪ ﺁﺩﻡﻫــﺎﻯ ﻣﺪﺭﻥﺍﻧﺪ ]‪ [...‬ﻓﺎﺷــﻴﺰﻡ‪،‬‬ ‫ﺍﺳــﺘﺎﻟﻴﻨﻴﺰﻡ ]‪ [...‬ﻭ ﺗﻤــﺎﻡ ﻧﻮﻉﻫﺎﻯ ﺗﻮﺗﺎﻟﻴﺘﺮﻳﺰﻡ ﺳﻴﺎﺳــﺖﻫﺎﻯ‬ ‫ﻣﺪﺭﻥﺍﻧــﺪ‪ .‬ﻣﺪﺭﻧﻴﺘﻪ ﺑﺎ ﺧﻮﺩﺵ ﻛﺸــﺘﺎﺭ ﻫــﻢ ﺁﻭﺭﺩﻩ‪ .‬ﺑﺪﺗﺮﻳﻦ‬ ‫ﻧﻮﻉ ﺧﺸﻮﻧﺖﻫﺎ ﺭﺍ ﺁﻭﺭﺩﻩ‪ .‬ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻣﻬﻢ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﺑﻪ ﺁﻥ‬ ‫ﺗﻮﺟﻪ ﻛﻨﻴﻢ ]‪«[...‬‬ ‫ﺍﻳﻦ ﺍﺳــﺖ ﭼﻜﻴــﺪﺓ ﺗﺒﻠﻴﻐــﺎﺕ ﻃﻮﻳﻠــﺔ ﻣﻚﻛﺎﺭﺗﻰ ﻛــﻪ ﻭﻳﮋﺓ‬ ‫»ﻣﺘﻔﻜﺮﺍﻥ« ﺟﻬﺎﻥ ﺳﻮﻡ ﺩﺭ ﺁﻛﺎﺩﻣﻰﻫﺎﻯ »ﻣﻌﺘﺒﺮ« ﻏﺮﺏ ﺗﻮﻟﻴﺪ‬ ‫ﻣﻰﺷﻮﺩ‪ .‬ﻫﻤﻴﻦ ﻣﺰﺧﺮﻓﺎﺕ ﺩﺭ ﻧﺸﺴﺖ ﺍﻧﺠﻤﻦ ﻓﻠﺴﻔﻰ »ﺍﮔﻮﺭﺍ«‬ ‫ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻮﺭﻧﺘﻮ ﻧﻴﺰ ﻣﻄﺮﺡ ﺷﺪﻩ ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﻪ ﺩﻟﻴﻞ »ﻟﻄﻒ‬

‫ﺍﻟﻬﻰ« ﻛﻪ ﺑﺮ ﻣﺎ ﻣﻠﺖ ﺩﺍﺭﺩ‪ ،‬ﺁﻥ ﺭﺍ ﻣﻨﺘﺸﺮ ﻧﻤﻮﺩﻩ‪ .‬ﻣﻄﻠﺐ ﺁﻗﺎﻯ‬ ‫ﺟﻬﺎﻧﺒﮕﻠﻮ ﺭﺍ ﺑﺮﺭﺳﻰ ﻧﻤﻰﻛﻨﻴﻢ؛ ﺗﻤﺎﻡ ﻭﺑﻼگﻫﺎﺋﻰ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ‬ ‫»ﻣﺪﺭﻧﻴﺘﻪ« ﻧﻮﺷــﺘﻪﺍﻳﻢ ﺷﺎﺭﻻﺗﺎﻧﻴﺴﻢ ﺍﻣﺜﺎﻝ ﺟﻬﺎﻧﺒﮕﻠﻮ‪ ،‬ﺧﺎﺗﻤﻰ‪،‬‬ ‫»ﭘﺮﻭﻓﺴــﻮﺭ« ﻧﺼﺮ ﻭ ﺷــﺮﻛﺎء ﺭﺍ ﺑﻪ ﺍﺛﺒﺎﺕ ﻣﻰﺭﺳﺎﻧﺪ‪ .‬ﭘﺲ ﺑﻬﺘﺮ‬ ‫ﺍﺳــﺖ ﺍﺯ ﺗﻜﺮﺍﺭ ﻣﻜﺮﺭﺍﺕ ﺑﭙﺮﻫﻴﺰﻳﻢ ﻭ ﺑﻪ ﭘﻴﺎﻡ ﻳﻜﻰ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ‬ ‫ﮔﺮﺍﻣﻰ ﺩﺭ ﻣﻮﺭﺩ »ﺗﻮﺣﺶ« ﺣﻀﺮﺕ ﺍﺑﺮﺍﻫﻴﻢ‪ ،‬ﻭ ﺗﻈﺎﻫﺮﺍﺕ ﻣﺮﺩﻡ‬ ‫ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﭘﺎﺳﺦ ﺩﻫﻴﻢ‪.‬‬ ‫ﺧﻮﺍﻧﻨﺪﺓ ﮔﺮﺍﻣﻰ! ﺁﻧﭽﻪ ﺩﺭ ﻣــﻮﺭﺩ ﺭﻓﺘﺎﺭ »ﺣﻀﺮﺕ ﺍﺑﺮﺍﻫﻴﻢ« ﺩﺭ‬ ‫ﺍﻳــﻦ ﻭﺑﻼگ ﺁﻣﺪﻩ ﺍﺯ ﻛﺘﺎﺏ ﻣﻘــﺪﺱ‪ ،‬ﺑﺨﺶ »ﭘﻴﺪﺍﻳﺶ«‪ ،‬ﺑﺎﺏ‬ ‫‪ ،12‬ﺁﻳــﺎﺕ ‪ 10‬ﺗــﺎ ‪ 20‬ﮔﺮﻓﺘﻪ ﺷــﺪﻩ‪ .‬ﻣﻨﺒﻊ ﺍﻳﻦ ﺍﺳــﻄﻮﺭﻩ ﺭﺍ‬ ‫ﭘﻴﺸﺘﺮ ﻫﻢ ﻣﺸﺨﺺ ﻛﺮﺩﻩ ﺑﻮﺩﻳﻢ‪ ،‬ﭘﺲ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺗﻈﺎﻫﺮﺍﺕ‬ ‫ﺭﺳــﺎﻧﻪﺍﻯ »ﻣﺮﺩﻡ« ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﻛﻪ ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﺑﻪ‬ ‫ﺻﻔﺎﺕ ﻣﺘﻌﺪﺩ ﻣﺠﻬﺰ ﺷﺪﻩﺍﻧﺪ! ﻭﻟﻰ ﻣﺮﺩﻡ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ‪ ،‬ﺍﺯ ﻧﻈﺮ‬ ‫ﻣﺎ ﻓﻘﻂ »ﻣﺮﺩﻡ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ« ﻫﺴﺘﻨﺪ ﻭ ﺑﺲ‪ ،‬ﺑﺪﻭﻥ ﻫﻴﭻ ﺻﻔﺘﻰ!‬ ‫ﻋﺒﺎﺭﺍﺕ »ﻣﺮﺩﻡ ﻏﻴﻮﺭ« ﻭ »ﻣﺮﺩﻡ ﻣﺴــﻠﻤﺎﻥ« ﻭ »ﺩﻳﻨﺪﺍﺭ« ﻭ ﻏﻴﺮﻩ‬ ‫ﺍﺯ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﻋﺎﺭﻳﺖ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﻭ ﻫﻤﻴﻦ ﺭﺳﺎﻧﻪﻫﺎ‬ ‫ﺍﺯ ﺗﻈﺎﻫﺮﺍﺕ »ﻣﺮﺩﻡ ﻏﻴﻮﺭ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ«‪ ،‬ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺑﺮﮔﺰﺍﺭﻯ‬ ‫ﻣﺴــﺎﺑﻘﺎﺕ »ﻳﻮﺭﻭﻳﮋﻥ« ﺩﺭ ﺑﺎﻛﻮ »ﺧﺒــﺮ« ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﻣﺎ ﺍﻃﻤﻴﻨﺎﻥ‬ ‫ﺩﺍﺭﻳﻢ ﻛﻪ ﻣــﺮﺩﻡ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ‪ ،‬ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﻣﺮﺩﻣﻰ ﻛﻪ ﻫﻴﭻ‬ ‫ﺍﺭﺗﺒﺎﻃــﻰ ﺑﺎ ﺗــﻞ ﻣﻮﻫﻮﻡ »ﻣــﺮﺩﻡ« ﻳﻌﻨﻰ »ﻣﺮﺩﻡ ﺭﺳــﺎﻧﻪﺍﻯ«‬ ‫ﻧﺪﺍﺭﻧﺪ‪ ،‬ﻫﺮﮔﺰ ﺩﺭ ﻟﺸﻜﺮﻛﺸــﻰﻫﺎﻯ ﺧﻴﺎﺑﺎﻧﻰ ﺷﺮﻛﺖ ﻧﻤﻰﻛﻨﻨﺪ؛‬ ‫ﺍﻳﻦ ﻣﺮﺩﻡ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ ﻭ »ﺯﻧﺪﮔﻰ« ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﻧﺪ‪ .‬ﻭ ﺑﺮﺧﻼﻑ‬ ‫ﻻﺕ ﻭ ﺁﺧﻮﻧﺪ ﻭ ﺟﻨﺎﻳﺖﻛﺎﺭ ﻭ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ‪» ،‬ﺍﻧﺴﺎﻥ« ﺍﺯ ﺟﺎﻳﮕﺎﻩ‬ ‫ﻭﺍﻗﻌﻰ ﺍﺟﺘﻤﺎﻋﻰﺍﺵ ﻫﻴﭽﮕﺎﻩ ﺧﺎﺭﺝ ﻧﻤﻰﺷــﻮﺩ‪ .‬ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ‬ ‫ﺑﺎ ﺷﻤﺎ ﻣﻮﺍﻓﻖﺍﻳﻢ؛ »ﻟﺸﻮﺵ« ﺭﺍ ﺑﺮﺍﻯ ﺗﻈﺎﻫﺮﺍﺕ ﺑﺴﻴﺞ ﻣﻰﻛﻨﻨﺪ‬ ‫ﻭ ﺁﻥﻫــﺎ ﺭﺍ »ﻣــﺮﺩﻡ« ﻣﻰﻧﺎﻣﻨﺪ‪ .‬ﺍﻳﻦ ﺷــﻴﻮﻩ ﺍﺯ ﺩﻭﺭﺍﻥ ﻣﻴﺮﺯﺍﻯ‬ ‫ﺷﻴﺮﺍﺯﻯ ﻣﻔﻴﺪ ﺑﻪ ﻓﺎﻳﺪﻩ ﺑﻮﺩﻩ‪.‬‬ ‫ﺳﻔﺎﺭﺕ ﺍﻧﮕﻠﺴﺘﺎﻥ ﺑﺮﺍﻯ ﻭﺍﺩﺍﺷﺘﻦ ﺩﺭﺑﺎﺭ ﻗﺎﺟﺎﺭ ﺑﻪ ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ‪،‬‬ ‫ﻳﻌﻨــﻰ ﻟﻐﻮ ﺍﻣﺘﻴﺎﺯ ﺭژﻯ ﻭ ﭘﺮﺩﺍﺧــﺖ ﺟﺮﻳﻤﻪ‪ ،‬ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﻓﺘﻮﻯ‬ ‫ﻣﻴﺮﺯﺍﻯ ﺷــﻴﺮﺍﺯﻯ‪ ،‬ﺗﻬﺎﺟﻢ ﺍﺭﺍﺫﻝ ﻭ ﺍﻭﺑﺎﺵ ﺭﺍ ﺑﻪ ﻗﻬﻮﻩﺧﺎﻧﻪﻫﺎﻯ‬ ‫ﺗﻬﺮﺍﻥ ﺳﺎﺯﻣﺎﻥ ﻣﻰﺩﺍﺩ‪ ،‬ﻭ ﺍﻳﻨﺎﻥ ﺿﻤﻦ ﺿﺮﺏ ﻭ ﺷﺘﻢ ﻣﺸﺘﺮﻳﺎﻥ‪،‬‬ ‫ﻗﻠﻴﺎﻥﻫﺎ ﺭﺍ ﻫﻢ ﻣﻰﺷﻜﺴــﺘﻨﺪ‪ .‬ﺍﻳﻦ ﺷــﻴﻮﺓ ﻣﻘﺪﺱ ﺳــﺮﺍﻧﺠﺎﻡ‬ ‫ﻧﺘﻴﺠــﺔ ﻣﻄﻠﻮﺏ ﺭﺍ ﺑﻪ ﺑﺎﺭ ﺁﻭﺭﺩ ﻭ ﺑﺎﻧﻚ ﻧﻮﭘﺎﻯ ﺷــﺎﻫﻰ ﻣﻘﺮﻭﺽ‬ ‫ﺷــﺪ‪ .‬ﺳﭙﺲ ﺑﺮﻧﺎﻣﺔ »ﺗﺎﺭﻳﺦ ﺳﺎﺯﻯ« ﺍﺯ ﻃﺮﻳﻖ ﺷﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ ﺑﻪ‬

‫ﺍﺟﺮﺍ ﺩﺭﺁﻣﺪ‪ .‬ﺍﻳﻦ ﻻﺕﺑﺎﺯﻯ ﺭﺍ ﺑﻪ ﺣﺮﻣﺴﺮﺍﻯ ﺷﺎﻩ ﻛﺸﺎﻧﺪﻩ ﻭ ﺑﻪ‬ ‫»ﺍﺭﺯﺵ« ﮔﺬﺍﺷﺘﻨﺪ‪ .‬ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﻫﻤﻪ ﺑﻪ ﻧﺸﺨﻮﺍﺭ ﺟﻤﻠﺔ‬ ‫ﺟﺎﺩﻭﺋﻰ »ﺯﻧﺎﻥ ﺣﺮﻣﺴﺮﺍ ﻗﻠﻴﺎﻥﻫﺎ ﺭﺍ ﺷﻜﺴﺘﻨﺪ« ﻣﺸﻐﻮﻝ ﺷﺪﻧﺪ‪،‬‬ ‫ﻛﺴــﻰ ﻫﻢ ﻧﻤﻰﭘﺮﺳﺪ ﺯﻥ ﺣﺮﻣﺴــﺮﺍ ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ ﺑﻪ ﺧﻮﺩ ﺣﻖ‬ ‫ﺩﺍﺩﻩ ﭼﻨﻴﻦ »ﺟﺴــﺎﺭﺗﻰ« ﺑﻜﻨﺪ؟ ﻭ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺍﻳﻦ ﻧﺸﺨﻮﺍﺭ‬ ‫»ﺗﺎﺭﻳﺨﻰ« ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ‪.‬‬ ‫ﻳﻜﻰ ﻧﻴﺴــﺖ ﺍﺯ ﺍﻳﻦ ﮔﻮﺳــﺎﻟﻪﻫﺎﻯ ﻧﻨﻪ ﺣﺴــﻦ ﺑﭙﺮﺳــﺪ ﻣﮕﺮ‬ ‫ﺷﻜﺴــﺘﻦ ﻗﻠﻴﺎﻥ »ﻣﺒﺎﺭﺯﻩ« ﺍﺳﺖ ﻛﻪ ﺍﺭﺯﺵ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ؟ ﺑﻪ‬ ‫ﻓﺮﺽ ﻛﻪ ﺯﻧﺎﻥ ﺣﺮﻣﺴــﺮﺍ ﺑﻪ ﭘﻴﺮﻭﻯ ﺍﺯ ﻓﺘﻮﻯ ﻣﻴﺮﺯﺍﻯ ﺷﻴﺮﺍﺯﻯ‬ ‫ﻗﻠﻴﺎﻥﻫﺎ ﺭﺍ ﺷﻜﺴــﺘﻪ ﺑﺎﺷــﻨﺪ‪ ،‬ﺍﻳﻦ ﺍﻣﺮ ﺑﻴﺸﺘﺮ ﻧﺸﺎﻥ ﺣﻤﺎﻗﺖ‬ ‫ﻭ ﺍﻓﻼﺱﺷــﺎﻥ ﺍﺳــﺖ‪ .‬ﺯﻧﻰ ﻛﻪ ﺑﻪ ﺣﻜﻢ ﻣﻘﺪﺳﺎﺕ ﺁﺧﻮﻧﺪ ﺩﺭ‬ ‫ﺣﺮﻣﺴــﺮﺍ ﻣﺤﺒﻮﺱ ﺷــﺪﻩ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ ﺍﺯ ﻓﺘﻮﻯ ﻫﻤﺎﻥ ﺁﺧﻮﻧﺪ‬ ‫ﭘﻴﺮﻭﻯ ﻣﻰﻛﻨﺪ‪ ،‬ﻣﻰﺑﺎﻳﺪ »ﺁﮔﺎﻩ« ﺗﺤﻠﻴﻞ ﺷﻮﺩ؟ ﺣﻜﺎﻳﺖ ﺍﺭﺍﺩﺕ‬ ‫ﺑﻰﻗﻴﺪ ﻭ ﺷﺮﻁ ﺍﻋﻠﻴﺤﻀﺮﺕ ﺍﺳﺖ ﺑﻪ ﻏﺮﺏ! ﻫﻤﻴﻦ »ﻏﺮﺏ« ﺑﻮﺩ‬ ‫ﻛﻪ ﺑﺎ »ﻭﺭﻭﺩ« ﺫﻭﺏ ﺁﻫﻦ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﺨﺎﻟﻔﺖ ﻣﻰﻛﺮﺩ‪.‬‬ ‫ﺩﺭ ﺁﻥ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ »ﺟﻨﮓ ﺳﺮﺩ«‪ ،‬ﻛﻪ ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ »ﻣﺘﺤﺪ‬ ‫ﻏﺮﺏ« ﻣﻌﺮﻓﻰ ﻣﻰﺷﺪ ـ ﻧﻤﻰﮔﻔﺘﻨﺪ ﺩﺳﺖ ﻧﺸﺎﻧﺪﺓ ﻏﺮﺏ ﺍﺳﺖ‬ ‫ـ ﻫﻤــﺎﻥ ﻏﺮﺑﻰﻫﺎ ﺫﻭﺏﺁﻫﻦ ﺑﻪ ﺍﻳــﺮﺍﻥ ﻧﻤﻰﻓﺮﻭﺧﺘﻨﺪ‪ .‬ﺍﻳﻨﺎﻥ‬ ‫ﺩﺍﺭﺍﺋﻰﻫــﺎﻯ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻠﻮﻛﻪ ﻛﺮﺩﻧﺪ ﺗﺎ ﺩﻭﻟﺖ ﻧﺘﻮﺍﻧﺪ ﺫﻭﺏﺁﻫﻦ ﺭﺍ‬ ‫ﺍﺯ ﺷــﻮﺭﻭﻯ ﻧﻴﺰ ﺧﺮﻳﺪﺍﺭﻯ ﻛﻨﺪ! ﺷــﻮﺭﻭﻯ ﺑﻪ ﻫﺰﻳﻨﺔ ﺧﻮﺩ ﻳﻚ‬ ‫ﺧﻂ ﻟﻮﻟﺔ ﮔﺎﺯ ﺍﺣﺪﺍﺙ ﻛﺮﺩ ﺗﺎ ﮔﺎﺯﻯ ﺭﺍ ﻛﻪ ﺗﻮﺳــﻂ ﻛﻨﺴﺮﺳﻴﻮﻡ‬ ‫ﺑــﻪ ﻫﺪﺭ ﻣﻰﺭﻓﺖ ﺍﺯ ﺍﻳﺮﺍﻥ ﺧﺮﻳﺪﺍﺭﻯ ﻛﻨﺪ‪ .‬ﺫﻭﺏﺁﻫﻦ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﺻﺎﺩﺭﺍﺕ ﻫﻤﻴﻦ ﮔﺎﺯ ﺑﻪ ﺍﻳﺮﺍﻥ ﻓﺮﻭﺧﺘﻪ ﺷــﺪ! ﺑﻠﻪ‪ ،‬ﺍﻳﻦ ﺍﺳــﺖ‬ ‫ﺷﺮﺍﻳﻂ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﺩﻭﺭﺍﻥ ﭘﻬﻠﻮﻯ ﺩﻭﻡ‪ ،‬ﻣﺘﺤﺪ ﻭﺍﺷﻨﮕﺘﻦ!‬ ‫ﺍﮔﺮ ﺷﺎﻫﺰﺍﺩﻩ ﺭﺿﺎﺳــﻴﺮﻭﺱ ﺩﺭ ﺟﺮﻳﺎﻥ ﺑﺮﺧﻮﺭﺩ ﻣﻮﻫﻦ ﻏﺮﺏ ﺑﺎ‬ ‫ﻣﻠــﺖ ﺍﻳﺮﺍﻥ ﻗــﺮﺍﺭ ﻧﮕﺮﻓﺘﻪﺍﻧﺪ‪ ،‬ﻭ ﻳﺎ ﺍﻳﻨﻜﻪ ﺧﻮﺩﺷــﺎﻥ ﺭﺍ ﺑﻪ ﺁﻥ‬ ‫ﺭﺍﻩ ﺯﺩﻩﺍﻧﺪ‪ ،‬ﻣﺎ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ! ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺍﺷــﺎﺭﻩ ﺑﻪ‬ ‫ﺍﻳﻦ ﻣﻄﻠﺐ ﺑــﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ »ﮔﻼﻳﻪ« ﺍﺯ ﺭﺿﺎ ﭘﻬﻠﻮﻯ ﻧﻴﺴــﺖ؛‬ ‫ﻣﺎ ﺍﺯ ﺑﺮﺧﻰ »ﺍﻟﺰﺍﻣﺎﺕ« ﻭ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﻣﺸــﻮﻕ »ﺑﺎﺯﮔﺸﺖ ﺑﻪ‬ ‫ﮔﺬﺷﺘﻪ« ﻧﻴﻚ ﺁﮔﺎﻩﺍﻳﻢ‪ ،‬ﻫﺮ ﭼﻨﺪ ﮔﻬﮕﺎﻩ ﺍﺷﺘﺒﺎﻩ ﻫﻢ ﻣﻰﻛﻨﻴﻢ!‬ ‫ﺑﺎ ﭘﻮﺯﺵ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﮔﺮﺍﻣﻰ! ﺩﺭ ﻭﺑﻼگ »ﺳﻮﺳﺴﺎﻟﻴﺴﺖ«‪،‬‬ ‫ﺗﺎﺭﻳﺦ ﻧﺸﺴــﺖ »ﺭﻭﺳــﻴﻪ ـ ﺍﺭﻭﭘﺎ« ﺩﺭ »ﺳــﻦﭘﺘﺮﺯﺑﻮﺭگ« ﺑﻪ‬ ‫ﺍﺷــﺘﺒﺎﻩ‪ ،‬ﺳﻮﻡ ژﻭﺋﻦ ﺫﻛﺮ ﺷﺪﻩ ﺑﻮﺩ‪ .‬ﺍﻳﻦ ﻧﺸﺴﺖ ﺩﺭ ﺭﻭﺯﻫﺎﻯ‬ ‫‪ 4‬ﻭ ‪ 5‬ژﻭﺋﻦ ‪ 2012‬ﺑﺮﮔﺰﺍﺭ ﺷــﺪ ﻭ ﻫﻤﭽﻨﺎﻧﻜﻪ ﮔﻔﺘﻴﻢ ﺭﻳﺎﺳــﺖ‬

‫ﻫﻴﺌﺖ ﻧﻤﺎﻳﻨﺪﮔﻰ ﺭﻭﺳــﻴﻪ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻧﺸﺴــﺖ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ‬ ‫ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺷــﺖ‪ .‬ﻭ ﺑﺮﺍﻯ ﻣﺎ ﻋﺠﻴﺐ ﺑﻮﺩ ﻛﻪ ﺳــﻪ ﺭﻭﺯ ﭘﻴﺶ ﺍﺯ‬ ‫ﺑﺮﮔﺰﺍﺭﻯ ﺍﻳﻦ ﻧﺸﺴــﺖ‪ ،‬ﭘﻮﺗﻴﻦ‪ ،‬ﺑﺮﺍﻯ ﮔﻔﺘﮕﻮ ﺑﺎ ﺳــﺮﺍﻥ ﺁﻟﻤﺎﻥ‬ ‫ﻭ ﻓﺮﺍﻧﺴــﻪ ﺑﻪ ﺍﻳﻨﺪﻭ ﻛﺸﻮﺭ ﻣﺴﺎﻓﺮﺕ ﻛﻨﺪ‪ .‬ﻭﻟﻰ ﭘﺲ ﺍﺯ ﻣﺸﺎﻫﺪﺓ‬ ‫ﻣﺼﺎﺣﺒﺔ ﺗﻠﻮﻳﺰﻳﻮﻥ ﻓﺮﺍﻧﺴﻪ ﺑﺎ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﺯ ﺧﻮﺍﺏ‬ ‫ﺧﺮﮔﻮﺷــﻰ ﺑﻴﺪﺍﺭ ﺷــﺪﻩ ﻭ ﺩﺭﻳﺎﻓﺘﻴــﻢ ﻛﻪ ﺍﻳــﻦ ﻣﺼﺎﺣﺒﻪ ﺑﺮﺍﻯ‬ ‫ﮔﺴﺘﺮﺵ ﻓﻀﺎﻯ »ﻋﻠﻮﻯ« ﺑﺮ ﺟﺎﻣﻌﺔ ﺍﻳﺮﺍﻥ ﺻﻮﺭﺕ ﭘﺬﻳﺮﻓﺘﻪ‪.‬‬ ‫ﺍﻳﻦ »ﺑﺴﺎﻁ« ﺑﺎ ﻫﺪﻑ ﮔﺴﺘﺮﺵ ﻋﺮﺻﺔ ﺗﻮﺣﺶ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ‬ ‫ﺟﻬﺖ »ﺷــﻜﻮﻓﺎﺋﻰ« ﻓﻀــﺎﻯ ﺧﺎﻟﻪﺯﻧﻜﻰ »ﺣﺮﻣﺴــﺮﺍ ـ ﻓﺘﻮﻯ«‬ ‫ﺻﻮﺭﺕ ﻣﻰﭘﺬﻳﺮﺩ‪ .‬ﻭﻳﮋﮔﻰ ﺍﻳﻦ ﻓﻀﺎﻯ ﺗﻮﺣﺶ‪ ،‬ﺑﻴﮕﺎﻧﮕﻰ ﺁﻥ ﺑﺎ‬ ‫»ﺗﺎﺭﻳﺦ« ﺍﺳــﺖ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﻣﺼﺎﺣﺒﺔ ﻣﻀﺤﻚ‬ ‫ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ ﺑــﺎ ﺧﺒﺮﻧﮕﺎﺭ ﺗﻠﻮﻳﺰﻳــﻮﻥ ﺩﻭﻟﺘﻰ ﻓﺮﺍﻧﺴــﻪ‪ ،‬ﺗﺎﺭﻳﺦ‬ ‫ﺭﺳــﻤﻰ ﻣﻠﺖ ﺍﻳﺮﺍﻥ »ﺣﺬﻑ« ﺷﺪ ﻭ ﺑﺠﺎﻯ ﺁﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ‬ ‫ﺗﺎﺭﻳﺦ »ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ« ﻧﺸﺴﺖ! ﺩﺭ ﻭﺍﻗﻊ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﻛﻪ ﭘﻴﺸﺘﺮ‬ ‫ﻣﻄﺎﻟﺒــﺎﺕ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺭﺍ ﺩﺭ ﻣﺴــﻴﺮ »ﻧﻔﻰ« ﻣﻮﺟﻮﺩﻳﺖ ﺭﺳــﻤﻰ‬ ‫ﻭ ﺗﺎﺭﻳﺨــﻰ ﻣﻠﺖ ﺍﻳــﺮﺍﻥ ﻭ ﺩﺭ ﻗﺎﻟﺐ »ﻧﻔﺮﺕ« ﺍﺯ ﺍﺳــﺮﺍﺋﻴﻞ ﺍﺭﺍﺋﻪ‬ ‫ﻣﻰﻛﺮﺩ‪ ،‬ﺍﻳﻨﺒﺎﺭ ﻫﻤﻴﻦ ﻣﻄﺎﻟﺒﺎﺕ ﺭﺍ ﺩﺭ ﺑﺴــﺘﻪﺑﻨﺪﻯ »ﻋﺸــﻖ«‬ ‫ﻣﻄﺮﺡ ﻧﻤﻮﺩ‪.‬‬ ‫ﺟﻮﻧــﻢ ﺑﺮﺍﺗــﻮﻥ ﺑﮕــﻪ‪ ،‬ﺍﺭﺑﺎﺑــﺎﻥ ﺣﻜﻮﻣﺖ ﺟﻤﻜــﺮﺍﻥ ﺩﺭ ﻏﺮﺏ‬ ‫ﻣﻰﺧﻮﺍﻫﻨﺪ ﺍﺯ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ ﺭﺳــﻤﻰﺍﺕ ﺯﺩﺍﺋــﻰ ﻛﻨﻨﺪ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ‬ ‫ﻫﻤﭽــﻮﻥ ﻣﻮﺭﻳﺎﻧﻪ ﺑﻪ ﺟﻮﻳــﺪﻥ ﻧﻘﻄﺔ ﺁﻏﺎﺯ ﺍﻳــﻦ ﺗﺎﺭﻳﺦ‪ ،‬ﻳﻌﻨﻰ‬ ‫ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﻛﻮﺭﻭﺵ ﻫﺨﺎﻣﻨﺸﻰ ﻣﺸﻐﻮﻝ ﺷﺪﻩﺍﻧﺪ‪ .‬ﺑﻪ »ﺣﻜﻮﻣﺖ‬ ‫ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ« ﻭ ﺍﺭﺑﺎﺑــﺎﻥﺍﺵ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺳــﺎﻝ ﭘﻴﺶ‪،‬‬ ‫»ﻣــﺮﺩﻡ« ﺩﺭ ﻧﻘــﺎﻁ ﻣﺨﺘﻠﻒ ﺯﻣﻴــﻦ ﺑﻪ ﺻــﻮﺭ ﻣﺨﺘﻠﻒ ﺯﻧﺪﮔﻰ‬ ‫ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﻭ ﻓﻼﺕ ﺑﻠﻨﺪ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﻣﺴﺘﺜﻨﻰ ﻧﺒﻮﺩﻩ‪.‬‬ ‫ﻭﻟﻰ ﺍﻳــﻦ »ﻣﺮﺩﻡ« ﻣﻮﻫــﻮﻡ‪» ،‬ﺗﺎﺭﻳﺦ« ﻭ ﺗﻤﺪﻥ ﻧﻤﻰﺳــﺎﺯﻧﺪ‪.‬‬ ‫ﻣﻮﺟﻮﺩﻳــﺖ ﺗﺎﺭﻳﺨﻰ ﺍﻳﺮﺍﻥ‪ ،‬ﺑﺎ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﻛﻮﺭﻭﺵ ﻫﺨﺎﻣﻨﺸــﻰ‬ ‫ﺁﻏﺎﺯ ﺷــﺪﻩ‪ ،‬ﻭ ﺍﻳﻦ ﻣﻮﺟﻮﺩﻳﺖ ﺍﺳــﻄﻮﺭﻩ ﻧﻴﺴــﺖ ﻛﻪ ﻫﺮ ﻛﺲ‬ ‫ﺑــﻪ ﺩﻟﺨﻮﺍﻩ ﺁﻥ ﺭﺍ »ﺭﻭﺍﻳﺖ« ﻭ »ﺗﻔﺴــﻴﺮ« ﻛﻨــﺪ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ‪،‬‬ ‫ﺑﻪ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ ﻫﺪﻑ ﺍﺯ »ﻣﺼﺎﺣﺒﻪ« ﺑﺎ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ‪ ،‬ﺁﺭﺍﺳــﺘﻦ‬ ‫ﻭﻯ ﺑﻮﺩ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﻣﺎﻧﻨﺪ ﺣﻤﻴﺪ ﻛﺮﺯﺍﻯ ﺩﺭ »ﻧﺸﺴــﺖ ﺷﺎﻧﮕﻬﺎﻯ«‬ ‫»ﺣﻀﻮﺭ ﻏﻴﺮﺭﺳﻤﻰ« ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪.‬‬ ‫ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺑﺮﺧﻼﻑ ﮔﺰﺍﻓﻪﮔﻮﺋﻰ‬ ‫ﻭ ﺍﻏﺮﺍﻕ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ ﻧﻪ ﺩﺭ ﻧﺸﺴﺖ‬

‫ﺷــﺎﻧﮕﻬﺎﻯ ﻛﻪ ﺩﺭ »ﺣﺎﺷــﻴﺔ« ﺍﻳﻦ ﻧﺸﺴــﺖ ﺑﺎ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻭ‬ ‫ﻛﺮﺯﺍﻯ ﻣﻼﻗﺎﺕ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪:‬‬ ‫»]‪ [...‬ﺩﺭ ﺣﺎﺷــﻴﺔ ﻧﺸﺴــﺖ ﺷــﺎﻧﮕﻬﺎﻯ‪ ،‬ﭘﺮﺯﻳﺪﻧــﺖ ﭘﻮﺗﻴــﻦ‬ ‫ﺑــﺎ ﻫﻤﺘﺎﻳﺎﻥ ﺍﻓﻐــﺎﻥ ﻭ ﺍﻳﺮﺍﻧﻰ ﺧﻮﺩ‪ ،‬ﺣﻤﻴﺪ ﻛــﺮﺯﺍﻯ ﻭ ﻣﺤﻤﻮﺩ‬ ‫ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻣﻼﻗﺎﺕ ﺧﻮﺍﻫﺪ ﻛﺮﺩ]‪«[...‬‬ ‫ﺧﺒﺮ ﻓﻮﻕ ﺩﺭ ﺳــﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 4‬ژﻭﺋﻦ‬ ‫‪ 2012‬ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺘﻪ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﻧﺸﺴﺖ ﺷــﺎﻧﮕﻬﺎﻯ ﺩﺭ‬ ‫ﺭﻭﺯﻫــﺎﻯ ‪ 6‬ﻭ ‪ 7‬ژﻭﺋﻦ ‪ 2012‬ﺩﺭ ﭘﻜﻦ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷــﻮﺩ‪ .‬ﻭ ﺑﻪ‬ ‫ﺍﺩﻋﺎﻯ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣﻮﺭﺥ ‪ 5‬ژﻭﺋﻦ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺩﺭ‬ ‫ﭘﻜﻦ ﺑﺮﺍﻯ ﺧــﺮﻭﺝ ﺍﺯ ﺑﺤﺮﺍﻥ ﺟﻬﺎﻧﻰ ﺭﺍﻩﻫﺎﺋﻰ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ!‬ ‫ﺑﻠﻪ ﺷــﻮﺧﻰ ﻫﻢ ﺩﺭ ﻛﺎﺭ ﻧﻴﺴــﺖ‪ ،‬ﻓﻘﻂ ﺑﮕﻮﺋﻴﻢ ﭘﺲ ﺍﺯ ﺗﻮﻓﺎﻥ‬ ‫ﺩﺭ ﺑﻐﺪﺍﺩ‪ ،‬ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﺑﻪ ﺗﻼﻃﻢ ﺍﻓﺘــﺎﺩﻩ ﻭ ﻋﻠﻰ ﺑﺎﻗﺮﻯ‪ ،‬ﻣﺮﺩ‬ ‫ﻗﺪﺭﺗﻤﻨﺪﺷﺎﻥ ﺩﻭ ﺑﺎﺭ ﺑﺮﺍﻯ ﻛﺎﺗﺮﻳﻦ ﺍﺷﺘﻮﻥ »ﻧﺎﻣﻪ« ﻧﻮﺷﺘﻪ‪ .‬ﺭﻭﺯ‬ ‫ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﺷــﻴﻮﻥ ﻭ ﺯﺍﺭﻯ »ﺍﻳﺴﻨﺎ« ﺩﺭ ﺩﻭﻳﭽﻪﻭﻟﻪ ﺑﻪ ﺁﺳﻤﺎﻥ‬ ‫ﺑﺮﺧﺎﺳﺘﻪ ﺑﻮﺩ ﻛﻪ »ﺟﻮﺍﺏ ﻧﺎﻣﻪ ﻧﻤﻰﺩﻫﻨﺪ‪ «.‬ﺍﻣﺮﻭﺯ ﺩﻓﺘﺮ ﻛﺎﺗﺮﻳﻦ‬ ‫ﺍﺷﺘﻮﻥ ﺁﺏ ﭘﺎﻛﻰ ﺭﺍ ﺭﻭﻯ ﺩﺳﺖ ﻣﺮﺩﻩ ﺷﻮﻳﺎﻥ ﺭﻳﺨﺖ ﻭ ﺑﻪ ﺁﻧﺎﻥ‬ ‫ﺗﻔﻬﻴﻢ ﻛﺮﺩ ﻛﻪ ﻫﺪﻑ ﺍﺯ ﺍﻳﻦ ﻣﺬﺍﻛﺮﺍﺕ‪» ،‬ﻣﺬﺍﻛﺮﻩ ﻧﻴﺴــﺖ« ﻭ‬ ‫ﺧﻼﺻﻪ ﺍﺯ ﺍﻳﻦ ﭘﺲ ﻛﺎﺭ ﺑﺎ »ﻓﺘﻮﻯ« ﻭ ﻻﺕ ﺑﺎﺯﻯ ﭘﻴﺶ ﻧﺨﻮﺍﻫﺪ‬ ‫ﺭﻓﺖ‪ .‬ﺑﻠﻪ‪ ،‬ﺍﻳﻦ ﺍﺳﺖ ﻳﻜﻰ ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﻣﺴﺎﻓﺮﺕ ﻭﻳﻠﻴﺎﻡ ﻫﻴﮓ‬ ‫ﺑﻪ ﻣﺴــﻜﻮ! ﺑﺪ ﻧﻴﺴــﺖ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﻳﻚ ﺍﺻﻞ ﺍﺳﺎﺳﻰ ﺭﺍ ﺩﺭ‬ ‫ﻧﻈﺮ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ ﻣﺴﻴﺮ ﺳﻴﺎﺳﺖ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﺭﺍ‬ ‫ﻟﻨــﺪﻥ ﺗﻌﻴﻴﻦ ﻣﻰﻛﻨﺪ‪ ،‬ﻧﻪ ﭘﺎﺭﻳﺲ ﻭ ﻧﻪ ﺑﺮﻟﻦ! ﺍﺯ ﺍﻳﻨﺮﻭ ﻣﺎ ﻫﻢ‬ ‫ﺑﻪ ﺑﺮﺭﺳﻰ ﻣﻄﻠﺐ »ﺑﻰﺑﻰﺳﻰ« ﻣﻰﭘﺮﺩﺍﺯﻳﻢ‪.‬‬ ‫ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 2‬ژﻭﺋﻦ ‪ ،2012‬ﺑﻴﻤﺎﺭﻯ ﻭ ﻣﺮگ ﺧﻤﻴﻨﻰ‬ ‫ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭ ﻓﺮﻭﺵ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﻳﻌﻨﻰ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ‬ ‫ﺁﺧﻮﻧــﺪ‪ ،‬ﺣﺠﺎﺏ ﻭ ﺑﺎﻭﺭﻫﺎ ﺗﺒﺪﻳﻞ ﻛــﺮﺩﻩ‪ .‬ﺍﻳﻦ ﺍﻣﺮ ﻣﻘﺪﺱ ﺍﺯ‬ ‫ﻃﺮﻳﻖ ﺗﻬﺎﺟــﻢ ﺑﻪ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ‪ ،‬ﻳﻌﻨﻰ ﺑﺎ ﺍﻓﺸــﺎﻯ ﭘﺮﻭﻧﺪﺓ‬ ‫ﭘﺰﺷــﻜﻰ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﺗﻮﺳﻂ ﺣﺴﻦ ﻋﺎﺭﻓﻰ‪ ،‬ﭘﺰﺷﻚ ﻣﻌﺎﻟﺞ‬ ‫ﻭﻯ ﻭ ﻫﻤﭽﻨﻴﻦ ﺑﺎ ﻧﻘﻞ ﺧﺎﻃﺮﺍﺕ »ﺧﻮﺷــﻨﻮﻳﺲ«‪ ،‬ﻋﻀﻮ ﮔﺮﻭﻩ‬ ‫ﭘﺮﺳﺘﺎﺭﻯ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﺷﺪﻩ‪.‬‬

‫ﭘﻴﺎﻡ ﺍﺻﻠﻰ ﺍﻳﻦ ﻣﺰﺧﺮﻑﺑﺎﻓﻰﻫﺎ ﺍﻭﻟﻮﻳﺖ ﺩﺍﺩﻥ ﺑﻪ ﺁﺧﻮﻧﺪ ﻭ ﺑﺎﻭﺭﻫﺎ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﻭﺵﻫﺎﻯ ﻋﻠﻤﻰ‪ ،‬ﺗﻘﻠﻴﻞ ﺯﻥ ﺑﻪ ﻣﺮﺗﺒﺔ ﺿﻌﻴﻔﺔ ﻣﺤﺠﺒﻪ‬ ‫ﻭ ﻫﻢﺑﺴﺘﺮ ﻣﺮﺩ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺳﺘﻘﻼﻝ ﺳﭙﺎﻩ ﺍﺯ »ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ«‬ ‫ﺍﺳﺖ‪ .‬ﺍﻳﻨﻬﻤﻪ ﺑﺎ ﻫﺪﻑ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺭﺩﻥ ﺍﺻﻼﺡ ﻃﻠﺐ‪ ،‬ﺍﺳﻼﻡ‬ ‫ﺧــﻮﺏ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﻮﻧﺚ ﻧﻈﻴﺮ »ﻋﻴﺎﻝ« ﺗﺎﺝ ﺯﺍﺩﻩ ﻭ ﺷــﺮﻛﺎء‪.‬‬ ‫ﺩﺭ ﻣﻄﻠﺐ ﺷــﻴﻮﺍﻯ »ﺑﻰﺑﻰﺳــﻰ« ﺣﺴــﻦ ﻋﺎﺭﻓﻰ ﺑﺎ ﺁﺏ ﻭ ﺗﺎﺏ‬ ‫ﺍﺯ ﺭﻧﮓ ﻣﺪﻓﻮﻉ ﻭ ﺍﺟﺎﺑﺖ ﻣﺰﺍﺝ ﺭﻫﺒﺮ ﻛﺒﻴﺮ ﺍﻧﻘﻼﺏﺍﺵ ﺩﺍﺳــﺘﺎﻥ‬ ‫ﻣﻰﮔﻮﻳﺪ ﻭ ﺑﻪ ﻣﺨﺎﻃﺐ ﺗﻔﻬﻴﻢ ﻣﻰﻛﻨﺪ ﻛﻪ ﺧﻤﻴﻨﻰ ﺩﺭ ﺗﺸﺨﻴﺺ‬ ‫ﺑﻴﻤﺎﺭﻯﺍﺵ ﻧﻘﺶ ﺩﺍﺷﺘﻪ‪:‬‬ ‫»ﺣﺴﻦ ﻋﺎﺭﻓﻰ ]‪ [...‬ﺑﻪ ﻣﺠﻠﻪ ﻋﻠﻤﻰ ﺩﺍﻧﺶ ﺭﻭﺯ ]‪ [...‬ﮔﻔﺘﻪ ﺍﺳﺖ‬ ‫]‪ [...‬ﺑﻴﻤﺎﺭﻯ ﺳــﺮﻃﺎﻥ ﻣﻌﺪﻩ ]‪ [...‬ﺧﻤﻴﻨﻰ ﺯﻣﺎﻧﻰ ﺁﺷﻜﺎﺭ ﺷﺪ ﻛﻪ‬ ‫ﺍﻭ ﺍﻋﻼﻡ ﻛﺮﺩ ﺍﺟﺎﺑﺖ ﻣﺰﺍﺟﺶ ﺑﻪ ﺷﺪﺕ ﺗﻴﺮﻩ ﺍﺳﺖ]‪«[...‬‬ ‫ﺑﻠﻪ ﺍﮔﺮ »ﺍﻣﺎﻡ« ﻣﺘﻮﺟﺔ ﺭﻧﮓ ﺗﻴﺮﺓ ﻓﻀﻮﻻﺕﺷــﺎﻥ ﻧﺸــﺪﻩ ﺑﻮﺩﻧﺪ‪،‬‬ ‫ﭘﺰﺷــﻚ ﻣﻌﺎﻟﺞ ﺭﻫﺒﺮ ﻛﺒﻴﺮ ﺍﻧﻘﻼﺏ ﻫﻴﭻ ﺗﺸﺨﻴﺺ ﻧﻤﻰﺩﺍﺩ‪ .‬ﺑﻪ‬ ‫ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ ﺧﻤﻴﻨﻰ ﻛﻪ »ﻏﺮﺏ ﺭﺍ ﺑﻪ ﻟــﺮﺯﻩ ﺩﺭﺁﻭﺭﺩﻩ«‪ ،‬ﻭ ﺑﻪ‬ ‫ﻗﻮﻝ ﺁﻭﺭﺍﻡ ﻳﺰﺩﻯ‪ 2500 ،‬ﺳــﺎﻝ ﺍﺳﺘﺒﺪﺍﺩ ﺭﺍ »ﭘﺎﻙ« ﻛﺮﺩﻩ ﺑﻮﺩ‪،‬‬ ‫ﭘﺲ ﺍﺯ ﺩﻳﺪﺑﺎﻧﻰ‪ ،‬ﺣﻴﻦ ﻋﻤﻠﻴﺎﺕ »ﺳــﺮ ﻗــﺪﻡ ﺭﻓﺘﻦ« ﻋﺎﺭﻓﻰ ﺭﺍ‬ ‫ﺩﺭ ﺟﺮﻳﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﺑﻪ ﻣﺤﺾ ﺷــﻨﻴﺪﻥ ﺳــﺨﻨﺎﻥ ﮔﺮﺍﻧﺴﻨﮓ‬ ‫ﺍﻣﺎﻡ‪ ،‬ﻋﺎﺭﻓﻰ »ﻛﺸــﻒ« ﻛﺮﺩﻩ ﻛﻪ ﺍﻳﺸــﺎﻥ ﺳﺮﻃﺎﻥ ﻣﻌﺪﻩ ﺩﺍﺭﻧﺪ؛‬ ‫ﺷــﺎﻳﺪ ﻫﻢ ﺟﺒﺮﺋﻴﻞ ﺑﻪ ﺣﺴﻦ ﻋﺎﺭﻓﻰ ﻧﺎﺯﻝ ﺷــﺪﻩ ﻭ ﺍﻭ ﺷﻜﺴﺘﻪ‬ ‫ﻧﻔﺴــﻰ ﻣﻰﻛﻨﺪ‪ ،‬ﻛﺴــﻰ ﭼﻪ ﻣﻰﺩﺍﻧﺪ! »ﺑﻰﺑﻰﺳﻰ« ﺩﺭ ﺍﺩﺍﻣﻪ‬ ‫ﺍﻟﺒﺘﻪ ﺍﺯ ﺯﺑﺎﻥ ﻋﺎﺭﻓﻰ ﻣﻰﺍﻓﺰﺍﻳﺪ‪ ،‬ﺑﺮﺍﻯ ﺟﺮﺍﺣﻰ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﻭ‬ ‫ﺷﻴﻤﻰﺩﺭﻣﺎﻧﻰ ﻭﻯ ﻣﻮﺍﻓﻘﺖ ﻣﻼﻳﺎﻥ »ﻻﺯﻡ« ﺑﻮﺩ‪:‬‬ ‫»ﺑﺮ ﺍﺳــﺎﺱ ﮔﻔﺘﻪﻫﺎﻯ ﺁﻗﺎﻯ ﻋﺎﺭﻓﻰ ]‪ [...‬ﺩﺭﺑﺎﺭﻩ ﺷﻴﻮﺓ ]ﺩﺭﻣﺎﻥ[‬ ‫ﺧﻤﻴﻨﻰ ﺍﺧﺘﻼﻑ ﻧﻈﺮﻫﺎﺋﻰ ﻭﺟﻮﺩ ﺩﺍﺷــﺘﻪ ]‪[...‬ﺳــﺮﺍﻧﺠﺎﻡ ]‪ [...‬ﺑﺎ‬ ‫ﻣﻮﺍﻓﻘﺖ ﺍﺣﻤﺪ ﺧﻤﻴﻨﻰ ﻭ ﺳــﺮﺍﻥ ﻭﻗﺖ ﺳﻪ ﻗﻮﻩ ]‪ [...‬ﺗﺼﻤﻴﻢ ﺑﻪ‬ ‫ﻋﻤﻞ ﺟﺮﺍﺣﻰ ﮔﺮﻓﺘﻪ ﺷﺪ ]‪«[...‬‬ ‫ﺩﻟﻴــﻞ ﺍﺧﺘﻼﻑ ﻧﻈﺮﻫﺎ ﺣﻔﻆ ﺭﻳﺶ ﻭ ﭘﺸــﻢ ﺣﺎﺝ ﺭﻭﺡ ﺍﷲ ﺑﻮﺩﻩ!‬ ‫ﺑﻠــﻪ ﻋﺎﺭﻓﻰ »ﺣــﺪﺱ ﻣﻰﺯﻧﺪ« ﻛﻪ ﮔﺮﻭﻫﻰ‪ ،‬ﺑــﻪ ﺩﻟﻴﻞ ﻫﺮﺍﺱ‬ ‫ﺍﺯ »ﻣﻐﺮﺿﺎﻥ« ﺑﺎ ﺷــﻴﻤﻰ ﺩﺭﻣﺎﻧﻰ ﺧﻤﻴﻨﻰ ﻣﺨﺎﻟﻔﺖ ﺩﺍﺷــﺘﻪﺍﻧﺪ‪.‬‬ ‫ﺩﻛﺘﺮ ﻋﺎﺭﻓﻰ ﺑﺮ ﺍﺳــﺎﺱ ﺍﻳﻦ ﺣﺪﺳﻴﺎﺕ ﺍﻟﻬﻰ »ﻧﺘﻴﺠﻪ« ﻣﻰﮔﻴﺮﺩ‬

‫ﻛــﻪ‪ ،‬ﭼﻪ ﺧﻮﺏ ﺷــﺪ ﺷــﻴﻤﻰ ﺩﺭﻣﺎﻧﻰ ﻧﻜﺮﺩﻳــﻢ؛ ﻣﻤﻜﻦ ﺑﻮﺩ‬ ‫ﻣﻐﺮﺿﺎﻥ ﺍﺯ »ﺭﻳﺰﺵ« ﺭﻳﺶ ﻭ ﭘﺸﻢ ﺍﻣﺎﻡ ﻋﻜﺲ ﺑﮕﻴﺮﻧﺪ‪:‬‬ ‫»]‪ [...‬ﺷﺎﻳﺪ ﻣﻨﻈﻮﺭ ﻣﺨﺎﻟﻔﺎﻥ ﺷﻴﻤﻰ ﺩﺭﻣﺎﻧﻰ ﺁﻳﺖﺍﷲ ﺧﻤﻴﻨﻰ‬ ‫ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﭼﻪ ﺧﻮﺏ ﺷﺪ ﻛﻪ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺭﺥ ﻧﺪﺍﺩ ﺗﺎ ﻣﺜ ً‬ ‫ﻼ ﺑﺮﺧﻰ‬ ‫ﺍﺯ ﻣﻐﺮﺿﺎﻥ ]‪ [...‬ﻫﻨﮕﺎﻡ ﺭﻳﺰﺵ ﻣﺤﺎﺳﻦ ﺍﻣﺎﻡ ﺍﺯ ﺍﻳﺸﺎﻥ ﺗﺼﻮﻳﺮﻯ‬ ‫ﺗﻬﻴﻪ ﻛﻨﻨﺪ]‪«[...‬‬ ‫ﻣﻰﺑﻴﻴﻨﻴﻢ ﻛــﻪ »ﻣﻐﺮﺿﺎﻥ« ﭼﻪ ﺍﻣﻜﺎﻧﺎﺗﻰ ﺩﺍﺭﻧــﺪ؛ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫»ﻫﻨﮕﺎﻡ ﺭﻳﺰﺵ ﻣﺤﺎﺳــﻦ« ﺍﺯ ﺍﻣﺎﻡ ﻋﻜﺲ ﺑﮕﻴﺮﻧﺪ! ﺑﻠﻪ ﺁﻧﻮﻗﺖ‬ ‫ﻋﻜــﺲ ﺭﻭﺡﺍﷲ ﺑﺪﻭﻥ ﺭﻳﺶ‪ ،‬ﻣﺜﻞ ﺗﺼﺎﻭﻳﺮ ﺑﺮﻫﻨﺔ ﮔﻠﺸــﻴﻔﺘﻪ‪،‬‬ ‫ﺗﺒﺪﻳﻞ ﻣﻰﺷﺪ ﺑﻪ ﻣﻮﺿﻮﻉ ﺑﺤﺚ ﺳﻴﺎﺳﻰ ﻭ ‪ ...‬ﻭ ﺩﺭ ﺻﻔﻮﻑ ﺍﻣﺖ‬ ‫ﺷــﻜﺎﻑ ﻣﻰﺍﻓﺘﺎﺩ‪ .‬ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺍﺯ ﺭﻫﺒﺮ ﺭﻳﺶﺩﺍﺭ‪ ،‬ﻭ ﻟﻴﺒﺮﺍﻝﻫﺎ‬ ‫ﺍﺯ ﺭﻫﺒﺮ ﺭﻳــﺶ ﺭﻳﺨﺘﻪ ﻃﺮﻓﺪﺍﺭﻯ ﻣﻰﻛﺮﺩﻧﺪ‪ ،‬ﻭ ‪ ...‬ﻭ »ﺍﻧﻘﻼﺏ«‬ ‫ﺷﻜﺴﺖ ﻣﻰﺧﻮﺭﺩ ﻭ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﻧﻤﻰﺗﻮﺍﻧﺴﺘﻨﺪ ﺧﺮﺩﺟﺎﻝ »ﺑﻬﺎﺭ‬ ‫ﻋﺮﺏ« ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺯﻧﺪ؛ ﺧﻴﻠﻰ ﺑﺪ ﻣﻰﺷﺪ! ﭼﺮﺍ ﻛﻪ ﺍﻧﺘﻘﺎﻡﺟﻮﺋﻰ‬ ‫ﻭ ﺗﻮﺣﺶ ﻭ ﺣﻤﺎﻗﺖ ﻭ ﻣﻘﺪﺳــﺎﺕ »ﻣــﺮﺩﻡ« ﺑﺠﺎﻯ ﻗﻮﺓ ﻗﻀﺎﺋﻴﻪ‬ ‫ﻧﻤﻰﻧﺸﺴــﺖ ﻭ ﺷــﺮﺍﻳﻂ ﻣﻨﺎﺳــﺐ ﺑﺮﺍﻯ ﻗﺮﺍﺭﺩﺍﺩﻥ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺭ‬ ‫ﺍﻧﺰﻭﺍﻯ ﻛﺎﺫﺏ ﻓﺮﺍﻫﻢ ﻧﻤﻰﺁﻣﺪ ﻭ ﻣﺴﻠﻢ ﺍﺳﺖ ﻛﻪ ﺍﻭﺿﺎﻉ ﻧﺒﻮﺩ ﺑﻪ‬ ‫ﻛﺎﻡ! ﺣﺎﻝ ﺑﻪ ﺩﻻﻳﻞ ﻭﺍﻗﻌﻰ ﻻﺕﺑﺎﺯﻯ ﺍﺧﻮﺍﻥﺍﻟﻤﺴــﻠﻤﻴﻦ‪ ،‬ﺩﺭ‬ ‫ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺣﻜﻢ ﻗﺎﺿﻰ ﺩﺍﺩﮔﺎﻩ ﺣﺴﻨﻰ ﻣﺒﺎﺭﻙ ﭘﻰ ﻣﻰﺑﺮﻳﻢ‪.‬‬ ‫ﺍﻳﻨﺎﻥ ﺑــﺎ ﺗﺤﺮﻳﻚ ﺍﺣﺴﺎﺳــﺎﺕ ﻋﻮﺍﻡ‪ ،‬ﺩﺭ ﻭﺍﻗــﻊ ﺯﻣﻴﻨﺔ ﺗﺠﻤﻊ‬ ‫ﻋﻼﻓﺎﻥ ﻭ ﻟﺒﺎﺱﺷﺨﺼﻰﻫﺎﻯ ﺳﺎﺯﻣﺎﻥﻫﺎﻯ »ﻧﻈﺎﻣﻰ ـ ﺍﻣﻨﻴﺘﻰ«‬ ‫ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻰﺁﻭﺭﻧﺪ ﻭ ﺑﺎ ﭘﺮﺗــﺎﺏ »ﻣﺮﺩﻡ« ﺑﻪ ﺟﺎﻳﮕﺎﻩ »ﻗﻀﺎﺕ«‪،‬‬ ‫ﻧﻈﻢ ﻗﺎﻧﻮﻧﻰ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻣﻰﻛﺸــﻨﺪ‪ .‬ﻫﻤﺎﻥ ﺷــﺮﺍﻳﻄﻰ ﻛﻪ ﺑﺎ‬ ‫ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ ﺧﻴﺎﺑﺎﻧﻰ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺩﻭﻟﺖ‬ ‫ﻣﻮﺵﻫــﺎﻯ ﻧﺎﻗﻞ ﻃﺎﻋــﻮﻥ ﺑﺮ ﺍﻳﺮﺍﻥ ﺣﺎﻛﻢ ﺷــﺪ‪ ،‬ﻭ ﭘﺲ ﺍﺯ ‪8‬‬ ‫ﻣﺎﻩ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ ﺍﺷــﻐﺎﻝ ﺳﻔﺎﺭﺕ ﺍﺭﺑﺎﺏ‪ ،‬ﻣﻮﺵﻫﺎﻯ ﻣﻮﻗﺖ ﺭﺍ ﺩﺭ‬ ‫ﺟﺎﻳﮕﺎﻩ »ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ« ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻗﺮﺍﺭ ﺩﺍﺩ‪ .‬ﭘﻴﺸــﺘﺮ‬ ‫ﺑﻪ ﻛﺮﺍﺕ ﺍﺯ »ﺗﺪﺍﻭﻡ« ﮔﺴﺴــﺖ ﻭ ﻛﻮﺩﺗﺎ ﺩﺭ ﻛﺸﻮﺭﻣﺎﻥ ﮔﻔﺘﻪﺍﻳﻢ‪.‬‬ ‫ﺍﻳﻦ ﺭﻭﻧﺪ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺑﺎ »ﻳﻜﺠﺎﻧﺒــﻪ ﮔﺮﺍﺋﻰ«‪ ،‬ﻳﻌﻨﻰ ﺑﺎ »ﺗﺮﻭﺭ‪،‬‬ ‫ﻓﺘﻮﻯ‪ ،‬ﻣﺮﺩﻡ‪ ،‬ﻛﻮﺩﺗﺎ ﻭ ﻓﺮﻣﺎﻥ« ﺷﻨﺎﺳــﺎﺋﻰ ﻣﻰﺷــﻮﺩ ﻭ ﻫﺪﻓﻰ‬ ‫ﺟﺰ ﺳﺮﻛﻮﺏ ﺍﻳﺮﺍﻧﻰ ﻭ ﺗﺎﺭﺍﺝ ﺛﺮﻭﺕﻫﺎﻯ ﻣﻠﻰ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺭﺧﺪﺍﺩﻫﺎﺋــﻰ ﻧﻈﻴﺮ ﺗﺮﻭﺭ ﻗﺎﺋﻢ ﻣﻘﺎﻡ ﻓﺮﺍﻫﺎﻧﻰ‪،‬‬ ‫ﻓﺘــﻮﻯ ﻣﻴﺮﺯﺍﻯ ﺷــﻴﺮﺍﺯﻯ‪ ،‬ﻛﻮﺩﺗﺎﻯ ﺭﺿﺎﺧــﺎﻥ ﻣﻴﺮﭘﻨﺞ‪ ،‬ﻣﻠﻰ‬ ‫ﻛﺮﺩﻥ ﻧﻔﺖ‪ ،‬ﻗﻴﺎﻡ ﻣﺮﺩﻣﻰ ‪ 15‬ﺧﺮﺩﺍﺩ ﻭ ‪ ...‬ﻭ ﻛﻮﺩﺗﺎﻯ ‪ 22‬ﺑﻬﻤﻦ‬

‫‪ 1357‬ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﮔﻠﺔ ﮔﻮﺳﻔﻨﺪﺍﻥ ﮔﻤﺮﺍﻩ« ﻗﺮﺍﺭ‬ ‫ﺩﺍﺩﻩ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳﺖ ﻛﻪ ﻃﻰ ‪ 33‬ﺳﺎﻝ ﺍﺧﻴﺮ‪ ،‬ﺍﻳﺮﺍﻧﻴﺎﻥ ﻋﻼﻭﻩ ﺑﺮ‬ ‫ﺗﻮﺣﺶ ﺁﺧﻮﻧﺪ ﻭ ﭘﺎﺳــﺪﺍﺭ ﻭ ﺗﻞ ﻣﻮﻫﻮﻡ ﻣﺮﺩﻡ‪ ،‬ﻭﺣﺸــﻴﮕﺮﻯ ﻭ‬ ‫ﻻﺕﺑــﺎﺯﻯ ﻫﻤﭙﺎﻟﻜﻰﻫﺎﻯ ﻣﺨﺎﻟﻒﻧﻤﺎﻯ ﺍﻳﻨﺎﻥ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺩﺍﺧﻞ ﻭ‬ ‫ﺧﺎﺭﺝ ﻣﺮﺯﻫﺎ ﻣﺘﺤﻤﻞ ﻣﻰﺷﻮﻧﺪ‪.‬‬ ‫ﭘــﺲ ﺍﺯ ﺍﺳــﺘﻘﺮﺍﺭ ﻣﻮﺵﻫــﺎﻯ ﻧﺎﻗــﻞ ﻃﺎﻋــﻮﻥ ﺩﺭ ﺟﺎﻳــﮕﺎﻩ‬ ‫»ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ«‪ ،‬ﻧﻮﺑــﺖ ﺑﻪ ﺍﺻﻼﺡﻃﻠﺐ‪ ،‬ﻣﻴﺎﻧــﻪﺭﻭ‪ ،‬ﺗﻮﺩﻩﺍﻯ‬ ‫ﻭ ‪ ...‬ﻧﻬﺎﻳــﺖ ﺍﻣﺮ ﺍﻋﻠﻴﺤﻀﺮﺕ ﺭﺳــﻴﺪ! ﺍﻳﺸــﺎﻥ ﻛﻪ ﭘﻴﺸــﺘﺮ ﺍﺯ‬ ‫ﻻﺕ ﺑﺎﺯﻯ ﺩﺍﺭﻭﺩﺳــﺘﺔ ﻣﺤﻤﺪﺧﺎﺗﻤﻰ ﻭ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ‬ ‫ﭘﺸــﺘﻴﺒﺎﻧﻰ »ﻫﻤﺎﻳﻮﻧــﻰ« ﺑﻪ ﻋﻤــﻞ ﺁﻭﺭﺩﻩ ﺑﻮﺩﻧــﺪ ﻭ »ﺩﺭ ﻛﻨﺎﺭ‬ ‫ﻣﺮﺩﻡ« ﻣﻰﻧﺸﺴــﺘﻨﺪ‪ ،‬ﻧﺎﮔﻬﺎﻥ ﻣﺪﺍﻓــﻊ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺍﺯ ﺁﺏ‬ ‫ﺩﺭ ﺁﻣﺪﻩ‪ ،‬ﺩﺭ ﻛﺸﻮﺭ ﺍﺷﻐﺎﻝ ﺷﺪﺓ ﺁﻟﻤﺎﻥ‪» ،‬ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ« ﺭﺍ ﺩﺭ‬ ‫ﺟﺮﻳــﺎﻥ ﻓﻮﺍﻳﺪ »ﻗﻴﺎﻡ ﻣﺮﺩﻡ« ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ! ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺛﺎﺑﺖ‬ ‫ﺷﺪ ﻛﻪ ﺩﻓﺎﻉ ﺍﻋﻠﻴﺤﻀﺮﺕ ﺍﺯ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﻛﺸﻜﻰ‪ ،‬ﻳﺎ ﺑﻪ ﻗﻮﻝ‬ ‫ﺁﺧﻮﻧﺪﻫﺎﻯ ﺣﺰﺏ ﺗﻮﺩﻩ »ﺭﻭﺑﻨﺎﺋﻰ« ﺑﻮﺩﻩ‪ .‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﭘﻴﺸﺘﺮ ﻫﻢ‬ ‫ﮔﻔﺘﻴﻢ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺍﻧﺴــﺎﻧﻰ ﺍﺳــﺖ‪ ،‬ﺍﺯ ﺍﻳﻨــﺮﻭ ﺩﺭ ﺗﻀﺎﺩ ﺑﺎ‬ ‫»ﺑﺎﻭﺭﻫﺎﻯ ﻣﺮﺩﻡ« ﻭ ﻫﻤﭽﻨﻴﻦ ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺍﻳﺪﺋﻮﻟﻮژﻯ ﻭ »ﺗﻌﻬﺪ«‬ ‫ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴــﻢ ﺑﻪ‬ ‫ﺑﺪﻭﻥ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ژﺍﻥ ﭘﻞﺳــﺎﺭﺗﺮ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ »ﻓﻴﻠﺴﻮﻑ«‪ ،‬ﺑﺮ‬ ‫ﻃﺒﻞ ﺭﻭﺷــﻨﻔﻜﺮﻯ ﻭﻯ ﻣﻰﻛﻮﺑﻨﺪ؛ ژﺍﻥ ﭘﻞ ﺳــﺎﺭﺗﺮ‪ ،‬ﻗﻠﻢ ﺭﺍ‬ ‫»ﺩﺭ ﺧﺪﻣﺖ ﺍﻳﺪﺋﻮﻟﻮژﻯ« ﻣﻰﺧﻮﺍﺳــﺖ! ﭘﻴﺸــﺘﺮ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ‬ ‫ﺑــﻪ ﺗﻔﺼﻴﻞ ﺗﻮﺿﻴﺢ ﺩﺍﺩﻩﺍﻳﻢ‪ ،‬ﺗﻜــﺮﺍﺭ ﻣﻜﺮﺭﺍﺕ ﻧﺨﻮﺍﻫﻴﻢ ﻛﺮﺩ ﻭ‬ ‫ﺑﺎﺯﻣﻰﮔﺮﺩﻳﻢ ﺑﻪ ﺍﻧﻔﺠﺎﺭ ﺍﺑﺘﺬﺍﻝ ﻭ ﺗﻮﺣﺶ ﺩﺭ ﺳﺎﻳﺖ ﺑﻰﺑﻰﺳﻰ‪.‬‬ ‫ﺍﻳﻦ ﺳﺎﻳﺖ ﺩﺭ ﮔﺎﻡ ﻧﺨﺴﺖ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺍﻇﻬﺎﺭﺍﺕ ﻳﻚ »ﭘﺰﺷﻚ«‪،‬‬ ‫ﺍﺟﺎﺑﺖ ﻣﺰﺍﺝ ﺁﺧﻮﻧﺪ ﺭﺍ ﺑﻪ ﺷــﻴﻮﺓ ﺗﺸﺨﻴﺺ ﻋﻠﻤﻰ ﭘﻴﻮﻧﺪ ﺩﺍﺩﻩ‪،‬‬ ‫ﺳﭙﺲ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ »ﭘﺮﺳﺘﺎﺭ«‪ ،‬ﻣﻰﻛﻮﺷﺪ »ﺗﻌﻬﺪ« ﺣﺎﺝ ﺭﻭﺡﺍﷲ‬ ‫ﻭ »ﺗﻌﺒﺪ« ﻋﻴﺎﻝﺍﺵ ﺑﻪ »ﺣﺠﺎﺏ« ﺭﺍ ﺑﻪ ﻓﺮﻭﺵ ﺑﺮﺳــﺎﻧﺪ‪ .‬ﭘﺲ‬ ‫ﺑﭙﺮﺩﺍﺯﻳــﻢ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ »ﺧﻮﺷــﻨﻮﻳﺲ!« ﺍﻳﻦ ﻓﺮﺩ ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫ﻳﻚﺭﻭﺯ ﮔﺮﻭﻩ ﺩﺭﻣﺎﻧﻰ »ﺳــﺮ ﺯﺩﻩ« ﺑﻪ ﺍﺗﺎﻕ ﺧﻤﻴﻨﻰ ﻭﺍﺭﺩ ﺷﺪ ﻭ‬ ‫ﻫﻤﺴــﺮ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻛﻪ ﺩﺭ ﺍﺗﺎﻕ ﺑﻮﺩ‪ ،‬ﺧﻮﺩ ﺭﺍ ﺯﻳﺮ ﭘﺘﻮ ﭘﻨﻬﺎﻥ‬ ‫ﻛﺮﺩ ﺗﺎ ﺍﺯ »ﭼﺸــﻢ ﻧﺎﻣﺤﺮﻡ« ﺩﺭ ﺍﻣﺎﻥ ﺑﻤﺎﻧﺪ ﻭ ﺧﻤﻴﻨﻰ ﺑﺎ ﻭﺟﻮﺩ‬ ‫ﺍﻳﻨﻜﻪ ﺣﺎﻟﺶ ﻭﺧﻴﻢ ﺑﻮﺩ ﭘﺲ ﺍﺯ ﺗﺄﻛﻴﺪ ﺑﺮ ﺣﺠﺎﺏ »ﺑﺘﻮﻝ ﺛﻘﻔﻰ«‬ ‫ﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﻭﻯ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻣﺴﺘﺨﺪﻡ« ﺍﺯ ﺣﺎﻝ ﺭﻓﺖ‪:‬‬

‫»]‪ [...‬ﭘﺲ ﺍﺯ ﻭﺍﺭﺩ ﺷــﺪﻥ ﮔﺮﻭﻩ ﺩﺭﻣﺎﻧﻰ ]‪ [...‬ﻫﻤﺴﺮ ﺍﻣﺎﻡ ﻓﺮﺻﺖ‬ ‫ﺧــﺮﻭﺝ ﺍﺯ ﺗﺨﺘﺨــﻮﺍﺏ ﺭﺍ ﻧﻴﺎﻓﺘﻨﺪ ﻭ ]‪ [...‬ﺯﻳﺮ ﭘﺘﻮ ﭘﻨﻬﺎﻥ ﺷــﺪﻧﺪ‪.‬‬ ‫ﻧﻜﺘــﻪ ﺟﺎﻟﺐ ﺍﺧﻼﻗﻰ ﺍﻳﻨﺠﺎ ﺑﻮﺩ ﻛﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ]‪ [...‬ﭘﺮﺳــﻴﺪﻧﺪ‬ ‫]‪ [...‬ﺍﻣﻜﺎﻧﺶ ﻧﻴﺴــﺖ ﻛﻪ ﻋﻴﺎﻝ ﺍﺯ ﺯﻳﺮ ﭘﺘﻮ ﺧﺎﺭﺝ ﺷﻮﺩ ﻭ ﭼﺎﺩﺭ ﺑﻪ‬ ‫ﺳﺮ ﻛﻨﺪ ﻭ ﺩﺭ ﮔﻮﺷﻪ ﺑﺎﻳﺴﺘﻨﺪ ]‪«[...‬‬ ‫ﺑﻪ ﺑﻪ! ﭼﻪ ﺗﺼﻮﻳﺮ ﻣﺮﺩﻣﻰ ﻭ ﺧﻮﺑﻰ ﺍﺯ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻭ ﺭﻭﺍﺑﻂ ﻭﻯ‬ ‫ﺑﺎ ﻫﻤﺴــﺮﺵ ﺍﺭﺍﺋﻪ ﺷــﺪﻩ‪ .‬ﺑﮕﺬﺭﻳﻢ ﻛﻪ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺳﺮﺍﭘﺎ ﭼﺮﻧﺪ‬ ‫ﻭ ﻣﻬﻤﻞ ﺍﺳــﺖ ﭼﺮﺍ ﻛﻪ ﺍﺯ ﻳﻚﺳــﻮ ﺑﻪ ﺩﻻﺋﻞ ﺍﻣﻨﻴﺘﻰ ﺍﺗﺎﻕ ﺧﻮﺍﺏ‬ ‫ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎﺳــﻰ ﺍﺯ ﻋﻴﺎﻝﺷﺎﻥ ﺟﺪﺍﺳــﺖ‪ .‬ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺩﺭ‬ ‫ﻫﺮ ﺣﺎﻝ ﻛﺴﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ »ﺳﺮﺯﺩﻩ« ﻭﺍﺭﺩ ﺍﺗﺎﻕ ﺧﻮﺍﺏ ﺍﻳﻨﺎﻥ ﺷﻮﺩ‪،‬‬ ‫»ﺑﻰﺑﻰﺳــﻰ« ﻣﻰﺧﻮﺍﻫﺪ ﻭﺍﻧﻤﻮﺩ ﻛﻨﺪ ﻛﻪ ﺯﻧﺪﮔﻰ ﺧﻤﻴﻨﻰ ﺍﺯ ﻧﻈﺮ‬ ‫ﺍﻣﻨﻴﺘﻰ ﺑﺎ ﺍﻓﺮﺍﺩ ﻋﺎﺩﻯ ﻭ ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺩﻳﮕﺮ ﻫﻴﭻ ﺗﻔﺎﻭﺗﻰ ﻧﺪﺍﺷﺘﻪ‪.‬‬ ‫ﻓﺮﻳﺎﺩ ﺑﻬﻨﻮﺩ ﻭ ﺷﻴﺦ ﺻﺎﺩﻕ ﺻﺒﺎ ﺍﺯ ﺑﻰﺑﻰﺳﻰ ﺷﻨﻴﺪﻩ ﻣﻰﺷﻮﺩ ﻛﻪ‬ ‫ﻣﻰﮔﻮﻳﻨﺪ‪» ،‬ﺑﻠﻪ‪ ،‬ﻣﺮﺩﻣﻰ ﺑﻮﺩﻧﺪ ﺍﻳﺸﺎﻥ!«‬ ‫ﺍﺗﻔﺎﻗﺎً ﺩﺭ ﺩﻭﺭﺓ ﭘﻬﻠــﻮﻯ ﺩﻭﻡ ﻫﻢ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺩﻭﻟﺘﻰ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﭘﻬﻠــﻮﻯ ﺍﻭﻝ ﻣﺰﺧﺮﻓﺎﺕ ﻣﺸــﺎﺑﻬﻰ ﺳــﺮﻫﻢ ﻣﻰﻛــﺮﺩ‪ ،‬ﻭ ﺑﺎ ﺁﺏ ﻭ‬ ‫ﺗــﺎﺏ ﺑﺮﺍﻯﻣﺎﻥ ﺗﻮﺿﻴﺢ ﻣﻰﺩﺍﺩ ﻛﻪ ﺭﺿﺎ ﺷــﺎﻩ ﺩﺭ ﻛﺎﺥ ﺳــﻌﺪﺁﺑﺎﺩ‬ ‫»ﺯﻧﺪﮔﻰ ﺳﺮﺑﺎﺯﻯ« ﺩﺍﺷﺖ؛ ﺭﻭﻯ ﺗﺨﺖ ﻧﻤﻰﺧﻮﺍﺑﻴﺪ؛ ﺭﺧﺘﺨﻮﺍﺏ‬ ‫ﺳــﺮﺑﺎﺯﻯﺍﺵ ﺭﺍ ﺭﻭﻯ ﺯﻣﻴﻦ ﭘﻬﻦ ﻣﻰﻛﺮﺩ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﻫﻤﺎﻧﻄﻮﺭ‬ ‫ﻛﻪ ﭘﻴﻚﻧﺖ »ﺳــﺎﺩﻩ ﺯﻳﺴﺘﻰ« ﻣﻮﺳﻮﻯ ﺟﻼﺩ ﺭﺍ ﻧﺸﺨﻮﺍﺭ ﻣﻰﻛﻨﺪ‪،‬‬ ‫ﺗﻠﻮﻳﺰﻳﻮﻥ ﺳــﺎﻭﺍﻙ ﻫﻢ »ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸــﻰ« ﭘﻬﻠــﻮﻯ ﺍﻭﻝ ﺭﺍ ﺩﺭ‬ ‫ﺑﻮﻕ ﻣﻰﮔﺬﺍﺷــﺖ‪ .‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺷﺎﻫﺪ ﺑﻮﺩﻳﻢ ﻃﻰ ﺩﻭﺭﺍﻥ ﺻﺪﺍﺭﺕ‬ ‫ﺷــﺎﭘﻮﺭ ﺑﺨﺘﻴﺎﺭ ﻛﻪ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴــﻢ ﻫﻨﻮﺯ ﺍﻭ ﺭﺍ »ﺷﺎﻫﭙﻮﺭ ﺑﺨﺘﻴﺎﺭ«‬ ‫ﻣﻰﺧﻮﺍﻧﻨــﺪ‪ ،‬ﺍﻧﺘﺸــﺎﺭ »ﺧﺒﺮ ﻣﻬﻢ« ﻧﺎﻥ ﻭ ﻣﺎﺳــﺖ ﺧﻮﺭﺩﻥ ﺣﺎﺝ‬ ‫ﺭﻭﺡﺍﷲ‪ ،‬ﻫﻢ ﻟﻴﺎﻗﺖ‪ ،‬ﻛﻴﺎﺳــﺖ‪ ،‬ﺳﻴﺎﺳﺖ ﻭ ﺷﺮﺍﻓﺖ ﺍﺧﻼﻗﻰ ﻭﻯ‬ ‫ﺭﺍ ﺑــﻪ »ﻣﺮﺩﻡ« ﺍﺛﺒﺎﺕ ﻧﻤﻮﺩ ﻭ ﻫﻢ ﻧﺸــﺎﻥ ﺩﺍﺩ ﻛــﻪ ﺣﺘﻤﺎً ﺑﺎﻳﺪ ﺑﻪ‬ ‫»ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ« ﭘﻴﺸﻨﻬﺎﺩﻯ ﻭﻯ ﺭﺃﻯ ﻣﺜﺒﺖ ﺩﺍﺩ! ﻭ ﻫﻤﮕﻰ‬ ‫ﺍﺯ ﺟﻤﻠــﻪ ﺑﻨﻰﺻﺪﺭ ﻓﻬﻤﻴﺪﻧﺪ ﻛﻪ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻋﻠﻴﺮﻏﻢ ﺣﻤﺎﻳﺖ ﺍﺯ‬ ‫ﻛﻮﺩﺗﺎﻯ ‪ 28‬ﻣﺮﺩﺍﺩ ‪ ،1332‬ﺑﺎ »ﺍﺳﺘﺒﺪﺍﺩ ﺷﺎﻫﻰ« ﻣﺨﺎﻟﻒﺍﻧﺪ ﻭ ﺍﺯ‬ ‫ﺗﻮﺣﺶ ﺷــﻴﺦ‪ ،‬ﻳﻌﻨﻰ ﺁﺯﺍﺩﻯ ﺁﺧﻮﻧﺪ ﻃﺮﻓﺪﺍﺭﻯ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪ .‬ﺩﺭ‬ ‫ﻧﺘﻴﺠﻪ ﭘﺲ ﺍﺯ ﺑﻮﺳﻴﺪﻥ ﺩﺳﺖ ﭼﻨﻴﻦ ﺟﺎﻧﻮﺭ ﻭﺣﺸﻰﺍﻯ‪ ،‬ﺑﻨﻰﺻﺪﺭ‬

‫ﺑﺮﺍﻯ ﻓﺮﻭﺵ »ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ ﺩﺭ ﻫﺠﺮﺕ« ﺩﻛﺎﻧﻰ ﺩﺭ ﭘﺎﺭﻳﺲ‬ ‫ﺍﻓﺘﺘﺎﺡ ﻛﺮﺩ‪ ،‬ﺑﮕﺬﺭﻳﻢ!‬ ‫ﺁﻧﭽﻪ ﺩﺭ ﻣﻄﻠﺐ ﻣﻬﻮﻉ »ﺑﻰﺑﻰﺳــﻰ« ﺑﺮﺍﻯ ﻣﺎ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﺍﻳﻦ‬ ‫ﺍﺳــﺖ ﻛﻪ »ﺧﻤﻴﻨﻰ« ﺑﻪ ﻧﺎﻡ ﻫﻤﺴﺮﺵ ﺍﺷــﺎﺭﻩ ﻧﻜﺮﺩﻩ‪ ،‬ﻭ ﺍﻭ ﺭﺍ‬ ‫ﺑﻪ ﺟﻨﺴــﻴﺖﺍﺵ ﺩﺭ ﺍﺳــﻼﻡ‪ ،‬ﻳﻌﻨﻰ ﺩﺭ ﺟﺎﻳــﮕﺎﻩ »ﺿﻌﻴﻔﻪ« ﻭ‬ ‫»ﻫﻤﺒﺴــﺘﺮ« ﻭ ﭘﻴﺮﻭ ﻓﺮﻣﺎﻥ ﺷــﻮﻫﺮ ﺗﻘﻠﻴــﻞ ﺩﺍﺩﻩ‪ .‬ﻭ ﺍﻳﻦ ﺭﻓﺘﺎﺭ‬ ‫ﻣﻮﻫﻦ ﺩﺭ ﺳﺎﻳﺖ »ﺑﻰﺑﻰﺳﻰ« ﺑﻪ »ﻧﻜﺘﺔ ﺟﺎﻟﺐ ﺍﺧﻼﻗﻰ« ﺗﺒﺪﻳﻞ‬ ‫ﺷﺪﻩ‪:‬‬ ‫»]‪ [...‬ﻧﻜﺘــﻪ ﺟﺎﻟــﺐ ﺍﺧﻼﻗﻰ ﺍﻳﻨﺠﺎ ﺑﻮﺩ ﻛﻪ ﺣﻀــﺮﺕ ﺍﻣﺎﻡ ]‪[...‬‬ ‫ﭘﺮﺳﻴﺪﻧﺪ ]‪ [...‬ﺍﻣﻜﺎﻧﺶ ﻧﻴﺴﺖ ﻛﻪ ﻋﻴﺎﻝ ﺍﺯ ﺯﻳﺮ ﭘﺘﻮ ﺧﺎﺭﺝ ﺷﻮﺩ‬ ‫ﻭ ]‪ [...‬ﻛﻪ ]‪ [...‬ﺩﺭ ﺍﻳﻦ ﭼﻨﺪ ﺛﺎﻧﻴﻪ ﺍﻣﺎﻡ ﺍﺯ ﺣﺎﻝ ﺭﻓﺘﻨﺪ ]‪«[...‬‬ ‫ﺑﻠــﻪ ﺍﻣﺎﻡ ﭘــﺲ ﺍﺯ ﺗﺄﻛﻴﺪ ﺑــﺮ »ﻧﻜﺘﺔ ﺟﺎﻟﺐ ﺍﺧﻼﻗــﻰ« ﻣﻄﻠﻮﺏ‬ ‫ﺑﻰﺑﻰﺳــﻰ ﺍﺯ ﺣﺎﻝ ﺭﻓﺘﻪﺍﻧــﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﻛﻴﺴــﻴﻨﺠﺮ ﭘﺲ ﺍﺯ‬ ‫ﺩﺭﻳﺎﻓﺖ ﭘﻴﺎﻡ ﺑﻌﻀﻰﻫﺎ‪ ،‬ﻗﻠﻢ ﺑﺮﺩﺍﺷــﺘﻪ ﻭ ﺩﺭ ﻭﺍﺷــﻨﮕﺘﻦ ﭘﺴﺖ‬ ‫ﺑﻪ ﻳﻚ »ﻧﻜﺘﺔ ﺟﺎﻟﺐ ﺍﻓﻼﺳــﻰ«‪ ،‬ﻳﻌﻨﻰ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻦ »ﺷﻴﺦ‬ ‫ﻋﺮﺑﺴــﺘﺎﻥ«‪ ،‬ﻣﺘﺤﺪ ﺁﻣﺮﻳﻜﺎ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩ ﻭ ﺑــﻪ ﺯﺑﺎﻥ ﺑﻰﺯﺑﺎﻧﻰ‬ ‫ﻣﻰﮔﻮﻳﺪ‪:‬‬ ‫ﺁﻳــﺎ ﺍﻣﻜﺎﻧﺶ ﻧﻴﺴــﺖ ﻛــﻪ »ﻋﻴﺎﻝ« ﻣﺎ ﺑــﺎ ﭼﺎﺩﺭ ﺯﻳــﺮ ﭘﺘﻮ‪ ،‬ﺩﺭ‬ ‫ﮔﻮﺷﻪﺍﻯ ﺑﺎﻳﺴــﺘﻨﺪ ﻭ »ﻣﺘﺤﺪ« ﻣﺎ ﺑﺎﻗﻰ ﺑﻤﺎﻧﻨﺪ؟ ﺟﻮﻧﻢ ﺑﺮﺍﺗﻮﻥ‬ ‫ﺑﮕﻪ‪ ،‬ﺑﺮﺧﻼﻑ ﺧﻤﻴﻨﻰ‪ ،‬ﻫﻨﺮﻯ ﻛﻴﺴﻴﻨﺠﺮ ﺍﺯ ﺣﺎﻝ ﻧﺮﻓﺘﻪ‪ ،‬ﺑﻠﻜﻪ‬ ‫ﺣﺎﻟﺶ ﺳــﺨﺖ ﮔﺮﻓﺘﻪ ﺷﺪﻩ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 5‬ﻭ ‪6‬‬ ‫ژﻭﺋﻦ ‪ ،2012‬ﺳــﻴﺎﺭﺓ »ﻧﺎﻫﻴﺪ« ﺍﺯ ﺑﺮﺍﺑﺮ »ﺧﻮﺭﺷــﻴﺪ« ﮔﺬﺷﺖ!‬ ‫ﮔﺬﺷﺖ ﻭ ﺑﺮ ﭼﻬﺮﺓ ﺧﻮﺭﺷﻴﺪ ﺑﻮﺳﻪ ﺯﺩ‪.‬‬