nahid roxan

‫‪ 7‬ﻓـﻮﺭﻳـﻪ ‪2012‬‬

‫ﻣﺨﺎﻟﻔﺖ ﺭﻭﺳــﻴﻪ ﺑﺎ ﺩﺧﺎﻟــﺖ ﻧﻈﺎﻣﻰ ﻭ ﺑﺮﺍﻧﺪﺍﺯﻯ ﺩﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﭘﻴﺎﻣﺪ ﻣﻨﻄﻘﻰ‬ ‫ﺟﻨﮓ ‪ 33‬ﺭﻭﺯﻩ ﺍﺳﺖ‪ .‬ﺍﻣﺮﻭﺯ ﺳﺮﮔﺌﻰ ﻻﻭﺭﻭﻑ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﺭﻭﺳﻴﻪ ﻭﺍﺭﺩ‬ ‫ﺩﻣﺸــﻖ ﺷــﺪ‪ ،‬ﻭ ﺑﻪ ﮔﺰﺍﺭﺵ ﺳﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 7‬ﻓﻮﺭﻳﻪ‬ ‫‪» ،2012‬ﻣﺴﺌﻮﻟﻴﺖ« ﺭﻫﺒﺮ ﻫﺮ ﻛﺸﻮﺭ ﺭﺍ ﻳﺎﺩﺁﻭﺭﻯ ﻛﺮﺩ‪:‬‬ ‫»ﻫﺮ ﺭﻫﺒﺮ‪ ،‬ﺩﺭ ﻫﺮ ﻛﺸــﻮﺭ ﻣﻰﺑﺎﻳﺪ ﺍﺯ ﻣﺴــﻮﻟﻴﺖﺍﺵ ﺁﮔﺎﻩ ﺑﺎﺷــﺪ‪ .‬ﺷﻤﺎ ﺍﺯ ﺍﻳﻦ‬ ‫ﻣﺴﻮﻟﻴﺖ ﺁﮔﺎﻩ ﻫﺴﺘﻴﺪ]‪«[...‬‬

‫ﺑﻪ ﺯﺑﺎﻥ ﺳــﺎﺩﻩﺗﺮ‪ ،‬ﻻﻭﺭﻭﻑ ﺑﻪ »ﻣﺴــﺌﻮﻟﻴﺖ« ﺭﻫﺒﺮ ﻫﺮ ﻛﺸﻮﺭ‪،‬‬ ‫ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎ ﻛﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻠﺖﺍﺵ »ﭘﺎﺳــﺨﮕﻮ« ﺑﺎﺷــﺪ ﺍﺷــﺎﺭﻩ‬ ‫ﺩﺍﺭﺩ‪ .‬ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺭﻭﺳﻴﻪ ﻣﻰﺧﻮﺍﻫﺪ ﺑﺴﺎﻁ »ﺗﻮﺟﻴﻪ«‬ ‫ﻭ ﺑﺎﺯﻯ ﻣﻬﻮﻉ »ﻛﻰ ﺑﻮﺩ‪ ،‬ﻛﻰ ﺑﻮﺩ‪ ،‬ﻣﻦ ﻧﺒﻮﺩﻡ«‪ ،‬ﻳﺎ »ﺧﻮﺍﺳــﺖ‬ ‫ﺧﺪﺍﺳــﺖ« ﺭﺍ‪ ،‬ﺑــﻪ ﻭﻳﮋﻩ ﺩﺭ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧــﺎﺕ« ﺑﺮﭼﻴﻨﺪ ﻭ ﺍﻳﻦ‬ ‫ﻓﺮﺻﺖ ﻃﻼﺋﻰ ﺍﻣﺮﻭﺯ ﺩﺭ ﺳﻮﺭﻳﻪ ﻣﻬﻴﺎ ﺷﺪﻩ‪.‬‬ ‫ﺑﺮﺧــﻼﻑ ﺗﻮﻫــﻢ »ﺑﻌﻀﻰﻫﺎ«‪ ،‬ﺳﺮﻧﻮﺷــﺖ ﺳــﻮﺭﻳﻪ‪ ،‬ﺁﻳﻨﺪﺓ‬ ‫ﻫﻤﺴــﺎﻳﮕﺎﻥﺍﺵ ﺭﺍ ﺑــﻪ ﻭﻳﮋﻩ ﺩﺭ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺗﺮﻛﻴﻪ ﺭﻗﻢ ﺧﻮﺍﻫﺪ‬ ‫ﺯﺩ‪ ،‬ﻭ ﺍﻳــﻦ ﺭﻭﻧﺪ ﺩﻳﺮ ﻳــﺎ ﺯﻭﺩ ﮔﺮﻳﺒﺎﻥ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﻧﻴﺰ‬

‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﻣﺤﺎﻓﻞ‬ ‫ﺧﻮﺍﻫــﺪ ﮔﺮﻓــﺖ‪.‬‬ ‫»ﺍﺣﺘﺮﺍﻡ ﺑــﻪ ﺍﺩﻳﺎﻥ« ﺩﺭ ﻏﺮﺏ ﺑﻪ ﻫﺮﺍﺱ ﺍﻓﺘﺎﺩﻩ ﻭ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﻗــﻼﺩﺓ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺷــﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺩﻓــﺎﻉ ﺍﺯ »ﺣﺠﺎﺏ« ﻭ‬ ‫»ﺻﺪﻭﺭ ﺍﻧﻘﻼﺏ« ﻭ »ﻧﺴــﻞ ﻣﺬﻫﺒﻰ« ﺭﻫﺎ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺧﺎﺭﺝ‬ ‫ﺍﺯ ﺳﺨﻨﺮﺍﻧﻰﻫﺎﻯ ﮔﻮﺳﺎﻟﻪﭘﺴﻨﺪ ﻣﻘﺎﻣﺎﺕ ﺣﻜﻮﻣﺖ‪ ،‬ﺗﻮﻗﻴﻒ‬ ‫ﻧﻤﺎﻳﺸــﻰ ﺭﺳــﺎﻧﺔ »ﺭﻭﺯﮔﺎﺭ«‪ ،‬ﻭ ﻧﺎﻣﻪ ﻧــﮕﺎﺭﻯ »ﺟﻤﻌﻰ«‬ ‫ﻓﺮﺯﻧﺪﺍﻥ ﻣﻮﺳــﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﺑﻪ »ﻣﺮﺩﻡ« ﺍﻳﺮﺍﻥ ﺩﺭ ﺭﺍﺳﺘﺎﻯ‬ ‫ﻫﻤﻴﻦ ﺳﻴﺎﺳﺖ ﺍﺑﻠﻪﻓﺮﻳﺐ ﺻﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ‪.‬‬ ‫ﻳﻚ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﻧﺎﻛﺎﻣﻰ ﺟﻨﮓﺍﻓﺮﻭﺯﺍﻥ ﺩﺭ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ‬ ‫ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ‪ ،‬ﺍﻭﺑﺎﻣﺎ ﻭ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺩﺭ ﻣﻮﺍﺿﻊﺷﺎﻥ‬ ‫ﺑﺎﺯﻧﮕــﺮﻯ ﻛﺮﺩﻧــﺪ! ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﻧﺎﭼﺎﺭ ﺷــﺪ ﭘﺲ ﺍﺯ‬

‫ﺩﻭ ﺳــﺎﻝ ﻃﻔﺮﻩ ﺭﻓﺘﻦ‪ ،‬ﻣﻼﻗﺎﺕ ﺑﺎ »ﻟﻴﺒﺮﻣﻦ«‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ‬ ‫ﺍﺳــﺮﺍﺋﻴﻞ ﺭﺍ ﺑﭙﺬﻳﺮﺩ ﻭ ‪ ...‬ﻭ ﺷــﺨﺺ ﺍﻭﺑﺎﻣﺎ ﻧﻴــﺰ ﺑﺮﺍﻯ ﺟﻤﻊ ﻛﺮﺩﻥ‬ ‫ﺩﺳﺖ ﻭ ﭘﺎﻯ »ﻟﺌﻮﻥ ﭘﺎﻧﻪﺗﺎ«‪ ،‬ﺩﻭﻟﺖ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺩﻳﮕﺮ ﻣﺤﺎﻓﻞ‪ ،‬ﺑﻪ‬ ‫ﻭﻳﮋﻩ ﺟﻬﺖ ﺑﺮﭼﻴﺪﻥ ﺑﺴــﺎﻁ ﺭﻫﺒﺮ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﻛﻪ ﺑﺎ »ﻗﻀﻴﺔ‬ ‫ﻫﺴﺘﻪﺍﻯ« ﻣﻌﺮﻛﻪ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ﭘﺎﻯ ﺑﻪ ﻣﻴﺪﺍﻥ ﮔﺬﺍﺷﺖ‪.‬‬ ‫ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﻃﻰ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺷــﺒﻜﺔ »ﺍﻥ‪ .‬ﺑﻰ‪ .‬ﺳــﻰ«‬ ‫ﺍﻋﻼﻡ ﺩﺍﺷــﺖ‪» ،‬ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻓﺎﻗﺪ ﺍﻣﻜﺎﻧﺎﺕ ﻭ ﻓﻨﺎﻭﺭﻯﻫﺎﻯ‬ ‫ﻻﺯﻡ ﺟﻬﺖ ﺳــﺎﺧﺖ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻯ ﺍﺳﺖ ﻭ ﺗﻤﺎﻳﻠﻰ ﻫﻢ ﺑﻪ ﭼﻨﻴﻦ‬ ‫ﻛﺎﺭﻯ ﻧﺪﺍﺭﺩ‪ «.‬ﺍﻳﻦ ﺑﺨﺶ ﺍﺯ ﺳــﺨﻨﺎﻥ ﺍﻭﺑﺎﻣﺎ‪ ،‬ﺩﺭ ﺳــﺎﻳﺖ ﻓﺎﺭﺳﻰ‬ ‫ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 17‬ﺑﻬﻤﻦﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪:‬‬ ‫»]‪ [...‬ﺩﻻﺋﻠﻰ ﺩﺭ ﺩﺳــﺖ ﻧﺪﺍﺭﻳﻢ ﻛﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺗﻤﺎﻳﻞ ﻭ‬ ‫ﻳﺎ ﺍﻣﻜﺎﻧﺎﺗﻰ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﺍﻳﻦﻛﺎﺭ ﺩﺍﺭﺍ ﻣﻰﺑﺎﺷﺪ]‪«[...‬‬ ‫ﺧﻼﺻــﻪ ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﺑﺎ ﺍﻳﻦ ﺳــﺨﻨﺎﻥ‪ ،‬ﻫﺮ ﺁﻧﭽﻪ ﻣﻘــﺎﻡ ﻣﻌﻈﻢ ﺩﺭ‬ ‫ﻭﻗﻮﻗﻴﺔ ‪ 14‬ﺑﻬﻤﻦﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺭﺷــﺘﻪ ﺑﻮﺩﻧﺪ ﭘﻨﺒﻪ ﺷــﺪ! ﺍﻟﺒﺘﻪ‬ ‫ﭘﻴــﺶ ﺍﺯ ﻋﻘﺐﻧﺸــﻴﻨﻰ ﻫﻴــﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﻭ ﺍﻭﺑﺎﻣــﺎ‪ ،‬ﺩﻛﺎﻥﻫﺎﻯ‬ ‫ﺩﻳﮕــﺮ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻋﻤﻮﺳــﺎﻡ ﺩﺭ ﺑﺤﺮﻳﻦ‪ ،‬ﻗﻄﺮ ﻭ ‪ ...‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ‬ ‫ﭘﺎﻛﺴــﺘﺎﻥ‪ ،‬ﺟﻤﻊ ﻭ ﺟﻮﺭ ﺷــﺪﻩ ﺑﻮﺩ‪ .‬ﺍﻣﺎ ﺩﺭ ﺗﺮﻛﻴﻪ ﻭ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺍﻭﺿﺎﻉ ﻛﻤﻰ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ‪.‬‬ ‫ﺩﻭﻟــﺖ ﺗﺮﻛﻴــﻪ ﻛﻪ ﭘﻴﺶ ﺍﺯ »ﻭﺗﻮ« ﺩﺭ ﺑــﺎﺏ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺗﻬﺎﺟﻢ ﺑﻪ‬ ‫ﺍﻳــﺮﺍﻥ ﺟﺎﺭﻭﺟﻨﺠﺎﻝ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻪ ﺑﻮﺩ‪ ،‬ﺍﺯ »ﺳــﻜﻮﺕ« ﺣﻜﻮﻣﺖ‬ ‫ﺍﺳــﻼﻣﻰ ﺩﺭ ﺑﺮﺍﺑﺮ »ﻭﺗﻮ« ﺍﻧﺘﻘﺎﺩ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩ ﻭ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻫﻢ ﺳﻌﻰ ﻛﺮﺩ ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ »ﭼﺎﺩﺭﺳﻴﺎ«‪ ،‬ﺍﻋﺘﺮﺍﺽ ﺗﺮﻛﻴﻪ ﺭﺍ ﺑﻪ ﺭﻭﻯ‬ ‫ﺧﻮﺩﺵ ﻧﻴﺎﻭﺭﺩ! ﺑﻠﻪ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺑﺤﺚ ﺷﻴﺮﻳﻦ »ﭼﺎﺩﺭﺳﻴﺎ« ﻓﻮﺍﻳﺪ‬ ‫ﺑﺴــﻴﺎﺭ ﺩﺍﺭﺩ؛ ﺍﻳﻦ ﺗﻜﻪ ﭘﺎﺭﭼﻪ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺍﻳﻦ ﻧﻤﺎﺩ ﺗﻮﺣﺶ‬ ‫ﭘﺪﺭﺳــﺎﻻﺭﻯ‪ ،‬ﺍﺯ »ﺍﻧﻘﻼﺏ« ﺑﻠﺸــﻮﻳﻚﻫﺎ ﺗﺎ ﺑﻪ ﺍﻣــﺮﻭﺯ‪ ،‬ﻫﻤﻮﺍﺭﻩ‬ ‫ﺑﻬﺘﺮﻳﻦ ﭘﻨﺎﻫﮕﺎﻩ ﻣﺰﺩﻭﺭﺍﻥ ﺍﺳﺘﻌﻤﺎﺭ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ‪.‬‬ ‫ﭼــﻪ ﺭﻭﺯﮔﺎﺭ ﺗﻠﺦ ﻭ ﺳــﻴﺎﻫﻰ ﺑﺮﺍﻯ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺗﺮﻛﻴــﻪ ﻭ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜﺮﺍﻥ! ﺩﺭ ﭘﻰ ﻋﻘﺐﻧﺸﻴﻨﻰ ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﻣﺘﺤﺪﺍﻥﺷﺎﻥ ﺩﺭ ﺳﻮﺭﻳﻪ‬ ‫ﻛــﻪ ﺍﺯ ﻳﻚﺳــﻮ ﺑﻪ »ﺍﺗﺤــﺎﺩ« ﺣﻤﺎﺱ ﻭ ﻓﺘﺢ ﺩﺭ »ﺩﻭﺣــﻪ«‪ ،‬ﻭ ﺍﺯ‬ ‫ﺳﻮﻯ ﺩﻳﮕﺮ ﺑﻪ ﺳﻨﮓ ﺭﻭﻯ ﻳﺦ ﺷﺪﻥ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺍﻧﺠﺎﻣﻴﺪ‪ ،‬ﺭﺟﺐ‬

‫ﺍﺭﺩﻭﻏﺎﻥ ﻧﻴﺰ‪ ،‬ﺩﺭ ﺣﺎﻝ ﺑﺎﺯﻧﺸــﺨﻮﺍﺭ ﻣﺰﺧﺮﻓﺎﺕ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﻏﺮﺏ‪،‬‬ ‫ﭼﻨﺪﻳﻦ ﻛﻴﻠﻮﻣﺘﺮ ﺑﻪ ﻋﻘﺐ ﭘﺮﺗﺎﺏ ﺷﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺳــﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 7‬ﻓﻮﺭﻳﻪ ‪،2012‬‬ ‫ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﻣﻰﺧﻮﺍﻫﺪ ﺩﺭ ﺭﻭﻧﺪ ﺍﺳﺘﻘﺮﺍﺭ ﺻﻠﺢ ﺳﻮﺭﻳﻪ‪» ،‬ﺍﺑﺘﻜﺎﺭ‬ ‫ﻋﻤﻞ« ﺑﻪ ﺧﺮﺝ ﺩﻫﺪ! ﺑﺎ ﺍﻳﻨﻬﻤﻪ‪ ،‬ﺟﺎﻟﺐ ﺍﺳﺖ ﻛﻪ ﺑﺪﺍﻧﻴﻢ ﻧﺨﺴﺖ‬ ‫ﻭﺯﻳﺮ ﺗﺮﻛﻴﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺮ ﻃﺒﻞ ﺟﻨﮓ ﻭ ﺑﺮﺍﻧﺪﺍﺯﻯ ﻣﻰﻛﻮﺑﺪ‪ .‬ﺍﺭﺩﻭﻏﺎﻥ‬ ‫ﺿﻤﻦ ﺍﺑﺮﺍﺯ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ‪ ،‬ﺧﻮﺩ ﺭﺍ »ﺩﺭ ﻛﻨﺎﺭ ﻣﺮﺩﻡ« ﺍﻳﻦ‬ ‫ﻛﺸــﻮﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻩ؛ ﺣﺎﻝ ﺁﻧﻜﻪ ﻣﻨﻄﻘﺎً‪ ،‬ﻣﺴﺎﺋﻞ ﺩﺍﺧﻠﻰ ﻛﺸﻮﺭﻫﺎﻯ‬ ‫ﺩﻳﮕﺮ‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﻣﺴــﺎﺋﻞ ﺳﻮﺭﻳﻪ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺍﺭﺗﺒﺎﻃﻰ ﺑﻪ ﺁﻗﺎﻯ‬ ‫ﺍﺭﺩﻭﻏﺎﻥ ﻧﺪﺍﺭﺩ‪ .‬ﻭﻟﻰ ﺧﻮﺏ ﻭﻗﺘﻰ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻋﻤﻮﺳﺎﻡ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺑﻪ ﻓﻀﻮﻟﻰ ﺩﺭ ﺍﻣﻮﺭ ﺩﻳﮕﺮﺍﻥ ﻣﺸــﻐﻮﻝ ﺑﺎﺷــﻨﺪ‪ ،‬ﻫﻴﭻ ﺩﻟﻴﻠﻰ ﻧﺪﺍﺭﺩ‬ ‫ﻛﻪ ﻣﺸــﻜﻼﺕ ﻛﺸﻮﺭ ﺧﻮﺩ ﺭﺍ ﺣﻞ ﻛﻨﻨﺪ! ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﺷﺎﻫﺪﻳﻢ‪،‬‬ ‫ﻣﻘﺎﻣــﺎﺕ »ﻗﻠﻌــﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﺑﻪ ﻣﺤﺾ ﭘﻴﺮﻭﺯﻯ »ﺍﻧﻘﻼﺏﺷــﺎﻥ«‪،‬‬ ‫ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﺍﺳــﺮﺍﺋﻴﻞ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻗﻴﻢ« ﻓﻠﺴﻄﻴﻨﻰﻫﺎ ﻟﻨﮕﺮ‬ ‫ﺍﻧﺪﺍﺧﺘﻨﺪ‪ .‬ﺍﺭﺩﻭﻏﺎﻥ ﻫﻢ ﻣﻰﭘﻨﺪﺍﺭﺩ ﻛﻪ ﺑﺎ ﭘﺎﺭﺱ ﻛﺮﺩﻥ ﺑﻪ »ﺩﻭﻟﺖ‬ ‫ﺳــﻮﺭﻳﻪ«‪ ،‬ﺧﻮﺍﻫﺪ ﺗﻮﺍﻧﺴــﺖ ﻧﺎﻧﻰ ﺑﺮﺍﻯ ﺍﺳﺮﺍﺋﻴﻞ ﺑﻪ ﺗﻨﻮﺭ ﺑﭽﺴﺒﺎﻧﺪ!‬ ‫ﺍﻣﺎ ﺧﻴﻠﻰ ﻛﻮﺭ ﺧﻮﺍﻧﺪﻩ؛ ﻭﻗﺘﻰ ﺭﻭﺯﮔﺎﺭ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺍﻳﻨﭽﻨﻴﻦ ﺗﻠﺦ‬ ‫ﻭ »ﺳﻴﺎ« ﺷﺪﻩ‪ ،‬ﺩﻭﻟﺖ ﺗﺮﻛﻴﻪ ﺟﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ‪.‬‬ ‫ﭼﻪ »ﺭﻭﺯﮔﺎﺭ« ﺗﻠﺨﻰ! ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﻧﺘﻮﺍﻧﺴــﺖ ﺑــﺎ ﭼﻨﺪ ﺑﻤﺐ‬ ‫»ﻧﺎﻗﺎﺑــﻞ«‪ ،‬ﺩﻭ ﻗﻄــﺐﻛﺎﺫﺏ ﺭﺍ ﺑﺮ ﺟﺎﻣﻌﺔ ﺍﻳــﺮﺍﻥ ﺗﺤﻤﻴﻞ ﻛﻨﺪ ﺗﺎ‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺭﺍ ﺍﺯ ﻣــﺮگ ﺣﺘﻤﻰ ﻧﺠﺎﺕ ﺩﻫــﺪ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪،‬‬ ‫ﺑــﺮﺍﻯ ﺗﺪﺍﻭﻡ »ﺧــﻂ ﺗﻮﺣﺶ ﺍﻣــﺎﻡ«‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑــﻪ ﺩﻣﻴﺪﻥ ﺩﺭ‬ ‫ﺷــﻴﭙﻮﺭ »ﻧﻬﻀﺖ ﻋﺎﻇﺎﺩﻯ« ﻭ ﺩﺍﺭﻭﺩﺳﺘﺔ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ ﻣﺸﻐﻮﻝ‬ ‫ﺷــﺪﻩ؛ ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ ﺗﻮﻗﻴﻒ »ﺭﻭﺯﮔﺎﺭ«! ﺁﻧﻬﻢ ﺑﻪ ﺟﺮﻡ ﻭﺍﻫﻰ‬ ‫»ﻣﺼﺎﺣﺒﻪ« ﺑﺎ ﺩﺍﺩﺍﺵ ﻛﻮﭼﻴﻜﺔ ﻣﻤﺪ ﻳﻮﻧﺴــﻜﻮ! ﺩﺭ ﻭﺍﻗﻊ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ ﺳﻴﺎﺳــﺖﻫﺎﻯ ﺍﻧﺴﺎﻥﺳﺘﻴﺰﺷــﺎﻥ ﺑﻪ »ﺭﻫﺒﺮﺳــﺎﺯﻯ«‬ ‫ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ‪ ،‬ﻭ »ﻗﺮﺑﺎﻧﻰ« ﻭ»ﺷــﻬﻴﺪ« ﻧﻴﺰ ﺑﺮﺍﻯ ﺳــﺎﺧﺖ ﻭ ﭘﺮﺩﺍﺧﺖ‬ ‫»ﺭﻫﺒﺮ« ﺍﻟﺰﺍﻣﻰ ﺍﺳﺖ‪.‬‬ ‫ﺍﮔــﺮ ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﺗﺼﺎﻭﻳﺮ ﺭﻭﻯ ﺟﻠﺪ »ﺭﻭﺯﮔﺎﺭ« ﺗﻮﻗﻴﻒ ﺷــﺪﻩ ﺩﺭ‬ ‫ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 6‬ﻓﻮﺭﻳﻪ ﺳــﺎﻟﺠﺎﺭﻯ ﺑﻴﺎﻧﺪﺍﺯﻳﻢ‪ ،‬ﺑﺎ ﻣﺴﻴﺮ‬ ‫»ﻣﻄﻠﻮﺏ« ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﺩﺭ ﻛﺸﻮﺭﻣﺎﻥ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺁﺷﻨﺎ ﻣﻰﺷﻮﻳﻢ‪:‬‬

‫ﺗﺪﺍﻭﻡ ﺣﻜﻮﻣﺖ »ﺷﻴﺦ ﻭ ﺷــﺎﻩ«؛ ﺷﻴﺦ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ؛ ﺯﻳﻨﺐ‬ ‫ﻛﻮﻣﺎﻧﺪﻭ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ ﺧﻮﺍﺳــﺖ ﺁﻣﺮﻳﻜﺎ ﭼﻴﺰﻯ ﻧﻴﺴــﺖ‬ ‫ﺟﺰ »ﺍﺳــﻼﻡ ﻧﺎﺏ ﻣﺤﻤﺪﻯ!« ﺍﻣﺎ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﻣﻘﺪﺱ‬ ‫ﺗﻨﻬﺎ ﻧﻴﺴﺘﻨﺪ؛ ﺍﺯ ﻫﻤﺮﺍﻫﻰ ﻭ ﻫﻤﺪﻟﻰ ﺗﺎﻭﺍﺭﻳﺶﻫﺎﻯ ﺩﻭﺭﺍﻥ ﺟﻨﮓ‬ ‫ﺳﺮﺩ ﻭ ﺭﺍﺳﺖﮔﺮﺍﻳﺎﻥ ﻓﺮﺍﻧﺴﻪ ﻧﻴﺰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻰﺷﻮﻧﺪ‪.‬‬ ‫ﺩﺭ ﻫﻢﺳــﻮﺋﻰ ﺑﺎ ﺭﺍﺳــﺖ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﻓﺮﺍﻧﺴــﻪ‪ ،‬ﺗﺎﻭﺍﺭﻳﺶ ﺳﺎﺑﻖ‪،‬‬ ‫»ﻳﻮﮔﻨــﻰ ﭘﺮﻳﻤﺎﻛﻮﻑ« ﺟﻬــﺖ ﺗﺪﺍﻭﻡ ﭘﺮﻭﭘﺎﮔﺎﻧــﺪ ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ‬ ‫ـ ﺑﺮژﻳﻨﺴــﻜﻰ«‪ ،‬ﻳﻌﻨﻰ ﺗﺤﻤﻴﻞ ﻓﺎﺷﻴﺴــﻢ ﺍﺳــﻼﻣﻰ ﺑﺮ ﻣﻠﺖﻫﺎ‪،‬‬ ‫ﭘﺎﻯ ﺑﻪ ﻣﻴﺪﺍﻥ ﮔﺬﺍﺷــﺘﻪﺍﻧﺪ‪ .‬ﺍﻳﺸﺎﻥ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪ ،‬ﺩﻟﻴﻞ ﻣﺨﺎﻟﻔﺖ‬ ‫ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﺑﺎ ﺩﻭﻟﺖ »ﺑﺸــﺎﺭ ﺍﺳــﺪ« ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻋﻀﺎﻯ ﺍﻳﻦ‬ ‫ﺍﺗﺤﺎﺩﻳﻪ »ﺳﻨﻰ« ﻣﺬﻫﺐﺍﻧﺪ ﻭ ﺑﺎ »ﺷﻴﻌﻴﺎﻥ« ﻣﻴﺎﻧﺔ ﺧﻮﺷﻰ ﻧﺪﺍﺭﻧﺪ!‬ ‫ﺑﻠﻪ‪ ،‬ﺳــﺮﺍﻧﺠﺎﻡ ﺭﻭﺷــﻦ ﺷــﺪ ﻛﻪ ﻛﻮﺩﺗــﺎﻯ ‪ 22‬ﺑﻬﻤﻦ ‪،1357‬‬ ‫ﻫﻤﭽﻮﻥ ﻛﻮﺩﺗﺎﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺍﺯ ﺣﻤﺎﻳﺖ »ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ«‬ ‫ﺑﻠﺸﻮﻳﻚﻫﺎ ﺑﺮﺧﻮﺩﺍﺭ ﺑﻮﺩﻩ! ﺩﺭ ﺑﺨﺶ ﭘﺎﻳﺎﻧﻰ ﻭﺑﻼگ ﺍﻣﺮﻭﺯ ﻧﮕﺎﻫﻰ‬ ‫ﺧﻮﺍﻫﻴــﻢ ﺩﺍﺷــﺖ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ ﺟﻨﺠﺎﻟﻰ »ﻛﻠــﻮﺩ ﮔﻪﺁﻥ«‪ ،‬ﻭﺯﻳﺮ‬ ‫ﻛﺸــﻮﺭ ﻓﺮﺍﻧﺴــﻪ ﺩﺭ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻣﻮﺭﺥ ‪ 5‬ﻓﻮﺭﻳﻪ ‪ ، 2012‬ﻭ ﺳﺨﻨﺎﻥ‬ ‫»ﻳﻮﮔﻨﻰ ﭘﺮﻳﻤﺎﻛﻒ« ﺩﺭ ﺳــﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪6‬‬ ‫ﻓﻮﺭﻳﻪ ﺳﺎﻟﺠﺎﺭﻯ‪.‬‬ ‫ﻣﻮﺍﺿﻊ ﺍﻳﻨﺎﻥ ﺑﺎﺯﺗﺎﺏ ﻳﻜﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺩﻭﻗﻄﺒﻰﻫﺎﻯ ﻛﺎﺫﺑﻰ ﺍﺳﺖ ﻛﻪ‬ ‫ﺩﺭ ﻏﺮﺏ ﺑﺎ ﻓﺎﺷﻴﺴــﻢ‪ ،‬ﻭ ﺩﺭ ﺷــﻮﺭﻭﻯ‪ ،‬ﺑﺎ ﺍﺳﺘﺎﻟﻴﻨﻴﺴﻢ ﺑﺮ ﻣﻠﺖﻫﺎ‬ ‫ﺗﺤﻤﻴﻞ ﺷــﺪ‪ .‬ﻭﺟﻪ ﻣﺸﺘﺮﻙ ﺍﻳﻦ ﻧﻮﻉ »ﺩﻭﻗﻄﺒﻰ«‪ ،‬ﭘﻴﻮﻧﺪ ﺯﺩﻥ‬ ‫»ﻣﻜﺎﻥ« ﺑﻪ »ﺍﻳﺪﺋﻮﻟﻮژﻯ« ﻭ ﻳﺎ ﺑﻪ »ﻣﻘﺪﺳــﺎﺕ« ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ‬ ‫ﺍﺳــﺖ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳــﺖ ﻛﻪ ﺍﻳﺠﺎﺩ ﮔﺴﺴــﺖ ﺩﺭ ﺗﺪﺍﻭﻡ ﺗﺎﺭﻳﺨﻰ‪،‬‬ ‫ﺍﺯ ﻃﺮﻳﻖ ﻧﻔﻰ ﮔﺬﺷــﺘﺔ ﻏﻴﺮﻳﻬﻮﺩﻯ‪ ،‬ﻏﻴﺮﻣﺴﻴﺤﻰ ﻭ ﻏﻴﺮﺍﺳﻼﻣﻰ‬ ‫ﺍﻗــﻮﺍﻡ ﻭ ﻣﻠﺖﻫــﺎ ﺍﻣﻜﺎﻥﭘﺬﻳــﺮ ﻣﻰﺷــﻮﺩ‪ .‬ﺧﻼﺻــﻪ‪ ،‬ﻣﺨﺎﻟﻔﺖ‬ ‫ﻣﺴــﻜﻮ ﺑﺎ ﻗﻄﻌﻨﺎﻣﺔ ﭘﻴﺸــﻨﻬﺎﺩﻯ ﻳﺎﻧﻜﻰﻫﺎ‪ ،‬ﻧــﻪ ﻓﻘﻂ ﺩﺭ ﻟﻨﺪﻥ ﻭ‬ ‫ﭘﺎﺭﻳــﺲ‪ ،‬ﻛﻪ ﺣﺘﻰ ﺩﺭ ﺩﺍﺧﻞ ﻣﺮﺯﻫﺎﻯ ﺭﻭﺳــﻴﻪ ﻧﻴﺰ ﭘﻴﺎﻣﺪﻫﺎﻯ‬ ‫ﺷــﮕﻔﺖﺍﻧﮕﻴﺰﻯ ﺑﻪ ﻫﻤﺮﺍﻩ ﺁﻭﺭﺩ‪ .‬ﺩﺭ ﺍﻧﮕﻠﺴــﺘﺎﻥ‪ ،‬ﻭﻳﻠﻴﺎﻡ ﻫﻴﮓ‪،‬‬ ‫ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﭘﺲ ﺍﺯ »ﻭﺗﻮ« ﺍﻇﻬﺎﺭ ﺩﺍﺷــﺖ‪» ،‬ﺩﺧﺎﻟﺖ ﻧﻈﺎﻣﻰ‬ ‫ﺩﺭ ﺳــﻮﺭﻳﻪ ﺍﺯ ﻃﺮﻳﻖ ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻴﺴﺖ‪ «.‬ﺍﺯ ﺍﻳﻦ‬ ‫ﻣﺨﺘﺼﺮ ﻣﻰﺗﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﻛﻪ »ﻣﺘﻦ« ﻗﻄﻌﻨﺎﻣﺔ ﭘﻴﺸﻨﻬﺎﺩﻯ‪ ،‬ﻫﻴﭻ‬ ‫ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺁﻧﭽﻪ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷﺘﻪ ﺑﻮﺩﻧﺪ ﻧﺪﺍﺷﺘﻪ!‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺑﺮﻧﺎﻣﺔ ﺣﻀﺮﺍﺕ ﺯﻣﻴﻨﻪﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺩﺧﺎﻟﺖ ﻧﻈﺎﻣﻰ‬

‫ﺩﺭ ﺳــﻮﺭﻳﻪ ﺑــﻮﺩ‪ ،‬ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‪ ،‬ﺳــﻮﺯﺍﻥ ﺭﺍﻳﺲ‪ ،‬ﻧﻤﺎﻳﻨﺪﺓ‬ ‫ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ‪ ،‬ﻫﻤﭽﻮﻥ ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺑﺮﻳﺘﺎﻧﻴﺎ‪،‬‬ ‫»ﺩﺭ ﻛﻨﺎﺭ ﻣﺮﺩﻡ ﺳﻮﺭﻳﻪ« ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺖ‪.‬‬ ‫ﺑــﻪ ﺻﺮﺍﺣﺖ ﺑﮕﻮﺋﻴﻢ‪» ،‬ﻣﺮﺩﻡ ﺳــﻮﺭﻳﻪ«‪ ،‬ﻫﻤﺎﻥ »ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ« ﻭ‬ ‫»ﻣﺮﺩﻡ« ﺗﻤﺎﻡ ﻛﺸــﻮﺭﻫﺎﺋﻰ ﻫﺴــﺘﻨﺪ ﻛﻪ ﺑﺮﺍﻧﺪﺍﺯﻯ ﺩﻭﻟﺖﻫﺎﻯﺷﺎﻥ‬ ‫ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﻭ ﻣﺨﺎﻟﻔﺖ ﺑﻰﻫﺪﻑ‬ ‫ﻭ ﮔﻨــﮓ ﺑــﺎ ﺩﻭﻟﺖ‪ ،‬ﻫﻴﺎﻫــﻮ ﻭ ﻏﻮﻏﺎﺳــﺎﻻﺭﻯ ﺍﺯ ﻭﻳﮋﮔﻰﻫﺎﻯ ﺍﻳﻦ‬ ‫»ﻣﺮﺩﻡ« ﺍﺳــﺖ‪ .‬ﺍﻳﻦ ﻗﻤــﺎﺵ »ﻣﺮﺩﻡ« ﺑﺪﻭﻥ ﺍﺳــﺘﺜﻨﺎء ﺧﻮﺍﻫﺎﻥ‬ ‫»ﺭﻓﺘﻦ ﺷﺎﻩ« ﻫﺴﺘﻨﺪ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﻓﻘﻂ ﺩﺭ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ ﺍﺳﺖ‬ ‫ﻛﻪ ﺍﺳﺘﻌﻤﺎﺭ ﻓﺮﺳﻮﺩﻩ ﻣﻰﺗﻮﺍﻧﺪ ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺍﺳﺘﻌﻤﺎﺭ ﺗﺎﺯﻩ ﻧﻔﺲ‬ ‫ﺑﺴﭙﺎﺭﺩ‪ ،‬ﻭ ﺩﺍﻣﻨﺔ ﺳﺮﻛﻮﺏ ﺭﺍ ﮔﺴﺘﺮﺵ ﺩﻫﺪ‪ .‬ﻫﻤﺎﻥ ﺷﺮﺍﻳﻄﻰ ﻛﻪ‬ ‫‪ 33‬ﺳــﺎﻝ ﭘﻴﺶ ﺑﺎ »ﺭﻓﺘﻦ ﺷــﺎﻩ« ﺩﺭ ﻛﺸﻮﺭﻣﺎﻥ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪ‪ ،‬ﻭ‬ ‫ﺍﻫﺮﻡﻫﺎﻯ ﺳﺮﻛﻮﺏ ﺍﺳﺘﻌﻤﺎﺭﻯ‪ ،‬ﻳﻌﻨﻰ ﺳﺎﻭﺍﻙ ﻭ ﺷﻬﺮﺑﺎﻧﻰ ﻭ ﺍﺭﺗﺶ‬ ‫ﺭﺍ ﺑﻪ ﺑﻬﺎﻧﺔ »ﺍﻧﻘﻼﺏ ﻣﺮﺩﻣﻰ« ﺍﺯ ﻗﻴﺪ ﻫﺮ ﮔﻮﻧﻪ ﻧﻈﺎﺭﺕ ﻗﺎﻧﻮﻧﻰ ﺧﺎﺭﺝ‬ ‫ﻛــﺮﺩﻩ‪ ،‬ﺩﺳــﺖﻧﺨﻮﺭﺩﻩ ﻭ ﺗﺮﻭﺗﺎﺯﻩ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﻫﺒــﺮ »ﺗﺎﺯﻩ ﻧﻔﺲ«‬ ‫ﮔﺬﺍﺷــﺖ‪ .‬ﺑﺮﺍﻯ ﺗﺪﺍﻭﻡ ﻫﻤﻴﻦ ﺷــﺮﺍﻳﻂ ﺑﻮﺩ ﻛﻪ »ﺟﻨﺠﺎﻝ ﺳــﺒﺰ«‬ ‫ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩ‪ ،‬ﻭ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﻫﻤﻴﻦ ﺳﻴﺎﺳــﺖ ﺍﺳــﺖ ﻛﻪ ﺍﻣﺮﻭﺯ ﺩﺭ‬ ‫»ﻣﺎﻟﺪﻳﻮ«‪ ،‬ﻣﺴــﺘﻌﻤﺮﺓ ﺳــﺎﺑﻖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺩﺭ ﺍﻗﻴﺎﻧــﻮﺱ ﻫﻨﺪ ﻛﻮﺩﺗﺎ‬ ‫ﻣﻰﺷــﻮﺩ! ﭘﻴــﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ﻳﻚ ﭘﺮﺍﻧﺘﺰ ﺑــﺎﺯ ﻣﻰﻛﻨﻴﻢ ﺗﺎ ﺑﻪ‬ ‫ﻧﺸﺎﻧﻪﻫﺎﻯ »ﭼﺮﺧﺶ« ﺳﻴﺎﺳﺖ ﺍﻧﮕﻠﺴﺘﺎﻥ ﻧﮕﺎﻫﻰ ﺑﻴﺎﻧﺪﺍﺯﻳﻢ‪.‬‬ ‫ﺩﻭﻟﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﭘﺲ ﺍﺯ ﻣﺴﺎﻓﺮﺕ ﺩﻳﻮﻳﺪ ﻛﺎﻣﺮﻭﻥ ﺑﻪ ﻣﺴﻜﻮ‪ ،‬ﺳﻴﺎﺳﺖ‬ ‫ﺧــﻮﺩ ﺭﺍ ﺍﺑﺘﺪﺍ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﻭ ﺳــﭙﺲ ﺩﺭ ﻣﻮﺭﺩ ﭼﻴﻦ‪،‬‬ ‫ﻓﺮﺍﻧﺴــﻪ ﻭ ﺁﻟﻤﺎﻥ ﺗﻐﻴﻴﺮ ﺩﺍﺩ‪ .‬ﻣﺴــﺎﻓﺮﺕ ﺑــﺪﻭﻥ ﺟﻨﺠﺎﻝ »ﺗﺰﻳﭙﻰ‬ ‫ﻟﻴﻮﻧــﻰ« ﺑــﻪ ﻟﻨﺪﻥ‪ ،‬ﻣﺨﺎﻟﻔــﺖ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺑﺎ ﻃﺮﺡ ﻣﺎﻟــﻰ »ﺁﻟﻤﺎﻥ ـ‬ ‫ﻓﺮﺍﻧﺴﻪ« ﺩﺭ ﺍﺭﻭﭘﺎ‪ ،‬ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ ﺍﻋﺰﺍﻡ ﺯﻳﺮﺩﺭﻳﺎﺋﻰ ﻫﺴﺘﻪﺍﻯ ﺑﻪ‬ ‫»ﻣﺎﻟﻮﻳﻨﺎﺱ« ﺍﺯ ﻫﻤﻴﻦ ﺗﻐﻴﻴﺮ ﺳﻴﺎﺳﺖ ﻧﺸﺎﻥ ﺩﺍﺭﺩ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ‪،‬‬ ‫ﺍﺩﻋﺎﻯ ﺣﺎﻛﻤﻴﺖ ﺁﺭژﺍﻧﺘﻴﻦ ﺑﺮ ﺟﺰﺍﻳﺮ »ﻣﺎﻟﻮﻳﻨﺎﺱ«‪ ،‬ﺣﻤﺎﻳﺖ ﺭﺳﻤﻰ‬ ‫ﭼﻴﻦ ﺭﺍ ﺩﺭ ﭘﻰ ﺁﻭﺭﺩﻩ ﺑﻮﺩ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻋﺰﺍﻡ ﺯﻳﺮﺩﺭﻳﺎﺋﻰ ﻫﺴﺘﻪﺍﻯ‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎ ﺑﻪ »ﻣﺎﻟﻮﻳﻨﺎﺱ«‪ ،‬ﭘﻴﺎﻡ ﺭﻭﺷــﻨﻰ ﺍﺳﺖ ﺑﻪ ﭼﻴﻦ‪ ،‬ﺁﺭژﺍﻧﺘﻴﻦ‬ ‫ﻭ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺑﻪ ﻭﺍﺷﻨﮕﺘﻦ‪.‬‬ ‫ﺑﻪ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﻐﻴﻴﺮ ﺳﻴﺎﺳﺖ ﻟﻨﺪﻥ ﺑﻮﺩ ﻛﻪ ﺩﻭﻟﺖ‬ ‫ﭼﻴﻦ ﻧﺎﭼﺎﺭ ﺷــﺪ ﺩﺭ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺑﺮﺍﻯ »ﻭﺗﻮ« ﺩﺭ ﻛﻨﺎﺭ ﺭﻭﺳﻴﻪ‬

‫ﻗــﺮﺍﺭ ﮔﻴﺮﺩ‪ .‬ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﻗﺮﺍﺭ ﮔﺮﻓﺘــﻦ ﭼﻴﻦ ﺩﺭ ﻛﻨﺎﺭ‬ ‫ﺭﻭﺳــﻴﻪ‪ ،‬ﺍﺯ ﺭﻭﻯ ﺍﺟﺒﺎﺭ ﺻﻮﺭﺕ ﮔﺮﻓﺖ؛ ﺗﻤﺎﻳﻠﻰ ﺩﺭ ﻣﻴﺎﻥ ﻧﺒﻮﺩ!‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻭﺗﻮﻯ ﻗﻄﻌﻨﺎﻣﻪ ﺗﻮﺳﻂ ﭼﻴﻦ‪ ،‬ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎﺯﺗﺎﺏ‬ ‫»ﻭﺍﻛﻨﺶ« ﺍﻳﻦ ﻛﺸــﻮﺭ ﺑﻪ ﭼﺮﺧﺶ ﺳﻴﺎﺳــﺖ ﻟﻨﺪﻥ ﺗﻠﻘﻰ ﺷﻮﺩ‪.‬‬ ‫ﺳﻔﺮ ﻗﺮﻳﺐﺍﻟﻮﻗﻮﻉ ﻳﻚ ﻫﻴﺌﺖ ﭼﻴﻨﻰ ﺑﻪ ﺩﻣﺸﻖ ﻫﻢ ﺷﺎﻫﺪﻯ ﺍﺳﺖ‬ ‫ﺑﺮﺍﻳﻦ ﻣﺪﻋﺎ‪ .‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻭﺑﻼگ »ﺳﻨﮓﭘﺎﻯ ﺩﻣﺸﻖ« ﮔﻔﺘﻴﻢ‪،‬‬ ‫ﭼﺮﺧﺶ ﺍﺳــﺘﺮﺍﺗﮋﻳﻚ ﻟﻨــﺪﻥ ﺑﻪ ﺍﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ ﺳــﻘﻮﻁ ﺑﻨﻴﺎﻣﻴﻦ‬ ‫ﻧﺘﺎﻥﻳﺎﻫــﻮ‪ ،‬ﻧﻴﻜﻮﻻ ﺳــﺮﻛﻮﺯﻯ ﻭ ﺩﻭﻟﺖ ﺁﻧﺠﻼ ﻣــﺮﻛﻞ ﺭﺍ ﺩﺭ ﭘﻰ‬ ‫ﺧﻮﺍﻫــﺪ ﺁﻭﺭﺩ‪ .‬ﻭ ﺍﻣﺎ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﻗﺘﺼﺎﺩﻯ‪ ،‬ﻋﺪﻡ ﺣﻤﺎﻳﺖ ﻟﻨﺪﻥ‬ ‫ﺍﺯ ﻃﺮﺡ »ﻣﺮﻛﻞ ـ ﺳــﺮﻛﻮﺯﻯ«‪ ،‬ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ ﺧﺮﻭﺝ ﻗﺮﻳﺐﺍﻟﻮﻗﻮﻉ‬ ‫ﻳﻮﻧﺎﻥ ﻭ ﭼﻨﺪ ﻛﺸــﻮﺭ ﺩﻳﮕﺮ ﺍﺯ ﻣﻨﻄﻘﺔ ﻳﻮﺭﻭ ﻣﻨﺠﺮ ﺷﻮﺩ‪ .‬ﺷﺎﻳﺪ ﺑﻪ‬ ‫ﻫﻤﻴﻦ ﺩﻟﻴﻞ‪ ،‬ﺭﻭﺯ ﮔﺬﺷﺘﻪ ﺭﻫﺒﺮ ﻳﻜﻰ ﺍﺯ ﺍﺣﺰﺍﺏ ﻳﻮﻧﺎﻥ ﺑﺎ ﺗﺤﻤﻴﻞ‬ ‫»ﺍﻧﻘﻼﺏ ﻓﻘــﺮ« ﺑﺮ ﻣﻠﺖ ﻣﺨﺎﻟﻔﺖ ﻛﺮﺩ؛ ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻮﺿﻮﻉ‬ ‫»ﺗﻮﺍﻓﻖ« ﺍﺣﺰﺍﺏ ﻳﻮﻧﺎﻥ ﺑﺎ ﻃﺮﺡ »ﻣﺮﻛﻞ ـ ﺳﺮﻛﻮﺯﻯ« ﻣﻨﺘﻔﻰ ﺷﺪ‪.‬‬ ‫ﺍﻳــﻦ ﻋﺪﻡ »ﺗﻮﺍﻓﻖ«‪ ،‬ﺑﻪ ﻣﻌﻨﺎﻯ ﺷﻜﺴــﺖ ﻛﻮﺩﺗــﺎﻯ ﻣﺎﻟﻰ ﺍﺭﻭﭘﺎ‬ ‫ﺩﺭ ﻛﺸــﻮﺭ ﻳﻮﻧﺎﻥ ﺍﺳــﺖ؛ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﻧﻘﻄﺔ ﭘﺎﻳﺎﻧﻰ ﺍﺳﺖ ﺑﺮ‬ ‫ﻧﻤﺎﻳﺶ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺑﺤﺮﺍﻥ ﻣﻮﻫﻮﻡ »ﻣﺎﻟﻰ!« ﻛﻮﺗﺎﻩ ﺳــﺨﻦ‪ ،‬ﺧﺮﻭﺝ‬ ‫ﻳﻮﻧﺎﻥ ﻣﻌﻨﺎﺋﻰ ﺟﺰ ﺗﻌﻄﻴﻠﻰ ﺩﻛﺎﻥ ﺍﻋﻄﺎﻯ »ﻭﺍﻡ« ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﺑﻪ‬ ‫ﻛﺸــﻮﺭ ﻣﺬﻛﻮﺭ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ‪ .‬ﺧﺮﻭﺝ ﻣﺤﺘﻤﻞ ﻳﻮﻧﺎﻥ ﺍﺯ ﺍﺗﺤﺎﺩﻳﺔ‬ ‫ﺍﺭﻭﭘﺎ ﻣﺴــﻠﻤﺎً ﺩﺭ ﺗﺮﻛﻴﻪ ﻧﻴﺰ ﭘﻴﺎﻣﺪﻫﺎﺋﻰ ﺩﺍﺭﺩ ﻛﻪ ﺑﺮﺭﺳﻰﺷــﺎﻥ ﺩﺭ‬ ‫ﺍﻳﻦ ﻭﺑﻼگ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻴﺴــﺖ‪ .‬ﭘﺲ ﺍﻗﺘﺼــﺎﺩ ﻳﻮﻧﺎﻥ ﻭ ﺗﺮﻛﻴﻪ ﺭﺍ‬ ‫ﺭﻫــﺎ ﻣﻰﻛﻨﻴﻢ ﻭ ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﺑــﻪ ﺩﻭﻗﻄﺒﻰﻫﺎﻯ ﻛﺎﺫﺏ‪ ،‬ﻳﺎ ﻫﻤﺎﻥ‬ ‫ﭘﻴﺶﺷــﺮﻁﻫﺎﻯ »ﺩﻳﻨﻰ ـ ﺑﻮﻣﻰ« ﺩﺭ ﺍﻇﻬﺎﺭﺍﺕ »ﻛﻠﻮﺩ ﮔﻪﺁﻥ«‪،‬‬ ‫ﻭ ﺳــﺨﻨﺮﺍﻧﻰ ﺗﺎﻭﺍﺭﻳﺶ »ﭘﺮﻳﻤﺎﻛﻮﻑ«‪ ،‬ﻧﺨﺴﺖﻭﺯﻳﺮ »ﻣﺤﺒﻮﺏ«‬ ‫ﺑﻮﺭﻳﺲ ﻳﻠﺘﺴﻴﻦ!‬ ‫ﻧﺨﺴــﺖﻭﺯﻳﺮ ﺍﺳــﺒﻖ ﺭﻭﺳــﻴﻪ‪ ،‬ﺍﺩﻋﺎ ﻣﻰﻛﻨﺪ‪» ،‬ﺗﻌﻠﻘﺎﺕ ﺩﻳﻨﻰ«‬ ‫ﻧﺎﻇــﺮﺍﻥ ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﺩﺭ ﺳﻴﺎﺳﺖﺷــﺎﻥ ﺩﺧﺎﻟــﺖ ﺩﺍﺭﺩ‪ .‬ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﺍﺯ ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ ﺟﻴﺮﻩﺧﻮﺍﺭ ﻏﺮﺏ ﺍﺳــﺖ‪ ،‬ﻭ‬ ‫»ﻧﺎﻇــﺮﺍﻥﺍﺵ« ﻧﻴﺰ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺍﺯ ﺍﻳــﻦ ﺣﻴﻄﺔ »ﭘﺮﺍﻓﺘﺨﺎﺭ« ﺧﺎﺭﺝ‬ ‫ﺷــﻮﻧﺪ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻭﻇﻴﻔﺔ »ﻣﻘﺪﺱ« ﻧﺎﻇﺮﺍﻥ ﻣﺬﻛﻮﺭ ﺟﺰ‬ ‫ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺖ‪ .‬ﺷﺎﻳﺪ ﺩﺭﺁﻳﻨﺪﻩ‪،‬‬ ‫ﺩﻳﮕﺮ ﻗﺪﺭﺕﻫﺎﻯ ﻣﻨﻄﻘﻪﺍﻯ‪ ،‬ﻳﻌﻨﻰ ﺭﻭﺳﻴﻪ‪ ،‬ﻫﻨﺪ ﻭ ﭼﻴﻦ ﺑﺘﻮﺍﻧﻨﺪ‬ ‫ﺍﻳﻦ ﺭﻭﻧﺪ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪ‪ ،‬ﻭﻟﻰ ﻓﻌ ً‬ ‫ﻼ »ﺩﺭ« ﺑﺮ ﻫﻤﻴﻦ‬ ‫ﭘﺎﺷــﻨﻪ ﻣﻰﭼﺮﺧﺪ ﻭ ﻃﺮﻓﺪﺍﺭﻯ ﺷﻴﺨﻚ ﻗﻄﺮ ﺍﺯ ﺗﻬﺎﺟﻢ ﻧﻈﺎﻣﻰ ﺑﻪ‬

‫ﺳﻮﺭﻳﻪ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﺧﺮﺍﺝ ﺳﻔﺮﺍﻯ ﺩﻣﺸﻖ ﺍﺯ ﺗﻮﻧﺲ ﻭ ﻛﺸﻮﺭﻫﺎﻯ‬ ‫ﻋﻀﻮ ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪.‬‬ ‫ﻣﻰﺑﻴﻨﻴــﻢ ﻛﻪ ﻏــﺮﺏ ﺩﺭ ﻛﻨﺎﺭ »ﻣــﺮﺩﻡ« ﺳــﻮﺭﻳﻪ ﻗﺮﺍﺭﮔﺮﻓﺘﻪ‪ ،‬ﻭ‬ ‫ﺟﻴﺮﻩﺧــﻮﺍﺭﺍﻥﺍﺵ ﻧﻴﺰ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓــﻊ ﺍﺭﺑﺎﺏ ﺑﻪ ﭘﺎﺭﺱ ﻛﺮﺩﻥ‬ ‫ﺍﻓﺘﺎﺩﻩﺍﻧﺪ‪ .‬ﺷــﺎﻳﺪ ﺳــﻔﺮﺍﻯ ﺳﻮﺭﻳﻪ ﺍﺯ ﺑﺮﺧﻰ ﻛﺸــﻮﺭﻫﺎﻯ ﺍﺭﻭﭘﺎﺋﻰ‬ ‫ﻧﻴﺰ ﺍﺧﺮﺍﺝ ﺷــﻮﻧﺪ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ‪ ،‬ﻭﺍﻛﻨــﺶ ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﻭ ﺍﺭﻭﭘﺎ‬ ‫ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺷﻜﻞﮔﻴﺮﻯ ﺟﺒﻬﺔ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﺭ ﻣﻨﻄﻘﻪ ﺷﺎﻫﺪ‬ ‫ﺧﻮﺍﻫﻴــﻢ ﺑﻮﺩ‪ .‬ﺟﺒﻬــﻪﺍﻯ ﻛﻪ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑــﺎ ﺣﻜﻮﻣﺖ »ﺩﻳﻦ«‬ ‫ﻧﺪﺍﺭﺩ‪ .‬ﻛﺎﻓﻰ ﺍﺳﺖ ﺗﺎﻭﺍﺭﻳﺶ ﭘﺮﻳﻤﺎﻛﻮﻑ ﻧﻴﻢﻧﮕﺎﻫﻰ ﺑﻪ ﭘﻴﺶﻧﻮﻳﺲ‬ ‫ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺳﻮﺭﻳﻪ ﺑﻴﺎﻧﺪﺍﺯﻧﺪ‪ .‬ﺍﻳﻦ ﻣﺘﻦ ﺍﺯ ﻣﺪﺕﻫﺎ ﭘﻴﺶ ﺑﺮﺍﻯ‬ ‫ﺭﻓﺮﺍﻧﺪﻭﻡ ﺁﻣﺎﺩﻩ ﺷــﺪﻩ ﻭ ﺍﻣﺮﻭﺯ‪ ،‬ﺣﺘﻰ ﻓﺮﺍﻧﺲﭘﺮﺱ ﻫﻢ ﺑﻪ ﺍﻧﺘﺸــﺎﺭ‬ ‫»ﺧﺒﺮ« ﺁﻥ ﺭﺿﺎﻳﺖ ﺩﺍﺩ!‬ ‫ﺣﺎﻝ ﻛﻪ ﺑﻪ »ﻓﺮﺍﻧﺲ ﭘﺮﺱ« ﺭﺳــﻴﺪﻳﻢ ﻧﮕﺎﻫﻰ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻴﻢ ﺑﻪ‬ ‫ﺟﻨﺠﺎﻝ ﺭﺳــﺎﻧﻪﺍﻯ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻇﻬﺎﺭﺍﺕ ﺍﺧﻴﺮ »ﻛﻠﻮﺩ ﮔﻪﺁﻥ«‪ ،‬ﻭﺯﻳﺮ‬ ‫ﻛﺸــﻮﺭ ﻓﺮﺍﻧﺴﻪ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﻣﺼﺮﻑ ﺩﺍﺧﻠﻰ ﺩﺍﺭﺩ‬ ‫ﻭ ﻫﺪﻓــﻰ ﺟــﺰ ﻋﻮﺍﻡﻓﺮﻳﺒﻰ ﻭ ﺩﻭﻗﻄﺒــﻰ ﻛﺮﺩﻥ ﻓﻀﺎﻯ ﺳﻴﺎﺳــﻰ‬ ‫ﻓﺮﺍﻧﺴﻪ ﺩﻧﺒﺎﻝ ﻧﻤﻰﻛﻨﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺍﻣﺮﻭﺯ ﻭﺍﻛﻨﺶ ﻧﻤﺎﻳﻨﺪﺓ‬ ‫ﻣﺎﺭﺗﻴﻨﻴــﻚ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ ﻭﺯﻳﺮ ﻛﺸــﻮﺭ ﺑﺎﻋﺚ ﺷــﺪ‪ ،‬ﻫﻴﺌﺖ ﺩﻭﻟﺖ‬ ‫ﻣﺠﻠــﺲ ﻧﻤﺎﻳﻨــﺪﮔﺎﻥ ﺭﺍ ﺗﺮﻙ ﻛﻨــﺪ‪ .‬ﺧﻼﺻــﻪ ﻋﻠﻴﺮﻏﻢ ﺧﻔﻘﺎﻥ‬ ‫ﺭﺳﺎﻧﻪﻫﺎ‪ ،‬ﻣﺴﻴﺮ ﺍﻳﻦ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺭﻭﺷﻦ ﺍﺳﺖ‪ ،‬ﺑﮕﺬﺭﻳﻢ‪.‬‬ ‫ﻣﺴﻴﻮ »ﮔﻪﺁﻥ« ﻣﻰﮔﻮﻳﻨﺪ‪» ،‬ﺗﻤﺪﻥﻫﺎ« ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺗﺮﺍﺩﻓﻰ ﻧﺪﺍﺭﻧﺪ!‬ ‫ﺍﻳﺸــﺎﻥ ﺑﻪ ﭘﻴﺮﻭﻯ ﺍﺯ ﺭﺍﻩ ﻣﻘﺪﺱ ﺭﻭژﻩ ﮔﺎﺭﻭﺩﻯ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ »ﺗﻤﺪﻥ«‬ ‫ﻣﻌﺎﺻــﺮ ﻏﺮﺏ ﺭﺍ ﺑــﺎ ﻣﺠﻤﻮﻋﻪ ﺁﺩﺍﺏ ﻭ ﺭﺳــﻮﻡ »ﺻﺤﺮﺍﺋﻰ« ﻛﻪ ﺩﺭ‬ ‫ﺍﻛﺜﺮ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺑﺎ ﭘﺸــﺘﻴﺒﺎﻧﻰ ﻏﺮﺏ ﺑﻪ ﺣﻜﻮﻣﺖ‬ ‫ﺗﺒﺪﻳﻞ ﺷــﺪﻩ‪ ،‬ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ! ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﻭﺯﻳﺮ‬ ‫ﻛﺸــﻮﺭ ﻓﺮﺍﻧﺴــﻪ ﻛﺘﻚ ﺯﺩﻥ ﺯﻧﺎﻥ‪ ،‬ﺳﻨﮕﺴﺎﺭ‪ ،‬ﺗﻌﺪﺩ ﺯﻭﺟﺎﺕ ﻭ ‪ ...‬ﻭ‬ ‫ﻗﺼﺎﺹ ﺭﺍ »ﺗﻤﺪﻥ« ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻭﺭﻧﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺩﺭ ﻫﺰﺍﺭﺓ ﺳﻮﻡ‬ ‫ﭘﺲ ﺍﺯ ﻓﺮﻭﭘﺎﺷــﻰ ﺷــﻮﺭﻭﻯ‪ ،‬ﻭ ﺑﺎ ﺍﺯ ﻣﻴﺎﻥ ﺭﻓﺘﻦ »ﺑﻬﺎﻧﺔ« ﻏﺮﺑﻰﻫﺎ‬ ‫ﭘﻴﺮﺍﻣﻮﻥ ﺿﺪﻳﺖ »ﺑﻠﺸﻮﻳﺴــﻢ« ﺑﺎ ﺩﻳﻦ‪ ،‬ﺍﻳﻦ ﻭﺣﺸﻴﮕﺮﻯﻫﺎ ﺭﺍ ﻛﻪ‬ ‫ﻫﻤﻮﺍﺭﻩ ﻛﺎﺭﺳﺎﺯ ﺍﺳﺘﻌﻤﺎﺭ ﻏﺮﺏ ﺑﻮﺩﻩ‪ ،‬ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻥ ﺩﺭ ﭼﺎﺭﭼﻮﺏ‬ ‫»ﻣﺪﻧﻰﺍﺕ« ﻗﺮﺍﺭ ﺩﺍﺩ‪ ،‬ﺑﻪ ﭼﻨﺪ ﺩﻟﻴﻞ‪.‬‬

‫ﻧﺨﺴﺖ ﺍﻳﻨﻜﻪ »ﺷﻬﺮﻧﺸﻴﻨﻰ« ﻭ »ﺗﻤﺪﻥ« ﺑﺎ ﺑﺴﺎﻁ »ﺻﺪﺭﺍﺳﻼﻡ«‬ ‫ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ! ﺩﺭ ﻣﻜﻪ ﻭ ﻣﺪﻳﻨﻪ‪ ،‬ﺩﻳﻦ ﺍﺳﻼﻡ ﺑﺎ ﻧﺨﺴﺘﻴﻦ‬ ‫ﻧﺸــﺎﻧﻪﻫﺎﻯ »ﺗﻤــﺪﻥ« ﻭ »ﻓﺮﻫﻨﮓ«‪ ،‬ﻳﻌﻨﻰ ﺑﺎ ﻣﺠﺴﻤﻪﺳــﺎﺯﻯ‬ ‫ﻭ ﺳــﺮﻭﺩﻥ ﺷــﻌﺮ ﻣﺨﺎﻟﻔﺖ ﻭﺭﺯﻳﺪ! ﻗﺮﺁﻥ‪ ،‬ﻛﺘﺎﺏ »ﺁﺳــﻤﺎﻧﻰ«‬ ‫ﺍﻣﺖ ﻣﺴــﻠﻤﺎﻥ ﺑﺎ »ﻫﻨﺮ« ﺑﻴﮕﺎﻧﻪ ﺍﺳــﺖ؛ ﺍﻣﺮﻭﺯ ﭼﮕﻮﻧﻪ ﻣﻰﺗﻮﺍﻥ‬ ‫ﻫﻨﺮﺳــﺘﻴﺰﻯ ﺭﺍ ﻳﻚ »ﺗﻤﺪﻥ« ﺑﻪ ﺷــﻤﺎﺭ ﺁﻭﺭﺩ؟ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ‪،‬‬ ‫»ﺯﻥﺳﺘﻴﺰﻯ« ﺩﺭ ﺍﺣﻜﺎﻡ ﻗﺮﺁﻥ ﻫﻢ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻣﻌﻴﺎﺭ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ‬ ‫»ﺗﻤﺪﻥ« ﺷــﻨﺎﺧﺘﻪ ﺷــﻮﺩ؛ ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺍﻳﻨﺼﻮﺭﺕ ﻫﺮ ﻣﺮﺩﻯ ﻛﻪ‬ ‫ﺯﻧﺶ ﺭﺍ ﻛﺘﻚ ﻣﻰﺯﻧﺪ‪» ،‬ﻣﺴــﻠﻤﺎﻥ« ﺷﻨﺎﺳــﺎﺋﻰ ﺧﻮﺍﻫﺪ ﺷﺪ! ﻭ‬ ‫ﺍﻣــﺎ ﻣﻬﻢﺗﺮﻳﻦ ﻭﻳﮋﮔﻰ ﺍﺣــﻜﺎﻡ ﻗﺮﺁﻥ ﺗﺄﻣﻴﻦ ﺣﺎﺷــﻴﺔ ﺍﻣﻦ »ﻋﺪﻡ‬ ‫ﻣﺴﺌﻮﻟﻴﺖ« ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮ »ﺻﺎﺩ« ﺍﺳﺖ‪.‬‬ ‫ﻋﺪﻡ ﻣﺴــﺌﻮﻟﻴﺖ‪ ،‬ﻳﻌﻨﻰ ﻋﺪﻡ ﭘﺎﺳﺨﮕﻮﺋﻰ‪ .‬ﻭ ﻋﺪﻡ ﭘﺎﺳﺨﮕﻮﺋﻰ‪،‬‬ ‫ﻳﻌﻨﻰ ﺑﻰﺧﻴﺎﻝ »ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ!« ﻛﺸــﻮﺭﻯ ﻛﻪ ﻣﺴﺌﻮﻻﻥﺍﺵ‬ ‫»ﭘﺎﺳــﺨﮕﻮ« ﻧﺒﺎﺷــﻨﺪ‪» ،‬ﻗﺎﻧــﻮﻥ« ﻭ »ﻧﻈــﻢ ﻗﺎﻧﻮﻧــﻰ« ﻧﺨﻮﺍﻫﺪ‬ ‫ﺩﺍﺷــﺖ‪ .‬ﺑﻰﻗﺎﻧﻮﻧﻰ ﻭ ﻋﺪﻡ ﭘﺎﺳــﺨﮕﻮﺋﻰ ﺗﻮﺣﺸﻰ ﺍﺳﺖ ﻛﻪ ﻃﻰ‬ ‫‪ 33‬ﺳــﺎﻝ ﺍﺧﻴﺮ‪ ،‬ﺑﻪ ﺑﺮﻛﺖ »ﺍﻧﻘﻼﺏ ﺍﺳــﻼﻣﻰ« ﺩﺭ ﻛﺸﻮﺭﻣﺎﻥ ﺑﻪ‬ ‫ﺍﻭﺝ ﺭﺳــﻴﺪﻩ‪ .‬ﻭ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺗﻮﺟﻴﻪ ﻭ ﺗﺄﺋﻴﺪ ﻫﻤﻴﻦ ﺗﻮﺣﺶ ﺍﺳﺖ‬ ‫ﻛﻪ ﺍﻣﺜــﺎﻝ ﺯﻫﺮﺍﺧﺎﻧﻮﻡ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺩﺭ ﻛﻤﺎﻝ ﺑﻴﺸــﺮﻣﻰ ﺍﺩﻋﺎ ﻛﻨﻨﺪ‬ ‫ﻛﻪ »ﻣﻴﺮﺣﺴــﻴﻦ ﻭ ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﺩﺭ ﺟﺮﻳﺎﻥ ﻛﺸــﺘﺎﺭ ﺯﻧﺪﺍﻧﻴﺎﻥ‬ ‫ﺳﻴﺎﺳــﻰ ﻧﺒﻮﺩﻩﺍﻧــﺪ!« ﺑﻠــﻪ‪ ،‬ﺩﺭ ﺣﻜﻮﻣــﺖ »ﻗﻠﻌﺔﺣﻴﻮﺍﻧــﺎﺕ«‬ ‫ﺭﺋﻴﺲ »ﺟﻤﻬﻮﺭ« ﻭ ﻧﺨﺴــﺖﻭﺯﻳﺮ‪ ،‬ﺍﺯ ﻫﻤــﻪ ﺟﺎ ﺑﻰﺧﺒﺮﺍﻧﺪ‪ ،‬ﻫﺮ‬ ‫ﭼﻨﺪ ﺩﺭ ﻇﺎﻫﺮ ﺑﻪ »ﺍﺩﺍﺭﺓ ﺍﻣﻮﺭ ﻛﺸــﻮﺭ« ﻣﺸــﻐﻮﻝﺍﻧﺪ! ﺩﺭ ﭼﻨﻴﻦ‬ ‫ﺑﺎﻍﻭﺣﺸــﻰ ﺍﺳﺖ ﻛﻪ ﺍﻣﺜﺎﻝ ﺣﺎﺝ ﺳــﻴﺪﺟﻮﺍﺩﻯ‪ ،‬ﻧﺎﻣﺔ ﺳﺮﮔﺸﺎﺩﻩ‬ ‫ﻣﻰﻧﻮﻳﺴــﻨﺪ ﻭ ﻣﻰﮔﻮﻳﻨﺪ‪» ،‬ﺍﮔﺮ ﺍﺷﺘﺒﺎﻫﻰ ﺷﺪﻩ‪ ،‬ﻣﺎ ﺭﺍ ﺑﺒﺨﺸﻴﺪ‪،‬‬ ‫ﻣــﺎ ﻣﺴــﻠﻤﺎﻧﻴﻢ!« ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺍﺯ ﺁﻧﺠﺎ ﻛــﻪ ﺍﻳﻦ ﺟﻤﺎﻋﺖ‬ ‫»ﻣﺴــﻠﻤﺎﻥﺍﻧﺪ«‪ ،‬ﻧﻬﻀﺖ ﻋﺎﻇﺎﺩﻯ ﻧﻴﺰ ﻗﺮﺍﺭ ﻧﻴﺴــﺖ ﭘﺎﺳﺨﮕﻮﻯ‬ ‫ﺟﻨﺎﻳﺎﺕﺍﺵ ﺑﺎﺷﺪ‪ .‬ﺍﺗﻔﺎﻗﺎً ﻭﻗﻮﻗﻴﺔ ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﻫﻢ ﺩﺭ ﻫﻤﻴﻦ‬ ‫ﺭﺍﺳــﺘﺎ ﺗﻨﻈﻴﻢ ﻛﺮﺩﻧﺪ‪ .‬ﻋﻠﻰﺧﺎﻣﻨــﻪﺍﻯ ﺩﺭ ﻧﻤﺎﺯ ﻋﻠﻔﺰﺍﺭ ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫»ﺍﮔــﺮ ﺍﺷــﺘﺒﺎﻫﻰ ﺍﺯ ﺭﻫﺒﺮ ﺳــﺮ ﺯﺩ ﻣﻰﺑﺎﻳﺪ ﺑــﻪ ﺍﻭ ﺗﺬﻛﺮ ﺩﻫﻨﺪ!«‬ ‫ﺧﻼﺻــﻪ ﺍﮔﺮ »ﺍﺷــﺘﺒﺎﻫﻰ« ﺍﺯ ﺭﻫﺒﺮ ﺳــﺮ ﺯﺩﻩ ﻭ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻫﻴﭻ‬ ‫ﻗﺪﻣﻰ ﺑﺮﺍﻯ ﻛﺸﻮﺭ ﺑﺮﻧﺪﺍﺷﺘﻪﺍﻧﺪ‪ ،‬ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺑﻮﺩﻩ ﻛﻪ ﻫﻴﭽﻜﺲ‬ ‫ﺑﻪ ﺍﻳﺸــﺎﻥ »ﺗﺬﻛــﺮ« ﻧﺪﺍﺩﻩ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕــﺮ ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﺩﻳﮕﺮ‬ ‫ﻣﻘﺎﻣﺎﺕ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ »ﻣﺴــﺌﻮﻝ« ﻋﻤﻠﻜﺮﺩﺷــﺎﻥ ﻧﻴﺴﺘﻨﺪ!‬

‫ﺍﻳﻦ ﺍﺳﺖ ﺷﺎﻩﻛﻠﻴﺪ ﺣﺎﻛﻤﻴﺖ ﺍﺳــﺘﺒﺪﺍﺩﻯ‪ :‬ﮔﺴﺘﺮﺵ ﺑﻰﻣﺴﺌﻮﻟﻴﺘﻰ‬ ‫ﻭ ﺍﻳﺠﺎﺩ ﺣﺎﺷــﻴﺔ ﺍﻣﻦ ﺑﺮﺍﻯ ﻛﺴــﺎﻧﻴﻜﻪ ﻇﺎﻫﺮﺍ ً ﻫﻤﻪﻛﺎﺭﺓ ﻛﺸﻮﺭﺍﻧﺪ‪ .‬ﺑﺎ‬ ‫ﺗﻮﺟﻪ ﺑﻪ ﺣﺎﺷﻴﺔ ﺍﻣﻦ »ﻋﺪﻡ ﻣﺴﺌﻮﻟﻴﺖ« ﺩﺭ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺍﺳﺖ‬ ‫ﻛﻪ ﺑﻪ ﺍﻫﻤﻴﺖ »ﭘﻴﺎﻡ« ﻻﻭﺭﻭﻑ ﺑﻪ ﺑﺸﺎﺭ ﺍﺳﺪ‪ ،‬ﭘﻴﺮﺍﻣﻮﻥ »ﻣﺴﺌﻮﻟﻴﺖ‬ ‫ﺭﻫﺒﺮﺍﻥ ﻫﻤﺔ ﻛﺸﻮﺭﻫﺎ« ﭘﻰ ﻣﻰﺑﺮﻳﻢ‪.‬‬ ‫ﺑﻪ ﻣﺼﺪﺍﻕ »ﺑﻪ ﺩﺭ ﻣﻰﮔﻦ‪ ،‬ﺗﺎ ﺩﻳﻮﺍﺭ ﺑﺸﻨﻮﻩ«‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺭﻭﺳﻴﻪ‬ ‫ﺩﺭ ﻋﻤــﻞ‪ ،‬ﺑﺮﺍﻯ ﺭﻫﺒﺮﺍﻥ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺗﺮﻛﻴﻪ ﻭ ﺷﻴﺨﻚﻧﺸــﻴﻦﻫﺎﻯ‬ ‫ﺣﺎﺷﻴﺔ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﭘﻴﺎﻡ ﺭﻭﺷــﻨﻰ ﺍﺭﺳﺎﻝ ﺩﺍﺷﺘﻪ! ﺧﻼﺻﻪ‪ ،‬ﺩﻭﺭﺍﻥ‬ ‫ﺑﻰﻣﺴــﺌﻮﻟﻴﺘﻰ ﺑــﻪ ﭘﺎﻳﺎﻥ ﺧﻮﺩ ﻧﺰﺩﻳﻚ ﻣﻰﺷــﻮﺩ‪ .‬ﭼﺮﺍ ﻛﻪ ﺩﺭ ﺩﺍﺧﻞ‬ ‫ﻣﺮﺯﻫﺎﻯ ﺭﻭﺳــﻴﻪ ﻧﻴﺰ‪ ،‬ﺟﻬﺖ ﺗﺄﻣﻴﻦ ﻣﺸﺮﻭﻋﻴﺖ ﺳﻴﺎﺳﻰ‪ ،‬ﮔﺴﺘﺮﺵ‬ ‫ﺩﺍﻣﻨﺔ ﻣﺴــﺌﻮﻟﻴﺖ ﺣﺎﻛﻤﻴﺖ ﺍﻟﺰﺍﻣﻰ ﺷﺪﻩ‪ .‬ﻭ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺭﺷﺪ‬ ‫ﻫﻤﻴﻦ ﻣﺴــﺌﻮﻟﻴﺖ ﺣﺎﻛﻤﻴﺖ ﺩﺭ ﺭﻭﺳﻴﻪ ﺍﺳﺖ‪ ،‬ﻛﻪ ﻓﺮﻳﺎﺩ »ﺍﷲﺍﻛﺒﺮ«‬ ‫ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻏﺮﺏ ﺩﺭ ﻣﻨﻄﻘﻪ ﺑﻪ ﺁﺳﻤﺎﻥ ﺑﺮﺧﺎﺳﺘﻪ‪.‬‬