nahid roxan

‫‪ 25‬ژﺍﻧــﻮﻳﻪ ‪2012‬‬

‫ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮـ ﺑﺮژﻳﻨﺴــﻜﻰ« ﺑﻪ ﺩﻟﻴﻞ ﺍﻓــﻼﺱ‪ ،‬ﻣﻄﺎﻟﺒﺎﺕﺍﺵ ﺭﺍ ﻫﻤﺰﻣﺎﻥ ﺍﺯ‬ ‫ﺯﺑﺎﻥ ﻣﻜﺎﺭﻡ ﺷﻴﺮﺍﺯﻯ ﻭ ﺷﺎﻫﺰﺍﺩﻩ »ﺭﺿﺎ ﭘﻬﻠﻮﻯ« ﺑﻴﺎﻥ ﻣﻰﻛﻨﺪ‪ .‬ﻛﻠﻴﺪﻭﺍژﻩﻫﺎﻯ‬ ‫ﺍﻳﻦ ﻣﻄﺎﻟﺒﺎﺕ ﻋﺒﺎﺭﺕ ﺍﺳــﺖ ﺍﺯ »ﺣﻘﻮﻕﺑﺸــﺮ«‪» ،‬ﻣﺮﺩﻡ«‪» ،‬ﻋﻘﻼﻧﻰ«‪ ،‬ﻭ ﺍﺯ‬ ‫ﻫﻤﻪ ﻣﻬﻢﺗﺮ‪» ،‬ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﺍﺯ ﺣﻜﻮﻣﺖ!«‬

‫ﻋﻮﺍﻡﻓﺮﻳﺒﻰ ﻭ ﻋﻮﺍﻡﺷﻴﻔﺘﮕﻰ ﻭﻳﮋﮔﻰ ﺣﻜﻮﻣﺖ ﻛﻮﺩﺗﺎﺋﻰ »ﺷﻴﺦ ﻭ‬ ‫ﺷﺎﻩ« ﺍﺳــﺖ‪ .‬ﺍﻳﻦ ﻧﻮﻉ ﺣﻜﻮﻣﺖ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﻛﻪ ﺑﺎ ﺩﺳﺖﻫﺎﻯ‬ ‫ﻣﻘﺪﺱ ﻛﻠﻨﻞﺁﻳﺮﻭﻥﺳــﺎﻳﺪ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺣﺎﻛﻢ ﺷﺪﻩ‪» ،‬ﺣﺮﻳﻢ‬ ‫ﺧﺼﻮﺻﻰ« ﻧﻤﻰﺷﻨﺎﺳﺪ‪ .‬ﺍﻫﺪﺍﻑ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻣﺒﻬﻢﺍﺵ ﻧﻴﺰ ﺍﺯ‬ ‫ﻟﺠﻨﺰﺍﺭ »ﺗﻘﺪﻳﺲ« ﻭ »ﺗﻜﻔﻴﺮ« ﻭ »ﺧﺪﺍ« ﻭ »ﻣﺮﺩﻡ« ﻓﺮﺍﺗﺮ ﻧﺨﻮﺍﻫﺪ‬ ‫ﺭﻓﺖ ﻭ ‪ ...‬ﻭ ﻫﻤﻴﻦ ﺍﺑﻬﺎﻡ ﺻﻮﺭﺗﻜﻰ ﻣﻰﺷﻮﺩ ﺑﺮ ﺍﻫﺪﺍﻑ ﻭﺍﻗﻌﻰ ﺍﻳﻦ‬ ‫ﺣﻜﻮﻣــﺖ‪ .‬ﺍﻫﺪﺍﻓﻰ ﻛﻪ ﺩﺭ ﺳــﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺟﻬﺖ ﺗﺄﻣﻴﻦ‬ ‫ﻭ ﮔﺴــﺘﺮﺵ ﻣﻨﺎﻓﻊ ﺍﺳــﺘﻌﻤﺎﺭ ﺧﻼﺻﻪ ﺷﺪﻩ‪ ،‬ﻣﻰﺷﻮﺩ ﻭ ﺧﻮﺍﻫﺪ‬ ‫ﺷــﺪ‪ .‬ﺑﻠﻪ‪ ،‬ﻓﻘﻂ ﺷــﺎﻫﺰﺍﺩﻩ ﺭﺿﺎ ﭘﻬﻠﻮﻯ ﻧﻴﺴﺖ ﻛﻪ ﺑﻪ ﺧﻮﺍﺳﺖ‬ ‫ﺗــﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﺍﺣﺘﺮﺍﻡ ﻣﻰﮔــﺬﺍﺭﺩ؛ ﻣﻼﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ‬

‫‪ 33‬ﺳﺎﻝ ﺍﺳﺖ ﺑﺮ ﻃﺒﻞ ﺗﻮﺧﺎﻟﻰ ﻫﻤﺎﻥ »ﻣﺮﺩﻡ« ﻣﻰﻛﻮﺑﻨﺪ‪،‬‬ ‫ﻭ ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﻫﻤﻴﻦ ﺳﻴﺎﺳــﺖ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺍﺳﺖ ﻛﻪ ﺍﻛﺒﺮ‬ ‫ﺑﻬﺮﻣﺎﻧــﻰ ﺑــﺮﺍﻯ »ﺗﻤــﺎﻡ ﻛــﺮﺩﻥ ﻛﺎﺭ«‪ ،‬ﺧﻮﺍﻫﺎﻥ ﺣﻀﻮﺭ‬ ‫»ﻣﺮﺩﻡ« ﺩﺭ ﺻﺤﻨﻪ ﺷــﺪﻩ‪» .‬ﻛﺎﺭ« ﻛﺬﺍ ﭼﻴﺴﺖ ﻭ ﭼﮕﻮﻧﻪ‬ ‫ﺗﻤﺎﻡ ﻣﻰﺷــﻮﺩ؟ ﻫﻤﺎﻧﻄﻮﺭ ﻛــﻪ ﺩﺭ ‪ 22‬ﺑﻬﻤﻦ ‪ ،1357‬ﻳﺎ‬ ‫ﺩﺭ ‪ 28‬ﻣــﺮﺩﺍﺩ ‪ 1332‬ﺗﻤﺎﻡ ﺷــﺪ‪ ،‬ﻳﻌﻨﻰ ﺑــﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ‬ ‫»ﺍﺭﺗﺶ« ﺩﺭ ﻛﻨــﺎﺭ »ﻣﺮﺩﻡ«‪ .‬ﺁﻧﻬﻢ »ﻣﺮﺩﻡ ﻣﻌﺘﺮﺽ« ﻛﻪ‬ ‫ﺧﻮﺍﻫﺎﻥ ﺑﺮﺍﻧــﺪﺍﺯﻯ »ﺩﻳﻜﺘﺎﺗﻮﺭ« ﻫﺴــﺘﻨﺪ‪ .‬ﺍﺗﻔﺎﻗﺎً »ﻛﻨﺖ‬ ‫ﺭﺍﺙ«‪ ،‬ﻣﺪﻳﺮﺍﺟﺮﺍﺋﻰ ﺩﻳﺪﻩ ﺑﺎﻥ ﺣﻘﻮﻕﺑﺸــﺮ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ‬ ‫ﻫﻢ ﺍﺯ ﺍﻳﻦ ﻗﻤﺎﺵ »ﻣﺮﺩﻡ« ﺧﻴﻠﻰ ﺧﻮﺷﺶ ﺁﻣﺪﻩ‪.‬‬

‫ﭼﻪ ﺳــﺎﻝ ﻋﺠﻴﺒﻰ ﺍﺳﺖ ﺍﻳﻦ ﺳــﺎﻝ »ﺍژﺩﻫﺎ!« ﺗﺤﻮﻻﺕﺍﺵ ﻣﻮﺍﺝ‬ ‫ﺍﺳــﺖ‪ ،‬ﺑﻪ ﺣﺮﻛــﺖ ﺍﻧﺪﺍﻡ ﺍژﺩﻫﺎﺋــﻰ ﺧﺸــﻤﮕﻴﻦ ﻣﻰﻣﺎﻧﺪ ﻛﻪ ﺩﺭ‬ ‫ﻓﻴﻠﻢﻫﺎﻯ ﺳــﻴﻨﻤﺎﺋﻰ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺍﻟﺒﺘﻪ ﭘﻴﺶ ﺍﺯ ﺁﻏﺎﺯ ﺳﺎﻝ‬ ‫ﻧــﻮ »ﭼﻴﻨﻰ«‪ ،‬ﺷــﺎﻫﺪ ﺗﺤﻮﻻﺕ »ﻣﻮﺍﺝ« ﺳﻴﺎﺳــﻰ ﺑﻮﺩﻳﻢ‪ .‬ﻭ ﺍﺯ‬ ‫ﺷــﮕﻔﺘﻰﻫﺎﻯ »ﭘﻴﺶﺍژﺩﻫﺎﺋﻰ« ﻫﻤﺎﻥ ﻣﻼﻗﺎﺕ ﻛﻴﺴــﻴﻨﺠﺮ ﺑﻮﺩ ﺑﺎ‬ ‫ﭘﻮﺗﻴﻦ ﻛﻪ ﺑﺮﻕ ﺍﺯ ﭼﺸــﻢ ﺟﻤﻜﺮﺍﻧﻰﻫﺎ ﭘﺮﺍﻧﺪ! ﺑﻴﭽﺎﺭﻩﻫﺎ ﻧﻤﻰﺩﺍﻧﻨﺪ‬ ‫ﺍﻳﻦ ﻧﺨﺴــﺘﻴﻦ ﻣﻼﻗﺎﺕ ﻧﻴﺴﺖ! ﺳﻪ ﺳــﺎﻝ ﭘﻴﺶ ﻫﻢ ﺩﺭ ﺗﺎﺭﻳﺦ ‪20‬‬ ‫ﻣﺎﺭﺱ ‪ ،2009‬ﻛﻴﺴــﻨﺠﺮ ﺑــﻪ ﺩﻳﺪﺍﺭ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ ﺷــﺘﺎﻓﺖ؛‬ ‫ﺳﺮﻯ ﺑﻪ ﺳــﺎﻳﺖ ﻓﺮﺍﻧﺴــﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳــﺘﻰ ﺑﺰﻧﻴﺪ‪ ،‬ﭘﻴﺎﻣﺪﻫﺎﻯ ﺍﻳﻦ‬ ‫»ﻣﻼﻗﺎﺕ« ﺭﺍ ﺑﻪ ﻳﺎﺩ ﺧﻮﺍﻫﻴﺪ ﺁﻭﺭﺩ؛ ﺳــﺎﻝ ‪ 2009‬ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﻪ‬ ‫ﺍژﺩﻫﺎ ﻧﺪﺍﺷﺖ!‬ ‫ﺍﻣﺎ ﺩﺭ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯ ﺳﺎﻝ ﺍژﺩﻫﺎ‪ ،‬ﺭﺍﻩ »ﺍﻭﻏﻠﻮ«‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ‬ ‫ﺗﺮﻛﻴﻪ ﺑﻪ ﺑﺮﻭﻛﺴــﻞ ﺑﺴــﺘﻪ ﺷــﺪ‪ .‬ﻗﺮﺍﺭ ﺑﻮﺩ ﺗﺮﻛﻴﻪ ﺑﺮﺍﻯ ﺗﺤﺮﻳﻢ‬ ‫ﺍﻳﺮﺍﻥ ﺩﺭ ﻧﺸﺴــﺖ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﺷﺮﻛﺖ ﻛﻨﺪ‪ ،‬ﺍﻣﺎ »ﺩﺍﻭﺍﺕ ﺍﻭﻗﻠﻮ«‬ ‫ﺑﻪ ﺑﺮﻭﻛﺴــﻞ ﻧﺮﻓــﺖ‪ ،‬ﻭ ﺍﻣﺮﻭﺯ ﺍﻭ ﺭﺍ ﺩﻳﺪﻳﻢ ﻛﻪ ﺩﺭ ﻛﻨﺎﺭ ﺳــﺮﮔﺌﻰ‬ ‫ﻻﻭﺭﻭﻑ‪ ،‬ﻭﺯﻳــﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺭﻭﺳــﻴﻪ ﻧﺸﺴــﺘﻪ ﻭ ﺑﺎ ﺗﺤﺮﻳﻢ ﺍﻳﺮﺍﻥ‬ ‫ﻣﺨﺎﻟﻔﺖ ﻣﻰﻛﻨﺪ ﻭ ‪ ...‬ﻭ ﺑﺎﻗﻰ ﻗﻀﺎﻳﺎ ﻫﻢ ﺩﺭ ﺳﺎﻳﺖ ﻓﺎﺭﺳﻰ ﻧﻮﻭﺳﺘﻰ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 25‬ژﺍﻧﻮﻳﻪ ‪ 2012‬ﺩﺭ ﺩﺳــﺘﺮﺱ ﻣﺸــﺘﺎﻗﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ‪ .‬ﺍﻣﺎ‬ ‫ﻣﻬﻢﺗﺮ ﺍﺯ ﺗﻐﻴﻴﺮ ﻣﺴــﻴﺮ »ﺍﻭﻏﻠﻮ« ﺍﺯ ﺑﺮﻭﻛﺴــﻞ ﺑﻪ ﻣﺴــﻜﻮ‪ ،‬ﺗﻐﻴﻴﺮ‬ ‫ﻣﺴﻴﺮ ﺩﻳﻤﻴﺘﺮﻯ ﻣﺪﻭﺩﻑ ﺍﺳﺖ!‬ ‫ﺍﻳﺸــﺎﻥ ﺿﻤﻦ ﻫﺸــﺪﺍﺭ ﺑﻪ »ﻣﻚﻓﺎﻝ«‪ ،‬ﺳــﻔﻴﺮ ﺟﺪﻳﺪ ﺁﻣﺮﻳﻜﺎ ﺩﺭ‬ ‫ﺭﻭﺳﻴﻪ ﺗﻠﻮﻳﺤﺎً ﺑﻪ ﺳﻔﻴﺮ ﻳﺎﻧﻜﻰﻫﺎ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪ » ،‬ﻣﺎﻳﻜﻞ ﺟﺎﻥ! ﭼﺮﺍ‬ ‫ﺑﺎ ﻣﺎ ﺳــﺮ ﻳــﺎﺭﻯ ﻧﺪﺍﺭﻯ؟ ﺍﺳــﺘﻮﺍﺭﻧﺎﻣﻪﺍﺕ ﺭﺍ ﺑﻪ ﻣــﺎ ﺗﺤﻮﻳﻞ ﺩﻩ ﺗﺎ‬ ‫ﺗﺄﺋﻴﺪﺍﺵ ﻛﻨﻴﻢ!« ﺳــﺎﻳﺖ ﻓﺎﺭﺳــﻰ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 25‬ژﺍﻧﻮﻳﻪ‬ ‫ﺳﺎﻟﺠﺎﺭﻯ ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﺩﻳﻤﻴﺘﺮﻯ ﻣﺪﻭﺩﻑ ﺑﺮﺍﻯ ﺍﻧﺘﺼﺎﺏ »ﻣﻚﻓﺎﻝ«‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﺳﻔﻴﺮ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺭﻭﺳﻴﻪ ﺑﺎ ﺍﻭﺑﺎﻣﺎ ﻣﺬﺍﻛﺮﻩ ﻓﺮﻣﻮﺩﻩ ﻭ ﺳﺎﻳﺖ‬ ‫ﻓﺮﺍﻧﺴﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ ﺩﺭ ﻫﻤﻴﻦ ﻣﻮﺭﺩ ﺗﻮﺿﻴﺢ ﻣﻰﺩﻫﺪ ﻛﻪ ﻣﺬﺍﻛﺮﺓ‬ ‫»ﻣﻚﻓﺎﻝ« ﺑﺎ »ﺍﻭﭘﻮﺯﻳﺴــﻴﻮﻥ«‪ ،‬ﺁﻧﻬﻢ ﭘﺸﺖ ﺩﺭﻫﺎﻯ ﺑﺴﺘﻪ ﭼﻨﻴﻦ‬ ‫ﺗﻔﺴــﻴﺮ ﺷﺪ ﻛﻪ ﺁﻣﺮﻳﻜﺎ ﻗﺼﺪ ﺩﺍﺭﺩ ﺩﺭ ﺭﻭﺳﻴﻪ ﺁﺷﻮﺏ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺯﺩ!‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ‪ ،‬ﻣﻚﻓﺎﻝ ﺍﻭﺍﺳــﻂ ﻣﺎﻩ ژﺍﻧﻮﻳﻪ ‪ 2012‬ﻭﺍﺭﺩ ﺭﻭﺳــﻴﻪ‬ ‫ﺷــﺪ ﻭ ‪ ...‬ﻭ ﭼﻨﺪ ﺭﻭﺯ ﺑﻌﺪ‪ ،‬ﻛﻴﺴﻴﻨﺠﺮ‪ ،‬ﺑﺮﺍﻯ ﻣﻼﻗﺎﺕ ﺑﺎ ﭘﻮﺗﻴﻦ ﺑﻪ‬ ‫ﻣﺴﻜﻮ ﺁﻣﺪ!‬

‫ﻛﺠــﺎ ﺑﻮﺩﻧﺪ ﺍﻳــﻦ ﻳﺎﻧﻜﻰﻫﺎ؟ ﻛﺠﺎ ﺭﻓﺘﻨﺪ ﺍﻳــﻦ »ﻧﺎﺟﻴﺎﻥ؟« ﭼﺮﺍ‬ ‫ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺳﺮﻧﺸــﻴﻨﺎﻥ »ﺍﺗﻮﺑﻮﺱ ﺩﺭﻳﺎﺋﻰ« ﺩﺳﺖ ﺑﻪ ﻛﺎﺭ ﻧﺸﺪﻧﺪ؟‬ ‫ﻳﻚ ﺍﺗﻮﺑﻮﺱ ﺩﺭﻳﺎﺋﻰ ﻛﻪ ﺭﻭﺯ ﺍﻭﻝ ﺑﻬﻤﻦﻣﺎﻩ ‪ ،1390‬ﮔﺮﺩﺷــﮕﺮﺍﻥ‬ ‫ﺭﺍ ﺑــﻪ ﺟﺰﻳﺮﺓ »ﻫﺮﻣﺰ« ﺑــﺮﺩﻩ ﺑﻮﺩ‪ ،‬ﺑﻌﺪ ﺍﺯ ﻇﻬﺮ ﻫﻤﺎﻥ ﺭﻭﺯ‪ ،‬ﻫﻨﮕﺎﻡ‬ ‫ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﺑﻨﺪﺭﻋﺒﺎﺱ ﻏﺮﻕ ﺷﺪ! ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻧﺎﺧﺪﺍﻯ‬ ‫ﺷــﻨﺎﻭﺭ ﻣﺬﻛﻮﺭ‪ 15 ،‬ﺩﻗﻴﻘــﻪ ﭘﺲ ﺍﺯ ﺧــﺮﻭﺝ ﺍﺯ ﺟﺰﻳﺮﺓ ﻫﺮﻣﺰ ﺑﻪ‬ ‫ﺩﻟﻴــﻞ ﺍﺯ ﻛﺎﺭ ﺍﻓﺘﺎﺩﻥ ﻣﻮﺗﻮﺭ ﺷــﻨﺎﻭﺭ ﺗﻘﺎﺿﺎﻯ ﻛﻤﻚ ﻛﺮﺩﻩ ﺑﻮﺩ ﻭﻟﻰ‬ ‫ﻫﻴﭽﻜﺲ ﺑﻪ ﻛﻤﻚﺍﺵ ﻧﻴﺎﻣﺪ! ﮔﻮﻳﺎ ﻳﺎﻧﻜﻰﻫﺎ ﻓﻘﻂ »ﻣﺎﻫﻴﮕﻴﺮﻫﺎ«‬ ‫ﺭﺍ ﻧﺠــﺎﺕ ﻣﻰﺩﻫﻨــﺪ‪ .‬ﺑﻠﻪ ﺑﻌﻀﻰﻫﺎ »ﻣﺮﺩﻡ« ﺭﺍ ﺩﻭﺳــﺖ ﺩﺍﺭﻧﺪ ﻭ‬ ‫ﺑﻌﻀﻰ ﻫﺎ ﻣﺎﻫﻴﮕﻴﺮ ﻣﻰﭘﺴﻨﺪﻧﺪ؛ ﺧﻼﻳﻖ ﺭﺍ ﺳﻼﻳﻖ ﻣﺘﻔﺎﻭﺕ ﺑﺎﺷﺪ!‬ ‫ﻭ ﺍﻣﺎ ﺑﻪ ﮔﺰﺍﺭﺵ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣﻮﺭﺥ ﺩﻭﻡ ﺑﻬﻤﻦﻣﺎﻩ ‪» ،1390‬ﮔﻔﺘﻪ‬ ‫ﻣﻰﺷــﻮﺩ«‪ ،‬ﺍﻳــﻦ »ﺣﺎﺩﺛﻪ« ﺑﻪ ﺩﻟﻴﻞ ﻋﺪﻡ ﺗﻮﺟــﻪ ﻧﺎﺧﺪﺍ ﻭ ﺍﺻﺮﺍﺭ‬ ‫ﻣﺴــﺎﻓﺮﺍﻥ ﺭﺥ ﺩﺍﺩﻩ! ﻣﻄﻠﺐ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﺑــﺎ ﻛﺪ‪30776707 :‬‬ ‫ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺘﻪ! ﻭ ﺍﻣــﺎ ﺟﺎﻟﺐﺗﺮ ﺍﻳﻨﻜﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 13‬ژﺍﻧﻮﻳﻪ ﺳــﺎﻝ‬ ‫‪ ،2012‬ﻳﻌﻨﻰ ﭼﻨﺪ ﺭﻭﺯ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺣﺎﺩﺛﻪ ﻭ ﭼﻨﺪ ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ‬ ‫ﺁﻧﻄﺮﻑﺗﺮ‪ ،‬ﺩﺭ ﺳﻮﺍﺣﻞ ﺍﻳﺘﺎﻟﻴﺎ ﻳﻚ ﺷﻨﺎﻭﺭ ﻏﻮﻝ ﭘﻴﻜﺮ ﺑﻪ ﻃﻮﻝ ‪300‬‬ ‫ﻣﺘــﺮ ﻧﻴﺰ ﺑﻪ ﺩﻟﻴﻞ »ﺧﻄﺎﻯ ﻧﺎﺧﺪﺍ« ﻭ »ﺍﺻﺮﺍﺭ ﻳﻜﻰ ﺍﺯ ﻣﺴــﺎﻓﺮﺍﻥ«‬ ‫ﻭﺍژﮔﻮﻥ ﻣﻰﺷــﻮﺩ! ﻋﺠﻴﺐ ﺍﺳــﺖ ﻛﻪ ﺷــﺮﺍﻳﻂ ﻏﺮﻕ ﺷــﻨﺎﻭﺭ ﺩﺭ‬ ‫ﺳــﻮﺍﺣﻞ ﺍﻳﺘﺎﻟﻴﺎ ﺑﻪ ﺷﺮﺍﻳﻂ ﻏﺮﻕ ﺍﺗﻮﺑﻮﺱ ﺩﺭﻳﺎﺋﻰ ﺩﺭ ﺣﻮﺍﻟﻰ ﺟﺰﻳﺮﺓ‬ ‫»ﻫﺮﻣﺰ« ﭼﻨﻴﻦ ﺷﺒﺎﻫﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ!‬ ‫ﻭ ﻋﺠﻴﺐﺗﺮ ﺍﻳﻨﻜﻪ ﻋﻠﻞ ﺩﻭ ﺣﺎﺩﺛﻪ ﻧﻴﺰ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ »ﻣﺘﻐﻴﺮ« ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺩﺭ ﻣﻮﺭﺩ ﺷــﻨﺎﻭﺭ ﺍﻳﺮﺍﻥ ﺍﻭﻝ ﮔﻔﺘﻨﺪ‪ ،‬ﻫﻮﺍ ﺗﻮﻓﺎﻧﻰ‬ ‫ﺑــﻮﺩﻩ‪ ،‬ﺑﻌﺪ ﺍﺩﻋﺎ ﻛﺮﺩﻧﺪ‪ ،‬ﺷــﻨﺎﻭﺭ ﻣﺬﻛﻮﺭ ﺑﻪ ﺩﻟﻴﻞ »ﺍﺗﻤﺎﻡ ﺑﻨﺰﻳﻦ«‬ ‫ﺍﺯ ﺣﺮﻛﺖ ﺑﺎﺯ ﻣﺎﻧﺪﻩ ﻭ ﭘﺲ ﺍﺯ ﻣﺪﺗﻰ‪ ،‬ﺑﻪ ﺩﻟﻴﻞ ﺁﺑﮕﺮﻓﺘﮕﻰ ﻭﺍژﮔﻮﻥ‬ ‫ﻭ ﻏﺮﻕ ﺷــﺪﻩ! ﺍﻓﺴــﻮﺱ ﻛﻪ ﺍﺯ ﺍﻣﻮﺭ »ﺩﺭﻳﺎﺋﻰ« ﺳﺮ ﺭﺷﺘﻪ ﻧﺪﺍﺭﻳﻢ!‬ ‫ﻭﻟــﻰ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻛﺎﺭﺷﻨﺎﺳــﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﺣﺎﺩﺛﺔ ﺍﻳﺘﺎﻟﻴﺎ‪،‬‬ ‫ﻳﻚ ﻧﺪﺍﻯ ﺩﺭﻭﻧﻰ ﺑﻪ ﻣﺎ ﻣﻰﮔﻮﻳﺪ ﻛﻪ ﺑﻌﻀﻰﻫﺎ ﺑﺎ »ﺗﻮﺭﻳﺴــﻢ«‪ ،‬ﺑﻪ‬ ‫ﻭﻳﮋﻩ ﺩﺭ ﺳــﻮﺍﺣﻞ ﺍﻳﺮﺍﻥ ﻭ ﺍﻳﺘﺎﻟﻴﺎ ﻣﺨﺎﻟﻔﺖ ﻣﻰﻛﻨﻨﺪ! ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ‬ ‫ﺑﺎ ﺗﺼﺎﻭﻳﺮ ﺑﺮﻫﻨﺔ »ﮔﻞﺷــﻴﻔﺘﻪ« ﻧﻴﺰ ﺧﻴﻠﻰﻫﺎ ﻣﺨﺎﻟﻔﺖ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ؛‬ ‫ﺣﺘﻰ ﻣﻮﺍﻓﻘﺎﻥ! ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺍﻫﺎﻟﻰ »ﭘﻴﻚﻧﺖ« ﻛﻪ ﺳــﻠﻴﻘﺔ‬ ‫»ﻣﺮﺩﻣﻰ« ﺩﺍﺭﻧﺪ ﻭ ﺯﻥﻫﺎﻯ ﺗﭙﻞﻣﭙﻞ ﻭ ﮔﺎﻣﺒﻮ ﻣﻰﭘﺴــﻨﺪﻧﺪ ﺍﺯ ﺯﺑﺎﻥ‬ ‫ﻳﻜﻰ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥﺷــﺎﻥ ﻣﻰﻧﻮﻳﺴــﻨﺪ‪» ،‬ﻛﺎﻧﻮﻥ ﮔﺮﻡ ﺧﺎﻧﻮﺍﺩﻩ« ﺭﺍ‬ ‫ﻣﺘﻼﺷﻰ ﻧﻜﻨﻴﺪ‪ ،‬ﻭ ﺍﺯ ﻧﺪﻳﺪﻥ ﻋﻜﺲﻫﺎﻯ ﮔﻠﺸﻴﻔﺘﻪ ﺗﺄﺳﻒ ﻧﺨﻮﺭﻳﺪ!‬ ‫ﺧﻼﺻــﻪ ﺍﮔﺮ ﻧﺪﻳﺪﻳﻦ‪ ،‬ﭼﻴﺰﻯ ﺍﺯ ﺩﺳــﺖ ﻧﺪﺍﺩﻳﻦ‪ ،‬ﭘﻮﺳــﺖ ﺑﻮﺩ ﻭ‬ ‫ﺍﺳﺘﺨﻮﻭﻥ‪:‬‬

‫»]‪[...‬ﺑﺮﺍﻯ ﻫﺮ ﺟﺪﺍﺋﻰ ﺟﺎﻳﺰﻩ ﻧﻤﻰﺩﻫﻨﺪ ]‪ [...‬ﻛﺎﻧﻮﻥ ﮔﺮﻡ ﺧﺎﻧﻮﺍﺩﻩ‬ ‫ﺭﺍ ﻣﺘﻼﺷــﻰ ﻧﻔﺮﻣﺎﺋﻴﺪ ]‪ [...‬ﺍﺯ ﻧﺪﻳﺪﻥ ﻋﻜﺲ ]‪ [...‬ﮔﻠﺸﻴﻔﺘﻪ ﻫﻢ‬ ‫ﺿﺮﺭ ﻧﻜﺮﺩﻩﺍﻳﺪ‪ ،‬ﻃﻔﻠﻜﻰ ﭘﻮﺳﺖ ﻭ ﺍﺳﺘﺨﻮﺍﻥ ﺍﺳﺖ‪«.‬‬ ‫ﻣﻨﺒﻊ‪ :‬ﭘﻴﻚ ﻧﺖ‪ :‬ﻣﻮﺭﺥ ‪ 29‬ﺩﻯﻣﺎﻩ ‪1390‬‬ ‫ﻫﻤﭽﻨﺎﻧﻜﻪ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻤﺒﻮﺩ ﮔﻮﺷــﺖ ﺩﺭ ﻛﺸــﻮﺭ‪ ،‬ﺣﺰﺏ ﺗﻮﺩﻩ ﺭﺍ‬ ‫ﺗــﺎ ﺣﺪ »ﻣﺮگ« ﺑﻪ ﺁﺧﻮﻧﺪ ﺟﻤﺎﻋــﺖ ﻧﺰﺩﻳﻚ ﻛﺮﺩﻩ؛ ﺑﻪ ﻃﻮﺭﻳﻜﻪ‬ ‫ﻫــﻮﺍﺩﺍﺭﺍﻥ ﺣــﺰﺏ ﻛﺬﺍ ﻭﻗﺘــﻰ ﺑﻪ ﺗﺼﻮﻳــﺮ ﻳﻚ ﺯﻥ ﺟــﻮﺍﻥ ﻧﮕﺎﻩ‬ ‫ﻣﻰﻛﻨﻨﺪ‪ ،‬ﺑﺠﺎﻯ ﺯﻳﺒﺎﺋﻰﻫﺎﻯ ﺯﻧﺎﻧﻪ‪ ،‬ﺑﻪ ﺩﻧﺒﺎﻝ ﮔﻮﺷــﺖ ﻭ ﺩﻧﺒﻪ ﻭ‬ ‫ﻛﻠﻪﭘﺎﭼﺔ »ﮔﻮﺳﻔﻨﺪ« ﻣﻰﮔﺮﺩﻧﺪ‪ .‬ﻭ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﮔﻮﺳﻔﻨﺪ ﻣﺮﻏﻮﺏ‬ ‫ﻣﻰﺑﺎﻳﺪ »ﭘﺮﻭﺍﺭ« ﻫﻢ ﺑﺎﺷــﺪ‪ ،‬ﺧﻴﻜﻰ ﻧﺒﻮﺩﻥ ﮔﻞﺷــﻴﻔﺘﻪ ﺁﻧﭽﻨﺎﻥ‬ ‫ﺑﺎﻋﺚ ﻧﺎﺧﺮﺳــﻨﺪﻯ ﺍﻫﺎﻟﻰ ﭘﻴﻚﻧﺖ ﺷﺪﻩ ﻛﻪ ﺑﻴﺎ ﻭ ﺑﺒﻴﻦ! ﺍﻟﺒﺘﻪ ﺍﺯ‬ ‫ﺍﻳﻦ ﺩﻛﺎﻥ »ﻣﺮﺩﻣﻰ« ﺍﻧﺘﻈﺎﺭﻯ ﺑﻴﺶ ﺍﺯ ﺣﺪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ؛ ﻳﻜﻰ‬ ‫ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺍﻳﻦ ﺗﺸﻜﻞ »ﻣﺮﺩﻣﻰ« ﻛﺴﻰ ﻧﻴﺴﺖ ﺟﺰ »ﺧﺪﺍﺋﻰ!«‬ ‫ﺟﻨﺎﺏ »ﺧﺪﺍﺋﻰ« ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﺩﺭ ﺑﻰﺑﻰﺳﻰ ﻣﺼﺎﺣﺒﻪ ﻓﺮﻣﻮﺩﻩ‪،‬‬ ‫ﻭ ﻳﻚ »ﭘﺮﺱ« ﺩﻳﺰﻯ »ﻣﺼﺪﻕ«‪ ،‬ﺩﺳﺘﭙﺨﺖ ﻧﻬﻀﺖ ﻋﺎﻇﺎﺩﻯ ﺭﺍ‬ ‫ﺑﻪ ﺧﻮﺭﺩ ﺷﻨﻮﻧﺪﻧﮕﺎﻥ »ﻣﺤﺘﺮﻡ« ﺩﺍﺩﻧﺪ‪ .‬ﺍﻳﺸﺎﻥ ﺍﺯ »ﻗﺎﻧﻮﻥﮔﺮﺍﺋﻰ«‬ ‫ﻣﺼﺪﻕ ﻭ ﺍﺯ »ﺷﺮﺍﻓﺖ« ﺣﺰﺏﺗﻮﺩﻩ ﺩﺍﺳﺘﺎﻥﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﮔﻔﺘﻨﺪ ﻭ‬ ‫‪ ...‬ﺧﻼﺻﻪ ﺧﻮﺩﺷﺎﻥ »ﻣﺮﺩﻣﻰ« ﻫﺴﺘﻨﺪ‪ ،‬ﻭ ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴﺖ ﻛﻪ‬ ‫ﺍﻇﻬﺎﺭﺍﺕﺷــﺎﻥ‪ ،‬ﻫﻤﭽﻮﻥ ﺳﺨﻨﺎﻥ ﮔﻬﺮﺑﺎﺭ ﺭﺿﺎ ﭘﻬﻠﻮﻯ »ﺧﺪﺍﺋﻰ«‬ ‫ﺷــﺪﻩ‪ .‬ﺧﻼﺻﻪ‪ ،‬ﺍﮔﺮ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﺭﺍ ﺍﺯ »ﺷــﻴﺦ ﻭ ﺷﺎﻩ«‬ ‫ﺑﮕﻴﺮﻳــﻢ‪ ،‬ﻫــﺮ ﺩﻭ ﺍﻳﻨﺎﻥ ﺍﺑﺘــﺮ ﺧﻮﺍﻫﻨﺪ ﺷــﺪ‪ ،‬ﻭ ﻣﻰﺑﺎﻳﺪ ﺩﻛﺎﻥ‬ ‫ﻣﻌﺠﺰﺍﺕﺷﺎﻥ ﺭﺍ ﺗﻌﻄﻴﻞ ﻛﻨﻨﺪ‪.‬‬ ‫ﻣﻬﻢﺗﺮﻳﻦ ﻣﻌﺠﺰﺍﺕ ﺩﻯﻣﺎﻩ ﺳــﺎﻝ ‪ ،1390‬ﺍﻟﺒﺘﻪ ﭘﺲ ﺍﺯ ﺍﻧﺘﺸــﺎﺭ‬ ‫»ﻧﺎﻣﺔ« ﻣﻌﺮﻭﻑ »ﻛﻴﺴــﻨﺠﺮـ ﺑﻴﻜﺮ« ﺩﺭ ﻛﻴﻬﺎﻥ‪ ،‬ﺍﻇﻬﺎﺭﺍﺕ ﻣﻜﺎﺭﻡ‬ ‫ﺷﻴﺮﺍﺯﻯ ﺍﺳﺖ‪ .‬ﺍﻳﺸﺎﻥ ﻃﻰ ﺩﻳﺪﺍﺭ ﺑﺎ ﭘﺮﻭﻓﺴﻮﺭ»ﻣﺎﺭﻛﻮ ﺳﺎﺳﻮﻟﻰ«‪،‬‬ ‫ﻣﺪﻳــﺮ ﺑﺨﺶ ﺣﻘﻮﻕ ﺑﻴﻦﺍﻟﻤﻠﻞ ﺩﺍﻧﺸــﮕﺎﻩ ژﻧﻮ‪ ،‬ﺿﻤﻦ ﺗﻤﺠﻴﺪ ﺍﺯ‬ ‫ﺟﻨﺒﻪﻫﺎﻯ ﺑﺸﺮﺩﻭﺳﺘﺎﻧﺔ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺍﺯ ﺣﻘﻮﻕﺑﺸﺮ‬ ‫ﻧﻴــﺰ ﺩﻓــﺎﻉ ﻛــﺮﺩﻩ ﻭ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪ :‬ﺗــﺎ ﺻﺪﺍﻯ ﻣﺎ ﺑــﻪ ﮔﻮﺵ ﻣﺮﺩﻡ‬ ‫ﺟﻬﺎﻥ ﻧﺮﺳــﺪ‪ ،‬ﻧﻪ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﺻﻼﺡ ﻣﻰﺷﻮﺩ ﻭ ﻧﻪ ﺩﻣﻜﺮﺍﺳﻰ ﺑﻪ‬ ‫ﻭﺟــﻮﺩ ﻣﻰﺁﻳﺪ! ﺁﻧﺤﻀﺮﺕ ﺩﺭ ﺍﺩﺍﻣﻪ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪ ،‬ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ‬ ‫ﻣــﺎ ﺧﻴﻠﻰ ﺧﻮﺏ ﺍﺳــﺖ ﻭ »ﻣــﺮﺩﻡ« ﺑــﻪ ﺁﻥ ﺭﺃﻯ ﺩﺍﺩﻩﺍﻧﺪ‪ ،‬ﻭ ﻣﺎ‬ ‫ﻫﻢ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴــﺘﻴﻢ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺗﻼﺵ ﻣﻰﻛﻨﻴﻢ‪.‬‬

‫ﺑﻠﻪ »ﻣﺮﺩﻡ« ﻧﻪ ﺗﻨﻬﺎ ﺑﻪ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻛﻪ ﺑﻪ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ‬ ‫ﺍﻳــﻦ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﻧﻴــﺰ »ﺭﺃﻯ« ﺩﺍﺩﻩﺍﻧﺪ‪ ،‬ﻳﺎﺩﺗــﺎﻥ ﻛﻪ ﻧﺮﻓﺘﻪ!‬ ‫ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴــﺖ ﻛﻪ ﺭﺿﺎﭘﻬﻠﻮﻯ ﻫﻢ ﺑﻪ ﻣﺎ ﻣﻠﺖ ﻟﻄﻒ ﻛﺮﺩﻩ ﻭ »ﺑﻪ‬ ‫ﺧﻮﺍﺳﺖ ﻣﺮﺩﻡ« ﺍﺣﺘﺮﺍﻡ ﻣﻰﮔﺬﺍﺭﺩ‪ .‬ﺍﻳﻦ »ﻣﺮﺩﻡ« ﻫﻤﻮﺍﺭﻩ ﻛﺎﺭﺳﺎﺯ‬ ‫ﺣﻜﻮﻣﺖ »ﺷﻴﺦﻭﺷﺎﻩ« ﺑﻮﺩﻩﺍﻧﺪ‪ .‬ﻭ ﺍﻇﻬﺎﺭﺍﺕ ﻣﻜﺎﺭﻡ ﺷﻴﺮﺍﺯﻯ ﺑﺎ ﻛﺪ‪:‬‬ ‫‪ 30758513‬ﺩﺭ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣﻮﺭﺥ ‪ 20‬ﺩﻯﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺍﻧﺘﺸﺎﺭ‬ ‫ﻳﺎﻓﺘﻪ‪:‬‬ ‫»]‪ [...‬ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ ]‪ [...‬ﺑﺎ ﻣﺨﺘﺼﺎﺕ ﺑﺴﻴﺎﺭ ﺧﻮﺑﻰ ﻧﻮﺷﺘﻪ ﺷﺪﻩ‬ ‫]‪ [...‬ﻭ ﻣــﺮﺩﻡ ﺑﻪ ﺁﻥ ﺭﺃﻯ ﺑﺎﻻﺋﻰ ﺩﺍﺩﻩﺍﻧﺪ ]‪ [...‬ﺍﮔﺮ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ‬ ‫ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﻼﺣﻈﻪ ﻛﻨﻴﺪ‪ ،‬ﺑﺴــﻴﺎﺭ ﺍﻧﺴــﺎﻧﻰ ﻭ ﺑﺸﺮﺩﻭﺳــﺘﺎﻧﻪ ﺍﺳﺖ‬ ‫]‪ [...‬ﻭﻯ ﺗﺼﺮﻳﺢ ﻛﺮﺩ‪ ،‬ﺗﺎ ﺯﻧﺪﻩ ﻫﺴــﺘﻴﻢ‪ ،‬ﺑﺮﺍﻯ ﭘﻴﺸــﺮﻓﺖ ﺣﻘﻮﻕ‬ ‫ﺑﺸﺮ ﺗﻼﺵ ﻣﻰﻛﻨﻴﻢ ﻭ ﺍﺯ ﻧﮕﺎﻩ ﻣﺎ ﻛﺴﻰ ﻛﻪ ﺗﻼﺵ ﻧﻤﻰﻛﻨﺪ‪ ،‬ﺟﺰﻭ‬ ‫ﻣﺮﺩﮔﺎﻥ ﺍﺳﺖ‪«.‬‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺍﻳﺸــﺎﻥ ﺛﺎﺑﺖ ﻛﺮﺩﻧــﺪ ﻛﻪ ﻧﻤﺮﺩﻩﺍﻧﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺧﻴﻠﻰ‬ ‫ﺧــﻮﺏ گ‪...‬ﺯﻳﺪﻩﺍﻧﺪ! ﺑﻪ ﻗﻮﻝ ﻧﺎﺑﻐﺔ ﺑﺰﺭگ‪ ،‬ﻧﻮﺭﻯﺯﺍﺩ‪» ،‬ﻣﻰﮔﻮ‪..‬ﻡ‪،‬‬ ‫ﭘﺲ ﻫﺴﺘﻢ‪ «.‬ﺗﻌﺠﺐ ﻫﻢ ﻧﺪﺍﺭﺩ ﺩﺭ ﻗﺎﻣﻮﺱ ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ »ﺗﻔﻜﺮ«‬ ‫ﺑﺎ ﻗﻀــﺎﻯ ﺣﺎﺟﺖ ﻭ ﺩﻳﮕﺮ ﻣﺴــﺎﺋﻞ »ﻃﺒﻴﻌﻰ« ﺗــﺮﺍﺩﻑ ﺩﺍﺭﺩ‪ .‬ﺑﺪ‬ ‫ﻧﻴﺴﺖ ﻣﻜﺎﺭﻡ ﺷﻴﺮﺍﺯﻯ ﺑﺮﺍﻯﻣﺎﻥ ﺗﻮﺿﻴﺢ ﺩﻫﺪ‪ ،‬ﺳﻨﮕﺴﺎﺭ ﻭ ﻗﺼﺎﺹ‬ ‫ﻭ ﺩﻳﮕــﺮ ﺍﺣﻜﺎﻡ ﺗﻮﺣــﺶ ﺩﻳﻦ ﭼﻪ ﺍﺭﺗﺒﺎﻃــﻰ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺍﻋﻼﻣﻴﺔ‬ ‫ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕﺑﺸﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ؟ ﻣﺴﻠﻤﺎً ﺍﺯ ﻣﻨﻈﺮ ﺁﺧﻮﻧﺪﺟﻤﺎﻋﺖ‬ ‫»ﺣﻘﻮﻕ ﺑﺸــﺮ«‪ ،‬ﻫﻤﺎﻥ ﺣﻘﻮﻕ ﺻﺤﺮﺍﺋﻰ ﺑﺮﺩﮔﺎﻧﻰ ﺑﺎﻳﺪ ﺑﺎﺷــﺪ ﻛﻪ‬ ‫ﮔﻮﺳﻔﻨﺪﻭﺍﺭ ﭘﺸﺖ ﺳﺮ ﺑﺰ ﮔﻠﻪ‪ ،‬ﻳﻌﻨﻰ ﻭﻟﻰ ﻓﻘﻴﻪ ﻣﻰﺩﻭﻧﺪ ﻭ ﺩﺭ ﺍﻳﻦ‬ ‫ﭼﺎﺭﭼﻮﺏ ﺻﺤﺮﺍﺋﻰ‪ ،‬ﺳــﮓ ﮔﻠﻪ ﻧﻴﺰ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﭘﺎﺳﺪﺍﺭ ﺍﺳﻼﻡ ﻗﺮﺍﺭ‬ ‫ﻣﻰﮔﻴﺮﺩ‪ ،‬ﻭ ﺷﺒﺎﻥ‪ ،‬ﺩﺭ ﺭﺩﺓ ﺧﺪﺍﻭﻧﺪ‪ ،‬ﺑﮕﺬﺭﻳﻢ‪.‬‬ ‫ﺩﺭ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻄﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺯﻧﺪﮔﻰ ﻳﻚ ﻻﺕ ﭼﺎﻗﻮﻛﺶ ﺑﻪ ﻧﺎﻡ‬ ‫ﺣﺎﺝ ﺑﺨﺸﻰ »ﻣﺴﺘﻨﺪ ﻓﺎﺧﺮ ﻣﻰﺳﺎﺯﻧﺪ!« ﭼﺮﺍ؟ ﭼﻮﻥ ﻧﻮﭼﺔ ﺧﺎﻧﻮﻡ‬ ‫ﺳﻴﺤﻮﻥ »ﻫﻨﺮﺩﻭﺳﺖ« ﺩﺭ ﺳﻨﮕﺮ ﻣﺮﺩﻡﭘﺮﺳﺘﺎﻥ ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺘﻪ ﺑﻮﺩ‪.‬‬ ‫ﺑﻪ ﮔــﺰﺍﺭﺵ »ﺟﻬﺎﻥ ﻧﻴﻮﺯ« ﻣــﻮﺭﺥ ‪ 28‬ﺩﻯﻣــﺎﻩ‪ ،‬ﺍﻳﻦ ﻣﺄﻣﻮﺭﻳﺖ‬ ‫ﭘﺮﺍﻓﺘﺨﺎﺭ ﺑﻪ ﺷــﺒﻜﺔ ﺩﻭﻡ ﺻﺪﺍ ﻭ ﺳﻴﻤﺎﻯ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﺳﭙﺮﺩﻩ‬ ‫ﺷﺪﻩ‪ .‬ﻭ ﻣﻬﺮﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ ‪ 17‬ﺩﻯﻣﺎﻩ ‪ ،1390‬ﺁﺧﺮﻳﻦ ﻣﺼﺎﺣﺒﻪ ﺑﺎ‬ ‫»ﭘﺮﺳﻮﻧﺎژ ﻣﺴﺘﻨﺪ ﻓﺎﺧﺮ« ﺭﺍ ﺑﻪ ﺍﻳﻦ ﺷﺮﺡ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ‪:‬‬

‫»]‪ [...‬ﻣﻮﺳــﻮﻯ ﻛﻪ ﺍﺳــﺘﻌﻔﺎ ﺩﺍﺩ‪ ،‬ﺁﻣﺪ ﺩﻓﺘﺮ ﺳﻴﺪﺍﺣﻤﺪ‪ ،‬ﻣﻦ ﻫﻢ‬ ‫ﺁﻥﺟﺎ ﺑﻮﺩﻡ‪ .‬ﮔﻔﺘﻢ‪ :‬ﺧﺠﺎﻟﺖ ﻧﻜﺸــﻴﺪﻯ ﺁﻣﺪﻩﺍﻯ ﺍﻳﻦﺟﺎ؟! ﺍﻻﻥ‬ ‫ﺑﺎﻳﺪ ﺑﺎﺯﻭﻯ ﺍﻣﺎﻡ ﺑﺎﺷــﻴﺪ ﺑﻰﻏﻴﺮﺕﻫﺎ! ]ﺧﺒﺮﻧﮕﺎﺭ ﻣﻰﭘﺮﺳﺪ ﭼﻴﺰﻯ‬ ‫ﻧﺪﺍﺷﺖ ﺑﮕﻮﻳﺪ؟ ﻧﻮﭼﺔ ﻣﻌﺼﻮﻣﻪ ﺧﺎﻧﻮﻡ ﭘﺎﺳﺦ ﻣﻰﺩﻫﺪ[ ﭼﻪ ﺩﺍﺷﺖ‬ ‫ﺑﮕﻮﻳﺪ؟ ﻫﻤﻪ ﭼﻴﺰﺵ ﺭﺍ ﺍﺯ ﻣﺮﺩﻡ ﺩﺍﺷﺖ‪ .‬ﺷﻐﻞ ﺑﻪ ﺍﻭ ﺩﺍﺩﻳﻢ ]‪[...‬‬ ‫ﻧﻴﺮﻭ ﺩﺍﺩﻳﻢ ]‪«[...‬‬ ‫ﺑﻠﻪ‪» ،‬ﻣﺮﺩﻡ« ﺭﺍ ﺩﺳﺘﻜﻢ ﻧﮕﻴﺮﻳﻢ‪» ،‬ﺗﻮﻯ ﺩﻫﻦ ﺩﻭﻟﺖ ﻣﻰﺯﻧﻨﺪ«‪،‬‬ ‫ﺧﻮﺩﺷــﺎﻥ ﻫﻢ ﺩﻭﻟﺖ ﺗﻌﻴﻴﻦ ﻣﻰﻛﻨﻨــﺪ‪ .‬ﺟﻮﻧﻢ ﺑﺮﺍﺗﻮﻥ ﺑﮕﻪ‪ ،‬ﺍﺯ‬ ‫ﻗﺪﻳﻢ ﮔﻔﺘﻪﺍﻧﺪ‪» ،‬ﻋﻠﻒ ﺑﺎﻳﺪ ﺑﻪ ﺩﻫﻦ ﺑﺰﻯ ﺷﻴﺮﻳﻦ ﺑﻴﺎﺩ‪ «.‬ﻋﻠﻮﻓﺔ‬ ‫ﺗﻮﻟﻴﺪ ﻋﻤﻮﺳــﺎﻡ ﻫــﻢ ﺑﻪ ﺩﻫﺎﻥ ﻣﻼﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺧﻴﻠﻰ ﺷــﻴﺮﻳﻦ‬ ‫ﺁﻣﺪﻩ؛ »ﻋﻠﻒ ﻧﮕﻮ‪ ،‬ﻋﺴﻞ ﺑﮕﻮ!« ﺍﺯ ﺷﻤﺎ ﭼﻪ ﭘﻨﻬﺎﻥ‪ ،‬ﺍﻳﻦ ﻋﻠﻒ‬ ‫»ﻋﺴﻞﮔﻮﻥ« ﺑﻪ ﻭﻳﮋﻩ ﺑﻪ ﺩﻫﺎﻥ ﺍﻛﺒﺮ ﺑﻬﺮﻣﺎﻧﻰ ﺧﻴﻠﻰ ﻣﺰﻩ ﻛﺮﺩﻩ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺍﻳﺴﻨﺎ‪ ،‬ﻣﻮﺭﺥ ‪ 4‬ﺑﻬﻤﻦ ﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﺍﻛﺒﺮ ﻫﺎﺷﻤﻰ‬ ‫ﺩﺭ ﻣﺮﺍﺳﻢ ﺳﻮﮔﻮﺍﺭﻯ ﭘﻴﺎﻣﺒﺮ»ﺻﺎﺩ«‪ ،‬ﻭ ﻋﻴﻦ ﺳﻮﻡ ﻭ ﻋﻴﻦ ﻫﺸﺘﻢ‪،‬‬ ‫ﺍﻇﻬﺎﺭ ﺩﺍﺷــﺖ‪ ،‬ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﺋﻤﻪ ﻭﻇﻴﻔﻪ ﺩﺍﺷــﺘﻨﺪ ﺟﺎﻣﻌﻪ ﺭﺍ ﺍﺯ ﻗﻴﺪ‬ ‫»ﻧﺎﺩﺍﻧــﻰ« ﻭ »ﺧﺮﺍﻓﺎﺕ« ﺭﻫﺎ ﺳــﺎﺯﻧﺪ ﻭ ﻣﻮﻓﻘﻴﺖﺷــﺎﻥ ﺑﻪ ﺩﻟﻴﻞ‬ ‫ﺍﺳــﺘﻘﺒﺎﻝ »ﻣﺮﺩﻡ« ﺑﻮﺩ‪ .‬ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﭼﻨﺎﻥ ﻣﺤﺒﻮﺑﻴﺘﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ‬ ‫ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﻴﺎ ﻭ ﺑﺒﻴﻦ‪:‬‬ ‫»]‪ [...‬ﻣﻮﻓﻘﻴــﺖ ]‪ [...‬ﺭﺳــﺎﻟﺖ ﺑﺰﺭﮔﺎﻥ ﺩﻳــﻦ ﺩﺭ ﭘﺮﺗﻮ ﭘﺬﻳﺮﺵ ﻭ‬ ‫ﺍﻗﺒﺎﻟﻰ ﺑﻮﺩ ﻛﻪ ﻣﺮﺩﻡ ﺑﻪ ﺍﻳﻦ ﺑﺰﺭﮔﻮﺍﺭﺍﻥ ﺩﺍﺷﺘﻨﺪ ]‪«[...‬‬ ‫ﻣﻰﺑﻴﻨﻴــﻢ ﻛﻪ »ﻣﺮﺩﻡ« ﺍﺯ ﻗﺪﻳﻢﺍﻻﻳﺎﻡ ﻫﻤــﻪﻛﺎﺭﻩ ﺑﻮﺩﻩﺍﻧﺪ! ﺑﻠﻪ‪،‬‬ ‫»ﻣﺮﺩﻡ« ﺑﺎ ﺁﻏﻮﺵ ﺑﺎﺯ ﺍﺳــﻼﻡ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ ﻭ ﭘﻴﺎﻣﺒﺮ»ﺻﺎﺩ« ﺑﺎ ﺍﺗﻜﺎ‬ ‫ﺑﻪ ﻫﻤﻴﻦ »ﻣﺮﺩﻡ« ﻭ ﺑﺪﻭﻥ ﺗﻮﺳــﻞ ﺑﻪ ﺯﻭﺭ ﺍﺳﻼﻡﺷﺎﻥ ﺭﺍ ﺑﻪ ﺗﻤﺎﻡ‬ ‫ﺩﻧﻴﺎ ﻓﺮﻭﺧﺘﻨﺪ‪ .‬ﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ ﺍﻳﻦ ﺩﺭﻭﻍﻫﺎﻯ ﺷﺎﺧﺪﺍﺭ ﭼﻴﺴﺖ؟‬ ‫ﺁﻳــﺎﺕ ﻗﺮﺁﻥ ﻭ ﺭﻭﺍﻳــﺎﺕ ﻣﻌﺼﻮﻣﻴﻦ! ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻫﻤﺎﻥ‬ ‫ﻣﺒﻬﻤﺎﺕ ﻭ ﺗﺮﻫﺎﺗﻰ ﻛﻪ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳــﻰ »ﻗﻠﻌــﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﺑﺮ ﺁﻥ‬ ‫ﺗﻜﻴﻪ ﻛﺮﺩﻩ‪:‬‬ ‫»ﻫﺎﺷﻤﻰ ]‪ [...‬ﺑﺎ ﺗﺄﻛﻴﺪ ﺑﺮ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ]‪ [...‬ﻭ ﺭﻭﺍﻳﺎﺕ ﻣﻌﺼﻮﻣﻴﻦ‪،‬‬ ‫ﺍﺗﻜﺎء ﺑﻪ ﻣﺮﺩﻡ ﺭﺍ ﻣﺒﻨﺎﻯ ﺍﺳﻼﻡ ﻭ ﮔﺴﺘﺮﺵ ﺁﻥ ﺧﻮﺍﻧﺪ ﻭ ﺗﺄﻛﻴﺪ ﻛﺮﺩ‬ ‫]‪ [...‬ﺗﺒﻠﻴﻎ ﺍﺳــﻼﻡ ﻣﺒﺘﻨﻰ ﺑﻪ ﺯﻭﺭ ﻧﺒﻮﺩ ]‪ [...‬ﭘﻴﺎﻣﺒﺮ ﮔﺮﺍﻣﻰ ﺁﻥﻗﺪﺭ‬ ‫ﻧﺰﺩ ﻣﺮﺩﻡ ﻣﺤﺒﻮﺑﻴﺖ ﺩﺍﺷﺘﻨﺪ ]‪ [...‬ﻛﻪ ﻣﺆﻣﻨﻴﻦ ﻧﻤﻰﮔﺬﺍﺷﺘﻨﺪ ﺁﺏ‬

‫ﻭﺿﻮﻯ ﺍﻳﺸــﺎﻥ ﺑﻪ ﺯﻣﻴﻦ ﺑﺮﻳﺰﺩ ]‪ [...‬ﻭﺍﺿﺢ ﺍﺳﺖ ﺩﺭ ﺍﻳﻦ ﻓﻀﺎ ﺑﺮﺍﻯ‬ ‫ﭘﺬﻳﺮﺵ ﻭ ﮔﺴﺘﺮﺵ ﺍﺳﻼﻡ ﻭ ﻗﺮﺁﻥ ﻧﻴﺎﺯﻯ ﺑﻪ ﺗﻮﺳﻞ ﺑﻪ ﺯﻭﺭ ﻧﺒﻮﺩ‪«.‬‬ ‫ﻣﺴــﻠﻢ ﺍﺳــﺖ! ﺍﻣﺎﻡ ﻋﻠﻰﺷــﺎﻥ ﻫﺮﮔﺰ ﮔﺮﺩﻥ »ﻛﻔــﺎﺭ« ﺭﺍ ﻧﺰﺩﻩ‪،‬‬ ‫ﭘﻴﺎﻣﺒﺮﺷﺎﻥ ﻫﻢ ﺑﻪ ﺯﻭﺭ ﺷﻤﺸﻴﺮ ﺍﻣﻮﺍﻝ ﻳﻬﻮﺩﻳﺎﻥ ﺭﺍ ﻣﺼﺎﺩﺭﻩ ﻧﻜﺮﺩﻩ‪ ،‬ﻭ‬ ‫‪ ...‬ﻭ ﺧﻼﺻﻪ ﻣﻬﺎﺟﻤﺎﻥ ﺗﺎﺯﻯ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺩﺳﺘﻪﮔﻠﻰ ﺍﺯ ﮔﻠﺴﺘﺎﻥﻫﺎﻯ‬ ‫ﺳﺮﺳــﺒﺰ ﺻﺤﺮﺍﻯ ﺣﺠﺎﺯ ﺑﻪ ﺩﺳــﺖ ﺩﺍﺷــﺘﻨﺪ‪ ،‬ﻟﺒﺨﻨﺪ ﺑﺮ ﻟﺐ ﺑﻪ‬ ‫ﺍﻳﺮﺍﻥ ﺣﻤﻠﻪ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺭﺳﺘﻢ ﻓﺮﺧﺰﺍﺩ ﺑﻰﺩﻟﻴﻞ ﺑﻪ ﺟﻨﮓ ﻣﺴﻠﻤﻴﻦ‬ ‫ﺭﻓﺖ؛ ﺑﺎﺑﻚ ﻭ ﻣﺎﺯﻳﺎﺭ ﺍﺷﺘﺒﺎﻩ ﻛﺮﺩﻧﺪ ﻭ ﺧﻼﺻﻪ »ﺣﻖ« ﺑﺎ »ﺍﻓﺸﻴﻦ«‬ ‫ﺧﻴﺎﻧﺖﻛﺎﺭ ﺑﻮﺩﻩ‪ .‬ﻳــﻚ ﻣﻴﻠﻴﺎﺭﺩﺭ ﺭﻭﺱ ﺑﻪ ﻧﺎﻡ »ﭘﺮﻭﺧﻮﺭﻭﻑ« ﻧﻴﺰ‬ ‫ﻧﺎﻡ ﺣﺰﺏﺍﺵ ﺭﺍ »ﺍﻣﺮ ﺣﻖ« ﮔﺬﺍﺭﺩﻩ ﻭ ﻣﻬﻢﺗﺮﻳﻦ ﺑﺮﻧﺎﻣﺔ ﺳﻴﺎﺳﻰﺍﺵ‬ ‫ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺍﺯﺩﻭﺍﺝ ﻛﻨﺪ! ﺍﻟﺒﺘﻪ ﺑﻪ ﺷــﺮﻁ ﺍﻳﻨﻜﻪ »ﻣﺮﺩﻡ« ﺍﻭ ﺭﺍ‬ ‫ﻫﻤﭽﻮﻥ ﭘﻴﺎﻣﺒﺮ »ﺻﺎﺩ« ﺟﻤﻜﺮﺍﻧﻰ ﺩﻭﺳــﺖ ﺩﺍﺷــﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﻫﻤﻪ‬ ‫ﺩﺳﺖ ﺑﻪ ﻛﺎﺭ ﺷﻮﻧﺪ ﺗﺎ »ﺁﺏ ﻭﺿﻮﻯ« ﺍﻳﺸﺎﻥ ﺑﻪ ﺯﻣﻴﻦ ﻧﺮﻳﺰﺩ‪.‬‬ ‫ﺭﻭﺯﻯ ﺍﺯ ﺭﻭﺯﻫــﺎﻯ ﺩﻯﻣــﺎﻩ‪ ،‬ﺣﻀﺮﺕ »ﭘﺮﻭﺧﻮﺭﻭﻑ« ﺩﺭ ﺳــﺎﻳﺖ‬ ‫ﻓﺮﺍﻧﺴــﻪ ﺯﺑﺎﻥ ﻧﻮﻭﺳــﺘﻰ ﻓﺮﻣﻮﺩﻩﺍﻧــﺪ‪ ،‬ﺍﮔﺮ ﺑﻪ ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺍﻧﺘﺨﺎﺏ ﺷﻮﻡ ﺣﺘﻤﺎً ﺍﺯﺩﻭﺍﺝ ﻣﻰﻛﻨﻢ؛ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ‬ ‫»ﻣﺠﺮﺩ« ﺑﺎﺷﺪ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ ﺍﻳﺸﺎﻥ ‪ 47‬ﺳﺎﻟﻪﺍﻧﺪ؛ ﺧﻼﺻﻪ ﺯﻧﺎﻥ‬ ‫ﺩﻡﺑﺨﺖ ﺭﻭﺱ ﺑﻜﻮﺷﻴﺪ ﺗﺎ ﭘﺮﻭﺧﻮﺭﻭﻑ ﺍﻧﺘﺨﺎﺏ ﺷﻮﺩ؛ ﺷﺎﻳﺪ ﺑﺨﺖ‬ ‫ﺷــﻤﺎ ﻧﻴﺰ ﻳﺎﺭﻯ ﻛﺮﺩﻩ‪ ،‬ﺑﺎﻧﻮﻯ ﺍﻭﻝ ﺷــﻮﻳﺪ‪ .‬ﺑﺮﺍﻯ ﺍﻳﻨﻜﺎﺭ ﺍﻭﻝ ﺑﺎﻳﺪ‬ ‫»ﻣﺮﺩﻡ« ﺑﻪ ﭘﺮﻭﺧﻮﺭﻑ ﺭﺃﻯ ﺩﻫﻨﺪ‪ ،‬ﺗﺎ ﺷــﻤﺎ ﺑﺘﻮﺍﻧﻴﺪ ﻫﻤﺴﺮ ﺁﻳﻨﺪﺓ‬ ‫ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺁﻳﻨﺪﻩ ﺑﺎﺷــﻴﺪ ﻭ ﺑﻪ »ﺣﻖ« ﺧﻮﺩ ﺑﺮﺳﻴﺪ! ﺍﻣﺎ ﺍﻣﺎﻥ‬ ‫ﺍﺯ ﻭﻗﺘﻰ ﻛــﻪ »ﻣﺮﺩﻡ« ﻫﻤﺮﺍﻫﻰ ﻧﻜﻨﻨﺪ؛ ﺍﻓﺘﻀــﺎﺡ ﺑﻪ ﺑﺎﺭ ﻣﻰﺁﻳﺪ‪:‬‬ ‫ﻣﺴــﺎﻓﺮﺕ »ﺍﻭﻏﻠﻮ« ﺑﻪ ﺑﺮﻭﻛﺴﻞ ﻟﻐﻮ ﻣﻰﺷــﻮﺩ؛ ﺑﺎﺯﺭﺳﺎﻥ ﺁژﺍﻧﺲ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻧﺮژﻯ ﺍﺗﻤﻰ ﺑﺮﺍﻯ ﻧﻈﺎﺭﺕ ﺑﺮ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺳــﺮﺩﺍﺭﺍﻥ ﺑﻪ‬ ‫ﺍﻳﺮﺍﻥ ﻣﻰﺁﻳﻨﺪ؛ ﻭ ﺑﻪ ﻓﺎﺻﻠﺔ ﭼﻨﺪ ﺭﻭﺯ ﺷﺎﻫﺪ ﻣﺮگ ﻧﺎﮔﻬﺎﻧﻰ ﭼﻬﺎﺭ‬ ‫ﺳﺮﺩﺍﺭ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ!‬ ‫ﺳــﺎﻳﺖ »ﺍﻃﻼﻋﺎﺕ‪ .‬ﻧﺖ« ﻣﻮﺭﺥ ‪ 4‬ﺑﻬﻤﻦ ﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺍﺯ ﻣﺮگ‬ ‫ﻧﺎﮔﻬﺎﻧﻰ »ﻭﻓﺎ ﻏﻔﺎﺭﻳﺎﻥ«‪» ،‬ﻋﺒﺎﺱ ﻣﻬﺮﻯ«‪» ،‬ﺍﺣﻤﺪ ﺳﻴﺎﻑﺯﺍﺩﻩ« ﻭ‬ ‫»ﻣﻨﺼﻮﺭ ﺗﺮﻛﺎﻥ«‪ ،‬ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﺳﺎﺑﻖ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺧﺒﺮ ﺩﺍﺩﻩ ﻭ‬ ‫ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﺳﺮﺩﺍﺭ ﺣﺴﻴﻦﻋﻼﺋﻰ‪ ،‬ﺩﺭﮔﺬﺷﺖ ﭼﻬﺎﺭ ﺳﺮﺩﺍﺭ ﺳﺎﺑﻖ‬ ‫ﺳــﭙﺎﻩ ﺭﺍ ﺗﺴﻠﻴﺖ ﮔﻔﺘﻪﺍﻧﺪ! ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ‪ ،‬ﺳﻦ ﺳﺮﺩﺍﺭﺍﻥ ﻣﺘﻮﻓﻰ‬ ‫ﺑﻴﻦ ‪ 50‬ﺗﺎ ‪ 55‬ﺳــﺎﻝ ﺑﻮﺩﻩ‪ ،‬ﻭ ﮔﻮﻳﺎ ﻫﻤﮕﻰ ﺳﻜﺘﻪ ﻛﺮﺩﻩﺍﻧﺪ! ﺍﻟﺒﺘﻪ‬

‫ﺗﻮﻃﺌﻪﺍﻯ ﺩﺭ ﻛﺎﺭ ﻧﻴﺴــﺖ‪ ،‬ﺷــﺎﻳﺪ ﻣﺼﺎﺣﺒﺔ »ﺷــﺎﻫﺰﺍﺩﻩ ﻭ ﮔﺪﺍ«‬ ‫ﺑﺎﻋﺚ ﻣﺮگ ﺍﻳﻨﺎﻥ ﺷﺪﻩ ﺑﺎﺷﺪ‪ ،‬ﺷﺎﻳﺪ ﻫﻢ ﺑﻴﺎﻧﻴﺔ ﺍﻭﺑﺎﻣﺎ‪.‬‬

‫ﺍﻛﺒﺮ ﺍﺳــﺖ ﺩﺭ ﺑﺎﺏ ﻣﺒﺎﺭﺯﺓ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﺟﻬﻞ ﻭ ﺧﺮﺍﻓﺎﺕ‪ ،‬ﻭ ﺑﻪ ﺻﻮﺭﺕ‬ ‫ﻏﻴﺮﻣﺴﺘﻘﻴﻢ ﺑﻪ ﺻﻠﺢ ﺍﻣﺎﻡ ﺣﺴﻦ ﻧﻴﺰ ﺍﺷﺎﺭﻩ ﺩﺍﺭﺩ‪.‬‬

‫ﺑﻪ ﺍﺳﺘﻨﺒﺎﻁ ﻣﺎ ﺳﺮﺩﺍﺭﺍﻥ ﺭﺍﺣﻞ ﺍﺯ ﻣﺼﺎﺣﺒﺔ »ﻣﻔﺮﺡ« ﺍﻋﻠﻴﺤﻀﺮﺕ‬ ‫ﺧﻴﻠﻰ ﺷﺎﺩ ﻭ ﺷﻨﮕﻮﻝ ﺷﺪﻩ ﺑﻮﺩﻧﺪ ﻭ ﺑﺎ ﺩﻡﺷﺎﻥ ﮔﺮﺩﻭ ﻣﻰﺷﻜﺴﺘﻨﺪ‬ ‫ﻛﻪ ﻧﺎﮔﻬﺎﻥ ﺑﻴﺎﻧﻴﺔ ﺍﻭﺑﺎﻣﺎ ﮔﺮﺩﻭﻫﺎﻯﺷــﺎﻥ‪ ،‬ﺑﺒﺨﺸﻴﺪ ﺁﺭﺯﻭﻫﺎﻯﺷﺎﻥ‬ ‫ﺭﺍ ﺑــﺮ ﺑــﺎﺩ ﺩﺍﺩ! ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﻫﻤﭽﻨﻴﻦ ﻛﻴﻬﺎﻥ ﺭﺍ ﻧﻴﺰ ﺑﻪ ﻋﺰﺍﻯ ﭘﺪﺭ‬ ‫ﻧﺸﺎﻧﺪ! ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻣﻮﺭﺥ ‪ 21‬ژﺍﻧﻮﻳﻪ ‪ 2012‬ﮔﺮﻳﻪﻛﻨﺎﻥ ﺩﺭ‬ ‫»ﺧﺒﺮ ﻭﻳﮋﻩ« ﻧﻮﺷــﺖ‪ » ،‬ﭘﻴﺎﻡ ﺍﻭﺑﺎﻣﺎ ﻣﻲﮔﻮﻳﺪ ﺟﻨﺒﺶ ﺳﺒﺰ ﻳﻌﻨﻲ‬ ‫ﻛﺸــﻚ‪ «.‬ﺑﻠﻪ‪ ،‬ﺍﻭﺑﺎﻣﺎ ﻣﺮگ ﺟﻨﺒﺶ ﺳــﺒﺰ ﺭﺍ ﺗﺄﺋﻴﺪ ﻛﺮﺩ ﻭ ﺍﻳﻦ‬ ‫ﺍﻭﺑﺎﻣﺎ ﺑﺎ ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﺭﻭﻳﺎﻫﺎﻯ ﻃﻼﺋﻰ ﺳﺮﺩﺍﺭﺍﻥ ﻭ ﻛﻴﻬﺎﻥ ﺭﺍ ﻧﻘﺶ ﺑﺮ‬ ‫ﺁﺏ ﻧﻤﻮﺩ‪ .‬ﻣﺮگ ﺟﻨﺒﺶ ﺳــﺒﺰ‪ ،‬ﻣﺮگ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺍﺳﺖ‪.‬‬ ‫ﺣﻜﻮﻣﺘﻰ ﻛﻪ ﺍﺯ ﺍﻳﻦ ﺑﺴــﺎﻁ ﺑﺮﺍﻯ ﺧﻮﺩ »ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ« ﺳﺎﺧﺘﻪ ﻭ‬ ‫ﭘﺮﺩﺍﺧﺘﻪ ﺑﻮﺩ ﻭ ﺁﺏ ﺑﻪ ﺁﺳﻴﺎﺏ ﻛﻴﻬﺎﻧﻰﻫﺎ ﻣﻰﺭﻳﺨﺖ‪ .‬ﻛﻴﻬﺎﻥ ﻧﻴﺰ‬ ‫ﺑﺎ ﭼﺴﺒﺎﻧﺪﻥ ﺍﻳﻦ ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ ﺑﻪ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﻭﺍﺷﻨﮕﺘﻦ ﺭﺍ »ﻣﺨﺎﻟﻒ«‬ ‫ﺭﻫﺒﺮ ﻭ ﺣﻜﻮﻣﺖ ﻣﻌﺮﻓﻰ ﻣﻰﻛﺮﺩ ﻭ ﺍﺯ ﺭﻫﺒﺮ ﭘﻴﺰﻯﺍﻓﻨﺪﻯ‪ ،‬ﺗﺼﻮﻳﺮ‬ ‫»ﺭﺳــﺘﻢ ﺻﻮﻟﺖ« ﺍﺭﺍﺋﻪ ﻣﻰﺩﺍﺩ‪ ،‬ﺗﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷﻨﺪ‬ ‫ﻛــﻪ‪» ،‬ﻭﻗﺘﻰ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﻫﺒﺮ ﺑﻪ ﺯﺍﻧﻮ ﺩﺭﺁﻣﺪﻩ‪ ،‬ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺟﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ!«‬

‫ﺳــﺮﺩﺍﺭ ﺍﻛﺒﺮ ﺩﺭ ﺍﻳﺴــﻨﺎ ﮔﻔﺘﻪ‪ ،‬ﺍﻣﺎﻡ ﺣﺴــﻦ ﺑﻪ ﺩﻟﻴﻞ ﻋﺪﻡ ﻫﻤﺮﺍﻫﻰ‬ ‫»ﻣﺮﺩﻡ« ﻧﺎﭼﺎﺭ ﺷﺪ ﺑﺎ ﻣﻌﺎﻭﻳﻪ ﺻﻠﺢ ﻛﻨﺪ! ﺩﺭ ﺷﻌﺮ ﺑﻨﺪﺗﻨﺒﺎﻧﻰ ﻛﻴﻬﺎﻥ‪،‬‬ ‫ﺳﺮﺍﻳﻨﺪﺓ ﺩﺭﻣﺎﻧﺪﻩ ﺍﺯ ﺩﺍﺭﻧﺪﺓ »ﻗﻮﻝ ﻻﺍﻟﻪ« ﭘﻨﺎﻩ ﻣﻰﻃﻠﺒﺪ‪:‬‬

‫ﺑﻠﻪ ﺍﺯ ﺁﻥ ﻭﺣﺸــﻰ ﺑﻴﺎﺑﺎﻧﻰ ﻫﻢ ﺑﺎ ﻫﻤﻴــﻦ »ﭘﻒ ﻭ ﻧﻢﻫﺎ« ﻗﻬﺮﻣﺎﻥ‬ ‫ﻧﺒــﺮﺩ ﺑﺎ ﺷــﺮﻕ ﻭ ﻏﺮﺏ ﺳــﺎﺧﺘﻪ ﺑﻮﺩﻧﺪ‪ .‬ﺍﺯ ﻣﻄﻠﺐ ﺩﻭﺭ ﻧﺸــﻮﻳﻢ‪،‬‬ ‫ﻛﻴﻬﺎﻥ ﺩﺭ ﻫﻤﺎﻥ ﺻﻔﺤﻪ ﻛﻪ ﺍﺯ »ﻣﺮگ ﺟﻨﺒﺶ ﺳــﺒﺰ« ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫ﺑﺠﺎﻯ »ﮔﻔﺖ ﻭ ﺷــﻨﻮﺩ« ﻫﻤﻴﺸــﮕﻰ ﻳﻚ ﺷﻌﺮ ﺑﻨﺪﺗﻨﺒﺎﻧﻰ‪ ،‬ﺗﺤﺖ‬ ‫ﻋﻨﻮﺍﻥ »ﭘﻨﺎﻫﻢ ﺩﻩ« ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﻛﻪ ﺧﻴﻠﻰ ﻭﺻﻒﺍﻟﺤﺎﻝ ﺣﻜﻮﻣﺖ‬ ‫ﻭ »ﻣﺮﺩﻡ« ﻃﺮﻓﺪﺍﺭ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺍﺳــﺖ‪ .‬ﺍﻟﺒﺘﻪ »ﺑﻨﺪﺗﻨﺒﺎﻧﻰ« ﻛﺬﺍ‬ ‫ﺑﻪ ﺑﻬﺎﻧﺔ ﺳﻮﮔﻮﺍﺭﻯ ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮ »ﺻﺎﺩ« ﻭ »ﻋﻴﻮﻥ« ﺳﻮﻡ ﻭ ﻫﺸﺘﻢ‬ ‫ـ ﻋﻴﻮﻥ ﺟﻤﻊ ﻋﻴﻦ ﺍﺳــﺖ ـ ﺑﺠﺎﻯ »ﮔﻔﺖ ﻭ ﺷﻨﻮﺩ« ﻫﻤﻴﺸﮕﻰ‬ ‫ﻧﺸﺴﺘﻪ‪.‬‬ ‫ﻛﻴﻬﺎﻥ ﻣﻰﻧﻮﻳﺴــﺪ‪ ،‬ﺩﺭ ﺁﺳــﺘﺎﻧﺔ ﺳــﺎﻟﺮﻭﺯ ﺭﺣﻠﺖ ﭘﻴﺎﻣﺒﺮ ﮔﺮﺍﻣﻰ‬ ‫ﺍﺳﻼﻡ ﻭ ﺷــﻬﺎﺩﺕ ﺍﻣﺎﻡ ﺣﺴﻦ ﻭ ﺍﻣﺎﻡ ﺭﺿﺎ ﻛﻪ ﺩﻝﻫﺎ ﺩﺍﻏﺪﺍﺭ ﺍﺳﺖ‬ ‫ﻭ ﭼﺸﻢﻫﺎ ﺍﺷــﻜﺒﺎﺭ‪ ،‬ﺳﺘﻮﻥ »ﮔﻔﺖ ﻭ ﺷﻨﻮﺩ« ﺭﺍ ﺑﻪ ﺳﺮﻭﺩﻩﺍﻯ ﺩﺭ‬ ‫ﻭﺻﻒ ﺭﺳــﻮﻝ ﺧﺪﺍ ﺍﺧﺘﺼﺎﺹ ﻣﻲﺩﻫﻴــﻢ‪ .‬ﻣﺎ ﻫﻢ ﻋﻼﻣﺖ ﺗﻌﺠﺐ‬ ‫ﻧﻤﻰﮔﺬﺍﺭﻳﻢ! ﻭﻟﻰ ﺳــﺮﻭﺩﺓ ﻛﺬﺍ ﺩﺭ ﻭﺍﻗﻊ ﺗﻜﺮﺍﺭ ﻣﺰﺧﺮﻓﺎﺕ ﺳﺮﺩﺍﺭ‬

‫ﺧﺪﺍ ﻛﻪ ﻏﻠﻐﻠﻪ ﻗﻮﻝ ﻻﺍﻟﻪﺍﺕ ﺩﺍﺩ‬ ‫ﻳﺘﻴﻢ ﺁﻣﺪﻩﺍﻡ‪ ،‬ﻣﺎﻧﺪﻩﺍﻡ‪ ،‬ﭘﻨﺎﻫﻢ ﺩﻩ‬ ‫ﻣﺴﻠﻤﺎً ﻣﺴﺎﺋﻠﻰ ﭘﻴﺶ ﺁﻣﺪﻩ ﻛﻪ ﻫﻢ ﺑﻪ ﻣﺮگ ﻧﺎﮔﻬﺎﻧﻰ ﺳﺮﺩﺍﺭﺍﻥ ﻣﻨﺠﺮ‬ ‫ﺷــﺪﻩ؛ ﻫﻢ ﻛﻴﻬﺎﻥ ﺭﺍ ﺩﺭ ﻣﺎﺗﻢ ﻓﺮﻭ ﺑﺮﺩﻩ؛ ﻫﻢ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﺭﺍ ﺣﻴﺮﺕ‬ ‫ﺯﺩﻩ ﻛﺮﺩﻩ! ﺑﻪ ﺍﺳــﺘﻨﺒﺎﻁ ﻣﺎ ﺍﻳﻦ ﻣﺴــﺎﺋﻞ ﭘﻴﺎﻣﺪ ﭼﺮﺧﺶ ﺳﻴﺎﺳﺖ‬ ‫ﺁﻣﺮﻳﻜﺎﺳﺖ ﻛﻪ ﺩﺭ ﻗﺎﻟﺐ ﻣﻼﻗﺎﺕ »ﻫﻨﺮﻯ ﻛﻴﺴﻴﻨﺠﺮ« ﺑﺎ ﻧﺨﺴﺖﻭﺯﻳﺮ‬ ‫ﺭﻭﺳﻴﻪ ﺑﺮﻭﺯ ﻛﺮﺩﻩ‪ .‬ﻳﻚﺭﻭﺯ ﭘﻴﺶ ﺍﺯ ﺍﻧﺘﺸﺎﺭ ﻛﻴﻬﺎﻥ‪ ،‬ﺳﺎﻳﺖ ﻓﺮﺍﻧﺴﻪ‬ ‫ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 20‬ژﺍﻧﻮﻳﻪ ‪ 2012‬ﺍﺯ ﻣﻼﻗﺎﺕ ﻫﻨﺮﻯ ﻛﻴﺴﻴﻨﺠﺮ‬ ‫ﺑﺎ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ ﺧﺒﺮ ﺩﺍﺩ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﻛﻴﺴﻴﻨﺠﺮ‪ ،‬ﻭﺯﻳﺮ ﺍﺳﺒﻖ‬ ‫ﺍﻣــﻮﺭ ﺧﺎﺭﺟﻪ ﺑﻪ ﻣﺤﺎﻓﻞ ﺟﻤﻬﻮﺭﻳﺨﻮﺍﻩ ﻧﺰﺩﻳﻚ ﺍﺳــﺖ‪ ،‬ﻭ ﺍﺯ ﭘﻴﺮﻭﺍﻥ‬ ‫»ﺛﺒﺎﺕ« ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ؛ ﻛﻮﺩﺗﺎﻯ ﺷﻴﻠﻰ ﺩﺭ ﺩﻭﺭﺍﻥ ﻭﺯﺍﺭﺕ ﻛﻴﺴﻨﺠﺮ‬ ‫ﺻــﻮﺭﺕ ﮔﺮﻓــﺖ‪ .‬ﻣﺤﻔــﻞ ﻧﻮﺑﻞ ﻫﻢ ﭘﻴــﺶ ﺍﺯ ﻛﻮﺩﺗﺎﻯ ﺷــﻴﻠﻰ ﺑﻪ‬ ‫ﻛﻴﺴﻴﻨﺠﺮ »ﻧﻮﺑﻞ ﺻﻠﺢ« ﺍﻫﺪﺍ ﻛﺮﺩ ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺯ ﻋﻤﻠﻴﺎﺕ ﺁﻳﻨﺪﺓ‬ ‫ﺍﻳﺸــﺎﻥ ﺣﻤﺎﻳﺖ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩ‪ .‬ﺷﮕﻔﺘﺎ! ﻣﺤﻔﻞ ﻛﺬﺍ ﺑﺎ ﺍﻫﺪﺍء ﻧﻮﺑﻞ ﺑﻪ‬ ‫ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﻋﻤﻠﻜﺮﺩ »ﺁﻳﻨﺪﻩ« ﺍﻳﻨﺎﻥ ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﺪ ﻧﻪ‬ ‫ﺍﺯ ﺗﻼﺵ ﮔﺬﺷﺘﻪﺷﺎﻥ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﭘﻴﺶ ﺍﺯ ﺍﻳﻨﻜﻪ ﭘﺎﻯ ﺍﻭﺑﺎﻣﺎ ﺑﻪ‬ ‫ﻛﺎﺥ ﺳﻔﻴﺪ ﺑﺮﺳﺪ‪ ،‬ﻳﻚ ﻧﻮﺑﻞ ﺻﻠﺢ ﺑﻪ ﺍﻳﺸﺎﻥ ﺗﻌﻠﻖ ﮔﺮﻓﺖ‪ ،‬ﻭ ﻧﺘﻴﺠﻪ‬ ‫ﻫﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎﺳﺖ‪ :‬ﺑﻬﺎﺭ ﺧﻮﻥﺑﺎﺭ ﻋﺮﺏ‪ ،‬ﻛﻮﺩﺗﺎﻫﺎﻯ ﻣﺮﺩﻣﻰ‪ ،‬ﺟﻨﮓ‬ ‫ﺩﺍﺧﻠﻰ‪ ،‬ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﮔﺴــﺘﺮﺵ ﺣﻜﻮﻣﺖﻫﺎﻯ ﺍﺳﻼﻣﻰ ﺩﺭ ﻣﻨﺎﻃﻖ‬ ‫ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺟﻬﺖ ﺳﺮﻛﻮﺏ ﻣﻠﺖﻫﺎ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﭘﺪﻳﺪﺓ ﻣﻮﻫﻮﻣﻰ ﺑﻪ‬ ‫ﻧﺎﻡ »ﻣﻌﺘﺮﺽ!«‬ ‫ﻭﻳﮋﮔﻰ ﭘﺮﺳــﻮﻧﺎژ »ﻣﻌﺘﺮﺽ« ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﻫﻤﭽﻮﻥ ﺍﻭﺑﺎﺵ ﺳﺒﺰ ﻭ‬ ‫ﺍﻣﺎﻡ ﺭﻭﺷــﻦﺿﻤﻴﺮ ﻣﻴﺮﺣﺴــﻴﻦ‪ ،‬ﻫﺮﮔﺰ ﻧﻤﻰﮔﻮﻳﺪ ﭼــﻪ ﻣﻰﺧﻮﺍﻫﺪ‪.‬‬ ‫»ﻣﻌﺘــﺮﺽ« ﻓﻘﻂ ﻣﻰﮔﻮﻳــﺪ ﭼــﻪ ﻧﻤﻰﺧﻮﺍﻫﺪ! ﺑﻪ ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ‬ ‫ﻣﻌﺘــﺮﺽ ﺟﺰ ﻧﻔﻰ ﻭ ﺗﺨﺮﻳﺐ ﻫﻴﭻ ﺑﺮﻧﺎﻣﻪﺍﻯ ﻧﺪﺍﺭﺩ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‬

‫ﺩﻳﺪﻩﺑﺎﻥ ﺣﻘﻮﻕﺑﺸــﺮ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﺑﺮﺍﻯ »ﻣﻌﺘﺮﺽ« ﻭ ﺍﺳــﻼﻡ ﺳﻴﺎﺳــﻰ‬ ‫ﺳــﻴﻨﻪ ﭼﺎﻙ ﻣﻰﺩﻫﺪ ﻭ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﻣﻮﺍﺿﻊ »ﻣﺘﺮﻗﻰ« ﺩﻳﺪﻩﺑﺎﻥ‬ ‫ﻛﺬﺍ ﺭﺍ ﺩﺭ ﺑﻮﻕ ﻣﻰﮔﺬﺍﺭﻧﺪ‪.‬‬ ‫ﺣﻨﺎﺯﺭﭼﻮﺑــﻪ‪ ،‬ﻣــﻮﺭﺥ ﺩﻭﻡ ﺑﻬﻤﻦﻣــﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺩﺭ ﻣﻄﻠﺒﻰ ﺑﺎ ﻛﺪ‪:‬‬ ‫‪ 30777001‬ﺑﻪ ﻧﻘﻞ ﺍﺯ ﺩﻳﺪﻩﺑﺎﻥ ﺣﻘﻮﻕﺑﺸﺮ ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﻏﺮﺏ ﺑﻪ ﺩﻟﻴﻞ‬ ‫ﻫﺮﺍﺱ ﺍﺯ »ﺍﺳﻼﻡ ﺳﻴﺎﺳﻰ«‪ ،‬ﺑﺎ ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎ ﻛﻨﺎﺭ ﻣﻰﺁﻳﺪ! ﻭﻟﻰ ﺩﻳﺪﻩﺑﺎﻥ‬ ‫ﻛﺬﺍ ﻧﻤﻰﮔﻮﻳﺪ ﻛﻪ ﺍﻳﻦ ﺍﺳــﺖ ﻫﻤﺎﻥ ﺩﻭﺭ ﺑﺎﻃﻞ ﻛﻮﺩﺗﺎﻯ »ﺷــﻴﺦ ﻭ ﺷﺎﻩ!«‬ ‫ﻫﻢ ﺷﻴﺦ ﻛﻮﺩﺗﺎﭼﻰ ﻭ ﺑﺮﺍﻧﺪﺍﺯ ﺍﺳﺖ‪ ،‬ﻭ ﻫﻢ ﺷﺎﻩ! ﺣﺎﻛﻤﻴﺖ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺩﺭ‬ ‫ﮔــﺮﻭ ﺗــﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ! ﺗﻞ ﻣﻮﻫﻮﻣﻰ ﻛﻪ ﺩﺭ ﻫﺮ ﻗﺎﻟﺐ ﻭ‬ ‫ﺻﻮﺭﺗﻰ ﻛﻪ ﺑﺮﻭﺯ ﻛﻨﺪ‪ ،‬ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭ ﺑﺎ ﻣﻔﺎﺩ ﺍﻋﻼﻣﻴﺔ ﺟﻬﺎﻧﻰ‬ ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﺣﻀﻮﺭ »ﺷﺎﻩﺍﷲ«‬ ‫ﻛﻪ ﭼﻤﺎﻕﻫــﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺍﻛﻨﻮﻥ ﺍﺯ ﻏﻼﻑ ﺑﻴﺮﻭﻥ ﻛﺸــﻴﺪﻩ ﻭ ﺗﻴﺰ ﻣﻰﻛﻨﻨﺪ‪،‬‬ ‫ﻭ ﻣﻰﺧﻮﺍﻫﻨــﺪ ﻣــﺎ ﺭﺍ ﺑﻪ ﺟﺮﻡ »ﺗﻮﻫﻴﻦ ﺑﻪ ﺷــﺨﺺ ﺍﻭﻝ ﻣﻤﻠﻜﺖ« ﺗﻨﺒﻴﻪ‬ ‫ﻓﺮﻣﺎﻳﻨــﺪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﻧﻤﻰﺗﻮﺍﻧﻴﺪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺍﺑﻠﻪ ﻓﺮﻳﺐ »ﺟﻤﻬﻮﺭﻯ ﺍﺳــﻼﻣﻰ‬ ‫ﺁﺭﻯ‪ ،‬ﻳﺎ ﻧﻪ؟« ﺭﺍ ﺍﻳﻨﺒﺎﺭ ﺩﺭ ﻗﺎﻟﺐ »ﺷﺎﻩ ﺑﻬﺘﺮ ﺍﺳﺖ ﻳﺎ ﺷﻴﺦ؟« ﺑﺮ ﭘﺎ ﻛﻨﻴﺪ‪.‬‬ ‫ﺑﻠﻪ ﻧﻤﻰﺗﻮﺍﻧﻴﺪ ﭼﻨﻴﻦ ﺧﻴﻤﻪ ﺷــﺐ ﺑﺎﺯﻯ ﻣﻬﻮﻋﻰ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺯﻳﺪ ﻭ ﭼﻨﻴﻦ‬ ‫ﺍﺳــﺘﺪﻻﻝ ﻓﺮﻣﺎﺋﻴﺪ ﻛﻪ ﭼﻮﻥ ﺧﻤﻴﻨﻰ ﺑﺪﺗﺮ ﺍﺯ ﺷــﺎﻩ ﺑــﻮﺩ‪ ،‬ﺍﻳﻨﻚ ﭘﺲ ﺍﺯ‬ ‫‪ 33‬ﺳــﺎﻝ ﻣﻰﺑﺎﻳﺪ ﺩﺳــﺖ ﻭ ﭘﺎﻯ ﺍﻋﻠﻴﺤﻀﺮﺕ ﺭﺍ ﺑﺒﻮﺳﻴﻢ ﻛﻪ ﻣﻰﺧﻮﺍﻫﻨﺪ‬ ‫ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﻫﻤﺎﻥ »ﻣــﺮﺩﻡ«‪ ،‬ﻣﺎ ﻣﻠﺖ ﺭﺍ ﻳﻜﺒﺎﺭ ﺩﻳﮕــﺮ ﺍﺯ ﭼﺎﻟﻪ ﺑﻪ ﭼﺎﻩ‬ ‫ﺭﻫﻨﻤﻮﻥ ﺷﻮﻧﺪ!‬ ‫ﺑﺒﻴﻦ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﺪ ﺍﻳﻦ »ﺷﺎﻩﺍﷲ« ﺑﻪ ﻣﺮﺍﺗﺐ ﺍﺯ »ﺷﻴﺦﺍﷲ« ﻛﻪ ﻓﺮﺳﻮﺩﻩ‬ ‫ﺷــﺪﻩ‪ ،‬ﺧﻄﺮﻧﺎﻙﺗﺮ ﻭ ﺩﺭﻧﺪﻩﺗﺮ ﺍﺳﺖ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻃﻰ ‪ 33‬ﺳﺎﻝ ﺁﺭﻣﻴﺪﻩ ﻭ‬ ‫ﺣﺴــﺎﺑﻰ ﻧﻔﺲ ﺗﺎﺯﻩ ﻛﺮﺩﻩ‪ .‬ﺩﺭ ﻋﻮﺽ‪ ،‬ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ ـ ﺑﺮژﻳﻨﺴــﻜﻰ«‬ ‫ﻛﻪ ﻓﺮﺳــﻮﺩﻩ ﺷــﺪﻩ‪ ،‬ﺑﺮﺍﻯ ﮔﺴــﺘﺮﺵ ﺗﻮﺣﺶ‪» ،‬ﻛﻨﺖ ﺭﺍﺙ«‪ ،‬ﻣﺪﻳﺮ‬ ‫ﺍﺟﺮﺍﺋﻰ ﺩﻳﺪﻩﺑﺎﻥ ﺣﻘﻮﻕﺑﺸﺮ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﺭﺍ ﺑﻪ »ﻧﻜﺎﺡ« ﺁﺧﻮﻧﺪ ﻣﻜﺎﺭﻡ ﺩﺭ‬ ‫ﻣﻰﺁﻭﺭﺩ؛ ﭘﻴﻮﻧﺪﺷــﺎﻥ ﻣﺒﺎﺭﻙ! ﮔﺰﺍﺭﺵ »ﺣﻨﺎﺯﺭﭼﻮﺑﻪ« ﺑﺨﺸﻰ ﺍﺳﺖ ﺍﺯ‬ ‫»ﻣﺎﻩﻋﺴﻞ« ﺭﻭﻳﺎﺋﻰ ﺍﻳﻦ ﺯﻭﺝ ﺧﻮﺷﺒﺨﺖ‪:‬‬ ‫»]‪ [...‬ﺗﺮﺱ ﺍﺯ ﺍﺳــﻼﻡ ﺳﻴﺎﺳــﻰ؛ ﻋﺎﻣﻞ ﺩﻭﺳــﺘﻰ ﻏﺮﺏ ﺑــﺎ ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎ‬ ‫ﺍﺳﺖ]‪[...‬ﻛﻨﺖ ﺭﺍﺙ‪ ،‬ﻣﺪﻳﺮ ﺍﺟﺮﺍﺋﻰ ﺩﻳﺪﻩﺑﺎﻥ ﺣﻘﻮﻕ ﺑﺸﺮ ﮔﻔﺖ ]‪ [...‬ﻧﺒﺎﻳﺪ‬ ‫ﺳــﻜﻮﺕ ﺍﺟﺒﺎﺭﻯ ﻣﺮﺩﻣﻰ ﺭﺍ ﻛــﻪ ﺗﺤﺖ ﺭژﻳﻢﻫﺎﻯ ﺧﻮﺩﻛﺎﻣﻪ ﻫﺴــﺘﻨﺪ ﺑﺎ‬

‫ﺭﺿﺎﻳﺖ ﻭ ﺁﺳــﻮﺩﮔﻰ ﺧﺎﻃﺮ ﺁﻥﻫﺎ ﺍﺷﺘﺒﺎﻩ ﮔﺮﻓﺖ ]‪ [...‬ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ]‪[...‬‬ ‫ﺍﺯ ﺩﻭﻟﺖﻫﺎﻯ ﻏﺮﺑﻰ ﺧﻮﺍﺳــﺖ ﻛﻪ ﺑﻪ ﺻــﻮﺭﺕ ﻣﺪﺍﻭﻡ ]‪ [...‬ﺍﺯ ﻣﻌﺘﺮﺿﺎﻥ‬ ‫ﺻﻠﺢﺟــﻮ ﺣﻤﺎﻳﺖ ﻛﺮﺩﻩ ﻭ ﺭﻫﺒﺮﺍﻥ ﺧﻮﺩﻛﺎﻣــﻪ ﻭ ﻫﻤﭽﻨﻴﻦ ﺩﻭﻟﺖﻫﺎﻯ‬ ‫ﺩﺭ ﺣﺎﻝ ﻇﻬﻮﺭ ﺟﺪﻳﺪ ﺭﺍ ﺑﺮﺍﻯ ﺍﺟﺘﻨﺎﺏ ﺍﺯ ﺧﺸــﻮﻧﺖ ﺗﺤﺖ ﻓﺸــﺎﺭ ﻗﺮﺍﺭ‬ ‫ﺩﻫﻨﺪ‪«.‬‬ ‫ﻛﻨــﺖ ﺭﺍﺙ ﭼﻪ ﻣﻰﮔﻮﻳــﺪ؟ ﻫﻤﺎﻥ ﻣﺰﺧﺮﻓﺎﺗــﻰ ﺭﺍ ﺗﻜﺮﺍﺭ ﻣﻰﻛﻨﺪ ﻛﻪ‬ ‫ﺍﺯ ﺯﺑﺎﻥ ﺧﻤﻴﻨﻰ ﺩﺟﺎﻝ ﻣﻰﺷــﻨﻴﺪﻳﻢ؛ ﻫﻤﺎﻥ ﭼﺮﻧﺪﻳﺎﺗﻰ ﻛﻪ ‪ 33‬ﺳﺎﻝ‬ ‫ﺍﺳــﺖ ﺩﺭ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﺟﻤﻜﺮﺍﻥ ﺑﺎﺯﺗﻮﻟﻴﺪ ﻣﻰﺷﻮﺩ‪ ،‬ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ‬ ‫ﭘﺮﻭﭘﺎﮔﺎﻧــﺪ ﺗﻮﻟﻴــﺪ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺍﺳــﺖ ﺟﻬﺖ ﺗﺸــﻮﻳﻖ ﺩﺧﺎﻟﺖ‬ ‫ﺩﻳﻦ ﺩﺭ ﺳﻴﺎﺳــﺖ‪ .‬ﺳﻴﺎﺳــﺘﻰ ﻛﻪ ﺍﺳﺘﻌﻤﺎﺭ ﻏﺮﺏ ﺑﻰﺷــﺮﻣﺎﻧﻪ ﺑﺮﺁﻥ‬ ‫ﭘﺎﻯ ﻣﻰﻓﺸــﺎﺭﺩ ﻭ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺍﺵ ﺁﻥ ﺭﺍ ﻭﺍژﮔﻮﻥ ﻣﻰﻧﻤﺎﻳﺎﻧﻨﺪ‪ .‬ﺍﻣﺮﻭﺯ‬ ‫ﻛــﻪ ﺣﻤﺎﻳﺖ ﻏﺮﺏ ﺍﺯ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠــﻰ ﺍﺯ ﺧﺮﺍﺑﻜﺎﺭﺍﻥ ﻭ‬ ‫ﺗﺮﻭﺭﻳﺴﺖﻫﺎ ﺁﺷﻜﺎﺭ ﺷﺪﻩ‪» ،‬ﻛﻨﺖ ﺭﺍﺙ« ﺩﺭ ﻛﻤﺎﻝ ﻭﻗﺎﺣﺖ ﻭ ﺣﻤﺎﻗﺖ‬ ‫ﺍﺩﻋﺎ ﻣﻰﻛﻨﺪ‪» ،‬ﻏﺮﺏ ﺍﺯ ﺍﺳــﻼﻡ ﺳﻴﺎﺳﻰ ﻣﻰﻫﺮﺍﺳﺪ!« ﻭ ﺷﺎﻫﺪﻳﻢ ﻛﻪ‬ ‫»ﺍﺳــﻼﻡ ﺳﻴﺎﺳﻰ«‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‪ ،‬ﻋﺮﺍﻕ‪ ،‬ﺗﺮﻛﻴﻪ ﻭ‬ ‫ﭘﺎﻛﺴﺘﺎﻥ ﺑﻪ ﺑﻬﺘﺮﻳﻦ ﻭﺟﻪ ﻣﻨﺎﻓﻊ ﻏﺮﺏ ﺭﺍ ﺗﺎﻛﻨﻮﻥ ﺗﺄﻣﻴﻦ ﻛﺮﺩﻩ‪ .‬ﺣﺎﻝ‬ ‫ﺑﺎﻳﺪ ﺍﺯ ﺯﻭﺟﺔ ﺧﻮﺷــﺒﺨﺖ ﻧﻴﻮﻳﻮﺭﻛﻰ ﺁﺧﻮﻧﺪ ﻣﻜﺎﺭﻡ ﺑﭙﺮﺳﻴﻢ‪ ،‬ﭼﮕﻮﻧﻪ‬ ‫ﻣﻰﺗــﻮﺍﻥ ﭘﺬﻳﺮﻓﺖ ﻛﻪ »ﺍﺭﺑﺎﺏ« ﺍﺯ ﺳــﮓ ﺩﺭﮔﺎﻩ ﺧﻮﺩ ﻫﺮﺍﺱ ﺩﺍﺷــﺘﻪ‬ ‫ﺑﺎﺷــﺪ؟! ﻭ ﺍﮔﺮ ﻏﺮﺏ ﺍﺯ ﺍﺳــﻼﻡ ﺳﻴﺎﺳــﻰ ﻣﻰﻫﺮﺍﺳــﺪ‪ ،‬ﭼﺮﺍ ﺩﻛﺎﻥ‬ ‫ﺣﻘﻮﻕﺑﺸــﺮ ﻧﻴﻮﻳﻮﺭﻙ ﻭ ﻣﻼﻳﺎﻥ ﺁﺩﻣﺨﻮﺍﺭ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺩﺭ ﻫﻢﺳــﻮﺋﻰ ﺑﺎ‬ ‫ﻳﻜﺪﻳﮕﺮ ﺷﻌﺎﺭﻫﺎﻯ ﺟﻴﻤﻰﻛﺎﺭﺗﺮ ﻣﻨﻔﻮﺭ ﺭﺍ ﻧﺸﺨﻮﺍﺭ ﻣﻰﻛﻨﻨﺪ؟‬ ‫ﺗﻮﺍﻥ ﻭ ﺗﻮﺷﻪ ﺑﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ ﺑﻮﺩ‪ ،‬ﻭﻟﻲ‬ ‫ﺧﺪﺍ ﺭﺳﻴﺪ ﺑﻪ ﻓﺮﻳﺎﺩ ﻭ ﺯﺍﺩ ﺭﺍﻫﺖ ﺩﺍﺩ‬ ‫]‪[...‬‬ ‫ﺧﺪﺍ ﻛﻪ ﺩﺳﺖ ﺗﻮ ﺭﺍ ﺧﻮﺍﻧﺪ ﻭ ﺩﺳﺘﮕﺎﻫﺖ ﺩﺍﺩ‬ ‫ﻫﻢﺳﻮﺋﻰ ﺩﻳﺪﻩﺑﺎﻥ ﺣﻘﻮﻕﺑﺸﺮ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ ﺑﺎ ﻣﻼﻳﺎﻥ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ«‬ ‫ﺭﺍ ﺑﻪ ﻓﺎﻝ ﻧﻴﻚ ﻣﻰﮔﻴﺮﻳﻢ‪ .‬ﻗﺪﻳﻤﻰﻫﺎ ﻣﻰﮔﻔﺘﻨﺪ‪» ،‬ﻛﻠﻪ ﭘﺰ ﺑﺮﺧﺎﺳــﺖ‪،‬‬ ‫ﺳﮓ ﺟﺎﻯﺍﺵ ﻧﺸﺴﺖ‪ «.‬ﺍﻳﻨﻚ ﺑﻪ ﻋﻴﺎﻥ ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺳﮓ ﺑﺎ »ﺣﻔﻆ‬ ‫ﺳﻤﺖ« ﺑﻪ ﺁﻏﻮﺵ ﻛﻠﻪﭘﺰ ﭘﻨﺎﻩ ﺑﺮﺩﻩ!‬