nahid roxan

‫‪ 8‬ﺁﻭﺭﻳــﻞ ‪2012‬‬

‫ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺍﺯ ﺁﺧﻮﻧﺪ »ﺗﺼﻮﻳﺮ ﺩﻟﭙﺬﻳﺮ« ﺍﺭﺍﺋﻪ ﻣﻰﺩﻫــﺪ ﺗﺎ ﭼﭗﻧﻤﺎﻳﺎﻥ ﻭ‬ ‫ﺩﻳﮕــﺮ ﺷــﺎﺭﻻﺗﺎﻥﻫﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺍﺳــﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻳﻦ ﺗﺼﻮﻳــﺮ‪ ،‬ﻓﺮﻫﻨﮓ ﭼﭗ ﺭﺍ‬ ‫ﻟﺠﻦﻣــﺎﻝ ﻭ ﻣﺨﺪﻭﺵ ﻛﻨﻨﺪ‪ .‬ﻭﻟﻰ ﺑﺮﺧﻼﻑ ﺗﺼﻮﺭ ﺁﻥ ﺳــﺎﺯﻣﺎﻥ ﻣﻘﺪﺱ ﻭ‬ ‫ﺍﻫﺎﻟﻰ ﭘﻴﻚﻧﺖ ﻛﻪ ﺑﺮﺍﻯ ﻟﺠﻦﭘﺮﺍﻛﻨﻰ ﺑﻪ ﭼﭗ ﻧﻮﻳﻦ ﺍﺭﻭﭘﺎ ﺧﻴﺰ ﺑﺮﺩﺍﺷــﺘﻪﺍﻧﺪ‪،‬‬ ‫ﺍﻳﻦ ﺭﻭﻧﺪ ﭘﺮ ﻧﺎﻥ ﻭ ﺁﺏ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﻣﺤﻔﻞ‬

‫ﺍﺳــﻼﻡﻧﻮﺍﺯ ﻛﻠﻴﻨﺘﻦﻫﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺍﺵ ﺩﺭ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺍﺭﻭﭘﺎ ﺑﻪ‬ ‫ﭘﺎﻳﺎﻥ ﺧﻂ ﺭﺳــﻴﺪﻩ‪ .‬ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ »ﺧﺴــﺘﮕﻰ« ﻣﻔﺮﻁ‬ ‫ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺍﺯ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺳﻴﺎﺳــﻰ! ﻭ ﻫﻤﻴﻦ ﺍﺳــﺖ‬ ‫ﺩﻟﻴﻞ ﺷﻜﻮﻓﺎﺋﻰ ﻗﺮﻳﺤﺔ ﺷﺎﻋﺮﻯ »ﮔﻮﻧﺘﺮﮔﺮﺍﺱ!«‬ ‫ﺍﻳﺸــﺎﻥ ﺑﻪ ﻗــﻮﻝ ﺯﻧﺪﻩﻳــﺎﺩ »ﻧﺎﺩﺭﭘﻮﺭ« ﺑﺎ ﺣﺬﻑ »ﺷــﻌﻮﺭ« ﺍﺯ‬ ‫»ﺷــﻌﺮ«‪ ،‬ﺁﻥ ﺭﺍ ﺑﻪ ﺷــﻌﺎﺭ ﺳﻴﺎﺳــﻰ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ‪ ...‬ﻭ‬ ‫ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺷﺎﻫﺪﻳﻢ ﻛﻪ ﺍﻳﻦ ﺭﺍﻩ ﺣﻤﺎﻗﺖ ﻭ ﺑﻼﻫﺖ‪ ،‬ﻫﻤﭽﻮﻥ‬ ‫ﺭﺍﻩ ﺍﻣﺎﻡ »ﺭﻭﺷﻦﺿﻤﻴﺮ« ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ‪ ،‬ﭘﻴﺮﻭﺍﻥ ﻓﺮﺍﻭﺍﻥ‬ ‫ﭘﻴﺪﺍ ﻛﺮﺩﻩ‪ .‬ﻭ ﺍﻣﺎ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺩﺭ ﺯﻣﻴﻨﺔ ﮔﺴــﺘﺮﺵ ﺣﻤﺎﻗﺖ ﻭ‬ ‫ﺗﻮﺣﺶ ﻛﻠﻴﺔ ﻣﻘﺎﻣﺎﺕ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ ﺍﺯ ﺟﻤﻠﻪ »ﻭﻟﻰﺍﷲ ﻧﺼﺮ«‬ ‫ﺻﺎﺣﺐ ﺭﻛﻮﺭﺩ ﺟﻬﺎﻧﻰﺍﻧﺪ‪ ،‬ﺑﺪ ﻧﻴﺴــﺖ ﻧﮕﺎﻫﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ‬ ‫ﺑﻪ ﻭﺍﻛﻨﺶ ﺷــﻤﻘﺪﺭﻯ‪» ،‬ﻣﺴــﺌﻮﻝ ﻓﺮﻫﻨﮕﻰ« ﻗﻠﻌﺔ ﻛﺬﺍ ﺑﻪ‬ ‫ﻣﻀﺤﻜﺔ »ﮔﻮﻧﺘﺮﮔﺮﺍﺱ!«‬

‫ﺑﻪ ﻣﺤﺾ ﺍﻧﺘﺸــﺎﺭ ﺧﺒﺮ ﺍﻧﺘﻘﺎﺩ ﺑﺮﺧﻰ ﻣﻘﺎﻣﺎﺕ ﺍﺳــﺮﺍﺋﻴﻞ‬ ‫ﺍﺯ ﺷــﻌﺎﺭﻫﺎﻯ »ﮔﻮﻧﺘﺮﮔﺮﺍﺱ«‪ ،‬ﺷﻤﻘﺪﺭﻯ ﺩﺭﻳﺎﻓﺖ ﻛﻪ‬ ‫ﻣﻰﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ »ﺷــﻌﺮ« ﺍﺳــﺘﻘﺒﺎﻝ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩ‪ ،‬ﭼﺮﺍ‬ ‫ﻛــﻪ »ﺭﺍﻩ ﺍﻣﺎﻡ« ﺩﺟﺎﻝ ﻭ ﺭﺍﺣﻞﺍﺵ ﻧﻴﺰ ﺍﺯ ﻫﻤﻴﻦ ﻣﺴــﻴﺮ‬ ‫ﺣﻤﺎﻗﺖ ﻣﻰﮔﺬﺷــﺖ‪ .‬ﺁﻧﺮﻭﺯﻫﺎﻯ »ﺧــﻮﺏ«‪ ،‬ﻫﺮ ﮔﺎﻩ‬ ‫ﻳﺎﻧﻜﻰﻫﺎ ﺑــﻪ »»ﻣﺒﺎﺭﺯﺍﺕ« ﺑﻰﺍﻣــﺎﻥ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﺑﺎ‬ ‫»ﺍﺳــﺘﻜﺒﺎﺭ ﺟﻬﺎﻧﻰ« ﻧﻴﺎﺯ ﺩﺍﺷــﺘﻨﺪ‪ ،‬ﻣﻄﺎﻟﺒﺎﺕ ﺧﻮﺩ ﺭﺍ‬ ‫ﺑــﻪ ﺻﻮﺭﺕ ﻭﺍژﮔﻮﻥ ﻣﻄﺮﺡ ﻣﻰﻛﺮﺩﻧﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪،‬‬ ‫ﺯﻣﺎﻧﻴﻜﻪ ﺗﺪﺍﻭﻡ ﺟﻨﮓ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺍﻳــﺮﺍﻥ ﺑﺎ ﻋﺮﺍﻕ ﻣﻮﺭﺩ‬ ‫ﻧﻈﺮﺷــﺎﻥ ﺑﻮﺩ‪ ،‬ﻭﺍﺷﻨﮕﺘﻦ ﺧﻮﺍﻫﺎﻥ ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﻣﻰﺷﺪ!‬ ‫ﻫﻤﻴﻦ ﻛﺎﻓﻰ ﺑﻮﺩ ﻛﻪ »ﺍﻣﺎﻡ ﺭﻭﺷﻦﺿﻤﻴﺮ« ﻗﻼﺩﻩ ﺑﮕﺴﻠﻨﺪ‬ ‫ﻭ ﺯﻭﺯﺓ ﺗﺪﺍﻭﻡ ﺟﻨﮓ ﺳــﺮ ﺩﻫﻨﺪ ﺗﺎ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ‪،‬‬

‫ﻣﺤﻤــﺪ ﺧﺎﺗﻤﻰ‪ ،‬ﺍﻛﺒﺮ ﺳــﺎﺯﻧﺪﮔﻰ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﺗﻞ ﻣﻮﻫﻮﻣﻰ‬ ‫ﻛــﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﺩﺭﻭﻥﺍﺵ ﻫﺰﺍﺭ ﺟﻮﺭ »ﺍﺻﻮﻝﮔﺮﺍ« ﻭ »ﺍﺻﻼﺡﻃﻠﺐ«‬ ‫ﺑﻴﺮﻭﻥ ﺯﺩﻩ‪ ،‬ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﺍﺕ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﭘﺎﻣﻨﺒﺮﻯ ﺑﺨﻮﺍﻧﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺳــﻔﺎﺭﺕﺧﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﻧﻴﺰ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﻫﺮ ﭼﻪ‬ ‫ﺑﻴﺸــﺘﺮ ﭘﺸــﺖ ﺟﺒﻬﺔ ﮔﺎﻭﭼﺮﺍﻥﻫــﺎ‪ ،‬ﻻﺕ ﻭ ﺍﻭﺑﺎﺵ ﺭﺍ ﺑﺎ ﺷــﻌﺎﺭ‬ ‫»ﺟﻨﮓ‪ ،‬ﺟﻨﮓ ﺗﺎ ﭘﻴﺮﻭﺯﻯ« ﺑﻪ ﺧﻴﺎﺑﺎﻥ ﻫﺎﻯ ﺗﻬﺮﺍﻥ ﻣﻰﻓﺮﺳﺘﺎﺩﻧﺪ‬ ‫ﻭ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﭼﻨﻴﻦ ﻧﺘﻴﺠﻪ ﻣﻰﮔﺮﻓﺘﻨﺪ ﻛﻪ ﺍﻳﻦ »ﺣﻜﻮﻣﺖ‬ ‫ﺍﻧﻘﻼﺑــﻰ«‪ ،‬ﻣﺤﺒــﻮﺏ‪ ،‬ﻣﺮﺩﻣــﻰ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ »ﺿــﺪ ﺁﻣﺮﻳﻜﺎﺋﻰ«‬ ‫ﺍﺳﺖ‪ ،‬ﻭ ﺷﺪﻳﺪﺍ ً ﺑﺎ ﺻﻠﺢ ﻣﺨﺎﻟﻔﺖ ﺩﺍﺭﺩ! ﺍﻧﺘﺸﺎﺭ ﻫﻤﻴﻦ ﺷﺎﻳﻌﺎﺕ‬ ‫ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ‪ ،‬ﻫﻢ ﺑﺮﺍﻯ ﺁﻣﺮﻳــﻜﺎ ﻛﻔﺎﻳﺖ ﻣﻰﻛﺮﺩ‪ ،‬ﻭ ﻫﻢ‬ ‫ﺑــﺮﺍﻯ ﺗﻘﻮﻳﺖ ﭘﺎﻳﻪﻫــﺎﻯ ﻟﺮﺯﺍﻥ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‪ .‬ﺩﺭ ﭘﻰ ﻫﺮ‬ ‫ﻟﺸﻜﺮﻛﺸﻰ ﺧﻴﺎﺑﺎﻧﻰ ﻛﻪ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ ﺳﺎﺯﻣﺎﻥ‬ ‫ﻣﻰﻳﺎﻓﺖ‪» ،‬ﺳــﺎﺯﺵﻧﺎﭘﺬﻳﺮﻯ« ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺧﻮﺩﻓﺮﻭﺧﺘﮕﻰ‬ ‫»ﺭﻫﺒﺮﻛﺒﻴــﺮ ﺍﻧﻘﻼﺏ« ﻫﻢ ﺗﻘﻮﻳﺖ ﻣﻰﺷــﺪ‪ ،‬ﺗــﺎ ﺟﺎﺋﻴﻜﻪ ﺍﺧﻴﺮﺍ ً‬ ‫ﺟﺎﻧﺸﻴﻦ ﺑﺮ ﺣﻖ ﺍﻭ‪ ،‬ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺍﻧﻘﻼﺏ ﻛﺬﺍ ﺭﺍ »ﻛﺒﻴﺮ« ﻫﻢ‬ ‫ﻛﺮﺩﻩ! ﺍﻟﺒﺘﻪ ﺁﻥ ﺭﻭﺯﻫﺎ ﺍﻳﻨﻬﻤﻪ ﻋﻈﻤﺖ ﻭ ﺷــﻮﻛﺖ ﻓﻘﻂ ﺑﻪ ﺍﻳﻦ‬ ‫ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﺟﻬﺎﻧﻴﺎﻥ ﺑﻪ ﻣﻴﺰﺍﻥ »ﻣﺨﺎﻟﻔﺖ« ﺧﻤﻴﻨﻰ ﺑﺎ ﺁﻣﺮﻳﻜﺎ‬ ‫ﭘﻰ ﻣﻰﺑﺮﺩﻧﺪ!‬ ‫ﻫﻤﺰﻣﺎﻥ ﺁﻣﺮﻳﻜﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺍﺵ ﻧﻔﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺨﺮﻣﻰ ﻭ ﺧﻮﺷــﻰ‬ ‫ﻏﺎﺭﺕ ﻣﻰﻓﺮﻣﻮﺩﻧﺪ ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﺎﺭﺍﺝ ﻧﻔﺖ‪ ،‬ﺍﺳــﻘﺎﻃﻰﻫﺎﻯ ﺍﺭﺗﺶ‬ ‫ﺍﺳــﺮﺍﺋﻴﻞ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺣﻜﻮﻣﺖ ﺍﻧﻘﻼﺑﻰ ﻭ ﺭﻫﺒﺮ ﺳــﺎﺯﺵﻧﺎﭘﺬﻳﺮ‬ ‫ﻣﻰﮔﺬﺍﺷــﺘﻨﺪ ﺗﺎ ﺑﺎ ﺷــﻌﺎﺭ »ﻣﺮگ ﺑﺮ ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﺳﺮﺍﺋﻴﻞ« ﻭ »ﺭﺍﻩ‬ ‫ﻗﺪﺱ ﺍﺯ ﻛﺮﺑﻼ ﻣﻰﮔﺬﺭﺩ«‪ ،‬ﺿﻤﻦ ﺳﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪ ،‬ﺟﻮﺍﻧﺎﻥ‬ ‫ﻭ ﻛﻮﺩﻛﺎﻥ ﻛﺸــﻮﺭ ﺭﺍ ﻧﻴﺰ ﺑﻪ ﻣﺴــﻠﺦ ﺑﻔﺮﺳــﺘﺪ‪ .‬ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎﻯ‬ ‫ﻏﺮﺏ‪ ،‬ﺍﻳﻦ ﻛﺸﺘﺎﺭ ﺟﻤﻌﻰ‪» ،‬ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﻣﭙﺮﻳﺎﻟﻴﺴﻢ« ﻧﺎﻡ ﮔﺮﻓﺘﻪ‬ ‫ﺑﻮﺩ‪ .‬ﻣﺒﺎﺭﺯﺓ ﻛﺬﺍ ﺧﻴﻠﻰ ﺑﻪ ﻧﺒﺮﺩ ﺍﺳﺘﺎﻟﻴﻨﻴﺴــﺖﻫﺎﻯ ﺷﻮﺭﻭﻯ ﻛﻪ‬ ‫ﺍﺭﻭﺍﺡ ﺷﻜﻢﺷﺎﻥ ﺑﺎ ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻣﻰﺟﻨﮕﻴﺪﻧﺪ ﻧﺰﺩﻳﻚ ﺑﻮﺩ‪ ،‬ﭼﺮﺍ‬ ‫ﻛﻪ ﻫﺮ ﺩﻭ ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﺯﻣﻴﻨﺔ ﺍﻧﺒﺎﺷــﺖ ﺳــﺮﻣﺎﻳﻪ ﺭﺍ ﺩﺭ »ﺍﺭﺩﻭﮔﺎﻩ‬ ‫ﻏــﺮﺏ« ﻓﺮﺍﻫــﻢ ﻣﻰﺁﻭﺭﺩﻧﺪ‪» .‬ﻣﺒﺎﺭﺯﺍﺕ« ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺑﺎ‬ ‫»ﺁﻣﺮﻳﻜﺎ« ﻭ ﺗﺤﺮﻛﺎﺕ »ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ« ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﻧﻴﺰ ﺩﻗﻴﻘﺎً ﺍﺯ‬ ‫»ﺍﻟﮕﻮﻯ ﻭﺍژﮔﻮﻧﻪ« ﻭ ﺍﺑﻠﻪﻓﺮﻳﺐ ﺍﺳﺘﺎﻟﻴﻨﻴﺴﺖﻫﺎ ﭘﻴﺮﻭﻯ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻣﻮﺍﺿــﻊ ﺣﻜﻮﻣﺖ ﺟﻤﻜــﺮﺍﻥ ﻛﻪ ﻧﻴﺎﺯﻯ ﺑﻪ ﺗﻮﺿﻴــﺢ ﻧﺪﺍﺭﺩ‪ ،‬ﻫﺮ‬ ‫ﺁﻧﭽﻪ ﺁﻣﺮﻳﻜﺎ ﺑﺨﻮﺍﻫﺪ‪ ،‬ﻋﻜﺲ ﺁﻥ ﺭﺍ ﺩﺭ ﺑﻮﻕ ﻣﻰﮔﺬﺍﺭﺩ ﺗﺎ ﺑﺎ ﻳﻚ‬

‫ﺗﻴﺮ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﻧﺸــﺎﻥ ﺑﺰﻧﺪ‪ .‬ﺣﺪﺍﻗﻞ ﻣﻄﺎﻟﺒﺎﺕ ﻭﺍﻗﻌﻰﺍﺵ ﺭﺍ‬ ‫ﻣﻰﺗﻮﺍﻧﺪ ﺁﻧﺎً ﺍﺯ ﺯﺑﺎﻥ ﺭﻫﺒﺮ »ﺍﻧﻘﻼﺏ ﻛﺒﻴﺮ« ﺍﺳــﻼﻣﻰ ﺟﻤﻜﺮﺍﻥ ﺑﻪ‬ ‫ﮔﻮﺵ ﺟﻬﺎﻧﻴﺎﻥ ﺑﺮﺳــﺎﻧﺪ‪ .‬ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺍﺵ ﺭﺍ‬ ‫ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻣﺨﺎﻟﻔﺎﻥ ﺁﻣﺮﻳﻜﺎ« ﺗﺜﺒﻴﺖ ﻛﻨﺪ‪ ،‬ﻭ ﺍﺯ ﻃﺮﻳﻖ ﻣﻼﻳﺎﻥ‬ ‫ﺟﻤﻜﺮﺍﻥ ﺳﻴﺎﺳــﺖ ﺍﺳــﺘﻌﻤﺎﺭﻯﺍﺵ ﺭﺍ ﺩﺭ ﻛﻞ ﻣﻨﻄﻘﻪ ﺑﻪ ﭘﻴﺶ‬ ‫ﺭﺍﻧﺪ‪ .‬ﻃﻰ ‪ 33‬ﺳﺎﻝ ﺍﺧﻴﺮ‪ ،‬ﺭﻭﻧﺪ ﻛﺎﺭﺷﺎﻥ ﭼﻨﻴﻦ ﺑﻮﺩﻩ‪ ،‬ﻭﻟﻰ ﺑﺎ‬ ‫ﺗﻮﺟﻪ ﺑﻪ ﺍﻓﻼﺱ ﺩﻭﻟﺖ ﺍﺳﺮﺍﺋﻴﻞ ﻭ »ﻣﻴﻨﻰ ﻛﻮﺩﺗﺎﻯ« ﺍﻫﻮﺩﺑﺎﺭﺍﻙ‬ ‫ﺑﺮ ﻋﻠﻴﻪ ﻧﺘﺎﻧﻴﺎﻫﻮ‪ ،‬ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻛﻪ ﻛﻒﮔﻴﺮﺷﺎﻥ ﺑﻪ ﺗﻪ ﺩﻳﮓ‬ ‫ﺧﻮﺭﺩﻩ ﺑﺎﺷــﺪ‪ .‬ﺑﺎ ﺍﻳــﻦ ﻭﺟﻮﺩ‪ ،‬ﻛﻬﻨﻪ ﻓﺮﻭﺵﻫــﺎﻯ ﻧﻴﻮﻳﻮﺭﻙ‪،‬‬ ‫ﻫﻨﻮﺯ »ﺩﻭﺯﺍﺭﻯﺷــﺎﻥ« ﻧﻴﻔﺘﺎﺩﻩ ﻭ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﻣﻄﺎﻟﺒﺎﺕ‬ ‫ﺷﺨﺼﻰ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺍﺯ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﻳﻜﺒﺎﺭ ﺩﻳﮕﺮ‬ ‫»ﺭﺍﻩ ﺭﺍﺳــﺖ«‪ ،‬ﻳﻌﻨــﻰ ﺭﺍﻩ »ﻳﻜﺠﺎﻧﺒﻪﮔﺮﺍﺋﻰ« ﻭ ﻧﻘﺾ ﻣﻘﺮﺭﺍﺕ‬ ‫ﻭ ﺗﻌﻬﺪﺍﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺭﺍ ﺑﻪ ﺭﻫﺒﺮ ﺣﻜﻮﻣﺖ »ﻣﺴــﺘﻘﻞ« ﺍﺳﻼﻣﻰ‬ ‫ﻧﺸﺎﻥ ﺩﻫﻨﺪ! ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺍﻧﺘﺸﺎﺭ ﻣﻄﻠﺐ »ﻧﻴﻮﻳﻮﺭﻙﺗﺎﻳﻤﺰ«‪،‬‬ ‫ﺩﺭ ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 8‬ﺁﻭﺭﻳﻞ ‪!2012‬‬ ‫ﻛﻬﻨﻪ ﻓﺮﻭﺵﻫﺎﻯ ﻧﻴﻮﻳﻮﺭﻙ ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﺗﺪﺍﻭﻡ ﺑﺤﺮﺍﻥ ﺩﺳﺖﺳﺎﺯ‬ ‫ﻫﺴﺘﻪﺍﻯ ﺍﻣﻴﺪﻭﺍﺭﻧﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺟﻨﺎﺡ ﺩﻳﮕﺮﻯ ﺩﺭ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺍﻟﺒﺘﻪ‬ ‫ﺩﺭ ﻇﺎﻫــﺮ‪ ،‬ﺑﺮﺍﻯ ﺭﻓﻊ ﺑﺤﺮﺍﻥ ﻣﻰﻛﻮﺷــﺪ‪ .‬ﺑﻪ ﮔﺰﺍﺭﺵ ﻓﻴﮕﺎﺭﻭ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 8‬ﺁﻭﺭﻳﻞ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺭﻭﺯﻧﺎﻣﺔ »ﻭﺍﻝﺳﺘﺮﻳﺖ ﺟﻮﺭﻧﺎﻝ« ﺑﻪ‬ ‫ﻧﻘﻞ ﺍﺯ ﻳﻚ ﻣﻨﺒﻊ ﺍﻣﻨﻴﺘﻰ ﺁﻣﺮﻳﻜﺎ ﻛﻪ ﺧﻮﺍﺳــﺘﻪ ﻧﺎﺷﻨﺎﺱ ﺑﻤﺎﻧﺪ‪،‬‬ ‫ﻣﻰﻧﻮﻳﺴــﺪ ﻛﻪ‪ 3» ،‬ﺳﺎﻝ ﭘﻴﺶ ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺑﺪﻭﻥ ﺳﺮﻧﺸﻴﻦ‬ ‫ﺍﺯ ﺗﺄﺳﻴﺴــﺎﺕ ﻫﺴــﺘﻪﺍﻯ ﺍﻳــﺮﺍﻥ ﺩﺭ ﺣﻮﺍﻟﻰ ﻗــﻢ ﻋﻜﺲﺑﺮﺩﺍﺭﻯ‬ ‫ﻛﺮﺩﻩ ﻭ ‪ ...‬ﻭ ﻫﻴﭻ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﻧﮕﺮﺍﻧﻰ ﻧﻴﺴــﺖ!« ﺑﻠﻪ ﺳﻪ ﺳﺎﻝ‬ ‫ﭘﻴــﺶ »ﻫﻴﭻ ﺩﻟﻴﻠﻰ ﺑــﺮﺍﻯ ﻧﮕﺮﺍﻧﻰ« ﻧﺒﻮﺩﻩ‪ ،‬ﭘــﺲ ﺍﻣﺮﻭﺯ ﻫﻢ‬ ‫ﻫﻴــﭻ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﻧﮕﺮﺍﻧﻰ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷــﺖ! ﻭﻟﻰ ﻫﻤﻴﻦ‬ ‫ﮔﺰﺍﺭﺵ »ﻣﻮﺛﻖ« ﻭ ﺍﻧﺘﺸﺎﺭ ﺁﻥ ﺩﺭ ﻓﻴﮕﺎﺭﻭ ﺩﻟﻴﻠﻰ ﺍﺳﺖ ﺑﺮ ﺍﻓﻼﺱ‬ ‫ﺟﻨﮓﻓﺮﻭﺷــﺎﻥ ﺩﺭ ﺩﻭ ﺳــﻮﻯ ﺁﺗﻼﻧﺘﻴﻚ؛ ﺍﻳﻨﺎﻥ ﺩﺭ ﭼﻨﺪ ﺟﺒﻬﻪ‬ ‫ﺷﻜﺴﺖ ﺧﻮﺭﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺩﺭ ﺁﻓﺮﻳﻘﺎ‪ ،‬ﻧﺎﭼﺎﺭ ﺷــﺪﻧﺪ ﻛﻮﺩﺗﺎﻯﺷــﺎﻥ ﺭﺍ ﺩﺭ ﻛﺸــﻮﺭ»ﻣﺎﻟﻰ«‬ ‫ﭘﺲ ﺑﮕﻴﺮﻧﺪ! ﻭ ﺑﺮﺍﻯ ﻣﺎﺳــﺖﻣﺎﻟﻰ ﻛﺮﺩﻥ ﻫﻤﻜﺎﺭﻯﻫﺎﻯﺷــﺎﻥ‬ ‫ﺑﺎ »ﻗﺬﺍﻓﻰ« ﻣﻰﺧﻮﺍﻫﻨﺪ »ﺳﻴﻒﺍﻻﺳــﻼﻡ ﻗﺬﺍﻓﻰ« ﺭﺍ ﺩﺭ ﺩﺍﺩﮔﺎﻩ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠــﻰ ﻻﻫﻪ ﻣﺤﺎﻛﻤــﻪ ﻛﻨﻨﺪ! ﺩﺭ ﺳــﻮﺭﻳﻪ ﻫﻢ ﻛﻪ ﺩﻳﮕﺮ‬

‫ﻣﺸــﺨﺺ ﺷــﺪﻩ ﺣﻀﺮﺍﺕ ﻣﺪﺍﻓﻌــﺎﻥ ﺍﺻﻠﻰ ﺗﺮﻭﺭﻳﺴــﺖﻫﺎﻯ‬ ‫ﺍﺳــﻼﻡﮔﺮﺍ ﻫﺴﺘﻨﺪ‪ .‬ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﺭﻭﺍﺑﻂ ﺗﺮﻛﻴﻪ ﻭ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻧﻴــﺰ ﺩﺭ ﭘﻰ ﺍﻧﺘﺸــﺎﺭ ﺍﻇﻬﺎﺭﺍﺕ ﺍﺭﺩﻭﻏــﺎﻥ‪ ،‬ﺣﺪﺍﻗﻞ ﺩﺭ ﻇﺎﻫﺮ ﺭﻭ‬ ‫ﺑــﻪ ﺗﻴﺮﮔﻰ ﮔــﺬﺍﺭﺩﻩ‪ ،‬ﻭ ﻧﻘــﻞ »ﺧﺎﻃﺮﺍﺕ« ﺍﻛﺒــﺮ ﺑﻬﺮﻣﺎﻧﻰ ﻭ‬ ‫ﺍﻧﺘﺸﺎﺭ ﻋﻮﻋﻮﻯ ﭘﺎﺳﺪﺍﺭ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﻭ ﺳﻴﺪﺍﺣﻤﺪ ﺧﺎﺗﻤﻰ ﻫﻢ‬ ‫ﻧﺘﻮﺍﻧﺴــﺖ ﺍﻻﻍ ﻣﺮﺩﺓ ﻻﺯﺍﺭ ﺭﺍ ﺯﻧﺪﻩ ﻛﻨﺪ؛ ﺧﺎﻣﻨﻪﺍﻯ ﻧﺎﭼﺎﺭ ﺷﺪﻩ‬ ‫ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺳﻨﮕﺮ ﺧﻔﻘﺎﻥ ﺑﻨﺸــﻴﻨﺪ! ﺍﻣﺎ »ﻛﺎﺭ« ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ‬ ‫ﭘﻴﻚﻧﺖ ﺗﻌﻄﻴﻞﺑﺮﺩﺍﺭ ﻧﻴﺴﺖ‪.‬‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻫﻢ ﺧﺎﻃﺮﺍﺕ ﺍﻛﺒﺮ ﺑﻬﺮﻣﺎﻧﻰ ﺭﺍ ﻣﻨﺘﺸــﺮ ﻛﺮﺩ‪ ،‬ﻫﻢ‬ ‫ﺩﺭ ﺍﻳﻨﻤــﻮﺭﺩ ﺑﺎ ﻳﻚﻧﻔﺮ ﻣﺼﺎﺣﺒﻪﺍﻯ ﺗﺮﺗﻴﺐ ﺩﺍﺩ ﺗﺎ ﺑﻪ ﻫﺮ ﺗﺮﺗﻴﺐ‬ ‫ﻣﻤﻜــﻦ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨــﻰ ﻭ ﺗﻮﺣﺶ ﻭﻯ ﺭﺍ ﺑــﻪ ﺍﺭﺯﺵ ﺑﮕﺬﺍﺭﺩ‪.‬‬ ‫»ﭘﻴــﺎﻡ ﺍﺻﻠﻰ« ﻣﺼﺎﺣﺒﺔﻛﺬﺍ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ »ﺧﺎﻣﻨﻪﺍﻯ ﺷــﻬﺎﻣﺖ‬ ‫ﺧﻤﻴﻨﻰ ﺭﺍ ﻧﺪﺍﺭﺩ!« ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ ﭘﻴﺎﻡﻫﺎﻯ ﻓﺮﻋﻰ ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ‬ ‫ﻧﻤﻰﺷــﻮﻳﻢ ﭼﺮﺍ ﻛﻪ ﻣﻬﻢ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷﺘﻦ »ﺁﺧﻮﻧﺪ« ﺩﺭ ﺍﻳﻦ‬ ‫ﻣﺼﺎﺣﺒﻪ ﺗﻮﺳــﻂ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﻮﺩ! ﺣﺎﻝ ﺑﺒﻴﻨﻴﻢ ﭼﺮﺍ ﺳــﺎﺯﻣﺎﻥ‬ ‫ﺳــﻴﺎ ﺁﺧﻮﻧﺪ ﺭﺍ ﺑﻪ ﺍﺭﺯﺵ ﻣﻰﮔﺬﺍﺭﺩ؟ ﺁﺧﻮﻧﺪ »ﻗﺎﻧﻮﻥﺷــﻜﻦ«‬ ‫ﻭ »ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ« ﺍﺳــﺖ ﻭ ﺑــﻪ ﺻﺮﺍﺣﺖ ﺩﻳﺪﻩﺍﻳــﻢ ﻛﻪ ﻫﻤﻴﻦ‬ ‫ﺧﺼﻮﺻﻴــﺎﺕ »ﺍﻟﻬﻰ« ﺗﺎﻛﻨﻮﻥ ﺗﺎ ﭼﻪ ﺣﺪ ﻛﺎﺭﺳــﺎﺯ ﺳﻴﺎﺳــﺖ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭ ﺑﻮﺩﻩ‪ .‬ﭘﺲ ﺩﻟﻴﻠﻰ ﻧﺪﺍﺭﺩ ﺩﺳﺖ ﺍﺯ ﺍﻳﻦ »ﮔﺎﻭﺷﻴﺮﺩﻩ«‬ ‫ﺑﺸــﻮﻳﻨﺪ‪ .‬ﺑﻠﻪ‪ ،‬ﺩﻓــﺎﻉ ﮔﺎﻭﭼﺮﺍﻥﻫــﺎ ﺍﺯ »ﺁﺯﺍﺩﻯ ﺍﺩﻳﺎﻥ«‪ ،‬ﺑﻪ‬ ‫ﻭﻳﮋﻩ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ؛ ﺁﺯﺍﺩﻯ‬ ‫ﺍﺩﻳﺎﻥ‪ ،‬ﺑﺮﺍﻯ ﺍﻳﻨﺎﻥ ﺑﻪ ﻣﻌﻨﺎﻯ ﺁﺯﺍﺩﻯ ﺁﺧﻮﻧﺪ ﻭ ﻣﻘﺪﺳﺎﺕ‪ ،‬ﻳﻌﻨﻰ‬ ‫ﮔﺴﺘﺮﺵ ﺗﻮﺣﺶ ﺍﺳــﺖ! ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﺳﺎﻳﺖ ﭘﻴﻚﻧﺖ‬ ‫ﺭﻫﺒﺮ ﺟﺒﻬﺔ ﭼﭗ ﻓﺮﺍﻧﺴﻪ ﺭﺍ ﺑﻪ ﺍﺳﻼﻡ ﻭ ﺁﺧﻮﻧﺪ ﭘﻴﻮﻧﺪ ﺯﺩﻩ!‬ ‫ﻧﻈﺮ ﺑﻪ ﺍﻫﻤﻴﺖ ﺟﺒﻬﺔ ﭼﭗ ﻓﺮﺍﻧﺴــﻪ ﺩﺭ »ﻛﻼﻥ ـ ﺍﺳــﺘﺮﺍﺗﮋﻯ«‬ ‫ﻧﻮﻳﻨﻰ ﻛﻪ ﭘﺎﻳﺎﻥ ﺗﺄﺛﻴﺮﺍﺕ ﮔﺴﺘﺮﺩﻩ ﻭ ﻣﺨﺮﺏ ﺍﺳﺘﺎﻟﻴﻨﻴﺴﻢ ﺭﺍ ﺩﺭ‬ ‫ﺍﺭﻭﭘﺎ ﻧﻮﻳﺪ ﻣﻰﺩﻫﺪ‪ ،‬ﻭﺑﻼگ ﺍﻣﺮﻭﺯ ﺭﺍ ﺑﻪ ﺑﺮﺭﺳﻰ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳﻰ‬ ‫ﭼﭗﻧﻤﺎﻳﺎﻥ ﻭ ﺩﻳﮕﺮ ﺁﺧﻮﻧﺪﭘﺮﺳﺖﻫﺎﻯ ﻃﺮﻓﺪﺍﺭ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‬ ‫ﻭ ﻣﺪﻋﻴــﺎﻥ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﻳــﻦ ﺣﻜﻮﻣﺖ ﺍﺧﺘﺼــﺎﺹ ﻣﻰﺩﻫﻴﻢ‪.‬‬ ‫ﻫﻤﻴﻨﺠﺎ ﺑﮕﻮﺋﻴﻢ ﻛﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻥﻧﻤﺎﻳﺎﻥ ﻓﺎﻗﺪ »ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳﻰ«‬ ‫ﻫﺴﺘﻨﺪ ﭼﺮﺍ ﻛﻪ ﺑﺮﺧﻼﻑ »ﺍﻧﺴﺎﻥ«‪ ،‬ﻫﻴﭻ ﺗﺤﻮﻟﻰ ﺩﺭ ﻣﻄﺎﻟﺐ ﻭ‬ ‫ﻣﻄﺎﻟﺒﺎﺕﺷﺎﻥ ﺩﻳﺪﻩ ﻧﻤﻰﺷﻮﺩ‪ .‬ﺩﺭ ﻭﺍﻗﻊ ﺁﻧﭽﻪ ﺍﻳﻨﺎﻥ ﻣﻰﮔﻮﻳﻨﺪ‪،‬‬ ‫ﺑﺎﺯﻣﻰﮔﻮﻳﻨﺪ ﻭ ﻣﻰﻧﻮﻳﺴﻨﺪ‪ ،‬ﺍﺩﺑﻴﺎﺕ ﻧﻴﺴﺖ‪ ،‬ﺍﺯ »ﻋﻠﻔﻴﺎﺕ« ﻓﺮﺍﺗﺮ‬ ‫ﻧﻤﻰﺭﻭﺩ! »ﻋﻠﻔﻴﺎﺕ« ﻋﺸــﻖ ﻭ ﻧﻔﺮﺕ؛ »ﻋﻠﻔﻴﺎﺕ« ﺳﺘﺎﻳﺶ ﻭ‬ ‫ﺗﺤﻘﻴــﺮ‪ ،‬ﻭ ‪ ...‬ﻭ ﺧﺼﻮﺻﺎً »ﻋﻠﻔﻴﺎﺕ ﺗﻘﺪﻳﺲ« ﻛﻪ ﺩﺭ ﻣﺠﻤﻮﻉ‪،‬‬

‫ﺟــﺰ ﺍﺭﺍﺋﺔ »ﺗﺼﻮﻳــﺮ ﺩﻟﻔﺮﻳﺐ« ﺍﺯ ﺁﺧﻮﻧﺪ‪ ،‬ﻳــﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ »ﺑﻪ‬ ‫ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻦ« ﺗﻮﺣﺶ ﺩﺳــﺘﺎﺭﺑﻨﺪﺍﻥ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﻫﻴﭻ‬ ‫ﻫﺪﻓﻰ ﺩﻧﺒﺎﻝ ﻧﻤﻰﻛﻨﺪ‪.‬‬ ‫ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺑﻠﺒﻞﺯﺑﺎﻧﻰ »ﺍﻛﺒﺮ ﺳﺎﺯﻧﺪﮔﻰ« ﭘﻴﺮﺍﻣﻮﻥ »ﻣﺬﺍﻛﺮﻩ‬ ‫ﺑﺎ ﺁﻣﺮﻳﻜﺎ«‪ ،‬ﻭ ﻫﻤﻴﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ »ﺍﻧﺘﺸﺎﺭ« ﺳﺨﻨﺎﻥ ﺍﺭﺩﻭﻏﺎﻥ‬ ‫ﺩﺭ ﺑﺎﺏ ﻣﺬﺍﻛﺮﺍﺕ ﻫﺴﺘﻪﺍﻯ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺩﻋﺎﻯ ﻣﻀﺤﻚ ﺍﺭﺳﺎﻝ‬ ‫ﭘﻴﺎﻡ »ﺷــﻔﺎﻫﻰ« ﺍﻭﺑﺎﻣــﺎ ﺑﺮﺍﻯ ﻋﻠﻰ ﺧﺎﻣﻨــﻪﺍﻯ‪ .‬ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ‬ ‫ﻻﺕﺑﺎﺯﻯ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﻧﻬﺎﻳﺘﺎً ﺑــﻪ ﻛﺎﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺁﻣﺪ ﺗﺎ »ﺭﻭﺡﺍﷲ‬ ‫ﺧﻤﻴﻨﻰ« ﺭﺍ ﺑﻪ ﺍﺭﺯﺵ ﺑﮕﺬﺍﺭﺩ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺩﺭ ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﻧﻴﻜﻮﻻﻯ‬ ‫ﭘﺎﺗﺮﻭﺷــﻒ ﺍﺳﺖ ﻛﻪ »ﻣﺬﺍﻛﺮﺍﺕ ﻫﺴــﺘﻪﺍﻯ« ﺭﺍ ﺩﺭ ﻭﺍﺷﻨﮕﺘﻦ ﺑﻪ‬ ‫ﭘﻴﺶ ﻣﻰﺑﺮﺩ ﻧﻪ ﺳﺎﻳﺔ »ﺍﻣﺎﻡ« ﺧﻤﻴﻨﻰ! ﺟﻨﺠﺎﻝ ﻛﻔﻦﻓﺮﻭﺵﻫﺎ‬ ‫ﭘﻴﺮﺍﻣــﻮﻥ »ﻣﺬﺍﻛﺮﻩ« ﻭ ﻳﺎ »ﻋﺪﻡ ﻣﺬﺍﻛﺮﻩ« ﺑﺎ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﻓﻘﻂ ﺑﺮﺍﻯ‬ ‫»ﺗﻘﻮﻳﺖ« ﭘﺸﺖ ﺟﺒﻬﺔ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﻭﺳﻴﻪ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ‪.‬‬ ‫ﭘﻴﺶ ﺍﺯ ﺍﻧﺘﺸﺎﺭ ﻣﻬﻤﻼﺕ ﺍﻛﺒﺮ ﺑﻬﺮﻣﺎﻧﻰ ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺍﺯ ﻳﻚﺳﻮ‬ ‫ﻣﻘﺎﻣﺎﺕ ﺍﺳــﺮﺍﺋﻴﻞ ﺍﺯ »ﻗﺪﺭﺕ« ﻭ »ﺷﻮﻛﺖ« ﻭ »ﺍﻗﺘﺪﺍﺭ ﻧﻈﺎﻣﻰ«‬ ‫ﻏﻴﺮﻗﺎﺑﻞ ﻛﻨﺘﺮﻝ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﺩﺍﺩ ﺳﺨﻦ ﺩﺍﺩﻧﺪ‪ ،‬ﻭ ﺍﺯ‬ ‫ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺍﻳﺮﺍﻧﻰﻧﻤﺎﻳﺎﻥ ﺻﺎﺣﺐﻧﺎﻡ ﻛﻪ ﺳﻼﺡ ﺟﻨﺠﺎﻝ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫»ﺳﺎﺯﺷــﻜﺎﺭﻯ« ﺭﺍ ﺍﺯ ﺩﺳــﺖ ﺩﺍﺩﻩﺍﻧﺪ‪ ،‬ﺑﻪ ﻋﻤﻮﺳﺎﻡ »ﻧﺼﻴﺤﺖ«‬ ‫ﻛﺮﺩﻧﺪ ﻛﻪ ﺍﺯ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺗﺮﻭﺭﻳﺴﺖﻫﺎ ﺑﭙﺮﻫﻴﺰﺩ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ‪،‬‬ ‫ﺑﻪ ﺯﻋــﻢ ﺍﻳﻨﺎﻥ‪» ،‬ﺁﻣﺮﻳﻜﺎ« ﺳــﺎﺩﻩﺩﻝ‪ ،‬ﺧﻮﺵﺑﺎﻭﺭ‪ ،‬ﺧﻮﺵﻧﻴﺖ‬ ‫ﻭ ﺑﻪ ﻭﻳﮋﻩ »ﺧﺮﺩﺳــﺎﻝ« ﺍﺳــﺖ ﻭ ﺍﺯ ﻣﺎﻫﻴــﺖ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺍﺵ‬ ‫ﺩﺭ ﺟﻤﻜــﺮﺍﻥ ﺁﮔﺎﻩ ﻧﻴﺴــﺖ! ﺧﻼﺻﻪ ﺧﺪﻡ ﻭ ﺣﺸــﻢ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﺻﻔﻮﻑﺷﺎﻥ ﺭﺍ ﻓﺸــﺮﺩﻩﺗﺮ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﻭﻟﻰ ﭼﻪ ﻓﺎﻳﺪﻩ! ﻓﺮﻭﭘﺎﺷﻰ‬ ‫ﺩﻳﻮﺍﺭﻩﻫﺎﻯ ﺟﻨﮓ ﺳﺮﺩ ﺍﻳﻦ ﺻﻔﻮﻑ ﺭﺍ ﺁﻧﭽﻨﺎﻥ ﺩﺭ ﻫﻢ ﺭﻳﺨﺘﻪ ﻛﻪ‬ ‫ﺩﻳﮕﺮ ﺑﺎﺯﺳﺎﺯﻯﺷﺎﻥ ﺍﻣﻜﺎﻥ ﻧﺪﺍﺭﺩ!‬ ‫ﻓﺮﻭﭘﺎﺷــﻰ ﺩﻳﻮﺍﺭﻩﻫــﺎﻯ »ﺟﻨﮓ ﺳــﺮﺩ« ﺍﻳﺠــﺎﺏ ﻣﻰﻛﻨﺪ ﻛﻪ‬ ‫ﺩﺭ ﺍﺭﻭﭘــﺎﻯ ﻏﺮﺑﻰ‪ ،‬ﻧﻘﺶ ﺳﺮﻧﻮﺷﺖﺳــﺎﺯ ﺍﺣﺰﺍﺏ ﻓﺎﺷﻴﺴــﺖ ﻳﺎ‬ ‫»ﻣﺮﺩﻣﻰ« ﻛﻪ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳﻰﺷــﺎﻥ ﺭﺍ ﺑﺮ »ﻧﻔﺮﺕ« ﻭ »ﻫﺮﺍﺱ«‬ ‫ﺗﻤﺮﻛﺰ ﺩﺍﺩﻩﺍﻧﺪ ﻫﺮ ﺭﻭﺯ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ ﻛﺎﻫﺶ ﻳﺎﺑﺪ! ﻭ ﺑﻪ ﻃﺮﻳﻖ‬ ‫ﺍﻭﻟﻰ ﺗﺸــﻜﻞﻫﺎﻯ »ﭼﭗﻧﻤﺎ« ﻛﻪ »ﻧﻔﺮﺕ« ﺍﺯ ﺳــﺮﻣﺎﻳﻪ ﻭ ﺛﺮﻭﺕ‬

‫ﺭﺍ ﺗﺒﻠﻴﻎ ﻣﻰﻛﻨﻨــﺪ ﻧﻴﺰ ﻣﻰﺑﺎﻳﺪ ﺟﺎﻳﮕﺎﻩ ﻋﻮﺍﻡﭘﺴﻨﺪﺷــﺎﻥ ﺭﺍ ﺍﺯ‬ ‫ﺩﺳــﺖ ﺑﺪﻫﻨﺪ‪ .‬ﻣﺴﻠﻢ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﻫﻤﭽﻮﻥ ﺑﺮﺍﺩﺭﺍﻥ‬ ‫ﻓﺎﺷﻴﺴﺖﺷﺎﻥ »ﺩﻭﺩﺳــﺘﻰ« ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﭘﻮﺷﺎﻟﻰ ﺍﻫﺪﺍﺋﻰ ﺭﻭﺍﺑﻂ‬ ‫»ﺟﻨﮓ ﺳــﺮﺩ« ﭼﺴﺒﻴﺪﻩ ﺑﺎﺷــﻨﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ‬ ‫ﺭﻫﺒﺮ ﺟﺒﻬﺔ ﭼﭗ ﻓﺮﺍﻧﺴﻪ ﻫﻤﺰﻣﺎﻥ ﻣﻮﺭﺩ ﺗﻬﺎﺟﻢ ﺍﻧﺴﺎﻥﺳﺘﻴﺰﺍﻥ‬ ‫ﭼﭗﻧﻤــﺎ ﻭ ﻓﺎﺷﻴﺴــﺖﻫﺎ ﻗــﺮﺍﺭ ﮔﺮﻓﺘﻪ‪ ،‬ﻭ ﻋﻼﻭﻩ ﺑﺮ ﺳﺎﻧﺴــﻮﺭ‬ ‫ﺭﺳــﺎﻧﻪﺍﻯ‪ ،‬ﺩﺭ ﭘﻰ ﻫــﺮ ﻣﻴﺘﻴﻨﮓ‪» ،‬ﺗﻬﺪﻳــﺪ« ﺭﺍ ﻧﻴﺰ ﻣﺘﺤﻤﻞ‬ ‫ﻣﻰﺷﻮﺩ‪ .‬ﺩﺭ ﻓﺮﺩﺍﻯ ﻣﻴﺘﻴﻨﮓ »ﺑﺎﺳﺘﻴﻰ«‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﮔﻔﺘﻴﻢ‬ ‫»ﺗﻬﺎﺟﻢ ﺑﻪ ﻳﻬﻮﺩﻳﺎﻥ«‪ ،‬ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﻣﺘﺨﺼﺼﻴﻦ »ﻣﺒﺎﺭﺯﻩ« ﺑﺎ‬ ‫ﺗﺮﻭﺭﻳﺴــﻢ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ ﺗﺎ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺭﺍ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻨﺤﺮﻑ‬ ‫ﻛﻨﻨــﺪ‪ .‬ﻭﻟﻰ ﺑﻪ ﺩﻟﻴﻞ ﺗﻐﻴﻴﺮ ﺷــﺮﺍﻳﻂ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ‪ ،‬ﺣﻀﺮﺍﺕ‬ ‫ﺩﺭ ﺍﻳﻦ ﺍﻣﺮ ﻣﻘﺪﺱ ﻧﺎﻛﺎﻡ ﻣﺎﻧﺪﻧﺪ‪ .‬ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺷــﺪ ﻛﻪ ﺍﻳﻨﺒﺎﺭ‬ ‫ﭼﻨﺪ ﺩﻗﻴﻘﻪ ﭘﺲ ﺍﺯ ﭘﺎﻳﺎﻥ ﻣﻴﺘﻴﻨﮓ »ژﺍﻥ ﻟﻮﻙ ﻣﻼﻧﺸــﻮﻥ« ﺩﺭ‬ ‫ﻣﻴﺪﺍﻥ ﻛﺎﭘﻴﺘﻮﻝ ﺷــﻬﺮ »ﺗﻮﻟﻮﺯ«‪ ،‬ﺷﻬﺮﺑﺎﻧﻰ ﺍﺯ ﺗﺠﻤﻊﻛﻨﻨﺪﮔﺎﻥ‬ ‫ﺩﺭﺧﻮﺍﺳــﺖ ﻛﺮﺩ ﺗﺎ ﻣﻴﺪﺍﻥ ﺭﺍ ﺗﺮﻙ ﻛﻨﻨــﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﮔﻮﻳﺎ ﺩﺭ‬ ‫ﻣﺤﻞ »ﺑﻤﺐﮔﺰﺍﺭﻯ« ﺷﺪﻩ!‬ ‫ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ ﻫﻴﭻ ﺑﻤﺒﻰ ﺩﺭ ﻣﺤﻞ ﻳﺎﻓﺖ ﻧﺸﺪ! ﻭﻟﻰ‬ ‫ﻫﻤﻪ ﻓﻬﻤﻴﺪﻧﺪ ﻛﻪ ﺑﻌﻀﻰﻫﺎ ﺷــﺪﻳﺪﺍ ً ﺍﺣﺴﺎﺱ ﺧﻄﺮ ﻛﺮﺩﻩﺍﻧﺪ ﻭ‬ ‫ﻣﻰﭘﻨﺪﺍﺭﻧﺪ ﻛﻪ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ »ﺗﻬﺪﻳﺪ« ﻭ ﺳﻮءﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻟﺰﺍﻣﺎﺕ‬ ‫ﺷــﻬﺮﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺟــﺎﻥ ﺷــﻬﺮﻭﻧﺪﺍﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﻣﻄﺎﻟﺒﺎﺕ‬ ‫ﺩﻣﻜﺮﺍﺗﻴﻚ ﻓﺮﺍﻧﺴــﻮﻯﻫﺎ ﺭﺍ ﺑﻪ ﺣﺎﺷــﻴﻪ ﺑﻜﺸﺎﻧﻨﺪ‪ .‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ‬ ‫ﺁﺧﻮﻧﺪﭘﺮﺳﺖﻫﺎﻯ ﺳــﺎﻳﺖ »ﭘﻴﻚﻧﺖ« ﻧﻴﺰ ﺑﻪ ﺍﻳﻦ ﺗﻮﻫﻢ ﺩﭼﺎﺭ‬ ‫ﺷــﺪﻩﺍﻧﺪ ﻛﻪ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ ﺍﻧﺘﺸﺎﺭ »ﻣﻄﻠﺐ« ﭘﻴﺮﺍﻣﻮﻥ ژﺍﻥ ﻟﻮﻙ‬ ‫ﻣﻼﻧﺸــﻮﻥ‪ ،‬ﻫﻢ ﺟﺒﻬﺔ ﭼﭗ ﻓﺮﺍﻧﺴــﻪ ﺭﺍ ﺩﺭ ﺗﻮﺣﺶ ﻭ ﺍﺑﺘﺬﺍﻝ‬ ‫»ﺍﺳــﻼﻡ« ﻏﺮﻕ ﻧﻤﺎﻳﻨﺪ ﻭ ﻫﻢ ﺍﻳــﻦ ﺩﺭﻭﻍ ﺑﺰﺭگ ﺭﺍ ﺑﻪ ﻣﺨﺎﻃﺐ‬ ‫ﺣﻘﻨــﻪ ﻛﻨﻨﺪ ﻛﻪ ﻣﺨﺎﻟﻔﺘﻰ ﺑﺎ ﺟﺒﻬﺔ ﭼــﭗ ﻧﺪﺍﺭﻧﺪ! ﺣﺎﻝ ﺁﻧﻜﻪ‬ ‫ﺑﺎ ﺍﻳﻦ ﻋﻤﻞ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﻣﺎﻫﻴﺖﺷــﺎﻥ »ﺑﻬﺘﺮ« ﻭ ﺑﻴﺸــﺘﺮ ﺁﺷﻜﺎﺭ‬ ‫ﻣﻰﺷــﻮﺩ! ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﺍﻗﺪﺍﻡ ﭘﻴﻚﻧﺖ‪ ،‬ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ »ﺳﺎﻧﺴﻮﺭ‬ ‫ﺗﺼﻮﻳﺮ« ﺭﻫﺒﺮ ﺟﺒﻬﺔ ﭼﭗ‪ ،‬ﺑﻴﺸــﺘﺮ ﺑــﻪ ﻭﺍﻛﻨﺶ »ﺧﺮﺩﺭﮔﻞ«‬ ‫ﺷﺒﺎﻫﺖ ﺩﺍﺭﺩ! ﺧﺮﻯ ﻛﻪ ﺩﺭ ﮔﻞ ﻣﻰﺍﻓﺘﺪ‪ ،‬ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻘﻼ‬ ‫ﻛﻨﺪ‪ ،‬ﺑﻴﺸﺘﺮ ﻓﺮﻭ ﺧﻮﺍﻫﺪ ﺭﻓﺖ!‬ ‫ﺍﻳﻨﺮﻭﺯﻫــﺎ ﺍﺯ ﺍﻳــﻦ ﺧﺮﻫــﺎﻯ ﻣﺼﻴﺒﺖﺩﻳﺪﻩ ﻓــﺮﺍﻭﺍﻥ ﻣﻰﺑﻴﻨﻴﻢ‪.‬‬ ‫ﺧﺮﻫﺎﺋــﻰ ﻛﻪ ﺩﺭ ﺩﻭ ﺟﻨــﺎﺡ ﺍﻓﺮﺍﻃﻰ »ﻋﺸــﻖ« ﻭ »ﻧﻔﺮﺕ« ﺑﻪ‬ ‫ﻧﺸــﺨﻮﺍﺭ ﻋﻠﻮﻓﺔ ﺍﻫﺪﺍﺋﻰ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻣﺸــﻐﻮﻝﺍﻧﺪ ﻭ ﺍﺯ ﺍﻳﻨﻜﻪ‬ ‫ﺗﺤــﺮﻛﺎﺕ ﺍﺭﺗﺶ ﻧﺎﺗــﻮ ﺩﺭ ﻣﻨﻄﻘﻪ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﺭﻭﺳــﻴﻪ ﻗﺮﺍﺭ‬

‫ﮔﻴﺮﺩ ﭼﻨﺎﻥ ﺑﻪ ﻫﺮﺍﺱ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ ﻛﻪ ﺩﻛﺎﻥ ﻧﻔﺮﺕﺷــﺎﻥ ﺍﺯ ﺁﻣﺮﻳﻜﺎ‬ ‫ﻭ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺑﻪ ﺳــﻮﭘﺮﻣﺎﺭﻛﺖ »ﻋﺸــﻖ« ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﻭ ﺍﺭﻭﺍﺡ‬ ‫ﺷﻜﻢﺷــﺎﻥ ﺑﻪ ﻧﮕﺮﺵ ﻣﻨﻄﻘــﻰ ﻭ »ﻏﻴﺮﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ« ﻫﻢ ﻣﺠﻬﺰ‬ ‫ﺷﺪﻩﺍﻧﺪ!‬ ‫ﺣﻀﻮﺭﺷــﺎﻥ ﺑﮕﻮﺋﻴــﻢ »ﺳــﺮﻗﺖ« ﺍﺯ ﻭﺑﻼگ »ﻧﺎﻫﻴﺪ ﺭﻛﺴــﺎﻥ«‬ ‫ﺧﻴﻠﻰ ﺩﺭﺩﺳﺮﺳــﺎﺯ ﻣﻰﺷــﻮﺩ‪ ،‬ﭼــﺮﺍ؟ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴــﻞ ﻛﻪ ﻭﺍژﺓ‬ ‫»ﻏﻴﺮﺟﺎﻧﺒﺪﺍﺭﺍﻧﻪ«‪ ،‬ﻫﻤﭽﻮﻥ »ﺩﻣﻜﺮﺍﺳــﻰ«‪» ،‬ﺁﺯﺍﺩﻯ« ﻭ ﺩﻳﮕﺮ‬ ‫ﻣﻔﺎﻫﻴﻢ »ﺍﻧﺴﺎﻥﻣﺤﻮﺭ« ﭼﺎﺭﭼﻮﺏ ﺣﻘﻮﻗﻰ ﺩﺍﺭﺩ! ﻣﺤﺾ ﺍﻃﻼﻉ‬ ‫ﺁﺧﻮﻧﺪﭘﺮﺳﺖﻫﺎﻯ ﭘﻴﻚﻧﺖ ﺑﮕﻮﺋﻴﻢ ﺩﺭ ﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ‪ ،‬ﻣﺨﺎﻟﻔﺖ‬ ‫ﻭ ﻣﻮﺍﻓﻘﺖ ﺑﺎ »ﺍﺳــﻼﻡ« ﻫﻴﭻ ﻣﻌﻨﺎ ﻭ ﻣﻔﻬﻮﻣﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺍﺷــﺘﻪ‬ ‫ﺑﺎﺷــﺪ؛ »ﺍﻧﺴﺎﻥ« ﺩﺭ »ﺍﺳــﻼﻡ« ﺣﻀﻮﺭ ﻧﺪﺍﺭﺩ! ﺍﺳﻼﻡ ﻣﻰﺗﻮﺍﻧﺪ‬ ‫ﺑﺨﺸﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺮﺧﻰ ﺍﻧﺴﺎﻥﻫﺎ ﺑﺎﺷﺪ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ ﻭﻗﺘﻰ »ژﺍﻥ‬ ‫ﻟﻮﻙ ﻣﻼﻧﺸــﻮﻥ« ﻣﻰﮔﻮﻳﺪ »ﻣﺎ ﺑﺎ ﺍﺳﻼﻡ ﻫﻴﭻ ﻣﺸﻜﻠﻰ ﻧﺪﺍﺭﻳﻢ«‪،‬‬ ‫ﻧﻪ »ﺍﺳﻼﻡ« ﺭﺍ ﺗﺎﺋﻴﺪ ﻛﺮﺩﻩ ﻧﻪ ﺑﻪ ﻧﻔﻰ ﺁﻥ ﭘﺮﺩﺍﺧﺘﻪ‪ .‬ﻫﺪﻑ ﻧﻬﺎﺋﻰ‬ ‫ﺩﺭ ﻧﮕﺮﺵ ﭼﭗﻧﻮﻳﻦ ﻓﺮﺍﻧﺴــﻪ‪» ،‬ﺍﻧﺴﺎﻥ« ﺍﺳــﺖ‪ ،‬ﻭ ﺩﺭ ﺍﺳﻼﻡ‬ ‫»ﺍﻧﺴــﺎﻥ« ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ! ﺍﻣﺎ ﻣﻮﺍﺿﻊ ﺭﻫﺒﺮ ﺟﺒﻬﺔ ﭼﭗ‪ ،‬ﻫﻤﭽﻮﻥ‬ ‫ﻣﻮﺍﺿــﻊ ﻣﺪﺍﻓﻌﺎﻥ ﺩﻣﻜﺮﺍﺳــﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﺧﻮﻧــﺪ ﺟﻤﺎﻋﺖ‪ ،‬ﭼﻪ‬ ‫ﻣﺴــﻠﻤﺎﻥ ﻭ ﭼﻪ ﻣﺴــﻴﺤﻰ ﻭ ﻳﻬﻮﺩﻯ ﺍﺯ ﻫﺮ ﻧﻈﺮ ﻣﺸﺨﺺ ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺑﺮﺧﻼﻑ ﺍﺳﺘﺎﻟﻴﻨﻴﺴﺖﻫﺎﻯ ﺣﺰﺏ ﻛﻤﻮﻧﻴﺴﺖ‬ ‫ﻓﺮﺍﻧﺴــﻪ‪ ،‬ﻛﻪ ﺩﺭ ﻫﻢﺳــﻮﺋﻰ ﺑﺎ ﺳﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﻭ ﺗﺎﻭﺍﺭﻳﺶﻫﺎﻯ‬ ‫ﺷﻮﺭﻭﻯ ﺳــﺎﺑﻖ ﺍﺯ ﺍﺳــﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖ ﺁﺧﻮﻧﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺣﻤﺎﻳﺖ‬ ‫ﻛﺮﺩﻧﺪ‪ ،‬ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﺸﻮﻳﻖ »ﺍﺳﻼﻡﮔﺮﺍﺋﻰ« ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﺳﻨﮕﺮ‬ ‫ﺳﻜﻮﺕ ﻧﺸﺴﺘﻨﺪ‪» ،‬ﺟﺒﻬﺔ ﭼﭗ« ﺣﺎﻣﻰ ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ ﻧﻴﺴﺖ‬ ‫ﻭ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ!‬ ‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺭﺳﻤﻰ ﺟﻤﻜﺮﺍﻥ ﻛﻪ ﺑﺮﺍﻯ ﺍﻧﺘﺸﺎﺭ‬ ‫ﻣﺰﺧﺮﻓﺎﺕ ﺭﻫﺒﺮ ﺗﺸﻜﻞ ﻓﺎﺷﻴﺴــﺖ »ﺟﺒﻬﺔ ﻣﻠﻰ« ﻓﺮﺍﻧﺴﻪ ﻫﻴﭻ‬ ‫ﻓﺮﺻﺘﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﻤﻰﺩﺍﺩﻧﺪ‪ ،‬ﺩﺭ ﻣﻮﺭﺩ ﺟﺒﻬﺔ ﭼﭗ ﻓﺮﺍﻧﺴﻪ ﻭ‬ ‫ﻣﻮﺍﺿــﻊ ﺭﻫﺒﺮﻯ ﺍﻳﻦ ﺟﺒﻬﻪ ﺧﻔﻘﺎﻥ ﮔﺮﻓﺘﻪﺍﻧﺪ‪ .‬ﭼﻮﻥ ﺍﻳﻦ ﺟﺒﻬﻪ‬ ‫ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺗﺸــﻜﻞﻫﺎﻯ ﺳــﻨﺘﻰ ﺍﺭﻭﭘﺎﻯ ﻏﺮﺑﻰ ﻧﺪﺍﺭﺩ‪ .‬ﺍﻳﻦ‬ ‫ﺗﺸﻜﻞﻫﺎﻯ ﺳــﻨﺘﻰ‪ ،‬ﺍﺯ ﻓﺎﺷﻴﺴــﺖ ﻭ »ﻟﻴﺒﺮﺍﻟﻴﺴﺖ« ﮔﺮﻓﺘﻪ ﺗﺎ‬ ‫ﺳﻮﺳﻴﺎﻟﻴﺴــﺖﻫﺎﻯ ﺁﺑﺪﻭﻍﺧﻴﺎﺭﻯ‪ ،‬ﺑﺪﻭﻥ ﺍﺳــﺘﺜﻨﺎء ﻳﻚ ﭘﺎ ﺩﺭ‬ ‫ﻛﻠﻴﺴــﺎ ﻭ ﭘﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺩﺍﺭﻧﺪ ﻭ ﻫﻤﮕﻰ ﺍﺯ ﺑﻨﺪﮔﺎﻥ‬ ‫ﻣﻮﻣﻦ »ﺑﺎﻧﻚﻫﺎ« ﻫﺴــﺘﻨﺪ‪ .‬ﻧﻤﻮﻧﻪﺍﺵ ﭘﺎﭘﺎﻧﺪﺭﺋﻮ‪ ،‬ﻧﺨﺴــﺖﻭﺯﻳﺮ‬

‫ﻗﺒﻠــﻰ ﻳﻮﻧﺎﻥ‪ .‬ﺍﻳﺸــﺎﻥ ﻛﻪ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺭﻫﺒﺮﻯ »ﺍﻧﺘﺮﻧﺎﺳــﻴﻮﻧﺎﻝ‬ ‫ﺳﻮﺳﻴﺎﻟﻴﺴــﻢ« ﻧﺸﺴــﺘﻪ ﺑﻮﺩﻧﺪ‪ ،‬ﺩﺭ ﺑﺮﺍﺑﺮ ﮔﻠﺪﻣﻦ ﺳﺎﻛﺲ‪ ،‬ﺑﻪ‬ ‫ﻗﻮﻝ ﻣﻼﻧﺸــﻮﻥ‪ ،‬ﺩﺳــﺖﻫﺎ ﺭﺍ ﺑﻪ ﻋﻼﻣﺖ ﺗﺴــﻠﻴﻢ ﺑــﺎﻻ ﺑﺮﺩﻩ ﻭ‬ ‫ﺍﺳــﺘﻌﻔﺎ ﺩﺍﺩﻧﺪ! ﺑﻪ ﻫﻤﭽﻨﻴﻦ ﺍﺳــﺖ ﺩﺭ ﻣﻮﺭﺩ ﻧﺨﺴﺖﻭﺯﻳﺮﺍﻥ‬ ‫ﺳﻮﺳﻴﺎﻟﻴﺴﺖ ﺍﺳﭙﺎﻧﻴﺎ ﻭ ﭘﺮﺗﻘﺎﻝ‪ .‬ﺑﮕﺬﺭﻳﻢ‪ ،‬ﻭ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺍﺭﺍﺋﺔ‬ ‫ﺗﺼﻮﻳﺮ ﺁﺧﻮﻧﺪ ﺍﺯ ﻣﻼﻧﺸﻮﻥ‪.‬‬ ‫ﺳــﺎﻳﺖ ﭘﻴﻚ ﻧــﺖ‪ ،‬ﻣــﻮﺭﺥ ‪ 19‬ﻓﺮﻭﺭﺩﻳﻦﻣــﺎﻩ ‪ ،1391‬ﺍﻳﻨﺒﺎﺭ‬ ‫ﺩﺭ ﻣﻄﻠﺒــﻰ ﺗﺤــﺖ ﻋﻨــﻮﺍﻥ »ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺭﻭﻳــﺪﺍﺩﻯ ﺑﺰﺭگ ﺩﺭ‬ ‫ﻓﺮﺍﻧﺴــﻪ«‪ ،‬ﺗﻼﺵ ﻛﺮﺩﻩ ﺑــﺎ ﻧﻘﻞ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﻓﺎﺷﻴﺴــﺖﻫﺎ‪ ،‬ﻭ‬ ‫ﻫﻤﭽﻨﻴﻦ ﻧﻘﻞ »ﮔﺰﻳﻨﺸــﻰ« ﺑﺮﺧﻰ ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ ﻣﻼﻧﺸﻮﻥ ﺍﻭ ﺭﺍ‬ ‫ﺩﺭ ﻛﻨﺎﺭ ﺁﺧﻮﻧﺪ ﺑﻨﺸــﺎﻧﺪ‪ .‬ﺑﻪ ﻫﻤﻴــﻦ ﻣﻨﻈﻮﺭ‪ ،‬ﻳﻚ ﻛﺎﺭﻳﻜﺎﺗﻮﺭ‬ ‫ﺍﺯ »ﻣﻼﻧﺸــﻮﻥ« ﻣﻨﺘﺸــﺮ ﻛﺮﺩﻩ ﻛﻪ ﺍﻭ ﺭﺍ ﺩﺭ ﻫﻴﺒﺖ ﻗﺼﺎﺏ ﻭ ﺑﺎ‬ ‫ﺭﻭﺳــﺮﻯ »ﺳﺒﺰ« ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ! ﺑﻠﻪ‪ ،‬ﺍﺷﻜﺎﻝ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ‬ ‫ﺍﺯ ﻳﻚﺳﻮ ﺳﺮﻭﻭﺿﻊ »ﻣﻼﻧﺸﻮﻥ« ﺑﺎ ﺗﺒﻠﻴﻐﺎﺕ »ﺧﻠﻘﻰ ـ ﺧﺎﻛﻰ«‬ ‫ﻭ »ﻣﺮﺩﻣﻰ« ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﺎﻭﺍﻙ ﻧﻤﻰﺧﻮﺍﻧﺪ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪،‬‬ ‫ﺷﻴﻮﺓ ﺑﻴﺎﻥ ﻧﺎﻣﺰﺩ ﺟﺒﻬﺔ ﭼﭗ ﻭ ﺑﺮﻧﺎﻣﺔ ﺍﻭ ﺑﺮﺍﻯ ﻣﺒﻠﻐﻴﻦ ﺗﻮﺣﺶ‬ ‫ﻋﻮﺍﻡﭘﺮﺳــﺘﻰ ﺩﺭﺩﺳﺮﺳﺎﺯ ﺷﺪﻩ! ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺁﺧﻮﻧﺪﻫﺎﻯ‬ ‫ﭘﻴﻚﻧﺖ ﻫﺮﮔﺰ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺍﺯ ﭘﻴﺸــﻨﻬﺎﺩ ﺟﺒﻬﺔ ﭼﭗ‪ ،‬ﻣﺒﻨﻰ ﺑﺮ‬ ‫ﮔﻨﺠﺎﻧﺪﻥ ﺳــﻘﻂﺟﻨﻴﻦ ﺩﺭ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ﻓﺮﺍﻧﺴــﻪ ﺣﺮﻓﻰ ﺑﻪ‬ ‫ﻣﻴﺎﻥ ﺁﻭﺭﻧﺪ؛ ﺍﻳﻦ ﻗﻤﺎﺵ ﭘﻴﺸــﻨﻬﺎﺩﻫﺎ ﺁﺧﻮﻧﺪﻯ ﻧﻴﺴﺖ‪ ،‬ﺍﺑﻬﺎﻡ‬ ‫ﻫﻢ ﻧﺪﺍﺭﺩ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ ﻛﺎﺭﺳﺎﺯ ﺍﻫﺎﻟﻰ ﭘﻴﻚﻧﺖ ﻧﻤﻰﺷﻮﺩ‪.‬‬ ‫ﺩﻛﺎﻥ ﻋﻮﺍﻡﭘﺮﺳــﺖ ﺳﺎﻭﺍﻙ ﺑﺮﺍﻯ ﮔﺴــﺘﺮﺵ ﺍﺑﺘﺬﺍﻝ ﻭ ﺧﺸﻮﻧﺖ‬ ‫ﺑــﻪ »ﺍﺑﻬــﺎﻡ« ﻧﻴﺎﺯ ﺩﺍﺭﺩ‪ .‬ﻭ ﺑﺮﺍﻯ ﺩﺳــﺘﻴﺎﺑﻰ ﺑــﻪ ﺍﺑﻬﺎﻡ ﻣﻄﻠﻮﺏ‬ ‫ﺣﺬﻑ »ﺯﻣﻴﻨﺔ ﻭﺍﻗﻌﻰ« ﺍﻇﻬﺎﺭﺍﺕ »ﻣﻼﻧﺸــﻮﻥ« ﻛﻔﺎﻳﺖ ﺧﻮﺍﻫﺪ‬ ‫ﻛﺮﺩ؛ ﺑﻪ ﻫﻤﻴﻦ ﺳــﺎﺩﮔﻰ! ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴــﺐ ﻣﺨﺎﻃﺐ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫»ﻛﻠﻰﮔﻮﺋــﻰ« ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ ﻭ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺯ ﺍﺭﺗﺒﺎﻁ ﻣﺴــﺎﺋﻞ ﺑﺎ‬ ‫ﻳﻜﺪﻳﮕﺮ ﺁﮔﺎﻩ ﺷﻮﺩ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﻧﮕﺎﻫﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺑﻪ‬ ‫ﺍﺑﻬﺎﻡ ﺩﺭ ﻣﻄﻠﺐ ﭘﻴﻚﻧﺖ‪ .‬ﺍﻳﻦ ﺳــﺎﻳﺖ ﺿﻤﻦ ﺍﺷﺎﺭﻩ ﺑﻪ ﻭﺍﻗﻌﻴﺖ‪،‬‬ ‫ﻳﻌﻨﻰ ﺍﺳﺘﻘﺒﺎﻝ ﻣﺮﺩﻡ ﺍﺯ ﻣﻴﺘﻴﻨﮓ »ﺗﻮﻟﻮﺯ«‪ ،‬ﺑﻪ ﮔﺴﺘﺮﺵ ﺍﺑﻬﺎﻡ‬ ‫ﻣﺸﻐﻮﻝ ﻣﻰﺷﻮﺩ ﺗﺎ ﻣﻼﻧﺸــﻮﻥ ﺭﺍ ﺑﻪ ﺍﻣﺎﻡ ﺭﻭﺷﻦﺿﻤﻴﺮ ﻧﺰﺩﻳﻚ‬ ‫ﻭ ﻧﺰﺩﻳﻚﺗﺮ ﺑﻨﻤﺎﻳﺎﻧﺪ! ﺍﺯ ﺯﺑﺎﻥ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻯ ﻓﻌﻠﻰ ﻓﺮﺍﻧﺴﻪ‪،‬‬ ‫ﺳﺮﻛﻮﺯﻯ ﻣﻰﺷﻨﻮﻳﻢ‪» ،‬ﻛﺎﺭﻯ« ﻛﻪ ﻃﻰ ﭘﻨﺠﺴﺎﻝ ﺍﻧﺠﺎﻡ ﺷﺪﻩ‪،‬‬ ‫ﻇﺮﻑ ﺩﻭ ﺭﻭﺯ ﻧﺎﺑﻮﺩ ﺧﻮﺍﻫﺪ ﺷﺪ! ﺍﮔﺮ ﻛﺴﻰ ﺩﺭ ﺟﺮﻳﺎﻥ ﺳﻴﺎﺳﺖ‬

‫ﻓﺮﺍﻧﺴــﻪ ﻧﺒﺎﺷﺪ‪ ،‬ﭼﻪ ﻣﻰﺩﺍﻧﺪ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﺑﻪ ﻛﺪﺍﻡ »ﻛﺎﺭ«‬ ‫ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ؟ ﻣﺨﺎﻃﺐ ﭘﻴﻚﻧﺖ ﻓﻘﻂ ﺍﺯ ﻧﺎﺑﻮﺩﻯ ﺯﺣﻤﺎﺕ ‪5‬‬ ‫ﺳﺎﻟﻪ‪ ،‬ﻃﻰ ‪ 2‬ﺭﻭﺯ ﺁﮔﺎﻩ ﻣﻰﺷﻮﺩ؛ ﺩﺭﺳﺖ ﻣﺜﻞ ﺗﻮﺣﺶ »ﺍﻣﺎﻡ«‬ ‫ﺧﻤﻴﻨﻰ ﻛﻪ ﺩﺭ ﻇﺮﻑ ﭼﻨﺪ ﺭﻭﺯ ﺍﻳﺮﺍﻥ ﺭﺍ ﻳﻚ ﺳﺪﻩ ﺑﻪ ﻋﻘﺐ ﺑﺮﺩ‪،‬‬ ‫ﻋﻴــﻦ ﺍﻳﻨﻜﻪ ﺯﺣﻤﺎﺕ ﻛﺬﺍ ﺭﺍ ﺑﻤﺒﺎﺭﺍﻥ ﻛﻨﻨﺪ! ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‬ ‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‪» ،‬ﻣﻼﻧﺸــﻮﻥ« ﺩﺭ ﺗــﺮﺍﺩﻑ ﺑﺎ ﺟﻨﮓ ﻭ ﺍﻧﻘﻼﺏ ﻭ‬ ‫ﺗﺨﺮﻳﺐ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﻭﻟﻰ ﺑﺮﺍﻯ ﭘﻴﻚﻧﺖ ﺍﻳﻦ ﻣﺨﺘﺼﺮ ﻛﺎﻓﻰ‬ ‫ﻧﻴﺴــﺖ‪ ،‬ﻣﻰﺑﺎﻳﺪ ﻧﺎﻣﺰﺩ ﺟﺒﻬﺔ ﭼــﭗ ﺭﺍ‪ ،‬ﻫﻤﭽﻮﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ‬ ‫ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻣﺨﺎﻟﻒ ﻣﺒﻬﻤﺎﺗﻰ ﺍﺯ ﻗﻤﺎﺵ ﺍﺑﺘﺬﺍﻝ ﻭ ﻓﺴــﺎﺩ ﺍﺧﻼﻕ‬ ‫ﻭ ﻏﻴﺮﻩ ﻫــﻢ ﻣﻌﺮﻓﻰ ﻛﺮﺩ! ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺍﻳﻦ ﺍﻣﺮ ﻣﻘﺪﺱ ﻛﺎﻓﻰ‬ ‫ﺍﺳﺖ ﻣﻄﺎﻟﺒﺎﺕ ﺳﻴﺎﺳﻰ ﻭﻯ ﺭﺍ ﺍﺯ ﺯﻣﻴﻨﺔ ﻭﺍﻗﻌﻰ ﻳﻌﻨﻰ ﺍﺯ ﺍﻗﺘﺼﺎﺩ‬ ‫ﺗﻬﻰ ﻛﺮﺩﻩ ﺑﺮ ﻃﺒﻞ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻓﺴــﺎﺩ ﺍﺧﻼﻕ ﻛﻮﺑﻴﺪ‪ .‬ﺳﺮﻛﻮﺯﻯ‬ ‫ﻣﻰﮔﻮﻳﺪ ﻣﻼﻧﺸﻮﻥ ﺯﺣﻤﺎﺕ ‪ 5‬ﺳﺎﻟﻪ ﺩﻭﻟﺖﺍﺵ ﺭﺍ ﺑﺮ ﺑﺎﺩ ﻣﻰﺩﻫﺪ‪،‬‬ ‫ﻣﻼﻧﺸــﻮﻥ ﻫﻢ ﺑﻪ ﺳﺮﻛﻮﺯﻯ »ﺣﻤﻠﻪ« ﻣﻰﻛﻨﺪ ﻭ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺍﻳﻦ‬ ‫ﭘﻨﺠﺴﺎﻝ ﺟﺰ ﺍﺑﺘﺬﺍﻝ ﻭ ﺳﺮﺍﻓﻜﻨﺪﮔﻰ ﺍﺭﻣﻐﺎﻧﻰ ﻧﺪﺍﺷﺘﻪ‪:‬‬ ‫»]‪ [...‬ﻣﻼﻧﺸــﻮﻥ ]‪ [...‬ﺑﺸــﺪﺕ ﺑﻪ ﺳــﺮﻛﻮﺯﻯ ﻛــﻪ ﺑﺮﻧﺎﻣﻪ ﺍﻭ ﺭﺍ‬ ‫ﻏﻴﺮﻗﺎﺑﻞ ﺗﺤﻘﻖ ﺧﻮﺍﻧﺪﻩ ﺑﻮﺩ ﺣﻤﻠﻪ ﻛﺮﺩ ﻭ ﮔﻔﺖ ]‪ [...‬ﭘﻨﺞ ﺳــﺎﻝ‬ ‫ﺭﻧﺞ‪ ،‬ﺍﺯ ﻫﻢﮔﺴــﻴﺨﺘﮕﻰ‪ ،‬ﻋﻘﺒﮕﺮﺩ‪ ،‬ﺩﺭﺷﺘﮕﻮﻳﻰ‪ ،‬ﺍﺑﺘﺬﺍﻝ ﻭ ﺧﻮﺍﺭ‬ ‫ﻛﺮﺩﻥ ﻣﻴﻬﻦ ﻛﺎﺭﻧﺎﻣﺔ ﺷﻤﺎﺳﺖ ]‪«[...‬‬ ‫ﻭ ﺻﺪﺍﻟﺒﺘــﻪ‪ ،‬ﭘﻴﻚ ﻧﺖ ﻧﺨﻮﺍﻫﺪ ﮔﻔﺖ ﺳــﺨﻨﺎﻥ ﻣﻼﻧﺸــﻮﻥ ﺑﻪ‬ ‫ﻛﺪﺍﻣﻴﻦ ﻣﺴــﺎﺋﻞ ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ! ﻭﻟﻰ ﻣﺎ ﻣﻰﮔﻮﺋﻴﻢ ﺗﺎ ﺭﻭﺷﻦ‬ ‫ﺷﻮﺩ‪ ،‬ﻛﻪ »ﺍﺑﺘﺬﺍﻝ« ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳﻰ ﭼﭗ‪ ،‬ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ‬ ‫ﺗﻮﺿﻴﺢﺍﻟﻤﺴﺎﺋﻞ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﻭ ﭼﺎﺩﺭﺳﻴﺎﻩ ﺯﻫﺮﺍ ﺧﺎﻧﻮﻡ ﻧﺪﺍﺷﺘﻪ ﻭ‬ ‫ﻧﺪﺍﺭﺩ! ﺍﻳﻦ »ﺍﺑﺘﺬﺍﻝ« ﻫﻤﺰﻣﺎﻥ ﺑﻪ ﮔﺴﺘﺮﺵ ﻣﻘﺪﺳﺎﺕ ﻭ ﺗﻬﺎﺟﻢ‬ ‫ﺭﺳــﺎﻧﻪﻫﺎ ﺑﻪ ﺣﺮﻳﻢ ﺟﺎﻣﻌﻪ ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫــﺪ! ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‬ ‫ﻭﻗﺘﻰ ﻣﻘﺎﻣﺎﺕ »ﻓﺮﻫﻨﮕﻰ« ﺩﻭﻟﺖ ﭘﻴﺮﺍﻣﻮﻥ ﺭﻭﺍﺑﻂ ﺟﻨﺴﻰﺷﺎﻥ ﺑﺎ‬ ‫ﻛﻮﺩﻛﺎﻥ ﺗﺎﻳﻠﻨﺪﻯ »ﻛﺘﺎﺏ« ﭼﺎپ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻳﺎ ﺯﻣﺎﻧﻴﻜﻪ »ﺣﺮﻳﻢ‬ ‫ﺧﺼﻮﺻــﻰ« ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﻓﺮﺍﻧﺴــﻪ »ﺭﺳــﺎﻧﻪﺍﻯ« ﻣﻰﺷــﻮﺩ‪،‬‬ ‫ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﻓﺮﺍﻧﺴــﻪ ﺑﻪ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﻭﺍﻛﻨﺶ »ﻣﻨﻔﻰ« ﻧﺸﺎﻥ‬ ‫ﻣﻰﺩﻫﺪ! ﺁﻧﭽﻪ ﺩﺭ ﺟﺎﻣﻌﺔ ﻓﺮﺍﻧﺴــﻪ »ﺍﺑﺘﺬﺍﻝ« ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷﻮﺩ‬ ‫ﺗﺒﻠﻴﻎ ﻛﻮﺩﻙ ﺑﺎﺭﮔﻰ‪ ،‬ﺟﻨﺠﺎﻝ ﭘﻴﺮﺍﻣﻮﻥ ﮔﺮﺍﻳﺸــﺎﺕ ﺟﻨﺴــﻰ‬ ‫ﻭ ﺍﺗﺎﻕﺧﻮﺍﺏ ﻣﻘﺎﻣﺎﺕ ﺭﺳــﻤﻰ ﻭ ‪ ...‬ﻭ ﺑــﻪ ﻭﻳﮋﻩ ﻓﻮﺕ ﻛﺮﺩﻥ ﺩﺭ‬ ‫ﺁﺳﺘﻴﻦ ﺁﺧﻮﻧﺪ ﺟﻤﺎﻋﺖ ﺍﺳﺖ‪.‬‬

‫ﺑﺎﺭﻯ ﭘﻴﻚ ﻧﺖ ﺩﺭ ﺍﺩﺍﻣﻪ ﺟﺒﻬﺔ ﭼﭗ ﻓﺮﺍﻧﺴــﻪ ﺭﺍ ﺑﻪ ﺟﻼﺩﻯ ﺑﻪ ﻧﺎﻡ‬ ‫»ﺭﻭﺑﺴﭙﻴﺮ« ﻣﻰﭼﺴــﺒﺎﻧﺪ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺣﺮﻑ ﺩﻟﺶ ﺭﺍ ﺩﺭ ﺑﺎﺏ ﻗﻴﺎﻡ ﻭ‬ ‫ﺍﻧﻘﻼﺏ ﻭ ﺍﺳــﻼﻡ ﻭ ﺍﻋﺪﺍﻡ ﻫﻢ ﺑﺰﻧﺪ ﻭ ﻫﻤﺰﻣﺎﻥ ﺍﺯ ﻣﻼﻧﺸﻮﻥ ﺗﺼﻮﻳﺮ‬ ‫ﺁﺧﻮﻧﺪ ﺍﺑﻠﻪ ﻭ »ﻳﻮﺗﻮﭘﻰﺳــﺖ« ﺟــﻼﺩ ﻭ ﺍﻧﻘﻼﺑﻰ ﺍﺭﺍﺋﻪ ﺩﻫﺪ ﻛﻪ ﺩﺭ‬ ‫ﻳﻚ ﺣﺮﻛﺖ »ﺍﻧﺴﺎﻥ«‪» ،‬ﺯﻣﺎﻥ« ﻭ »ﻣﻜﺎﻥ« ﺭﺍ ﻧﻔﻰ ﻣﻰﻛﻨﺪ‪:‬‬ ‫»ژﺍﻥ ﻟــﻮﻙ ﻣﻼﻧﺸــﻮﻥ ]‪ [...‬ﺑﺎﺭﻫــﺎ ﺑﻪ ﺍﺭﺯﺵﻫــﺎﻯ ﺍﻧﻘﻼﺏ ﻛﺒﻴﺮ‬ ‫ﻓﺮﺍﻧﺴــﻪ ﻭ ﺳﺨﻨﺎﻥ ﺭﻭﺑﺴﭙﻴﺮ ]‪ [...‬ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻭ ]‪ [...‬ﺧﻮﺍﻫﺎﻥ ﻗﻴﺎﻡ‬ ‫ﻣﺪﻧﻰ ﻭ ﺍﻧﻘﻼﺏ ﺷﻬﺮﻭﻧﺪﻯ ﺩﺭ ﻛﺸﻮﺭ ﺷﺪ‪ .‬ﻭﻯ ﻫﻤﭽﻨﻴﻦ ﺧﻄﺎﺏ‬ ‫ﺑﻪ ﺳــﺮﻛﻮﺯﻯ ﮔﻔﺖ ]‪ [...‬ﻣﺴﺌﻠﻪ ﺍﺻﻠﻰ ﻛﺸــﻮﺭ ﻣﺎ ﺑﺮﺧﻮﺭﺩ ﺍﺳﻼﻡ‬ ‫ﻭ ﻏﺮﺏ ﻧﻴﺴــﺖ ]‪ [...‬ﻓﺮﺍﻧﺴــﻪ ﺟﻤﻬﻮﺭﻯ ﺷﺸــﻢ ﻳﻚ ﻣﻠﺖ ﻏﺮﺑﻰ‬ ‫ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ]‪ [...‬ﻳﻚ ﻣﻠﺖ ﺟﻬﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ]‪ [...‬ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺮﺯ‬ ‫]‪[...‬ﻓﺮﺍﻧﺴــﻪ ]‪ [...‬ﺑﺎ ﺑﺮﺯﻳﻞ ﺍﺳﺖ ﻧﻪ ﺑﺎ ﺍﺭﻭﭘﺎﻯ ﻏﺮﺑﻰ ]‪ [...‬ﺳﻴﻼﺏ‬ ‫ﺍﻧﻘﻼﺑﻰ ﻣﺮﺩﻡ ﻓﺮﺍﻧﺴــﻪ ﺍﺯ ﺑﺴﺘﺮ ﺧﺎﺭﺝ ﺷﺪﻩ ]‪ [...‬ﻗﻴﺎﻡ ﻣﺪﻧﻰ ﻣﺮﺩﻡ‬ ‫ﻣﻘﺪﺱﺗﺮﻳﻦ ﻭﻇﻴﻔﻪ ﺟﻤﻬﻮﺭﻯ ﺍﺳﺖ]‪«[...‬‬ ‫ﺑﻠــﻪ ﺍﮔﺮ ﻣﺎﺟــﺮﺍ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺩﺍﻣﻪ ﻳﺎﺑــﺪ‪ ،‬ﺑﺰﻭﺩﻯ »ﭘﻴﻚ ﻧﺖ«‬ ‫ﺟﺒﻬﺔﭼﭗ ﻓﺮﺍﻧﺴــﻪ ﺭﺍ ﺑﺎ ﺧﺸــﻮﻧﺖﻃﻠﺒﺎﻥ ﺳــﺒﺰ ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ‬ ‫ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪ .‬ﻣﻼﻧﺸﻮﻥ ﻣﻰﺷﻮﺩ ﭘﻴﺮﻭ ﺧﻂ ﺍﻣﺎﻡ ﻭ ﻃﺮﻓﺪﺍﺭ ﻛﺮﻭﺑﻰ‬ ‫ﻭ ﻣﻮﺳــﻮﻯ! ﭘﺲ ﺑﻬﺘﺮ ﺍﺳــﺖ ﺭﺍﻩ ﺭﺍ ﺑﺮ ﺷﺎﺭﻻﺗﺎﻧﻴﺴــﻢ ﺑﺒﻨﺪﻳﻢ‪.‬‬ ‫ﻧﺨﺴــﺖ ﺑﻪ ﺻﻮﺭﺕ ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ ﻛﻪ ژﺍﻥ ﻟﻮﻙ ﻣﻼﻧﺸــﻮﻥ ﺩﺭ‬ ‫ﻓﺮﺍﻧﺴــﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻭﺯﻳﺮ‪ ،‬ﺳــﻨﺎﺗﻮﺭ ﻭ ﻧﻤﺎﻳﻨﺪﺓ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﺍﻧﺠﺎﻡ‬ ‫ﻭﻇﻴﻔﻪ ﻛﺮﺩﻩ ﻭ ﻫﺮﮔﺰ‪ ،‬ﺑﻪ ﻗﻮﻝ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ‪» ،‬ﻫﺠﺮﺕ« ﻧﻜﺮﺩﻩ‪.‬‬ ‫ﺁﻣﺎﺩﺓ »ﺷــﻬﺎﺩﺕ« ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴــﺖ! ﺩﺭ ﺿﻤﻦ ﺑــﺮﺍﻯ »ﺍﻋﺪﺍﻡ«‬ ‫ﻣﺨﺎﻟﻔــﺎﻥ ﺑﺮﻧﺎﻣــﻪ ﻧﺪﺍﺭﺩ‪ ،‬ﺷــﻌﺎﺭ ﻣﺮگ ﺑﺮ ﺁﻣﺮﻳﻜﺎ ﻫــﻢ ﻧﺪﺍﺩﻩ ﻭ‬ ‫ﻧﻤﻰﺧﻮﺍﻫــﺪ »ﺣﻜﻮﻣﺖ ﺭﺍ ﺑﻪ ﺍﻣﺎﻡ ﺯﻣــﺎﻥ« ﺗﺤﻮﻳﻞ ﺩﻫﺪ! ﻧﻬﺎﻳﺖ‬ ‫ﺍﻣﺮ‪ ،‬ﺑﺮﺧﻼﻑ ﺭﻫﺒﺮﺍﻥ ﺧﻮﺩﻓﺮﻭﺧﺘﺔ ﺍﺳﻼﻡﭘﺮﺳــﺖ‪ ،‬ﻣﻼﻧﺸﻮﻥ ﺑﻪ‬

‫ﻋﻨﻮﺍﻥ ﺍﻧﺴــﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ »ﻣﺴــﺌﻮﻟﻴﺖ« ﻗﺎﺋﻞ ﺍﺳﺖ! ﻭ ﺍﻣﺎ ﺩﺭ‬ ‫ﺭﺍﺑﻄﻪ ﺑﺎ »ﻧﻘﻞ ﻗﻮﻝ« ﭘﻴﻚﻧﺖ ﭼﻨﺪ ﺍﺷﻜﺎﻝ ﭘﻴﺶ ﻣﻰﺁﻳﺪ‪.‬‬ ‫ﻧﺨﺴﺖ ﺍﻳﻨﻜﻪ ژﺍﻥ ﻟﻮﻙ ﻣﻼﻧﺸﻮﻥ ﺑﻪ »ﺟﻤﻬﻮﺭﻯ ﺷﺸﻢ« ﺍﺭﺟﺎﻉ‬ ‫ﻣﻰ ﺩﻫﺪ؛ ﻛﻪ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰﺍﺵ ﻫﻨﻮﺯ ﻧﻮﺷــﺘﻪ ﻧﺸــﺪﻩ! ﺍﻳﻦ‬ ‫ﻗﺎﻧﻮﻥ ﻣﻰﺑﺎﻳــﺪ ﺍﺯ ﻃﺮﻳﻖ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻓﺮﺍﮔﻴﺮ ﻭ ﺍﺳــﺘﻘﺮﺍﺭ ﻣﺠﻠﺲ‬ ‫ﻣﺆﺳﺴﺎﻥ ﺗﺪﻭﻳﻦ ﺷﻮﺩ‪ .‬ﺩﻳﮕﺮ ﺁﻧﻜﻪ ﺟﺒﻬﺔ ﭼﭗ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ‬ ‫ﻗﺼﺪ ﺧﺮﻭﺝ ﺍﺯ ﺍﺭﻭﭘﺎ ﺭﺍ ﻧﺪﺍﺭﺩ! ﺩﻟﻴﻞ ﻫﻢ ﺭﻭﺷﻦ ﺍﺳﺖ؛ ﻛﺸﻮﺭ‬ ‫ﻓﺮﺍﻧﺴــﻪ ﺩﺭ ﻗﺎﺭﺓ ﺍﺭﻭﭘﺎ ﻭﺍﻗﻊ ﺷــﺪﻩ ﻭ ﺧﺮﻭﺝ ﺍﺯ ﻭﺍﻗﻌﻴﺖ »ﻣﻜﺎﻥ«‬ ‫ﺍﺻــﻮﻻً ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﭼــﭗ ﺩﻣﻜﺮﺍﺗﻴﻚ ﺟﺎﺋﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺍﺷــﺘﻪ‬ ‫ﺑﺎﺷــﺪ! ﺧﻮﺍﺳــﺖ ﻣﻼﻧﺸــﻮﻥ ﺧﺮﻭﺝ ﺍﺯ ﭘﻴﻤﺎﻥ ﻧﻈﺎﻣﻰ »ﻧﺎﺗﻮ« ﻭ‬ ‫ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻦ ﺍﺯ ﺗﻮﺣﺶ ﺁﻣﺮﻳﻜﺎﺳــﺖ! ﺟﺒﻬﺔ ﭼﭗ ﺍﺯ »ﺣﻘﻮﻕ‬ ‫ﺟﻬﺎﻧﺸﻤﻮﻝ ﺑﺸــﺮ« ﻭ ﻻﺋﻴﺴــﻴﺘﻪ ﺩﻓﺎﻉ ﻣﻰﻛﻨﺪ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ ﺍﺯ‬ ‫ﺗﺒﺪﻳﻞ ﺟﻤﻬﻮﺭﻯ ﻓﺮﺍﻧﺴــﻪ ﺑﻪ ﺯﺍﺋﺪﺓ ﺳﻴﺎﺳﺖ ﺍﻧﮕﻠﺴﺘﺎﻥ ﻭ ﺁﻣﺮﻳﻜﺎ‬ ‫ﺍﻧﺘﻘﺎﺩ ﺑﻪ ﻋﻤﻞ ﻣﻰﺁﻭﺭﺩ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺍﻳﻦ ﺳﻴﺎﺳــﺖ ﭘﺲ ﺍﺯ‬ ‫ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﺩﻭﻡ ﺗﻘﻮﻳﺖ ﺷــﺪ‪ .‬ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ »ﺧﺮﻭﺝ« ﺍﺯ ﺍﺭﻭﭘﺎ‬ ‫ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ »ﺭﻭﺑﺴﭙﻴﺮ« ﺩﺭ ﻛﺎﺭ ﻧﻴﺴﺖ؛ ﺑﺮﻧﺎﻣﺔ‬ ‫ﺟﺒﻬﺔ ﭼﭗ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃــﻰ ﺑﺎ »ﺧﺮﻭﺝ« ﺧﻤﻴﻨﻰ ﻭ ﺧﺎﻣﻨﻪﺍﻯ ﺍﺯ‬ ‫ﺯﻣــﺎﻥ ﻭ ﻣﻜﺎﻥ ﻭ ﻓﺮﻭﺍﻓﺘﺎﺩﻥ ﺩﺭ ﺷــﻦﻫﺎﻯ ﺭﻭﺍﻥ ﻛﺮﺑﻼ ﻭ ﺣﺠﺎﺯ‬ ‫ﻧﺪﺍﺭﺩ؛ ﻧﮕﺮﺷــﻰ ﺍﺳــﺖ ﺻﺪﺩﺭﺻﺪ ﻏﻴﺮ ﺁﺧﻮﻧــﺪﻯ! ﻧﻬﺎﻳﺖ ﺍﻣﺮ‬ ‫ﺍﺿﺎﻓﻪ ﻛﻨﻴﻢ ﻛﻪ ﺻﻔﺖ ﻋﺎﻟﻰ »ﻣﻘﺪﺱﺗﺮﻳﻦ«‪ ،‬ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﭼﭗ‪،‬‬ ‫ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﻪ »ﻣﻘﺪﺳﺎﺕ ﺩﻳﻦ« ﺍﺭﺟﺎﻉ ﺩﻫﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺟﺒﻬﺔ ﭼﭗ‬ ‫»ﻻﺋﻴﻚ« ﺍﺳﺖ!‬