nahid roxan

‫‪ 17‬ﺁﻭﺭﻳــﻞ ‪2012‬‬

‫ﻣﺎﻩ ﺁﻭﺭﻳﻞ ﺍﻣﺴــﺎﻝ ﻫﻤﭽﻨﺎﻧﻜﻪ ﭘﻴﺸﺘﺮ ﻫﻢ ﮔﻔﺘﻴﻢ ﻣﺎﻩ »ﺁﺏ ﺯﺭﺷﻚ« ﺍﺳﺖ!‬ ‫ﺩﺳــﺖ ﻗﺎﺩﺭ ﻣﺘﻌﺎﻝ ﺍﻳﻦ ﺍﻛﺴــﻴﺮ ﺣﻴﺎﺕﺑﺨﺶ ﺭﺍ ﻫﻤﺰﻣــﺎﻥ ﺑﻪ ﺟﻤﻜﺮﺍﻧﻴﺎﻥ‪،‬‬ ‫ﺩﻭﻟــﺖ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺩﻭﻟﺖ ﻛــﺮﻩ ﺷــﻤﺎﻟﻰ ﻭ ‪ ...‬ﻭ ﺧﺎﻧﺪﺍﻥ ﺟﻠﻴﻞ ﺳــﻠﻄﻨﺖ‬ ‫ﺍﺳــﭙﺎﻧﻴﺎ ﺗﻘﺪﻳﻢ ﻛﺮﺩ! ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺍﺑﺮﺍﺯ ﻟﻄﻒ ﻛﻤﻴﺴﺎﺭﻳﺎﻯ ﻋﺎﻟﻰ ﺍﻣﻮﺭ‬ ‫ﭘﻨﺎﻫﻨﺪﮔﺎﻥ ﺑﻪ »ﺁﻧﺠﻠﻴﻨﺎ ژﻭﻟﻰ!« ﺑﻴﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ‪ ،‬ﭼﻬﺮﺓ ﺍﻳﺸــﺎﻥ ﻧﻤﺎﺩ‬ ‫ﺑــﺎﺭﺯ ﭘﻨﺎﻫﻨﺪﮔﻰ ﻭ ﺁﻭﺍﺭﮔﻰ ﺍﺳــﺖ؛ ﻫﻤﺔ ﭼﺮﺑﻰﻫﺎﻯ ﻛﭙﻞ ﻣﺒﺎﺭﻙﺷــﺎﻥ ﺑﻪ‬

‫ﻟﺐﻫﺎ »ﭘﻨﺎﻫﻨﺪﻩ« ﺷــﺪﻩ ﺗﺎ ﺍﻳﺸﺎﻥ »ﺯﻳﺒﺎﺗﺮ« ﺷﻮﻧﺪ‪ ،‬ﺑﮕﺬﺭﻳﻢ!‬ ‫ﻣﺎﻩ ﺁﻭﺭﻳﻞ ﺍﻣﺴﺎﻝ ﻫﻤﭽﻨﻴﻦ ﺷــﺎﻫﺪ ﺟﺸﻦﻫﺎﻯ »ﭘﺎﻙ« ﻫﻢ‬ ‫ﺑﻮﺩﻳﻢ‪ .‬ﻛﺴــﻰ ﭼﻪ ﻣﻰﺩﺍﻧﺪ‪ ،‬ﺷــﺎﻳﺪ ﻗﺎﺩﺭ ﻣﺘﻌﺎﻝ »ﺁﺏﭘﺎﻛﻰ«‬ ‫ﺭﺍ ﺭﻭﻯ ﺩﺳــﺖ ﺧﻴﻠﻰﻫﺎ ﺭﻳﺨﺘﻪ ﺑﺎﺷــﺪ! ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺩﺭ‬ ‫ﺟﻤﻜﺮﺍﻥ »ﺩﺷﻤﻨﺎﻥ ﻣﻮﻫﻮﻡ« ﺣﻜﻮﻣﺖ ﺑﻪ ﺻﺤﻨﻪ ﺑﺎﺯﮔﺸﺘﻪﺍﻧﺪ‪.‬‬ ‫ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺍﺯ ﻛﺮﻭﺑﻰ ﻭ ﻣﻮﺳــﻮﻯ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻧﻈﺎﻡ‬ ‫ﺩﻋﻮﺕ ﻛﺮﺩﻩ‪ ،‬ﻭ ﻣﺸﺎﺋﻰ ﻫﻢ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺑﻪ »ﮔﻨﺎﻩ« ﺍﺭﺍﺩﺕ ﺑﻪ‬ ‫ﺗﺨﺖﺟﻤﺸــﻴﺪ ﺍﻋﺪﺍﻡ ﺷﻮﺩ‪ ،‬ﺑﺮﺍﻯ »ﺗﺮﻭﻳﺞ ﻓﺮﻫﻨﮓ ﺷﻬﺎﺩﺕ«‬ ‫ﺑــﻪ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﺑﺎﺯﮔﺸــﺘﻪ ﻭ ‪ ...‬ﻭ ﺍﻳﻦ »ﺗﺤــﻮﻻﺕ« ﺑﻪ ﺩﻟﻴﻞ‬ ‫ﺗﻀﻌﻴﻒ ﺑﺤﺮﺍﻥ ﺩﺳﺖﺳــﺎﺯ ﻳﺎﻧﻜﻰﻫﺎ ﺑﺮﻭﺯ ﻛﺮﺩﻩ‪ .‬ﺑﺤﺮﺍﻧﻰ ﻛﻪ‬

‫ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻣﻰﻛﻮﺷــﺪ ﺁﻥ ﺭﺍ ﺑﺎ ﺑﺤﺮﺍﻥﺳﺎﺯﻯ ﺩﺭ ﻣﻮﺭﺩ‬ ‫»ﺧﻠﻴﺞ ﻓﺎﺭﺱ« ﻭ »ﺍﺑﻮﻣﻮﺳﻰ« ﻭ ﻏﻴﺮﻩ ﺗﻘﻮﻳﺖ ﻛﻨﺪ‪.‬‬ ‫ﺑﻠــﻪ‪» ،‬ﻧﺒــﺮﺩ« ﺍﺣﻤــﻰ ﺑﺎ ﺷــﻴﺨﻚ ﺍﻣــﺎﺭﺍﺕ ﺩﺭ ﻭﺍﻗﻊ‬ ‫ﻭﺍﻛﻨﺶ ﺑﻪ ﻛﺴﺎﺩﻯ ﺩﻛﺎﻥ ﻫﺴﺘﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﺩﺳﺖﻫﺎﻯ‬ ‫ﻣﻘﺪﺱ ﺍﻧﮕﻠﻴﺲ ﻭ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻯﺷــﺎﻥ ﺩﺭﺳﺖ ﻛﺮﺩﻩ ﺑﻮﺩ!‬ ‫ﺑﻪ ﻫﻤﭽﻨﻴﻦ ﺍﺳــﺖ ﺍﻇﻬﺎﺭﺍﺕ ﺷــﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫»ﺣﻘﻮﻕ ﺑﺸــﺮ« ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ! ﻧﻮﺑﻞ ﺻﻠﺢ ﺟﻤﻜﺮﺍﻥ ﺩﺭ‬ ‫ﻭﺍﻗﻊ ﺑﻪ »ﺗﻘﺪﻳﺲ ﺩﺍﻧﺸــﺠﻮ« ﻣﺸﻐﻮﻝ ﺷﺪﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‬ ‫»ﺟﺎﻯ ﺩﺍﻧﺸــﺠﻮ ﺩﺭ ﺯﻧﺪﺍﻥ ﻧﻴﺴــﺖ!« ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‬ ‫»ﺩﺍﻧﺸــﺠﻮ« ﻫــﻢ ﻣﻰﺗﻮﺍﻧــﺪ ﻣﺎﻧﻨــﺪ ﺁﺧﻮﻧــﺪ ﺟﻤﺎﻋﺖ‬

‫»ﻗﺎﻧﻮﻥﺷــﻜﻨﻰ« ﻛﻨﺪ‪ ،‬ﻭ ﺍﺯ ﻣﺠﺎﺯﺍﺕ ﻣﺒﺮﻯ ﺑﺎﺷﺪ! ﺍﻫﺪﺍء ﻧﻮﺑﻞ‬ ‫ﺻﻠﺢ ﺑﻪ ﺍﻣﺜﺎﻝ ﻋﺒﺎﺩﻯ ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ؛ ﻭﻇﻴﻔﺔ ﻧﻮﺑﻞ ﺻﻠﺢ ﺩﺭ‬ ‫ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ ﮔﺴﺘﺮﺵ ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﺍﺳﺖ‪ ،‬ﻭ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ‬ ‫ﺷﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺍﺯ ﻫﻴﭻ ﻛﻮﺷﺸﻰ ﻓﺮﻭﮔﺬﺍﺭ ﻧﻜﺮﺩﻩ‪.‬‬ ‫ﺑــﻪ ﻭﻳﮋﻩ ﺩﺭ ﺯﻣﻴﻨــﺔ »ﺣﻘﻮﻕ ﺯﻧﺎﻥ« ﺍﺯ ﻛﺎﺭﺩﻳﻨــﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ ﻫﻢ‬ ‫ﭘﻴﺸــﻰ ﮔﺮﻓﺘﻪ‪ .‬ﻛﺎﺭﺩﻳﻨﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺟﺴــﺪ ﻣﺴــﻴﺢ‬ ‫ﻭ ﻳــﻚ ﺗﺨﻢ ﻣــﺮﻍ ﺟﺎﻳﮕﺎﻩ ﺯﻥ ﺩﺭ ﻣﺴــﻴﺤﻴﺖ ﺭﺍ ﻳﻚﺑﺎﺭ ﻭ ﺑﺮﺍﻯ‬ ‫ﻫﻤﻴﺸﻪ ﺗﻌﻴﻴﻦ ﻛﺮﺩﻩﺍﻧﺪ!‬ ‫ﺟﺎﻳﮕﺎﻩ ﺯﻥ ﺩﺭ ﻣﺴﻴﺤﻴﺖ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺟﺴﺪ ﻭ ﺗﺨﻢﻣﺮﻍ ﺗﻌﻴﻴﻦ‬ ‫ﻣﻰﺷــﻮﺩ! ﺟﺎﻳــﮕﺎﻩ ﻭﺍﻻﻯ ﺗﺨــﻢ ﻣﺮﻍ ﻫﻢ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺟﺴــﺪ‬ ‫ﻣﺴﻴﺢ ﺗﻌﺮﻳﻒ ﺷــﺪﻩ ﻭ ‪ ...‬ﻭ ﻧﻬﺎﻳﺖ ﺍﻣﺮ »ﺧﺒﺮ ﻣﻮﺛﻖ« ﺭﺳﺘﺎﺧﻴﺰ‬ ‫ﻣﺴــﻴﺢ ﺑﺎ ﭘﺮﺳــﻮﻧﺎژ »ﻣﺮﻳﻢ ﻣﺠﺪﻟﻴﻪ« ﻭ ﺗﻴﺒﺮﻳﻮﺱ‪ ،‬ﺍﻣﭙﺮﺍﻃﻮﺭ‬ ‫ﺭﻡ ﭘﻴﻮﻧﺪﻯ ﻧﺎﮔﺴﺴــﺘﻨﻰ ﺩﺍﺭﺩ‪ .‬ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴﺖ ﻛﻪ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ‬ ‫ﺑﻰﺑﻰﺳﻰ ﻧﻴﺰ ﺑﺮ »ﺟﺴــﺪ« ﻣﺘﻤﺮﻛﺰ ﺷﺪﻩ‪ .‬ﺟﺴﺪ ﻓﻮﺍﻳﺪ ﺑﺴﻴﺎﺭ‬ ‫ﺩﺍﺭﺩ؛ ﺳــﺎﻛﻦ ﺍﺳــﺖ‪ ،‬ﺑﻪ ﻏﺬﺍ ﻭ ﻣﺴــﻜﻦ ﻭ ﺑﻬﺪﺍﺷﺖ ﻭ ﺁﻣﻮﺯﺵ‬ ‫ﻧﻴﺎﺯﻣﻨــﺪ ﻧﻴﺴــﺖ‪ ،‬ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻤﺘﺮ ﺍﻳﻨﻜــﻪ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻣﻄﺎﻟﺐ‬ ‫»ﺑﻰﺑﻰﺳــﻰ« ﺭﺍ ﺗﻜﺬﻳﺐ ﻛﻨﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ »ﺑﻰﺑﻰﺳــﻰ«‬ ‫ﻓﺎﺭﺳﻰ ﺑﺎ ﺟﺴــﺪ ﺷﺎﻫﺮﺥ ﻣﺴﻜﻮﺏ ﺿﻴﺎﻓﺖ ﻣﻔﺼﻠﻰ ﺑﺮ ﭘﺎ ﻛﺮﺩﻩ‪.‬‬ ‫ﺑﻪ ﺍﺳــﺘﺜﻨﺎﻯ ﻳﻚ ﻓﺮﺍﻧﺴــﻮﻯ ﻛﻪ ﺑــﻪ ﺁﺛﺎﺭ ﻣﺴــﻜﻮﺏ ﭘﺮﺩﺍﺧﺘﻪ‪،‬‬ ‫ﻣﺪﻋﻮﻳﻦ ﺍﻳﻦ ﺿﻴﺎﻓﺖ ﻫﺮ ﻛﺪﺍﻡ ﻗﺴــﻤﺘﻰ ﺍﺯ ﺟﺴﺪ ﺷﺎﻫﺮﺥ ﺭﺍ ﺑﻪ‬ ‫ﺩﻧﺪﺍﻥ ﮔﺮﻓﺘﻪ ﻭ ﻣﺸــﻐﻮﻝ ﺟﻮﻳﺪﻥ ﺷﺪﻩﺍﻧﺪ‪ .‬ﻣﺠﻤﻮﻋﺔ ﺍﻳﻦ ﺻﺤﻨﺔ‬ ‫ﺩﻟﭙﺬﻳﺮ »ﻫﻔﺘﻤﻴﻦ ﺳﺎﻟﻤﺮگ ﺷﺎﻫﺮﺥ ﻣﺴﻜﻮﺏ« ﻧﺎﻡ ﮔﺮﻓﺘﻪ‪ .‬ﺍﻳﻦ‬ ‫ﻧﻤﺎﻳﺶ ﺩﻟﻨﺸــﻴﻦ ﺑﻪ ﺩﻟﻴﻞ ﺗﺤﺮﻳﻒ ﻣﻔﺎﻫﻴﻢ ﻭ ﺗﺨﺮﻳﺐ ﺍﻧﺴــﺎﻥ‬ ‫ﺷــﺒﺎﻫﺖ ﻋﺠﻴﺒﻰ ﺑﻪ ﻧﻤﺎﻳﺸﺎﺕ ﺍﻣﺎﻡ ﺭﻭﺷــﻦﺿﻤﻴﺮ ﻣﻴﺮﺣﺴﻴﻦ‬ ‫ﺩﺍﺭﺩ‪ .‬ﺍﻳﺸــﺎﻥ ﻧﻴﺰ ﺑﺎ ﺗﻌﻴﻴﻦ »ﺻﻔﺖ« ﺑﺮﺍﻯ »ﺟﻤﻬﻮﺭ« ﺁﻥ ﺭﺍ ﺑﺎ‬ ‫»ﺿﺪﺟﻤﻬﻮﺭ«‪ ،‬ﻳﻌﻨﻰ ﺑﺎ »ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ« ﺟﺎﻳﮕﺰﻳﻦ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﻣﻄﺎﻟﺐ ﺑﻰﺑﻰﺳــﻰ ﭘﻴﺮﺍﻣﻮﻥ »ﺷــﺎﻫﺮﺥ ﻣﺴﻜﻮﺏ«‬ ‫ﻫﻤﻴﻦ ﺭﻭﻧﺪ ﺗﺤﺮﻳﻒ ﻭ ﺟﺎﻳﮕﺰﻳﻨﻰ ﺑﺎ ﻫﺪﻑ ﺗﺨﺮﻳﺐ ﺭﺍ ﺑﻪ ﺳﻬﻮﻟﺖ‬ ‫ﻣﻰﺗﻮﺍﻥ ﻣﺸــﺎﻫﺪﻩ ﻛﺮﺩ‪ .‬ﻣﺮﺯﺷﻜﻨﺎﻥ ﻭ ﺍﻧﺴﺎﻥﺳﺘﻴﺰﺍﻥ ﻓﺮﻫﻴﺨﺘﺔ‬ ‫ﺿﻴﺎﻓﺖ ﺑﻰﺑﻰﺳــﻰ ﺑﺠﺎﻯ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﺁﺛﺎﺭ ﺷــﺎﻫﺮﺥ ﻣﺴﻜﻮﺏ‪،‬‬ ‫ﺑﻪ ﺍﺭﺍﺋﺔ ﺗﺼﻮﻳﺮ ﻣﻮﻫﻮﻣﻰ ﻛﻪ ﺍﺯ ﻭﻯ ﺳــﺎﺧﺘﻪﺍﻧﺪ ﻣﺸﻐﻮﻝ ﺷﺪﻩ ﻭ‬ ‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ »ﺷــﺎﻫﺮﺥ ﻣﺴﻜﻮﺏ« ﺭﺍ ﺑﻪ »ﺍﺑﻬﺎﻡ« ﻭ »ﺧﺸﻮﻧﺖ«‬

‫ﻣﻰﺁﻻﻳﻨﺪ‪ .‬ﺭﻭﻧﺪ ﺗﺤﻤﻴﻞ ﺍﺑﻬﺎﻡ ﻭ ﺧﺸــﻮﻧﺖ ﺑﻪ »ﻣﺴﻜﻮﺏ« ﺍﻳﻦ‬ ‫ﺍﺳــﺖ ﻛﻪ ﺍﺑﺘﺪﺍ ﺍﻭ ﺭﺍ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻗﻌــﻰ ﺍﺟﺘﻤﺎﻋﻰﺍﺵ ﺑﻪ ﺑﻴﺮﻭﻥ‬ ‫ﭘﺮﺗــﺎﺏ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ ﺯﻧﺪﮔﻰﺍﺵ ﻭﺍﺭﺩ ﻣﻰﺷــﻮﻧﺪ‪.‬‬ ‫ﻳــﺎ ﺍﻳﻨﻜﻪ ﺑﺎ ﺍﺧﺮﺍﺝ ﻣﺴــﻜﻮﺏ ﺍﺯ ﻭﺍﻗﻌﻴﺖ ﺯﻣــﺎﻥ ﻭ ﻣﻜﺎﻥ ﺍﻭ ﺭﺍ ﺑﻪ‬ ‫ﺍﺭﺯﺵﻫﺎﻯ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ »ﺣﻤﺎﺳﻰ« ﻭ ﺍﺳﻄﻮﺭﻩ ﻧﺰﺩﻳﻚ ﻣﻰﻛﻨﻨﺪ‬ ‫ﻭ ‪ ...‬ﻧﺘﻴﺠﻪ ﺍﻳﻨﻜﻪ ﺍﺯ »ﺷــﺎﻫﺮﺥ ﻣﺴــﻜﻮﺏ« ﺗﺼﻮﻳﺮ ﻳﻚ ﻣﻮﺟﻮﺩ‬ ‫ﻭﺣﺸﻰ ﻭ »ﺑﻰﻣﺴــﺌﻮﻟﻴﺖ« ﺍﺭﺍﺋﻪ ﻣﻰﺷــﻮﺩ‪ .‬ﻣﻮﺟﻮﺩﻯ ﻛﻪ ﺩﺭ‬ ‫ﺯﻧﺠﻴﺮ ﻭﺍﺑﺴــﺘﮕﻰﻫﺎﻯ ﻏﺮﻳﺰﻯ ﻭ ﻋﺎﻃﻔﻰ ﺍﺳﻴﺮ ﺍﺳﺖ‪ ،‬ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﺍﻋﻤﺎﻟﻰ ﻛﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻫﻴﭻ »ﻣﺴﺌﻮﻟﻴﺘﻰ« ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻰﺑﻴﻨﺪ؛‬ ‫ﺩﺭ ﻧﺘﻴﺠﻪ »ﭘﺎﺳﺨﮕﻮ« ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺍﻳﻦ ﺍﺳﺖ ﺍﻳﺮﺍﻧﻰ ﻣﻄﻠﻮﺏ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭ؛ ﻳﻚ ﻣﻮﺟﻮﺩ ﻭﺣﺸــﻰ ﻭ ﻧﻈﻢﺳــﺘﻴﺰ! ﺣﺎﻝ ﺑﺨﻮﺑﻰ‬ ‫ﻣﻰﺗــﻮﺍﻥ ﺑﻪ ﺩﻻﺋﻞ ﻭﺍﻗﻌﻰ ﺗﺤﻤﻴﻞ ﺣﻜﻮﻣﺖ ﻣﻘﺪﺳــﺎﺕ »ﺩﻳﻨﻰ‬ ‫ـ ﺑﻮﻣــﻰ« ﺑﺮ ﻣﻠــﺖ ﺍﻳﺮﺍﻥ ﭘﻰ ﺑﺮﺩ‪ ،‬ﻭ ﺍﺯ ﺍﻫﻤﻴﺖ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ‬ ‫ﮔﺴــﺘﺮﺵ ﺣﻤﺎﻗﺖ ﺗﻮﺩﻩﺍﻯ ﻭ ﺗﻮﺣﺶ »ﻣﺮﺩﻡ« ﺩﺭ ﺟﺎﻣﻌﺔ ﺍﻳﺮﺍﻥ‬ ‫ﺁﮔﺎﻩ ﺷﺪ‪.‬‬ ‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺑﻪ ﺳﻬﻮﻟﺖ ﻣﻰﺗﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﺑﻪ ﭼﻪ ﺩﻟﻴﻞ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‬ ‫ﺍﻇﻬﺎﺭﺍﺕ »ﻭﻟﻰﺍﷲ ﻧﺼﺮ«‪ ،‬ﻣﺒﻨــﻰ ﺑﺮ ﻣﻤﻨﻮﻋﻴﺖ ﺁﻣﻮﺯﺵ ﺭﻗﺺ‬ ‫ﺑﻪ ﻛﻮﺩﻛﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺑﺎ ﭼﻨﻴﻦ ﺷــﻮﺭ ﻭ ﺷﻮﻗﻰ ﻣﻨﻌﻜﺲ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﺗﻤﺮﻛﺰ ﻓﻜﺮ‪ ،‬ﻧﻈﻢ‪ ،‬ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﻭ ﻣﺴﺌﻮﻟﻴﺖﭘﺬﻳﺮﻯ ﺩﺭ ﺁﻣﻮﺯﺵ‬ ‫ﺭﻗﺺ ﺍﻟﺰﺍﻣﻰ ﺍﺳﺖ‪ .‬ﺭﻭﺣﻴﺎﺕ ﻛﻮﺩﻛﻰ ﻛﻪ ﺍﻭﻗﺎﺕ ﻓﺮﺍﻏﺖﺍﺵ ﺩﺭ‬ ‫ﻣﻬﺪﻛﻮﺩﻙ ﺑﻪ ﺗﻤﺮﻳﻦ ﺭﻗﺺ ﻣﻰﮔﺬﺭﺩ ﺑﺎ ﻛﻮﺩﻛﻰ ﻛﻪ ﻧﺎﭼﺎﺭ ﺍﺳﺖ‬ ‫ﺍﻭﻗــﺎﺕ ﻓﺮﺍﻏﺖﺍﺵ ﺭﺍ ﺑﻪ ﺗﻜﺮﺍﺭ ﻣﺰﺧﺮﻓﺎﺕ ﻗﺮﺁﻥ ﺑﮕﺬﺭﺍﻧﺪ ﺯﻣﻴﻦ ﺗﺎ‬ ‫ﺁﺳــﻤﺎﻥ ﺗﻔﺎﻭﺕ ﻣﻰﻛﻨﺪ‪ .‬ﺗﻔﺎﻭﺗﻰ ﻛﻪ ﺑــﺮ ﺍﻃﺮﺍﻓﻴﺎﻥ ﻭ ﺩﺭ ﺩﺭﺟﺔ‬ ‫ﻧﺨﺴــﺖ ﺑﺮ ﻭﺍﻟﺪﻳﻦ ﻧﻴﺰ ﺗﺄﺛﻴﺮ ﻣﻰﮔــﺬﺍﺭﺩ‪ .‬ﻧﻴﺎﺯﻫﺎﻯ ﻛﻮﺩﻛﻰ ﻛﻪ‬ ‫ﺭﻗﺼﻴــﺪﻥ ﻓﺮﺍ ﻣﻰﮔﻴﺮﺩ ﺑﺎ ﻧﻴﺎﺯﻫﺎﻯ ﻛﻮﺩﻛﻰ ﻛﻪ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﺭﺍ ﺍﺯ‬ ‫ﺑﺮ ﻣﻰﻛﻨﺪ ﻳﻚﺳــﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺳﺎﺧﺘﺎﺭ ﺷﺨﺼﻴﺘﻰ ﻭ ﻓﻀﺎﻯ‬ ‫ﺍﺟﺘﻤﺎﻋﻰ ﺑﻪ ﻛﻨﺎﺭ‪ ،‬ﺍﻭﻟﻰ ﺩﺭ ﻣﺴﻴﺮ ﺭﺷﺪ ﻭ ﺗﺤﻮﻝ ﻭ ﺷﻜﻮﻓﺎﺋﻰ ﻭ‬ ‫ﺗﻌﺎﺩﻝ ﺟﺴــﻤﻰ ﻭ ﺭﻭﺣﻰ ﺑﻪ ﺳﻮﻯ ﺯﻧﺪﮔﻰ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﺩ‪ .‬ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﺩﻭﻣﻰ ﺩﺭ ﺑﺎﺗﻼﻕ ﺗﺮﺱ ﻭ ﺗﻮﻫﻢ ﻭ ﻣﺮگ ﻭ ﺳﻜﻮﻥ ﻣﻘﺪﺳﺎﺕ‬ ‫ﺩﺳﺖﻭﭘﺎ ﻣﻰﺯﻧﺪ‪ ،‬ﻭ ﺑﻪ ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﺭﺧﺪﺍﺩﻫﺎ ﺭﺍ »ﺧﻮﺍﺳﺖ ﺧﺪﺍ«‬ ‫ﺩﺍﻧﺴــﺘﻪ ﻭ ﻫﻴﭻ ﻣﺴــﺌﻮﻟﻴﺘﻰ ﻧﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭ ﻧــﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ‬ ‫ﻧﻤﻰﺷﻨﺎﺳــﺪ؛ ﺧﻼﺻﺔ ﻛﻼﻡ ﻣﺤﺼﻮﻟﻰ ﻣﻰﺷــﻮﺩ ﺍﺯ ﻣﺤﺼﻮﻻﺕ‬ ‫ﻣﺠﻤﻮﻋﺔ ﻛﻮﺩﺗﺎﺋﻰ »ﺷﻴﺦﻭﺷﺎﻩ‪«.‬‬

‫ﺣﻜﻮﻣﺖ ﺑﻼﻫﺖﮔﺴــﺘﺮ ﺟﻤﻜﺮﺍﻥ ﻛﻪ ﺣﺴﺎﺏﺍﺵ ﺭﻭﺷﻦ ﺍﺳﺖ؛‬ ‫ﺍﺯ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﻭ ﻣﺒﻬﻤﺎﺗﻰ ﺍﺯ ﻗﻤﺎﺵ ﺧﺪﺍ‪ ،‬ﻇﻠﻢ‪ ،‬ﺳﺘﻢ‪،‬‬ ‫ﻛﻔﺮ ﻭ ﺍﺳﺘﻜﺒﺎﺭ ﻭ ﺍﻓﺘﺨﺎﺭ ﻓﺮﺍﺗﺮ ﻧﺨﻮﺍﻫﺪ ﺭﻓﺖ‪ .‬ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥﺍﺵ‬ ‫ﻧﻴﺰ ﺩﺭ ﻫﻤﻴﻦ ﻋﺮﺻــﺔ ﺍﺑﻬﺎﻡ ﻭ ﺗﻮﺣﺶ »ﺑﺎﻭﺭﻫﺎ« ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺘﻪ‪.‬‬ ‫ﻳﻜﻰ ﺑﻪ ﮔﺬﺷــﺘﻪ ﺍﻓﺘﺨﺎﺭ ﻣﻰﻛﻨﺪ‪ ،‬ﺩﻳﮕــﺮﻯ ﺑﻪ »ﻣﺨﺎﻟﻔﺖ« ﺑﺎ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ ﻣﻮﺳــﻮﻯ »ﻣﻔﺘﺨﺮ« ﺍﺳﺖ! ﻳﻜﻰ ﺑﻪ‬ ‫ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻥﺍﺵ ﻣﻰﺑﺎﻟﺪ‪ ،‬ﺩﻳﮕﺮﻯ ﺑﻪ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻥﺍﺵ‪ .‬ﺣﺎﻝ‬ ‫ﺁﻧﻜــﻪ ﻫﻴﭻ ﻣﻮﺟــﻮﺩ ﻣﻨﻄﻘﻰ ﻭ ﻣﺘﻌﺎﺩﻟﻰ ﺑﻪ ﺗﻮﻫــﻢ ﻭ ﺑﺎﻭﺭﻫﺎﻯ‬ ‫ﻣﻘﺪﺱ ﻭ ﺑﻪ ﻣﻠﻴﺖ ﺧﻮﺩ ﺍﻓﺘﺨﺎﺭ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ‬ ‫ﺍﮔﺮ ﻛﺴــﻰ ﺍﻫﻞ ﺑﺮﺧﻮﺭﺩ ﻣﻨﻄﻘﻰ ﺑﺎﺷﺪ‪ ،‬ﻣﺴــﻠﻤﺎً ﻣﻰﺩﺍﻧﺪ ﻛﻪ‬ ‫ﻣﺤﻞ ﺗﻮﻟﺪ »ﺍﻧﺘﺨﺎﺑﻰ« ﻧﻴﺴــﺖ ﻭ ﺑﻪ »ﻋﻤﻠﻜﺮﺩ« ﻓﺮﺩ ﺩﺭ ﺯﻧﺪﮔﻰ‬ ‫ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺭﺩ؛ ﻫﺮ ﻛﺲ ﺩﺭ ﻧﻘﻄﻪﺍﻯ ﺍﺯ ﺩﻧﻴﺎ ﻣﺘﻮﻟﺪ ﺷﺪﻩ‪،‬‬ ‫ﻭ ﻣﺤﻞ ﺍﻳﻦ »ﺗﻮﻟﺪ« ﻓﻰﻧﻔﺴﻪ ﺑﺎﻋﺚ ﺍﻓﺘﺨﺎﺭ ﻧﻴﺴﺖ‪ .‬ﺍﻓﺘﺨﺎﺭ ﺑﻪ‬ ‫»ﻣﻠﻴﺖ«‪ ،‬ﻫﻤﭽﻮﻥ ﺍﻓﺘﺨﺎﺭ ﺑﻪ »ﺑﺎﻭﺭﻫﺎ« ﺑﻴﺸﺘﺮ ﻧﺸﺎﻥ ﺣﻤﺎﻗﺖ‬ ‫ﺍﺳﺖ‪ ،‬ﭘﺲ ﺑﮕﺬﺭﻳﻢ ﻭ ﺑﺎﺯﮔﺮﺩﻳﻢ ﺑﻪ ﻋﺎﻟﻢ »ﭼﭙﻪﮔﻰ!«‬ ‫ﻭﺍژﺓ »ﭼﭙﻪﮔﻰ«‪ ،‬ﺑﺮ ﻭﺯﻥ »ﺧﺴﺘﮕﻰ« ﺭﺍ ﺑﺠﺎﻯ »ﭼﭗﻧﻤﺎ« ﺑﻪ‬ ‫ﻛﺎﺭ ﻣﻰﺑﺮﻳــﻢ ﭼﺮﺍ ﻛﻪ ﻫﻢ ﺑﻪ »ﻭﺍژﮔﻮﻥﻧﻤﺎﺋﻰ« ﻭ »ﻋﺪﻡ ﺗﻌﺎﺩﻝ«‬ ‫ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻣﺮﺗﺒﻂ ﻣﻰﺷــﻮﺩ ﻫﻢ ﻋﻤﻠﻜﺮﺩ ﺗﻮﺩﻩﺍﻯﻫﺎ ﻭ‬ ‫ﺩﻳﮕﺮ ﺍﻋﻀﺎﻯ ﺩﺍﺱﺍﷲ ﺭﺍ ﺗﺪﺍﻋﻰ ﻣﻰﻛﻨﺪ‪ .‬ﺑﺎﺭﻯ ﺩﺭ ﺍﻳﻦ ﻣﺤﺸﺮ‬ ‫ﺧــﺮ‪ ،‬ﺣﺰﺏ ﺗــﻮﺩﻩ ﺧﻮﺍﻫﺎﻥ »ﭘﺮﻭﺍﺯ ﺑﻪ ﻋﻘﺐ« ﺷــﺪﻩ ﻭ ﺩﻛﺎﻥ‬ ‫ﻣﺮﺩﻣﻰ ﺳــﺎﻭﺍﻙ‪ ،‬ﻳﻌﻨــﻰ »ﭘﻴﻚﻧﺖ« ﺑﺮﺍﻯ ﺍﺑــﺮﺍﺯ ﻣﺨﺎﻟﻔﺖ ﺑﺎ‬ ‫»ﻣﺬﺍﻛﺮﺍﺕ« ﺍﺳــﺘﺎﻧﺒﻮﻝ ﺩﻭﺑﺎﺭﻩ ﺻﻮﺭﺗﻚ ﭘﻮﺳﻴﺪﺓ »ﻣﺨﺎﻟﻔﺖ ﺑﺎ‬ ‫ﺁﻣﺮﻳﻜﺎ« ﺭﺍ ﺍﺯ ﺻﻨﺪﻭﻗﭽﺔ ﻣﺎﺩﺭﺑﺰﺭگ ﺑﻴﺮﻭﻥ ﻛﺸﻴﺪﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫»ﺩﻳﮓ ﺍﻳﻦ ﻣﺬﺍﻛﺮﺍﺕ ﺭﺍ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺑﺎﺭ ﮔﺬﺍﺷﺘﻪ ﺑﻮﺩﻧﺪ‪«.‬‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﻃﻴﻒ »ﭼﭙﻪﮔﻰ« ﺷﺎﻣﻞ ﺭﻫﺒﺮﺍﻥ ﺧﻮﺩﻓﺮﻭﺧﺘﺔ‬ ‫»ﺟﻨﺒﺶﺳــﺒﺰ« ﺑﺎ ﻣﺬﺍﻛﺮﺍﺕ ﻣﺨﺎﻟﻒ ﺍﺳــﺖ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ‬ ‫»ﻣﺬﺍﻛﺮﻩ« ﮔﺰﻳﻨﺔ ﺑﺮﺧﻮﺭﺩ ﻧﻈﺎﻣﻰ ﺭﺍ ﺗﻀﻌﻴﻒ ﻣﻰﻛﻨﺪ ﻭ ﺍﻣﻜﺎﻧﺎﺕ‬ ‫ﺷــﺒﻜﺔ ﭘﻨﻬﺎﻥ ﺭﺍ ﻛﺎﻫــﺶ ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪ .‬ﺍﮔــﺮ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﻭ‬ ‫ﻧﻜﺒﺖﺑﺎﺭ ﺍﻣﺎﻡ ﺭﻭﺷﻦﺿﻤﻴﺮ‪ ،‬ﻳﻌﻨﻰ ﺩﻭﺭﺍﻥ ﺻﺪﺍﺭﺕ ﻣﻴﺮﺣﺴﻴﻦ‬ ‫ﺟــﻼﺩ ﺭﺍ ﻣــﺮﻭﺭ ﻛﻨﻴــﻢ‪ ،‬ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﮔﺮﻭﻩ ﺣﺎﺝﺑﺨﺸــﻰ ﺑﻪ‬ ‫ﺭﻳﺎﺳــﺖ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ »ﻣﺬﺍﻛﺮﻩ« ﺭﺍ ﺑﺎ »ﺻﻠﺢ«‪ ،‬ﻭ »ﺻﻠﺢ«‬ ‫ﺭﺍ ﺑﺎ »ﺳﺎﺯﺵ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﻣﻰﺩﺍﺩ‪ ،‬ﺗﺎ ﺿﻤﻦ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ‬ ‫ﺗﻔﻨﮓﻓﺮﻭﺵﻫﺎ‪ ،‬ﺯﻣﻴﻨﺔ »ﺗﻮﺟﻴﻪ« ﻭﺣﺸﻴﮕﺮﻯﻫﺎﻯ ﺣﺎﺝ ﺭﻭﺡ‬

‫ﺍﷲ ﺭﺍ ﻧﻴــﺰ ﺑﺮﺍﻯ ﺑﻮﻕﻫﺎﻯ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ‬ ‫ﻛﻪ »ﻧﻮﻭﻝ ﺍﻭﺑﺴــﺮﻭﺍﺗﻮﺭ«‪ ،‬ﻟﻮﻣﻮﻧﺪ‪ ،‬ﺍﻛﺴﭙﺮﺱ ﻭ‪ ...‬ﺑﻪ ﭘﻴﺮﻭﻯ ﺍﺯ‬ ‫ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻳﺎﻧﻜﻰﻫﺎ ﺍﺯ ﺧﻤﻴﻨﻰ ﻭ ﺣﻜﻮﻣﺖ ﺩﺳﺖﻧﺸﺎﻧﺪﺓ ﻏﺮﺏ‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﺼﻮﻳﺮ »ﻗﺪﺭ ﻗﺪﺭﺕ« ﺍﺭﺍﺋﻪ ﻣﻰﺩﺍﺩﻧﺪ‪.‬‬ ‫ﺑﻠﻪ ﺁﻥ ﺭﻭﺯﻫﺎﻯ ﺧﻮﺏ ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻛﺬﺍ‪ ،‬ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‬ ‫ﺣﺎﺝ ﺭﻭﺡﺍﷲ »ﻏﺮﺏ ﺭﺍ ﺑﻪ ﻟﺮﺯﻩ ﺩﺭﺁﻭﺭﺩﻩ ﺑﻮﺩ!« ﻭ ﺍﻳﻦ ﺭﻭﺯﻫﺎ‪ ،‬ﺑﻪ‬ ‫ﺩﻟﻴﻞ ﺍﻓﻼﺱ ﻳﺎﻧﻜﻰﻫﺎ‪ ،‬ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺳﺮﻧﻮﺷﺖ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺭﺍ ﺑﻪ‬ ‫ﺩﺳﺖ ﮔﺮﻓﺘﻪ! ﺍﻳﻦ ﺍﺳﺖ ﺍﺩﻋﺎﻯ ﻫﻔﺘﻪ ﻧﺎﻣﺔ »ﻧﻮﻭﻝ ﺍﻭﺑﺴﺮﻭﺍﺗﻮﺭ«‬ ‫ﻛﻪ ﺩﺭ ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻓﺮﺍﻧﺴﻪ‪ ،‬ﻣﻮﺭﺥ ‪15‬ﺁﻭﺭﻳﻞ ‪2012‬‬ ‫ﺍﻧﻌﻜﺎﺱ ﻳﺎﻓﺘﻪ‪» .‬ﻧﻮﻭﻝ ﺍﻭﺑﺴــﺮﻭﺍﺗﻮﺭ« ﻣﻰﻧﻮﻳﺴــﺪ‪» ،‬ﺳﺮﻧﻮﺷﺖ‬ ‫ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺑﻪ ﺗﺼﻤﻴﻢ ﻣﺮﺩﻯ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ ﻛﻪ ﻫﻴﭻ ﻭﻗﺖ ﻛﺸﻮﺭ‬ ‫ﺧــﻮﺩ ﺭﺍ ﺗﺮﻙ ﻧﻜﺮﺩﻩ‪ .‬ﻣﺮﺩﻯ ﺑﻪ ﻧــﺎﻡ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻛﻪ ﻋﻤﺎﻣﺔ‬ ‫ﻣﺸــﻜﻰ ﺑﺮ ﺳﺮ ﺩﺍﺭﺩ ﻭ ﺳﺮﺳــﺨﺖ ﺗﺮﻳﻦ ﺭﻫﺒﺮ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﻭ ‪ ...‬ﻭ‬ ‫ﺧﻼﺻﺔ ﻣﻄﻠﺐ ﺍﻳﻨﻜﻪ »ﻏﺮﺏ« ﺑــﻪ ﺍﻳﻦ ﻣﺬﺍﻛﺮﺍﺕ »ﺧﻮﺵﺑﻴﻦ«‬ ‫ﻧﻴﺴــﺖ ﻭ ﺍﺯ ﻫﻤــﻪ ﻣﻬﻢﺗﺮ‪ ،‬ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﻧﻴــﺰ ﻧﻤﻰﺧﻮﺍﻫﺪ ﺑﻪ‬ ‫ﺳﺮﻧﻮﺷــﺖ ﻗﺬﺍﻓــﻰ ﺩﭼﺎﺭ ﺷــﻮﺩ! ﺑﻠﻪ ﺍﺻﻞ ﻣﻄﻠﺐ ﺍﻳﻦ ﺍﺳــﺖ‬ ‫ﻛﻪ ﺍﮔﺮ ﺑﺤﺮﺍﻥ ﺩﺳﺖﺳــﺎﺯ ﻫﺴــﺘﻪﺍﻯ ﭘﺎﻳﺎﻥ ﮔﻴﺮﺩ‪ ،‬ﻫﻢ »ﻧﻮﻭﻝ‬ ‫ﺍﻭﺑﺴــﺮﻭﺍﺗﻮﺭ« ﻭ ﻫﻢ ﺑﻪ ﺍﺻﻄﻼﺡ »ﻛﺎﺭﺷﻨﺎﺳﺎﻥ« ﻫﻤﻪ ﻓﻦﺣﺮﻳﻒ‬ ‫ﻣﺘﺤﻤﻞ ﺧﺴﺎﺭﺕ ﺧﻮﺍﻫﻨﺪ ﺷــﺪ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺩﺭ‬ ‫ﺁﺳــﺘﻴﻦ ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﻓﻮﺕ ﻣﻰﻛﻨﻨﺪ ﺗﺎ ﻣﻄﺎﻟﺒﺎﺕ ﻣﺤﻔﻠﻰﺷﺎﻥ‬ ‫ﺭﺍ ﺍﺯ ﺯﺑﺎﻥ ﺭﻫﺒﺮ ﻗﺪﺭﻗﺪﺭﺕ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻛﻪ ﺩﺭ »ﺳﺮﺳﺨﺘﻰ« ﻧﻈﻴﺮ‬ ‫ﻧﺪﺍﺭﺩ ﺑﻪ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﻏﺮﺏ ﺣﻘﻨﻪ ﻛﻨﻨﺪ‪:‬‬ ‫»]‪ [...‬ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺍﻭ ﺳﺮﺳﺨﺖﺗﺮﻳﻦ ﺭﻫﺒﺮ ﺍﻳﺮﺍﻥ ﺗﺎﻛﻨﻮﻥ ﺑﻮﺩﻩ‬ ‫]ﺑﻪ ﮔﻔﺘﻪ ﻳﻚ ﻛﺎﺭﺷﻨﺎﺱ[ ﺷﺮﺍﻳﻂ ﺟﺪﻳﺪ ]ﻣﺬﺍﻛﺮﺍﺕ ﺍﺳﺘﺎﻧﺒﻮﻝ[‬ ‫ﺑﺮﺍﻯ ]‪ [...‬ﺧﺎﻣﻨﻪﺍﻯ ﺑﺴــﻴﺎﺭ ﻏﻴﺮﻗﺎﺑﻞ ﭘﺬﻳﺮﺵﺗﺮ ﺷــﺪﻩ ]‪ [...‬ﺩﺭ‬ ‫ﻓﺮﺍﻧﺴﻪ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﺑﻪ ﺭﻭﻧﺪ ﻣﺬﺍﻛﺮﺍﺕ ﺑﺎ ﺍﻳﺮﺍﻥ ﺑﺪﺑﻴﻦ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺧﺎﻣﻨــﻪﺍﻯ ﺩﺭ ﻣﺬﺍﻛــﺮﺍﺕ ﺑﻪ ﺩﻧﺒﺎﻝ ]‪ [...‬ﺭﺳــﻴﺪﻥ ﺑﻪ ﻣﺮﺣﻠﻪﺍﻯ‬ ‫ﺍﺳــﺖ ﻛﻪ ]‪ [...‬ﺑﺘﻮﺍﻧﺪ ﻇﺮﻑ ﭼﻨﺪ ﻫﻔﺘﻪ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻯ ﺗﻮﻟﻴﺪ‬ ‫ﻛﻨﺪ ]‪[...‬ﺧﺎﻣﻨﻪﺍﻯ ﺳﺮﻧﻮﺷﺖ ]ﻗﺬﺍﻓﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﻛﻪ ﺑﺮﻧﺎﻣﻪ‬ ‫ﻫﺴﺘﻪﺍﻯ ﺧﻮﺩ ﺭﺍ ﻣﺘﻮﻗﻒ ﻛﺮﺩ‪«[.‬‬ ‫ﺑﻠﻪ‪ ،‬ﺗﻮﻟﻴﺪ ﺗﺴﻠﻴﺤﺎﺕ ﻫﺴﺘﻪﺍﻯ‪ ،‬ﺁﻧﻬﻢ ﻇﺮﻑ ﭼﻨﺪ ﻫﻔﺘﻪ ﻓﻘﻂ ﺍﺯ‬ ‫ﻋﻬﺪﺓ ﻣﺮﺩﻯ ﺑﺮ ﻣﻰﺁﻳﺪ ﻛﻪ ﻋﻤﺎﻣﻪﺍﺵ ﺳﻴﺎﻩ ﺍﺳﺖ ﻭ »ﻛﺎﺭﺷﻨﺎﺳﺎﻥ«‬ ‫ﻧــﻮﻭﻝ ﺍﺑﺴــﺮﻭﺍﺗﻮﺭ‪ ،‬ﺍﻳﻦ ﻋﻤﺎﻣﻪ ﺑﺴــﺮ ﺭﺍ ﺑﺴــﻴﺎﺭ »ﭘﺮﻗﺪﺭﺕ« ﻭ‬ ‫»ﺳﺮﺳــﺨﺖ« ﻣﻰﭘﺴــﻨﺪﻧﺪ! ﻭ ﺟﺎﻯ ﺗﻌﺠﺐ ﻧﻴﺴﺖ ﻛﻪ ﺟﻴﻎ ﻭ‬

‫ﻓﺮﻳﺎﺩ ﺍﺳــﺮﺍﺋﻴﻞ ﻫﻢ ﺩﺭ ﻫﻤﻴﻦ »ﻣﺴﻴﺮﻣﻘﺪﺱ« ﺑﻪ ﺁﺳﻤﺎﻥ ﺑﻠﻨﺪ‬ ‫ﺷــﻮﺩ! ﺧﻮﺍﺳــﺖ ﺣﻀﺮﺍﺕ‪ ،‬ﺑﺮﺧﻼﻑ ﺁﻧﭽﻪ ﻣﻰﻧﻤﺎﻳﺎﻧﻨﺪ‪ ،‬ﺩﺭ‬ ‫ﻭﺍﻗﻊ ﺗﺠﻬﻴﺰ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺑﻪ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻯ ﺍﺳﺖ‪ .‬ﭼﺮﺍ‬ ‫ﻛــﻪ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻫﻢ ﺿﻤﺎﻧﺖ ﺗﺪﺍﻭﻡ ﺣﻜﻮﻣﺖ ﺁﺧﻮﻧﺪ ﺑﺮ ﻣﻠﺖ‬ ‫ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﻣﻰﺁﻭﺭﻧﺪ ﻭ ﻫﻢ ﺯﻣﻴﻨﺔ ﺍﻋﻤﺎﻝ ﻓﺸﺎﺭ ﺑﺮ ﺭﻭﺳﻴﻪ‬ ‫ﺭﺍ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺻﻮﺭﺕﺑﻨﺪﻯ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﻫﻴﺘﻠﺮ ﺩﺳﺖ‬ ‫ﻧﺨﻮﺭﺩﻩ ﺑﺎﻗﻰ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ! ﺗﻨﻬﺎ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺳــﺖ ﻛﻪ ﻧﺎﻥ‬ ‫ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺩﺭ ﺭﻭﻏﻦ ﺷﻨﺎﻭﺭ ﻣﻰﻣﺎﻧﺪ! ﺍﻣﺎ ﺑﺮﺧﻼﻑ ﺗﻮﻫﻢ‬ ‫»ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ« ﻭ ﻗﻠﻢ ﺯﻧﺎﻥ ﻧﻮﻭﻝ ﺍﻭﺑﺴــﺮﻭﺍﺗﻮﺭ‪ ،‬ﺍﻳﻦ »ﺩﻭﺭﺍﻥ‬ ‫ﻃﻼﺋﻰ« ﺩﻳﮕﺮ ﺑﻪ ﺳــﺮ ﺁﻣﺪﻩ! ﻛﺎﻓﻰ ﺍﺳﺖ ﺑﻪ ﺗﺤﻮﻻﺕ ﺳﻴﺎﺳﻰ‬ ‫ﻓﺮﺍﻧﺴﻪ ﺑﻨﮕﺮﻳﻢ ﺗﺎ ﺑﺒﻴﻨﻴﻢ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﭼﻪ ﻣﻰﮔﺬﺭﺩ!‬ ‫ﺩﺭ ﻓﺮﺍﻧﺴــﻪ‪ ،‬ﻫﻮﻝ ﻭ ﻫﺮﺍﺱ ﺍﺯ »ﺟﺒﻬﺔ ﭼﭗ« ﺁﻧﭽﻨﺎﻥ ﻭﺳــﻌﺖ‬ ‫ﮔﺮﻓﺘــﻪ ﻛﻪ ﻫﻤــﻪ ﺑﻪ ﺣــﺰﺏ ﺳﻮﺳﻴﺎﻟﻴﺴــﺖ ﺍﻣﻴﺪ ﺑﺴــﺘﻪﺍﻧﺪ!‬ ‫ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺍﺳﻼﻡ ﻧﻮﺍﺯ ﻭ ﺍﺳﺮﺍﺋﻴﻞﭘﺮﺳــﺖ ﻧﻈﻴﺮ »ﺍﻛﺴﭙﺮﺱ«‪،‬‬ ‫»ﻧﻮﻭﻝ ﺍﻭﺑﺴﺮﻭﺍﺗﻮﺭ« ﻭ ﺷــﺮﻛﺎء ﺑﺮﻧﺎﻣﺔ »ﺗﺨﺮﻳﺐ« ﻧﺎﻣﺰﺩ ﺟﺒﻬﺔ‬ ‫ﭼــﭗ ﺭﺍ ﺑﻪ ﺍﺟﺮﺍ ﮔــﺬﺍﺭﺩﻩ‪ ،‬ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺴــﻴﺮ ﺍﺯ »ﺭﻭﺍﻧﻜﺎﻭﻯ«‬ ‫ﺳــﺮﮔﺬﺭ ﻭ ﺑﻴﺦﺩﻳــﻮﺍﺭﻯ ﻧﻴﺰ ﺩﺭﻳﻎ ﻧﻮﺭﺯﻳﺪﻩﺍﻧــﺪ! ﻭ ﺍﻣﺎ ﻟﻮﻣﻮﻧﺪ‬ ‫ﻛﻪ ﺧﻴﻠﻰ ﺍﺩﻋﺎﻯ ﺭﻭﺷــﻨﻔﻜﺮﻯ ﺩﺍﺭﺩ ﺿﻤــﻦ ﺑﺎﺯﺗﺎﺏ ﻣﺨﺘﺼﺮ ﻭ‬ ‫ﻣﻔﻴﺪ ﺍﻟﺼﺎﻕ ﺑﺮﭼﺴﺐ‪ ،‬ﺑﻪ ﺳﺨﺘﻰ ﺩﺳﺖ ﺑﻪ ﺗﺒﻠﻴﻎ ﺑﺮﺍﻯ ﺣﺰﺏ‬ ‫ﺳﻮﺳﻴﺎﻟﻴﺴﺖ ﺯﺩﻩ! ﺳﺎﻳﺖ ﻟﻮﻣﻮﻧﺪ‪ ،‬ﻣﻮﺭﺥ ‪ 17‬ﺁﻭﺭﻳﻞ ‪،2012‬‬ ‫ﻧﺎﻣﻪﺍﻯ ﺑﻪ ﺍﻣﻀﺎء ‪» 40‬ﺍﻗﺘﺼﺎﺩﺩﺍﻥ« ﻓﺮﺍﻧﺴــﻮﻯ ﻣﻨﺘﺸــﺮ ﻛﺮﺩﻩ‬ ‫ﻛــﻪ ﻫﻤﮕﻰ »ﺑﺮﻧﺎﻣﺔ ﺍﻗﺘﺼﺎﺩﻯ« ﻓﺮﺍﻧﺴــﻮﺍ ﺍﻭﻻﻧﺪ‪ ،‬ﻧﺎﻣﺰﺩ ﺣﺰﺏ‬ ‫ﺳﻮﺳﻴﺎﻟﻴﺴﺖ ﺭﺍ ﺗﺄﺋﻴﺪ ﻛﺮﺩﻩﺍﻧﺪ!‬ ‫ﺑﺮﻧﺎﻣﺔ ﻧﺎﻣﺰﺩ ﺣﺰﺏ ﺳﻮﺳﻴﺎﻟﻴﺴــﺖ ﺩﺭ ﺯﻣﻴﻨﺔ ﺍﻗﺘﺼﺎﺩﻯ ﻋﺒﺎﺭﺕ‬ ‫ﺍﺳــﺖ ﺍﺯ ﺗــﺪﺍﻭﻡ ﭘﺮﺩﺍﺧﺖ ﺑــﺎﺝ ﺑــﻪ ﺁﺗﻼﻧﺘﻴﺴــﺖﻫﺎ! ﺍﻣﺎ ﺩﺭ‬ ‫ﻋﺮﺻﺔ ﺳﻴﺎﺳــﺖ‪ ،‬ﺣﻀﺮﺍﺕ ﺑــﺮﺍﻯ »ﺑﺎﺯﺗﻮﻟﻴﺪ« ﻧﻤﺎﻳﺶ ﺩﻭﺭﺍﻥ‬ ‫ﻓﺮﺍﻧﺴــﻮﺍ ﻣﻴﺘﺮﺍﻥ ﺧﻴﺰ ﺑﺮﺩﺍﺷــﺘﻪﺍﻧﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺑﺮﻧﺎﻣﺔ‬ ‫ﺳﻮﺳﻴﺎﻟﻴﺴــﺖﻫﺎ ﺭﻭﺷﻦ ﺍﺳــﺖ‪» ،‬ﻣﺎﺭﺗﻴﻦ ﺍﻭﺑﺮﻯ«‪ ،‬ﺍﺯ ﺟﻨﺎﺡ‬ ‫ﭼــﭗ ﺣﺰﺏ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﻣﺎﻩ ﻧﺨﺴــﺖ ﻭﺯﻳﺮ ﻣﻰﻛﻨﻨﺪ ﺗﺎ ﺟﺎﻯ‬ ‫ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻳﻚ ﻧﺨﺴﺖﻭﺯﻳﺮ »ﻣﻴﺎﻧﻪﺭﻭ« ﺑﺴﭙﺎﺭﺩ! ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﻣﻴﺘﺮﺍﻥ ﻧﻴﺰ »ﻟــﻮﺭﺍﻥ ﻓﺎﺑﻴﻮﺱ« ﺑﺠﺎﻯ »ﭘﻴﺮ ﻣﻮﺭﻭﺍ«‪،‬‬ ‫ﺍﺯ ﺟﻨﺎﺡ ﭼﭗ ﻧﺸﺴــﺖ! ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ ﻧﻤﻰﺷــﻮﻳﻢ‪ ،‬ﻭﻟﻰ ﺑﻪ‬ ‫ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ‪ ،‬ﺗﺤﻘﻖ ﺍﻳﻦ ﺭﻭﻳﺎﻫﺎ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺷﺮﺍﻳﻂ ﻛﻨﻮﻧﻰ ﺑﺎ‬ ‫ﺍﺷﻜﺎﻻﺕ ﻓﺮﺍﻭﺍﻧﻰ ﺭﻭﺑﺮﻭ ﺧﻮﺍﻫﺪ ﺷﺪ! ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﻣﻤﻜﻦ‬ ‫ﺍﺳــﺖ ﺷﺎﻫﺪ ﺣﺬﻑ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﺩﺭ ﺩﻭﺭ ﺍﻭﻝ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻴﺰ‬

‫ﺑﺎﺷــﻴﻢ! ﻭ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺩﺳﺖﺭﺍﺳــﺖ ﺑﺮﺍﻯ ﺣﻤﺎﻳﺖ ﺍﺯ ﺣﺰﺏ‬ ‫ﺳﻮﺳﻴﺎﻟﻴﺴﺖ ﺁﺳﺘﻴﻦﻫﺎ ﺭﺍ ﺑﺎﻻ ﺧﻮﺍﻫﺪ ﺯﺩ!‬ ‫ﺩﺭ ﺍﻳﻨﺼﻮﺭﺕ ﺩﻭﺭ ﺩﻭﻡ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﻓﺮﺍﻧﺴﻪ ﺑﻪ‬ ‫ﺻﺤﻨﺔ ﺭﻗﺎﺑﺖ ﺣﺰﺏ ﺳﻮﺳﻴﺎﻟﻴﺴﺖ ﺑﺎ ﺟﺒﻬﺔ ﭼﭗ ﺗﺒﺪﻳﻞ ﻣﻰﺷﻮﺩ‬ ‫ﻭ ﺭﺍﺳﺘﮕﺮﺍﻳﺎﻥ ﻓﺮﺍﻧﺴﻪ ﻧﺎﭼﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﺑﺮﺍﻯ ﺣﻔﻆ ﻣﻨﺎﻓﻊﺷﺎﻥ‪،‬‬ ‫ﺑﻪ ﻧﺎﻣﺰﺩ ﺣﺰﺏ ﺳﻮﺳﻴﺎﻟﻴﺴــﺖ ﺭﺃﻯ ﺩﻫﻨــﺪ! ﺩﺭ ﺍﻳﻨﺼﻮﺭﺕ ﻫﻢ‬ ‫ﺩﻛﺎﻥ ﻭﺍﺗﻴﻜﺎﻥ ﻛﺴــﺎﺩﺗﺮ ﻣﻰﺷــﻮﺩ‪ ،‬ﻭ ﻫﻢ ﺑﺴــﺎﻁ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ‬ ‫ﺟﻤﻜﺮﺍﻥ ﺗﺰﻟﺰﻝ ﺑﻴﺸﺘﺮﻯ ﻣﻰﻳﺎﺑﺪ! ﺷﺎﻳﺪ ﮔﻮﻧﺘﺮﮔﺮﺍﺱ ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ ﺑﺴﺘﺮﻯ ﺷﺪﻩ! ﻭﻟﻰ ﺑﻪ ﺍﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ ﺣﺰﺏ ﺗﻮﺩﻩ ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴــﻞ ﺑﺮﺍﻯ ﺗﺪﺍﻭﻡ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺧﻮﺍﻫﺎﻥ »ﭘﺮﻭﺍﺯ ﺑﻪ ﻋﻘﺐ«‬ ‫ﺍﺳــﺖ! ﻋﻤﻠﻰ ﻛــﻪ ﺩﺭ ﻋﺎﻟﻢ ﻭﺍﻗﻌﻴﺖ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﻴﺴــﺖ! ﭘﺲ‬ ‫ﺣﺰﺏ ﺗــﻮﺩﻩ ﺭﺍ ﺭﻫﺎ ﻣﻰﻛﻨﻴﻢ ﻛﻪ ﺑﻪ ﻋﻘﺐ ﭘﺮﻭﺍﺯ ﻛﻨﺪ ﻭ ﻣﻰﺭﻭﻳﻢ‬ ‫ﺑﻪ ﺳﺮﺍﻍ ﺩﻭ ﺑﺎﺯﻭﻯ ﻓﺎﺷﻴﺴﻢ ﻳﻌﻨﻰ ﮔﻮﻧﺘﺮ ﮔﺮﺍﺱ ﻭ ﭘﺎپ‪.‬‬ ‫ﺑﻠــﻪ ﮔﻮﻧﺘﺮﮔــﺮﺍﺱ ﻭ ژﻭﺯﻑ ﺭﺍﺗﺰﻳﻨﮕﺮ ﻫــﺮ ﺩﻭ ﺩﺭ ﺧﺪﻣﺖ ﻫﻴﺘﻠﺮ‬ ‫ﺑﻮﺩﻩﺍﻧﺪ‪ ،‬ﻭ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺑﻪ ﻧﻮﻋﻰ ﺍﺯ ﻓﺎﺷﻴﺴﻢ ﺍﺑﺮﺍﺯ ﺍﻧﺰﺟﺎﺭ ﻛﺮﺩﻩﺍﻧﺪ!‬ ‫ژﻭﺯﻑ ﺭﺍﺗﺰﻳﻨﮕﺮ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﺣﺪﻳﺚ ﻭ ﺭﻭﺍﻳﺖ ﻭ ﺩﺍﺳﺘﺎﻥﺳﺮﺍﺋﻰ‬ ‫ﻭ ‪ ...‬ﻭ ﮔﻮﻧﺘﺮﮔﺮﺍﺱ ﺑﺎ »ﺍﻋﺘﺮﺍﻑ« ﺑﻪ ﺳــﻮﺍﺑﻖ ﺩﺭﺧﺸــﺎﻥﺍﺵ‪ .‬ﻫﺮ‬ ‫ﺩﻭ ﺣﺴﺎﺏﺷــﺎﻥ ﺭﺍ ﺍﺯ ﻓﺎﺷﻴﺴــﻢ‪ ،‬ﺣﺪﺍﻗﻞ ﺑﻪ ﺻﻮﺭﺕ ﺷــﻔﺎﻫﻰ‬ ‫ﺟــﺪﺍ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﻭﻟﻰ ﺍﻳﻦ ﻧﻤﺎﻳﺶ ﻇﺎﻫﺮﻯ ﺍﺳــﺖ! ﺩﺭ ﻭﺍﻗﻌﻴﺖ‬ ‫ﻫﻤﭽﻨﺎﻧﻜــﻪ ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ ﻫﺮ ﺩﻭ ﺑﻪ ﺍﻣﺮ ﻣﻘﺪﺱ ﺑﺤﺮﺍﻥﺳــﺎﺯﻯ‬ ‫ﻭ ﺟﻨﺠﺎﻝ ﺭﺳــﺎﻧﻪﺍﻯ ﻣﺸﻐﻮﻝﺍﻧﺪ‪ .‬ﺑﺴــﺎﻁ ﺷﺎﻋﺮ ﺩﻟﺴﻮﺧﺘﻪ ﻛﻪ‬ ‫ﺍﺯ ﻳــﺎﺩﺁﻭﺭﻯ ﺑﻰﻧﻴﺎﺯ ﺍﺳــﺖ‪ ،‬ﻭ ﺍﻣﺎ »ﭘﺪﺭ ﻣﻘــﺪﺱ« ﻛﻪ ﺑﺮ ﻃﺒﻞ‬ ‫»ﻣﺴــﻴﺤﻴﺖ ﺧﻮﺏ« ﺩﺭ ﺗﻀﺎﺩ ﺑﺎ »ﺍﺳــﻼﻡ ﺧﺸــﻦ« ﻣﻰﻛﻮﺑﻴﺪ‪،‬‬ ‫ﺍﺧﻴﺮﺍ ً ﻣﺘﺨﺼﺺ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﺍﺯ ﺁﺏ ﺩﺭﺁﻣﺪﻩ!‬ ‫ﻛﺎﺭﺩﻳﻨﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ ﻛﻪ ﻃﻰ ﻣﺴــﺎﻓﺮﺕ ﺍﺧﻴﺮﺷﺎﻥ ﺑﻪ ﻛﻮﺑﺎ ﻧﺎﭼﺎﺭ‬ ‫ﺷــﺪﻧﺪ ﺯﺑﺎﻥ ﺩﺭ ﻛﺎﻡ ﺑﻤﺎﻧﻨﺪ‪ ،‬ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻣﺎﻓﺎﺕ‪» ،‬ﻋﻴﺪﭘﺎﻙ«‬ ‫ﺭﺍ ﻏﻨﻴﻤﺖ ﺷﻤﺮﺩﻩ‪ ،‬ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﺯﻧﺎﻥ ﭘﺮﺩﺍﺧﺘﻪﺍﻧﺪ؛ ﺁﻧﻬﻢ ﺟﺎﻳﮕﺎﻩ‬ ‫ﺯﻥ ﺩﺭ ﺁﻏﺎﺯ ﻣﺴــﻴﺤﻴﺖ! ﺍﻳﻦ ﺟﺎﻳﮕﺎﻩ ﻭﻳﮋﻩ‪ ،‬ﺑﻪ ﮔﻔﺘﺔ ﺍﻳﺸــﺎﻥ‬ ‫ﺯﻣﺎﻧﺸــﻤﻮﻝ ﺍﺳــﺖ ﻭ ﺍﺯ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺗﺎ ﭘﺎﻳﺎﻥ ﺩﻧﻴﺎ ﺍﻋﺘﺒﺎﺭ‬ ‫ﺧﻮﺩ ﺭﺍ ﺣﻔﻆ ﺧﻮﺍﻫﺪ ﻛﺮﺩ! ﺑﻠﻪ‪ ،‬ﻓﻘﻂ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﻮﻧﺚ ﻭ ﻣﺬﻛﺮ‬ ‫ﺟﻤﻜﺮﺍﻥ ﻫﺬﻳﺎﻥ ﻧﻤﻰﮔﻮﻳﻨﺪ‪ ،‬ﻫﻤﺘﺎﻳﺎﻥ ﻳﻬﻮﺩﻯ ﻭ ﻣﺴﻴﺤﻰﺷﺎﻥ‬ ‫ﻧﻴﺰ ﺩﺭ ﻣﺰﺧﺮﻑﮔﻮﺋﻰ ﻳﺪ ﻃﻮﻻﺋﻰ ﺩﺍﺭﻧﺪ‪.‬‬ ‫»ﺟﻮﻧــﻢ ﺑﺮﺍﺗــﻮﻥ ﺑﮕــﻪ«‪ ،‬ﺟﺎﻳــﮕﺎﻩ ﺯﻥ ﺩﺭ ﻣﺴــﻴﺤﻴﺖ ﻳﻌﻨﻰ‬ ‫»ﻣﺸــﺎﻫﺪﺓ« ﻗﺒﺮ ﺧﺎﻟﻰ ﻋﻴﺴﻰ ﻣﺴــﻴﺢ‪ ،‬ﻭ ﺟﺎﺭ ﺯﺩﻥ ﺍﻳﻦ ﺧﺒﺮ‬

‫ﻣﻬﻢ ﻭ ﺩﺍﺩﻥ ﻳﻚ ﺗﺨﻢ ﻣﺮﻍ ﺑﻪ ﺍﻣﭙﺮﺍﻃﻮﺭ ﺭﻡ! ﺳــﺎﻳﺖ ﻓﺎﺭﺳــﻰ‬ ‫ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﺩﺭ ﺑﺎﺏ »ﭘﺎﺳﺨﺎ« ﻳﻌﻨﻰ ﻫﻤﺎﻥ »ﭘﺎﺳﻜﺎ« ﻭ »ﭘﺎﻙ«‬ ‫ﭼﻨﻴﻦ ﻣﻰﻧﻮﻳﺴﺪ‪:‬‬ ‫»ﭘﺎﺳﺨﺎ‪ ،‬ﻋﻴﺪ ﭘﺎﻙ ﺑﻪ ﺯﺑﺎﻥ ﺭﻭﺳﻰ ﻳﺎ ﻫﻤﺎﻥ ﺭﺳﺘﺎﺧﻴﺰ ﺣﻀﺮﺕ‬ ‫ﻋﻴﺴﻰ ]‪ [...‬ﻣﻬﻤﺘﺮﻳﻦ ﺟﺸﻦ ﺗﻘﻮﻳﻢ ﻣﺬﻫﺒﻰ ﺍﺭﺗﺪﻭﻛﺲﻫﺎﺳﺖ‬ ‫]‪ [...‬ﭘﺎﺳــﺨﺎ ﺗﺎﺭﻳــﺦ ﺛﺎﺑﺘﻰ ﻧــﺪﺍﺭﺩ ﻭ ﺑﺮ ﺍﺳــﺎﺱ ﺗﻘﻮﻳﻢ ﻗﻤﺮﻯ‬ ‫ﻣﺤﺎﺳــﺒﻪ ﻣﻰﺷــﻮﺩ ]‪ [...‬ﺑﻨﺎ ﺑﻪ ﺭﻭﺍﻳﺎﺕ‪ ،‬ﻣﺮﻳﻢ ﻣﺠﺪﻟﻴﻪ ﺑﻌﺪ ﺍﺯ‬ ‫ﺭﺳــﺘﺎﺧﻴﺰ ﺣﻀﺮﺕ ﻋﻴﺴــﻰ ]‪ [...‬ﺑﻪ ﺭﻡ ﺭﻓﺘﻪ ﻭ ﺑﻪ ﻃﻴﺒﺮﻳﻮﺱ‪،‬‬ ‫ﺍﻣﭙﺮﺍﻃﻮﺭ ﻭﻗﺖ ﺗﺨﻢ ﻣﺮﻏﻰ ﺩﺍﺩﻩ ﻭ ]ﻣﻰﮔﻮﻳﺪ[ ﻋﻴﺴﻰ ﺭﺳﺘﺎﺧﻴﺰ‬ ‫ﻛﺮﺩ]‪ [...‬ﺍﻣﭙﺮﺍﻃﻮﺭ ]ﻣﻰﮔﻮﻳﺪ[ ﺑﺎﻭﺭ ﻛﺮﺩﻧﻰ ﻧﻴﺴــﺖ‪ ،‬ﻫﻤﺎﻧﻄﻮﺭ‬ ‫ﻛــﻪ ﻧﻤﻰﺗﻮﺍﻥ ﺑﺎﻭﺭ ﻧﻤﻮﺩ ﻛﻪ ﺗﺨﻢ ﻣﺮﻍ ﺳــﻔﻴﺪ ﻗﺮﻣﺰ ﺷــﻮﺩ‪ .‬ﺩﺭ‬ ‫ﻫﻤﻴﻦ ﺯﻣﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸــﻤﺎﻥ ﻣﺮﺩﻡ ﺣﺎﺿﺮ ﺭﻧﮓ ﺗﺨﻢ ﻣﺮﻍ ﺍﺯ‬ ‫ﺳﻔﻴﺪ ﺑﻪ ﻗﺮﻣﺰ ﺭﻭﺷﻦ ﻣﺒﺪﻝ ﺷﺪ‪ .‬ﻣﺴﻴﺤﻴﺎﻥ ﺭﺳﺘﺎﺧﻴﺮ ﺣﻀﺮﺕ‬ ‫ﻋﻴﺴﻰ]‪ [...‬ﺭﺍ ﺍﺯ ﻭﻗﺎﻳﻊ ﺑﻰﻧﻈﻴﺮ ﻭ ﻣﻌﺠﺰﻩﺍﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺑﺸﺮﻳﺖ‬ ‫ﻭ ﺟﻬﺎﻥ ﻣﻰﺷﻤﺎﺭﻧﺪ‪«.‬‬ ‫»ﺩﺍﻭﻳﻨﭽــﻰ ﻛﺪ« ﺭﺍ ﻛﻪ ﺍﺯ ﻳﺎﺩ ﻧﺒﺮﺩﻩﺍﻳﻢ! ﺩﺭ ﺍﻳﻦ ﺭﻣﺎﻥ‪ ،‬ﻣﺮﻳﻢ‬ ‫ﻣﺠﺪﻟﻴــﻪ‪ ،‬ﻳﺎ ﻫﻤﺎﻥ »ﻣﺎﺭﻯ ﻣﺎﺩﻟﻦ« ﺧﻮﺩﻣﺎﻥ ﭘﺲ ﺍﺯ »ﺍﻋﺪﺍﻡ«‬ ‫ﺁﻧﺤﻀﺮﺕ ﺑﻪ ﻓﺮﺍﻧﺴﺔ ﺁﻥ ﺭﻭﺯ ﻛﻪ ﻫﻨﻮﺯ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ‪ ،‬ﻣﺸﺮﻑ‬ ‫ﺷﺪﻩ ﻭ ﻓﺮﺯﻧﺪ ﺣﻀﺮﺕ ﻋﻴﺴﻰ ﺭﺍ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺑﻪ ﺩﻧﻴﺎ ﻣﻰﺁﻭﺭﻧﺪ ﻭ‬ ‫‪ ...‬ﻭ »ﻣﺴــﻴﺤﻴﺎﻥ ﺧﻮﺏ« ﺟﻤﻠﮕﻰ ﺍﺯ ﺗﺒﺎﺭ ﺍﻳﺸــﺎﻥ ﻫﺴﺘﻨﺪ! ﺩﺭ‬ ‫ﺁﺳــﺘﺎﻧﺔ »ﻋﻴﺪ ﭘﺎﻙ«‪ ،‬ﻛﺎﺭﺩﻳﻨــﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻻﻯ‬ ‫ﺯﻥ ﺩﺭ ﻣﺴــﻴﺤﻴﺖ ﺍﺷﺎﺭﻩ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ ﻭ ﺳﺎﻳﺖ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻣﻮﺭﺥ ‪9‬‬ ‫ﺁﻭﺭﻳﻞ ‪» ،2012‬ﺍﺷﺎﺭﺍﺕ ﻣﻘﺪﺱ« ﺍﻳﺸﺎﻥ ﺭﺍ ﺍﻳﻨﭽﻨﻴﻦ ﻣﻨﻌﻜﺲ‬ ‫ﻛﺮﺩﻩ‪:‬‬ ‫»ﭘﺎپ ﺑﻨﺪﻳﻜﺖ ‪ 16‬ﺿﻤﻦ ﺳﺘﺎﻳﺶ ﻧﻘﺶ ﺍﺳﺎﺳﻰ ﺯﻧﺎﻥ ﻧﺰﺩ ﺍﻗﻮﺍﻡ‬ ‫ﻣﺴــﻴﺤﻰ ﻳﺎﺩﺁﻭﺭ ﺷﺪ‪ ،‬ﺍﻳﻦ ﺯﻧﺎﻥ ﺑﻮﺩﻧﺪ ﻛﻪ ﻗﺒﺮﺧﺎﻟﻰ ﻋﻴﺴﻰ ﺭﺍ‬ ‫ﻳﺎﻓﺘﻨــﺪ ﻭ ﺭﺳــﺘﺎﺧﻴﺰ ﺍﻭ ﺭﺍ ﺑﻪ ﮔﻮﺵ ﺩﻳﮕﺮﺍﻥ ﺭﺳــﺎﻧﺪﻧﺪ‪ .‬ﺯﻧﺎﻥ‬ ‫ﭘﻴﻮﻧﺪ ﻭﻳﮋﻩﺍﻯ ﺭﺍ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ]ﻋﻴﺴــﻰ ﻣﺴــﻴﺢ[ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺁﻏﺎﺯ ﺭﺍﻩ ﻛﻠﻴﺴــﺎ‪ ،‬ﻛﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺍﻯ‬ ‫ﺯﻧﺪﮔﻰ ﻣﻠﻤﻮﺱ ﻣﺴﻴﺤﻴﺎﻥ ﺍﺳﺎﺳﻰ ﺍﺳﺖ]‪«[...‬‬ ‫ﺧﻮﺍﻫﺮﺍﻥ ﻛﺎﺗﻮﻟﻴﻚ! ﺑﺸــﺘﺎﺑﻴﺪ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﻗﺒﺮﺧﺎﻟﻰ ﻣﺴــﻴﺢ!‬ ‫ﺑﻌﺪ ﻫﻢ ﻳﻚ ﺗﺨﻢ ﻣﺮﻍ ﺑﻪ ﺩﺳﺖ ﺍﻣﭙﺮﺍﺗﻮﺭ ﺭﻡ ﺑﺪﻫﻴﺪ! ﺑﻼﻓﺎﺻﻠﻪ‬ ‫»ﺑﻰﺑﻰﺳــﻰ« ﺍﺯ ﺷــﻤﺎ ﺟﻬﺖ ﺍﻇﻬــﺎﺭ ﻧﻈﺮ ﺩﺭ ﻣﻮﺭﺩ ﺷــﺎﻫﺮﺥ‬

‫ﻣﺴــﻜﻮﺏ ﺩﻋﻮﺕ ﺑﻪ ﻋﻤﻞ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ‪ .‬ﺭﺍﻩ ﺭﺍﺳــﺖ ﻭ ﺩﺭﺳﺖ‬ ‫ﺭﺍ ﻛﻪ ﻧﻴﻚ ﻣﻰﺷﻨﺎﺳــﻴﺪ! ﻛﺎﻓﻰ ﺍﺳــﺖ ﺍﺯ ﻳﻚﺳــﻮ ﺑﻪ ﻣﻔﺎﻫﻴﻢ‬ ‫ﻣﻄﻠﻖ‪ ،‬ﻧﻈﻴﺮ ﺟﻤﻬﻮﺭ‪ ،‬ﺍﻧﺴــﺎﻥ‪ ،‬ﺭﻭﺷــﻨﻔﻜﺮ ﻭ ﺩﻣﻜﺮﺍﺳﻰ ﻳﻚ‬ ‫ﺻﻔﺖ ﻧﺎﻗﺎﺑﻞ ﻧﻈﻴﺮ »ﺍﺳــﻼﻣﻰ«‪» ،‬ﺳــﺒﺰ«‪» ،‬ﺑﺮﺗﺮ«‪» ،‬ﻋﺎﻟﻰ«‪،‬‬ ‫»ﻭﺍﻗﻌﻰ« ﻭ ﻏﻴﺮﻩ ﺑﻴﺎﻓﺰﺍﺋﻴﺪ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺑﺎ ﺍﺧﺮﺍﺝ ﻣﺴﻜﻮﺏ‬ ‫ﺍﺯ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﺍﻭ ﺭﺍ ﺑﻪ ﺍﺭﺯﺵﻫﺎﻯ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ »ﺣﻤﺎﺳــﻰ«‬ ‫ﻧﺰﺩﻳــﻚ ﻛﻨﻴﺪ‪ .‬ﻭ ﻧﻬﺎﻳــﺖ ﺍﻣﺮ ﻫﺮ ﺁﻧﭽﻪ ﻣﺼﻠﺤــﺖ ﻣﻰﺩﺍﻧﻴﺪ‬ ‫ﻭ ﻣﻰﺩﺍﻧﻨــﺪ ﺍﺯ ﻗــﻮﻝ ﻭﻯ ﻧﻘﻞ ﻓﺮﻣﺎﺋﻴﺪ؛ ﺩﺭ ﻣــﻮﺭﺩ »ﺑﺎﻭﺭﻫﺎ«‪،‬‬ ‫»ﺯﻧﺪﮔــﻰ ﺧﺼﻮﺻﻰ« ﻭ ﺧﻼﺻﻪ ﻣﺴــﺎﺋﻠﻰ ﻛﻪ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ‬ ‫ﺁﺛﺎﺭ ﻣﺴــﻜﻮﺏ ﻧﺪﺍﺭﺩ ﺑﺮﺍﻯﻣﺎﻥ ﺣﺪﻳــﺚ ﻭ ﺭﻭﺍﻳﺖ ﻫﻢ ﻣﻰﺗﻮﺍﻧﻴﺪ‬ ‫ﺳــﺮ ﻫﻢ ﻛﻨﻴﺪ ‪ ...‬ﺗﺎ ﺷﻤﺎ‪ ،‬ﺩﺳــﺖ ﺩﺭ ﺩﺳﺖ ﺑﻰﺑﻰﺳﻰ ﺑﺘﻮﺍﻧﻴﺪ‬ ‫ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺑﻪ ﺗﺤﺮﻳﻒ ﻣﻔﺎﻫﻴﻢ »ﺭﻭﺷــﻨﻔﻜﺮ« ﻭ ﺭﻭﺷــﻨﻔﻜﺮﻯ«‬ ‫ﺑﭙﺮﺩﺍﺯﻳﺪ‪.‬‬ ‫ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ ﺭﻫﺒﺮ ﺩﺟﺎﻝﺷــﺎﻥ ﭼﮕﻮﻧﻪ ﺑﺎ ﺍﻓﺰﻭﺩﻥ ﻳﻚ ﺻﻔﺖ‬ ‫ﮔﻨــﮓ ﺑﻪ »ﺟﻤﻬﻮﺭ« ﺁﻥ ﺭﺍ ﺑﻪ ﭘﺪﻳﺪﻩﺍﻯ ﺟﻤﻬﻮﺭﺳــﺘﻴﺰ ﺗﺒﺪﻳﻞ‬ ‫ﻛﺮﺩ! ﺷــﻤﺎ ﻛﻪ ﺍﺯ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻛﻢﺗﺮ ﻧﻴﺴــﺘﻴﺪ! ﺷــﻤﺎ ﻫﻢ‬ ‫ﻣﻰﺗﻮﺍﻧﻴﺪ‪ ،‬ﻧﻮﻉ ﺧﺎﺻﻰ ﺍﺯ »ﺭﻭﺷﻨﻔﻜﺮ« ﻭ »ﺭﻭﺷﻨﻔﻜﺮﻯ« ﺗﻮﻟﻴﺪ‬ ‫ﻛﺮﺩﻩ ﻭ ﺁﻥ ﺭﺍ ﺩﺭ ﺑﻘﺎﻟﻰ »ﺑﻰﺑﻰﺳﻰ« ﺑﻪ ﻓﺮﻭﺵ ﺑﮕﺬﺍﺭﻳﺪ‪ .‬ﺑﻘﺎﻟﻰ‬ ‫ﺭﺍ ﺩﺳــﺖﻛﻢ ﻧﮕﻴﺮﻳﺪ ﻛﻪ »ﻋﺒﺪﺍﻟﺮﺣﻤﻦ«‪ ،‬ﻣﺴﺌﻮﻝ ﺣﻘﻮﻕﺑﺸﺮ‬ ‫ﺳــﻮﺭﻳﻪ ﻫﻢ ﺩﺭ ﻟﻨﺪﻥ ﺑﻘﺎﻟﻰ ﺩﺍﺭﺩ! ﻭ ﻫﺮ ﺭﻭﺯ ﺍﺯ ﭘﺸــﺖ ﺩﺧﻞ‪،‬‬ ‫ﺁﻣﺎﺭ ﺩﻗﻴﻖ ﻗﺮﺑﺎﻧﻴﺎﻥ ﻇﻠﻢ ﻭ ﺳــﺘﻢ ﻭ ﺍﺳــﺘﻜﺒﺎﺭ »ﺑﺸﺎﺭ ﺍﺳﺪ« ﺭﺍ‬ ‫ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﻭ ﻧﺎﻭﻯ ﭘﻴﻼﻯ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ! ﺩﺭ‬ ‫ﺻﻮﺭﺗﻴﻜﻪ ﺑﻘﺎﻟﻰ »ﺑﻰﺑﻰﺳــﻰ« ﺑﻪ ﻣﺴــﺎﺋﻞ »ﻓﺮﻫﻨﮕﻰ« ﻭ ﺍﻧﻮﺍﻉ‬ ‫»ﺭﻭﺷــﻨﻔﻜﺮ« ﺍﺯ ﻗﻤــﺎﺵ »ﻛﻤﻴــﺎﺏ«‪» ،‬ﺁﺯﺍﺩﻩ« ﻭ ﻏﻴــﺮﻩ ﻧﻴﺰ‬ ‫ﻣﻰﭘﺮﺩﺍﺯﺩ‪.‬‬ ‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺳــﺖ ﻛﻪ ﺷــﺎﻫﺮﺥ ﻣﺴﻜﻮﺏ ﺗﺒﺪﻳﻞ ﻣﻰﺷﻮﺩ ﺑﻪ‬ ‫ﺭﻭﺷــﻨﻔﻜﺮ ﻛﻤﻴﺎﺏ‪ ،‬ﭘﻴﺮﻭ ﻓﺮﺩﻭﺳﻰ‪ ،‬ﻭ ‪ ...‬ﻧﻬﺎﻳﺖ ﺍﻣﺮ »ﺍﺑﺮﻣﺮﺩ«‬ ‫ﻛﻪ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺷﺎﻫﺮﺥ ﻣﺴﻜﻮﺏ ﺑﻪ ﻋﻨﻮﺍﻥ ﺍﻧﺴﺎﻥ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ .‬ﺧﻮﺍﻫﺮﺍﻥ ﻛﺎﺗﻮﻟﻴﻚ! ﻭﻗﺘﻰ ﺍﺯ ﻳﻚ ﻧﻮﻳﺴﻨﺪﺓ ﺍﻳﺮﺍﻧﻰ‬ ‫»ﺍﺑﺮﻣﺮﺩ« ﻭ »ﻣﺮﺩﺑﺮﺗﺮ« ﺳــﺎﺧﺘﻴﺪ‪ ،‬ﺑﻪ ﺭﻡ ﻣﺸــﺮﻑ ﺷﻮﻳﺪ ﻭ ﺍﺯ‬ ‫ﺁﻧﺠﺎ ﻛﻪ ﺍﻣﭙﺮﺍﺗﻮﺭ »ﺗﻴﺒﺮﻳﻮﺱ« ﺩﺭ ﺩﺳﺘﺮﺱ ﻧﻴﺴﺖ‪ ،‬ﻳﻚ ﺗﺨﻢ‬ ‫ﻣﺮﻍ ﺑﻪ ﺩﺳــﺖ ژﻭﺯﻑ ﺭﺍﺗﺰﻳﻨﮕﺮ ﻳﺎ ﻣﺎﺭﻳﻮﻣﻮﻧﺘﻰ ﺑﺪﻫﻴﺪ‪ .‬ﺗﻔﺎﻭﺕ‬ ‫ﻧﻤﻰﻛﻨﺪ‪ ،‬ﻫﺮ ﺩﻭ ﺩﺭ ﺭﺍﻩ ﮔﻠﺪﻣﻦﺳــﺎﻛﺲ ﺟﻬﺎﺩ ﻣﻰﻛﻨﻨﺪ! ﺑﻪ‬ ‫ﻳﺎﺩ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻴﺪ ﻛﻪ ﻫﻨﮕﺎﻡ ﺗﻘﺪﻳﻢ ﺗﺨﻢ ﻣﺮﻍ ﺣﺘﻤﺎً ﺑﮕﻮﺋﻴﺪ‪،‬‬ ‫»ﺷﺎﻫﺮﺥ ﺭﺳﺘﺎﺧﻴﺰ ﻛﺮﺩ!«‬