nahid roxan

‫‪ 20‬ﻧﻮﺍﻣﺒــﺮ ‪2011‬‬

‫ﻫﻤﻪ ﺩﺭ »ﻫﻮﻧﻮﻟﻮﻟﻮ« ﻭ ﺳــﭙﺲ ﺩﺭ »ﺑﺎﻟﻰ« ﺑﻪ »ﺍﺟﻤﺎﻉ« ﺭﺳــﻴﺪﻧﺪ! ﺩﺭ ﻫﻮﻧﻮﻟﻮﻟﻮ‬ ‫ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻨﺪ ﺍﺯ ﻣﻨﺎﻓﻊ ﻛﻠﻴﺴــﺎ ﺩﺭ »ﺍﺳــﺘﺮﺍﻟﻴﺎ« ﺣﻤﺎﻳــﺖ ﻛﻨﻨﺪ؛ ﺩﺭ »ﺑﺎﻟﻰ«‬ ‫ﻫﻢ ﺗﺪﺑﻴﺮﻯ ﺍﻧﺪﻳﺸــﻴﺪﻧﺪ ﺗﺎ ﺁﻣﺮﻳﻜﺎ ﻣﺠﺒﻮﺭ ﻧﺸﻮﺩ ﺗﻘﺎﺿﺎﻯ ﻓﻠﺴﻄﻴﻨﻰﻫﺎ ﺭﺍ »ﻭﺗﻮ«‬ ‫ﻛﻨﺪ! ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻛﻤﻴﺴﻴﻮﻥ ﺫﻳﺼﻼﺡ ﺑﺎ ﻣﻄﺮﺡ ﺷﺪﻥ ﺩﺭﺧﻮﺍﺳﺖ ﻓﻠﺴﻄﻴﻦ‬ ‫ﺩﺭ ﺷــﻮﺭﺍﻯ ﺍﻣﻨﻴﺖ ﻣﺨﺎﻟﻔﺖ ﻛﺮﺩ‪ .‬ﺧﻨﺪﻩﻫﺎﻯ ﺷــﻴﺮﻳﻨﻰ ﻛﻪ ﺳﺮﮔﺌﻰﻻﻭﺭﻭﻑ ﻭ‬ ‫ﻫﻴــﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺗﺤﻮﻳﻞ ﻳﻜﺪﻳﮕــﺮ ﻣﻰﺩﺍﺩﻧﺪ ﺩﻟﻴﻞ ﺩﺍﺷــﺖ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ‪،‬‬ ‫ﻋﻠﻴﺮﻏﻢ ﺑﻴﻤﺎﺭﻯ ﻣﺎﻣﺎﻥ ﻫﻴﻼﺭﻯ‪ ،‬ﻫﻢ ﺭﻭﺳﻴﻪ ﺩﺭ ﺳﻨﮕﺮ ﻣﺪﺍﻓﻊ ﻋﻀﻮﻳﺖ ﻓﻠﺴﻄﻴﻦ‬

‫ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻟﻨﮕﺮ ﺍﻧﺪﺍﺧﺖ‪ ،‬ﻫﻢ ﺩﺳﺖ ﺩﻭﺳﺘﻰ ﺑﻪ ﺳﻮﻯ‬ ‫ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭﺍﺯ ﻛﺮﺩ ﺗﺎ ﺍﺯ »ﻭﺗﻮﻯ« ﺩﺭﺧﻮﺍﺳــﺖ ﻓﻠﺴــﻄﻴﻨﻰﻫﺎ‬ ‫ﻧﺠــﺎﺕ ﻳﺎﻓﺘﻪ ﻭ ﺩﺭ ﺍﻓــﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺗﺼﻮﻳﺮ ﻧﻔﺮﺕﺍﻧﮕﻴﺰﺷــﺎﻥ‪،‬‬ ‫ﻧﻔﺮﺕﺍﻧﮕﻴﺰﺗﺮ ﻧﺸــﻮﺩ‪» .‬ﻗﺎﻝ« ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﺑﻬﻨﻮﺩ ﻛﻪ »ﺍﻳﻦ‬ ‫ﺭﺳــﻢ ﺭﻭﺯﮔﺎﺭ ﺍﺳــﺖ‪ «.‬ﺍﻟﺒﺘﻪ ﺷﻴﺦ ﻣﺴــﻌﻮﺩ ﺗﻨﻬﺎ ﻧﻴﺴﺘﻨﺪ؛‬ ‫ﺩﻳﮕــﺮﺍﻥ‪ ،‬ﻧﻪ ﺗﻨﻬﺎ »ﻗﺎﻝ« ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﺑﺮﺧﻰ ﺍﻭﻗﺎﺕ »ﻗﻴﻞ«‬ ‫ﻫﻢ ﺑﻪ ﺭﺍﻩ ﻣﻰﺍﻧﺪﺍﺯﻧﺪ‪.‬‬ ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺳﻨﺎﺗﻮﺭ ﻣﺎﺭﮔﻠﻮﻑ ﺧﻮﺩﻣﺎﻥ! ﺍﻳﺸﺎﻥ ﻭﻳﺮﺍﺳﺖ‬ ‫ﻧﻮﻳــﻦ »ﻣﻴﺸــﻞ ﺳــﺘﺮﻭﮔﻒ« ﺩﺭ ﺩﺭﺑﺎﺭ ﺩﻳﻤﻴﺘــﺮﻯ ﻣﺪﻭﺩﻑ‬ ‫ﻫﺴﺘﻨﺪ‪ ،‬ﻭ ﭘﻴﺸﺘﺮ ﻗﻄﺮﻩﺍﻯ ﺍﺯ ﺩﺭﻳﺎﻯ ﺑﻴﻜﺮﺍﻥ ﻋﻈﻤﺖﺷﺎﻥ ﺭﺍ‬ ‫ﺩﺭ ﺍﻳﻦ ﻭﺑﻼگ ﭼﻜﺎﻧﺪﻩ ﺑﻮﺩﻳﻢ! ﺳﻮﺳــﻤﺎﺭﺧﻮﺍﺭﺍﻥ ﺁﻧﺤﻀﺮﺕ‬ ‫ﺭﺍ »ﻣﺎﺭﻏﻴﻠــﻮﻑ« ﺧﻮﺍﻧﻨــﺪ! ﺑﻪ ﮔﺰﺍﺭﺵ ﺳــﺎﻳﺖ ﻋﺮﺏ ﺯﺑﺎﻥ‬

‫ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 19‬ﻧﻮﺍﻣﺒﺮ ‪ ،2011‬ﻗﺎﻝ »ﻣﺎﺭﻏﻴﻠﻮﻑ«‬ ‫ﻛﻪ »ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺎﻳﻪﺭﻳﺰﻯ ﻳﻚ ﺳﻴﺎﺳــﺖ ﻣﺘﻴﻦ‬ ‫ﻭ ﻣﺤﻜﻢ ﺭﺍ ﺩﺭ ﻓﻠﺴﻄﻴﻦ ﻣﺴــﺘﻘﻞ ﺍﻣﻜﺎﻧﭙﺬﻳﺮ ﻣﻰﻛﻨﺪ‪«.‬‬ ‫ﺧﻼﺻﻪ ﺳﻨﺎﺭﻳﻮﻯ »ﺍﻧﺘﺨﺎﺑﺎﺕ‪ ،‬ﺍﺳﺘﻘﻼﻝ« ﻭ ﻏﻴﺮﻩ ﺭﺍ ﮔﻮﻳﺎ‬ ‫ﻫﻤﻪ ﭘﺴﻨﺪﻳﺪﻩﺍﻧﺪ‪:‬‬ ‫»ﻗــﺎﻝ ]‪ [...‬ﻣﻴﺨﺎﺋﻴــﻞ ﻣﺎﺭﻏﻴﻠــﻮﻑ ﺇﻥ ﺍﻻﻧﺘﺨﺎﺑــﺎﺕ‬ ‫ﺍﻟﻔﻠﺴــﻄﻴﻨﻴﺔ ]‪ [...‬ﻳﻤﻜﻦ ﺃﻥ ﺗﺸــﻜﻞ ﻗﺎﻋﺪﺓ ﺳﻴﺎﺳــﻴﺔ‬ ‫ﻣﺘﻴﻨﺔ ﻟﺒﻨﺎء ﺩﻭﻟﺔ ﻓﻠﺴﻄﻴﻨﻴﺔ ﻣﺴﺘﻘﻠﺔ ]‪«[...‬‬ ‫ﺑﻠﻪ‪ ،‬ﺍﺑﺰﺍﺭ ﺟﺎﺩﻭﺋﻰ »ﺍﻧﺘﺨﺎﺑﺎﺕ«‪ ،‬ﺧﺼﻮﺻﺎً ﻧﻮﻉ ﻧﻤﺎﻳﺸﻰ‬ ‫ﻭ ﺳﻔﺎﺭﺷــﻰ ﺁﻥ ﺭﺍ ﺩﺳــﺘﻜﻢ ﻧﮕﻴﺮﻳﻢ! ﺍﺑــﺰﺍﺭ ﻛﺬﺍ ﺁﻧﻘﺪﺭ‬

‫ﺟﺎﺩﻭﺋــﻰ ﻭ ﻓﺮﻳﺒﻨﺪﻩ ﺍﺳــﺖ ﻛﻪ »ﭼﺸــﻢ ﻋﻘــﻞ« ﺭﺍ ﺩﺭ ﻫﻤﻴﻦ‬ ‫ﺍﺗﺤﺎﺩﻳــﺔ ﺍﺭﻭﭘﺎ ﻫﻢ ﻛــﻮﺭ ﻛﺮﺩﻩ‪ .‬ﺍﺳــﭙﺎﻧﻴﺎﺋﻰﻫﺎ ﻛﻪ ﻫﻤﻴﻦ ﭼﻨﺪ‬ ‫ﺭﻭﺯ ﭘﻴﺶ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻳﺪﮔﺎﻥﺷــﺎﻥ ﺑﺎﻧﻚ »ﮔﻠﺪﻣﻦ ﺳــﺎﻛﺲ« ﺩﺭ‬ ‫ﻳﻮﻧﺎﻥ ﻭ ﺍﻳﺘﺎﻟﻴﺎ »ﻧﺨﺴــﺖﻭﺯﻳﺮ« ﺗﻌﻴﻴﻦ ﻛﺮﺩ‪ ،‬ﺭﻭﺯ ﮔﺬﺷﺘﻪ ﺑﺮﺍﻯ‬ ‫ﺷﻨﻴﺪﻥ ﻭﻋﺪﻩﻫﺎﻯ ﺳــﺮﺧﺮﻣﻦ ﻧﺎﻣﺰﺩﻫﺎﻯ ﺍﺣﺰﺍﺏ ﭼﭗ ﻭ ﺭﺍﺳﺖ‬ ‫ﺗﺠﻤﻊ ﻛﺮﺩﻩ‪ ،‬ﺑﻪ ﺗﺮﻫﺎﺕ ﺍﻳﻨﺎﻥ ﮔﻮﺵ ﺳــﭙﺮﺩﻧﺪ‪ .‬ﺑﺮﺍﻯ ﺭﺩ ﮔﻢ‬ ‫ﻛﺮﺩﻥ ﻳﻚ ﮔﺮﻭﻩ ﺳــﻮﻡ ﻫﻢ ﺑﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘــﻪ ﺑﻮﺩﻧﺪ ﻛﻪ »ﺗﺤﺮﻳﻢ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ« ﺭﺍ ﺗﻮﺻﻴﻪ ﻛﻨــﺪ! ﺧﻼﺻﻪ ﺑﺎﺯﺍﺭ ﺧﺮﭘﺮﻭﺭﻯ‪ ،‬ﺑﺠﺰ ﺩﺭ‬ ‫ﻓﺮﺍﻧﺴــﻪ ﻭ ﺟﻤﻜﺮﺍﻥ ﺩﺍﻍ ﻭ ﮔﺮﻡ ﺍﺳــﺖ‪ .‬ﺩﺭ ﻓﺮﺍﻧﺴــﻪ ﺭﺳــﻮﺍﺋﻰ‬ ‫ﻫﺘﻞ ﻛﺎﺭﻟﺘﻮﻥ ﺷــﻬﺮ »ﻟﻴﻞ« ﻛﻪ ﻳﻚ ﺷﺎﺧﻪﺍﺵ ﺑﻪ »ﺩﻭﻣﻴﻨﻴﻚ‬ ‫ﺷــﺘﺮﻭﺱ ـ ﻛﻦ« ﻭﺻﻞ ﻣﻰﺷﻮﺩ‪ ،‬ﺳﻮﺳﻴﺎﻟﻴﺴﺖﻫﺎ ﻭ ﺳﺒﺰﻫﺎ ﺭﺍ‬ ‫ﺑﻪ ﺍﺋﺘﻼﻓﻰ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻭﺍﺩﺍﺷﺖ‪.‬‬ ‫ﺟﺮﻳﺎﻥ ﺍﺯ ﺍﻳﻨﻘﺮﺍﺭ ﺑﻮﺩ ﻛﻪ ﻣﺎﺭﺗﻴﻦ ﺍﻭﺑﺮﻯ‪ ،‬ﺷﻬﺮﺩﺍﺭ ﺳﻮﺳﻴﺎﻟﻴﺴﺖ‬ ‫ﺷــﻬﺮ »ﻟﻴــﻞ« ﻭ ﺩﺑﻴــﺮﻛﻞ ﺣــﺰﺏ ﺳﻮﺳﻴﺎﻟﻴﺴــﺖ ﻓﺮﺍﻧﺴــﻪ‪،‬‬ ‫ﺗﻮﺍﻓﻖﻧﺎﻣﻪﺍﻯ ﺭﺍ ﺑﺎ ﺳــﺒﺰﻫﺎ ﺑﻪ ﺍﻣﻀﺎء ﺭﺳــﺎﻧﺪ ﻛﻪ ﺑﺨﺸــﻰ ﺍﺯ ﺁﻥ‬ ‫ﻣﻮﺭﺩ ﺍﻋﺘﺮﺍﺽ »ﻓﺮﺍﻧﺴﻮ ﺍﻭﻻﻧﺪ«‪ ،‬ﻧﺎﻣﺰﺩ ﺣﺰﺏ ﺳﻮﺳﻴﺎﻟﻴﺴﺖ ﺩﺭ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳــﺖ ﺟﻤﻬﻮﺭﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺖ! ﺭﻭﺯ ﮔﺬﺷﺘﻪ ﺳﺒﺰﻫﺎ‬ ‫ﻧﻴﺰ ﺩﺭ ﻏﻴﺎﺏ ﺭﻫﺒﺮﺷــﺎﻥ‪ ،‬ﻣﺎﺩﺍﻡ »ﺍﻭﺍ ژﻭﻟﻰ« ﺗﻮﺍﻓﻘﻨﺎﻣﺔ ﻣﺬﻛﻮﺭ‬ ‫ﺭﺍ ﺑﺎ ‪ 74‬ﺩﺭﺻﺪ ﺁﺭﺍ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﺎﻧﺪﻧﺪ‪ .‬ﺍﻳﻦ ﺑﻮﺩ ﻛﻪ ﻫﻢ ﺩﺍﻧﻴﻞ‬ ‫ﻣﻴﺘﺮﺍﻥ‪ ،‬ﻋﻴﺎﻝ ﻓﺮﺍﻧﺴﻮﺍ ﻣﻴﺘﺮﺍﻥ »ﺭﺍﺣﻞ« ﺭﻭﺍﻧﺔ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﺷﺪ‬ ‫ﻭ ﻫﻢ ﻳﻚ ﺧﺎﺧﺎﻡ ﺭﻭﺷــﻦﺿﻤﻴﺮ ﺩﺭﮔﺬﺷﺖ‪ .‬ﺧﻼﺻﻪ ﺩﻳﺮﻭﺯ ﺩﺭ‬ ‫ﻓﺮﺍﻧﺴــﻪ ﺑﺮﻧﺎﻣﺔ ﺭﻭﺿﻪ ﻭ ﺯﻭﺯﻩ ﻭ ﺳــﻮﮔﻮﺍﺭﻯ ﺣﺴﺎﺑﻰ ﺑﻪ ﺭﺍﻩ ﺑﻮﺩ‪.‬‬ ‫ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ »ﺑﻰ‪ .‬ﺍﻑ‪ .‬ﺍﻡ‪ .‬ﺗﻰ‪ .‬ﻭﻯ« ﻛﻪ ﺑﺮﺍﻯ ﭘﻨﻬﺎﻥ ﺩﺍﺷــﺘﻦ‬ ‫ﺍﻓﻼﺱ ﺳــﺮﻛﻮﺯﻯ ﺩﺭ ﺳﻮﺭﻳﻪ‪ ،‬ﺑﺮﺍﻯ »ﺁﻧﻴﺲ« ‪ 14‬ﺳﺎﻟﻪ ﺭﻭﺿﻪ‬ ‫ﻣﻰﺧﻮﺍﻧﺪ‪.‬‬ ‫ﻭ ﻗﺎﻝ »ﭘﻴﻚ ﻧﺖ«‪ ،‬ﻛﻪ ﺳــﺮﺩﺍﺭ »ﺗﻬﺮﺍﻧﻰ ﻣﻘﺪﻡ« ﻳﻚ ﻣﻮﺷﻚ‬ ‫ﻗﺎﺭﻩﭘﻴﻤﺎ ﻣﻰﺳــﺎﺧﺘﻨﺪ ﻛﻪ ﻧﺎﮔﻬﺎﻥ »ﺷﻬﻴﺪ« ﺷﺪﻧﺪ‪ .‬ﺳﺎﻳﺖ ﻛﺬﺍ‬ ‫ﺍﻳﻦ »ﺣﺪﻳﺚ ﻣﺴــﻠﻢ«‪ ،‬ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺍﻳﻦ ﺑﻰﺑﻰﮔﻮﺯﻙ ﺭﺍ ﺍﺯ‬ ‫ﺯﺑــﺎﻥ ﺩﺍﺩﺍﺵ ﻛﻮﭼﻴﻜﺔ ﺗﻬﺮﺍﻧﻰﻣﻘﺪﻡ ﻧﻘﻞ ﻛﺮﺩﻩ‪ .‬ﺑﻠﻪ‪ ،‬ﺩﺭﺳــﺖ‬ ‫ﻣﻰﮔﻮﻳﻨﺪ؛ ﺗﻬﺮﺍﻧﻰﻣﻘﺪﻡ ﻣﻮﺷﻚ ﻣﻰﺳﺎﺧﺖ‪ ،‬ﻭﻟﻰ ﻧﻪ ﻣﻮﺷﻚ‬ ‫ﻗﺎﺭﻩﭘﻴﻤﺎ؛ ﻣﻮﺷﻜﻰ ﺍﺯ ﺍﻧﻮﺍﻉ »ﻏﺎﺭﭘﻴﻤﺎ!«‬

‫ﺍﻳﻦ ﻗﻤﺎﺵ ﻣﻮﺷــﻚ ﺑﺮﺍﻯ »ﺑﺎﺯﮔﺸــﺖ ﺑﻪ ﺻﺪﺭ ﺍﺳــﻼﻡ«‪،‬‬ ‫ﻳﻌﻨﻰ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﺩﺍﻣﺎﻥ ﺗﻤﺪﻥ ﻭ ﻓﺮﻫﻨﮓ ﭘﻴﺸﺮﻓﺘﺔ »ﻏﺎﺭ«‬ ‫ﻣﻮﺭﺩ ﺍﺳــﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﺩ‪ .‬ﻫﻴﭽﻜﺲ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻧﻘﺶ‬ ‫ﭼﺸــﻤﮕﻴﺮ »ﻏــﺎﺭ« ﺭﺍ ﺩﺭ ﺩﻳﻦ ﻣﺒﻴﻦ ﺍﻧــﻜﺎﺭ ﻛﻨﺪ‪ .‬ﻣﺤﻤﺪ‬ ‫»ﺻــﺎﺩ«‪ ،‬ﭘﻴﺎﻣﺒــﺮ ﺍﺳــﻼﻡ ﻫــﺮ ﺷــﺐ ﺑﻪ »ﻏــﺎﺭ« ﺣﺮﻯ‬ ‫ﺗﺸــﺮﻳﻒﻓﺮﻣﺎ ﻣﻰﺷــﺪﻧﺪ‪ .‬ﺍﻟﺒﺘــﻪ »ﻏﺎﺭﻧﺸــﻴﻨﻰ«‪ ،‬ﻭ ﺩﻳﮕﺮ‬ ‫ﻧﺎﻫﻨﺠﺎﺭﻯﻫﺎﻯ ﺷﺨﺼﻴﺘﻰ‪ ،‬ﺑﺮﺧﻼﻑ ﺍﺩﻋﺎﻯ »ﺩﺍﻧﺸﻤﻨﺪﺍﻥ«‬ ‫ﻃﻮﻳﻠﺔ ﻣﻚﻛﺎﺭﺗﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻣﻮﺭﺛﻰ ﻭ ﻳﺎ »ژﻧﺘﻴﻚ« ﺑﺎﺷــﺪ‪.‬‬ ‫ﺑﺎ ﺍﻳﻨﻬﻤﻪ ﺩﺭ ﻣﻮﺭﺩ ﭘﻴﺎﻣﺒﺮ ﺍﺳــﻼﻡ ﺍﺳﺘﺜﻨﺎء ﻗﺎﺋﻞ ﻣﻰﺷﻮﻳﻢ؛‬ ‫ﺍﻳﺸــﺎﻥ ﺍﺯ ﺑﺪﻭ ﺗﻮﻟﺪ ﻣﻮﺟﻮﺩﻯ ﺍﺳــﺘﺜﻨﺎﺋﻰ ﺑﻮﺩﻧﺪ؛ ﺣﺪﺍﻗﻞ‬ ‫ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻣــﻮﺭﺥ ‪ 16‬ﻓﺮﻭﺭﺩﻳــﻦ ‪1386‬ﭼﻨﻴﻦ ﺍﺩﻋﺎﺋﻰ‬ ‫ﺩﺍﺭﺩ‪ .‬ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﺩﺭ ﺳﭙﻴﺪﻩﺩﻡ ﺟﻤﻌﻪ‪17 ،‬‬ ‫ﺭﺑﻴﻊﺍﻻﻭﻝ ﺳﺎﻝ ‪ 571‬ﻣﻴﻼﺩﻯ‪ ،‬ﻧﻮﺭﻯ ﺍﺯ ﺯﻣﻴﻦ ﺑﻪ ﺁﺳﻤﺎﻥ‬ ‫ﺑﺮﺧﺎﺳــﺖ ﻭ ﻣﺤﻤﺪ‪ ،‬ﺩﺭ ﺣﺎﻟﻴﻜــﻪ ﺫﻛﺮ ﺧﺪﺍ ﻣﻰﮔﻔﺖ ﺩﺭ‬ ‫ﻧﺰﺩﻳﻜﻰ ﻛﻌﺒﻪ ﻣﺘﻮﻟﺪ ﺷﺪ‪:‬‬ ‫»]‪ [...‬ﺳــﭙﻴﺪﻩ ﺩﻡ ﺟﻤﻌﻪ ]‪ [...‬ﻧﻮﺭﻱ ﺑﻪ ﺳﻮﻱ ﺁﺳﻤﺎﻥ ﺑﻠﻨﺪ‬ ‫ﺷــﺪ ﻭ ﻣﺤﻤــﺪ ]‪ [...‬ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺫﻛﺮ ﺍﷲﺍﻛﺒــﺮ‪ ،‬ﺍﻟﺤﻤﺪﺍﷲ‬ ‫ﻛﺜﻴﺮﺍ ﻭ ﺳــﺒﺤﺎﻥﺍﷲ ﺑﻜﺮﻩ ﻭ ﺍﺻﻴﻼ ﺑﺮ ﻟﺐ ﺩﺍﺷــﺖ‪ ،‬ﮔﺎﻡ ﺑﺮ‬ ‫ﺟﻬﺎﻥ ﺧﺎﻛﻲ ﻧﻬﺎﺩ]‪«[...‬‬ ‫ﻋﺠﺐ ﻧﻮﺯﺍﺩ ﺑﺎﺍﺳــﺘﻌﺪﺍﺩﻯ ﺑﻮﺩﻧﺪ ﺍﻳﺸﺎﻥ! ﺑﻪ ﻣﺤﺾ ﺧﺮﻭﺝ‬ ‫ﺍﺯ ﺷــﻜﻢ ﻣــﺎﺩﺭ‪ ،‬ﻣﺜﻞ ﺑﻠﺒﻞ ﻗــﺮﺁﻥ ﻣﻰﺧﻮﺍﻧﺪﻧﺪ‪ ،‬ﻫﺮ ﭼﻨﺪ‬ ‫ﻫﻨﻮﺯ ﻗﺮﺁﻥ »ﻧﺎﺯﻝ« ﻧﺸــﺪﻩ ﺑﻮﺩ‪ ،‬ﻭﻟﻰ ﺍﻳﺸﺎﻥ ﻗﺮﺁﻥ ﺭﺍ ﻓﻮﺕ‬ ‫ﺁﺏ ﺑﻮﺩﻧﺪ‪ .‬ﻧﻤﻰﺩﺍﻧﻴﻢ ﺩﺭ ﺯﺑﺎﻥ ﺳﻮﺳﻤﺎﺭﺧﻮﺍﺭﺍﻥ‪ ،‬ﻣﺘﺮﺍﺩﻑ‬ ‫»ﺑﻠﺒﻞ« ﭼﻴﺴــﺖ؛ ﺷﺎﻳﺪ ﺍﮔﺮ ﺳــﺎﻳﺖ ﻋﺮﺏ ﺯﺑﺎﻥ ﻧﻮﻭﺳﺘﻰ‬ ‫ﻣﻄﻠﺒــﻰ ﺩﺭ ﺑﺎﺏ »ﺑﻠﺒﻞ« ﻣﻨﺘﺸــﺮ ﻛﻨﺪ ﻣــﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺁﻥ ﺭﺍ‬ ‫»ﻛــﺶ« ﺭﻓﺘــﻪ ﻭ ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﭘﻴﺸــﺮﻓﺖ ﻛﻨﻴﻢ‪ .‬ﺩﺭ ﻫﺮ‬ ‫ﺣﺎﻝ ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ‪ ،‬ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﺪﺍﻧﻴﻢ ﻫﻤﺰﻣﺎﻥ ﺑﺎ‬ ‫ﺗﻮﻟﺪ ﻣﺤﻤﺪ »ﺻﺎﺩ« ﻣﻌﺠﺰﺍﺕ ﻓﺮﺍﻭﺍﻧﻰ ﺑﻪ ﻭﻗﻮﻉ ﭘﻴﻮﺳﺖ ﻛﻪ‬

‫ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﺑﻪ »ﮔﻮﺷﻪﺍﻯ« ﺍﺯ ﺁﻥﻫﺎ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩ! ﻧﻤﻰﺩﺍﻧﺴﺘﻴﻢ‬ ‫ﻣﻌﺠﺰﺍﺕ ﻫﻢ »ﮔﻮﺷﻪ ﻭ ﻛﻨﺎﺭ« ﺩﺍﺭﺩ‪.‬‬ ‫ﺑــﺎﺭﻯ ﻣﻘﺎﺭﻥ ﺑﺎ ﺍﻳﻦ ﻣﻴﻼﺩ ﻣﻴﻤﻮﻥ ﻭ ﻣﺒــﺎﺭﻙ‪ ،‬ﺑﺖﻫﺎﻯ ﺧﺎﻧﺔ‬ ‫ﻛﻌﺒــﻪ ﺍﺯ ﺟــﺎ ﻛﻨﺪﻩ ﺷــﺪﻧﺪ؛ ﺩﺭ ﺣﺠﺎﺯ ﺑﺎﺭﺍﻥ ﻓــﺮﺍﻭﺍﻥ ﺑﺎﺭﻳﺪ؛‬ ‫ﻛﻨﮕﺮﻩﻫــﺎﻯ ﻛﺎﺥ ﺳﺎﺳــﺎﻧﻴﺎﻥ ﺩﺭ ﺗﻴﺴــﻔﻮﻥ ﻓﺮﻭﺭﻳﺨﺖ؛ ﺁﺗﺶ‬ ‫ﺁﺗﺸﻜﺪﺓ ﻓﺎﺭﺱ ﺧﺎﻣﻮﺵ ﺷﺪ؛ ﺩﺭﻳﺎﭼﺔ ﺳﺎﻭﻩ ﺧﺸﻜﻴﺪ؛ ﻭﻟﻰ ﺩﺭ‬ ‫ﻋﻮﺽ ﺁﺏ ﺭﻭﺩﺧﺎﻧﺔ »ﺳــﻤﺎﻭﻩ« ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺖ! ﺩﺭ ﻭﺍﻗﻊ ﺣﺮﻑ‬ ‫»ﻣﻴﻢ« ﻣﺤﻤﺪ‪ ،‬ﺑﺮﺍﻯ ﺧﻮﺩ ﺟﺎﺋﻰ ﺩﺭ »ﺳــﺎﻭﻩ« ﺩﺳﺖ ﻭ ﭘﺎ ﻛﺮﺩ‬ ‫ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩ ﻛﻪ ﺭﻭﺩﺧﺎﻧﺔ »ﺳﻤﺎﻭﻩ« ﻫﻢ ﺍﺧﺘﺮﺍﻉ ﺷﺪ‪:‬‬ ‫»]‪ [...‬ﻣﻘــﺎﺭﻥ ﻣﻴــﻼﺩ ﺍﻳﻦ ﻣﻮﻟــﻮﺩ ﺁﺳــﻤﺎﻧﻲ ]‪ [...‬ﻣﻌﺠﺰﻩﻫﺎﻱ‬ ‫ﻋﺠﻴﺒﻲ ﺷــﻜﻞ ﮔﺮﻓﺖ ]‪ [...‬ﺩﺭ ﺫﻳﻞ ﺑﻪ ﮔﻮﺷﻪﺍﻱ ﺍﺯ ﺁﻥﻫﺎ ﺍﺷﺎﺭﻩ‬ ‫ﻣﻲﺷــﻮﺩ ]‪ [...‬ﺩﺭ ﺁﻥ ﺳــﺎﻝ ]‪ [...‬ﻧﻌﻤﺖ ﻓــﺮﺍﻭﺍﻥ ﻧﺼﻴﺐ ﻣﺮﺩﻡ‬ ‫ﺣﺠﺎﺯ ﺷــﺪ ]‪ [...‬ﺩﺭ ﻫﻤﺎﻥ ﺑﺎﻣــﺪﺍﺩ ]‪ [...‬ﻫﻤﻪ ﺑﺖﻫﺎﻱ ﻛﻌﺒﻪ ﺑﻪ‬ ‫ﻳﻜﺒﺎﺭﻩ ﺍﺯ ﺟﺎ ﻛﻨﺪﻩ ﻭ ﺳــﺮﻧﮕﻮﻥ ﺷــﺪﻧﺪ ]‪ [...‬ﺍﻳﻮﺍﻥ ]‪ [...‬ﻣﺪﺍﺋﻦ‬ ‫)ﻛﺎﺥ ﺷﺎﻩ ﺍﻳﺮﺍﻥ( ﺑﻪ ﻟﺮﺯﻩ ﺩﺭﺁﻣﺪ ﻭ ﭼﻬﺎﺭ ﻛﻨﮕﺮﻩ ﺁﻥ ﻓﺮﻭ ﺭﻳﺨﺖ‬ ‫]‪ [...‬ﺁﺗﺸــﻜﺪﻩ ﻓــﺎﺭﺱ ]‪ [...‬ﺑﻪ ﻳﻜﺒﺎﺭﻩ ﺧﺎﻣﻮﺵ ﺷــﺪ ]‪ [...‬ﺁﺏ‬ ‫ﺩﺭﻳﺎﭼﻪ ﺳــﺎﻭﻩ ﺩﺭ ﺯﻣﻴــﻦ ﻓﺮﻭ ﺭﻓﺖ ﻭ ﺧﺸــﻜﻴﺪ ]‪ [...‬ﺁﺏ ﺭﻭﺩ‬ ‫ﺳﻤﺎﻭﻩ ]‪ [...‬ﺯﻳﺎﺩ ﺷــﺪ ]‪ [...‬ﻧﻮﺭﻱ ﺗﺎﺑﺎﻥ ﺍﺯ ﺟﺎﻧﺐ ﺣﺠﺎﺯ ﺻﻌﻮﺩ‬ ‫ﻛﺮﺩﻩ ﭘﺨﺶ ﻭ ﺑﻪ ﺳﻮﻱ ﺷﺮﻕ ﺟﻬﺎﻥ ﻛﺸﻴﺪﻩ ﺷﺪ ]‪ [...‬ﺩﺭ ﺗﻤﺎﻡ‬ ‫ﺟﻬﺎﻥ‪ ،‬ﻫﻴﭻ ﺗﺨﺘﻲ ﺍﺯ ﭘﺎﺩﺷــﺎﻫﺎﻥ ﺩﺭ ﺟﺎﻱ ﺧﻮﺩ ﻧﻤﺎﻧﺪ‪ ،‬ﻣﮕﺮ‬ ‫ﺍﻳﻦ ﻛﻪ ﺻﺒﺢ ﺁﻥ ﺷﺐ ﻭﺍژﮔﻮﻥ ﺷﺪ ]‪«[...‬‬ ‫»ﻣﻌﺠﺰﻩ ﻋﺠﻴﺐ« ﻭ ﺍﻳﻦ »ﮔﻮﺷــﻪ« ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ ﺗﺎ ﺑﺒﻴﻨﻴﻢ‬ ‫ﺑﻌــﺪ ﭼﻪ ﻣﻰﺷــﻮﺩ! ﭼﻨﺪ ﺭﻭﺯ ﭘــﺲ ﺍﺯ ﺗﻮﻟﺪ ﻣﺤﻤــﺪ‪ ،‬ﺍﻭ ﺭﺍ‬ ‫ﺑﻪ »ﺣﻠﻴﻤﻪ« ﻣﻰﺳــﭙﺎﺭﻧﺪ ﺗﺎ ﺑﻪ ﺍﻳﺸــﺎﻥ ﺷــﻴﺮ ﺑﺪﻫﺪ‪ .‬ﻣﺤﻤﺪ‬ ‫»ﺻﺎﺩ« ﺗﺎ ‪ 4‬ﺳﺎﻟﮕﻰ ﺷﻴﺮ ﺣﻠﻴﻤﻪ ﺭﺍ ﻣﻰﻧﻮﺷﻨﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ‬ ‫ﻧﻴــﺰ ﺣﻮﺍﺩﺙ ﺧﺎﺭﻕﺍﻟﻌــﺎﺩﻩﺍﻯ ﺭﺥ ﻣﻰﺩﻫﺪ ﻛــﻪ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ ﺑﻪ‬ ‫ﻫﻴﭻ »ﮔﻮﺷــﻪﺍﻯ« ﺍﺯ ﺁﻥﻫﺎ ﺍﺷــﺎﺭﻩ ﻧﻜــﺮﺩﻩ‪ .‬ﺑﺎﺭﻯ ﻣﺤﻤﺪ ﭘﺲ‬ ‫ﺍﺯ ﮔﺬﺭﺍﻧــﺪﻥ ﺩﻭﺭﺓ ‪ 4‬ﺳــﺎﻟﺔ ﺷــﻴﺮﺧﻮﺍﺭﮔﻰ ﻣــﻰﺭﻭﺩ ﭘﻬﻠﻮﻯ‬

‫ﻣﺎﻣﺎﻥﺍﺵ‪ ،‬ﺁﻣﻨﻪ! ﺩﻭ ﺳﺎﻝ ﻧﻤﻰﮔﺬﺭﺩ ﻛﻪ ﺁﻣﻨﻪ ﺍﺯ ﺩﺳﺖ‬ ‫ﺁﻧﺤﻀﺮﺕ ﺩﻕ ﻛﺮﺩﻩ ﻭ ﺟﺎﻥ ﻣﻰﺳــﭙﺎﺭﺩ‪ .‬ﺳﭙﺲ ﻧﻮﺑﺖ ﺑﻪ‬ ‫»ﻋﺒﺪﺍﻟﻤﻄﻠﺐ« ﻣﻰﺭﺳﺪ؛ ﺍﻳﺸﺎﻥ ﻫﻢ ﺩﺭ ﺑﺮﺍﺑﺮ »ﻋﻈﻤﺖ«‬ ‫ﭘﻴﺎﻣﺒﺮ ﺑﻴﺶ ﺍﺯ ﺩﻭ ﺳﺎﻝ ﺩﻭﺍﻡ ﻧﻤﻰﺁﻭﺭﻧﺪ‪ ،‬ﻭ ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ‬ ‫ﺑﻪ ﺍﺑﻮﻃﺎﻟﺐ ﻣﻰﺳﭙﺎﺭﻧﺪ‪:‬‬ ‫»ﭼﻨــﺪ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺗﻮﻟﺪ ﻣﺤﻤــﺪ ]‪ [...‬ﺣﻠﻴﻤﻪ ]‪ [...‬ﻭﻯ ﺭﺍ‬ ‫ﺑﺮﺍﻱ ﺷــﻴﺮﺩﻫﻲ ﺑﻪ ﺳﻮﻱ ﺧﺎﻧﻮﺍﺩﻩ ﺧﻮﺩ ﺑﺮﺩ ﻭ ﭼﻬﺎﺭ ﺳﺎﻝ‬ ‫ﺍﺯ ]ﺍﻭ[ ﻧﮕﻬﺪﺍﺭﻱ ]‪ [...‬ﻛﺮﺩ ]‪ [...‬ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺣﻮﺍﺩﺙ ]‪[...‬‬ ‫ﻓﻮﻕﺍﻟﻌﺎﺩﻩﺍﻱ ﻣﺸﺎﻫﺪﻩ ﻛﺮﺩ ]‪ [...‬ﻣﺤﻤﺪ ]‪ [...‬ﺩﺭ ﺳﻦ ﺷﺶ‬ ‫ﺳــﺎﻟﮕﻲ ﺍﺯ ]ﻣﻬﺮ ﻭ ﻣﺤﺒﺖ ﻣﺎﺩﺭﻯ[ ﻣﺤﺮﻭﻡ ﺷﺪ ]‪ [...‬ﭘﺲ‬ ‫ﺍﺯ ﻣﺎﺩﺭ]‪ [...‬ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ]ﺳﺮﭘﺮﺳﺖ ﺍﻳﺸﺎﻥ ﺷﺪ[ ﻭﻟﻰ ]‪[...‬‬ ‫ﺩﻭ ﺳﺎﻝ ﻧﮕﺬﺷﺘﻪ ﺑﻮﺩ ﻛﻪ ﺟﺪ ﮔﺮﺍﻣﻲ ﭘﻴﺎﻣﺒﺮ]‪ [...‬ﺑﻪ ﺳﻮﻱ‬ ‫ﺣﻖ ﺷﺘﺎﻓﺖ ]‪«[...‬‬ ‫ﺧﻼﺻﻪ ﺟﺎﻯ ﺗﻌﺠﺐ ﻧﺪﺍﺭﺩ ﻛﻪ ﺑﺎ ﭼﻨﻴﻦ ﺳﻮﺍﺑﻘﻰ ﺁﻧﺤﻀﺮﺕ‬ ‫ﺧﻴﻠﻰ ﺍﺯ ﺧﻮﺩ ﺭﺍﺿﻰ ﺑﺎﺷــﻨﺪ ﻭ ﺩﺭ ﺩﺭﻳﺎﻯ ﺗﻮﻫﻤﺎﺕ ﺩﺳﺖ‬ ‫ﻭ ﭘــﺎ ﺑﺰﻧﻨﺪ‪ .‬ﺑﻪ ﺍﺩﻋــﺎﻯ ﺣﻨﺎﺯﺭﭼﻮﺑﻪ‪ ،‬ﻳﻚ »ﻳﻬﻮﺩﻯ« ﺍﺯ‬ ‫ﻣﺤﻤــﺪ ﻣﻰﭘﺮﺳــﺪ‪ ،‬ﭼﺮﺍ ﻣﺤﻤﺪ‪ ،‬ﺍﺣﻤﺪ‪ ،‬ﺑﺸــﻴﺮ ﻭ ﻧﺬﻳﺮ‬ ‫ﻧﺎﻣﻴﺪﻩ ﻣﻰﺷــﻮﺩ؟ ﭘﻴﺎﻣﺒﺮ ﮔﺮﺍﻣﻰ ﻧﻴﺰ ﭼﻨﺎﻥ ﭘﺎﺳــﺨﻰ ﺑﻪ‬ ‫ﺁﻥ »ﻳﻬﻮﺩﻯ« ﻓﻀﻮﻝ ﻣﻰﺩﻫﻨﺪ ﻛﻪ ﺗﻮﻓﺎﻥ ﺷــﺪﻩ ﻭ ﭘﺸﺖ‬ ‫ﺷﻴﻤﻮﻥ ﭘﺮﺯ ﺑﻪ ﻟﺮﺯﻩ ﺩﺭﺁﻳﺪ! ﺑﻠﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻪ ﺁﻥ »ﻳﻬﻮﺩﻯ«‬ ‫ﻓﺮﻣﻮﺩﻧﺪ‪» ،‬ﺩﺭ ﺯﻣﻴﻦ ﻭ ﺁﺳﻤﺎﻥ ﺳﺘﻮﺩﻧﻰ ﻫﺴﺘﻨﺪ‪ ،‬ﭘﻴﺮﻭﺍﻥ‬ ‫ﺧﺪﺍ ﺭﺍ ﺑﻪ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﻣﮋﺩﻩ ﻣﻰﺩﻫﻨﺪ ﻭ ﮔﻨﺎﻫﻜﺎﺭﺍﻥ ﺭﺍ ﺍﺯ‬ ‫ﺩﻭﺯﺥ ﻣﻰﺗﺮﺳﺎﻧﻨﺪ‪ «.‬ﻧﻤﻰﺩﺍﻧﻢ ﻫﻨﮕﺎﻡ ﺑﻪ ﺯﺑﺎﻥ ﺭﺍﻧﺪﻥ ﺍﻳﻦ‬ ‫»ﺳﺨﻨﺎﻥ ﻧﻐﺰ« ﺍﻳﺸﺎﻥ ﻫﻨﻮﺯ ﺷﻴﺮﺧﻮﺍﺭﻩ ﺑﻮﺩﻧﺪ ﻳﺎ ﭘﺴﺘﺎﻧﻚ‬ ‫ﺩﻡ ﺳﻮﺳــﻤﺎﺭ ﻣﻰﻣﻜﻴﺪﻧﺪ! ﺧﻼﺻــﻪ ﺁﻧﺤﻀﺮﺕ ﺑﺎ ﻻﻑ ﻭ‬ ‫ﮔﺰﺍﻑ ﺍﻟﻬﻰﺷﺎﻥ »ﺁﻥ ﻳﻬﻮﺩﻯ« ﺭﺍ ﺍﺯ ﺭﻭ ﺑﺮﺩﻧﺪ‪:‬‬ ‫»]‪ [...‬ﭘﻴﺎﻣﺒﺮ ﭘﺎﺳــﺦ ﺩﺍﺩ‪ ،‬ﻣﺤﻤﺪ ﺍﺯ ﺍﻳﻦ ﺭﻭﺳــﺖ ﻛﻪ ﺩﺭ‬ ‫ﺯﻣﻴﻦ ]‪[...‬ﺳــﺘﻮﺩﻩ ﺷﺪﻩ ﻫﺴﺘﻢ‪ ،‬ﺍﺣﻤﺪ ﺍﺯ ﺁﻥ ﺭﻭﺳﺖ ﻛﻪ‬ ‫]‪ [...‬ﺩﺭ ﺁﺳﻤﺎﻥ ﺳﺘﻮﺩﻩﺗﺮ ﺍﺯ ﺯﻣﻴﻨﻢ ]‪ [...‬ﺑﺸﻴﺮ ﺑﺪﺍﻥ ﺟﻬﺖ‬ ‫ﺍﺳــﺖ ﻛﻪ ﭘﻴﺮﻭﺍﻥ ﺧﺪﺍ ﺭﺍ ﺑﻪ ﺭﺣﻤﺖ ﺍﻟﻬﻲ ﻣﮋﺩﻩ ﻣﻲﺩﻫﻢ‬ ‫]‪ [...‬ﻧﺬﻳﺮﻡ ﻛﻪ ﮔﻨﻬﻜﺎﺭﺍﻥ ﺭﺍ ﺍﺯ ﺩﻭﺯﺥ ﻣﻲﺗﺮﺳﺎﻧﻢ ]‪«[...‬‬

‫ﻭ ﺍﻳﻦ ﺍﺳــﺖ ﻧﺘﻴﺠﺔ ﻏﺎﺭﻧﺸﻴﻨﻰ‪ .‬ﺣﻀﺮﺕ ﻣﺤﻤﺪ »ﺻﺎﺩ« ﺁﻧﻘﺪﺭ‬ ‫ﻏﺎﺭﻧﺸﻴﻨﻰ ﻛﺮﺩﻧﺪ ﺗﺎ ﺳﺮﺍﻧﺠﺎﻡ ﺧﺪﺍﻭﻧﺪ ﺧﻮﻧﺨﻮﺍﺭ ﺍﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ‬ ‫ﺟﺒﺮﺋﻴﻞ ﺭﺍ ﺑﻪ ﺳﺮﺍﻍﺷﺎﻥ ﻓﺮﺳﺘﺎﺩ ﺗﺎ ﺗﻮﻫﻤﺎﺕ ﺁﻧﺤﻀﺮﺕ ﺷﻜﻮﻓﺎ‬ ‫ﺷﻮﺩ‪ .‬ﻭ ﺷﺎﻫﺪ ﺑﻮﺩﻳﻢ ﻛﻪ ﺍﻳﺸﺎﻥ ﺳﺮﺍﻧﺠﺎﻡ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻧﺪ‬ ‫ﻛﻪ ﺑﺮﺍﻯ ﺳﻠﻄﻪ ﺑﺮ ﺍﻧﺴﺎﻥﻫﺎ ﻭ ﻏﺎﺭﺕ ﺍﻣﻮﺍﻝﺷﺎﻥ ﺍﺯ ﺳﻮﻯ ﺧﺪﺍﻭﻧﺪ‬ ‫ﻣﺄﻣﻮﺭﻳــﺖ ﺩﺍﺭﻧﺪ‪ .‬ﺍﺗﻔﺎﻗﺎً ﺩﺭ ﻫﺰﺍﺭﺓ ﺳــﻮﻡ‪ ،‬ﺣﺎﻛﻤﻴﺖ ﺁﻣﺮﻳﻜﺎ‬ ‫ﻧﻴﺰ ﻫﻤﻴﻦ ﻣﺄﻣﻮﺭﻳﺖ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﺷﺪﻩ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‬ ‫ﻣﺎﻳﻞ ﺍﺳﺖ ﺑﺎ ﺗﺠﻬﻴﺰ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺑﻪ »ﻣﻮﺷﻚ ﻗﺎﺭﻩﭘﻴﻤﺎ«‪،‬‬ ‫ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﻣﻔﻠﻮﻙ ﺭﺍ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎﻯﺍﺵ ﺑﻪ »ﺩﺷﻤﻦ ﺁﻣﺮﻳﻜﺎ«‬ ‫ﺗﺒﺪﻳﻞ ﻛﻨﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺯ ﻳﻚﺳــﻮ ﺯﻣﻴﻨﻪ ﺑﺮﺍﻯ ﮔﺴﺘﺮﺵ‬ ‫ﺗﺤﺮﻳﻢﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﻧﻖ ﺗﺠﺎﺭﺕ ﺯﻳﺮﺯﻣﻴﻨﻰ‬ ‫ﻓﺮﺍﻫﻢ ﻣﻰﺷــﻮﺩ‪ ،‬ﻭ ﺍﺯ ﺳــﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﻛﻔﻦﻓﺮﻭﺵﻫﺎ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺍﻳﻦ ﺗﺤﺮﻳﻢﻫﺎ ﺭﺍ ﻧﺸــﺎﻥ »ﺩﺷﻤﻨﻰ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﺍﺳﻼﻡ« ﺩﺍﻧﺴﺘﻪ ﻭ‬ ‫ﻃﺮﻓﺪﺍﺭﺍﻥ ﺩﻣﻜﺮﺍﺳﻰ ﺭﺍ ﻣﺪﺍﻓﻊ ﺁﻣﺮﻳﻜﺎ ﻣﻌﺮﻓﻰ ﻛﻨﻨﺪ‪.‬‬ ‫ﺣــﺎﻝ ﺁﻧﻜﻪ ﻣﺎ ﻣﺪﺍﻓﻌﺎﻥ ﺍﺳــﺘﻘﺮﺍﺭ ﺩﻣﻜﺮﺍﺳــﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﻚ‬ ‫ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﺑﺪﻭﻥ ﺣﻤﺎﻳﺖ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻫﺮﮔﺰ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﺴــﺖ ﺑﺮ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺗﺤﻤﻴﻞ ﺷــﻮﺩ‪ .‬ﻧﻴﺎﺯﻯ ﻧﺪﺍﺭﻳﻢ ﺑﻪ‬ ‫ﺭﺧﺪﺍﺩﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻛﺎﺭﺗﺮ ﺑﺎﺯﮔﺮﺩﻳﻢ؛‬ ‫ﻧﻴﻢ ﻧﮕﺎﻫﻰ ﺑﻪ ﺁﺷﻮﺏﻫﺎﻯ ﺍﺧﻴﺮ ﺩﺭ ﺳﻮﺭﻳﻪ‪ ،‬ﻭ ﺷﺮﺍﻳﻂ ﺍﺳﻒﺑﺎﺭ‬ ‫ﻋﺮﺍﻕ ﻭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻭ ﻧﺘﺎﻳﺞ »ﺑﺤــﺎﺭ ﻧﻜﺒﺖﺑﺎﺭﻋﺮﺏ« ﺩﺭ ﻣﺼﺮ‪،‬‬ ‫ﺗﻮﻧــﺲ ﻭ ﻟﻴﺒﻰ ﻛﻔﺎﻳﺖ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻣﺎ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺍﻳﻦ ﻣﻴﺪﺍﻥ ﺑﻪ‬ ‫ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺗﻨﻬﺎ ﻧﻴﺴﺖ‪.‬‬ ‫ﺭﻭﺯ ﮔﺬﺷــﺘﻪ ﺷــﻴﺨﻚﻫﺎﻯ ﺍﺗﺤﺎﺩﻳﺔ ﻋﺮﺏ ﺩﺭ ﻣﺮﺍﻛﺶ ﺟﻤﻊ‬ ‫ﺷــﺪﻩ ﻭ ﺍﺯ ﺯﺑﺎﻥ ﺷــﻴﺦ ﻗﻄﺮ‪ ،‬ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺩﺭ ﺳﻮﺭﻳﻪ ﺭﺍ‬ ‫ﻣﺤﻜﻮﻡ ﻛﺮﺩﻧﺪ! ﻫﻤﺰﻣﺎﻥ ﺁﻟﻦ ژﻭﭘﻪ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﻓﺮﺍﻧﺴﻪ‬ ‫ﺑﻪ ﺗﺮﻛﻴﻪ ﺭﻓﺖ ﻭ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ ﺑﻠﺒﻞ ﺯﺑﺎﻧﻰ ﺍﺯ ﺳﺮ ﮔﺮﻓﺖ‪ .‬ﺑﻠﻪ‪،‬‬ ‫»ﻣﺴــﻴﻮ« ژﻭﭘﻪ ﺑﺎ ﺩﻡ ﻣﺴــﻴﺤﺎﺋﻰﺍﺵ ﺍﻻﻍ ﻣــﺮﺩﺓ ﻻﺯﺍﺭ ﺭﺍ ﺯﻧﺪﻩ‬ ‫ﻛﺮﺩ‪ .‬ﻭ ﺍﺭﺩﻭﻏﺎﻥ ﻛﻪ ﻣﺪﺗﻰ ﺑﻮﺩ ﺑﻪ ﻋﺰﺍﻯ ﻣﺎﺩﺭﺵ ﻧﺸﺴﺘﻪ ﺑﻮﺩ‪،‬‬ ‫ﺗﺮﻙﺗﺎﺯﻯ ﺍﺯ ﺳــﺮ ﮔﺮﻓﺘﻪ ﻭ ﻓﺮﻣﻮﺩ‪ ،‬ﺩﻭﻟﺘﻰ ﻛﻪ ﻧﺘﻮﺍﻧﺪ ﻣﺮﺩﻡ ﺭﺍ‬ ‫ﺭﺍﺿﻰ ﻛﻨﺪ‪ ،‬ﺑﺎﻳﺪ ﺑــﺮﻭﺩ‪ .‬ﮔﺮﻓﺘﺎﺭﻯ ﺍﺭﺩﻭﻏﺎﻥ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ ﺍﻳﻦ‬ ‫ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺳــﻮﺭﻳﻪ »ﻋﻠﻮﻯﻫﺎ« ﺣﺎﻛﻤﻴﺖ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﺩﺍﺭﻧﺪ‪،‬‬ ‫ﻭ ﺩﺭ ﺗﺮﻛﻴــﻪ ﻋﻠﻮﻯﻫــﺎ ﻃﺮﻓﺪﺍﺭ ﺩﻣﻜﺮﺍﺳــﻰ ﻭ ﺭﻋﺎﻳﺖ ﺣﻘﻮﻕ‬ ‫ﻛﺮﺩﻫﺎ ﻫﺴــﺘﻨﺪ؛ ﺍﺯ ﺍﻳﻨﺮﻭ ﻫﻤﻮﺍﺭﻩ ﻣــﻮﺭﺩ ﺗﻬﺎﺟﻢ »ﮔﺮگﻫﺎﻯ‬

‫ﺧﺎﻛﺴﺘﺮﻯ« ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻧﺪ! ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻋﻠﻴﺮﻏﻢ ﺗﺒﻠﻴﻐﺎﺕ ﺭﺳــﺎﻧﻪﺍﻯ ﻏﺮﺏ‪ ،‬ﺩﺷﻤﻦ‬ ‫ﺷﻤﺎﺭﻩ ﻳﻚ ﺩﻭﻟﺖ ﻻﺋﻴﻚ ﺳﻮﺭﻳﻪ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ‪.‬‬ ‫ﺩﺭ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺍﻣﺎﻡ ﺭﻭﺷﻦﺿﻤﻴﺮ ﻣﻴﺮﺣﺴﻴﻦ‪ ،‬ﺯﻣﺎﻧﻴﻜﻪ‬ ‫ﺍﺧﻮﺍﻥﺍﻟﻤﺴــﻠﻤﻴﻦ ﺑﺮ ﻋﻠﻴﻪ ﺣﺰﺏ ﺑﻌﺚ ﻛﺎﺭﻭﺍﻥ ﺧﺮﺩﺟﺎﻝ‬ ‫ﺩﺭ »ﺣﻤــﺎ« ﺑــﻪ ﺭﺍﻩ ﺍﻧﺪﺍﺧــﺖ‪» ،‬ﺭﺍﺩﻳــﻮ ـ ﺗﻠﻮﻳﺰﻳﻮﻥ«‬ ‫ﮔﻮﺭﻛﻦﻫــﺎ ﭼﻨﺎﻥ ﺟﻨﺠﺎﻟﻰ ﺑــﻪ ﭘﺎ ﻛﺮﺩﻩ ﺑــﻮﺩ ﻛﻪ ﺑﻴﺎ ﻭ‬ ‫ﺑﺒﻴﻦ! ﺑﻮﻕ ﺍﺳﻼﻣﻰ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻫﺮ ﺭﻭﺯ ﺑﺮﺍﻯﻣﺎﻥ ﺍﺯ‬ ‫ﺷﻬﺎﺩﺕﻃﻠﺒﻰ ﺯﻳﻨﺐ ﻛﻮﻣﺎﻧﺪﻭﻫﺎ ﻗﺼﻪ ﻣﻰﮔﻔﺖ ﻭ ﻋﺮﺑﺪﺓ‬ ‫»ﺧﻮﻥ ﺑﺮ ﺷﻤﺸﻴﺮ ﭘﻴﺮﻭﺯ ﺍﺳﺖ« ﺳﺮ ﻣﻰﺩﺍﺩ‪.‬‬ ‫»ﭘﻴﺮﻭﺯﻯ ﺧﻮﻥ ﺑﺮ ﺷﻤﺸــﻴﺮ« ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﺷــﻌﺎﺭﻫﺎﻯ‬ ‫ﮔﻮﺳﺎﻟﻪﭘﺴﻨﺪ ﻓﺎﺷﻴﺴﺖﻫﺎﺳﺖ ﻛﻪ ﭼﭗﻧﻤﺎﻳﺎﻥ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻧﻴﺰ ﻛﺎﺭﺑﺮﺩ ﺁﻧﺮﺍ ﻧﻴﻚ ﻣﻰﺷﻨﺎﺳــﻨﺪ‪ .‬ﺍﮔﺮ ﭘﻴﺮﻭﺯﻯ ﺧﻮﻥ‬ ‫ﺑﺮ ﺷﻤﺸﻴﺮ ﻣﺴﻠﻢ ﺍﺳــﺖ‪ ،‬ﭼﺮﺍ ﭘﻴﺎﻣﺒﺮﺗﺎﻥ ﺩﻭ ﺩﺳﺘﻰ ﺑﻪ‬ ‫ﺷﻤﺸــﻴﺮ ﭼﺴــﺒﻴﺪﻩ ﺑﻮﺩ؟ ﭼﺮﺍ ﻣﺤﻤﺪ ﻭ ﺟﺎﻧﺸﻴﻨﺎﻥﺍﺵ‬ ‫»ﺩﻳــﻦ ﺑﺮ ﺣﻖ« ﺭﺍ ﺑﻪ ﺯﻭﺭ ﺷﻤﺸــﻴﺮ ﺑﺮ »ﻛﻔﺎﺭ« ﺗﺤﻤﻴﻞ‬ ‫ﻣﻰﻛﺮﺩﻧــﺪ؟ ﻭ ﺍﺯ ﻫﻤــﻪ ﻣﻬﻢﺗﺮ‪ ،‬ﭼﺮﺍ ﺍﺳــﺘﻌﻤﺎﺭ ﻏﺮﺏ‬ ‫ﺑﺮﺍﻯ ﮔﺴﺘﺮﺵ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ‬ ‫ﺑﻪ »ﺩﻳﻦ ﻣﺒﻴﻦ« ﻧﻴﺎﺯﻣﻨﺪ ﺷــﺪﻩ؟ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳﺶ‬ ‫»ﺗﻮﺿﻴــﺢ ﻭﺍﺿﺤﺎﺕ« ﺍﺳــﺖ؛ ﺩﺭ ﺣﻜﻮﻣﺖ »ﺑﺎﻭﺭﻫﺎ« ﻭ‬ ‫ﺗﻮﻫﻤﺎﺕ »ﻣﻘﺪﺱ«‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﺩﺭ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻧﻴــﺰ ﺷــﺎﻫﺪﻳﻢ‪ ،‬ﻫﻴﭻ ﺣــﺪ ﻭ ﻣﺮﺯﻯ ﺑﺮﺍﻯ »ﺳــﺮﻛﻮﺏ‬ ‫ﺍﻧﺴــﺎﻥ« ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪ .‬ﺍﻋﺘﺮﺍﺽ ﻳﻜﻰ ﺍﺯ ﺷــﻴﺨﻚﻫﺎﻯ‬ ‫ﻗﻄــﺮ ﺑﻪ ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸــﺮ ﺩﺭ ﺳــﻮﺭﻳﻪ‪ ،‬ﻭ ﺷــﻴﺮﻳﻦ‬ ‫ﺯﺑﺎﻧﻰﻫــﺎﻯ ﺭﺟﺐ ﺍﺭﺩﻭﻏــﺎﻥ ﺩﺭ ﻣﻮﺭﺩ »ﻋــﺪﻡ ﺭﺿﺎﻳﺖ‬ ‫ﻣﺮﺩﻡ« ﺍﺯ ﺩﻭﻟﺖ ﺳــﻮﺭﻳﻪ ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ؛ ﺣﺎﻛﻤﻴﺖ‬ ‫ﻓﺮﺍﻧﺴﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﺷﺎﺧﺔ ﺩﻭﻡ ﺳﻴﺎﺳﺖ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺧﻮﺍﻫﺎﻥ‬ ‫ﺑﺮﺍﻧﺪﺍﺯﻯ ﺩﺭ ﺳﻮﺭﻳﻪ ﻭ ﺍﺳﺘﻘﺮﺍﺭ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺩﺭ ﺍﻳﻦ‬ ‫ﻛﺸــﻮﺭ ﺍﺳــﺖ‪ .‬ﻭﻟﻰ ﺍﻳﻦ ﺑﺮﻧﺎﻣﺔ ﺷﻴﺮﻳﻦ ﺑﺎ ﻋﻘﺐﻧﺸﻴﻨﻰ‬ ‫ﺁﻣﺮﻳﻜﺎ ﻭ ﻋﺪﻡ ﺣﻤﺎﻳﺖ ﻭﺍﺷﻨﮕﺘﻦ ﺍﺯ ﺷﻮﺭﺷﻴﺎﻥ ﻣﺴﻠﺢ ﺩﺭ‬ ‫ﺳﻮﺭﻳﻪ ﺷﻜﺴﺖ ﺧﻮﺭﺩﻩ‪.‬‬

‫ﺩﺭ ﻭﺍﻗﻊ ﻣﺴﻴﻮ »ژﻭﭘﻪ« ﺑﻴﻬﻮﺩﻩ ﺭﻧﺞ ﺳﻔﺮ ﺑﺮ ﺧﻮﺩ ﻫﻤﻮﺍﺭ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻣﺴــﺎﻓﺮﺕ ﺍﻳﺸــﺎﻥ‪ ،‬ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ ﻧﻴــﺰ ﺁﺭﻭﺍﺭﻩﺍﺵ‬ ‫ﺭﺍ ﺧﺴــﺘﻪ ﻛﺮﺩ ﻭ ﮔﻔﺖ‪» ،‬ﻓﻼﺩﻳﻤﻴــﺮ ﺑﻮﺗﻴﻦ« ﻳﻌﻨﻰ ﻭﻻﺩﻳﻤﻴﺮ‬ ‫ﭘﻮﺗﻴﻦ‪ ،‬ﺩﻣﻜﺮﺍﺳــﻰ ﺭﺍ ﺑﻪ ﺳــﺨﺮﻩ ﮔﺮﻓﺘﻪ‪ .‬ﺍﻇﻬﺎﺭﺍﺕ ﺍﻳﺸﺎﻥ ﺩﺭ‬ ‫ﺳﺎﻳﺖ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 18‬ﻧﻮﺍﻣﺒﺮ ﺳﺎﻟﺠﺎﺭﻯ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪:‬‬ ‫»ﺃﻋﻠﻨــﺖ ]‪ [...‬ﻛﻮﻧﺪﻭﻟﻴﺰﺍ ﺭﺍﻳﺲ ﻓﻲ ﻣﻘﺎﺑﻠﺔ ﺍﺟﺮﺗﻬﺎ ﻣﻌﻬﺎ ﻭﻛﺎﻟﺔ‬ ‫ﺭﻭﻳﺘﺮﺯ ]‪ [...‬ﻓﻼﺩﻳﻤﻴﺮ ﺑﻮﺗﻴﻦ ﻳﺴﺘﻬﺰﺉ ﻣﻦ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ ]‪«[...‬‬ ‫ﺑﻠﻪ ﻫﻨﻮﺯ ﻣﺪﻭﺩﻑ ﻧﺮﻓﺘﻪ‪ ،‬ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ‪ ،‬ﺟﻨﮓ ﺯﺭﮔﺮﻯﺍﺵ ﺭﺍ ﺑﺎ‬ ‫ﭘﻮﺗﻴﻦ ﺍﺯ ﺳﺮ ﮔﺮﻓﺘﻪ‪ .‬ﺍﻟﺒﺘﻪ ﻗﺎﻝ »ﻛﻮﻧﺪﻭﻟﻴﺰﺍ« ﺭﻳﺸﻪ ﺩﺭ ﻣﺨﺎﻟﻔﺖ‬ ‫»ﺑﻮﺗﻴﻦ« ﺑﺎ ﻟﺸﻜﺮﻛﺸــﻰ ﺑﻪ ﺳــﻮﺭﻳﻪ ﺩﺍﺭﺩ‪ ،‬ﺩﺭ ﻏﻴﺮ ﺍﻳﻨﺼﻮﺭﺕ‬ ‫ﺁﻗــﺎﻯ »ﺑﻮﺗﻴــﻦ« ﺍﺯ ﻣﻨﻈﺮ ﻛﺎﻧــﺪﻯ ﻳﻚﭘﺎﺭﭼﻪ »ﺩﻣﻜﺮﺍﺳــﻰ«‬ ‫ﻣﻰﺷــﺪﻧﺪ‪ .‬ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ ﻛﻪ ﻟﺸﻜﺮﻛﺸــﻰ ﺟﺮﺝ ﺑﻮﺵ ﺑﻪ‬ ‫ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻭ ﻋﺮﺍﻕ ﻓﻘﻂ ﺑﻪ ﺩﻟﻴﻞ ﺍﺣﺘﺮﺍﻡ ﻭﻯ ﺑﻪ ﺩﻣﻜﺮﺍﺳــﻰ‬ ‫ﺑﻮﺩﻩ‪ .‬ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺁﺏﻧﺒﺎﺕﻫﺎﺋﻰ ﻛﻪ ﺭﻭﺳﻴﻪ ﺩﺭ ﻟﻴﺒﻰ ﺑﻪ ﺩﻫﺎﻥ‬ ‫ﺁﻣﺮﻳﻜﺎ ﮔﺬﺍﺷﺖ ـ ﺩﺳــﺘﮕﻴﺮﻯ ﺳﻴﻒﺍﻻﺳﻼﻡ ﺁﺧﺮﻳﻦﺷﺎﻥ ﺑﻮﺩ‬ ‫ـ ﺁﺏ ﺍﺯ ﻟﺐﻭﻟﻮﭼﺔ ﻛﺎﻧﺪﻯ ﺭﺍﻳﺲ ﺳــﺮﺍﺯﻳﺮ ﺷــﺪﻩ‪ .‬ﭘﺲ ﺿﻤﻦ‬ ‫ﺗﻘﺪﻳﻢ ﻳﻚ ﺩﺳﺘﻤﺎﻝ ﻛﺎﻏﺬﻯ‪ ،‬ﺣﻀﻮﺭﺷﺎﻥ ﺑﮕﻮﺋﻴﻢ ﺍﺳﻼﻣﮕﺮﺍﻳﺎﻥ‬ ‫ﺳــﻮﺭﻳﻪ ﻭ ﺍﺭﺑﺎﺑﺎﻥﺷﺎﻥ ﺩﺭ ﻏﺮﺏ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ »ﻛﻮﻧﺪﻭﻟﻴﺰﺍ« ﻣﻰﺑﺎﻳﺪ‬ ‫»ﻏﺎﺯ« ﺑﭽﺮﺍﻧﻨﺪ‪» .‬ﻏﺎﺯ«‪ ،‬ﻫﻤﭽﻮﻥ ﺍﺳــﺎﻣﻰ ﻣﺤﻤﺪ ﺍﻟﻬﻰ ﺍﺳﺖ‪.‬‬ ‫ﺍﮔﺮ ﻧﻘﻄﺔ »ﺯ« ﺭﺍ ﺣﺬﻑ ﻛﻨﻴﻢ ﻏﺎﺯ ﺑﻪ »ﻏﺎﺭ« ﺗﺒﺪﻳﻞ ﻣﻰﺷــﻮﺩ‪،‬‬ ‫ﻭ ﻛﺎﻧﺪﻯ ﻭ ﺷــﺮﻛﺎء ﻣﻰﺗﻮﺍﻧﻨﺪ ﺳــﻮﺍﺭ ﺑﺮ ﻣﻮﺷــﻚ »ﻏﺎﺭﭘﻴﻤﺎ«‪،‬‬ ‫ﺳﺎﺧﺘﺔ ﺩﺳﺖ ﺳﺮﺩﺍﺭ ﺗﻬﺮﺍﻧﻰﻣﻘﺪﻡ ﺑﻪ ﺻﺪﺭ ﺍﺳﻼﻡ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﺑﺎ‬ ‫ﻣﺤﻤﺪﺻﺎﺩ ﺩﻡﺧﻮﺭ ﺷﻮﻧﺪ‪ .‬ﺁﻧﺤﻀﺮﺕ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺭﺟﺐ ﺍﺭﺩﻭﻏﺎﻥ‬ ‫ﻭ ﺷــﻴﺨﻚ ﻫﺎﻯ ﻋﺮﺏ ﺧﻴﻠﻰ ﺧﻴﻠﻰ ﺑﻪ »ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﻪ« ﻳﻌﻨﻰ‬ ‫»ﺍﻝﺩﻣﻜﺮﺍﺳﻰ« ﺍﺣﺘﺮﺍﻡ ﻣﻰﮔﺬﺍﺷﺖ‪.‬‬ ‫ﺑﻪ ﺍﻳــﻦ ﺗﺮﺗﻴﺐ ﺍﻣﻴﺪﻯ ﻫﺴــﺖ ﻛﻪ ﻣﺤﻤﺪ »ﺻــﺎﺩ« ﻫﻤﺎﻧﻄﻮﺭ‬ ‫ﻛﻪ ﻣﺎﻣﺎﻥ ﺁﻣﻨﻪ ﻭ ﺟﺪ ﺑﺰﺭگﺷــﺎﻥ ﺭﺍ ﺳــﺮ ﺑﻪ ﻧﻴﺴــﺖ ﻛﺮﺩﻧﺪ‪،‬‬ ‫ﺗﻔﻨﮓﻓﺮﻭﺷــﺎﻥ ﺍﺳﻼﻡﭘﺮﺳــﺖ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻋﺮﺽ ﻫﻤﺎﻥ ﺩﻭ ﺳﺎﻝ‬ ‫»ﻣﻌﻤﻮﻝ« ﺭﻳﺸﻪﻛﻦ ﻛﻨﻨﺪ ﺗﺎ ﻣﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻪ ﺻﺪﺍﻯ ﺑﻠﻨﺪ ﺑﺨﻮﺍﻧﻴﻢ‪،‬‬

‫»ﻗﻮﻟﻮﺍ ﻻ ﺍﻟﻪ ﺍﻻﺍﷲ ﺗﻔﻠﺤﻮﺍ!« ﻳﻌﻨﻰ »ﺍﮔﺮ ﻣﻰﺧﻮﺍﻫﻰ ﺭﺳﺘﮕﺎﺭ‬ ‫ﺷﻮﻯ‪ ،‬ﺑﮕﻮ ﺗﻒ ﺑﺮ ﺣﻮﺍ!«‬ ‫]‪ [...‬ﺩﺭ ﺁﻥ ﺳــﺎﻝ ]‪ [...‬ﻧﻌﻤﺖ ﻓﺮﺍﻭﺍﻥ ﻧﺼﻴﺐ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﺷﺪ‬ ‫]‪ [...‬ﻫﻤﻪ ﺑﺖﻫﺎﻱ ﻛﻌﺒﻪ ﺑﻪ ﺟﺎﻯ ﺧﻮﺩ ﺑﺎﺯﮔﺸــﺘﻨﺪ]‪ [...‬ﺁﺗﺶ‬ ‫ﺩﺭ ﺁﺗﺸــﻜﺪﺓ ﻓﺎﺭﺱ ﺍﺯ ﻧﻮ ﺯﺑﺎﻧﻪ ﻛﺸﻴﺪ ]‪ [...‬ﺁﺏ ﺩﺭﻳﺎﭼﺔ ﺳﺎﻭﻩ‬ ‫ﻃﻐﻴــﺎﻥ ﻛــﺮﺩ ﻭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﺯ ﻭﺟﻮﺩ ﭘﻠﻴــﺪ ﻣﻼﻳﺎﻥ ﻭ ﺣﻮﺯﻩﻫﺎﻯ‬ ‫ﻋﻠﻤﻴﻪﺷــﺎﻥ ﭘﺎﻙ ﻛﺮﺩ ]‪ [...‬ﺩﻭﺩ ﺳﻔﻴﺪﻯ ﺍﺯ ﻣﻼﺭﺩ ﺑﺮﺧﺎﺳﺖ‬ ‫ﻭ ﺁﻩ ﺍﺯ ﻧﻬﺎﺩ ﺷــﻴﻤﻮﻥ ﭘﺮﺯ ﺑﺮﺁﻣﺪ ]‪ [...‬ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺟﻬﺎﻥ‪ ،‬ﻫﻴﭻ‬ ‫ﺧﺸﺘﻜﻰ ﻧﻤﺎﻧﺪ‪ ،‬ﻣﮕﺮ ﺍﻳﻦ ﻛﻪ ﺻﺒﺢ ﺁﻥ ﺷﺐ ﭘﺎﺭﻩ ﺷﺪ ]‪[...‬‬