ممدمواد

‫‪ 26‬ﻣــﺎﺭﺱ ‪2012‬‬

‫ﮔﻮﻳﺎ »ﺗﺎﺭﻳﺦ« ﭘﺎﺩﺷــﺎﻫﻰ ﺟﻤﺸﻴﺪ ﺷﺎﻩ ﻣﺸﺨﺺ ﺍﺳﺖ ﻛﻪ »ﻗﺪﻣﺖ« ﺟﺸﻦ‬ ‫ﻧﻮﺭﻭﺯ ﺭﺍ ﺑﻌﻀﻰﻫﺎ ﺑﺮﺍﻯ ﻣﺎ ﺗﻌﻴﻴﻦ ﻛﺮﺩﻩﺍﻧﺪ! ﻣﺴﻠﻤﺎً ﺍﻳﻦ ﺍﻃﻼﻋﺎﺕ ﺩﻗﻴﻖ ﺍﺯ‬ ‫ﻋﻄﺎﺭﻯ »ﺑﻰﺑﻰﺳﻰ« ﺍﺑﺘﻴﺎﻉ ﺷﺪﻩ‪ .‬ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺩﻛﺎﻥ‪» ،‬ﻧﻮﺭﻭﺯ« ﺭﺍ ﻫﻢ‬ ‫ﻣﺪﻳﻮﻥ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ ﺷﺪﻳﻢ!‬

‫ﮔﻔﺘﺎﺭ ﻭ ﻛﺮﺩﺍﺭ ﻓﺎﺷﻴﺴــﺖﻫﺎ ﺍﻳــﻦ ﻭﺍﻗﻌﻴﺖ ﺭﺍ ﺑﺎﺯﺗﺎﺏ ﻣﻰﺩﻫﺪ‬ ‫ﻛﻪ ﺍﻳﻨﺎﻥ »ﻧﻮﺭﻭﺯ« ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭﻯ ﺟﻬﺖ »ﺍﻳﺮﺍﻧﻰﺳﺘﻴﺰﻯ«ﺗﺒﺪﻳﻞ‬ ‫ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﺧﻼﺻﻪ ﺗﺒﺮﻳﻜﺎﺕﺷﺎﻥ ﺑﻪ ﻣﺮﺍﺗﺐ ﺍﺯ ﺑﻤﺐ ﻭ ﻣﻮﺷﻚ‬ ‫ﺑﺮﺍﻯ ﻣﺎ ﻣﻠﺖ ﻣﺨﺮﺏﺗﺮ ﺍﺳــﺖ‪ .‬ﺁﻧﭽﻪ ﺩﺭ ﻋﺮﺍﻕ ﻭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ‬ ‫ﻣﻰﮔﺬﺭﺩ‪ ،‬ﻫﻤﻴﻦ ﺧﺸــﻮﻧﺖ ﻭ ﺗﻮﺣــﺶ ﺭﺍ‪ ،‬ﺍﻳﻨﺒﺎﺭ ﺩﺭ ﺍﺑﻌﺎﺩ‬ ‫»ﻓﻴﺰﻳﻜﻰ« ﺑﺎﺯﺗــﺎﺏ ﻣﻰﺩﻫﺪ‪ .‬ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ ﻛﻪ ﭘﻴﺎﻡﻫﺎﻯ‬ ‫»ﻫﻤــﺪﺭﺩﻯ« ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺷــﺎﻥ ﺑﺎ ﻣﻠﺖ ﻋﺮﺍﻕ‪ ،‬ﻧﺒﻮﺩ‬ ‫ﺟﺰ ﺭﺍﻫﮕﺸــﺎﺋﻰ ﺑﺮﺍﻯ ﺑﻤﺐﻫﺎﺋﻰ ﻛﻪ ﻫﻤﻪ ﺭﻭﺯﻩ ﺩﺭ ﺍﻳﻨﻜﺸــﻮﺭ‬ ‫ﻣﻨﻔﺠﺮ ﺷﺪﻩ ﻭ ﻣﻰﺷﻮﺩ!‬ ‫ﺣﺎﻝ ﻛﻪ ﺑﻪ ﻋﺮﺍﻕ ﺭﺳﻴﺪﻳﻢ ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ‪ ،‬ﺑﺮﮔﺰﺍﺭﻯ »ﻧﺸﺴﺖ‬ ‫ﺳــﺮﺍﻥ ﻋﺮﺏ« ﺩﺭ ﺑﻐﺪﺍﺩ‪ ،‬ﺍﺯ ﺷﻜﺴــﺖ ﻃﺮﺡ ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎ‬ ‫ﺑﺮﺍﻯ ﺗﺠﺰﻳﺔ ﺍﻳﻦ ﻛﺸﻮﺭ ﺣﻜﺎﻳﺖ ﺩﺍﺭﺩ‪ .‬ﺭﻭﻳﺎﻯ »ﺁﺗﻼﻧﺘﻴﺴﻢ«‬ ‫ﺍﺯ ﻳﻚﺳــﻮ ﺗﺪﺍﻭﻡ ﺁﺷــﻮﺏ ﺩﺭ ﺑــﻪ ﺍﺻﻄﻼﺡ »ﻓﺪﺭﺍﺳــﻴﻮﻥ«‬ ‫ﻋﺮﺍﻕ ﺑﻮﺩ ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﻧﻮﺷــﺘﻦ ﺍﻳــﻦ ﺟﻨﺎﻳﺎﺕ ﺑﻪ ﻧﺎﻡ‬

‫ﺟﻴﺮﻩﺧــﻮﺍﺭﺍﻥﺍﺵ ﺑــﻪ ﻭﻳــﮋﻩ ﺩﺭ ﺟﻤﻜــﺮﺍﻥ! ﻫــﺪﻑ‬ ‫»ﺁﺗﻼﻧﺘﻴﺴــﻢ« ﺭﻭﺷﻦ ﺍﺳــﺖ؛ ﻧﻴﺎﺯﻯ ﺑﻪ ﺗﻮﺿﻴﺢ ﻧﺪﺍﺭﺩ‪:‬‬ ‫ﺗﺎﺭﺍﺝ ﻧﻔﺖ‪ ،‬ﻛﻨﺘﺮﻝ ﺷــﺎﻫﺮگ ﺣﻴﺎﺗــﻰ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﻭ‬ ‫ﺗﻘﻮﻳﺖ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺍﺯ ﻃﺮﻳﻖ ﺗﻬﺪﻳﺪ ﻣﻠﺖ‬ ‫ﺍﻳﺮﺍﻥ‪ .‬ﺩﺍﺳﺘﺎﻥﺳــﺮﺍﺋﻰﻫﺎﻯ ﺭﺍﺩﻳﻮ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‬ ‫ﻭ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ ﺍﺑﻬﺖ »ﺳــﺮﺩﺍﺭ ﻗﺎﺳﻤﻰ« ﺭﺍ‬ ‫ﻛﻪ ﻓﺮﺍﻣــﻮﺵ ﻧﻜﺮﺩﻩﺍﻳﻢ! ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﺑﺎﺩ ﺩﺭ ﺑﺎﺩﺑﺎﻥ ﭘﺎﺭﺓ‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻣﻰﺍﻧﺪﺍﺧﺘﻨﺪ؛ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﻫﻢ‬ ‫ﻋﺮﺑﺪﺓ »ﻧﺒﺮﺩ ﺑﺎ ﺁﻣﺮﻳﻜﺎ« ﺳﺮ ﻣﻰﺩﺍﺩ؛ ﻭ ‪ ...‬ﻭ ﻣﻘﺘﺪﻯ ﺻﺪﺭ‬ ‫ﺑﺮﺍﻯ »ﺟﻬﺎﺩ« ﺑﺎ ﺍﺭﺑﺎﺏ‪ ،‬ﺩﺳــﺖ ﺩﺭ ﺩﺳــﺖ »ﺑﺎﺭﺯﺍﻧﻰ«‬ ‫ﻏﻴﺮﻧﻈﺎﻣﻴــﺎﻥ ﻋــﺮﺍﻕ ﺭﺍ ﻣﻨﻔﺠﺮ ﻣﻰﻛــﺮﺩ‪» .‬ﻣﻼﻗﺎﺕ«‬ ‫ﺑﺎﺭﺯﺍﻧــﻰ ﺑــﺎ ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﺑﺮﺍﻯ ﺍﺟــﺮﺍﻯ ﻫﻤﻴﻦ ﻗﻤﺎﺵ‬ ‫ﺳﻨﺎﺭﻳﻮﻫﺎﻯ »ﺷــﻴﺮﻳﻦ« ﺻﻮﺭﺕ ﭘﺬﻳﺮﻓﺖ‪ .‬ﺍﻣﺎ »ﻧﺸﺴﺖ‬ ‫ﺑﻐﺪﺍﺩ« ﺑﻪ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪﻫﺎ ﭘﺎﻳﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪.‬‬

‫ﻧﺸﺴــﺖ ﻣﺬﻛﻮﺭ‪ ،‬ﻋﻼﻭﻩ ﺑﺮ ﺗﻀﻌﻴﻒ ﺍﺭﺍﺫﻝ ﺍﺳــﻼﻣﮕﺮﺍ ﺩﺭ ﻋﺮﺍﻕ‪،‬‬ ‫ﺍﻳﺮﺍﻥ ﻭ ﺗﺮﻛﻴﻪ‪ ،‬ﺑﻪ ﻓﺮﻭﭘﺎﺷــﻰ ﺳــﻨﮕﺮ ﻗﺎﭼﺎﻕ‪ ،‬ﺑﺮﺩﻩﻓﺮﻭﺷــﻰ ﻭ‬ ‫»ﺍﻓﺘﺨﺎﺭ ﺑﻪ ﺍﺩﻳﺎﻥ« ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ‪ ،‬ﭘﺎﻛﺴــﺘﺎﻥ ﻭ ﻛﺸــﻮﺭﻫﺎﻯ‬ ‫ﺣﺎﺷــﻴﺔ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﻣﻨﺠﺮ ﺧﻮﺍﻫﺪ ﺷﺪ‪ .‬ﻣﺴﺎﻓﺮﺕ »ﺣﻀﺮﺕ«‬ ‫ﭘــﺎپ ﺑﻪ ﻣﻜﺰﻳــﻚ ﻭ ﻛﻮﺑﺎ ﺩﺭ ﻭﺍﻗــﻊ ﺑﺮﺍﻯ »ﺍﻋﻼﻡ ﭘﺸــﺘﻴﺒﺎﻧﻰ«‬ ‫ﺍﺯ ﻫﻤﻴــﻦ ﺷــﺒﻜﻪ ﺻﻮﺭﺕ ﻣﻰﭘﺬﻳــﺮﺩ‪ .‬ﺩﺭ ﻣﻜﺰﻳﻚ‪ ،‬ﺷــﺒﻜﺔ‬ ‫ﻣﺬﻛﻮﺭ ﺍﻫﺮﻡ »ﻗﺎﭼﺎﻕ ﻣﻮﺍﺩ ﻣﺨﺪﺭ« ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ‬ ‫ﻛﺎﺭﺩﻳﻨﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ‪ ،‬ﭘﺲ ﺍﺯ ﻭﺭﻭﺩ ﺑﻪ ﺍﻳﻦ ﻛﺸــﻮﺭ‪ ،‬ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ‬ ‫ﺑﻪ ﺟﻨﺎﻳﺎﺕ »ﻟﮋﻳﻮﻥﻫﺎﻯ ﻣﺴﻴﺢ« ﺍﺷﺎﺭﻩ ﻛﻨﻨﺪ‪ ،‬ﺑﻪ »ﻛﻠﻴﺴﺎ« ﺩﺭ‬ ‫ﻣﻮﺭﺩ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ!‬ ‫ﺑﻠﻪ‪ ،‬ﺍﻛﻨﻮﻥ ﻛﻪ ﺩﺭ ﻣﻜﺰﻳﻚ ﺷــﺒﻜﺔ ﻗﺎﭼﺎﻕ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﻭﺍﺑﺴﺘﻪ‬ ‫ﺑــﻪ ﻭﺍﺗﻴــﻜﺎﻥ ﺍﺑﺘﺮ ﺷــﺪﻩ‪ ،‬ﻛﺎﺭﺩﻳﻨﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ ﻫــﻢ ﺑﻪ ﻣﻀﺮﺍﺕ‬ ‫ﻣــﻮﺍﺩ ﻣﺨﺪﺭ ﭘﻰ ﺑﺮﺩﻩﺍﻧــﺪ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺍﻳﺸــﺎﻥ ﺗﻠﻮﻳﺤﺎً‬ ‫ﺑﺮ ﮔﺴــﺘﺮﺵ ﮔﺮﺩﺍﻥﻫﺎﻯ ﺗﺠــﺎﻭﺯ ﺑﻪ ﻛــﻮﺩﻛﺎﻥ‪ ،‬ﻳﻌﻨﻰ ﻫﻤﺎﻥ‬ ‫»ﻟﮋﻳﻮﻥﻫﺎﻯ ﻣﺴﻴﺢ« ﺗﺄﻛﻴﺪ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪ .‬ﻫﻤﻴﻦ ﺭﻭﺯﻫﺎﺳﺖ ﻛﻪ‬ ‫ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎ »ﻛﻮﺩﻙ ﺑﺎﺭﻩﮔﻰ« ﻧﻴﺰ ﺑﻪ »ﺍﺭﺯﺵ« ﺗﺒﺪﻳﻞ ﺷــﻮﺩ!‬ ‫ﺍﻓﺴﻮﺱ ﻛﻪ »ﺷﻬﻴﺪ« ﻣﻴﺸﻞ ﻓﻮﻛﻮ‪ ،‬ﻣﺪﺍﻓﻊ ﺳﺮﺳﺨﺖ »ﺍﻧﻘﻼﺏ‬ ‫ﺍﺳــﻼﻣﻰ« ﺩﻳﮕــﺮ ﺩﺭ ﻗﻴﺪ ﺣﻴﺎﺕ ﻧﻴﺴــﺘﻨﺪ! ﻫﺮ ﭼﻨﺪ ﺍﻳﺸــﺎﻥ‬ ‫ﻧﻴﺎﺯﻯ ﺑــﻪ ﻣﻌﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ ﻭﻟﻰ ﺍﻳﻨﺤﻀﺮﺕ ﺍﺯ ﺟﻤﻠﻪ ﺁﻧﺪﺳــﺘﻪ ﺍﺯ‬ ‫ﻓﻼﺳﻔﺔ ﺻﺎﺣﺐﻧﺎﻡ ﻣﺤﻔﻞ ﻓﺎﺷﻴﺴﻢ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻣﺪﻧﺪ ﻛﻪ ﺑﺮﺍﻯ‬ ‫»ﺁﺯﺍﺩﻯ« ﻛﻮﺩﻙﺑﺎﺭﮔﺎﻥ ﺍﻋﻼﻡ »ﺟﻬﺎﺩ« ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ!‬ ‫»ﻧﻴﻚﺧﻮﺋــﻰ« ﺍﻳﻨﺤﻀــﺮﺕ ﺁﻧﭽﻨــﺎﻥ ﺁﺳــﻤﺎﻥ ﻭ ﺯﻣﻴــﻦ ﺭﺍ‬ ‫ﺩﺭﻧﻮﺭﺩﻳﺪﻩ ﻛﻪ ﺣﺘﻰ ﺳــﺎﻳﺖ »ﻭﻳﻜﻰﭘﺪﻳﺎ« ﻫﻢ ﺑﻪ ﺯﺑﺎﻥ ﻓﺮﺍﻧﺴﻪ‬ ‫ﺍﺯ »ﻣﺠﺎﻫﺪﺍﺕ« ﺍﻳﻦ ﻓﻴﻠﺴــﻮﻑ ﺷﻬﻴﺪ »ﺑﻪ ﻧﻴﻜﻰ« ﻳﺎﺩ ﻣﻰﻛﻨﺪ!‬ ‫ﺩﺭ ﻣﻄﻠﺐ »ﻭﻳﻜﻰﭘﺪﻳﺎ« ﭼﻨﻴﻦ ﺁﻣﺪﻩ ﻛﻪ ﻣﻴﺸﻞ ﻓﻮﻛﻮ‪ ،‬ﺧﻮﺍﻫﺎﻥ‬ ‫ﻟﻐﻮ ﻗﻮﺍﻧﻴﻦ ﻣﺠﺎﺯﺍﺕ ﺍﺭﺗﺒﺎﻁ ﺟﻨﺴــﻰ ﺑﺎ ﺍﻓﺮﺍﺩ »ﺻﻐﻴﺮ« ﺑﻮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﻓﻴﻠﺴﻮﻑ ﮔﺮﺍﻧﻘﺪﺭ ﭼﻨﻴﻦ ﺍﺳﺘﺪﻻﻝ ﻣﻰﻓﺮﻣﻮﺩﻧﺪ ﻛﻪ‪ ،‬ﺭﺍﺑﻄﺔ‬ ‫ﺟﻨﺴــﻰ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﺍﻓﻘﺖ ﺩﻭ ﻃﺮﻑ‪ ،‬ﻳﻌﻨﻰ ﻳﻚ ﻓﺮﺩ ﺑﺎﻟﻎ ﻭ‬ ‫ﻳــﻚ ﻓﺮﺩ ﻧﺎﺑﺎﻟــﻎ‪ ،‬ﻧﻤﻰﺑﺎﻳﺪ ﺟﺮﻡ ﺗﻠﻘﻰ ﺷــﻮﺩ! ﺑﻰﺩﻟﻴﻞ ﻧﺒﻮﺩ‬ ‫ﻛﻪ ﺍﻣﺜــﺎﻝ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﻭ ﺩﻳﮕﺮ ﻛﻮﺩﻙﺑــﺎﺭﮔﺎﻥ ﺣﻮﺯﻩﻫﺎ ﺭﺍ‬ ‫ﺑﻪ ﭘﺎﺭﻳﺲ ﻣﻰﺁﻭﺭﻧﺪ ﺗﺎ ﺑﻪ ﺭﻫﺒﺮﻯ »ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ« ﺑﻨﺸﺎﻧﻨﺪ‪.‬‬ ‫ﺍﻟﺒﺘﻪ ﺁﻥ ﺭﻭﺯﻫﺎ‪ ،‬ﺍﻇﻬﺎﺭﺍﺕ ﺍﺣﻤﻘﺎﻧﺔ ﺁﻗﺎﻯ »ﻓﻴﻠﺴﻮﻑ« ﺑﻪ ﺩﻟﻴﻞ‬ ‫»ﺷــﺮﺍﻳﻂ ﻣﺴــﺎﻋﺪ«‪ ،‬ﺑﺮﺍﻯ ﺩﺍﺩﺳــﺘﺎﻥ ﺟﻤﻬﻮﺭﻯ ﻓﺮﺍﻧﺴﻪ ﺍﺻ ً‬ ‫ﻼ‬ ‫ﻧﮕﺮﺍﻧــﻰ ﺍﻳﺠﺎﺩ ﻧﻜﺮﺩ‪ ،‬ﺍﺣﺪﻯ ﻫﻢ ﻣﺰﺍﺣﻢ ﺍﻳﺸــﺎﻥ ﻧﺸــﺪ! ﻭﻟﻰ‬

‫ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ ﺗﻘﺎﺿﺎﻯ ﺑﻴﺸــﺮﻣﺎﻧﺔ ﻣﻴﺸﻞ ﻓﻮﻛﻮ‪ ،‬ﺍﺯ‬ ‫ﺟﻤﻠــﻪ ﻣﻄﺎﻟﺒﺎﺕ ﻣﺤﻔﻞ »ﺍﻓﺘﺨﺎﺭ ﺑــﻪ ﺍﺩﻳﺎﻥ« ﺑﻮﺩ‪ .‬ﻣﺤﻔﻠﻰ ﻛﻪ‬ ‫ﺍﺯ ﻃﺮﻳــﻖ ﻣﺨﺪﻭﺵ ﻛﺮﺩﻥ ﻣﺮﺯ ﻣﻔﺎﻫﻴــﻢ ﻣﺘﻀﺎﺩ ﺩﺭ ﺯﻣﻴﻨﻪﻫﺎﻯ‬ ‫ﻓﺮﺩﻯ‪ ،‬ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﻓﺮﻫﻨﮕﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ »ﺍﻧﺴــﺎﻥ«‬ ‫ﻭ »ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ« ﺭﺍ ﻟﮕﺪﻣﺎﻝ ﻣﻰﻛﻨﺪ‪ .‬ﺷﻴﻮﺓ ﺷﻨﺎﺧﺘﻪ ﺷﺪﺓ‬ ‫ﺍﻳــﻦ ﻣﺤﻔﻞ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺑﺎﻻﺗﺮ ﻫﻢ ﮔﻔﺘﻴﻢ‪» ،‬ﺗﻬﺎﺟﻢ ﺑﻪ ﺣﺮﻳﻢ‬ ‫ﺧﺼﻮﺻﻰ« ﻭ »ﺗﺤﺮﻳﻒ ﺗﺎﺭﻳﺦ« ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪» ،‬ﺗﺤﺮﻳﻒ ﺗﺎﺭﻳﺦ«‪ ،‬ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ ﭘﺪﻳﺪﺓ »ﻧﻮﺭﻭﺯ«‬ ‫ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻰﻛﻨﻴﻢ‪ .‬ﺩﺭ ﺗﺒﺮﻳﻜﺎﺕ ﺧﻴﻠﻰ ﺧﻴﻠﻰ ﺻﻤﻴﻤﺎﻧﻪﺍﻯ ﻛﻪ‬ ‫ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﻧﻮﺭﻭﺯ ﺑﻪ ﻣﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺗﺤﻮﻳﻞ ﺩﺍﺩﻧﺪ‪» ،‬ﺻﺎﺣﺒﺎﻥ ﻓﻦ«‬ ‫ﻗﺪﻣﺖ ﻧﻮﺭﻭﺯ ﺭﺍ ﺑﻪ ‪ 3‬ﻫﺰﺍﺭ ﺳــﺎﻝ ﺭﺳــﺎﻧﺪﻧﺪ! ﺩﺑﻴﺮﻛﻞ ﺳﺎﺯﻣﺎﻥ‬ ‫ﻣﻠــﻞ‪ ،‬ﻫﻴــﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﻭ ﻧﻮﭼﻪﻫﺎﻯﺍﺵ‪ ،‬ﻛﺸــﻒ ﻛﺮﺩﻧﺪ ﻛﻪ‬ ‫ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺯ ﺳﻪ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ »ﻧﻮﺭﻭﺯ« ﺭﺍ ﺟﺸﻦ ﻣﻰﮔﺮﻓﺘﻪﺍﻧﺪ!‬ ‫ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﻫﻢ ﻧﻮﺭﻭﺯ »‪ 5‬ﻫﺰﺍﺭ ﺳــﺎﻟﻪ« ﺍﺧﺘﺮﺍﻉ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ‪ ،‬ﻭ‬ ‫‪ ...‬ﻭ ﺧﻼﺻﻪ ﻫﺮ ﻛﺲ ﺍﺯ ﺁﺳــﺘﻴﻦ ﭘﻮﺳــﻴﺪﻩﺍﺵ ﻳﻚ »ﺗﺎﺭﻳﺨﭽﺔ‬ ‫ﺩﻗﻴﻖ« ﻧﻮﺭﻭﺯ ﺑﻴﺮﻭﻥ ﻛﺸﻴﺪﻩ ﺑﻮﺩ‪.‬‬ ‫ﺑﻴــﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ‪ ،‬ﺩﺭ ﺑﻼﺩ ﻏــﺮﺏ‪» ،‬ﻳﻬﻮﺩﻳﺖ« ﺑﺮ »ﻧﻮﺭﻭﺯ«‬ ‫ﺗﻘﺪﻡ ﺩﺍﺭﺩ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﺣﻀﺮﺍﺕ ﺑﻪ ﭘﻴﺮﻭﻯ ﺍﺯ ﺍﺻﺤﺎﺏ ﻛﻠﻴﺴﺎ‪،‬‬ ‫ﺑﺎ ﻧﻔﻰ ﺭﻳﺸﻪﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﺍﺭﻭﭘﺎ ﺩﺭ ﻳﻮﻧﺎﻥ ﻭ ﺭﻡ ﺑﺎﺳﺘﺎﻥ‪ ،‬ﺗﻤﺪﻥ‬ ‫ﻭ ﻓﺮﻫﻨﮓﺷﺎﻥ ﺭﺍ ﺑﻪ »ﻣﺴﻴﺤﻴﺖ« ﻣﻨﺘﺴﺐ ﻣﻰﻛﻨﻨﺪ‪ .‬ﻭ ﺍﺯ ﺁﻧﺠﺎ‬ ‫ﻛﻪ »ﻣﺴﻴﺤﻴﺖ« ﺑﻪ ﻋﻨﻮﺍﻥ ﺩﻳﻦ ﺭﺳﻤﻰ ﺍﻣﭙﺮﺍﻃﻮﺭﻯ ﺭﻡ‪ ،‬ﺗﺪﺍﻭﻡ‬ ‫»ﻳﻬﻮﺩﻳﺖ« ﺗﻠﻘﻰ ﻣﻰﺷﻮﺩ‪ ،‬ﺣﻀﺮﺍﺕ ﻣﻰﺑﺎﻳﺪ ﺑﻪ ﻫﺮ ﺗﺮﺗﻴﺐ ﻛﻪ‬ ‫ﺷــﺪﻩ‪ ،‬ﻟﮕﺪﻯ ﺑﻪ ﻧﻮﺭﻭﺯ ﺑﺰﻧﻨﺪ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻰﻛﻨﻨﺪ ﻛﻪ‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﺑﺎﺳــﺘﺎﻥ‪ ،‬ﺍﻣﭙﺮﺍﻃﻮﺭﻯ ﺭﻡ ﺑــﺎ ﺍﻣﭙﺮﺍﻃﻮﺭﻯ ﭘﺎﺭﺱ ﺩﺭ‬ ‫ﺟﻨﮓ ﺑﻮﺩﻩ!‬ ‫ﻃﺒــﻖ ﺑﻰﺑﻰﮔﻮﺯﻙﻫــﺎﻯ ﺍﺩﻳــﺎﻥ ﺍﺑﺮﺍﻫﻴﻤــﻰ ﻛــﻪ ﺩﺭ ﻏﺮﺏ ﺑﻪ‬ ‫»ﺗﺎﺭﻳﺦ« ﺗﺒﺪﻳﻞ ﺷــﺪﻩ‪» ،‬ﻣﺘﻮﻥ ﻣﻘــﺪﺱ« ﻳﻬﻮﺩﻳﺖ ﭘﻴﺶ ﺍﺯ‬ ‫ﻇﻬﻮﺭ »ﺯﺭﺗﺸﺖ« ﺑﻪ »ﭼﺎپ« ﺭﺳﻴﺪﻩ ﺑﻮﺩ! ﻭ ﺍﺯ ﻫﻢ ﺍﻳﻨﺠﺎ ﭼﻨﻴﻦ‬ ‫»ﻧﺘﻴﺠﻪ« ﻣﻰﮔﻴﺮﻧﺪ ﻛﻪ »ﻓﺮﻫﻨﮓ« ﻗﻮﻡ ﻳﻬﻮﺩ ﺍﻟﺰﺍﻣﺎً ﺑﺮ »ﻧﻮﺭﻭﺯ«‬ ‫ﺗﻘﺪﻡ ﺗﺎﺭﻳﺨﻰ ﺩﺍﺭﺩ! ﭘﺲ ﺑﺮ ﺍﺳــﺎﺱ »ﺗﺎﺭﻳﺨﻨﮕﺎﺭﻯ« ﺣﻀﺮﺍﺕ‪،‬‬ ‫ﻧﻮﺭﻭﺯ ﺳﻪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﺳﺖ؛ ﺑﻪ ﻫﻤﻴﻦ ﺳﺎﺩﮔﻰ!‬ ‫ﻭﻟــﻰ ﻭﺍﻗﻌﻴﺖ ﺗﺎﺭﻳﺨﻰ ﺑــﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﭼﻨﺎﻥ ﻧﻴﺴــﺖ ﻛﻪ ﺍﻳﻦ‬ ‫»ﺻﺎﺣﺒﺎﻥ ﻓﻦ« ﺍﺩﻋﺎ ﺩﺍﺭﻧﺪ‪ .‬ﺑﺮﺧﻼﻑ ﺗﻮﻫﻤﺎﺕ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴــﻢ‪،‬‬

‫ﺍﺯ ﻳﻚﺳﻮ »ﻧﻮﺭﻭﺯ«‪ ،‬ﺭﻭﺯ ﻧﻮ ﺟﻤﺸﻴﺪ ﺷﺎﻩ ﺍﺳﺖ؛ ﺭﻳﺸﻪﻫﺎﻯﺍﺵ‬ ‫ﺍﺳﻄﻮﺭﻩﺍﻯ ﺍﺳﺖ؛ ﺟﺸﻨﻰ ﺍﺳﺖ ﺩﻳﺮﻳﻦ ﻭ ﻓﺎﻗﺪ »ﺗﺎﺭﻳﺦ ﻣﺪﻭﻥ«‬ ‫ﻛــﻪ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﻫﻢ ﺑﺎ »ﺯﺭﺗﺸــﺖ« ﻭ ﺯﺭﺗﺸــﺘﻴﮕﺮﻯ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﻫﻴــﭻ ﻣﻨﺒﻊ ﻣﻮﺛﻘﻰ ﺗﻘــﺪﻡ ﺗﺎﺭﻳﺨﻰ »ﻗﻮﻡ‬ ‫ﻳﻬﻮﺩ«‪ ،‬ﺑﺮ »ﺍﻗﻮﺍﻡ ﺍﻳﺮﺍﻧﻰ« ﺭﺍ ﺑﻪ ﺍﺛﺒﺎﺕ ﻧﺮﺳــﺎﻧﺪﻩ ﻭ ‪ ...‬ﻭ ﻧﻬﺎﻳﺖ‬ ‫ﺍﻣﺮ ﺍﺳــﻄﻮﺭﺓ ﻣﺴــﻴﺢ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻓﺮﺯﻧﺪ ﻳﻚ ﺑﺎﻛﺮﻩ‪ ،‬ﺭﻳﺸﻪ ﺩﺭ‬ ‫ﺑﺎﻭﺭ ﺯﺭﺗﺸــﺘﻴﺎﻥ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ ﺩﺍﺷﺘﻪ! ﺧﻼﺻﻪ ﻫﺮ ﻗﺪﺭ ﺗﺎﺭﻳﺦ‬ ‫ﻣﻨﻄﻘــﻪ ﺭﺍ ﺗﺤﺮﻳــﻒ ﻛﻨﻨﺪ؛ ﻫﺮ ﻗﺪﺭ ﺗﻤﺪﻥ »ﺳــﻮﻣﺮﻯﻫﺎ« ﺭﺍ‬ ‫ﺍﺯ ﺗﺎﺭﻳــﺦ ﻣﻨﻄﻘــﻪ ﺑﺰﺩﺍﻳﻨﺪ؛ ﺑﻪ ﻫﺮ ﻃﺮﻑ ﻛــﻪ ﺑﺪﻭﻧﺪ ﻭ ﺑﺮﻭﻧﺪ‪،‬‬ ‫ﺑﺎﻻﺟﺒﺎﺭ ﺳــﺎﻳﺔ ﻓﺮﻫﻨﮓ »ﺍﻗﻮﺍﻡ ﺍﻳﺮﺍﻧﻰ« ﺑﺮ ﺳﺮﺷــﺎﻥ ﺳﻨﮕﻴﻨﻰ‬ ‫ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ ،‬ﻭ ﺑﺮﺍﻯ ﮔﺮﻳﺰ ﺍﺯ ﻫﻤﻴﻦ ﻭﺯﻧﺔ »ﺗﺎﺭﻳﺨﻰ ـ ﻗﻮﻣﻰ«‬ ‫ﺍﺳﺖ ﻛﻪ ﺍﻫﺎﻟﻰ ﻓﺎﺷﻴﺴﻢ ﺩﺭ ﭼﻬﺎﺭﮔﻮﺷﺔ ﺟﻬﺎﻥ ﻫﻤﮕﻰ ﺷﻴﻔﺘﻪ‬ ‫ﻭ ﺩﻟﺒﺎﺧﺘﺔ »ﻧﻮﺭﻭﺯ« ﻣﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺷﺪﻩﺍﻧﺪ‪.‬‬ ‫ﺍﻳــﻦ ﻣﺨﺘﺼﺮ ﺭﺍ ﮔﻔﺘﻴــﻢ ﺗﺎ ﭼﺎﺭﭼــﻮﺏ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺍﺑﻠﻪﭘﺴــﻨﺪ‬ ‫»ﺑﻰﺑﻰﺳــﻰ« ﺭﺍ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﻧﻮﺭﻭﺯ ﻣﺸــﺨﺺ ﻛﺮﺩﻩ ﺑﺎﺷــﻴﻢ‪.‬‬ ‫ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﻧﻮﺭﻭﺯ ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭ ﻓﺮﻭﺵ »ﺁﺧﻮﻧﺪ« ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ‪،‬‬ ‫ﺁﻧﻬﻢ ﺁﺧﻮﻧﺪﻯ ﻛﻪ ﺍﺯ ﺍﻟﻄﺎﻑ ﻭﻳﮋﺓ ﺁﺧﻮﻧﺪ ﻭﻳﻠﻴﺎﻣﺰ »ﻣﺴــﺘﻌﻔﻰ«‬ ‫ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ؛ ﺑﻠﻪ‪ ،‬ﻫﻤﺎﻥ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ ﺭﺍ ﻣﻰﮔﻮﺋﻴﻢ‪.‬‬ ‫ﺳﺎﻳﺖ ﺑﻰﺑﻰﺳﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 23‬ﻣﺎﺭﺱ ‪ ،2012‬ﺩﺭ ﻣﻄﻠﺒﻰ ﺗﺤﺖ‬ ‫ﻋﻨﻮﺍﻥ »ﺭﺍﻩ ﭘﺮ ﭘﻴﭻ ﻭ ﺧﻢ ﻧﻮﺭﻭﺯ ﺩﺭ ﺗﺎﺟﻴﻜﺴــﺘﺎﻥ ﺷــﻮﺭﻭﻯ«‪،‬‬ ‫ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﺩﺭﻭﻍ ﺷــﺎﺧﺪﺍﺭ ﺑﻪ ﻣﺨﺎﻃــﺐ ﺣﻘﻨﻪ ﻛﺮﺩﻩ‪ .‬ﺍﺯ‬ ‫ﺁﻧﺠﻤﻠﻪ ﺍﺳﺖ‪ ،‬ﺗﻘﺎﺭﻥ ﺟﺸﻦﻫﺎﻯ ﭘﺮﺳﭙﻮﻟﻴﺲ ﺑﺎ ﻧﻮﺭﻭﺯ! ﻳﺎﺩﺁﻭﺭ‬ ‫ﺷﻮﻳﻢ ﺟﺸــﻦﻫﺎﻯ ‪ 2500‬ﺳﺎﻟﻪ ﺷﺎﻫﻨﺸﺎﻫﻰ ﺍﻳﺮﺍﻥ‪ ،‬ﺍﺯ ‪ 12‬ﺗﺎ‬ ‫‪ 16‬ﺍﻛﺘﺒﺮ ﺳﺎﻝ ‪ 1971‬ﻣﻴﻼﺩﻯ ﺟﺮﻳﺎﻥ ﺩﺍﺷﺖ ﻭ ﺗﺎ ﺁﻧﺠﺎ ﻛﻪ ﻣﺎ‬ ‫ﻣﻰﺩﺍﻧﻴــﻢ‪ ،‬ﻣﺎﻩ ﺍﻛﺘﺒﺮ ﺑﺎ ﻧﻮﺭﻭﺯ ﺗﻘﺎﺭﻥ ﺯﻣﺎﻧﻰ ﻧﺪﺍﺭﺩ! ﺍﻣﺎ ﻓﺮﺩﻯ‬ ‫ﺑﻪ ﻧﺎﻡ »ﻋﻠﻰ ﻋﻄﺎﺭ«‪ ،‬ﺍﺯ ﺯﺑﺎﻥ »ﻣﻴﺮﺑﺎﺑﺎ ﻣﻴﺮﺭﺣﻴﻢ«‪ ،‬ﭘﮋﻭﻫﺸﮕﺮ‬ ‫ﻋﺮﺻﺔ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﻮﺭﺥ ﭘﮋﻭﻫﺸــﮕﺎﻩ ﻋﻠﻮﻡ ﺗﺎﺟﻴﻜﺴﺘﺎﻥ ﺑﻪ ﻣﺎ‬ ‫ﻣﻰﮔﻮﻳﺪ‪ ،‬ﻣﺴــﻜﻮ ﺩﺷــﻤﻦ ﻧــﻮﺭﻭﺯ ﺑﻮﺩ ﻭ ﺩﺭ ﺩﻫــﺔ ﻫﻔﺘﺎﺩ ﻛﻪ‬ ‫ﺟﺸﻦﻫﺎﻯ ‪ 2500‬ﺳﺎﻟﻪ ﺑﺎ ﻧﻮﺭﻭﺯ ﺗﻘﺎﺭﻥ ﻳﺎﻓﺖ ﺷﻮﺭﻭﻯﻫﺎ ﺍﺟﺎﺯﻩ‬ ‫ﻧﺪﺍﺩﻧﺪ ﻧﻮﺭﻭﺯ ﺭﺍ ﺟﺸﻦ ﺑﮕﻴﺮﻳﻢ‪:‬‬ ‫»]‪ [...‬ﺳــﺨﺖﺗﺮﻳﻦ ﺩﻭﺭﻩ ﺩﺭ ﺍﺗﺤﺎﺩ ﺷﻮﺭﻭﻯ ﺩﻫﻪ ﻫﻔﺘﺎﺩ ﺑﻮﺩ ﻛﻪ‬ ‫ﺩﻭ ﻫﺰﺍﺭ ﭘﺎﻧﺼﺪ ﺳــﺎﻟﮕﻰ ﺟﺸــﻦﮔﻴﺮﻯ ﺷﺎﻫﻨﺸﺎﻫﻰ ﻫﻤﺰﻣﺎﻥ ﺑﺎ‬ ‫ﻧــﻮﺭﻭﺯ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻧﺠﺎﻡ ﺷــﺪ ]‪ [...‬ﺑﻌﺪ ﺍﺯ ﺍﻳﻨﻜﻪ ﻫﻴﺌﺖ ﺷــﺮﻛﺖ‬ ‫ﻛﻨﻨﺪﺓ ﺷــﻮﺭﻭﻯ ﺑﺮﮔﺸــﺘﻨﺪ ]‪ [...‬ﮔﻔﺘﻨﺪ ﻛﻪ ﺍﻳﻦ ﺟﺸﻦ ﺩﻳﻨﻰ‬

‫ﺍﺳــﺖ‪ ،‬ﻋﻴﺪ ﺷﺎﻫﻨﺸــﺎﻫﻰ ﺍﺳــﺖ ﻭ ﺍﻳﻦ ﺭﺍ ﺑﺎﻳﺪ ﻣﻤﻨﻮﻉ ﺍﻋﻼﻡ‬ ‫ﻛﺮﺩ]‪«[...‬‬ ‫ﺑﻠﻪ ﺷﻮﺭﻭﻯﻫﺎ‪ ،‬ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺗﺎﻭﺍﺭﻳﺶﻫﺎ ﻓﻘﻂ ﺑﺎ ﻧﻮﺭﻭﺯ ﺗﺎﺟﻴﻚﻫﺎ‬ ‫ﻣﺨﺎﻟﻔﺖ ﺩﺍﺷــﺘﻪﺍﻧﺪ! ﺍﻳﻦ ﺗﺎﻭﺍﺭﻳﺶﻫﺎ ﻛﻪ ﺑﺎ ﺷﻌﺎﺭﻫﺎﻯ ﺗﻮﺧﺎﻟﻰ‬ ‫ﺑﻪ ﻣﺒﺎﺭﺯﺍﺕ ﻓﺮﺿﻰﺷــﺎﻥ ﺑﺎ ﺍﻣﭙﺮﻳﺎﻟﻴﺴﻢ ﻣﻰﺑﺎﻟﻴﺪﻧﺪ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ‬ ‫ﺧﻮﻥ ﻣﻠﺖ ﺭﻭﺳــﻴﻪ ﺭﺍ ﺩﺭ ﺷﻴﺸﻪ ﻣﻰﻛﺮﺩﻧﺪ‪ ،‬ﻓﻘﻂ ﺑﺎ »ﺩﻳﻦ« ﻭ‬ ‫»ﻧﻮﺭﻭﺯ« ﺧﻴﻠﻰ ﺩﺷــﻤﻦ ﺑﻮﺩﻧﺪ! ﭘــﺲ »ﻉ‪ .‬ﻋﻄﺎﺭ« ﻳﺎ »ﻣﻴﺮﺑﺎﺑﺎ‬ ‫ﻣﻴﺮ ﺳــﻪ ﻧﻘﻄﻪ« ﻟﻄﻒ ﻛﺮﺩﻩ ﺑﻪ ﻣﺎ ﺑﮕﻮﻳﻨﺪ ﺍﻳﻨﻬﻤﻪ »ﺍﺳــﻘﻒ« ﻭ‬ ‫ﺳﺮﺍﺳــﻘﻒ ﻛﻠﻴﺴــﺎﻯ ﺍﺭﺗﺪﻭﻛﺲ ﻛﻪ ﺩﺭ ﺭﻭﺳﻴﻪ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﻭ‬ ‫ﺩﺍﺭﻧﺪ‪ ،‬ﭼﮕﻮﻧﻪ ﺍﺯ ﺍﻳﻨﻬﻤﻪ ﺩﻳﻦﺳﺘﻴﺰﻯ ﺟﺎﻥ ﺳﺎﻟﻢ ﺑﻪ ﺩﺭ ﺑﺮﺩﻧﺪ؟‬ ‫ﻣﺴﻠﻤﺎً ﺩﺭ ﺩﻛﺎﻥ »ﺑﻰﺑﻰﺳﻰ« ﭘﺎﺳﺨﻰ ﺑﺮﺍﻯ ﺍﻳﻨﮕﻮﻧﻪ ﭘﺮﺳﺶﻫﺎ‬ ‫ﻧﺨﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ! ﭘﺲ ﺑﺎﺯﮔﺮﺩﻳﻢ ﺑﻪ ﺍﺩﺍﻣﺔ ﺩﺭﺍﻓﺸﺎﻧﻰﻫﺎﻯ »ﻣﻴﺮﺑﺎﺑﺎ‬ ‫ﻣﻴﺮﺭﺣﻴﻢ!« ﺍﻳﺸــﺎﻥ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ ﺍﺯ ﻭﻗﺘﻰ ﺧﺎﺗﻤﻰ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪ‪،‬‬ ‫ﻧﻮﺭﻭﺯ ﻭ ﭼﻬﺎﺭﺷﻨﺒﻪ ﺳﻮﺭﻯ ﺯﻧﺪﻩ ﺷﺪ‪:‬‬ ‫»]‪ [...‬ﻧﻮﺭﻭﺯ ﻗﺮﻳﺐ ﺳﻴﺰﺩﻩ ﺭﻭﺯ ﺗﻌﻄﻴﻞ ﺑﻮﺩ‪ ،‬ﻭﻟﻰ ﺁﻧﻘﺪﺭ ﺷﺎﺩﻯ‬ ‫ﻭ ﺷــﻌﻔﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺷــﺖ‪ .‬ﺍﺯ ﺯﻣﺎﻧﻰ ﻛﻪ ﺧﺎﺗﻤﻰ ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪ‪،‬‬ ‫ﺩﻭﺭﺓ ﺍﺣﻴﺎء ﻧﻮﺭﻭﺯ‪ ،‬ﺭﺳﺘﺎﺧﻴﺰ ﻧﻮﺭﻭﺯ ﺷﺮﻭﻉ ﺷﺪ‪ .‬ﻫﻢ ﭼﻬﺎﺭﺷﻨﺒﻪ‬ ‫ﺳــﻮﺭﻯ ﻭ ﻫﻢ ﺧﻮﺩ ﻧﻮﺭﻭﺯ ﺑﻪ ﻧﺤﻮﻩ ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﺷــﺪ ﻭ ﺗﺎ ﺟﺎﺋﻰ‬ ‫ﺭﺳــﻴﺪ ﻛﻪ ﺷﻬﺮﺩﺍﺭﻯ ﺗﻬﺮﺍﻥ ﭼﻪ ﺩﺭ ﺧﻮﺩ ﺗﻬﺮﺍﻥ ﻭ ﭼﻪ ﺩﺭ ﺣﻮﻣﻪ‬ ‫ﺁﻥ ﭼﺎﺭﻩ ﺑﻴﻨﻰﻫﺎﺋﻰ ﺑﺮﺍﻯ ﺑﺮﮔﺰﺍﺭﻯ ﻧﻮﺭﻭﺯ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﺪ]‪«[...‬‬ ‫ﻓﺮﻭﭘﺎﺷــﻰ ﺍﺗﺤــﺎﺩ ﺷــﻮﺭﻭﻯ ﺭﺍ ﻓﺮﺍﻣــﻮﺵ ﻛﻨﻴــﻢ! ﺩﻝ ﺑﻪ ﺩﻝ‬ ‫»ﺑﻰﺑﻰﺳــﻰ« ﺑﺪﻫﻴﻢ ﺗــﺎ ﺑﺮﺍﻯﻣﺎﻥ ﺑﮕﻮﻳــﺪ‪» ،‬ﺑﺪﺑﺨﺖﻫﺎ! ﺍﮔﺮ‬ ‫ﺧﺎﺗﻤــﻰ ﻧﺒــﻮﺩ‪ ،‬ﻧﻮﺭﻭﺯ ﻫﻢ ﻧﺪﺍﺷــﺘﻴﺪ!« ﻫﻢ ﻣﻴﻬﻨــﺎﻥ ﮔﺮﺍﻣﻰ!‬ ‫»ﻗﺪﺭ« ﺍﻳﻦ ﻣﻤﺪﻳﻮﻧﺴــﻜﻮ ﺑﺪﺍﻧﻴﺪ! ﺍﻳﺸﺎﻥ ﻳﻚ ﭘﺎ ﺩﺭ ﻣﻮﺍﺩ ﻣﺨﺪﺭ‬ ‫ﺩﺍﺭﻧﺪ‪ ،‬ﻭ ﭘﺎﻯ ﺩﻳﮕﺮﺷــﺎﻥ ﺩﺭ ﺭﺳــﺘﺎﺧﻴﺰ ﻧﻮﺭﻭﺯﻯ »ﺑﻰﺑﻰﺳﻰ«‬ ‫ﺍﺳــﺖ! ﻛﺠﺎﻯﺍﺵ ﺭﺍ ﺩﻳﺪﻩﺍﻳﺪ؟ »ﻣﻤﺪﻣﻮﺍﺩ« ﻫﻢ ﺭﻭﺡ ﻣﻴﺸــﻞ‬ ‫ﻓﻮﻛﻮ ﺭﺍ ﺧﺸــﻨﻮﺩ ﻣﻰﻛﻨﺪ‪ ،‬ﻫﻢ ﺧﺎﻃﺮ ﺧﺴــﺘﺔ ﺣﻀﺮﺕ »ﺭﻭﺍﻥ‬ ‫ﻭﻳﻠﻴﺎﻣﺰ« ﻣﺴﺘﻌﻔﻰ ﻭ ﻛﺎﺭﺩﻳﻨﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ ﺭﺍ!‬