موش و موشک

‫‪ 11‬ﺩﺳــﺎﻣﺒﺮ ‪2011‬‬

‫ﻳﺎﻧﻜﻰﻫﺎ ﭼﻘﺪﺭ ﻣﺸﺘﺎﻕ ﺑﻮﺩﻧﺪ ﻧﻤﺎﻳﺶ ﺭﻭﺣﻮﺿﻰ »ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺗﻘﻠﺐ« ﺩﺭ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺭﺍ ﺩﺭ ﺭﻭﺳﻴﻪ ﻧﻴﺰ »ﺑﺎﺯﺗﻮﻟﻴﺪ« ﻛﻨﻨﺪ؛ ﻭ ﻧﺸﺪ! ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﺭﻭﺳﻴﻪ ﺑﺎ ﺻﺪﻭﺭ ﻣﺠﻮﺯ‬ ‫ﺗﻈﺎﻫﺮﺍﺕ ﺑﺮﺍﻯ »ﻣﻌﺘﺮﺿﻴﻦ« ﺑﻪ ﻧﺘﺎﻳـﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ‪ ،‬ﺗﻤﺎﻡﺁﺭﺯﻭﻫﺎﻯ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ‬ ‫ﺭﺍ ﻧﻘﺶ ﺑﺮ ﺁﺏ ﻛﺮﺩ! ﺍﻳﻦ ﺍﺳﺖ ﺗﻔﺎﻭﺕ ﺣﺎﻛﻤﻴﺖ ﻣﺴﺘﻘﻞ ﺑﺎ ﺣﻜﻮﻣﺖ ﺩﺳﺖﻧﺸﺎﻧﺪﻩ‪.‬‬ ‫ﺍﻭﻟﻰ ﺩﺭ ﻣﺴﻴﺮ ﻛﺎﻫﺶ ﺑﺤﺮﺍﻥ ﮔﺎﻡ ﺑﺮﻣﻰﺩﺍﺭﺩ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺩﻭﻣﻰ‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﻣﻮﺭﺩ‬ ‫ﺍﻳﺮﺍﻥ ﻧﺸـﺎﻥ ﺩﺍﺩ‪ ،‬ﺑﺎ ﺗﻮﺳـﻞ ﺑﻪ ﺳـﺮﻛﻮﺏ ﻣﻰﻛﻮﺷﺪ ﺍﺯ ﻳﻚﺳـﻮ‪ ،‬ﺩﺍﻣﻨﺔ ﺑﺤﺮﺍﻥ ﺭﺍ‬ ‫ﺍﻓﺰﺍﻳﺶ ﺩﻫﺪ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺍﺳﺘﻌﻤﺎﺭ ﺭﺍ ﺩﺭ ﺟﺎﻳﮕﺎﻩ »ﻗﻬﺮﻣﺎﻥ« ﻭ‬ ‫»ﺭﻫﺒﺮ ﻣﺨﺎﻟﻔﺎﻥ« ﺑﻨﺸﺎﻧﺪ‪.‬‬

‫ﺍﻳﻨﭽﻨﻴﻦ ﺑﻮﺩ ﻛﻪ ﺟﻨﺎﻳﺘﻜﺎﺭﺍﻧﻰ ﻧﻈﻴﺮ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳﻮﻯ ﻭ‬ ‫ﻣﻬﺪﻯ ﻛﺮﻭﺑﻰ ﺑﻪ »ﻗﻬﺮﻣﺎﻥ« ﻭ »ﺭﻫﺒﺮ« ﺗﺒﺪﻳﻞ ﺷــﺪﻧﺪ‪ .‬ﺩﺭ‬ ‫ﺩﺍﺧﻞ ﻭ ﺧﺎﺭﺝ ﻛﺸــﻮﺭ‪ 2 ،‬ﺳﺎﻝ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﭘﻴﮕﻴﺮ ﻭ ﭘﻴﻮﺳﺘﺔ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭ ﺍﻳﻨﺪﻭ ﺧﻮﺩﻓﺮﻭﺧﺘﻪ ﺭﺍ ﺍﺯ ﻭﺍﻗﻌﻴﺖ ﻭﺟﻮﺩﻯﺷﺎﻥ ﺟﺪﺍ‬ ‫ﻛﺮﺩﻩ ﺗﺼﻮﻳﺮﺷــﺎﻥ ﺭﺍ ﻭﺍژﮔﻮﻧﻪ ﻧﻤﺎﻳﺎﻧﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ﺷﻴﺦ‬ ‫ﻣﻬﺪﻭﻯ ﻛﻨﻰ‪ ،‬ﻛﻪ ﻫﻢ ﺁﺧﻮﻧﺪ ﺍﺳــﺖ ﻭ ﻫﻢ ﻓﺮﺍﻣﺎﺳﻮﻥ‪ ،‬ﺍﺧﻴﺮﺍ ً‬ ‫ﺑﻪ ﺻﻮﺭﺕ ﺗﻠﻮﻳﺤﻰ »ﻟﻨﻴﻦ« ﺭﺍ ﺩﺭ ﺟﻤﺎﻝ ﺑﻰﻣﺜﺎﻝ ﻣﻴﺮﺣﺴﻴﻦ‬ ‫ﻣﻮﺳــﻮﻯ ﺭﻭﻳﺖ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ! ﺳــﺎﻳﺖ »ﭘﻴﻚ ﻧﺖ« ﺩﺭ ﻣﻄﻠﺒﻰ‬ ‫ﺗﺤــﺖ ﻋﻨــﻮﺍﻥ »ﺩﻻﺋﻞ ﻛﻮﺩﺗــﺎ ﻋﻠﻴﻪ ﻣﻮﺳــﻮﻯ«‪ ،‬ﻣﺼﺎﺣﺒﺔ‬ ‫»ﭘﺎﺳــﺪﺍﺭ ﺍﺳــﻼﻡ« ﺭﺍ ﺑﺎ ﻣﻬﺪﻭﻯ ﻛﻨﻰ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ‪ .‬ﺍﻳﺸﺎﻥ‪،‬‬ ‫ﻳﻌﻨــﻰ ﻣﻬﺪﻭﻯ ﻛﻨﻰ‪ ،‬ﻣﻰﻓﺮﻣﺎﻳﻨﺪ ﺑﺎ ﺷــﺮﻛﺖ ﻣﻮﺳــﻮﻯ ﺩﺭ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ‪ 1388‬ﻣﺨﺎﻟﻒ ﺑﻮﺩﻩﺍﻧﺪ‪ ،‬ﭼﻮﻥ ﺍﻭ ﺭﺍ »ﺳﻮﺳﻴﺎﻟﻴﺴﺖ«‬ ‫ﻭ »ﻣﺨﺎﻟﻒ ﻭﻻﻳﺖ« ﻣﻰﺩﺍﻧﺴﺘﻪﺍﻧﺪ‪:‬‬

‫»]‪ [...‬ﻣــﻦ ﺁﻗﺎﻯ ﻣﻴﺮﺣﺴــﻴﻦ ﺭﺍ ﺍﺯ ﻧﻈــﺮ ﺍﻗﺘﺼﺎﺩﻯ ﻳﻚ‬ ‫ﺁﺩﻡ ﺳﻮﺳﻴﺎﻟﻴﺴــﺖ ﻣﻰﺩﺍﻧﻢ‪ .‬ﺍﻳﺸﺎﻥ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺩﻭﺭﺍﻥ‬ ‫ﺟﻨــﮓ‪ ،‬ﻛﻪ ﺍﺻﻮﻻً ﺳــﺒﻚ ﺗﻔﻜﺮﺵ ﺍﻳﻦ ﺑﻮﺩ‪ .‬ﻣﺴــﺌﻠﻪ‬ ‫ﺑﻌﺪﻯ ﻫﻢ ﺍﻳﻨﻜﻪ ﺍﻳﺸﺎﻥ ﺑﻪ ﺁﻗﺎﻯ ﺧﺎﻣﻨﻪﺍﻯ ﺍﻋﺘﻘﺎﺩ ﻭﻻﻳﻰ‬ ‫ﻧﺪﺍﺭﺩ]‪«[...‬‬ ‫ﻣﺤﺾ ﺍﻃــﻼﻉ ﺁﻥﻫــﺎ ﻛــﻪ ﺩﻭﺭﺍﻥ ﺻــﺪﺍﺭﺕ ﻧﻜﺒﺖﺑﺎﺭ‬ ‫ﻣﻮﺳﻮﻯ ﺭﺍ ﺷــﺎﻫﺪ ﻧﺒﻮﺩﻩﺍﻧﺪ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺩﻭﻟﺖ ﻣﻮﺳﻮﻯ ﺩﺭ‬ ‫ﺗﻤﺎﻣﻰ ﺍﺑﻌــﺎﺩ ﺍﻗﺘﺼﺎﺩﻯ‪ ،‬ﻓﺮﻫﻨﮕﻰ‪ ،‬ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﻋﻠﻤﻰ ﻭ‬ ‫ﺻﻨﻌﺘﻰ ﻫﻴﭻ ﻧﺒﻮﺩ ﺟﺰ ﺩﻭﻟﺖ »ﺑﺎﺯﺍﺭ ﺳﻴﺎﻩ«‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﻧﻤﻮﻧــﻪ‪ ،‬ﺩﺭ ﺳــﺎﻝﻫﺎﻯ »ﺩﻓﺎﻉ ﻣﻘﺪﺱ« ﻛــﻪ »ﺍﻗﺘﺼﺎﺩ‬ ‫ﻛﻮﭘﻨﻰ« ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺣﺎﻛﻢ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﺍﻧﻮﺍﻉ ﻛﺎﻻﻫﺎﻯ‬ ‫ﻏﻴﺮﺿــﺮﻭﺭﻯ‪ ،‬ﺍﺯ ﻟﺒﺎﺱﻫــﺎﻯ ﺩﻭﺧﺖ ﻓﺮﻧﮓ ﮔﺮﻓﺘﻪ‪ ،‬ﺗﺎ‬ ‫ﻧﺴﻜﺎﻓﻪ ﻭ ﺷﻜﻼﺕﻫﺎﻯ ﺗﻮﻟﻴﺪﻯ ﺁﻟﻤﺎﻥ ﺩﺭ ﺩﺳﺘﺮﺱ ﺍﻣﺖ‬

‫»ﭘﻮﻟﺪﺍﺭ« ﻭ ﻫﻤﻴﺸــﻪ ﺩﺭ ﺻﺤﻨﻪ ﻗﺮﺍﺭ ﺩﺍﺷــﺖ! ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‬ ‫ﺍﺳــﺖ ﻛﻪ ﺁﺧﻮﻧﺪ ﻣﻬﺪﻭﻯ ﻛﻨﻰ ﻣﻰﺧﻮﺍﻫﺪ ﻣﻮﺳﻮﻯ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﺳﻮﺳﻴﺎﻟﻴﺴــﺖ« ﺑﻪ ﻣﺨﺎﻃﺐ ﺑﻔﺮﻭﺷﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻬﺪﻭﻯ‬ ‫ﻛﻨﻰ‪ ،‬ﻫﻢ ﺳﻮﺳﻴﺎﻟﻴﺴــﻢ ﺭﺍ ﺑﻪ ﻟﺠﻦ ﻣﻰﻛﺸﺪ‪ ،‬ﻫﻢ ﻣﻴﺮﺣﺴﻴﻦ‬ ‫ﻣﻔﻠــﻮﻙ ﺭﺍ ﺑﺮﺍﻯ ﺭﻭﻧﻖ »ﺑﺎﺯﺍﺭﺳــﻴﺎﻩ« ﺑــﻪ ﺍﺭﺯﺵ ﻣﻰﮔﺬﺍﺭﺩ‪ .‬ﻭ‬ ‫ﻣﺴــﻠﻤﺎً ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ »ﭘﻴﻚ ﻧﺖ« ﻧﻘﺶ »ﺟﺎﺭﭼﻰ«‬ ‫ﻣﻬﺪﻭﻯﻛﻨــﻰ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﮔﺮﻓﺘﻪ‪ .‬ﻟﺠﻦ ﭘﺮﺍﻛﻨﻰ ﻣﻬﺪﻭﻯﻛﻨﻰ ﺑﻪ‬ ‫»ﺳﻮﺳﻴﺎﻟﻴﺴﻢ« ﺭﺍ ﺑﺮﺭﺳﻰ ﻧﻤﻰﻛﻨﻴﻢ ﻛﻪ ﺍﺗﻼﻑ ﻭﻗﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ؛‬ ‫ﻭﻟﻰ ﺍﺯ ﻣﻄﻠﺐ ﺷﻴﻮﺍﻯ ﺳﺎﻳﺖ »ﭘﻴﻚ ﻧﺖ« ﭘﻴﺮﺍﻣﻮﻥ »ﺗﻮﻫﻴﻦ ﺑﻪ‬ ‫ﻋﺎﺷﻮﺭﺍ« ﺩﻳﮕﺮ ﻧﻤﻰﺗﻮﺍﻥ ﺻﺮﻓﻨﻈﺮ ﻛﺮﺩ؛ ﺣﻴﻒ ﺍﺳﺖ!‬

‫ﻏﻠﻢﺯﻥ ﭘﻴﻚ ﻧﺖ ﻋﻴﻦ ﺷــﻴﺦ ﻣﺴــﻌﻮﺩ ﺑﻬﻨﻮﺩ ﻣﻰﻧﻮﻳﺴﺪ! ﺍﮔﺮ‬ ‫ﺑﻪ ﻳﺎﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺍﻳﺸﺎﻥ ﻫﻢ ﺩﺭ ﻣﻄﻠﺐ ﻭﺯﻳﻦﺷﺎﻥ ﺍﺯ »ﺷﻠﻮﺍﺭ‬ ‫ﺟﻴﻦ ﭼﺴــﺒﺎﻥ« ﻭ ﻛﻤــﺮ ﻋﺮﻳﺎﻥ ﻭ ‪ ...‬ﻭ ﺑﻪ ﻭﻳــﮋﻩ ﺍﺯ ﺧﻨﺪﻳﺪﻥ ﻭ‬ ‫ﺁﺩﺍﻣﺲﺟﻮﻳــﺪﻥ »ﺩﺍﻧﺸــﺠﻮﻳﺎﻥ« ﺍﺑﺮﺍﺯ ﺍﻧﺰﺟﺎﺭ ﻓــﺮﺍﻭﺍﻥ ﻓﺮﻣﻮﺩﻩ‬ ‫ﺑﻮﺩﻧﺪ‪ .‬ﺧﻼﺻﻪ‪ ،‬ﺁﺧﻮﻧﺪ ﻭ ﺗﻮﻟﻪ ﺁﺧﻮﻧﺪ ﺩﺷﻤﻦ »ﻧﻈﻢ ﻗﺎﻧﻮﻧﻰ«‬ ‫ﺍﺳــﺖ ﻭ ﭼﺸــﻢ ﺩﻳﺪﻥ »ﺯﻧﺪﮔﻰ« ﻭ ﺷﺎﺩﻯ ﺭﺍ ﻧﺪﺍﺭﺩ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﻧﻤﻮﻧﻪ‪ ،‬ﻧﮕﺎﻫﻰ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻴﻢ ﺑﻪ ﺗﺮﺍﻭﺷﺎﺕ ﺍﺧﻴﺮ ﻗﻠﻢ ﺷﻴﻮﺍﻯ‬ ‫ﻣﻬﺮﺍﻧﮕﻴــﺰ ﻛﺎﺭ ﻛﻪ ﺗﺤــﺖ ﻋﻨﻮﺍﻥ»ﺟﺎﻧﻴﺎﻥ ﺧﻮﺵﺍﻗﺒــﺎﻝ‪ :‬ﻧﮕﺎﻩ‬ ‫ﺣﻘﻮﻗﻰ ﻣﻬﺮﺍﻧﮕﻴﺰ ﻛﺎﺭ ﺑﻪ ﻗﺘﻞﻫﺎﻯ ﺯﻧﺠﻴﺮﻩﺍﻯ ]‪ «[...‬ﺩﺭ ﮔﻮﻳﺎﻧﻴﻮﺯ‬ ‫ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪.‬‬

‫ﺳﺎﻳﺖ ﻛﺬﺍ ﺑﻪ ﺑﻬﺎﻧﺔ ﺩﻓﺎﻉ ﺍﺯ ﻣﺮﺍﺳﻢ ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﺓ ﺣﺴﻴﻦ»ﻋﻴﻦ«‪،‬‬ ‫ﺩﺭ ﻭﺍﻗــﻊ »ﺟﺎﻣﻌﺔ ﻣﺨﺘﻠﻂ« ﺭﺍ ﻫﺪﻑ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﺩﺭ ﺍﻳﻦ ﺟﺎﻣﻌﺔ‬ ‫ﻓﺮﺿﻰ‪ ،‬ﺯﻧﺎﻥ ﺭﺍ »ﺭﻭﺳﭙﻰ« ﻭ ﻣﺮﺩﺍﻥ ﺭﺍ »ﻗﺎﺗﻞ« ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﺪ!‬ ‫»ﻏﻠﻢﺯﻥ« ﭘﻴﻚ ﻧﺖ ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﺳﺎﻝ ‪ ،1376‬ﻳﻚ ﺷﺐ ﭘﻴﺶ‬ ‫ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ‪ ،‬ﺳﺮﺩﺍﺭ ﺿﺮﻏﺎﻣﻰ ﺭﻭﺳﭙﻰﻫﺎ ﻭ ﺁﺩﻡﻛﺶﻫﺎ ﺭﺍ ﺑﺎ ﭼﻨﺪ‬ ‫ﺍﺗﻮﻣﺒﻴﻞ ﺑﻪ ﺧﻴﺎﺑﺎﻥ ﺁﻭﺭﺩ ﺗﺎ ﺑﺮﻗﺼﻨﺪ ﻭ ﺷــﺎﺩﻯ ﻛﻨﻨﺪ ﻭ ﺑﻌﺪ ﻫﻢ‬ ‫»ﺻﺪﺍ ﻭ ﺳــﻴﻤﺎ« ﺍﺯ ﺍﻳﻨﺎﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻃﺮﻓــﺪﺍﺭﺍﻥ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ‬ ‫ﻳــﺎﺩ ﻛﺮﺩ‪ .‬ﭘﻴﻚ ﻧﺖ ﺩﺭ ﺍﺩﺍﻣﻪ ﻣﻰﺍﻓﺰﺍﻳﺪ‪ ،‬ﺍﻳﻦ ﺻﺤﻨﻪﺳــﺎﺯﻯ ﺑﻪ‬ ‫»ﻛﺎﺭﻧﺎﻭﺍﻝ ﻋﺎﺷﻮﺭﺍ« ﻣﻌﺮﻭﻑ ﺷﺪ ﻭﻟﻰ ﺍﮔﺮ ﺁﻥ »ﺗﻮﻃﺌﻪ« ﻛﺎﺭﻧﺎﻭﺍﻝ‬ ‫ﻧﺒﻮﺩ‪ ،‬ﺗﻌﺰﻳﺔ ﺍﻣﺴﺎﻝ ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﻳﻚ ﻛﺎﺭﻧﺎﻭﺍﻝ ﺩﺍﻧﺴﺖ‪:‬‬

‫ﺩﺭ ﺍﻳــﻦ ﻧﮕﺮﺵ ﺑﻪ ﺍﺻﻄﻼﺡ »ﺣﻘﻮﻗﻰ«‪ ،‬ﺑﻴﻮﺓ ﭘﻮﺭﺯﻧﺪ‪ ،‬ﺑﻪ ﺑﻬﺎﻧﺔ‬ ‫ﺍﻧﺘﻘــﺎﺩ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺗﻰ ﻧﻈﻴﺮ ﺣﻔﻆ ﻧﻈﻢ ﻛﻪ ﻣﻤﻜﻦ ﺍﺳــﺖ‬ ‫ﺍﺟﺮﺍﻯﺷــﺎﻥ ﺑﻪ ﻗﺘﻞ ﻣﻨﺠﺮ ﺷﻮﺩ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﻻﭘﻮﺷﺎﻧﻰ »ﻓﺘﻮﻯ‬ ‫ﻗﺘﻞ« ﭘﺮﺩﺍﺧﺘﻪ‪ .‬ﻓﺘﻮﻯ‪ ،‬ﺣﺘﻰ ﺩﺭ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻧﻴﺰ ﭘﺪﻳﺪﻩﺍﻯ ﺍﺳــﺖ ﺧــﺎﺭﺝ ﺍﺯ ﭼﺎﺭﭼﻮﺏ »ﻗﻮﺍﻧﻴﻦ«‪ ،‬ﺑﻪ ﻫﻤﻴﻦ‬ ‫ﺩﻟﻴﻞ ﺷــﺎﻣﻞ »ﻧﮕﺮﺵ ﺣﻘﻮﻗﻰ« ﻣﻬﺮﺍﻧﮕﻴﺰ ﻛﺎﺭ ﻧﺸــﺪﻩ؛ ﭼﺮﺍ ﻛﻪ‬ ‫ﺍﻓﺎﺿــﺎﺕ ﺑــﻪ ﺍﺻﻄﻼﺡ »ﺣﻘﻮﻗﻰ« ﺍﻳﺸــﺎﻥ ﺩﺭ ﻭﺍﻗــﻊ ﺗﻬﺎﺟﻢ ﺑﻪ‬ ‫»ﻗﺎﻧــﻮﻥ« ﻭ »ﻗﺎﻧﻮﻥﮔﺰﺍﺭ« ﻭ ﻣﺠﺮﻯ ﻗﻮﺍﻧﻴﻦ ﺍﺳــﺖ‪ .‬ﻧﻮﭼﺔ ﻫﺎﻟﻪ‬ ‫ﺍﺳــﻔﻨﺪﻳﺎﺭﻯ »ﺁﺧﻮﻧﺪ« ﻭ »ﻗﺎﻧﻮﻥﺷــﻜﻦ« ﺭﺍ ﺗﻠﻮﻳﺤﺎً ﻣﻮﺭﺩ ﺗﺄﺋﻴﺪ‬ ‫ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪ ،‬ﺑﻪ ﺷﺮﻁ ﺍﻳﻨﻜﻪ »ﻣﺨﺎﻟﻒ ﺣﻜﻮﻣﺖ« ﺑﺎﺷﻨﺪ!‬

‫»ﺩﺭ ﺳــﺎﻝ ‪ [...] 1376‬ﺩﺭ ﺁﻥ ﺷــﺒﻰ ﻛــﻪ ﺭﻭﺯ ﺑﻌﺪﺵ ﻗﺮﺍﺭ ﺑﻮﺩ‬ ‫]‪ [...‬ﺗﻜﻠﻴﻒ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻰ ﻭ ﻧﺎﻃﻖ ﻧﻮﺭﻯ ﺭﻭﺷﻦ ﺷﻮﺩ‪ ،‬ﺳﺮﺩﺍﺭ‬ ‫ﺿﺮﻏﺎﻣﻰ ﭼﻨﺪ ﺍﺗﻮﻣﺒﻴﻞ ﺭﺍ ﺑﺎ ﺧﺎﻧﻢﻫﺎﺋﻰ ﻛﻪ ﺍﻣﻨﻴﺘﻰﻫﺎ ﻭ ﺳﭙﺎﻫﻰﻫﺎ‬ ‫ﻭ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﺍﺣﻤﺪ ﺟﻨﺘﻰ ﺩﺭ ﺷــﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ ﻣﻰﺷﻨﺎﺧﺘﻨﺪ ﻭ‬ ‫ﺩﺭ ﺍﺧﺘﻴﺎﺭﺵ ﮔﺬﺍﺷــﺘﻪ ﺑﻮﺩﻧﺪ ﭘﺮ ﻛــﺮﺩ ]‪ [...‬ﺯﻥﻫﺎ ﻧﻴﻤﻪ ﺣﺠﺎﺏ‬ ‫ﻭ ﺑﻰﺣﺠــﺎﺏ ﺑﻮﺩﻧــﺪ ﻭ ﭼﻨﺪ ﺟﻮﺍﻧﻰ ﻫﻢ ﻫﻤﺮﺍﻩﺷــﺎﻥ ﺑﻮﺩﻧﺪ ﻛﻪ‬ ‫ﺑﻌﺪﻫﺎ ﻗﺘﻞ ﺯﻧﺠﻴﺮﻩﺍﻯ ﻛﺮﺩﻧﺪ ﻭ ﺷــﺒﻜﺔ ﭼﻤﺎﻗﺪﺍﺭﺍﻥ ﻣﻮﺗﻮﺭ ﺳﻮﺍﺭ‬ ‫ﺭﺍ ﺩﺭﺳــﺖ ﻛﺮﺩﻧﺪ‪ .‬ﻛﻒ ﻣﻰﺯﺩﻧﺪ ﻭ ﻣﻰﺭﻗﺼﻴﺪﻧﺪ ]‪ [...‬ﺍﺗﻔﺎﻗﺎً ﺁﻥ‬ ‫ﺳﺎﻝ ]‪ [...‬ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺼﺎﺩﻑ ﺷﺪﻩ ﺑﻮﺩ ﺑﺎ ﻋﺎﺷﻮﺭﺍ ]‪«[...‬‬

‫ﺑﻠــﻪ‪ ،‬ﺍﻳﻦ ﻗﻤﺎﺵ »ﻧﮕﺮﺵ ﺣﻘﻮﻗﻰ« ﻭﻳﮋﺓ ﺣﻘﻮﻕﺑﮕﻴﺮﺍﻥ ﻃﻮﻳﻠﺔ‬ ‫ﻣﻚﻛﺎﺭﺗــﻰ ﺍﺳــﺖ ﻛﻪ ﻧﮕــﺮﺵ ﺣﻘﻮﻗﻰ ﻭ ﻫﺮ ﻧﮕﺮﺵ ﺍﻧﺴــﺎﻧﻰ‬ ‫ﺭﺍ ﻣــﺮﺩﻭﺩ ﻣﻰﺩﺍﻧﻨــﺪ‪ .‬ﺍﻳــﻦ ﺟﻤﺎﻋــﺖ ﻧﻴﺮﻭﻯ ﺍﻧﺘﻈﺎﻣــﻰ ﺭﺍ ﺑﺎ‬ ‫»ﻗﺎﺗــﻞ« ﺩﺭ ﺗﺮﺍﺩﻑ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ ﺗﺎ ﺑــﺎ ﺑﺘﻮﺍﻧﺪ ﻫﻤﺰﻣﺎﻥ ﺁﺧﻮﻧﺪ‬ ‫ﻭ »ﻗﺎﻧﻮﻥﺷــﻜﻨﻰ« ﺭﺍ ﺑﻪ ﺍﺭﺯﺵ ﮔﺬﺍﺷــﺘﻪ‪ ،‬ﻭ ﺑﺎ ﺗﺤﻤﻴﻞ ﻧﮕﺮﺵ‬ ‫ﺍﻧﺴﺎﻥﺳﺘﻴﺰﺵ ﺍﺯ ﺣﻔﻆ ﻧﻈﻢ ﻗﺎﻧﻮﻧﻰ »ﺍﻧﺘﻘﺎﺩ« ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩ‪:‬‬

‫ﺑﻠــﻪ‪ ،‬ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻧﻴﺴــﺖ؛ ﺯﺑــﺎﻥ ﭘﻴﻚ ﻧــﺖ‪ ،‬ﻫﻤﺎﻥ ﺯﺑﺎﻥ‬ ‫ﺁﺧﻮﻧﺪ‪ ،‬ﻳﻌﻨﻰ ﺯﺑﺎﻥ ﺍﻧﺴﺎﻥﺳــﺘﻴﺰ »ﺍﺣﺘﺮﺍﻡ ﺑﻪ ﻣﻘﺪﺳﺎﺕ« ﺍﺳﺖ‪:‬‬ ‫»ﺯﻥﻫــﺎ« ﺩﺭ ﻋﺎﺷــﻮﺭﺍ »ﻧﻴﻤﻪ ﺣﺠﺎﺏ« ﺑﻮﺩﻧــﺪ ﻭ ﻣﻰﺭﻗﺼﻴﺪﻧﺪ؛‬

‫»]‪ [...‬ﻗﻮﺍﻧﻴﻦ ﺟﺰﺍﺋﻰ ﺍﻳﺮﺍﻥ ]‪ [...‬ﺷﻤﺸﻴﺮ ﻗﺎﻧﻮﻥ ﺭﺍ ﺑﻪ ]‪ [...‬ﻛﺴﺎﻧﻰ‬ ‫ﺳﭙﺮﺩﻩ ﻛﻪ ﻣﻰﺗﻮﺍﻧﻨﺪ ]‪ [...‬ﺑﻰﺁﻧﻜﻪ ﺩﺭ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺣﻮﺯﻭﻯ ﻭ‬ ‫ﺩﻳﻨﻰ‪ ،‬ﻣﻘﺎﻡ ﻭ ﻣﻨﺰﻟﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺣﻜﻢ ﺑﺮ ﺍﻋﺪﺍﻡ ﺷﺨﺺ ﻳﺎ‬ ‫ﺍﺷﺨﺎﺻﻰ ﺻﺎﺩﺭ ﻛﻨﻨﺪ ﻭ ]‪ [...‬ﺁﻥ ﺭﺍ ﺷﺨﺼﺎً ]‪ [...‬ﺑﻪ ﺍﺟﺮﺍ ﺑﮕﺬﺍﺭﻧﺪ‬ ‫]‪«[...‬‬

‫ﭘﻴﺎﻡ ﺭﻭﺷــﻦ ﺍﺳــﺖ؛ ﻗﺎﻧﻮﻧﮕﺰﺍﺭﻯ ﻭ ﺍﺟﺮﺍﻯ ﻗﻮﺍﻧﻴﻦ ﺣﻖ ﻣﺴﻠﻢ‬ ‫ﻛﺴﺎﻧﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺳﻠﺴــﻠﻪ ﻣﺮﺍﺗﺐ ﺣﻮﺯﻭﻯ ﻭ ﺩﻳﻨﻰ ﺻﺎﺣﺐ‬ ‫ﻣﻘــﺎﻡ ﺑﺎﺷــﻨﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕــﺮ‪ ،‬ﻣﻬﺮﺍﻧﮕﻴــﺰ ﻛﺎﺭ ﺩﺭ ﻃﻠﺐ‬ ‫»ﺁﻳﺎﺕ ﻋﻈﺎﻡ« ﺷﺐ ﻭ ﺭﻭﺯ ﻟﻪ ﻟﻪ ﻣﻰﺯﻧﺪ ﻭ ﺩﺭ ﺗﺪﺍﻭﻡ ﻟﻪﻟﻬﺎﺕﺍﺵ‬ ‫»ﺍﻃﺎﻋــﺖ ﺍﺯ ﻣﺎﻓﻮﻕ« ﺩﺭ ﻧﻴﺮﻭﻫﺎﻯ ﻧﻈﺎﻣﻰ ﻭ ﺍﻧﺘﻈﺎﻣﻰ ﺭﺍ ﺑﻪ ﺯﻳﺮ‬ ‫ﺳــﺌﻮﺍﻝ ﻣﻰﺑﺮﺩ‪ .‬ﺑﻪ ﺯﺑﺎﻥ ﺳﺎﺩﻩﺗﺮ‪ ،‬ﺍﻳﻦ »ﺣﻘﻮﻕﺩﺍﻥ« ﺍﺟﺮﺍﻯ‬ ‫ﻣﻘﺮﺍﺭﺕ ﺭﺍ »ﺗﺨﻠﻒ ﺍﺯ ﻣﻘﺮﺭﺍﺕ« ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻭﺭﺩ‪:‬‬ ‫»]‪ [...‬ﺑــﻪ ﻣﻮﺟﺐ ]‪ [...‬ﻫﻤﺎﻥ ﻗﺎﻧﻮﻥ ﻫﺮ ﮔﺎﻩ ]‪ [...‬ﻣﺄﻣﻮﺭ ﻧﻈﺎﻣﻰ‬ ‫ﻳﺎ ﺍﻧﺘﻈﺎﻣﻰ ﺩﺭ ﺍﺟﺮﺍﻯ ﺩﺳــﺘﻮﺭ ﺁﻣﺮ ﻗﺎﻧﻮﻧﻰ ﺍﻗﺪﺍﻡ ﺑﻪ ﺗﻴﺮﺍﻧﺪﺍﺯﻯ‬ ‫]ﻛﻨﺪ[ ﻫﻴﭻﮔﻮﻧﻪ ﺗﺨﻠﻒ ﺍﺯ ﻣﻘﺮﺭﺍﺕ ﻧﻜﺮﺩﻩ ]‪«[...‬‬ ‫ﺑﻠﻪ ﺩﺭ ﻗﺎﻣﻮﺱ ﺍﻋﻀﺎﻯ ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ‪» ،‬ﺍﺷــﻜﺎﻝ« ﻗﻮﺍﻧﻴﻦ‬ ‫ﺟﺰﺍﺋﻰ ]ﺍﻳﺮﺍﻥ[ ﺍﻳﻦ ﺍﺳــﺖ ﻛﻪ »ﺍﺟﺮﺍﻯ ﻣﻘــﺮﺭﺍﺕ« ﺭﺍ »ﺟﺮﻡ«‬ ‫ﻧﻤﻰﺷﻨﺎﺳﺪ! ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺩﺭ »ﻧﮕﺮﺵ ﻣﻬﺮﺍﻧﮕﻴﺰﻯ«‬ ‫ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ »ﺿﺪ ﺣﻘﻮﻕﺑﺸــﺮﻯ« ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷﻮﺩ‪ .‬ﺣﻘﻮﻗﺪﺍﻥ‬ ‫ﺯﺑﺪﺓ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﺩﺭ ﺍﺩﺍﻣﺔ ﺍﺳﺘﺪﻻﻻﺕ ﺷﻜﻤﻰﺍﺵ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ‬ ‫ﻣﻰﺭﺳﺪ ﻛﻪ ﺟﺎﻥ »ﻋﻤﻮﻡ ﻣﺮﺩﻡ« ﻛﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﺼﻮﺻﻰﺷﺎﻥ‬ ‫ﺍﺯ ﺭﺍﺑﻄﺔ ﺟﻨﺴﻰ ﻟﺬﺕ ﻣﻰﺑﺮﻧﺪ ﻭ ﺑﻪ ﺳﻴﺎﺳﺖ ﺩﺧﺎﻟﺖ ﻣﻰﻛﻨﻨﺪ‪،‬‬ ‫ﺩﺭ ﺍﺧﺘﻴﺎﺭ »ﻣﺸﺘﻰ ﻇﺎﻟﻢ« ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ‪:‬‬ ‫»]‪ [...‬ﺑﻨﺎﺑﺮﺍﻳﻦ ﻋﻤﻮﻡ ﻣﺮﺩﻣﻰ ﻛﻪ ﺩﺭ ﻛﺎﺭ ﺳﻴﺎﺳــﺖ ﭼﻮﻥ ﻭ ﭼﺮﺍ‬ ‫ﻣﻰﻛﻨﻨﺪ ]‪ [...‬ﻛﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﺼﻮﺻﻰ ]‪ [...‬ﺑﻪ ﺳــﻠﻴﻘﻪ ﺧﻮﺩ ﻭ‬ ‫ﺟﻔﺖﺷﺎﻥ ﺍﺯ ﺭﺍﺑﻄﻪ ﺟﻨﺴــﻰ ﻟﺬﺕ ﻣﻰﺑﺮﻧﺪ ]‪ [...‬ﻛﺴﺎﻧﻰ ﻛﻪ ﺍﺯ‬ ‫ﺍﺳــﻼﻡ ﺑﺮﮔﺸــﺘﻪﺍﻧﺪ ]‪ [...‬ﺑﻰﺧﺪﺍﻳﺎﻥ ]‪ [...‬ﻏﻴﺮﻣﺴﻠﻤﺎﻧﺎﻥ ]‪ [...‬ﻭ‬ ‫ﺑﺴــﻴﺎﺭﻯ ﺩﻳﮕﺮ‪ ،‬ﻃﺒﻖ ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﺿﺪ ﺣﻘﻮﻕ ﺑﺸــﺮﻯ ﺟﺎﻥ ﻭ‬ ‫ﺣﻴﺎﺕﺷﺎﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺸﺘﻰ ﻇﺎﻟﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ]‪«[...‬‬ ‫ﺑﻪ ﺑﻪ! ﺑﺎ ﺗﻌﺮﻳﻒ »ﺍﻧﺴــﺎﻥ« ﺩﺭ ﻗﺎﻣﻮﺱ ﻧﻮﭼﺔ ﻫﺎﻟﻪﺍﺳﻔﻨﺪﻳﺎﺭﻯ‬ ‫ﺁﺷــﻨﺎ ﺷــﻮﻳﻢ؛ ﺩﺧﺎﻟﺖ ﺑﻪ ﺳﻴﺎﺳﺖ ﻭ ﺟﻔﺖﮔﻴﺮﻯ! ﭼﻪ ﻧﻮﭼﺔ‬ ‫ﺧﻮﺑﻰ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩﻩ ﻋﻴﺎﻝ ﺷــﺎﺋﻮﻝ ﺑﺨﺎﺵ؛ ﺣﻘﻮﻗﺪﺍﻧﻰ ﻛﻪ ﻧﻪ‬ ‫ﺗﻨﻬﺎ ﺣﺮﻑ ﺩﻫﺎﻥﺍﺵ ﺭﺍ ﻧﻤﻰﻓﻬﻤﺪ ﻛﻪ ﺑﺎ ﺳــﺎﺧﺘﺎﺭ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ‬ ‫ﻫﻢ ﺑﻴﮕﺎﻧﻪ ﺍﺳﺖ‪:‬‬

‫»]‪ [...‬ﺑﻪ ﺍﻳﻦ ﺻﻮﺭﺕ ﻛﻪ ﺍﻭﻝ ﻛﺸــﺘﻪ ﻣﻰﺷﻮﻧﺪ‪ ،‬ﭘﺲ ﺍﺯ ﺁﻥ ﺗﺎﺯﻩ‬ ‫ﺑﻪ ﺟﺮﻡﺷﺎﻥ ﺩﺭ ﺩﺍﺩﮔﺎﻩ ﺭﺳﻴﺪﮔﻰ ﻣﻰﻛﻨﻨﺪ]‪«[...‬‬ ‫ﺩﺭﺳــﺖ ﺍﺳــﺖ ﻛﻪ ﺣﻜﻮﻣــﺖ ﺟﻤﻜــﺮﺍﻥ ﺧﺮﺗﻮﺧﺮ ﺍﺳــﺖ‪ ،‬ﻭ‬ ‫ﺣﻘﻮﻗﺪﺍﻧﺎﻧــﻰ ﻫﻤﭽﻮﻥ ﻣﻬﺮﺍﻧﮕﻴــﺰﻛﺎﺭ ﺩﺍﺭﺩ‪ ،‬ﻭﻟﻰ ﺑﻪ ﻳﺎﺩ ﻧﺪﺍﺭﻳﻢ‬ ‫ﻛﻪ ﺗﺎﻛﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﻧﻈﻢﺳﺘﻴﺰ ﻛﺴﻰ ﺭﺍ ﭘﺲ ﺍﺯ »ﻛﺸﺘﻪ‬ ‫ﺷــﺪﻥ« ﺩﺭ ﺩﺍﺩﮔﺎﻩ ﻣﺤﺎﻛﻤﻪ ﻛﺮﺩﻩ ﺑﺎﺷﻨﺪ‪ .‬ﮔﻮﻳﺎ ﻣﻬﺮﺍﻧﮕﻴﺰ ﻛﺎﺭ‬ ‫ﺧﻴﻠﻰ »ﻛﺎﺭ« ﺩﺍﺷــﺘﻪ ﻛﻪ ﺑﺮﺍﻯ ﻧﮕﺎﺭﺵ ﭼﻨﻴﻦ ﻣﻄﻠﺐ ﺷــﻴﻮﺍﺋﻰ‬ ‫ﺑﺠــﺎﻯ ﻗﻠﻢ‪ ،‬ﺍﺯ »ﻣﻐﺰ ﻗﻠﻢ« ﺍﺳــﺘﻔﺎﺩﻩ ﻛــﺮﺩﻩ‪ .‬ﺍﻳﻦ ﺣﻘﻮﻗﺪﺍﻥ‬ ‫ﺑﺮﺟﺴــﺘﻪ ﻣﻘﺎﻟﺔ »ﻣﻐﺰﻗﻠﻤﻰﺷــﺎﻥ« ﺭﺍ ﺑﺎ ﻟﺠﻦﭘﺮﺍﻛﻨﻰ ﺑﻪ »ﻧﻈﻢ‬ ‫ﺣﻘﻮﻗﻰ« ﭘﺎﻳﺎﻥ ﻣﻰﺩﻫﺪ‪:‬‬ ‫»]‪ [...‬ﺁﻳﺎ ]‪ [...‬ﺑﻪ ﺍﻳﻦ ﻧﻈﻢ ﺣﻘﻮﻗﻰ ﻛﻪ ﺟﺎﻧﻰﭘﺮﻭﺭ ﺍﺳﺖ ﻣﻰﺗﻮﺍﻥ‬ ‫ﺍﺣﺘﺮﺍﻡ ﮔﺬﺍﺷﺖ؟«‬ ‫ﺑﺎﻳﺪ ﺑﻪ ﻫﻤﺔ ﻟﻮﻃﻰ ﻋﻨﺘﺮﻫﺎﻯ ﺳــﻴﺮﻙ ﻋﻤﻮﺳــﺎﻡ ﮔﻮﺷﺰﺩ ﻛﻨﻴﻢ‬ ‫ﻛﻪ »ﻧﻈﻢ ﺣﻘﻮﻗﻰ« ﻫﺮﮔﺰ ﻧﻤﻰﺗﻮﺍﻧﺪ »ﺟﺎﻧﻰﭘﺮﻭﺭ« ﺑﺎﺷــﺪ‪ ،‬ﻭﻟﻰ‬ ‫»ﻧﻈــﻢ ﺩﻳﻨﻰ« ﺟﻬﺖ ﭘــﺮﻭﺭﺵ ﺍﻻﻍﻫﺎﻯ ﻃﻮﻳﻠــﺔ ﻣﻚﻛﺎﺭﺗﻰ ﻭ‬ ‫ﺷــﻜﻮﻓﺎﺋﻰ ﺍﺳﺘﻌﺪﺍﺩﻫﺎﻯﺷــﺎﻥ ﻭﺍﻗﻌﺎً ﺍﻋﺠﺎﺯ ﻣﻰﻛﻨﺪ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﻧﻤﻮﻧﻪ ﻫﻔﺘﺔ ﮔﺬﺷﺘﻪ ﺑﻪ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺟﻤﻜﺮﺍﻥ ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎﻯ ﺑﺪﻭﻥ‬ ‫ﺳﺮﻧﺸﻴﻦ ﺍﻫﺪﺍء ﺷﺪ ﺗﺎ ﺍﺯ ﻣﺎﺗﻢ ﻣﻮﺷﻚﻫﺎ ﺑﻪ ﺩﺭﺁﻳﻨﺪ! ﺩﺭ ﺑﻴﺎﻧﻴﺔ‬ ‫ﺳــﭙﺎﻩ ﺑﻪ ﺟﺰﺋﻴﺎﺕ ﻓﻨﻰ »ﺷﻜﺎﺭ« ﻫﻮﺍﭘﻴﻤﺎ ﺍﺷﺎﺭﻩ ﺷﺪﻩ‪ ،‬ﻭﻟﻰ ﺭﻭﺯ‬ ‫ﺟﻤﻌﻪ ﺁﺧﻮﻧﺪ ﺻﺪﻳﻘﻰ ﺩﺭ ﻭﻗﻮﻗﻴﺔ ﺩﺍﻧﺸــﮕﺎﻩ ﺳﺎﺑﻖ ﺗﻬﺮﺍﻥ ﺍﻋﻼﻡ‬ ‫ﺩﺍﺷــﺖ‪ ،‬ﺍﻣﺖ ﺍﺳــﻼﻣﻰ »ﺍﺟﺮ« ﮔﺮﻳﻪﻫﺎﻯﺍﺵ ﺭﺍ ﮔﺮﻓﺖ‪ .‬ﺑﻠﻪ‬ ‫ﻣﻌﻠﻮﻡ ﺷــﺪ ﻫﻮﺍﭘﻴﻤﺎﻯ ﻛﺬﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﺎﺳــﺪﺍﺭﺍﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺗﺎ‬ ‫ﺑﺎ ﻫﺎﺭﺕ ﻭ ﭘﻮﺭﺕ ﺑﺮﺍﻯ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺑﺘﻮﺍﻧﻨﺪ ﺯﻣﻴﻨﺔ ﻣﻨﺎﺳــﺐ ﺭﺍ ﺑﺮﺍﻯ‬ ‫ﺭﻭﻳﮕﺮﺩﺍﻧﻰ ﺍﺭﺑﺎﺏ ﺍﺯ ﻣﺬﺍﻛﺮﺍﺕ ﻫﺴﺘﻪﺍﻯ ﻓﺮﺍﻫﻢ ﺁﻭﺭﻧﺪ‪.‬‬ ‫ﺩﺭ ﻫﺮﺣﺎﻝ ﺁﺧﻮﻧﺪ ﺟﻤﺎﻋﺖ ﻛﻪ ﺩﺭﭘﻴﻮﻧﺪ گ‪...‬ﺯ ﺑﻪ ﺷﻘﻴﻘﻪ ﻣﻬﺎﺭﺕ‬ ‫ﻓــﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ‪ ،‬ﺍﻳﻦ ﺭﺧﺪﺍﺩﻫﺎ ﺭﺍ ﺑﻪ ﺧﺪﺍ ﻭ ﻋﺠﺰ ﻭ ﻻﺑﺔ ﺑﻨﺪﺓ ﺧﺪﺍ‬ ‫ﻣﻨﺴــﻮﺏ ﻣﻰﻛﻨﺪ‪ .‬ﺁﺧﻮﻧﺪ ﻫﻤﭽﻨﺎﻧﻜــﻪ ﺩﺭ ﺁﺛﺎﺭ ﻭﺯﻳﻦ ﺑﻬﻨﻮﺩ ﻭ‬ ‫ﻣﻬﺮﺍﻧﮕﻴــﺰ ﻣﻰﺑﻴﻨﻴﻢ‪ ،‬ﺍﺯ ﻫﺮ ﭘﺪﻳﺪﻩﺍﻯ ﺍﺑﺰﺍﺭ ﮔﺴــﺘﺮﺵ ﺗﻮﺣﺶ‬ ‫ﻣﻰﺳــﺎﺯﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﺭﺍﺳﺘﺎ ﺍﺳﺘﺎﺩ ﺷــﺮﻳﻌﺘﻰ ﻫﻢ ﺷﻌﺮ ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭ‬ ‫»ﺍﺭﺷﺎﺩ« ﻭ »ﻧﻬﻰ ﺍﺯ ﻣﻨﻜﺮ«ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ‪ .‬ﺍﺳﺘﺎﺩ »ﺷﻬﻴﺪ«‬ ‫ﺑﻪ »ﭘﻮﭘﻚﺷﺎﻥ« ﻫﺸﺪﺍﺭ ﻣﻰﺩﻫﻨﺪ ﻛﻪ ﺍﺯ »ﺩﺷﺖ ﻣﺨﻮﻑ ﺁﺯﺍﺩﻯ«‬

‫ﺑﭙﺮﻫﻴﺰﺩ ﭼﺮﺍ ﻛﻪ ﺯﻳﺮ ﺑﻮﺗﺔ ﮔﻞ ﻭ ﺩﺭﺧﺖ ﻭ ﺩﻳﻮﺍﺭ ﺩﺍﻣﻰ ﻫﺴﺖ ﻭ‬ ‫‪ ...‬ﻭ ﮔﺮگ »ﺑﺪﻛﺎﺭﻩ« ﻭ »ﺑﺪﻧﺎﻣﻰ« ﺩﺭ ﻛﻤﻴﻦ ﻧﺸﺴﺘﻪ‪:‬‬ ‫]‪[...‬‬ ‫ﺍﻧﺪﺭﻳﻦ ﺩﺷﺖ ﻣﺨﻮﻑ‪،‬‬ ‫ﻛﻪ ﺗﻮ ﺁﺯﺍﺩﻯﺍﺵ ﺍﻯ ﭘﻮﭘﻚ ﻣﻦ ﻣﻰﺧﻮﺍﻧﻰ‬ ‫ﺯﻳﺮ ﻫﺮ ﺑﻮﺗﺔﮔﻞ‪،‬‬ ‫ﻟﺐ ﻫﺮ ﺟﻮﻳﺔ ﺁﺏ‪،‬‬ ‫ﭘﺸﺖ ﺁﻥ ﻛﻬﻨﻪ ﻓﺴﻮﻧﮕﺮ ﺩﻳﻮﺍﺭ‪،‬‬ ‫ﻛﻪ ﻛﻤﻴﻦ ﻛﺮﺩﻩ ﺗﻮ ﺭﺍ ﺯﻳﺮ ﺩﺭﺧﺘﺎﻥ ﻛﻬﻦ‪،‬‬ ‫ﭘﻮﭘﻜﻢ! ﺩﺍﻣﻰ ﻫﺴﺖ‪،‬‬ ‫ﮔﺮگ ﺧﻮﻧﺨﻮﺍﺭﺓ ﺑﺪﻛﺎﺭﺓ ﺑﺪﻧﺎﻣﻰ ﻫﺴﺖ‬ ‫ﺑﻪ ﺣﻖ ﺣﺮﻑﻫﺎﻯ ﻧﺸــﻨﻴﺪﻩ! ﺷــﺎﻳﺪ ﺍﺳﺘﺎﺩ ﺷــﻬﻴﺪ‪ ،‬ﻋﺒﺎﺭﺕ‬ ‫»ﮔﺮگ ﺑﺪﻛﺎﺭﻩ« ﻭ »ﺑﺪﻧﺎﻡ« ﺭﺍ ﺍﺯ ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﺑﻬﻨﻮﺩ ﺩﺭ »ﭘﻴﻚ‬ ‫ﻧــﺖ« ﺑــﻪ ﻋﺎﺭﻳﺖ ﮔﺮﻓﺘﻪ ﺑﺎﺷــﻨﺪ؟! ﻣﺎ ﻛﻪ ﺗﺎ ﺑــﻪ ﺣﺎﻝ ﮔﺮگ‬ ‫»ﺑﺪﻛﺎﺭﻩ« ﻭ »ﺑﺪﻧﺎﻡ« ﻧﺸــﻨﻴﺪﻩ ﺑﻮﺩﻳﻢ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ »ﺷﻌﺮ‬ ‫ﻟﻄﻴﻒ« ﻫﻤﺰﻣﺎﻥ ﻣﺎ ﺭﺍ ﺑﻪ ﻳﺎﺩ ﻣﻮﺷﻚ »ﺷﻬﻴﺪ« ﺗﻬﺮﺍﻧﻰﻣﻘﺪﻡ ﻭ‬ ‫ﻧﺼﺎﻳﺢ ﺁﻥ ﻣﺮﻍ ﺧﺮﺩﻣﻨﺪ ﺑﻪ ﺟﻮﺟﻪﺍﺵ ﺍﻧﺪﺍﺧﺖ‪.‬‬ ‫ﮔﻔﺖ ﺑﺎ ﺟﻮﺟﻪ ﻣﺮﻏﻜﻰ ﻫﺸﻴﺎﺭ‬ ‫ﻛﻪ ﺯ ﭘﻬﻠﻮﻯ ﻣﻦ ﻣﺮﻭ ﺑﻪ ﻛﻨﺎﺭ‬ ‫ﮔﺮﺑﻪ ﺭﺍ ﺑﻴﻦ ﻛﻪ ﺩﻡ ﻋﻠﻢ ﻛﺮﺩﻩ‬ ‫]‪[...‬‬ ‫ﺗﺎ ﻛﻠﻪ ﭼﺮﺥ ﺩﺍﺩﻩﺍﻯ ﺧﻮﺭﺩﺕ!‬ ‫ﺑﻠﻪ ﺷــﻬﻴﺪ ﺗﻬﺮﺍﻧﻰ ﻣﻘﺪﻡ ﻫﻢ ﺑﻪ ﻣﻮﺷﻚﺷﺎﻥ ﻫﻤﻴﻦ ﻧﺼﺎﻳﺢ ﺭﺍ‬ ‫ﻓﺮﻣﻮﺩﻧﺪ؛ ﺍﻭ ﺭﺍ ﺍﺯ ﮔﺮﺑﻪ ﺗﺮﺳﺎﻧﺪﻧﺪ‪ .‬ﻭﻟﻰ ﻣﮕﺮ ﮔﻮﺵ ﻣﻮﺷﻚ ﺑﻪ‬ ‫ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﺑﺪﻫﻜﺎﺭ ﺑﻮﺩ! ﺍﻳﻨﭽﻨﻴﻦ ﺷﺪ ﻛﻪ ﺍﻳﺸﺎﻥ ﺑﺮﺍﻯ ﻧﺠﺎﺕ‬ ‫ﻣﻮﺷﻚ ﺭﻓﺘﻨﺪ ﺑﻪ ﺳﺮﺍﻍ »ﭘﻮﭘﻚ« ﺍﺳﺘﺎﺩ ﺷﺮﻳﻌﺘﻰ‪:‬‬ ‫ﻣﻮﺷﻚﺍﻡ‬ ‫ﺍﻧﺪﺭﻳﻦ ﺩﺷﺖ ﻣﺨﻮﻑ‪،‬‬ ‫ﻛﻪ ﺗﻮ ﺁﺯﺍﺩﻯﺍﺵ ﺍﻯ ﻣﻮﺷﻚ ﻣﻦ ﻣﻰﺧﻮﺍﻧﻰ‬ ‫ﺯﻳﺮ ﻫﺮ ﺑﻮﺗﺔ ﮔﻞ‪،‬‬ ‫]‪[...‬‬ ‫ﻣﻮﺷﻚﺍﻡ! ﺩﺍﻣﻰ ﻫﺴﺖ‪.‬‬

‫ﻣﻮﺷﻚﺍﻡ‬ ‫ﻣﻮﺷﻚ ﺷﻴﺮﻳﻦ ﺳﺨﻦﺍﻡ‬ ‫]‪[...‬‬ ‫ﺍﻳﻦ ﻫﻤﻪ ﺩﺭ ﺑﺮ ﻫﺮ ﻧﺎﻛﺲ ﻭ ﻫﺮ ﻛﺲ ﻣﻨﺸﻴﻦ‪.‬‬ ‫ﻣﻦ ﺍﺯ ﺁﻥ ﺩﺍﺭﻡ ﺑﻴﻢ‪،‬‬ ‫ﻛﺎﻳﻦ ﻟﺠﻦﺯﺍﺭ ﺗﻮ ﺭﺍ ﻣﻮﺷﻚﺍﻡ ﺁﻟﻮﺩﻩ ﻛﻨﺪ‪،‬‬ ‫ﺳــﺮﺩﺍﺭ ﺁﻧﻘﺪﺭ ﻣﻮﺷــﻚ ﺭﺍ »ﺍﺭﺷــﺎﺩ« ﻛﺮﺩﻧﺪ ﺗﺎ ﻣﻨﻔﺠﺮ ﺷﺪ‪ ،‬ﻭ‬ ‫ﺩﺍﻍﺍﺵ ﺑــﻪ ﺩﻝ ﺭﻫﺒﺮ ﻣﺎﻧــﺪ‪ .‬ﭘﺲ »ﻟﺌﻮﻥ ﭘﺎﻧﻪﺗﺎ« ﻛﻪ ﺩﺭ ﻫﻤﺎﻥ‬ ‫ﺣﻮﺍﻟﻰ ﻣﻰﭘﻠﻜﻴﺪ‪ ،‬ﺑﻪ ﺣﺎﻝ ﺯﺍﺭ ﺭﻫﺒﺮ ﺟﻤﻜﺮﺍﻥ »ﺭﺣﻤﺖ« ﺁﻭﺭﺩ‬ ‫ﻭ ﻓﺮﻳﺎﺩ ﺯﺩ‪» :‬ﺧﻂ ﻗﺮﻣﺰ ﻣﺎ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﺍﺳــﺖ!« ﻭ ﺁﺻﻒﻋﻠﻰ‬ ‫ﺯﺭﺩﺍﺭﻯ‪ ،‬ﻧﺨﺴﺖﻭﺯﻳﺮ ﭘﺎﻛﺴﺘﺎﻥ ﺍﺯ ﻣﻬﺎﺑﺖ ﻓﺮﻳﺎﺩ »ﭘﺎﻧﻪﺗﺎ« ﺑﺴﺘﺮﻯ‬ ‫ﺷﺪ! ﻧﺎﮔﻔﺘﻪ ﻧﻤﺎﻧﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﮔﻴﺮﻭﺩﺍﺭ‪ ،‬ﺭﺳﺎﻧﻪﻫﺎ ﺍﺯ »ﻛﻤﻚﻫﺎﻯ‬ ‫ﻣﺎﻟﻰ« ﭘﺎﻛﺴــﺘﺎﻥ ﺑﻪ ﺟﺪﺍﺋﻰﻃﻠﺒﺎﻥ ﻛﺸﻤﻴﺮ ﻧﻴﺰ »ﺧﺒﺮ« ﺩﺍﺩﻧﺪ ﻭ‬ ‫‪ ...‬ﻭ ﻫﻤﺰﻣــﺎﻥ ﺑﺎ ﻧﺸﺴــﺖ ﺍﻋﻀﺎﻯ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ ﺩﺭ ﺑﺮﻭﻛﺴــﻞ‪،‬‬ ‫ﻧﺨﺴﺖﻭﺯﻳﺮ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺍﻋﻼﻡ ﺩﺍﺷﺖ‪ ،‬ﻫﺮ ﮔﻮﻧﻪ ﺗﻐﻴﻴﺮ ﺩﺭ ﻋﻬﺪﻧﺎﻣﺔ‬ ‫ﺍﺭﻭﭘﺎ ﺭﺍ »ﻭﺗﻮ« ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺳــﺮﺍﻥ ﺍﺭﻭﭘﺎ ﻧﺎﭼﺎﺭ‬ ‫ﺷﺪﻧﺪ ﻳﻚ ﺗﻮﺍﻓﻖﻧﺎﻣﺔ »ﺑﻴﻦﺩﻭﻟﺘﻰ« ﺗﻨﻈﻴﻢ ﻛﻨﻨﺪ ﻛﻪ ﺍﻧﮕﻠﺴﺘﺎﻥ‬ ‫ﺭﺍ ﺷﺎﻣﻞ ﻧﺸﻮﺩ‪.‬‬ ‫ﺑﻠﻪ ﺷﺮﺍﻳﻂ ﻧﻮﻳﻦ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﻣﻰﺭﻭﺩ ﺗﺎ ﺑﺮﻳﺘﺎﻧﻴﺎ ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺭﻭﭘﺎ‬ ‫ﻗــﺮﺍﺭ ﺩﻫﺪ‪ .‬ﺧﻼﺻﻪ‪ ،‬ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﺩﻳﻮﻳﺪ ﻛﺎﻣﺮﻭﻥ ﺑﻰﺗﻔﺎﻭﺕ‬ ‫ﺍﺯ ﻛﻨﺎﺭ ﺳــﺮﻛﻮﺯﻯ ﮔﺬﺷــﺖ ﻭ ﭼﻨﺎﻥ ﺩﺳﺘﻰ ﺑﻪ ﭘﺸﺖ ﺍﻳﺸﺎﻥ ﺯﺩ‬ ‫ﻛــﻪ ﺍﺯ ﺷﻤﺸــﻴﺮ ﺑﺮﻧﺪﻩﺗﺮ ﺑﻮﺩ‪ .‬ﺑﻪ ﻗﻮﻝ »ﻣﺶﻗﺎﺳــﻢ« ﭘﻨﺪﺍﺭﻯ‬ ‫»ﺟﻴﻤﺰﺑﺎﻧﺪ« ﺍﺯ ﻛﻨﺎﺭ ﺳــﺮﻛﻮﺯﻯ ﮔﺬﺷﺖ؛ ﻧﻪ ﺟﻴﻤﺰﺑﺎﻧﺪ ﺳﻨﺘﻰ؛‬ ‫ﺟﻴﻤﺰﺑﺎﻧﺪ ﻧﻮﻳﻦ!‬ ‫ﺩﺭ ﺣﻜﺎﻳﺎﺕ »ﭘﻮﭘﻮﻑ« ﭼﻨﻴﻦ ﺁﻣﺪﻩ ﻛﻪ ﭘﺪﺭﻯ ﺩﺭ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ‬ ‫»ﺍﺗﺤﺎﺩ ﺟﻤﺎﻫﻴﺮ ﺷــﻮﺭﻭﻯ«‪ ،‬ﺯﺑﺎﻥ ﺑﻪ ﺳﺘﺎﻳﺶ ﺍﺯ ﺧﺪﻣﺎﺕ ﺩﻭﻟﺖ‬ ‫ﺑﻪ ﺧﺎﻧﻮﺍﺩﻩﻫﺎ ﮔﺸﻮﺩ ﻭ ﮔﻔﺖ‪ :‬ﺍﺯ ﻭﻗﺘﻰ ﭘﺴﺮﻡ ﺭﺍ ﺑﻪ ﺩﺑﺴﺘﺎﻥ ﺑﺮﺩﻡ‬ ‫ﺩﻭﻟﺖ ﻣﺴــﺌﻮﻟﻴﺖ ﺍﻭ ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﮔﺮﻓﺖ‪ ،‬ﻭ ﺩﻳﮕﺮ ﺍﻭ ﺭﺍ ﻧﺪﻳﺪﻡ ﺗﺎ‬ ‫ﺍﻣﺮﻭﺯ ﻛﻪ ﭘﺰﺷﻚ ﺳﺮﺷﻨﺎﺳﻰ ﺷﺪﻩ‪» .‬ﭘﻮﭘﻮﻑ« ﻣﻰﭘﺮﺳﺪ‪ ،‬ﭘﺲ‬ ‫ﺍﺯ ﺍﻳﻨﻬﻤﻪ ﺳﺎﻝ ﭼﮕﻮﻧﻪ ﺗﻮﺍﻧﺴﺘﻰ ﺍﻭ ﺭﺍ ﺑﺸﻨﺎﺳﻰ؟ ﭘﺪﺭ ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫ﺍﺯ ﻟﺒﺎﺱﻫﺎﺵ‪ ،‬ﻫﻤﺎﻥ ﻟﺒﺎﺱﻫﺎﻯ ﺩﺑﺴﺘﺎﻥﺍﺵ ﺭﺍ ﺑﻪ ﺗﻦ ﺩﺍﺷﺖ‪.‬‬

‫ﺍﻣﺎ ﭘﺎﻳﺎﻥ ﮔﺮﻓﺘﻦ ﻛﺎﺑﻮﺱ ﺍﺗﺤﺎﺩ ﺷــﻮﺭﻭﻯ‪ ،‬ﺑﻪ »ﺧﺪﻣﺎﺕ« ﻋﻤﻮ‬ ‫ﺳﺎﻡ ﭘﺎﻳﺎﻥ ﻧﺪﺍﺩ‪ .‬ﺍﻳﻦ »ﺧﺪﻣﺎﺕ« ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﻪ ﺿﺒﻂﺻﻮﺕ ﺗﺒﺪﻳﻞ‬ ‫ﻛﺮﺩﻩ؛ ﻫﻤﻪ ﻃﻮﻃﻰﻭﺍﺭ ﺑﻪ ﺗﻜﺮﺍﺭ ﻣﻄﺎﻟﺒﺎﺕ ﺍﻧﺴﺎﻥﺳﺘﻴﺰ ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﻣﺸــﻐﻮﻝ ﺷﺪﻩﺍﻧﺪ‪ .‬ﺍﺯ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳﻰ ﮔﺮﻓﺘﻪ ﺗﺎ ﭘﻴﻚﻧﺖ‬ ‫ﻭ ﻣﺴــﻌﻮﺩ ﻭ ﻣﻬﺮﺍﻧﮕﻴﺰ ﻭ ‪ ...‬ﻭ ﺑــﻪ ﻭﻳﮋﻩ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻫﻤﮕﻰ ﺑﻪ‬ ‫ﺳــﺘﺎﻳﺶ ﺍﺯ ﻣﺮﺯﺷﻜﻨﻰ ﻧﺸﺴــﺘﻪﺍﻧﺪ‪ .‬ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣﻮﺭﺥ ‪19‬‬ ‫ﺁﺫﺭﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺩﺭ ﮔﺰﺍﺭﺷــﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﺩﻣﻜﺮﺍﺳﻰ ﻫﻨﺪ‬ ‫ﻭ ﺷــﻴﻌﻴﺎﻥ ﻛﺸﻤﻴﺮ« ﺯﺑﺎﻥ ﺑﻪ ﻧﻜﻮﻫﺶ ﺩﻣﻜﺮﺍﺳﻰ ﻫﻨﺪ ﮔﺸﻮﺩﻩ‬ ‫ﭼﺮﺍ ﻛﻪ ﺑﻪ »ﻋﺰﺩﺍﺭﺍﻥ ﺣﺴــﻴﻨﻰ« ﻛﺸــﻤﻴﺮ ﻣﺠﻮﺯ ﻟﺸﻜﺮﻛﺸﻰ‬ ‫ﺧﻴﺎﺑﺎﻧﻰ ﻧﺪﺍﺩﻩ‪ .‬ﻋﻼﻣﺖ ﺗﻌﺠﺐ ﻫﻢ ﻧﻤﻰﮔﺬﺍﺭﻳﻢ‪.‬‬ ‫ﻓﻌﻠﺔ ﻓﺎﺷﻴﺴﻢ ﻫﻨﻮﺯ ﺗﻔﺎﻭﺕ »ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ« ﺑﺎﻭﺭﻫﺎ ﻭ ﺣﺮﻳﻢ‬ ‫ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﻧﻤﻰﺷﻨﺎﺳــﺪ‪ .‬ﺁﺯﺍﺩﻯ ﺍﺩﻳﺎﻥ ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﺎﺳــﺖ ﻛﻪ‬ ‫ﭘﻴــﺮﻭﺍﻥ ﻫﺮ ﺩﻳﻦ ﻭ ﻣﺴــﻠﻜﻰ ﺣﻖ ﺩﺍﺭﻧــﺪ »ﺍﻣﺎﻛﻦ ﻣﺬﻫﺒﻰ« ﺍﺯ‬ ‫ﺁﻥ ﺧﻮﺩ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻨﺪ؛ ﺍﻳﻨﺎﻥ ﺣﻖ ﻧﺪﺍﺭﻧﺪ ﻣﺮﺍﺳــﻢ ﻣﺬﻫﺒﻰ‬ ‫ﺧــﻮﺩ ﺭﺍ ﺩﺭ ﺍﻣﺎﻛﻦ ﻋﻤﻮﻣﻰ ﺍﺟﺮﺍ ﻛﻨﻨــﺪ؛ ﭘﺎﺭﻙﻫﺎ‪ ،‬ﺧﻴﺎﺑﺎﻥﻫﺎ‬ ‫ﻭ ﺳــﻄﺢ ﺷﻬﺮ »ﺩﻳﻨﻰ« ﻧﻴﺴــﺖ‪ ،‬ﻣﺘﻌﻠﻖ ﺑﻪ ﻫﻤﺔ ﻣﺮﺩﻡ ﺍﺳﺖ‪.‬‬ ‫ﻭﻟﻰ ﮔﺬﺷــﺘﻪ ﺍﺯ ﺍﻳﻦ ﻣﺴﺎﺋﻞ‪ ،‬ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﻛﻪ ﺑﻪ ﺳﻨﻰﻫﺎ‬ ‫ﺍﺟﺎﺯﺓ ﺳﺎﺧﺘﻦ ﻣﺴــﺠﺪ ﻧﻤﻰﺩﻫﺪ‪ ،‬ﺧﺎﻧﻘﺎﻩﻫﺎﻯ ﺩﺭﺍﻭﻳﺶ ﺭﺍ ﺑﺮ‬ ‫ﺳﺮﺷﺎﻥ ﻭﻳﺮﺍﻥ ﻣﻰﻛﻨﺪ ﻭ ‪ ...‬ﻭ ﺭﻳﺨﺘﻦ ﺧﻮﻥ ﺑﻬﺎﺋﻴﺎﻥ ﺭﺍ »ﻣﺒﺎﺡ«‬ ‫ﻣﻰﺷــﻤﺎﺭﺩ‪ ،‬ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺩﺭ ﺟﺎﻳﮕﺎﻫﻰ ﻧﻴﺴﺖ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﺍﺯ‬ ‫»ﺁﺯﺍﺩﻯ ﺍﺩﻳﺎﻥ« ﺳــﺨﻦ ﺑﻪ ﻣﻴــﺎﻥ ﺁﻭﺭﺩ‪ .‬ﺍﮔﺮ ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ‬ ‫ﻣﻴﮕﻪ ﭘﻨﻴﺮ‪ ،‬ﺳﺮﻛﺎﺭ ﺳﺮ ﺗﻮ ﺑﺬﺍﺭ ﺑﻤﻴﺮ! ﺍﺯ ﻣﻄﻠﺐ ﺩﻭﺭﺍﻓﺘﺎﺩﻳﻢ‪،‬‬ ‫ﺑﺎﺯﮔﺮﺩﻳﻢ ﺑﻪ ﺩﻳﻮﻳﺪﻛﺎﻣﺮﻭﻥ ﻭ ﺟﻴﻤﺰﺑﺎﻧﺪ ﺧﻮﺩﻣﺎﻥ!‬ ‫ﻛﺖ ﻭ ﺷــﻠﻮﺍﺭ ﺟﻴﻤﺰﺑﺎﻧﺪ ﻧﻮﻳﻦ ﻣﻌﻤﻮﻻً ﺳﻴﺎﻩ ﺭﻧﮓ ﺍﺳﺖ‪ ،‬ﺣﺎﻝ‬ ‫ﺁﻧﻜﻪ ﺩﻳﻮﻳﺪ ﻛﺎﻣﺮﻭﻥ ﻫﻤﭽﻨﺎﻥ ﺑﻪ ﺭﻧﮓ ﺳــﺮﻣﻪﺍﻯ ﻭﻓﺎﺩﺍﺭ ﻣﺎﻧﺪﻩ‪.‬‬ ‫ﺍﻳﻨﻬﻤــﻪ ﺩﺭ ﺷــﺮﺍﻳﻄﻰ ﻛﻪ ﺣﺘــﻰ »ﻣﺎﺭﻳﻮ ﻣﻮﻧﺘــﻰ« ﻫﻢ ﺭﻧﮓ‬ ‫ﺧﺎﻛﺴــﺘﺮﻯ ﺭﺍ ﻛﻨﺎﺭ ﮔﺬﺍﺷــﺖ‪ ،‬ﻭ ﺳــﺮﺍﻧﺠﺎﻡ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭﺭﺑﻴﻦ‬ ‫ﻟﺒﺨﻨﺪ ﺯﺩ! ﺑﺎﺭﻯ ﺩﺭ ﺟﻴﻤﺰﺑﺎﻧﺪ ﻧﻮﻳﻦ »ﺍﺑﺰﺍﺭ ﺟﺎﺩﻭﺋﻰ« ﺑﻪ ﭼﺸﻢ‬ ‫ﻧﻤﻰﺧــﻮﺭﺩ؛ ﺩﻭﺳــﺘﻰﻫﺎ ﻳﺎ ﮔﺬﺭﺍ ﻭ ﻣﺘﺰﻟﺰﻝﺍﻧــﺪ‪ ،‬ﻳﺎ ﺍﺯ ﭘﺎﻳﻪ ﻭ‬ ‫ﺍﺳﺎﺱ ﺩﺭﻭﻏﻴﻦ‪ .‬ﭘﺮﺳﻮﻧﺎژ ﻓﻴﻠﻢ ﺑﻪ ﺗﻨﻬﺎﺋﻰ ﺩﺭ ﺑﺮﺍﺑﺮ »ﺩﺷﻤﻨﺎﻥ«‬ ‫ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ‪ ،‬ﺩﺷﻤﻨﺎﻧﻰ ﻛﻪ ﺣﺘﻰ ﺑﻪ ﺩﺭﻭﻥ ﺗﺸﻜﻴﻼﺕ »ﺍﻡ‪ .‬ﺁﻯ‪.‬‬ ‫‪ «6‬ﻧﻔﻮﺫ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﻫﻤﻴﻦ ﺷــﺮﺍﻳﻂ ﺍﺳﺖ ﻛﻪ ﺧﺸﻮﻧﺖ ﭘﺮﺳﻮﻧﺎژ‬ ‫ﻓﻴﻠﻢ ﻭ ﻫﻤﭽﻨﻴﻦ ﺗﺰﻟﺰﻝ ﺍﻭ ﺭﺍ ﺍﻓﺰﺍﻳﺶ ﺩﺍﺩﻩ‪.‬‬

‫ﺟﻴﻤﺰﺑﺎﻧــﺪ ﺟﺪﻳﺪ ﺑﻪ ﻛﺮﺍﺕ ﺍﺷــﺘﺒﺎﻩ ﻣﻰﻛﻨﺪ‪ ،‬ﮔﺎﻩ ﺑﺎ ﺧﻮﺩﻯﻫﺎ ﻧﻴﺰ‬ ‫ﺩﺭ ﮔﻴﺮ ﻣﻰﺷﻮﺩ‪ ،‬ﻭ ﺍﻛﺜﺮ ﺍﻭﻗﺎﺕ ﺍﻭ ﺭﺍ ﺯﺧﻤﻰ ﻭ ﺧﻮﻥﺁﻟﻮﺩ ﻣﻰﺑﻴﻨﻴﻢ‪.‬‬ ‫ﺧﻼﺻﻪ ﺍﻳﻦ »ﺟﻴﻤﺰ« ﺑﺎ ﺁﻥ »ﺟﻴﻤﺰ«‪ ،‬ﺍﺯ ﺯﻣﻴﻦ ﺗﺎ ﺁﺳــﻤﺎﻥ ﻓﺎﺻﻠﻪ‬ ‫ﺩﺍﺭﺩ؛ ﺣﺘﻰ ﻃﺮﺯ ﻟﺒﺎﺱ ﭘﻮﺷــﻴﺪﻥﺍﺵ‪ .‬ﻭﻟﻰ ﺯﺑﺎﻥﺍﺵ ﺯﺑﺎﻥ ﻫﻤﺎﻥ‬ ‫ﺟﻴﻤﺰﺑﺎﻧﺪ ﺳــﻨﺘﻰ ﺍﺳــﺖ؛ ﺯﺑــﺎﻥ ﺧﺪﻣﺖ ﺑﻪ »ﻧﻈﺎﻡ ﻧﻈﻢﺷــﻜﻦ«‬ ‫ﺑﺮﻳﺘﺎﻧﻴﺎ‪ ،‬ﺑﮕﺬﺭﻳﻢ!‬ ‫ﺍﮔﺮ ﺑﺮﺧﻼﻑ ﮔﺬﺷــﺘﻪ‪ ،‬ﺑﻮﻕﻫﺎﻯ ﺍﺳــﺘﻌﻤﺎﺭ ﺩﺭ ﻣــﻮﺭﺩ »ﺗﻈﺎﻫﺮﺍﺕ‬ ‫ﺭﻭﺳﻴﻪ« ﺳــﻜﻮﺕ ﺍﺧﺘﻴﺎﺭ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ؛ ﺗﻈﺎﻫﺮﺍﺕ‬ ‫ﺭﻭﺯ ﮔﺬﺷﺘﻪ »ﻗﺎﻧﻮﻧﻰ« ﺑﻮﺩ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪» ،‬ﻣﻌﺘﺮﺿﻴﻦ« ﭘﺲ‬ ‫ﺍﺯ ﻛﺴــﺐ ﻣﺠﻮﺯ ﺍﺯ ﻭﺯﺍﺭﺕ ﻛﺸــﻮﺭ ﺗﻈﺎﻫﺮﺍﺕ ﻛﺮﺩﻧﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ‬ ‫ﺗﻈﺎﻫﺮﺍﺕ ﺭﻭﺯﻫﺎﻯ ﭘﻴﺶ ﺑﺪﻭﻥ ﻣﺠﻮﺯ ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﺭﻭﺳﻴﻪ ﺑﺮﮔﺰﺍﺭ‬ ‫ﺷــﺪﻩ ﺑﻮﺩ‪ ،‬ﻭ ﺑﻪ ﻗﻮﻝ ﺟﻤﻜﺮﺍﻧﻰﻫــﺎ »ﺧﻮﺩﺟﻮﺵ« ﺑﻮﺩ‪ .‬ﺗﻈﺎﻫﺮﺍﺕ‬ ‫»ﺧﻮﺩﺟﻮﺵ« ﻛﺬﺍ ﺑﺎ »ﺳــﻮﺕ« ﻫﻴــﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﻭ ﺩﺭ »ﺍﻋﺘﺮﺍﺽ‬ ‫ﺑﻪ ﺗﻘﻠﺐ« ﺁﻏﺎﺯ ﺷــﺪ‪ .‬ﺍﻳﺸــﺎﻥ ﭘﻴﺶ ﺍﺯ ﺍﻋﻼﻡ ﻧﺘﺎﻳــﺞ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻪ‬ ‫»ﺗﻘﻠﺐ« ﺍﻋﺘــﺮﺍﺽ ﻛﺮﺩﻧﺪ ﻭ ﺍﻋﻀﺎﻯ »ﺳــﺎﺯﻣﺎﻥﻫﺎﻯ ﻏﻴﺮﺩﻭﻟﺘﻰ«‬ ‫ﺗﺤﺖ ﻧﻈﺎﺭﺕﺷﺎﻥ ﺭﺍ ﺑﻪ ﺧﻴﺎﺑﺎﻥ »ﻫﻰ« ﻓﺮﻣﻮﺩﻧﺪ‪.‬‬ ‫ﺷﺎﻳﺪ ﺑﻌﻀﻰﻫﺎ ﻣﻰﭘﻨﺪﺍﺷﺘﻨﺪ ﺣﺎﻛﻤﻴﺖ ﺭﻭﺳﻴﻪ ﺑﻪ ﺳﺮﻛﻮﺏ ﻣﺘﻮﺳﻞ‬ ‫ﺷــﺪﻩ ﻭ ﻣﻰﺗﻮﺍﻧﻨﺪ ﻫﻤﭽﻮﻥ ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﺳــﺮﺩ‪ ،‬ﺍﻧﺰﻭﺍﻯ ﺳﻴﺎﺳﻰ‬ ‫ﺭﺍ ﺑﻪ ﺳــﻬﻮﻟﺖ ﺑﺮ ﺍﻳﻦ ﻛﺸــﻮﺭ ﺗﺤﻤﻴﻞ ﻛﻨﻨﺪ؛ ﺩﻳﺪﻳﻢ ﻭ ﺩﻳﺪﻧﺪ ﻛﻪ‬ ‫ﭼﻨﻴﻦ ﻧﺸــﺪ! ﭘﻴﻚﻧــﺖ‪ ،‬ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﻭ ﺑﻰﺑﻰﺳــﻰ ﺁﺏ ﺩﺭ ﻫﺎﻭﻥ‬ ‫ﻣﻰﻛﻮﺑﻨﺪ؛ ﺗﺤﻮﻻﺕ ﺩﻣﻜﺮﺍﺗﻴﻚ ﺭﻭﺳﻴﻪ ﭘﺸﺖ ﻣﺮﺯﻫﺎﻯ ﺍﻳﻦﻛﺸﻮﺭ‬ ‫ﻣﺘﻮﻗﻒ ﻧﺨﻮﺍﻫﺪ ﻣﺎﻧﺪ‪ .‬ﻫﻤﺴــﺎﻳﮕﺎﻥ ﺭﻭﺳﻴﻪ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ‬ ‫ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﺗﺤﻮﻻﺕ ﺗﺄﺛﻴﺮ ﺧﻮﺍﻫﻨﺪ ﭘﺬﻳﺮﻓﺖ‪.‬‬ ‫ﺁﻣﺮﻳﻜﺎ ﺗﺎ ﻣﻮﺵ ﺷﺪﻩ ﺑﻮﺩ ﺩﺭ ﭼﻨﻴﻦ ﺳﻮﺭﺍﺧﻰ ﮔﻴﺮ ﻧﻴﻔﺘﺎﺩﻩ ﺑﻮﺩ؛‬ ‫ﻣﻮﺷﻚﺍﻡ‪ ،‬ﻣﻮﺷﻚ ﺷﻴﺮﻳﻦ ﺳﺨﻦﺍﻡ‪...‬‬