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موشک و مرده‌شور

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‫ژﺍﻧــﻮﻳﻪ ‪2012‬‬ ‫‪3‬ژﺍﻧــﻮﻳﻪ‬ ‫‪3‬‬

‫ﺗﺤﻮﻳــﻞ ﺯﻳﺮﺩﺭﻳﺎﺋــﻰ ﺍﺗﻤﻰ »ﻧﺮﭘﺎ« ﺑﻪ ﻫﻨﺪ‪ ،‬ﺣﺬﻑ ﺩﻻﺭ ﺍﺯ ﻣﺒــﺎﺩﻻﺕ ﭼﻴﻦ ﻭ ژﺍﭘﻦ ﻭ ‪ ...‬ﻭ ﺗﻮﺍﻓﻖ‬ ‫ﺩﻭ ﺟﻨﺎﺡ ﺍﻭﭘﻮﺯﻳﺴﻴﻮﻥ ﺳﻮﺭﻳﻪ ﺩﺭ ﻗﺎﻫﺮﻩ‪ ،‬ﺑﻪ ﺍﺧﺮﺍﺝ ﻳﺎﻧﻜﻰﻫﺎ ﺍﺯ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﭘﺲﺭﻭﻯ ﺳﮓﻫﺎﻯ‬ ‫ﻫﺎﺭﺷــﺎﻥ ﺩﺭ ﻣﺼــﺮ ﻭ ﺳــﻮﺭﻳﻪ ﺍﻧﺠﺎﻣﻴﺪ‪ .‬ﻭﻟﻰ ﺩﺭ ﺟﻤﻜﺮﺍﻥ ﺷــﺮﺍﻳﻂ ﻛﻤﻰ ﻣﺘﻔﺎﻭﺕ ﺍﺳــﺖ! ﺑﺎ‬ ‫ﻋﻘﺐﻧﺸﻴﻨﻰ ﻳﺎﻧﻜﻰﻫﺎ‪ ،‬ﺭﻫﺒﺮ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﻭ ﺩﻳﮕﺮ ﺍﺭﺍﺫﻝ ﻭ ﺍﻭﺑﺎﺵ »ﻭﻻﻳﺖﻃﻠﺐ« ﺭﺳﻤﺎً ﺑﻪ‬ ‫ﻫﺬﻳﺎﻥﮔﻮﺋﻰ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻛﺎﺳــﺔ ﮔﺪﺍﺋﻰ ﺑﻪ ﺩﺳــﺖ ﮔﺮﻓﺘﻪ ﻭ ﺑﺮﺍﻯ‬ ‫»ﺗﺒﻴﻴﻦ ﻧﻈﺎﻡ« ﺍﺯ ﺍﺭﺑﺎﺏﺷــﺎﻥ »ﺗﻞﻣﻮﻫــﻮﻡ« ﻣﻰﻃﻠﺐﺍﻧﺪ؛ ﺁﻧﻬﻢ ﺗﻞ ﻣﻮﻫﻮﻡ »ﺩﺍﻧﺸــﺠﻮ!« ﺩﺭ‬


‫ﻫﻤﻴﻦ ﺭﺍﺳﺘﺎ‪ ،‬ﭘﺎﺳﺪﺍﺭ ﻣﺤﺴﻦ ﺭﺿﺎﺋﻰ ﻛﻪ ﻫﻤﭽﻮﻥ ﺳﺮﺩﺍﺭ ﺍﻛﺒﺮ‬ ‫ﻃﻰ ﺳــﻪ ﺩﻫﺔ ﺍﺧﻴﺮ ﺩﺭ ﭼﭙﺎﻭﻝ ﺛﺮﻭﺕﻫﺎﻯ ﻣﻠﻰ ﻭ ﻧﺒﺮﺩ ﺑﺎ ﻣﻠﺖ‬ ‫ﺍﻳﺮﺍﻥ ﺑﻪ ﭘﻴﺮﻭﺯﻯﻫﺎﻯ ﭼﺸﻤﮕﻴﺮﻯ ﺩﺳﺖ ﻳﺎﻓﺘﻪ‪ ،‬ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﺎ‬ ‫ﻟﻐﻮ »ﻳﻚﺟﺎﻧﺒﺔ« ﻗﺮﺍﺭﺩﺍﺩﻫﺎﻯ ﮔﻠﺴﺘﺎﻥ ﻭ ﺗﺮﻛﻤﺎﻧﭽﺎﻯ‪ ،‬ﻭ ﺣﺬﻑ‬ ‫ﺷــﻮﺍﻫﺪ ﺧﻴﺎﻧﺖ ﻭ ﺧﻮﺩﻓﺮﻭﺧﺘﮕﻰ ﻣﻼﻳﺎﻥ ﻭ ﺑﻰﻛﻔﺎﻳﺘﻰ ﺷﺎﻫﺎﻥ‬ ‫ﻗﺎﺟــﺎﺭ‪» ،‬ﺟﻤﻬﻮﺭﻯ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ« ﻭ »ﺍﺷــﻚﺁﺑﺎﺩ« ﺭﺍ ﺍﺯ ﻣﺴــﻜﻮ‬ ‫ﭘﺲ ﮔﺮﻓﺘﻪ‪ ،‬ﻭ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻫﻢ ﺍﺯ ﻓﺮﻭﭘﺎﺷــﻰ ﻛﺸــﻮﺭ ﺭﻭﺳﻴﻪ‬ ‫ﺟﻠﻮﮔﻴﺮﻯ ﻓﺮﻣﺎﻳﻨﺪ‪ ،‬ﻭ ﻫﻢ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺭﺍ ﺑﻪ ﺍﻓﺘﺨﺎﺭ ﻫﻤﺴﺎﻳﮕﻰ‬ ‫ﺑــﺎ ﻳــﻚ »ﺍﻳﺮﺍﻥ ﻗﺪﺭﺗﻤﻨﺪ« ﻧﺎﺋــﻞ ﻧﻤﺎﻳﻨــﺪ! ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻛﺎﺭ‬ ‫ﺣﻀﺮﺍﺕ ﺧﻴﻠﻰ ﺑﺎﻻ ﮔﺮﻓﺘﻪ ﻭ ﺧﻼﺻﻪ ﺍﺯ ﺍﺷﺘﻬﺎﻯ ﻣﺤﻔﻞ »ﻛﺎﺭﺗﺮ‬ ‫ـ ﺑﺮژﻳﻨﺴــﻜﻰ« ﻫﺮ ﭼﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﻛﻢ ﮔﻔﺘﻪﺍﻳﻢ‪ .‬ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ‬ ‫ﺍﺑﻌﺎﺩ ﺣﻤﺎﻗــﺖ ﻭ ﻭﻗﺎﺣﺖ ﻣﺤﻔﻞ ﻛﻮﺩﺗﺎﻯ ‪ 22‬ﺑﻬﻤﻦ ﺑﻪ ﻣﻄﻠﺐ‪،‬‬ ‫»ﺍﻭﻝ ژﺍﻧﻮﻳﻪ؛ ﺭﻭﺯﻯ ﻛﻪ ﺭﻭﺳــﻴﻪ ﺍﻳــﺮﺍﻥ ﺭﺍ ﺑﻪ ﻛﺎﻡ ﺧﻮﺩﺧﻮﺍﻫﻰ‬

‫ﺧﻮﻳﺶ ﻛﺸﻴﺪ« ﻛﻪ ﺑﺎ ﻛﺪ‪ ،216090 :‬ﺩﺭ ﺳﺎﻳﺖ ﺗﺎﺑﻨﺎﻙ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 12‬ﺩﻳﻤﺎﻩ ‪ 1390‬ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪ ،‬ﻣﺮﺍﺟﻌﻪ ﻓﺮﻣﺎﺋﻴﺪ‪.‬‬ ‫ﺍﺯ ﻣﺎ ﻧﺸــﻨﻴﺪﻩ ﺑﮕﻴﺮﻳﺪ؛ ﻣﻰﮔﻮﻳﻨﺪ ﻣﻮﺷــﻚﻫﺎﺋﻰ ﻛﻪ ﻃﻰ‬ ‫ﻣﺎﻧﻮﺭ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﺗﻮﺳــﻂ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ »ﺑﺎ ﻣﻮﻓﻘﻴﺖ«‬ ‫ﺗﻤــﺎﻡ ﺁﺯﻣﺎﻳﺶ ﺷــﺪ‪ ،‬ﺍﺯ ﻧــﻮﻉ ﻣﻮﺷــﻚﻫﺎﻯ »ﻣﺆﺩﺏ« ﻭ‬ ‫»ﺳــﺨﻨﮕﻮ« ﺑــﻮﺩﻩ! ﺍﻳــﻦ ﻣﻮﺷــﻚﻫﺎ ﺯﻣﺎﻧﻴﻜﻪ ﺷــﻠﻴﻚ‬ ‫ﻣﻰﺷــﺪﻧﺪ‪ ،‬ﺑﻪ ﺯﺑﺎﻥ ﻓﺮﺍﻧﺴﻪ ﺳﺎﻝ ﻧﻮ ﺭﺍ ﺗﺒﺮﻳﻚ ﻣﻰﮔﻔﺘﻨﺪ‪:‬‬ ‫»ﺑُﻦ ﺁﻧﻪ!« ﻣﺎ ﻣﺴــﺌﻮﻝ ﺍﻳﻦ »ﺷــﺎﻳﻌﺎﺕ« ﻧﻴﺴﺘﻴﻢ‪ ،‬ﻭﻟﻰ‬ ‫ﺍﮔﺮ ﺩﺭ ﭘﺎﻛﺴــﺘﺎﻥ‪ ،‬ﺗﺮﻛﻴﻪ‪ ،‬ﻟﻴﺒــﻰ‪ ،‬ﺗﻮﻧﺲ ﻭ‪ ...‬ﻭ ﺑﻪ ﻭﻳﮋﻩ‬ ‫ﺩﺭ ﺳــﻮﺭﻳﻪ ﭘــﻮﺯﺓ ﺑﻌﻀﻰﻫــﺎ ﺑﻪ ﺧﻮﻥ ﻧﺸﺴــﺘﻪ‪ ،‬ﺗﻌﺠﺐ‬ ‫ﻧﻤﻰﻛﻨﻴﻢ! ﺷــﺎﻳﻌﻪ ﭘﺮﺍﻛﻨﻰ ﺩﺭ ﻣﻮﺭﺩ ﺗﻮﺍﻧﺎﺋﻰﻫﺎﻯ ﻣﻮﻫﻮﻡ‬ ‫ﺳــﭙﺎﻩ ﻭ ﺑﺴــﻴﺞ ﺑﺎ ﻫﺪﻑ ﺗﻘﻮﻳﺖ ﺣﻀﻮﺭ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺧﻠﻴﺞ‬


‫ﻓﺎﺭﺱ‪ ،‬ﻭ ﭘﺮﻛﺮﺩﻥ ﺟﻴﺐ ﺗﻔﻨﮓﻓﺮﻭﺵﻫﺎﻯ ﻏﺮﺏ ﺻﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ‪.‬‬ ‫ﻓﺮﻭﺵ ﻫﻮﺍﭘﻴﻤﺎﻫﺎﻯ ﺟﻨﮕﻰ ﺑﻪ ﻋﺮﺑﺴــﺘﺎﻥ ﻭ ﺍﻳﺠﺎﺩ ﭘﺎﻳﮕﺎﻩ ﻣﻮﺷﻜﻰ‬ ‫ﺩﺭ ﺍﻣﺎﺭﺍﺕ ﺑﺪﻭﻥ ﺧﻮﺵﺭﻗﺼﻰ ﺳــﭙﺎﻩ ﭘﺎﺳــﺪﺍﺭﺍﻥ ﺩﺭ ﺧﻠﻴﺞ ﻓﺎﺭﺱ‬ ‫ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻤﻰﺷــﺪ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﭘﺲ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﻣﺎﻧﻮﺭ‬ ‫ﻛﺬﺍ‪ ،‬ﻧﺨﺴــﺘﻴﻦ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺁﺯﻣﺎﻳﺶ ﻣﻮﺷــﻜﻰ‪ ،‬ﺍﺯ ﺳــﻮﻯ ﺧﻮﺩ‬ ‫ﻣﻮﺷــﻚﻓﺮﻭﺵﻫﺎ ﺻﻮﺭﺕ ﮔﺮﻓــﺖ‪ .‬ﺍﻳﻨﺎﻥ ﺑﻪ ﺩﻟﻴــﻞ »ﺁﺯﻣﺎﻳﺶ«‬ ‫ﻫﻤﻴﻦ ﻣﻮﺷــﻚﻫﺎ ﺧﻮﺍﻫﺎﻥ ﺍﻋﻤﺎﻝ ﺗﺤﺮﻳﻢﻫﺎﻯ ﺷــﺪﻳﺪﺗﺮ ﺑﺮ ﻣﻠﺖ‬ ‫ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺷﺪﻩﺍﻧﺪ‪ .‬ﺍﻳﻦ ﻻﺕﺑﺎﺯﻯﻫﺎ ﺩﺭ ﺗﻀﻌﻴﻒ ﺩﻻﺭ ﺭﻳﺸﻪ ﺩﺍﺭﺩ‪.‬‬ ‫ﺣﺬﻑ ﺩﻻﺭ ﺍﺯ ﻣﺒﺎﺩﻻﺕ ﺗﺠﺎﺭﻯ ﭼﻴﻦ ﺑﺎ ژﺍﭘﻦ ﭼﻨﻴﻦ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪ‬ ‫ﻛﻪ ﺗﺎﻭﺍﻥﺍﺵ ﺭﺍ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﭙﺮﺩﺍﺯﺩ؛ ﺍﻳﻨﺴــﺖ ﺩﻟﻴﻞ ﺍﻓﺰﺍﻳﺶ ﻧﺮﺥ‬ ‫ﺩﻻﺭ ﺩﺭ ﺣﻜﻮﻣــﺖ ﺟﻤﻜﺮﺍﻥ ﻭ ﺍﻳﻦ ﺍﺳــﺖ ﻣﻔﻬﻮﻡ »ﺍﺳــﺘﻘﻼﻝ« ﻭ‬ ‫»ﺁﺯﺍﺩﻯ« ﺩﺭ ﻗﺎﻣــﻮﺱ ﺧﻮﺩﻓﺮﻭﺧﺘــﮕﺎﻥ ﺍﺳــﻼﻡﻓﺮﻭﺵ‪ .‬ﻛﻴﻬﺎﻥ‪،‬‬ ‫ﻣــﻮﺭﺥ ‪ 12‬ﺩﻯﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﺭﻫﺒــﺮ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ«‬ ‫ﭼﻨﻴﻦ ﺗﻴﺘﺮ ﺯﺩﻩ‪:‬‬ ‫»ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺤﺮﻳﻢ ﻛﻨﻨﺪ‪ ،‬ﺑﻴﺸﺘﺮ ﭘﻴﺸﺮﻓﺖ ﻣﻰﻛﻨﻴﻢ‪«.‬‬ ‫»ﺣــﺎﺥ« ﺩﺭﺳــﺖ ﻣﻰﮔﻮﻳــﺪ؛ ﻫﺮ ﭼــﻪ ﺩﺍﻣﻨﺔ ﺗﺎﺭﺍﺝ ﻣﻠــﺖ ﺍﻳﺮﺍﻥ‬ ‫ﮔﺴــﺘﺮﺵ ﻳﺎﺑﺪ‪ ،‬ﺑﺮ ﺍﺳــﺘﺤﻜﺎﻡ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﺍﻓﺰﻭﺩﻩ ﺧﻮﺍﻫﺪ‬ ‫ﺷﺪ‪ ،‬ﻭ ﭘﺮ ﻭﺍﺿﺢ ﺍﺳﺖ ﻛﻪ ﺭﻫﺒﺮ ﻗﻠﻌﺔ ﻛﺬﺍ ﻧﻴﺰ ﺑﻴﺸﺘﺮ »ﭘﻴﺸﺮﻓﺖ«‬ ‫ﻛﻨﺪ‪ .‬ﺣﺪﺍﻗﻞ ﻃﻰ ‪ 33‬ﺳﺎﻝ ﺍﺧﻴﺮ ﺩﺭ ﺑﺮ ﺍﻳﻦ ﭘﺎﺷﻨﻪ ﭼﺮﺧﻴﺪﻩ‪ ،‬ﻫﺮ‬ ‫ﭼﻨﺪ ﺑﻪ ﺩﻟﻴﻞ ﺗﻐﻴﻴﺮ ﺷــﺮﺍﻳﻂ‪ ،‬ﻣﺸــﻜﻞ ﻣﻰﺗﻮﺍﻥ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻛﺬﺍ‬ ‫ﺭﺍ ﺑﺮ ﻫﻤﻴﻦ ﭘﺎﺷــﻨﻪ ﭼﺮﺧﺎﻧﺪ‪ .‬ﺧﻼﺻﻪ ﺍﮔﺮ ﺩﺭ ﺳــﺪﺓ ﺍﺧﻴﺮ ﭼﻨﻴﻦ‬ ‫ﺑﻮﺩﻩ‪ ،‬ﺩﻳﮕﺮ »ﭼﻨﻴﻦ ﻧﺨﻮﺍﻫﺪ ﻣﺎﻧﺪ‪ «.‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺍﺭﺍﺋﺔ ﻓﻬﺮﺳﺖ ﺍﺯ‬ ‫ﺯﻧﺪﺍﻧﻴﺎﻥ ﺳﻴﺎﺳﻰ ﻓﺮﺿﻰ ﻧﻴﺰ ﺩﻳﮕﺮ ﻛﺎﺭﺳﺎﺯ ﻋﻤﻮﺳﺎﻡ ﻧﻴﺴﺖ‪.‬‬ ‫ﺍﻧﺘﺸــﺎﺭ ﻓﻬﺮﺳــﺖ »ﺯﻧﺪﺍﻧﻴﺎﻥ ﻧﻴﺴــﺖ ﺩﺭ ﺟﻬﺎﻥ«‪ ،‬ﺗﺮﻓﻨﺪ ﺟﺪﻳﺪ‬ ‫ﻃﺮﻓﺪﺍﺭﺍﻥ ﺟﻨﺒﺶ ﺳــﺒﺰ ﺍﺳﺖ ﻛﻪ ﺍﺭﻭﺍﺡ ﺷﻜﻢﺷﺎﻥ ﺧﻴﻠﻰ ﺑﺎ ﺗﻘﻠﺐ‬ ‫ﻭ ﺩﺭﻭﻍ ﻣﺨﺎﻟﻒﺍﻧــﺪ‪ .‬ﺍﻳﻨــﺎﻥ ﺩﺭ ﻛﻤﺎﻝ ﺣﻤﺎﻗﺖ ﻧﺎﻡ ﻫﻤﭙﺎﻟﻜﻰﻫﺎﻯ‬ ‫ﺑﺮﻭﻥ ﻣﺮﺯﻯﺷــﺎﻥ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ« ﺭﻭﻯ ﺷــﺒﻜﺔ‬ ‫ﻣﺠــﺎﺯﻯ ﮔﺬﺍﺷــﺘﻪﺍﻧﺪ‪ ،‬ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺩﺭ ﻧﻈــﺮ ﺑﮕﻴﺮﻧﺪ‪ ،‬ﺑﻌﻀﻰﻫﺎ‬ ‫ﻣﻤﻜﻦ ﺍﺳﺖ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﻪ ﻧﺎﻡ ﻭ ﻧﺸﺎﻥ ﺑﺸﻨﺎﺳﻨﺪ! ﺑﻠﻪ‪ ،‬ﺗﺰﻭﻳﺮ ﻭ‬ ‫ﺧﺮﻳﺖ ﻭﻳﮋﮔﻰ ﭘﻴﺮﻭﺍﻥ ﺧﻂ ﺗﻮﺣﺸﻰ ﺍﺳﺖ ﻛﻪ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ‬ ‫ﻭ ﺍﺭﺑﺎﺑــﺎﻥﺍﺵ ﺩﺭ ﺁﻥ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﻧﺪ‪ .‬ﺍﻳﻨﺎﻥ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﭘﻬﻠــﻮﻯ ﺩﻭﻡ ﻳــﺦ ﺯﺩﻩ ﻭ ﺑﺎ ﻫﻤﺎﻥ ﺗﺮﻓﻨﺪﻫﺎﻯ ﭘﻮﺳــﻴﺪﻩ‬ ‫ﻣﻰﺗﻮﺍﻥ »ﺗﻈﺎﻫﺮﺍﺕ ﻣﻴﻠﻴﻮﻧــﻰ« ﺑﺮﺍﻯ ﺍﻳﻦ ﻋﻤﺎﻣﻪﺍﻯ ﻭ ﺁﻥ ﻛﻼﻫﻰ‬

‫ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺖ ﻭ ﺭﻫﺒﺮﺳــﺎﺯﻯ ﻛﺮﺩ‪ .‬ﺣﻀﻮﺭﺷــﺎﻥ ﺑﮕﻮﺋﻴﻢ ﺳــﺨﺖ‬ ‫ﻛﻮﺭﺧﻮﺍﻧﺪﻩﺍﻳــﺪ‪ .‬ﺑﻪ ﺩﻟﻴﻞ ﺍﻓﻼﺱ ﺗﺮﻛﻴﻪ ﻭ ﭘﺎﻛﺴــﺘﺎﻥ‪ ،‬ﺍﻻﻍﻫﺎﻯ‬ ‫»ﺩﻳﻨــﻰ ـ ﺑﻮﻣــﻰ« ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗــﻰ ﺩﺭ ﺟﻤﻜــﺮﺍﻥ ﻧﻴﺰ ﺍﻣﻜﺎﻥ‬ ‫ﺟﻔﺘﻚﭘﺮﺍﻧﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ‪.‬‬ ‫ﻫﺮﭼﻨﺪ »ﻧﺒﺮﺩ ﺳــﻬﻤﮕﻴﻦ« ﺟﻤﻜﺮﺍﻧﻴﺎﻥ ﺑﺎ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺩﺭ ﻟﻨﺪﻥ‬ ‫ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﻃﺒــﻖ ﻣﻌﻤــﻮﻝ ﻣﻴﻠﻴﺎﺭﺩﻫﺎ ﺩﻻﺭ ﺑﻪ ﺟﻴــﺐ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﺳــﺮﺍﺯﻳﺮ ﻛﺮﺩ‪ .‬ﻃﻰ‪ 8‬ﺳﺎﻝ ﻧﺨﺴــﺖﻭﺯﻳﺮﻯ ﻣﻴﺮﺣﺴﻴﻦ ﺟﻼﺩ ﻧﻴﺰ‬ ‫ﻫــﺪﻑ ﺣﻜﻮﻣﺖ ﺍﺯ »ﻧﺒﺮﺩ ﺑــﺎ ﺁﻣﺮﻳﻜﺎ« ﺟﺰ ﺗﺄﻣﻴــﻦ ﻣﻨﺎﻓﻊ ﺁﻣﺮﻳﻜﺎ‬ ‫ﻧﺒﻮﺩ؛ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻋﻼﻣﺖ ﺗﻌﺠﺐ ﻧﮕﺬﺍﺷــﺘﻴﻢ! ﺍﺯ ﺭﻭﺯ ﺳــﻮﻡ‬ ‫ﺩﻯﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﻣﺒﺎﺭﺯﺍﺕ ﺳﺮﺩﺍﺭﺍﻥ ﺟﻤﻜﺮﺍﻥ ﺑﺎ ﺁﻧﭽﻪ ﺩﺭ ﺯﺑﺎﻥ‬ ‫ﻣﺮﺩﻩﺷﻮﻳﺎﻥ »ﺍﺳﺘﻜﺒﺎﺭ« ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷﻮﺩ‪ ،‬ﻣﻴﻠﻴﺎﺭﺩﻫﺎ ﺩﻻﺭ ﺑﻪ ﺟﻴﺐ‬ ‫ﻋﻤﻮﺳــﺎﻡ ﺳــﺮﺍﺯﻳﺮ ﻛﺮﺩﻩ‪ .‬ﻣﺎﻧﻮﺭ ﻧﻴﺮﻭﻯ ﺩﺭﻳﺎﺋﻰ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ«‬ ‫ﺍﺯ ﺗﺎﺭﻳﺦ ‪ 24‬ﺩﺳــﺎﻣﺒﺮ ﺳــﺎﻝ ‪ ، 2011‬ﻳﻌﻨﻰ ﺍﺯ ﺭﻭﺯ ﻣﻘﺪﺱ ﺳﻮﻡ‬ ‫ﺩﻯﻣﺎﻩ ﺳــﺎﻝ ‪ 1390‬ﺁﻏﺎﺯ ﺷــﺪ ﻭ ﻗﺮﺍﺭ ﺑﻮﺩ ﺳﺮﺩﺍﺭﺍﻥ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ‬ ‫ﺑﺎ ﺍﺭﺑﺎﺏﺷــﺎﻥ ﺳــﺨﺖ ﺑﺠﻨﮕﻨﺪ ﻭ ﺑﻪ ﻋﻨﻮﺍﻥ ژﺍﻧﺪﺍﺭﻡ ﺧﻠﻴﺞ ﻓﺎﺭﺱ‬ ‫ﻋﺼﺎﻯ ﺩﺳــﺖ ﺁﻣﺮﻳﻜﺎ ﺷﻮﻧﺪ‪ .‬ﺍﺯ ﺗﺎﺭﻳﺦ ﺳﻮﻡ ﺩﻯﻣﺎﻩ ﺳﺎﻝ ‪،1390‬‬ ‫ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﺑﺎ ﺧﻮﺵﺭﻗﺼﻰ ﺑــﺮﺍﻯ ﻳﺎﻧﻜﻰﻫﺎ ﺑﻪ »ﺩﻭﺭﺍﻥ‬ ‫ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷﻦﺿﻤﻴﺮ« ﻣﻴﺮﺣﺴﻴﻦ ﺟﻼﺩ ﺑﺎﺯﮔﺸﺖ ﻭﻟﻰ ﺍﺯ ﺁﻧﺠﺎ‬ ‫ﻛﻪ »ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﮔﺬﺷــﺘﻪ« ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻴﺴــﺖ‪ ،‬ﻣﮕﺮ ﺑﻪ ﺻﻮﺭﺕ‬ ‫ﻣﻀﺤﻜﻪ‪ ،‬ﻛﺎﺭ ﺣﻀﺮﺍﺕ ﻫﻢ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺑﻪ ﻣﻀﺤﻜﻪ ﻛﺸﻴﺪ‪.‬‬ ‫ﭘﺲ ﺍﺯ ﺟﻨﺠﺎﻝ ﺭﺳــﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺩﺭ ﻣﻮﺭﺩ ﺗﻮﺍﻧﺎﺋﻰ ﻣﻮﺷﻜﻰ ﺳﭙﺎﻩ‪،‬‬ ‫ﻭﺯﺍﺭﺕ ﺩﻓﺎﻉ ﺭﻭﺳــﻴﻪ ﺍﻋﻼﻡ ﺩﺍﺷــﺖ »ﺍﻳﺮﺍﻥ ﺍﺯ ﻓﻨﺎﻭﺭﻯ ﻻﺯﻡ ﺑﺮﺍﻯ‬ ‫ﺳﺎﺧﺘﻦ ﻣﻮﺷﻚ ﺑﺎﻟﻴﺴــﺘﻴﻚ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﻴﺴﺖ‪ ،‬ﻭ ﺩﺭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ‬ ‫ﻧﻴــﺰ ﺑﻪ ﭼﻨﻴﻦ ﺍﻣﻜﺎﻧﺎﺗﻰ ﺩﺳــﺖ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓﺖ‪ «.‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪،‬‬ ‫ﺭﻭﺳﻴﻪ ﺭﺳﻤﺎً ﺍﻋﻼﻡ ﺩﺍﺷﺘﻪ ﻛﻪ ﺩﻭﻟﺖﻫﺎﻯ ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺳﭙﺎﻩ ﺭﺍ‬ ‫ﺑﻪ ﻣﻮﺷﻚﻫﺎﻯ ﺑﺎﻟﻴﺴﺘﻴﻚ ﻣﺠﻬﺰ ﻛﻨﻨﺪ! ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ‪ ،‬ﺭﺳﺎﻧﻪﻫﺎﻯ‬ ‫ﻏﺮﺏ ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺳﺎﻳﺖ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻣﻮﺭﺥ ‪ 3‬ژﺍﻧﻮﻳﻪ ‪ 2012‬ﻫﻢ ﻧﺎﭼﺎﺭ‬ ‫ﺷﺪﻧﺪ ﺍﻳﻦ ﻣﺨﺎﻟﻔﺖ ﺻﺮﻳﺢ ﺭﺍ ﺑﺎﺯﺗﺎﺏ ﺩﻫﻨﺪ‪.‬‬ ‫ﺩﺭﭘﻰ ﻧﺎﻛﺎﻣﻰ ﺩﺭ ﺭﻭﺳــﻴﻪ‪ ،‬ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻭ ﺷــﺎﺧﻚﻫﺎﻯﺍﺵ ﺩﺭ‬ ‫ﺍﺭﻭﭘــﺎ ﻭ ﺟﻤﻜﺮﺍﻥ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻣﺤﻔﻞ ﻛﻮﺩﺗﺎﻯ ﺁﻳﺮﻭﻥﺳــﺎﻳﺪ ﭼﻨﺎﻥ‬ ‫ﻣﻌﺮﻛــﻪﺍﻯ ﮔﺮﻓﺘﻪﺍﻧــﺪ ﻛﻪ ﺑﻴﺎ ﻭ ﺑﺒﻴﻦ! ﻛﻴﻬــﺎﻥ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 12‬ﺩﻯﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺗﻼﺵ ﺑﺮﺧﻰ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺑﺮﺍﻯ ﺷﺮﻛﺖ ﺩﺭ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﺑﻪ ﺷــﮕﺮﺩ »ﭘﻮﺗﻴﻦ ـ ﻣﺪﻭﺩﻑ« ﺗﺸــﺒﻴﻪ ﻛﺮﺩﻩ‪ .‬ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﺍﺯ ﻳﻚﺳﻮ‪ ،‬ﺟﻨﺎﺡ ﻣﺪﻭﺩﻑ ﺷﺎﻣﻞ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ ﻧﻤﻰﺷﻮﺩ‪،‬‬ ‫ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﺑﺮﻧﺎﻣﺔ ﺳﻴﺎﺳﻰ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ ﺑﺎ ﺍﻫﺪﺍﻑ ﺟﻨﺎﺡ‬ ‫ﻣﺪﻭﺩﻑ ﻫﻴﭽﮕﻮﻧﻪ ﻫﻢﺧﻮﺍﻧﻰ ﻧﺪﺍﺭﺩ‪ .‬ﺍﮔﺮ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺳﺮﺵ‬


‫ﺭﺍ ﺍﺯ ﻛﺒﺎﺑﻰ ﻛﻴﺴــﻴﻨﺠﺮ ﺑﻴــﺮﻭﻥ ﻣﻰﺁﻭﺭﺩ‪ ،‬ﻣﺴــﻠﻤﺎً ﻣﻰﺩﻳﺪ ﻛﻪ‬ ‫ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻗﻄﻌﻨﺎﻣﻪﻫﺎﻯ ﺗﺤﺮﻳﻢ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺭﺍ ﺩﺭ ﺩﻭﺭﺓ ﺭﻳﺎﺳــﺖ ﺩﻳﻤﻴﺘــﺮﻯ ﻣﺪﻭﺩﻑ ﺗﺼﻮﻳــﺐ ﻛﺮﺩ! ﺩﻟﻴﻞ‬ ‫ﻫﻢ ﺍﻳﻨﻜﻪ ﺭﺋﻴﺲ ﻛﻨﻮﻧﻰ ﻓﺪﺭﺍﺳــﻴﻮﻥ ﺭﻭﺳﻴﻪ ﺍﺯ ﺷﻴﻔﺘﮕﺎﻥ ﺁﻣﺮﻳﻜﺎ‬ ‫ﺗﺸــﺮﻳﻒ ﺩﺍﺭﻧﺪ ﻭ ﺑﻪ ﺩﻟﻴﻞ ﻫﻤﻴﻦ »ﻋﺸﻖ ﻳﻚﺳــﺮﻩ«‪ ،‬ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﻣﺤﻔــﻞ ﺗﻮﺣﺶ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﺍﺩﻳﺎﻥ« ﻣﻮﺍﺿﻊﺷــﺎﻥ »ﻣﺒﻬﻢ« ﺑﺎﻗﻰ‬ ‫ﻣﺎﻧﺪﻩ! ﻫﻤﻴﻦ ﺍﺑﻬﺎﻡ ﻣﻘﺪﺱ ﻛﺎﺭﺳﺎﺯ ﺁﺗﻼﻧﺘﻴﺴﺖﻫﺎﻯ ﺟﻨﮓﻓﺮﻭﺵ‬ ‫ﻭ ﺗﻘﺪﺱﮔﺴــﺘﺮ ﺷــﺪﻩ‪ .‬ﺍﻳﻨﺎﻥ ﺗﻤﺎﻡ ﻗﻮﺍﻯ ﺧﻮﺩ ﺭﺍ ﺑﺴﻴﺞ ﻛﺮﺩﻩﺍﻧﺪ‬ ‫ﺗﺎ ﺑﺎ ﺍﺭﺍﺋﺔ ﺗﺼﻮﻳﺮ »ﻣﺴــﺘﻘﻞ« ﻭ »ﻗﺪﺭﺗﻤﻨﺪ« ﺍﺯ ﺣﻜﻮﻣﺖ ﺩﺳــﺖ‬ ‫ﻧﺸﺎﻧﺪﻩﺷــﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﻣﻨﺎﻓﻊ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺧــﻮﺩ ﺭﺍ ﺩﺭ ﻣﻨﻄﻘﻪ‬ ‫ﮔﺴﺘﺮﺵ ﺩﻫﻨﺪ‪ .‬ﺗﺤﻘﻖ ﺳﻴﺎﺳﺖ ﺍﻳﻨﺎﻥ ﭼﻨﻴﻦ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪ ﻛﻪ‬ ‫ﻫﻤﺰﻣﺎﻥ ﭼﻨﺪﻳﻦ ﺩﺭﻭﻍ ﺷﺎﺧﺪﺍﺭ ﺑﻪ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺑﺎﻭﺭﺍﻧﺪﻩ ﺷﻮﺩ‪.‬‬ ‫ﻧﺨﺴــﺘﻴﻦ ﺩﺭﻭﻍ ﺍﻳﻨﻜﻪ ﺗﺤﻤﻴﻞ ﺗﺤﺮﻳﻢﻫــﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﻣﻠﺖ‬ ‫ﺍﻳﺮﺍﻥ ﻫﻴﭻ ﺁﺳــﻴﺒﻰ ﻧﻤﻰﺭﺳــﺎﻧﺪ! ﺩﻳﮕﺮ ﺁﻧﻜﻪ ﺷــﺮﺍﻳﻂ ﺍﺳﻒﺑﺎﺭ‬ ‫ﻓﺮﻫﻨﮕــﻰ‪ ،‬ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺧﺸــﻮﻧﺖ ﻭ ﺍﺑﺘﺬﺍﻝ‬ ‫ﺣﺎﻛﻤﻴﺖ ﺗﻮﺣﺶ ﺟﻤﻜﺮﺍﻥ ﺧﻮﺍﺳــﺖ ﺍﺳﺘﻌﻤﺎﺭ ﻏﺮﺏ ﻧﻴﺴﺖ! ﺗﻮ‬ ‫ﮔﻮﺋﻰ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺍﺯ ﺁﺳﻤﺎﻥ ﺑﺮ ﺳﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺍﻓﺘﺎﺩﻩ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕﺮ‪ ،‬ﻫﻤﻪ ﻣﻰﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻧﺪ ﻛﻪ ﺍﻳﺮﺍﻥ ﻳﻚ ﺟﺰﻳﺮﺓ ﻣﻨﺰﻭﻯ ﺍﺳﺖ‬ ‫ﻭ ﻏﺮﺏ ﺍﺯ ﻣﺨﺎﻟﻔﺎﻥ ﺳﺮﺳﺨﺖ ﺣﻜﻮﻣﺖ ﺁﻥ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ ﻭ ‪ ...‬ﻭ‬ ‫ﺍﺯ ﻫﻤﻪ ﻣﻬﻢﺗﺮ ﺍﻳﻨﻜﻪ‪ ،‬ﻣﺨﺎﻟﻔﺎﻥ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺑﺪﻭﻥ ﺍﺳﺘﺜﻨﺎء‬ ‫ﻃﺮﻓﺪﺍﺭﺍﻥ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ‪ ،‬ﺷــﻴﺦ ﻛﺮﻭﺑﻰ ﻭ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ‬ ‫ﻣﻴﺮﺍﺙﺧــﻮﺍﺭﺍﻥ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ ﻭ »ﺍﻧﻘﻼﺏ« ﻛﺬﺍ ﻫﺴــﺘﻨﺪ‪ .‬ﺑﻪ ﺍﻳﻦ‬ ‫ﺗﺮﺗﻴﺐ ﺍﺳﺖ ﻛﻪ ﺑﻮﻕﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭ ﻣﻰﺗﻮﺍﻧﺪ ﻣﺨﺎﻟﻔﺎﻥ »ﺟﻨﺒﺶ«‬ ‫ﺧﺸــﻮﻧﺖﻃﻠﺐ ﺳــﺒﺰ ﺭﺍ »ﻃﺮﻓــﺪﺍﺭ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ« ﺟــﺎ ﺯﺩﻩ‪ ،‬ﻭ‬ ‫ﻫﻤﭽﻮﻥ ﺩﻭﺭﺍﻥ »ﻣﻠﻰ« ﻛﺮﺩﻥ ﻧﻔﺖ‪ ،‬ﻭ »ﺻﺪﺭ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ«‪،‬‬ ‫ﻣﺤﻔﻞ ﻛﻮﺩﺗﺎﺳﺎﺯ ﺁﻧﮕﻠﻮﺳﺎﻛﺴﻮﻥﻫﺎ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻣﺪﺍﻓﻊ ﺁﺯﺍﺩﻯ«‬ ‫ﺑﻪ ﺷﻮﺕﻭﭘﺮﺕﻫﺎ ﺑﻔﺮﻭﺷﺪ‪.‬‬ ‫ﺍﻣﺎ ﺣﻀﻮﺭﺷﺎﻥ ﺑﮕﻮﺋﻴﻢ ﻛﻮﻓﺘﻦ ﺑﺮ ﻃﺒﻞ »ﺁﺯﺍﺩﻯ« ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﻛﺎﺭﺳــﺎﺯ ﺗﻮﻃﺌﺔﮔــﺮﺍﻥ ﮔﻮﺍﺩﺍﻟــﻮپ ﺷــﻮﺩ‪» .‬ﺁﺯﺍﺩﻯ«‪ ،‬ﺧﺎﺭﺝ ﺍﺯ‬ ‫ﭼﺎﺭﭼﻮﺏ ﺣﻘﻮﻗﻰ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ ﻭ ﺩﻣﻜﺮﺍﺗﻴﻚ ﺟﺰ ﺍﻧﺴﺎﻥﺳﺘﻴﺰﻯ‬ ‫ﻭ ﺗﻮﺣــﺶ ﻧﻴﺴــﺖ ﻭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻭ ﺣﻀﺮﺍﺗــﻰ ﻛﻪ ﺩﻡ ﺍﺯ ﺁﺯﺍﺩﻯ‬ ‫ﻣﻰﺯﻧﻨــﺪ‪ ،‬ﻣﻰﺑﺎﻳﺪ ﭼﺎﺭﭼﻮﺏ ﺣﻘﻮﻗﻰ »ﺁﺯﺍﺩﻯ« ﻣﻄﻠﻮﺏﺷــﺎﻥ ﺭﺍ‬ ‫ﻧﻴــﺰ ﺍﺭﺍﺋﻪ ﺩﻫﻨﺪ‪ .‬ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺑــﺪﻭﻥ »ﺗﻌﺮﻳﻒ« ﺁﺯﺍﺩﻯ‪،‬‬ ‫ﺍﻳﻦ ﻭﺍژﺓ ﻓﺮﻳﺒﻨﺪﻩ‪ ،‬ﮔﻨﮓ ﻭ ﻣﺒﻬﻢ ﺑﺎﻗﻰ ﻣﻰﻣﺎﻧﺪ‪ ،‬ﻭ ﻫﻤﭽﻮﻥ ﺩﻳﻦ‪،‬‬ ‫ﺍﻓﻴﻮﻥ ﺗﻮﺩﻩﻫﺎ ﺧﻮﺍﻫﺪ ﺷــﺪ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕــﺮ‪» ،‬ﺁﺯﺍﺩﻯ ﻣﺒﻬﻢ«‬

‫ﺑﻬﺘﺮﻳــﻦ ﺍﺑﺰﺍﺭ ﺟﻬﺖ ﻋﻮﺍﻣﻔﺮﻳﺒﻰ ﺍﺳــﺖ‪ .‬ﺣﺎﻝ ﻛﻪ ﺑﻪ ﻋﻮﺍﻣﻔﺮﻳﺒﻰ‬ ‫ﻭ ﺍﺑﻠﻪﭘــﺮﻭﺭﻯ ﺭﺳــﻴﺪﻳﻢ ﺑﺎﺯﮔﺮﺩﻳﻢ ﺑﻪ ﺍﻇﻬــﺎﺭﺍﺕ ﻣﻀﺤﻚ ﺁﺧﻮﻧﺪ‬ ‫ﺳــﻌﻴﺪﻯ‪ ،‬ﻧﻤﺎﻳﻨﺪﺓ »ﺣﺎﺥ« ﺩﺭ ﺳﭙﺎﻩ ﭘﺎﺳــﺪﺍﺭﺍﻥ‪ .‬ﺍﻳﻦ ﺍﻇﻬﺎﺭﺍﺕ‬ ‫ﺗﻮﺣﺶﮔﺴــﺘﺮ ﺗﺤﺖ ﻋﻨﻮﺍﻥ‪» ،‬ﻣﻮﺳــﻮﻯ ﻭ ﻛﺮﻭﺑــﻰ ﺭﺍ ﻧﻤﻰﺗﻮﺍﻥ‬ ‫ﻣﺤﺎﻛﻤﻪ ﻛﺮﺩ« ﺩﺭ ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 11‬ﺩﻯﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‬ ‫ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪.‬‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺿﻤﻦ ﺑﺎﺯﺗﺎﺏ ﺳــﺨﻨﺎﻥ ﺳﺮﺷﺎﺭ ﺍﺯ ﺑﻼﻫﺖ ﻧﻤﺎﻳﻨﺪﺓ ﻋﻠﻰ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﺭﻫﺒﺮﺍﻥ ﻣﺨﺎﻟﻔﺎﻥ‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ« ﻧﺸﺎﻧﺪﻩ! ﺧﻼﺻﻪ‪ ،‬ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻪ ﻫﺮ ﺗﺮﺗﻴﺐ ﻣﻰﺧﻮﺍﻫﺪ‬ ‫ﺍﻳﻦ ﺩﻭ ﺟﺎﻧﻮﺭ ﻭﺣﺸــﻰ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺭﻫﺒﺮ« ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺣﻘﻨﻪ‬ ‫ﻛﻨﺪ‪ .‬ﺁﺧﻮﻧﺪ ﺳــﻌﻴﺪﻯ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﻣﻮﺳــﻮﻯ ﻭ ﻛﺮﻭﺑﻰ‬ ‫»ﺣﺮﻳﻢ« ﻭ »ﻫﻮﺍﺩﺍﺭ« ﺩﺍﺭﻧﺪ‪ ،‬ﻭ ﺍﻛﺒﺮ ﺑﻬﺮﻣﺎﻧﻰ ﺍﺯ ﺁﻧﺎﻥ ﭘﺸــﺘﻴﺒﺎﻧﻰ‬ ‫ﻣﻰﻛﻨﺪ ﻣﺤﺎﻛﻤﻪﺷــﺎﻥ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﻴﺴﺖ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺩﺭ‬ ‫»ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﻫﺮ ﻛﺲ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺣﻤﺎﻳﺖ ﺑﻴﮕﺎﻧﻪ‬ ‫ﻗﺎﻧﻮﻥﺷــﻜﻨﻰ ﻛﻨﺪ‪ ،‬ﻗــﻮﺓ ﻗﻀﺎﺋﻴﻪ ﻫﻢ ﻣﺰﺍﺣﻢﺍﺵ ﻧﺨﻮﺍﻫﺪ ﺷــﺪ‪،‬‬ ‫ﻭ ﺑــﻪ ﺍﻳــﻦ ﻣﻰﮔﻮﻳﻨــﺪ ﻋﺪﺍﻟﺖ ﻋﻠــﻮﻯ‪ .‬ﺍﻟﺒﺘﻪ ﻣﺎ ﺑــﺎ ﺍﻳﻦ ﻗﻤﺎﺵ‬ ‫»ﻋﺪﺍﻟﺖ ﺑﻴﺎﺑﺎﻧﻰ« ﺑﻴﮕﺎﻧﻪ ﻧﻴﺴﺘﻴﻢ؛ ﺭﻓﻴﻘﺪﻭﺳﺖﻫﺎ‪ ،‬ﻭﺍﻋﻆﻃﺒﺴﻰﻫﺎ‪،‬‬ ‫ﺧﺎﻭﺭﻯﻫﺎ‪ ،‬ﻭ‪...‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺗﻮﻟﻪﻫﺎﻯﺷﺎﻥ ﺩﺭ ﺍﻳﻦ ﺣﻜﻮﻣﺖ‬ ‫ﺷﺘﺮﮔﺎﻭﭘﻠﻨﮓ ﺟﻤﻠﮕﻰ ﺍﺯ ﺣﺎﺷﻴﺔ ﺍﻣﻦ ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ‪:‬‬ ‫»ﻧﻤﺎﻳﻨﺪﻩ ﻭﻟﻰ ﻓﻘﻴﻪ ﺩﺭ ﺳــﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﻣﻰﮔﻮﻳﺪ ]‪ [...‬ﻣﻴﺮﺣﺴﻴﻦ‬ ‫ﻣﻮﺳــﻮﻯ ﻭ ﻣﻬــﺪﻯ ﻛﺮﻭﺑــﻰ‪ ،‬ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﻣﺨﺎﻟﻔــﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺭﺍ‬ ‫ﻧﻤﻰﺗــﻮﺍﻥ ﻣﺤﺎﻛﻤﻪ ﻛﺮﺩ ﭼــﺮﺍ ﻛﻪ ﺁﻥﻫﺎ ﺣﺮﻳﻢ ﻭ ﻋــﺪﻩﺍﻯ ﻫﻮﺍﺩﺍﺭ‬ ‫ﺩﺍﺭﻧﺪ ]‪«[...‬‬ ‫ﺟﺎﻟــﺐ ﺍﻳﻨﻜﻪ‪ ،‬ﺍﻇﻬﺎﺭﺍﺕ ﺑﻴﺸــﺮﻣﺎﻧﺔ ﺁﺧﻮﻧﺪ ﺳــﻌﻴﺪﻯ ﺩﺭ ﺳــﺎﻳﺖ‬ ‫»ﺑﻰﺑﻰﺳــﻰ« ﻫﻢ ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺘــﻪ ﻭ ﻧﻴﺎﺯﻯ ﺑﻪ ﺗﺤﻠﻴﻞ ﻭ ﺑﺮﺭﺳــﻰ‬ ‫ﻧــﺪﺍﺭﺩ‪ .‬ﻛﺎﺭﻓﺮﻣﺎﻳﺎﻥ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳــﻰ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺍﺯ ﺯﺑﺎﻥ‬ ‫ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺷــﺎﻥ ﺑﻪ ﻣﺎ ﺑﮕﻮﻳﻨﺪ‪ ،‬ﺷﻴﺦ ﻛﺮﻭﺑﻰ ﻭ ﻣﻮﺳﻮﻯ ﻓﺮﺍﺗﺮ ﺍﺯ‬ ‫ﻗﺎﻧﻮﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻫﻢ »ﺣﺮﻳﻢ« ﺩﺍﺭﻧﺪ‪ ،‬ﻫﻢ »ﻫﻮﺍﺩﺍﺭ!«‬ ‫ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺣﺪﺍﻗﻞ ﺩﻭ ﭘﺮﺳﺶ ﻣﻨﻄﻘﻰ ﻣﻄﺮﺡ ﻣﻰﺷﻮﺩ‪ .‬ﻧﺨﺴﺖ‬ ‫ﺍﻳﻨﻜــﻪ‪ ،‬ﺷــﻮﺕ ﻭ ﭘﺮﺕﻫﺎ ﺑــﻪ ﻛﻨﺎﺭ‪ ،‬ﭼﻪ ﻛﺴــﺎﻧﻰ ﺍﺯ ﺍﻳﻦ »ﺍﻓﺮﺍﺩ«‬ ‫ﻫﻮﺍﺩﺍﺭﻯ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻭ ﺩﻳﮕﺮ ﺁﻧﻜﻪ ﭼﻪ ﻛﺴﺎﻧﻰ ﻣﻰﺗﻮﺍﻧﻨﺪ »ﻫﻮﺍﺩﺍﺭ«‬ ‫ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﺑﺎﺷﻨﺪ؟‬


‫ﻧﺨﺴــﺖ ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ ﻛﻪ ﺩﺭ ﻋﺮﺻﺔ ﺳﻴﺎﺳــﺖ‪ ،‬ﺍﻟﺒﺘﻪ ﺩﺭ ﺟﻮﺍﻣﻊ‬ ‫ﺑﻬﻨﺠــﺎﺭ‪ ،‬ﻣﻨﻄﻘــﺎً ﻫــﻮﺍﺩﺍﺭﺍﻥ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳــﻰ ﺍﺯ »ﺍﻫﺪﺍﻑ« ﻭ‬ ‫»ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻣﺸــﺨﺺ« ﺍﻓﺮﺍﺩ ﻭ ﮔﺮﻭﻩﻫﺎ ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻧﻪ ﺍﺯ‬ ‫»ﺍﻓﺮﺍﺩ« ﺣﻘﻴﻘﻰ ﻭ ﺣﻘﻮﻗﻰ! ﺟﺎﻳﮕﺰﻳﻨﻰ »ﺍﻫﺪﺍﻑ« ﺑﺎ »ﺍﻓﺮﺍﺩ«‪ ،‬ﺑﻪ‬ ‫ﻭﻳﮋﻩ ﺍﻓﺮﺍﺩﻯ ﺑﺎ ﺳﻮﺍﺑﻖ »ﺩﺭﺧﺸﺎﻥ« ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ‪ ،‬ﺍﮔﺮ ﻧﺸﺎﻥ‬ ‫ﺣﻤﺎﻗﺖ ﻧﺒﺎﺷﺪ‪ ،‬ﻣﺴﻠﻤﺎً ﻭﺍﺑﺴﺘﮕﻰ ﻣﺤﻔﻠﻰ ﺭﺍ ﺑﻪ ﺍﺛﺒﺎﺕ ﻣﻰﺭﺳﺎﻧﺪ‪.‬‬ ‫ﺭﻭﺷﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺁﻥﻫﺎ ﻛﻪ ﻃﻰ ‪ 33‬ﺳﺎﻝ ﺍﺧﻴﺮ ﺩﺳﺖ ﺩﺭ ﺩﺳﺖ‬ ‫ﻣﻮﺳــﻮﻯﻫﺎ ﻭ ﻛﺮﻭﺑﻰﻫﺎ ﺑﻪ ﺗﺎﺭﺍﺝ ﻭ ﺳــﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻣﺸﻐﻮﻝ‬ ‫ﺑﻮﺩﻩﺍﻧــﺪ‪ ،‬ﺟﺰ ﻫﻮﺍﺩﺍﺭﻯ ﺍﺯ ﺍﻳﻨﺪﻭ ﺟﻨﺎﻳﺘﻜﺎﺭ ﺭﺳــﻮﺍ ﭼﺎﺭﺓ ﺩﻳﮕﺮﻯ‬ ‫ﻧﺪﺍﺭﻧﺪ‪ .‬ﻭ ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴﺖ ﻛﻪ ﺍﻛﺒﺮ ﺑﻬﺮﻣﺎﻧﻰ ﺍﺯ ﺍﻳﻨﺪﻭ ﺧﻮﺩﻓﺮﻭﺧﺘﻪ‬ ‫ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﺪ؛ ﺁﺧﻮﺭ ﺑﻬﺮﻣﺎﻧﻰ ﺑﺎ ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ‬ ‫ﻣﺸﺘﺮﻙ ﺑﻮﺩﻩ‪ ،‬ﻭ ﻫﻨﻮﺯ ﻫﻢ ﺍﺷﺘﺮﺍﻙ ﺁﺧﻮﺭﺷﺎﻥ ﭘﺎ ﺑﺮﺟﺎﺳﺖ‪ .‬ﺩﺭ‬ ‫ﺍﻳﻦ ﻣﻴﺎﻥ ﻓﻘﻂ ﺍﻓﺴــﺎﺭ ﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﺑﻪ ﻛﻨﺎﺭﻯ ﻛﺸــﻴﺪﻩﺍﻧﺪ‪ ،‬ﭼﺮﺍ‬ ‫ﻛــﻪ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﻫﻤﭽﻮﻥ ﺩﻭﺭﺍﻥ ﮔﺬﺷــﺘﻪ‪ ،‬ﺑﺎ ﻓﺮﻭﭘﺎﺷــﺎﻧﻰ ﺭژﻳﻢ‬ ‫ﺩﺳﺖﻧﺸﺎﻧﺪﻩﺷﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺤﺮﺍﻥ ﻣﻨﻄﻘﻪﺍﻯ ﺩﺭ ﻣﺮﺯﻫﺎﻯ ﺭﻭﺳﻴﻪ‬ ‫ﺍﻳﺠﺎﺩ ﻛﻨﻨﺪ‪ .‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻣﻰﺑﻴﻨﻴﻢ‪» ،‬ﻣﻴﺮﺁﺧﻮﺭ« ﺍﻳﻦ ﺣﻀﺮﺍﺕ‪،‬‬ ‫ﻳﻌﻨﻰ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ‪ ،‬ﺩﺭ ﻛﻞ ﻣﻨﻄﻘﻪ ﺩﭼﺎﺭ ﻣﺸﻜﻞ ﺷﺪﻩ‪ ،‬ﻫﺮ ﭼﻨﺪ‬ ‫ﻫﻤﭽﻮﻥ ﮔﺬﺷﺘﻪﻫﺎ ﻣﻰﭘﻨﺪﺍﺭﺩ ﻛﻪ ﺑﺎ ﺟﻨﺠﺎﻝ ﻭ ﻫﻴﺎﻫﻮ ﻭ ﺗﺤﺮﻳﻒ ﻭ‬ ‫ﭘﻴﻮﻧﺪ گ‪...‬ﺯ ﺑﻪ ﺷﻘﻴﻘﻪ ﻣﻰﺗﻮﺍﻥ »ﺭﺍﻩ ﺣﻞ« ﻣﻄﻠﻮﺏ ﺟﻬﺖ ﺧﺮﻭﺝ‬ ‫ﺍﺯ ﺑﺤﺮﺍﻥ ﺭﺍ ﻳﺎﻓﺖ‪.‬‬ ‫ﺩﺭ ﻣﺼــﺮ‪» ،‬ﺭﺍﻩ ﺣــﻞ« ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺍﻳﺠﺎﺩ ﺩﺭﮔﻴــﺮﻯ ﻣﻴﺎﻥ‬ ‫ﻣﺴــﻴﺤﻴﺎﻥ ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﻟﺸﻜﺮﻛﺸــﻰ ﺧﻴﺎﺑﺎﻧﻰ ﺍﺳﺖ‪ .‬ﻣﺠﺮﻯ‬ ‫ﺍﻳﻦ ﺑﺮﻧﺎﻣﺔ ﻣﻘﺪﺱ ﺗﺸﻜﻞﻫﺎﻯ ﻏﻴﺮﺩﻭﻟﺘﻰﺍﻯ ﻫﺴﺘﻨﺪ ﻛﻪ ﻣﻘﺮﺷﺎﻥ‬ ‫ﺩﺭ ﺁﻣﺮﻳﻜﺎﺳــﺖ ﻭ ﺩﺭ ﻣﺼﺮ »ﺷــﻌﺒﻪ« ﺯﺩﻩﺍﻧﺪ‪ .‬ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﺍﺧﻴﺮ‬ ‫ﺍﻳﻨﺎﻥ ﻣﻰﺗﻮﺍﻥ ﺑﻪ »ﺗﺮﺳﻴﻢ ﻛﺎﺭﻳﻜﺎﺗﻮﺭ ﻣﺤﻤﺪ« ﺭﻭﻯ ﺳﺎﻳﺖ »ﻳﻜﻰ‬ ‫ﺍﺯ ﻣﺴــﻴﺤﻴﺎﻥ ﻣﺼﺮ« ﻭ ﺳــﺎﺯﻣﺎﻥ ﺩﺍﺩﻥ ﺍﻭﺑﺎﺵ ﺑــﺮﺍﻯ ﺗﻬﺎﺟﻢ ﺑﻪ‬ ‫ﻣﺴــﻴﺤﻴﺎﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩ‪ .‬ﺍﻟﺒﺘﻪ ﻫﻴﭽﻴﻚ ﺍﺯ ﺭﺳﺎﻧﻪﻫﺎﻯ »ﻣﺴﺘﻘﻞ«‬ ‫ﻏــﺮﺏ ﺑﻪ ﺍﻳﻦ ﻧﻜﺘﺔ ﭘﻴﺶﭘﺎﺍﻓﺘﺎﺩﻩ‪ ،‬ﻳﻌﻨﻰ ﻣﻨﺸــﺎء ﻭﺍﺣﺪ »ﺭﺳــﻢ‬ ‫ﻛﺎﺭﻳﻜﺎﺗــﻮﺭ« ﻭ »ﻣﻌﺘﺮﺿﻴــﻦ ﺑــﻪ ﻛﺎﺭﻳﻜﺎﺗﻮﺭ« ﺍﺷــﺎﺭﻩ ﻧﻤﻰﻛﻨﺪ‪.‬‬ ‫ﻫﻤﻪ ﻣﻰﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻧﺪ ﻛﻪ ﻣﺴــﻴﺤﻴﺎﻥ ﻣﺼﺮ ﺑــﻪ ﺧﻮﻥ »ﻣﺤﻤﺪ«‬ ‫ﺗﺸﻨﻪﺍﻧﺪ‪ ،‬ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻣﺼﺮ ﺧﻮﺍﻫﺎﻥ ﻧﺎﺑﻮﺩﻯ‬ ‫ﻣﺴﻴﺤﻴﺎﻥﺍﻧﺪ‪ .‬ﺧﻼﺻﻪ ﻫﻤﺎﻥ ﺳﻨﺎﺭﻳﻮﺋﻰ ﻛﻪ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺭ ﻟﺒﻨﺎﻥ ﺑﻪ‬ ‫ﺭﻭﻯ ﺻﺤﻨﻪ ﺁﻭﺭﺩ ﻭ ﺑﻌﺪﻫﺎ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺁﻥ ﺭﺍ ﺑﻪ ﻋﺮﺍﻕ ﻭ ﭘﺎﻛﺴﺘﺎﻥ ﻭ‬ ‫ﺳﻮﺭﻳﻪ ﻭ ‪ ...‬ﻭ ﻛﺸﻮﺭﻫﺎﻯ ﺁﻓﺮﻳﻘﺎﺋﻰ ﺻﺎﺩﺭ ﻧﻤﻮﺩ‪ ،‬ﺩﺭ ﻣﺼﺮ ﺑﻪ ﻣﻮﺭﺩ‬ ‫ﺍﺟﺮﺍ ﮔﺬﺍﺷــﺘﻪ ﺷــﺪﻩ‪ .‬ﻣﺎﺟﺮﺍﻯ »ﻛﺎﺭﻳﻜﺎﺗﻮﺭ ﻣﺤﻤﺪ«‪ ،‬ﻭ ﺗﻬﺎﺟﻢ‬

‫ﺑﻪ ﻣﺴــﻴﺤﻴﺎﻥ ﻣﺼﺮ ﺩﺭ ﺳﺎﻳﺖ ﻓﻴﮕﺎﺭﻭ‪ ،‬ﻣﻮﺭﺥ ‪ 2‬ژﺍﻧﻮﻳﻪ ﺳﺎﻟﺠﺎﺭﻯ‬ ‫ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺘﻪ‪ .‬ﺍﻣﺎ ﺑﺮﺭﺳﻰ ﺷــﺮﺍﻳﻂ »ﻣﺼﺮ« ﻣﻮﺿﻮﻉ ﺍﻳﻦ ﻭﺑﻼگ‬ ‫ﻧﻴﺴﺖ‪ ،‬ﭘﺲ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ »ﻗﺎﻑ‪ ،‬ﻗﺎﻑ« ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ!‬ ‫ﻗﺎﻑ ﺍﻭﻝ ﻛﻪ ﻧﺎﻣﺔ ﺳﺮﮔﺸﺎﺩﺓ ﻳﻚ ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳﻰ ﻓﺮﺿﻰ ﺭﺍ ﺷﺎﻣﻞ‬ ‫ﻣﻰﺷﻮﺩ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺯ »ﭘﺪﺭ ﻧﻤﺎﺩﻳﻦ«‪ ،‬ﻣﺨﺎﻃﺐ ﺭﺍ ﺑﻪ ﻣﺴﻴﺮ ﻣﻘﺪﺱ‬ ‫»ﺗﻤﺮﻛﺰ ﺑﺮ ﻳﻚ ﻧﻘﻄﻪ« ﺭﻫﻨﻤﻮﻥ ﻣﻰﺷــﻮﺩ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﻗﺎﻑ ﺩﻭﻡ‪،‬‬ ‫ﺩﺭ ﻗﺎﻟﺐ »ﻧﻘﺪ« ﺍﻇﻬﺎﺭﺍﺕ ﻗﺎﻟﻴﺒﺎﻑ‪ ،‬ﻭ ﺑﺎ ﻫﺪﻑ »ﺗﻘﺪﻳﺲ« ﺧﺎﻧﻮﺍﺩﻩ‬ ‫ﺟﻬــﺖ ﺑﻴﺮﻭﻥ ﻛﺸــﻴﺪﻥ »ﭘﺪﺭﺳــﺎﻻﺭﻯ« ﺍﺯ ﺯﻳﺮ ﺿﺮﺑــﺔ ﺗﺤﻮﻻﺕ‬ ‫ﺍﺟﺘﻤﺎﻋﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ‪.‬‬ ‫ﭘــﺲ ﺍﺑﺘﺪﺍ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺗﻼﺵ ﺑﺮﺍﻯ ﻧﺠﺎﺕ »ﭘﺪﺭﺳــﺎﻻﺭﻯ!« ﺍﻳﻦ‬ ‫ﺗــﻼﺵ ﻣﻘــﺪﺱ ﺭﺍ ﺩﺭ »ﮔﻔﺘﮕــﻮﻯ« ﻣﺴــﺘﺮ ﻋﻠﻴﺮﺿــﺎ ﻛﺮﻣﺎﻧﻰ ﺑﺎ‬ ‫»ﻣﺴــﻴﻮ« ﺳــﻌﻴﺪ ﭘﻴﻮﻧﺪﻯ ﺑﻪ ﺻﺮﺍﺣﺖ ﻣﻰﺑﻴﻨﻴﻢ‪ .‬ﺍﻳﻦ ﮔﻔﺘﮕﻮ ﺩﺭ‬ ‫ﺳــﺎﻳﺖ »ﺭﺍﺩﻳﻮﻓﺮﺩﺍ«‪ ،‬ﻣﻮﺭﺥ ‪ 9‬ﺩﻯﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪.‬‬ ‫ﻗﺎﻟﻴﺒﺎﻑ‪ ،‬ﺷﻬﺮﺩﺍﺭ ﺗﻬﺮﺍﻥ ﮔﻔﺘﻪ ﺑﻮﺩ‪» ،‬ﺭﻳﺎﻛﺎﺭﻯ ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﺁﻏﺎﺯ‬ ‫ﻭ ﺩﺭ ﺑﺨﺶﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺟﺎﻣﻌﻪ ﺍﻳﺠﺎﺩ ﺷــﺪﻩ‪ «.‬ﻋﻠﻴﺮﺿﺎ ﻛﺮﻣﺎﻧﻰ‬ ‫ﺍﺯ ﺳــﻌﻴﺪ ﭘﻴﻮﻧﺪﻯ ﻣﻰﭘﺮﺳــﺪ‪» ،‬ﺍﮔﺮ ﻭﺟﻮﺩ ﻣﺸــﻜﻞ ﻓﺮﻫﻨﮕﻰ ﺭﺍ‬ ‫ﺑﭙﺬﻳﺮﻳﻢ‪ ،‬ﻣﻘﺼﺮ ﻛﻴﺴﺖ؛ ﻓﺮﺩ‪ ،‬ﺧﺎﻧﻮﺍﺩﻩ ﻳﺎ ﺟﺎﻣﻌﻪ؟« ﻭ »ﻣﺴﻴﻮ«‬ ‫ﭘﻴﻮﻧﺪﻯ ﻫﻢ ﭘﺎﺳــﺦ ﻣﻰﺩﻫﻨﺪ‪» ،‬ﭘﺪﻳﺪﻩﻫــﺎﻯ ﻣﻨﻔﻰ ﺟﺎﻣﻌﺔ ﺍﻳﺮﺍﻥ‬ ‫ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩ ﺷــﺮﻭﻉ ﻧﻤﻰﺷــﻮﺩ!« ﺍﻳﻦ ﺩﺍﺳــﺘﺎﻥﻫﺎ ﺑﺎ ﻫﺪﻑ ﺍﻳﺠﺎﺩ‬ ‫ﻳــﻚ ﺑﺤﺚ ﺍﻧﺤﺮﺍﻓﻰ ﻧﻘﻞ ﻣﻰﺷــﻮﺩ‪ .‬ﺑﺤﺜﻰ ﻛــﻪ ﺗﻮﺣﺶ ﺣﺎﻛﻢ ﺑﺮ‬ ‫»ﺧﺎﻧــﻮﺍﺩﻩ« ﺭﺍ ﭘﻨﻬﺎﻥ ﻣﻰﺩﺍﺭﺩ‪ ،‬ﺗﺎ ﺍﺯ ﺍﻳﻦ ﻣﻔﺮ ﺻﻮﺭﺗﻜﻰ ﻫﻢ ﺑﺮﺍﻯ‬ ‫ﺗﻮﺣــﺶ ﺣﺎﻛــﻢ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ‪ .‬ﺗﻮﺣﺸــﻰ ﻛﻪ ﺑﻪ ﻧﺎﻡ‬ ‫ﻣﺒﻬﻤﺎﺕ »ﺩﻳﻦ«‪» ،‬ﻣﻌﻨﻮﻳﺖ« ﻭ ‪ ...‬ﻭ ﺧﺼﻮﺻﺎً »ﺧﻮﺍﺳــﺖ ﻣﺮﺩﻡ«‬ ‫ﺣﺎﻓﻆ ﻣﻨﺎﻓﻊ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺷﺪﻩ‪.‬‬ ‫ﺧﺎﺭﺝ ﺍﺯ ﻧﻘﺶ ﺍﺳــﺘﻌﻤﺎﺭ ﺩﺭ ﺍﻳــﺮﺍﻥ‪ ،‬ﺑﺮﺧﻼﻑ ﺁﻧﭽﻪ ﺁﻗﺎﻯ ﭘﻴﻮﻧﺪﻯ‬ ‫ﻣﻰﻓﺮﻣﺎﻳﻨــﺪ‪ ،‬ﻧﻘﺶ ﻣﺨﺮﺏ ﺧﺎﻧﻮﺍﺩﻩ ﺩﺭ ﻓﺮﻫﻨﮓ ﺟﺎﻣﻌﻪ ﺑﻪ ﻣﺮﺍﺗﺐ‬ ‫ﺳﺮﻧﻮﺷﺖﺳــﺎﺯﺗﺮ ﺍﺯ ﻧﻘﺶ ﻳﻚ ﺩﻭﻟﺖ ﺩﺳﺖﻧﺸــﺎﻧﺪﻩ ﺍﺳــﺖ‪ ،‬ﻭ ﺑﻪ‬ ‫ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﭘﻴﻮﺳﺘﻪ ﺩﺭ ﻣﻄﺎﻟﺐﻣﺎﻥ ﺗﻜﺮﺍﺭ ﻣﻰﻛﻨﻴﻢ ﻛﻪ »ﺭﻭﺍﺑﻂ‬ ‫ﺧﺎﻧﻮﺍﺩﮔــﻰ« ﻣﻰﺑﺎﻳــﺪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ »ﻗﺎﻧﻮﻧﻤﻨﺪ«‬ ‫ﺷﻮﺩ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﺭﻋﺎﻳﺖ ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ ﺍﻓﺮﺍﺩ‪،‬‬ ‫»ﭼﺎﺭﺩﻳﻮﺍﺭﻯ« ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻧﺪ »ﺍﺧﺘﻴﺎﺭﻯ« ﺑﺎﺷــﺪ! ﺧﻼﺻﻪ‪ ،‬ﺑﻪ‬


‫ﻣﺴــﺌﻮﻻﻥ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﺩﻭﺭﺍﻥ ﺗﻘﺪﻳﺲ ﺗﻮﺣﺶ ﺣﺎﻛﻢ ﺑﺮ‬ ‫»ﺧﺎﻧﻮﺍﺩﻩ« ﺍﺯ ﻃﺮﻳﻖ ﺑﺤﺚﻫﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﺑﻪ ﺳــﺮ ﺁﻣﺪﻩ؛ »ﺳــﺮﻧﺎ‬ ‫ﺭﺍ ﺍﺯ ﺳﺮ ﮔﺸــﺎﺩﺵ ﻣﻰﺯﻧﻴﺪ!« ﺣﺎﻝ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﻧﺎﻣﺔ ﺳﺮﮔﺸﺎﺩﺓ‬ ‫»ﻗﺪﻳﺎﻧﻰ!«‬ ‫ﻫﻤﺎﻥ ﺳــﺎﻳﺖ »ﺭﺍﺩﻳﻮﻓﺮﺩﺍ«‪ ،‬ﻣﻮﺭﺥ ﻧﻬﻢ ﺩﻯﻣﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﻧﺎﻣﺔ‬ ‫ﺳﺮﮔﺸــﺎﺩﺓ ﻓﺮﺩﻯ ﺑﻪ ﻧﺎﻡ »ﺍﺑﻮﺍﻟﻔﻀﻞ ﻗﺪﻳﺎﻧﻰ« ﺭﺍ ﻣﻨﺘﺸــﺮ ﻛﺮﺩﻩ‪.‬‬ ‫ﻗﺪﻳﺎﻧــﻰ ﻣﺎﻧﻨﺪ ﺍﻛﺜــﺮ ﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﺣﺮﻓــﻪﺍﻯ ﺩﺭ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ«‬ ‫ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ ﻣﻌﺮﻓﻰ ﻣﻰﺷــﻮﺩ! ﻧﮕﺎﺭﺵ ﻧﺎﻣﻪ ﺑﻪ ﺧﺎﻣﻨﻪﺍﻯ‬ ‫ﺗﻮﺳــﻂ ﻳﻚ »ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ«‪ ،‬ﺑﻪ ﺷﻮﺕﻭﭘﺮﺕﻫﺎ ﭼﻨﻴﻦ ﺍﻟﻘﺎء‬ ‫ﻣﻰﻛﻨﺪ ﻛﻪ ﺩﺭ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳﻰ ﺍﺯ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ‬ ‫ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳــﺖ! ﺣﺎﻝ ﺁﻧﻜﻪ ﺍﺭﺗــﺶ ﻧﺎﺗﻮ‪ ،‬ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺭﺍ ﺑﺮﺍﻯ‬ ‫ﮔﺴﺘﺮﺵ ﺳﺮﻛﻮﺏ ﺁﺯﺍﺩﻯﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺍﺯ ﻣﻴﺎﻥ ﺑﺮﺩﺍﺷﺘﻦ‬ ‫ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺴﺘﻘﺮ ﻛﺮﺩﻩ‪ .‬ﺧﻼﺻﻪ ﻧﺎﻣﻪﻧﮕﺎﺭﻯ ﺯﻧﺪﺍﻧﻴﺎﻥ‬ ‫ﻓﺮﺿﻰ ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ ﺧﻮﺩ ﺑﺨﺸــﻰ ﺍﺳﺖ ﺍﺯ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭﻯ‪ .‬ﻭ ﻓﻘﻂ ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳﺘﺎﺳﺖ ﻛﻪ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﺎ ﺍﻧﺘﺸﺎﺭ‬ ‫ﻣﻄﻠﺐ »ﺍﺑﻮﺍﻟﻔﻀــﻞ ﻗﺪﻳﺎﻧﻰ‪ ،‬ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ‪ :‬ﺁﻗﺎﻯ ﺧﺎﻣﻨﻪﺍﻯ‬ ‫ﺍﺯ ﻗﺪﺭﺕ ﺩﺳــﺖ ﺑﻜﺸﻴﺪ« ﺑﻪ ﻳﻚ ﻓﺎﺷﻴﺴــﺖ ﻋﻮﺍﻣﻔﺮﻳﺐ ﺗﺮﻳﺒﻮﻥ‬ ‫ﻣﻰﺩﻫﺪ‪.‬‬ ‫ﭘﻴﺎﻡ ﺍﺻﻠﻰ ﻧﺎﻣﺔ ﻛﺬﺍ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ ﺧﺎﻣﻨــﻪﺍﻯ ﺑﻪ ﺗﻨﻬﺎﺋﻰ ﻧﻜﺒﺖ‬ ‫ﻭ ﺍﺩﺑــﺎﺭ ﺣﺎﻛــﻢ ﺑﺮ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑــﻪ ﻭﺟﻮﺩ ﺁﻭﺭﺩﻩ‪ ،‬ﻭ ﺍﮔــﺮ ﻛﻨﺎﺭ ﺭﻭﺩ‪،‬‬ ‫ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺍﺳــﻼﻣﻰ‪ ،‬ﺍﻳﺮﺍﻥ ﺭﺍ ﮔﻠﺴﺘﺎﻥ ﺧﻮﺍﻫﺪ ﻛﺮﺩ! ﻣﺘﻦ‬ ‫ﻧﺎﻣﺔ ﻗﺪﻳﺎﻧــﻰ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺰﺧﺮﻓﺎﺕ ﺗﻮﻟﻴﺪﻯ ﺳــﺎﻭﺍﻙ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺳﺮﺷﺎﺭ ﺍﺯ ﻭﺍژﮔﺎﻧﻰ ﺍﺳﺖ ﻛﻪ ﻣﺨﺎﻃﺐ ﺭﺍ ﭘﻴﻮﺳﺘﻪ ﺑﻪ ﻣﺘﻮﻥ ﻣﻘﺪﺱ‬ ‫ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻦ ﻧﻈﺮ ﺑﻪ ﺗﺮﻫﺎﺕ ﺍﻣﺜﺎﻝ ﺣﺎﺝﻓﺮﺝ ﺩﺑﺎﻍﻫﺎ ﻭ‬ ‫ﻛﺪﻳﻮﺭﻫﺎ ﺷﺒﺎﻫﺖ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ‪» .‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ« ﻣﻰﮔﻮﻳﺪ‪ ،‬ﻗﺪﻳﺎﻧﻰ‬ ‫ﺍﺯ ﺧﺎﻣﻨﻪﺍﻯ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺳﻠﻄﺎﻥ ﺟﺎﺋﺮ« ﻳﺎﺩ ﻛﺮﺩﻩ‪.‬‬ ‫ﺣﻀﻮﺭ ﻣﺴــﺌﻮﻻﻥ ﻣﺤﺘﺮﻡ ﺭﺍﺩﻳﻮﻯ ﻛﺬﺍ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺩﺭ ﻫﺰﺍﺭﺓ ﺳﻮﻡ‪،‬‬ ‫ﻋﺒﺎﺭﺕ »ﺳــﻠﻄﺎﻥ ﺟﺎﺋﺮ« ﺑﻪ ﻫﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﭘﻮچ ﻭ ﺑﻰﻣﻌﻨﺎﺳــﺖ ﻛﻪ‬ ‫ﻭﺍژﮔﺎﻧــﻰ ﺍﺯ ﻗﻤــﺎﺵ »ﻣﻌﺠــﺰﻩ« ﻭ »ﺟﺒﺮﺋﻴــﻞ« ﻭ ﺩﻩﻓﺮﻣﺎﻥ! ﺑﻪ‬ ‫ﻋﺒــﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﺍﻳــﻦ ﮔﻔﺘﺎﺭ ﻋﻬــﺪ ﻋﺘﻴﻖ‪ ،‬ﻓﺎﻗــﺪ »ﻛﻨﻮﻧﻰﺍﺕ«‬ ‫ﺍﺳــﺖ‪ .‬ﺑﻪ ﻛﺎﺭ ﺑﺮﺩﻥ ﭼﻨﻴــﻦ ﺗﺮﻛﻴﺒﺎﺗﻰ ﺩﺭ ﻳﻚ ﻣﺘﻦ ﺳﻴﺎﺳــﻰ‪،‬‬ ‫ﺑﺎﺯﺗﺎﺏ ﺻﺮﻳﺢ ﺯﻣﺎﻥﺳﺘﻴﺰﻯ ﻭ ﺍﻧﺴﺎﻥﺳﺘﻴﺰﻯ ﻧﮕﺎﺭﻧﺪﺓ ﺁﻥ ﺑﻪ ﺷﻤﺎﺭ‬ ‫ﺁﻳﺪ‪ .‬ﺍﻟﺒﺘﻪ ﺩﺭ ﺯﻣﺎﻥﺳــﺘﻴﺰﻯ ﻗﺪﻳﺎﻧﻰﻫــﺎ ﺗﺮﺩﻳﺪ ﻧﺪﺍﺭﻳﻢ؛ ﺣﺪﺍﻗﻞ‬

‫ﺍﻳﺸــﺎﻥ ﺍﺯ ﻓﺎﻻﻧﮋﻫﺎﻯ ﺩﻛﺎﻥ ﺑﻬﺰﺍﺩ ﻧﺒﻮﻯ ﻫﺴــﺘﻨﺪ ﻛــﻪ ﻋﻤﺮﻯ ﺭﺍ ﺑﻪ‬ ‫ﻣﺰﺩﻭﺭﻯ ﺁﻣﺮﻳﻜﺎ ﮔﺬﺭﺍﻧﺪﻩﺍﻧﺪ ﻭ ﺍﻳﻨﻚ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺷــﻬﻴﺪ ﻣﻈﻠﻮﻡ ﻟﻨﮕﺮ‬ ‫ﺍﻧﺪﺍﺧﺘﻪﺍﻧﺪ‪ ،‬ﺑﮕﺬﺭﻳﻢ‪.‬‬ ‫ﻭﻟﻰ ﺟﺎﻟﺐﺗﺮ ﺍﺯ ﻣﺘﻦ ﻣﻀﺤﻚ ﻧﺎﻣﻪ‪» ،‬ﺟﺮﻡ« ﻗﺪﻳﺎﻧﻰ ﺍﺳﺖ‪ .‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‬ ‫ﻣﻰﮔﻮﻳﺪ‪ ،‬ﻗﺪﻳﺎﻧﻰ ﺑﻪ ﺟﺮﻡ »ﺗﻮﻫﻴﻦ ﺑﻪ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ« ﺑﻪ ﻳﻚﺳــﺎﻝ‬ ‫ﺯﻧﺪﺍﻥ ﻣﺤﻜﻮﻡ ﺷﺪ ﻭ ﭼﻨﺪ ﺭﻭﺯ ﭘﻴﺶ ﻫﻢ ﺑﻪ ﺟﺮﻡ ﺗﻮﻫﻴﻦ ﺑﻪ ﺧﺎﻣﻨﻪﺍﻯ‪،‬‬ ‫ﺣﻜﻢ ﺳــﻪ ﺳﺎﻝ ﺯﻧﺪﺍﻥ ﺑﺮﺍﻯ ﺍﻭ ﺻﺎﺩﺭ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‪ ،‬ﺍﮔﺮ‬ ‫ﺍﺩﻋﺎﻯ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺻﺤﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﺑﺎ ﭼﺎﺭﭼﻮﺏ ﺣﻘﻮﻗﻰ »ﺯﻧﺪﺍﻧﻰ‬ ‫ﺳﻴﺎﺳﻰ« ﺩﺭ ﻗﺎﻣﻮﺱ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﺨﻮﺑﻰ ﺁﺷﻨﺎ ﻣﻰﺷﻮﻳﻢ! ﺩﺭ ﺍﻳﻦ‬ ‫ﺭﺍﺳــﺘﺎ‪ ،‬ﭘﻴﺶ ﺍﺯ ﺍﺩﺍﻣﺔﻣﻄﻠﺐ ﻻﺯﻡ ﺍﺳﺖ ﺗﻮﺿﻴﺤﺎﺗﻰ ﺑﻴﺎﻭﺭﻳﻢ‪ .‬ﻛﺴﻰ‬ ‫ﻛﻪ ﺑﻪ ﻣﻘﺎﻣﺎﺕ ﻳﻚ ﻛﺸــﻮﺭ ﺗﻮﻫﻴﻦ ﻣﻰﻛﻨﺪ‪ ،‬ﻣﺠﺮﻡ ﺍﺳــﺖ! ﺑﻪ ﺯﺑﺎﻥ‬ ‫ﺳﺎﺩﻩﺗﺮ ﻧﻤﻰﺗﻮﺍﻥ ﺍﺯ ﻣﺮﺯﺷﻜﻨﻰ ﻭ ﺁﺯﺍﺩﻯ »ﻫﺘﺎﻛﻰ« ﺑﻪ ﻋﻨﻮﺍﻥ »ﺣﻘﻮﻕ‬ ‫ﺷــﻬﺮﻭﻧﺪﻯ« ﺳﺨﻦ ﺑﻪ ﻣﻴﺎﻥ ﺁﻭﺭﺩ‪ .‬ﺍﻟﺒﺘﻪ ﻣﺎ ﺍﺯ ﭼﻨﺪﻭﭼﻮﻥ »ﺗﻮﻫﻴﻦ«‬ ‫ﻗﺪﻳﺎﻧﻰ ﺑــﻪ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻭ ﺧﺎﻣﻨﻪﺍﻯ ﺍﻃﻼﻋﻰ ﻧﺪﺍﺭﻳﻢ‪ ،‬ﻭﻟﻰ ﺩﺭ ﻫﻴﭻ‬ ‫ﺟﺎﻣﻌﺔ ﺑﻬﻨﺠﺎﺭﻯ »ﺗﻮﻫﻴﻦ« ﺑﻪ ﺍﻓﺮﺍﺩ ﻣﺠﺎﺯ ﺷــﻤﺮﺩﻩ ﻧﻤﻰﺷﻮﺩ‪ ،‬ﭼﻪ‬ ‫ﺭﺳــﺪ ﺑﻪ ﻣﻘﺎﻣﺎﺕ ﺭﺳــﻤﻰ! ﺩﺭ ﻧﺘﻴﺠﻪ ﻧﻤﻰﺗﻮﺍﻥ ﺍﺯ ﻛﺴﻰ ﻛﻪ ﺑﻪ ﻓﺮﺩ‬ ‫ﺩﻳﮕﺮﻯ ﺗﻮﻫﻴﻦ ﻛﺮﺩﻩ »ﺣﻤﺎﻳﺖ« ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩ‪.‬‬ ‫ﺩﺭ ﻫﺮ ﺣﺎﻝ‪ ،‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ ﻣﻰﺑﻴﻨﻴﻢ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻛﺎﺭﻯ ﺑﺎ ﺍﻳﻦ ﺣﺮﻑﻫﺎ‬ ‫ﻧــﺪﺍﺭﺩ‪ ،‬ﻭ ﺍﺯ ﻗﺪﻳﺎﻧﻰ ﻓﻘﻂ ﺑﻪ ﺩﻟﻴﻞ ﺗﻮﻫﻴــﻦ ﺑﻪ ﻣﻬﺮﻭﺭﺯﻯ ﻭ »ﺣﺎﺥ«‬ ‫ﺣﻤﺎﻳــﺖ ﻣﻰﻛﻨﺪ؛ ﺍﻳﻨﻬﻤﻪ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻛﻪ ﺣﺎﻛﻤﻴﺖ ﻣﺮﺯﺷــﻜﻨﻰ‬ ‫ﻭ ﻗﺎﻧﻮﻥﺷــﻜﻨﻰ ﺑﺮ ﺭﻭﺍﺑﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳــﻰ ﺍﻳﺮﺍﻥ ﺑﻬﺘﺮﻳﻦ ﺣﺎﻣﻰ‬ ‫ﻣﻨﺎﻓﻊ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺍﺳــﺖ‪ .‬ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧــﻪ »ﺁﺯﺍﺩﻯ‬ ‫ﺑﻴﺎﻥ« ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﻣﻄﺮﺡ ﻧﻴﺴــﺖ‪» .‬ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ« ﺑﺎ ﻫﺘﺎﻛﻰ ﺑﻪ‬ ‫ﺍﻓــﺮﺍﺩ ﺗﺮﺍﺩﻓﻰ ﻧــﺪﺍﺭﺩ‪ .‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺑﺎ ﻫــﺪﻑ ﺣﻤﺎﻳﺖ ﺍﺯ ﻫﺮﺝﻭ ﻣﺮﺝ‬ ‫ﻭ ﺁﺷــﻮﺏ ﻣﻰﻛﻮﺷــﺪ ﺍﺯ ﻗﺪﻳﺎﻧﻰ‪ ،‬ﺍﻳﻦ ﺗﺤﻔﺔ ﻧﻄﻨــﺰ ﺗﺼﻮﻳﺮ ﺩﻟﭙﺬﻳﺮ‬ ‫»ﺁﺯﺍﺩﻳﺨــﻮﺍﻩ« ﺍﺭﺍﺋﻪ ﺩﻫﺪ‪ .‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻣﻰﮔﻮﻳﺪ ﻗﺪﻳﺎﻧﻰ ﺍﺯ ﺷــﺮﻛﺖ ﺩﺭ‬ ‫ﺟﻠﺴــﺔ ﻣﺤﺎﻛﻤﻪﺍﺵ ﺧﻮﺩﺩﺍﺭﻯ ﻛﺮﺩﻩ ﻭ ﻓﺮﻣﻮﺩﻩ‪» ،‬ﺩﺍﺩﮔﺎﻩ ﺳﻴﺎﺳــﻰ‬ ‫ﺑﺎﻳﺪ ﻋﻠﻨﻰ ﺑﺎﺷﺪ«‪:‬‬ ‫»]‪ [...‬ﻗﺪﻳﺎﻧــﻰ ]‪ [...‬ﺩﺭ ﺩﻯ ﻣﺎﻩ ‪ 88‬ﺑﺎﺯﺩﺍﺷــﺖ ﻭ ﺑﻪ ﺍﺗﻬﺎﻡ ﺗﻮﻫﻴﻦ ﺑﻪ‬ ‫ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ]‪ [...‬ﺑﻪ ﻳﻚ ﺳــﺎﻝ ﺯﻧﺪﺍﻥ ﻣﺤﻜﻮﻡ ﺷﺪ]ﻭ[ ﭼﻨﺪ‬ ‫ﺭﻭﺯ ﭘﻴﺶ ﺑﻪ ﺍﺗﻬﺎﻡ ﺗﻮﻫﻴﻦ ﺑﻪ ﺭﻫﺒﺮﻯ ﺑﻪ ‪ 3‬ﺳﺎﻝ ﺯﻧﺪﺍﻥ ﺩﻳﮕﺮ ﻣﺤﻜﻮﻡ‬ ‫ﺷــﺪ ]‪ [...‬ﻗﺪﻳﺎﻧﻰ ﺩﺭ ﺟﻠﺴــﻪ ﻣﺤﺎﻛﻤﻪ ﺩﻭ ﻣﺎﻩ ﻗﺒــﻞ ﺧﻮﺩ ﺩﺭ ﺩﺍﺩﮔﺎﻩ‬ ‫ﺍﻧﻘﻼﺏ‪ ،‬ﺷــﺮﻛﺖ ﻧﻜﺮﺩﻩ ﻭ ﺁﻥ ﺭﺍ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺩﺍﻧﺴــﺘﻪ ﺑﻮﺩ‪ ،‬ﺯﻳﺮﺍ ﺑﻪ‬


‫ﮔﻔﺘﻪ ﺍﻭ‪ ،‬ﺩﺍﺩﮔﺎﻩ ﺳﻴﺎﺳــﻰ ﺑﺎﻳﺪ ﻋﻠﻨﻰ ﻭ ﺑﺎ ﺣﻀﻮﺭ ﻫﻴﺌﺖ ﻣﻨﺼﻔﻪ ﺑﺎﺷــﺪ‬ ‫]‪«[...‬‬ ‫ﺑﺎﻳــﺪ ﺍﺯ ﺟﻨﺎﺏ ﻗﺪﻳﺎﻧﻰ ﭘﺮﺳــﻴﺪ‪ ،‬ﭼﺮﺍ ﺁﻧﺮﻭﺯﻫﺎﻯ ﺧــﻮﺏ ﻛﻪ ﮔﺮﻭﻩ ﮔﺮﻭﻩ‬ ‫ﺍﻳﺮﺍﻧــﻰ ﺭﺍ ﺑــﺪﻭﻥ ﻣﺤﺎﻛﻤﻪ ﺗﻴﺮﺑﺎﺭﺍﻥ ﻣﻰﻛﺮﺩﻳــﺪ‪ ،‬ﺍﺯ ﻋﻠﻨﻰ ﺑﻮﺩﻥ ﺩﺍﺩﮔﺎﻩ‬ ‫ﺳﻴﺎﺳــﻰ ﺳــﺨﻦ ﺑﻪ ﻣﻴﺎﻥ ﻧﻤﻰﺁﻭﺭﺩﻳﺪ؟! ﺧﻴﻠﻰ ﺟﺎﻟﺐ ﺍﺳﺖ؛ ﺍﻳﻨﻚ ﻛﻪ‬ ‫ﻗﺎﻧﻮﻥ ﺗﻮﺣﺶ ﺩﺳﺖﻧﻮﺷﺘﺔ ﺍﻣﺜﺎﻝ ﻗﺪﻳﺎﻧﻰ ﺑﺎ ﺷﺨﺺ ﺍﻳﺸﺎﻥ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ‬ ‫ﮔﺮﻓﺘﻪ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺍﻭ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ« ﺑﻪ ﻣﻌﺮﺽ ﻓﺮﻭﺵ‬ ‫ﮔﺬﺍﺷﺘﻪ! ﻗﺪﻳﺎﻧﻰ ﺍﮔﺮ ﺯﻧﺪﺍﻧﻰ ﻫﻢ ﺑﺎﺷﺪ‪» ،‬ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳﻰ« ﻧﻴﺴﺖ؛ ﭼﺮﺍ‬ ‫ﻛﻪ ﺟﺮﻡﺍﺵ ﺳﻴﺎﺳــﻰ ﻧﻴﺴﺖ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪ ،‬ﻓﺤﺎﺷﻰ ﻭ ﻫﺘﺎﻛﻰ ﻭ ﻳﺎ‬ ‫ﺳــﺮﺩﺍﺩﻥ ﺷــﻌﺎﺭﻫﺎﻯ ﭘﻮچ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ ﻧﺪﺍﺭﺩ‪ ،‬ﺍﻳﻦ‬ ‫ﻻﺕﺑﺎﺯﻯﻫﺎ ﺭﺍ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺧﻴﻠﻰ ﻣﻰﭘﺴﻨﺪﺩ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﺳﺎﻳﺖ »ﻛﻠﻤﻪ«‪،‬‬ ‫ﻗﺪﻡ ﺭﻧﺠﻪ ﻓﺮﻣﻮﺩﻩ‪ ،‬ﻗﺪﻳﺎﻧﻰ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﻣﻌﺘﺮﺽ ﺑﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ« ﻣﻌﺮﻓﻰ‬ ‫ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﺳﺎﻳﺖ ﻛﺬﺍ ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﻣﺠﻴﺰﮔﻮﻳﺎﻥ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ‬ ‫»ﺣﻖﻃﻠــﺐ« ﻭ »ﺁﺯﺍﺩﻳﺨﻮﺍﻩ« ﺍﺳــﺖ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺑﺮ ﭘﻴﺸــﺎﻧﻰ ﻣﺨﺎﻟﻔﺎﻥﺍﺵ‬ ‫ﺑﺮﭼﺴــﺐ »ﻣﺴــﺘﺒﺪ« ﺍﻟﺼﺎﻕ ﻣﻰﻛﻨﺪ‪ ،‬ﻣﺨﺎﻟﻔﺎﻧﻰ ﻛﻪ ﺗﺎ ﻫﻤﻴﻦ ﭼﻨﺪ ﺭﻭﺯ‬ ‫ﭘﻴﺶ ﺩﻭﺳــﺘﺎﻥ ﮔﺮﻣﺎﺑﻪ ﻭ ﮔﻠﺴﺘﺎﻥﺍﺵ ﺑﻮﺩﻧﺪ‪ ،‬ﻭ ﺩﺭ ﺟﻨﺎﻳﺎﺕﺷﺎﻥ ﺷﺮﻳﻚ‬ ‫ﺑــﻮﺩﻩ ﻭ ﻫﺴــﺖ‪ .‬ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ ﻗﺪﻳﺎﻧﻰ ﺍﺯ ﭘﻴــﺮﻭﺍﻥ ﺧﻂ ﺗﻮﺣﺶ ﺍﻣﺎﻡ‬ ‫ﺭﻭﺷــﻦﺿﻤﻴﺮ ﻣﻮﺳﻮﻯ ﻫﺴﺘﻨﺪ؛ ﺗﺨﺼﺺﺷــﺎﻥ ﻫﻢ »ﺗﺨﺮﻳﺐ« ﻣﺨﺎﻟﻒ‬ ‫ﺍﺳﺖ‪ ،‬ﺁﻧﻬﻢ ﺑﻪ ﺯﺑﺎﻥ ﺍﻟﻜﻦ ﻭ ﻣﺒﺘﺬﻝ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ‪:‬‬ ‫»] ﻗﺪﻳﺎﻧﻰ ﺗﻈﺎﻫﺮﺍﺕ ‪ 9‬ﺩﻯ ﻣﺎﻩ ﺳﺎﻝ ‪ [88‬ﺭﺍ ﺍﺭﺩﻭﻛﺸﻰ ﺧﻴﺎﺑﺎﻧﻰ ﺍﺻﺤﺎﺏ‬ ‫ﺍﺳــﺘﺒﺪﺍﺩ ﻧﺎﻣﻴﺪ ﻛﻪ ﭘﺲ ﺍﺯ ﻗﻠﻊ ﻭ ﻗﻤــﻊ ﺁﺯﺍﺩﻯﺧﻮﺍﻫﺎﻥ ﻭ ﺣﻖﺟﻮﻳﺎﻥ ﺑﻪ‬ ‫ﺩﺳﺘﻮﺭ ﻣﺴــﺘﺒﺪ ﺣﺎﻛﻢ ﺑﻪ ﺧﻴﺎﺑﺎﻥﻫﺎ ﺁﻭﺭﺩﻩ ﺷﺪﻧﺪ ]‪ [...‬ﻗﺪﻳﺎﻧﻰ ﻫﻤﭽﻨﻴﻦ‬ ‫ﻧﻮﺷــﺘﻪ ]‪ [...‬ﺻﺤﻨﻪﮔﺮﺩﺍﻥ ﻧﺎﺷﻰ ﺍﻳﻦ ﻧﻤﺎﻳﺶ ]‪ [...‬ﺑﺮ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺍﻳﻦ‬ ‫ﻏﺪﻩ ﭘﻮﺳــﻴﺪﻩ ﺑﺮﺍﻯ ﻋﺮﻳﺎﻧﻰ ﺗﻦ ﭘﺎﺩﺷــﺎﻩ‪ ،‬ﻗﺒﺎﺋﻰ ﺑﺪﻭﺯﺩ ]‪ [...‬ﺍﻳﻦ ﺯﻧﺪﺍﻧﻰ‬ ‫ﺳﻴﺎﺳــﻰ ]‪ [...‬ﺍﻓﺰﻭﺩﻩ ]‪ [...‬ﺍﻣﺮﻭﺯ ﻛﻪ ﭼﻬﺮﺓ ﻧﻜﺒﺖ ﺑﺎﺭ ﺍﺳــﺘﺒﺪﺍﺩ ﺳﻠﻄﺎﻧﻰ‬ ‫ﺑﺎﺭ ﺩﻳﮕﺮ ﺁﺷﻜﺎﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻤﻠﻜﺖ ﺭﺥ ﻧﻤﺎﺋﻰ ﻛﺮﺩﻩ ]‪ [...‬ﻧﻤﻰﺗﻮﺍﻥ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﺁﻥ ﺳﻜﻮﺕ ﻛﺮﺩ ﻭ ﺩﻡ ﻧﻴﺎﻭﺭﺩ]‪«[...‬‬ ‫ﺑﻠﻪ »ﺯﺑﺎﻥ« ﺍﻟﻜﻦ ﺍﻳﻦ »ﻋﻀﻮ ﺍﺭﺷــﺪ ﺳﺎﺯﻣﺎﻥ ﻣﺠﺎﻫﺪﻳﻦ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ«‬ ‫ﺍﺯ ﺯﺑــﺎﻥ ﺧﻤﻴﻨــﻰ ﻭ ﺩﻳﮕــﺮ ﺍﻭﺑﺎﺵ ﻧﻮﺳــﻮﺍﺩ ﺟﻤﻜﺮﺍﻥ ﻫﻴﭻ ﻛــﻢ ﻧﺪﺍﺭﺩ؛‬ ‫ﻫﻤــﺎﻥ ﻣﺰﺧﺮﻓﺎﺕ ﺧﻤﻴﻨــﻰ ﺭﺍ ﺑﺎﺯﺗﻮﻟﻴﺪ ﻣﻰﻛﻨــﺪ‪ ،‬ﻭ ﻫﻤﭽﻮﻥ ﺧﻤﻴﻨﻰ‬

‫ﺍﻫــﻞ ﻋﺮﺑﺪﻩﺟﻮﺋﻰ ﻭ ﻧﻔﺲﻛﺶﻃﻠﺒﻰ ﻭ ﻣﺰﺧﺮﻑﺑﺎﻓﻰ ﺍﺳــﺖ‪ .‬ﻗﺪﻳﺎﻧﻰ‬ ‫ﺩﺭ ﺭﺍﺳــﺘﺎﻯ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺍﺑﻠﻪﭘﺴﻨﺪ »ﺷﺎﻩ ﺳــﺎﺯﻯ« ﺑﻪ »ﺳﻠﻄﻨﺖ« ﻋﻠﻰ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﻣﺎ ﺍﺟﺎﺯﻩ ﻧﻤﻰﺩﻫﻴﻢ ﺳــﻠﻄﻨﺖ ﺑﻪ‬ ‫ﺍﻧﻘﻼﺏﻣﺎﻥ ﺁﺳــﻴﺐ ﺑﺮﺳــﺎﻧﺪ؛ ﻣﺎ ﺟﺎﻥ ﻭ ﻣﺎﻝ ﻭ ﺁﺯﺍﺩﻯﻣﺎﻥ ﺭﺍ ﺩﺭ ﺭﺍﻩ‬ ‫ﭘﻴــﺮﻭﺯﻯ ﺍﻳﻦ ﺍﻧﻘﻼﺏ ﮔﺬﺍﺷــﺘﻪﺍﻳﻢ! ﻣﻌﻠﻮﻡ ﻧﻴﺴــﺖ ﻗﺪﻳﺎﻧﻰ ﭼﻨﺪ ﺗﺎ‬ ‫ﺟــﺎﻥ ﺩﺍﺭﺩ‪ ،‬ﻭﻟﻰ ﺍﮔﺮ ﺟــﺎﻥﺍﺵ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺍﻳﻦ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺍﻧﻘﻼﺏ«‬ ‫ﮔﺬﺍﺷــﺘﻪ؛ ﺣﺘﻤﺎً ﺍﺯ ﺁﻥ ﺩﻧﻴﺎ ﺑﺮﺍﻯﻣﺎﻥ ﻧﺎﻣﻪ ﻣﻰﻧﻮﻳﺴﺪ؛ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻫﻢ‬ ‫ﻧﺎﻣــﻪﺍﺵ ﺭﺍ ﭼﺎپ ﻛﺮﺩﻩ‪ ،‬ﺗﺎ ﻣﺎ ﻣﻠﺖ ﺍﺯ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﻭ ﻧﮕﺮﺵ ﺍﻳﺸــﺎﻥ‬ ‫ﺑﻰﻧﺼﻴﺐ ﻧﻤﺎﻧﻴﻢ‪:‬‬ ‫»]‪ [...‬ﻣــﻦ ﻭ ﺍﻣﺜﺎﻝ ﻣــﻦ ﺩﺭ ﺭﺍﻩ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺟﺎﻥ‪ ،‬ﻣﺎﻝ ﻭ ﺁﺯﺍﺩﻯ‬ ‫ﺧﻮﻳﺶ ﺭﺍ ﻧﮕﺬﺍﺷﺘﻪﺍﻳﻢ ﻛﻪ ﺳﻪ ﺩﻫﻪ ﺑﻌﺪ ﺁﻗﺎﻯ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺍﻳﻨﮕﻮﻧﻪ‬ ‫ﺑﺮ ﻛﺸﻮﺭ ﺳﻠﻄﻨﺖ ﻛﻨﺪ]‪«[...‬‬ ‫ﺩﺭﺩﺳــﺮﺗﺎﻥ ﻧﺪﻫﻢ‪ ،‬ﻗﺪﻳﺎﻧﻰ ﺍﺯ ﻣﺰﺧﺮﻑﺑﺎﻓﻰ ﻓﺮﻭ ﮔﺬﺍﺭ ﻧﻜﺮﺩﻩ‪ .‬ﺣﺎﻝ‬ ‫ﺑﺒﻴﻨﻴﻢ ﺩﺭﺩ ﺍﻳﻦ »ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳــﻰ« ﭼﻴﺴــﺖ؟ ﺍﻳﺸﺎﻥ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ‬ ‫ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴــﻢ »ﺍﺳــﻼﻡ ﺩﺭﺩ« ﺩﺍﺭﺩ‪ ،‬ﻭ ﺑــﺮﺍﻯ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﺁﻣﺮﻳﻜﺎ‬ ‫ﺗﺐ ﻛﺮﺩﻩ‪ .‬ﺩﻭﺍﻯ ﺩﺭﺩﺵ ﭼﻴﺴﺖ؟ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﻭ ﻣﻴﻠﻴﻮﻥﻫﺎ‬ ‫ﻃﺮﻓﺪﺍﺭ ﻓﺮﺿﻰﺍﺵ! ﻗﺪﻳﺎﻧﻰ ﭘﺲ ﺍﺯ ﻧﺸــﺨﻮﺍﺭ ﺗﻮﻟﻴﺪﺍﺕ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ‬ ‫ﺩﺭ ﺑﺎﺏ »ﺩﻳﻦ ﺿﺪﺍﺳــﺘﺒﺪﺍﺩ« ﺑﻪ ﻣﺠﻴﺰﮔﻮﺋــﻰ ﺍﺯ »ﺑﻬﺎﺭ ﺧﻮﻧﺒﺎﺭ ﻋﺮﺏ«‬ ‫ﻧﺸﺴﺘﻪ ﻭ »ﺟﻨﺒﺶ ﺳﺒﺰ« ﺭﺍ ﻫﻢ ﺑﻪ ﺑﻬﺎﺭ ﻛﺬﺍ ﺗﺸﺒﻴﻪ ﻛﺮﺩﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫ﻣﻴﺮﺣﺴﻴﻦ ﺭﺍ ﺁﺯﺍﺩ ﻛﻨﻴﺪ ﺗﺎ ﺑﺒﻴﻨﻴﺪ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﻃﺮﻓﺪﺍﺭ ﺩﺍﺭﺩ! ﺟﺎﻟﺐ‬ ‫ﺍﻳﻨﺠﺎﺳــﺖ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺟﻤﻜــﺮﺍﻥ ﺍﺧﻴﺮﺍ ً ﮔﻔﺘﻪ ﺑﻮﺩ‪ ،‬ﻛﺮﻭﺑﻰ ﻭ‬ ‫ﻣﻮﺳﻮﻯ ﺍﺯ ﺑﻴﻢ ﺟﺎﻥﺷﺎﻥ ﺧﻮﺍﻫﺎﻥ ﺍﻓﺰﺍﻳﺶ ﺗﻌﺪﺍﺩ ﻣﺤﺎﻓﻈﺎﻥ ﻭ ﮔﺴﺘﺮﺵ‬ ‫ﺗﻤﻬﻴﺪﺍﺕ ﺍﻣﻨﻴﺘﻰ ﺷﺪﻩﺍﻧﺪ‪ ،‬ﺑﮕﺬﺭﻳﻢ! ﻗﺪﻳﺎﻧﻰ ﺩﺭ ﺍﺩﺍﻣﺔ ﻫﺬﻳﺎﻧﺎﺕﺍﺵ‬ ‫ﻣﻰﺍﻓﺰﺍﻳﺪ‪:‬‬ ‫»]‪ [...‬ﺑﻬﺎﺭ ﻋﺮﺑﻰ ﻛﺎﻣ ً‬ ‫ﻼ ﺷﺒﻴﻪ ﺟﻨﺒﺶ ﺳﺒﺰ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻛﻪ ﻋﻠﻴﻪ‬ ‫ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﻭ ﺍﺳــﺘﺒﺪﺍﺩ ﺑﻪ ﭘﺎﺧﺎﺳﺘﻪ ﻭ ﻓﺮﻳﺎﺩ ﺁﺯﺍﺩﻯ ﺳﺮ ﻣﻰﺩﻫﻨﺪ ]‪[...‬‬ ‫ﺑﺎ ﺁﺯﺍﺩ ﺳﺎﺧﺘﻦ ]‪ [...‬ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ‪ ،‬ﺑﻨﮕﺮﻧﺪ ﻛﻪ ﭼﮕﻮﻧﻪ ﺳﻴﻞ ]‪[...‬‬ ‫ﻣﻴﻠﻴﻮﻥﻫﺎ ﺍﻳﺮﺍﻧﻰ ﺁﺯﺍﺩﻯﺧﻮﺍﻩ ﺩﺭ ﺧﻴﺎﺑﺎﻥﻫﺎ ﺟﺎﺭﻯ ﻣﻰﺷــﻮﺩ ﻛﻪ ﻓﺎﺗﺤﻪ‬ ‫ﺍﺳﺘﺒﺪﺍﺩ ﺭﺍ ﻣﻰﺧﻮﺍﻧﻨﺪ ]‪«[...‬‬ ‫ﻣﻰﺑﻴﻨﻴــﻢ ﻛﻪ ﻗﺪﻳﺎﻧﻰ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ »ﺷــﻌﺎﺭ ﭘــﻮچ« ﺭﺍ ﺭﻫﺎ ﻧﻤﻰﻛﻨﻨﺪ؛‬ ‫ﻣﻴﻠﻴﻮﻥﻫــﺎ ﺍﻳﺮﺍﻧﻰ »ﺁﺯﺍﺩﻳﺨﻮﺍﻩ« ﺑــﻪ ﺧﻴﺎﺑﺎﻥ ﻣﻰﺁﻳﻨﺪ‪ ،‬ﻭ ﺑﻪ ﻗﻮﻝ ﻣﺮﺩﻩ‬ ‫ﺷــﻮﻳﺎﻥ »ﻓﺎﺗﺤﺔ ﺍﺳﺘﺒﺪﺍﺩ« ﺭﺍ ﻣﻰﺧﻮﺍﻧﻨﺪ‪ .‬ﺑﻌﺪ ﻫﻢ ﻳﻚ ﺍﺳﺘﺒﺪﺍﺩ ﺗﺎﺯﻩ‬ ‫ﻧﻔﺲ ﺭﺍ ﺑﺠﺎﻯ ﺍﺳــﺘﺒﺪﺍﺩ ﻓﺮﺳﻮﺩﻩ ﻣﻰﻧﺸــﺎﻧﻨﺪ ﻭ »ﺭﻭﺯ ﺍﺯ ﻧﻮ‪ ،‬ﺭﻭﺯﻯ ﺍﺯ‬ ‫ﻧﻮ!« ﻫﻤﻴﻦ ﻃﻮﺭ ﻧﻴﺴﺖ ﺑﺮﺍﺩﺭ ﻗﺪﻳﺎﻧﻰ!؟ ﭼﺮﺍ! ﺍﻣﺎ ﻛﺴﻰ ﻛﻪ »ﺁﺯﺍﺩﻯ«‬


‫ﺭﺍ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻌﺎﺻﺮ ﻭ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭ ﺑﺨﻮﺍﻫﺪ‪ ،‬ﻫﺮﮔﺰ ﺍﺯ »ﺑﺎﺯﮔﺸــﺖ ﺑﻪ‬ ‫ﮔﺬﺷﺘﻪ« ﻭ ﺧﺸــﻮﻧﺖﻃﻠﺒﻰ ﺟﻨﺒﺶ ﺳﺒﺰ ﻃﺮﻓﺪﺍﺭﻯ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ‪ ،‬ﻭ ﺑﻪ‬ ‫ﻭﻳﮋﻩ ﺭﻫﺒﺮﺍﻥ ﺟﻨﺎﻳﺖﻛﺎﺭ ﺍﻳﻦ ﺟﻨﺒﺶ ﺭﺍ ﻣﻮﺭﺩ ﺗﺄﺋﻴﺪ ﻗﺮﺍﺭ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ‪.‬‬ ‫ﻣﻮﺳــﻮﻯ ﻭ ﻛﺮﻭﺑﻰ‪ ،‬ﺣﺘﻰ ﺍﮔﺮ ﺳــﻮﺍﺑﻖ ﺩﺭﺧﺸﺎﻥﺷــﺎﻥ ﺭﺍ ﺩﺭ ﻛﺸــﺘﺎﺭ ﻭ‬ ‫ﺳــﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻳﻢ‪ ،‬ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ »ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎﻥ«‬ ‫ﻧﺪﺍﺷــﺘﻪ ﻭ ﻧﺪﺍﺭﻧﺪ‪ .‬ﮔﺮﻓﺘﺎﺭﻯ ﺍﻣﺜﺎﻝ ﻗﺪﻳﺎﻧﻰ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﻴﻢ ﻓﺮﻭﭘﺎﺷﻰ‬ ‫ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺩﺭ ﺩﻝﺷــﺎﻥ ﺍﻓﺘﺎﺩﻩ‪ .‬ﺍﻳﻨﺎﻥ ﻧﻪ ﺑﺎ ﺍﺳــﺘﺒﺪﺍﺩ ﻭ ﺳﺮﻛﻮﺏ‬ ‫ﻣﺨﺎﻟﻒﺍﻧﺪ‪ ،‬ﻧﻪ ﺑﺎ ﺗﺎﺭﺍﺝ‪ .‬ﺧﻮﺍﺳــﺖ ﺍﻳﻦ ﺟﺎﻧﻮﺭﺍﻥ ﻭﺣﺸﻰ ﺗﺪﺍﻭﻡ ﺣﻜﻮﻣﺖ‬ ‫ﻓﺎﻗﺪ ﻧﻈﻢ ﺍﻧﺴﺎﻧﻰ ﺟﻤﻜﺮﺍﻥ ﺍﺳﺖ؛ ﺍﺯ ﻗﻀﺎﻯ ﺭﻭﺯﮔﺎﺭ ﻛﺎﺭﻓﺮﻣﺎﻳﺎﻥ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‬ ‫ﻫﻢ ﺟﺰ ﺍﻳﻦ ﻧﻤﻰﺧﻮﺍﻫﻨﺪ‪:‬‬ ‫»]‪ [...‬ﺍﻳﻦ ﺯﻧﺪﺍﻧﻰ ﺳﻴﺎﺳﻰ ﺍﺯ ﺁﻳﺖﺍﷲ ﺧﺎﻣﻨﻪﺍﻯ ﺧﻮﺍﺳﺘﻪ ]‪ [...‬ﺍﮔﺮ ﺩﺭ ﭘﻰ‬ ‫ﺭﺍﻩ ﻭ ﻋﻼﺝ ﺍﺳﺖ ]‪ [...‬ﺍﺯ ﻗﺪﺭﺕ ﺩﺳﺖ ﺑﻜﺸﺪ ﻭ ﺍﺯ ﺳﺮ ﺭﺍﻩ ﻣﻠﺖ ﻭ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺍﺳﻼﻣﻰ ﻛﻨﺎﺭ ﺑﺮﻭﺩ‪«.‬‬ ‫ﺑﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﮔﻮﺳﺎﻟﺔ ﻧﻨﻪﺣﺴﻦ ﭼﻨﺪ ﻧﻜﺘﺔ ﻣﻬﻢ ﺭﺍ ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ‪ .‬ﻧﺨﺴﺖ‬ ‫ﺍﻳﻨﻜﻪ ﺣﺴــﺎﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺍﺯ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺟﺪﺍﺳﺖ؛ ﺍﻳﻦ ﺣﻜﻮﻣﺖ‬ ‫ﺷﺘﺮﮔﺎﻭﭘﻠﻨﮓ ﺑﺎ ﺣﻤﺎﻳﺖ ﺍﺳﺘﻌﻤﺎﺭ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ‪ .‬ﺩﻳﮕﺮ‬ ‫ﺁﻧﻜــﻪ‪ ،‬ﺑﺮﺧــﻼﻑ ﻳﺎﻭﻩﮔﻮﺋﻰﻫﺎﻯ ﺍﻣﺜﺎﻝ ﻗﺪﻳﺎﻧﻰ‪ ،‬ﻋﻠــﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺧﻴﻠﻰ‬ ‫ﻫــﻢ ﺩﻭﺳــﺖ ﺩﺍﺭﺩ ﺍﺯ ﻗﺪﺭﺕ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﻛﻨﺪ‪ ،‬ﻭ ﺟــﺎﻯﺍﺵ ﺭﺍ ﺑﻪ ﺩﻳﮕﺮ‬ ‫ﺩﺳﺘﺎﺭﺑﻨﺪﺍﻥ ﭘﻴﺮﻭ ﺧﻂ ﺍﻣﺎﻡ‪ ،‬ﻧﻈﻴﺮ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ ﺑﺴﭙﺎﺭﺩ‪ .‬ﭼﺮﺍ ﻛﻪ ﺩﺭ‬ ‫ﺍﻳﻨﺼﻮﺭﺕ ﻣﺤﻔﻞ ﻛﻮﺩﺗﺎ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﻳﻚ ﺗﻴﺮ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﻧﺸﺎﻥ ﺑﺰﻧﺪ‪.‬‬ ‫ﻧﺨﺴﺖ ﺍﻳﻨﻜﻪ »ﺭﻫﺒﺮﻯ«‪ ،‬ﺑﻪ ﺩﻟﻴﻞ ﻫﻢﺳﻮﺋﻰ ﺑﺎ »ﺟﻨﺒﺶ ﺳﺒﺰ« ﺑﻼﻓﺎﺻﻠﻪ‬ ‫ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻏﺮﺏ ﺍﺯ »ﻣﺸــﺮﻭﻋﻴﺖ« ﻭ »ﻣﺤﺒﻮﺑﻴﺖ« ﺑﺮﺧﻮﺭﺩﺍﺭ ﺧﻮﺍﻫﺪ‬ ‫ﺷــﺪ‪ .‬ﺩﻳﮕﺮ ﺁﻧﻜﻪ‪» ،‬ﺭﻫﺒــﺮ« ﻣﺬﻛﻮﺭ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﻣﺸــﺮﻭﻋﻴﺖ‬ ‫ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﺔ ﺷﻴﭙﻮﺭﻫﺎﻯ ﺍﺭﺗﺶ ﺁﺩﻣﺨﻮﺍﺭ ﻧﺎﺗﻮ‪ ،‬ﺳﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‬ ‫ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ »ﺍﻭﺑﺎﺵ ﺳــﺒﺰ« ﮔﺴﺘﺮﺵ ﺩﺍﺩﻩ‪ ،‬ﻫﻤﺎﻥ ﻻﺕﺑﺎﺯﻯﻫﺎﻯ »ﺑﻬﺎﺭ‬ ‫ﻋﺎﻇﺎﺩﻯ« ﺭﺍ ﺑﺎﺯﺗﻮﻟﻴﺪ ﻧﻤﺎﻳﺪ‪.‬‬ ‫ﺑﻠﻪ‪ ،‬ﺧﺎﻣﻨــﻪﺍﻯ ﻣﻰﺧﻮﺍﻫﺪ‪ ،‬ﺍﻣﺎ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻛﻨﺎﺭﻩﮔﻴﺮﻯ ﻛﻨﺪ‪ .‬ﻭ ﺩﻗﻴﻘﺎً ﺑﻪ‬ ‫ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳــﺖ ﻛﻪ ﺳــﻌﻰ ﺩﺍﺭﺩ ﺑﺎ ﺗﺤﺮﻳﻚ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﻭ ﺗﺸــﻮﻳﻖ‬ ‫ﻻﺕﺑــﺎﺯﻯ‪ ،‬ﺑــﺮﺍﻯ »ﺣﻜﻮﻣﺖ ﻣــﻮﺍﺯﻯ«‪ ،‬ﻳﻌﻨﻰ ﺗﺤــﺮﻛﺎﺕ ﮔﺮﻭﻩﻫﺎﻯ‬ ‫ﻧﺎﺷﻨﺎﺱ ﻭ ﺑﻰﻣﺴﺌﻮﻟﻴﺖ ﺩﺭ ﻛﺸﻮﺭ ﺯﻣﻴﻨﻪ ﻓﺮﺍﻫﻢ ﺁﻭﺭﺩ‪.‬‬

‫ﺍﻣــﺎ ﺑﻪ ﺩﻟﻴﻞ ﺗﻐﻴﻴﺮ ﺷــﺮﺍﻳﻂ‪ ،‬ﺭﻫﺒﺮ ﻗﻠﻌﺔ ﻛﺬﺍ ﺑﻪ ﻫــﺮ ﺩﺭﻯ ﻣﻰﺯﻧﺪ‪،‬‬ ‫ﻧﺎﺍﻣﻴﺪ ﻣﻰﺷــﻮﺩ‪ .‬ﺣﺎﺥ ﺍﺑﺘﺪﺍ ﺑﻪ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﻣﺘﻮﺳــﻞ ﺷﺪ ﺗﺎ‬ ‫ﺑﻪ ﻗﻮﻝ ﺧﻮﺩﺵ »ﺣﺮﻑ ﻧﻮ ﻧﻈﺎﻡ« ﺭﺍ ﺗﺒﻴﻴﻦ ﻛﻨﺪ! ﮔﻮﻳﺎ ﻛﺴــﻰ ﺑﺮﺍﻯ‬ ‫ﺣﺮﻑ ﺍﻳﺸﺎﻥ ﺗﺮﻩ ﺧﻮﺭﺩ ﻧﻜﺮﺩ‪ ،‬ﺩﺭ ﻧﺘﻴﺠﻪ ﺁﻧﺤﻀﺮﺕ ﺩﺭ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯ‬ ‫ﺳــﺎﻝ ‪ 2012‬ﺩﺳﺖ ﺑﻪ ﺩﺍﻣﻦ »ﺩﺍﻧﺸــﺠﻮﻧﻤﺎﻳﺎﻥ« ﺟﻤﻜﺮﺍﻥ ﺷﺪﻧﺪ ﻭ‬ ‫»ﮔﺴﺘﺮﺵ ﻓﻜﺮ ﺩﺭﺳﺖ« ﻭ »ﺗﺒﻴﻴﻦ ﻣﻮﺍﺿﻊ ﺣﻘﻴﻘﻰ ﻧﻈﺎﻡ« ﺭﺍ ﻭﻇﻴﻔﺔ‬ ‫ﻫﻤﻴﻦ ﺩﺍﻧﺸــﺠﻮﻧﻤﺎﻳﺎﻥ ﻣﻌﺮﻓﻰ ﻛﺮﺩﻧﺪ‪» .‬ﻫﺬﻳﺎﻧﺎﺕ« ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺩﺭ‬ ‫ﺳﺎﻳﺖ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣﻮﺭﺥ ‪ 11‬ﺩﻯﻣﺎﻩ ‪ 1390‬ﺑﺎﺯﺗﺎﺏ ﻳﺎﻓﺘﻪ‪:‬‬ ‫»ﺭﻫﺒــﺮ ﻣﻌﻈﻢ ]‪ [...‬ﺗﺄﻛﻴﺪ ﻛﺮﺩﻧﺪ ﻛﻪ ﻋﻠــﻢ ﺁﻣﻮﺯﻯ ﺑﻪ ﻣﻌﻨﺎﻯ ﺩﻗﻴﻖ‬ ‫ﻛﻠﻤﻪ ﻭ ﮔﺴــﺘﺮﺵ ﻓﻜﺮ ﺩﺭﺳــﺖ ﻭ ﺗﺒﻴﻴﻦ ﻣﻮﺍﺿﻊ ﺣﻘﻴﻘﻰ ﻧﻈﺎﻡ ]‪[...‬‬ ‫ﺍﺳﻼﻣﻰ ﺍﺯ ﻭﻇﺎﻳﻒ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺍﺳﺖ ]‪«[...‬‬ ‫ﺑﻠﻪ ﺍﻳﺸــﺎﻥ ﺩﺭ ﻫﻢﺳﻮﺋﻰ ﺑﺎ ﺭﺿﺎﭘﻬﻠﻮﻯ‪ ،‬ﺗﺪﺍﻭﻡ ﻭ ﮔﺴﺘﺮﺵ »ﺣﻜﻮﻣﺖ‬ ‫ﻣﻮﺍﺯﻯ« ﺭﺍ ﻣﻰﻃﻠﺐﺍﻧﺪ؛ ﺭﺿﺎﭘﻬﻠﻮﻯ‪ ،‬ﺑﺮ »ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﺍﺯ ﺣﻜﻮﻣﺖ«‬ ‫ﺗﺄﻛﻴــﺪ ﺩﺍﺷــﺖ‪» ،‬ﺣــﺎﺥ« ﻫــﻢ ﺩﺭ ﺁﺭﺯﻭﻯ »ﺩﺍﻧﺸــﺠﻮﻯ ﺧﺎﺭﺝ ﺍﺯ‬ ‫ﺣﻜﻮﻣــﺖ« ﻟﻪ ﻟﻪ ﻣﻰﺯﻧﺪ‪ .‬ﺩﺍﻧﺸــﺠﻮﻯ ﺧــﺎﺭﺝ ﺍﺯ ﺣﻜﻮﻣﺖ‪ ،‬ﻳﻌﻨﻰ‬ ‫ﺩﺍﻧﺸــﺠﻮﺋﻰ ﻛﻪ ﻫﻤﭽﻮﻥ ﺍﻭﺑﺎﺵ ﭘﻴﺮﻭ ﺧﻂ ﺍﻣﺎﻡ »ﮔﻤﻨﺎﻡ« ﻭ ﻧﺎﺷﻨﺎﺱ‬ ‫ﺍﺳــﺖ‪ ،‬ﻭ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﺍﺳــﺘﻌﻤﺎﺭ ﺩﺭ ﻫﻤﺔ ﺍﻣﻮﺭ ﻛﺸﻮﺭ ﺩﺧﺎﻟﺖ‬ ‫ﻣﻰﻛﻨﺪ‪ ،‬ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻋﻤﺎﻝﺍﺵ ﭘﺎﺳــﺨﮕﻮ ﺑﺎﺷــﺪ‪ .‬ﺍﻣﺮﻭﺯ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ ﺑﻪ ﺍﻳﻦ ﻗﻤﺎﺵ »ﺩﺍﻧﺸــﺠﻮ« ﺩﺧﻴﻞ ﺑﺴﺘﻪ‪ .‬ﺗﻞ ﻣﻮﻫﻮﻣﻰ ﺑﻪ‬ ‫ﻧﺎﻡ »ﺩﺍﻧﺸﺠﻮﻳﺎﻥ«‪ ،‬ﻫﻤﭽﻮﻥ ﺗﻞ ﻣﻮﻫﻮﻡ »ﻣﺮﺩﻡ« ﻭ ‪ ...‬ﻭ »ﻃﻼﺏ« ﺍﺯ‬ ‫ﺧﺎﻛﺮﻳﺰﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺍﺳﺖ‪ ،‬ﻛﻪ ﻳﻜﻰ ﭘﺲ ﺍﺯ ﺩﻳﮕﺮﻯ ﻓﺮﻭﻣﻰﭘﺎﺷﺪ‬ ‫ﻭ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻫﻤﻴﻦ ﻓﺮﻭﭘﺎﺷــﻰ ﺍﺳــﺖ ﻛﻪ ﺁﺧﻮﻧﺪ ﺳﻌﻴﺪﻯ ﺑﻪ ﺑﺎﺯﺍﺭ‬ ‫ﮔﺮﻣﻰ ﺑﺮﺍﻯ ﻣﻮﺳــﻮﻯ ﺟﻼﺩ ﻭ ﻛﺮﻭﺑﻰ ﺷــﻴﺎﺩ ﭘﺮﺩﺍﺧﺘــﻪ ﻭ ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫ﻋﻠــﺖ ﻋﺪﻡ ﻣﺤﺎﻛﻤﺔ ﺍﻳﻨــﺪﻭ‪ ،‬ﺗﻌﺪﺍﺩ ﻛﺜﻴﺮ ﻫﻮﺍﺩﺍﺭﺍﻥﺷــﺎﻥ ﺑﻮﺩﻩ ﻛﻪ‬ ‫ﻣﻘﺎﻣﺎﺕ ﺑﻠﻨﺪﭘﺎﻳﺔ »ﻧﻈﺎﻡ« ﺭﺍ ﻧﻴﺰ ﺷﺎﻣﻞ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺑﺮﺍﻯ ﺭﻫﺒﺮ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﻭ ﺳﺨﻨﮕﻮﻳﺎﻥﺷﺎﻥ ﻣﺘﺄﺳﻒﺍﻳﻢ! ﭘﺲ ﺍﺯ‬ ‫ﮔﺬﺷﺖ ﺩﻭ ﺳﺎﻝ ﺍﺯ ﺁﺷﻮﺏﻫﺎﻯ ﻧﺎﻛﺎﻡ »ﻫﻴﺰ ﺍﻛﺴﻠﻨﺴﻰ«‪ ،‬ﻣﺤﻜﻮﻣﻴﺖ‬ ‫»ﻓﺎﺋﺰﻩ ﻫﺎﺷﻤﻰ« ﺑﻪ ﺯﻧﺪﺍﻥ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺩﺭ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺩﻳﮕﺮ‬ ‫ﺩﺭﻫﺎ ﺑﺮ ﭘﺎﺷــﻨﺔ ﺳــﺎﺑﻖ ﻧﻤﻰﮔﺮﺩﺩ‪ ،‬ﺩﻳﮕﺮ ﺁﺷــﻮﺏﻃﻠﺒﺎﻥ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺑﺎ ﺗﻮﺳــﻞ ﺑﻪ ﺷــﻌﺎﺭﻫﺎﻯ ﻓﺮﻳﺒﻨﺪﺓ »ﺁﺯﺍﺩﻯ« ﻭ »ﺍﺳــﺘﻘﻼﻝ« ﻣﻨﺎﻓﻊ‬ ‫ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﺄﻣﻴﻦ ﻛﻨﻨﺪ‪ .‬ﺑﻪ ﻗﻮﻝ ﻣﻮﺷــﻚﻫﺎﻯ‬ ‫ﻓﺮﺍﻧﺴﻪﺯﺑﺎﻥ‪» :‬ﺑُﻦ ﺁﻧﻪ!«‬


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موشک و مرده‌شور by Nahid Roxan - Issuu