امت و اشتباه

‫‪ 22‬ﻓـﻮﺭﻳـﻪ ‪2012‬‬

‫ﻫﺮ ﮔﺎﻩ ﺁﺧﻮﻧﺪ ﺟﻤﺎﻋﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﻀﻌﻴﻒ ﻣﻰﺷﻮﺩ‪ ،‬ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﺮ ﻋﻠﻴﻪ‬ ‫»ﺗﻮﻫﻴــﻦ ﺑﻪ ﻣﻘﺪﺳــﺎﺕ« ﺗﻈﺎﻫﺮﺍﺕ ﺑﻪ ﺭﺍﻩ ﻣﻰﺍﻓﺘﺪ‪ ،‬ﻭ ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﺳــﺮﺍﺋﻴﻞ‬ ‫ﻫﻢ ﺑﺮﺍﻯ ﮔﺮﻡ ﻛﺮﺩﻥ ﺗﻨﻮﺭ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺍﺳــﻼﻣﻰ ﺁﻣﺎﺩﺓ ﻧﺒﺮﺩ ﻣﻰﺷﻮﻧﺪ!‬ ‫ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ »ﺷﻜﺴﺖ« ﻣﺄﻣﻮﺭﻳﺖ ﺑﺎﺯﺭﺳــﺎﻥ ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ‬ ‫ﺍﺗﻤﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ »ﺍﺗﻤﻰ« ﺷﺪﻥ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ »ﻳﻮﺭﻭ ﻧﻴﻮﺯ!« ﻭ ﻫﻤﻴﻦ‬ ‫ﺍﺳﺖ ﺩﻟﻴﻞ ﻏﻴﺒﮕﻮﺋﻰ ﺷــﻴﺨﻚ ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭ ﺑﺎﺏ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ‪.‬‬ ‫ﺷــﻴﺦ ﻋﺮﺑﺴﺘﺎﻥ ﻛﺸﻒ ﻛﺮﺩﻩ ﻛﻪ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺳﻮﺭﻳﻪ ﺑﻰﻧﺘﻴﺠﻪ ﺍﺳﺖ‪ ،‬ﭼﺮﺍ؟‬

‫ﭼﻮﻥ ﻗﺮﺍﺭ ﺷــﺪﻩ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺑﺮﺍﻯ ﺷــﺮﻛﺖ ﺩﺭ ﻧﺸﺴﺖ‬ ‫»ﺩﻭﺳــﺘﺎﻥ ﺳــﻮﺭﻳﻪ« ﺩﺭ ﺗﻮﻧﺲ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ‪» ،‬ﻧﺸﺴــﺖ‬ ‫ﺑﺮﺍﻧﺪﺍﺯﻯ« ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ ﻗﺪﻡ ﺭﻧﺠﻪ ﻓﺮﻣﺎﻳﻨﺪ!‬ ‫»ﻳﻮﺭﻭ ﻭﻳﮋﻥ« ﺍﻣﺴــﺎﻝ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﺪﻫﻴﻢ! ﺩﻭﻟﺖ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ‬ ‫ﺩﺭ ﺣــﺎﻝ ﺟﻤﻊ ﻛــﺮﺩﻥ ﺑﺴــﺎﻁ ﺍﺭﺍﺫﻝ ﻭ ﺍﻭﺑــﺎﺵ ﺁﻣﺮﻳﻜﺎ ﺩﺭ‬ ‫ﺟﻤﻬﻮﺭﻯ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﺍﺳــﺖ‪ ،‬ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺩﻛﺎﻥ ﺣﻘﻮﻕ‬ ‫ﺑﺸــﺮ ﺗﺮﻛﻴﻪ ﺑﻪ ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ‬ ‫ﺍﻋﺘﺮﺍﺽ ﻛﺮﺩﻩ! ﺑﻠﻪ‪ ،‬ﺣﻘﻮﻕ ﺑﺸــﺮ ﻓﻘﻂ ﺩﺭ ﻣﻨﺎﻃﻘﻰ ﻧﻘﺾ‬ ‫ﻣﻰﺷــﻮﺩ ﻛﻪ ﻣﻨﺎﻓﻊ ﻳﺎﻧﻜﻰﻫﺎ ﺑﻪ ﺧﻄﺮ ﺍﻓﺘﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‬ ‫ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ ﺣﻘﻮﻕ ﺑﺸﺮ ﺭﺍ ﻧﻘﺾ ﻣﻰﻛﻨﺪ‪ ،‬ﻭﻟﻰ ﺩﺭ ﻟﻴﺒﻰ ﻭ‬ ‫ﺗﻮﻧﺲ ﻭ ‪ ...‬ﻭ ﺩﻳﮕﺮ ﻃﻮﻳﻠﻪﻫﺎﻯ ﻣﻚﻛﺎﺭﺗﻰ ﺍﻳﻦ ﺣﻘﻮﻕ ﺭﻋﺎﻳﺖ‬ ‫ﻣﻰﺷﻮﺩ‪ .‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻳﻤﻦ ﺍﻭﺿﺎﻉ ﺧﻴﻠﻰ ﺑﺮ ﻭﻓﻖ ﻣﺮﺍﺩ »ﺑﺸﺮ«‬

‫ﺍﺳــﺖ؛ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺑﺮﺍﻯ ﺑﺮﮔــﺰﺍﺭﻯ ﺑﻪ ﺍﺻﻄﻼﺡ‬ ‫»ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺩﺭ ﻳﻤﻦ ﺑﻪ ﻧﻮﭼﻪﻫﺎﻯﺍﺵ ﺗﺒﺮﻳﻚ ﻫﻢ ﮔﻔﺘﻪ!‬ ‫ﺭﻭﺯ ﺍﻭﻝ ﺍﺳــﻔﻨﺪﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺷــﺎﻫﺪ ﻳــﻚ »ﻭﻳــﺮﺍژ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ« ﺑﻮﺩﻳﻢ‪ .‬ﺍﻳﻦ ﻭﻳﺮﺍژ ﺑﺮ ﺗﻐﻴﻴﺮ ﻣﻮﺿﻊ ﺭﻭﺳــﻴﻪ‬ ‫ﻭ ﺣﻤﺎﻳــﺖ »ﻓﺮﺿﻰ« ﻣﺴــﻜﻮ ﺍﺯ ﻃــﺮﺡ ﻣﺪﺍﺧﻠﻪ ﺟﻮﻳﺎﻧﺔ‬ ‫»ﺁﻣﺮﻳﻜﺎ ـ ﺍﺭﻭﭘﺎ« ﺩﺭ ﺳــﻮﺭﻳﻪ ﺗﻜﻴﻪ ﺩﺍﺷــﺖ‪ .‬ﺧﺒﺮ ﺍﻳﻦ‬ ‫ﺗﻐﻴﻴﺮ ﻣﻮﻫﻮﻡ ﺩﺭ ﻭﺭﻕ ﭘﺎﺭﺓ »ﺍﻟﺸــﺮﻕ ﺍﻻﻭﺳــﻂ« ﺍﻧﺘﺸﺎﺭ‬ ‫ﻳﺎﻓﺖ ﻭ ﺳﺎﻳﺖ ﻓﺎﺭﺳــﻰ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ﺍﻭﻝ ﺍﺳﻔﻨﺪﻣﺎﻩ‬ ‫ﺳــﺎﻟﺠﺎﺭﻯ ﻧﻴﺰ ﺁﻥ ﺭﺍ ﺑﺎﺯﺗﺎﺏ ﺩﺍﺩ‪ .‬ﭘﻴﺸﺘﺮ »ﺷﺎﻳﻊ ﺷﺪ«‬ ‫ﻛــﻪ ﻧﻴﻜﻮﻻ ﺳــﺮﻛﻮﺯﻯ ﻗﺼــﺪ ﻛﻮﺩﺗﺎﻯ ﻣﺎﻟــﻰ ﺩﺍﺭﺩ ﻭ ﺑﺎ‬ ‫ﻫﺪﻑ ﭘﺮﺗﺎﺏ ﻳﻜﻰ ﺍﺯ ﺩﻭﺳــﺘﺎﻥﺍﺵ ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﺭﻳﺎﺳــﺖ‬ ‫ﺷﺮﻛﺖ ﻋﻈﻴﻢ »ﻭﺋﻮﻟﻴﺎ«‪ ،‬ﺑﺎ ﺷﻴﻮﺥ »ﻗﻄﺮ« ﺩﺭ »ﮔﻔﺘﮕﻮ«‬ ‫ﺑﻮﺩﻩ‪ .‬ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻭﻝ ﺍﺳــﻔﻨﺪﻣﺎﻩ‪ ،‬ﺳﺮﻛﻮﺯﻯ ﻧﺎﭼﺎﺭ ﺷﺪ‬

‫»ﺷــﺎﻳﻌﻪ« ﻛﺬﺍ ﺭﺍ ﺗﻜﺬﻳــﺐ ﻛﻨﺪ‪ .‬ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺑــﻮﺩ ﻛﻪ ﻧﻪ ﺗﻨﻬﺎ‬ ‫ﭘﺘﺔ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺑﺮ ﺁﺏ ﺍﻓﺘﺎﺩ ﻭ ﻣﻌﻠﻮﻡ ﺷــﺪ‬ ‫ﺣﻀــﺮﺍﺕ »ﺩﻳﻦ ﺩﺭﺩ« ﮔﺮﻓﺘﻪ ﻭ ﻫﻤﮕــﻰ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﻪ ﺩﻭﺭﺍﻥ‬ ‫ﻧﻮﺭﺍﻧــﻰ ﺑﺮﺍﻧــﺪﺍﺯﻯ ‪ 22‬ﺑﻬﻤﻦ ﺑﺎﺯﮔﺮﺩﻧﺪ‪ ،‬ﻛﻪ ﺩﺳــﺖ ﺣﻜﻮﻣﺖ‬ ‫ﻣﻼﻳﺎﻥ ﻫﻢ ﺭﻭ ﺷﺪ ﻭ ﺩﺭﻳﺎﻓﺘﻴﻢ ﻛﻪ ﺣﻀﺮﺍﺕ ﺑﺮﺍﻯ ﺑﺮﻗﺮﺍﺭﻯ ﺭﻭﺍﺑﻂ‬ ‫ﺑﺎ ﻣﺼﺮ ﺑﺲ ﺑﻰﺗﺎﺏ ﺷــﺪﻩﺍﻧﺪ! ﺷــﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻛﻪ ﺩﻭﻟﺖ‬ ‫ﻣﺼﺮ ﺑﺎ ﺳــﻮﺭﻳﻪ ﻗﻄﻊ ﺭﺍﺑﻄــﻪ ﻛﺮﺩﻩ! ﺩﺭ ﻫﻤﻴــﻦ ﮔﻴﺮﻭﺩﺍﺭ ﺑﻮﺩ‬ ‫ﻛﻪ ﺩﻳﻦﻓﺮﻭﺷﺎﻥ ﺩﻭ ﺳﻮﻯ ﺁﺗﻼﻧﺘﻴﻚ ﭼﻨﺪﻳﻦ ﺩﻛﺎﻥ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ‬ ‫ﻣﻘﺪﺳﺎﺕ« ﺍﻓﺘﺘﺎﺡ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺩﻭﻟــﺖ »ﺍﻧﻘﻼﺑﻰ« ﻭ ﺧﻴﻠﻰ »ﻣﺮﺩﻣﻰ« ﻣﺼﺮ ﺭﺳــﻤﺎً ﺑﺎ ﺳــﻮﺭﻳﻪ‬ ‫ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﻛﺮﺩﻩ‪ ،‬ﻭﻟﻰ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‪،‬‬ ‫ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺣﻜﻮﻣﺘﻰ ﻛﻪ ﺍﺩﻋﺎﻯ ﺩﻓﺎﻉ ﺍﺯ ﺳﻮﺭﻳﻪ ﺭﺍ ﺩﺍﺭﺩ‪ ،‬ﺑﺮﺍﻯ‬ ‫ﺑﺮﻗــﺮﺍﺭﻯ ﺭﻭﺍﺑﻂ ﺑﺎ ﻣﺼــﺮ ﺍﻋﻼﻡ ﺁﻣﺎﺩﮔﻰ ﻣﻰﻛﻨــﺪ! ﻫﻤﭽﻨﻴﻦ‬ ‫ﭘﺲ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ ﺧﺒﺮ ﻗﻄﻊ ﺻﺎﺩﺭﺍﺕ ﻧﻔﺖ ﺍﻳــﺮﺍﻥ ﺑﻪ ﺍﺭﻭﭘﺎ‪ ،‬ﻭﺯﻳﺮ‬ ‫ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺟﻤﻜﺮﺍﻥ ﺧﻮﺍﻫﺎﻥ ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﺭﻭﺍﺑﻂ ﻗﺪﻳﻢ ﺷــﺪ!‬ ‫ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﻴﺴــﺖ ﻛﻪ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﻣﻼﻳﺎﻥ‬ ‫»ﺧﻮﺵﺧﺪﻣﺘﻰ« ﻣﻰﻛﻨﺪ؛ ﻣﺴﻠﻤﺎً ﺁﺧﺮﻳﻦ ﺑﺎﺭ ﻫﻢ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﺑﺎﺭﻯ ﺗﺤﻮﻻﺕ ﻣﻨﻄﻘﻪ‪ ،‬ﻳﻌﻨﻰ ﺍﺭﺳﺎﻝ ﺳﻔﻴﺮ ﺍﺯ ﺳﻮﻯ ﺷﻴﺦﻧﺸﻴﻦ‬ ‫ﻋﺮﺑﺴﺘﺎﻥ ﺑﻪ ﻋﺮﺍﻕ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺗﻈﺎﻫﺮﺍﺕ ﺩﺭ ﺗﺮﻛﻴﻪ ﺑﻪ ﺣﻤﺎﻳﺖ‬ ‫ﺍﺯ ﺛﺒﺎﺕ ﺩﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﻭ ﺷــﺎﻳﺪ ﺳــﻘﻮﻁ ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻧﻈﺎﻣﻰ‬ ‫ﺁﻣﺮﻳــﻜﺎ ﺩﺭ »ﺟﻴﺒﻮﺗﻰ«‪ ،‬ﭘﺲﺭﻭﻯ ﺟﻤﻜﺮﺍﻧﻰﻫﺎ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ‬ ‫ﺭﺍ ﺩﺭ ﻣﺴــﻴﺮ ﭘﺮﻧﺸﻴﺐ ﻭ ﻓﺮﺍﺯ »ﺩﻭﺳــﺘﺖ ﺩﺍﺭﻡ‪ ،‬ﻭﻟﻰ ﭼﻪ ﻛﻨﻢ‬ ‫ﻛﻪ ﻧﻤﻴﺸــﻪ« ﺗﻨﻈﻴﻢ ﻛﺮﺩ‪ .‬ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﻗﻴﺎﻡ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ‬ ‫ﺑﻰﺑﻰﺳﻰ ﺟﻬﺖ ﺳﺮﻛﻮﺏ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ!«‬ ‫ﺭﻭﺯ ﺍﻭﻝ ﺍﺳــﻔﻨﺪﻣﺎﻩ ‪ 1390‬ﺭﻭﺯ ﺷــﮕﻔﺘﻰ ﺑــﻮﺩ! ﺩﺭ ﺍﻳــﻦ ﺭﻭﺯ‬ ‫ﺧﺠﺴــﺘﻪ ﻣﺤﻮﺭ ﺍﺳــﺘﻌﻤﺎﺭﻯ »ﻗﻄﺮ ـ ﻭﺍﺷــﻨﮕﺘﻦ« ﺗﺮﻙ ﺧﻮﺭﺩ‬ ‫ﻭ ﻛﺎﺭ ﻧﻴﻜــﻮﻻ ﺳــﺮﻛﻮﺯﻯ ﺧﻴﻠــﻰ ﺧﻴﻠﻰ ﺯﺍﺭ ﺷــﺪ! ﺩﺭ ﻧﺘﻴﺠﻪ‪،‬‬ ‫ﺑﻰﺑﻰﺳــﻰ ﻭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺎ ﺗﻤﺎﻡ ﻗﻮﺍ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺳﺮﻛﻮﺏ »ﺁﺯﺍﺩﻯ‬ ‫ﺑﻴﺎﻥ« ﺭﺍ ﺍﺯ ﺳــﺮ ﮔﺮﻓﺘﻨﺪ‪ .‬ﺍﻭﻟﻰ ﺗﻈﺎﻫﺮﺍﺕ »ﻣﺮﺩﻡ ﺧﺸــﻤﮕﻴﻦ«‬ ‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺍﺯ »ﺍﻫﺎﻧﺖ ﺑﻪ ﻗﺮﺁﻥ« ﺭﺍ ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷﺖ‪ ،‬ﻭ ﺩﻭﻣﻰ ﺑﺎ‬ ‫ﺍﻧﺘﺸــﺎﺭ ﻳﻚ ﻣﺼﺎﺣﺒﺔ ﺍﺳﻒﺑﺎﺭ‪ ،‬ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻭﺯﻳﺮ ﺍﺭﺷﺎﺩ ﺣﻜﻮﻣﺖ‬ ‫»ﻗﻠﻌــﺔ ﺣﻴﻮﺍﻧﺎﺕ«‪ ،‬ﺑــﻪ ﺍﻧﺘﻘﺎﺩ ﺍﺯ »ﺍﻟﻔــﺎﻅ ﺭﻛﻴﻚ« ﺩﺭ »ﻃﻨﺰ«‬ ‫ﻣﺸﻐﻮﻝ ﺷﺪ‪.‬‬

‫ﮔﻮﻳــﺎ ﻳﻚﻧﻔﺮ »ﺟﺴــﺎﺭﺕ« ﻛﺮﺩﻩ ﻭ ﺧﻄﺎﺏ ﺑﻪ »ﺍﻣﺎﻡ« ﺷــﻌﺮﻯ‬ ‫ﺳﺮﻭﺩﻩ ﻛﻪ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﻛﺎﺭﻓﺮﻣﺎﻳﺎﻥ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺘﻪ‪ .‬ﺩﺭ‬ ‫ﻧﺘﻴﺠﻪ ﻣﺴــﺘﺮ »ﻗﻮﻳﻤﻰ« ﺭﺍ ﮔﻔﺘﻪﺍﻧﺪ ﻛــﻪ ﺑﺮﺍﻯ ﺑﻰﺍﻋﺘﺒﺎﺭ ﻛﺮﺩﻥ‬ ‫ﺷــﻌﺮ ﻣﺬﻛﻮﺭ‪ ،‬ﻳﻘﺔ ﻳﻚ ﻃﻨﺰﭘــﺮﺩﺍﺯ ﺭﺍ ﺑﮕﻴﺮﺩ ﻭ ﺩﻭ ﻧﻔﺮﻯ ﭼﻨﺪ‬ ‫ﻧﻜﺘﺔ ﻣﻬﻢ ﺭﺍ ﺑﻪ ﻣﺨﺎﻃﺐ »ﺗﻔﻬﻴﻢ« ﻛﻨﻨﺪ‪ .‬ﻧﺨﺴﺖ ﺍﻳﻨﻜﻪ ﺳﺮﻭﺩﺓ‬ ‫ﻃﻨﺰﻯ ﻛﻪ ﺳﺮﺍﻳﻨﺪﺓ ﺁﻥ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺑﺎﺷﺪ‪» ،‬ﺳﺨﻴﻒ« ﻭ »ﻣﺒﺘﺬﻝ«‬ ‫ﺍﺳــﺖ! ﺩﻳﮕﺮ ﺁﻧﻜﻪ ﺍﻳﻦ ﻗﻤﺎﺵ ﺷﻌﺮﻫﺎ ﺭﺍ »ﻣﺨﺎﻟﻔﺎﻥ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺍﺳﻼﻣﻰ« ﻣﻰﺳﺮﺍﻳﻨﺪ ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﮔﻮﻳﺎ »ﺷﻬﺎﻣﺖ ﻧﺪﺍﺭﻧﺪ« ﺧﻮﺩ‬ ‫ﺭﺍ ﻣﻌﺮﻓﻰ ﻛﻨﻨﺪ‪ ،‬ﺳــﺮﻭﺩﺓ ﺧﻮﺩ ﺭﺍ ﺑﻪ »ﻩ‪ .‬ﺧﺮﺳﻨﺪﻯ« ﻣﻨﺘﺴﺐ‬ ‫ﻣﻰﻧﻤﺎﻳﻨﺪ‪ ،‬ﻭ ‪ ...‬ﻭ ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﭼﻨﻴﻦ »ﮔﻨﺎﻫﻰ« ﻧﺎﺑﺨﺸــﻮﺩﻧﻰ‬ ‫ﺍﺳﺖ‪ .‬ﻧﻈﺮ ﺑﻪ ﺍﻫﻤﻴﺖ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ«‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ‬ ‫ﺩﻣﻜﺮﺍﺳﻰ‪ ،‬ﺑﺨﺶ ﭘﺎﻳﺎﻧﻰ ﺍﻳﻦ ﻭﺑﻼگ ﺭﺍ ﺑﻪ ﻻﺕﺑﺎﺯﻯ ﻋﻤﻮﺳﺎﻡ ﺩﺭ‬ ‫ﺟﻬﺖ ﻣﺨﺪﻭﺵ ﻛﺮﺩﻥ ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﭘﺎﻳﻪﺍﻯ ﺍﺧﺘﺼﺎﺹ ﻣﻰﺩﻫﻴﻢ‪.‬‬ ‫ﻫﻤﺎﻥ ﻋﻤﻮﺳــﺎﻣﻰ ﻛﻪ ﺩﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﻣﺜﻞ ﺧﺮ ﺩﺭ ﮔﻞ ﺍﻓﺘﺎﺩﻩ ﻭ‬ ‫ﻣﻰﭘﻨــﺪﺍﺭﺩ ﻛﻪ ﺍﮔﺮ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻟﺠﻦﭘﺮﺍﻛﻨﻰ ﻛﺮﺩﻩ ﻭ ﻫﻴﺎﻫﻮ ﺑﻪ‬ ‫ﺭﺍ ﺍﻧﺪﺍﺯﺩ‪ ،‬ﻧﺠﺎﺕ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ‪ .‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺳﺨﺖ ﻛﻮﺭ ﺧﻮﺍﻧﺪﻩ؛‬ ‫ﺍﮔــﺮ ﺗﺎﻛﻨﻮﻥ ﭼﻨﻴﻦ ﺷــﺪﻩ‪ ،‬ﺍﻛﻨﻮﻥ ﺑﻪ ﺩﻟﻴﻞ ﺗﺤﻮﻻﺕ »ﻛﻼﻥ ـ‬ ‫ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ« ﺷﺮﺍﻳﻂ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ‪ ،‬ﻭ ﺧﻼﺻﻪ »ﺍﻳﻨﺒﺎﺭ ﻧﺨﻮﺍﻫﺪ‬ ‫ﺷــﺪ!« ﻭ ﺳــﻘﻮﻁ ﻫﻮﺍﭘﻴﻤــﺎﻯ ﻧﻈﺎﻣﻰ ﺁﻣﺮﻳــﻜﺎ ﺩﺭ »ﺟﻴﺒﻮﺗﻰ«‬ ‫ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ!‬ ‫ﺩﺭ ﭘــﻰ ﺍﻳﻦ ﺣﺎﺩﺛﻪ‪ ،‬ﻧﺎﮔﻬﺎﻥ »ﻟﺤــﻦ« ﺁﻟﻦ ژﻭﭘﻪ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ‬ ‫ﺧﺎﺭﺟﺔ ﻓﺮﺍﻧﺴــﻪ ﺩﺭ ﻣﻮﺭﺩ »ﺗﺤﺮﻳﻢ ﻧﻔﺖ« ﺗﻐﻴﻴﺮ ﻛﺮﺩ‪ ،‬ﻭ ﺧﻴﻠﻰ‬ ‫»ﺗﻬﺎﺟﻤﻰ« ﺷﺪ! ﺑﻪ ﮔﺰﺍﺭﺵ ﺑﻰﺑﻰﺳﻰ‪ ،‬ﻣﻮﺭﺥ ﺍﻭﻝ ﺍﺳﻔﻨﺪﻣﺎﻩ‬ ‫ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﻃﻰ ﻳﻚ ﻛﻨﻔﺮﺍﻧﺲ ﻣﻄﺒﻮﻋﺎﺗﻰ ﺩﺭ ﺷﻬﺮ ﺭﻡ‪ ،‬ﻭﺯﻳﺮ‬ ‫ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﻓﺮﺍﻧﺴــﻪ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪» ،‬ﻣﺎ ﺗﺼﻤﻴﻢ ﻣﻰﮔﻴﺮﻳﻢ‪ ،‬ﻧﻪ‬ ‫ﺍﻳﺮﺍﻥ«‪:‬‬ ‫»ﺁﻗــﺎﻯ ژﻭﭘﻪ ]‪ [...‬ﮔﻔﺖ ]‪ [...‬ﺍﻳﺮﺍﻥ ﺑﺮﺍﻯ ﺑﺮﺍﻧﮕﻴﺨﺘﻦ )ﺩﻳﮕﺮﺍﻥ(‬ ‫ﺧﻴﻠﻰ ﺧﻴﺎﻝﭘﺮﺩﺍﺯﺍﻧﻪ ﻋﻤﻞ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻳﻦ ﺍﻳﺮﺍﻥ ﻧﻴﺴﺖ ﻛﻪ ﺗﺼﻤﻴﻢ‬ ‫ﻣﻰﮔﻴﺮﺩ ﻋﺮﺿﻪ ﻧﻔﺖ ﺧﻮﺩ ﺭﺍ ﻗﻄﻊ ﻛﻨﺪ‪ ،‬ﺑﻠﻜﻪ ﻣﺎ ﻫﺴــﺘﻴﻢ ﻛﻪ‬ ‫ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻴﻢ ﺑﻪ ﺳﻔﺎﺭﺵﻫﺎﻯ ﺧﻮﺩ ﭘﺎﻳﺎﻥ ﺩﻫﻴﻢ ]‪«[...‬‬

‫ﺍﻟﺒﺘﻪ ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﻓﺮﺍﻧﺴــﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭﺳﺖ ﻣﻰﮔﻮﻳﺪ‪.‬‬ ‫ﺍﺯ ﻳﻚﺳﻮ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﺟﺎﻳﮕﺎﻫﻰ ﻧﻴﺴﺖ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﺍﺯ‬ ‫ﺍﻳﻦ »ﺗﺼﻤﻴﻤﺎﺕ« ﺑﮕﻴﺮﺩ‪ ،‬ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﻣﻨﺎﻓﻊ ﺍﺗﺤﺎﺩﻳﺔ‬ ‫ﺍﺭﻭﭘﺎ ﻧﻴﺰ ﭼﻨﻴﻦ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪ ﻛﻪ ﺑﻪ ﺗﺎﺭﺍﺝ ﻧﻔﺖ ﺭﺍﻳﮕﺎﻥ ﺍﻳﺮﺍﻥ‬ ‫ﺍﺩﺍﻣﻪ ﺩﻫﺪ‪ .‬ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻭﺍﺑﺴــﺘﮕﻰ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺑﻪ ﻏﺮﺏ‪ ،‬ﻭ ﺍﻧﺘﺸﺎﺭ ﺍﺑﺮﺍﺯ ﺗﻤﺎﻳﻞ »ﺻﺎﻟﺤﻰ« ﺑﻪ ﮔﺴﺘﺮﺵ ﺭﻭﺍﺑﻂ‬ ‫ﺑﺎ ﺍﺭﻭﭘﺎ ﺩﺭ ﺭﺳــﺎﻧﺔ ﺭﺳــﻤﻰ ﺍﻳﻦ ﺣﻜﻮﻣﺖ‪ ،‬ﺍﻳﻦ ﭘﺮﺳﺶ ﻣﻄﺮﺡ‬ ‫ﻣﻰﺷﻮﺩ ﻛﻪ ﭼﻪ ﻋﺎﻣﻠﻰ ﺑﺎﻋﺚ ﺷﺪ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﺑﻪ ﺯﻳﺎﻥ ﺧﻮﺩ‬ ‫»ﺗﺼﻤﻴــﻢ« ﺑﮕﻴﺮﺩ‪ ،‬ﻭ ﺣﻜﻮﻣﺖ »ﻗﺪﺭ ﻗــﺪﺭﺕ« ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ‬ ‫ﺑﺮﺧﻼﻑ ﺗﻤﺎﻳﻞ ﺧﻮﺩ ﻋﻤﻞ ﻛﻨﺪ؟‬ ‫ﺭﻭﺯ ﮔﺬﺷــﺘﻪ‪ ،‬ﭘﺲ ﺍﺯ ﺍﻳﻨﻜﻪ ﻣﺸــﺨﺺ ﺷــﺪ ﺍﺭﻭﭘﺎ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﺑــﻪ ﺗﺎﺭﺍﺝ ﻧﻔﺖ ﺍﻳﺮﺍﻥ ﺍﺩﺍﻣﻪ ﺩﻫــﺪ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺣﻜﻮﻣﺖ‬ ‫ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﻩ ﺍﻋﻼﻡ ﺩﺍﺷﺖ‪» ،‬ﻣﺎ«‪ ،‬ﻳﻌﻨﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‪،‬‬ ‫ﻣﻜﻤﻞ ﺍﺭﻭﭘﺎ ﻫﺴــﺘﻴﻢ ﻭ ﺭﻭﺍﺑﻂﻣﺎﻥ ﺭﺍ ﺑﺎ ﺍﺭﻭﭘﺎ ﮔﺴﺘﺮﺵ ﺧﻮﺍﻫﻴﻢ‬ ‫ﺩﺍﺩ! ﺍﺑﺮﺍﺯ ﻋﺸﻖ ﺻﺎﻟﺤﻰ ﺑﻪ ﺍﺭﻭﭘﺎ ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺭﺳﻤﻰ‬ ‫ﻭ ﻧﻴﻤﻪﺭﺳﻤﻰ ﺟﻤﻜﺮﺍﻥ ﻛﻪ ﺩﺭ ﺑﻮﻕﻫﺎﻯ ﻋﻤﻮﺳﺎﻡ‪ ،‬ﻭ ﺍﺯ ﺟﻤﻠﻪ‬ ‫ﺩﺭ ﺑﻰﺑﻰﺳﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 20‬ﻓﻮﺭﻳﻪ ‪ 2012‬ﻧﻴﺰ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺖ‪:‬‬ ‫»ﺻﺎﻟﺤــﻰ‪ :‬ﺭﻭﺍﺑﻂ ﺍﻳــﺮﺍﻥ ﻭ ﺍﺭﻭﭘﺎ ﺑﻪ ﻧﻘﻄﺔ ﺳــﺎﺑﻖ ﺑﺎﺯ ﺧﻮﺍﻫﺪ‬ ‫ﮔﺸﺖ‪«.‬‬ ‫ﺑﻠﻪ ﺳــﺮﺍﻧﺠﺎﻡ ﻣﻌﻠﻮﻡ ﺷــﺪ ﺍﻳﻦ ﺣﻜﻮﻣﺖ »ﺭﺳﺘﻢ ﺻﻮﻟﺖ«‪ ،‬ﺩﺭ‬ ‫ﻭﺍﻗﻊ »ﭘﻴﺰﻯ ﺍﻓﻨﺪﻯ« ﺍﺳــﺖ ﻭ ﻫﻴﭻ ﺍﺧﺘﻴﺎﺭﻯ ﻧﺪﺍﺭﺩ‪ .‬ﺍﻟﺒﺘﻪ ﻣﺎ‬ ‫ﻣﻰﺩﺍﻧﺴﺘﻴﻢ ﻛﻪ ﺣﻜﻮﻣﺖ ﻣﻼﻳﺎﻥ ﺩﺳﺖﻧﺸﺎﻧﺪﺓ ﺍﺳﺘﻌﻤﺎﺭ ﺍﺳﺖ؛‬ ‫ﺍﻳﻦ ﮔﻮﺳﺎﻟﻪﻫﺎﻯ ﻧﻨﻪ ﺣﺴــﻦ ﺑﻮﺩﻧﺪ ﻭ ﻫﺴﺘﻨﺪ ﻛﻪ ﺍﺻﺮﺍﺭ ﺩﺍﺭﻧﺪ‬ ‫ﺍﺯ ﺍﻳــﻦ ﻣﺠﻤﻮﻋﺔ ﺫﻟﺖ ﻭ ﺣﻘــﺎﺭﺕ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺍﺯ ﺍﻳﻦ »ﺭﻫﺒﺮ«‬ ‫ﭘﺲﺍﻓﺘﺎﺩﻩ ﺗﺼﻮﻳﺮ »ﻗﺪﺭﻗﺪﺭﺕ« ﻭ »ﻣﺴﺘﻘﻞ« ﺍﺭﺍﺋﻪ ﺩﻫﻨﺪ‪.‬‬ ‫ﺁﺭﻯ‪ ،‬ﮔﻮﺳــﺎﻟﻪﻫﺎﻯ ﻣﺬﻛﻮﺭ ﻣﻰﻛﻮﺷﻨﺪ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﭼﻨﺪ‬ ‫ﭘﺎﺳــﺪﺍﺭ ﻭ ﺁﺧﻮﻧﺪ ﺭﺍ »ﻣﺴــﺌﻮﻝ« ﺟﻨﺎﻳﺎﺗﻰ ﻣﻌﺮﻓﻰ ﻛﻨﻨﺪ ﻛﻪ ﺑﺎ‬ ‫ﺣﻤﺎﻳــﺖ »ﻣﺎﻟﻰ ـ ﻧﻈﺎﻣﻰ« ﻭ ﺍﻣﻨﻴﺘﻰ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻏﺮﺏ ﺩﺭ‬ ‫ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ ﺻﻮﺭﺕ ﻣﻰﭘﺬﻳﺮﺩ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﻫﻢﺍﻳﻨﺎﻥ‪ ،‬ﭘﻴﺶ‬ ‫ﺍﺯ ﻛﻮﺩﺗﺎﻯ ‪ 22‬ﺑﻬﻤﻦ ‪» ،1357‬ﺷﺎﻩ« ﻭ ﺩﺭﺑﺎﺭ ﭘﻬﻠﻮﻯ ﺭﺍ ﻣﺴﺌﻮﻝ‬ ‫ﺳﺮﻛﻮﺏ ﻭ ﺗﺎﺭﺍﺝ ﻭ ﺟﻨﺎﻳﺖ ﻣﻌﺮﻓﻰ ﻛﺮﺩﻧﺪ ﻭ ‪ ...‬ﻭ ﻫﻢﺍﻳﻨﺎﻥﺍﻧﺪ ﻛﻪ‬

‫ﺩﺭ ﭘﻰ ﻧﺎﻛﺎﻣﻰ ﻛﻮﺩﺗﺎﻯ ﻫﻴﺰﺍﻛﺴﻠﻨﺴﻰ‪ ،‬ﺳﺎﻳﻤﻮﻥ ﮔﺎﺱ‪ ،‬ﺍﻳﻨﻚ‬ ‫ﻣﻰﻛﻮﺷــﻨﺪ ﺑﺮﺍﻯ »ﺷﺎﻩ« ﻛﺴﺐ ﻣﺤﺒﻮﺑﻴﺖ ﻛﻨﻨﺪ! ﻣﺼﺎﺣﺒﻪﻫﺎﻯ‬ ‫»ﺻﺪ ﻣــﻦ ﻳﻚ ﻏﺎﺯ« ﺳــﺎﻭﺍﻛﻰﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﺑــﺎ ﺭﺿﺎ ﭘﻬﻠﻮﻯ‪،‬‬ ‫ﻭ ﺍﻧﺘﺸــﺎﺭ ﺗﺮﻫــﺎﺕ »ﭘﺮﻭﻳﺰ ﺛﺎﺑﺘﻰ« ﻛﻪ ﺑﺎ ﻫــﺪﻑ ﺍﻳﺠﺎﺩ ﺟﻨﺠﺎﻝ‬ ‫ﻭ ﺍﻧﺤــﺮﺍﻑ ﺍﻓــﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺑــﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ‪ ،‬ﺩﺭ ﻛﻨــﺎﺭ ﻧﺎﻣﻪﻫﺎﻯ‬ ‫ﺳﺮﮔﺸﺎﺩﺓ ﭘﻴﺸــﺨﺪﻣﺖﻫﺎﻯ ﺭﻣﺰﻯ ﻛﻼﺭﻙ‪ ،‬ﻓﻘﻂ ﺩﺭ ﺭﺍﺳﺘﺎﻯ‬ ‫ﺗﻜﺮﺍﺭ ﺩﻭﺭ ﺑﺎﻃﻞ »ﺷﻴﺦ ﻭ ﺷﺎﻩ« ﺻﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ‪.‬‬ ‫ﺧﻮﺍﻧﻨﺪﺓ ﮔﺮﺍﻣﻰ! ﻧﻬﻀﺖ ﻋﺎﻇﺎﺩﻯ ﻫﻤﭽﻮﻥ ﺟﺒﻬﺔ ﻣﻠﻰ‪ ،‬ﺣﺰﺏ‬ ‫ﺗــﻮﺩﻩ ﻭ ‪ ...‬ﻭ ﺩﻳﮕﺮ ﺗﺸــﻜﻞﻫﺎﻯ »ﻣﺮﺩﻡﻣﺤﻮﺭ« ﻳﺎ »ﺩﻳﻦ ﻣﺤﻮﺭ«‬ ‫ﻓﻘﻂ ﻳﻚ ﻭﻇﻴﻔﻪ ﺩﺍﺭﺩ‪ ،‬ﻭ ﺁﻥ ﻫﺪﺍﻳﺖ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺩﺭ ﻣﺴــﻴﺮ‬ ‫ﺍﻳﺮﺍﻥﺳــﺘﻴﺰ ﻭ ﺿﺪﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ‪ .‬ﻛﺎﻓﻰ ﺍﺳﺖ ﺑﻪ ﻋﻤﻠﻜﺮﺩ ﺣﺰﺏ‬ ‫ﺗــﻮﺩﻩ ﻭ ﺟﺒﻬﺔ ﻣﻠﻰ ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻴﻔﻜﻨﻴــﻢ‪ .‬ﺍﻋﻀﺎﻯ ﻓﻌﺎﻝ ﺍﻳﻦ‬ ‫ﺩﻭ ﺟﺮﻳــﺎﻥ ﺑﺮﺍﻯ ﻛﻮﺩﺗﺎﻯ ‪ 28‬ﻣﺮﺩﺍﺩ ﺯﻣﻴﻨﻪﺳــﺎﺯﻯ ﻛﺮﺩﻧﺪ‪ ،‬ﻭ‬ ‫ﻫﻢﺍﻳﻨــﺎﻥ ﺑﻮﺩﻧﺪ ﻛــﻪ ﺑﺎ ﺩﻭﻟــﺖ ﺷــﺎﭘﻮﺭ ﺑﺨﺘﻴﺎﺭ ﺑــﻪ ﻣﺨﺎﻟﻔﺖ‬ ‫ﺑﺮﺧﺎﺳﺘﻨﺪ‪ ،‬ﺗﺎ ﺍﺭﺑﺎﺑﺎﻥﺷﺎﻥ ﺑﺎ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺗﺄﺋﻴﺪ ﺗﺎﻭﺍﺭﻳﺶﻫﺎﻯ‬ ‫ﻣﺴﻜﻮ ﺑﺘﻮﺍﻧﻨﺪ ﺩﻭﻟﺖ ﺧﻴﺎﺑﺎﻧﻰ ﺷﻴﺦ ﻣﻬﺪﻯ ﺭﺍ ﺑﻪ ﺭﻫﺒﺮﻯ »ﺍﻣﺎﻡ«‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺴﺘﻘﺮ ﻛﻨﻨﺪ‪ .‬ﺑﻪ ﻣﺤﺾ ﺗﺤﻘﻖ ﺑﺮﻧﺎﻣﺔ ﺍﺭﺑﺎﺏ‪ ،‬ﺍﺑﺘﺪﺍ‬ ‫ﻛﺮﻳــﻢ ﺳــﻨﺠﺎﺑﻰ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺭﺍ ﺗــﺮﻙ ﮔﻔﺖ ﻭ ﺗﺒﺪﻳﻞ‬ ‫ﺷــﺪ ﺑﻪ ﻣﺨﺎﻟﻒ‪ ،‬ﺳــﭙﺲ ﺩﺍﺭﻭﺩﺳﺘﺔ ﺷــﻴﺦ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ ﺑﺎ‬ ‫ﺣﻔﻆ ﻣﻨﺎﻓﻊ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭﻳﮋﺓ »ﺍﻗﺘﺼﺎﺩﻯ« ﺩﺭ ﺳــﻨﮕﺮ ﻣﺨﺎﻟﻔﺎﻥ‬ ‫ﻧﺸﺴــﺘﻨﺪ! ﺑﻌﺪ ﻫﻢ ﺭﺳــﻴﺪﻳﻢ ﺑﻪ ﻻﺕﺑــﺎﺯﻯ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ‬ ‫ﻭ ﺍﺻﻼﺡﻃﻠﺒــﻰ ﺩﻳﻨــﻰ‪ .‬ﻗﺮﺍﺭ ﺑﻮﺩ ﺍﻳﻦ »ﺟﻨﺒﺶ« ﺍﺳــﺘﻌﻤﺎﺭﻯ‬ ‫ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺭﺋﻴﺲ ﺩﻭﻟﺖ »ﻣﺤﺒﻮﺏ« ﻭ‬ ‫»ﻣﺮﺩﻣﻰ« ﺑﻨﺸﺎﻧﺪ ﻛﻪ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﻧﺎﻛﺎﻡ ﻣﺎﻧﺪ‪ .‬ﺑﻠﻪ‪ ،‬ﺷﻜﺴﺖ‬ ‫»ﺟﻨﺒﺶ ﺳﺒﺰ« ﺩﺭ ﻭﺍﻗﻊ ﺷﻜﺴﺖ ﻳﻚ ﻛﻮﺩﺗﺎﻯ »ﻣﺮﺩﻣﻰ« ﺑﻮﺩ‪.‬‬ ‫ﻛﻮﺩﺗﺎﺋــﻰ ﻛــﻪ ﺑﻌﻀﻰﻫﺎ ﻫﻨﻮﺯ ﺭﻭﻳــﺎﻯ ﺑﺎﺯﺗﻮﻟﻴﺪ ﺁﻥ ﺭﺍ ﺩﺭ ﺳــﺮ‬ ‫ﻣﻰﭘﺮﻭﺭﺍﻧﻨــﺪ‪ .‬ﭘــﺲ ﺣﻀﻮﺭﺷــﺎﻥ ﺑﮕﻮﺋﻴﻢ ﺁﻥﻫﺎ ﻛــﻪ ﺑﺎ ﻋﺮﺑﺪﺓ‬ ‫»ﺍﷲ ﺍﻛﺒﺮ« ﻭ »ﻳﺎﺣﺴــﻴﻦ‪ ،‬ﻣﻴﺮﺣﺴــﻴﻦ« ﺑــﻪ ﺧﻴﺎﺑﺎﻥ ﻣﻰﺁﻳﻨﺪ‬ ‫»ﻓﺎﺷﻴﺴــﺖ« ﻫﺴﺘﻨﺪ‪ ،‬ﻭ ﺍﮔﺮ ﺑﻪ ﻣﻴﺮﺣﺴــﻴﻦ ﻭ ﺯﻫﺮﺍ ﺧﺎﻧﻮﻡ ﻭ‬ ‫ﺷــﺮﻛﺎء ﻧﻮﺑﻞ ﺻﻠﺢ ﻫﻢ ﺑﺪﻫﻴﺪ‪ ،‬ﺑﻮﻕﻫﺎﻯ ﺷﻤﺎ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﻓﺎﺷﻴﺴﺖﺟﻤﺎﻋﺖ ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﺭﺯﺵ ﺑﮕﺬﺍﺭﺩ‪ .‬ﻛﺴﺎﺩﻯ ﺩﻛﺎﻥ‬ ‫ﺷــﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﺩﻟﻴﻞ ﺩﺍﺭﺩ! ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ﻳﻚ ﭘﺮﺍﻧﺘﺰ‬ ‫ﺑﺎﺯ ﻣﻰﻛﻨﻴﻢ ﺗﺎ ﺿﻤﻦ ﺳﭙﺎﺳــﮕﺰﺍﺭﻯ ﺍﺯ ﻛﺘﺎﺏ ﺍﺭﺳــﺎﻟﻰ ﺗﻮﺳــﻂ‬

‫ﻳﻜــﻰ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﮔﺮﺍﻣﻰ‪ ،‬ﺑﮕﻮﺋﻴــﻢ ﺩﺭ ﻭﺑﻼگﻫﺎﻯ ﺑﻌﺪﻯ‬ ‫ﺑﺨﺸﻰ ﺍﺯ ﺍﻳﻦ ﻛﺘﺎﺏ ﺭﺍ ﺑﺮﺭﺳﻰ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ‪ .‬ﺣﺎﻝ ﺑﺎﺯﮔﺮﺩﻳﻢ‬ ‫ﺑﻪ ﺷــﮕﻔﺘﻰﻫﺎﻯ ﺭﻭﺯ ﺍﻭﻝ ﺍﺳﻔﻨﺪﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺑﺮﺍﺑﺮ ﺑﺎ ‪21‬‬ ‫ﻓﻮﺭﻳﻪ ‪!2012‬‬ ‫ﺭﻭﺯﻧﺎﻣﺔ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻣﻮﺭﺥ ‪ 21‬ﻓﻮﺭﻳﻪ ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﻛﻤﻴﺴﻴﻮﻥ ﺍﺭﻭﭘﺎ‬ ‫ﺍﻋﻼﻡ ﺩﺍﺷــﺖ‪ ،‬ﺑﻠﮋﻳﻚ‪ ،‬ﻫﻠﻨﺪ ﻭ ﺟﻤﻬﻮﺭﻯ ﭼﻚ ﺧﺮﻳﺪ ﻧﻔﺖ ﺍﺯ‬ ‫ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﺘﻮﻗﻒ ﻛﺮﺩﻧﺪ‪ ،‬ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﻳﻮﻧﺎﻥ‪ ،‬ﺍﺳــﭙﺎﻧﻴﺎ ﻭ ﺍﻳﺘﺎﻟﻴﺎ‬ ‫ﺧﺮﻳﺪ ﻧﻔﺖ ﺍﺯ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺭﺍ ﻛﺎﻫﺶ ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﺩﺭ ﺍﺩﺍﻣﻪ ﭼﻨﻴﻦ‬ ‫ﺁﻣــﺪﻩ ﻛﻪ ﺗﺼﻤﻴﻢ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﺑــﺮﺍﻯ ﺗﺤﺮﻳﻢ ﻧﻔﺖ ﺍﻳﺮﺍﻥ ﻣﺎﻩ‬ ‫ﮔﺬﺷــﺘﻪ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﻭ ﺍﺯ ژﻭﺋﻴﺔ ﺳــﺎﻟﺠﺎﺭﻯ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭ‬ ‫ﺧﻮﺍﻫﺪ ﺁﻣﺪ‪ .‬ﻓﻴﮕﺎﺭﻭ ﻣﻰﺍﻓﺰﺍﻳﺪ‪» ،‬ﻣﺎﺭﻟﻦ ﻫﻮﻟﺰﻧﺮ«‪ ،‬ﺳﺨﻨﮕﻮﻯ‬ ‫ﻛﻤﻴﺴﻴﻮﻥ ﺍﺭﻭﭘﺎ ﺍﺯ ﺍﻃﻼﻋﻴﺔ ﻭﺯﺍﺭﺕ ﻧﻔﺖ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ ﺗﺤﺮﻳﻢ‬ ‫ﺍﺭﻭﭘﺎ ﺍﺑﺮﺍﺯ ﺑﻰﺍﻃﻼﻋﻰ ﻛــﺮﺩﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺑﺮﻳﺘﺎﻧﻴﺎ‪ ،‬ﺍﻃﺮﻳﺶ ﻭ‬ ‫ﭘﺮﺗﻘﺎﻝ ﻭ ﺷــﺮﻛﺖ ﺗﻮﺗﺎﻝ ﻧﻴــﺰ ﻭﺍﺭﺩﺍﺕ ﻧﻔﺖ ﺍﺯ ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﺘﻮﻗﻒ‬ ‫ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 23‬ژﺍﻧﻮﻳﻪ ﺳﺎﻟﺠﺎﺭﻯ‪،‬‬ ‫ﻳﻌﻨــﻰ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺗﺼﻮﻳﺐ ﺗﺤﺮﻳﻢﻫﺎ‪ ،‬ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺯﺑﺎﻥ‬ ‫ﺑﻪ ﮔﻼﻳﻪ ﺍﺯ ﺗﺤﺮﻳﻢﻫﺎﻯ ﺍﺭﻭﭘﺎ ﮔﺸﻮﺩ‪ ،‬ﻭ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 15‬ﻓﻮﺭﻳﻪ ﻧﻴﺰ‬ ‫ﻗﻄــﻊ ﺻﺎﺩﺭﺍﺕ ﻧﻔﺖ ﺑﻪ ﺍﺭﻭﭘﺎ ﺭﺍ ﺗﻜﺬﻳﺐ ﻛﺮﺩ! ﻫﻤﻴﻦ ﺣﻜﻮﻣﺖ‬ ‫ﻗﺪﺭ ﻗﺪﺭﺕ ﻧﺎﭼﺎﺭ ﺷــﺪ ﺩﺭ ﺗﺎﺭﻳــﺦ ‪ 19‬ﻓﻮﺭﻳﻪ‪ ،‬ﺍﺯ ﺗﻮﻗﻒ ﺻﺪﻭﺭ‬ ‫ﻧﻔﺖ ﺑﻪ ﺍﻧﮕﻠﺴﺘﺎﻥ ﻭ ﻓﺮﺍﻧﺴﻪ ﺧﺒﺮ ﺩﻫﺪ! ﻭﻟﻰ ﺍﺯ ﻫﻤﻪ ﺟﺎﻟﺐﺗﺮ‬ ‫ﺗﻬﺪﻳﺪ ﺍﺭﻭﭘﺎ ﺗﻮﺳــﻂ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺍﺳــﺖ‪ .‬ﺍﻳﻨﻬﻢ ﻋﻨﻮﺍﻥ‬ ‫ﺧﺒﺮﺑﻰﺑﻰﺳﻰ‪ ،‬ﻣﻮﺭﺥ ﺍﻭﻝ ﺍﺳﻔﻨﺪﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪:‬‬ ‫»ﺍﻳﺮﺍﻥ ﺩﻭﺑﺎﺭﻩ ﻛﺸــﻮﺭﻫﺎﻯ ﺍﺭﻭﭘﺎﺋﻰ ﺭﺍ ﺑــﻪ ﻗﻄﻊ ﺻﺎﺩﺭﺍﺕ ﻧﻔﺖ‬ ‫ﺗﻬﺪﻳﺪ ﻛﺮﺩ«‬ ‫ﺍﮔــﺮ ﺍﺗﺤﺎﺩﻳــﺔ ﺍﺭﻭﭘﺎ ﺗﺤﺮﻳــﻢ ﻧﻔﺖ ﺍﻳــﺮﺍﻥ ﺭﺍ ﺗﺼﻮﻳــﺐ ﻛﺮﺩﻩ‪،‬‬ ‫ﺩﻳﮕﺮ ﺍﻧﺘﺸــﺎﺭ »ﺧﺒﺮ« ﺗﻬﺪﻳﺪ ﺍﺭﻭﭘﺎ ﺗﻮﺳــﻂ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫ﭼﻪ ﻣﻌﻨﺎﺋــﻰ ﺩﺍﺭﺩ؟ ﺩﺭ ﻭﺍﻗﻊ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﺑﻦﺑﺴــﺖ‬ ‫ﻗﺮﺍﺭﮔﺮﻓﺘــﻪ ﻭ ﺑــﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺩﺳــﺖ ﺑﻪ‬ ‫ﻋﻘﺐﻧﺸــﻴﻨﻰ ﺯﺩﻩ‪ .‬ﻧﺨﺴﺘﻴﻦ ﻧﺸــﺎﻥ ﺍﻳﻦ ﭘﺲﺭﻭﻯ »ﺗﻐﻴﻴﺮ«‬ ‫ﻗﺎﻧﻮﻥ ﺗﻮﺣﺶ »ﻣﺠﺎﺯﺍﺕ ﺍﺳــﻼﻣﻰ«‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﺣﺬﻑ ﻣﻮﻗﺖ‬ ‫ﻣﺠﺎﺯﺍﺕ ﺻﺤﺮﺍﺋﻰ »ﺳﻨﮕﺴــﺎﺭ« ﺍﺳﺖ‪ .‬ﺳــﺎﻳﺖ ﺍﻳﺴﻨﺎ‪ ،‬ﻣﻮﺭﺥ‬ ‫ﺍﻭﻝ ﺍﺳﻔﻨﺪﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺩﺭ ﺧﺒﺮﻯ ﺑﺎ ﻛﺪ‪18560 :‬ـ ‪9011‬‬ ‫ﺍﻋﻼﻡ ﺩﺍﺷــﺖ‪ ،‬ﺗﻌﻴﻴــﻦ ﺟﺎﻳﮕﺰﻳﻦ ﺑﺮﺍﻯ ﻣﺠﺎﺯﺍﺕ ﺳﻨﮕﺴــﺎﺭ ﺑﻪ‬ ‫ﺍﺳﺘﻔﺘﺎء ﺍﺯ ﺭﻫﺒﺮﻱ ﻭﺍﮔﺬﺍﺭ ﺷﺪ‪:‬‬

‫»]‪ [...‬ﺗﻐﻴﻴــﺮﺍﺕ ]‪ [...‬ﻗﺎﻧﻮﻥ ﻣﺠﺎﺯﺍﺕ ﺍﺳــﻼﻣﻲ ﺑﺎ ﻣﺪﺕ ﺍﺟﺮﺍﻱ‬ ‫ﺁﺯﻣﺎﻳﺸــﻲ ﺳﻪ ﺳــﺎﻟﻪ‪ ،‬ﺣﺬﻑ ﻣﺠﺎﺯﺍﺕ ﺳﻨﮕﺴﺎﺭ‪ ،‬ﺣﺬﻑ ﺍﻋﺪﺍﻡ‬ ‫ﺑﺮﺍﻱ ﺟﺮﺍﺋﻢ ﺍﺭﺗﺪﺍﺩ ﻭ ﺳﺤﺮ ﻭ ﺟﺎﺩﻭ ﻭ‪«...‬‬ ‫ﺍﻓﺴــﻮﺱ ﻭ ﺻﺪ ﺍﻓﺴــﻮﺱ! ﺷــﻴﺮﻳﻨﻰ ﺣﻜﻮﻣﺖ ﺟﻤﻜــﺮﺍﻥ ﺑﻪ‬ ‫»ﺳﻨﮕﺴــﺎﺭ« ﻭ »ﻗﺼﺎﺹ« ﻭ ﺷﻼﻕ ﻭ ﺩﻳﮕﺮ ﻋﻼﺋﻢ ﺗﻮﺣﺶ ﺻﺪﺭ‬ ‫ﺍﺳــﻼﻡ ﺑﻮﺩ؛ ﺍﺳــﻼﻡ ﺑﺪﻭﻥ »ﺳﻨﮕﺴــﺎﺭ« ﻛﻪ ﻣﺰﻩ ﻧﺪﺍﺭﺩ! ﺑﻠﻪ‪،‬‬ ‫ﺯﻭﺯﻩ ﻭ ﻋﺮﺑﺪﺓ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﺑﺮ ﻋﻠﻴﻪ ﺷﺨﺺ »ﺧﺎﻣﻨﻪﺍﻯ« ﺩﻟﻴﻞ‬ ‫ﻣﻮﺟــﻪ ﺩﺍﺭﺩ! ﺍﻳﻨﻜﻪ ﺭﻫﺒﺮ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺑﻪ »ﺩﻳﻦ« ﺍﻭﺑﺎﺵ‬ ‫ﺳــﺒﺰ »ﺗﻴﺮ ﺧﻼﺹ« ﺷــﻠﻴﻚ ﻛﺮﺩﻩ ﻳﻚ ﻭﺍﻗﻌﻴﺖ ﺍﺳﺖ! ﺩﻳﻦ‬ ‫ﺍﺭﺍﺫﻝ ﻭ ﺍﻭﺑﺎﺵ ﺑﻪ ﻫﻤﻴﻦ ﻭﺣﺸــﻴﮕﺮﻯﻫﺎ ﻣﺤﺪﻭﺩ ﻣﻰﺷﻮﺩ ﻭ ﻫﺮ‬ ‫ﺍﻧــﺪﺍﺯﻩ ﺩﺍﻣﻨﺔ ﺗﻮﺣﺶ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻛﺎﻫﺶ ﻳﺎﺑﺪ‪» ،‬ﺩﻳﻦ‬ ‫ﺩﺭﺩ« ﻫﻮﭼﻰﻫــﺎﻯ ﻣﺤﻔﻞ ﻛﻮﺩﺗﺎ ﺍﻓﺰﺍﻳﺶ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ ﻭ ﺩﺍﻣﻨﺔ‬ ‫ﭘﻮچﭘﺮﺩﺍﺯﻯﻫﺎﻯﺷــﺎﻥ ﮔﺴــﺘﺮﺩﻩﺗﺮ ﻣﻰﺷﻮﺩ‪ .‬ﺧﻼﺻﺔ ﻛﻼﻡ‪ ،‬ﺑﺎ‬ ‫ﺑﺮﺭﺳــﻰ ﺗﺤــﻮﻻﺕ ﺩﺭ ﺩﺍﺧــﻞ ﺍﻳــﺮﺍﻥ ﺩﺭﻣﻰﻳﺎﺑﻴﻢ ﻛــﻪ ﻧﮕﺮﺍﻧﻰ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑــﺮﺍﻯ »ﺍﻟﻔﺎﻅ ﺭﻛﻴﻚ« ﻭ ﻫﻤﭽﻨﻴﻦ ﺗﻈﺎﻫﺮﺍﺕ »ﻣﺮﺩﻡ‬ ‫ﺧﺸﻤﮕﻴﻦ« ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻭ ﺍﻋﺘﺮﺍﺽﺷﺎﻥ ﺑﻪ »ﺗﻮﻫﻴﻦ« ﺑﻪ ﻗﺮﺁﻥ‬ ‫ﭼﻪ ﺩﻻﺋﻞ »ﻣﻮﺟﻬﻰ« ﺩﺍﺭﺩ‪.‬‬ ‫ﺳــﺎﻳﺖ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻣﻮﺭﺥ ‪ 21‬ﻓﻮﺭﻳﻪ ﺳــﺎﻟﺠﺎﺭﻯ ﺗﺼﻮﻳﺮ ﻳﻚ ﮔﺮﻭﻩ‬ ‫ﺳﻪ ﻧﻔﺮﻩ ﺭﺍ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ؛ ﻳﻚ ﻣﺮﺩ ﺟﻮﺍﻥ ﺑﺎ ﺗﻴﺮ ﻭ ﻛﻤﺎﻥ ﻭ ﺩﻭ‬ ‫ﻳﺎ ﺳﻪ ﻧﻮﺟﻮﺍﻥ! ﺍﻳﻦﻫﺎ ﻫﺴﺘﻨﺪ »ﻣﺮﺩﻡ ﺧﺸﻤﮕﻴﻦ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ!«‬ ‫ﺑﻰﺑﻰﺳــﻰ ﻫــﻢ ﻳﻚ ﮔــﺰﺍﺭﺵ ﻣﻔﺼﻞ ﺍﺯ ﻫﻤﻴــﻦ ﺑﻰﺑﻰﮔﻮﺯﻙ‬ ‫ﮔﺬﺍﺷﺘﻪ ﺩﺭ ﻛﺎﺳﺔ »ﺍﻣﺖ ﻣﺴﻠﻤﺎﻥ«‪ .‬ﮔﻮﻳﺎ ژﻧﺮﺍﻝ »ﺁﻟﻦ« ﺑﻪ ﻣﺮﺩﻡ‬ ‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻗﻮﻝ »ﺷــﺮﻑ« ﺩﺍﺩﻩﺍﻧﺪ ﻛﻪ ﺩﻳﮕﺮ ﭼﻨﻴﻦ »ﺟﻨﺎﻳﺎﺗﻰ«‬ ‫ﺗﻜﺮﺍﺭ ﻧﺸــﻮﺩ‪ .‬ﺑﻠﻪ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﻣﻰﺗﻮﺍﻧﺪ ﻫﺮ ﭼﻘﺪﺭ ﺩﻟﺶ ﺧﻮﺍﺳﺖ‬ ‫ﻏﻴﺮﻧﻈﺎﻣﻴــﺎﻥ ﺍﻓﻐــﺎﻥ ﺭﺍ ﻗﺘﻞﻋﺎﻡ ﻛﻨﺪ‪ ،‬ﺧﺎﻙ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺭﺍ ﺑﻪ‬ ‫ﺗﻮﺑــﺮﻩ ﺑﻜﺸــﺪ‪ ،‬ﻭ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺭﺍ ﺑﻪ ﻣﺮﻛﺰ ﭘﺨــﺶ ﻣﻮﺍﺩ ﻣﺨﺪﺭ‬ ‫ﺗﺒﺪﻳﻞ ﻧﻤﺎﻳﺪ‪ ،‬ﺍﻳﻦﻫﺎ ﺍﺻ ً‬ ‫ﻼ ﺍﺷــﻜﺎﻟﻰ ﺑﺮﺍﻯ »ﻣﺮﺩﻡ« ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ‬ ‫ﭘﻴﺶ ﻧﺨﻮﺍﻫﺪ ﺁﻭﺭﺩ‪ .‬ﻭﻟﻰ ﻭﺍﻯ ﺑﻪ ﺭﻭﺯﻯ ﻛﻪ ﺍﻳﻦ »ﻣﺮﺩﻡ« ﺑﻪ ﻗﻮﻝ‬ ‫ﺑﻮﻕ ﻋﻤﻮﺳــﺎﻡ‪» ،‬ﺑﻰﺣﺮﻣﺘﻰ« ﺑﻪ ﻗﺮﺁﻥ ﺭﺍ ﺑﺒﻴﻨﻨﺪ! ﺑﻰﺍﺣﺘﺮﺍﻣﻰ‬ ‫ﺑﻪ ﭼﻨﺪ ﻭﺭﻕ ﻛﺎﻏﺬ ﻗﺎﺑﻞ ﺗﺤﻤﻞ ﻧﻴﺴــﺖ! ﻋﻤﻮﺳــﺎﻡ ﻫﻤﭽﻨﻴﻦ‬ ‫ﺩﺭ ﺍﻳﻨﺘﺮﻧﺖ ﻓﺎﺭﺳــﻰﺯﺑﺎﻥ ﻧﻴﺰ ﺍﺯ »ﺍﻟﻔﺎﻅ ﺭﻛﻴﻚ« ﺩﺭ ﺁﻥ »ﺷﻌﺮ«‬ ‫ﺧﻴﻠﻰ ﺧﺸــﻤﮕﻴﻦ ﺷــﺪﻩ‪ ،‬ﻭ ﻣﺼﺎﺣﺒﻪﺍﻯ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻩ ﺗﺎ ﺑﺘﻮﺍﻧﺪ‬

‫»ﺑﺎﻭﺭﻫﺎﻯ ﻣﺮﺩﻡ« ﺭﺍ ﺑﻪ ﻋﻨــﻮﺍﻥ ﻣﻌﻴﺎﺭ ﻭ ﻣﻼﻙ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ«‬ ‫ﺑﻪ ﻣﺨﺎﻃﺐ ﺣﻘﻨﻪ ﻛﻨﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻣﺼﺎﺣﺒﺔ ﺍﺳﻒﺑﺎﺭ ﻃﻨﺰﭘﺮﺩﺍﺯﻯ ﺷﺮﻛﺖ ﻛﺮﺩﻩ ﻛﻪ ﺗﺎﻛﻨﻮﻥ‬ ‫ﭼﻨﺪﻳﻦ ﺑﺎﺭ ﮔﻔﺘﻪ ﻭ ﺑﺎﺯﮔﻔﺘﻪ ﻛﻪ ﺩﺭ ﻣﻮﺿﻊﮔﻴﺮﻯ ﺑﻪ ﻃﺮﻓﺪﺍﺭﻯ‬ ‫ﺍﺯ ﺧﻤﻴﻨﻰ ﻣﺮﺗﻜﺐ »ﺍﺷــﺘﺒﺎﻩ« ﺷــﺪﻩ! ﻣﻰﺑﻴﻨﻴــﻢ ﻛﻪ ﺑﺮﺧﻰ‬ ‫ﺍﺷــﺘﺒﺎﻫﺎﺕ‪ ،‬ﻳﻌﻨﻰ ﺧﺮﻭﺝ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻗﻌﻰ ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﻭ ﻗﺮﺍﺭ‬ ‫ﮔﺮﻓﺘﻦ »ﺩﺭ ﻣﺴﻴﺮ ﺑﺎﺩ« ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﻳﺸﺎﻥ »ﺭﻳﺸﺔ ﻛﻬﻦ« ﺩﺍﺭﺩ‪.‬‬ ‫ﭼــﺮﺍ ﻛﻪ ﺍﻳﻨﺒﺎﺭ ﻧﻴــﺰ ﺑﺎ ﺧﺮﻭﺝ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻃﻨﺰﭘﺮﺩﺍﺯ ﻭ ﻧﺸﺴــﺘﻦ‬ ‫ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺁﺧﻮﻧﺪ ﺩﺳــﺖ ﺑﻪ ﺍﻧﺘﻘﺎﺩ ﺍﺯ »ﺷﻌﺮ ﺳﺨﻴﻒ« ﺯﺩﻩ‪ ،‬ﻭ‬ ‫ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﻣﺮﺗﻜﺐ ﺍﺷﺘﺒﺎﻩ ﺑﺴﻴﺎﺭ ﺑﺰﺭگﺗﺮﻯ ﺷﺪﻩﺍﻧﺪ‪ .‬ﻫﺮ ﭼﻨﺪ‬ ‫ﺍﻳﻦ ﻃﻨﺰﭘﺮﺩﺍﺯ ﻫﻨﻮﺯ ﺑﻪ ﻋﻮﺍﻗﺐ ﺍﻳﻦ ﺍﺷــﺘﺒﺎﻩ ﭘﻰ ﻧﺒﺮﺩﻩ ﺑﺎﺷــﺪ‪،‬‬ ‫ﻣﺴﻠﻢ ﺑﺪﺍﻧﻴﻢ ﻛﻪ ﭼﻨﻴﻦ ﻓﺮﺻﺘﻰ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪.‬‬ ‫ﺑﻠﻪ ﮔﻮﻳﺎ »ﺑﺪﺧﻮﺍﻫﺎﻥ« ﺷــﻌﺮﻯ ﺭﺍ ﺑﻪ ﺍﻳﺸﺎﻥ ﻣﻨﺘﺴﺐ ﻛﺮﺩﻩﺍﻧﺪ‪،‬‬ ‫ﻛﻪ ﺳــﺮﻭﺩﺓ ﺩﻳﮕﺮﻯ ﺍﺳﺖ! ﺑﻪ ﻓﺮﺽ ﻛﻪ ﭼﻨﻴﻦ ﺑﺎﺷﺪ‪ ،‬ﻫﺎﺩﻯ‬ ‫ﺧﺮﺳــﻨﺪﻯ ﺑﻪ ﻋﻨﻮﺍﻥ ﺷــﺎﻋﺮ ﻭ ﻃﻨﺰﭘــﺮﺩﺍﺯ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺩﺭ ﻣﻮﺭﺩ‬ ‫ﺍﻳﻦ ﺷﻌﺮ ﻳﺎ ﻫﺮ ﺷــﻌﺮ ﺩﻳﮕﺮﻯ ﺑﻪ »ﻗﻀﺎﻭﺕ ﺍﺧﻼﻗﻰ ﻭ ﺍﺭﺯﺷﻰ«‬ ‫ﺑﻨﺸﻴﻨﺪ؛ ﭼﻨﻴﻦ ﻋﻤﻠﻰ ﻓﻘﻂ ﺍﺯ ﻭﺯﺍﺭﺕ ﺍﺭﺷﺎﺩ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ‬ ‫ﺑﺮﻣﻰﺁﻳﺪ ﻭ ﺑﺲ‪ .‬ﺧﻼﺻﻪ ﺷﺘﺮﺳــﻮﺍﺭﻯ ﺩﻭﻻ ﺩﻭﻻ ﻧﻤﻰﺷــﻮﺩ؛‬ ‫ﺍﮔﺮ ﻛﺴﻰ ﻣﺪﺍﻓﻊ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺍﺳﺖ‪ ،‬ﺑﻪ ﻗﻀﺎﻭﺕ »ﺍﺭﺯﺷﻰ«‬ ‫ﺩﺭ ﻣﻮﺭﺩ ﺷــﻴﻮﺓ ﺑﻴﺎﻥ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﻧﻤﻰﻧﺸﻴﻨﺪ! ﭼﻪ ﺍﻳﻦ ﺷﻴﻮﺓ‬ ‫ﺑﻴﺎﻥ ﺩﺭ ﻗﺎﻟﺐ ﻋﻜﺲ ﺳــﻴﺎﻩ ﻭ ﺳــﻔﻴﺪ ﻭ ﺑﻪ ﺍﺻﻄﻼﺡ »ﻫﻨﺮﻯ«‬ ‫ﺑﺎﺷــﺪ‪ ،‬ﻭ ﭼﻪ ﺑﻪ ﺻﻮﺭﺕ ﺷﻌﺮ ﺑﺮﻭﺯ ﻛﻨﺪ‪ .‬ﺍﻳﻦ ﺷﻌﺮ »ﺳﺨﻴﻒ«‬

‫ﺭﺍ ﺷــﻤﺎ ﻧﺴــﺮﻭﺩﻩﺍﻳﺪ؟ ﻛﺎﺭ ﻣﺨﺎﻟﻔﺎﻥ ﻧﻈﺎﻡ ﺗﻮﺣﺶ ﺍﺳﺖ؟ ﺑﺴﻴﺎﺭ‬ ‫ﺧــﻮﺏ! ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﻭﻇﻴﻔﺔ ﻫﺮ ﺍﻳﺮﺍﻧﻰ ﺑﺎ ﻭﺟﺪﺍﻥ‬ ‫ﺍﺳــﺖ‪ ،‬ﻭ ﺳﺮﻭﺩﻥ ﺷــﻌﺮ ﺗﺎ ﺁﻧﺠﺎ ﻛﻪ ﻣﺎ ﻣﻰﺩﺍﻧﻴﻢ ﺟﻨﺎﻳﺖ ﻧﻴﺴﺖ!‬ ‫ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﻃﺮﻓﺪﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ ﺑﺎ ﺍﻳﻦ ﺣﻜﻮﻣﺖ‬ ‫ﻣﺨﺎﻟﻒ ﻫﺴﺘﻴﻢ ﻭ ﺍﻳﻦ ﺷﻌﺮ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ؛ ﭘﺲ ﺳﺮﺍﻳﻨﺪﻩﺍﻯ ﻫﻢ‬ ‫ﺩﺍﺷــﺘﻪ ﻭ‪...‬ﻭ ﻫﻴﭽﻜﺲ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻭﺟﻮﺩ ﺳﺮﺍﻳﻨﺪﺓ ﺁﻥ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﻣﺨﺎﻟﻒ ﺣﻜﻮﻣﺖ ﺯﻳﺮ ﺳــﻮﺍﻝ ﺑﺒﺮﺩ‪ .‬ﻭ ﺍﻣﺎ »ﻗﻀﺎﻭﺕ ﺍﺭﺯﺷــﻰ« ﺩﺭ‬ ‫ﻣﻮﺭﺩ ﺍﻳﻦ ﺷــﻌﺮ ﻭ »ﻭﺍژﮔﺎﻥ« ﺑﻪ ﻛﺎﺭ ﺭﻓﺘﻪ ﺩﺭ ﺁﻥ ﺁﺧﻮﻧﺪﭘﺮﺳــﺘﻰ‬ ‫»ﻗﻀﺎﺕ« ﺭﺍ ﺑﻪ ﺍﺛﺒﺎﺕ ﻣﻰﺭﺳﺎﻧﺪ‪ ،‬ﻭ ﺑﺲ! ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ‪ ،‬ﺣﺴﺎﺏ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﻮﻕ ﺳﺮﻛﻮﺏ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺭﻭﺷﻦ ﺍﺳﺖ‪ .‬ﻭﻟﻰ‬ ‫ﺩﺭ ﻛﻤﺎﻝ ﺗﺄﺳﻒ ﻣﻮﺍﺿﻊ ﻫﺎﺩﻯ ﺧﺮﺳﻨﺪﻯ ﺍﺯ ‪ 33‬ﺳﺎﻝ ﭘﻴﺶ ﻫﻨﻮﺯ‬ ‫ﺩﺭ ﺍﺑﻬﺎﻡ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ‪ .‬ﻧﻈﺮﺗﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﺷــﻌﺮ »ﺑﺴــﻜﻪ ﺍﻳﻦ ﻣﻠﺖ‬ ‫ﺧﺮ ﺍﺳــﺖ«‪ ،‬ﺁﻧﻬﻢ ﭘﺲ ﺍﺯ ﺍﺳــﺘﻘﺮﺍﺭ ﺣﻜﻮﻣــﺖ ﺧﻴﺎﺑﺎﻧﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﭼﻴﺴﺖ؟ ﻫﻨﻮﺯ ﻫﻢ ﻣﻠﺖ »ﺧﺮ« ﺍﺳﺖ‪ ،‬ﻳﺎ ﺩﺭ ﻭﺍﻗﻊ ﺧﺮﻯ ﺍﻧﻘﻼﺑﻰ‬ ‫»ﺑﻪ ﺍﺷﺘﺒﺎﻩ« ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻣﻠﺖ« ﺭﻭﻳﺖ ﻛﺮﺩﻩ ﺑﻮﺩ؟‬