اسقف و اس. اس!

‫‪ 18‬ﻣــﺎﺭﺱ ‪2012‬‬

‫ﺩﺭ ﺗﺎﺭﻳــﺦ ‪ 16‬ﻣــﺎﺭﺱ ‪ ،2012‬ﺳــﻨﮕﺮ ﻓﺎﺷﻴﺴــﻢ ﺑﻴﻦﺍﻟﻤﻠــﻞ ﻓﺮﻭﭘﺎﺷــﻴﺪ؛‬ ‫»ﻛﻨﺎﺭﻩﮔﻴﺮﻯ« ﺍﺳــﻘﻒ ﺍﻋﻈﻢ ﻛﺎﻧﺘﺮﺑــﺮﻯ ﺑﻪ ﺑﻬﺘﺮﻳﻦ ﻭﺟﻪ ﺍﻳﻦ ﻓﺮﻭﭘﺎﺷــﻰ ﺭﺍ‬ ‫ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷــﺖ‪ 9 .‬ﺳــﺎﻝ ﭘﻴﺶ ﻛﻪ ﺗﻘﺮﻳﺒﺎً ﻳﻚﺳــﺎﻝ ﺍﺯ ﺍﻧﺘﺼﺎﺏ »ﺭﻭﺍﻥ‬ ‫ﻭﻳﻠﻴﺎﻣﺰ« ﺑﻪ ﻣﻘﺎﻡ ﺍﺳــﻘﻒ ﺍﻋﻈﻢ ﻛﺎﻧﺘﺮﺑﺮﻯ ﻣﻰﮔﺬﺷــﺖ‪ ،‬ﺩﺭ ﺁﺧﺮﻳﻦ ﺭﻭﺯﻫﺎﻯ‬ ‫ﺍﺳﻔﻨﺪﻣﺎﻩ ﺑﻮﺩ ﻛﻪ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺑﺎ ﻫﺪﻑ ﺗﺜﺒﻴﺖ ﻃﺎﻟﺒﺎﻥ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‪ ،‬ﭘﺮﻭﭘﺎﮔﺎﻧﺪ‬ ‫ﺍﺑﻠﻬﺎﻧــﺔ ﺧــﻮﺩ ﺟﻬﺖ ﺗﻬﺎﺟﻢ ﺑﻪ ﻋــﺮﺍﻕ ﺭﺍ ﺑﻪ ﺍﻭﺝ ﺭﺳــﺎﻧﺪ‪ .‬ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ‪،‬‬

‫»ﻧﻮﺭﻭﺯ« ﺭﺍ ﻧﻴﺰ ﺑﺮﺍﻯ ﺍﺭﺗﻜﺎﺏ ﺍﻳﻦ ﺟﻨﺎﻳﺖ »ﻣﻨﺎﺳﺐ« ﺗﺸﺨﻴﺺ‬ ‫ﺩﺍﺩ‪ .‬ﺍﻳﻨﻚ ﺩﺭ ﺁﺳﺘﺎﻧﺔ ﻧﻮﺭﻭﺯ ‪ 1391‬ﺍﺳﺖ ﻛﻪ ﻓﺮﻭﭘﺎﺷﻰ ﺳﻨﮕﺮ‬ ‫ﺣﺎﻣﻴﺎﻥ ﻏﺮﺑﻰ ﻃﺎﻟﺒﺎﻥ ﺭﺍ ﺷﺎﻫﺪﻳﻢ‪.‬‬ ‫ﺭﻓﺘﻰ ﻭ ﺷﻜﺴﺖ ﻣﺤﻔﻞ ﻣﺎ!‬ ‫ﻳــﻚ ﺭﻭﺯ ﭘﻴــﺶ ﺍﺯ »ﻣﺎﺕ« ﺷــﺪﻥ ﺣﻀﺮﺕ ﺍﺳــﻘﻒ »ﺍﻋﻈﻢ«‬ ‫ﻛﺎﻧﺘﺮﺑــﺮﻯ ﺩﺭ ﺷــﻄﺮﻧﺞ ﺳﻴﺎﺳــﻰ‪ 25 ،‬ﺗﻦ ﻛﻮﻛﺎﺋﻴــﻦ ﻧﻴﺰ ﺩﺭ‬ ‫ﺁﺭژﺍﻧﺘﻴﻦ ﺗﻮﻗﻴﻒ ﺷﺪ‪ .‬ﺑﻪ ﮔﺰﺍﺭﺵ ﺳﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 15‬ﻣــﺎﺭﺱ ‪ ،2012‬ﻗﺮﺍﺭ ﺑﻮﺩ ﺍﻳــﻦ ﻣﺤﻤﻮﻟﺔ »ﻣﻘﺪﺱ«‬ ‫ﺑﻪ ﻛﺸــﻮﺭ ﭘﺮﺗﻘﺎﻝ ﺍﺭﺳﺎﻝ ﺷــﻮﺩ‪ ،‬ﺑﮕﺬﺭﻳﻢ! ﺩﺭ ﭘﻰ ﺍﻧﺘﺸﺎﺭ ﺧﺒﺮ‬ ‫ﺍﺳــﺘﻌﻔﺎﻯ ﺟﺎﻧﮕﺪﺍﺯ ﺍﺳــﻘﻒ ﺭﻭﺍﻥ ﻭﻳﻠﻴﺎﻣﺰ‪ ،‬ﺍﺳﺮﺍﺋﻴﻞ ﺍﺯ ﺷﺪﺕ‬ ‫ﻫﺮﺍﺱ‪ ،‬ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺭﺍ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ ﺑﻪ ﺑﻤﺐ ﺍﺗﻢ ﻣﺠﻬﺰ‬ ‫ﻧﻤﻮﺩ‪ ،‬ﺳــﭙﺲ ﻓﺮﻳــﺎﺩ ﻭ ﻓﻐﺎﻥ ﺑﺮﺁﻭﺭﺩ ﻛﻪ »ﺍﺳــﺮﺍﺋﻴﻞ ﺩﺭ ﺧﻄﺮ‬ ‫ﺍﺳــﺖ!« ﻓﺮﺍﻧﺲ ﭘﺮﺱ‪ ،‬ﻣﻮﺭﺥ ‪ 17‬ﻣﺎﺭﺱ ﺳــﺎﻟﺠﺎﺭﻯ ﮔﺰﺍﺭﺵ‬ ‫ﺍﻳﻦ ﻧﻤﺎﻳﺶ ﻣﻬﻮﻉ ﺭﺍ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ‪ .‬ﺑﺎﺭﻯ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺷﻜﺴﺘﻦ‬ ‫ﻛﺎﺳــﻪ ﻭ ﻛﻮﺯﺓ ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎ‪ ،‬ﻣﺴﺎﻓﺮﺕ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﻧﻴﺰ ﺑﻪ‬

‫ﺁﻟﻤﺎﻥ ﻟﻐﻮ ﺷــﺪ ﻭ »ﺷــﭙﻴﮕﻞ« ﺑﺮ ﺣﻤﺎﻳــﺖ ﺗﻤﺎﻡ ﻭ ﻛﻤﺎﻝ‬ ‫ﻣﺮﻛﻞ ﺍﺯ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﻧﻘﻄﺔ ﭘﺎﻳﺎﻥ ﮔﺬﺍﺷﺖ!‬ ‫ﺑﻠﻪ‪ ،‬ﺍﺳــﺘﻌﻔﺎﻯ ﺭﻭﺍﻥ ﻭﻳﻠﻴﺎﻣﺰ‪ ،‬ﺍﺳــﻘﻒ ﻛﺎﻧﺘﺮﺑﺮﻯ ﺩﺭ ﻭﺍﻗﻊ‬ ‫ﻣــﺮگ ﻣﺤﻔﻞ ﺍﺳﺮﺍﺋﻴﻞﭘﺮﺳــﺖ ﻭ ﺍﺳــﻼﻡﻧﻮﺍﺯ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ‬ ‫ﺍﺩﻳــﺎﻥ« ﺭﺍ ﻧﻮﻳــﺪ ﻣﻰﺩﻫﺪ‪ .‬ﻣﺤﻔﻠﻰ ﻛﻪ ﻃــﻰ ﺩﻫﺔ ﺍﺧﻴﺮ‬ ‫ﺍﺯ ﻃﺮﻳﻖ ﺗﻬﺎﺟــﻢ ﻧﻈﺎﻣﻰ‪ ،‬ﻛﻮﺩﺗﺎ ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺗﻮﺯﻳﻊ ﺭﺍﻳﮕﺎﻥ‬ ‫ﺟﻮﺍﻳــﺰ‪ ،‬ﻣﻮﻓﻖ ﺷــﺪﻩ ﺑﻮﺩ »ﺣﺮﻳﻢ ﺧﺼﻮﺻــﻰ« ﺑﺎﻭﺭﻫﺎ ﻭ‬ ‫ﮔﺮﺍﻳﺸــﺎﺕ ﺟﻨﺴــﻰ ﺭﺍ ﺑــﻪ »ﺍﺭﺯﺵ« ﺗﺒﺪﻳﻞ ﻛﻨــﺪ! ﺍﻳﻦ‬ ‫»ﺍﺭﺯﺵﻫــﺎ« ﺩﺭ ﻏــﺮﺏ‪ ،‬ﺑــﻪ ﺻــﻮﺭﺕ ﺭﺳــﺎﻧﻪﺍﻯ ﻛﺮﺩﻥ‬ ‫»ﮔﺮﺍﻳﺶ ﺟﻨﺴــﻰ« ﻣﻘﺎﻣﺎﺕ ﺳﻴﺎﺳﻰ‪ ،‬ﻭ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺩﺭ‬ ‫ﻗﺎﻟﺐ ﻟﺸﻜﺮﻛﺸﻰ ﺧﻴﺎﺑﺎﻧﻰ ﺑﺮ ﻋﻠﻴﻪ »ﺗﻮﻫﻴﻦ ﺑﻪ ﻣﻘﺪﺳﺎﺕ«‬ ‫ﺑﺮﻭﺯ ﻣﻰﻛﺮﺩ‪ .‬ﺭﻭﻧﺪ ﻛﺎﺭ ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻧﻮﭼﻪﻫﺎﻯ ﻣﺤﻔﻞ ﻛﺬﺍ‬ ‫ﺑﺪﻭﻥ ﻫﻴﭻ ﺩﻟﻴﻠﻰ‪ ،‬ﻫﻤﺠﻨﺴــﮕﺮﺍﺋﻰ »ﻭﺍﻗﻌﻰ« ﻭ ﻳﺎ ﺷــﺎﻳﺪ‬ ‫»ﺳــﺎﺧﺘﮕﻰ« ﺑﻌﻀﻰﻫﺎ ﺭﺍ ﺩﺭ ﺑﻮﻕ ﻣﻰﮔﺬﺍﺭﺩﻧﺪ‪ ،‬ﻭ ﺑﻪ ﺍﻳﻦ‬ ‫ﺗﺮﺗﻴﺐ »ﮔﺮﺍﻳﺶ ﺟﻨﺴــﻰ« ﺭﺍ ﺑﺎ ﺍﻳﺪﺋﻮﻟﻮژﻯ ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ‬ ‫ﻣﻰﺩﺍﺩﻧــﺪ! ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﻫﺮ ﺭﻭﺯ‪ ،‬ﻫﺮ ﺳــﺎﻋﺖ ﻭ ﻫﺮ‬

‫ﻟﺤﻈﻪ ﻣﻰﺑﺎﻳﺴــﺖ ﺍﺯ ﺍﻳﻦ »ﺧﺒﺮ ﻣﻬﻢ« ﺁﮔﺎﻩ ﻣﻰﺷﺪﻳﻢ ﻛﻪ ﻓﻼﻥ ﻳﺎ‬ ‫ﺑﻬﻤﺎﻥ ﻣﻘﺎﻡ ﺑﻠﻨﺪﭘﺎﻳﻪ ﺩﺭ ﻏﺮﺏ »ﻫﻤﺠﻨﺴﮕﺮﺍ« ﺗﺸﺮﻳﻒ ﺩﺍﺭﻧﺪ! ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﮔﺮﺍﻳﺶ ﺟﻨﺴــﻰ ﺍﻓﺮﺍﺩ ﺍﺭﺗﺒﺎﻃــﻰ ﺑﻪ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﺩ؛ »ﺣﺮﻳﻢ‬ ‫ﺧﺼﻮﺻﻰ« ﺍﺳﺖ‪ ،‬ﻭ ﻫﻴﭻ ﺩﻟﻴﻠﻰ ﻧﺪﺍﺭﺩ ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﺣﺮﻳﻢ‬ ‫ﻋﻤﻮﻣﻰ‪ ،‬ﻳﻌﻨﻰ ﺑﻪ ﻋﺮﺻﺔ ﺭﺳــﺎﻧﻪﺍﻯ ﻭ ﻣﺒﺎﺣﺚ ﺍﺟﺘﻤﺎﻋﻰ ﻛﺸﺎﻧﺪﻩ‬ ‫ﺷــﻮﺩ‪ .‬ﺍﻣﺎ ﺗﻬﺎﺟﻢ ﺑﻪ ﺣﺮﻳﻢ ﻋﻤﻮﻣﻰ‪ ،‬ﻳﻌﻨﻰ ﮔﺬﺍﺭﺩﻥ »ﮔﺮﺍﻳﺸﺎﺕ‬ ‫ﺟﻨﺴﻰ« ﻣﻘﺎﻣﺎﺕ ﺭﺳــﻤﻰ ﺩﺭ ﺷﻴﭙﻮﺭ ﻭ ﺑﻮﻕ ﺭﺳﺎﻧﻪﻫﺎ ﺩﻟﻴﻞ ﻣﻮﺟﻪ‬ ‫ﺩﺍﺷــﺖ! ﻭ ﺑﺮﺧﻼﻑ ﺗﻮﻫﻢ ﺑﻌﻀﻰﻫﺎ‪ ،‬ﺩﺭ ﭼﻨﻴﻦ ﻓﻀﺎﺳــﺎﺯﻯﻫﺎﺋﻰ‬ ‫ﺍﺳﺘﻘﺮﺍﺭ ﻳﻚ ﻫﻤﺠﻨﺴﮕﺮﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺍﻧﺘﺨﺎﺑﻰ ﻳﺎ ﺍﻧﺘﺼﺎﺑﻰ‪ ،‬ﺑﻪ ﻫﻴﭻ‬ ‫ﻋﻨﻮﺍﻥ ﺑﺎﺯﺗﺎﺏ »ﺗﺴــﺎﻣﺢ ﻭ ﺗﺴﺎﻫﻞ« ﻧﻴﺴﺖ؛ ﺑﻪ ﺻﺮﺍﺣﺖ ﺑﮕﻮﺋﻴﻢ‪،‬‬ ‫ﻗﻀﻴﻪ ﻛﺎﻣ ً‬ ‫ﻼ ﺑﺮ ﻋﻜﺲ ﺍﺳﺖ‪.‬‬ ‫ﻫﻤﺠﻨﺲﮔﺮﺍﺋــﻰ‪ ،‬ﻧﻪ ﺍﻧﺘﺨﺎﺑﻰ ﺍﺳــﺖ‪ ،‬ﻧﻪ ﻣﻮﺭﻭﺛــﻰ‪ .‬ﻭ ﺑﺮﺧﻼﻑ‬ ‫ﻣﺰﺧﺮﻓﺎﺕ ﺗﻮﻟﻴﺪ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ‪ ،‬ﻫﻴﭽﻜﺲ ﻫﻤﺠﻨﺴﮕﺮﺍ ﻣﺘﻮﻟﺪ‬ ‫ﻧﻤﻰﺷــﻮﺩ‪ .‬ﻫﻴﭽﻜﺲ ﻫﻢ ﻧﻤﻰﺗﻮﺍﻧﺪ »ﮔﺮﺍﻳﺶ ﺟﻨﺴــﻰ« ﺧﻮﺩ ﺭﺍ‬ ‫ﺍﻧﺘﺨﺎﺏ ﻛﻨﺪ‪ .‬ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﻧﻈﺮﻳﺔ »ﻓﺮﻭﻳﺪ«‪ ،‬ﭘﻴﺸــﺘﺮ ﺩﺭ ﺍﻳﻨﻤﻮﺭﺩ‪،‬‬ ‫ﻭ ﻫﻤﭽﻨﻴــﻦ ﭘﻴﺮﺍﻣــﻮﻥ ﻧﻘــﺶ ﺧﺎﻧــﻮﺍﺩﻩ ﻭ ﻣﺤﻴﻂ ﺩﺭ »ﺳــﺎﺧﺘﺎﺭ‬ ‫ﺷــﺨﺼﻴﺖ« ﺍﻓﺮﺍﺩ ﺗﻮﺿﻴــﺢ ﺩﺍﺩﻩﺍﻳﻢ‪ ،‬ﻭ ﺗﻜﺮﺍﺭ ﻣﻜــﺮﺭﺍﺕ ﻧﺨﻮﺍﻫﻴﻢ‬ ‫ﻛــﺮﺩ‪ .‬ﻓﻘــﻂ ﺗﺄﻛﻴﺪ ﻣﻰﻛﻨﻴﻢ ﻛﻪ ﮔﺮﺍﻳﺶ ﺑــﻪ ﻫﻤﺠﻨﺲ‪ ،‬ﺩﺭ ﻫﺮ‬ ‫ﺣﺎﻝ ﻳﻚ »ﻧﺎﻫﻨﺠﺎﺭﻯ« ﺷــﻤﺮﺩﻩ ﻣﻰﺷﻮﺩ ﻭ ﺑﺮﺧﻮﺭﺩ ﺟﺎﻣﻌﻪ ﺑﺎ ﺍﻳﻦ‬ ‫ﻧﺎﻫﻨﺠﺎﺭﻯ »ﻣﺸﺨﺺ« ﺍﺳﺖ‪.‬‬ ‫»ﺑﺎﻭﺭﻫــﺎﻯ ﻣــﺮﺩﻡ« ﺩﺭ ﻏﺮﺏ‪ ،‬ﻳــﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﺟﻮﺍﻣﻊ ﻏﺮﺑﻰ‪،‬‬ ‫ﻫﻴﭽــﮕﺎﻩ ﺑﺎ ﺍﻳﻦ »ﻧﺎﻫﻨﺠــﺎﺭﻯ« ﺑﺮﺧﻮﺭﺩ ﻣﻨﻄﻘﻰ ﻧﺪﺍﺷــﺘﻪ‪ ،‬ﭼﺮﺍ؟‬ ‫ﭼــﻮﻥ ﺩﺭ ﻫﻤــﺔ ﺟﻮﺍﻣــﻊ‪» ،‬ﻧﮕﺎﻩ ﻣــﺮﺩﻡ«‪ ،‬ﻫﻤﭽــﻮﻥ ﺑﺎﻭﺭﻫﺎ ﻭ‬ ‫ﺍﻋﺘﻘﺎﺩﺍﺕﺷــﺎﻥ »ﻃﺒﻴﻌﻰ«‪ ،‬ﻳﺎ ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ‪» ،‬ﻏﻴﺮﻣﻨﻄﻘﻰ«‬ ‫ﺍﺳﺖ ﻭ »ﻏﻴﺮﺣﻘﻮﻗﻰ«‪ .‬ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﻫﻤﺠﻨﺴﮕﺮﺍﺋﻰ ﺑﻪ ﻳﻜﺴﺎﻥ‬ ‫ﺩﺭ ﺟﻮﺍﻣﻊ ﻏﺮﺏ ﻭ ﺩﺭ ﺟﻬﺎﻥ ﺳﻮﻡ ﺑﺎ ﻭﺍﻛﻨﺶ ﻣﻨﻔﻰ »ﻣﺮﺩﻡ« ﺭﻭﺑﺮﻭ‬ ‫ﻣﻰﺷــﻮﺩ‪ .‬ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻛﻪ »ﻗﻮﺍﻧﻴﻦ« ﺩﺭ ﺍﻛﺜﺮ ﻛﺸﻮﺭﻫﺎﻯ ﻏﺮﺏ‪،‬‬ ‫»ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ« ﻫﻤﺠﻨﺴﮕﺮﺍﻳﺎﻥ ﺭﺍ‪ ،‬ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻔﺎﺩ »ﺍﻋﻼﻣﻴﺔ‬ ‫ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸــﺮ« ﺑﻪ ﺭﺳــﻤﻴﺖ ﺷــﻨﺎﺧﺘﻪ‪ ،‬ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﻮﺣﺶ‬ ‫ﺑﺎﻭﺭﻫﺎﻯ ﻣــﺮﺩﻡ‪ ،‬ﻳﻌﻨﻰ ﺩﺭ ﻣﻘﺎﺑﻞ »ﻭﺍﻛﻨــﺶ ﻃﺒﻴﻌﻰ« ﻣﺮﺩﻡ ﺑﻪ‬ ‫»ﺍﻓﺮﺍﺩ ﻫﻤﺠﻨﺴﮕﺮﺍ«‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ »ﺳﭙﺮ ﺣﺎﺋﻞ« ﻋﻤﻞ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﺣﺎﻝ ﻛﻪ ﺑﻪ ﺗﻀﺎﺩ ﺁﺷــﻜﺎﺭ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸﺮ ﺑﺎ »ﻭﺍﻛﻨﺶ‬ ‫ﻃﺒﻴﻌــﻰ« ﻣﺮﺩﻡ ﺭﺳــﻴﺪﻳﻢ‪ ،‬ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻣــﺔ ﻣﻄﻠﺐ‪ ،‬ﻳﻚ ﻣﻴﻨﻰ‬ ‫ﭘﺮﺍﻧﺘﺰ ﺑﺎﺯ ﻣﻰﻛﻨﻴﻢ ﻭ ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﺑﻪ »ﺧﻴﺰﺵ ﻭ ﻓﺮﻭﭘﺎﺷﻰ ﺗﺎﺭﻳﺨﻰ‬ ‫ﻳﻮﺗﻮﭘﻴﺎﻯ ﺍﻧﻘﻼﺏ ‪ ،«1357‬ﺍﺯ ﺁﻗﺎﻯ ﺭﺿﺎ ﺁﻳﺮﻣﻠﻮ‪ ،‬ﺍﺳﺘﺎﺩ ﺟﺎﻣﻌﻪ‬ ‫ﺷﻨﺎﺳــﻰ‪ .‬ﻳﻜﻰ ﺍﺯ ﺧﻮﺍﻧﻨــﺪﮔﺎﻥ ﮔﺮﺍﻣﻰ ﺍﻳﻦ ﻭﺑﻼگ ﻛﺘﺎﺏ ﻣﺬﻛﻮﺭ‬

‫ﺭﺍ ﺑﺮﺍﻳــﻢ ﻓﺮﺳــﺘﺎﺩﻩﺍﻧﺪ ﻭ ﺍﮔﺮ ﭼﻪ ﻫﻨــﻮﺯ ﻣﻄﺎﻟﻌــﺔ ﺁﻥ ﺭﺍ ﺑﻪ ﭘﺎﻳﺎﻥ‬ ‫ﻧﺮﺳــﺎﻧﺪﻩﺍﻡ‪ ،‬ﻭﻟﻰ ﻣﻰﺗﻮﺍﻧﻢ ﺩﺭ ﻣﻮﺭﺩ ﺑﺨﺸﻰ ﻛﻪ ﺑﻪ »ﺣﻘﻮﻕ ﺑﺸﺮ«‬ ‫ﺍﺧﺘﺼﺎﺹ ﻳﺎﻓﺘﻪ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻛﻨﻢ‪.‬‬ ‫ﺩﺭ ﺹ‪ ،151 .‬ﻧﻮﻳﺴــﻨﺪﺓ ﺍﻳــﻦ ﻛﺘــﺎﺏ ﺍﺯ »ﺣﻘــﻮﻕ ﺑﺸــﺮ«‪ ،‬ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ »ﺣﻘﻮﻕ ﻃﺒﻴﻌﻰ ﺑﺸــﺮ« ﻳﺎﺩ ﻛــﺮﺩﻩ‪ .‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺍﻳﻦ ﺣﻘﻮﻕ‬ ‫ﺑــﻪ ﻫﻴﭻ ﻋﻨــﻮﺍﻥ »ﻃﺒﻴﻌﻰ« ﻧﻴﺴــﺖ؛ ﻓﺮﻫﻨﮕﻰ ﺍﺳــﺖ‪ ،‬ﻣﺪﺭﻥ‬ ‫ﺍﺳــﺖ ﻭ ﻣﻌﺎﺻــﺮ! ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧــﻰ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺑﺎﺯﺗﺎﺏ ﻧﮕﺮﺵ‬ ‫ﺣﻘﻮﻗﺪﺍﻧﺎﻥ »ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ« ﺍﺳﺖ ﺑﻪ ﭘﺪﻳﺪﺓ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻭﺍﺳﻂ ﻗﺮﻥ‬ ‫ﺑﻴﺴــﺘﻢ ﻣﻴﻼﺩﻯ‪ .‬ﭘﺮ ﻭﺍﺿﺢ ﺍﺳﺖ ﻛﻪ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ »ﻃﺒﻴﻌﻰ«‬ ‫ﻧﻴﺴــﺖ‪ ،‬ﻧﮕﺮﺷﻰ ﺍﺳﺖ ﺑﺮﺧﺎﺳــﺘﻪ ﺍﺯ ﺗﻤﺪﻥ ﻭ ﻓﺮﻫﻨﮓ ﻣﻌﺎﺻﺮ ﻛﻪ‬ ‫»ﺣﻘــﻮﻕ ﻓﺮﺩﻯ« ﺭﺍ ﺑﺠﺎﻯ »ﺣﻘﻮﻕ ﻃﺒﻴﻌــﻰ«‪» ،‬ﺑﺎﻭﺭﻣﺤﻮﺭﻯ«‪،‬‬ ‫»ﺩﻳﻦﺧﻮﺋﻰ«‪» ،‬ﺳﻨﺖﭘﺮﺳــﺘﻰ« ﻭ ﺩﻳﮕﺮ ﻋﻮﺍﺭﺽ ﺟﺎﻣﻌﺔ ﻓﺌﻮﺩﺍﻝ‬ ‫ﻧﺸﺎﻧﺪﻩ‪.‬‬ ‫ﺁﻧﭽﻪ »ﻃﺒﻴﻌﻰ« ﺗﻌﺮﻳﻒ ﻣﻰﺷــﻮﺩ ﻧﻈﻴﺮ‪ ،‬ﺗﻌﻠﻘﺎﺕ ﻗﻮﻣﻰ‪ ،‬ﻧﮋﺍﺩﻯ ﻭ‬ ‫ﺟﻨﺴﻰ ﺩﺭ ﻋﺮﺻﺔ »ﺍﺟﺒﺎﺭ« ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ ،‬ﻭ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ‪ ،‬ﺩﺭ ﺍﻳﻦ‬ ‫ﻣﺤﺪﻭﺩﻩ ﺑﻪ ﻫﻴﭻ ﺭﻭﻯ ﺍﻣﻜﺎﻥ »ﮔﺰﻳﻨﺶ« ﻭ »ﺍﻧﺘﺨﺎﺏ ﺁﺯﺍﺩ« ﻭﺟﻮﺩ‬ ‫ﻧﺪﺍﺭﺩ‪ .‬ﻋﺒﺎﺭﺕ »ﺣﻘﻮﻕﺑﺸــﺮ ﻃﺒﻴﻌﻰ« ﺗﻮﺳــﻂ ﻣﺤﺎﻓﻞ ﺷﻨﺎﺧﺘﻪ‬ ‫ﺷﺪﺓ ﻏﺮﺏ‪ ،‬ﻭ ﺑﺎ ﻫﺪﻑ ﺳﺮﻛﻮﺏ ﺍﻧﺴﺎﻥ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ ﺗﺤﺮﻳﻒ ﺍﻋﻼﻣﻴﺔ‬ ‫ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ »ﺗﻮﻟﻴﺪ« ﺷﺪﻩ‪ .‬ﺣﺎﻝ ﻣﻴﻨﻰ ﭘﺮﺍﻧﺘﺰ ﺭﺍ ﻣﻰﺑﻨﺪﻳﻢ‬ ‫ﻭ ﺑﺎﺯﻣﻰﮔﺮﺩﻳﻢ ﺑﻪ ﺗﻘﺎﺑﻞ »ﺣﻘﻮﻕ ﺑﺸﺮ« ﺑﺎ ﻧﮕﺮﺵ ﻭ ﺑﺎﻭﺭﻫﺎﻯ ﺟﻤﻊ‬ ‫ﻳﺎ ﻫﻤﺎﻥ »ﺣﻘﻮﻕ ﻃﺒﻴﻌﻰ ﺑﺸﺮ« ﺩﺭ ﺟﻮﺍﻣﻊ ﻏﺮﺏ‪.‬‬ ‫ﻋﻠﻴﺮﻏــﻢ ﺣﺎﻛﻤﻴﺖ ﻗﻮﺍﻧﻴﻦ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ‪ ،‬ﮔﺎﻩ ﻭ ﺑﻴﮕﺎﻩ‪ ،‬ﺩﺭ ﻫﻤﻴﻦ‬ ‫ﻛﺸﻮﺭﻫﺎﻯ ﺑﻪ ﺍﺻﻄﻼﺡ ﻣﺘﻤﺪﻥ‪ ،‬ﺷﺎﻫﺪ »ﺑﺮﺗﺮﻯ« ﺗﻮﺣﺶ ﺑﺎﻭﺭﻫﺎ ﺑﺮ‬ ‫»ﻗﻮﺍﻧﻴﻦ« ﻧﻴﺰ ﻫﺴﺘﻴﻢ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻛﻪ ﮔﺮﻭﻩﻫﺎﻯ ﺳﺎﺯﻣﺎﻥ ﻳﺎﻓﺘﻪ‬ ‫ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻗﻮﺓ ﻗﻀﺎﺋﻴﻪﺍﻯ »ﺍﻟﻬﻰ ـ ﺍﻧﺴــﺎﻧﻰ« ﻣﻰﻧﺸﺎﻧﻨﺪ‪.‬‬ ‫ﺍﻳﻨــﺎﻥ ﺍﺑﺘﺪﺍ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ »ﻣﺘﻮﻥ ﻣﻘــﺪﺱ« ﮔﺮﺍﻳﺶ ﺑﻪ ﻫﻤﺠﻨﺲ ﺭﺍ‬ ‫»ﮔﻨــﺎﻩ« ﻗﻠﻤﺪﺍﺩ ﻛﺮﺩﻩ ﻭ ﺩﺭ ﮔﺎﻡ ﺑﻌﺪ‪ ،‬ﺍﻳﻦ »ﮔﻨﺎﻩ« ﺭﺍ ﻛﻪ ﺭﻳﺸــﻪ‬ ‫ﺩﺭ ﻋــﺮﻑ ﻗﺮﻭﻥ ﻭﺳــﻄﺎﺋﻰ ﺩﺍﺭﺩ‪ ،‬ﺑﺎ »ﺟــﺮﻡ« ﺩﺭ ﻣﻔﻬﻮﻡ ﻗﻮﺍﻧﻴﻦ‬ ‫ﻣﻌﺎﺻــﺮ ﺩﺭ ﺗﺮﺍﺩﻑ ﻗــﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺣﻀﺮﺍﺕ ﺑﺎ ﺗﻜﻴــﻪ ﺑﺮ ﺍﺣﻜﺎﻡ‬ ‫ﻣﻘــﺪﺱ‪» ،‬ﺣﻜﻢ ﻣﺠﺎﺯﺍﺕ« ﻧﻴﺰ ﺑﺮﺍﻯ »ﻣﺠﺮﻡ« ﺻﺎﺩﺭ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻭ‬ ‫ﭼﻪ ﺑﺴﺎ ﻛﻪ ﺭﺍﺳﺎً ﺍﻳﻦ ﻣﺠﺎﺯﺍﺕ ﺭﺍ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭ ﻣﻰﺁﻭﺭﻧﺪ‪ .‬ﺍﻳﻦ ﺭﻭﻧﺪ‬ ‫ﺗﻮﺣــﺶ‪ ،‬ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﻭ ﺑــﻪ ﻭﻳﮋﻩ ﺩﺭ ﻛﺎﻧﺎﺩﺍ ﺑﺴــﻴﺎﺭ »ﺭﻭﺍﺝ« ﻳﺎﻓﺘﻪ‪.‬‬ ‫ﺩﺭ ﺍﻳــﻦ ﻛﺸــﻮﺭﻫﺎ ﻫﻤﺠﻨﺲﮔﺮﺍﻳﺎﻥ‪ ،‬ﺑــﺮﺍﻯ ﻣﺤﺎﻓﻈﺖ ﺍﺯ ﺧﻮﺩ ﺩﺭ‬ ‫ﺑﺮﺍﺑﺮ ﺷــﺒﻴﺨﻮﻥ ﮔﺮﻭﻩﻫﺎﻯ ﺣﻘﻴﻘﺖﭘﺮﺳﺖ ﻭ »ﺧﺪﺍﺟﻮ«‪ ،‬ﺑﺎﻻﺟﺒﺎﺭ‬ ‫»ﺍﺭﺩﻭﮔﺎﻩ« ﺗﺸﻜﻴﻞ ﺩﺍﺩﻩﺍﻧﺪ! ﺍﻟﺒﺘﻪ ﺳﺨﻦ ﺍﺯ ﻫﻤﺠﻨﺴﮕﺮﺍﻳﺎﻧﻰ ﺍﺳﺖ‬ ‫ﻛﻪ »ﻋﻀﻮ ﻣﺤﺎﻓﻞ« ﺣﺎﻛﻢ ﻧﻴﺴــﺘﻨﺪ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﺑﺮﺧﻼﻑ ﺍﻣﺜﺎﻝ‬ ‫»ﻭﺳــﺘﺮﻭﻟﻪ« ﻭ ﺍﻧﻮﺍﻉ ﻣﺸــﺎﺑﻪ ﺍﻳﺸــﺎﻥ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﮔﺮﺍﻳﺶ‬

‫ﺟﻨﺴــﻰ ﻭ ﺍﺯﺩﻭﺍﺝﺷــﺎﻥ »ﺭﺳــﺎﻧﻪﺍﻯ« ﻧﺨﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﺭﻭﺷﻦﺗﺮ‬ ‫ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﺗﻌﺮﺽ ﺑﺮ ﻋﻠﻴﻪ ﻫﻤﺠﻨﺴــﮕﺮﺍﻳﺎﻧﻰ ﺻــﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ‬ ‫ﻛﻪ ﺧﻮﺩ ﺭﺍ »ﺍﻧﺴــﺎﻥ« ﻣﻰﺷــﻤﺎﺭﻧﺪ‪ ،‬ﻭ ﻧﻤﻰﭘﺬﻳﺮﻧﺪ ﻛﻪ »ﺣﺮﻳﻢ‬ ‫ﺧﺼﻮﺻﻰﺷــﺎﻥ« ﺟﻬﺖ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯﻫــﺎﻯ ﻣﺤﻔﻠﻰ ﻣﻮﺭﺩ ﺗﻬﺎﺟﻢ‬ ‫ﺭﺳــﺎﻧﻪﺍﻯ ﻗﺮﺍﺭﮔﻴﺮﺩ‪ .‬ﺍﻳﻨﺎﻥ »ﻣﺠﺮﻡﺍﻧﺪ«‪ ،‬ﭼﺮﺍ ﻛﻪ ﺑﻪ ﺭﺳــﺎﻧﻪﻫﺎ‬ ‫ﺍﺟﺎﺯﻩ ﻧﺪﺍﺩﻩﺍﻧﺪ ﺑﺮﺍﻯ ﻣﺮﺯﺷــﻜﻨﻰ ﻭ ﺗﻌــﺮﺽ ﺑﻪ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ‬ ‫»ﺷﻬﺮﻭﻧﺪ«‪ ،‬ﺍﺯ ﮔﺮﺍﻳﺶ ﺟﻨﺴﻰﺷﺎﻥ ﺳﻮءﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ‪.‬‬ ‫ﺍﻳــﻦ ﻣﺨﺘﺼﺮ ﺭﺍ ﮔﻔﺘﻴﻢ ﺗﺎ ﺭﻭﺷــﻦ ﺷــﻮﺩ‪ ،‬ﻫﺪﻑ ﺍﺯ ﻛﺸــﺎﻧﺪﻥ‬ ‫ﺭﺳﺎﻧﻪﻫﺎ ﺑﻪ ﮔﺮﺍﻳﺶ ﺟﻨﺴﻰ »ﻣﻘﺎﻣﺎﺕ ﻏﺮﺏ« ـ ﭼﻪ ﺍﻳﻦ ﮔﺮﺍﻳﺶ‬ ‫ﺑﻪﻫﻨﺠﺎﺭ ﺑﺎﺷــﺪ ﻭ ﭼﻪ ﻧﺎﻫﻨﺠﺎﺭ ـ ﺩﺭ ﻭﺍﻗــﻊ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩﻥ ﺯﻣﻴﻨﺔ‬ ‫ﻣﻨﺎﺳﺐ ﺟﻬﺖ »ﺳﺮﻛﻮﺏ ﺍﻧﺴﺎﻥ« ﺍﺳﺖ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ »ﺍﺭﺗﻜﺎﺏ‬ ‫ﺟــﺮﻡ« ﺩﺭ ﺣﺮﻳــﻢ ﺧﺼﻮﺻﻰ‪ ،‬ﺷــﺎﻣﻞ ﺍﻳﻦ ﻣﻄﻠﺐ ﻧﻤﻰﺷــﻮﺩ‪.‬‬ ‫ﺑــﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧــﻪ‪» ،‬ﺗﺠﺎﻭﺯ« ﺭﺋﻴﺲ ﺻﻨــﺪﻭﻕ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﭘﻮﻝ‬ ‫ﺑــﻪ ﻛﺎﺭﮔﺮ »ﺳــﻮﻓﻰﺗﻞ« ﺩﻳﮕﺮ ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ ﻧﻴﺴــﺖ؛ ﺁﻥ ﺭﺍ‬ ‫ﺑﻪ ﻋﻨــﻮﺍﻥ »ﺟﺮﻡ« ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎ ﻣﻄﺮﺡ ﻛﺮﺩﻩﺍﻧــﺪ‪ .‬ﺣﺎﻝ ﻛﻪ ﺑﻪ‬ ‫»ﺩﻭﻣﻴﻨﻴﻚ ﺷــﺘﺮﻭﺱﻛﺎﻥ« ﺭﺳــﻴﺪﻳﻢ‪ ،‬ﺑﺪ ﻧﻴﺴــﺖ ﻳﺎﺩﻯ ﻫﻢ ﺍﺯ‬ ‫ﻣﺤﻔﻞ »ﻛﻤﺒﺮﻳﺞ« ﺑﻜﻨﻴﻢ ﻛﻪ ﮔﻮﻳــﺎ ﻭﻇﻴﻔﺔ ﺍﺻﻠﻰﺍﺵ ﮔﺮﺩﺁﻭﺭﻯ‬ ‫ﺷﺨﺼﻴﺖﻫﺎﻯ »ﺑﺎﺯﻧﺸﺴــﺘﻪ« ﻭ ﺧﻴﻠﻰ ﺧﻴﻠﻰ ﺑﺮﺟﺴﺘﻪ ﺩﺭ ﻃﻴﻒ‬ ‫ﻣﺤﻔﻞ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺍﺩﻳﺎﻥ« ﺍﺳﺖ‪.‬‬ ‫ﭼﻨﺪﻯ ﭘﻴــﺶ ﺍﻳﻦ ﺩﺍﻧﺸــﮕﺎﻩ ﻣﻘﺪﺱ ﺍﺯ »ﺷــﺘﺮﻭﺱﻛﺎﻥ« ﺑﺮﺍﻯ‬ ‫ﺳــﺨﻨﺮﺍﻧﻰ ﺩﻋﻮﺕ ﺑﻪ ﻋﻤــﻞ ﺁﻭﺭﺩ ﻭ ﺍﺧﻴــﺮﺍ ً »ﺭﻭﺍﻥ ﻭﻳﻠﻴﺎﻣﺰ« ﺭﺍ‬ ‫ﺑﺮﺍﻯ ﺭﻳﺎﺳــﺖ ﻳﻜﻰ ﺍﺯ ﻛﺎﻟﺞﻫﺎﻯﺍﺵ ﺑﺮﮔﺰﻳﺪﻩ‪ .‬ﺍﺳﻘﻒ ﻛﺎﻧﺘﺮﺑﺮﻯ‬ ‫ﻫﻢ ﻧﺘﻮﺍﻧﺴــﺘﻪﺍﻧﺪ ﺑﻪ ﭼﻨﻴﻦ »ﺩﻋﻮﺕ« ﻧﺎﻥﻭﺁﺏﺩﺍﺭﻯ ﭘﺎﺳﺦ ﻣﻨﻔﻰ‬ ‫ﺑﺪﻫﻨــﺪ! ﺑﻴﻦ ﺧﻮﺩﻣــﺎﻥ ﺑﻤﺎﻧﺪ‪ ،‬ﭘﺲ ﺍﺯ ﻣﺴــﺎﻓﺮﺕ ﺍﺧﻴﺮ ﺩﻳﻮﻳﺪ‬ ‫ﻛﺎﻣــﺮﻭﻥ ﺑﻪ ﻳﻨﮕﻪﺩﻧﻴــﺎ‪ ،‬ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﺍﺳــﻘﻒ ﻭﻳﻠﻴﺎﻣــﺰ ﺍﻟﺰﺍﻣﻰ‬ ‫ﺷــﺪ! ﭼﺮﺍ ﻛﻪ ﺍﻳﺸــﺎﻥ ﻧﻤﺎﻳﻨﺪﺓ ﻫﻤﺎﻥ ﺳﻴﺎﺳــﺘﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﺎ‬ ‫ﻫﺪﻑ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﺩﻭﻟﺖ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺑﻪ ﺷﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﺳــﻼﺡﻫﺎﻯ ﻛﺸــﺘﺎﺭ ﺟﻤﻌﻰ ﺩﻭﻟﺖ ﻋﺮﺍﻕ ﭘﺮﺩﺍﺧــﺖ‪ ،‬ﺗﺎ ﺯﻣﻴﻨﺔ‬ ‫ﺗﻬﺎﺟﻢ ﻭﺣﺸــﻴﺎﻧﻪ ﺑﻪ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺭﺍ ﻓﺮﺍﻫــﻢ ﺁﻭﺭﺩ‪ .‬ﻭ ﺩﻳﺪﻳﻢ ﻛﻪ‬ ‫ﻋﻠﻴﺮﻏﻢ ﺷﻜﺴــﺖ ﺣﺰﺏﻛﺎﺭﮔﺮ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻧﮕﻠﺴــﺘﺎﻥ‪ ،‬ﻟﻨﺪﻥ‬ ‫ﻫﻤﭽﻨﺎﻥ ﺑﻪ ﻭﺣﺸــﻰﮔﺮﻯ ﺩﺭ ﻋﺮﺍﻕ ﺍﺩﺍﻣﻪ ﻣﻰﺩﻫﺪ‪ .‬ﺍﻧﻔﺠﺎﺭﻫﺎﻯ‬ ‫ﺍﺧﻴــﺮ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ »ﺗﻈﺎﻫــﺮﺍﺕ« ﺍﺭﺍﺫﻝ ﻭ ﺍﻭﺑﺎﺵ ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ‬ ‫»ﭘﻮﺷﺶ ﺟﻮﺍﻧﺎﻥ« ﺷــﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪ .‬ﺍﻳﻦ ﻣﺨﺘﺼﺮ ﺭﺍ‬ ‫ﮔﻔﺘﻴﻢ ﺗﺎ ﺭﻭﺷــﻦ ﺷﻮﺩ ﻛﺪﺍﻡ ﻣﺤﺎﻓﻞ ﺍﺯ ﻟﺸﻜﺮﻛﺸﻰﻫﺎﻯ ﺧﻴﺎﺑﺎﻧﻰ‬ ‫ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﻨﺪ‪.‬‬

‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺩﺭ ﺩﻭﺭﺍﻥ ﻧﻜﺒﺖﺑﺎﺭ ﺭﻳﺎﺳﺖ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ ﺑﺮ ﻗﻮﺓ‬ ‫ﻣﺠﺮﻳﻪ‪» ،‬ﺗﻈﺎﻫﺮﺍﺕ ﻣﺮﺩﻡ«‪ ،‬ﺩﺭ ﺍﻋﺘﺮﺍﺽ ﺑﻪ »ﻛﺎﺭﻳﻜﺎﺗﻮﺭ ﻣﺤﻤﺪ«‪،‬‬ ‫ﻳــﺎ ﺗﻈﺎﻫﺮﺍﺕ »ﺧﻮﺩﺟﻮﺵ« ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ »ﻣﺎﺩﺭﺍﻥ ﻓﻠﺴــﻄﻴﻦ« ﺑﺎ‬ ‫ﺷﺮﻛﺖ »ﺣﺎﺟﻴﻪ« ﺷﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﻭ ﺷﺮﻛﺎء ﻛﺎﺭﺳﺎﺯ ﻫﻤﻴﻦ ﻣﺤﻔﻞ‬ ‫ﻣــﺮگ ﻓﺮﻭﺵ ﺑﻮﺩ‪ .‬ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﻛﻪ ﺑﮕﻮﺋﻴــﻢ ﻭﺍﺗﻴﻜﺎﻥ ﻳﻜﻰ ﺍﺯ‬ ‫ﺷﺎﺧﻚﻫﺎﻯ ﺍﺻﻠﻰ ﺍﻳﻦ ﻣﺤﻔﻞ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ‪.‬‬ ‫ﺑﺎﺭﻯ‪» ،‬ﺑﻪ ﻧﺎﻡ ﺧﺪﺍ« ﻭ ﻣﻌﻨﻮﻳﺖ! ﻛﺎﺭﺩﻳﻨﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ ﻭ ﺍﺳــﻘﻒ‬ ‫ﻛﺎﻧﺘﺮﺑﺮﻯ ﺩﺭ ﻫﻢﺳــﻮﺋﻰ ﻛﺎﻣﻞ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻭ ﺍﻟﺒﺘﻪ ﻫﺮ ﻳﻚ ﺑﻪ ﺷﻴﻮﺓ‬ ‫ﺧــﻮﺩ‪ ،‬ﺍﺯ »ﺗﺨﺮﻳﺐ ﺍﻧﺴــﺎﻥ« ﺩﺭ ﻏــﺮﺏ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ ﺍﺯ ﺗﺨﺮﻳﺐ‬ ‫ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺑﺎ ﺷــﺪﺕ ﻭ ﺣﺪﺕ ﭘﺸﺘﻴﺒﺎﻧﻰ ﺑﻪ ﻋﻤﻞ‬ ‫ﻣﻰﺁﻭﺭﺩﻧــﺪ‪ .‬ﻛﺎﺭﺩﻳﻨﺎﻝ ﺭﺍﺗﺰﻳﻨﮕﺮ‪ ،‬ﻛﻪ ﻧﻴــﺎﺯﻯ ﺑﻪ ﻣﻌﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ‪.‬‬ ‫ﺍﻳﺸــﺎﻥ ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﺍﺳﻼﻑ ﻣﻌﺎﺻﺮﺷــﺎﻥ ﺩﺭ ﻭﺍﺗﻴﻜﺎﻥ‪ ،‬ﺍﺭﺍﺩﺕ‬ ‫ﺧــﻮﺩ ﺭﺍ ﭘﻴﺸــﺘﺮ ﺑﺎ ﻋﻀﻮﻳﺖ ﺩﺭ ﺣﺰﺏ »ﻧﺎﺯﻯ«‪ ،‬ﺑﻪ »ﻓﺎﺷﻴﺴــﻢ«‬ ‫ﻭ ﺁﺩﻣﺨــﻮﺍﺭﻯ ﺑــﻪ ﺍﺛﺒﺎﺕ ﺭﺳــﺎﻧﺪﻩ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺗﻤﺎﻡ ﻛﻮﺷــﺶ‬ ‫ﺧــﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺣﻤﺎﻳﺖ ﺍﺯ ﻛﺸــﻴﺶﻫﺎﻯ »ﻛﻮﺩﻙ ﺑــﺎﺭﻩ« ﺑﻪ ﺧﺮﺝ‬ ‫ﻣﻰﺩﺍﺩﻧــﺪ‪ .‬ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺳــﻜﻮﺕ ﭼﻨﺪ ﻣﺎﻫﺔ ﺍﻳﺸــﺎﻥ‪ ،‬ﺍﻃﻤﻴﻨﺎﻥ‬ ‫ﺩﺍﺭﻳﻢ ﻛﻪ ﺑﺰﻭﺩﻯ ﻧﺎﭼﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺷﺪ‪ ،‬ﺑﻪ ﭘﻴﺮﻭﻯ ﺍﺯ ﺁﺧﻮﻧﺪ ﻭﻳﻠﻴﺎﻣﺰ‬ ‫ﺷﺮﺷﺎﻥ ﺭﺍ ﺍﺯ ﺳﺮ ﺟﻬﺎﻧﻴﺎﻥ ﻛﻢ ﻛﻨﻨﺪ‪ .‬ﺩﺭ ﻣﻮﺭﺩ ﺟﻨﺎﻳﺎﺕ ﻛﺎﺭﺩﻳﻨﺎﻝ‬ ‫ﺭﺍﺗﺰﻳﻨﮕﺮ ﻭ ﺳﻠﻒ ﻟﻬﺴﺘﺎﻧﻰ ﺍﻳﺸﺎﻥ ﭼﻨﺪﻳﻦ ﻭﺑﻼگ ﻧﻮﺷﺘﻪﺍﻳﻢ‪ ،‬ﭘﺲ‬ ‫ﺑﻬﺘﺮ ﺍﺳــﺖ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ »ﺍﺧﺮﺍﺝ« ﺁﺧﻮﻧﺪ ﻭﻳﻠﻴﺎﻣﺰ ﻛﻪ ﺩﺭ ﺳــﺎﻳﺖ‬ ‫ﻓﺎﺭﺳــﻰ »ﺑﻰﺑﻰﺳــﻰ«‪ ،‬ﻣﻮﺭﺥ ‪16‬ﻣﺎﺭﺱ ‪ ،2012‬ﺗﺤﺖ ﻋﻨﻮﺍﻥ‬ ‫»ﻛﻨﺎﺭﻩﮔﻴﺮﻯ« ﻣﻄﺮﺡ ﺷﺪﻩ!‬ ‫ﻧﺨﺴــﺖ ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﻛﻪ ﭘﺲ ﺍﺯ ﺍﻟﻴﺰﺍﺑﺖ ﺩﻭﻡ‪ ،‬ﺍﺳــﻘﻒ ﺍﻋﻈﻢ‬ ‫ﻛﺎﻧﺘﺮﺑﺮﻯ ﺩﻭﻣﻴﻦ ﻣﻘﺎﻡ ﺭﺳــﻤﻰ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺍﺳــﺖ‪ .‬ﺑﺎ ﺍﻳﻦ‬ ‫ﻭﺟــﻮﺩ‪ ،‬ﺍﻳﺸــﺎﻥ ﺍﺯ ﺍﻳﻦ »ﻣﻘﺎﻡ« ﻛﻨﺎﺭﻩﮔﻴــﺮﻯ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ‬ ‫ﺑﻪ ﺍﺩﻋﺎﻯ ﺭﺳــﺎﻧﻪﻫﺎ ﺍﺯ ﺟﻤﻠﻪ ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﺑﺮﺍﻯ ﺭﻳﺎﺳــﺖ »ﻛﺎﻟﺞ‬ ‫ﻣﮓﺩﺍﻟﻦ« ﺍﺯ ﺍﻳﺸﺎﻥ »ﺩﻋﻮﺕ« ﺑﻪ ﻋﻤﻞ ﺁﻣﺪﻩ‪:‬‬ ‫»]‪ [...‬ﺍﺳــﻘﻒ ﺍﻋﻈﻢ ﻛﺎﻧﺘﺮﺑﺮﻯ ]‪ [...‬ﺑﻠﻨﺪﭘﺎﻳﻪﺗﺮﻳﻦ ﻣﻘﺎﻡ ﻛﻠﻴﺴــﺎﻯ‬ ‫ﺍﻧﮕﻠﻴﻜﻦ ]‪ [...‬ﺩﺭ ﻣﺎﻩ ﺩﺳــﺎﻣﺒﺮ ﺁﻳﻨﺪﻩ‪ ،‬ﺍﺯ ﺳــﻤﺖ ﺧﻮﺩ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ‬ ‫ﻣﻰﻛﻨــﺪ ]‪ [...‬ﺍﻭ ﺍﺯ ژﺍﻧﻮﻳﻪ ﺳــﺎﻝ ﻣﻴﻼﺩﻯ ﺁﻳﻨﺪﻩ‪ ،‬ﺭﻳﺎﺳــﺖ ﻛﺎﻟﺞ‬ ‫ﻣﮕﺪﺍﻟــﻦ‪ ،‬ﻳﻜــﻰ ﺍﺯ ﻛﺎﻟﺞﻫﺎﻯ ﻣﻬﻢ ﺩﺍﻧﺸــﮕﺎﻩ ﻛﻤﺒﺮﻳﺞ ﺭﺍ ﺑﻪ ﻋﻬﺪﻩ‬ ‫ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ]‪«[...‬‬

‫ﻋﺠــﺐ! ﺁﺧﻮﻧﺪ ﻭﻳﻠﻴﺎﻣﺰ ﺑﺮﺍﻯ »ﺭﻳﺎﺳــﺖ ﻳــﻚ ﻛﺎﻟﺞ« ﺯﻫﻮﺍﺭ ﺩﺭ‬ ‫ﺭﻓﺘــﻪ ﺣﺎﺿــﺮ ﺷــﺪﻩﺍﻧﺪ ﺍﺯ ﺩﻭﻣﻴﻦ ﺟﺎﻳــﮕﺎﻩ ﺭﺳــﻤﻰ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ‬ ‫»ﻛﻨﺎﺭﻩﮔﻴﺮﻯ« ﻛﻨﻨﺪ! ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﺤﻮﻻﺕ ﺳﻮﺭﻳﻪ‪ ،‬ﻳﻌﻨﻰ ﻧﺎﻛﺎﻣﻰ‬ ‫ﻏﺮﺏ ﺑﺮﺍﻯ ﺟﺎﻳﮕﺰﻳﻦ ﻛﺮﺩﻥ ﺑﺸﺎﺭ ﺍﺳﺪ ﺑﺎ »ﺍﻭﺑﺎﺵ ﺍﺳﻼﻡﮔﺮﺍ«‪ ،‬ﻭ‬ ‫ﻫﻤﭽﻨﻴﻦ ﭼﺮﺧﺶ ﺍﺟﺒﺎﺭﻯ ﺣﺎﻛﻤﻴﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺩﺭ ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ‬ ‫ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﻳﻨﻜﺸــﻮﺭ ﻣﻰﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺟﻨﺎﺏ ﺍﺳﻘﻒ ﻇﺎﻫﺮﺍ ً ﺟﺰ‬ ‫ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮﺷﺎﻥ ﻧﺒﻮﺩﻩ‪.‬‬ ‫ﻣﺤﻔﻞ ﺍﻳﺸﺎﻥ ﻃﻰ ﺩﻫﺔ ﺍﺧﻴﺮ‪ ،‬ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ ﺷﺎﻳﻌﻪﭘﺮﺍﻛﻨﻰ‪ ،‬ﺩﺳﺖ‬ ‫ﺑــﻪ ﺗﺤﺮﻳﻚ ﺍﻓــﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺯﺩﻩ‪ ،‬ﻭ ﺑــﺎ ﺟﻨﺠﺎﻝﺁﻓﺮﻳﻨﻰ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫»ﺳــﻼﺡﻫﺎﻯ ﻛﺸــﺘﺎﺭ ﺟﻤﻌــﻰ« ﻭ »ﺗﻮﻫﻴﻦ ﺑﻪ ﻣﻘﺪﺳــﺎﺕ« ﺩﺭ‬ ‫ﺑﺴــﻴﺎﺭﻯ ﻣﻨﺎﻃﻖ ﺑﻪ ﺍﻫﺪﺍﻑ ﺷــﻮﻡ ﺧﻮﺩ ﺩﺳــﺖ ﻳﺎﻓﺘﻪ‪ ،‬ﻭﻟﻰ ﺩﺭ‬ ‫ﺳﻮﺭﻳﻪ ﺑﺎ ﺑﻦﺑﺴــﺖ ﺭﻭﺑﺮﻭ ﺷﺪﻩ‪ .‬ﺍﻳﻦ ﻣﺤﻔﻞ ﻣﻨﻔﻮﺭ ﻛﻪ ﻫﻤﭽﻮﻥ‬ ‫ﺣﻜﻮﻣﺖﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﺍﺯ ﻣﺮگ ﻭ ﺗﺨﺮﻳــﺐ ﺗﻐﺬﻳﻪ ﻣﻰﻛﻨﺪ‪ ،‬ﺩﺭ‬ ‫ﻭﺍﻗــﻊ ﺑــﺎ ﻫﺪﻑ ﮔﺴــﺘﺮﺵ ﺧﺸــﻮﻧﺖ ﻭ ﺗﻮﺣﺶ ﺷــﻌﺎﺭ ﻭﺍژﮔﻮﻧﻪ‬ ‫ﻣﻰﺩﻫــﺪ‪ .‬ﺍﻋﻄــﺎﻯ ﻧﻮﺑﻞ ﺻﻠﺢ ﺑــﻪ »ﺯﻥ ﻧﻤﺎﻳــﺎﻥ«‪ ،‬ﻭ ﺑﻪ ﻃﻮﺭ‬ ‫ﻛﻠﻰ‪ ،‬ﺑﻪ ﺑﺎﻭﺭ ﻓﺮﻭﺷــﺎﻥ »ﻣﻔﺘﺨﺮ« ﺑﻪ ﺗﻌﻠﻘــﺎﺕ ﺩﻳﻨﻰ‪ ،‬ﻗﻮﻣﻰ ﻭ‬ ‫ﺑﻮﻣﻰ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺟﻨﺠﺎﻝ ﺩﺭ ﻣﻮﺭﺩ ﻛﺸﻴﺶﻫﺎﻯ ﻫﻤﺠﻨﺴﮕﺮﺍ ﺍﺯ‬ ‫ﻓﻌﺎﻟﻴﺖﻫﺎﻯ »ﻓﺮﻫﻨﮕﻰ« ﻫﻤﻴﻦ ﻣﺤﻔﻞ ﺗﻮﺣﺶﭘﺮﻭﺭ ﺑﻮﺩﻩ‪ .‬ﻧﻴﺎﺯﻯ‬ ‫ﻧﻴﺴــﺖ ﻛﻪ ﺑﮕﻮﺋﻴﻢ ﻫﻴﺎﻫﻮ ﺩﺭ ﻣﻮﺭﺩ ﮔﺮﺍﻳﺶ ﺟﻨﺴــﻰ ﻛﺸﻴﺶﻫﺎ‬ ‫ﻭ ﻣﻮﺍﻓﻘﺖ ﺑﺎ ﺍﺳــﺘﻘﺮﺍﺭ ﺯﻧﺎﻥ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻛﺸــﻴﺶ‪ ،‬ﺟﺰ ﺳﺮﻛﻮﺏ‬ ‫ﻫﻤﺠﻨﺴﮕﺮﺍﻳﺎﻥ ﻭ ﺯﻧﺎﻥ ﻫﻴﭻ ﻫﺪﻑ ﺩﻳﮕﺮﻯ ﺩﻧﺒﺎﻝ ﻧﻤﻰﻛﻨﺪ‪.‬‬ ‫ﺑــﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻣﺤﻔﻞ ﺁﺧﻮﻧﺪ ﻭﻳﻠﻴﺎﻣﺰ ﺑﺎ ﺗﺮﻓﻨﺪ ﺟﻨﮓ ﺯﺭﮔﺮﻯ‪،‬‬ ‫ﻫــﻢ ﺑﻪ ﺍﺭﻋﺎﺏ ﻫﻤﺠﻨﺲﮔﺮﺍﻳﺎﻥ »ﻏﻴﺮ ﺧﻮﺩﻯ« ﻣﺸــﻐﻮﻝ ﺑﻮﺩ‪ ،‬ﻭ‬ ‫ﻫــﻢ ﺑﺎ ﻧﻔﻰ ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ ﺯﻧﺎﻥ‪ ،‬ﺑﺨﺸــﻰ ﺍﺯ ﺁﻧــﺎﻥ ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭ‬ ‫»ﺯﻥﺳﺘﻴﺰﻯ« ﺗﺒﺪﻳﻞ ﻣﻰﻛﺮﺩ ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ ﺍﻳﻨﻜﻪ‪ ،‬ﺑﺎﻭﺭﻫﺎﻯ‬ ‫ﻓﺮﺩﻯ ﻣﺴــﻴﺤﻴﺎﻥ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻣﻰﻛﺸــﻴﺪ! ﺩﺭ ﻛﺘﺐ »ﻣﻘﺪﺱ«‬ ‫ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ »ﻫﻤﺠﻨﺴــﮕﺮﺍﺋﻰ« ﻫﻤﻮﺍﺭﻩ »ﺧﺸﻢ ﺧﺪﺍﻭﻧﺪ« ﺭﺍ‬ ‫ﺑﺮﺍﻧﮕﻴﺨﺘﻪ ﻭ ﻫﻴﭻ ﻣﺴــﻴﺤﻰ »ﻣﻌﺘﻘﺪﻯ« ﺣﺘﻰ ﺍﮔﺮ ﻫﻤﺠﻨﺴــﮕﺮﺍ‬ ‫ﻫﻢ ﺑﺎﺷــﺪ‪ ،‬ﻧﻤﻰﺗﻮﺍﻧﺪ ﻫﻤﺠﻨﺴــﮕﺮﺍﺋﻰ ﺭﺍ »ﺗﺄﺋﻴــﺪ« ﻛﻨﺪ‪ ،‬ﻳﺎ ﺑﻪ‬ ‫»ﺳــﺘﺎﻳﺶ« ﺁﻥ ﺑﻨﺸــﻴﻨﺪ‪ .‬ﺧﻼﺻﻪ ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺑﺎﻻﺗﺮ ﮔﻔﺘﻴﻢ‪،‬‬ ‫ﺑﺮﺧــﻼﻑ ﺗﻮﻫﻢ ﺑﻌﻀﻰﻫﺎ‪ ،‬ﺭﺳــﺎﻧﻪﺍﻯ ﺷــﺪﻥ ﮔﺮﺍﻳﺶ ﺟﻨﺴــﻰ‬ ‫ﻣﻘﺎﻣﺎﺕ »ﺭﺳﻤﻰ« ﺩﺭ ﻏﺮﺏ‪ ،‬ﺟﺰ ﺳﺮﻛﻮﺏ ﻫﻤﺠﻨﺴﮕﺮﺍﻳﺎﻥ ﻫﻴﭻ‬ ‫ﻫﺪﻓﻰ ﺩﻳﮕﺮﻯ ﺩﻧﺒﺎﻝ ﻧﻜﺮﺩﻩ ﻭ ﻧﻤﻰﻛﻨﺪ‪.‬‬

‫ﺑﺎﺭﻯ ﻭﻗﺘﻰ ﻣﺤﻔﻞ ﺍﻓﺘﺨﺎﺭ ﻭ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺍﺩﻳﺎﻥ« ﺩﺭ ﻟﻨﺪﻥ ﻣﺘﺰﻟﺰﻝ‬ ‫ﻣﻰﺷــﻮﺩ‪ ،‬ﻭ ﺩﻛﺎﻥ »ﺍﺱ‪.‬ﺍﺱ ﻛﺎﻧﺘﺮﺑﺮﻯ« ﺩﺭ ﻣﻌﺮﺽ ﺗﻬﺪﻳﺪ ﻗﺮﺍﺭ‬ ‫ﻣﻰﮔﻴﺮﺩ‪ ،‬ﺗﻜﻠﻴﻒ ﻧﺎﺯﻧﺎﺯﻯﻫﺎ ﺩﺭ ﺁﻟﻤﺎﻥ‪ ،‬ﻓﺮﺍﻧﺴــﻪ ﻭ ﺗﺮﻛﻴﻪ ﺭﻭﺷﻦ‬ ‫ﺍﺳﺖ‪ .‬ﺍﻣﺎ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﻣﺴﺎﺋﻞ ﺑﻪ ﺻﻮﺭﺕ ﺩﻳﮕﺮﻯ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ‬ ‫ﺷــﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻛﻪ ﺍﺯ ﻳﻚﺳــﻮ‪ ،‬ﺍﺭﺑﺎﺑﺎﻥ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‬ ‫ﺩﺭ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﻓﺎﺷﻴﺴــﻢ ﺍﺳﻼﻣﻰ ﺑﻪ ﻣﻴﺪﺍﻥ‬ ‫ﻣﻰﺁﻳﻨﺪ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺑﻮﻕ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﺩﺭ ﻛﻤﺎﻝ ﺑﻴﺸﺮﻣﻰ‪،‬‬ ‫ﺗﺤﺮﻳﻢﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ ﻧﺎﭼﻴﺰ‪ ،‬ﺑﻰﺍﺛﺮ ﻭ »ﻋﺎﺩﻯ« ﻣﻰﺧﻮﺍﻧﺪ!‬ ‫ﺳــﺎﻳﺖ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣــﻮﺭﺥ ‪ 18‬ﻣــﺎﺭﺱ ‪ ،2012‬ﺍﺯ ﺯﺑﺎﻥ ﻳﻚ‬ ‫»ﺩﺍﻧﺸــﻤﻨﺪ« ﺩﺭ ﺭﺿﺎﺋﻴﻪ ﻣﻰﻧﻮﻳﺴــﺪ‪» ،‬ﻣﺮﺩﻡ ﺑﻪ ﺗﺤﺮﻳﻢﻫﺎ ﻋﺎﺩﺕ‬ ‫ﻛﺮﺩﻩﺍﻧــﺪ!« ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕــﺮ »ﺗﺤﺮﻳﻢﻫﺎ« ﻫﻴﭻ ﺗﺄﺛﻴﺮﻯ ﺑﺮ »ﺍﺭﺍﺩﺓ‬ ‫ﺍﻣﺖ« ﺑﺮﺍﻯ »ﭘﻴﺸــﺮﻓﺖ« ﺩﺭ ﻫﻤﺔ ﺯﻣﻴﻨﻪﻫــﺎ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺯﻣﻴﻨﺔ‬ ‫ﺣﻤﺎﻗﺖ ﻭ ﺗﻮﺣﺶ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷــﺖ‪ .‬ﻫﻤﺰﻣــﺎﻥ ﺑﺎ ﺍﻳﻦ ﻣﺰﺧﺮﻓﺎﺕ‪،‬‬ ‫ﻋﻠــﻰ ﻻﺭﻳﺠﺎﻧﻰ‪ ،‬ﺭﺋﻴﺲ ﻣﺠﻠﺴــﻚ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧــﺎﺕ«‪ ،‬ﺑﻪ ﺑﻬﺎﻧﺔ‬ ‫ﺷــﺎﺩﺑﺎﺵ ﻧﻮﺭﻭﺯﻯ ﺑﻪ ﻫﻤﺘﺎﻳﺎﻥﺍﺵ ﺩﺭ »ﻣﻨﻄﻘﺔ ﻧﻮﺭﻭﺯ«‪ ،‬ﺷــﺎﻣﻞ‬ ‫ﻛﺸــﻮﺭ ﻧﻮﺭﻭﺯ ﺳــﺘﻴﺰ ﺗﺮﻛﻴﻪ‪ ،‬ﺗﻌﺮﻳــﻒ ﻧﻮﻳﻨﻰ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﺟﺸــﻦ‬ ‫ﺍﺳــﻄﻮﺭﻩﺍﻯ ﺍﺭﺍﺋﻪ ﻣﻰﺩﻫﺪ‪ .‬ﺑﻪ ﺍﺩﻋﺎﻯ ﺍﻳﺸــﺎﻥ »ﻧﻮﺭﻭﺯ« ﺟﺸــﻦ‬ ‫ﺑﺎﺳــﺘﺎﻧﻰ »ﻣــﺮﺩﻡ ﺧﺪﺍﺟــﻮ« ﺑﻮﺩﻩ! ﺑﻠــﻪ‪ ،‬ﺍﮔﺮ ﺍﺑﻬــﺎﻡ »ﺧﺪﺍ« ﻭ‬ ‫ﺗــﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﻭ ﻭﺍژﺓ ﻣﺒﻬﻢ »ﻗﺪﺭﺕ« ﺭﺍ ﺍﺯ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴــﻢ‬ ‫ﺑﮕﻴﺮﻳــﻢ‪ ،‬ﺩﻳﮕﺮ ﭼﻪ ﺣﺮﻓﻰ ﺑﺮﺍﻯ ﮔﻔﺘﻦ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷــﺖ؟ ﺣﺎﻝ‬ ‫ﺭﺳﺎﻧﺔ ﺭﺳﻤﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺭﻫﺎ ﻣﻰﻛﻨﻴﻢ ﻭ ﺳﺮﻯ ﻣﻰﺯﻧﻴﻢ‬ ‫ﺑﻪ ﺑﻮﻕﻫﺎﻯ ﻓﺎﺷﻴﺴﻢ ﺩﺭ ﻟﻨﺪﻥ ﻭﺍﺷﻨﮕﺘﻦ‪.‬‬ ‫ﻭﺍﻛﻨﺶ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳــﻰ ﺑﻪ ﺗﺰﻟﺰﻝ ﻣﺤﻔــﻞ »ﻭﻳﻠﻴﺎﻣﺰ« ﺩﺭ‬ ‫ﻇﺎﻫﺮ ﻣﺘﻔﺎﻭﺕ ﺑﻮﺩ‪ .‬ﺍﻭﻟﻰ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺍﻧﺘﺸــﺎﺭ ﺧﺒﺮ »ﺍﺳﺘﻌﻔﺎﻯ«‬ ‫ﺍﺳــﻘﻒ ﺍﻋﻈﻢ‪ ،‬ﺍﺯ ﺯﺑﺎﻥ ﺟﻮﺍﺩ ﻻﺭﻳﺠﺎﻧﻰ‪ ،‬ﻣﺘﺨﺼﺺ ﺣﻘﻮﻕﺑﺸــﺮ‬ ‫ﺩﻳﻨﻰ ﻭ ﺳــﺮﻛﻮﺏ ﺍﻧﺴــﺎﻥ‪ ،‬ﺑــﺮﺍﻯ »ﺩﻳﺎﻟﻮگ« ﺑــﺎ ﺁﻣﺮﻳﻜﺎ ﺍﻋﻼﻡ‬ ‫ﺁﻣﺎﺩﮔﻰ ﻛﺮﺩ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺍﻳﺸﺎﻥ ﺍﺩﻋﺎ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺑﺮﻗﺮﺍﺭﻯ‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺩﺭ ﺍﻳــﺮﺍﻥ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﻧﺪﺍﺷــﺘﻪ ﻭ‬ ‫ﻧــﺪﺍﺭﺩ! ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪16‬ﻣــﺎﺭﺱ ‪ ،2012‬ﺍﺯ ﺯﺑﺎﻥ ﻳﻚ ﻋﻀﻮ‬ ‫ﺧﺎﻧــﻮﺍﺩﺓ »ﻗﺪﺭﺗﻤﻨﺪ« ﻻﺭﻳﺠﺎﻧﻰ‪ ،‬ﻛﻪ ﻣﺴــﻠﻤﺎً ﻗــﺪﺭﺕﺍﺵ ﺭﺍ ﻧﻪ ﺍﺯ‬ ‫ﺍﺳﺘﻌﻤﺎﺭ ﻛﻪ ﺍﺯ ﺩﺳﺖﻫﺎﻯ ﻣﻘﺪﺱ ﺍﻟﻬﻰ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ ﻣﻰﻧﻮﻳﺴﺪ‪،‬‬ ‫ﺁﻗﺎﻯ ﻻﺭﻳﺠﺎﻧﻰ ﻛﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﺩﺑﻴﺮ ﺳــﺘﺎﺩ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺳﻮﺋﻴﺲ‬ ‫ﺣﻀــﻮﺭ ﻳﺎﻓﺘــﻪ‪ ،‬ﻃﻰ ﻣﺼﺎﺣﺒﻪ ﺑﺎ »ﻛﺮﻳﺴــﺘﻴﻦ ﺍﻣﺎﻧﭙــﻮﺭ« ﻓﻘﻂ ﺍﺯ‬ ‫ﺑﺮﻧﺎﻣﺔ ﻫﺴــﺘﻪﺍﻯ ﺍﻳﺮﺍﻥ ﺳﺨﻦ ﮔﻔﺘﻪ ﻭ ﺗﺄﻛﻴﺪ ﻛﺮﺩﻩ ﻛﻪ ﺍﺯ ﺳﻪ ﺩﻫﺔ‬ ‫ﮔﺬﺷــﺘﻪ ﺧﻮﺍﻫــﺎﻥ »ﺩﻳﺎﻟﻮگ ﺑﺎ ﺁﻣﺮﻳﻜﺎ« ﺑــﻮﺩﻩ‪ .‬ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﺩﺑﻴﺮ‬

‫ﺳــﺘﺎﺩ ﺣﻘﻮﻕﺑﺸﺮ ﺣﻜﻮﻣﺖ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﻧﺎﻣﺔ‬ ‫ﻫﺴــﺘﻪﺍﻯ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺩﺭ ﻗﻠﻌــﺔ ﺣﻴﻮﺍﻧﺎﺕ‬ ‫»ﺑﺮﻧﺎﻣﺔ ﻫﺴــﺘﻪﺍﻯ« ﻭ »ﺳﺘﺎﺩ ﺣﻘﻮﻕ ﺑﺸــﺮ« ﺑﻪ ﻳﻜﺴﺎﻥ ﻛﺸﻜﻰ‬ ‫ﺍﺳﺖ‪:‬‬

‫ﺩﺭ ﺷــﻬﺮﻫﺎﻯ ﺳﻮﺭﻳﻪ‪ ،‬ﺭﻫﺒﺮﺍﻥ ﺣﺰﺏﺍﷲ ﻟﺒﻨﺎﻥ ﺁﺏ ﭘﺎﻛﻰ ﺭﺍ ﺭﻭﻯ‬ ‫ﺩﺳﺖ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺭﻳﺨﺘﻨﺪ ﻭ ﺍﻳﻦ ﺧﺒﺮ ﺑﻬﺠﺖ ﺍﺛﺮ ﺑﺎ ﻛﺪ‪:‬‬ ‫‪ 233540‬ﺗﺤﺖ ﻋﻨﻮﺍﻥ‪» ،‬ﻣﻘﺎﻣﺎﺕ ﺣﺰﺏﺍﷲ ﺩﻳﺪﺍﺭ ﺑﺎ ﺟﻮﺍﻧﻔﻜﺮ ﺭﺍ‬ ‫ﻧﭙﺬﻳﺮﻓﺘﻨﺪ« ﺩﺭ ﺳﺎﻳﺖ »ﺗﺎﺑﻨﺎﻙ« ﻫﻢ ﻣﻨﺘﺸﺮ ﺷﺪ‪.‬‬

‫»ﻣﺤﻤﺪﺟــﻮﺍﺩ ]‪ [...‬ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩ ﻗﺪﺭﺗﻤﻨﺪ ﻻﺭﻳﺠﺎﻧﻰ ]‪ [...‬ﻭﻋﺪﻩ ﺩﺍﺩ‬ ‫ﻛــﻪ ﺗﻬﺮﺍﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﻤﻜﺎﺭﻯ ﻛﺸــﻮﺭﻫﺎﻯ ﻏﺮﺑﻰ ﻭ ﺑﻪﻭﻳﮋﻩ ﺍﻳﺎﻻﺕ‬ ‫ﻣﺘﺤﺪﻩ ﺩﺭ ﻓﻌﺎﻟﻴﺖ ﻫﺴﺘﻪﺍﻯ ﺧﻮﺩ ﺷﻔﺎﻓﻴﺖ ﻛﺎﻣﻞ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ‬ ‫]‪ [...‬ﻻﺭﻳﺠﺎﻧﻰ ]‪ [...‬ﺩﺭ ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ ﺗﻨﻬﺎ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻯ ﺍﻳﺮﺍﻥ‬ ‫]‪[...‬ﺳــﺨﻦ ﻣﻰﮔﻮﻳﺪ ]‪ [...‬ﺁﻗﺎﻯ ﻻﺭﻳﺠﺎﻧﻰ ]‪ [...‬ﺧﻮﺩ ﺭﺍ ﻳﻜﻰ ﺍﺯ ﺁﻥ‬ ‫ﺩﺳﺘﻪ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺗﻮﺻﻴﻒ ﻛﺮﺩ ﻛﻪ ﺩﺭ ﺳﻪ ﺩﻫﻪ‬ ‫ﮔﺬﺷﺘﻪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﺑﻪ ﺩﻧﺒﺎﻝ ﺩﻳﺎﻟﻮگ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﺑﻮﺩﻩﺍﻧﺪ]‪«[...‬‬

‫ﺑــﻪ ﮔــﺰﺍﺭﺵ »ﺗﺎﺑﻨﺎﻙ«‪ ،‬ﻣــﻮﺭﺥ ‪ 17‬ﻣــﺎﺭﺱ ‪ ،2012‬ﻋﻠﻰﺍﻛﺒﺮ‬ ‫ﺟﻮﺍﻧﻔﻜﺮ ﻛﻪ ﺑﺮﺍﻯ ﺍﻓﺘﺘﺎﺡ ﺩﻓﺘﺮ ﺧﺒﺮﮔﺰﺍﺭﻯ »ﺍﻳﺮﻧﺎ« ﺑﻪ ﻟﺒﻨﺎﻥ ﺭﻓﺘﻪ‬ ‫ﺑﻮﺩ‪ ،‬ﺑﺎ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ‪ ،‬ﺭﺋﻴﺲ ﻣﺠﻠﺲ‪ ،‬ﻧﺨﺴــﺖ ﻭﺯﻳﺮ ﻭ ﻭﺯﺭﺍﻯ‬ ‫ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﻭ ﺍﻃﻼﻉﺭﺳــﺎﻧﻰ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺩﻳﺪﺍﺭ ﻭ ﮔﻔﺖﻭﮔﻮ ﻛﺮﺩ‪،‬‬ ‫ﻭﻟﻰ ﻣﻘﺎﻣﺎﺕ ﺣﺰﺏﺍﷲ ﺍﻭ ﺭﺍ ﺑﻪ ﺣﻀﻮﺭ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ‪:‬‬

‫ﺍﮔﺮ ﻛﺴــﻰ ﺍﺯ ﻛﻮﺩﺗﺎﻯ ﻧﻨﮕﻴﻦ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺧﺒﺮ ﻧﺪﺍﺷــﺘﻪ‬ ‫ﺑﺎﺷــﺪ‪ ،‬ﻣﻤﻜﻦ ﺍﺳــﺖ ﺑﻪ ﺍﻳﻦ ﺗﻮﻫﻢ ﺩﭼﺎﺭ ﺷــﻮﺩ ﻛﻪ ﺭﻭﺡ ﻓﻴﺪﻝ‬ ‫ﻛﺎﺳــﺘﺮﻭ ﺩﺭ ﺟﺴــﻢ »ﺑﺮﺍﺩﺭ« ﺟﻮﺍﺩ ﻻﺭﻳﺠﺎﻧﻰ ﺣﻠــﻮﻝ ﻛﺮﺩﻩ! ﺍﻣﺎ‬ ‫ﺑﺮﺍﻯ ﺁﻥﻫﺎ ﻛﻪ ﺍﺯ ﻭﺍﺑﺴــﺘﮕﻰ ﻓﻌﻠﺔ ﺣﻜﻮﻣــﺖ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﻃﻮﻳﻠﺔ‬ ‫ﻣﻚﻛﺎﺭﺗﻰ ﺁﮔﺎﻫﻰ ﺩﺍﺭﻧﺪ‪ ،‬ﺷــﻜﺮﺧﻮﺭﻯﻫﺎﻯ ﻏﻼﻡﺑﭽﺔ ﺳــﻔﺎﺭﺕ‬ ‫ﺑﺮﻳﺘﺎﻧﻴــﺎ ﺩﺭ ﺍﻳــﺮﺍﻥ‪ ،‬ﻓﻘﻂ ﺍﺯ ﺗﻀﻌﻴﻒ ﻣﺤﻔــﻞ »ﻧﺒﺮﺩ ﺑﺎ ﺁﻣﺮﻳﻜﺎ «‬ ‫ﻧﺸﺎﻥ ﺩﺍﺭﺩ ﻭ ﺑﺲ! ﻫﻤﺎﻥ ﻣﺤﻔﻠﻰ ﻛﻪ ﺑﺎ ﺷﻌﺎﺭ ﺩﻣﻜﺮﺍﺳﻰ ﻭ ﺣﻘﻮﻕ‬ ‫ﺑﺸــﺮ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍﻯ ﺑﺮﺍﻧﺪﺍﺯﻯ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻓﻌﺎﻟﻴﺖ ﻣﻰﻛﻨﺪ‪ .‬ﺭﻭﻧﺪ‬ ‫»ﻛﺎﺭ« ﻣﺤﻔــﻞ ﻛﺬﺍ ﺗﻬﺎﺟﻢ ﺑﻪ »ﻧﻴﺮﻭﻫــﺎﻯ ﺍﻧﺘﻈﺎﻣﻰ« ﻭ »ﻣﻨﺎﻃﻖ‬ ‫ﻣﺴــﻜﻮﻧﻰ« ﺍﺳﺖ‪ .‬ﺍﻧﻔﺠﺎﺭﻫﺎﻯ ﺍﺧﻴﺮ ﺩﺭ ﺩﻣﺸﻖ ﻭ ﺣﻠﺐ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ‬ ‫»ﺁﻣﺮﺍﻥ« ﺍﻳﻦ ﺟﻨﺎﻳﺎﺕ ﺭﺍ ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﺪ‪ .‬ﻛﺎﻓﻰ ﺍﺳﺖ ﺑﻪ ﺗﻌﺮﻳﻒ‬ ‫ﻧﻮﻳﻦ »ﺩﻣﻜﺮﺍﺳــﻰ« ﺩﺭ ﺳــﺎﻳﺖ ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 17‬ﻣﺎﺭﺱ‬ ‫‪ 2012‬ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻴﺎﻧﺪﺍﺯﻳﻢ!‬ ‫ﺑﻮﻕ ﺣﺎﻛﻤﻴﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺑﺮﺍﻯ ﺗﺤﺮﻳﻒ ﺩﻣﻜﺮﺍﺳــﻰ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺑﻪ‬ ‫ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻭﻓﺎﺩﺍﺭﺵ ﻣﺘﻮﺳﻞ ﺷــﺪﻩ ﻭ ﺍﺯ ﺯﺑﺎﻥ ﺣﺎﺝ ﻓﺮﺝ ﺩﺑﺎﻍ‪،‬‬ ‫ﻭ ﺻــﺪ ﺍﻟﺒﺘﻪ ﺑــﺎﺯ ﻫﻢ ﺑﻪ ﻧﻘﻞ ﺍﺯ »ﻛﺎﺭﻝ ﭘﻮﭘــﺮ« ﺗﻠﻮﻳﺤﺎً ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫ﺩﻣﻜﺮﺍﺳــﻰ ﻳﻌﻨــﻰ ﺗﺨﺮﻳــﺐ ﻭ ﺟﺎﺑﺠﺎﺋــﻰ ﻗﺪﺭﺕ! ﺑﻠــﻪ‪ ،‬ﺑﺮﺍﻯ‬ ‫ﺍﻧﺘﺸــﺎﺭ ﭼﻨﻴﻦ ﻣﺰﺧﺮﻓﺎﺗﻰ ﭼﻪ ﻛﺴﻰ ﺑﻬﺘﺮ ﺍﺯ ﺯﺑﺎﻟﻪﻫﺎ ﻭ ﺗﻔﺎﻟﻪﻫﺎﻯ‬ ‫ﺳﺮﺷــﻨﺎﺱ »ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻰ« ﺣــﺎﺝ ﺭﻭﺡﺍﷲ؟ ﺣﺎﺝ ﺭﻭﺡﺍﷲ ﺭﺍ‬ ‫ﺩﺳــﺘﻜﻢ ﻧﮕﻴﺮﻳﻢ ﻛﻪ ﻛﺎﻧﻮﻥ ﺩﻋﺎﻧﻮﻳﺴــﺎﻥﺍﺵ ﺑــﺎﺯ ﻫﻢ ﻳﻚ ﺑﻴﺎﻧﻴﻪ‬ ‫ﺻﺪﻭﺭﻳــﺪﻩ ﻭ ﭘﺲ ﺍﺯ ﺷــﻴﻮﻥ ﻭ ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﻩ‪» ،‬ﺑﻬــﺎﺭ« ﺭﺍ ﺑﺮﺍﻯ‬ ‫ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻇﻠﻢ ﻭ ﺳــﺘﻢ ﻣﻨﺎﺳــﺐ ﺗﺸــﺨﻴﺺ ﺩﺍﺩﻩ‪ ،‬ﻭ ﺣﺴﺎﺑﻰ ﺑﻪ‬ ‫»ﻧــﻮﺭﻭﺯ ﺟﻤﺸــﻴﺪﻯ« ﻟﺠﻦﭘﺮﺍﻛﻨﻰ ﻛﺮﺩﻩ‪ .‬ﺍﻣﺎ ﻋﻠﻴﺮﻏﻢ ﺗﺸــﺪﻳﺪ‬ ‫ﺗﺤﺮﻛﺎﺕ »ﻓﺎﺷﻴﺴــﺖ ـ ﻣﺴــﻠﻤﺎﻥﻫﺎ«‪ ،‬ﻭ ﻋﻠﻴﺮﻏﻢ ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ‬

‫»]‪ [...‬ﺑــﻪ ﺭﻏﻢ ﭘﻴﮕﻴﺮﻯ ﻭ ﭘﺎﻓﺸــﺎﺭﻯ ﺁﻗﺎﻯ ﺭﻛﻦﺁﺑﺎﺩﻯ ]ﺳــﻔﻴﺮ‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺩﺭ ﻟﺒﻨﺎﻥ[‪ ،‬ﻧﻪ ﺁﻗﺎﻯ ﺳﻴﺪﺣﺴﻦ ﻧﺼﺮﺍﷲ ﻭ ﻧﻪ‬ ‫ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻣﻘﺎﻡﻫﺎﻯ ﺑﻠﻨﺪﭘﺎﻳــﻪ ﺣﺰﺏﺍﷲ ﻟﺒﻨﺎﻥ ﺣﺎﺿﺮ ﺑﻪ ﺩﻳﺪﺍﺭ‬ ‫ﺑﺎ ﺁﻗﺎﻯ ﺟﻮﺍﻧﻔﻜﺮ ﻧﺸــﺪﻧﺪ‪ .‬ﺑﻪ ﻋﻠﺖ ﺩﺭﺧﻮﺍﺳﺖﻫﺎﻯ ﭘﻴﺎﭘﻰ ﺁﻗﺎﻯ‬ ‫ﺭﻛﻦﺁﺑــﺎﺩﻯ‪ ،‬ﻓﻘــﻂ ﺭﺋﻴﺲ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺍﻟﻤﻨﺎﺭ ﻛــﻪ ﻳﻚ ﻣﻘﺎﻡ ﺭﺩﻩ‬ ‫ﺳــﻮﻡ ﺩﺭ ﺣﺰﺏﺍﷲ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ‪ ،‬ﺁﻗﺎﻯ ﺟﻮﺍﻧﻔﻜﺮ ﺭﺍ ﺑﻪ ﺣﻀﻮﺭ‬ ‫ﭘﺬﻳﺮﻓﺖ]‪«[...‬‬ ‫ﺩﺭﻭﻍ ﭼــﺮﺍ؟ ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎ ﻛﻪ ﭘﺮﺯﻳﺪﻧﺖ »ﺍﺣﻤﻰ« ﺑﻪ ﻟﺒﻨﺎﻥ ﺭﻓﺘﻪ‬ ‫ﺑﻮﺩﻧﺪ‪ ،‬ﺩﺭ ﻫﻤﻴﻦ ﻭﺑﻼگ ﻧﻮﺷــﺘﻴﻢ ﻛﻪ ﺣﺰﺏﺍﷲ ﺍﻳﺸﺎﻥ ﺭﺍ ﺗﺤﻮﻳﻞ‬ ‫ﻧﮕﺮﻓﺖ! ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ‪ ،‬ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ ﺑﻮﻕﻫﺎﻯ ﺍﺳــﺘﻌﻤﺎﺭ‪،‬‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‪ ،‬ﻫﻤﭽﻮﻥ ﺍﺳــﺮﺍﺋﻴﻞ ﺑﺎﺯﻧﺪﺓ ﺍﺻﻠﻰ ﺟﻨﮓ ‪33‬‬ ‫ﺭﻭﺯﻩ ﺍﺳــﺖ‪ ،‬ﻭ ﺍﻣﺮﻭﺯ ﻫﻢ ﺩﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﺩﺳــﺖ ﺩﺭ ﺩﺳﺖ ﺩﻭﻟﺖ‬ ‫ﻣﻨﻔــﻮﺭ ﺗﺮﻛﻴﻪ ﺍﺯ ﺗﺮﻭﺭﻳﺴــﺖﻫﺎﻯ ﺟﻴﺮﻩﺧﻮﺍﺭ ﺁﻣﺮﻳﻜﺎ ﭘﺸــﺘﻴﺒﺎﻧﻰ‬ ‫ﻣﻰﻛﻨﺪ‪ .‬ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺳــﻔﻴﺮ ﺁﻣﺮﻳﻜﺎ ﺩﺭ »ﺍﺳــﺘﻮﻧﻰ«‪ ،‬ﺍﺯ »ﻭﺍﻓﻦ‬ ‫ﺍﺱﺍﺱﻫﺎ« ﺣﻤﺎﻳﺖ ﺑﻪ ﻋﻤﻞ ﻣﻰﺁﻭﺭﺩ‪ .‬ﻣﺸــﺮﻭﺡ ﺭﺳــﻮﺍﺋﻰ ﻭﺯﺍﺭﺕ‬ ‫ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺳﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪16‬‬ ‫ﻣﺎﺭﺱ ‪ 2012‬ﻣﻮﺟﻮﺩ ﺍﺳﺖ‪ .‬ﺧﻼﺻﻪ ﺍﻣﺮﻭﺯ ﻧﻘﺎﺏ ﻓﺮﻳﺐ ﺍﺯ ﭼﻬﺮﺓ‬ ‫ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﻭ ﺑﺮﺍﺩﺭﺍﻥ ﺩﻳﻨﻰﺷﺎﻥ ﺩﺭ ﻟﻨﺪﻥ ﻓﺮﻭ ﺍﻓﺘﺎﺩﻩ‪.‬‬ ‫ﺧﺒﺮ »ﺍﺳــﺘﻌﻔﺎﻯ« ﺭﻭﺍﻥ ﻭﻳﻠﻴﺎﻣﺰ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﻣﻨﺘﺸــﺮ ﻣﻰﺷﻮﺩ‬ ‫ﻛﻪ ﺁﻣﺮﻳــﻜﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺍﺵ ﺩﺭ ﺍﺭﻭﭘﺎ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺩﺭ ﺳــﻨﮕﺮ‬ ‫ﻣﺨﺎﻟﻔﺖﻫﺎﻯ ﻧﻤﺎﻳﺸــﻰ ﻭ ﻇﺎﻫﺮﻯ ﺑﺎ ﻓﺎﺷﻴﺴﻢ ﻟﻨﮕﺮ ﺍﻧﺪﺍﺯﻧﺪ‪ .‬ﭼﺮﺍ‬ ‫ﻛﻪ ﻣﻮﺍﺿﻊ ﻣﺘﺤﺠﺮﺷﺎﻥ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ‬ ‫ﺩﺭ ﺳﻮﺭﻳﻪ ﺭﺍﻩ ﺭﺍ ﺑﺮ ﺩﻭﺩﻭﺯﻩﺑﺎﺯﻯﻫﺎﻯﺷﺎﻥ ﺑﺴﺘﻪ‪.‬‬