nahid roxan

‫‪ 3‬ﻣــﻪ ‪2012‬‬

‫‪ 33‬ﺳــﺎﻝ ﭘﻴﺶ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 12‬ﺍﺭﺩﻳﺒﻬﺸــﺖﻣﺎﻩ ‪ ،1358‬ﺳــﺎﻭﺍﻙ ﺑﺎ ﺗﺮﻭﺭ‬ ‫ﺁﺧﻮﻧﺪ ﻣﻄﻬﺮﻯ‪ ،‬ﺯﻣﻴﻨﺔ ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﻩ ﻭ ﻗﻬﺮﻣﺎﻥﺳــﺎﺯﻯ ﺭﺍ ﺑﺮﺍﻯ ﺣﻜﻮﻣﺖ‬ ‫ﺗﻮﺣﺶ ﺟﻤﻜﺮﺍﻥ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ‪ .‬ﻭﻟﻰ ﻳﻚﺳﺎﻝ ﺍﺳﺖ ﻛﻪ »ﺭﻭﺯﺟﻬﺎﻧﻰ ﻛﺎﺭﮔﺮ«‬ ‫ﮔﺮﻳﺒﺎﻧﮕﻴﺮ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺩﺭ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺷﺪﻩ! ﺳﺎﻝ‬ ‫ﮔﺬﺷﺘﻪ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺭﻭﺯ ﺟﻬﺎﻧﻰ ﻛﺎﺭﮔﺮ‪» ،‬ﺟﻬﺎﻥ ﺍﺳﻼﻡ« ﺩﺭ ﺳﻮگ ﺷﻬﺎﺩﺕ‬ ‫ﺟﺎﻧﮕﺪﺍﺯ ﺑﻦﻻﺩﻥ ﺍﺷــﻚ ﻣﻰﺭﻳﺨﺖ‪ ،‬ﻭ ﺍﻣﺴﺎﻝ ﻫﻤﻴﻦ »ﺟﻬﺎﻥ ﺍﺳﻼﻡ« ﺑﺮﺍﻯ‬ ‫ﻭﺭﺷﻜﺴﺘﮕﻰ ﺩﻛﺎﻥ ﺣﻘﻮﻕﺑﺸﺮ ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﭘﺎﻳﺎﻥ ﺳﻴﺎﺳﺖ ﻧﻴﻜﺴﻮﻥ ﺩﺭ ﭼﻴﻦ‬ ‫ﺳﻮﮔﻮﺍﺭﻯ ﻣﻰﻛﻨﺪ!‬

‫ﺑﻠﻪ‪ ،‬ﺭﻭﺯ ﮔﺬﺷﺘﻪ ﺳﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﺍﺧﺮﺍﺝ ﻳﻜﻰ ﺍﺯ ﺑﻪ ﺍﺻﻄﻼﺡ‬ ‫»ﻣﻌﺘﺮﺿﻴﻦ« ﭼﻴﻦ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﻧﺎﭼﺎﺭ ﺷــﺪ ﺑﻪ ﺳﻴﺎﺳﺖ ﺩﻭﮔﺎﻧﺔ‬ ‫ﻳﺎﻧﻜﻰﻫــﺎ ﺩﺭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﭘﺎﻳﺎﻥ ﺩﻫﺪ‪ .‬ﺍﺯ ﺩﻭﺭﺍﻥ ﻧﻴﻜﺴــﻮﻥ‪،‬‬ ‫ﮔﺎﻭﭼﺮﺍﻥﻫــﺎ ﺿﻤــﻦ ﺑﻬﺮﻩ ﺑــﺮﺩﺍﺭﻯ »ﺍﻗﺘﺼــﺎﺩﻯ ـ ﻧﻈﺎﻣﻰ«‬ ‫ﺍﺯ ﺩﻳﻜﺘﺎﺗــﻮﺭﻯ ﭼﻴــﻦ‪ ،‬ﺟﺎﻳﮕﺎﻩ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘﻮﻕﺑﺸــﺮ ﺩﺭ ﺍﻳﻦ‬ ‫ﻛﺸﻮﺭ ﺭﺍ ﻧﻴﺰ ﺍﺷﻐﺎﻝ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ! ﻣﺎﺟﺮﺍﻯ »ﭼﻦ« ﺑﻪ ﻓﺮﻭﺵ‬ ‫ﺣﻘﻮﻕﺑﺸــﺮ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﭼﻴﻦ ﻧﻘﻄﺔ ﭘﺎﻳﺎﻥ ﮔﺬﺍﺷــﺖ‪ .‬ﺍﻟﺒﺘﻪ ﺍﺯ‬ ‫ﺑﻮﻕﻫﺎﻯ ﺁﺗﻼﻧﺘﻴﺴﺖ ﺍﻳﻦ ﺧﺒﺮ ﺑﻪ ﻧﻮﻉ ﺩﻳﮕﺮﻯ ﭘﺨﺶ ﺷﺪ! ﺑﻪ‬ ‫ﺍﺩﻋــﺎﻯ ﺍﻳﻨﺎﻥ‪» ،‬ﭼﻦ ﮔﻮﺍﻧﮓﭼﻨﮓ«‪ ،‬ﻭﻛﻴﻞ ﻧﺎﺭﺍﺿﻰ ﭼﻴﻨﻰ‬ ‫ﺑﻪ ﻣﻴﻞ ﺧﻮﺩ ﺳﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻩ‪.‬‬

‫ﺳــﺎﻳﺖ ﻓﺎﺭﺳــﻰﺯﺑﺎﻥ »ﺑﻰﺑﻰﺳــﻰ«‪ ،‬ﻣــﻮﺭﺥ ‪13‬‬ ‫ﺍﺭﺩﻳﺒﻬﺸﺖﻣﺎﻩ ‪ 1391‬ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﻭﻯ ﺍﺯ ﺣﺒﺲ ﺧﺎﻧﮕﻰ‬ ‫ﺩﺭ ﺭﻭﺳــﺘﺎﺋﻰ ﺩﺭ ﭼﻴﻦ ﮔﺮﻳﺨﺘﻪ ﻭ »ﮔﻔﺘﻪ ﻣﻰﺷﻮﺩ«‪ ،‬ﺑﻪ‬ ‫ﺳﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﭘﻜﻦ ﭘﻨﺎﻩ ﺑﺮﺩﻩ! ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ ﻛﻪ ﺍﻳﻦ‬ ‫ﻧﺎﺭﺍﺿﻰ ﭼﻴﻨﻰ »ﻧﺎﺑﻴﻨﺎﺳــﺖ«‪ ،‬ﻭ ﻣﻨﻄﻘﺎً ﻧﻤﻰﺗﻮﺍﻧﺴــﺖ‬ ‫ﺑﻪ ﺗﻨﻬﺎﺋﻰ ﺍﺯ ﻳﻚ ﺭﻭﺳــﺘﺎ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺳﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺩﺭ‬ ‫ﭘﻜﻦ ﺭﺳﺎﻧﺪﻩ ﺑﺎﺷﺪ! ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺳﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺗﺎ‬ ‫ﺁﻧﺠــﺎ ﻛﻪ ﻣﺎ ﻣﻰﺩﺍﻧﻴﻢ ﻧﮕﻬﺒــﺎﻥ ﺩﺍﺭﺩ ﻭ ﻫﺮ ﻛﺲ ﺑﺨﻮﺍﻫﺪ‬ ‫ﻧﻤﻰﺗﻮﺍﻧــﺪ ﺑﻪ ﺍﻳﻦ ﺻﺤﻦ »ﻣﻘﺪﺱ« ﻭﺍﺭﺩ ﺷــﻮﺩ‪ ،‬ﻣﮕﺮ‬ ‫ﺍﻳﻨﻜــﻪ ﻣﺎﻧﻨــﺪ »ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ ﭘﻴــﺮﻭ ﺧﻂ ﺍﻣــﺎﻡ« ﻗﺼﺪ‬ ‫ﺧﻮﺵﺧﺪﻣﺘﻰ ﻭ ﻛﺴﺐ ﺭﺿﺎﻳﺖ ﺍﺭﺑﺎﺏ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪.‬‬

‫ﺑﺎﺭﻯ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺟﻤﻌﻰ ﻓﺮﺍﻧﺴــﻪﺯﺑﺎﻥ‪ ،‬ﻭ ﺑﻪ ﻭﻳــﮋﻩ »ﺑﻰ‪ .‬ﺍﻑ‪.‬‬ ‫ﺍﻡ‪ .‬ﺗــﻰﻭﻯ« ﺍﺯ ﺩﻭ ﺳــﻪ ﺭﻭﺯ ﭘﻴﺶ ﺑﺎ ﺗﺼﻮﻳــﺮ ﻭﻛﻴﻞ ﻧﺎﺭﺍﺿﻰ ﻭ‬ ‫ﺗﻔﺴــﻴﺮﻫﺎﻯ ﺷﻜﻤﻰ‪ ،‬ﻃﺒﻞ ﺯﺩﻥ ﺑﺮﺍﻯ ﺁﻣﺮﻳﻜﺎ ﻭ ﺣﻘﻮﻕ ﺑﺸﺮ ﺭﺍ‬ ‫ﺁﻏﺎﺯ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﻧﺎﮔﻬﺎﻥ ﭘﺮﺯﻳﺪﻧﺖ »ﺍﻭﺑﺎﻣﺎ« ﺍﺯ ﺣﻀﻮﺭ »ﭼﻦ«‬ ‫ﺩﺭ ﺳــﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺍﻇﻬﺎﺭ ﺑﻰﺍﻃﻼﻋﻰ ﻓﺮﻣﻮﺩﻧﺪ! ﻫﻤﻴﻦ ﻛﺎﻓﻰ‬ ‫ﺑﻮﺩ ﻛﻪ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺳــﻨﮓ ﺭﻭﻯ ﻳﺦ ﺷــﻮﺩ! ﺍﻳﺸﺎﻥ ﻃﺒﻖ‬ ‫ﻣﻌﻤﻮﻝ »ﻧﮕﺮﺍﻥ« ﺣﺎﻝ »ﭼﻦ« ﺑﻮﺩﻧﺪ ﻭ ﺑﻪ ﺍﺩﻋﺎﻯ ﺑﻮﻕﻫﺎﻯﺷﺎﻥ‬ ‫ﻗﺮﺍﺭ ﺑﻮﺩ ﺿﻤﻦ ﻣﺬﺍﻛﺮﺍﺕ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﭘﻜﻦ‪ ،‬ﺑﺎ ﺳــﺮﺍﻥ ﭼﻴﻦ ﺩﺭ‬ ‫ﺍﻳﻨﻤــﻮﺭﺩ ﻧﻴﺰ ﮔﻔﺘﮕــﻮ ﻓﺮﻣﺎﻳﻨﺪ ﻛﻪ ﺍﻭﺑﺎﻣﺎ ﺩﻛﺎﻥﺷــﺎﻥ ﺭﺍ ﺑﺮﭼﻴﺪ‪.‬‬ ‫ﭘﺲ ﺁﻧﮕﺎﻩ ﻓﺮﺍﻧﺲ ﭘﺮﺱ‪ ،‬ﻣﻮﺭﺥ ﺩﻭﻡ ﻣﺎﻩ ﻣﻪ ‪ 2012‬ﻧﻮﺷﺖ‪:‬‬ ‫»]‪ [...‬ﭼــﻦ‪ ،‬ﭘــﺲ ‪ 6‬ﺭﻭﺯ ﺳــﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺗــﺮﻙ ﻛﺮﺩ ]‪[...‬‬ ‫ﻭ ﻣﻘﺎﻣــﺎﺕ ﭼﻴﻦ ﺑــﻪ ﺩﻟﻴﻞ ﭘﺬﻳﺮﺵ ﻭﻯ ﺧﻮﺍﻫــﺎﻥ ﻋﺬﺭﺧﻮﺍﻫﻰ‬ ‫ﻣﻘﺎﻣﺎﺕ ﺁﻣﺮﻳﻜﺎ ﺷﺪﻧﺪ ]‪«[...‬‬ ‫ﻣﺴــﻠﻤﺎً ﺧﺒﺮ ﻋﺬﺭﺧﻮﺍﻫﻰ ﻳﺎﻧﻜﻰﻫﺎ ﺭﺍ ﻫﻴﭽﻜﺲ ﻣﻨﺘﺸﺮ ﻧﺨﻮﺍﻫﺪ‬ ‫ﻛﺮﺩ ﻭ ﺍﻧﺘﺸﺎﺭ ﺁﻥ ﺍﻫﻤﻴﺘﻰ ﻫﻢ ﻧﺪﺍﺭﺩ؛ ﺍﺯ ﻳﻚﺳﻮ ﻣﻼﻙ »ﻛﺮﺩﺍﺭ«‬ ‫ﺍﺳــﺖ‪ ،‬ﻧﻪ »ﮔﻔﺘﺎﺭ«‪ .‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺁﻥ‬ ‫ﻭﻛﻴــﻞ ﭼﻴﻨﻰ ﻣﺎﺟﺮﺍﻯ ﺧﺮﻭﺝﺍﺵ ﺍﺯ ﺳــﻔﺎﺭﺕ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﭼﮕﻮﻧﻪ‬ ‫ﻧﻘﻞ ﺧﻮﺍﻫﺪ ﻛﺮﺩ! ﻣﺴﻠﻤﺎً ﺍﮔﺮ ﺍﻳﻦ ﻓﺮﺩ ﻛﻪ ﺣﻘﻮﻗﺪﺍﻥ ﻫﻢ ﻫﺴﺖ‪،‬‬ ‫ﻗﺼﺪ ﻧﺪﺍﺷــﺖ ﺍﺯ ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ ﺗﻘﺎﺿﺎﻯ ﭘﻨﺎﻫﻨﺪﮔﻰ ﻛﻨﺪ‪ ،‬ﻭﺍﺭﺩ‬ ‫ﺳﻔﺎﺭﺕ ﺍﻳﻦ ﻛﺸﻮﺭ ﻧﻤﻰﺷﺪ! ﺑﻪ ﺍﺳﺘﻨﺒﺎﻁ ﻣﺎ ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ ﻧﺎﭼﺎﺭ‬ ‫ﺷﺪﻩ ﻭﻛﻴﻞ ﭼﻴﻨﻰ ﺭﺍ »ﺍﺧﺮﺍﺝ« ﻛﻨﺪ! ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻧﺎﺭﺍﺿﻴﺎﻥ‬ ‫ﻭ ﻣﺮﺩﻡ ﭼﻴﻦ ﺑﻪ ﺍﺑﻌﺎﺩ ﻭﺍﻗﻌﻰ ﺣﻤﺎﻳﺖ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺣﻘﻮﻕﺑﺸــﺮ ﭘﻰ‬ ‫ﻣﻰﺑﺮﻧﺪ ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺩﺳــﺘﺎﻭﺭﺩﻯ ﺍﺳﺖ ﺑﺲ ﭼﺸﻤﮕﻴﺮ‪ .‬ﭼﺮﺍ ﻛﻪ‬ ‫ﺩﺭ ﺍﻳﻦ ﺳــﻮ‪ ،‬ﺣﻜﻮﻣــﺖ ﺟﻤﻜﺮﺍﻥ ﻫﻨﻮﺯ ﭼﺸــﻢ ﺍﻣﻴﺪ ﺑﻪ ﺩﻛﺎﻥ‬ ‫ﺣﻘﻮﻕ ﺑﺸــﺮ ﺁﻣﺮﻳــﻜﺎ ﺩﻭﺧﺘﻪ ﻭ ﻣﻨﺘﻈﺮ ﺍﺳــﺖ ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮـ‬ ‫ﺑﺮژﻳﻨﺴــﻜﻰ« ﺑﺎ ﻓﻮﺕ ﻛﺮﺩﻥ ﺩﺭ ﺁﺳــﺘﻴﻦ »ﻣﻠــﻰ ـ ﻣﺬﻫﺒﻰﻫﺎ«‬ ‫ﻳﻚ »ﺍﻧﻘﻼﺏ« ﺩﻳﮕﺮ ﺑﺮﺍﻯﺍﺵ ﺳــﺎﺯﻣﺎﻥ ﺩﻫﺪ‪ ،‬ﻭ ﺍﻳﻨﺒﺎﺭ »ﺷﺎﻩ«‬ ‫ﺭﺍ ﺑﺠﺎﻯ »ﺷــﻴﺦ« ﺑﻨﺸﺎﻧﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺳﺎﻳﺖ »ﭘﻴﻚ ﻧﺖ«‬ ‫ﺗﺼﻮﻳﺮﻯ ﺍﺯ ﻋﻴﺎﻝ »ﺩﺭﺑﻨﺪ« ﺗﻘﻰ ﺭﺣﻤﺎﻧﻰ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﺗﺎ ﺁﻥﻫﺎ‬ ‫ﻛــﻪ ﻣﺼﺎﺣﺒﺔ ﻣﻀﺤﻚ ﺧﻮﺩ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﻣﻰﺷــﻨﻮﻧﺪ‪ ،‬ﺑﺪﺍﻧﻨﺪ ﻭ‬ ‫ﺁﮔﺎﻩ ﺑﺎﺷــﻨﺪ ﻛﻪ ﺍﻳﻦ »ﺯﻳﻨﺐ ﺯﻣﺎﻥ«‪ ،‬ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘﻮﻕ ﺑﺸﺮ‬ ‫ﺩﺭ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺯﻧﺪﺍﻥ ﺭﺍ »ﺍﻧﺘﺨﺎﺏ« ﻧﻤﻮﺩﻩ!‬ ‫ﺑﻠــﻪ‪ ،‬ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ ﺯﻧﺪﺍﻥ‪ ،‬ﻫﻤﭽــﻮﻥ ﺗﺒﺪﻳﻞ ﻣﺮگ ﺑﻪ‬ ‫»ﺍﺭﺯﺵ«‪ ،‬ﺍﺯ ﺍﻫــﺪﺍﻑ ﻣﻘﺪﺱ ﻣﺤﺎﻓﻞ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺩﺭ ﻛﺸــﻮﺭ‬

‫ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴــﺖ‪ .‬ﻛﺴــﻰ ﻛﻪ ﺯﻧﺪﺍﻥ ﺭﺍ »ﺍﻧﺘﺨﺎﺏ« ﻣﻰﻛﻨﺪ‪،‬‬ ‫ﭘﻴﺎﻣﺪﻫﺎﻯ ﺍﻳﻦ »ﺍﻧﺘﺨﺎﺏ« ﺭﺍ ﻣﻰﺷﻨﺎﺳــﺪ ﻭ ﻣﻰﭘﺬﻳﺮﺩ‪ .‬ﻭﻟﻰ ﺍﮔﺮ‬ ‫ﭼﻨﻴﻦ ﻓــﺮﺩﻯ ﺍﺯ ﻣﻨﻈﺮ ﺣﻘﻮﻗﻰ »ﺻﻐﻴﺮ« ﻳﺎ »ﻣﻬﺠﻮﺭ« ﺑﺎﺷــﺪ‪،‬‬ ‫ﻗــﺎﺩﺭ ﺑﻪ »ﺍﻧﺘﺨــﺎﺏ« ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺩﺭ ﻫﺮ ﺣــﺎﻝ ﺗﺒﺪﻳﻞ ﺯﻧﺪﺍﻥ‬ ‫ﺑــﻪ »ﺍﺭﺯﺵ«‪ ،‬ﻓﻘــﻂ ﺍﺯ ﻃﺮﻳﻖ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ ﺣﻤﺎﻗﺖ ﻭ‬ ‫ﺷــﻘﺎﻭﺕ ﻣﻴﺴــﺮ ﺍﺳــﺖ‪ .‬ﺑﻪ ﺍﻳﻦ ﻣﻨﻈﻮﺭ »ﺁﻳﺪﺍ ﻗﺠﺮ«‪ ،‬ﻣﺠﺮﻯ‬ ‫ﺑﺮﻧﺎﻣﺔ »ﺑﻬﺎﺭﺳﺘﺎﻥ« ﺗﻘﻰ ﺭﺣﻤﺎﻧﻰ ﺭﺍ »ﻭﺍﺟﺪ ﺷﺮﺍﻳﻂ« ﻳﺎﻓﺘﻪ‪.‬‬ ‫ﺍﻭ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺭﺣﻤﺎﻧﻰ ‪ 14‬ﺳــﺎﻝ ﺩﺭ ﺯﻧﺪﺍﻥ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‬ ‫ﺑﻮﺩﻩ‪» ،‬ﺗﺒﻌﻴﺪ« ﺭﺍ ﺑﺮﮔﺰﻳﺪﻩ‪ ،‬ﻫﻤﺴــﺮﺵ ﺯﻧﺪﺍﻧﻰ ﺍﺳﺖ‪ ،‬ﻭ ‪ ...‬ﻭ‬ ‫ﻓﺮﺯﻧــﺪﺍﻥﺍﺵ ﻏﺼﻪ ﻣﻰﺧﻮﺭﻧﺪ! ﺳــﺎﻳﺖ ﺑﺎﻻﺗﺮﻳﻦ ﻫﻢ ﺍﻳﻦ ﻗﺼﺔ‬ ‫ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺭﺍ ﻣﻨﻌﻜﺲ ﻛﺮﺩﻩ‪:‬‬ ‫»]‪ [...‬ﺗﻘــﻰ ﺭﺣﻤﺎﻧــﻰ ﻛﻪ ﺑﻴــﺶ ﺍﺯ ‪ 14‬ﺳــﺎﻝ ﺍﺯ ﻋﻤﺮ ﺧﻮﺩ ﺭﺍ‬ ‫ﺩﺭ ﺯﻧﺪﺍﻥﻫﺎﻯ ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ ﮔﺬﺭﺍﻧﺪﻩ‪ ،‬ﺷــﺎﻳﺪ ﻫﻴﭽﻮﻗﺖ‬ ‫ﻓﻜــﺮ ﻧﻤﻰﻛﺮﺩ ﻛﻪ ﺑﻌﺪ ﺍﺯ ]‪ [...‬ﺍﻧﺘﺨﺎﺏ ﺗﺒﻌﻴﺪ‪ ،‬ﻫﻤﺴــﺮﺵ ﻫﻢ‬ ‫ﺑﺎﺯﺩﺍﺷــﺖ ﺑﺸﻪ ﻭ ﺑﭽﻪﻫﺎﻯﺷﺎﻥ ﺑﺎ ﺷــﻨﻴﺪﻥ ﺻﺪﺍﻯ ﭘﺪﺭﺷﺎﻥ ﺍﺯ‬ ‫ﺭﺳﺎﻧﻪﻫﺎ ]‪ [...‬ﮔﺮﻳﻪ ﻛﻨﻨﺪ]‪«[...‬‬ ‫ﺍﮔــﺮ ﺑﻪ ﺍﻳﻦ ﭼﻨﺪ ﺳــﻄﺮ ﻧﻴﻚ ﺑﻨﮕﺮﻳﻢ ﻣﻰﺑﻴﻨﻴــﻢ ﻛﻪ ﺁﻳﺪﺍ ﻗﺠﺮ‬ ‫ﺑــﺎ ﻓﺮﻭﺵ ﺣﻤﺎﻗــﺖ »ﺗﻘﻰ ﺭﺣﻤﺎﻧﻰ« ﺑﻪ ﻣﺨﺎﻃﺐ‪ ،‬ﻣﻰﻛﻮﺷــﺪ‬ ‫ﻫﻤﺰﻣﺎﻥ ﺑﺮﺍﻯ ﻓﺮﺯﻧﺪﺍﻥ ﺧﺮﺩﺳــﺎﻝ ﻭﻯ ﻧﻴــﺰ »ﺗﺄﺛﺮ« ﺧﺮﻳﺪﺍﺭﻯ‬ ‫ﻛﻨﺪ! ﻃﺒﻖ ﺍﻇﻬﺎﺭﺍﺕ ﺍﻳﺸــﺎﻥ‪ ،‬ﺭﺣﻤﺎﻧﻰ ‪ 14‬ﺳﺎﻝ ﺩﺭ ﺯﻧﺪﺍﻥﻫﺎﻯ‬ ‫ﺟﻤﻜﺮﺍﻥ ﺑﻮﺩﻩ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺍﻳﻦ ﻓﺮﺩ‪ 29 ،‬ﺳﺎﻝ ﺍﺯ ﻋﻤﺮ ﺧﻮﺩ‬ ‫ﺭﺍ ﺩﺭ ﺁﺯﺍﺩﻯ ﮔﺬﺭﺍﻧﺪﻩ ﻭ ﻣﻨﻄﻘﺎً ﻣﻰﺑﺎﻳﺪ ﺍﺯ ﺍﺑﻌﺎﺩ ﺗﻮﺣﺶ ﻧﻴﺮﻭﻫﺎﻯ‬ ‫»ﻧﻈﺎﻣــﻰ ـ ﺍﻣﻨﻴﺘﻰ« ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﺁﮔﺎﻩ ﺑﺎﺷــﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﺍﺯ‬ ‫ﻧﺨﺴــﺘﻴﻦ ﺭﻭﺯﻫﺎﻯ ﻭﺭﻭﺩ ﺧﻤﻴﻨﻰ ﺑﻪ ﻛﺸــﻮﺭ‪ ،‬ﺑﺮﻧﺎﻣﺔ ﺳﺮﻛﻮﺏ‬ ‫ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭﺁﻣﺪ ﻭ ﻫﺮ ﺭﻭﺯ ﺑﺮ ﺷــﺪﺕ ﺁﻥ ﺍﻓﺰﻭﺩﻩ ﺷــﺪ!‬ ‫ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ ﻫﺮ ﻛﺲ ﺩﺭ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ »ﺍﻣﺎﻡ« ﻣﻴﺮﺣﺴﻴﻦ‬ ‫ﻣﻮﺳﻮﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻧﺪﮔﻰ ﻛﺮﺩﻩ ﺑﺎﺷﺪ‪ ،‬ﺍﺯ ﻭﺣﺸﻰﮔﺮﻯ ﺣﻜﻮﻣﺖ‬ ‫ﺍﺳــﻼﻣﻰ ﺧﺒﺮ ﺩﺍﺭﺩ‪ .‬ﺣﺎﻝ ﺍﻳﻦ ﺳﺌﻮﺍﻝ ﻣﻄﺮﺡ ﻣﻰﺷﻮﺩ ﻛﻪ ﻃﻰ‬ ‫‪ 29‬ﺳﺎﻝ ﺁﺯﺍﺩﻯ ﺗﻘﻰ ﺭﺣﻤﺎﻧﻰ ﻛﺠﺎ ﺯﻧﺪﮔﻰ ﻣﻰﻛﺮﺩ ﻛﻪ ﺍﻳﻨﭽﻨﻴﻦ‬ ‫ﺍﺯ ﺯﻧﺪﺍﻧﻰ ﺷﺪﻥ »ﻓﺮﺿﻰ« ﻫﻤﺴﺮﺵ ﺣﻴﺮﺕ ﺯﺩﻩ ﺷﺪﻩ؟‬ ‫ﺣــﺎﻝ ﻳﻚ ﭘﺮﺍﻧﺘﺰ ﺑــﺎﺯ ﻣﻰﻛﻨﻴﻢ ﻭ ﻳﺎﺩﺁﻭﺭ ﻣﻰﺷــﻮﻳﻢ ﻛﻪ ﻧﺮﮔﺲ‬ ‫ﻣﺤﻤﺪﻯ ﺍﺯ ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯ ﺷﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﺍﺳﺖ ﻛﻪ ﭼﻨﺪ ﺟﺎﻳﺰﻩ‬

‫ﻫــﻢ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ‪ .‬ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺳــﻮﺍﺑﻖ ﻣﺤﻤﺪﻯ‪ ،‬ﺯﻧﺪﺍﻧﻰ‬ ‫ﺷــﺪﻥ »ﺭﺳــﺎﻧﻪﺍﻯ« ﻭﻯ ﻫﻴﭻ ﺗﻌﺠﺒﻰ ﻧــﺪﺍﺭﺩ‪ .‬ﺗﺄﺛﺮ ﺩﻭ ﻓﺮﺯﻧﺪ‬ ‫ﺧﺮﺩﺳﺎﻝ ﺍﻳﻦ ﺯﻭﺝ ﻣﻘﺪﺱ ﻫﻢ ﻛﺎﻣ ً‬ ‫ﻼ ﻣﻨﻄﻘﻰ ﺍﺳﺖ؛ ﻫﺮ ﻛﻮﺩﻙ‬ ‫ﺑﻬﻨﺠــﺎﺭﻯ ﺍﺯ ﻏﻴﺒﺖ ﭘﺪﺭ ﻭ ﻣﺎﺩﺭﺵ ﺭﻧﺞ ﻣﻰﺑﺮﺩ‪ .‬ﭼﻪ ﺍﻳﻨﺎﻥ ﺩﺭ‬ ‫ﺳﻔﺮ ﺑﺎﺷﻨﺪ‪ ،‬ﭼﻪ ﺩﺭ ﺯﻧﺪﺍﻥ! ﻓﻘﻂ ﺍﻣﺜﺎﻝ ﺗﻘﻰ ﺭﺣﻤﺎﻧﻰ ﺍﺯ ﺍﻳﻦ‬ ‫ﻭﺍﺿﺤﺎﺕ ﺑﻰﺍﻃﻼﻉ ﻣﻰﻣﺎﻧﻨﺪ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﺭﺣﻤﺎﻧﻰ ﺑﺎ ﮔﺬﺷﺘﻪ‪،‬‬ ‫ﻳﻌﻨﻰ ﺑﺎ ﻋﻤﻠﻜﺮﺩ ﺧﻮﺩ ﻭ ﻫﻢ ﭘﺎﻟﻜﻰﻫﺎﻯﺍﺵ ﺑﻴﮕﺎﻧﻪ ﺍﺳﺖ ﻭ ﻫﻴﭻ‬ ‫ﻣﺴــﺌﻮﻟﻴﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻰﺷﻨﺎﺳــﺪ‪ .‬ﺍﻳﺸﺎﻥ »ﻣﻴﻤﻮﻥﻭﺍﺭ« ﺑﻪ‬ ‫ﺗﻘﻠﻴــﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﺋﻤﺔ ﺍﻃﻬﺎﺭ ﻣﺸــﻐﻮﻝﺍﻧﺪ‪ .‬ﭘﻴﺎﻣﺒﺮ »ﻫﺠﺮﺕ«‬ ‫ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﺭﺣﻤﺎﻧﻰ ﻫﻢ ﭘﺲ ﺍﺯ ‪ 29‬ﺳــﺎﻝ ﭼﺴﺒﻴﺪﻥ ﺑﻪ ﻣﺤﻔﻞ‬ ‫»ﺣﻮﺯﻩ ﻭ ﺑﺎﺯﺍﺭ« ﺩﺭ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ »ﻫﺠﺮﺕ« ﻣﻰﻛﻨﺪ‪ .‬ﻭﻟﻰ‬ ‫ﺍﻳﺸﺎﻥ ﺑﺠﺎﻯ ﻋﺰﻳﻤﺖ ﺑﻪ »ﻣﺪﻳﻨﻪ«‪ ،‬ﺑﺮﺍﻯ ﻓﺮﻭﺵ ﺍﺳﻼﻡ ﺧﻮﺏ‬ ‫ﺩﺭ ﺑــﻼﺩ ﻓﺮﻧﮓ ﻟﻨﮕــﺮ ﻣﻰﺍﻧﺪﺍﺯﻧﺪ! ﻭ ﺑﻪ ﻗﻮﻝ »ﺁﻳﺪﺍ«‪ ،‬ﺷــﺎﻳﺪ‬ ‫ﻫﻴﭽﻮﻗﺖ ﻓﻜﺮ ﻧﻤﻰﻛــﺮﺩ ﻛﻪ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺏ »ﺗﺒﻌﻴﺪ«‪ ،‬ﭼﻨﻴﻦ‬ ‫ﻣﺼﺎﺋﺒــﻰ ﺑﺮﺍﻯﺍﺵ ﭘﻴــﺶ ﺁﻳﺪ! ﺩﺭ ﻭﺍﻗﻊ ﺁﻧﭽــﻪ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ‬ ‫ﻫﻤﻴــﻦ »ﻓﻜﺮ ﻧﻜــﺮﺩﻥ« ﺍﻣﺜﺎﻝ ﺭﺣﻤﺎﻧﻰ ﺍﺳــﺖ! ﺍﮔﺮ ﺍﻳﻦ ﻓﺮﺩ‬ ‫»ﺗﺒﻌﻴﺪ« ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩﻩ ﻣﻰﺑﺎﻳﺪ ﭘﻴﺎﻣﺪ ﺍﻧﺘﺨﺎﺏﺍﺵ ﺭﺍ ﺑﭙﺬﻳﺮﺩ‪.‬‬ ‫ﻣﻰﺑﻴﻨﻴــﻢ ﻛﻪ ﭼﻨﻴﻦ ﻧﻴﺴــﺖ‪ .‬ﺭﺣﻤﺎﻧﻰ ﺑﻪ ﺷــﻴﻮﺓ ﭘﻴﺎﻣﺒﺮﺵ‬ ‫»ﻫﺠــﺮﺕ« ﻣﻰﻛﻨﺪ‪ ،‬ﺁﻳﺪﺍ ﻗﺠﺮ ﻫــﻢ ﭘﻴﺮﺍﻣﻮﻥ »ﻣﺼﺎﺋﺐ ﺍﻫﻞ‬ ‫ﺑﻴــﺖ« ﺭﺣﻤﺎﻧﻰ ﺑــﺮﺍﻯ ﻣﺨﺎﻃــﺐ »ﺭﻭﺿﻪ« ﻣﻰﺧﻮﺍﻧــﺪ‪ .‬ﺩﺭ‬ ‫ﻭﺍﻗﻊ ﺑﺮﻧﺎﻣﺔ ﺍﻳﺸــﺎﻥ ﺑﺮﺍﻧﮕﻴﺨﺘﻦ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺨﺎﻃﺐ ﺍﺯ ﻃﺮﻳﻖ‬ ‫ﺭﻭﺿﻪﺧﻮﺍﻧﻰ ﺍﺳﺖ؛ ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻛﺎﺭﻯ ﻛﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺎ ﺗﻮﺳﻞ‬ ‫ﺑﻪ ﺑﻰﺑﻰﮔﻮﺯﻙﻫﺎﻯ ﻛﺮﺑﻼ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭ ﻣﻰﺩﻫﻨﺪ‪.‬‬ ‫ﺟﺮﻳﺎﻥ ﻛﺮﺑﻼ ﭼﻴﺴــﺖ؟ ﻗﻴﺎﻡ ﺣﺴﻴﻦ ﺑﺮ ﺿﺪ ﻇﻠﻢ! ﻣﺒﺎﺭﺯﺍﺕ‬ ‫ﺯﻳﻨﺐ ﻭ ‪ ...‬ﻭ ﺷــﻴﻮﻥ ﻭ ﺯﺍﺭﻯ ﻃﻔﻼﻥ ﻣﺴﻠﻢ! ﺩﺍﺳﺘﺎﻥ ﺭﺣﻤﺎﻧﻰ‬ ‫ﻫــﻢ ﺑﺮ ﺍﺳــﺎﺱ ﻫﻤﻴﻦ ﺍﻟﮕــﻮﻯ ﺣﻤﺎﻗﺖ ﺗﻨﻈﻴﻢ ﺷــﺪﻩ‪ .‬ﭘﺲ‬ ‫ﻣﺸﺘﺎﻗﺎﻥ ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﻩ ﺭﺍ ﺑﺎ ﺍﻫﻞ ﺑﻴﺖ ﺭﺣﻤﺎﻧﻰ ﺗﻨﻬﺎ ﻣﻰﮔﺬﺍﺭﻳﻢ‬ ‫ﻭ ﻣﻰﺭﻭﻳﻢ ﺑﻪ ﺳﺮﺍﻍ ﺭﻭﺯ ﺟﻬﺎﻧﻰ ﻛﺎﺭﮔﺮ ﻭ ﭘﻴﺎﻣﺪﻫﺎﻯ ﺁﻥ ﺩﺭ ﺳﺎﻝ‬ ‫ﺍژﺩﻫﺎ!‬ ‫ﺍﺯ ﺷــﮕﻔﺘﻰﻫﺎﻯ ﺳــﺎﻝ ‪ 2012‬ﻣﻴــﻼﺩﻯ ﻫﺮ ﭼــﻪ ﺑﮕﻮﺋﻴﻢ ﻛﻢ‬ ‫ﮔﻔﺘﻪﺍﻳﻢ! ﺷــﺎﻳﺪ ﺑﻪ ﺩﻟﻴﻞ ﺗﻘﺎﺭﻥ ﺭﻭﺯ ﺟﻬﺎﻧﻰ ﻛﺎﺭﮔﺮ ﺑﺎ ﺳﺎﻟﺮﻭﺯ‬ ‫»ﺷــﻬﺎﺩﺕ« ﺍﺳﺘﺎﺩ ﻣﻄﻬﺮﻯ ﺷــﺎﻫﺪ ﭼﻨﻴﻦ ﻣﻌﺠﺰﺍﺗﻰ ﻫﺴﺘﻴﻢ!‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ »ﺍﺳﺘﺎﺩ ﺷــﻬﻴﺪ« ﺍﺧﻴﺮﺍ ً ﺍﺭﺗﻘﺎء ﺩﺭﺟﻪ ﻳﺎﻓﺘﻪ ﻭ ﺑﻪ‬ ‫»ﻋﻼﻣﻪ« ﻣﺸــﻬﻮﺭ ﺷــﺪﻩﺍﻧﺪ! ﺑﺎﺭﻯ »ﺷــﻬﺎﺩﺕ« ﺍﻳﺸﺎﻥ ﺑﺮﺍﻯ‬ ‫ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ »ﻣﻴﺪ‪ .‬ﺍﻳﻦ‪ .‬ﻳﻮ‪ .‬ﺍﺱ« ﺟﻤﻜﺮﺍﻥ ﻓﻮﺍﻳﺪ ﺑﺴﻴﺎﺭ‬

‫ﺩﺍﺷﺖ‪ .‬ﭼﺮﺍ ﻛﻪ ﺍﺯ ﻳﻚﺳﻮ ﺯﻣﻴﻨﺔ ﺍﺧﺘﺮﺍﻉ ﻳﻚ »ﺩﺷﻤﻦ« ﻣﻮﻫﻮﻡ‬ ‫ﺭﺍ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ‪ ،‬ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﺑﺮﻧﺎﻣﺔ ﺯﻭﺯﻩ ﻭ ﺭﻭﺿﻪ ﻭ ﺷﻴﻮﻥ‬ ‫ﻭ ﻣﺮﺛﻴﻪ ﺭﺍ ﺗﻮﺳﻌﻪ ﺑﺨﺸﻴﺪ‪ .‬ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺗﺄﻣﻴﻦ ﺣﻘﻮﻕ‬ ‫ﺍﻧﺴــﺎﻧﻰ ﻛﺎﺭﮔﺮﺍﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻧﺎﺑﻮﺩﻯ ﺁﺧﻮﻧﺪ ﺟﻤﺎﻋﺖ ﺑﺎ ﺩﺳﺘﺎﺭ‬ ‫ﻭ ﺑﻰﺩﺳﺘﺎﺭ ﺭﺍ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﺍﻧﺴﺎﻥﺳﺘﻴﺰﻯ‪،‬‬ ‫ﺁﺧﻮﻧــﺪ‪ ،‬ﭼﻪ ﻣﻮﻧﺚ ﻭ ﭼﻪ ﻣﺬﻛــﺮ‪ ،‬ﻫﻤﻮﺍﺭﻩ ﺑﺎ ﺗﻮﺣﺶ‪ ،‬ﺗﻌﺼﺐ‪،‬‬ ‫ﺗﻮﻫﻢ ﻭ ﺗﺰﻭﻳﺮ ﺗﺮﺍﺩﻑ ﺩﺍﺷﺘﻪ‪ ،‬ﺩﺍﺭﺩ ﻭ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ‪.‬‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺯﻭﺝ ﺧﻮﺷــﺒﺨﺖ »ﺷﻴﺦﻭﺷﺎﻩ« ﺩﻭ ﺭﻭﻯ ﺳﻜﺔ‬ ‫ﺍﻧﺴﺎﻥﺳــﺘﻴﺰﻯﺍﻧﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺑــﻮﻕ ﺗﺒﻠﻴﻐﺎﺗﻰ‬ ‫»ﺍﺳﺮﺍﺋﻴﻞ« ﺧﺸﻮﻧﺖﻃﻠﺒﺎﻥ ﺳــﺒﺰ ﺭﺍ ﻃﺮﻓﺪﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ ﻣﻌﺮﻓﻰ‬ ‫ﻣﻰﻛﻨﺪ! ﻭﻳﮋﮔﻰ ﺩﻣﻜﺮﺍﺳﻰ »ﻣﻴﺪ‪ .‬ﺍﻳﻦ‪ .‬ﺍﺳﺮﺍﺋﻴﻞ« ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ‬ ‫ﺍﺯ ﻃﺮﻳﻖ ﺗﺤﺮﻳﻒ ﺩﻣﻜﺮﺍﺳﻰ‪ ،‬ﺁﻥ ﺭﺍ ﺑﺎ »ﺩﻳﻦﺳﺘﻴﺰﻯ« ﺩﺭ ﺗﺮﺍﺩﻑ‬ ‫ﻗــﺮﺍﺭ ﻣﻰﺩﻫﺪ ﺗﺎ ﻫﻤﺰﻣﺎﻥ ﺑﻪ ﺷــﺎﻫﺰﺍﺩﻩ ﺭﺿﺎ ﭘﻬﻠــﻮﻯ ﻭ ﻛﻴﻬﺎﻥ‬ ‫ﺟﻤﻜﺮﺍﻥ ﻛﻤﻚ ﻛﺮﺩﻩ ﺑﺎﺷﺪ‪.‬‬ ‫ﻫﻤﭽﻨﺎﻧﻜــﻪ ﺩﺭ ﻭﺑــﻼگ »ﺯﺭﺷــﻚ ﻭ ﻣﻮﺷــﻚ« ﻫــﻢ ﮔﻔﺘﻴﻢ‪،‬‬ ‫ﺷــﺎﻫﺰﺍﺩﻩ‪ ،‬ﺍﺯ ﺍﺳﺮﺍﺋﻴﻞ ﺧﻮﺍﻫﺶ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ »ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ«‬ ‫ﺭﺍ ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ ﻗﺮﺍﺭ ﺩﻫﺪ‪ .‬ﺍﻟﺒﺘﻪ ﺩﺭ »ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ« ﻣﺪ ﻧﻈﺮ‬ ‫ﺷﺎﻫﺰﺍﺩﻩ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺩﻣﻜﺮﺍﺳﻰ ﺣﻀﻮﺭ ﻧﺪﺍﺭﻧﺪ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪،‬‬ ‫ﺣﻀﺮﺕ ﺭﺿﺎﺳــﻴﺮﻭﺱ ﻃﺮﻓﺪﺍﺭﺍﻥﺷــﺎﻥ ﺭﺍ ﺑﺠﺎﻯ ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ‬ ‫ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻧﺸــﺎﻧﺪﻩﺍﻧﺪ ﺗﺎ ﺩﺳﺖﺷــﺎﻥ »ﺑﺎﺯ« ﺑﺎﺷــﺪ‪ .‬ﻭ‬ ‫ﺍﻟﺒﺘﻪ ﺟﻨﮓ ﺯﺭﮔﺮﻯ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩ ﺷــﻮﻳﺎﻥ ﺑﺎ ﺷﻴﺨﻚ ﺍﻣﺎﺭﺍﺕ‬ ‫ﺍﻳﻦ ﻓﺮﺻﺖ ﻃﻼﺋﻰ ﺭﺍ ﺑﺮﺍﻯﺷﺎﻥ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ‪.‬‬ ‫ﺍﻋﻠﻴﺤﻀﺮﺕ ﺩﺭ »ﻫﺠﺮﺕ«‪ ،‬ﻫﻢﺻﺪﺍ ﺑﺎ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﺑﻪ‬ ‫ﻓﻮﺕ ﻛﺮﺩﻥ ﺩﺭ ﺁﺳــﺘﻴﻦ »ﺗﻤﺎﻣﻴﺖ ﺍﺭﺿﻰ« ﻣﺸــﻐﻮﻝ ﺑﻮﺩﻧﺪ ﻛﻪ‬ ‫ﻧﺎﮔﻬﺎﻥ ﻳﺎﻧﻜﻰﻫﺎ ﺑﺎ ﺍﺭﺳــﺎﻝ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻯ »ﺍﻑ‪ « 22 .‬ﺑﻪ ﺍﻣﺎﺭﺍﺕ‪،‬‬ ‫ﺩﻛﺎﻥ ﻛﺎﺳﺒﻰ ﭘﺮ ﺳﻮﺩ ﺷﻴﺦﻭﺷﺎﻩ ﺭﺍ ﺗﻌﻄﻴﻞ ﻛﺮﺩﻧﺪ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪،‬‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻧﺎﭼﺎﺭ ﺷﺪ ﺑﻪ ﻣﺴﺎﺋﻞ »ﺍﻗﺘﺼﺎﺩﻯ« ﻭ »ﺍﺟﺮﺍﻯ‬ ‫ﻋﺪﺍﻟﺖ« ﺑﭙﺮﺩﺍﺯﺩ ﻭ ﺍﻣﻮﺭ ﺳﻴﺎﺳﻰ ﺭﺍ ﺑﻪ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺴﭙﺎﺭﺩ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ‬ ‫ﺑــﻮﺩ ﻛﻪ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺭﻭﺯ ﺟﻬﺎﻧﻰ ﻛﺎﺭﮔﺮ‪ ،‬ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺴــﺎﺋﻞ‬ ‫ﻛﻬﺮﻳﺰﻙ‪ ،‬ﻳﻚ »ﻗﺎﺿﻰ« ﺟﻤﻜﺮﺍﻧﻰ ﺩﺭ »ﺭﺍﺩﻳﻮﻓﺮﺩﺍ« ﺑﺎﺯﺩﺍﺷــﺖ‬ ‫ﺷــﺪ! ﻭ ﺍﻣــﺎ ﭘﻴﺶ ﺍﺯ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺳــﺎﻳﺖ ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 12‬ﺍﺭﺩﻳﺒﻬﺸــﺖﻣﺎﻩ ‪ ،1391‬ﺍﺯ ﻛﺸــﻒ ﻳﻚ ﺗﺨﻠﻒ ﻣﺎﻟﻰ ﻧﻮﻳﻦ‬ ‫ﺩﺭ ﺷﺒﻜﺔ ﺑﺎﻧﻜﻰ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺯ »ﻧﮕﺮﺍﻧﻰ ﺟﺎﻣﻌﻪ‬ ‫ﻣﺪﺭﺳﻴﻦ ﻗﻢ ﺍﺯ ﺗﻮﺭﻡ ﺩﺭ ﺍﻳﺮﺍﻥ« ﺧﺒﺮ ﺩﺍﺩ!‬

‫ﺑﻠﻪ ﻃﺒﻖ ﻣﻌﻤﻮﻝ‪ ،‬ﻧﻘﺶ ﺍﻭﻝ ﺩﺭ ﺑﻰﺑﻰﺳﻰ ﻫﻤﻴﺸﻪ ﺑﻪ »ﻣﻼﻳﺎﻥ‬ ‫ﻗﻢ« ﺩﺍﺩﻩ ﺷــﺪﻩ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺑﻪ ﻣﺼﺪﺍﻕ ﺁﻳﺔ »ﺁﺳﻤﺎﻧﻰ«‬ ‫ﻗــﺮﺁﻥ‪ ،‬ﻳﻌﻨــﻰ ﻫﻤــﺎﻥ »ﺍﻟﺴــﺎﺑﻘﻮﻥ‪ ،‬ﺍﻟﺴــﺎﺑﻘﻮﻥ‪ ،‬ﺍﻭﻟﺌــﻚ‬ ‫ﺍﻟﻤﻘﺮﺑﻮﻥ« ﻛﻪ ﻣﻄﻠﻮﺏ ﮔﺮﻭﻩ ﻣﺮﻳﻢ ﻭ ﻣﺴﻌﻮﺩ ﻧﻴﺰ ﻫﺴﺖ‪ ،‬ﺣﻖ‬ ‫ﺗﻘﺪﻡ ﻫﻤﻴﺸﻪ ﺑﺎ ﻣﻼﻳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺩﺭ ﺍﻣﺮ ﻣﻘﺪﺱ ﻣﺰﺩﻭﺭﻯ‬ ‫ﺩﺭ ﺭﺍﻩ ﺍﺳــﺘﻌﻤﺎﺭ‪ ،‬ﺣﺪﺍﻗﻞ ﺩﺭ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ ﻣﻼﻳﺎﻥ ﺳﺎﺑﻘﻪﺩﺍﺭ ﻭ‬ ‫»ﭘﺮﺗﺠﺮﺑﻪﺍﻧــﺪ!« ﺍﺯ ﺍﻳﻨﺮﻭ ﺁﺧﻮﻧــﺪ ﺟﻤﺎﻋﺖ‪ ،‬ﺍﺯ ﻣﻘﺮﺑﺎﻥ ﺩﺭﮔﺎﻩ‬ ‫ﺍﻟﻴﺰﺍﺑﺖ ﺩﻭﻡ ﺑﻪ ﺷــﻤﺎﺭ ﻣﻰﺭﻭﺩ‪ .‬ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ‪ ،‬ﺁﻧﺤﻀﺮﺕ‬ ‫ﺧﻮﺩﺷــﺎﻥ ﻫﻢ »ﺁﺧﻮﻧﺪ« ﻫﺴــﺘﻨﺪ‪ ،‬ﻣﻨﺘﻬــﻰ ﺁﺧﻮﻧﺪ ﺍﺯ ﻧﻮﻉ‬ ‫ﺍﺭﻭﭘﺎﺋﻰ‪ .‬ﻳﻌﻨﻰ »ﺻﻠﻴﺒﻰ«‪ ،‬ﻧﮋﺍﺩﭘﺮﺳــﺖ‪ ،‬ﺗﺎﺭﺍﺟﮕﺮ ﻭ ﻣﺘﺠﺎﻭﺯ‪.‬‬ ‫ﺩﺭ ﻭﺍﻗﻊ »ﺭﻭﭘﺮﺕ ﻣﺮﺩﺍﻙ« ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎﻯﺍﺵ ﺗﺼﻮﻳﺮ ﺍﻳﺸــﺎﻥ‬ ‫ﺭﺍ ﺑــﺎﺯ ﻣﻰﺗﺎﺑﺎﻧــﺪ‪ .‬ﺗﺼﻮﻳﺮ ﺑﺮﺗﺮﻯ »ﻧــﮋﺍﺩﻯ ـ ﺩﻳﻨﻰ« ﺍﺭﻭﭘﺎﺋﻰ‬ ‫ﺑﺮ ﺩﻳﮕﺮﺍﻥ! ﺍﻳﻦ ﺗﺼﻮﻳﺮ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺳــﺖ ﺷــﺎﻣﻞ ﺩﻭ ﺗﺼﻮﻳﺮ‬ ‫ﻣﺘﻀﺎﺩ »ﺗﻮﺟﻴﻪ ﺗﻮﺣﺶ« ﻭ »ﻗﺎﻧﻮﻥﻣﺪﺍﺭﻯ!«‬ ‫ﺗﻮﺟﻴــﻪ ﺗﻮﺣﺶ‪ ،‬ﺷــﺎﻣﻞ ﺗﺠﺎﻭﺯ ﺑﻪ ﻛــﻮﺩﻛﺎﻥ‪ ،‬ﺗﻌﺪﺩ ﺯﻭﺟﺎﺕ‬ ‫ﻭ ﺗﺄﻛﻴــﺪ ﺑﺮ ﺟﺪﺍﺋﻰ »ﻧﮋﺍﺩﻫﺎ« ﻭ ‪ ...‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺷــﺎﻫﺪﻳﻢ ﺩﺭ‬ ‫ﺣﻜﻮﻣﺖﻫــﺎﻯ ﺟﻤﻜﺮﺍﻥ ﻭ ﺁﻓﺮﻳﻘﺎﻯ ﺟﻨﻮﺑــﻰ ﺑﺎ »ﻓﺮﻫﻨﮓ« ﺩﺭ‬ ‫ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﮔﺮﻓﺖ‪ ،‬ﺍﻳﻨﻬﻤﻪ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ »ﺑﺮﺗﺮﻯ« ﻣﺴﻴﺤﻴﺖ ﺑﺮ‬ ‫ﺍﺳﻼﻡ ﺍﺯ ﻳﻚﺳﻮ‪ ،‬ﻭ ﺑﺮﺗﺮﻯ ﻧﮋﺍﺩ ﺳﻔﻴﺪ ﺑﺮ ﻧﮋﺍﺩ ﺳﻴﺎﻩ ﺍﺯ ﺳﻮﻯ‬ ‫ﺩﻳﮕﺮ ﺑﻪ »ﺍﺛﺒﺎﺕ« ﺑﺮﺳﺪ‪ ،‬ﻛﻪ ﺭﺳﻴﺪ! ﺍﺗﻔﺎﻗﺎً ﺩﺭ ﻓﺮﺩﺍﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ‬ ‫ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻓﺮﺍﻧﺴــﻪ ﻫﻢ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ‪ ،‬ﻻﺋﻴﺴﻴﺘﻪ ﻭ‬ ‫ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ ﻭ »ﺭﻳﺸﻪﻫﺎﻯ ﻣﺴﻴﺤﻰ ﻓﺮﺍﻧﺴﻪ«‬ ‫ﺭﺍ ﻛﺸــﻒ ﻛﺮﺩ ﻭ ﺗﻮﺍﻧﺴــﺖ ﺩﺭ ﻛﻨﺎﺭ »ﻭﻳﺸﻰﺳﺖﻫﺎ« ﺑﻨﺸﻴﻨﺪ!‬ ‫ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺷــﺮﺍﻳﻂ ﻧﻮﻳﻦ ﺑﻪ ﺣﻀﺮﺍﺕ ﺍﻣﻜﺎﻥ ﺍﻳﻦ ﻣﺎﻧﻮﻭﺭﻫﺎ ﺭﺍ‬ ‫ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ! ﭘﻮﭘﻮﻟﻴﺴﺖﻫﺎ ﺩﻳﮕﺮ ﻧﻪ ﺑﺮﺍﻯ ﺳﻮﺳﻴﺎﻟﻴﺴﺖﻫﺎ‪ ،‬ﻭ‬ ‫ﻧﻪ ﺑﺮﺍﻯ ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﻣﻔﻴﺪ ﺑﻪ ﻓﺎﻳﺪﻩ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ‪.‬‬ ‫ﻫﻤﺎﻥ ﺳﻴﺎﺳــﺘﻰ ﻛــﻪ ﺩﺭ ﺁﻣﺮﻳــﻜﺎ ﺭﺍﻩ ﺭﺍ ﺑﺮ »ﺷــﺘﺮﻭﺱﻛﺎﻥ«‬ ‫ﺑﺴــﺖ‪ ،‬ﺟﻨﺎﺡ ﺭﺍﺳﺖ ﺭﺍ ﻫﻢ ﺩﺭ ﺑﻦﺑﺴــﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻩ‪ .‬ﻧﺘﻴﺠﺔ‬ ‫ﺩﻭﺭ ﺩﻭﻡ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻓﺮﺍﻧﺴــﻪ ﻫﺮ ﭼﻪ ﺑﺎﺷﺪ ﺗﻐﻴﻴﺮﺍﺕ ﻭﺳﻴﻊ ﺭﺍ ﺩﺭ‬ ‫ﺣﺎﻛﻤﻴﺖ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺍﻟﺰﺍﻣﻰ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ ،‬ﻭ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎﻯ‬ ‫ﺍﺭﻭﭘﺎﺋﻰ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺁﻟﻤﺎﻥ ﻣﻰﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﺗﺤﻮﻻﺕ ﭘﻴﺮﻭﻯ ﻛﻨﻨﺪ‪.‬‬ ‫ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﻣﻨﺎﻃﻖ ﻧﻔﻮﺫ ﻓﺮﺍﻧﺴﻪ ﺩﺭ‬

‫ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸــﻴﻦ ﺍﺯ ﺍﻳﻦ ﺗﺤﻮﻻﺕ ﺩﺭ ﺍﻣﺎﻥ ﻧﺨﻮﺍﻫﻨﺪ‬ ‫ﺑﻮﺩ‪ .‬ﺷﺎﻳﺪ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻛﻴﻬﺎﻥ ﺍﺯ ﻃﺮﻳﻖ »ﺍﺳﺮﺍﺋﻴﻞ« ﺩﺳﺖ‬ ‫ﺑﻪ ﺩﺍﻣﺎﻥ »ﺟﻨﺒﺶﺳﺒﺰ« ﺷﺪﻩ ﻭ ﺁﻥ ﺭﺍ »ﻻﺋﻴﻚ« ﻣﻰﺧﻮﺍﻧﺪ!‬ ‫ﻛﻴﻬــﺎﻥ‪ ،‬ﻣــﻮﺭﺥ ‪ 12‬ﺍﺭﺩﻳﺒﻬﺸــﺖﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺗﻤﺎﻡ ﺗﻼﺵ‬ ‫ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺧﺮﺝ ﺩﺍﺩﻩ ﺗﺎ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ‪» ،‬ﮔﻮﻳﺎﻧﻴﻮﺯ«‪ ،‬ﺟﻨﺒﺶ‬ ‫»ﻳﺎﺣﺴــﻴﻦ‪ ،‬ﻣﻴﺮﺣﺴــﻴﻦ« ﻭ ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯ ﺍﺳــﻼﻡﻓﺮﻭﺵ ﺁﻥ‬ ‫ﺭﺍ »ﻻﺋﻴــﻚ« ﻣﻌﺮﻓﻰ ﻛﻨــﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﻣﻄﻠﺐ ﻛــﻪ ﺗﺤﺖ ﻋﻨﻮﺍﻥ‬ ‫ﻣﻀﺤﻚ‪» ،‬ﮔﻮﻳﺎﻧﻴﻮﺯ‪ :‬ﺑﺎﻳﺪ ﺑﻴﻦ ﺧﺪﺍ ﻭ ﺟﻨﺒﺶ ﺳــﺒﺰ)!( ﻳﻜﻲ ﺭﺍ‬ ‫ﺍﻧﺘﺨﺎﺏ ﻛﻨﻴﺪ!« ﻣﻨﺘﺸﺮ ﺷﺪﻩ‪ ،‬ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻓﺮﺩﻯ ﺑﻪ ﻧﺎﻡ »ﺍﻣﻴﺮ‬ ‫ﺳــﺎﻳﻪ« ﻛﻪ ﺑﻪ ﺍﺩﻋﺎﻯ ﻛﻴﻬﺎﻥ ﻫﻤﺎﻥ »ﻣﻨﺎﺷــﻪ ﺍﻣﻴﺮ« ﺍﺳﺖ‪ ،‬ﺩﺭ‬ ‫ﻛﻤﺎﻝ ﺣﻤﺎﻗﺖ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺗﺮﻫﺎﺕ ﻣﻬﺪﻯ ﺧﺰﻋﻠﻰ‪ ،‬ﺟﻨﺒﺶ ﺳﺒﺰ‬ ‫ﺭﺍ »ﻏﻴﺮﻣﺬﻫﺒﻰ« ﻣﻰﺧﻮﺍﻧﺪ! ﻣﺰﺧﺮﻓﺎﺕ ﭘﺴﺮ ﺁﺧﻮﻧﺪﺧﺰﻋﻠﻰ‪ ،‬ﺍﺯ‬ ‫ﺯﻧﺪﺍﻧﻰﻫﺎﻯ »ﺭﺳــﺎﻧﻪﺍﻯ« ﺟﻤﻜﺮﺍﻥ ﻣﺪﺗﻰ ﺍﺳﺖ ﺩﺭ ﺑﺎﺏ »ﺻﺪﺭ‬ ‫ﺍﺳــﻼﻡ« ﻭ »ﺧﻴﺒﺮ« ﻭ ﻏﻴﺮﻩ‪ ،‬ﻣﺮﺗﺒﺎً ﺩﺭ ﺳــﻮﭘﺮ ﻣﺎﺭﻛﺖ ﺍﺳــﻼﻡ‬ ‫ﻓﺮﻭﺷــﻰ »ﮔﻮﻳﺎ ﻧﻴﻮﺯ« ﻣﻨﺘﺸــﺮ ﻣﻰﺷــﻮﺩ‪ ،‬ﻭ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﻫﻴﭻ‬ ‫ﻧﻴــﺎﺯﻯ ﺑﻪ »ﺗﻔﺴــﻴﺮ« ﻭ »ﺗﺤﻠﻴﻞ« ﻧﺪﺍﺭﺩ‪ .‬ﺑﻪ ﻫﻤﭽﻨﻴﻦ ﺍﺳــﺖ‬ ‫ﺩﺭ ﻣﻮﺭﺩ ﺧﺸــﻮﻧﺖﻃﻠﺒﻰ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺟﻨﺒﺶ« ﺳــﺒﺰ‪ ،‬ﻳﻌﻨﻰ‬ ‫ﻟﺸﻜﺮﻛﺸــﻰ ﺧﻴﺎﺑﺎﻧﻰ ﺑﺎ ﻋﺮﺑﺪﺓ »ﻣــﺮگ ﺑﺮ ﺍﻳﻦ‪ ،‬ﻭ ﻣﺮگ ﺑﺮﺁﻥ«‬ ‫ﻭ ‪ ...‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺯﻭﺯﻩﻫﺎﻯ ﺷــﺒﺎﻧﺔ »ﺍﷲﺍﻛﺒﺮ« ﻭ ﻻﺕﺑﺎﺯﻯﻫﺎﻯ‬ ‫ﻣﺸــﺎﺑﻪ! ﺧﻼﺻﻪ ﻫﺮ ﺩﻭ ﺩﺭ ﻳﻚ ﻣﺴــﻴﺮ ﻣﻘﺪﺱ‪ ،‬ﻳﻌﻨﻰ ﺩﺭ ﺧﻂ‬ ‫ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﻧﺪ‪ .‬ﭘﺸﺘﻴﺒﺎﻧﻰ ﺁﺷﻜﺎﺭ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺍﺯ‬ ‫»ﺁﺧﻮﻧﺪ ﺟﻤﺎﻋﺖ« ﺩﺭ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺁﻣﺮﻳﻜﺎﻯ ﻻﺗﻴﻦ ﻭ ﻛﺸﻮﺭﻫﺎﻯ‬ ‫ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‪ ،‬ﺁﻧﭽﻨﺎﻥ »ﻋﻴﺎﻥ« ﺍﺳﺖ‬ ‫ﻛﻪ ﺣﺎﺟﺖ ﺑﻪ ﺑﻴﺎﻥ ﻧﻴﺴــﺖ! ﺑﺎ ﺍﻳﻦ ﻭﺻﻒ‪ ،‬ﻗﻠﻢﺯﻥ ﻛﻴﻬﺎﻥ ﺍﻳﻦ‬ ‫ﻣﺠﻤﻮﻋﺔ ﻣﻨﺴــﺠﻢ ﺗﻮﺣﺶ ﻭ ﺍﺑﺘﺬﺍﻝ ﺭﺍ »ﻻﺋﻴﻚ« ﺭﻭﻳﺖ ﻛﺮﺩﻩ‪،‬‬ ‫ﻭ ﻣﻰﻧﻮﻳﺴﺪ ﻛﻪ »ﮔﻮﻳﺎﻧﻴﻮﺯ« ﺑﻪ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻭﺍﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ‪ ،‬ﻭ‬ ‫ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﻃﺮﻓﺪﺍﺭ ﻻﺋﻴﺴﺘﻴﻪ ﺍﺳﺖ!‬ ‫ﺩﺭ ﻗﺎﻣــﻮﺱ ﻛﻴﻬــﺎﻥ‪ ،‬ﺑﻼﻫــﺖ ﻭ ﺣﻤﺎﻗــﺖ ﻣﺴــﻠﻢ‪ ،‬ﻳﻌﻨــﻰ‬ ‫»ﻣﺨﺎﻟﻔﺖ« ﺑﺎ »ﺑﺎﻭﺭﻫﺎﻯ ﻣﺬﻫﺒﻰ« ﺍﻓﺮﺍﺩ »ﻻﺋﻴﺴــﻴﺘﻪ« ﺧﻮﺍﻧﺪﻩ‬ ‫ﻣﻰﺷــﻮﺩ! ﺑﺎﺭﻯ ﻛﻴﻬﺎﻥ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ »ﮔﻮﻳﺎﻧﻴﻮﺯ« ﻣﻮﻓﻖ ﺷﺪﻩ‬ ‫ﺍﺯ ﻳﻚﺳــﻮ »ﻏﻴﺮﺩﻳﻨﻰ« ﺭﺍ ﺑﺎ »ﺿﺪﺩﻳﻨﻰ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﻫﺪ‪،‬‬ ‫ﻭ ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﻭ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ‪ ،‬ﺗﻮﻟﻴﺪﺍﺕ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ‬ ‫ﺭﺍ ﺍﺯ ﺗﻮﺣﺶ ﺍﺳــﻼﻡ ﺟﺪﺍ ﻧﻤﺎﻳﺪ‪ .‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺍﺭﺑﺎﺑﺎﻥﺍﺵ‬

‫ﺭﺍ ﺩﺭ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ »ﻣﺨﺎﻟﻒ« ﺗﻮﺣﺶ ﺍﺳﻼﻡ ﻭ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜــﺮﺍﻥ ﺑﻨﻤﺎﻳﺎﻧــﺪ‪ .‬ﺩﺭ ﭘﺎﻳﺎﻥ ﺍﻳــﻦ ﺧﻮﺵﺭﻗﺼﻰﻫﺎ ﭼﻨﻴﻦ‬ ‫ﺁﻣﺪﻩ ﻛﻪ »ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ ﺍﺳﻼﻡ«‪ ،‬ﻳﻌﻨﻰ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺁﻣﺮﻳﻜﺎ! ﻭ‬ ‫ﺣﻤﺎﻳﺖ ﺍﺯ ﺟﻨﺒــﺶ ﻛﺬﺍ ﻳﻌﻨﻰ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ ﺁﻣﺮﻳﻜﺎ‪ .‬ﻣﻰﺑﻴﻨﻴﻢ‬ ‫ﻛــﻪ ﻫﻤﭽــﻮﻥ ﺩﻭﺭﺍﻥ ﺁﺭﻳﺎﻣﻬــﺮ‪ ،‬ﺟﻴﺮﻩﺧــﻮﺍﺭﺍﻥ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ‬ ‫ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﻭ ﺑﺨﺶ »ﻛﺎﺫﺏ« ﺗﻘﺴــﻴﻢ ﺷــﺪﻩ‪ ،‬ﻭ ﺩﺭ ﺩﻭ ﺟﺎﻳﮕﺎﻩ‬ ‫»ﺿﺪﺍﻣﭙﺮﻳﺎﻟﻴﺴﺖ« ﻭ »ﻃﺮﻓﺪﺍﺭ ﺁﻣﺮﻳﻜﺎ« ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ‪:‬‬ ‫»]‪[...‬ﺳــﻴﺎﻧﻴﻮﺯ ]‪ [...‬ﺩﺭ ﻣﻘﺎﻟﻪﺍﻱ ]‪ [...‬ﺍﻋﺘﻘــﺎﺩ ﺑﻪ ﺧﺪﺍ‪ ،‬ﻧﻤﺎﺯ ﻭ‬ ‫ﺭﻭﺯﻩ ﺭﺍ ﺗﻮﻫﻴﻦ ﺑﻪ ﺷــﻌﻮﺭ]‪ [...‬ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺩﺍﻧﺴﺘﻪ ]‪ [...‬ﺿﻤﻦ‬ ‫ﺗﻘﺪﻳــﺮ ﺍﺯ ﻣﻮﺍﺿﻊ ﻣﻬﺪﻯ ﺧﺰﻋﻠﻲ ]‪ [...‬ﺑﻪ ﺑﺨﺸــﻲ ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ‬ ‫]‪ [...‬ﻭﻱ ]‪[...‬ﺍﻋﺘــﺮﺍﺽ ﻛﺮﺩﻩ ﻭ ]‪ [...‬ﻣﻲﻧﻮﻳﺴــﺪ ﻫﺪﻑ ﺟﻨﺒﺶ‬ ‫ﺳﺒﺰ ﺳﺮﻧﮕﻮﻧﻲ ]‪[...‬ﻧﻈﺎﻡ ﺍﺳﻼﻣﻲ ﺑﻮﺩ ]‪[...‬ﻧﻤﻲﺗﻮﺍﻧﻴﺪ ﺩﺭ ﻫﻤﺎﻥ‬ ‫ﺣــﺎﻝ ﻛﻪ ﺧﻮﺩ ﺭﺍ ﻃﺮﻓﺪﺍﺭ ]ﺍﻳﻦ ﺟﻨﺒﺶ[ ﻣﻲﺩﺍﻧﻴﺪ ﺍﺯ ﺍﻋﺘﻘﺎﺩ ﺑﻪ‬ ‫ﻧﻈﺎﻡ ﻭ ﺍﻧﻘﻼﺏ ﺩﻡ ﺑﺰﻧﻴﺪ ]‪«[...‬‬ ‫ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ ﻣﻰﺑﺎﻳــﺪ ﺑﭙﺬﻳﺮﻳﻢ ﻛﻪ »ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﺩﻭﺭﺍﻥ‬ ‫ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷﻦﺿﻤﻴﺮ«‪ ،‬ﻳﻌﻨﻰ ﻣﺨﺎﻟﻔﺖ ﺑﺎ »ﻧﻈﺎﻡ« ﺗﻮﺣﺸﻰ‬ ‫ﻛﻪ ﺑﻨﻴﺎﻧﮕﺰﺍﺭ ﺁﻥ ﻛﺴﻰ ﻧﺒﻮﺩ ﺟﺰ ﺧﻤﻴﻨﻰ! ﺍﻳﻦ ﺗﻨﺎﻗﺾ ﺁﺷﻜﺎﺭ‬ ‫ﺍﺯ ﺗﻨﺎﻗﺾﮔﻮﺋﻰ ﺍﺳﻼﻡﻓﺮﻭﺷــﺎﻥ ﺣﺮﻓﻪﺍﻯ ﻧﺎﺷﻰ ﻣﻰﺷﻮﺩ ﻭ ﻫﻴﭻ‬ ‫ﺗﻌﺠﺒــﻰ ﻫﻢ ﻧﺪﺍﺭﺩ! ﺯﺑــﺎﻥ ﻓﺎﻗﺪ ﺻﺮﺍﺣﺖ‪ ،‬ﻳﻌﻨــﻰ ﺯﺑﺎﻧﻰ ﻛﻪ‬ ‫»ﺍﻧﮕﻴﺰﺓ ﺍﻧﺴــﺎﻥ« ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﻣﺸــﺨﺺ ﺭﺍ ﻧﻔﻰ ﻣﻰﻛﻨﺪ‬ ‫ﻫﻤﺎﻥ ﺯﺑﺎﻥ ﻓﺮﻳﺐ ﻭ ﺗﻮﻫﻢ ﻭ ﺳﻜﻮﻥ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻛﺘﺐ ﻣﻘﺪﺱ‬ ‫ﻧﻴﺰ ﺑﻪ ﻛﺎﺭ ﺭﻓﺘﻪ‪ .‬ﻭ ﺯﺑﺎﻥ ﻛﻴﻬﺎﻥ ﺩﺭ ﻫﻤﻴﻦ ﺭﺩﺓ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰﻯ‬ ‫ﻓﺎﻗﺪ ﭼﺎﺭﭼﻮﺏ ﻣﻨﻄﻘﻰ ﺍﺳﺖ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻨﺮﻭ »ﺗﻮﻫﻤﺎﺕ« ﻭ »ﺩﺭﻭﻍ«‬ ‫ﺭﺍ ﺑﺎ ﺍﺳــﻨﺎﺩ ﻭ ﺷــﻮﺍﻫﺪ ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪ .‬ﺑﻪ ﺍﺩﻋﺎﻯ ﺍﻳﻦ‬ ‫ﺭﻭﺯﻧﺎﻣــﻪ‪ ،‬ﻣﻘﺎﻟﺔﻛﺬﺍ ﺭﺍ »ﻣﻨﻮﺷــﻪ ﺍﻣﻴﺮ« ﻧﻮﺷــﺘﻪ ﻭ »ﻣﺎﻫﻴﺖ«‬ ‫ﺟﻨﺒﺶ ﺳــﺒﺰ ﻫﻢ »ﻏﻴﺮﺩﻳﻨﻰ«‪» ،‬ﺿﺪﺩﻳﻨﻰ« ﻭ »ﺿﺪﺍﺳﻼﻣﻰ«‬ ‫ﺍﺳﺖ‪:‬‬ ‫»ﻣﻘﺎﻟﻪ ]‪ [...‬ﻣﻨﻮﺷــﻪ ﺍﻣﻴﺮ ]‪ [...‬ﺗﻌﺮﻳﻒ ﺩﻗﻴﻘﻲ ﺍﺯ ﻓﺘﻨﻪ ‪ 88‬ﺍﺭﺍﺋﻪ‬ ‫ﻛﺮﺩﻩ ]‪ [...‬ﻓﺘﻨﻪ ﻳﺎﺩ ﺷﺪﻩ ]‪ [...‬ﺍﺯ ﺗﻤﺎﻣﻲ ﻣﺒﺎﻧﻲ ﺩﻳﻨﻲ ﻭ ﺍﺳﻼﻣﻲ‬ ‫ﻋﺒــﻮﺭ ﻛﺮﺩ ]‪ [...‬ﺍﻫﺎﻧﺖ ﺑﻪ ﺳــﺎﺣﺖ ﻣﻘﺪﺱ ﺍﻣﺎﻡ ﺣﺴــﻴﻦ ]‪[...‬‬ ‫ﻧﻔﻲ ﻭﺟﻮﺩ ﻣﺒﺎﺭﻙ ﺣﻀﺮﺕ ﺑﻘﻴــﻪ ﺍﷲ ﺍﻻﻋﻈﻢ ]‪[...‬ﻛﻪ ﺣﻤﺎﻳﺖ‬ ‫ﺁﺷﻜﺎﺭ ﻣﻮﺳﻮﻱ ﻭ ﻛﺮﻭﺑﻲ ﻭ ﺧﺎﺗﻤﻲ ﺭﺍ ﺩﺭ ﭘﻲ ﺩﺍﺷﺖ]‪[...‬ﺷﻮﺍﻫﺪ‬ ‫ﻭ ﺍﺳــﻨﺎﺩﻱ ﺍﺳــﺖ ﻛﻪ ﺟﺎﻱ ﻛﻤﺘﺮﻳــﻦ ﺗﺮﺩﻳــﺪﻱ ﺩﺭ ﻣﺎﻫﻴﺖ‬ ‫]‪[...‬ﻏﻴﺮﺩﻳﻨﻲ ]‪ [...‬ﺿﺪ ﺍﺳــﻼﻣﻲ ﻭ ﺿﺪﺩﻳﻨــﻲ ﻓﺘﻨﻪ ‪ 88‬ﺑﺎﻗﻲ‬ ‫ﻧﻤﻲﮔﺬﺍﺭﺩ ]‪«[...‬‬

‫ﺩﺭ ﺍﻧﺘﻬــﺎﻯ ﺍﻳﻦ ﻫﺬﻳﺎﻧﺎﺕ‪ ،‬ﻛﻴﻬﺎﻥ ﺩﺭ ﻛﻤﺎﻝ ﺑﻴﺸــﺮﻣﻰ ﺗﺄﻛﻴﺪ‬ ‫ﻣﻰﻛﻨﺪ ﻛﻪ »ﺍﻋﺘﻘﺎﺩ ﺑﻪ ﺧﺪﺍ ﻭ ﺍﺳــﻼﻡ« ﺑﺎ »ﺟﻔﺖﻛﺮﺩﻥ ﻛﻔﺶ‬ ‫ﻣﺪﻳﺮﺍﻥ ﻓﺘﻨﺔ ﺁﻣﺮﻳﻜﺎﺋﻲ ـ ﺍﺳﺮﺍﺋﻴﻠﻲ« ﺟﻮﺭ ﺩﺭ ﻧﻤﻰﺁﻳﺪ! ﺟﺎﻟﺐ‬ ‫ﺍﻳﻨﻜــﻪ‪ ،‬ﺩﺭ ﭼﺎﺭﭼــﻮﺏ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﺍﺭﺑﺎﺏ‪ ،‬ﻛﻴﻬﺎﻥ ﺩﺭﺳــﺖ‬ ‫ﻣﻰﮔﻮﻳﺪ! ﻭ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺷﺎﻫﺪﻳﻢ‪ ،‬ﺑﺎ ﺷﻌﺎﺭ »ﻣﺮگ ﺑﺮ ﺁﻣﺮﻳﻜﺎ«‬ ‫ﻣﻰﺗﻮﺍﻥ ﺟﻴﺐ ﺁﻣﺮﻳﻜﺎﺋﻰ ﺭﺍ ﺣﺴﺎﺑﻰ ﭘﺮ ﻛﺮﺩ‪.‬‬ ‫ﺑــﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ »ﻋﻠﻤﻰ« ﻣﻄﻠــﺐ ﻛﻴﻬﺎﻥ ﻛﺎﻓﻰ‬ ‫ﺍﺳــﺖ ﺑﻪ ﺁﻣﺎﺭ »ﻓﺎﺭﺱﻧﻴﻮﺯ« ﭘﻴﺮﺍﻣــﻮﻥ ﺣﺠﻢ ﻭﺍﺭﺩﺍﺕ ﻃﻰ ‪31‬‬ ‫ﺳــﺎﻝ ﺍﺳــﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﻣﺮﺍﺟﻌﻪ ﻛﻨﻴﻢ‪ ،‬ﺑﮕﺬﺭﻳﻢ‪ .‬ﺩﺭ‬ ‫ﺭﺍﺳــﺘﺎﻯ ﺗﺮﻫﺎﺕ ﻛﻴﻬﺎﻥ‪ ،‬ﻳﻜﻰ ﺍﺯ ﺳﺎﻭﺍﻛﻰﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﻧﺎﻡ‬ ‫»ﺭﺿــﺎ ﻣﻠﻚ« ﺩﺭ »ﻧﺪﺍﻯ ﺳــﺒﺰ ﺁﺯﺍﺩﻯ«‪ ،‬ﻣﻮﺭﺥ ‪ 2‬ﻣﻪ ‪،2012‬‬ ‫ﺑﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﺟﻼﺩ ﺑﺮﺧﺎﺳﺘﻪ‪ ،‬ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ‬ ‫ﻣﻰﺧﻮﺍﻫﺪ ﺑﺎ »ﻇﻠﻢ« ﻭ »ﺳــﺘﻢ« ﻣﺒــﺎﺭﺯﻩ ﻛﻨﺪ ﺑﻪ ﻫﻴﭻ ﻗﻴﻤﺘﻰ‬ ‫ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﺍﺯ ﺯﻧﺪﺍﻥ ﺧﺎﺭﺝ ﺷﻮﺩ‪:‬‬ ‫»]‪ [...‬ﺭﺿــﺎ ﻣﻠﻚ‪ ،‬ﻛﺎﺭﻣﻨﺪ ﺳــﺎﺑﻖ ﻭﺯﺍﺭﺕ ﺍﻃﻼﻋﺎﺕ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺍﺳــﻼﻣﻰ ﻛﻪ ]‪ [...‬ﺍﺯ ﺳﺎﻝ ‪ 1378‬ﺩﺭ ﺯﻧﺪﺍﻥ ﺑﻪ ﺳﺮ ﻣﻰ ﺑﺮﺩ‪ ،‬ﺩﺭ‬ ‫]‪ [...‬ﺁﺳﺘﺎﻧﻪ ﺁﺯﺍﺩﻯ ﺍﺯ ﺯﻧﺪﺍﻥ ]‪ [...‬ﺑﻪ ﺩﻟﻴﻞ ﺳﺮ ﺩﺍﺩﻥ ﺷﻌﺎﺭ ﻋﻠﻴﻪ‬ ‫ﺭﻫﺒﺮ ]‪ [...‬ﻣﺠﺪﺩﺍ ً ﺑﻪ ﺣﺒﺲ ﺑﺎﺯﮔﺮﺩﺍﻧﺪﻩ ﺷﺪ]‪«[...‬‬ ‫ﮔﻮﻳﺎ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﺑﻪ ﻓﻮﺍﻳﺪ ﺯﻧﺪﺍﻥ ﺗﺸﺮﻳﻔﺎﺗﻰ ﭘﻰ ﺑﺮﺩﻩ ﻭ ﺣﺎﺿﺮ‬ ‫ﻧﻴﺴﺘﻨﺪ »ﺁﺯﺍﺩ« ﺷﻮﻧﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﺩﻭﺭﺍﻥ‬ ‫ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷــﻦﺿﻤﻴﺮ »ﻣﻤﻜﻦ« ﺍﺳﺖ‪ .‬ﺑﻠﻪ‪ ،‬ﺍﻳﻦ ﻣﻠﺖ ﺑﻪ‬ ‫ﺧﻮﺭﺍﻙ ﻭ ﭘﻮﺷﺎﻙ ﻭ ﻣﺴــﻜﻦ ﻭ ﺁﻣﻮﺯﺵ ﻭ ﺑﻬﺪﺍﺷﺖ ﻭ ﻓﺮﻫﻨﮓ‬ ‫ﻧﻴﺎﺯﻯ ﻧــﺪﺍﺭﺩ‪ ،‬ﻓﻘﻂ ﻣﻰﺧﻮﺍﻫﺪ ﺧﺎﻣﻨﻪﺍﻯ ﺑــﺮﻭﺩ! ﺩﺭ ﺣﺎﻟﻴﻜﻪ‬ ‫ﻣﻘــﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻯ ﭘﻴﺸﺮﻓﺖﻫﺎﻯﺷــﺎﻥ ﺑﻪ ﺍﻭﺝ ﺭﺳــﻴﺪﻩ‪ ،‬ﻭ‬ ‫ﺍﻛﻨــﻮﻥ ﻧﮕﺮﺍﻥ »ﺗﻮﻟﻴﺪ ﺩﺍﺧﻠﻰ« ﺷــﺪﻩﺍﻧﺪ! ﻛﻴﻬﺎﻥ‪ ،‬ﻣﻮﺭﺥ ‪11‬‬ ‫ﺍﺭﺩﻳﺒﻬﺸﺖﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺍﺯ ﻗﻮﻝ ﺍﻳﺸﺎﻥ ﭼﻨﻴﻦ ﺗﻴﺘﺮ ﺯﺩﻩ‪:‬‬ ‫»ﻣﺼﺮﻑ ﻛﺎﻻﻯ ﺍﻳﺮﺍﻧﻰ ﺷﺮﻁ ﺗﺤﻘﻖ ﺍﺳﺘﻘﻼﻝ ﺍﻗﺘﺼﺎﺩﻯ ﺍﺳﺖ«‬ ‫ﻭﻟﻰ ﻛﺎﺳــﻪ ﻭ ﻛﻮﺯﺓ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺩﺭ ﻫﻢ ﺷﻜﺴﺖ ﻭ ﻣﻌﻠﻮﻡ‬ ‫ﺷــﺪ »ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ« ﻃﻰ ‪ 31‬ﺳــﺎﻝ‪ ،‬ﻣﺒﻠﻎ ‪ 770‬ﻣﻴﻠﻴﺎﺭﺩ‬ ‫ﺩﻻﺭ ﺍﺭﺯ ﺻﺮﻑ »ﻭﺍﺭﺩﺍﺕ« ﻛﺮﺩﻩ ﻭ ﺍﺧﻴﺮﺍ ً ﻧﻴﺰ ﺩﻭﻟﺖ ﻳﻚ ﺑﻮﺩﺟﺔ‬ ‫‪ 24‬ﻣﻴﻠﻴــﺎﺭﺩ ﺩﻻﺭﻯ ﺑﺮﺍﻯ ﻭﺍﺭﺩﺍﺕ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳــﺎﻧﺪﻩ ﻛﻪ ‪10‬‬ ‫ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺁﻥ ﺑﻪ ﻣﻮﺍﺩ ﻏﺬﺍﺋﻰ ﻭ ﻛﺎﻻﻫﺎﻯ ﺍﺳﺎﺳــﻰ ﺍﺧﺘﺼﺎﺹ‬

‫ﺩﺍﺭﺩ! ﺍﻳﻦ ﻫﻤﺎﻥ ﺣﻜﻮﻣﺘﻰ ﺍﺳﺖ ﻛﻪ ﺳﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪ ،‬ﺍﺧﺮﺍﺝ‬ ‫ﻧﻴﺮﻭﻯ ﻣﺘﺨﺼﺺ‪ ،‬ﻭ ﺗﻌﻄﻴﻞ ﻓﺮﻫﻨﮓ ﻛﺸﻮﺭ ﺭﺍ ﺑﻪ ﺩﻟﻴﻞ ﺍﺳﺘﻘﻼﻝ‬ ‫ﺍﻗﺘﺼﺎﺩﻯ ﻣﺮﺗﺒﺎً ﺍﺯ ﺑﻠﻨﺪﮔﻮﻫﺎﻯﺍﺵ ﺗﻮﺟﻴﻪ ﻣﻰﻛﺮﺩ‪ .‬ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ‬ ‫ﺍﻳﻨﻬﻤــﻪ ﻭﺍﺭﺩﺍﺕ ﺑﺮﺍﻯ ﭼﻪ ﺑﻮﺩﻩ؟ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﻛﻪ ﺑﻴﺶ ﺍﺯ ﺳــﻪ‬ ‫ﺩﻫﻪ ﺍﺳﺖ ﺩﺭ ﺗﺒﻠﻴﻐﺎﺕ ﻣﻼﻳﺎﻥ »ﺧﻮﺩﻛﻔﺎ« ﺷﺪﻩ!‬ ‫ﻓﺎﺭﺱﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 13‬ﺍﺭﺩﻳﺒﻬﺸﺖﻣﺎﻩ ‪ ،1391‬ﺳﺮ ﺩﺭﺩ ﻭ ﺩﻝﺍﺵ‬ ‫ﺑﺎﺯ ﺷــﺪﻩ ﻭ ﺩﺭ ﻣﻄﻠﺒﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﺣﺎﺻﻞ ‪ 31‬ﺳﺎﻝ ﻭﺍﺭﺩﺍﺕ«‬ ‫ﻣﻰﻧﻮﻳﺴــﺪ‪ ،‬ﻋﻠﻴﺮﻏﻢ ﺷــﻌﺎﺭ »ﺗﻮﻟﻴﺪ ﻣﻠــﻰ‪ ،‬ﻭ ﺣﻤﺎﻳﺖ ﺍﺯ ﻛﺎﺭ ﻭ‬ ‫ﺳﺮﻣﺎﻳﺔ ﺍﻳﺮﺍﻧﻰ«‪ ،‬ﻭﺍﺭﺩﺍﺕ ‪ 24‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﻛﺎﻻ ﺑﻪ ﺗﺼﻮﻳﺐ ﺩﻭﻟﺖ‬ ‫ﺭﺳﻴﺪﻩ‪:‬‬ ‫»]‪ [...‬ﺁﻣﺎﺭﻫﺎﻯ ﺭﺳــﻤﻰ ﺍﺯ ﺧﺮﻭﺝ ﺑﻴﺶ ﺍﺯ ‪ 770‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺍﺭﺯ‬ ‫]‪ [...‬ﻃﻰ ‪ 31‬ﺳﺎﻝ ﮔﺬﺷﺘﻪ ]‪ [...‬ﺧﺒﺮ ﻣﻰ ﺩﻫﺪ]‪«[...‬‬ ‫ﺑﻠﻪ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺳﻴﺎﺳﺖﺷــﺎﻥ ﻭﺍﻗﻌﺎً ﻋﻴﻦ ﺩﻳﺎﻧﺖﺷــﺎﻥ ﺍﺳــﺖ؛‬ ‫ﺛﺮﻭﺕ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻰﺩﺭﻳﻎ ﺑﻪ ﺩﺭﮔﺎﻩ ﻣﻘﺪﺱ ﺍﺭﺑﺎﺏ ﺗﻘﺪﻳﻢ ﻣﻰﻛﻨﻨﺪ!‬ ‫ﻓﺘﻮﺍﻯ ﻣﻴﺮﺯﺍﻯ ﺷــﻴﺮﺍﺯﻯ ﺧﻮﺩﻓﺮﻭﺧﺘﻪ ﺭﺍ ﻛﻪ ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ‪.‬‬ ‫ﺍﻳﻦ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺁﻳﺖﺍﷲ«‪ ،‬ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺍﺭﺑﺎﺏ ﻭ ﺣﻤﺎﻗﺖ »ﻣﺮﺩﻡ«‪،‬‬ ‫ﺩﺭﺑﺎﺭ ﻗﺎﺟﺎﺭ ﺭﺍ ﺑــﻪ ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ‪ ،‬ﻳﻌﻨﻰ ﻟﻐﻮ ﻗﺮﺍﺭﺩﺍﺩ ﺭژﻯ ﻭﺍﺩﺍﺭ‬ ‫ﻛﺮﺩ ﺗﺎ ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﻧﮕﻠﺴــﺘﺎﻥ ﺧﺴﺎﺭﺕ ﺑﭙﺮﺩﺍﺯﺩ‪ .‬ﻣﺼﺪﻕ ﻧﻴﺰ‬ ‫ﻫﻤﻴﻦ ﺑﺮﻧﺎﻣﻪ ﺭﺍ »ﺗﻮﺳﻌﻪ« ﺩﺍﺩ ﻭ ﺗﺤﺮﻳﻢ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻛﻮﺩﺗﺎ ﺭﺍ ﺑﺮﺍﻯ‬ ‫ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺭﻣﻐﺎﻥ ﺁﻭﺭﺩ‪ .‬ﺳــﭙﺲ ﻧﻮﺑﺖ ﺑﻪ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺭﺳﻴﺪ‬ ‫ﺗﺎ ﺑﺎﺯ ﻫﻢ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ »ﻣﺮﺩﻡ« ﻛﺬﺍ‪ ،‬ﻳﻚ ﺍﻧﻘﻼﺏ »ﺍﺳــﻼﻣﻰ« ﺑﻪ‬ ‫ﺭﺍﻩ ﺑﻴﺎﻧﺪﺍﺯﻧﺪ ﻭ ‪ ...‬ﻭ ﺿﻤﻦ ﺗﺎﺭﺍﺝ ﺛﺮﻭﺕﻫﺎﻯ ﻣﻠﻰ‪ ،‬ﺭﻭﺿﻪﺧﻮﺍﻧﻰ ﻭ‬ ‫ﻓﺮﻭﺵﺣﻤﺎﻗﺖ ﻭ ﺍﺑﺘﺬﺍﻝ ﺍﻣﺜﺎﻝ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﺑﺠﺎﻯ ﻣﺒﺎﺭﺯﺓ ﺳﻴﺎﺳﻰ‪،‬‬ ‫ﻓﺮﻫﻨﮕﻰ‪ ،‬ﺻﻨﻔﻰ ﻭ ﻣﺎﻟﻰ ﻭ ﻃﺒﻘﺎﺗﻰ ﺑﻨﺸــﺎﻧﺪ‪ .‬ﺍﻣﺎ ﺍﻳﻦ ﺭﻭﻧﺪ ﺩﻳﮕﺮ‬ ‫ﻧﻤﻰﺗﻮﺍﻧــﺪ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ! ﻭ ﭼــﺮﺍ ﺭﺍﻩ ﺩﻭﺭ ﺑﺮﻭﻳﻢ‪ ،‬ﻋﻼﻭﻩ ﺑﺮ ﻣﺎﺟﺮﺍﻯ‬ ‫»ﭼﻦ« ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﺗﺤﻮﻻﺕ ﻓﺮﺍﻧﺴﻪ ﻛﻔﺎﻳﺖ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﺩﺭ ﭘﻰ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﻓﺮﺍﻧﺴــﻪ ﺗﺤﻮﻻﺕ ﺷــﮕﻔﺘﻰ‬ ‫ﺣﺎﺻﻞ ﺷــﺪﻩ! ﺑﻪ ﺟﺰﺋﻴﺎﺕ ﻧﻤﻰﭘﺮﺩﺍﺯﻳﻢ ﻭﻟﻰ ﺍﺯ ﺷﻤﺎ ﭼﻪ ﭘﻨﻬﺎﻥ‬ ‫ﻓﺮﺍﻣﺎﺳــﻮﻥﻫﺎﻯ ﻟﮋ »ﮔﺮﺍﻧﺪﺍﻭﺭﻳﺎﻥ« ﻓﺮﺍﻧﺴــﻪ »ﺍﻧﺸﻌﺎﺏ« ﻛﺮﺩﻩﺍﻧﺪ!‬ ‫ﺍﻳﻦ ﺧﺒﺮ ﺑﻬﺠﺖ ﺍﺛﺮ ﺭﺍ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻣﻮﺭﺥ ‪ 2‬ﻣﺎﻩ ﻣﻪ ‪ 2012‬ﻣﻨﺘﺸــﺮ‬ ‫ﻛﺮﺩﻩ‪ .‬ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﻫﻢ ﺗﺤﻮﻻﺕ ﻗﺎﺑﻞ ﺭﻭﻳﺖ ﺍﺳــﺖ! ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﻧﻤﻮﻧﻪ‪ ،‬ﺩﺭ »ﺧﻂ ﺍﻣﺎﻡ« ﻣﺎﻧﻨﺪ ﻟﮋ ﮔﺮﺍﻧﺪﺍﺭﻭﻳﺎﻥ »ﺷــﻜﺎﻑ« ﺍﻓﺘﺎﺩﻩ‪،‬‬ ‫ﻭ »ﭘﻴﻚﻧﺖ« ﺍﺯ ﺧﻮﺍﺏ ﭘﺮﻳﺪﻩ ﻭ ﻳﺎﺩﻯ ﺍﺯ ﻣﺴﺎﺋﻞ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻰﻛﻨﺪ‪.‬‬

‫ﺳﺎﻳﺖ »ﭘﻴﻚﻧﺖ«‪ ،‬ﻣﻮﺭﺥ ‪ 13‬ﺍﺭﺩﻳﺒﻬﺸﺖﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺿﻤﻦ‬ ‫ﺗﺄﻛﻴﺪ ﻫﻤﻴﺸﮕﻰ ﺑﺮ »ﺍﻧﻘﻼﺏ« ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﺑﺮﻧﺪﺓ ﺍﺷﻐﺎﻝ ﺳﻔﺎﺭﺕ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺭﻳﮕﺎﻥ ﺑﻮﺩ‪ ،‬ﺟﻨﮓ ‪ 8‬ﺳﺎﻟﻪ ﻣﻴﻠﻴﺎﺭﺩﻫﺎ ﺩﻻﺭ ﺧﺴﺎﺭﺕ ﺑﻪ‬ ‫ﺑﺎﺭ ﺁﻭﺭﺩ ﻭ ﺯﻳﺎﻥ ﺑﺮﻧﺎﻣﺔﺍﺗﻤﻰ ﻫﻢ ﺑﻴﺶ ﺍﺯ ﺟﻨﮓ ﺍﺳﺖ‪:‬‬ ‫»]ﺑﺮﻧﺪﺓ[ ﺍﺷﻐﺎﻝ ﺳﻔﺎﺭﺕ ﺍﻣﺮﻳﻜﺎ ﻭ ﮔﺮﻭﮔﺎﻧﮕﻴﺮﻯ ]ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩ ﻛﻪ[‬ ‫ﺑﻪ ﻫﻤﻴﻦ ﺑﻬﺎﻧﻪ ﭘﻮﻝ ﻭ ﺳــﺮﻣﺎﻳﻪ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺭﺍ ]‪ [...‬ﺑﺎﻻ ﻛﺸﻴﺪ‬ ‫]‪ [...‬ﻧﺘﻴﺠﻪ ﺟﻨﮓ ‪ 8‬ﺳــﺎﻟﻪ ]‪ [...‬ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺧﺴﺎﺭﺕ ﺑﻪ‬ ‫ﺍﻳﺮﺍﻥ ﺑﻮﺩ ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻛﺸﺘﻪ ﻭ ﻣﻌﻠﻮﻝ ]‪ [...‬ﺑﻠﻨﺪﭘﺮﻭﺍﺯﻯ ﺍﺗﻤﻰ‬ ‫ﻫﻤﺮﺍﻩ ﺑﺎ ﺗﻬﺪﻳﺪ ]‪ [...‬ﺗﺤﺮﻳﻢﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﺭﻭﻯ ﺩﺳﺖ ﻣﺮﺩﻡ‬ ‫ﺍﻳﺮﺍﻥ ﮔﺬﺍﺷﺖ]‪«[...‬‬ ‫ﺩﺭ ﻣﻄﻠــﺐ ﭘﻴﻚ ﻧﺖ »ﻓﺎﻋﻞ«‪ ،‬ﻳﻌﻨﻰ ﻋﺎﻣﻞ ﺍﻧﺴــﺎﻧﻰ »ﻏﺎﻳﺐ«‬ ‫ﻣﺎﻧــﺪﻩ! ﻣﻘﺼﻮﺩ ﻧﺎﻡ ﻭ ﻣﺸــﺨﺼﺎﺕ ﺍﻓﺮﺍﺩﻯ ﺍﺳــﺖ ﻛﻪ ﻃﻰ ﺍﻳﻦ‬ ‫ﻣــﺪﺕ ﺩﺭ ﺭﺃﺱ ﺍﻣﻮﺭ ﺑﻮﺩﻧﺪ ﻭ ﺍﺯ ﺣﻤﺎﻳﺖ ﺑﻰﺩﺭﻳﻎ ﻛﻴﺎﻧﻮﺭﻯﻫﺎ ﻭ‬ ‫ﺣﺰﺏ ﺗﻮﺩﻩ ﻧﻴﺰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻰﺷــﺪﻧﺪ‪ .‬ﺑﻠﻪ‪ ،‬ﺣﺮﻛﺖ ﺍﻧﺴــﺎﻥ ﺩﺭ‬ ‫ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﻣﺸــﺨﺺ ﺭﺍ ﺑﻪ ﻳﺎﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ! ﺩﺭ ﺍﻳﻨﺼﻮﺭﺕ‬ ‫ﺑــﺎ ﺗﻮﺟﻪ ﺑــﻪ ﺗﺤﻮﻻﺕ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺳــﻴﻪ ﺑﺎ ﺳــﺎﺯﻣﺎﻥ ﻧﺎﺗﻮ‪ ،‬ﻭ ﺑﻪ‬ ‫ﻭﻳــﮋﻩ ﺑﺎ ﺩﺭ ﻧﻈــﺮ ﮔﺮﻓﺘﻦ ﭘﻴﺎﻣﺪﻫﺎﻯ ﻣﻨﻄﻘــﻰ ﻣﺎﺟﺮﺍﻯ »ﭼﻦ«‬ ‫ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ‪ ،‬ﺁﻣﺮﻳﻜﺎ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﻪ ﺳﻴﺎﺳــﺖ ﻧﻴﻜﺴــﻮﻥ‬ ‫ﺑﺮﺍﻯ ﮔﺴﺘﺮﺵ ﺭﻭﺍﺑﻂ ﺑﺎ ﭼﻴﻦ‪ ،‬ﺳﻴﺎﺳﺘﻰ ﻛﻪ ﺩﺭ ﺗﻘﺎﺑﻞ ﺑﺎ ﺍﺗﺤﺎﺩ‬ ‫ﺷــﻮﺭﻭﻯ ﺷﻜﻞ ﮔﺮﻓﺘﻪ ﺑﻮﺩ‪ ،‬ﺍﺩﺍﻣﻪ ﺩﺍﺩﻩ‪ ،‬ﻭ ﺿﻤﻦ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯ‬ ‫ﺍﻗﺘﺼــﺎﺩﻯ ﺍﺯ ﺩﻳﻜﺘﺎﺗــﻮﺭﻯ ﻣﺎﺋﻮﺋﻴﺴــﺖﻫﺎ‪ ،‬ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻣﺪﺍﻓﻊ‬ ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﻧﻴﺰ ﺑﻨﺸــﻴﻨﺪ‪ .‬ﺑﺪﻳﻬﻰ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﻋﻘﺐﻧﺸﻴﻨﻰ‪،‬‬ ‫ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺍﺯ ﻣﻨﺎﺑﻊ ﺗﻐﺬﻳﺔ ﺍﺳﺘﺮﺍﺗﮋﻳﻚﺍﺵ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﻋﺮﺑﺴﺘﺎﻥ ﻭ‬ ‫ﭼﻴﻦ ﻣﺤﺮﻭﻡ ﻛﺮﺩﻩ‪ ،‬ﻭ ﭘﻴﺎﻣﺪ ﺍﻳﻦ »ﻣﺤﺮﻭﻣﻴﺖ« ﺭﺍ ﺳﻴﺎﺳﺖﻫﺎﻯ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺍﻳﻦ ﻣﻨﺎﻃﻖ ﻣﺘﺤﻤﻞ ﺷﻮﺩ‪.‬‬