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‫‪ 25‬ﺩﺳــﺎﻣﺒﺮ ‪2011‬‬

‫ﺑﺮ ﺍﺳﺎﺱ »ﺑﺎﻭﺭﻫﺎﻯ« ﺧﺎﺝﭘﺮﺳﺘﺎﻥ‪ ،‬ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﺗﻮﻟﺪ ﻋﻴﺴﻰ ﻣﺴﻴﺢ‪ ،‬ﻫﺮ ﺳﺎﻝ »ﭘﺎﭘﺎﻧﻮﺋﻞ« ﺑﻪ‬ ‫ﻛــﻮﺩﻛﺎﻥ ﻫﺪﻳﻪ ﻣﻰﺩﻫﺪ ﻭ ﺑﺮ ﭘﺎﻳﺔ ﻫﻤﻴﻦ ﺑﺎﻭﺭﻫﺎ ﺍﺩﻋﺎ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﻣﺴــﻴﺢ ﺍﻻﻍﻣﺮﺩﺓ »ﻻﺯﺍﺭ« ﺭﺍ‬ ‫ﺯﻧﺪﻩ ﻛﺮﺩﻩ‪ .‬ﺍﻣﺎ ﺩﺭ ﻫﺰﺍﺭﺓ ﺳﻮﻡ‪ ،‬ﺍﺯ ﻳﻚﺳﻮ ﺍﺭﺗﺒﺎﻁ ﻣﺴﻴﺢ ﺑﺎ ﺍﻻﻍ ﻣﺮﺩﺓﻻﺯﺍﺭ ﺩﭼﺎﺭ »ﭼﻨﺞ« ﺷﺪﻩ‪،‬‬ ‫ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ ﭘﺎﭘﺎﻧﻮﺋﻞ‪ ،‬ﻣﺴﻴﺢ‪ ،‬ﺭﺳﺘﺎﺧﻴﺰ ﻭ ﺍﻻﻍﻣﺮﺩﻩﻫﺎ »ﺗﻜﺜﺮ« ﻳﺎﻓﺘﻪ ﻭ ﺗﻐﻴﻴﺮﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ‪ ،‬ﺍﻣﺴــﺎﻝ ﭘﺲ ﺍﺯ ﺳــﻔﺮ ﺑﻰﻧﺘﻴﺠﺔ ﺟﻮﺯﻑ ﺑﺎﻳﺪﻥ ﺑﻪ ﺗﺮﻛﻴﻪ‪ ،‬ﺩﺭ ﺁﺳﺘﺎﻧﺔ ﺟﺸﻦﻫﺎﻯ‬ ‫ﻛﺮﻳﺴﻤﺲ‪ ،‬ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ‪ ،‬ﺟﺎﻥ ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﻛﺎﻟﺒﺪ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﺩﻣﻴﺪ ﻭ ﺍﻳﺸﺎﻥ ﻧﻴﺰ ﺑﻪ »ﺍﺑﺮﺍﺯ‬ ‫ﻣﺤﺒﺖ ﺍﺭﺑﺎﺏ« ﭘﺎﺳــﺦ ﺩﺍﺩﻧﺪ‪ .‬ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﺟﻬﺎﻧﻴﺎﻥ ﺩﺭﻳﺎﻓﺘﻨﺪ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﺯﻧﺪﻩ ﺍﺳﺖ؛‬ ‫ﻭ ﺑﻪ ﻃﺒﻊ ﺍﻭﻟﻰ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﻫﻢ ﻫﻨﻮﺯ ﻧﻤﺮﺩﻩ‪.‬‬


‫»ﭘﻨﺎﻩﺟﻮﻳــﺎﻥ ﺍﻳﺮﺍﻧــﻰ‪ ،‬ﻭ ﺩﻩﻫــﺎ ﭘﻨﺎﻫﺠﻮﻯ ﻋﺮﺍﻗــﻰ‪ ،‬ﺍﻓﻐﺎﻥ ﻭ‬ ‫ﭘﺎﻛﺴــﺘﺎﻧﻰ ﻏﺮﻕ ﺷــﺪﻧﺪ ‪ ،«...‬ﻭ ﺍﻣﺎ ﺩﺭﻳﻎ ﺍﺯ ﻳﻚ ﺍﺑﺮﺍﺯ ﺗﺄﺳــﻒ!‬ ‫ﻧﻘﺪ ﻭ ﺑﺮﺭﺳــﻰ ﺗﻮﺣﺶ ﺣﻜﻮﻣﺖ ﺩﺳــﺖ ﻧﺸﺎﻧﺪﻩﺍﻯ ﻛﻪ ﺍﻳﺮﺍﻥ ﺭﺍ‬ ‫ﺑﻪ ﺷــﻜﻨﺠﻪﮔﺎﻩ ﺍﻳﺮﺍﻧــﻰ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ‪ ،‬ﭘﻴﺸﻜﺶﺷــﺎﻥ! ﺧﺎﺭﺝ‬ ‫ﺍﺯ ﺗﻤﺠﻴﺪ ﻭ ﺳــﺘﺎﻳﺶ ﺍﺯ ﻧﺎﻣﻪﻫﺎﻯ ﺳﺮﮔﺸــﺎﺩﻩ ﻭ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ‬ ‫ﻣﺨﺎﻟﻒﻧﻤﺎﻳﺎﻥ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‪ ،‬ﻫﻤﻪ ﺟﺎ ﺻﺤﺒﺖ ﺍﺯ ﻣﺒﻬﻤﺎﺗﻰ‬ ‫ﺍﺳــﺖ ﻛﻪ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺩﺭ ﺣﻜﻮﻣــﺖ ﺧﺪﺍﻣﺤﻮﺭ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻭ ﺑﻪ‬ ‫ﻃﻮﺭ ﻛﻠﻰ »ﻣﻌﺘﺮﺿﻴﻦ« ﻧــﺎﻡ ﮔﺮﻓﺘﻪ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ »ﻣﻌﺘﺮﺿﻴﻦ« ﺑﻪ‬ ‫ﻧﺘﻴﺠﺔ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻭﺳﻴﻪ!‬ ‫ﻫﺮ ﭼﻨﺪ ﭘﺲ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ‪ 4‬ﺩﺳــﺎﻣﺒﺮ ﺩﺭ ﺭﻭﺳﻴﻪ ﺗﻈﺎﻫﺮﺍﺕ ﺁﺭﺍﻡ‬ ‫ﺟﺮﻳــﺎﻥ ﺩﺍﺭﺩ ﻭ ﻛﺎﻫــﺶ ﺑﺤﺮﺍﻥ ﺭﺍ ﺷــﺎﻫﺪﻳﻢ‪ ،‬ﺑﻌﻀﻰﻫﺎ ﺍﺻﺮﺍﺭ‬ ‫ﺩﺍﺭﻧﺪ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺭﻭﺳــﻴﻪ ﺭﺍ ﺑﺎ ﻣﻌﺮﻛﺔ ﻣﺎﺭﮔﻴﺮﻯ ﺩﺭ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺩﺭ ﺗــﺮﺍﺩﻑ ﻗﺮﺍﺭ ﺩﻫﻨــﺪ‪ ،‬ﺗﺎ ﺍﺯ ﺍﻳــﻦ ﻣﻔﺮ ﺑﺘﻮﺍﻧﻨﺪ ﻣﻴﺮﺣﺴــﻴﻦ‬ ‫ﻣﻮﺳــﻮﻯ ﻭ ﺩﻳﮕــﺮ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﻫﻴﺰﺍﻛﺴﻠﻨﺴــﻰ »ﺳــﺎﻳﻤﻮﻥ‬

‫ﮔﺎﺱ« ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﺭﻫﺒﺮﻯ ﻣﺨﺎﻟﻔﺎﻥ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‬ ‫ﺑﻨﺸﺎﻧﻨﺪ‪ .‬ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﻫﻢ ﺳﻴﻨﻪﺧﻴﺰ ﺑﻪ ﺳﻮﻯ ﻫﻤﻴﻦ‬ ‫»ﺳﻨﮕﺮ ﺣﻖ« ﺩﺭ ﺣﺮﻛﺖ ﺍﺳﺖ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜﺮﺍﻥ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺩﺭ ﻏﺮﺏ ﺍﺯ ﺗﺤﻮﻻﺕ ﻣﺴــﺎﻟﻤﺖﺁﻣﻴﺰ‬ ‫ﺩﺭ ﺭﻭﺳﻴﻪ ﺑﻪ ﻭﺣﺸﺖ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺁﻧﭽﻨﺎﻧﻜــﻪ ﻣﻰﺑﻴﻨﻴﻢ‪ ،‬ﺗﻈﺎﻫﺮﺍﺕ ﻣﺨﺎﻟﻔﺎﻥ ﺩﺭ ﺭﻭﺳــﻴﻪ‪ ،‬ﺍﺯ‬ ‫»ﻣﻌﺘﺮﺿﻴﻦ« ﺑــﻪ ﻧﺘﻴﺠــﺔ ﺍﻧﺘﺨﺎﺑﺎﺕ ﮔﺮﻓﺘﻪ ﺗــﺎ ﻣﺨﺎﻟﻔﺎﻥ‬ ‫ﺷــﺨﺺ ﻭﻻﺩﻳﻤﻴﺮ ﭘﻮﺗﻴﻦ ﺑﻪ ﺧﺸــﻮﻧﺖ ﻛﺸﻴﺪﻩ ﻧﻤﻰﺷﻮﺩ‪،‬‬ ‫ﻭ ﻫﻤﻴﻦ ﺍﻣﺮ ﺑﺮﺍﻯ ﺍﻋﻀﺎﻯ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﺍﺷﻜﺎﻝ ﺟﺪﻯ‬ ‫ﺍﻳﺠﺎﺩ ﻛــﺮﺩﻩ؛ ﺍﻳﻨﺎﻥ ﻧﺘﻮﺍﻧﺴــﺘﻨﺪ ﺩﺭ ﺭﻭﺳــﻴﻪ ﻳﻚ ﺩﻛﺎﻥ‬ ‫ﺁﻣﺮﻳﻜﺎﺋﻰ ﻭﻳﮋﺓ »ﻣﻌﺘﺮﺿﻴﻦ« ﺍﻓﺘﺘﺎﺡ ﻛﻨﻨﺪ!‬ ‫»ﻣﻌﺘــﺮﺽ« ﻭ »ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺍﺯ ﻫﺪﺍﻳﺎﻯ ﭘﺎﭘﺎﻧﻮﺋﻞ ﺍﺳــﺖ ﺑﻪ‬ ‫ﺍﻣﺖ ﺍﺳــﻼﻡ! ﺗﺎ ﺩﻧﻴﺎ‪ ،‬ﺩﻧﻴﺎﺳــﺖ »ﻣﺴــﻠﻤﻴﻦ« ﻣﻰﺗﻮﺍﻧﻨﺪ‬


‫ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺑﺮﮔــﺰﺍﺭ ﻛﻨﻨﺪ ﻭ ﮔﺮﻭﻫﻰ ﻫﻢ ﺑﻪ ﻧﺘﺎﻳــﺞ ﺁﻥ »ﻣﻌﺘﺮﺽ«‬ ‫ﺷﻮﻧﺪ! ﺍﺯ ﺍﻳﻦ ﻣﻔﺮ ﺍﻋﻀﺎﻯ ﻗﺒﻴﻠﺔ ﺁﺩﻣﺨﻮﺍﺭ »ﻧﺎﺗﻮ« ﺩﺍﻣﻨﺔ ﺗﺎﺭﺍﺝﺷﺎﻥ‬ ‫ﺭﺍ ﮔﺴﺘﺮﺵ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﺩﺳــﺘﻰ ﺑﻪ ﺳﺮﻭﮔﻮﺵ ﺍﺭﺩﻭﻏﺎﻥ ﻣﻰﻛﺸﻨﺪ‪،‬‬ ‫ﻭ ﺩﻭﻟﺖ ﺍﺳﺮﺍﺋﻴﻞ ﺭﺍ ﺑﻪ ﻧﺎﻥ ﻭ ﻧﻮﺍ ﻣﻰﺭﺳﺎﻧﻨﺪ‪.‬‬ ‫ﻫﺮ ﭼﻨﺪ ﺣﺎﻛﻤﻴﺖ ﺍﺳــﺮﺍﺋﻴﻞ »ﺧﺎﺝﭘﺮﺳــﺖ« ﻧﻴﺴــﺖ‪ ،‬ﺍﺯ ﻃﺮﻳﻖ‬ ‫»ﺩﺍﻧﻤــﺎﺭﻙ« ﺑﻪ ﺁﺩﺍﺏ ﻭ ﺭﺳــﻮﻡ ﺧﺎﺝﭘﺮﺳــﺖﻫﺎ ﺧﻴﻠــﻰ ﺍﺣﺘﺮﺍﻡ‬ ‫ﻣﻰﮔــﺬﺍﺭﺩ! ﺑــﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻮﺩ ﻛﻪ ﭘﺎﭘﺎﻧﻮﺋﻞ ﺍﺯ ﻃﺮﻳﻖ ﻛﺸــﻮﺭ‬ ‫ﻣﺬﻛﻮﺭ‪ ،‬ﺍﺑﺰﺍﺭ ﺳﺎﻧﺴــﻮﺭ ﻭ ﺳﺮﻛﻮﺏ ﺳــﺎﺧﺖ ﺍﺳﺮﺍﺋﻴﻞ ﺑﻪ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜﺮﺍﻥ ﻫﺪﻳﻪ ﺩﺍﺩ‪ .‬ﺑﻠﻪ‪ ،‬ﺍﻣﺴــﺎﻝ ﻫﻤﭽﻮﻥ ﺳــﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ‬ ‫ﭘﺎﭘﺎﻧﻮﺋــﻞ ﻫﺪﺍﻳﺎﻯ ﺧﻮﺑﻰ ﺑﺮﺍﻯ »ﺣﺎﺥﻋﻠــﻰ«‪ ،‬ﺭﻫﺒﺮ ﻓﺮﺯﺍﻧﺔ »ﻗﻠﻌﺔ‬ ‫ﺣﻴﻮﺍﻧــﺎﺕ« ﺍﺭﺳــﺎﻝ ﻛــﺮﺩ؛ ﻭ ﻫﺮ ﭼﻨــﺪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺩﺭ ﺳــﻮگ‬ ‫»ﻃﻬﺮﺍﻧﻰ ﻣﻘﺪﻡ« ﺯﻭﺯﻩ ﺳــﺮﺩﺍﺩﻩ ﻭ ﺍﺯ »ﺭﺣﻠﺖ ﻫﻤﺸــﻴﺮﺓ« ﺁﺧﻮﻧﺪ‬ ‫ﺟﻮﺍﺩﻯﺁﻣﻠﻰ ﺯﺍﻧﻮﻯ ﻏﻢ ﺑﻪ ﺑﻐﻞ ﮔﺮﻓﺘﻪﺍﻧﺪ‪ ،‬ﺍﺳﺮﺍﺋﻴﻞ ﺩﺳﺖ ﻧﻮﺍﺯﺵ‬ ‫ﺑﻪ ﺳﺮﻭﮔﻮﺵﺷــﺎﻥ ﻣﻰﻛﺸﺪ ﻭ ﻳﺎﻧﻜﻰﻫﺎ ﻫﻢ ﻣﻮﺷﻚﻫﺎﻯ ﺧﻮﺏ ﺩﺭ‬ ‫ﺍﺧﺘﻴﺎﺭﺷــﺎﻥ ﻣﻰﮔﺬﺍﺭﻧﺪ‪ .‬ﻣﻮﺷــﻚﻫﺎﺋﻰ ﻛﻪ ﺑﻪ ﻗﻮﻝ ﻛﻴﻬﺎﻥ‪» ،‬ﺍﺯ‬ ‫ﻣﻮﺷﻚﻫﺎﻯ ﺭﻭﺳﻴﻪ ﻫﻢ ﭘﻴﺸﺮﻓﺘﻪﺗﺮ ﺍﺳﺖ!«‬ ‫ﻋﻠﻴﺮﻏﻢ ﺍﻳﻦ ﭘﻴﺸــﺮﻓﺖﻫﺎﻯ ﭼﺸﻤﮕﻴﺮ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺭﺳﺎﻧﻪﺍﻯ‪ ،‬ﺗﻼﺵ‬ ‫ﺁﻣﺮﻳــﻜﺎ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﻛﺮﺩﻥ »ﭘﻴﻤﺎﻥ ﺑﻐﺪﺍﺩ« ﺑﺎ ﻧﺎﻛﺎﻣﻰ ﺭﻭﺑﺮﻭ ﺷــﺪﻩ‪.‬‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ ﺍﻳﻦ ﭘﻴﻤﺎﻥ ﺍﺳﺘﻌﻤﺎﺭﻯ ﻣﻴﺎﻥ ﺗﺮﻛﻴﻪ‪ ،‬ﺍﻳﺮﺍﻥ‪ ،‬ﭘﺎﻛﺴﺘﺎﻥ‬ ‫ﻭ ﻋﺮﺍﻕ ﻣﻨﻌﻘﺪ ﺷــﺪﻩ ﺑﻮﺩ ﻭ ﭘﺲ ﺍﺯ ﺧﺮﻭﺝ ﻋﺮﺍﻕ‪ ،‬ﺗﺒﺪﻳﻞ ﺷــﺪ ﺑﻪ‬ ‫ﭘﻴﻤﺎﻥ ﺳــﻨﺘﻮ‪ .‬ﺍﻳﻦ ﭘﻴﻤﺎﻥ ﺍﺧﻴﺮ ﻧﻴﺰ ﺩﺭ ﺣﺎﻝ ﻓﺮﻭﭘﺎﺷﻰ ﺍﺳﺖ‪ ،‬ﺑﻪ‬ ‫ﻭﻳﮋﻩ ﺑﻪ ﺩﻟﻴﻞ ﺗﻀﻌﻴﻒ ﺩﻭﻟﺖ ﭘﺎﻛﺴــﺘﺎﻥ‪ .‬ﺍﻳﻦ ﺩﻭﻟﺖ ﺍﺯ ﻳﻚﺳــﻮ‬ ‫ﻧﺎﭼﺎﺭ ﺷــﺪﻩ ﺑﺎ ﻫﻨﺪ ﺩﺭ ﺯﻣﻴﻨﺔ ﻫﺴﺘﻪﺍﻯ ﻫﻤﻜﺎﺭﻯ ﻛﻨﺪ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ‬ ‫ﺩﻳﮕﺮ ﻗﺎﺩﺭ ﻧﻴﺴــﺖ ﺍﺭﺗﺒﺎﻁﺍﺵ ﺭﺍ ﺑﺎ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﮔﺴــﺘﺮﺵ‬ ‫ﺩﻫﺪ؛ ﺧﻼﺻﻪ ﺑﮕﻮﺋﻴﻢ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﭘﺎﻛﺴﺘﺎﻥ ﺭﻭﺯﻫﺎﻯ ﺳﺨﺘﻰ‬ ‫ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﻳﺎﻧﻜﻰﻫﺎ ﺑﺮﺍﻯ ﻛﻮﺩﺗﺎﻯ ﻧﻈﺎﻣﻰ ﺩﺭ ﺍﻳﻦ‬ ‫ﻛﺸــﻮﺭ ﺧﻴﺰ ﺑﺮﺩﺍﺷــﺘﻪ ﺑﻮﺩﻧﺪ‪ .‬ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻣﻮﺭﺥ ‪ 3‬ﺩﻳﻤﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ‪ ،‬ﺑﺎ ﺗﻮﺳﻞ ﺑﻪ ﺑﻴﺎﻧﺎﺕ ﻣﻀﺤﻚ ﻭ ﮔﻬﺮﺑﺎﺭ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ ﻛﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 25‬ﻣﺮﺩﺍﺩﻣﺎﻩ ﺳﺎﻝ ‪ 1383‬ﺍﻳﺮﺍﺩ ﺷﺪﻩ ﺑﻮﺩ‪،‬‬ ‫ﺩﻛﺔ »ﺍﺳــﻼﻡ ﺭﻭﺷــﻨﻔﻜﺮﻯ« ﺍﻓﺘﺘﺎﺡ ﻛﺮﺩﻩ‪ .‬ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺩﺭ ﺍﻳﻦ‬ ‫ﺑﻴﺎﻧﺎﺕ ﺿﻤﻦ ﺑﺎﺯﻧﺸــﺨﻮﺍﺭ ﻣﺰﺧﺮﻓﺎﺕ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺩﺭ ﺑﺎﺏ »ﺍﺳﻼﻡ‬ ‫ﻋﻘﻼﻧــﻰ« ﻭ »ﻋﺪﺍﻟﺖ ﻋﻠــﻮﻯ«‪ ،‬ﺧﻮﺩ ﺭﺍ ﻣﺨﺎﻟﻒ ﺍﺳــﻼﻡ ﻣﺘﺤﺠﺮ‬ ‫ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﺪ! ﺑﻠﻪ‪ ،‬ﺍﺯ »ﻋﻠﻰ« ﺁﻣﻮﺯ »ﺭﻭﺷﻨﻔﻜﺮﻯ« ﺭﺍ!‬

‫ﻋﻠﻴﺮﻏﻢ ﺍﺩﻋﺎﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ‪» ،‬ﺍﺳــﻼﻡ« ﺍﻧﻮﺍﻉ ﻣﺨﺘﻠﻒ ﺩﺍﺭﺩ‪ ،‬ﻛﻪ ﻭﺟﻪ‬ ‫ﻣﺸــﺘﺮﻙ ﻫﻤﮕﻰﺷﺎﻥ ﺟﺰ »ﺍﺑﻬﺎﻡ«‪» ،‬ﺗﻮﺣﺶ« ﻭ »ﺗﻌﺒﺪ« ﻧﻴﺴﺖ‪.‬‬ ‫ﺍﺯ ﺍﻳﻨﺮﻭ ﺁﺩﻣﺨﻮﺍﺭﺍﻥ ﻧﺎﺗﻮ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺍﺳــﺮﺍﺋﻴﻞ ﺩﺳــﺖ ﺍﺯ »ﺍﺳﻼﻡ«‬ ‫ﻧﻤﻰﺷــﻮﻳﻨﺪ‪ .‬ﺑﺪﻭﻥ ﺍﺑﺰﺍﺭ »ﺍﺳﻼﻡ«‪ ،‬ﺣﺎﻛﻤﻴﺖ ﺍﺳﺮﺍﺋﻴﻞ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻧﺰﻭﺍﻯ ﻛﺎﺫﺏ ﻗﺮﺍﺭ ﺩﻫﺪ؛ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ‬ ‫ﺑــﻪ ﺑﻬﺎﻧﺔ ﺣﻤﺎﻳﺖ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﺑﻪ ﺟﻨﮓ ﺯﺭﮔﺮﻯ ﺑﺎ ﺍﺭﺑﺎﺏ‬ ‫ﺗﺪﺍﻭﻡ ﺑﺨﺸــﺪ؛ ﻭ ﺧﻼﺻــﻪ ﺩﻛﺎﻥ »ﺍﻧﻘﻼﺏﺷــﺎﻥ« ﺑﻜﻠﻰ ﺗﻌﻄﻴﻞ‬ ‫ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ‪ ...‬ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺭﻭﻧﺪ ﺗﺤﻮﻻﺕ ﺭﻭﺳﻴﻪ‪ ،‬ﺣﻜﻮﻣﺖﻫﺎﻯ‬ ‫ﺳﺮﻛﻮﺑﮕﺮ ﺗﺮﻛﻴﻪ ﻭ ﺟﻤﻜﺮﺍﻥ ﻣﺴﺘﻘﻴﻤﺎً ﻣﻮﺭﺩ ﺗﻬﺪﻳﺪ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﺟﻨﮓ ﺯﺭﮔﺮﻯ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﺑﺎ ﺍﺭﺩﻭﻏﺎﻥ‪.‬‬ ‫ﺍﻳﻦ ﺟﻨﮓ ﺑﺮﺍﻯ ﻫﺮ ﺩﻭ ﺍﻳﻨﺎﻥ »ﻧﺠﺎﺕﺑﺨﺶ« ﺗﻠﻘﻰ ﺷﺪﻩ؛ ﺣﺪﺍﻗﻞ‬ ‫ﻃﺮﺍﺣــﺎﻥ ﺟﻨﮓ ﻛــﺬﺍ ﭼﻨﻴﻦ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ‪ .‬ﺑﻪ ﺍﻳــﻦ ﺗﺮﺗﻴﺐ ﻧﻴﻜﻮﻻ‬ ‫ﺳﺮﻛﻮﺯﻯ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺭﻳﭽﺎﺭﺩ ﺷﻴﺮﺩﻝ« ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻣﺪﺍﻓﻊ ﺍﺭﺍﻣﻨﻪ«‬ ‫ﻧﺸﺴــﺖ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ ﺗﻮﺍﻧﺴــﺖ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﺭﺍ ﺑﻪ ﺻﻼﺡﺍﻟﺪﻳﻦ‬ ‫ﺍﻳﻮﺑﻰ ﻫﺰﺍﺭﺓ ﺳﻮﻡ ﺗﺒﺪﻳﻞ ﻛﻨﺪ‪ .‬ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﺍﺭﺩﻭﻏﺎﻥ ﺩﺭ ﺟﺎﻳﮕﺎﻩ‬ ‫ﻣﺪﺍﻓــﻊ ﺣﻘﻮﻕ ﺍﻟﺠﺰﺍﻳﺮﻯﻫﺎ ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺖ ﻭ ﻫﻤﺰﻣﺎﻥ ﺗﻮﺍﻧﺴــﺖ ﺑﺮ‬ ‫ﻓﻀﺎﻯ ﺳﻴﺎﺳــﻰ ﺗﺮﻛﻴﻪ ﺣﺎﻛﻢ ﺷــﻮﺩ‪ .‬ﺍﻳﻨﻬﻤﻪ ﺑﺎ ﻫﺪﻑ »ﺟﺒﺮﺍﻥ«‬ ‫ﺿﻌــﻒ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺗﺮﻛﻴﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﺤــﻮﻻﺕ ﻗﺮﻳﺐﺍﻟﻮﻗﻮﻉ‬ ‫ﺳﻮﺭﻳﻪ! ﺗﺤﻮﻻﺗﻰ ﻛﻪ ﻧﻪ ﺑﻪ ﻣﺬﺍﻕ ﺍﺳﺮﺍﺋﻴﻞ ﺧﻮﺵ ﻣﻰﺁﻳﺪ‪ ،‬ﻧﻪ ﺑﻪ‬ ‫ﺩﻫﺎﻥ ﺍﺭﺑﺎﺑﺎﻥ ﺍﺳﻼﻡ ﻓﺮﻭﺵﺍﺵ ﺩﺭ ﻏﺮﺏ‪.‬‬ ‫ﺑﻰﻣﻘﺪﻣــﻪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺍﻳﻦ ﺗﺤﻮﻻﺕ‪ ،‬ﻛﻪ ﻣﻮﺍﻓﻘﺖ ﺳــﻮﺭﻳﻪ ﺑﺎ ﺍﻋﺰﺍﻡ‬ ‫ﻫﻴﺌﺖ ﻧﺎﻇﺮ ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﺑﻪ ﺩﻣﺸــﻖ ﺭﻭﻧﺪﺷﺎﻥ ﺭﺍ ﺷﺘﺎﺏ ﺧﻮﺍﻫﺪ‬ ‫ﺑﺨﺸــﻴﺪ‪ ،‬ﺗﻬﺪﻳﺪ ﻣﺴﺘﻘﻴﻢ ﺣﻜﻮﻣﺖ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺍﺳﺖ‪ .‬ﺣﻜﻮﻣﺘﻰ‬ ‫ﻛﻪ ﺩﺭ ﭘﻮﺷــﺶ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ ﺷــﺨﺺ »ﺑﺸﺎﺭ ﺍﺳــﺪ«‪ ،‬ﺟﺰ ﺗﺪﺍﻭﻡ‬ ‫ﺧﺸﻮﻧﺖ ﺩﺭ ﺳﻮﺭﻳﻪ ﻭ ﺗﺤﻘﻖ ﻛﻮﺩﺗﺎ ﻭ »ﺑﺮﺍﻧﺪﺍﺯﻯ« ﻫﻴﭻ ﻧﻤﻰﺟﻮﻳﺪ‪.‬‬ ‫ﺣﻀﻮﺭ ﺧﺮﺍﺑﻜﺎﺭﺍﻥ »ﺳــﭙﺎﻩ ﻗﺪﺱ« ﺩﺭ ﺳــﻮﺭﻳﻪ ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ؛‬ ‫ﻭﻇﻴﻔﺔ ﺍﻳﻨﺎﻥ »ﮔﺴــﺘﺮﺵ ﺧﺸﻮﻧﺖ« ﺍﺳــﺖ؛ ﺩﺭ ﻋﺮﺍﻕ ﻧﻴﺰ ﻣﺠﺮﻯ‬ ‫ﻫﻤﻴﻦ ﺳﻴﺎﺳــﺖ ﺑﻮﺩﻩ ﻭ ﻫﺴــﺘﻨﺪ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﺍﻣﺴﺎﻝ ﭘﺎﭘﺎﻧﻮﺋﻞ ﺑﺮﺍﻯ‬ ‫ﻣﻠــﺖ ﻋﺮﺍﻕ ﭼﻨﺪﻳــﻦ ﺑﻤﺐ ﻣﻨﻔﺠﺮ ﻛﺮﺩ‪ ،‬ﺗﺎ ﻫﻤــﻪ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ‬ ‫ﺑﺎﺷﻨﺪ ﻛﻪ ﺩﻧﻴﺎ ﺩﺳﺖ ﻛﻴﺴﺖ!‬ ‫ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ ﺩﺭ ﺑﻐﺪﺍﺩ ﻭ ﺩﻣﺸــﻖ ﺍﺯ ﺳﻴﺎﺳــﺖ ﻣﺤﺎﻓﻠﻰ ﺳﺮﭼﺸﻤﻪ‬ ‫ﻣﻰﮔﻴﺮﺩ ﻛﻪ ﻣﻨﺎﻓﻊﺷــﺎﻥ ﺑــﺎ ﺟﻨﮓﺍﻓﺮﻭﺯﻯ‪ ،‬ﺗﺠﺰﻳﺔ ﻛﺸــﻮﺭﻫﺎ ﻭ‬ ‫ﺑﺮﺍﻧﺪﺍﺯﻯ ﻭ ﻛﻮﺩﺗﺎ ﺗﺄﻣﻴﻦ ﺷﺪﻩ ﻭ ﻣﻰﺷﻮﺩ‪ .‬ﺍﻳﻦ ﻣﺤﺎﻓﻞ ﺑﺎ ﺍﺳﺘﻘﺮﺍﺭ‬


‫ﺻﻠــﺢ ﻭ ﺛﺒــﺎﺕ ﻭ ﺍﻣﻨﻴﺖ ﺩﺭ ﻣﻨﻄﻘــﻪ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻛﺸــﻮﺭﻫﺎﻯ‬ ‫ﻫﻤﺴﺎﻳﺔ ﺍﺳﺮﺍﺋﻴﻞ ﺑﻪ ﺷﺪﺕ ﻣﺨﺎﻟﻒﺍﻧﺪ‪ .‬ﻧﻴﺎﺯﻯ ﻧﻴﺴﺖ ﺍﺯ ﻣﺤﺎﻓﻞ‬ ‫ﻛــﺬﺍ ﻧﺎﻡ ﺑﺒﺮﻳﻢ؛ ﺁﺩﻣﺨﻮﺍﺭﺍﻥ ﻧﺎﺗﻮ ﻭ ﭘﺎﺩﻭﻫﺎﻯﺷــﺎﻥ ﺩﺭ ﺟﻤﻜﺮﺍﻥ‪،‬‬ ‫ﺗﺮﻛﻴﻪ‪ ،‬ﺍﺳــﺮﺍﺋﻴﻞ ﻭ ‪ ...‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ »ﻛﺸــﻮﺭﻙﻫﺎﻯ« ﺣﺎﺷــﻴﺔ‬ ‫ﺧﻠﻴﺞ »ﻫﻤﻴﺸــﻪ« ﻓﺎﺭﺱ ﺭﺍ ﻫﻤﻪ ﻣﻰﺷﻨﺎﺳــﻨﺪ‪ .‬ﻭﺟﻪ ﻣﺸﺘﺮﻙ‬ ‫ﺍﻳﻨــﺎﻥ ﺣﻤﺎﻳﺖ ﺍﺯ »ﺁﺷــﻮﺏ«‪ ،‬ﻟﺸﻜﺮﻛﺸــﻰ ﺧﻴﺎﺑﺎﻧﻰ ﻭ ﺧﻼﺻﻪ‬ ‫ﺣﻤﺎﻳﺖ ﺍﺯ ﺗﺨﺮﻳﺐ ﻓﺮﻫﻨﮕﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ‪ .‬ﺩﻟﻴﻞ ﻫﻢ ﺍﻳﻨﻜﻪ‬ ‫ﺁﺷــﻮﺏ ﻭ ﺗﺨﺮﻳــﺐ ﺍﺯ ﻣﻨﻈﺮ ﺣﻘﻮﻗﻰ ﺳــﺮﻛﻮﺏ ﻧﻈﺎﻣﻰ ﺭﺍ ﻣﻮﺟﻪ‬ ‫ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ‪ .‬ﺍﻳﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﮔﺰﻳﻨﺶ »ﻣﻌﺘﺮﺽ«‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﺷﺨﺼﻴﺖ ﺳﺎﻝ« ﺗﻮﺳﻂ ﻭﺭﻕﭘﺎﺭﺓ »ﺗﺎﻳﻢ!«‬ ‫ﺁﻧﭽــﻪ ﻭﺍژﺓ ﮔﻨﮓ »ﻣﻌﺘــﺮﺽ« ﺭﺍ ﺑﻪ ﺗﺼﻮﻳــﺮ ﺭﻭﻯ ﺟﻠﺪ »ﺗﺎﻳﻢ«‬ ‫ﻣﺮﺗﺒــﻂ ﻣﻰﻛﻨﺪ ﺍﺑﻬﺎﻣﻰ ﺍﺳــﺖ ﻛــﻪ ﻫﻤﺰﻣﺎﻥ ﺑــﺮ ﻭﺍژﻩ ﻭ ﺗﺼﻮﻳﺮ‬ ‫ﺳــﺎﻳﻪ ﺍﻓﻜﻨﺪﻩ‪ .‬ﺍﺑﺘﺪﺍ ﺑﻪ ﺑﺮﺭﺳــﻰ »ﻭﺍژﻩ« ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﭼﺮﺍ ﻛﻪ ﺑﻪ‬ ‫ﺷــﻨﺎﺧﺖ ﺍﺑﻌﺎﺩ ﺍﺑﻬﺎﻡ »ﺗﺼﻮﻳﺮ« ﻛﻤﻚ ﻣﻰﻛﻨﺪ‪ .‬ﻣﺸﺨﺺ ﻧﻴﺴﺖ‬ ‫ﻭﺍژﺓ »ﻣﻌﺘــﺮﺽ« ﺑﻪ ﭼﻪ ﻓﺮﺩﻯ ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ؛ ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‬ ‫ﻣﻌﻠﻮﻡ ﻧﻴﺴــﺖ »ﻣﻌﺘﺮﺽ« ﻛﻴﺴﺖ‪ ،‬ﭼﻪ ﻣﻰﺧﻮﺍﻫﺪ ﻭ »ﻣﻮﺿﻮﻉ«‬ ‫ﺍﻋﺘﺮﺍﺽﺍﺵ ﭼﻴﺴــﺖ؟! ﺗﺼﻮﻳﺮ ﺷﺨﺼﻴﺖ ﺳــﺎﻝ ﻣﺠﻠﺔ »ﺗﺎﻳﻢ«‬ ‫ﻧﻴﺰ ﺩﻗﻴﻘﺎً ﻫﻤﻴﻦ ﺍﺑﻬﺎﻡ ﺳــﻪﮔﺎﻧﻪ ﺭﺍ ﺑﺎﺯﺗﺎﺏ ﻣﻰﺩﻫﺪ‪ .‬ﺍﻳﻦ ﺗﺼﻮﻳﺮ‬ ‫ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ ﺻﻮﺭﺗﻜﻰ ﺍﺳﺖ ﺑﻰﻧﺎﻡ ﻭ ﻧﺸﺎﻥ‪ ،‬ﻓﺎﻗﺪ »ﺟﻨﺴﻴﺖ« ﻭ‬ ‫ﺟﺴــﻤﻰﺍﺕ؛ »ﻣﻌﺘﺮﺽ« ﺳــﺮ ﻭ ﺻﻮﺭﺕﺍﺵ ﺭﺍ ﭘﻮﺷﺎﻧﺪﻩ ﻭ ﻓﻘﻂ‬ ‫ﺩﻭ ﭼﺸﻢ ﺍﻳﻦ ﺷﺨﺼﻴﺖ »ﺑﺮﮔﺰﻳﺪﻩ« ﺑﻪ ﻣﺨﺎﻃﺐ ﺯﻝ ﺯﺩﻩ‪ .‬ﺟﺎﻟﺐ‬ ‫ﺍﻳﻨﻜﻪ‪ ،‬ﺩﺭ ﺩﻣﻜﺮﺍﺳــﻰﻫﺎﻯ ﻏﺮﺏ ﻣﻌﻤﻮﻻً ﺗﻈﺎﻫﺮﺍﺕﺷــﻜﻦﻫﺎ‪ ،‬ﻳﺎ‬ ‫ﻫﻤﺎﻥ »ﻛﺎﺳــﻮﺭﻫﺎﻯ« ﻫﻤــﻜﺎﺭ ﭘﻠﻴﺲ ﺩﺭ ﭼﻨﻴــﻦ ﻫﻴﺒﺘﻰ ﻇﺎﻫﺮ‬ ‫ﻣﻰﺷﻮﻧﺪ!‬ ‫ﺗﻈﺎﻫﺮﻛﻨﻨــﺪﮔﺎﻥ ﺩﺭ ﺣﻜﻮﻣــﺖ ﺩﻣﻜﺮﺍﺗﻴﻚ ﺑــﺪﻭﻥ ﭘﻨﻬﺎﻥ ﻛﺮﺩﻥ‬ ‫ﭼﻬﺮﻩ ﺑﻪ ﺧﻴﺎﺑﺎﻥ ﻣﻰﺁﻳﻨﺪ ﻭ ﻣﻄﺎﻟﺒﺎﺕﺷﺎﻥ ﺭﺍ ﺑﻪ ﺻﺮﺍﺣﺖ ﺑﺮ ﺯﺑﺎﻥ‬ ‫ﻣﻰﺁﻭﺭﻧــﺪ‪» ،‬ﻛﺎﺳــﻮﺭ« ﺟﻤﺎﻋﺖ ﻫﻴﭻ ﻧﻴﺎﺯﻯ ﺑــﻪ ﻭﺍژﮔﺎﻥ ﻧﺪﺍﺭﺩ؛‬ ‫ﻣﻄﺎﻟﺒﺎﺕﺍﺵ ﺭﺍ ﺑﺎ ﭘﺮﺗﺎﺏ ﺳــﻨﮓ‪ ،‬ﻛﻮﻛﺘــﻞ ﻣﻮﻟﻮﺗﻒ‪ ،‬ﺁﺗﺶﺯﺩﻥ‬ ‫ﺑﻨﺎﻫــﺎ ﻭ ﻳﺎ ﺗﻬﺎﺟﻢ ﺑﻪ ﺍﻓﺮﺍﺩ »ﺑﻴﺎﻥ« ﻣﻰﻛﻨﺪ‪ .‬ﺧﻼﺻﻪ »ﻣﻌﺘﺮﺽ«‬ ‫ﻣﺤﺒــﻮﺏ ﺗﺎﻳــﻢ ﺍﺯ ﻫﺮ ﻧﻈــﺮ ﺑﻪ ﭘﺮﺳــﻮﻧﺎژ »ﭼﻤﺎﻗﺪﺍﺭ« ﺷــﺒﺎﻫﺖ‬ ‫ﺩﺍﺭﺩ؛ ﭼﻤﺎﻗﺪﺍﺭ ﻫﺰﺍﺭﺓ ﺳــﻮﻡ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﭼﻤﺎﻗﺪﺍﺭ ﻣﺪﺭﻥ!‬ ‫ﭼﻤﺎﻗﺪﺍﺭﻯ ﻛﻪ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻨﺎﻓﻊ ﻣﻨﻄﻘﻪﺍﻯ ﻏﺮﺏ ﺳﻄﺢ ﺷﻬﺮﻫﺎ‬ ‫ﺭﺍ ﺑﺎ ﻣﻄﺎﻟﺒﺎﺕ »ﭘﻮچ« ﻭ ﺳﺮﺷﺎﺭ ﺍﺯ ﺧﺸﻮﻧﺖ ﺑﻪ ﺍﺷﻐﺎﻝ ﺩﺭﻣﻰﺁﻭﺭﺩ‬ ‫ﺗﺎ ﻣﺴــﻴﺮ ﺣﺮﻛﺖ ﺑﻪ ﺳﻮﻯ ﻣﻄﺎﻟﺒﺎﺕ ﺍﻧﺴﺎﻥﻣﺤﻮﺭ ﻭ ﺻﺮﻳﺢ ﺑﻪ ﻫﺮ‬ ‫ﺗﺮﺗﻴﺐ ﻣﺴﺪﻭﺩ ﺷﻮﺩ‪ .‬ﺻﺮﻳﺤﺎً ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺍﺯ ﻭﺭﻕﭘﺎﺭﺓ »ﺗﺎﻳﻢ« ﺑﻴﺶ‬

‫ﺍﺯ ﺍﻳــﻦ ﺍﻧﺘﻈﺎﺭ ﻧﺪﺍﺷــﺘﻴﻢ‪ ،‬ﻭﻟﻰ ﺣﻤﺎﻳﺖ ﺍﺯ ﻣﻮﺿــﻊ ﺍﻳﻦ ﻭﺭﻕﭘﺎﺭﻩ‬ ‫ﺁﺧﺮﺍﻻﻣﺮ ﻧﺸﺎﻥ ﺩﺍﺩ ﺑﻌﻀﻰﻫﺎ ﻛﺠﺎ ﻧﺸﺴﺘﻪﺍﻧﺪ!‬ ‫ﭘﻴﺶ ﺍﺯ ﺑﻬﺎﺭ ﻧﻜﺒﺖﺑﺎﺭﻋﺮﺏ‪ ،‬ﭼﻤﺎﻗﺪﺍﺭﻫﺎﻯ ﺳــﺎﻭﺍﻙ ﻭ ﺷــﻬﺮﺑﺎﻧﻰ‬ ‫ﺻﻮﺭﺕﺷﺎﻥ ﺭﺍ ﭘﻨﻬﺎﻥ ﻧﻤﻰﻛﺮﺩﻧﺪ؛ ﺍﻳﻨﺎﻥ ﻣﺠﻬﺰ ﺑﻪ ﻛﻠﺖ ﻭ ﭼﺎﻗﻮ ﺩﺭ‬ ‫ﻗﺎﻟﺐ »ﻣﻌﺘﺮﺽ« ﺑﻪ »ﺗﺨﺮﻳﺐ« ﻣﻰﭘﺮﺩﺍﺧﺘﻨﺪ‪ ،‬ﺗﺨﺮﻳﺐ »ﺍﻧﺴﺎﻥ«‬ ‫ﻭ »ﻣﻜﺎﻥ« ﺑﺎ ﻫﺪﻑ ﺍﻳﺠﺎﺩ »ﺳﻨﮕﺮﺣﻖ!« ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﺍﺩﺍﺭﺍﺕ‬ ‫ﺩﻭﻟﺘﻰ ﻭ ﺍﻣﻮﺍﻝ ﻋﻤﻮﻣﻰ ﺑﻪ ﺁﺗﺶ ﻛﺸﻴﺪﻩ ﻣﻰﺷﺪ‪ ،‬ﺍﻓﺮﺍﺩﻯ ﻣﺠﺮﻭﺡ‬ ‫ﺷــﺪﻩ ﻳﺎ ﺑﻪ ﻗﺘﻞ ﻣﻰﺭﺳﻴﺪﻧﺪ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺑﻮﺩ ﻛﻪ‬ ‫»ﻣﻌﺘﺮﺿﻴﻦ«‪ ،‬ﺑﻪ ﻗﻮﻝ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ »ﺣﻤﺎﺳﻪ« ﻣﻰﺁﻓﺮﻳﺪﻧﺪ!‬ ‫ﺍﻧﻔﺠــﺎﺭ ﭼﻨﺪﻳﻦ ﺑﻤــﺐ ﺩﺭ ﺑﻐﺪﺍﺩ‪ ،‬ﺁﻧﻬﻢ ﭘﺲ ﺍﺯ ﺧــﺮﻭﺝ ﻧﻈﺎﻣﻴﺎﻥ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﻋﺮﺍﻕ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ ﻳﺎﻧﻜﻰﻫﺎ‪ ،‬ﺗﺮﻭﺭﻳﺴﺖ‬ ‫ﻫﺎ ﻫﻴﭻ ﻣﺨﺎﻟﻔﺘﻰ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺪﺍﺭﻧﺪ؛ ﻫﺪﻑ ﺍﻳﻨﺎﻥ ﻧﺎﺑﻮﺩﻯ‬ ‫ﻣﻠــﺖ ﻋــﺮﺍﻕ ﻭ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺍﺳــﺘﻘﺮﺍﺭ ﺛﺒﺎﺕ‪ ،‬ﺁﺭﺍﻣــﺶ ﻭ ﺍﻣﻨﻴﺖ‬ ‫ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ‪ .‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﻣﻮﺭﺩ »ﻃﺎﻟﺒﺎﻥ« ﻧﻴﺰ ﺷﺎﻫﺪ ﺑﻮﺩﻳﻢ‪،‬‬ ‫ﻣﻌــﺎﻭﻥ ﺍﻭﺑﺎﻣﺎ‪ ،‬ﺟﻮﺯﻑ ﺑﺎﻳﺪﻥ ﺑﺮ ﺭﻓﺎﻗﺖ ﺁﻣﺮﻳــﻜﺎ ﺑﺎ ﺍﻳﻦ ﺟﺎﻧﻮﺭﺍﻥ‬ ‫ﻭﺣﺸﻰ ﺗﺄﻛﻴﺪ ﻛﺮﺩﻩ ﻭ ﻓﺮﻣﻮﺩ‪» :‬ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﻃﺎﻟﺒﺎﻥ ﺩﺷﻤﻨﻰ ﻧﺪﺍﺭﺩ‪«.‬‬ ‫ﺍﻇﻬﺎﺭﺍﺕ ﺍﻳﺸﺎﻥ ﺩﺭ ﻫﻤﺔ ﺳﺎﻳﺖﻫﺎ‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﺳﺎﻳﺖ ﺑﻰﺑﻰﺳﻰ‪،‬‬ ‫ﻣﻮﺭﺥ ‪ 21‬ﺩﺳــﺎﻣﺒﺮ ‪ 2011‬ﺍﻧﺘﺸــﺎﺭ ﻳﺎﻓﺖ‪ .‬ﮔﻮﻳﺎ ﺳــﺨﻨﺎﻥ ﺟﻮﺯﻑ‬ ‫ﺑﺎﻳــﺪﻥ ﺟﺎﻥ ﺗــﺎﺯﻩﺍﻯ ﺩﺭ ﻛﺎﻟﺒﺪ ﺭﻫﺒﺮ ﺟﻤﻜــﺮﺍﻥ ﻭ ﺩﻳﮕﺮ ﭘﺎﺩﻭﻫﺎﻯ‬ ‫ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﺳﺮﺩﺍﺭ ﺟﻌﻔﺮﻯ ﺩﻣﻴﺪﻩ ﺑﺎﺷﺪ‪ .‬ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ‬ ‫ﺳــﺮﺩﺍﺭ ﺍﺯ ﻭﺿﻌﻴﺖ »ﺍﺧﻼﻕ« ﻭ »ﺍﻧﻘــﻼﺏ« ﺩﺭ ﺗﻬﺮﺍﻥ ﺍﺑﺮﺍﺯ ﻧﮕﺮﺍﻧﻰ‬ ‫ﻓﺮﻣــﻮﺩﻩ؛ ﻭ ﺟﻬﺖ ﺍﻧﻌﻜﺎﺱ »ﻧﮕﺮﺍﻧﻰ« ﺍﻧﻘﻼﺑﻰ ﺍﻳﺸــﺎﻥ ﭼﻪ ﺟﺎﺋﻰ‬ ‫ﻣﻨﺎﺳــﺐﺗﺮ ﺍﺯ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳــﻰ؟ ﻣﺸﺘﺎﻗﺎﻥ ﺳﺮﺩﺍﺭ ﺟﻌﻔﺮﻯ‬ ‫ﻣﻰﺗﻮﺍﻧﻨــﺪ ﺑﻪ ﺳــﺎﻳﺖﻫﺎﻯ ﻛﺬﺍ ﻣﺮﺍﺟﻌﻪ ﻛﻨﻨﺪ ﺗﺎ ﻣﺎ ﻫﻢ ﺳــﺮﻯ ﺑﻪ‬ ‫ﻛﻴﻬــﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺑﺰﻧﻴﻢ ﻭ ﺯﻧﺪﻩ ﺷــﺪﻥ ﻋﻠﻰﺧﺎﻣﻨــﻪ ﺭﺍ ﺍﺯ ﻧﺰﺩﻳﻚ‬ ‫ﻣﺸﺎﻫﺪﻩ ﻛﻨﻴﻢ‪ ،‬ﭼﺮﺍ ﻛﻪ ﺷﻴﭙﻮﺭ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﺍ‬ ‫»ﺟﺎﻭﺩﺍﻥ« ﻣﻰﺧﻮﺍﻫﺪ!‬ ‫ﻋﻠــﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺣﺘــﻰ ﺍﮔﺮ ﺑﻤﻴــﺮﺩ‪ ،‬ﺩﺭ ﻛﻴﻬﺎﻥ ﻫﺮﮔــﺰ ﻧﺨﻮﺍﻫﺪ‬ ‫ﻣــﺮﺩ؛ ﻫﻤﺎﻧﻄﻮﺭ ﻛــﻪ ﺧﻤﻴﻨﻰ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﺭﺳــﺎﻧﻪ »ﺟﺎﻭﺩﺍﻧﮕﻰ«‬ ‫ﻳﺎﻓﺘﻪ‪ .‬ﺑﻠﻪ‪ ،‬ﻭﻳﮋﮔﻰ ﺍﻻﻍﻫﺎﻯ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ »ﺗﻘﺪﺱﺷــﺎﻥ«‬ ‫ﺍﺳــﺖ ﻛــﻪ ﺁﻥﻫــﺎ ﺭﺍ ﺑﺎ ﺍﻧﺴــﺎﻥ ﻭ ﺯﻣﺎﻥ ﻭ ﻣــﻜﺎﻥ ﺩﺭ ﺗﻀــﺎﺩ ﻗﺮﺍﺭ‬ ‫ﻣﻰﺩﻫــﺪ‪ .‬ﺳــﺨﻦﭘﺮﺍﻛﻨﻰﻫﺎﻯ ﺧﻤﻴﻨــﻰ‪ ،‬ﻫﻤﭽــﻮﻥ ﺣﺪﻳﺚ ﻭ‬ ‫ﺭﻭﺍﻳــﺎﺕ ﺷﻴﻌﻰﻣﺴــﻠﻜﺎﻥ‪ ،‬ﻧﻪ ﺍﻧﺴــﺎﻥ ﻣﻰﺷﻨﺎﺳــﺪ‪ ،‬ﻭ ﻧﻪ ﺯﻣﺎﻥ ﻭ‬


‫ﻣﻜﺎﻥ! ﺭﻭﺷــﻦﺗﺮ ﺑﮕﻮﺋﻴﻢ ﺍﻳﻦ ﻗﻤــﺎﺵ ﻭﺭﺍﺟﻰﻫﺎﻯ ﮔﻨﮓ ﻭ ﻣﺒﻬﻢ‬ ‫ﺩﺭ ﺗﻤﺎﻡ ﺍﺑﻌﺎﺩ ﺑﺎ »ﻭﺍﻗﻌﻴﺖ« ﺑﻴﮕﺎﻧﻪ ﺍﺳﺖ ﻭ ﻫﻤﻴﺸﻪ »ﻣﻌﺘﺒﺮ« ﺑﺎﻗﻰ‬ ‫ﻣﻰﻣﺎﻧــﺪ‪ .‬ﻭ ﺩﻗﻴﻘﺎً ﺑﻪ ﺩﻟﻴﻞ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﻫﻤﻴﻦ ﻭﻳﮋﮔﻰ ﺍﺳــﺖ‬ ‫ﻛﻪ ﺑﻴﺎﻧﺎﺕ ﻣﺒﻬﻢ ﭘﺮﺳــﻮﻧﺎژ ﻣﻘﺪﺱ ﺍﻧﮕﺎﺷــﺘﻪ ﺷــﺪﻩ ﻣﺤﻮﺭ ﺍﺻﻠﻰ‬ ‫ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺭﺍ ﺗﺸــﻜﻴﻞ ﻣﻰﺩﻫﺪ‪ .‬ﭼﺮﺍ ﻛﻪ ﺍﻳﻦ ﺑﻴﺎﻧﺎﺕ‬ ‫ﺑﺮ »ﺳــﻜﻮﻥ« ﭘﺎﻯ ﻣﻰﻓﺸﺎﺭﺩ؛ ﺩﺭ ﻧﺘﻴﺠﻪ‪ ،‬ﻫﻤﻮﺍﺭﻩ ﻣﻰﺗﻮﺍﻥ ﺩﺭ‬ ‫ﺻﻮﺭﺕ ﻧﻴﺎﺯ ﺑﻪ »ﺗﻜﺮﺍﺭ« ﺁﻥ ﭘﺮﺩﺍﺧﺖ‪ .‬ﻛﻴﻬﺎﻥ ﻧﻴﺰ ﺑﺎ ﺩﺭﻙ ﺍﻟﺰﺍﻣﺎﺕ‬ ‫ﺍﺭﺑﺎﺏ ﺑﻪ »ﺗﻜﺮﺍﺭ« ﺑﻴﺎﻧﺎﺕ ﺧﻤﻴﻨﻰ ﻭ ﺧﺎﻣﻨﻪﺍﻯ ﭘﺮﺩﺍﺧﺘﻪ‪.‬‬ ‫ﻛﻴﻬﺎﻥ‪ ،‬ﻣﻮﺭﺥ ﺳــﻮﻡ ﺩﻳﻤﺎﻩ ﺳــﺎﻟﺠﺎﺭﻯ ﺩﺭ ﻣﻄﻠﺒﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ‬ ‫»ﻣــﺮگ ﺍﺻﻼﺣﺎﺕ ﺩﺭ ﺍﻳﺮﺍﻥ« ﺩﻳﺪﮔﺎﻩﻫــﺎﻯ ﺧﻤﻴﻨﻰ ﺭﺍ »ﻣﺮﻭﺭ«‬ ‫ﻛــﺮﺩﻩ ﻭ ﺍﺯ ﺯﺑﺎﻥ ﺍﻳﺸــﺎﻥ ﺩﻻﻳﻞ »ﻣﺨﺎﻟﻔﺖ ﺳــﻠﻄﻪﮔﺮﺍﻥ ﺑﺎ ﻧﻈﺎﻡ‬ ‫ﺍﺳــﻼﻣﻰ« ﺭﺍ ﺑﺮﺍﻯﻣﺎﻥ ﺗﻮﺿﻴﺢ ﻣﻰﺩﻫﺪ! ﻣﺨﺎﻟﻔﺘﻰ ﻛﻪ ﻓﻘﻂ ﺩﺭ‬ ‫ﺗﺒﻠﻴﻐﺎﺕ ﺷــﻴﭙﻮﺭﻫﺎﻯ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﻣﻮﺟﻮﺩﻳﺖ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ‪ .‬ﻭ‬ ‫ﭼﺮﺍ ﺭﺍﻩ ﺩﻭﺭ ﺑﺮﻭﻳﻢ؟ ﺍﮔﺮ »ﺳــﻠﻄﻪﮔﺮﺍﻥ« ﺑﺎ »ﻧﻈﺎﻡ ﺍﺳﻼﻣﻰ« ﻛﻪ‬ ‫ﺷﺎﻣﻞ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻧﻴﺰ ﻣﻰﺷﻮﺩ ﻣﺨﺎﻟﻒ ﺑﺎﺷﻨﺪ‪ ،‬ﭼﻪ ﺩﻟﻴﻠﻰ‬ ‫ﺩﺍﺭﺩ ﻛﻪ ﻫﻢ ﭘﻴﻤﺎﻧﺎﻥﺷﺎﻥ ﻫﻤﭽﻮﻥ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﺁﻟﻤﺎﻥ ﻭ ﺷﺮﻛﺎء ﺍﺑﺰﺍﺭ‬ ‫ﺳــﺮﻛﻮﺏ ﻭ ﺳﺎﻧﺴــﻮﺭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻳﻦ ﻧﻈﺎﻡ ﻗﺪﺭﻗﺪﺭﺕ ﺑﮕﺬﺍﺭﻧﺪ؟!‬ ‫ﻓﺮﺽ ﻣﺤﺎﻝ ﻛﻪ ﻣﺤﺎﻝ ﻧﻴﺴــﺖ؛ ﻓﺮﺽ ﻛﻨﻴﻢ » ﺳﻠﻄﻪﮔﺮﺍﻥ« ﺑﺎ‬ ‫ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﻣﺨﺎﻟﻒﺍﻧﺪ! »ﻣﻨﻄﻖ« ﭼﻨﻴﻦ ﺣﻜﻢ ﻣﻰﻛﻨﺪ ﻛﻪ‬ ‫ﺍﻳﻨﺎﻥ ﺍﺯ ﺍﺳﺘﻘﺮﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺣﻤﺎﻳﺖ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﻧﺪ‪ .‬ﻭﻟﻰ‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﭼﻨﻴﻦ ﻧﻴﺴــﺖ؛ ﺣﻀﺮﺍﺕ ﺑﻪ ﺍﺳﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖﻫﺎﻯ‬ ‫ﺍﺳــﻼﻣﻰ ﺩﺭ ﺩﻳﮕﺮ ﻛﺸﻮﺭﻫﺎ ﻣﺸﻐﻮﻝ ﺷــﺪﻩﺍﻧﺪ‪ ،‬ﻭ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺍﺯ‬ ‫ﻫﻴﭻ ﺟﻨﺎﻳﺘﻰ ﻓﺮﻭﮔﺬﺍﺭ ﻧﻤﻰﻛﻨﻨﺪ‪ .‬ﻟﺸﻜﺮﻛﺸﻰ ﻧﻈﺎﻣﻴﺎﻥ ﺁﺩﻣﺨﻮﺍﺭ‬ ‫ﻧﺎﺗﻮ ﺑﻪ ﻋﺮﺍﻕ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ ﺑﻬﺎﺭ »ﺧﻮﻥﺑﺎﺭ« ﻋﺮﺏ ﺷﺎﻫﺪﻯ ﺍﺳﺖ‬ ‫ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪ .‬ﻫﺪﻑ ﺍﺯ ﺍﺳــﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖﻫﺎﻯ ﺍﺳﻼﻣﻰ ﺗﺤﻤﻴﻞ‬ ‫ﻫﺮﺝﻭﻣﺮﺝ ﻭ ﺗﻮﺣﺶ ﻭ »ﻣﻘﺪﺳﺎﺕ« ﺑﺮ ﻣﻠﺖﻫﺎﺳﺖ‪.‬‬ ‫ﺑﻪ ﻃﻮﺭ ﻣﺜﺎﻝ‪ ،‬ﺁﻧﭽﻪ ﺩﺭ ﻣﺼﺮ ﻣﻰﮔﺬﺭﺩ‪ ،‬ﺑﺮﺧﻼﻑ ﺗﻮﻫﻢ ﺑﻌﻀﻰﻫﺎ‬ ‫ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ »ﺩﻣﻜﺮﺍﺳﻰ« ﻧﻴﺴﺖ‪ ،‬ﺁﺷﻮﺏ ﻭ ﺑﻰﻧﻈﻤﻰ ﺍﺳﺖ ﻛﻪ‬ ‫ﺑﺎ ﭘﺸﺘﻴﺒﺎﻧﻰ ﺍﺳــﺘﻌﻤﺎﺭ ﺍﺯ ﺑﻼﻫﺖ ﻭ ﺗﻮﺣﺶ »ﻣﻌﺘﺮﺽ« ـ ﻫﻤﺎﻥ‬ ‫»ﺷﺨﺼﻴﺖ ﻋﺰﻳﺰ« ﻭﺭﻕﭘﺎﺭﺓ ﺗﺎﻳﻢ ـ ﺍﻗﺘﺼﺎﺩ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ ﻣﺘﺰﻟﺰﻝ‬ ‫ﻛــﺮﺩﻩ ﻭ ﻓﻘــﺮ ﺭﺍ ﺍﻓﺰﺍﻳﺶ ﻣﻰﺩﻫﺪ‪ .‬ﭼﻪ ﺩﻟﻴﻠــﻰ ﺩﺍﺭﺩ ﻛﻪ ﭘﺲ ﺍﺯ‬ ‫ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺩﺭ ﻣﺼﺮ‪ ،‬ﻫﺮ ﺭﻭﺯ ﺟﻤﺎﻋﺘﻰ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﻣﺠﻠــﺲ ﺗﺠﻤﻊ ﻛﺮﺩﻩ ﻭ ﺧﻮﺍﻫــﺎﻥ ﺭﻓﺘﻦ ﺍﻳﻦ ﻳﺎ ﺁﻥ ﻓﺮﺩ ﺷــﻮﻧﺪ؛‬ ‫ﻣﮕــﺮ ﺍﻳﻨﺎﻥ ﺩﻭﻟﺖ ﻭ ﻣﺠﻠﺲ »ﻣﻨﺘﺨﺐ« ﻛﺸــﻮﺭ ﺭﺍ ﺑﻪ ﺭﺳــﻤﻴﺖ‬

‫ﻧﻤﻰﺷﻨﺎﺳــﻨﺪ؟! ﺧﻼﺻــﻪ ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﺍﮔﺮ ﺣﻀــﺮﺍﺕ »ﻣﻌﺘﺮﺽ«‬ ‫ﻫﺴــﺘﻨﺪ‪ ،‬ﻫﻴﭻ ﺩﻟﻴﻠﻰ ﻧﺪﺍﺭﺩ ﻛﻪ ﺍﻋﺘﺮﺍﺽﺷﺎﻥ ﻫﻢ ﻣﻨﻄﻘﻰ ﺑﺎﺷﺪ؛‬ ‫ﻭﻇﻴﻔــﺔ »ﻣﻌﺘﺮﺽ«‪ ،‬ﻫﻤﭽﻮﻥ ﺩﻳﮕﺮ ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﻋﺮﺑﺪﻩﺟﻮﺋﻰ‬ ‫ﻭ ﻧﻈﻢﺷــﻜﻨﻰ ﺍﺳــﺖ‪ ،‬ﭼﺮﺍ ﻛﻪ ﭘﺎﺳﺪﺍﺭ ﻣﻨﺎﻓﻊ ﺍﺳﺘﻌﻤﺎﺭ ﺍﺳﺖ‪ .‬ﺍﺯ‬ ‫ﻣﻄﻠﺐ ﺩﻭﺭ ﺍﻓﺘﺎﺩﻳﻢ ﺑﺎﺯﮔﺮﺩﻳﻢ ﺑﻪ »ﻣﺮﻭﺭ« ﻛﻴﻬﺎﻥ ﻭ »ﺩﻳﺪﮔﺎﻩﻫﺎﻯ«‬ ‫ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ‪ .‬ﻫﻤﺎﻥ ﺭﻫﺒــﺮﻯ ﻛﻪ ﻃﺮﻓﺪﺍﺭ ﻛﻮﺩﺗﺎﻯ ‪ 28‬ﻣﺮﺩﺍﺩ‬ ‫‪ 1332‬ﺑــﻮﺩ ﻭ ﺑﻌﺪﻫﺎ ﺑﻪ ﺩﻟﻴﻞ ﺗﻐﻴﻴــﺮ ﺟﻬﺖ ﺑﺎﺩ‪ ،‬ﻣﺨﺎﻟﻒ ﭘﻬﻠﻮﻯ‬ ‫ﺩﻭﻡ ﺍﺯ ﺁﺏ ﺩﺭﺁﻣــﺪ! ﺣــﺎﻝ ﺁﻧﻜﻪ ﺟﻴﺮﻩ ﻭ ﻣﻮﺍﺟــﺐﺍﺵ ﺭﺍ ﺍﺯ ﺩﺭﺑﺎﺭ‬ ‫ﭘﻬﻠﻮﻯ ﻣﻰﮔﺮﻓﺖ‪.‬‬ ‫ﺭﻭﻧــﺪ »ﭼﭗﻧﻤﺎﺋــﻰ« ﻭ »ﻣﺨﺎﻟﻒﺧﻮﺍﻧﻰﻧﻤﺎﻳﺸــﻰ« ﺭﻭﺡﺍﷲ ﺁﻧﻘﺪﺭ‬ ‫ﺍﺩﺍﻣــﻪ ﻳﺎﻓﺖ ﺗﺎ ﻧﻬﺎﻳﺖ ﺍﻣﺮ ﺟﻴﺮﻩﺧﻮﺍﺭ ﺩﺭﺑﺎﺭ ﺑﻪ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﺗﺒﺪﻳﻞ‬ ‫ﺷــﺪ‪ .‬ﭘﺲ ﺍﺯ ﻛﻮﺩﺗﺎﻯ ‪ 22‬ﺑﻬﻤــﻦ ‪ ،1357‬ﻫﻤﻴﻦ ﻛﻮﺩﺗﺎﭼﻰ ﺩﺭ‬ ‫ﺗﻮﻫﻤﺎﺕﺍﺵ ﺑﻪ »ﻧﺒﺮﺩ ﺑﺎ ﺷــﺮﻕ ﻭ ﻏــﺮﺏ« ﭘﺮﺩﺍﺧﺖ‪ .‬ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ‬ ‫»ﻧﺒﺮﺩ« ﺍﺳــﺖ ﻛﻪ ﺍﻳﻨﻚ ﺩﺭ ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﺑﺮﺍﻯﻣﺎﻥ »ﺗﻌﺮﻳﻒ«‬ ‫ﻣﻰﻛﻨﻨﺪ‪ .‬ﺧﻤﻴﻨﻰ ﻣﻰﮔﻮﻳﺪ‪» ،‬ﺗﺮﺑﻴﺖﺷــﺪﮔﺎﻥ ﺷــﺮﻕ ﻭ ﻏﺮﺏ«‬ ‫ﺩﺳــﺖ ﺍﺯ ﺗﻮﻃﺌﻪ ﺑﺮ ﺿﺪ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺑﺮﻧﻤﻰﺩﺍﺭﻧﺪ ﻭ ‪ ...‬ﻭ ﺑﺎ‬ ‫ﻫﻴﭻ ﻣﻨﻄﻘﻰ ﺧﻠﻊﺳﻼﺡ ﻧﻤﻰﺷﻮﻧﺪ! ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ‬ ‫ﺑﻪ ﺷﻬﺎﺩﺕ ﺍﻇﻬﺎﺭﺍﺕ ﻣﻀﺤﻚﺍﺵ »ﺍﺳﺘﺎﺩ ﻣﺴﻠﻢ« ﻋﻠﻢ ﻣﻨﻄﻖ ﺑﻮﺩ!‬ ‫ﺍﻟﺒﺘﻪ »ﻣﻨﻄﻖ« ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻳﺸــﺎﻥ ﻫﻤﺎﻥ »ﻣﻨﻄﻖ ﺟﻨﮕﻞ«‪ ،‬ﻳﻌﻨﻰ‬ ‫ﺗﻮﺣﺶ ﻭ ﺯﻭﺭﭘﺮﺳﺘﻰ ﺍﺳﺖ‪ ،‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻧﻴﺰ ﻫﻤﻪ ﺭﺍ ﻫﻤﺮﻧﮓ‬ ‫ﺧﻮﺩ‪ ،‬ﻭﺣﺸﻰ ﻭ ﻣﻨﻄﻖﺳﺘﻴﺰ ﻣﻰﺧﻮﺍﺳﺖ‪:‬‬ ‫»]‪ [...‬ﻣﺎ ﺍﺯ ﺷﺮ ﺭﺿﺎﺧﺎﻥ ﻭ ﻣﺤﻤﺪﺭﺿﺎ ﺧﻼﺹ ﺷﺪﻳﻢ‪ ،‬ﻟﻜﻦ ﺍﺯ ﺷﺮ‬ ‫ﺗﺮﺑﻴﺖﻳﺎﻓﺘﮕﺎﻥ ﻏﺮﺏ ﻭ ﺷﺮﻕ ﺑﻪ ﺍﻳﻦ ﺯﻭﺩﻱﻫﺎ ﻧﺠﺎﺕ ﻧﺨﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ‪.‬‬ ‫ﺍﻳﻨﺎﻥ ﺑﺮ ﭘﺎ ﺩﺍﺭﻧﺪﮔﺎﻥ ﺳــﻠﻄﺔ ﺍﺑﺮﻗﺪﺭﺕﻫﺎ ﻫﺴﺘﻨﺪ ﻭ ﺳﺮﺳﭙﺮﺩﮔﺎﻧﻲ‬ ‫ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﺎ ﻫﻴﭻ ﻣﻨﻄﻘﻲ ﺧﻠﻊ ﺳﻼﺡ ﻧﻤﻲ ﺷﻮﻧﺪ؛ ﻭ ﻫﻢ ﺍﻛﻨﻮﻥ‬ ‫ﺑﺎ ﺗﻤﺎﻡ ﻭﺭﺷﻜﺴﺘﮕﻲﻫﺎ ﺩﺳﺖ ﺍﺯ ﺗﻮﻃﺌﻪ ﻋﻠﻴﻪ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﻭ‬ ‫ﺷﻜﺴﺘﻦ ﺍﻳﻦ ﺳﺪ ﻋﻈﻴﻢ ﺍﻟﻬﻲ ﺑﺮ ﻧﻤﻲﺩﺍﺭﻧﺪ ]‪«[...‬‬ ‫ﺍﻳﻦ ﺷــﻜﺮﻫﺎ ﺭﺍ »ﺍﻣﺎﻡ« ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 7‬ﺩﻳﻤﺎﻩ ﺳﺎﻝ ‪ 1360‬ﺧﻮﺭﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺑﺨﺶ ﺍﻭﻝ ﺑﻪ »ﺯﺑﺎﻥ ﺭﺍﻳﺞ ﺧﻤﻴﻨﻰ« ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﻭﻟﻰ ﺑﺨﺶ ﺩﻭﻡ‬ ‫ﺭﺍ ﻛﻪ ﺍﺯ »ﺍﻳﻨﺎﻥ« ﺁﻏﺎﺯ ﻣﻰﺷﻮﺩ‪» ،‬ﻭﻳﺮﺍﺳﺘﺎﺭﻯ« ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺍﻟﺒﺘﻪ ﺍﺯ‬ ‫ﻧﻈﺮ ﺳﺎﺧﺘﺎﺭﻯ »ﻏﻠﻂ« ﺩﺭ ﺁﻥ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ‪ .‬ﺧﻼﺻﻪ ﺳﺎﻭﺍﻙ »ﻏﻠﻂ‬ ‫ﺯﻳﺎﺩﻯ« ﻛﺮﺩﻩ ﻭ ﺩﺭ ﺍﺩﺍﻣﺔ ﺍﻳﻦ ﺳــﺨﻨﺮﺍﻧﻰ ﻧﻐﺰ ﻭ ﭘﺮﻣﻐﺰ ﻭﺭﺍﺟﻰﻫﺎﻯ‬


‫ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﻫﻢ ﺁﻭﺭﺩﻩ‪ .‬ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 25‬ﻣﺮﺩﺍﺩﻣﺎﻩ ﺳﺎﻝ ‪،1383‬‬ ‫ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﻗﺎﻟﺐﻫﺎﻯ ﭘﻮچ »ﻣﻌﻨﻮﻳﺖ‪ ،‬ﻋﻘﻼﻧﻴﺖ ﻭ ﻋﺪﺍﻟﺖ«‬ ‫ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ »ﺳــﻪ ﺷﺎﺧﺺ ﺍﺻﻠﻰ ﺍﺳــﻼﻡ ﻧﺎﺏ« ﻣﻌﺮﻓﻰ ﻛﺮﺩﻩ ﻭ‬ ‫ﻣﻰﮔﻮﻳــﺪ‪ ،‬ﻣــﺎ ﺍﺯ ﻫﺮ ﺍﺳــﻼﻣﻰ ﺩﻓﺎﻉ ﻧﻤﻰﻛﻨﻴﻢ؛ ﻣﺎ ﺑﺎ ﺍﺳــﻼﻡ‬ ‫»ﻣﺘﺤﺠﺮ« ﻭ »ﻟﻴﺒــﺮﺍﻝ« ﻣﺨﺎﻟﻒﺍﻳﻢ! ﭘﻴﺶ ﺍﺯ ﺍﻧﻘﻼﺏ ﻧﻬﻀﺖ ﻣﺎ‬ ‫»ﺭﻭﺷــﻨﻔﻜﺮﻯ« ﻭ »ﻋﻘﻼﻧﻰ« ﺑﻮﺩ ﻭ ﺑﻴﮕﺎﻧﻪ ﺑــﺎ ﺗﺤﺠﺮ؛ ﻫﻨﻮﺯ ﻫﻢ‬ ‫»ﺭﻭﻳﻜﺮﺩ ﻣﺎ« ﻫﻤﻴﻦ ﺍﺳﺖ‪.‬‬ ‫ﺑﻴﺎ ﻭ ﺩﺭﺳﺖﺍﺵ ﻛﻦ! ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺑﺎ ﺍﻳﻦ ﺭﺍﻩ ﻭ ﺭﺳﻢ ﻛﺸﻮﺭﺩﺍﺭﻯ‬ ‫ﻭ ﺑﺮﺧﻮﺭﺩ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎ ﺗﺤﺠﺮ ﻫﻢ »ﻣﺨﺎﻟﻒ« ﺷﺪﻩ! ﺳﺎﻝﻫﺎ ﭘﻴﺶ‪،‬‬ ‫ﺯﻣﺎﻧﻴﻜﻪ ﺍﻳﺸــﺎﻥ »ﺭﺋﻴــﺲ ﺟﻤﻬﻮﺭ« ﺍﻣﺎﻡ ﺧﻤﻴﻨــﻰ ﺑﻮﺩﻧﺪ‪ ،‬ﺩﺭ‬ ‫ﭼﺎﺭﭼﻮﺑــﻰ ﺑﻰﺩﺭﻭﭘﻴﻜﺮ‪ ،‬ﻫﻤﻴﻦ ﻣﺰﺧﺮﻓﺎﺕ ﺭﺍ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ‬ ‫ﺳﺎﺯﻣﺎﻥﻣﻠﻞ ﺭﻭﺧﻮﺍﻧﻰ ﻣﻰﻛﺮﺩﻧﺪ‪ .‬ﺁﻥ ﺯﻣﺎﻥ ﻣﻰﻓﺮﻣﻮﺩﻧﺪ‪» ،‬ﻣﺎ ﺩﺭ‬ ‫ﺭﺍﻩ ﺧﺪﺍ ﺍﻧﻘﻼﺏ ﻛﺮﺩﻳﻢ ﻭ ﺟﻨﮓ ﻣﺎ ﺟﻨﮓ ﺣﻖ ﺑﺮ ﻋﻠﻴﻪ ﺑﺎﻃﻞ ﺍﺳﺖ‬ ‫ﻭ ﺍﻳﻦ ﺟﻨﮓ ﺭﺍ ﺗﺎ ﭘﻴﺮﻭﺯﻯ ﺣﻖ ﺍﺩﺍﻣﻪ ﻣﻰﺩﻫﻴﻢ‪ «.‬ﺷــﺎﻫﺪ ﺑﻮﺩﻳﻢ‬ ‫ﻛﻪ ﺍﻣﺎﻡﺷــﺎﻥ ﺑﺎ ﭼﻪ ﺍﻓﺘﻀﺎﺣﻰ ﺟﺎﻡ ﺯﻫﺮﻣﺎﺭ ﺳﺮﻛﺸﻴﺪ‪ ،‬ﺑﮕﺬﺭﻳﻢ‪.‬‬ ‫‪ 7‬ﺳﺎﻝ ﭘﻴﺶ ﺧﺎﻣﻨﻪﺍﻯ ﮔﻔﺘﻪ‪» :‬ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ« ﺭﺍ ﺑﺮﮔﺰﻳﺪﻩﺍﻳﻢ‬ ‫ﻭ ﺍﺟــﺎﺯﻩ ﻧﻤﻰﺩﻫﻴﻢ ﻣﺎ ﺭﺍ ﺩﺭ ﻣﻌﺎﺩﻻﺕ ﺭﺍﻳﺞ ﺟﻬﺎﻧﻰ »ﺣﻞ« ﻛﻨﻨﺪ‪.‬‬ ‫ﺍﻳﺸــﺎﻥ ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﻓﺰﻭﺩﻩﺍﻧﺪ‪» ،‬ﺩﺭ ﭘﻰ ﺍﺳــﺘﺤﻜﺎﻡ ﻧﻈﺎﻡ ﺍﺳﻼﻣﻰ ﻭ‬ ‫ﺑﻴﺪﺍﺭﻯ ﺍﺳــﻼﻣﻰ« ﻫﺴﺘﻨﺪ! ﻋﺠﻴﺐ ﺍﺳــﺖ ﻛﻪ ‪ 7‬ﺳﺎﻝ ﭘﻴﺶ ﺍﺯ‬ ‫ﺍﻓﺘﺘﺎﺡ ﺩﻛﺎﻥ »ﺑﻴﺪﺍﺭﻯ ﺍﺳﻼﻣﻰ«‪ ،‬ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﻛﻨﺎﺭ ﺩﺧﻞ‬ ‫ﺁﻥ ﺑﻪ ﻣﺠﻴﺰﮔﻮﺋﻰ ﻧﺸﺴﺘﻪ ﺑﻮﺩﻩ ﻭ ﻣﺎ ﻧﻤﻰﺩﺍﻧﺴﺘﻴﻢ‪:‬‬ ‫»]‪ [...‬ﻛﺴــﺎﻧﻲ ﻛﻪ ]‪ [...‬ﺍﺯ ﭘﻴﺶ ﺍﺯ ﺍﻧﻘﻼﺏ ﻳﺎﺩﺷــﺎﻥ ﺍﺳــﺖ ]‪[...‬‬ ‫ﻣﻲﻓﻬﻤﻨــﺪ ﻣﻦ ﭼﻪ ﻣﻲﮔﻮﻳــﻢ‪ .‬ﺍﺯ ﺍﻭﻝ‪ ،‬ﺣﺮﻛﺖ ﻧﻬﻀﺖ‪ ،‬ﺣﺮﻛﺖ‬ ‫ﺭﻭﺷﻨﻔﻜﺮﻱ ﻭ ﻋﻘﻼﻧﻲ ﺑﻮﺩ ﻭ ﺑﺎ ﺗﺤﺠﺮ ﻫﻢ ﻣﺨﺎﻟﻒ‪ .‬ﺍﻣﺮﻭﺯ ﻫﻢ ﺭﻭﺯ‬ ‫ﺑﻪ ﺭﻭﺯ ﻫﻤﻴﻦ ﺭﻭﻳﻜﺮﺩ ﺩﺭ ﺗﻔﻜﺮ ﺍﺳــﻼﻣﻲ ﻣﺎ ﺗﻘﻮﻳﺖ ﺷﺪﻩ ]‪ [...‬ﻣﺎ‬ ‫ﺑﻴﻦ ﺍﻳﻦ ﺩﻭ‪ ،‬ﺻﺮﺍﻁ ﻣﺴــﺘﻘﻴﻢ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩﻩﺍﻳﻢ ]‪[...‬‬ ‫ﻭ ﺩﻳﭙﻠﻤﺎﺳــﻲ ﻣﺎ ﺑﺮ ﺭﻭﻱ ﺍﻳﻦ ﭘﺎﻳﻪﻫﺎ ﺍﺳــﺘﻮﺍﺭ ﺍﺳﺖ ﻭ ﻣﺎ ﺑﻪ ﺩﻧﺒﺎﻝ‬ ‫ﭼﻨﻴﻦ ﺍﺳﻼﻣﻲ ﻫﺴﺘﻴﻢ‪ .‬ﻣﺎ ﺩﻧﺒﺎﻝ ﺍﺳﺘﺤﻜﺎﻡ ]ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻲ[‬ ‫ﻭ ﺩﻧﺒﺎﻝ ﺑﻴﺪﺍﺭﻱ ﺍﺳﻼﻣﻲ ﻫﺴﺘﻴﻢ ]‪«[...‬‬ ‫ﺑﻠﻪ‪ ،‬ﺍﻳﻦ ﭘﻮچﺑﺎﻓﻰﻫﺎ ﺑﺨﺸــﻰ ﺍﺳــﺖ ﺍﺯ »ﺑﻴﺎﻧﺎﺕ« ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ‬ ‫ﺩﻳﺪﺍﺭ ﺑﺎ »ﻣﺴﺌﻮﻻﻥ« ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﻭ ﺭﻭﺳﺎﻱ ﻧﻤﺎﻳﻨﺪﮔﻲﻫﺎﻱ‬ ‫ﺣﻜﻮﻣــﺖ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﺧﺎﺭﺝ ﻣﺮﺯﻫــﺎ‪ .‬ﻣﻘﺎﻡﻣﻌﻈﻢ ﺁﻥ ﺯﻣﺎﻥ ﻛﻪ‬ ‫»ﺍﻡﺍﻟﻄﺎﻟﺒﺎﻥ«‪ ،‬ﻳﻌﻨﻰ ﺑﻰﻧﻈﻴﺮ ﺑﻮﺗﻮ ﺑﺎ ﭼﺎﺩﺭ ﺳــﻴﺎﻩ ﺩﺭ ﺑﺮﺍﺑﺮﺷــﺎﻥ‬

‫ﻣﻰﻧﺸﺴــﺖ ﻳﺎﺩﺷﺎﻥ ﺭﻓﺘﻪ ﺑﻮﺩ ﻛﻪ ﺑﺎ »ﺗﺤﺠﺮ« ﻣﺨﺎﻟﻒﺍﻧﺪ؛ ﺑﺎ ﻃﺎﻟﺒﺎﻥ‬ ‫ﻛﻨﺎﺭ ﻣﻰﺁﻣﺪﻧﺪ‪ ،‬ﺍﺯ ﺍﻳﻦ ﺷــﻜﺮﺧﻮﺭﻯﻫﺎ ﻫــﻢ ﻧﻤﻰﻛﺮﺩﻧﺪ‪ .‬ﺍﻳﻨﻚ ﻛﻪ‬ ‫ﻃﺎﻟﺒﺎﻥ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺩﺭ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷــﻨﮕﺘﻦ ﺑــﻪ ﻓﻼﻛﺖ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ‪،‬‬ ‫ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ ﻭﻇﻴﻔﻪ ﺩﺍﺭﺩ ﺧﺎﻣﻨﻪﺍﻯ ﻣﻔﻠﻮﻙ ﺭﺍ ﺑﻪ ﻣﻼﻣﻤﺪ ﺧﺎﺗﻤﻰ‬ ‫ﻭ »ﺟﻨﺒﺶﺳﺒﺰ« ﻧﺰﺩﻳﻚ ﻛﻨﺪ ﺗﺎ ﻳﺎﻧﻜﻰﻫﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺭﺍ ﻫﻤﭽﻮﻥ ﺣﻜﻮﻣﺖ ﻣﻴﺮﭘﻨﺞ »ﻣﺴــﺘﻘﻞ« ﺟﺎ ﺯﺩﻩ‪ ،‬ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺑﻪ‬ ‫ﺍﺻﻄﻼﺡ ﻣﺴــﺘﻘﻞ ﺭﺍ ﺑﻪ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻯ ﻣﺠﻬﺰ ﻛﻨﻨﺪ ﺗﺎ ﻳﻚﺑﺎﺭ ﺩﻳﮕﺮ‬ ‫ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺑﻪ »ﭘﻞ ﭘﻴﺮﻭﺯﻯ« ﺁﻧﮕﻠﻮﺳﺎﻛﺴــﻮﻥﻫﺎ‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺑﻪ‬ ‫ﺳــﭙﺮ ﺑﻼﻯ ﻏﺮﺏ ﺗﺒﺪﻳﻞ ﺷــﻮﺩ‪ .‬ﮔﻮﻳﺎ ﻓﻘﻂ ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺳﺖ ﻛﻪ‬ ‫»ﻫﻮﻳﺖ« ﻭ »ﺗﺸــﺨﺺ« ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﺩﻳﮕﺮ ﺍﺭﺍﺫﻝ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ‬ ‫ﻣﺤﻔﻮﻅ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ‪:‬‬ ‫»ﻣــﺎ ]‪ [...‬ﻣﻲﺧﻮﺍﻫﻴﻢ ﺍﻫﺪﺍﻑ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺗﺤﻘﻖ ﺑﺨﺸــﻴﻢ ﻭ ﺑﻪ ﻫﻴﭻ‬ ‫ﻭﺟــﻪ ]‪ [...‬ﺍﺟﺎﺯﻩ ﻧﻤﻲﺩﻫﻴــﻢ ﻛﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻣــﺎ ﺭﺍ ﺩﺭ ﻣﻌﺎﺩﻻﺕ ﺭﺍﻳﺞ‬ ‫ﺟﻬﺎﻧﻲ ﺣﻞ ﻛﻨﻨﺪ ﻭ ﻫﻮﻳﺖ ﻭ ﺗﺸﺨﺺ ﻣﺎ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﻧﺪ‪«[...].‬‬ ‫ﺑﺎﻳﺪ ﭘﺮﺳﻴﺪ‪ ،‬ﺍﻳﻦ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺍﻫﺪﺍﻑ« ﺧﺎﻣﻨﻪﺍﻯ ﭼﻪ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ؟‬ ‫ﺗﺎ ﺣﺎﻝ ﻛﻪ ﺍﻫﺪﺍﻑ ﻛﺬﺍ ﺟﺰ ﺳﺮﻛﻮﺏ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺟﻬﺖ ﮔﺴﺘﺮﺵ ﻣﻨﺎﻓﻊ‬ ‫ﻟﻨﺪﻥ ﻭﺍﺷــﻨﮕﺘﻦ ﻧﺒﻮﺩﻩ‪ .‬ﺑﻪ ﺯﺑﺎﻥ ﺳﺎﺩﻩﺗﺮ‪ ،‬ﻋﻠﻰﺧﺎﻣﻨﻪﺍﻯ ﻫﻤﭽﻮﻥ‬ ‫ﺳــﻠﻒﺍﺵ ﺟﻴﺮﻩﺧﻮﺍﺭ ﺍﺳــﺘﻌﻤﺎﺭ ﺍﺳﺖ ﻭ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺳــﺮ ﻧﻴﺰﺓ ﺍﺭﺗﺶ‬ ‫ﻧﺎﺗﻮ ﺍﺩﻋﺎﻯ »ﺍﺳــﺘﻘﻼﻝ« ﻣﻰﻛﻨﺪ‪ ،‬ﺗــﺎ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺗﺤﻤﻴﻞ‬ ‫ﺗﺤﺮﻳﻢﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪ ،‬ﺯﻣﻴﻨﻪ »ﭘﻴﺸــﺮﻓﺖ« ﺣﻜﻮﻣﺖ‬ ‫ﺗﻮﺣﺶ ﺭﺍ ﻓﺮﺍﻫﻢ ﺁﻭﺭﻧﺪ‪ .‬ﺑﺪﻭﻥ ﺍﻳﻦ ﺗﺤﺮﻳﻢﻫﺎ‪ 33 ،‬ﺳــﺎﻝ ﺣﻜﻮﻣﺖ‬ ‫ﻣﺸــﺘﻰ ﺩﺯﺩ ﻭ ﺁﺩﻣﻜﺶ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻧﻤﻰﺷــﺪ؛ ﻭ ﺑﺪﻭﻥ‬ ‫ﺍﻳﻦ ﺗﺤﺮﻳﻢﻫﺎ ﺟﻨﺎﻳﺘﻜﺎﺭﺍﻥ ﺭﺳــﻮﺍﺋﻰ ﭼﻮﻥ ﺧﺎﻣﻨﻪﺍﻯ ﻧﻤﻰﺗﻮﺍﻧﺴــﺘﻨﺪ‬ ‫ﻣﻨﺎﻓــﻊ ﻣﻠــﺖ ﺍﻳــﺮﺍﻥ ﺭﺍ ﻗﺮﺑﺎﻧــﻰ ﻭﺍژﮔﺎﻥ ﻣﺒﻬﻤﻰ ﭼﻮﻥ »ﺍﺳــﻼﻡ«‪،‬‬ ‫»ﺍﺳــﺘﻘﻼﻝ«‪» ،‬ﻋﺪﺍﻟﺖ« ﻭ »ﻋﻘﻼﻧﻴﺖ« ﻛﻨﻨﺪ‪ .‬ﺧﺎﻣﻨﻪﺍﻯ ﺩﺭ ﺍﺑﺘﺪﺍﻯ‬ ‫ﻭﺭﺍﺟﻰﻫﺎﻯﺍﺵ‪ ،‬ﺳﻪ ﻭﻳﮋﮔﻰ ﺑﺮﺍﻯ »ﺍﺳﻼﻡ ﻧﺎﺏ ﺭﻭﺷﻨﻔﻜﺮﻯ« ﺗﻌﻴﻴﻦ‬ ‫ﻛــﺮﺩﻩ ﻭ ﺩﺭ ﺍﺩﺍﻣــﻪ‪ ،‬ﺍﺯ »ﺣﻜﻤﺖ« ﻭ »ﻣﺼﻠﺤﺖ« ﺑــﻪ ﻋﻨﻮﺍﻥ ﭘﺎﻳﻪ ﻭ‬ ‫ﺍﺳــﺎﺱ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ﻫﻤﻴﻦ ﺍﺳﻼﻡ ﻧﺎﻡ ﻣﻰﺑﺮﺩ‪ ،‬ﻭ ﺧﻼﺻﻪ ﺩﺍﻣﻨﺔ‬ ‫ﺍﺑﻬﺎﻡ ﺭﺍ ﻫﺮ ﭼﻪ ﺗﻮﺍﻧﺴﺘﻪ ﮔﺴﺘﺮﺵ ﺩﺍﺩﻩ‪:‬‬ ‫»]‪ [...‬ﺍﺳﻼﻡ ﻣﺎ ﺑﺎ ﺍﺳﻼﻡ ﻣﺘﺤﺠﺮ ﺍﺯ ﻳﻚ ﺳﻮ ﻭ ﺍﺳﻼﻡ ﻟﻴﺒﺮﺍﻝ ﺍﺯ ﺳﻮﻱ‬ ‫ﺩﻳﮕﺮ‪ ،‬ﺩﺭ ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﻧﻲ ﻛﺎﻣ ً‬ ‫ﻼ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ ]‪ [...‬ﺍﺳﻼﻡ ﻣﺎ ﺍﺳﻼﻣﻲ‬ ‫ﺍﺳــﺖ ﻣﺘﻜﻲ ﺑﻪ ﻣﻌﻨﻮﻳﺖ‪ ،‬ﻋﻘﻼﻧﻴﺖ ﻭ ﻋﺪﺍﻟﺖ ]‪[...‬ﺭﻭﺡ ﻭ ﺍﺳﺎﺱ ﻛﺎﺭ‬ ‫ﻣــﺎ ﻣﻌﻨﻮﻳﺖ ﺍﺳــﺖ‪ .‬ﻋﻘﻼﻧﻴﺖ ﻣﻬﻢﺗﺮﻳﻦ ﺍﺑﺰﺍﺭ ﻛﺎﺭ ﻣﺎﺳــﺖ ]‪ [...‬ﺩﺭ‬


‫ﺍﺻﻮﻝ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻲ ]‪ [...‬ﺣﻜﻤﺖ ﻳﻜﻲ ﺍﺯ ﺍﺻﻮﻝ ﺳﻪ ﮔﺎﻧﺔ ﻣﺎﺳﺖ‪ ،‬ﻭ‬ ‫ﺩﺭ ﻛﻨــﺎﺭ ﺁﻥ‪ ،‬ﻣﺼﻠﺤﺖ‪ .‬ﻣﺎ ﺣﻜﻴﻤﺎﻧﻪ ﻭ ﻣﺪﺑﺮﺍﻧﻪ ﻋﻤﻞ ﻣﻲﻛﻨﻴﻢ ]‪ [...‬ﺩﺭ‬ ‫ﻫﻤﺔ ﺯﻣﻴﻨﻪ ﻫﺎ]‪[...‬‬ ‫ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ ﻛﻪ ﺍﻳﻦ ﺟﻔﻨﮕﻴﺎﺕ ﺭﺍ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺧﺒﺮﮔﺰﺍﺭﻯﻫﺎﻯ ﻏﺮﺏ‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ »ﻣﻼﻙ« ﺗﺴــﻠﻂ ﺍﻳﻦ ﻣﺮﺩﻙ ﺑﻰﺳــﺮﻭﭘﺎ ﺑﺮ ﻋﻠﻢ »ﺳﺨﻨﻮﺭﻯ«‬ ‫ﺑــﻪ ﺧﻮﺭﺩ ﻣﻠــﺖ ﺍﻳﺮﺍﻥ ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﻭﻟــﻰ ﺍﻳﻦ ﭘﻮچﮔﻮﺋﻰﻫــﺎ ﺭﺍ ﻓﻘﻂ ﺍﺑﻠﻬﺎﻥ‬ ‫ﻣﻰﺗﻮﺍﻧﻨﺪ »ﺳﺨﻨﻮﺭﻯ« ﺑﺪﺍﻧﻨﺪ‪ ،‬ﺑﮕﺬﺭﻳﻢ! ﺩﺭ ﺍﺩﺍﻣﺔ ﻫﻤﻴﻦ ﻳﺎﻭﻩﺳﺮﺍﺋﻰﻫﺎ‪،‬‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﻣﻼﻙ ﺧﺎﻣﻨﻪﺍﻯ ﺑﺮﺍﻯ »ﻋﺪﺍﻟﺖ« ﺩﺭ ﻫﺰﺍﺭﺓ ﺳــﻮﻡ ﭼﻴﺴﺖ‪:‬‬ ‫ﺟﻤﻠــﺔ ﻣﻌﺮﻭﻑ »ﻓﻘﺮ ﻣﺮﺩﻡ‪ ،‬ﺗﻘﺼﻴﺮ ﻓﺮﻣﺎﻧﺮﻭﺍﻳﺎﻥ ﺍﺳــﺖ« ﻛﻪ ﺍﺯ ﻧﺎﻣﺔ ﻛﺬﺍ‬ ‫ﺑﻪ »ﻣﺎﻟﻚ ﺍﺷﺘﺮ« ﺍﺳﺘﺨﺮﺍﺝ ﺷــﺪﻩ ﻭ‪...‬ﻭ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﻪ ﺷﺮﺍﻳﻂ ﻛﻨﻮﻧﻰ‬ ‫ﻧﺪﺍﺭﺩ‪ .‬ﺑﺎﻳﺪ ﺍﺫﻋﺎﻥ ﻛﻨﻴﻢ ﻛﻪ ﻣﻘﺎﻡ ﻣﻌﻈﻢ »ﺩﺭ ﻫﻤﺔ ﺯﻣﻴﻨﻪﻫﺎ« ﺑﻪ ﺭﺍﺳﺘﻰ‬ ‫ﺣﻜﻴﻤﺎﻧــﻪ ﻭ ﻣﺪﺑﺮﺍﻧﻪ ﻋﻤﻞ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪ ،‬ﺩﺭﺳــﺖ ﻣﺜﻞ ﺍﺭﺑﺎﺑﺎﻥﺷــﺎﻥ ﺩﺭ‬ ‫ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ‪ .‬ﻫﻤﺎﻥﻫﺎ ﻛﻪ ﺧﻮﺩ ﺭﺍ ﻃﺮﻓﺪﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ ﺟﺎ ﺯﺩﻩ‪ ،‬ﻭ ﺍﺯ‬ ‫ﺍﺳــﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖﻫﺎﻯ ﺩﻳﻨﻰ ﺣﻤﺎﻳﺖ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺍﻳﻨﻚ ﻛﺎﺭ ﺍﻳﻦ ﺣﻀﺮﺍﺕ‬ ‫ﺑﺠﺎﺋﻰ ﺭﺳﻴﺪﻩ ﻛﻪ ﻣﻰﺧﻮﺍﻫﻨﺪ ﻓﻴﻠﺴﻮﻓﻰ ﺭﺍ ﻛﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﺍﺯ ﺍﻭ ﺑﻪ‬ ‫ﻋﻨﻮﺍﻥ »ﻓﻴﻠﺴﻮﻑ ﺍﺳــﺘﺒﺪﺍﺩ« ﻳﺎﺩ ﻣﻰﺷﻮﺩ ﺩﺭ ﺑﺴﺘﻪ ﺑﻨﺪﻯ »ﺩﻣﻜﺮﺍﺳﻰ«‬ ‫ﺑﻪ ﻣﺎ ﻣﻠﺖ ﺑﻔﺮﻭﺷﻨﺪ! ﺍﻳﻦ ﺍﺳﺖ ﻫﺪﻳﺔ ﭘﺎﭘﺎﻧﻮﺋﻞ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ‪ .‬ﺑﺮﺍﻯ‬ ‫ﺩﺭﻳﺎﻓﺖ ﻛﺎﺩﻭﻯ ﻛﺮﻳﺴــﻤﺲ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﻪ ﻣﻄﻠﺐ ﺷﻴﻮﺍﻯ‪» ،‬ﭼﺮﺍ ﺩﻳﻦ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﺪ ﭘﺎﻳﻪ ﺩﻣﻜﺮﺍﺳــﻰ ﺑﺎﺷــﺪ؟« ﺩﺭ ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ﺩﻭﻡ‬ ‫ﺩﻯﻣﺎﻩ ‪ 1390‬ﻣﺮﺍﺟﻌﻪ ﻓﺮﻣﺎﺋﻴﺪ!‬ ‫ﺩﺭ ﺍﻳﻦ ﻣﻄﻠﺐ ﺟﻨﺎﺏ ﭘﺮﻭﻓﺴﻮﺭ »ﻣﻈﻔﺮﻯ« ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺼﺎﻭﻳﺮ ﺍﻓﻼﻃﻮﻥ‬ ‫ﻭ ﺍﺭﺳــﻄﻮ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﻧﻘﺎﺷــﻰﻫﺎﻯ »ﺭﺍﻓﺎﺋﻞ« ﺑﻪ ﻣﺎ ﻣﻰﮔﻮﻳﻨﺪ‪ ،‬ﺍﺭﺳــﻄﻮ‪،‬‬ ‫ﻓﻴﻠﺴﻮﻑ ﻳﻮﻧﺎﻥ ﺑﺎﺳﺘﺎﻥ »ﺍﻧﺴﺎﻥﻣﺤﻮﺭ« ﺑﻮﺩﻩ! ﺍﻳﺸﺎﻥ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪ ،‬ﺍﺭﺳﻄﻮ‬ ‫ﺑﺮﺧﻼﻑ ﺍﻓﻼﻃﻮﻥ ﻣﻰﮔﻮﻳﺪ‪» ،‬ﺍﻧﺴــﺎﻥ ﺑﺎﻳــﺪ ﻗﺎﻧﻮﻥ ﺩﻟﺨﻮﺍﻩ ﺧﻮﺩ ﺭﺍ ﻭﺿﻊ‬ ‫ﻛﻨــﺪ ﻧﻪ ﻗﺎﻧﻮﻥ ﺧﺪﺍ ﺭﺍ!« ﮔﻮﻳﺎ ﺟﻨﺎﺏ ﭘﺮﻭﻓﺴــﻮﺭ ﻓﺮﺍﻣــﻮﺵ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ‬ ‫ﭘﺪﻳﺪﺓ »ﺧﺪﺍﻭﻧﺪ« ﺩﺭ ﻳﻮﻧﺎﻥ ﺑﺎﺳﺘﺎﻥ‪ ،‬ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺩﻳﺎﻥ‬ ‫ﺍﺑﺮﺍﻫﻴﻤﻰ ﻧﺪﺍﺷــﺘﻪ‪ ،‬ﻫﺮ ﭼﻨﺪ ﺍﺩﻳﺎﻥ ﻛﺬﺍ‪ ،‬ﻭ ﺧﺼﻮﺻﺎً ﻣﺴــﻴﺤﻴﺖ ﺟﻬﺖ‬ ‫ﺗﻮﺟﻴﻪ ﺗﻮﺣﺶ ﺧﺪﺍﻭﻧﺪﺷــﺎﻥ ﺑﻪ ﺑﺨﺸــﻰ ﺍﺯ ﻓﻠﺴﻔﺔ ﺍﺭﺳﻄﻮ ﻣﺘﻮﺳﻞ ﺷﺪﻩ‬ ‫ﺑﺎﺷــﻨﺪ! ﺗﻔﺘﻴﺶ ﻋﻘﺎﻳﺪ‪ ،‬ﻛﺸــﺘﺎﺭ ﺑﻮﻣﻴﺎﻥ ﻗﺎﺭﺓ ﺁﻣﺮﻳﻜﺎ ﻭ‪ ...‬ﻏﻴﺮﻩ! ﺍﺯ ﺍﻳﻦ‬ ‫ﮔﺬﺷــﺘﻪ‪» ،‬ﭘﺮﻭﻓﺴــﻮﺭ« ﻣﻈﻔﺮﻯ ﺑﻪ ﻳﺎﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷــﻨﺪ ﻛﻪ ﻛﻠﻴﺴﺎ ﺭﺳﻤﺎً‬ ‫»ﺍﻭﻣﺎﻧﻴﺴــﺖﻫﺎ« ﺭﺍ ﺑــﻪ ﺩﻟﻴﻞ ﻧﻔﻰ »ﺳﻜﻮﻻﺳــﺘﻴﻚ« ﺍﺭﺳــﻄﻮ ﺩﺭ ﺁﺗﺶ‬ ‫ﻣﻰﺳــﻮﺯﺍﻧﺪ ﻭ ﻣﻬﻢﺗﺮ ﺍﺯ ﻫﻤﻪ ﺍﻳﻨﻜﻪ ﺁﻧﭽﻪ ﺍﻳﺸــﺎﻥ ﺍﺯ ﺯﺑﺎﻥ ﺍﺭﺳﻄﻮ »ﻗﺎﻧﻮﻥ‬ ‫ﺩﻟﺨﻮﺍﻩ ﺍﻧﺴﺎﻥ« ﻣﻰﺧﻮﺍﻧﻨﺪ ﺍﻟﺰﺍﻣﺎً ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺩﻣﻜﺮﺍﺳﻰ ﻧﺪﺍﺭﺩ‪:‬‬

‫»]‪ [...‬ﺍﺭﺳــﻄﻮ ]‪ [...‬ﻛﺘﺎﺑﻰ ﺭﺍ ﺍﻓﻘﻰ ﺩﺭ ﺩﺳــﺖ ﮔﺮﻓﺘﻪ ﻭ ﺩﺳﺖ ﺩﻳﮕﺮ ﺭﺍ‬ ‫ﻧﻴﺰ ﺍﻓﻘﻰ ﺩﺭﺍﺯ ﻛﺮﺩﻩ ]‪ [...‬ﺑﻰﺁﻧﻜﻪ ﺑﺎ ﺍﻧﮕﺸــﺖ ﺳﺒﺎﺑﻪ ﺑﺨﻮﺍﻫﺪ ﭼﻴﺰﻯ ﺭﺍ‬ ‫ﻧﺸﺎﻥ ﺩﻫﺪ‪ .‬ﺍﺭﺳﻄﻮ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﻣﺜﻠﻰ ﺧﺎﺭﺝ ﺍﺯ ﺍﺟﺘﻤﺎﻉ ﺑﺸﺮﻯ ﻭﺟﻮﺩ‬ ‫ﻧﺪﺍﺭﺩ ﻭ ﺍﻧﺴــﺎﻥﻫﺎ ﺑﺎﻳﺪ ﺧﻮﺩﺷــﺎﻥ ﻣﺜﻞ ﺧﻮﺩ ﺭﺍ ﺑﺴــﺎﺯﻧﺪ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ‬ ‫ﺩﻳﮕﺮ‪ ،‬ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺑﺎﻳﺪ ﻗﺎﻧﻮﻥ ﺩﻟﺨﻮﺍﻩ ﺧﻮﺩ ﺭﺍ ﻭﺿﻊ ﻛﻨﺪ‪ ،‬ﻧﻪ ﺧﺪﺍ!«‬ ‫ﺩﺭ ﻣﻄﻠﺐ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺗﺤﺮﻳﻒ »ﻣﺪﺭﻧﻴﺘﻪ« ﺑﻪ ﺻﺮﺍﺣﺖ ﺩﻳﺪﻩ ﻣﻰﺷــﻮﺩ‪.‬‬ ‫ﺗﺤﺮﻳﻔﻰ ﻛﻪ ﺩﺭ ﻣﻄﺎﻟﺐ »ﺷﺒﻪﻓﻠﺴﻔﻰ« ﻣﺤﻔﻞ ﻓﺮﺍﻧﻜﻔﻮﺭﺕ ﺭﺍﻳﺞ ﺍﺳﺖ‪،‬‬ ‫ﻭ ﺩﺭ ﻭﺑﻼگﻫﺎﻯ ﭘﻴﺸــﻴﻦ ﺑﻪ ﻛــﺮﺍﺕ ﺑﻪ ﺁﻥ ﺍﺷــﺎﺭﻩ ﻛﺮﺩﻩﺍﻳﻢ‪ .‬ﺑﺎﺭﻯ‪،‬‬ ‫ﺟﺴﺎﺭﺗﺎً ﺣﻀﻮﺭ ﺟﻨﺎﺏ ﭘﺮﻭﻓﺴﻮﺭ ﻣﻈﻔﺮﻯ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺩﻣﻜﺮﺍﺳﻰ ﻭ ﺣﻘﻮﻕ‬ ‫ﺷــﻬﺮﻭﻧﺪﻯ ﺩﺭ ﻳﻮﻧﺎﻥ ﺑﺎﺳــﺘﺎﻥ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﻣﻌﺎﺻﺮﺷﺎﻥ‬ ‫ﻧﺪﺍﺭﺩ‪ .‬ﭘﻴﮕﻴﺮﻯ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﻓﻠﺴــﻔﺔ ﺍﺭﺳــﻄﻮ ﺑــﻪ ﻫﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ‬ ‫ﻣﻀﺤﻚ ﺍﺳﺖ ﻛﻪ ﺗﻜﻴﺔ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺑﺮ »ﻧﺎﻣﺔ ﻋﻠﻰ ﺑﻪ ﻣﺎﻟﻚ ﺍﺷﺘﺮ‪«.‬‬ ‫ﻭﻟﻰ ﭼﻪ ﻛﻨﻴﻢ‪ ،‬ﻛﻪ »ﺩﻣﻜﺮﺍﺳﻰ«‪ ،‬ﻭﻳﺮﺍﺳﺖ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺍﺯ ﺍﻳﻦ ﻓﺮﺍﺗﺮ‬ ‫ﻧﻤﻰﺭﻭﺩ!‬ ‫ﺷــﻴﺦ ﭘﺸــﻢﺍﻟﺪﻳﻦ ﺑﻪ ﻧﻘــﻞ ﺍﺯ ﻋﻼﻣﻪ »ﺑﻐــﺪﺍﺩﻯ« ﻣﻰﮔﻮﻳــﺪ‪ ،‬ﻋﻠﻰ‬ ‫ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ﮔﻬﮕﺎﻩ ﺑﺮﺍﻯ ﻧﺎﻣﺰﺩﺑﺎﺯﻯ ﺑﻪ ﺳﺮﺍﻍ ﻓﺎﻃﻤﻪ ﻣﻰﺭﻓﺘﻨﺪ! ﺭﻭﺯﻯ‬ ‫ﺑﻪ ﺩﺧﺖ ﭘﻴﺎﻣﺒﺮ »ﺍﺱﺍﻡﺍﺱ« ﺯﺩﻩ ﻓﺮﻣﻮﺩﻧﺪ‪» :‬ﺩﺍﺭﻟﻴﻨﮓ! ﺻﺪﺍﻯ ﺯﻧﮕﻮﻟﻪ‬ ‫ﻛﻪ ﺷــﻨﻴﺪﻯ ﺍﺯ ﺧﻴﻤﻪ ﺑﺮﻭﻥ ﺁﻯ ﻛﻪ ﺑﻪ ﭘﻴﻚ ﻧﻴﻚ ﺷــﻮﻳﻢ‪ «.‬ﺣﻀﺮﺕ‬ ‫ﻓﺎﻃﻤﻪ ﺩﺭ ﭘﺎﺳــﺦ »ﺍﺱﺍﻡﺍﺱ« ﻣﻘﺪﺱ ﭘﺮﺳﻴﺪﻧﺪ‪» ،‬ﻳﺎ ﺍﻣﻴﺮﺍﻟﻤﻮﻣﻨﻴﻦ!‬ ‫ﻣﮕﺮ ﺷــﺘﺮ ﺧﺮﻳﺪﻩﺍﻳﺪ؟« ﭘﺲ ﺟﺒﺮﺋﻴﻞ ﻓﺎﻃﻤﻪ ﺭﺍ ﻧﺪﺍ ﺩﺍﺩ‪» :‬ﻻ! ﺷــﺘﺮ‬ ‫ﻧﺪﺍﺭﻩ‪ ،‬ﺯﻧﮕﻮﻟﺔ ﺷــﺘﺮ ﺧﺮﻳﺪﻩ!« ﻓﺎﻃﻤﻪ ﮔﺮﻳﻪﻛﻨﺎﻥ ﮔﻔﺖ‪» ،‬ﭘﺲ ﭼﺮﺍ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺩﺭﻭﻍ ﻣﻰﮔﻪ؟«‬

nahid roxan  

nahid roxan