nahid roxan

‫‪ 5‬ﻓـﻮﺭﻳـﻪ ‪2012‬‬

‫ﭼﻨﺎﻥ ﻗﺤﻂﺳﺎﻟﻰ ﺷﺪ ﺍﻧﺪﺭ ﺩﻣﺸﻖ‬ ‫ﺍﻳــﻦ »ﻭﺗﻮ« ﭼﻨﺎﻥ ﺯﻟﺰﻟــﻪﺍﻯ ﺑﻪ ﭘﺎ ﻛﺮﺩ ﻛﻪ ﺑﻮﻕﻫﺎﻯ ﻧﺎﺗــﻮ ﺩﺭ ﻏﺮﺏ ﺗﻈﺎﻫﺮﺍﺕ‬ ‫»ﻣﺨﺎﻟﻔــﺎﻥ ﭘﻮﺗﻴﻦ« ﺭﺍ ﺍﺯ ﻳﺎﺩ ﺑﺮﺩﻧﺪ! ﻭ ﺍﻣﺎ ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ ﺷــﻴﭙﻮﺭ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ‬ ‫ﺁﺗﻼﻧﺘﻴﺴــﺖﻫﺎ‪ ،‬ﻭﺗﻮﻯ ﺭﻭﺳﻴﻪ ﻭ ﭼﻴﻦ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺍﻳﻨﺪﻭ ﻛﺸﻮﺭ ﺍﺯ ﺍﺳﺘﻘﺮﺍﺭ‬ ‫ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ »ﻣﺮﺩﻡ« ﻭ ﺑﺮﺍﻧﺪﺍﺯﻯ ﺩﺭ ﺳﻮﺭﻳﻪ ﺣﻤﺎﻳﺖ ﻧﺨﻮﺍﻫﻨﺪ ﻛﺮﺩ‪.‬‬

‫ﻳﻚ ﺭﻭﺯ ﭘﻴﺶ ﺍﺯ ﺁﻏﺎﺯ »ﻧﺸﺴﺖ ﺍﻣﻨﻴﺘﻰ ﻣﻮﻧﻴﺦ«‪ ،‬ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﻭ‬ ‫ﻧﻮﻛﺮﺍﻥﺷﺎﻥ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﺗﻤﺮﻳﻦ ﺩﺧﺎﻟﺖ ﻧﻈﺎﻣﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ‪ .‬ﻭ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 12‬ﺑﻬﻤﻦﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﻧﻴﺰ ﺍﻳﻦ ﺗﻤﺮﻳﻨﺎﺕ ﺭﺍ‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ »ﻧﺠﺎﺕ ﻣﺎﻫﻴﮕﻴﺮﺍﻥ ﺍﻳﺮﺍﻧﻰ« ﺩﺭ ﺑﻮﻕ ﮔﺬﺍﺷﺖ‪ .‬ﺧﻼﺻﻪ‬ ‫ﻛﺎﺭﺷﺎﻥ ﺑﻪ »ﻳﻜﻰ ﺑﻮﺩ‪ ،‬ﻳﻜﻰ ﻧﺒﻮﺩ« ﻛﺸﻴﺪ‪ .‬ﺩﺭ ﺍﻃﻼﻋﻴﺔ ﻧﻴﺮﻭﻯ‬ ‫ﺩﺭﻳﺎﺋﻰ ﺁﻣﺮﻳﻜﺎ ﭼﻨﻴﻦ ﺁﻣﺪﻩ ﻛﻪ ﻫﻠﻰﻛﻮﭘﺘﺮ ﺁﻣﺮﻳﻜﺎﺋﻰ ﺑﻪ ﻣﺤﺾ‬ ‫ﻣﺸﺎﻫﺪﺓ ﻣﺎﻫﻴﮕﻴﺮﺍﻥ ﺍﻳﺮﺍﻧﻰ ﻛﻪ ﭘﺎﺭﭼﻪﻫﺎﺋﻰ ﺳﻔﻴﺪﺭﻧﮓ ﺭﺍ ﺗﻜﺎﻥ‬ ‫ﻣﻰﺩﺍﺩﻧﺪ‪ ،‬ﺑﻰﺩﺭﻧﮓ ﺑﻪ ﻛﻤﻚ ﺁﻥﻫﺎ ﺷﺘﺎﻓﺘﻪ‪:‬‬

‫»]‪ [...‬ﻳﻜﻰ ﺍﺯ ﻫﻠﻴﻜﻮﭘﺘﺮﻫﺎﻯ ﻧﺎﻭ ﻫﻮﺍﭘﻴﻤﺎﺑﺮ ﺁﺑﺮﺍﻫﺎﻡ ﻟﻴﻨﻜﻠﻦ‬ ‫ﺭﻭﺯ ﺳﻪﺷــﻨﺒﻪ ‪ 9‬ﻣﺎﻫﻴﮕﻴــﺮ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﻛﻪ ﻣﻮﺗﻮﺭ ﻛﺸــﺘﻰ‬ ‫ﻛﻮﭼﻚ ﺷﺎﻥ ﺩﺍﻍ ﻛﺮﺩﻩ ﺑﻮﺩ ﺩﺭ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﻧﺠﺎﺕ ﺩﺍﺩﻩﺍﻧﺪ‬ ‫]‪ [...‬ﻧﻴﺮﻭﻫــﺎﻯ ﺁﻣﺮﻳﻜﺎﺋﻰ ]‪ [...‬ﺩﺭ ﻣﺎﻩ ژﺍﻧﻮﻳﻪ‪ ،‬ﺳــﻪ ﺑﺎﺭ ﺑﻪ‬ ‫ﻛﻤﻚ ﺍﻳﺮﺍﻧﻰﻫﺎﻯ ﺁﺳــﻴﺐﺩﻳﺪﻩ ﺩﺭ ﺁﺏﻫﺎﻯ ﺟﻨﻮﺑﻰ ﺍﻳﺮﺍﻥ‬ ‫ﺭﻓﺘﻪ ﺑﻮﺩﻧﺪ‪«.‬‬ ‫ﺍﻭﻩ! ﺑﭽﻪﻫﺎ ﺁﻧﻘﺪﺭ ﺑﻪ ﺍﻳﺮﺍﻧﻰﻫﺎﻯ »ﺁﺳــﻴﺐ ﺩﻳﺪﻩ« ﻛﻤﻚ‬ ‫ﺭﺳــﺎﻧﺪﻧﺪ ﻛﻪ ﻧﮕﻮ ﻭ ﻧﭙﺮﺱ! ﻫﻤﻴــﻦ ﺑﭽﻪﻫﺎ ﺍﺯ ﻫﻤﺎﻥ ﺑﺎﻻ‬

‫ﻓﻬﻤﻴﺪﻧﺪ ﻛﻪ ﻣﻮﺗﻮﺭ ﻛﺸــﺘﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ »ﺁﺳﻴﺐ ﺩﻳﺪﻩ«‪ ،‬ﺩﺍﻍ ﻛﺮﺩﻩ!‬ ‫ﺣﺘﻤﺎً ﺑﺎ ﺍﺑﺰﺍﺭ ﭘﻴﺸــﺮﻓﺘﻪ ﺍﺯ ﺩﺭﺟﻪ ﺣﺮﺍﺭﺕ ﻣﻮﺗﻮﺭ ﻛﺸــﺘﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ‬ ‫ﺁﮔﺎﻩ ﺷــﺪﻩ ﺑﻮﺩﻧﺪ‪ .‬ﺑﺎﺭﻯ ﺧﺒﺮ ﺭﺳــﻴﺪ ﻛﻪ ﭘﺲ ﺍﺯ ﻭﺗﻮﻯ ﻗﻄﻌﻨﺎﻣﺔ‬ ‫ﺗﻮﺣﺶﮔﺴــﺘﺮ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ‪ ،‬ﻳﻜﻰ ﺍﺯ ﻛﺸﺘﻰﻫﺎﻯ‬ ‫»ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﺳــﻴﺐ ﺩﻳﺪﻩ«‪ ،‬ﻋﻠﻴﺮﻏﻢ ﻫﺘﺎﻛﻰ ﻧﻤﺎﻳﺸﻰ ﻧﺎﻃﻖﻧﻮﺭﻯ ﺑﺮ‬ ‫ﻋﻠﻴﻪ ﺷﻴﺦﻫﺎﻯ ﻋﺮﺑﺴﺘﺎﻥ‪ ،‬ﺩﺭ ﺑﻨﺪﺭ ﺟﺪﻩ ﭘﻬﻠﻮ ﮔﺮﻓﺖ!‬ ‫ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﺩﺭ ﻣﻮﻧﻴﺦ ﺍﻋﻼﻡ ﺷــﺪ ﻛﻪ ﺳــﺮﮔﺌﻰ ﻻﻭﺭﻭﻑ‪ ،‬ﻭﺯﻳﺮ‬ ‫ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﺭﻭﺳﻴﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 7‬ﻓﻮﺭﻳﻪ ﺑﺮﺍﻯ »ﮔﻔﺘﮕﻮ« ﺑﺎ ﺑﺸﺎﺭ ﺍﺳﺪ‬ ‫ﺑﻪ ﺩﻣﺸــﻖ ﻣﺴــﺎﻓﺮﺕ ﺧﻮﺍﻫﺪ ﻛﺮﺩ! ﺧﻼﺻﻪ ﺩﺭ ﺁﺳﺘﺎﻧﺔ ﺑﺮﮔﺰﺍﺭﻯ‬ ‫ﺷــﺼﺖﺍﻣﻴﻦ ﺳــﺎﻟﮕﺮﺩ ﺳــﻠﻄﻨﺖ ﺍﻟﻴﺰﺍﺑﺖ ﺩﻭﻡ‪ ،‬ﺑﺮﺧﻮﺭﺩ ﺟﺎﻣﻌﺔ‬ ‫ﺟﻬﺎﻧﻰ ﺑﺎ ﻣﺴــﺎﺋﻞ ﻛﺸﻮﺭﻫﺎ ﺍﺯ ﺟﻤﻠﻪ ﺑﺎ ﻣﺴــﺎﺋﻞ ﺳﻮﺭﻳﻪ ﺍﻧﺪﻛﻰ ﺑﺎ‬ ‫ﮔﺬﺷــﺘﻪﻫﺎ »ﺗﻔﺎﻭﺕ« ﻛﺮﺩﻩ‪ .‬ﺑﻪ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‪،‬‬ ‫ﺩﻭﻟﺖ ﺑﻨﻴﺎﻣﻴﻦ ﻧﺘﺎﻧﻴﺎﻫﻮ‪ ،‬ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﻭ ﺑﻪ ﺍﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ ﺁﻧﺠﻼ‬ ‫ﻣﺮﻛﻞ ﺍﺯ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻫﻴﭻ ﮔﺮﻳﺰﻯ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ‪.‬‬ ‫ﺩﺭ ﺁﺳــﺘﺎﻧﺔ ﺑﺮﮔــﺰﺍﺭﻯ »ﻛﻨﻔﺮﺍﻧــﺲ ﺍﻣﻨﻴﺘﻰ ﻣﻮﻧﻴــﺦ«‪ ،‬ﻳﻌﻨﻰ ﺩﺭ‬ ‫ﺗﺎﺭﻳﺦ ‪ 12‬ﺑﻬﻤﻦﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﻋﺒﺎﺭﺕ ﻣﻀﺤﻚ »ﺣﻘﻮﻕ ﻣﻘﺪﺱ‬ ‫ﺍﻧﺴﺎﻧﻰ«‪ ،‬ﺁﻧﻬﻢ ﺍﺯ ﺯﺑﺎﻥ »ﭘﻞ ﺍﻭﺳﺘﺮ« ﺩﺭ »ﻧﻴﻮﺭﻙ ﺗﺎﻳﻤﺰ« ﻭ ﺳﭙﺲ‬ ‫ﺩﺭ ﺳﺎﻳﺖ ﻓﺎﺭﺳﻰ ﺑﻰﺑﻰﺳﻰ ﻣﻨﻌﻜﺲ ﺷﺪ! ﺩﺭ ﻫﻤﻴﻦ ﻫﻴﻬﺎﺕ ﺑﻮﺩ‬ ‫ﻛﻪ ﺳــﻔﺮ ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺑﻪ ﺳــﻮﻣﺎﻟﻰ‪ ،‬ﺍﺳﺘﻌﻔﺎﻯ ﻭﺯﻳﺮ‬ ‫ﺍﻧﺮژﻯ ﺍﻧﮕﻠﺴﺘﺎﻥ‪ ،‬ﻭ ﺍﻋﻼﻡ ﺁﺗﺶ ﺑﺲ »ﺩﻭﻛﻮ ﻋﻤﺮﻭﻑ« ﺩﺭ ﺭﻭﺳﻴﻪ‪،‬‬ ‫»ﺩﺭ ﺧﺮﻭﺟﻰ« ﺭﺍ ﺑﻪ ﻧﺘﺎﻧﻴﺎﻫﻮ‪ ،‬ﺁﻧﺠﻼ ﻣﺮﻛﻞ‪ ،‬ﻧﻴﻜﻮﻻ ﺳــﺮﻛﻮﺯﻯ ﻭ‬ ‫ﺑﻪ ﻭﻳﮋﻩ ﺣﻜﻮﻣﺖ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﻧﺸﺎﻥ ﺩﺍﺩ!‬ ‫ﭼﺮﺧﺶ ﺳﻴﺎﺳﺖ ﺍﻧﮕﻠﺴــﺘﺎﻥ‪ ،‬ﭘﻴﺎﻣﺪ ﻣﻨﻄﻘﻰ ﻣﻼﻗﺎﺕ ﻛﻴﺴﻴﻨﺠﺮ‬ ‫ﺑــﺎ ﭘﻮﺗﻴﻦ ﺑﻮﺩ ﻭ ﺑﻪ ﺩﻧﺒﺎﻟــﻪﺭﻭﻯ ﺍﺭﻭﭘﺎﻯ ﻏﺮﺑﻰ ﺍﺯ »ﺍﻟﮕﻮﻯ ﭼﻴﻨﻰ«‬ ‫ﻧﻘﻄــﺔ ﭘﺎﻳﺎﻥ ﮔﺬﺍﺭﺩ‪ .‬ﻭﻟــﻰ ﻛﺎﺭﻓﺮﻣﺎﻳﺎﻥ ﻧﻴﻮﻳﻮﺭﻙ ﺗﺎﻳﻤﺰ‪ ،‬ﻫﻢﺻﺪﺍ‬ ‫ﺑﺎ »ﭘﻞ ﺍﻭﺳــﺘﺮ«‪ ،‬ﺍﺭﺩﻭﻏﺎﻥ‪ ،‬ﺣﺎﺝ ﺳــﻴﺪﺟﻮﺍﺩﻯ ﻭ ‪ ...‬ﻭ ﺧﺼﻮﺻﺎً‬ ‫ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻫﻤﭽﻨﺎﻥ ﺑﻪ »ﺍﺳــﻼﻡ ﻧﺎﺏ ﻣﺤﻤﺪﻯ« ﻭ ﺁﻳﺎﺕ ﻋﻈﺎﻡ‬ ‫»ﻣﺘﺮﻗــﻰ« ﺍﺑــﺮﺍﺯ ﺍﺭﺍﺩﺕ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﻭﺑــﻼگ ﺍﻣﺮﻭﺯ ﺭﺍ ﺑﻪ‬ ‫ﺑﺮﺭﺳــﻰ ﭘﻴﺎﻣﺪﻫﺎﻯ ﺗﻐﻴﻴﺮ ﺍﺟﺒﺎﺭﻯ ﺳﻴﺎﺳــﺖ ﻟﻨــﺪﻥ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ‬ ‫ﺯﻣﻴﻨﺔ ﻓﺮﻫﻨﮕﻰ ﺍﺧﺘﺼﺎﺹ ﻣﻰﺩﻫﻴﻢ‪.‬‬ ‫ﺩﺭ ﺳــﻮﻣﻴﻦ ﺭﻭﺯ ﺍﺯ ﺩﻭﻣﻴــﻦ ﻣﺎﻩ ﺳــﺎﻝ ﻣﻴــﻼﺩﻯ ‪ ،2012‬ﻳﻌﻨﻰ‬ ‫ﻫﻤﺰﻣــﺎﻥ ﺑﺎ ﺑﺮﮔــﺰﺍﺭﻯ »ﻛﻨﻔﺮﺍﻧﺲ ﺍﻣﻨﻴﺘﻰ ﻣﻮﻧﻴــﺦ«‪ ،‬ﻣﻬﺮﻩﻫﺎﻯ‬

‫ﺳﻴﺎﺳــﺖ ﺑﺮﺗﺮﻯﻃﻠﺒﺎﻥ ﺩﻭ ﺳــﻮﻯ ﺁﺗﻼﻧﺘﻴﻚ ﺩﺭ ﻏﺮﺏ ﻭ ﺷــﺮﻕ‪،‬‬ ‫ﺑــﺮﺍﻯ ﺗﺤﻜﻴــﻢ ﭘﺎﻳﻪﻫــﺎﻯ ﻟﺮﺯﺍﻥ ﺗﻮﺣــﺶ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﭘﺎﻯ ﺑﻪ‬ ‫ﻣﻴــﺪﺍﻥ ﮔﺬﺍﺭﺩﻧﺪ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﺷــﻌﺎﺭ »ﻧــﺎﻥ‪ ،‬ﺻﻠﺢ ﺁﺯﺍﺩﻯ«‬ ‫ﺩﺭ ﻣﺼﺮ ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺷــﻌﺎﺭ ﻣﺮگﭘﺮﺳــﺘﻰ ﻭ ﺷــﻬﺎﺩﺕﻃﻠﺒﻰ‬ ‫ﺳــﭙﺮﺩ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ ﻛﻬﻨﻪﻓﺮﻭﺷــﺎﻥ »ﻧﻴﻮﻳﻮﺭﻙ ﺗﺎﻳﻤﺰ«‪ ،‬ﺑﺎ ﻫﺪﻑ‬ ‫»ﺗﺤﺮﻳﻒ« ﻣﻔﺎﺩ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸــﺮ‪ ،‬ﻳﻚﺑﺎﺭ ﺩﻳﮕﺮ ﻛﺎﻻﻯ‬ ‫ﺑﻨﺠــﻞ »ﺣﻘﻮﻕ ﻣﻘﺪﺱ ﺍﻧﺴــﺎﻧﻰ« ﺭﺍ ﺑﻪ ﻓــﺮﻭﺵ ﮔﺬﺍﺭﺩﻧﺪ‪ .‬ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸــﺮ »ﺍﻧﺴﺎﻥ ﻣﺤﻮﺭ« ﺍﺳﺖ ﻭ ﺑﺎ ﺍﻧﻮﺍﻉ‬ ‫»ﻣﻘﺪﺳﺎﺕ« ﺩﻳﻨﻰ‪ ،‬ﺑﻮﻣﻰ‪ ،‬ﻗﻮﻣﻰ ﻭ‪...‬ﻭ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ‬ ‫ﺩﺍﺭﺩ! ﺩﻟﻴﻞ ﻫﻢ ﺑﺴــﻴﺎﺭ ﺭﻭﺷــﻦ ﺍﺳﺖ؛ ﺩﺭ ﺍﻳﻦ ﺍﻋﻼﻣﻴﻪ »ﺍﻧﺴﺎﻥ«‬ ‫ﻓﺮﺍﺗﺮ ﺍﺯ »ﺍﺑﻬﺎﻡ ﺑﺎﻭﺭﻫﺎ« ﻭ »ﺍﺟﺒﺎﺭ ﺗﻌﻠﻘﺎﺕ« ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﺩﺭ‬ ‫ﺍﻋﻼﻣﻴﺔ ﻣﺬﻛﻮﺭ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺍﺯ ﺍﻫﻤﻴﺖ ﻭﻳﮋﻩ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻰﺷﻮﺩ‪.‬‬ ‫»ﺍﻧﺴــﺎﻥ ﻣﺤﻮﺭﻯ« ﻫﻤﭽﻨﺎﻧﻜﻪ ﭘﻴﺸﺘﺮ ﻫﻢ ﮔﻔﺘﻴﻢ ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺍﺑﻬﺎﻡ‬ ‫ﺍﺯ ﻗﻤــﺎﺵ ﺣﻜﻮﻣــﺖ »ﻣﺮﺩﻡ«‪» ،‬ﺧﺮﺩﺟﻤﻌــﻰ« ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﺑﺎ‬ ‫»ﺧﺪﺍﻣﺤﻮﺭﻯ« ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﺎﻛﺎﻡ ﻣﺎﻧﺪﻥ‬ ‫ﺑﺸــﺎﺭ ﺍﺳﺪ ﺩﺭ ﺳﭙﺮﺩﻥ ﺣﻜﻮﻣﺖ ﺳــﻮﺭﻳﻪ ﺑﻪ »ﻣﺮﺩﻡ«‪ ،‬ﺑﺎ ﻭﺍﻛﻨﺶ‬ ‫ﺳﺮﻳﻊ ﻳﺎﻧﻜﻰﻫﺎ ﺭﻭﺑﺮﻭ ﺷﺪ‪.‬‬ ‫ﺑﻪ ﻣﺤﺾ ﺍﻧﺘﺸــﺎﺭ ﺧﺒﺮ ﻧﺎﻛﺎﻣﻰ ﺑﺸــﺎﺭ ﺍﺳــﺪ ﺑﺮﺍﻯ ﺟﺎﺧﺎﻟﻰ ﺩﺍﺩﻥ‬ ‫ﺩﺭ ﺳــﻮﺭﻳﻪ‪» ،‬ﻓﻮﻛﻮﻳﺎﻣﺎ« ﺩﺭ ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓــﺮﺩﺍ ﺑﻪ ﺧﻮﺵﺭﻗﺼﻰ‬ ‫ﭘﺮﺩﺍﺧــﺖ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ ﻗﻼﺩﺓ ﺳــﮓﻫﺎﻯ ﻫﺎﺭ ﺍﻟﻴﺰﺍﺑــﺖ ﺩﻭﻡ ﺭﺍ ﺩﺭ‬ ‫ﺍﻳﺮﺍﻥ ﻭ ﺗﺮﻛﻴﻪ ﮔﺸــﻮﺩﻧﺪ‪ .‬ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﻣﺰﺧﺮﻑﮔﻮﺋﻰ ﺻﺎﺩﻕ‬ ‫ﻻﺭﻳﺠﺎﻧﻰ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺑﺎﺏ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸﺮ ﺑﻪ ﺍﻭﺝ ﺭﺳﻴﺪ‪،‬‬ ‫ﻭ ﺍﺳــﻼﻡﮔﺮﺍﺋﻰ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﻧﻴﺰ ﺷﺪﻳﺪﺍ ً »ﺍﻓﺰﺍﻳﺶ« ﻳﺎﻓﺖ‪ .‬ﺩﺭ‬ ‫ﻭﺍﻗﻊ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺑﺮﺍﻯ‬ ‫ﺍﻳﺠﺎﺩ ﻳﻚ »ﻣﻴﻨﻰ ﺟﻨﮓ« ﺑﺎ ﺍﺳــﺮﺍﺋﻴﻞ ﺧﻴﺰ ﺑﺮﺩﺍﺷــﺘﻪ ﺑﻮﺩﻧﺪ‪ ،‬ﺗﺎ‬ ‫ﻫــﻢ ﺩﻛﺎﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﻀﺤﻚﺷــﺎﻥ ﺭﺍ ﮔــﺮﻡ ﻭ ﺩﺍﻍ ﻛﻨﻨﺪ‪ ،‬ﻭ ﻫﻢ‬ ‫»ﺩﺷــﻤﻨﻰ« ﺩﺭﻭﻏﻴﻦﺷــﺎﻥ ﺭﺍ ﺑﺎ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻋﻤﻞ ﺑﻪ‬ ‫»ﺍﺛﺒﺎﺕ« ﺭﺳﺎﻧﻨﺪ؛ ﺍﻓﺴﻮﺱ ﻭ ﺻﺪﺍﻓﺴﻮﺱ ﻛﻪ ﻧﺸﺪ!‬ ‫ﻣﻄﻠﺐ ﺭﺍ ﺍﺯ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺁﻏﺎﺯ ﻛﻨﻴﻢ ﻛﻪ ﻫﻢ ﺍﺩﻋﺎﻯ »ﺍﺳﺘﻘﻼﻝ«‬ ‫ﺩﺍﺭﺩ‪ ،‬ﻭ ﻫﻢ ﺭﻓﻴﻖ ﮔﺮﻣﺎﺑﻪ ﻭ ﮔﻠﺴﺘﺎﻥ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺍﺳﺘﻌﻤﺎﺭ ﺍﺳﺖ!‬ ‫ﻭ ﺩﻗﻴﻘﺎً ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺭﺳــﺎﻧﺔ ﺭﺳــﻤﻰ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺑﻪ ﺗﺮﻳﺒﻮﻥ‬ ‫»ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ« ﺗﺒﺪﻳﻞ ﺷــﺪﻩ‪ .‬ﺧﺒﺮﮔﺰﺍﺭﻯﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 13‬ﺑﻬﻤﻦﻣــﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺩﺭ ﻣﻄﻠﺒــﻰ ﺑﺎ ﻛــﺪ‪30794827 :‬‬ ‫ﻣﻰﻧﻮﻳﺴــﺪ‪ ،‬ﺣﺰﺏ ﺣﺎﻛﻢ ﺗﺮﻛﻴﻪ »ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺩﻣﻜﺮﺍﺕ« ﺍﺳــﺖ‬

‫ﻭ »ﻧﺴــﻞ ﺩﻳﻨﺪﺍﺭ« ﺗﺮﺑﻴﺖ ﻣﻰﻛﻨﺪ! ﺑﻠﻪ‪ ،‬ﺩﺭ ﻗﺎﻣﻮﺱ ﻃﺮﻓﺪﺍﺭﺍﻥ‬ ‫ﺑﺮﺗﺮﻯ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﻭ ﺳﻴﺎﺳــﺖ ﺍﺳــﺘﻌﻤﺎﺭﻯ »ﻳﻚ ﻛﺸــﻮﺭ‪ ،‬ﻳﻚ‬ ‫ﻣﺬﻫﺐ«‪» ،‬ﺗﺮﺑﻴﺖ ﻧﺴــﻞ ﺩﻳﻨﺪﺍﺭ« ﻫﺪﻓﻰ ﺍﺳــﺖ ﺑﺴﻴﺎﺭ »ﻭﺍﻻ«‬ ‫ﻭ ﺑــﻪ ﻭﻳﮋﻩ »ﻣﻘــﺪﺱ«‪ .‬ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴــﺰ ﺍﺭﺩﻭﻏﺎﻥ ﻭ ﻣﻘﺎﻡ‬ ‫ﻣﻌﻈــﻢ ﺑﺎ »ﭘــﻞ ﺍﻭﺳــﺘﺮ« ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﺗﺎﻳﻤﺰ ﻫﻢﺻﺪﺍ ﺷــﺪﻩﺍﻧﺪ!‬ ‫ﺑﻪ ﮔــﺰﺍﺭﺵ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﻃﻰ ﺳــﺨﻨﺮﺍﻧﻰ ﺑﺮﺍﻯ‬ ‫ﺭﺅﺳــﺎﻯ ﺍﺳــﺘﺎﻧﻰ ﺣﺰﺏ »ﻋﺪﺍﻟﺖ ﻭ ﺗﻮﺳﻌﻪ« ﻣﻰﻓﺮﻣﺎﻳﻨﺪ ﻛﻪ‪ ،‬ﺍﺯ‬ ‫ﻣﺎ ﺍﻧﺘﻈﺎﺭ ﺗﺮﺑﻴﺖ »ﻧﺴــﻞ ﺑﻰﺩﻳﻦ« ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ ﻛﻪ ﺑﺎ »ﻫﻮﻳﺖ«‬ ‫ﻣﺎ ﺟﻮﺭ ﺩﺭ ﻧﻤﻰﺁﻳﺪ‪:‬‬ ‫»]‪ [...‬ﺍﺯ ﺣﺰﺑــﻰ ﻛﻪ ﻫﻮﻳﺖ ﻣﺤﺎﻓﻈﻪ ﻛﺎﺭ ﺩﻣﻜﺮﺍﺕ ﺩﺍﺭﺩ ﻧﻤﻰﺗﻮﺍﻥ‬ ‫ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ ﻛﻪ ﻧﺴﻞ ﺑﻰﺩﻳﻦ ﺗﺮﺑﻴﺖ ﻛﻨﺪ ]‪«[...‬‬ ‫»ﺗﺮﺑﻴﺖ ﻧﺴــﻞ ﺩﻳﻨﺪﺍﺭ« ﻭ »ﺣــﺰﺏ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺩﻣﻜﺮﺍﺕ« ﻭ ‪ ...‬ﻭ‬ ‫ﺑــﻪ ﻃﻮﺭ ﻛﻠﻰ »ﻣﻘﺪﺳــﺎﺕ« ﺑﻮﻣﻰ ﻭ ﺩﻳﻨــﻰ ﺍﺯ ﻛﺎﻻﻫﺎﻯ ﺑﻨﺠﻠﻰ‬ ‫ﺍﺳــﺖ ﻛﻪ ﻭﻳــﮋﺓ ﺗﻐﺬﻳﺔ »ﻓﺎﺷﻴﺴــﺖ ـ ﻣﺴــﻠﻤﺎﻥﻫﺎ« ﺩﺭ ﻃﻮﻳﻠﺔ‬ ‫ﻣﻚﻛﺎﺭﺗــﻰ ﺗﻮﻟﻴﺪ ﺷــﺪﻩ ﻭ ﻣﻰﺷــﻮﺩ‪ .‬ﻭ ﺑﺎ ﺗﻮﺟــﻪ ﻭﺭﺍﺟﻰﻫﺎﻯ‬ ‫ﺍﺭﺩﻭﻏــﺎﻥ‪» ،‬ﻧﺎﻣﻪﻫــﺎﻯ« ﺣــﺎﺝ ﺳــﻴﺪﺟﻮﺍﺩﻯ ﻭ ‪ ...‬ﻭ ﻣﻄﺎﻟــﺐ‬ ‫ﻭﺯﻳــﻦ ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥ ﺣﻜﻮﻣــﺖ ﺟﻤﻜﺮﺍﻥ ﻣﻰﺑﺎﻳــﺪ ﺑﮕﻮﺋﻴﻢ ﻛﻪ‬ ‫ﺍﻳــﻦ ﻗﻤــﺎﺵ ﻛﺎﻻ ﺍﻧﺼﺎﻓﺎً ﺧﻴﻠﻰ ﺧﻮﺏ ﺑﻪ ﻣﺼﺮﻑ ﻣﻰﺭﺳــﺪ! ﻧﻪ‬ ‫ﺗﻨﻬﺎ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺍﺳــﺘﻌﻤﺎﺭ‪ ،‬ﻛﻪ ﺷﻮﺕﻭﭘﺮﺕﻫﺎ ﻧﻴﺰ ﺍﺯ ﻣﺸﺘﺮﻳﺎﻥ‬ ‫ﭘﺮﻭﭘﺎﻗﺮﺹ ﺍﻳﻦ ﺩﻛﺎﻥ ﺣﻤﺎﻗﺖﻓﺮﻭﺷــﻰ ﺑﻮﺩﻩ‪ ،‬ﻫﺴﺘﻨﺪ ﻭ ﺧﻮﺍﻫﻨﺪ‬ ‫ﺑﻮﺩ‪ .‬ﭘﺲ ﺍﻧﺘﺸﺎﺭ ﻣﺰﺧﺮﻓﺎﺕ ﺍﺭﺩﻭﻏﺎﻥ ﺩﺭ ﺳﺎﻳﺖ ﺭﺳﻤﻰ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜﺮﺍﻥ ﺟﺎﻯ ﺗﻌﺠﺐ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺑﺮﺭﺳــﻰ ﺳــﺨﻨﺎﻥ ﻭﺯﻳﻦ ﻭ ﭘﺮﻣﻐﺰ ﺍﻳﻦ ﻓﻮﺗﺒﺎﻟﻴﺴﺖ‬ ‫»ﺳﻴﺎﺳــﺘﻤﺪﺍﺭ« ﻧﺪﺍﺭﻳــﻢ‪ ،‬ﻓﻘﻂ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑــﺎ ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﻳﻚ‬ ‫ﭘﺮﺳﺶ ﻣﻨﻄﻘﻰ ﻣﻄﺮﺡ ﻣﻰﻛﻨﻴﻢ ﻭ ﺁﻥ ﺍﻳﻨﻜﻪ‪» ،‬ﺑﺎﻭﺭﻫﺎﻯ ﺍﻓﺮﺍﺩ«‬ ‫ﻣﮕﺮ ﺗﻮپ ﻓﻮﺗﺒﺎﻝ ﺍﺳــﺖ ﻛﻪ ﺁﻗﺎﻯ ﺍﺭﺩﻭﻏﺎﻥ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﺎ ﻣﺸﺖ‬ ‫ﻭ ﻟﮕﺪ ﻣﻬﺎﺭﺵ ﻛﻨﻨﺪ؟ ﺍﮔﺮ ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳــﺶ ﻣﻨﻔﻰ ﺍﺳﺖ‪،‬‬ ‫ﻣﻰﺗﻮﺍﻥ ﺗﺄﻛﻴﺪ ﻛﺮﺩ ﻛﻪ ﻓﺎﺷﻴﺴــﺖﻫﺎ ﺑﺮ ﺍﻳﻦ ﺗﺤﺠﺮ ﺗﻜﻴﻪ ﺯﺩﻩﺍﻧﺪ‬ ‫ﻛﻪ ﻣﻰﺗﻮﺍﻥ »ﺫﻫﻦ« ﺍﻓﺮﺍﺩ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﮔﺮﻓﺘﻪ ﻭ ﺍﻧﺴــﺎﻥ ﺭﺍ ﻣﺎﻧﻨﺪ‬ ‫ﺷــﻴﺌﻰ ﺩﺭ ﻣﺴــﻴﺮ ﺩﻟﺨﻮﺍﻩ ﻗﺮﺍﺭ ﺩﺍﺩ! ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺍﻳﻨﺎﻥ‬ ‫ﺗﺎﺭﻳﺦ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﻮﻳﺎﺋﻰ ﺍﻧﺴــﺎﻥ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻣﻜﺎﻥ ﻣﺸﺨﺺ ﻧﻔﻰ‬ ‫ﻣﻰﻛﻨﻨﺪ‪ .‬ﻛﻮﺗﺎﻩ ﺳــﺨﻦ‪ ،‬ﺍﺭﺩﻭﻏﺎﻥ ﺩﺭ ﺍﻳﻦ ﺷــﺮﺍﻳﻂ ﻭﺍﻧﻔﺴﺎ‪ ،‬ﺑﻪ‬ ‫ﺍﺻﻞ ﺧﻮﺩ ﺭﺟﻮﻉ ﻛﺮﺩﻩ ﻭ ژﺳﺖﻫﺎﻯ ﺩﻣﻜﺮﺍﺗﻴﻚﺍﺵ ﺭﺍ ﺍﺯ ﻳﺎﺩ ﺑﺮﺩﻩ‪.‬‬ ‫ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﻧﺨﺴﺖﻭﺯﻳﺮ ﺗﺮﻛﻴﻪ ﺑﻪ ﺗﻜﺮﺍﺭ ﻣﺰﺧﺮﻓﺎﺕ »ﺍﻣﺎﻡ‬

‫ﺧﻤﻴﻨﻰ« ﺭﻭﻯ ﺁﻭﺭﺩﻩ‪ .‬ﻫﻤﺎﻥ »ﺍﻣﺎﻡ« ﻛﻪ ﭼﻨﺪ ﺭﻭﺯ ﭘﻴﺶ ﺳﺎﻟﮕﺮﺩ‬ ‫ﻭﺭﻭﺩﺵ ﺭﺍ ﺑﻪ ﻛﺸﻮﺭ ﺑﺎ ﻣﻘﻮﺍ ﻭ ﺳﺮﻳﺸﻢ »ﺑﺎﺯﺳﺎﺯﻯ« ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺩﺭﻭﻍ ﭼــﺮﺍ؟ ﻃﻰ ‪ 33‬ﺳــﺎﻝ ﺍﺧﻴﺮ‪ ،‬ﺷﺎﻳﺴــﺘﻪﺗﺮﻳﻦ ﺍﻗﺪﺍﻡ ﺩﻭﻟﺖ‪،‬‬ ‫ﻫﻤــﺎﻥ ﻧﻤﺎﻳﺶ »ﺍﻣﺎﻡ« ﻣﻘﻮﺍﺋﻰ ﺑﻮﺩﻩ! ﺍﻳﻦ ﻧﻤﺎﻳﺶ‪ ،‬ﻭﺍﻗﻌﺎً »ﺭﻭﺡﺍﷲ‬ ‫ﺧﻤﻴﻨــﻰ« ﺭﺍ ﺁﻧﭽﻨــﺎﻥ ﻛﻪ ﺑﻮﺩ ﻧﺸــﺎﻥ ﺩﺍﺩ؛ ﻳــﻚ ﺗﺼﻮﻳﺮ ﮔﺰﺍﻓﻪ‪،‬‬ ‫ﺗﻚ ﺑﻌﺪﻯ ﻭ ﻓﺎﻗﺪ ﺯﻧﺪﮔﻰ ﻭ ﺍﺑﻌﺎﺩ ﺍﻧﺴــﺎﻧﻰ‪ ،‬ﺻﻮﺭﺗﻜﻰ ﺑﺎ ﭘﻮﺷــﺶ‬ ‫ﺗﻘﺪﺱﻓﺮﻭﺷــﻰ ﻭ ﺍﻧﺴﺎﻥﺳﺘﻴﺰﻯ ﺷﻴﻌﻰﻣﺴﻠﻜﺎﻥ‪ .‬ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﺁﻧﭽﻪ‬ ‫ﺩﺭ ﻫﻴﺎﻫﻮﻯ ‪ 22‬ﺑﻬﻤﻦ ﺧﻤﻴﻨﻰ ﺭﺍ ﺑﻪ »ﺍﺭﺯﺵ« ﻣﻰﮔﺬﺍﺷﺖ‪ ،‬ﻫﻤﻴﻦ‬ ‫ﺗﺼﻮﻳــﺮ ﮔﺰﺍﻓﻪ ﺑﻮﺩ‪ ،‬ﻭ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺟﻬﺖ ﺟﺬﺏ ﺗﻞ ﻣﻮﻫﻮﻡ‬ ‫»ﻣﺮﺩﻡ« ﭘﻴﻮﺳــﺘﻪ ﺍﺑﻌﺎﺩ ﺍﻳﻦ ﺗﺼﻮﻳــﺮ ﺭﺍ ﺍﻓﺰﺍﻳﺶ ﻣﻰﺩﺍﺩﻧﺪ‪ .‬ﺟﺎﻟﺐ‬ ‫ﺍﻳﻨﻜﻪ‪ ،‬ﻫﻤﻴﻦ ﺭﺳﺎﻧﻪﻫﺎ ﻫﻤﭽﻨﺎﻥ ﻣﻰﻛﻮﺷﻨﺪ ﺍﺯ ﺟﺎﻧﺸﻴﻦ ﺧﻤﻴﻨﻰ‬ ‫ﻫﻢ ﺗﺼﻮﻳﺮ ﻣﺸﺎﺑﻬﻰ ﺍﺭﺍﺋﻪ ﻛﻨﻨﺪ‪ .‬ﻫﺮ ﭼﻨﺪ ﺩﻳﮕﺮ »ﺯﻣﻴﻨﻪ«‪ ،‬ﻳﻌﻨﻰ‬ ‫ﺷــﺮﺍﻳﻂ ﻭﺍﻗﻌﻰ ﺑﺮﺍﻯ ﺗﺪﺍﻭﻡ ﺍﻳﻦ ﻻﺕ ﺑﺎﺯﻯﻫﺎ ﻓﺮﺍﻫﻢ ﻧﻴﺴــﺖ‪ ،‬ﺍﻣﺎ‬ ‫ﻫﻴﭽﻜﺲ ﺑﻪ »ﺷــﺮﺍﻳﻂ ﻧﻮﻳﻦ« ﺍﺷﺎﺭﻩﺍﻯ ﻧﻤﻰﻛﻨﺪ؛ ﺣﻖ ﻫﻢ ﺩﺍﺭﻧﺪ‪،‬‬ ‫ﺑﻪ ﻧﻔﻊﺷﺎﻥ ﻧﻴﺴﺖ! ﻣﻨﺎﻓﻊ ﺍﻳﻨﺎﻥ ﺑﺎ ﺗﺪﺍﻭﻡ ﺩﻭﺭ ﺑﺎﻃﻞ »ﺷﻴﺦﻭﺷﺎﻩ«‬ ‫ﺗﺄﻣﻴﻦ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺍﺯ ﺍﻳﻨﺮﻭ ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ »ﻓﺮﺿﻰ« ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺍﺯ ﻳﻚﺳﻮ ﺩﻭ‬ ‫ﺩﺳــﺘﻰ ﺑﻪ ﻧﻌﻠﻴﻦ ﻭ ﺩﺳــﺘﺎﺭ ﺁﺧﻮﻧﺪ ﻣﻨﺘﻈﺮﻯ ﭼﺴﺒﻴﺪﻩ ﻭ ﺍﺯ ﺳﻮﻯ‬ ‫ﺩﻳﮕﺮ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ »ﻋﻈﻤﺖ« ﭘﻬﻠﻮﻯ ﺍﻭﻝ ﺑﺮﺍﻯ ﺭﻭﺳــﻴﻪ ﺷﺎﺥ ﻭ ﺷﺎﻧﻪ‬ ‫ﻣﻰﻛﺸــﺪ‪ .‬ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﻳﻢ ﻛﻪ ﺷﻴﺦ ﺻﺎﺩﻕ ﺻﺒﺎ ﺧﻴﻠﻰ »ﻣﻨﺘﻈﺮﻯ«‬ ‫ﺭﺍ ﻣﻰﺳــﺘﻮﺩ ﻭ ﺍﻳــﻦ ﺟﺎﻧﻮﺭ ﻭﺣﺸــﻰ ﺭﺍ »ﻟﻴﺒــﺮﺍﻝ« ﻭ »ﺩﻣﻜﺮﺍﺕ«‬ ‫ﻣﻌﺮﻓﻰ ﻣﻰﻛﺮﺩ‪ .‬ﺍﻳﻨﻚ ﺑﻰﺑﻰﺳــﻰ ﺑﻪ »ﺣﺰﺏ ﺗﻮﺩﻩ« ﺍﻣﻴﺪ ﺑﺴﺘﻪ‪،‬‬ ‫ﻭ ﺁﺭﺯﻭﻣﻨﺪ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻃﺮﻳﻖ ﺍﻳﻦ ﺣﺰﺏ »ﻣﺮﺩﻡﻓﺮﻭﺵ«‪ ،‬ﺁﺧﻮﻧﺪ‬ ‫ﺭﺍ ﺩﺭ ﺻﺤﻨﺔ ﺳﻴﺎﺳــﺖ ﺍﻳﺮﺍﻥ ﺳﺮ ﭘﺎ ﻧﮕﺎﻩ ﺩﺍﺭﺩ‪ .‬ﺑﻪ ﻫﻤﭽﻨﻴﻦ ﺍﺳﺖ‬ ‫ﺁﺭﺯﻭﻯ ﻛﺎﺭﻓﺮﻣﺎﻳﺎﻥ ﺭﺍﺩﻳﻮ ﻓﺮﺩﺍ‪.‬‬ ‫ﺣﻀــﺮﺍﺕ ﭘﻴﺶ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ ﺧﺒﺮ »ﻭﺗﻮ«‪ ،‬ﺩﻡ »ﺟﺎﻣﻌﺔ ﻣﺪﺭﺳــﻴﻦ‬ ‫ﺣﻮﺯﻩ« ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﻣﻠﺖ ﺩﺭ ﺑﺸﻘﺎﺏ ﮔﺬﺍﺷﺘﻪ ﻭ ﻣﻰﻛﻮﺷﻴﺪﻧﺪ ﻣﻼﻳﺎﻥ‬ ‫ﺧﻮﺩﻓﺮﻭﺧﺘﻪ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻣﺨﺎﻟﻒ ﺩﻭﻟﺖ ﻗﺮﺍﺭ ﺩﻫﻨﺪ! ﺍﻣﺮﻭﺯ ﺍﻫﺎﻟﻰ‬ ‫ﻫﻤﻴــﻦ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺩﻛﺎﻥ ﻣﻼﻳــﺎﻥ ﺭﺍ ﺑﺮﭼﻴﺪﻩ‪ ،‬ﺍﺯ »ﺗﺠﻤﻊ ‪ 50‬ﻧﻔﺮ‬ ‫ﺩﺭ ﺳــﻮﺋﺪ ﺑﺮﺍﻯ ﺍﺳــﺘﻘﺮﺍﺭ ﺩﻣﻜﺮﺍﺳــﻰ ﺩﺭ ﺍﻳﺮﺍﻥ« ﺧﺒﺮ ﻣﻰﺩﻫﻨﺪ!‬ ‫ﺑﻠﻪ‪ ،‬ﺩﻣﻜﺮﺍﺳــﻰ ﺳﻔﺎﺭﺷﻰ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﺮﺍﻯ ﻣﺎ ﻣﻠﺖ ﻫﻤﺎﻥ »‪50‬‬ ‫ﻧﻔﺮﻩ« ﻫﻢ ﺑﺎﻳﺪ ﺑﺎﺷــﺪ‪ ،‬ﻣﺜﻞ ﺍﺗﻮﺑﻮﺱ »ﺗﻬﺮﻭﻥ ـ ﺷﺎﺑﺪﻭﻝﻋﻈﻴﻢ!«‬

‫ﺣﻀﻮﺭﺷﺎﻥ ﺑﮕﻮﺋﻴﻢ ﺍﺯ ﻳﻚﺳﻮ‪ ،‬ﺍﺑﺮﺍﺯ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺩﻭﻟﺖ ﺟﻤﻜﺮﺍﻥ‪،‬‬ ‫ﺑــﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﻧﺸــﺎﻧﺪﻫﻨﺪﺓ ﻃﺮﻓﺪﺍﺭﻯ ﻣﺨﺎﻟﻔﻴﻦ ﺍﺯ ﺩﻣﻜﺮﺍﺳــﻰ‬ ‫ﻧﻴﺴــﺖ‪ .‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺗﺠﺮﺑﺔ ﺗﺎﺭﻳﺨﻰ ﺣﻜﻮﻣﺖ‬ ‫ﺁﺧﻮﻧﺪ ﺭﺍ ﭘﺸــﺖ ﺳــﺮ ﮔﺬﺍﺷــﺘﻪ‪ .‬ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺗﺎﺭﻳﺦ ﺗﻜﺮﺍﺭ‬ ‫ﻧﻤﻰﺷــﻮﺩ‪ ،‬ﻣﮕﺮ ﺑــﻪ ﺻﻮﺭﺕ ﻣﻀﺤﻜﻪ؛ »ﺧﻤﻴﻨــﻰ ﻣﻘﻮﺍﺋﻰ« ﻫﻢ‬ ‫ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪.‬‬ ‫ﺣــﺎﻝ »ﻣﺎﻛﺖ ﺭﻫﺒﺮ« ﺭﺍ ﺭﻫﺎ ﻣﻰﻛﻨﻴــﻢ ﻭ ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﺑﻪ »ﻣﺎﻛﺖ‬ ‫ﺭﻭﺷــﻨﻔﻜﺮ«‪ ،‬ﻳــﺎ ﻫﻤﺎﻥ »ﭘﻞ ﺍﻭﺳــﺘﺮ« ﻛــﻪ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺭﺍ‬ ‫»ﺣﻘــﻮﻕ ﻣﻘﺪﺱ« ﺍﻧﺴــﺎﻥ ﻣﻰﺧﻮﺍﻧﺪ ﻭ ‪ ...‬ﻭ ﺑﺎ ﺷــﻨﺎﺧﺘﻰ ﻛﻪ ﺍﺯ‬ ‫ﻣﻄﺎﻟﺒﺎﺕ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺩﺳــﺖ ﺍﺳــﺖ‪ ،‬ﺗﻌﺠﺒﻰ ﻫــﻢ ﻧﺪﺍﺭﺩ! ﺩﺭ‬ ‫ﺗﺎﺭﻳﺦ ‪ 13‬ﺑﻬﻤﻦﻣﺎﻩ ﺳﺎﻝﺟﺎﺭﻯ‪ ،‬ﺳﺎﻳﺖ »ﺑﻰﺑﻰﺳﻰ« ﺩﺭ ﻣﻄﻠﺒﻰ‬ ‫ﺗﺤﺖ ﻋﻨﻮﺍﻥ‪» ،‬ﭘﻞ ﺍﺳﺘﺮ ﺑﻪ ﻧﺎﺳﺰﺍﮔﻮﺋﻰ ﻧﺨﺴﺖﻭﺯﻳﺮ ﺗﺮﻛﻴﻪ ﭘﺎﺳﺦ‬ ‫ﺩﺍﺩ«‪ ،‬ﺍﺯ »ﺍﻋﺘﺮﺍﺽ« ﻣﺴﺘﺮ ﺍﻭﺳﺘﺮ ﺑﻪ ﻧﻘﺾ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺩﺭ ﺗﺮﻛﻴﻪ‬ ‫ﺩﺍﺳــﺘﺎﻥ ﺯﻳﺒﺎﺋﻰ ﻧﻘﻞ ﻛــﺮﺩ؛ ﮔﻮﻳﺎ ﺣﻀﺮﺕ ﭘﻞ ﺍﻭﺳــﺘﺮ ﺑﻪ ﺩﻟﻴﻞ‬ ‫ﻫﻤﻴﻦ ﺍﻣﺮ ﺍﺯ ﺳﻔﺮ ﺑﻪ ﺗﺮﻛﻴﻪ ﻧﻴﺰ ﺧﻮﺩﺩﺍﺭﻯ ﻛﺮﺩﻩﺍﻧﺪ!‬ ‫ﺑــﻪ ﮔﺰﺍﺭﺵ ﺑﻰﺑﻰﺳــﻰ‪ ،‬ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﭘﻞ ﺍﻭﺳــﺘﺮ ﺭﺍ »ﻧﺎﺩﺍﻥ«‬ ‫ﺧﻮﺍﻧــﺪﻩ ﻭ ﮔﻔﺘــﻪ ﺩﺭ ﺍﺳــﺮﺍﺋﻴﻞ »ﺁﺯﺍﺩﻯ ﺑﻴــﺎﻥ« ﻭﺟــﻮﺩ ﻧﺪﺍﺭﺩ!‬ ‫ﺍﺳــﺘﺪﻻﻝ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﺑﺮ ﺍﻳﻦ ﭘﺎﻳﻪ ﺍﺳــﺘﻮﺍﺭ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺳﺎﻝ‬ ‫‪ ،2008‬ﺍﺳــﺮﺍﺋﻴﻞ ﺍﺯ ﺳــﻼﺡ ﺷــﻴﻤﻴﺎﺋﻰ ﺍﺳــﺘﻔﺎﺩﻩ ﻛﺮﺩﻩ! ﺑﻠﻪ‪،‬‬ ‫ﺗﻮﺳــﻞ ﺑﻪ ﺳــﻼﺡ ﺷﻴﻤﻴﺎﺋﻰ ﺁﻧﻬﻢ ﺩﺭ ﭘﺎﻳﺎﻥ ﺳــﺎﻝ ‪ 2008‬ﻧﺸﺎﻥ‬ ‫ﻣﻰﺩﻫﺪ ﻛﻪ ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪:‬‬ ‫»ﻧﺨﺴــﺖ ﻭﺯﻳﺮ ﺗﺮﻛﻴﻪ ]‪ [...‬ﮔﻔــﺖ‪ :‬ﺍﻳﻦ ﺁﻗﺎ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺍﺧﺘﻨﺎﻕ ﻭ‬ ‫ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺭﺍ ﺩﺭ ﺍﺳــﺮﺍﺋﻴﻞ ﺑﺒﻴﻨﺪ]‪ [...‬ﺍﻭ ﺧﻄﺎﺏ ﺑﻪ ﺁﻗﺎﻯ‬ ‫ﺍﺳﺘﺮ ﺍﻓﺰﻭﺩ‪ :‬ﺑﻪ ﻧﻈﺮ ﺷﻤﺎ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻭﻟﺘﻰ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺍﺳﺖ ﻭ ﺑﻪ‬ ‫ﺁﺯﺍﺩﻯ ﺑﻴــﺎﻥ ﻭ ﺗﻤﺎﻡ ﺁﺯﺍﺩﻯﻫﺎﻯ ﻓﺮﺩﻯ ﺍﺣﺘﺮﺍﻡ ﻣﻰﮔﺬﺍﺭﺩ؟ ﭘﺲ‬ ‫ﺑﺎﻳﺪ ﺑﮕﻮﻳﻢ ﻛﻪ ﺷــﻤﺎ ﻓﺮﺩ ﺑﺴﻴﺎﺭ ﻧﺎﺩﺍﻧﻰ ﻫﺴﺘﻴﺪ]‪ [...‬ﻧﺨﺴﺖ ﻭﺯﻳﺮ‬ ‫ﺗﺮﻛﻴﻪ ﭘﻞ ﺍﺳــﺘﺮ ﺭﺍ ﻣﺘﻬﻢ ﻛﺮﺩﻩ ﻛﻪ ﺑﺎ ﻟﻐﻮ ﺳــﻔﺮ ﺧﻮﺩ‪ ،‬ﺑﻪ ﺗﺮﻛﻴﻪ‬ ‫ﺑﻰﺍﺣﺘﺮﺍﻣﻰ ﻛﺮﺩﻩ ]‪«[...‬‬ ‫ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ ﻧﻐﺰ ﻭ ﭘﺮﻣﻐﺰ ﺩﺭ ﺍﻭﺍﺧﺮ ﻣﺎﻩ ﺩﺳــﺎﻣﺒﺮ ﺳــﺎﻝ ‪،2011‬‬ ‫ﻳﻌﻨﻰ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻭﺳــﻴﻪ ﺍﻳﺮﺍﺩ ﺷــﺪﻩ ﻭ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﭼﺮﺍ‬ ‫ﺑﺮﺍﻯ ﭘﺎﺳــﺦ ﮔﻔﺘﻦ ﺑﻪ ﻧﻔﺲﻛﺶﻃﻠﺒﻰﻫــﺎﻯ ﺍﺭﺩﻭﻏﺎﻥ‪ ،‬ﺣﻀﺮﺕ‬ ‫ﺍﻭﺳــﺘﺮ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ »ﻧﻴﻮﻳﻮﺭﻙ ﺗﺎﻳﻤﺰ«‪ ،‬ﺗﺎ ﺭﻭﺯ ﺳــﻮﻡ ﻓﻮﺭﻳﻪ‬

‫ﺻﺒﺮ »ﺟﻤﻴﻞ« ﭘﻴﺸــﻪ ﻛﺮﺩﻩ؟ ﺍﻟﺒﺘﻪ ﺗﺎ ﺣﺪﻭﺩﻯ »ﻣﻌﻠﻮﻡ« ﺍﺳﺖ؛‬ ‫ﺍﻭﺳــﺘﺮ‪ ،‬ﺭﻭﺯ ﺳــﻮﻡ ﻣﺎﻩ ﻓﻮﺭﻳﻪ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﻭ ﺍﻣﺴﺎﻝ ﺗﻮﻟﺪ ﺍﻳﺸﺎﻥ ﺑﺎ‬ ‫ﻧﺸﺴــﺖ ﺍﻣﻨﻴﺘﻰ ﻣﻮﻧﻴﺦ ﺍﺯ ﻳﻚﺳــﻮ ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺑﺎ ﺑﺮﮔﺰﺍﺭﻯ‬ ‫ﻣﺮﺍﺳــﻢ ﻧﻤﺎﺯ ﺟﻤﻌﺔ ﺟﻤﻜﺮﺍﻥ ﺗﻮﺳﻂ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺗﻘﺎﺭﻥ ﺯﻣﺎﻧﻰ‬ ‫ﺩﺍﺷــﺘﻪ‪ .‬ﻭ ﭼﻪ ﻓﺮﺻﺘﻰ ﺑﻪ ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﺗﺤﺮﻳﻒ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ‬ ‫ﺣﻘﻮﻕﺑﺸﺮ؟ ﺳﺎﻳﺖ ﺑﻰﺑﻰﺳﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 3‬ﻓﻮﺭﻳﻪ ‪ 2012‬ﻣﻰﻧﻮﻳﺴﺪ‪،‬‬ ‫ﭘﻞ ﺍﻭﺳﺘﺮ ﺭﻭﺯ ﺍﻭﻝ ﻓﻮﺭﻳﻪ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ ﺍﺭﺩﻭﻏﺎﻥ ﭘﺎﺳﺦ ﺩﺍﺩﻩ ﻭ »ﺣﻖ‬ ‫ﻣﻘــﺪﺱ« ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺯﻥ ﻭ ﻣﺮﺩ ﺑﻪ ﺭﺳــﻤﻴﺖ ﺷــﻨﺎﺧﺘﻪ؛‬ ‫ﺍﻟﺒﺘﻪ ﺑﺮ ﺍﺳﺎﺱ »ﺍﻋﺘﻘﺎﺩ« ﺷﺨﺼﻰﺍﺵ‪:‬‬ ‫»]‪ [...‬ﭘــﻞ ﺍﺳــﺘﺮ ]‪ [...‬ﺩﺭ ﻧﺎﻣــﻪﺍﻯ ﻛﻪ ]‪ [...‬ﺩﺭ ﺳــﺎﻳﺖ ﺍﻳﻨﺘﺮﻧﺘﻰ‬ ‫ﻧﻴﻮﻳﻮﺭﻙ ﺗﺎﻳﻤﺰ ﻣﻨﺘﺸﺮ ﺷــﺪ]ﺩﺭ ﭘﺎﺳﺦ[ ﺑﻪ ﺍﻇﻬﺎﺭﺍﺕ ﺭﺟﺐ ﻃﻴﺐ‬ ‫ﺍﺭﺩﻭﻏﺎﻥ ]ﺍﻋﻼﻡ ﺩﺍﺷﺖ[ ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ ﺁﺯﺍﺩﻯ‬ ‫ﺑﻴــﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ]‪ [...‬ﺍﻋﺘﻘﺎﺩ ﺷــﺨﺼﻰ ﻣﻦ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺁﺯﺍﺩﻯ‬ ‫ﻋﻘﻴــﺪﻩ ﻭ ﺑﻴــﺎﻥ ]‪ [...‬ﺣﻖ ﻣﻘــﺪﺱ ﻫﻤﻪ ﻣﺮﺩﺍﻥ ﻭ ﺯﻧــﺎﻥ ﺩﺭ ﺗﻤﺎﻡ‬ ‫ﻛﺸﻮﺭﻫﺎﻯ ﺟﻬﺎﻥ ﺍﺳﺖ‪«.‬‬ ‫ﺣﻀﻮﺭ ﭘﻞ ﺍﻭﺳــﺘﺮ ﻛﻪ ﺍﺯ ﺍﻫﺎﻟﻰ ﻣﻜﺘﺐ ﺗﻮﺣﺶ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺍﺩﻳﺎﻥ«‬ ‫ﻫﺴــﺘﻨﺪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﻫﻴــﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ »ﺍﻋﺘﻘﺎﺩ«‪ ،‬ﭼﻪ‬ ‫ﺟﻤﻌﻰ‪ ،‬ﻭ ﭼﻪ ﺷــﺨﺼﻰ ﻧﺪﺍﺭﺩ! ﺩﺭ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ‪،‬‬ ‫ﺁﺯﺍﺩﻯ ﺑﻴــﺎﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜــﻰ ﺍﺯ »ﺣﻘﻮﻕ ﺍﻧﺴــﺎﻧﻰ«‪ ،‬ﻭ ﺧﺎﺭﺝ ﺍﺯ‬ ‫ﻋﺮﺻــﺔ ﻫﺮﮔﻮﻧﻪ »ﺍﻋﺘﻘﺎﺩ« ﻭ »ﺑﺎﻭﺭ« ﻣﻄﺮﺡ ﺷــﺪﻩ! ﺍﮔﺮ ﺑﻌﻀﻰﻫﺎ‬ ‫ﺑﻪ ﺍﻳﻦ ﺗﻮﻫﻢ ﺩﭼﺎﺭ ﺷــﺪﻩﺍﻧﺪ ﻛﻪ ﺁﺯﺍﺩﻯ ﺑﻴــﺎﻥ ﺩﺭ »ﺩﻩ ﻓﺮﻣﺎﻥ« ﺑﻪ‬ ‫ﺣﻀﺮﺕ ﻣﻮﺳــﻰ ﺍﺑﻼﻍ ﺷﺪﻩ‪ ،‬ﺣﻀﻮﺭﺷﺎﻥ ﺑﮕﻮﺋﻴﻢ ﺧﻴﻠﻰ »ﺍﺷﺘﺒﺎﻩ«‬ ‫ﻣﻰﻛﻨﻨﺪ‪» .‬ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺍﻧﺴــﺎﻥﻫﺎ« ﮔﺎﻣﻰ ﺍﺳــﺖ ﺟﻬﺖ ﺧﺮﻭﺝ ﺍﺯ‬ ‫»ﺗﻘﺪﺱ«‪ ،‬ﻭ ﻫﻴﭻ ﺍﻧﺴــﺎﻧﻰ ﺑــﻪ ﺧﻮﺩ ﺣﻖ ﻧﻤﻰﺩﻫﺪ ﻛﻪ ﺑﺎ ﻟﻔﺎﻇﻰ‬ ‫ﻭ ﺟﻔﻨﮓﮔﻮﺋﻰ ﺁﻥ ﺭﺍ ﺑﻪ ﺍﻣﺮﻯ »ﻣﻘﺪﺱ« ﺗﺒﺪﻳﻞ ﻛﻨﺪ‪ .‬ﺷــﺎﻳﺪ ﭘﻞ‬ ‫ﺍﻭﺳــﺘﺮ ﺑﻪ ﺍﺷﺘﺒﺎﻩ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺭﺍ ﺣﻖ »ﻣﻘﺪﺱ« ﻣﻌﺮﻓﻰ ﻛﺮﺩﻩ‪.‬‬ ‫ﻫﻤﻪ ﺍﺷﺘﺒﺎﻩ ﻣﻰﻛﻨﻨﺪ‪.‬‬ ‫ﺻــﺪﺭ ﺣﺎﺝ ﺳــﻴﺪ ﺟﻮﺍﺩﻯ ﻫــﻢ ﺩﺭ ﻧﺎﻣﻪﺍﺵ ﺍﺯ »ﺍﺷــﺘﺒﺎﻩ« ﭘﻮﺯﺵ‬ ‫ﻃﻠﺒﻴــﺪﻩ‪ ،‬ﻭ ﺧﺎﻣﻨﻪﺍﻯ ﻧﻴﺰ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌــﺔ ﺍﻳﻦ ﻫﻔﺘﻪ ﺍﺯ ﭼﺎﺭﭘﺎﻳﺔ‬ ‫ﻭﻟﻰ ﻓﻘﻴﻪ »ﻣﻌﺼﻮﻡ« ﺑﻪ ﭘﺎﺋﻴﻦ ﭘﺮﺗﺎﺏ ﺷﺪﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺍﮔﺮ ﺭﻫﺒﺮ‬ ‫ﻫﻢ ﺍﺷــﺘﺒﺎﻩ ﻛﺮﺩ ‪ !...‬ﺑﻠﻪ‪ ،‬ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺍﻳﻨﻚ ﺭﻫﺒﺮ ﻫﻢ ﺗﻘﺪﺱ‬ ‫ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﻭ ﻣﺎﻧﻨﺪ ﺍﻓﺮﺍﺩ ﻋﺎﺩﻯ »ﺍﺷﺘﺒﺎﻩ« ﻣﻰﻛﻨﺪ! ﻭﻟﻰ‬

‫ﮔﻮﻳﺎ ﺁﻗﺎﻯ ﺣﺎﺝﺳــﻴﺪ ﺟﻮﺍﺩﻯ ﺳﻴﺎﺳــﺖ ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭﺳﺖ‬ ‫»ﺩﺭﻙ« ﻧﻜﺮﺩﻩﺍﻧــﺪ‪ .‬ﻋﻤﻠﻜــﺮﺩ ﺧﺎﺋﻨﺎﻧﺔ »ﻧﻬﻀــﺖ ﻋﺎﻇﺎﺩﻯ« ﺩﺭ‬ ‫ﮔﻴﺮﻭﺩﺍﺭ »ﺍﻧﻘﻼﺏ« ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﻧﻤﻰﺗﻮﺍﻥ ﺑﺎ »ﭘﻮﺯﺵ« ﻣﺎﺳــﺘﻤﺎﻟﻰ‬ ‫ﻛﺮﺩ؛ ﻣﺴــﺌﻠﺔ ﺯﻧﺪﮔﻰ ﻣﻴﻠﻴﻮﻥﻫﺎ ﺍﻳﺮﺍﻧﻰ‪ ،‬ﻭ ﺣﺎﻛﻤﻴﺖ ﺳــﻪ ﺩﻫﻪ‬ ‫ﺟﻨﺎﻳﺖ ﺑﺮ ﻛﺸــﻮﺭ ﻣﻄﺮﺡ ﺍﺳــﺖ‪» .‬ﺭﻫﺒﺮ« ﻗﻠﻌــﺔ ﺣﻴﻮﺍﻧﺎﺕ ﻫﻢ‬ ‫ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻨﺪ ﻛﻪ ﺍﮔﺮ ﺗﺎﺯﻩ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳــﻴﺪﻩﺍﻧﺪ ﻛﻪ‬ ‫ﻣﻤﻜﻦ ﺍﺳــﺖ ﺍﺷــﺘﺒﺎﻩ ﻛﻨﻨﺪ‪ ،‬ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺍﻳﺸــﺎﻥ ﺭﺍ‪ ،‬ﻫﻤﭽﻮﻥ‬ ‫ﺳﻠﻒﺷــﺎﻥ ﺍﺯ ﺭﻭﺯ ﻧﺨﺴــﺖ ﺩﺭ »ﺍﺷــﺘﺒﺎﻩ« ﻣﻰﺩﻳــﺪ! ﺍﻇﻬﺎﺭﺍﺕ‬ ‫»ﺩﻣﻜﺮﺍﺕﻣﻨﺸﺎﻧﺔ« ﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﺧﺼﻮﺻﺎً ﭘﺲ ﺍﺯ ﻟﻐﻮ ﺑﺮﻧﺎﻣﺔ ﺣﻤﻠﺔ‬ ‫ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺑﻪ ﺍﻳــﺮﺍﻥ ﻓﻘﻂ ﻋﻤﻖ ﺧﻮﺩﻓﺮﻭﺧﺘﮕــﻰ »ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ‬ ‫ﺍﺳﻼﻣﻰ« ﺭﺍ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ‪.‬‬ ‫ﺣــﺎﻝ ﻛــﻪ ﺑﻪ »ﺣــﺎﺥ« ﺭﺳــﻴﺪﻳﻢ ﻳﻚ ﭘﺮﺍﻧﺘــﺰ ﺑــﺎﺯ ﻣﻰﻛﻨﻴﻢ ﺗﺎ‬ ‫ﻫﻢﺳــﻮﺋﻰ ﺳﺨﻨﺮﺍﻧﻰ ﻭﻯ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﺔ ﺟﻤﻜﺮﺍﻥ ﺭﺍ ﺑﺎ ﻧﺎﻣﺔ ﺣﺎﺝ‬ ‫ﺳﻴﺪﺟﻮﺍﺩﻯ ﻧﺸﺎﻥ ﺩﻫﻴﻢ‪ .‬ﺣﺎﺝ ﺳﻴﺪﺟﻮﺍﺩﻯ ﺩﺭ ﻧﺎﻣﺔ ﺍﺧﻴﺮﺵ ﺍﺯ‬ ‫»ﺍﺷﺘﺒﺎﻫﺎﺕ« ﺩﻭﻟﺖ ﻣﻮﻗﺖ ﺳﺨﻦ ﺑﻪ ﻣﻴﺎﻥ ﺁﻭﺭﺩﻩ‪ ،‬ﻭ ﺑﺮ ﻣﺴﻠﻤﺎﻧﻰ‬ ‫»ﻣﺎ«‪ ،‬ﻳﻌﻨﻰ ﭘﻴﺸــﺨﺪﻣﺖﻫﺎﻯ ﺭﻣــﺰﻯ ﻛﻼﺭﻙ ﺗﺄﻛﻴﺪ ﻛﺮﺩﻩ! ﺑﻪ‬ ‫ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺍﻳﻦ ﺟﺎﻧﻮﺭ ﻭﺣﺸــﻰ »ﻣﻠﺖ ﺍﻳﺮﺍﻥ« ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ‬ ‫ﻣﺠﻤﻮﻋﺔ ﺍﻧﺴﺎﻧﻰ ﺑﻪ ﺭﺳﻤﻴﺖ ﻧﻤﻰﺷﻨﺎﺳﺪ؛ ﻣﺴﻠﻤﺎﻧﻰ ﺑﺮﺍﻯ ﺣﺎﺝ‬ ‫ﺳــﻴﺪﺟﻮﺍﺩﻯ »ﭘﻴﺶﺷﺮﻁ« ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻥ ﺷﺪﻩ‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺑﺮﺍﻯ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ ﻫﻢ ﺩﺷﻤﻨﻰ ﺑﺎ ﺍﺳﺮﺍﺋﻴﻞ »ﭘﻴﺶﺷﺮﻁ« ﻣﺴﻠﻤﺎﻧﻰ ﺍﺳﺖ‪.‬‬ ‫ﺑــﺎﺭﻯ ﻣﻘﺎﻡ ﻣﻌﻈــﻢ ﺩﺭ ﻭﻗﻮﻗﻴﺔ ﺭﻭﺯ ﺟﻤﻌﻪ‪ ،‬ﺧــﺎﺭﺝ ﺍﺯ ﺗﺄﻛﻴﺪ ﺑﺮ‬ ‫»ﻗﻀﻴﺔ ﻫﺴــﺘﻪﺍﻯ«‪ ،‬ﺑﺎ ﺍﻟﻬﺎﻡ ﺍﺯ ﻧﺎﻣﺔ ﺑﻴﺸﺮﻣﺎﻧﺔ ﺣﺎﺝ ﺳﻴﺪﺟﻮﺍﺩﻯ‬ ‫ﻓﺮﻣﻮﺩﻩﺍﻧــﺪ‪» ،‬ﺍﮔﺮ ﺭﻫﺒﺮ ﻫﻢ ﺍﺷــﺘﺒﺎﻩ ﻛــﺮﺩ‪ ،‬ﻣﻰﺑﺎﻳﺪ ﺑﻪ ﺍﻭ ﺗﺬﻛﺮ‬ ‫ﺩﻫﻨﺪ!« ﺣﺎﻝ ﺍﻳﻦ ﭘﺮﺳﺶ ﻣﻨﻄﻘﻰ ﻣﻄﺮﺡ ﻣﻰﺷﻮﺩ ﻛﻪ »ﻧﺘﻴﺠﺔ«‬ ‫ﺗﺬﻛﺮ ﺑﻪ ﺭﻫﺒﺮ ﭼﻴﺴــﺖ؟ ﭘﺎﺳــﺦ ﺭﻭﺷﻦ ﺍﺳﺖ‪ ،‬ﻫﻴﭻ! ﺩﺭ »ﻗﻠﻌﺔ‬ ‫ﺣﻴﻮﺍﻧﺎﺕ« ﻫﻤﻪ ﭼﻴﺰ ﺻﻮﺭﺕ ﻇﺎﻫﺮﻯ ﺩﺍﺭﺩ؛ ﺗﺬﻛﺮ ﻫﻢ ﻓﻘﻂ ﺑﺮﺍﻯ‬ ‫ﺗﺬﻛﺮ ﺍﺳــﺖ‪ ،‬ﻫﻤﺎﻧﻄــﻮﺭ ﻛﻪ »ﻣﺒﺎﺭﺯﻩ« ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﺍﺳــﺖ! ﺩﺭ‬ ‫ﺣﺎﻟﻴﻜﻪ ﺑﺮﺧﻼﻑ ﺗﻮﻫﻤﺎﺕ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﻭ ﺷﺮﻛﺎء‪ ،‬ﻣﺒﺎﺭﺯﺓ ﺳﻴﺎﺳﻰ‬ ‫ﺑﺮﺍﻯ ﺩﺳــﺘﻴﺎﺑﻰ ﺑﻪ ﺍﻫﺪﺍﻑ ﻣﺎﺩﻯ ﻭ ﻣﺸــﺨﺺ ﻭ ﻣﻠﻤﻮﺱ ﺻﻮﺭﺕ‬ ‫ﻣﻰﮔﻴﺮﺩ‪ ،‬ﻧﻪ ﺑﺮﺍﻯ ﭘﻴﺮﻭﻯ ﺍﺯ ﺧﻂ ﺣﻤﺎﻗﺖ ﻭ ﺷﻬﺎﺩﺕ‪ ،‬ﺑﮕﺬﺭﻳﻢ!‬ ‫ﺩﺭ ﻓــﺮﺩﺍﻯ »ﻭﺗــﻮ«‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﭼﻨﺪ ﺳــﺎﻋﺖ ﭘﺲ ﺍﺯ ﺯﻟﺰﻟﺔ‬ ‫ﺳﻴﺎﺳﻰ ﺩﺭ ﺷﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ‪» ،‬ﻣﻮﺍﺿﻊ«‬

‫ﺣﻜﻮﻣﺖ ﻛﻔﻦﻓﺮﻭﺵﻫﺎ ﻭ ﺍﺭﺑﺎﺑﺎﻥ ﺍﻭﺑﺎﺵﭘﺮﺳﺖﺷــﺎﻥ ﺩﺭ ﻏﺮﺏ ﺍﺯ ﻫﻢ‬ ‫ﻓﺮﻭﭘﺎﺷــﻴﺪ! ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﭘﺲ ﺍﺯ ﻟﻨﺪﻥ‪ ،‬ﺩﺭ ﭘﺎﺭﻳﺲ ﻫﻢ ﻣﺸــﺘﻰ‬ ‫ﻻﺕ ﻭ ﺍﻭﺑﺎﺵ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﻔﺎﺭﺕ ﺳﻮﺭﻳﻪ ﺗﺠﻤﻊ ﻛﺮﺩﻩ ﻭ ﺷﻌﺎﺭ »ﺭﻭﺳﻴﻪ‪،‬‬ ‫ﺟﻨﺎﻳﺘﻜﺎﺭ« ﺳــﺮ ﺩﺍﺩﻧــﺪ ﻭ‪...‬ﻭ ﻫﻤﺰﻣﺎﻥ ﺑﻴﺎﻧﻴﺔ ﺍﺑﻠﻬﺎﻧﺔ »ﺷــﻮﺭﺍﻯ ﻣﻠﻰ‬ ‫ﮔﺬﺍﺭ« ﻧﻴﺰ ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺖ‪ .‬ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺩﺭ ﻛﻤﺎﻝ ﻭﻗﺎﺣﺖ ﺍﺯ ﺍﻳﻦ‬ ‫ﺷــﻮﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺍﻛﺜﺮﻳﺖ ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ« ﺩﺭ ﺳــﻮﺭﻳﻪ ﻳﺎﺩ ﻣﻰﻛﻨﻨﺪ‪،‬‬ ‫ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ‪ ،‬ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻨﺎﻥ »ﺍﻛﺜﺮﻳﺖ« ﻫﻢ‬ ‫ﺑﺎﺷﻨﺪ‪ ،‬ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﻧﻤﻰﺗﻮﺍﻥ ﺣﻖ ﺳﺮﻛﻮﺏ »ﺍﻗﻠﻴﺖ« ﺭﺍ ﺑﻪ ﺁﻥﻫﺎ‬ ‫ﺍﻋﻄﺎ ﻛﺮﺩ‪» .‬ﺍﻗﻠﻴﺖ« ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺣﺮﻑ ﺧﻮﺩ ﺭﺍ ﺑﺰﻧﺪ‪.‬‬ ‫ﺑﻠﻪ‪ ،‬ﺟﺮﻳﺎﻥ »ﻗﻄﻌﻨﺎﻣﺔ« ﭘﻴﺸــﻨﻬﺎﺩﻯ ﻏﺮﺏ ﺑﺮﺍﻯ ﺳــﻮﺭﻳﻪ‪ ،‬ﺩﻗﻴﻘﺎً‬ ‫ﻫﻤﺎﻥ ﺍﺳــﺖ ﻛﻪ ‪ 33‬ﺳﺎﻝ ﭘﻴﺶ ﺍﺳﺘﻌﻤﺎﺭ‪ ،‬ﺑﺪﻭﻥ ﺗﺼﻮﻳﺐ ﻗﻄﻌﻨﺎﻣﻪ‬ ‫ﻭ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺳﻜﻮﺕ ﺗﺎﻭﺍﺭﻳﺶﻫﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻪ ﺑﻮﺩ! ﻳﻌﻨﻰ‬ ‫ﺩﻣﻴﺪﻥ ﺩﺭ ﺑﻮﻕ ﭘﻮﭘﻮﻟﻴﺴﻢ‪ ،‬ﻭ ﻣﻌﺮﻓﻰ ﮔﻠﺔ ﻻﺕﻭﺍﻭﺑﺎﺵ ﻭ ﺷﻮﺕﻭﭘﺮﺕ‬ ‫ﻭ ﻫﺎﻟــﻮ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺍﻛﺜﺮﻳــﺖ« ﺍﻳﺮﺍﻧﻴﺎﻥ! ﺍﺯ ﻗﻀــﺎﻯ ﺭﻭﺯﮔﺎﺭ‪ ،‬ﺍﻳﻦ‬ ‫»ﺍﻛﺜﺮﻳﺖ«‪ ،‬ﻫﻢﺻﺪﺍ ﺑﺎ ﺧﻤﻴﻨﻰ‪ ،‬ﺧﻮﺍﻫﺎﻥ ﻓﺮﺍﺭ ﺷــﺎﻩ ﺍﺯ ﻣﺴــﺌﻮﻟﻴﺖ‬ ‫ﺳﻠﻄﻨﺖ ﺑﻮﺩ! ﺍﻋﻠﻴﺤﻀﺮﺕ ﻫﻢ ﺑﻪ ﺧﻮﺍﺳﺖ »ﻣﺮﺩﻡ« ﺍﺣﺘﺮﺍﻡ ﮔﺬﺍﺷﺘﻪ‪،‬‬ ‫ﺑﻪ ﻋﺎﺩﺕ ﻫﻤﻴﺸــﮕﻰ ﺩﺭ ﺭﻓﺘﻨﺪ! ﻧﺘﻴﺠﻪ ﻫﻢ ﺍﻣﺮﻭﺯ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎﺳــﺖ‪:‬‬ ‫ﻛﻮﺩﺗﺎﻯ ﺍﺭﺗﺶ ﻭ ﺷــﻬﺮﺑﺎﻧﻰ ﺑﻪ ﻧﺎﻡ »ﺍﻧﻘﻼﺏ ﺍﻣﺖ ﻣﺴــﻠﻤﺎﻥ ﺍﻳﺮﺍﻥ!«‬ ‫ﻛﻮﺩﺗﺎﺋﻰ ﻛﻪ ‪ 33‬ﺳــﺎﻝ ﺍﺳــﺖ ﺑﻪ ﺑﺮﻛﺖ ﭘﺸﺘﻴﺒﺎﻧﻰ ﺑﻰﺩﺭﻳﻎ ﻏﺮﺏ ﺩﺭ‬ ‫ﻫﺮ ﻣﻴﻌﺎﺩ‪ ،‬ﻭ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻨﺎﻓﻊ ﺍﺳﺘﻌﻤﺎﺭﻯ »ﺑﺎﺯﺗﻮﻟﻴﺪ« ﻣﻰﺷﻮﺩ‪ .‬ﻭ‬ ‫ﺍﻳﻨﺒﺎﺭ ﻧﻴﺰ ﺣﻀﺮﺍﺕ ﻣﻨﺘﻈﺮ ﺑﻮﺩﻧﺪ ﺑﺎ »ﺭﻓﺘﻦ ﺍﺳﺪ« ﺍﺯ ﺳﻮﺭﻳﻪ‪ ،‬ﻭ ﻳﺎﺭﻯ‬ ‫ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﭼﻨﺪ ﺑﻤﺐ »ﻧﺎﻗﺎﺑﻞ« ﺑﻪ ﻣﺮﺍﻛﺰ ﻫﺴﺘﻪﺍﻯ ﺍﻳﺮﺍﻥ ﺍﺻﺎﺑﺖ ﻛﻨﺪ‪،‬‬ ‫ﺗــﺎ ﺍﻳﻦ »ﻛﻮﺩﺗﺎﭼﻴــﺎﻥ ﺍﺑﺪﻣﺪﺕ« ﺑﺎﺯ ﻫﻢ ﺗﺠﺪﻳﺪ ﻗــﻮﺍ ﻛﺮﺩﻩ‪ ،‬ﺿﻤﻦ‬ ‫ﭘﺎﺭﺱ ﻛﺮﺩﻥ ﺑﻪ ﻫﻤﺴــﺎﻳﮕﺎﻥ‪ ،‬ﺳﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﺯ ﺳﺮ ﮔﻴﺮﻧﺪ؛‬ ‫ﺍﻣﺎ ﻧﺸﺪ ﻛﻪ ﻧﺸﺪ!‬ ‫ﻭﺗﻮﻯ ﺭﻭﺳﻴﻪ ﻭ ﭼﻴﻦ ﺩﻛﺎﻥ ﺑﺮﺍﻧﺪﺍﺯﺍﻥ ﺣﺮﻓﻪﺍﻯ ﺭﺍ ﺩﺭ ﻫﻢ ﺭﻳﺨﺖ‪ ،‬ﻭ‬ ‫ﻫﻤﻪ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻭﺍﻗﻌﻰﺷــﺎﻥ ﻳﻌﻨﻰ ﻫﻤــﺎﻥ »ﺩﺭﻳﻮﺯﮔﻰ« ﺍﺯ ﺩﻛﺎﻥ‬ ‫ﻏﺮﺏ ﻧﺸــﺎﻧﺪ‪ .‬ﺩﻳﺪﻳﻢ ﻛﻪ ﺩﺷﻤﻨﻰ »ﺩﻳﺮﻳﻨﺔ« ﺷﻴﻌﻪ ﻭ ﻭﻫﺎﺑﻰ ﻛﺎﺭﺵ‬ ‫ﺑﻪ ﻛﺠﺎ ﺭﺳﻴﺪ! ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻛﻪ ﭼﻨﺪ ﺭﻭﺯ ﭘﻴﺶ ﺍﺯ ﺯﺑﺎﻥ ﻧﺎﻃﻖ‬ ‫ﻧﻮﺭﻯ ﺑﺮﺍﻯ ﻧﺒﺮﺩ ﺑﺎ ﺷــﺎﻫﺎﻥ »ﻇﺎﻟﻢ« ﻋﺮﺑﺴــﺘﺎﻥ ﺧﻴﺰ ﺑﺮﺩﺍﺷــﺘﻪ ﺑﻮﺩ‪،‬‬ ‫ﺳﺮﺍﺳــﻴﻤﻪ ﺑﻪ ﺁﻏﻮﺵ ﺷــﻴﺦ ﻋﺮﺑﺴــﺘﺎﻥ ﺩﺭ ﺟﺪﻩ ﭘﺮﻳﺪ! ﺑﻠﻪ ﻧﻴﺮﻭﻯ‬ ‫ﺩﺭﻳﺎﺋــﻰ ﺣﻜﻮﻣﺖ ﻛﻔﻦﻓﺮﻭﺵﻫــﺎ ﻛﻪ ﺩﺭ ﺁﺭﺯﻭﻯ ﻛﺸــﺘﻰ »ﻧﺠﺎﺕ«‬

‫ﻳﺎﻧﻜﻰﻫﺎ »ﻟﻪ‪ ،‬ﻟﻪ« ﻣﻰﺯﺩ‪ ،‬ﺳﺮﺍﻧﺠﺎﻡ ﺩﺭ »ﺟﺪﻩ« ﭘﻬﻠﻮ ﮔﺮﻓﺖ! ﻫﻤﺰﻣﺎﻥ‪،‬‬ ‫»ﺑﺮﻕ« ﻭﺣﺸﺖ ﺍﺯ ﭼﺸﻢ »ﺍﺣﻤﻰ«‪» ،‬ﺣﺎﺥ« ﻭ ﻧﺘﺎﻧﻴﺎﻫﻮ ﭘﺮﻳﺪ! ﺑﺮﻗﻰ ﻛﻪ‬ ‫ﺷﻬﺮ ﭘﺎﺭﻳﺲ ﺭﺍ ﺭﻭﺷﻦ ﻛﺮﺩ!‬

‫ﺣﻜﻮﻣــﺖ ﺗﻮﺣﺶ ﺟﻤﻜــﺮﺍﻥ ﺭﺍ ﺍﺯ ﻫﻤــﺎﻥ »ﭘﻴﭻ ﺗﺎﺭﻳﺦ« ﺑــﻪ ﭘﺮﺗﮕﺎﻩ‬ ‫ﺭﻫﻨﻤﻮﻥ ﺧﻮﺍﻫﺪ ﺷــﺪ؛ ﺍﻳﻨﺒﺎﺭ ﺑﺪﻭﻥ ﻓﺮﻭﭘﺎﺷــﻰ‪ ،‬ﺑﺪﻭﻥ ﻟﺸﻜﺮﻛﺸﻰ‬ ‫ﺧﻴﺎﺑﺎﻧﻰ‪ ،‬ﻭ ﺧﺼﻮﺻﺎً ﺑﺪﻭﻥ ﺭﻫﺒﺮﺳﺎﺯﻯ!‬

‫ﺩﺭﺩﺳﺮﺗﺎﻥ ﻧﺪﻫﻢ‪ ،‬ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﺍﻣﺮﻭﺯ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﺑﺎ ﺷﻌﺎﺭ »ﻣﻴﻚ ﻻﻭ‪،‬‬ ‫ﻧﺎﺕ ﻭﺍﺭ« ﺑﻪ ﺟﺸﻨﻮﺍﺭﺓ ﺧﻮﺍﺭﺯﻣﻰ ﺁﻣﺪﻩ ﻭ ﻓﺮﻣﻮﺩ‪» ،‬ﭘﻴﺸﺮﻓﺖﻫﺎﻯ ﻋﻠﻤﻰ«‬ ‫ﻣﺎ ﺩﺭ ﺧﺪﻣﺖ ﺩﻭﺳﺘﻰ ﺑﺎ ﻣﻠﺖﻫﺎﺳﺖ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻣﻬﺮﻭﺭﺯﻯ ﻧﺎﭼﺎﺭ‬ ‫ﺷــﺪﻩ ﺿﻤﻦ ﺑﺴﺘﻦ ﺩﻛﺎﻥ ﻧﺒﺮﺩ ﺑﻰﺍﻣﺎﻥ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺑﺎ ﭘﺪﻳﺪﺓ ﻣﻮﻫﻮﻣﻰ ﺑﻪ‬ ‫ﻧﺎﻡ »ﺩﺷﻤﻦ« ﻭ »ﺍﺳﺘﻜﺒﺎﺭ ﺟﻬﺎﻧﻰ«‪ ،‬ﻳﻚ ﺩﻛﺎﻥ ﺩﻭﺳﺘﻰ ﺑﺎ ﻣﻠﺖﻫﺎ ﺍﻓﺘﺘﺎﺡ‬ ‫ﻛﻨﺪ! ﻣﺸــﺮﻭﺡ ﺳــﺨﻨﺮﺍﻧﻰ ﺩﺭﺩﻧﺎﻙ »ﺍﺣﻤﻰ« ﺩﺭ ﺳــﺎﻳﺖ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪،‬‬ ‫ﻣﻮﺭﺥ ‪16‬ﺑﻬﻤﻦﻣﺎﻩ ‪ 1390‬ﺩﺭ ﺩﺳــﺘﺮﺱ ﻣﺸﺘﺎﻗﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ؛ ﺑﺸﺘﺎﺑﻴﺪ‬ ‫ﺑﺮﺍﻯ ﺗﻤﺎﺷــﺎﻯ ﭼﻬﺮﺓ ﻏﻢﺯﺩﺓ ﻣﻬﺮﻭﺭﺯﻯ! ﺍﻣﺎ ﺩﻝ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﺧﻮﻥﺗﺮ ﺍﺯ‬ ‫ﺍﻳﻦ ﺣﺮﻑﻫﺎﺳﺖ! ﺧﺒﺮﮔﺰﺍﺭﻯ ﺭﺳﻤﻰ ﺩﻭﻟﺖ ﺑﺮﺍﻯ ﺍﺑﺮﺍﺯ ﻧﺎﺧﺮﺳﻨﺪﻯ‪ ،‬ﺑﻪ‬ ‫»ﮔﺮﻭﻩ ‪ 14‬ﻣﺎﺭﺱ« ﻟﺒﻨﺎﻥ ﻭ ﺭﺳﺎﻧﺔ »ﺍﻟﺠﻤﻬﻮﺭﻳﻪ« ﻣﺘﻮﺳﻞ ﺷﺪﻩ‪ ،‬ﻭ ﺿﻤﻦ‬ ‫ﺑﺎﺯﺗﺎﺏ ﺍﻇﻬﺎﺭﺍﺕ ﺟﻨﺒﻼﻁ ﺧﻮﺩﻓﺮﻭﺧﺘﻪ ﻣﻰﻧﻮﻳﺴــﺪ‪» ،‬ﺗﺎ ﭘﻮﺗﻴﻦ ﻫﺴﺖ‪،‬‬ ‫ﺑﺸﺎﺭ ﺍﺳﺪ ﻫﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ!«‬

‫ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻭﺗﻮﻯ ﻗﻄﻌﻨﺎﻣﺔ ﻛﺬﺍ‪ ،‬ﻧﻤﺎﻳﻨﺪﺓ ﻓﺮﺍﻧﺴﻪ ﺩﺭ‬ ‫ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﻫﻤﭽﻮﻥ »ﺍﻣﺎﻡ« ﺧﻤﻴﻨﻰ ﻓﺮﻳﺎﺩ »ﺁﻥ ﭘﺪﺭ ﻭ ﺁﻥ ﭘﺴﺮ«‬ ‫ﺳﺮ ﺩﺍﺩﻩ‪ ،‬ﺭﻭﺳﻴﻪ ﻭ ﭼﻴﻦ ﺭﺍ ﻣﺪﺍﻓﻌﺎﻥ »ﺧﺸﻮﻧﺖ« ﻣﻌﺮﻓﻰ ﻛﺮﺩ! ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﻧﻔﻰ ﺍﻗﻠﻴﺖ ﺳﻴﺎﺳــﻰ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻣﺼﺪﺍﻕ ﺑﺎﺭﺯ »ﺧﺸﻮﻧﺖﻃﻠﺒﻰ«‬ ‫ﻳﺎﻧﻜﻰﻫﺎ‪ ،‬ﻣﺘﺤــﺪﺍﻥ ﺍﺭﻭﭘﺎﺋﻰﻭ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻣﺰﺩﻭﺭﺷــﺎﻥ ﺩﺭ ﺍﺗﺤﺎﺩﻳﺔ‬ ‫ﺭﺳﻮﺍﻯ ﻋﺮﺏ ﺍﺳﺖ‪ .‬ﺟﻨﺎﻳﺘﻜﺎﺭ ﻛﻴﺴﺖ؟ ﻣﺨﺎﻟﻔﺎﻥ ﺧﺸﻮﻧﺖ‪ ،‬ﻳﺎ ﺁﻥﻫﺎ‬ ‫ﻛﻪ ﺑﺮ ﻃﺒﻞ »ﻣﻌﺘﺮﺽ« ﻣﻰﻛﻮﺑﻨﺪ‪ ،‬ﻭ ﺍﺯ »ﻣﻌﺘﺮﺽ ﻣﺴﻠﺢ« ﺩﺭ ﺳﻮﺭﻳﻪ‬ ‫ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﻨﺪ؟‬

‫ﺧﻼﺻﻪ »ﺟﻮﻧــﻢ ﺑﺮﺍﺗﻮﻥ ﺑﮕﻪ«‪ ،‬ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺳﻴﺎﺳــﻰ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ‪،‬‬ ‫ﺩﺭ ﮔﺎﻡ ﻧﺨﺴــﺖ ﻫﻤﻴﻦ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺭﺍ ﻧﺸــﺎﻧﻪ ﮔﺮﻓﺘﻪ‪ ،‬ﻭ ﺑﻰﺩﻟﻴﻞ‬ ‫ﻧﻴﺴﺖ ﻛﻪ »ﺑﺮﺍﺩﺭﺍﻥ« ﺑﻪ ﺁﻏﻮﺵ ﺷﻴﺨﻚ ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭ ﺟﺪﻩ ﭘﻨﺎﻩ ﺑﺮﺩﻩﺍﻧﺪ؛‬ ‫ﻣﻜﺎﻧﻰ ﻛﻪ ﺩﺭ ﺁﻥ ﺍﺭﺗﺶ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺣﺎﻣﻰ ﺍﺻﻠﻰ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺣﻀﻮﺭ‬ ‫ﺭﺳﻤﻰ ﺩﺍﺭﺩ!‬ ‫ﺍﻟﺒﺘــﻪ ﺍﺯ »ﺗﻐﻴﻴﺮ« ﻣﻮﺍﺿــﻊ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻫﻴــﭻ ﺗﻌﺠﺐ ﻧﻤﻰﻛﻨﻴﻢ؛‬ ‫ﻭﺗــﻮﻯ ﻗﻄﻌﻨﺎﻣﺔ ﺗﻮﺣﺶﮔﺴــﺘﺮ ﻳﺎﻧﻜﻰﻫــﺎ‪ ،‬ﻧﻪ ﺗﻨﻬــﺎ ﺣﻜﻮﻣﺖ »ﻗﻠﻌﺔ‬ ‫ﺣﻴﻮﺍﻧﺎﺕ«‪ ،‬ﻛﻪ ﺍﺳــﻼﻡﭘﻨﺎﻫﺎﻥ ﻓﺮﺍﻧﺴــﻪ‪ ،‬ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ ﺭﺍ ﻧﻴﺰ ﺗﻬﺪﻳﺪ‬ ‫ﻣﻰﻛﻨــﺪ‪ .‬ﺍﻣﺮﻭﺯ‪ ،‬ﺷــﻴﻮﺥ ﻛﺎﻧﺎﺩﺍ ﻭ ﻳﻨﮕﻪﺩﻧﻴﺎ ﺑﺎ ﺻﺪﻭﺭ »ﻓﺘﻮﻯ« ﺭﺳــﻤﺎً‬ ‫ﻗﺘﻞﻫﺎﻯ ﻧﺎﻣﻮﺳــﻰ ﺭﺍ ﻣﺤﻜﻮﻡ ﻛﺮﺩﻧﺪ‪ .‬ﻫﻤﺰﻣﺎﻥ ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﻓﺮﺍﻧﺴﻪ ﻧﻴﺰ‬ ‫ﺑﺎ ﭘﺬﻳﺮﺵ »ﻋﺪﻡ ﺑﺮﺍﺑﺮﻯ ﺗﻤﺪﻥﻫﺎ« ﺑﻪ ﻧﻮﻋﻰ‪ ،‬ﺑﺮ ﺳﻴﺎﺳﺖ ﻣﺰﻭﺭﺍﻧﻪﺍﻯ ﻛﻪ‬ ‫ﭘﺲ ﺍﺯ ﻛﻮﺩﺗﺎﻯ ﺍﺳﻼﻣﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺗﻜﻴﻪﮔﺎﻩ ﮔﺴﺘﺮﺵ ﺗﻌﺼﺐ ﻭ ﺣﻤﺎﻗﺖ‬ ‫ﺩﺭ ﺟﻬﺎﻥ ﺷــﺪﻩ ﺑﻮﺩ ﻧﻘﻄﺔ ﭘﺎﻳﺎﻥ ﮔﺬﺍﺷــﺖ‪ .‬ﺳﻴﺎﺳــﺘﻰ ﻛﻪ ﺩﺭ »ﭘﺴــﺖ‬ ‫ﻣﺪﺭﻧﻴﺴــﻢ« ﻭ »ﺗﺮﺍﺩﻑ ﻛﻠﻰ« ﺭﻳﺸــﻪ ﺩﺍﺭﺩ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ‪ ،‬ﻣﻮﺍﺿﻊ ﻧﻮﻳﻦ‬ ‫ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﻓﺮﺍﻧﺴﻪ ﻛﻪ ﺣﺴﺎﺏ ﺗﻤﺪﻥﻫﺎﻯ ﺍﻧﺴﺎﻥﻣﺤﻮﺭ ﺭﺍ ﺍﺯ ﺣﻜﻮﻣﺖﻫﺎﻯ‬ ‫ﺑﺎﻭﺭﻣﺤﻮﺭ ﺟﺪﺍ ﻛﺮﺩﻩ‪ ،‬ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ ﺭﺳــﻤﻰ ﻭﺯﻳﺮ ﺩﻓﺎﻉ ﺍﻳﻦ ﻛﺸــﻮﺭ ﻧﻴﺰ‬ ‫ﻗﺮﺍﺭ ﮔﺮﻓﺖ‪ .‬ﺍﻳﻦ ﺧﺒﺮ‪ ،‬ﺍﺯ ﻳﻚﺳﻮ ﺑﺎ ﺍﻧﻔﺠﺎﺭ ﻟﻮﻟﺔ ﮔﺎﺯ ﺻﺎﺩﺭﺍﺗﻰ ﻣﺼﺮ ﺑﻪ‬ ‫ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺑﺎ ﺍﻧﺘﺸﺎﺭ ﺧﺒﺮ ﻭﻗﻮﻉ ﺯﻟﺰﻟﻪ ﺩﺭ ﺣﻮﺍﻟﻰ ﺑﻮﺷﻬﺮ‬ ‫»ﺗﻘﺎﺭﻥ« ﺯﻣﺎﻧﻰ ﻳﺎﻓﺖ‪ .‬ﺧﻼﺻﻪ‪ ،‬ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﺭﻭﺳﻴﻪ‪،‬‬

‫ﮔﺎﻭﭼﺮﺍﻥﻫــﺎ ﻫﻤﻴــﻦ ﻋﻤﻞ ﻭﺣﺸــﻴﺎﻧﻪ ﺭﺍ ﺩﺭ ﻟﻴﺒﻰ ﺍﻧﺠــﺎﻡ ﺩﺍﺩﻧﺪ‪ .‬ﺍﺯ‬ ‫ﺷﻮﺭﺷﻴﺎﻥ ﻣﺴﻠﺢ ﺣﻤﺎﻳﺖ ﻛﺮﺩﻧﺪ ﻭ ﺍﻳﻨﺎﻥ ﺿﻤﻦ ﻗﻠﻊ ﻭ ﻗﻤﻊ ﻃﺮﻓﺪﺍﺭﺍﻥ‬ ‫ﻗﺬﺍﻓــﻰ ﻭ ﺩﻳﮕﺮ ﻣﺨﺎﻟﻔﺎﻥ »ﺷــﻮﺭﺍﻯ ﻣﻠﻰ ﮔﺬﺍﺭ« ﻋﺮﺑﺪﺓ ﭘﻴﺮﻭﺯﻯ ﺳــﺮ‬ ‫ﺩﺍﺩﻧﺪ‪ ،‬ﺗﺎ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺮ ﻃﺒﻞ ﺍﺳــﺘﻘﺮﺍﺭ »ﺩﻣﻜﺮﺍﺳﻰ«‬ ‫ﺩﺭ ﻟﻴﺒﻰ ﺑﻜﻮﺑﻨﺪ‪ .‬ﻫﺮ ﭼﻨﺪ ﺍﻳﻦ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺩﻣﻜﺮﺍﺳــﻰ« ﺍﺯ ﭼﺸــﻢ‬ ‫ﻟﻴﺒﻴﺎﺋﻰﻫﺎﻯ ﺑﺨﺖﺑﺮﮔﺸــﺘﻪ ﭘﻨﻬﺎﻥ ﻣﺎﻧﺪﻩ‪ .‬ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﺩﺭ ﺳﻮﺭﻳﻪ‬ ‫ﭼﻨﻴﻦ ﺍﻣﻜﺎﻧــﻰ ﺑﺮﺍﻯ ﺑﺮﺍﻧﺪﺍﺯﺍﻥ ﺣﺮﻓﻪﺍﻯ ﻓﺮﺍﻫﻢ ﻧﺸــﺪ‪ .‬ﻭ ﺍﺯ ﺍﻳﻨﺮﻭ ﺩﺭ‬ ‫ﻓــﺮﺩﺍﻯ ﻭﺗــﻮ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟــﺔ ﺟﻤﻜﺮﺍﻥ ﺁﻟﻮ ﺍﺯ ﺩﻫﺎﻥ ﺑﺮﺩﺍﺷــﺘﻪ‪،‬‬ ‫»ﺩﺧﺎﻟﺖ ﻧﻈﺎﻣﻰ« ﺩﺭ ﺳــﻮﺭﻳﻪ ﺭﺍ ﺧﻄﺮﻧﺎﻙ ﺍﺭﺯﻳﺎﺑﻰ ﻓﺮﻣﻮﺩﻧﺪ! ﺟﺎﻟﺐ‬ ‫ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ‪ ،‬ﺩﺳﺖ ﺩﺭ ﺩﺳﺖ ﺩﻭﻟﺖ ﺗﺮﻛﻴﻪ‬ ‫ﻭ ﺍﺳــﺮﺍﺋﻴﻞ »ﻣﺰﺩﻭﺭ ﻣﺴﻠﺢ« ﺑﻪ ﺳــﻮﺭﻳﻪ ﺍﻋﺰﺍﻡ ﻣﻰﻛﻨﺪ! ﻭﻟﻰ ﺧﻮﺏ‪،‬‬ ‫ﻛﻔﻦﻓﺮﻭﺵﻫﺎ ﻭﻗﺎﺣﺖ ﺭﺍ ﺩﺭ ﻣﻜﺘﺐ ﻣﻘﺪﺱ ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎ ﺁﻣﻮﺧﺘﻪﺍﻧﺪ‪،‬‬ ‫ﭘﺲ ﺭﻭﻯ ﭼﻮﻥ ﺳﻨﮓﭘﺎﻯﺷﺎﻥ ﺗﻌﺠﺒﻰ ﻧﺪﺍﺭﺩ!‬ ‫ﺩﺭ ﻓﺮﺩﺍﻯ ﻭﺗﻮ‪» ،‬ﻧﻴﻮﻳﻮﺭﻙ ﺗﺎﻳﻤﺰ« ﺑﻮﻕ ﻛﻬﻨﻪﻓﺮﻭﺵﻫﺎﻯ ﺍﺳﺮﺍﺋﻴﻞﭘﺮﺳﺖ‬ ‫ﻭ ﺍﺳــﻼﻡﻧﻮﺍﺯ ﻳﻨﮕﻪﺩﻧﻴﺎ‪ ،‬ﺧﻮﺍﻫﺎﻥ ﮔﺸﻮﺩﻥ ﺑﺎﺏ »ﻣﺬﺍﻛﺮﻩ« ﺑﺎ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜﺮﺍﻥ ﺷﺪ‪ ،‬ﻭ ﻛﻴﻬﺎﻥ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﻣﻮﺭﺥ‪ 16 ،‬ﺑﻬﻤﻦﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‬ ‫ﻧﻴﺰ ﺷــﺎﻳﻌﺎﺕ ﺑﻰﺍﺳــﺎﺱ ﺍﺭﺑﺎﺏ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺷــﺎﻫﺪﻯ« ﺑﺮ ﺍﺳﺘﻘﻼﻝ‬ ‫ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﻣﻨﻌﻜﺲ ﻛﺮﺩ‪ .‬ﺍﺷــﻜﺎﻝ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ‬ ‫ﭘﺲ ﺍﺯ ﺷﻜﺮﻫﺎﺋﻰ ﻛﻪ ﺩﺭ ﻧﻤﺎﺯ ﺟﻤﻌﺔ ﮔﺬﺷﺘﻪ ﻣﻴﻞ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪ ،‬ﺩﻳﮕﺮ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﻨــﺪ ﺑــﺎ ﺁﻣﺮﻳــﻜﺎ »ﻣﺬﺍﻛﺮﻩ« ﻛﻨﻨــﺪ! ﻭ ﻧﻴﻮﻳــﻮﺭﻙ ﺗﺎﻳﻤﺰ ﻫﻢ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ »ﭘﻞ ﺍﻭﺳــﺘﺮ«‪ ،‬ﻛﺎﻻﻯ ﺑﻨﺠﻞ »ﺣﻖ ﻣﻘﺪﺱ«‬ ‫ﺭﺍ ﺑــﻪ ﻋﻨﻮﺍﻥ »ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺍﻧﺴــﺎﻥ ﺑﻪ ﻓﺮﻭﺵ ﺑﺮﺳــﺎﻧﺪ‪ .‬ﻣﺎﻫﻴﮕﻴﺮﺍﻥ‬ ‫»ﺁﺳﻴﺐﺩﻳﺪﺓ« ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﺩﻳﮕﺮ ﺍﺣﺘﻴﺎﺟﻰ ﺑﻪ ﺗﻜﺎﻥﺩﺍﺩﻥ ﭘﺎﺭﭼﺔ ﺳﻔﻴﺪ‬ ‫ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ‪.‬‬