nahid roxan

‫ﺍﻭﻝ ﻓـﻮﺭﻳـﻪ ‪2012‬‬

‫ﺩﺭ ﭘــﻰ ﺍﻋﻼﻡ ﺁﻣﺎﺩﮔﻰ ﺭﺳــﻤﻰ »ﺗﻮﺋﻴﺘﺮ« ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ ﺳﺎﻧﺴــﻮﺭ‪ ،‬ﻳﻚ ﻓﺮﻭﻧﺪ‬ ‫ﻫﻮﺍﭘﻴﻤﺎﻯ ﺑﺪﻭﻥ ﺳﺮﻧﺸﻴﻦ ﺍﺳﺮﺍﺋﻴﻞ ﺍﺯ ﺷﺪﺕ ﺷﻌﻒ ﺳﻘﻮﻁ ﻛﺮﺩ! ﻭ ﺍﻳﻨﭽﻨﻴﻦ‬ ‫ﺑﻮﺩ ﻛﻪ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺑﻰﺑﻰﺳــﻰ ﻭ ‪ ...‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺳــﺎﻳﺖ »ﭘﻴﻚﻧﺖ« ﺑﺎ ﮔﺴﺘﺮﺵ‬ ‫ﭘﺮﻭﭘﺎﮔﺎﻧﺪﺁﺧﻮﻧﺪﭘﺮﺳﺘﺎﻧﻪ‪ ،‬ﺑﺮﻧﺎﻣﺔ »ﺷﺎﻡ ﻏﺮﻳﺒﺎﻥ«‪ ،‬ﻭﻳﺮﺍﺳﺖ ﻫﺰﺍﺭﺓ ﺳﻮﻡ ﺭﺍ ﺑﻪ‬ ‫ﺍﺟﺮﺍ ﮔﺬﺍﺭﺩﻧﺪ‪ .‬ﺍﻳﻦ »ﺑﺮﻧﺎﻣﻪ« ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﻧﺎﻛﺎﻣﻰ ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﺑﺸﺎﺭ ﺍﺳﺪ ﺑﺮﺍﻯ‬

‫ﺍﻳﺠﺎﺩ ﺣﻜﻮﻣﺖ ﺧﻴﺎﺑﺎﻧﻰ ﺩﺭ ﻛﺸﻮﺭ ﺳﻮﺭﻳﻪ ﺑﻪ ﻣﻮﺭﺩ ﺍﺟﺮﺍ ﮔﺬﺍﺷﺘﻪ‬ ‫ﺷﺪﻩ‪ ،‬ﺑﺎ ﻫﺪﻑ ﺍﻳﺠﺎﺩ ﺍﻧﺰﻭﺍﻯ ﻛﺎﺫﺏ ﺑﺮﺍﻯ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﻧﻴﺰ ﺗﺤﻜﻴﻢ‬ ‫ﭘﺎﻳﻪﻫﺎﻯ ﻟﺮﺯﺍﻥ ﺣﻜﻮﻣﺖ ﺁﺧﻮﻧﺪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺩﺭ ﺍﻳــﻦ ﺭﺍﺳــﺘﺎ‪ ،‬ﺗﻮﻃﺌﻪﮔــﺮﺍﻥ ﮔﻮﺍﺩﺍﻟــﻮپ‪ ،‬ﻳﻌﻨــﻰ ﺁﻣﺮﻳﻜﺎ‪،‬‬ ‫ﺍﻧﮕﻠﺴــﺘﺎﻥ ﻭ ﻓﺮﺍﻧﺴﻪ‪ ،‬ﺑﺎ ﺷﻌﺎﺭ ﺍﺑﻠﻪ ﻓﺮﻳﺐ »ﻣﺤﻜﻮﻣﻴﺖ ﺳﺮﻛﻮﺏ‬ ‫ﺩﻭﻟﺘﻰ«‪ ،‬ﻭ ﻧﻪ ﻣﺤﻜﻮﻣﻴﺖ ﺧﺸﻮﻧﺖ ﺩﺭ ﺳﻮﺭﻳﻪ‪ ،‬ﻳﻚ ﻗﻄﻌﻨﺎﻣﺔ‬

‫ﺩﻳﮕــﺮ ﺑﻪ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺗﺤﻮﻳــﻞ ﺩﺍﺩﻧﺪ‬ ‫ﻭ ﻫﻤﺰﻣــﺎﻥ ﻗــﻼﺩﺓ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻭ »ﻏﻠﻴﻮﻥ« ﺭﺍ ﮔﺸــﻮﺩﻧﺪ‪.‬‬ ‫ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺑﻰ ﻗﻴﺪ ﻭ ﺷــﺮﻁ‬ ‫ﺍﺯ »ﺩﻭﻟﺖ ﺳــﻮﺭﻳﻪ« ﭘﺎﻯ ﺑﻪ ﻣﻴﺪﺍﻥ ﺧﻮﺩﻓﺮﻭﺧﺘﮕﻰ ﮔﺬﺍﺭﺩ‪،‬‬ ‫ﻭ »ﻏﻠﻴﻮﻥ«‪ ،‬ﺭﻫﺒﺮ ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ ﺩﺳﺖﺳــﺎﺯ ﺳﻮﺭﻳﻪ ﻧﻴﺰ‬ ‫ﺿﻤﻦ ﺗﺄﻛﻴﺪ ﺩﻭﺑﺎﺭﻩ ﺑﺮ »ﺷــﺎﻩ ﺑﺎﻳﺪ ﺑﺮﻭﺩ« ﺑﻪ ﺧﻮﺵﺭﻗﺼﻰ‬ ‫ﭘﺮﺩﺍﺧﺖ‪ .‬ﺑﻠﻪ‪ ،‬ﺯﻣﻴﻨﻪﺳــﺎﺯﺍﻥ ﮔﺴــﺘﺮﺵ ﺧﺸــﻮﻧﺖ ﻓﻘﻂ‬ ‫ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ ﻭ ﺷﻮﺭﺷــﻴﺎﻥ ﻣﺴﻠﺢ ﻧﻴﺴﺘﻨﺪ؛ ﺟﻴﺮﻩﺧﻮﺍﺭﻥ‬

‫»ﻣﺴﻠﻤﺎﻥ« ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﺍﻣﺜﺎﻝ »ﻏﻠﻴﻮﻥ« ﻧﻴﺰ ﺩﺭ ﻫﻤﻴﻦ ﻣﺴﻴﺮ ﺧﻴﺎﻧﺖ‬ ‫ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﻧﺪ‪ .‬ﺣﻀﺮﺕ »ﻏﻠﻴﻮﻥ« ﺿﻤﻦ ﺗﻌﻴﻴﻦ »ﭘﻴﺶﺷــﺮﻁ«‬ ‫ﺑﺮﺍﻯ ﮔﺸــﻮﺩﻥ ﺑﺎﺏ »ﻣﺬﺍﻛــﺮﻩ« ﺑﺎ ﺩﻭﻟﺖ ﺳــﻮﺭﻳﻪ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪ ،‬ﺗﺎ‬ ‫ﺑﺸــﺎﺭ ﺍﺳﺪ ﺍﺳــﺘﻌﻔﺎ ﻧﺪﻫﺪ ﮔﻔﺘﮕﻮ ﻧﻤﻰﻛﻨﻴﻢ‪ ،‬ﭼﻮﻥ »ﺩﻣﻜﺮﺍﺳﻰ«‬ ‫ﺧﺪﺷﻪﺩﺍﺭ ﻣﻰﺷــﻮﺩ! ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖ ﺑﮕﻮﺋﻴﻢ ﻛﻪ ﺑﺎ ﻗﺎﻧﻮﻥﺷﻜﻨﻰ ﻭ‬ ‫ﻟﮕﺪﻣﺎﻝ ﻛﺮﺩﻥ ﻣﻘﺮﺭﺍﺕ ﻭ ﺿﻮﺍﺑــﻂ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺑﺎ‬ ‫ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺘﻦ ﺩﺭ ﺳــﻨﮕﺮ ﺍﺑﻬﺎﻣﻰ ﺑﻪ ﻧﺎﻡ »ﻣﺮﺩﻡ«‪ ،‬ﻫﻴﭻ ﻣﻠﺘﻰ ﺑﻪ‬ ‫ﺩﻣﻜﺮﺍﺳــﻰ ﺩﺳﺖ ﻧﻴﺎﻓﺘﻪ‪ .‬ﺍﺳــﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺟﻤﻜﺮﺍﻥ‪،‬‬ ‫ﺑﻬﺎﺭ ﺧﻮﻧﺒﺎﺭ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻯ ﻋﺮﺏ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﻫﻴﻼﺭﻯ‬ ‫ﻛﻠﻴﻨﺘﻦ ﺩﺭ ﻛﻨﺎﺭ »ﻣﺮﺩﻡ« ﺳﻮﺭﻳﻪ‪ ،‬ﺁﻧﻬﻢ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻟﻮ ﺭﻓﺘﻦ ﺑﺮﻧﺎﻣﺔ‬ ‫ﻓﺮﺍﺭ ﺑﺸﺎﺭ ﺍﺳﺪ ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪.‬‬ ‫ﺷــﺎﻣﮕﺎﻩ ﻳﻜﺸــﻨﺒﻪ ‪ 29‬ژﺍﻧﻮﻳــﻪ ‪ ،2012‬ﺩﺭ ﻛﺸــﻮﺭ ﻓﺮﺍﻧﺴــﻪ ﻫﻢ‬ ‫ﻣﺮﺍﺳﻢ »ﺷــﺎﻡ ﻏﺮﻳﺒﺎﻥ« ﺑﺮ ﭘﺎ ﺷــﺪ؛ ﺍﻟﺒﺘﻪ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ »ﻣﺎ« ﺑﻪ‬ ‫ﺷــﺎﻡ ﻧﺮﺳﻴﺪﻳﻢ ﻭ ﺑﻪ »ﺩﺳﺮ« ﺍﻛﺘﻔﺎ ﻛﺮﺩﻳﻢ! ﭼﻨﺪ ﺧﺒﺮﻧﮕﺎﺭ ﺧﻴﻠﻰ‬ ‫ﺧﻴﻠﻰ »ﺣﺮﻓﻪﺍﻯ« ﺑﺎ ﻧﻴﻜﻮﻻ ﺳــﺮﻛﻮﺯﻯ‪ ،‬ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﻓﺮﺍﻧﺴــﻪ‬ ‫»ﻣﺼﺎﺣﺒﻪ« ﻣﻰﻛﺮﺩﻧﺪ‪ .‬ﻳﻜﻰ ﺩﺭ ﻣﻮﺭﺩ »ﺍﺣﺴﺎﺳﺎﺕ« ﺭﺋﻴﺲﺟﻤﻬﻮﺭ‬ ‫ﺳــﻮﺍﻝ ﻣﻰﻛﺮﺩ‪ ،‬ﺁﻥ ﺩﻳﮕﺮﻯ ﺍﺯ »ﺧﺎﻃﺮﺍﺕ« ﻭ »ﺗﺠﺮﺑﻴﺎﺕ« ﺍﻳﺸﺎﻥ‬ ‫ﻣﻰﭘﺮﺳــﻴﺪ ﻭ ‪ ...‬ﻭ ﺍﮔﺮ ﻛﺴﻰ ﺍﺯ ﻓﺠﺎﻳﻊ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﺩﻭﺭﺍﻥ ﻧﻴﻜﻮﻻ‬ ‫ﺳــﺮﻛﻮﺯﻯ ﺳــﺨﻨﻰ ﺑﻪ ﻣﻴﺎﻥ ﻣﻰﺁﻭﺭﺩ‪ ،‬ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺑﺠﺎﻯ ﺍﺭﺍﺋﺔ‬ ‫ﺁﻣــﺎﺭ ﻭ ﺍﺭﻗــﺎﻡ‪ ،‬ﻛﺎﺭ ﺭﺍ ﺑﻪ ﻳﻜﻰ ﺑﻪ ﺩﻭ ﻛﺸــﺎﻧﺪﻩ ﻣﻰﻓﺮﻣﻮﺩﻧﺪ‪ ،‬ﻧﻪ‬ ‫ﭼﻨﻴﻦ ﻧﻴﺴﺖ! ﺍﻟﺒﺘﻪ ﺩﺭ ﺍﻳﻦ ﺑﺴﺎﻁ ﻣﺴﻠﻤﺎً ﻣﺮگ ﻧﺎﺑﻬﻨﮕﺎﻡ ﺩﻭ ﺗﻦ ﺍﺯ‬ ‫ﺯﻧــﺎﻥ ﻧﺰﺩﻳﻚ ﺑﻪ ﻣﺤﺎﻓﻞ ﺟﻨﮓﻓﺮﻭﺵ ﺑﻰﺗﺄﺛﻴﺮ ﻧﺒﻮﺩﻩ‪ .‬ﻫﻤﭽﻨﺎﻧﻜﻪ‬ ‫ﺩﺭ ﻭﺑــﻼگ »ﺗﺎﺭ ﻭ ﺗﻮﺗﺎﻝ« ﮔﻔﺘﻴﻢ‪ ،‬ﺩﺭ ﺁﺳــﺘﺎﻧﺔ ﺳــﻔﺮ ﺑﺎﺯﺭﺳــﺎﻥ‬ ‫ﺁژﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﺑﻪ ﻛﺸﻮﺭﻣﺎﻥ‪» ،‬ﺗﺮﺯ ﺩﻟﭙﺶ« ﺟﺎﻥ‬ ‫ﺳﭙﺮﺩ‪ .‬ﻭﻟﻰ ﻣﻬﻢﺗﺮ ﺍﺯ ﻣﺮگ ﺧﺎﻧﻢ »ﺩﻟﭙﺶ«‪ ،‬ﺧﻮﺩﻛﺸﻰ »ﺁﺳﺘﺮﻳﺪ‬ ‫ﻫﺮﻥﺷــﻤﻴﺖ«‪ ،‬ﻫﻤﺴﺮ »ﻟﻮﻙ ﺷــﺎﺗﻞ« ﻭﺯﻳﺮ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ‬ ‫ﻓﺮﺍﻧﺴﻪ ﺑﻮﺩ‪.‬‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ »ﻟــﻮﻙ ﺷــﺎﺗﻞ«‪ ،‬ﻣﺘﻮﻟﺪ ﺑﻼﺩ ﻳﺎﻧﻜﻰﻫﺎﺳــﺖ‪ ،‬ﻭ‬ ‫ﻫﻤﺴﺮﺵ ﻧﻴﺰ ﺍﺯ ﻧﺰﺩﻳﻜﺎﻥ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻣﺪ‪ .‬ﺭﻭﺯ‬ ‫‪ 22‬ژﺍﻧﻮﻳﻪ ﺳﺎﻟﺠﺎﺭﻯ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻓﺮﺍﻧﺴﻪ ﮔﺰﺍﺭﺵ ﺩﺍﺩﻧﺪ‪» ،‬ﺁﺳﺘﺮﻳﺪ‬ ‫ﻫﺮﻥﺷﻤﻴﺖ« ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺩﺍﺭ ﺯﺩﻩ! ﺗﺠﺮﺑﻴﺎﺕ ﺩﺭ ﺯﻣﻴﻨﺔ ﺭﻭﺍﻥﺷﻨﺎﺳﻰ‬ ‫ﺑﻪ ﺻﺮﺍﺣﺖ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ‪ ،‬ﺯﻧﺎﻧﻰ ﻛﻪ ﻗﺼﺪ ﺧﻮﺩﻛﺸــﻰ ﺩﺍﺷﺘﻪ‬ ‫ﺑﺎﺷــﻨﺪ‪ ،‬ﻣﻌﻤــﻮﻻً ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺩﺍﺭ ﻧﻤﻰﺯﻧﻨــﺪ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ‪ ،‬ﻭﺍﺭﺩ‬ ‫ﺍﻳﻦ ﺑﺤﺚ ﻧﻤﻰﺷــﻮﻳﻢ ﭼﺮﺍ ﻛﻪ ﺑﺮﺍﻯ ﻣﺎ ﺷــﻴﻮﺓ ﺧﻮﺩﻛﺸﻰ ﻫﻤﺴﺮ‬

‫»ﻟﻮﻙ ﺷــﺎﺗﻞ« ﻓﺎﻗﺪ ﺍﻫﻤﻴﺖ ﺍﺳﺖ؛ ﺁﻧﭽﻪ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﺍﻳﻦ ﺍﺳﺖ‬ ‫ﻛﻪ ﺑﺪﺍﻧﻴﻢ ﺍﻳﻦ ﺯﻥ ﻧﺴــﺒﺘﺎً ﺟﻮﺍﻥ ﭼﻬﺎﺭ ﻓﺮﺯﻧﺪ ﺩﺍﺷﺘﻪ ﻭ ﺍﺯ ﺧﺎﻧﻮﺍﺩﺓ‬ ‫ﻳﻜﻰ ﺍﺯ ﺻﺎﺣﺒﺎﻥ ﺳﺮﺷــﻨﺎﺱ ﺻﻨﺎﻳﻊ »ﺁﻟﺰﺍﺱ« ﺑﻮﺩﻩ‪ .‬ﺩﺍﺳــﺘﺎﻥ ﺍﺯ‬ ‫ﺍﻳﻦ ﻗﺮﺍﺭ ﺍﺳــﺖ ﻛﻪ ﮔﻮﻳﺎ ﻣﺎﺩﺭ »ﺁﺳﺘﺮﻳﺪ« ﭘﺲ ﺍﺯ ﺭﻭﻳﺖ ﺟﺴﺪ ﺑﻪ‬ ‫ﺩﺍﺭ ﺁﻭﻳﺨﺘــﻪ ﺷــﺪﺓ ﺍﻭ ﭘﻠﻴﺲ ﺭﺍ ﺩﺭ ﺟﺮﻳﺎﻥ ﻗــﺮﺍﺭ ﺩﺍﺩﻩ‪ ،‬ﻭ ﭘﻠﻴﺲ‬ ‫ﻓﺮﺍﻧﺴــﻪ ﻫﻢ ﻣﻰﮔﻮﻳــﺪ ﺍﻳﺸــﺎﻥ ﺧﻮﺩﻛﺸــﻰﻛﺮﺩﻩﺍﻧﺪ! ﺑﻌﺪ ﻭﺯﻳﺮ‬ ‫ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺿﻤﻦ ﺗﺄﺋﻴﺪ ﺧﻮﺩﻛﺸﻰ ﻫﻤﺴﺮﺵ ﺍﺯ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ‬ ‫ﻣﻰﺧﻮﺍﻫــﺪ‪» ،‬ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ« ﺭﺍ ﺭﻋﺎﻳــﺖ ﻛﻨﻨﺪ؛ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ‬ ‫ﻫﻢ ﻣﻰﮔﻮﻳﻨﺪ‪ ،‬ﭼﺸﻢ!‬ ‫ﺧﻼﺻــﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺭﺳــﺘﺎﺧﻴﺰ »ﺩﻭﻣﻴﻨﻴﻚ ﺷــﺘﺮﻭﺱ ـ ﻛﺎﻥ« ﻭ‬ ‫ﺑﺎﻧــﻮ‪ ،‬ﻳﻌﻨﻰ ﺩﺭ ﮔﻴــﺮﻭﺩﺍﺭ ﺍﻓﺘﺘﺎﺡ ﺩﻛﺎﻥ »ﻫﺎﻓﻴﻨﮕﺘﻦ ﭘﺴــﺖ« ﺑﻪ‬ ‫ﺯﺑﺎﻥ ﻓﺮﺍﻧﺴﻪ‪ ،‬ﻭ ﺩﻋﻮﺕ ﺑﺮﻭﻛﺴﻞ ﺍﺯ »ﺩﺷﻚ«‪ ،‬ﺍﺑﺘﺪﺍ ﺧﺒﺮ ﻣﺮگ‬ ‫ﺑﻰﺳــﺮﻭﺻﺪﺍﻯ »ﺗﺮﺯ ﺩﻟﭙﺶ«‪ ،‬ﻭ ﺳﭙﺲ ﺧﺒﺮ ﻣﻮﺛﻖ »ﺧﻮﺩﻛﺸﻰ«‬ ‫ﻫﻤﺴﺮ ﻟﻮﻙ ﺷﺎﺗﻞ ﺭﺍ ﺷﻨﻴﺪﻳﻢ! ﺑﻴﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ؛ ﺑﻪ ﺍﺳﺘﻨﺒﺎﻁ‬ ‫ﻣﺎ ﺟﻨﮓ ﺑﻴﻦ »ﻣﺤﺎﻓﻞ« ﺑﺎﻻ ﮔﺮﻓﺘﻪ! ﻭ ﺷﺎﻳﺪ ﻫﻤﻴﻦ ﺩﺭﮔﻴﺮﻯﻫﺎ ﺑﻪ‬ ‫ﺧﺮﻭﺝ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﺍﺯ ﻛﺎﺥ ﺍﻟﻴﺰﻩ ﻣﻨﺠﺮ ﺷﻮﺩ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﺑﺨﺶ‬ ‫ﺁﺧﺮ ﺑﺮﻧﺎﻣﺔ ﺷــﺎﻡ ﻏﺮﻳﺒﺎﻥ ﺑﺮ ﻣﺤﻮﺭ ﺗﻮﻫﻤــﺎﺕ ﻭ ﺑﺎﻭﺭﻫﺎ ﻭ ﺗﻤﺎﻳﻼﺕ‬ ‫»ﺷــﺨﺼﻰ« ﺁﻗﺎﻯ ﺳﺮﻛﻮﺯﻯ ﻣﺘﻤﺮﻛﺰ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﻭ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ‬ ‫ﺑــﻪ ﻣﺼﺎﺣﺒﺔ ﻣﻄﺒﻮﻋﺎﺗﻰ ﺭﺋﻴﺲﺟﻤﻬــﻮﺭ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﺩﻣﻜﺮﺍﺗﻴﻚ‬ ‫ﻧﺪﺍﺷﺖ‪ .‬ﭘﺲ ﺑﻬﺘﺮ ﺍﺳﺖ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﻓﺮﺍﻧﺴﻪ ﺭﺍ ﺑﺎ »ﺧﺒﺮﻧﮕﺎﺭﺍﻥ«‬ ‫ﺗﻨﻬﺎ ﺑﮕﺬﺍﺭﻳﻢ ﻭ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺣﻤﺎﻳﺖ ﺁﺷﻜﺎﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳﻰ‬ ‫ﺍﺯ ﺳــﺮﻛﻮﺏ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺳــﻮﺭﻳﻪ ﻭ »ﻓﺸﺎﻧﺪﻥ« ﺍﺷﻚ‬ ‫ﺗﻤﺴﺎﺡ ﺑﺮﺍﻯ »ﻣﺮﺩﻡ« ﺳﻮﺭﻳﻪ ﺩﺭ ﺑﻼﺩ ﻳﺎﻧﻜﻰﻫﺎ‪.‬‬ ‫ﻓﺸــﺎﻧﺪﻥ‪ ،‬ﺑﺮ ﻭﺯﻥ »ﺷﻜﺎﻧﺪﻥ!« ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ »ﺷﻜﺎﻧﺪ« ﺍﺯ ﻣﺼﺪﺭ‬ ‫»ﺷــﻜﻮﻧﺪﻥ« ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﮔﻮﻳﺶ ﻋﺎﻣﻴﺎﻧﺔ ﺗﻬﺮﺍﻧﻰﻫﺎ »ﺷﻜﺴﺘﻦ«‬ ‫ﻣﻌﻨــﺎ ﻣﻰﺩﻫﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺩﺭ ﺯﺑﺎﻥ ﻓﺎﺭﺳــﻰ ﻣﺘﻌﺎﺭﻑ‪» ،‬ﺩﻝ‬ ‫ﺷــﻜﻮﻧﺪﻥ« ﺭﺍ »ﺩﻝ ﺷﻜﺴــﺘﻦ« ﺗﺮﺟﻤﻪ ﻣﻰﻛﻨﻨــﺪ! ﻭﻟﻰ ﺍﻫﺎﻟﻰ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺑﺎ ﻗﺮﺍﺭ ﺩﺍﺩﻥ »ﺷــﻜﺎﻧﺪﻥ« ﺑﻪ ﺟﺎﻯ »ﺷﻜﻮﻧﺪﻥ«‪ ،‬ﻧﺒﻮﻍ‬ ‫ﺳﺮﺷــﺎﺭﻯ ﺍﺯ ﺧــﻮﺩ ﻧﺸــﺎﻥ ﺩﺍﺩﻩ ﻭ ﻓﻌﻞ ﻧﻮﻳﻨﻰ ﺑــﻪ ﮔﻨﺠﻴﻨﺔ ﺯﺑﺎﻥ‬ ‫ﭘﺎﺭﺳــﻰ ﺍﻫﺪﺍء ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺍﻳﻨﺎﻥ ﻣﺴــﻠﻤﺎً ﺑــﺰﻭﺩﻯ »ﺻﺎﺑﺎﻥ« ﺭﺍ ﻧﻴﺰ‬ ‫ﺟﺎﻧﺸﻴﻦ »ﺻﺎﺑﻮﻥ« ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ ﻛﻪ ﻫﻢ ﺑﻪ ﻗﺒﻴﻠﺔ »ﺻﺎﺏ« ﺍﺭﺟﺎﻉ‬ ‫ﺩﻫﺪ‪ ،‬ﻫﻢ ﺑﻪ »ﻓﻀﻴﻠﺖ« ﻭ »ﻛﺮﺍﻣﺖ« ﻭ »ﻋﺪﺍﻟﺖ« ﻗﺎﻟﺐ »ﺻﺎﺑﻮﻥ«‬ ‫ﺑﻴﻔﺰﺍﻳﺪ‪.‬‬

‫ﻗﺎﻟــﺐ ﺻﺎﺑــﻮﻥ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ‪» ،‬ﺻﺎﺑﺎﻥ« ﺁﻳﻨــﺪﻩ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ‬ ‫ﺟﺎﻣﻌﺔ ﺑﻰﻃﺒﻘﺔ ﺗﻮﺣﻴﺪﻯ ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ‪ .‬ﺟﺎﻣﻌﺔ »ﻳﻚﺩﺳﺖ«‪،‬‬ ‫»ﻗﺎﻟﺒــﻰ«‪» ،‬ﻣﺮﺩﻣــﻰ«‪» ،‬ﺍﻟﻬﻰ« ﻭ »ﺁﺯﺍﺩ« ﻛــﻪ ﺗﻤﺎﻡ ﻓﺮﺩﻳﺖﻫﺎ‬ ‫ﺭﺍ ﺍﺯ ﺳــﺮ ﺭﺍﻩ ﺑﺮﺩﺍﺷــﺘﻪ ﻭ ﺑﺎ ﺳــﺮﻛﻮﺏ ﻫﻤﻪ ﺟﺎﻧﺒﺔ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ‪،‬‬ ‫ﻣﻮﺟﻮﺩﻳﺖ »ﺍﻧﺴﺎﻥ« ﺭﺍ ﺩﺭ ﻣﻔﻬﻮﻡ ﻣﻌﺎﺻﺮ ﻧﻔﻰ ﻣﻰﻛﻨﺪ‪ .‬ﺑﻰﺩﻟﻴﻞ‬ ‫ﻧﻴﺴــﺖ ﻛﻪ ﻳﺎﻧﻜﻰﻫﺎ ﻣﺎﻧﻨﺪ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺷﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺷﻴﻔﺘﻪ ﻭ‬ ‫ﻓﺮﻳﻔﺘﺔ »ﻣﺮﺩﻡ« ﻫﺴﺘﻨﺪ!‬ ‫ﭘﺮﻳﺪﻭﺵ »ﺑﺸﺎﺭ ﺍﺳــﺪ« ﻫﻢ ﻣﻰﺧﻮﺍﺳﺖ ﺣﻜﻮﻣﺖ ﺭﺍ ﺑﻪ »ﻣﺮﺩﻡ«‬ ‫ﻭﺍﮔﺬﺍﺭ ﻛﺮﺩﻩ‪ ،‬ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﺭﻫﺒﺮﺍﻥ »ﻣﺮﺩﻣﻰ« ﭘﺎ ﺑﻪ ﻓﺮﺍﺭ ﺑﮕﺬﺍﺭﺩ‪،‬‬ ‫ﻛــﻪ ﻧﺘﻮﺍﻧﺴــﺖ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﻟﺌﻮﻥﭘﺎﻧﻪﺗــﺎ ﻭ ﻣﻘﺎﻡ ﻣﻌﻈﻢ‪ ،‬ﻳﻌﻨﻰ‬ ‫ﻭﻕﻭﻕ ﺻﺎﺣﺎﺏ ﻳﺎﻧﻜﻰﻫﺎ »ﻏﻴﺐﮔﻮﺋﻰ« ﺭﺍ ﺍﺯ ﺳــﺮ ﮔﺮﻓﺘﻨﺪ‪ .‬ﺍﻭﻟﻰ‬ ‫ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪» ،‬ﺗﺎﺭﻳﺦ ﺩﻗﻴﻖ« ﺩﺳﺘﻴﺎﺑﻰ ﺣﻜﻮﻣﺖ ﻛﻔﻦﻓﺮﻭﺵﻫﺎ‬ ‫ﺑﻪ ﺳــﻼﺡ ﻫﺴﺘﻪﺍﻯ ﺭﺍ ﻣﺸﺨﺺ ﻛﺮﺩ‪ ،‬ﻭ ﺩﻭﻣﻰ ﻧﻴﺰ ﺑﻪ ﺑﻬﺎﻧﺔ ﺩﻓﺎﻉ‬ ‫ﺍﺯ ﺁﻧﭽــﻪ »ﻣﻨﺎﻓﻊ ﻣﻠﻰ« ﻣﻰﺧﻮﺍﻧﺪ‪ ،‬ﺳﻴﺎﺳــﺖ ﻛﺸــﻮﺭﻫﺎﻯ ﺑﻬﺎﺭ‬ ‫ﺯﺩﻩ ﻭ ﻛﻮﺩﺗﺎﻫــﺎﻯ »ﺑﻬﺎﺭﻯ« ﺭﺍ ﺩﺭ ﻣﺴــﻴﺮ ﭘﺮ ﻧﺎﻥ ﻭ ﺁﺏ »ﻧﺒﺮﺩ ﺑﺎ‬ ‫ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﺳــﺮﺍﺋﻴﻞ« ﻗﺮﺍﺭ ﺩﺍﺩ‪ .‬ﺭﻫﺒﺮ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﮔﺎﻡ ﺑﻌﺪ‪،‬‬ ‫ﺷﺪﻳﺪﺍ ً ﺑﺎ »ﺩﺧﺎﻟﺖ« ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺳﻮﺭﻳﻪ ﻣﺨﺎﻟﻔﺖ ﻛﺮﺩﻧﺪ! ﺩﻟﻴﻞ‬ ‫ﻫﻢ ﺍﻳﻨﻜﻪ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺑﺰﻭﺩﻯ ﻧﺎﭼﺎﺭ ﺧﻮﺍﻫﺪ ﺷﺪ ﻗﻄﻌﻨﺎﻣﻪﺍﻯ‬ ‫ﺟﻬﺖ ﻣﺤﻜﻮﻡ ﻛﺮﺩﻥ »ﺧﺸــﻮﻧﺖ« ﺩﺭ ﺳﻮﺭﻳﻪ ﺑﻪ ﺗﺼﻮﻳﺐ ﺑﺮﺳﺎﻧﺪ‬ ‫ﻭ ﺍﻳــﻦ ﻗﻄﻌﻨﺎﻣﻪ ﺍﺯ ﻣﻨﻈﺮ ﺣﻘﻮﻗﻰ ﺷــﺎﻣﻞ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ‬ ‫ﻣﻰﺷــﻮﺩ‪ .‬ﻛﻮﺗﺎﻩ ﺳــﺨﻦ‪ ،‬ﻳﺎﻧﻜﻰﻫﺎ ﻣﻰﺑﺎﻳﺪ ﺍﺯ ﻳﻚﺳــﻮ ﺩﻛﺎﻥ‬ ‫ﻓﺮﻭﺵ »ﻣﺮﺩﻡ« ﻭ »ﺣﻖ« ﻭ »ﻋﺪﺍﻟﺖ«‪ ،‬ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﺳﻮﭘﺮ‬ ‫ﻣﺎﺭﻛﺖ »ﻋﺸــﻖ« ﺑﻪ ﻫﻤﻨﻮﻉ ﻭ »ﺭﺍﻫﭙﻴﻤﺎﺋﻰ ﺩﺭ ﺳــﻜﻮﺕ« ﻭ ‪ ...‬ﻭ‬ ‫ﻣﺰﺧﺮﻓﺎﺕ ﻣﺸــﺎﺑﻪ ﺗﻮﻟﻴﺪ ﻭﺍﺗﻴــﻜﺎﻥ ﺭﺍ ﺑﺮﭼﻴﻨﻨﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‬ ‫ﺍﺳــﺖ ﻛﻪ ﺍﻋﻀﺎﻯ ﻣﺤﻔﻞ ﻻﺭﻳﺠﺎﻧﻰﻫــﺎ ﺩﺭ »ﺭﺍﺩﻳﻮﻓﺮﺩﺍ« ﺯﺑﺎﻥ ﺑﻪ‬ ‫ﺍﻧﺘﻘﺎﺩ ﺍﺯ »ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﺧﺸــﻦ« ﻭ ﺳــﺘﺎﻳﺶ ﺍﺯ »ﺍﺳــﻼﻡ ﺧﻮﺏ«‬ ‫ﮔﺸﻮﺩﻩ ﻭ ﺑﺮﺍﻯ ﻧﺸﺨﻮﺍﺭ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻋﻠﻮﻓﺔ ﻛﺎﻓﻰ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺧﻼﺻﻪ ﺑﻌﻀﻰﻫــﺎ ﻣﻰﭘﻨﺪﺍﺭﻧﺪﻛﻪ ﺩﺭ ﺍﻳﻦ »ﻣﻴﺪﺍﻥ« ﺍﻣﻜﺎﻥ ﺗﺎﺧﺖ‬ ‫ﻭ ﺗﺎﺯ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ .‬ﺑﻪ ﻧﺤﻮﻯ ﻛﻪ ﺍﻳﺸﺎﻥ ﺑﺘﻮﺍﻧﻨﺪ‪،‬‬ ‫ﺍﺯ ﻳﻚﺳــﻮ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺯ »ﺩﻳﻜﺘﺎﺗﻮﺭ ﻭﺍﺑﺴــﺘﻪ«‪ ،‬ﺩﺳــﺘﮕﺎﻩ ﺗﻮﺣﺶ‬ ‫ﺣﻜﻮﻣــﺖ ﺍﺳــﻼﻣﻰ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺩﻳﻜﺘﺎﺗﻮﺭ ﻣﺴــﺘﻘﻞ« ﺑﻪ ﺍﺭﺯﺵ‬ ‫ﺑﮕﺬﺍﺭﻧــﺪ‪ ،‬ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕــﺮ ﺑﺮﺍﻯ ﻣﺴــﻠﻤﺎﻥ ﺑــﻮﺩﻥ ﺍﻓﺮﺍﺩ ﻧﻴﺰ‬ ‫»ﭘﻴﺶﺷﺮﻁ« ﺗﻌﻴﻴﻦ ﻓﺮﻣﺎﻳﻨﺪ‪.‬‬ ‫ﺑﻪ ﮔــﺰﺍﺭﺵ ﻛﻴﻬﺎﻥ‪ ،‬ﻣﻮﺭﺥ‪ 31‬ژﺍﻧﻮﻳــﻪ ‪ ،2012‬ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ‬ ‫ﺧﻄــﺎﺏ ﺑﻪ »ﺟﻮﺍﻧﺎﻥ« ﻛﺸــﻮﺭﻫﺎﻯ »ﺑﻬــﺎﺭﺯﺩﻩ« ﻣﻰﮔﻮﻳﺪ‪ ،‬ﻫﺮ‬

‫ﻓﻌﺎﻟﻴﺘــﻰ ﺑﻪ ﻧﻔﻊ ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳــﻜﺎ »ﻣﻨﺎﻓﻊ ﻣﻠــﻰ« ﺭﺍ ﺗﻬﺪﻳﺪ‬ ‫ﻣﻰﻛﻨﺪ! ﺍﻟﺒﺘﻪ ﺑﺎ ﺷﻨﺎﺧﺘﻰ ﻛﻪ ﺍﺯ »ﻣﺴﻴﺮ« ﻭﺭﺍﺟﻰﻫﺎﻯ ﻣﻘﺎﻡ ﻣﻌﻈﻢ‬ ‫ﺩﺭ ﺩﺳــﺖ ﺍﺳﺖ‪ ،‬ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ ﺧﺎﻣﻨﻪﺍﻯ ﺗﻠﻮﻳﺤﺎً ﻣﻰﮔﻮﻳﺪ‪ ،‬ﭘﺎﻳﻪ ﻭ‬ ‫ﺍﺳــﺎﺱ ﺑﺮﻧﺎﻣﺔ ﺍﺳﺘﻌﻤﺎﺭ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺍﻳﻦ ﺍﺳﺖ‬ ‫ﻛﻪ ﻫﺮ ﻓﻌﺎﻟﻴﺘﻰ ﺩﺭ ﻣﺴﻴﺮ ﮔﺴﺘﺮﺵ ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ ﻣﻰﺑﺎﻳﺪ ﺑﻪ ﻧﻔﻊ‬ ‫ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ ﺍﺭﺯﻳﺎﺑﻰ ﺷﻮﺩ! ﺑﻠﻪ‪ ،‬ﻣﻰﺑﻴﻨﻴﻢ ﺑﻰﺧﻮﺩ ﻧﻴﺴﺖ‬ ‫ﻛﻪ ﺑﻪ ﺍﻣﺜﺎﻝ ﺧﺎﻣﻨﻪﺍﻯ ﻧﺎﻥ ﻭ ﺁﺏ ﻣﻰﺩﻫﻨﺪ؛ ﺩﺭﺩﺷــﺎﻥ ﺭﺍ ﺩﺭﻣﺎﻥ‬ ‫ﻣﻰﻛﻨﻨﺪ ﻭ ‪ ...‬ﻭ ﺭﻭﺷﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺑﺮﻧﺎﻣﻪ ﻫﻤﺎﻥ ﺍﺳﺖ ﻛﻪ ﭘﺲ‬ ‫ﺍﺯ ﺍﺳﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖ ﺧﻴﺎﺑﺎﻧﻰ ﺷﻴﺦ ﻣﻬﺪﻯ ﺑﺎﺯﺭﮔﺎﻥ ﺩﺭ ﻛﺸﻮﺭﻣﺎﻥ ﺑﻪ‬ ‫ﺍﺟﺮﺍ ﺩﺭ ﺁﻣﺪ‪ .‬ﻳﻌﻨﻰ ﺍﻟﺼﺎﻕ ﺑﺮﭼﺴﺐ »ﺁﻣﺮﻳﻜﺎﺋﻰ« ﻭ »ﺍﺳﺮﺍﺋﻴﻠﻰ« ﺑﺮ‬ ‫ﭘﻴﺸﺎﻧﻰ ﺍﻓﺮﺍﺩ ﻭ ﮔﺮﻭﻩﻫﺎﺋﻰ ﻛﻪ ﺍﺯ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﻭ ﺩﻣﻜﺮﺍﺳﻰ ﺣﻤﺎﻳﺖ‬ ‫ﻣﻰﻛﻨﻨﺪ‪ .‬ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺩﺭ ﻧﺨﺴــﺘﻴﻦ ﮔﺎﻡ ﺑﺎ ﻟﺸﻜﺮﻛﺸــﻰ ﺧﻴﺎﺑﺎﻧﻰ‬ ‫ﺟﻬﺖ ﺳﺮﻛﻮﺏ ﺯﻧﺎﻥ‪ ،‬ﻧﻮﻳﺴﻨﺪﮔﺎﻥ‪ ،‬ﻫﻨﺮﻣﻨﺪﺍﻥ‪ ،‬ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﻭ‬ ‫‪...‬ﻭ ﺩﺭ ﭘﺎﻳﺎﻥ ﻧﻴﺰ ﺑﺎ ﻟﺸﻜﺮﻛﺸــﻰ ﺧﻴﺎﺑﺎﻧﻰ ﺑﻪ ﻣﻨﻈﻮﺭ »ﺭﻫﺒﺮﺳﺎﺯﻯ«‬ ‫ﺍﺯ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺍﺳــﺘﻌﻤﺎﺭ ﻭ ﺗﺪﺍﻭﻡ ﺩﻭﺭ ﺑﺎﻃﻞ ﺑﺮﺍﻧﺪﺍﺯﻯ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭ‬ ‫ﻣﻰﺁﻳﺪ‪ .‬ﻫﺮ ﭼﻨﺪ ﺑﺮﻧﺎﻣﺔ ﻛﺬﺍ ﺑﺎ ﺷﻜﺴــﺖ ﻛﻮﺩﺗﺎﻯ ﻫﻴﺰﺍﻛﺴﻠﻨﺴﻰ‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻛﺴــﺎﺩﻯ ﺩﻛﺎﻥ ﺟﻨﺒﺶ ﺳﺒﺰ ﺍﺑﺘﺮ ﺷﺪﻩ‪ ،‬ﻣﻘﺎﻡ ﻣﻌﻈﻢ‬ ‫ﻫﻤﭽﻨــﺎﻥ ﺑﻪ ﮔﺪﺍﺋﻰ ﺍﺯ ﺁﺳــﺘﺎﻥ ﻣﻘﺪﺱ ﻃﻮﻳﻠــﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺍﺩﺍﻣﻪ‬ ‫ﻣﻰﺩﻫﻨﺪ‪ .‬ﺧﺎﻣﻨﻪﺍﻯ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺗﺠﺮﺑﻴﺎﺕ ‪ 32‬ﺳﺎﻟﺔ »ﻣﺎ« ﻧﺸﺎﻥ‬ ‫ﺩﺍﺩ ﻛﻪ »ﺩﺷﻤﻦ« ﻧﻤﻰﺗﻮﺍﻧﺪ »ﺍﺳﻼﻡ« ﺭﺍ ﺷﻜﺴﺖ ﺩﻫﺪ‪ .‬ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ‬ ‫ﻣﺸﺨﺺ ﻧﺸﺪﻩ ﻛﻪ »ﺍﺳﻼﻡ« ﭼﻴﺴﺖ ﻭ »ﺩﺷﻤﻦ« ﻛﻴﺴﺖ؟ ﺩﻟﻴﻞ‬ ‫ﻫﻢ ﺍﻳﻨﻜﻪ‪» ،‬ﺍﺑﻬﺎﻡ« ﻓﺎﻗﺪ ﺻﺮﺍﺣﺖ ﻣﻨﻄﻘﻰ ﺍﺳﺖ‪ .‬ﺑﺎﺭﻯ ﺧﺎﻣﻨﻪﺍﻯ‬ ‫ﺩﺭ ﻫﻤﻴــﻦ ﻓﺮﺻﺖ ﺣﺴــﺎﺑﻰ ﺩﺭ ﻣﻴﺎﻧﺔ ﻣﻴﺪﺍﻥ »ﺍﺑﻬــﺎﻡ« ﺗﺎﺧﺖ ﻭ‬ ‫ﺗــﺎﺯ ﻓﺮﻣﻮﺩﻩ ﻭ ﻭﻳﮋﮔــﻰ »ﻣﻠﺖﻫﺎﻯ ﻣﺴــﻠﻤﺎﻥ« ﺭﺍ ﺗﻌﻴﻴﻦ ﻛﺮﺩﻩ ﻭ‬ ‫ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺍﻳﻦ ﻣﻠﺖﻫﺎ »ﺩﺷﻤﻦ« ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﺳﺮﺍﺋﻴﻞ ﻫﺴﺘﻨﺪ!‬ ‫ﺍﮔﺮ ﺳﺨﻨﺎﻥ ﺍﺑﻠﻬﺎﻧﺔ ﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﻳﻚ ﻣﺮﺣﻠﺔ ﻣﻨﻄﻘﻰ ﺑﻪ ﭘﻴﺶ ﺭﺍﻧﻴﻢ‬ ‫ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷــﺖ‪» ،‬ﺍﺯ ﻳﻜﺴــﻮ ﺍﺗﺤﺎﺩ ﺟﻤﺎﻫﻴﺮ ﺷــﻮﺭﻭﻯ ﻣﺴﻠﻤﺎﻥ‬ ‫ﺑﻮﺩﻩ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺣﺎﺷﻴﺔ ﺧﺰﺭ‪،‬‬ ‫ﺍﺯ ﺟﻤﻠﻪ ﺟﻤﻬﻮﺭﻯ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﺩﺳﺖﻧﺸــﺎﻧﺪﺓ ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﺳﺮﺍﺋﻴﻞﺍﻧﺪ‬ ‫ﻭ ‪ ...‬ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺁﻥﻫﺎ ﺣﺮﺍﻡ ﺍﺳﺖ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ‪ ،‬ﺑﻪ‬ ‫ﺑﻬﺎﻧﺔ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺁﻣﺮﻳﻜﺎ ﻛﺎﺭﻭﺍﻥ ﺧﺮﺩﺟﺎﻝ ﺑﻪ ﺭﺍﻩ ﻧﻤﻰﺍﻓﺘﺪ‬ ‫ﻭ ﭼﺎﺭﭼــﻮﺏ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﺭﺍ ﻧﻴﺰ ﺗﻮﺣﺶ ﺍﺳــﻼﻡ ﺗﻌﻴﻴﻦ ﻧﻤﻰﻛﻨﺪ‪.‬‬ ‫ﻭ ﻫﻤﻴــﻦ »ﺣﻘﻮﻕ ﺯﻧﺎﻥ« ﺍﺳــﺖ ﻛﻪ ﻣﻨﺎﻓﻊ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺭﺍ‬ ‫ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻯ ﻣﺴــﻠﻤﺎﻥ ﻧﺸــﻴﻦ ـ ﻭ ﻧﻪ ﻣﻠﺖﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ‪ ،‬ﺑﻪ‬

‫ﻣﺨﺎﻃﺮﻩ ﺍﻧﺪﺍﺧﺘﻪ‪ .‬ﺧﻼﺻﻪ ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛــﻪ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ‬ ‫»ﺩﻭﺭ« ﺑﺮﺩﺍﺷﺘﻪ‪.‬‬ ‫ﺭﻫﺒﺮ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﺿﻤﻦ ﻛﻮﻓﺘﻦ ﺑﺮ ﻃﺒﻞ ﺗﻮﺧﺎﻟﻰ ﻭ ﺳﺮﺷــﺎﺭ‬ ‫ﺍﺯ ﭘﻮﭼﻴﺎﺕ »ﺩﺷﻤﻨﻰ ﺍﺳﺘﻜﺒﺎﺭ ﺑﺎ ﻣﻠﺖﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ«‪ ،‬ﺣﻜﻮﻣﺖ‬ ‫ﺩﺳــﺖ ﻧﺸــﺎﻧﺪﺓ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﺭﺍ »ﺿﺪﺁﻣﺮﻳﻜﺎﺋﻰ« ﻣﻌﺮﻓﻰ‬ ‫ﻛﺮﺩﻩ ﻭ ﺑﺮﺍﻯ ﻣﺴــﻠﻤﺎﻧﻰ ﻫﻢ »ﭘﻴﺶﺷــﺮﻁ« ﮔﺬﺍﺷﺘﻪ‪ .‬ﺧﻼﺻﻪ‬ ‫ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﺧﺎﻣﻨــﻪﺍﻯ ﺍﺯ ﺯﺑﺎﻥ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ‬ ‫ﻣﻰﮔﻮﻳﺪ‪ ،‬ﻫﺮ ﻣﻠﺘﻰ ﺧﻮﺍﻫﺎﻥ ﻧﺎﺑﻮﺩﻯ ﺍﺳــﺮﺍﺋﻴﻞ ﻧﺒﺎﺷﺪ‪ ،‬ﻣﺴﻠﻤﺎﻥ‬ ‫ﻫﻢ ﻧﻴﺴﺖ‪:‬‬ ‫»]‪ [...‬ﺍﻳﺸــﺎﻥ ]‪ [...‬ﺍﻓﺰﻭﺩﻧﺪ]‪ [...‬ﻣﺴﺘﻜﺒﺮﺍﻥ ]‪ [...‬ﺩﺭ ﻫﻤﻪ ﻣﺮﺍﺣﻞ‬ ‫ﺍﺯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺗﻮﺩﻫﻨﻲ ﺧﻮﺭﺩﻩﺍﻧﺪ ]‪ [...‬ﻧﻬﻀﺖ ﺑﻴﺪﺍﺭﻱ ﺍﺳــﻼﻣﻲ ﻭ‬ ‫ﭘﻴﺮﻭﺍﻥ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﺳــﻼﻣﻲ ﺑﺎ ﻭﺣــﺪﺕ ]‪ [...‬ﺩﺭ ﻣﻴﺪﺍﻥ ﻣﺒﺎﺭﺯﻩ‬ ‫ﻫﺴــﺘﻨﺪ ]‪ [...‬ﻣﻠﺖﻫﺎﻱ ﻣﺴﻠﻤﺎﻥ ]‪ [...‬ﻫﻤﻪ‪ ،‬ﺑﺎ ﺳﻴﻄﺮﻩ ﺷﻴﻄﺎﻧﻲ‬ ‫ﺻﻬﻴﻮﻧﻴﺴــﺖﻫﺎ ﻭ ﺁﻣﺮﻳﻜﺎﻳﻲﻫﺎ ﻣﺨﺎﻟﻔﻨﺪ ﻭ ﻭﺟﻮﺩ ﻏﺪﺓ ﺳــﺮﻃﺎﻧﻲ‬ ‫ﺍﺳﺮﺍﺋﻴﻠﻲ ﺭﺍ ﺑﺮﻧﻤﻲﺗﺎﺑﻨﺪ]‪«[...‬‬ ‫ﻧﻤﻰﺩﺍﻧﺴــﺘﻴﻢ »ﻣﻠﺖ«‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﺍﻗﻮﺍﻡ ﺑﺎ ﺍﺩﻳﺎﻥ‬ ‫ﻭ ﺑﺎﻭﺭﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ‪ ،‬ﻣﻰﺑﺎﻳﺪ »ﺩﻳﻦ ﻣﺸــﺨﺺ« ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ!‬ ‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺟﻴﻎ ﻭ ﻓﺮﻳﺎﺩ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﻭ ﻓﺘﻮﻯ ﺍﻳﺸﺎﻥ ﺩﺭ ﺑﺎﺏ‬ ‫»ﻋﺪﻡ ﻣﺸــﺮﻭﻋﻴﺖ« ﺩﻭﻟﺖ ﺳــﻮﺭﻳﻪ‪ ،‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺑﺎ ﻧﻴﻢ ﻧﮕﺎﻫﻰ‬ ‫ﺑﻪ ﻣﻮﺍﺿﻊ ﺭﺳﻤﻰ ﺩﻣﺸــﻖ ﻣﻰﺗﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺳﺮ‬ ‫ﺩﺭ ﺁﺧﻮﺭ ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎﻯ ﺩﻭ ﺳﻮﻯ ﺁﺗﻼﻧﺘﻴﻚ ﺩﺍﺭﻧﺪ‪ .‬ﻭ ﺍﻳﻦ‬ ‫ﺟﻤﺎﻋﺖ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥ ﺑﻪ ﺩﻟﻴﻞ ﺗﻀﻌﻴﻒ ﻣﻮﺍﺿﻊﺍﺵ ﺩﺭ ﺳﻮﺭﻳﻪ‪،‬‬ ‫ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻋﻠﻮﻓﺔ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺍﺵ ﺩﺭ ﺟﻤﻜﺮﺍﻥ »ﭘﻴﺶ ﺷﺮﻁ«‬ ‫ﻣﻨﻄﻘــﻪﺍﻯ ﮔﺬﺍﺷــﺘﻪ‪ .‬ﺟﺎﻟﺐﺗﺮ ﺍﻳﻨﻜﻪ‪ ،‬ﭘﻴﺶﺷــﺮﻁ ﻛﺬﺍ ﻫﻤﺎﻥ‬ ‫ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺑﻴﺎﻧﻴﻪﻫﺎﻯ ﻣﻀﺤﻚ ﻭ ﻣﺴﺨﺮﺓ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ‬ ‫ﻣﻄﺮﺡ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﻳﻌﻨﻰ »ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷﻦ‬ ‫ﺿﻤﻴــﺮ!« ﻣﻨﺘﻬﻰ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ »ﺣﺎﺥ« ﺑــﻪ ﺗﻨﻬﺎﺋﻰ ﺍﺯ ﻋﻬﺪﺓ ﺍﻳﻦ‬ ‫ﻣﻬﻢ ﺑﺮﻧﻤﻰﺁﻳﺪ‪ ،‬ﺑﺎﺯﻧﺸﺨﻮﺍﺭ ﻣﺰﺧﺮﻓﺎﺕ ﺧﻤﻴﻨﻰ ﺩﺟﺎﻝ ﻫﻤﺰﻣﺎﻥ‬ ‫ﺑﻪ ﭼﻨﺪﻳﻦ ﻧﻔﺮ ﻣﺤﻮﻝ ﺷﺪﻩ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ »ﻧﺎﻃﻖ ﻧﻮﺭﻯ« ﻭﻇﻴﻔﻪ ﺩﺍﺭﺩ ﺑﺮ ﻋﻠﻴﻪ »ﻋﺮﺑﺴﺘﺎﻥ«‬ ‫ﺟﻔﺘﻚﭘﺮﺍﻧــﻰ ﻛﺮﺩﻩ‪» ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ« ﻫــﻢ ﻣﻰﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ »ﻧﺒﺮﺩ‬ ‫ﺳﻬﻤﮕﻴﻦ« ﮔﺰﺍﺭﺵ ﺗﺤﺴﻴﻦﺁﻣﻴﺰ ﺗﻬﻴﻪ ﻧﻤﺎﻳﺪ‪ .‬ﻓﺮﺻﺖ ﭘﺮﺩﺍﺧﺘﻦ‬

‫ﺑﻪ ﺍﻳﻦ »ﭘﺮﺩﻩ« ﺍﺯ ﺭﻗﺺ ﺻﻮﺭﺗﻚﻫﺎﻯ ﻓﺮﻋﻰ ﻧﻤﺎﻳﺶ ﺍﺳــﺘﻌﻤﺎﺭ ﺭﺍ‬ ‫ﻧﺪﺍﺭﻳﻢ‪ ،‬ﭘﺲ ﺑﺎﺯ ﮔﺮﺩﻳﻢ ﺑﻪ ﺧﻮﺵﺭﻗﺼﻰ ﺭﻫﺒﺮ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺑــﺮﺍﻯ ﺍﺭﺑﺎﺏ! ﻭﻇﻴﻔﺔ ﺍﻳﺸــﺎﻥ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﺯﻣﻴﻨﻪﺳــﺎﺯﻯ ﺟﻬﺖ‬ ‫ﺗﺤﻘﻖ ﺷــﻌﺎﺭ ﺍﺻﻠﻰ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ‪ ،‬ﻳﻌﻨﻰ »ﺑﺎﺯﮔﺸﺖ ﺑﻪ‬ ‫ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷــﻦ ﺿﻤﻴﺮ« ﻣﺤﺪﻭﺩ ﻣﻰﺷﻮﺩ‪ .‬ﺍﻳﻦ ﻭﻇﻴﻔﺔ‬ ‫ﻣﻘﺪﺱ ﺑﺎ »ﺳﻜﻮﺕ« ﺭﻫﺒﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﺷﺎﻳﻌﺎﺕ ﻣﺨﺎﻟﻔﺎﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ‪،‬‬ ‫ﻭ »ﺳــﺨﻨﻮﺭﻯ« ﺩﺭ ﺑﺎﺏ ﭘﻮﭼﻴﺎﺕ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﺍﻧﺠﺎﻡ ﻣﻰﭘﺬﻳﺮﺩ‬ ‫ﻭ ﺑﺮﺧﻰ ﺍﻭﻗﺎﺕ ﻧﻴﺰ ﺑﻪ ﺷــﻌﺎﺭﻫﺎﻯ ﻣﻨﺴــﻮﺥ »ﺍﺣﻤﻰ« ﻧﻈﻴﺮ ﻣﺒﺎﺭﺯﻩ‬ ‫ﺑﺎ »ﺩﺷﻤﻦ« ﻭ »ﺍﺳــﺘﻜﺒﺎﺭ« ﻭ ‪ ...‬ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ »ﭘﺎﻙ ﻛﺮﺩﻥ«‬ ‫ﻣﻨﻄﻘﻪ ﺍﺯ »ﻏﺪﺓ ﺳﺮﻃﺎﻧﻰ« ﺁﻣﻴﺨﺘﻪ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺑــﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻧﺎﭼﺎﺭ ﺑﻪ ﺟﻠﻮﺱ ﺩﺭ ﺳــﻨﮕﺮﻯ‬ ‫ﺷﺪﻩ ﻛﻪ ﭘﻴﺸﺘﺮ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﺎﻻﺟﺒﺎﺭ ﺁﻥ ﺭﺍ ﺗﺮﻙ ﻛﺮﺩﻩ ﺑﻮﺩ! ﺑﻪ‬ ‫ﻳﺎﺩ ﺩﺍﺭﻳﻢ ﻛﻪ ﻣﻬﺮﻭﺭﺯﻯ ﺍﺑﺘﺪﺍ ﻣﻰﺧﻮﺍﺳﺖ ﺍﺳﺮﺍﺋﻴﻞ ﺭﺍ ﺍﺯ ﺭﻭﻯ ﻧﻘﺸﻪ‬ ‫»ﭘﺎﻙ« ﻛﻨﺪ! ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ ﭼﻨﺪ ﺻﺒﺎﺡ‪ ،‬ﭘﺎﻙﻛﻦﺍﺵ ﮔﻢ ﺷﺪ‪،‬‬ ‫ﻭ ﺑﻪ ﻧﺎﭼﺎﺭ »ﺳــﻨﮕﺮ ﺳــﺨﻨﻮﺭﺍﻧﻪ« ﻭ ﺧﺮﺭﻧﮓﻛﻦ ﻛﺬﺍ ﺭﺍ ﺭﻫﺎ ﻧﻤﻮﺩ!‬ ‫ﺍﻣﺮﻭﺯ‪ ،‬ﻫﻤﻴﻦ ﺳــﻨﮕﺮ ﻣﺘﺮﻭﻙ ﺍﺳﺖ ﻛﻪ ﺗﻮﺳــﻂ ﻋﻮﺍﻣﻞ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﺩﺭ ﺍﺧﺘﻴــﺎﺭ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ‪ ،‬ﻭ ﺑﻪ ﺍﻳﺸــﺎﻥ ﺍﻣﻜﺎﻥ ﻣﻰﺩﻫﺪ‬ ‫ﻫﻤﭽﻮﻥ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﭘﺮﺍﻛﻨﺪﻩﮔﻮﺋﻰ ﻓﺮﻣﺎﻳﻨﺪ‪.‬‬ ‫ﺩﺭ ﻭﺍﻗﻊ ﺑﺎ ﻫﺪﻑ ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﺳــﻨﮕﺮ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﻭ‬ ‫ﺟﻨﺒﺶ ﺳــﺒﺰ ﺍﺳــﺖ ﻛﻪ ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺷــﺎﻳﻌﺎﺕ ﺍﻣﺜﺎﻝ ﺻﺪﺭ‬ ‫ﺣﺎﺝ ﺳــﻴﺪﺟﻮﺍﺩﻯ‪ ،‬ﻣﻄﻬﺮﻯ‪ ،‬ﺑﺎﻫﻨــﺮ ﻭ ‪ ...‬ﻭ ﺩﻳﮕﺮ ﺍﻋﻀﺎﻯ ﻣﺤﻔﻞ‬ ‫ﻛﻮﺩﺗــﺎﻯ ‪ 22‬ﺑﻬﻤــﻦ »ﺳــﻜﻮﺕ« ﺍﺧﺘﻴﺎﺭ ﻛــﺮﺩﻩ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ ﺑﺎ‬ ‫ﺗﻌﻴﻴﻦ »ﭘﻴﺶﺷــﺮﻁ« ﺑﺮﺍﻯ ﻣﺴــﻠﻤﺎﻧﻰ ﺩﻳﮕﺮﺍﻥ‪ ،‬ﺑﻪ ﺟﺎﺭﻭﻛﺸــﻰ‬ ‫ﺁﺳــﺘﺎﻥ ﻣﻘﺪﺱ »ﺍﺳﺮﺍﺋﻴﻞ« ﻭ ﭘﺎﻙ ﻛﺮﺩﻥ »ﻣﺒﺎﻝ« ﺟﻨﮓﻓﺮﻭﺷﺎﻥ‬ ‫ﺍﺳــﺮﺍﺋﻴﻞﻧﻮﺍﺯ ﺍﺩﺍﻣﻪ ﻣﻰﺩﻫــﺪ‪ .‬ﻓﺮﺍﻣﻮﺵ ﻧﻜﺮﺩﻩﺍﻳــﻢ ﻛﻪ ﺑﻨﻴﺎﻣﻴﻦ‬ ‫ﻧﺘﺎﻥﻳﺎﻫــﻮ ﻧﻴﺰ‪ ،‬ﺑﺮﺍﻯ ﺍﺯ ﺳــﺮﮔﺮﻓﺘﻦ ﻣﺬﺍﻛﺮﺍﺕ ﺻﻠﺢ ﺑﺎ ﻓﻠﺴــﻄﻴﻦ‬ ‫»ﭘﻴﺶﺷــﺮﻁ« ﺗﻌﻴﻴﻦ ﻛﺮﺩﻩ ﻭ ﺧﻮﺍﻫﺎﻥ ﺷﻨﺎﺳــﺎﺋﻰ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ »ﺩﻭﻟﺖ ﻳﻬﻮﺩ« ﺷــﺪﻩ ﺑﻮﺩ! ﺍﻇﻬﺎﺭﺍﺕ ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﺭﺍﺳﺘﺎﻯ‬ ‫ﻣﻄﺎﻟﺒــﺎﺕ ﺑﺮﺗﺮﻯﻃﻠﺒﺎﻧﺔ ﻣﺤﻔﻠﻰ ﻣﻄﺮﺡ ﺷــﺪﻩ ﻛﻪ ﻣﻰﺧﻮﺍﻫﺪ ﺩﻡ‬ ‫ﺍﺳﺮﺍﺋﻴﻞ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺩﻭﻟﺖ ﻳﻬﻮﺩ« ﺩﺭ ﺑﺸﻘﺎﺏ ﺑﮕﺬﺍﺭﺩ‪.‬‬ ‫ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺗﻨﻬﺎ ﺩﻣﻜﺮﺍﺳﻰ ﻣﻨﻄﻘﻪ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ‪،‬‬ ‫ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ ﺍﻧﺘﺴﺎﺏ »ﺩﻣﻜﺮﺍﺳﻰ« ﺑﻪ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﺍﻳﻦ‬

‫ﻧﻮﻉ ﺣﻜﻮﻣﺖ ﺭﺍ ﺍﺯ ﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ »ﻧﻔﻰ« ﻛﻨﻨﺪ‪ ،‬ﻭ ﺑﺎ ﺧﻴﺎﻝ ﺁﺳﻮﺩﻩ‬ ‫ﺑﻪ ﺳﺮﻛﻮﺏ ﻣﺪﺍﻓﻌﺎﻥ »ﺩﻣﻜﺮﺍﺳﻰ« ﻭ ﻣﺨﺎﻟﻔﺎﻥ ﺩﻭﻟﺖﻫﺎﻯ ﺧﻴﺎﺑﺎﻧﻰ‬ ‫ﻣﺸﻐﻮﻝ ﺷﻮﻧﺪ‪ .‬ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﻧﻴﺰ ﻓﺮﺻﺘﻰ ﻃﻼﺋﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ‬ ‫ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷــﺖ ﺗﺎ ﺍﺯ ﺗﻮﺣﺶ ﻭ ﺗﺤﺠﺮ ﻧﻈﻢﺷــﻜﻦ »ﺍﺳﻼﻡ«‪ ،‬ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ ﺩﻳﻦ »ﺿﺪﺍﺳــﺘﺒﺪﺍﺩ« ﺳــﺘﺎﻳﺶ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﻧﺪ‪ .‬ﺍﻳﻦ ﺍﺳﺖ‬ ‫ﺧﻮﺍﺳﺖ ﺍﺳــﺘﻌﻤﺎﺭ ﺩﺭ ﻛﻠﻴﺔ ﻣﻨﺎﻃﻖ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ‬ ‫ﺑﺮﺧﻰ ﻣﻨﺎﻃﻖ ﺭﻭﺳــﻴﻪ! ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺍﻳﻨﻜﺸﻮﺭ ﺑﺎ‬ ‫ﺑﺮﺍﻧﺪﺍﺯﻯ ﺩﺭ ﺳﻮﺭﻳﻪ ﻣﺨﺎﻟﻔﺖ ﻣﻰﻭﺭﺯﺩ‪.‬‬ ‫ﺳﺎﻳﺖ ﺍﻧﮕﻠﻴﺴﻰ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 31‬ژﺍﻧﻮﻳﻪ ‪ 2012‬ﺑﺨﺸﻰ‬ ‫ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ ﺳﺮﮔﺌﻰ ﻻﻭﺭﻭﻑ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺭﻭﺳﻴﻪ ﺭﺍ ﻣﻨﺘﺸﺮ‬ ‫ﻛــﺮﺩﻩ‪ .‬ﻻﻭﺭﻭﻑ »ﺑﺮﺍﻧﺪﺍﺯﻯ« ﺭﺍ ﻧﻘﺾ ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﺭﺯﻳﺎﺑﻰ‬ ‫ﻛــﺮﺩﻩ ﻭ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺷــﻴﻮﻥ ﻭ ﺯﺍﺭﻯ ﻫﻴــﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺑﺮﺍﻯ‬ ‫»ﻣﺮﺩﻡ« ﺳــﻮﺭﻳﻪ ﻭ ﺍﻋﻼﻡ ﻋﺪﻡ ﻣﺸــﺮﻭﻋﻴﺖ ﺩﻭﻟﺖ ﺑﺸﺎﺭ ﺍﺳﺪ‪ ،‬ﺑﻪ‬ ‫ﻃﻌﻨــﻪ ﻣﻰﮔﻮﻳﺪ »ﺗﻐﻴﻴــﺮ ﻧﻈﺎﻡ« ﺩﺭ ﺩﻳﮕﺮ ﻛﺸــﻮﺭﻫﺎ »ﺣﺮﻓﺔ ﻣﺎ«‬ ‫ﻧﻴﺴﺖ‪ .‬ﻣﺎ ﻧﻪ »ﻣﺘﺤﺪ ﺑﺸﺎﺭ ﺍﺳﺪ ﻫﺴﺘﻴﻢ‪ ،‬ﻧﻪ ﺩﺷﻤﻦ ﺍﻭ‪ «.‬ﻳﺎﺩﺁﻭﺭ‬ ‫ﺷﻮﻳﻢ ﺩﺭﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺭﻭﺳﻴﻪ ﻃﺮﻓﺪﺍﺭ »ﺑﺸﺎﺭ ﺍﺳﺪ«‬ ‫ﻣﻌﺮﻓﻰ ﻣﻰﺷــﻮﺩ؛ ﻓﻘﻂ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺳــﺖ ﻛــﻪ ﻧﺎﺗﻮ ﻣﻰﺗﻮﺍﻧﺪ‬ ‫ﺳﻨﮕﺮ »ﻣﺨﺎﻟﻔﺎﻥ ﺍﺳﺪ« ﺭﺍ ﺍﺷﻐﺎﻝ ﻛﺮﺩﻩ‪ ،‬ﺳﻴﺮﻙ »ﺣﻖﻃﻠﺒﻰ«‪،‬‬ ‫»ﻋﺪﺍﻟــﺖ«‪ ،‬ﻭ »ﺿﺪﻳﺖ ﺑﺎ ﺍﺳــﺘﺒﺪﺍﺩ« ﺑﻪ ﺭﺍﻩ ﺍﻧــﺪﺍﺯﺩ‪ .‬ﺣﺎﻝ ﺁﻧﻜﻪ‬ ‫ﻣﺨﺎﻟﻔﺖ ﺑﺎ »ﺑﺸﺎﺭ ﺍﺳﺪ«‪ ،‬ﻫﻤﺎﻥ ﺩﻛﺎﻥ ﻣﺨﺎﻟﻔﺖ ﺑﺎ »ﺷﺎﻩ« ﺍﺳﺖ‬ ‫ﻛﻪ ﺍﻳﻨﺒﺎﺭ ﺩﺭ ﺳــﻮﺭﻳﻪ ﻓﻌﺎﻝ ﺷــﺪﻩ؛ ﻭ ﻛﻞ ﻗﻀﻴﻪ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ‬ ‫ﺍﻳﻦ ﺩﻛﺎﻥ ﺗﻮﺣﺶ‪ ،‬ﻫﻤﭽﻨﺎﻥ ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺷﺎﻫﺪ ﺑﻮﺩﻳﻢ‪ ،‬ﺩﺭ‬ ‫ﺗﻀﺎﺩ ﺁﺷــﻜﺎﺭ ﺑﺎ ﺍﺳﺘﻘﺮﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ ﺳﻴﺎﺳﻰ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺩﻟﻴﻞ‬ ‫ﻫــﻢ ﺍﻳﻨﻜﻪ ﻫﺪﻑ »ﻣﻘﺪﺱ« ﺻﺎﺣﺒﺎﻥ ﺩﻛﺎﻥ ﺗﻮﺣﺶ ﺑﻪ ﻧﺸــﺎﻧﺪﻥ‬ ‫»ﺍﻓﺮﺍﺩ« ﺑﺠﺎﻯ »ﺍﻫﺪﺍﻑ« ﻣﺤﺪﻭﺩ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺩﺭ ﻣﺴﻴﺮ ﻫﻤﻴﻦ ﺟﺎﻳﮕﺰﻳﻨﻰ »ﻣﻘﺪﺱ« ﺍﺳﺖ ﻛﻪ ﺑﺸﺎﺭ ﺍﺳﺪ ﺩﻗﻴﻘﺎً‬ ‫ﺩﺭ ﻫﻢﺳﻮﺋﻰ ﺑﺎ »ﻏﻠﻴﻮﻥ« ﻛﻪ ﮔﻮﻳﺎ »ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ« ﺍﻭﺳﺖ ﺣﺮﻛﺖ‬ ‫ﻣﻰﻛﻨﺪ‪ .‬ﺑﺸــﺎﺭ ﺍﺳــﺪ ﻣﻰﮔﻮﻳﺪ »ﺩﺷــﻤﻦ« ﺭﺍ ﻧﺎﺑــﻮﺩ ﻣﻰﻛﻨﻴﻢ‪،‬‬ ‫»ﻏﻠﻴﻮﻥ« ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺗﺎ ﺑﺸــﺎﺭ ﺍﺳﺪ ﺍﺳﺘﻌﻔﺎ ﻧﺪﻫﺪ ﺑﺎ ﺩﻭﻟﺖ ﻣﺬﺍﻛﺮﻩ‬ ‫ﻧﻤﻰﻛﻨﻴــﻢ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ »ﺻﺪﺍﻯ ﺁﻣﺮﻳﻜﺎ« ﻭ ﺑﻰﺑﻰﺳــﻰ ﺷــﻌﺎﺭ‬ ‫ﻣﻰﺩﻫﻨﺪ‪ ،‬ﺑﺸــﺎﺭ ﺍﺳﺪ ﺭﻓﺘﻨﻰ ﺍﺳــﺖ! ﺣﺎﻝ ﺍﻳﻦ ﭘﺮﺳﺶ ﻣﻄﺮﺡ‬

‫ﻣﻰﺷــﻮﺩ ﻛﻪ ﺍﮔﺮ ﺑﺸــﺎﺭ ﺍﺳﺪ »ﺭﻓﺘﻨﻰ« ﺍﺳــﺖ‪ ،‬ﭼﺮﺍ ﺍﺳﺘﻌﻔﺎﻯﺍﺵ ﺍﺯ‬ ‫ﭼﻨﻴﻦ ﺍﻫﻤﻴﺘﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷــﺪﻩ؟ ﭘﺎﺳــﺦ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳــﺶ ﺭﻭﺷــﻦ‬ ‫ﺍﺳــﺖ‪ .‬ﺩﺭ ﻭﺍﻗﻊ ﻣﺸــﺨﺺ ﻧﻴﺴــﺖ ﻛﻪ ﭘﻴﺶ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﺭﻓﺮﺍﻧﺪﻭﻡ‬ ‫ﻭ ﺗﺼﻮﻳﺐ ﻗﻄﻌﻨﺎﻣﺔ ﺭﻭﺳــﻴﻪ ﺩﺭ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺩﺭ ﺑﺎﺏ ﻣﺤﻜﻮﻣﻴﺖ‬ ‫ﺭﺳﻤﻰ »ﺧﺸﻮﻧﺖ«‪ ،‬ﺣﻀﺮﺕ »ﺑﺸﺎﺭ ﺍﺳﺪ« ﺑﺘﻮﺍﻧﻨﺪ »ﺭﻓﺘﻨﻰ« ﺷﻮﻧﺪ!‬ ‫ﺑﻪ ﺩﻟﻴﻞ ﻣﺨﺎﻟﻔﺖ ﺭﻭﺳــﻴﻪ ﺑﺎ ﺍﺳــﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖ ﺧﻴﺎﺑﺎﻧﻰ ﺩﺭ ﺳﻮﺭﻳﻪ‬ ‫ﺍﺳــﺖ ﻛﻪ ﻏﺮﺑﻰﻫﺎ ﺩﺭ ﺻﺪﺩ ﻓﺮﺍﺭ ﺩﺍﺩﻥ ﺑﺸﺎﺭ ﺍﺳﺪ ﺑﺮﺁﻣﺪﻧﺪ ﺗﺎ ﺭﻭﺳﻴﻪ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻤﻞ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﻗﺮﺍﺭﮔﻴﺮﺩ ﻭ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺟﻌﻪ ﺑﻪ ﺷﻮﺭﺍﻯ‬ ‫ﺍﻣﻨﻴﺖ ﻣﻌﺎﻑ ﺷﻮﻧﺪ‪ ،‬ﻭﻟﻰ ﻧﺸﺪ! ﺑﻪ ﮔﺰﺍﺭﺵ ﺳﺎﻳﺖ ﻓﺎﺭﺳﻰ ﻧﻮﻭﺳﺘﻰ‪،‬‬ ‫ﻣــﻮﺭﺥ ‪ 10‬ﺩﻳﻤﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺑﻪ ﻧﻘﻞ ﺍﺯ »ﺍﺭﺗﺶ ﺁﺯﺍﺩﻯ ﺳــﻮﺭﻳﻪ«‪،‬‬ ‫ﺍﻋﻀﺎﻯ ﺍﻳﻦ ﺍﺭﺗﺶ ﺍﺯ ﺧﺮﻭﺝ ﺍﻋﻀﺎﻯ ﺧﺎﻧﻮﺍﺩﺓ ﺑﺸــﺎﺭ ﺍﺳــﺪ ﺟﻠﻮﮔﻴﺮﻯ‬ ‫ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩﻩﺍﻧﺪ‪:‬‬ ‫»]‪ [...‬ﻛﺎﺭﻭﺍﻥ ﺧﻮﺩﺭﻭﻫــﺎﻯ ﺩﻭﻟﺘــﻰ ﺗــﻼﺵ ﻛﺮﺩ ﺑﺴــﻮﻯ ﻓﺮﻭﺩﮔﺎﻩ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺩﻣﺸــﻖ ﺣﺮﻛﺖ ﻛﻨﺪ ﺍﻣﺎ ﮔﺮﻭﻫﻬﺎﻯ ﺍﺭﺗﺶ ﺁﺯﺍﺩﻯ ﺳﻮﺭﻳﻪ‬ ‫ﺟﻠــﻮﻯ ﺍﻳﻦ ﺗﻼﺵ ﺭﺍ ﮔﺮﻓﺘﻨــﺪ ]‪ [...‬ﻣﻴﺎﻥ ﮔﺮﻭﻩﻫﺎﻯ ﻣﺴــﻠﺢ ]‪ [...‬ﻭ‬ ‫ﻣﺤﺎﻓﻈــﺎﻥ ﻛﺎﺭﻭﺍﻥ ﺗﺒــﺎﺩﻝ ﺁﺗﺶ ﺭﺥ ﺩﺍﺩ ]‪ [...‬ﻳــﻚ ﺑﺎﻟﮕﺮﺩ ﺑﻪ ﻛﻤﻚ‬ ‫ﻣﺤﺎﻓﻈﺎﻥ ﺷــﺘﺎﻓﺖ ]‪ [...‬ﺑــﻪ ﺩﻧﺒﺎﻝ ﺁﻥ ﺗﻤﺎﻡ ﺧﻮﺩﺭﻭﻫﺎ ]‪ [...‬ﺑﺴــﻮﻯ‬ ‫ﺍﻗﺎﻣﺘﮕﺎﻩ ﺑﺸﺎﺭ ﺍﺳﺪ ﺩﺭ ﺩﻣﺸــﻖ ﺣﺮﻛﺖ ﻛﺮﺩﻧﺪ]‪[...‬ﻛﺎﺭﻭﺍﻥ ﻓﻮﻕﺍﻟﺬﻛﺮ‬ ‫]‪ [...‬ﺍﺯﺟﻤﻠﻪ ﺣﺎﻣﻞ ﻫﻤﺴــﺮ‪ ،‬ﻣﺎﺩﺭ ﻭ ﻓﺮﺯﻧﺪﺍﻥ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺳﻮﺭﻳﻪ‬ ‫ﺑﻮﺩ]‪«[...‬‬ ‫ﺑﻠﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺑﺸﺎﺭ ﺍﺳﺪ ﺍﺑﺘﺪﺍ »ﺧﺎﻧﻢ ﻭ ﺑﭽﻪﻫﺎ« ﺭﺍ ﺍﺯ ﻛﺸﻮﺭ ﺧﺎﺭﺝ ﻛﻨﺪ‪،‬‬ ‫ﺑﻌﺪ ﻫﻢ ﺧﻮﺩﺵ »ﺟﻴﻢ« ﺷــﻮﺩ ﺗﺎ »ﻏﻠﻴﻮﻥ« ﺑﻪ ﺁﺭﺯﻭﻫﺎﻯﺍﺵ ﺑﺮﺳﺪ‪،‬‬ ‫ﻭﻟﻰ »ﺍﺭﺗﺶ ﺁﺯﺍﺩﻯ« ﺭﺍﻩ ﻓﺮﺍﺭ ﺍﻳﺸﺎﻥ ﺭﺍ ﺑﺴﺖ! ﻭ ﺍﻳﻦ ﺑﻮﺩ ﺩﻟﻴﻞ ﺟﻴﻎ‬ ‫ﻭ ﻓﺮﻳﺎﺩﻫﺎﻯ ﺩﻟﺨﺮﺍﺵ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺩﺭ ﺑﺎﺏ »ﻋﺪﻡ ﻣﺸــﺮﻭﻋﻴﺖ«‬ ‫ﺩﻭﻟﺖ ﺑﺸــﺎﺭ ﺍﺳــﺪ‪ ،‬ﻭ ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺘﻦ ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ‬ ‫ﺳــﻨﮕﺮ »ﻣﺮﺩﻡ« ﺳــﻮﺭﻳﻪ‪ .‬ﺍﮔﺮ ﻣﺘﻦ ﺳــﺨﻨﺮﺍﻧﻰ ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﺑﺎ‬ ‫ﻫﻴﺎﻫﻮﻯ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﻣﻘﺎﻳﺴــﻪ ﻛﻨﻴــﻢ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ ﻛﻪ ﻫﺮ ﺩﻭ‬ ‫ﺩﺭ ﺳــﻨﮕﺮ ﺗﻮﺣﺶ ﻧﺸﺴــﺘﻪﺍﻧﺪ‪ .‬ﻣﻨﺘﻬﻰ ﻋﻠﻰ ﺧﺎﻣﻨــﻪﺍﻯ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﺍﺯ ﻣﻮﺍﺿــﻊ ﺍﺭﺑــﺎﺏ ﺩﺭ ﺳــﻮﺭﻳﻪ ﺣﻤﺎﻳﺖ ﻋﻠﻨﻰ ﺑﻪ ﻋﻤــﻞ ﺁﻭﺭﺩ‪ ،‬ﭼﺮﺍ؟‬ ‫ﭼﻮﻥ ﺑﺸــﺎﺭ ﺍﺳﺪ »ﺷﻴﻌﻰﻣﺴﻠﻚ« ﺍﺳﺖ‪ ،‬ﻭ ﺩﻭﻟﺖ ﺳﻮﺭﻳﻪ ﻃﻰ ﺟﻨﮓ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺍﻳــﺮﺍﻥ ﻭ ﻋﺮﺍﻕ‪» ،‬ﻃﺮﻓﺪﺍﺭ« ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻣﻌﺮﻓﻰ‬

‫ﺷــﺪﻩ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻣﻮﻇﻒ ﺍﺳﺖ ﻣﻮﺍﺿﻊ ﺍﻳﻦ ﺩﻭﻟﺖ ﺭﺍ‬ ‫»ﺗﻐﻴﻴﺮﻧﺎﭘﺬﻳﺮ« ﺑﻪ ﺷــﻤﺎﺭ ﺁﻭﺭﺩ‪ .‬ﻭﻳﮋﮔﻰ ﺍﺳــﺘﻘﺮﺍﺭ ﺩﺭ ﺳﻨﮕﺮ »ﺟﻴﺮﻩﺧﻮﺍﺭ‬ ‫ﺍﺳﺘﻌﻤﺎﺭ« ﻫﻤﻴﻦ »ﺳــﻜﻮﻥﻫﺎ« ﻭ »ﺍﻳﺴﺘﺎﺋﻰﻫﺎ« ﺍﺳﺖ‪ .‬ﻫﻤﻴﻦ ﺳﻴﺎﺳﺖ‬ ‫ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺑﻰﺑﻰﺳــﻰ »ﺗﻨﺪﻳﺲ« ﻛﺎﺭﻝ ﻣﺎﺭﻛﺲ ﺭﺍ ﺑﺠﺎﻯ‬ ‫»ﺷــﺨﺼﻴﺖ ﺗﺎﺭﻳﺨــﻰ« ﻣﻰﻧﺸــﺎﻧﺪ ﻭ ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﺳــﺨﻨﮕﻮﻯ ﻫﻤﻴﻦ‬ ‫ﺳﻴﺎﺳﺖ ﺗﻮﺣﺶ ﺍﺳﺖ‪:‬‬ ‫»]‪ [...‬ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ]‪ [...‬ﻗﺮﻥ ﺣﺎﺿﺮ ﺭﺍ ﻗﺮﻥ ﺍﺳﻼﻡ ﻭ ﻣﻌﻨﻮﻳﺖ ﺑﺮﺷﻤﺮﺩﻧﺪ‬ ‫ﻭ ﺍﻓﺰﻭﺩﻧﺪ‪ :‬ﺍﺳــﻼﻡ‪ ،‬ﻋﻘﻼﻧﻴﺖ ﻭ ﻣﻌﻨﻮﻳــﺖ ﻭ ﻋﺪﺍﻟﺖ ﺭﺍ ﻫﻤﺮﺍﻩ ﻳﻜﺪﻳﮕﺮ ﺑﻪ‬ ‫ﻣﻠﺖﻫــﺎ ﻫﺪﻳﻪ ﻣﻲﺩﻫﺪ ﻭ ﺗﻌﺎﻟﻴﻢ ﭘﺮﻭﺭﺩﮔﺎﺭ ﺑﺮ ﺍﺳــﻼﻡ ﻋﻘﻼﻧﻴﺖ ﻭ ﺗﻔﻜﺮ ﻭ‬ ‫ﺗﺪﺑﺮ‪ ،‬ﺍﺳــﻼﻡ ﺗﻮﻛﻞ ﺑﺮ ﺧﺪﺍ‪ ،‬ﺍﺳــﻼﻡ ﺟﻬﺎﺩ ﻭ ﺍﺳﻼﻡ ﻛﺎﺭ ﻭ ﺍﻗﺪﺍﻡ‪ ،‬ﺗﺄﻛﻴﺪ‬ ‫ﻣﻲﻧﻤﺎﻳﺪ]‪«[...‬‬ ‫ﺍﮔــﺮ ﺑﻪ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻣﺰﺧﺮﻓﺎﺕ ﻭ ﺟﻔﻨﮕﻴﺎﺕ ﺑﻰﺳــﺮﻭﺗﻪ‪ ،‬ﻭﺍژﺓ ﻓﺮﻳﺒﻨﺪﺓ‬ ‫»ﺁﺯﺍﺩﻯ« ﺭﺍ ﻫــﻢ ﺑﻴﺎﻓﺰﺍﺋﻴﻢ ﺍﺑﻌﺎﺩ ﺗﻮﺣﺶ ﻛﺬﺍ ﻫﺮ ﭼﻪ ﺑﻴﺸــﺘﺮ ﮔﺴــﺘﺮﺵ‬ ‫ﺧﻮﺍﻫــﺪ ﻳﺎﻓﺖ‪ ،‬ﭼﺮﺍ ﻛــﻪ »ﺁﺯﺍﺩﻯ ﺍﺑﻬﺎﻡ« ﺩﺭ ﺗﻘﺎﺑﻞ ﺁﺷــﻜﺎﺭ ﺑﺎ »ﺁﺯﺍﺩﻯ‬ ‫ﺍﻧﺴــﺎﻥ« ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﮔﺴــﺘﺮﺵ ﺍﺑﻌﺎﺩ ﺗﻮﺣﺶ ﺍﺳﺖ ﻛﻪ‬ ‫ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﺯﺑﺎﻥ ﺑﻪ ﺍﻧﺘﻘﺎﺩ ﺍﺯ »ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎﻯ ﻭﺍﺑﺴــﺘﻪ« ﮔﺸــﻮﺩﻩ‪ ،‬ﺗﻮ‬ ‫ﮔﻮﺋﻰ ﺩﻳﻜﺘﺎﺗﻮﺭ »ﻣﺴﺘﻘﻞ« ﻫﻢ ﻣﻰﺗﻮﺍﻧﺪ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﻭ ﺩﺭ ﺻﻮﺭﺕ‬ ‫»ﺗﺤﻘﻖ« ﭼﻨﻴﻦ ﺍﻣﺮﻯ‪ ،‬ﺍﻳﻦ ﻗﻤﺎﺵ ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﺑﺴﻴﺎﺭ »ﻧﻴﻜﻮﺳﺖ«‪:‬‬ ‫»]‪ [...‬ﺍﻳﺸــﺎﻥ ]‪ [...‬ﺍﻓﺰﻭﺩﻧﺪ‪ :‬ﻗﻴــﺎﻡ ﻣﻠﺖﻫﺎﻱ ﻣﻨﻄﻘﻪ ﻋﻠﻴﻪ ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎﻱ‬ ‫ﻭﺍﺑﺴﺘﻪ‪ ،‬ﺟﺰﺋﻲ ﺍﺯ ﻣﺒﺎﺭﺯﻩ ﺑﺸﺮﻳﺖ ﺑﺎ ﺩﻳﻜﺘﺎﺗﻮﺭﻱ ﺟﻬﺎﻧﻲ ﺻﻬﻴﻮﻧﻴﺴﺖﻫﺎﺳﺖ‬ ‫]‪ [...‬ﺟﺎﻣﻌﻪ ﺑﺸﺮﻱ ﺑﺎ ﭘﺸﺖ ﺳﺮ ﮔﺬﺍﺷﺘﻦ ﭘﻴﭻ ﺑﺰﺭگ ﺗﺎﺭﻳﺨﻲ‪ ،‬ﺍﺯ ﺳﻴﻄﺮﻩ‬ ‫ﺍﻳﻦ ﺩﻳﻜﺘﺎﺗﻮﺭﻱ ﺧﻄﺮﻧﺎﻙ ﺭﻫﺎ ﻣﻲﺷﻮﺩ ﻭ ﺍﻳﻦ ﺗﺤﻮﻝ ﻋﻈﻴﻢ ﺑﺮﺍﺳﺎﺱ ﻭﻋﺪﻩ‬ ‫ﺻــﺎﺩﻕ ﭘﺮﻭﺭﺩﮔﺎﺭ‪ ،‬ﺑﻪ ﺁﺯﺍﺩﻱ ﻣﻠﺖﻫــﺎ ﻭ ﺣﺎﻛﻤﻴﺖ ﺍﺭﺯﺵﻫﺎﻱ ﻣﻌﻨﻮﻱ ﻭ‬ ‫ﺍﻟﻬﻲ ﻣﻨﺠﺮ ﺧﻮﺍﻫﺪ ﺷﺪ]‪«[...‬‬ ‫ﺍﻳــﻦ ﺍﺳــﺖ ﻧﺘﻴﺠﺔ ﺗﺰﺭﻳــﻖ ﺗﺮﻫﺎﺕ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳــﻰ‬ ‫ﻣﺎﺭﻛﺴﻴﺴــﺖﻫﺎ! ﺑﺠﺎﻯ »ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﻛﺎﺭﮔﺮﻯ« ﻣﻰﮔﻮﻳﻨﺪ »ﺍﺭﺯﺵﻫﺎﻯ‬ ‫ﻣﻌﻨــﻮﻯ ﻭ ﺍﻟﻬــﻰ«‪ ،‬ﻛﺎﭘﻴﺘﺎﻟﻴﺴــﻢ ﺭﺍ ﻫــﻢ ﺑــﺎ »ﺩﻳﻜﺘﺎﺗــﻮﺭﻯ ﺟﻬﺎﻧــﻰ‬ ‫ﺻﻬﻴﻮﻧﻴﺴﺖ« ﻃﺎﻕ ﺯﺩﻩﺍﻧﺪ! ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‪ ،‬ﺗﺒﻠﻴﻐﺎﺕﭼﻰﻫﺎﻯ ﻳﻨﮕﻪﺩﻧﻴﺎ‪،‬‬ ‫ﺍﺭﻭﺍﺡ ﺷﻜﻢﺷﺎﻥ ﺑﺎ ﻳﻚ ﺗﻴﺮ ﺩﻭ ﻧﺸﺎﻥ ﻣﻰﺯﻧﻨﺪ‪ ،‬ﻫﻢ »ﻣﺎﺭﻛﺴﻴﺴﻢ« ﺭﺍ ﺍﺑﺘﺮ‬ ‫ﻣﻰﻛﻨﻨﺪ ﻭﻫﻢ ﻛﺎﭘﻴﺘﺎﻟﻴﺴــﻢ ﺭﺍ ﻣﺤﻜﻮﻡ! ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻨﺎﻥ ﻓﻘﻂ ﻋﻈﻤﺖ‬

‫ﺣﻤﺎﻗﺖﺷــﺎﻥ ﺭﺍ ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ‪ .‬ﭼــﺮﺍ ﻛﻪ »ﻧﮕﺮﺵ ﺗﺎﺭﻳﺨﻰ«‬ ‫ﺑــﻪ ﺗﺤﻮﻻﺕ ﺟﺎﻣﻌﻪ‪ ،‬ﭘﻴﺶ ﺍﺯ ﻛﺎﺭﻝ ﻣﺎﺭﻛﺲ ﻣﻄﺮﺡ ﻧﺸــﺪﻩ ﺑﻮﺩ‪ ،‬ﻭ‬ ‫ﺍﺭﺑﺎﺑﺎﻥ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﻏﺮﺏ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ ﻫﻴﭻ »ﺳﺮﻳﺸــﻤﻰ« ﺩﻳﻦ‬ ‫ﻭ ﻣﻌﻨﻮﻳﺖ ﻭ ﺗﻮﺣﺶ ﭘﺪﺭﺳﺎﻻﺭ ﺭﺍ ﺑﻪ »ﻣﺎﺗﺮﻳﺎﻟﻴﺴﻢ« ﺑﭽﺴﺒﺎﻧﻨﺪ‪ .‬ﺑﺎ ﺍﻳﻦ‬ ‫ﻭﺟﻮﺩ‪ ،‬ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﻫﻤﭽﻮﻥ ﺷــﺘﺮ ﻣﺴﺖ ﺩﺭ ﻣﻴﺪﺍﻥ‬ ‫ﺳﻴﺎﺳــﺖ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺭﻗﺺ ﺩﺭﺁﻣﺪﻩ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳﺖ ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺑﺎ‬ ‫ﺗﻜﻴﻪ ﺑﺮ ﭘﻴﺸﺮﻓﺖﻫﺎ ـ ﭘﻴﺸﺮﻓﺖﻫﺎﺋﻰ ﻛﻪ ﻧﺘﻴﺠﺔ ﺍﻋﻤﺎﻝ ﺗﺤﺮﻳﻢ ﺑﺮ ﻣﻠﺖ‬ ‫ﺍﻳﺮﺍﻥ ﺍﺳﺖ‪ ،‬ﻧﻪ ﺗﻨﻬﺎ »ﺗﺎﺭﻳﺦ« ﻛﻪ ﺟﻐﺮﺍﻓﻴﺎ ﺭﺍ ﻧﻴﺰ ﭘﺸﺖ ﺳﺮ ﻣﻰﮔﺬﺍﺭﺩ‬ ‫ﻭ ﻛﻒ ﺑﺮ ﺩﻫﺎﻥ ﺁﻭﺭﺩﻩ ﻭ ﺍﺯ ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﻫﺰﺍﺭﺓ ﺳــﻮﻡ ﻣﻴﻼﺩﻯ ﺑﻪ‬ ‫ﺻﺤﺮﺍﻯ ﻋﺮﺑﺴﺘﺎﻥ ﺩﺭ »ﺻﺪﺭ ﺍﺳﻼﻡ« ﻣﻰﭘﺮﺩ‪:‬‬ ‫»]‪ [...‬ﺭﻫﺒﺮﺍﻧﻘﻼﺏ‪ ،‬ﺗﺎﺭﻳﺦ ﺑﺸــﺮ ﺭﺍ ﺑﺮ ﺳــﺮ ﻳﻚ ﭘﻴﭻ ﺑﺰﺭگ ﺗﺎﺭﻳﺨﻲ ﻭ‬ ‫ﺩﺭ ﺁﺳــﺘﺎﻧﻪ ﺗﺤﻮﻟﻲ ﻋﻈﻴﻢ ﺑﺮﺷﻤﺮﺩﻧﺪ ﻭ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻧﺪ‪ :‬ﺑﺸﺮﻳﺖ ﺍﺯ ﻫﻤﻪ‬ ‫ﻣﻜﺎﺗﺐ ﻭ ﺍﻳﺪﺋﻮﻟﻮژﻱﻫﺎﻱ ﻣﺎﺩﻱ ﺍﻋﻢ ﺍﺯ ﻣﺎﺭﻛﺴﻴﺴﻢ‪ ،‬ﻟﻴﺒﺮﺍﻝ ﺩﻣﻮﻛﺮﺍﺳﻲ‬ ‫ﻭ ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﻢ ﺳﻜﻮﻻﺭ ﻋﺒﻮﺭ ﻛﺮﺩﻩ ﻭ ﺩﺭ ﺁﻏﺎﺯ ﺩﻭﺭﺍﻥ ﺟﺪﻳﺪﻱ ﺍﺳﺖ ﻛﻪ‬ ‫ﺑﺰﺭﮔﺘﺮﻳﻦ ﻧﺸﺎﻧﻪ ﺁﻥ‪ ،‬ﺗﻮﺟﻪ ﻣﻠﺖﻫﺎ ﺑﻪ ﺧﺪﺍﻱ ﻣﺘﻌﺎﻝ‪ ،‬ﺍﺳﺘﻤﺪﺍﺩ ﺁﻥﻫﺎ‬ ‫ﺍﺯ ﻗﺪﺭﺕ ﻻﻳﺰﺍﻝ ﺍﻟﻬﻲ ﻭ ﺍﺗﻜﺎﻱ ﻣﻠﺖﻫﺎ ﺑﻪ ﻭﺣﻲ ﺍﺳﺖ ]‪«[...‬‬ ‫ﺑﺎﻳﺪ ﺧﺪﻣﺖﺷــﺎﻥ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺁﻧﭽﻪ ﺑﺮ ﺳﺮ »ﭘﻴﭻ« ﻗﺮﺍﺭﮔﺮﻓﺘﻪ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ‬ ‫»ﺣﻜﻮﻣﺖ ﺁﺧﻮﻧﺪ« ﺩﺭ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺟﺒﺮ ﺗﺎﺭﻳﺦ ﻭ ﻋﻠﻴﺮﻏﻢ‬ ‫ﻭﺣــﻰ ﺍﻟﻬــﻰ ﻭ ﻗﺪﺭﺕ »ﻻﻳﺰﺍﻝ« ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺑــﻪ ﭘﺎﻳﺎﻥ ﺧﻮﺩ‬ ‫ﻧﺰﺩﻳﻚ ﻣﻰﺷــﻮﺩ‪ .‬ﻭ ﭼﺮﺍ ﺭﺍﻩ ﺩﻭﺭ ﺑﺮﻭﻳﻢ؟ »ﺭﺍﻩ ﺗﻮﺩﻩ«‪ ،‬ﺳــﺨﻨﮕﻮﻯ‬ ‫»ﺣﺰﺏ ﻣﺮﺩﻡﻓﺮﻭﺷﺎﻥ« ﻧﻴﺰ ﭘﺎﻳﺎﻥ ﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﺍﻋﻼﻡ ﻓﺮﻣﻮﺩ!‬ ‫ﻣﮋﺩﻩ ﺑﻪ ﺍﻫﺎﻟﻰ ﻣﺮﺯ ﭘﺮﮔﻬﺮ! ﺣﺰﺏ ﻣﺮﺩﻡﭘﺮﺳــﺖ »ﺗﻮﺩﻩ« ﺳــﺮﺍﻧﺠﺎﻡ ﺍﺯ‬ ‫ﺧﻮﺍﺏ ﺑﻴﺪﺍﺭ ﺷــﺪ ﻭ ﻓﻬﻤﻴﺪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﻳﻨﺪﺓ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﭘﺎﻳﺎﻥ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ ﺍﺳﺖ‪ .‬ﺳﺮ ﻣﻘﺎﻟﺔ »ﺭﺍﻩ ﺗﻮﺩﻩ« ﻣﻮﺭﺥ ‪ 30‬ژﺍﻧﻮﻳﻪ ‪ 2012‬ﻧﺸﺎﻥ‬ ‫ﻣﻰﺩﻫــﺪ ﻛﻪ »ﻧﺦ« ﺩﺍﺱﺍﷲ ﺭﺍ ﻫﻢ ﻛﺸــﻴﺪﻩﺍﻧﺪ‪ ،‬ﺗــﺎ ﺍﺯ »ﺩﻭﺭ« ﺧﺎﺭﺝ‬ ‫ﻧﺸــﻮﺩ! ﻫﺮ ﭼﻨــﺪ »ﭘﻴﻚﻧﺖ«‪ ،‬ﺩﻛﺎﻥ ﻣﺮﺩﻣﻰ ﺣــﺰﺏ ﻛﺬﺍ ﻫﻤﭽﻨﺎﻥ‬ ‫ﺑــﻪ ﺁﺧﻮﻧﺪﭘﺮﺳــﺘﻰﻫﺎﻯ ﺧﻮﺩ ﺍﺩﺍﻣــﻪ ﻣﻰﺩﻫﺪ‪ ،‬ﻭ ﺑــﻪ ﺑﻬﺎﻧﺔ ﻣﺨﺎﻟﻔﺖ‬ ‫ﺑــﺎ ﺍﺣﻤﺪﻯﻧــﮋﺍﺩ‪ ،‬ﺍﺯ ﺧﺎﻣﻨﻪﺍﻯ ﺑــﻪ ﻧﻴﻜﻰ ﻳﺎﺩ ﻣﻰﻛﻨﺪ ﻭ ﺩﺭ ﺳــﻮگ‬ ‫»ﺧﻤﻴﻨﻰ« ﻭ »ﻣﻨﺘﻈﺮﻯ« ﺍﺷــﻚ ﺣﺴــﺮﺕ ﻣﻰﻓﺸــﺎﻧﺪ‪ ،‬ﺩﻓﺘﺮ ﺍﺻﻠﻰ‬ ‫»ﺭﻓﻘﺎ« ﺣﻜﻢ ﻣﺮگ ﺳﻴﺎﺳﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ!‬