احل‌غلم

‫‪ 25‬ﺍﻛﺘــﺒﺮ ‪2011‬‬

‫»ﺁﺯﺍﺩﻯ« ﺗﻌﺪﺩ ﺯﻭﺟﺎﺕ ﺩﺭ ﻟﻴﺒﻰ‪ ،‬ﭘﻴﺮﻭﺯﻯ »ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺮﺩﻳﺪ« ﺍﺧﻮﺍﻥﺍﻟﻤﺴﻠﻤﻴﻦ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ‬ ‫»ﺁﺯﺍﺩ« ﺗﻮﻧــﺲ‪ ،‬ﺗﻌﻄﻴﻠــﻰ ﻣﻮﻗﺖ ﻭﻳﻜﻰﻟﻴﻜﺲ ﺑﻪ ﺩﻟﻴﻞ ﻛﻤﺒﻮﺩ ﺩﻻﺭ‪ ،‬ﺧﺮﻭﺝ ﺳــﻔﻴﺮ ﺁﻣﺮﻳﻜﺎ‬ ‫ﺍﺯ ﺳــﻮﺭﻳﻪ‪ ،‬ﺍﻋﺘــﺮﺍﺽ ﻣﻮﺫﻳﺎﻧﺔ ﺑﺎﺭﺍﻙ ﺍﻭﺑﺎﻣﺎ ﺑﻪ ﺟﻨﺎﻳﺎﺕ ﺍﻭﺑــﺎﺵ »ﺍﻧﻘﻼﺑﻰ« ﺩﺭ ﻟﻴﺒﻰ‪ ،‬ﺍﻋﻼﻡ‬ ‫ﺁﻣﺎﺩﮔﻰ ﭘﺎﺳﺪﺍﺭ ﻻﺭﻳﺠﺎﻧﻰ ﺑﺮﺍﻯ ﺍﺯ ﺳﺮ ﮔﺮﻓﺘﻦ ﻣﺬﺍﻛﺮﺍﺕ ﻫﺴﺘﻪﺍﻯ ﺑﺎ ﮔﺮﻭﻩ ﺷﺶ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ‬

‫ﭘﺸﺘﻴﺒﺎﻧﻰ ﺻﺎﻟﺤﻰ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﺟﻤﻜﺮﺍﻥ ﺍﺯ ﺟﻨﺎﻳﺎﺕ ﺍﺭﺗﺶ‬ ‫ﻧﺎﺗﻮ ﺩﺭ ﻟﻴﺒﻰ‪ ،‬ﻭ ﺍﺑﺮﺍﺯ ﺗﻤﺎﻳﻞ ﺍﻳﺸــﺎﻥ ﺑﻪ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺍﺗﺤﺎﺩﻳﺔ ﺍﺭﻭﭘﺎ‬ ‫ﭘﻴﺮﺍﻣﻮﻥ ﺁﻧﭽﻪ »ﻣﺴﺎﺋﻞ ﺣﻘﻮﻕﺑﺸﺮﻯ« ﺧﻮﺍﻧﺪﻩﺍﻧﺪ ﻭ ‪ ...‬ﻭ ﺍﺯ ﻫﻤﻪ‬ ‫ﻣﻬﻢﺗﺮ ﺍﺣﻀﺎﺭ ﺩﻭﺑﺎﺭﺓ ﭘﺴــﺮ »ﻣﺮﺩﺍﻙ« ﺑﻪ ﭘﺎﺭﻟﻤﺎﻥ ﺑﺮﻳﺘﺎﻧﻴﺎ‪ ،‬ﭘﺲ‬ ‫ﺍﺯ ﻫﺬﻳﺎﻥﮔﻮﺋﻰﻫﺎﻯ ﻛﺮﺯﺍﻯ ﻧﺸــﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ ﺍﻭﺿﺎﻉ ﺳــﺨﺖ‬ ‫»ﺳﺘﺮﺩﺭﺳﺘﻴﺰ« ﺷﺪﻩ!‬ ‫ﺍﻳﻦ »ﻋﺒﺎﺭﺕ« ﺭﺍ ﺍﺯ ﺳﺎﻳﺖ ﻓﺎﺭﺳﻰ ﻧﻮﻭﺳﺘﻰ ﻛﺶ ﺭﻓﺘﻴﻢ‪ ،‬ﺭﺍﺳﺘﺶ‬ ‫ﻣﻌﻨﺎﻯ ﺁﻥ ﺭﺍ ﻫﻢ ﻧﻤﻰﺩﺍﻧﻴﻢ! ﻓﻘﻂ ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ ﻋﺒﺎﺭﺕ ﻣﺬﻛﻮﺭ‬

‫ﺑﺎ ﻣﺴﺎﻓﺮﺕ ﻳﻚ ﻫﻴﺌﺖ ﻧﻈﺎﻣﻰ ﺍﺯ ﺳﺘﺎﺩ ﻓﺮﻣﺎﻧﺪﻫﻰ ﺍﺭﺗﺶ ﺁﺩﻣﺨﻮﺍﺭ‬ ‫ﻧﺎﺗﻮ ﺑﻪ ﻣﺴﻜﻮ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﺩ! ﺑﻠﻪ‪ ،‬ﻣﺘﺄﺳﻔﺎﻧﻪ ﺍﺯ ﻧﻈﺮ ﺯﺑﺎﻥ »ﺩﺭﻯ«‬ ‫ﺍﻭﺿﺎﻉﻣﺎﻥ ﭼﻨﺪﺍﻥ ﻣﻨﺎﺳــﺐ ﻧﻴﺴــﺖ ﻭ ﻣﻰﺑﺎﻳــﺪ ﻣﻌﺎﻧﻰ ﺭﺍ ﺣﺪﺱ‬ ‫ﺑﺰﻧﻴﻢ!‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﻧﻮﻭﺳﺘﻰ‪ ،‬ﻣﻮﺭﺥ ﺩﻭﻡ ﺁﺑﺎﻧﻤﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪» ،‬ﺳﺘﺮﺩﺭﺳﺘﻴﺰ‬ ‫ﺭﻭﺳــﻴﻪ ﻭ ﻧﺎﺗــﻮ ﺍﻭﺿﺎﻉ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻭ ﻣﺴــﺎﺋﻞ ﺩﻳﮕﺮ ﺭﺍ ﺑﺮﺭﺳــﻰ‬ ‫ﻣﻰﻛﻨﻨــﺪ‪ «.‬ﺑــﻪ ﺍﻳﻦ ﻣﻨﻈﻮﺭ ژﻧﺮﺍﻝ »ﺷــﻴﺮﻳﻒ«‪ ،‬ﺩﺭ ﺭﺃﺱ ﻳﻚ‬ ‫ﻫﻴﺌﺖ ﻧﻈﺎﻣﻰ ﻧﺎﺗﻮ ﺍﻣﺮﻭﺯ ﻭﺍﺭﺩ ﻣﺴﻜﻮ ﻣﻰﺷﻮﻧﺪ‪:‬‬

‫»]‪ [...‬ﺟﻨﺮﺍﻝ ﺭﻳﭽﺎﺭﺩ ﺷــﻴﺮﻳﻒ‪ ،‬ﻣﻌــﺎﻭﻥ ﻗﻮﻣﺎﻧﺪﺍﻧﻰ ﻋﺎﻟﻰ ]‪ [...‬ﻧﺎﺗﻮ ﺩﺭ‬ ‫ﺍﺭﻭﭘﺎ ]‪ [...‬ﻣﻄﺎﺑﻖ ﭘﻼﻥ ﻫﻤﻜﺎﺭﻯ ﻭﺯﺍﺭﺕ ﺩﻓﺎﻉ ﺭﻭﺳﻴﻪ ﻭ ﻧﺎﺗﻮ ﻭﺍﺭﺩ ﻣﺴﻜﻮ‬ ‫ﻣﻰﮔﺮﺩﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻭﺯﺍﺭﺕ ﺩﻓﺎﻉ ﺭﻭﺳﻴﻪ ﺧﺒﺮ ﺩﺍﺩ]‪«[...‬‬ ‫ﭼﻪ ﺧﻮﺏ ﻣﻰﺷــﺪ ﺍﮔﺮ ﻭﺯﺍﺭﺕ ﺩﻓﺎﻉ ﺭﻭﺳﻴﻪ »ﺩﺭ ﺁﻥ ﺑﺎﺭﻩ«‪ ،‬ﻳﻌﻨﻰ ﺩﺭ‬ ‫ﻣﻮﺭﺩ »ﺍﺻﻞ ﻣﻄﻠﺐ« ﻫﻢ ﺧﺒﺮ ﻣﻰﺩﺍﺩ! ﻓﻌ ً‬ ‫ﻼ ﺑﻪ »ﻫﻤﻴﻦ ﻛﻪ ﻫﺴﺖ«‪،‬‬ ‫ﻳﻌﻨﻰ ﺑﻪ ﺣﻀﻮﺭ »ﺭﻳﭽﺎﺭﺩ ﺷــﻴﺮﻳﻒ«‪ ،‬ﻣﻌﺎﻭﻥ »ﻗﻮﻣﺎﻧﺪﺍﻧﻰﻋﺎﻟﻰ ﻧﺎﺗﻮ«‬ ‫ﺩﺭ ﺭﻭﺳــﻴﻪ ﺍﻛﺘﻔﺎ ﻛﻨﻴﻢ‪ ،‬ﺗﺎ ﺑﺒﻴﻨﻴﻢ ﭼﻪ ﭘﻴﺶ ﺧﻮﺍﻫﺪ ﺁﻣﺪ! ﻧﻮﻭﺳــﺘﻰ‬ ‫ﻣﻰﺍﻓﺰﺍﻳﺪ‪» ،‬ﻣﺒﺎﺭﺯﻩ ﺑــﺎ ﺩﺯﺩﺍﻥ ﺩﺭﻳﺎﺋﻰ« ﻭ ﺣﻤﺎﻳﺖ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ »ﻣﻠﻰ‬ ‫ـ ﺍﻣﻨﻴﺘﻰ« ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺍﺯ ﺟﻤﻠﻪ ﻣﺴﺎﺋﻠﻰ ﺍﺳﺖ ﻛﻪ ﻃﺮﻓﻴﻦ ﺩﺭﺑﺎﺭﻩﺷﺎﻥ‬ ‫ﮔﻔﺘﮕﻮ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪ .‬ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺍﻓﻖ ﺗﻴﺮﻩ ﻭ ﺗﺎﺭ ﺭﻭﺷﻦ ﺷﺪ؛ ﻭ ﺑﻪ‬ ‫ﺍﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ‪» ،‬ﺳﺘﺮﺩﺭﺳﺘﻴﺰ« ﺑﺎﻳﺪ ﻣﻌﻨﺎﻯ »ﺍﻣﻨﻴﺘﻰ ـ ﻧﻈﺎﻣﻰ« ﺑﺪﻫﺪ!‬ ‫ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﺑﺮﻫﺎﻯ ﺗﻴﺮﻩ ﻭ ﺗﺎﺭ ﭘﺮﺍﻛﻨﺪﻩ ﻧﺸﺪﻩ؛ ﻭ ﻧﺎﻡ ﺭﻳﭽﺎﺭﺩ »ﺷﻴﺮﻳﻒ«‬ ‫ﺍﻳﺠﺎﺩ ﺍﺑﻬﺎﻡ ﻣﻰﻛﻨﺪ!‬ ‫ﺑﻪ ﺍﺳﺘﻨﺒﺎﻁ ﻣﺎ ﺍﻳﺸﺎﻥ »ﺭﻳﭽﺎﺭﺩ ﺷﻴﺮﺩﻝ« ﻫﺰﺍﺭﺓ ﺳﻮﻡ ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ ﻛﻪ ﺑﻪ‬ ‫ﺩﻳﻦ ﻣﺒﻴﻦ ﮔﺮﻭﻳﺪﻩ ﻭ »ﺷﻴﺮﻳﻒ« ﻫﻢ ﺷﺪﻩﺍﻧﺪ! ﺑﻰﺩﻟﻴﻞ ﻧﻴﺴﺖ ﻛﻪ ﺩﺭ‬ ‫ﺟﺎﻳﮕﺎﻩ ﻣﻌﺎﻭﻧﺖ »ﻗﻮﻣﺎﻧﺪﺍﻧﻰ ﻋﺎﻟﻰ« ﺁﻥ ﺍﺭﺗﺶ ﺁﺩﻣﺨﻮﺍﺭ ﺟﻠﻮﺱ ﻓﺮﻣﻮﺩﻩ‪،‬‬ ‫ﺧﻮﺩﺷــﺎﻥ ﺭﺍ »ﻟﻮﺱ« ﻛﺮﺩﻩ ﻭ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﺎ »ﺩﺯﺩﺍﻥ ﺩﺭﻳﺎﺋﻰ« ﻣﺒﺎﺭﺯﻩ‬ ‫ﻓﺮﻣﺎﻳﻨــﺪ‪ .‬ﺣﻜﺎﻳــﺖ »ﻣﺒﺎﺭﺯﺓ« ﻫﻴﻼﺭﻯ ﻛﻠﻴﻨﺘﻦ ﺍﺳــﺖ ﺑﺎ ﻣﻮﺍﺩﻣﺨﺪﺭ؛‬ ‫ﺍﻟﺒﺘﻪ ﺩﺭ ﺗﺎﺟﻴﻜﺴــﺘﺎﻥ! ﺷﺎﻳﺪ ﻫﻢ ﻣﺎ ﺩﺭ ﻣﻮﺭﺩ »ﺳﺘﺮﺩﺭﺳﺘﻴﺰ« ﺍﺭﺗﺶ‬ ‫ﺁﺩﻣﺨﻮﺍﺭ ﻭ ﻗﻮﻣﺎﻧﺪﺍﻧﻰ ﻋﺎﻟﻰﺍﺵ ﺍﺷﺘﺒﺎﻩ ﻣﻰﻛﻨﻴﻢ؛ ﮔﻮﻳﺎ ﻗﺼﺪ ﻣﺒﺎﺭﺯﻩ ﺑﺎ‬ ‫ﺍﻧﮕﻠﺴﺘﺎﻥ ﺩﺭ ﻛﺎﺭ ﺑﺎﺷﺪ‪ ،‬ﻭ ﺣﻀﺮﺍﺕ ﭼﺎﺭﻩﺍﻯ ﺟﺰ »ﺑﺮﺍﺩﺭﻛﺸﻰ« ﻧﺪﺍﺭﻧﺪ!‬ ‫ﻫﻤﻪ ﻛﻪ ﻣﺜﻞ ﺣﻤﻴﺪ ﻛﺮﺯﺍﻯ »ﺑﺮﺍﺩﺭﺩﻭﺳﺖ« ﺍﺯ ﺁﺏ ﺩﺭ ﻧﻤﻰﺁﻳﻨﺪ!‬ ‫ﺗــﺎ ﭼﻨــﺪ ﺭﻭﺯ ﭘﻴﺶ ﻭ ﺧﺼﻮﺻــﺎً ﭘﺲ ﺍﺯ ﺗﺮﻭﺭ ﺭﺑﺎﻧــﻰ‪ ،‬ﺣﻤﻴﺪ ﻛﺮﺯﺍﻯ‬ ‫ﭘﺎﻛﺴﺘﺎﻥ ﺭﺍ ﺗﻬﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﻌﺮﻓﻰ ﻣﻰﻛﺮﺩ‪ ،‬ﺍﻣﺎ ﺑﻪ ﺩﻻﺋﻠﻰ‬ ‫ﻛــﻪ ﻋﻴﺎﻥ ﺍﺳــﺖ‪ ،‬ﻫﻤﻴــﻦ ﻓﺮﺩ ﺍﺧﻴﺮﺍ ً ﺍﻋﻼﻡ ﺩﺍﺷــﺘﻪ‪» ،‬ﻣــﺎ ﺩﺭ ﻛﻨﺎﺭ‬ ‫ﺑﺮﺍﺩﺭﺍﻥﻣﺎﻥ ﺩﺭ ﭘﺎﻛﺴﺘﺎﻥ ﻣﻰﺍﻳﺴﺘﻴﻢ‪ «.‬ﺑﻪ ﮔﺰﺍﺭﺵ ﺑﻰﺑﻰﺳﻰ‪ ،‬ﻣﻮﺭﺥ‬ ‫‪ 24‬ﺍﻛﺘﺒﺮ ﺳــﺎﻟﺠﺎﺭﻯ ﻛﺮﺯﺍﻯ ﻃﻰ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﻳﻚ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺧﺼﻮﺻﻰ‬ ‫ﭘﺎﻛﺴﺘﺎﻥ ﻣﻰﮔﻮﻳﺪ‪:‬‬ ‫»]‪ [...‬ﺍﮔﺮ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﭘﺎﻛﺴــﺘﺎﻥ ﺣﻤﻠﻪ ﻛﻨﺪ‪ ،‬ﻛﺸــﻮﺭﺵ ﺍﺯ ﭘﺎﻛﺴــﺘﺎﻥ‬ ‫ﭘﺸــﺘﻴﺒﺎﻧﻰ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ]ﻭ[ ﻫﺮ ﻛﺴــﻰ ﻛﻪ ﺑﻪ ﭘﺎﻛﺴــﺘﺎﻥ ﺣﻤﻠﻪ ﻛﻨﺪ‪،‬‬ ‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺑﺎ ﭘﺎﻛﺴﺘﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ]‪«[...‬‬

‫ﺑﻠــﻪ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻟﺸﻜﺮﻛﺸــﻰ ﻛــﺮﺩ‪ ،‬ﺣﻤﻴﺪﻛﺮﺯﺍﻯ ﺭﺍ‬ ‫ﺑــﻪ ﻗﺪﺭﺕ ﺭﺳــﺎﻧﺪ‪ .‬ﻭ ﺍﻳﻨﻚ ﻫﻤﻴﻦ ﻓﺮﺩ ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﭘﺎﻛﺴــﺘﺎﻥ‬ ‫ﻣﻰﺧﻮﺍﻫــﺪ ﺑــﺎ ﺁﻣﺮﻳﻜﺎ ﺑﺠﻨﮕــﺪ؛ ﻋﻼﻣﺖ ﺗﻌﺠــﺐ ﻧﮕﺬﺍﺭﻳﻢ ﺑﻬﺘﺮ‬ ‫ﺍﺳﺖ! ﮔﻮﻳﺎ ﺭﻳﺎﺳﺖ »ﺟﻤﻬﻮﺭ« ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ »ﻳﻚ‬ ‫ﺑﺴﺖ« ﺯﻳﺎﺩﻯ ﺯﺩﻩ ﺑﺎﺷﻨﺪ! ﻣﺴﻠﻤﺎً ﺩﺭ ﺻﻮﺭﺕ ﺣﻤﻠﺔ ﺍﺭﺗﺶ ﺁﻣﺮﻳﻜﺎ‬ ‫ﺑﻪ ﭘﺎﻛﺴــﺘﺎﻥ ﺍﻳﺸﺎﻥ ﺑﺎ ﻭﺍﻓﻮﺭﺷﺎﻥ ﺍﺯ ﺍﺳﻼﻡﺁﺑﺎﺩ ﺩﻓﺎﻉ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪،‬‬ ‫ﻭ ﻫﻤﺎﻧﻄــﻮﺭ ﻛﻪ ﺭﻫﺒﺮ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ‪» ،‬ﺁﻣﺮﻳﻜﺎ« ﺭﺍ ﺑﺎ »ﺍﺳــﻼﻡ«‬ ‫ﺷﻜﺴــﺖ ﺩﺍﺩ‪ ،‬ﻛﺮﺯﺍﻯ ﻫــﻢ ﻳﻚﺑﺎﺭ ﺩﻳﮕﺮ ﻃﻌﻢ ﺗﻠﺦ ﺷﻜﺴــﺖ ﺭﺍ‬ ‫ﺑــﻪ ﻳﺎﻧﻜﻰﻫﺎ ﺧﻮﺍﻫﺪ ﭼﺸــﺎﻧﺪ‪ .‬ﻛﺎﻓﻰ ﺍﺳــﺖ ﺩﺭ ﻛﻮﻛﺎﻛﻮﻻﻯ ﻫﺮ‬ ‫ﺁﻣﺮﻳﻜﺎﺋﻰ ﻳﻚ ﺳــﺮ ﺳــﻮﺯﻥ ﺗﺮﻳﺎﻙ ﺑﻴﺎﻧﺪﺍﺯﻧﺪ‪ ،‬ﺗﺎ ﺩﻧﻴﺎ ﺑﻪ ﻛﺎﻡﺍﺵ‬ ‫»ﺯﻫﺮﻣﺎﺭ« ﺷــﻮﺩ؛ ﭼﺮﺍ ﻛﻪ ﺗﺮﻳﺎﻙ ﺧﻴﻠﻰ ﺧﻴﻠﻰ ﺗﻠﺦ ﻣﺰﻩ ﺍﺳــﺖ‪،‬‬ ‫ﺩﺭﺳﺖ ﺑﺮﺧﻼﻑ »ﺷﻴﺦ ﻣﺐ« ـ »ﻣﺐ« ﻣﺨﻔﻒ »ﻣﺴﻌﻮﺩ ﺑﻬﻨﻮﺩ« ـ‬ ‫ﻛﻪ ﺧﻴﻠﻰ ﺧﻴﻠﻰ ﺷﻴﺮﻳﻦﺑﻴﺎﻥ ﺷﺪﻩ‪ .‬ﺍﻳﺸﺎﻥ ﺩﺭ ﻳﻚ ﻣﻘﺎﻟﺔ ﺷﻴﺮﻳﻦ‬ ‫ﻭ ﻟﺬﻳــﺬ ﻭ ﺧﻮﺵﺧﻮﺭﺍﻙ‪ ،‬ﻫﺮ ﭼﻨﺪ ﻏﻴﺮﻗﺎﺑﻞ ﻫﻀﻢ ﺩﻧﻴﺎ ﺭﺍ ﺑﺪﻭﻥ‬ ‫ﻗﺬﺍﻓﻰ ﺯﻳﺒﺎﺗﺮ ﺩﻳﺪﻩﺍﻧﺪ!‬ ‫ﺷــﻴﺦ »ﻣﺐ«‪ ،‬ﺑﺎ ﭼﻨﺪ ﻗﻄﺮﻩ ﺍﺯ ﻗﺼﺔ ﺧﺎﻟﻪ ﺳﻮﺳــﻜﻪ ﺑﻪ ﺻﺤﺮﺍﻯ‬ ‫ﻛﺮﺑــﻼ ﺯﺩﻩ ﻭ ﭘﺲ ﺍﺯ ﺫﻛﺮ ﻣﺼﻴﺒﺖ‪ ،‬ﺑﺮﺍﻳﻤــﺎﻥ ﺍﺯ ﻛﺪﻭﻗﻠﻘﻠﻪﺯﻥ ﻭ‬ ‫ﺩﺧﺘﺮ ﺷﺎﻩﭘﺮﻳﺎﻥ ﻣﻰﮔﻮﻳﺪ‪ .‬ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﺩﺭ ﻣﻄﻠﺒﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ‬ ‫»ﺟﻨﺎﺯﺓ ﺧﻮﻧﻴﻦ ﺗﺎﺭﻳﺦ« ﻛﻪ ﺩﺭ ﺳﺎﻳﺖ »ﺭﻭﺯﺁﻥﻻﻳﻦ«‪ ،‬ﻣﻮﺭﺥ ‪30‬‬ ‫ﻣﻬﺮﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪ ،‬ﻫﻢ ﺑﺮ ﺗﺮﻫﺎﺕ ﻓﻮﻛﻮﻳﺎﻣﺎ ﭘﻴﺮﺍﻣﻮﻥ‬ ‫»ﭘﺎﻳﺎﻥ ﺗﺎﺭﻳﺦ« ﻣﻬﺮ ﺗﺄﺋﻴﺪ ﺯﺩﻩ‪ ،‬ﻫﻢ ﺑﺎ ﻧﺸــﺎﻧﺪﻥ »ﻣﺮﺩﻡ« ﺑﺠﺎﻯ‬ ‫ﺍﺭﺗﺶ ﻧﺎﺗﻮ‪ ،‬ﺩﺳﺖ ﺍﺳــﺘﻌﻤﺎﺭ ﺭﺍ ﺩﺭ ﻋﺮﻭﺝ ﻭ ﺳﻘﻮﻁ ﻗﺬﺍﻓﻰ ﭘﻨﻬﺎﻥ‬ ‫ﺩﺍﺷﺘﻪ‪ .‬ﺑﻪ ﺍﻳﻦ ﻣﻰﮔﻮﻳﻨﺪ ﺁﺷﭙﺰ ﻗﺎﺑﻞ؛ ﻭﺍﻗﻌﺎً ﺩﻣﺶ ﮔﺮﻡ!‬ ‫ﺁﺷﭙﺰﺑﺎﺷــﻰ‪ ،‬ﺑﺎ ﻫﻤﺎﻥ ﺧﺸــﻮﻧﺘﻰ ﻛﻪ ﺍﻭﺑﺎﺵ »ﺍﻧﻘﻼﺑﻰ«‪ ،‬ﭘﺲ ﺍﺯ‬ ‫ﺳــﻼﺧﻰ ﻣﻌﻤﺮ ﻗﺬﺍﻓﻰ ﺟﻨﺎﺯﻩﺍﺵ ﺭﺍ ﺑــﻪ ﻫﻤﭽﻮﻥ ﻏﻨﻴﻤﺖ ﺟﻨﮕﻰ‬ ‫ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺭﺩﻩ ﻭ ﺑﻪ ﺷــﺎﺩﻯ ﭘﺮﺩﺍﺧﺘﻨﺪ‪ ،‬ﺑﻪ ﺳﻼﺧﻰ »ﺗﺎﺭﻳﺦ«‬ ‫ﻧﺸﺴﺘﻪ ﻭ ﺩﺭ ﻛﻨﺎﺭ ﺟﻨﺎﺯﺓ ﺧﻮﻧﻴﻨﻰ ﻛﻪ ﺍﺯ ﺗﺎﺭﻳﺦ ﻣﻰﻧﻤﺎﻳﺎﻧﺪ ﺷﺎﺩﻣﺎﻧﻰ‬ ‫ﻣﻰﻛﻨﺪ‪ .‬ﺩﺭ ﺩﺳﺘﭙﺨﺖ »ﻣﺐ«‪ ،‬ﺍﺑﺘﺪﺍ ﺗﻮﺣﺶ »ﻣﺮﺩﻡ« ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫»ﭘﻴﺶ ﻏﺬﺍ« ﺗﻮﺟﻴﻪ ﺷــﺪﻩ‪ ،‬ﺳﭙﺲ ﺁﺷﭙﺰﺑﺎﺷﻰ ﺍﺯ ﻧﺎﺑﻮﺩﻯ ﻗﺬﺍﻓﻰ‬ ‫ﻭ ﻓﺮﺯﻧﺪﺍﻥﺍﺵ ﺍﺑﺮﺍﺯ ﺧﺮﺳــﻨﺪﻯ ﻣﻰﻛﻨﺪ ﻭ ﻣﺴــﺌﻮﻟﻴﺖ ﺍﺳﺘﺒﺪﺍﺩ ﺭﺍ‬ ‫ﺑﺮ ﺩﻭﺵ »ﺳــﻪ ﻧﺴﻞ ﺍﺯ ﻟﻴﺒﻴﺎﺋﻰﻫﺎ« ﻣﻰﺍﻧﺪﺍﺯﺩ ﺗﺎ ﻧﺎﺑﻮﺩﻯ ﻗﺬﺍﻓﻰ ﺭﺍ‬

‫ﻧﺸﺎﻥ ﺑﻬﺒﻮﺩ ﺍﻭﺿﺎﻉ ﺟﻬﺎﻥ ﺑﺪﺍﻧﺪ‪ .‬ﺟﺎﻟﺐ ﺍﻳﻨﻜﻪ ﺗﻤﺎﻡ ﺑﻨﺎﻯ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ‬ ‫»ﻣﺐ« ﺑﺮ ﻳﻚ »ﺗﺼﻮﻳﺮ« ﺍﺳﺘﻮﺍﺭ ﺷﺪﻩ‪.‬‬ ‫ﺗﺼﻮﻳﺮﻯ ﻛﻪ ﻣﺎﻧﻨﺪ ﻫﺮ ﺗﺼﻮﻳﺮ ﺩﻳﮕﺮ‪ ،‬ﺳﺎﺧﺘﮕﻰ ﺑﻮﺩﻥﺍﺵ ﻣﺤﺘﻤﻞ ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺍﺯ ﺗﺼﺎﻭﻳﺮ »ﺭﺳــﺎﻧﻪﺍﻯ« ﻧﻤﻰﺗﻮﺍﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﺷﻮﺍﻫﺪ ﻭ‬ ‫ﻣﺴــﺘﻨﺪﺍﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﻧﻜﺎﺭ ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩ‪ ،‬ﺍﻳﻦ ﺗﺼﺎﻭﻳﺮ ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﺑﻪ‬ ‫ﻋﻨــﻮﺍﻥ ﺍﺑﺰﺍﺭ ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﺑﻪ ﺩﻟﺨﻮﺍﻩ ﺳــﺎﺧﺖ ﻭ ﭘﺮﺩﺍﺧﺖ‪ .‬ﻫﻤﺎﻧﻄﻮﺭ ﻛﻪ‬ ‫»ﻣﺐ« ﺑﺎ ﺭﺩﻳﻒ ﻛﺮﺩﻥ ﻭﺍژﮔﺎﻥ ﺑﻪ ﺗﻮﺟﻴﻪ ﺗﻮﺣﺶ ﻭ ﺧﺸﻮﻧﺖ ﭘﺮﺩﺍﺧﺘﻪ‬ ‫ﻭ ﻣﻰﮔﻮﻳﺪ‪» ،‬ﺍﻳﻦ ﺭﺳﻢ ﺭﻭﺯﮔﺎﺭ ﺍﺳﺖ!« ﺩﺭ ﻭﺍﻗﻊ ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﻫﻤﺎﻥ‬ ‫ﻣﻰﮔﻮﻳﺪﻛﻪ ﭘﻴﺸﺘﺮ ﺍﺯ ﺯﺑﺎﻥ »ﺍﻭﻏﻠﻮ«‪ ،‬ﻭﺯﻳﺮﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺩﻭﻟﺖ ﺍﺳﻼﻣﻰ‬ ‫ﺗﺮﻛﻴﻪ ﺷــﻨﻴﺪﻩ ﺑﻮﺩﻳﻢ‪ .‬ﺍﻣﺎ ﺑﻬﻨﻮﺩ ﻓﻘﻂ ﺑﻪ ﺑﺎﺯﺗﻮﻟﻴﺪ ﺍﺩﺑﻴﺎﺕ ﺳﻴﺎﺳــﻰ‬ ‫ﺍﺳــﻼﻡﮔﺮﺍﻳﺎﻥ ﺟﻴﺮﻩﺧﻮﺍﺭ ﻏﺮﺏ ﺍﻛﺘﻔﺎ ﻧﻜﺮﺩﻩ؛ ﺍﻳﺸﺎﻥ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺗﻜﺮﺍﺭ‬ ‫ﺗﺒﻠﻴﻐﺎﺕ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﻏﺮﺏ‪ ،‬ﺑﺮﺍﻯ ﻫﺰﺍﺭﻣﻴﻦ ﺑﺎﺭ ﺩﺍﺳــﺘﺎﻥ ﻛﺴﺎﻟﺖﺁﻭﺭ‬ ‫»ﺷﺮﻗﻰ‪ ،‬ﺍﺳﺘﺒﺪﺍﺩﭘﺮﺳﺖ ﺍﺳﺖ‪ ،‬ﻭ ﻏﺮﺑﻰ‪ ،‬ﺩﻣﻜﺮﺍﺳﻰ ﻧﻮﺍﺯ« ﺭﺍ ﺑﺮﺍﻯﻣﺎﻥ‬ ‫»ﻧﻘﻞ« ﻣﻰﻛﻨﻨﺪ‪:‬‬ ‫»]‪ [...‬ﺑــﻪ ﺷــﻬﺎﺩﺕ ﺗﺼﻮﻳﺮﻯ ﻛــﻪ ]‪ [...‬ﺩﺭ ﺗﺎﺭﻳﺦ ﺛﺒﺖ ﺷــﺪ‪ ،‬ﻣﺮﺩﻡ‪،‬‬ ‫ﻗــﺪﺭﺕ ﻭ ﺗﺎﺭﻳﺦ ﺗﺮﺍژﺩﻯ ﺩﻳﮕﺮﻯ ﺧﻠﻖ ﻛﺮﺩﻧﺪ‪ .‬ﭼﻪ ﺑﺎﻙ ﺍﮔﺮ ﻳﻚ ﻧﻔﺮ‬ ‫ﻗﺮﺑﺎﻧﻰ ﺍﻳﻦ ﺗﺮﺍژﺩﻯ ﺍﺳــﺖ ]‪ [...‬ﺍﻳﻦ ﺭﺳﻢ ﺭﻭﺯﮔﺎﺭ ﺍﺳﺖ ]‪ [...‬ﻗﻬﺮﻣﺎﻧﺎﻥ‬ ‫ﻏﺮﺏ ﺑﻪ ﻗﺪﺭﺕ ﻧﻤﻰﺭﺳــﻴﺪﻧﺪ ]‪ [...‬ﺷﺮﻗﻰﻫﺎ ﺍﻣﺎ ]‪ [...‬ﺑﻪ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺧﻮﺩ‬ ‫ﺩﻝ ﺑﺴﺘﻪ ﺩﺍﺷﺘﻨﺪ ]‪«[...‬‬ ‫ﺑﻠﻪ ﺍﻳﻦ ﺷــﺮﻗﻰﻫﺎ ﺧﻴﻠﻰ ﺷــﻴﻔﺘﺔ »ﻗﻬﺮﻣﺎﻥﺍﻧــﺪ« ﻭ ﻣﺤﺎﻓﻞ ﻏﺮﺏ ﻫﻢ‬ ‫ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺩﻝ ﺷــﺮﻗﻰﻫﺎ ﺭﺍ ﻧﺸــﻜﻨﻨﺪ‪ ،‬ﻫﺮ ﺭﻭﺯ ﺑﺮﺍﻯﺷﺎﻥ »ﻗﻬﺮﻣﺎﻥ«‬ ‫ﻣﻰﺳــﺎﺯﻧﺪ؛ ﺍﻳﻨﻬﻤﻪ ﺗﺎ ﺍﻳﻦ ﺟﻤﺎﻋﺖ »ﺩﻟﺸﺎﺩ« ﺷﻮﺩ؛ ﻫﻤﻴﻨﻄﻮﺭ ﻧﻴﺴﺖ‬ ‫ﺷــﻴﺦ ﻣﺴــﻌﻮﺩ؟ ﺁﻥﻫﺎ ﻛﻪ ﭘﺎﺳــﺪﺍﺭ ﺍﻛﺒﺮ ﺭﺍ »ﻗﻬﺮﻣــﺎﻥ ﻣﻠﺖ ﺍﻳﺮﺍﻥ«‬ ‫ﺧﻮﺍﻧﺪﻧﺪ ﻭ ﺟﺎﻳﺰﻩ ﺑﺎﺭﺍﻥﺍﺵ ﻛﺮﺩﻧﺪ‪» ،‬ﺷــﺮﻗﻰ« ﺑﻮﺩﻧﺪ؟ ﻧﻪ‪» ،‬ﺑﺮﺍﺩﺭ!«‬ ‫ﺁﻣﺮﻳﻜﺎﺋــﻰ ﻭ ﺍﺭﻭﭘﺎﺋﻰ ﺑﻮﺩﻧﺪ‪ ،‬ﻫﻤﺎﻥﻫﺎ ﻛﻪ ﻧﻔﺖ ﻣﺎ ﻣﻠﺖ ﺭﺍ ﻫﻢ ﺑﻪ ﺗﺎﺭﺍﺝ‬ ‫ﻣﻰﺑﺮﻧﺪ ﻭ ﺍﻳﻦ ﻗﻬﺮﻣﺎﻥﺳــﺎﺯﻯ ﺑﺮﺍﻯ ﮔﺴﺘﺮﺵ ﺗﺎﺭﺍﺝﺷﺎﻥ ﺍﻟﺰﺍﻣﻰ ﺑﻮﺩﻩ‪،‬‬ ‫ﻫﺴﺖ ﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﺗﺼﺎﻭﻳﺮ ﺭﺳﻮﺍﻯ ﻧﻮﺁﻡ ﭼﺎﻣﺴﻜﻰ ﺩﺭ ﻛﻨﺎﺭ ﭘﺎﺳﺪﺍﺭ ﺍﻛﺒﺮ‪ ،‬ﺑﺮﺍﻯ ﺣﻤﺎﻳﺖ‬ ‫ﺍﺯ ﺧﺸــﻮﻧﺖﻃﻠﺒﺎﻥ »ﺳﺒﺰ« ﺷﺎﻫﺪﻯ ﺍﺳﺖ ﺑﺮ ﺍﻳﻦ ﻣﺪﻋﺎ‪ .‬ﺑﻪ ﻫﻤﭽﻨﻴﻦ‬ ‫ﺍﺳﺖ ﻧﻤﺎﻳﺶ ﻣﻬﻮﻉ ﺍﺑﺮﺍﺯ ﻣﺨﺎﻟﻔﺖ »ﺍﻟﻰ ﻭﻳﺰﻝﻫﺎ« ﺑﺎ ﺣﻀﻮﺭ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ‬

‫ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ‪ ،‬ﻳﺎ ﺧﺮﻭﺝ »ﻧﻤﺎﻳﺸﻰ« ﻳﺎﻧﻜﻰﻫﺎ ﺍﺯ ﺟﻠﺴﺎﺕ ﺳﺨﻨﺮﺍﻧﻰ‬ ‫ﻣﻬــﺮﻭﺭﺯﻯ ﺩﺭ ﻣﺠﺎﻣﻊ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ‪ .‬ﭘﻴــﺶ ﺍﺯ ﺍﺩﺍﻣﺔ ﻣﻄﻠﺐ ﺑﻬﺘﺮ‬ ‫ﺍﺳــﺖ ﺣﻀﻮﺭ ﺍﻳﻦ ﺷــﻴﺦ »ﺭﻳﺶﺗﺮﺍﺷــﻴﺪﻩ« ﺑﮕﻮﺋﻴــﻢ‪ ،‬ﻳﺎﻧﻜﻰﻫﺎ‬ ‫ﻭ ﻣﺘﺤﺪﺍﻥﺷــﺎﻥ ﻫﻨــﮕﺎﻡ ﺳــﺨﻨﺮﺍﻯ ﻋﻠﻰ ﺧﺎﻣﻨــﻪﺍﻯ ﺩﺭ ﻣﺠﻤﻊ‬ ‫ﻋﻤﻮﻣﻰ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺍﺯ ﺟﺎﻯﺷﺎﻥ ﺗﻜﺎﻥ ﻧﺨﻮﺭﺩﻧﺪ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﺁﻭﺭﺩﻩ ﺑﻮﺩﻧﺪ ﺗﺎ ﺍﺩﺍﻣﺔ ﺟﻨﮓ ﺍﺳــﺘﻌﻤﺎﺭﻯ ﺑﺎ ﻋﺮﺍﻕ‪ ،‬ﻭ‬ ‫ﺗﺒﺪﻳﻞ ﻛﺸــﻮﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﻣﺨﺮﻭﺑﻪ ﺭﺍ ﺗﻮﺟﻴﻪ ﻛﻨﺪ‪ .‬ﺍﻣﺮﻭﺯ ﺷــﺮﺍﻳﻂ‬ ‫ﺗﻐﻴﻴﺮ ﻛﺮﺩﻩ ﻭ ﻏﺮﺑﻰﻫﺎﺋﻰ ﻛﻪ ﻣﻮﺭﺩ ﺳــﺘﺎﻳﺶ ﺷــﻤﺎ ﻫﺴﺘﻨﺪ ﺩﻳﮕﺮ‬ ‫ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﻣﻄﺎﻟﺒﺎﺕﺷــﺎﻥ ﺭﺍ ﺍﺯ ﺯﺑﺎﻥ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺑﻴﺎﻥ ﻛﻨﻨﺪ؛ ﺍﺯ‬ ‫ﺍﻳﻨﺮﻭ ﺑﻪ ﺧﺎﻣﻨﻪﺍﻯ ﻭ ﺩﻳﮕﺮ ﺷــﻴﺦ ﭘﺸــﻢﺍﻟﺪﻳﻦﻫﺎ ﭼﺴﺒﻴﺪﻩﺍﻧﺪ ﻭ ﺑﺎ‬ ‫ﺗﻮﺳﻞ ﺑﻪ ﺗﺎﺧﺖﻭﺗﺎﺯ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﻣﻰﻛﻮﺷﻨﺪ‪ ،‬ﺁﻥ ﻭﺣﺸﻰ ﺑﻴﺎﺑﺎﻧﻰ‬ ‫ﻭ ﺟﺎﻧﺸــﻴﻦﺍﺵ ﺭﺍ ﺗﻄﻬﻴﺮ ﻧﻤﺎﻳﻨﺪ‪ .‬ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺩﺳﺖﺷــﺎﻥ‬ ‫ﺁﻟــﻮﺩﻩ ﻧﺸــﻮﺩ‪ ،‬ﺍﻳﻦ ﻋﻤﻠﻴﺎﺕ ﺭﺍ ﺑﺮ ﻋﻬــﺪﺓ »ﺍﺣﻞ ﻏﻠﻢ« ﺟﻤﻜﺮﺍﻥ‬ ‫ﮔﺬﺍﺭﺩﻩﺍﻧﺪ؛ ﻏﻼﻣﺎﻥ ﺟﺎﻥﻧﺜﺎﺭ ﻭ ﻛﻨﻴﺰﻛﺎﻥ ﺑﻴﺸــﺮﻣﻰ ﻛﻪ ﻃﻰ ﺳﻪ‬ ‫ﺩﻫﺔ ﺍﺧﻴﺮ »ﺷﺎﻳﺴﺘﮕﻰﺷﺎﻥ« ﺑﻪ ﺑﻬﺘﺮﻳﻦ ﻭﺟﻪ ﺑﻪ ﺍﺛﺒﺎﺕ ﺭﺳﻴﺪﻩ‪.‬‬ ‫ﻣﺴــﻌﻮﺩ ﺑﻬﻨﻮﺩ ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺑﻪ ﺍﺳﺮﺍﺋﻴﻞﺳﺘﻴﺰﻯ ﺩﻭﻟﺖ ﺑﺎﺯﺭﮔﺎﻥ ﻭ‬ ‫ﺭﻭﺡﺍﷲ ﺧﻤﻴﻨﻰ ﺍﺷــﺎﺭﻩﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﻣﻴﺎﻧﺒﺮ ﺯﺩﻩ ﻭ ﺧﻮﺩ ﺭﺍ ﺍﺯ‬ ‫ﻗﺬﺍﻓﻰ ﺑﻪ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﻣﻰﺭﺳــﺎﻧﺪ ﻭ ﻣﻰﻧﻮﻳﺴﺪ‪ ،‬ﻗﺬﺍﻓﻰ ﻫﻢ ﻣﺜﻞ‬ ‫ﺍﺣﻤﺪﻯﻧﮋﺍﺩ ﺩﺭ ﺗﺤﺮﻳﻚ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﻣﻬﺎﺭﺕ ﺩﺍﺷــﺖ؛ ﺍﻭ ﻫﻢ ﺍﺯ‬ ‫ﻏﺮﻭﺭ ﻧﮋﺍﺩﻯ ﻭ ﻣﺤﻮ ﺍﺳــﺮﺍﺋﻴﻞ ﻣﻰﮔﻔﺖ ﻭ ﺑﺮﺍﻯ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻫﻤﻴﻦ‬ ‫ﻛﺎﻓﻰ ﺍﺳﺖ‪:‬‬ ‫»]‪ [...‬ﻣﻌﻤﺮ ]‪ [...‬ﺭﺍﺯ ﺳــﺨﻨﺮﺍﻧﻰ ﺑﻪ ﻗﺼــﺪ ﺗﺤﺮﻳﻚ ﺟﻮﺍﻧﺎﻥ ﻋﺮﺏ‬ ‫ﺭﺍ ]‪ [...‬ﻣﻰﺩﺍﻧﺴــﺖ‪ ،‬ﺑﮕﻮ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ]‪ [...‬ﺍﺯ ]‪ [...‬ﻧﻮﺭ ﻧﻬﺎﻥ ﺩﺭ‬ ‫ﻓﺮﻫﻨﮓ ﻋﺮﺏ ]‪ [...‬ﺍﺯ ﺗﻘﺪﺱ ﺷﻤﺸﻴﺮ ﻋﺮﺏ ]ﻣﻰﮔﻔﺖ[ ﺑﻪ ﺳﺮﺍﻥ‬ ‫ﻋﺮﺑــﻰ ﺩﺭﺱ ﻣــﻰﺩﺍﺩ ﻛﻪ ]‪ [...‬ﺣﺮﻛﺖ ﻛﻨﻨﺪ ﻭ ﺍﺳــﺮﺍﺋﻴﻞ ﺭﺍ ﻣﺤﻮ‪.‬‬ ‫ﻫﻤﻴﻦ ﺩﻭ ﻛﺮﺷﻤﻪ ]‪ [...‬ﻫﺰﺍﺭ ﻛﺎﺭ ﻣﻰﻛﻨﺪ‪ .‬ﭘﺮ ﺩﺍﺩﻥ ﻏﺮﻭﺭ ﻧﮋﺍﺩﻯ‬ ‫ﺑﺎ ﭼﺎﺷﻨﻰ ﻣﺤﻮ ﺍﺳﺮﺍﺋﻴﻞ ]‪«[...‬‬ ‫ﮔﻮﻳﺎ ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﻓﺮﺍﻣﻮﺵ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﻧﻤﺎﺩ ﺁﺯﺍﺩﻳﺨﻮﺍﻫﻰﻫﺎﻯﺷﺎﻥ‬ ‫ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﻧﻴﺰ ﺳﺮ ﺩﺭ ﺁﺧﻮﺭ »ﺍﺳﺮﺍﺋﻴﻞﺳﺘﻴﺰﻯ«‬

‫ﺩﺍﺷــﺖ‪ ،‬ﺍﮔﺮ ﺑﻪ ﻳﺎﺩﺁﻭﺭﻯ ﻧﻴﺎﺯ ﺩﺍﺭﻳﺪ ﺑﻪ ﺳــﺨﻨﺮﺍﻧﻰﻫﺎﻯ ﺍﻳﺸﺎﻥ ﻧﮕﺎﻫﻰ‬ ‫ﺑﻴﺎﻧﺪﺍﺯﻳﺪ‪.‬‬

‫ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺷــﻤﺎ ﻋﺰﻳﺰﺍﻥ ﺑﺎ ﺍﻳﻦ ژﺍژﭘﺮﺩﺍﺯﻯﻫﺎ ﭘﺮﺳﺘﻴﮋ ﻧﺪﺍﺷﺘﺔ ﺍﻳﻦ‬ ‫ﺭﺳﺎﻧﻪ ﺭﺍ ﺧﺪﺷﻪﺩﺍﺭ ﻣﻰﻛﻨﻴﺪ!‬ ‫ﺷﻴﺦ ﻣﺴﻌﻮﺩ! ﻓﺮﺍﻣﻮﺵ ﻛﺮﺩﻩﺍﻳﺪ ﻛﻪ »ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏﺗﺎﻥ«‪ ،‬ﭘﻴﺶ‬ ‫ﺍﺯ ﺳﺮﻛﺸــﻴﺪﻥ ﺟﺎﻡ ﺯﻫﺮﻣﺎﺭ ﺑﺮﺍﻯ ﻧﺎﺑﻮﺩﻯ ﺁﻥ »ﻏﺪﺓ ﺳــﺮﻃﺎﻧﻰ«‬ ‫ﻣﻰﺧﻮﺍﺳــﺖ ﺍﺯ ﻛﺮﺑﻼ ﺑﻪ »ﻗﺪﺱ ﺷﺮﻳﻒ« ﺑﺮﻭﺩ؟ ﻣﺎ ﻛﻪ ﻓﺮﺍﻣﻮﺵ‬ ‫ﻧﻜﺮﺩﻩﺍﻳﻢ ﺷــﻤﺎ ﻫﻢ ﺑﺮﺍﻯ ﺭﻓﻊ ﻓﺮﺍﻣﻮﺷﻰ ﺑﻪ ﻫﻤﺎﻥ »ﺗﺎﺭﻳﺨﻰ« ﻛﻪ‬ ‫ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺯﻳﺴــﺘﻪ ﻣﺮﺍﺟﻌﻪ ﻛﻨﻴﺪ‪ ،‬ﻧﻪ ﺁﻥ ﺗﺎﺭﻳﺦ ﺩﺳﺖﺳﺎﺯ ﻃﻮﻳﻠﺔ‬ ‫ﻣﻚﻛﺎﺭﺗــﻰ ﻛﻪ »ﺟﻨــﺎﺯﺓ ﺧﻮﻧﻴﻦﺍﺵ« ﺭﺍ ﻫﻤﭽﻮﻥ ﺟﺴــﺪ ﻗﺬﺍﻓﻰ‬ ‫ﺑﻪ ﻧﻤﺎﻳﺶ ﮔﺬﺍﺷــﺘﻪﺍﻳﺪ! ﺑﺮﺧﻼﻑ ﺑﻰﺑﻰﮔﻮﺯﻙﻫﺎﻯ ﺩﺳﺖﺳــﺎﺯ‬ ‫ﺍﺳــﺘﻌﻤﺎﺭ ﻏــﺮﺏ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ »ﻋﻠﺖ« ﻭ »ﺍﻧﮕﻴــﺰﻩ« ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ .‬ﻭ‬ ‫ﺍﮔﺮ ﺑﺎ ﺍﻧﮕﻴﺰﻩﻫﺎ ﺁﺷــﻨﺎ ﺷﻮﻳﻢ »ﺷــﮕﻔﺖﺯﺩﻩ« ﻣﻰﺷﻮﻳﻢ؛ ﺧﺼﻮﺻﺎً‬ ‫ﺯﻣﺎﻧﻴﻜﻪ ﺑﻪ ﺻﺮﺍﺣﺖ ﺩﺭﻳﺎﺑﻴﻢ ﭼﮕﻮﻧﻪ ﺧﻤﻴﻨﻰ‪ ،‬ﻣﺒﺎﺭﻙ‪ ،‬ﻗﺬﺍﻓﻰ ﻭ‬ ‫ﺟﺎﻧﺸﻴﻨﺎﻥﺷﺎﻥ ﺳﺮ ﺩﺭ ﺁﺧﻮﺭ ﻋﻤﻮﺳﺎﻡ ﺩﺍﺷﺘﻪﺍﻧﺪ‪.‬‬

‫ﻭ ﺍﻣﺎ ﭘﻴﺶ ﺍﺯ ﺍﻳﺠﺎﺩ ﻛﺸــﻮﺭ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﻫﻴﺘﻠﺮ ﺑﺎ ﺍﺩﻋﺎﻯ ﺑﺮﺗﺮﻯ ﻧﮋﺍﺩﻯ‪،‬‬ ‫ﺑﻪ ﺧﻮﺵﺭﻗﺼﻰ ﺑﺮﺍﻯ ﻣﺤﺎﻓﻞ ﺳــﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﻏﺮﺏ ﭘﺮﺩﺍﺧﺖ! ﺷــﻴﺦ‬ ‫ﻣﺴﻌﻮﺩ! ﺍﮔﺮ ﻛﻮﺩﺗﺎﻯ ﺁﻳﺮﻭﻥﺳﺎﻳﺪ ﻭ ﺟﻨﮓ ﺩﻭﻡ ﺭﺍ ﻧﺪﻳﺪﻩﺍﻳﺪ؛ »ﺣﺎﺟﻰ‬ ‫ﺁﻗــﺎ« ﺭﺍ ﻫﻢ ﻧﺨﻮﺍﻧﺪﻩﺍﻳﺪ؟! ﺍﺗﻔﺎﻗﺎً ﻣﺴــﺘﺮ »ﻋﻨﺎﻳﺖ ﻓﺎﻧﻰ« ﻫﻢ ﺩﺭ ﻗﺎﻟﺐ‬ ‫ﻗﺼﺔ ﺩﺧﺘﺮ ﺷــﺎﻩ ﭘﺮﻳﺎﻥ‪» ،‬ﻣﻌﻤﺮ ﻗﺬﺍﻓﻰ« ﺭﺍ ﺑــﺎﺭ ﺩﻳﮕﺮ ﺑﻪ ﻣﺎ ﻣﻌﺮﻓﻰ‬ ‫ﻛﺮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﻳﻜﻰ ﺑﻮﺩ‪ ،‬ﻳﻜﻰ ﻧﺒﻮﺩ‪ ،‬ﻳﻚ ﻣﻌﻤﺮ ﻗﺬﺍﻓﻰ ﺑﻮﺩ ﻛﻪ ﺩﺳــﺖ ﺗﻨﻬﺎ ﻭ ﺑﺪﻭﻥ‬ ‫ﺣﻤﺎﻳــﺖ ﻏــﺮﺏ ﻛﻮﺩﺗﺎ ﻛﺮﺩ! ﺍﻳﻦ ﻣﻌﻤــﺮ ﺧﻴﻠﻰ ﺩﻳﻜﺘﺎﺗــﻮﺭ ﻭ ﻇﺎﻟﻢ ﻭ‬ ‫ﺳــﺘﻤﮕﺮ ﺑﻮﺩ‪ ،‬ﭘــﻮﻝ ﻧﻔﺖ ﺭﺍ ﻫﻢ ﺑﻴﻦ ﻣﺮﺩﻡ ﻟﻴﺒﻰ ﺗﻘﺴــﻴﻢ ﻧﻤﻰﻛﺮﺩ؛‬ ‫ﻫﺰﺍﺭﺍﻥ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﭘﻮﻝ ﻧﻔﺖ ﺭﺍ ﺩﺭ ﺟﻴﺐﺍﺵ ﻣﻰﮔﺬﺍﺷﺖ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ‬ ‫»ﻣﺮﺩﻡ« ﺍﻭ ﺭﺍ ﺳــﺮﻧﮕﻮﻥ ﻛﺮﺩﻧــﺪ ﻭ ‪ ...‬ﻭ ﺧﻼﺻﻪ ﺍﻳﻦ ﺍﺳــﺖ »ﺗﺎﺭﻳﺦ«‬ ‫ﻣﻌﺎﺻﺮ ﻟﻴﺒﻰ ﻭﻳﺮﺍﺳﺖ ﻟﻮﻃﻰﻭﻋﻨﺘﺮﻫﺎﻯ ﺳﺎﺯﻣﺎﻥ ﺳﻴﺎ ﻛﻪ ﺩﺭ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪،‬‬ ‫ﻛﻴﻬﺎﻥ ﺟﻤﻜﺮﺍﻥ‪ ،‬ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ »ﺑﻰﺑﻰﺳﻰ« ﻗﻠﻢ ﺭﺍ ﺑﺎ ﺩﺳﺖ ﭘﻠﻴﺪﺷﺎﻥ‬ ‫ﻣﻰﺁﻻﻳﻨﺪ‪ .‬ﺣﻀﻮﺭ ﺍﻫﺎﻟﻰ »ﺑﻰﺑﻰﺳﻰ« ﻛﻪ ﺍﺩﻋﺎﻯ ﺍﺳﺘﻘﻼﻝ ﻫﻢ ﺩﺍﺭﻧﺪ‬

‫ﺑــﺎﺭﻯ »ﻣﺐ« ﺩﺭ ﺍﺩﺍﻣﻪ ﻣﻰﺍﻓﺰﺍﻳﺪ‪ ،‬ﻗﺬﺍﻓﻰ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﻣﻨﺎﺑﻊ ﻧﻔﺖ‬ ‫ﺟﻬﺎﻥ ﺭﺍ ﺑﻪ ﺳﺨﺮﻩ ﮔﺮﻓﺘﻪ‪ ،‬ﺑﻪ ﻫﻤﻪ ﻧﺎﺳﺰﺍ ﻣﻰﮔﻔﺖ ﻭ ﺍﺯ ﺧﺮﺍﺑﻜﺎﺭﺍﻥ‬ ‫ﺣﻤﺎﻳﺖ ﻣﻰﻛﺮﺩ‪ ،‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻣﺸﻬﻮﺭ ﺷﺪﻩ ﺑﻮﺩ ﻭ ‪ ...‬ﻭ ﻫﻤﻴﻦ‬ ‫ﻗﺬﺍﻓﻰ ﺑﺠﺎﻯ ﺗﻮﺯﻳﻊ ﭘﻮﻝ ﻧﻔﺖ ﻣﻴﺎﻥ ﻣﺮﺩﻡ ﻛﺎﺭﻯ ﻛﺮﺩ ﻛﻪ »ﻣﺮﺩﻡ«‬ ‫ﺑﻪ ﺧﻴﺎﺑﺎﻥ ﺑﺮﻳﺰﻧﺪ! ﺑﻠﻪ‪ ،‬ﻫﻤﻪ ﺑﺪﺍﻧﻨﺪ ﻭ ﺁﮔﺎﻩ ﺑﺎﺷــﻨﺪ ﻛﻪ ﺍﺧﺘﻴﺎﺭ‬ ‫ﭘﻮﻝ ﻧﻔﺖ ﺑﻪ ﺩﺳــﺖ ﻗﺬﺍﻓﻰ ﺑﻮﺩﻩ‪ ،‬ﻧﻪ ﺑﻪ ﺩﺳــﺖ ﺑﺎﻧﻚﻫﺎﻯ ﻏﺮﺏ!‬ ‫ﺷﻴﺦ ﻣﺴــﻌﻮﺩ ﺩﺭ ﺍﺩﺍﻣﻪ ﺑﺎ ﻃﺮﺡ ﭼﻨﺪ ﭘﺮﺳــﺶ ﺍﺑﻠﻪﻓﺮﻳﺐ ﻛﻪ ﺟﺰ‬ ‫ﭘﻨﻬﺎﻥ ﺩﺍﺷــﺘﻦ ﺣﻤﺎﻳﺖ ﺍﺳــﺘﻌﻤﺎﺭ ﺍﺯ ﺍﻣﺜﺎﻝ ﻗﺬﺍﻓﻰ ﻫﺪﻓﻰ ﺩﻧﺒﺎﻝ‬ ‫ﻧﻤﻰﻛﻨﺪ ﻣﻰﻧﻮﻳﺴــﻨﺪ‪» ،‬ﺗﻘﺼﻴﺮ« ﺍﺯ ﻣﺮﺩﻣﻰ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﻗﺬﺍﻓﻰ ﻛﺮﻧﺶ ﻛﺮﺩﻩﺍﻧﺪ‪:‬‬ ‫»ﺁﻳﺎ ﺳﻪ ﻧﺴﻞ ﻟﻴﺒﻴﺎﺋﻰﻫﺎ ﻛﻪ ﺑﻪ ﺍﻭ ]ﻗﺬﺍﻓﻰ[ ﻋﺸﻖ ﻭ ﺟﺮﺃﺕ ﺩﺍﺩﻧﺪ‪،‬‬ ‫ﻳــﺎ ﺑﺮﺍﻯ ﮔــﺬﺭﺍﻥ ﺑﻬﺘﺮ ﻋﻤــﺮ ﺗﻌﻈﻴﻤﺶ ﻛﺮﺩﻧــﺪ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ‬ ‫ﺑﻰﺗﻘﺼﻴﺮﻧﺪ]‪«[...‬‬ ‫ﺍﮔــﺮ ﺟﻤﻼﺕ ﻓﻮﻕ ﺍﺯ ﻗﻠﻢ ﻓﺮﺩﻯ ﻛــﻪ ﺩﺭ ﺁﻏﺎﺯ ﻛﻮﺩﺗﺎﻯ ‪ 22‬ﺑﻬﻤﻦ‬ ‫‪ 57‬ﺩﺭ ﻣﺠﻠﺔ ﺗﻬﺮﺍﻥﻣﺼﻮﺭ‪ ،‬ﻣﻰﻧﻮﺷــﺖ‪» ،‬ﺍﻣــﺎﻡ ﻣﺘﻌﻠﻖ ﺑﻪ ﻫﻤﺔ‬

‫ﻣــﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺍﺳــﺖ؛ ﺍﻣﺎﻡ ﻋﺰﻳﺰ ﺭﺍ ﻣﺼﺎﺩﺭﻩ ﻧﻜﻨﻴــﺪ«‪ ،‬ﺗﺮﺍﻭﺵ ﻧﻜﺮﺩﻩ‬ ‫ﺑﻮﺩ‪ ،‬ﺷﺎﻳﺪ ﺧﻨﺪﻩﻣﺎﻥ ﻧﻤﻰﮔﺮﻓﺖ! ﮔﻮﻳﺎ ﻛﺮﻧﺶ ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫»ﺍﻣﺎﻡ« ﺩﺟﺎﻝﺍﺵ ﻫﻴﭻ ﺍﺷﻜﺎﻟﻰ ﻧﺪﺍﺭﺩ‪ ،‬ﭼﺮﺍ؟ ﭼﻮﻥ ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﺩﺭ‬ ‫ﻣﻔﻬــﻮﻡ »ﻋﻠﻮﻯ« ﻛﻠﻤﻪ‪ ،‬ﻋﺪﺍﻟﺘﺨﻮﺍﻩ ﺍﺳــﺖ ﻭ ﺑﺎ ﺭﻋﺎﻳﺖ »ﻋﺪﺍﻟﺖ« ﺍﻳﻦ‬ ‫ﻣﻄﻠﺐ ﺷــﻴﻮﺍ ﺭﺍ ﻗﻠﻤﻰ ﻓﺮﻣﻮﺩﻩ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺍﻳﺸــﺎﻥ ﻧﻴﺸــﻰ ﻫﻢ‬ ‫ﺑﻪ ﺟﻬﺎﻥ »ﺑﺎﺯﺭﮔﺎﻥ« ـ ﻳﻌﻨﻰ ﺳــﻮﺩﺍﮔﺮ ﻭ ﻛﺎﺳــﺒﻜﺎﺭ ﺯﺩﻩ‪ .‬ﺑﻪ ﺍﺩﻋﺎﻯ‬ ‫ﻣﺴــﻌﻮﺩ ﺑﻬﻨﻮﺩ‪ ،‬ﺟﻬﺎﻥ ﻛﺬﺍ ﻃﻰ ﭼﻬﺎﺭ ﺩﻫﻪ ﭼﺸــﻢ ﺑﺮ ﺍﻋﻤﺎﻝ ﻗﺬﺍﻓﻰ‬ ‫ﺑﺴﺘﻪ ﺑﻮﺩ ﻭ ﻫﻴﭻ ﻣﺴﺌﻮﻟﻴﺖ ﺩﻳﮕﺮﻯ ﺟﺰ »ﭼﺸﻢﭘﻮﺷﻰ« ﻭ »ﻣﻌﺎﻣﻠﻪ« ﺑﺎ‬ ‫ﻛﻠﻨﻞ »ﺷﻬﻴﺪ« ﻧﺪﺍﺷﺘﻪ! ﺑﻬﻨﻮﺩ ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ ﺑﻪ ﺭﻭﺍﺑﻂ ﻧﺰﺩﻳﻚ ﻗﺬﺍﻓﻰ‬ ‫ﺑﺎ ﻳﺎﻧﻜﻰﻫﺎ ﻭ ﺑﺮﻳﺘﺎﻧﻴﺎﺋﻰﻫﺎ‪ ،‬ﺧﺼﻮﺻﺎً ﺑﺎ ﺷــﺮﻛﺖﻫﺎﻯ ﻧﻔﺘﻰﺷﺎﻥ ﺍﺷﺎﺭﻩ‬ ‫ﻛﻨﻨﺪ‪ ،‬ﻳﻘﺔ ﺑﺮﻟﻮﺳــﻜﻨﻰ ﺭﺍ ﮔﺮﻓﺘﻪ ﻭ ﺑﻪ ﺣﺴــﺎﺏ ﺧﻮﺩ ﻣﻰﺧﻮﺍﻫﻨﺪ ﺍﻳﻦ‬ ‫ﺩﺭﻭﻍ ﺷــﺎﺧﺪﺍﺭ ﺭﺍ ﻛﻪ »ﻗﺬﺍﻓﻰ ﻳﻚ ﺗﻨﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻠﺖ ﻟﻴﺒﻰ ﺍﻳﺴــﺘﺎﺩﻩ‬ ‫ﺑﻮﺩ« ﺑﻪ ﻣﺎ ﺣﻘﻨﻪ ﻓﺮﻣﺎﻳﻨﺪ‪.‬‬ ‫ﺑﻬﻨــﻮﺩ ﭘﺲ ﺍﺯ ﻓﺮﻭﺵ ﺧﻨﺰﺭﭘﻨﺰﺭﻫﺎﻯ ﺗﻮﻟﻴﺪ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ‪ ،‬ﻣﺒﻨﻰ‬ ‫ﺑــﺮ ﻧﻘﺶ ﺳﺮﻧﻮﺷﺖﺳــﺎﺯ ﺍﻓــﻜﺎﺭ ﻋﻤﻮﻣﻰ ﻏــﺮﺏ ﺩﺭ ﻣﻤﺎﻧﻌــﺖ ﺍﺯ ﺑﺪﻩ‬ ‫ﺑﺴــﺘﺎﻥﻫﺎﻯ ﺩﻭﻟﺖﻫﺎﻯﺷــﺎﻥ ﺑﺎ ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎﻯ ﭘﻠﻴﺪ‪ ،‬ﺩﻣﻜﺮﺍﺳــﻰ ﺭﺍ‬ ‫ﺑــﺎ ﺗﻮﺣﺶ »ﻣﺮﺩﻡﺳــﺎﻻﺭﻯ« ﺩﺭ ﺗــﺮﺍﺩﻑ ﻗــﺮﺍﺭ ﺩﺍﺩﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﺑﻪ‬ ‫ﻓــﺮﺽ ﻛﻪ ﺍﻳﻦ ﺭﻭﻧﺪ ﻳﻌﻨﻰ ﻫﻤﻜﺎﺭﻯ ﻏﺮﺑﻰﻫﺎ ﺑﺎ ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ‪،‬‬ ‫ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ! ﻭ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﺩﺭ ﻫﻢﺳﻮﺋﻰ ﺑﺎ ﻭﺣﻮﺵ‬ ‫»ﺍﻧﻘﻼﺑﻰ« ﺷﺎﺩﻯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻣﺮگ ﻗﺬﺍﻓﻰ ﺍﺑﺮﺍﺯ ﻣﻰﺩﺍﺭﺩ‪:‬‬ ‫»]‪ [...‬ﺍﮔﺮ ﭘﺎﺳﺦ ]‪ [...‬ﭼﻨﻴﻦ ﺑﺎﺷﺪ ]‪[...‬ﻛﻪ ﻓﺮﻳﺐ ﺗﻮﺩﻩﻫﺎ ]‪ [...‬ﺩﻳﮕﺮ ﺟﺎ‬ ‫ﻧﺪﺍﺭﺩ ]‪ [...‬ﺣﺘﻰ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺩﻻﻳﻠﻰ ﻳﺎﻓﺖ ﻛﻪ ﺟﻬﺎﻥ ﺑﻪ ﺍﻳﻦ ﺳــﻤﺖﻫﺎ‬ ‫ﭘﻴﺶ ﻣﻰﺭﻭﺩ‪ ،‬ﺑﺎﻳﺪ ﮔﻔﺖ ﺟﺎﻯ ﺷﺎﺩﻣﺎﻧﻰ ﺩﺍﺭﺩ]‪«[...‬‬ ‫ﻣﺴﻠﻢ ﺍﺳﺖ ﻛﻪ ﺟﺎﻯ ﺷﺎﺩﻣﺎﻧﻰ ﺩﺍﺭﺩ؛ ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﻓﺎﺷﻴﺴﻢ ﺑﻴﻦﺍﻟﻤﻠﻞ‬ ‫ﻛﻪ ﺍﺯ ﺣﺎﻛﻤﻴﺖ ﺗﻮﺣﺶ »ﺷــﺮﻳﻌﺖ« ﺑﺮ ﻣﻠﺖ ﻟﻴﺒﻰ ﺩﺳﺖ ﺑﻪ ﺷﺎﺩﻣﺎﻧﻰ‬ ‫ﺑﺮﺩﺍﺷــﺘﻪ ﻭ ﺍﺧﻴﺮﺍ ً ﻧﻴﺰ ﺟﺴﺪ ﻫﻴﺘﻠﺮ ﺳــﻼﻡﺍﷲ ﺭﺍ ﺩﺭ ﺁﺭژﺍﻧﺘﻴﻦ ﺑﺎﺯﻳﺎﻓﺘﻪ‪.‬‬ ‫ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﻣﻰﻓﺮﻣﺎﻳﺪ‪» ،‬ﻫﻴﺘﻠﺮ‪ ،‬ﻫﻮﺍﻟﻌﺰﻳﺰ!« ﺍﻳﻦ »ﻋﺰﻳﺰ« ﺍﺳﺖ‬ ‫ﻛﻪ »ﺷﺎﺩﻯ« ﺑﻬﻨﻮﺩ ﻭ ﺷﺮﻛﺎء ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻳﻨﺎﻥ ﺟﻬﺎﻥ ﺭﺍ ﺑﺪﻭﻥ‬ ‫ﺻﺪﺍﻡﺣﺴﻴﻦ ﻭ ﻣﺒﺎﺭﻙ ﻭ ‪ ...‬ﻭ ﻗﺬﺍﻓﻰ ﻣﻰﭘﺴﻨﺪﻧﺪ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻫﺪﻑﺷﺎﻥ‬ ‫ﺍﻳﺠﺎﺩ ﻧﻔﺮﺕ ﻭ »ﺗﻤﺮﻛﺰ ﺑﺮ ﻳﻚ ﻧﻘﻄﻪ« ﺍﺳﺖ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭ ﻣﻰﻛﻮﺷﻨﺪ »ﻳﻚ‬ ‫ﻧﻔﺮ« ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺴــﺌﻮﻝ ﻫﻤﺔ ﻛﺎﺳــﺘﻰﻫﺎ ﺑﻪ ﺍﻓــﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺣﻘﻨﻪ‬

‫ﻛﻨﻨﺪ‪ .‬ﻭ ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ »ﻣﺮﺩﻡ« ﻓﺮﺻﺖ ﻧﺪﺍﺩﻧﺪ ﻛﻪ ﺍﻳﻦ ﻳﻜﻨﻔﺮ ﺑﻪ‬ ‫ﺩﺍﺩﮔﺎﻩ ﺑﺮﻭﺩ‪:‬‬ ‫»ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺩﻧﻴﺎﺋﻰ ﻛﻪ ﺩﺭ ﺁﻥ ﻧﻪ ﺻﺪﺍﻣﻰ ﺑﺎﺷﺪ ﻭ ﻧﻪ ﻣﺒﺎﺭﻛﻰ ]‪[...‬‬ ‫ﺩﻧﻴﺎﻯ ﺑﻬﺘﺮﻯ ﺍﺳﺖ ]‪ [...‬ﻛﻢ ﺷﺪﻥ ﻳﻚ ﺗﻦ ﺍﺯ ﻗﺒﻴﻠﻪ ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎﻯ‬ ‫]‪ [...‬ﺻﺎﺣﺐ ﻧﻔﺖ ﺑﺮ ﺩﻭﺳﺘﺪﺍﺭﺍﻥ ﺣﻘﻮﻕ ﺑﺸﺮ ﻣﺒﺎﺭﻙ ﺑﺎﺩ ]‪«[...‬‬ ‫ﺍﻧﺘﺮﻧﺎﺳــﻴﻮﻧﺎﻝ ﺗﻮﺣﺶ ﻭ ﺗﻘﺪﺱ ﻧﻴﺰ ﺑﺮ ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﺑﻬﻨﻮﺩ ﻛﻪ ﺑﻪ‬ ‫ﭘﻴﺮﻭﻯ ﺍﺯ ﻓﺮﺍﻣﻴﻦ ﻣﺤﻔﻞ ﺑﺮژﻳﻨﺴــﻜﻰ »ﺣﻘﻮﻕ ﺑﺸــﺮ« ﺭﺍ ﺑﻪ ﺍﺑﺰﺍﺭ‬ ‫ﺗﻮﺟﻴــﻪ ﺗﻮﺣــﺶ ﻭ ﺟﻨﺎﻳﺖ ﺗﺒﺪﻳﻞ ﻛﺮﺩﻩ ﻣﺒﺎﺭﻙ ﺑــﺎﺩ! ﺍﺯ ﺗﻮﺟﻴﻪ‬ ‫ﻭﺣﺸــﻴﮕﺮﻯ ﺍﺭﺗﺶ ﺁﺩﻣﺨﻮﺍﺭ ﻧﺎﺗﻮ ﺩﺭ ﻟﻴﺒﻰ ﻣﻰﺭﺳــﻴﻢ ﺑﻪ ﻣﺪﺍﺣﻰ‬ ‫»ﻣﻚ« ﺍﺯ ﻣﻤﺪ ﻳﻮﻧﺴﻜﻮ‪» .‬ﻣﻚ«‪ ،‬ﻫﻤﭽﻨﺎﻧﻜﻪ ﭘﻴﺸﺘﺮ ﻫﻢ ﮔﻔﺘﻴﻢ‬ ‫ﻣﺨﻔﻒ »ﻣﻬﺮﺍﻧﮕﻴﺰ ﻛﺎﺭ« ﺍﺳﺖ‪ .‬ﺍﻳﺸﺎﻥ ﻧﻴﺰ »ﺍﺣﻞ ﻏﻠﻢ« ﻫﺴﺘﻨﺪ‪،‬‬ ‫ﻣﻨﺘﻬﻰ ﺍﻫﻞ »ﻗﻠﻢ ﺁﺑﮕﻮﺷﺖ« ﻭ ﺳﻔﺮﺓ ﻗﻠﻢﻛﺎﺭ ﺁﺵﻧﺬﺭﻯ‪ .‬ﺑﻰﺩﻟﻴﻞ‬ ‫ﻧﻴﺴــﺖ ﻛﻪ ﺩﺭ ﺳﺎﻳﺖ ﺁﺑﮕﻮﺷﺘﻰ »ﺭﻭﺯﺁﻥﻻﻳﻦ« ﻗﻠﻢ ﻣﻰﺯﻧﻨﺪ‪ .‬ﺩﺭ‬ ‫ﺗﺎﺭﻳﺦ ﺍﻭﻝ ﺁﺑﺎﻥﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪ ،‬ﻣﻬﺮﺍﻧﮕﻴﺰ ﻛﺎﺭ ﻳﻚ ﺁﺑﮕﻮﺷﺖ ﺑﺰﺑﺎﺵ‬ ‫ﻃﺒﺦ ﻛﺮﺩﻩ ﻭ ﺿﻤﻦ ﻟﻴﺴــﻴﺪﻥ ﻗﻠﻢﻫــﺎﻯ ﺁﻥ‪ ،‬ﺗﺎﺭﻳﺨﭽﺔ ﺣﻜﻮﻣﺖ‬ ‫ﺟﻤﻜــﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﺑﺮﺍﻯﻣﺎﻥ ﻧﻘﻞ ﻣﻰﻛﻨﻨﺪ‪ .‬ﮔﻮﻳﺎ ﺍﺯ ﻧﻈﺮ ﺍﻳﺸــﺎﻥ ‪8‬‬ ‫ﺳﺎﻝ ﻟﺸﻜﺮﻛﺸﻰ ﺧﻴﺎﺑﺎﻧﻰ ﻭ ﻧﺸﺎﻧﺪﻥ ﻛﺎﺭﻭﺍﻥﻫﺎﻯ ﺧﺮﺩﺟﺎﻝ ﺑﺠﺎﻯ‬ ‫ﻣﻄﺎﻟﺒﺎﺕ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﮔﻨﺠﻴﻨﺔ ﮔﺮﺍﻧﺒﻬﺎﺋﻰ ﺍﺳﺖ‪:‬‬ ‫»]‪ [...‬ﺣﻮﺍﺳﺘﺎﻥ ﻧﺒﻮﺩ ﭼﻪ ﮔﻨﺠﻴﻨﺔ ﮔﺮﺍﻧﺒﻬﺎﺋﻰ ﺍﺯ ﺻﺪﻗﺔ ﺳﺮ ﺧﺎﺗﻤﻰ‬ ‫ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩﻩﺍﻳﺪ ]‪«[...‬‬ ‫ﺧﻮﺷــﺒﺨﺘﺎﻧﻪ ﻣﻬﺮﺍﻧﮕﻴــﺰ ﻛﺎﺭ ﺣﻮﺍﺱﺍﺵ ﺑﻮﺩﻩ‪ ،‬ﻭ ﺍﺯ ﺻﺪﻗﺔ ﺳــﺮ‬ ‫ﺍﺭﺑﺎﺑــﺎﻥ ﺧﺎﺗﻤﻰ ﺣﺪﺍﻗﻞ ﺧــﻮﺩﺵ ﮔﻨﺠﻴﻨﺔ ﮔﺮﺍﻧﺒﻬﺎ ﺭﺍ ﺑﻪ ﺩﺳــﺖ‬ ‫ﺁﻭﺭﺩﻩ‪ :‬ﺍﺭﺗﻘــﺎء ﺑﻪ ﺟﺎﻳﮕﺎﻩ ﻛﻨﻴﺰﻯ ﺩﺭ ﻃﻮﻳﻠﺔ ﻣﻘﺪﺱ ﻣﻚﻛﺎﺭﺗﻰ‪،‬‬ ‫ﻣﺠﻴﺰﮔﻮﺋﻰ ﺑﺮﺍﻯ ﻋﻤﻠﺔ ﺍﺳــﺘﻌﻤﺎﺭ‪ ،‬ﻭ ﺩﺭﻳﺎﻓﺖ »ﺟﺎﻳﺰﻩ« ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﻓﻌــﺎﻝ ﺣﻘــﻮﻕ ﺑﺸــﺮ! ﺁﻧﻬﻢ ﺣﻘﻮﻕﺑﺸــﺮﻯ ﻛﻪ ﻏــﺮﺏ ﺁﻥ ﺭﺍ ﺩﺭ‬ ‫ﭼﺎﺭﭼﻮﺏ ﺗﻮﺣﺶ ﺍﺣﻜﺎﻡ »ﺷــﺮﻳﻌﺖ« ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺳﺮﻛﻮﺏ‬ ‫ﻭ ﺗﺎﺭﺍﺝ ﻣﻠﺖﻫﺎ ﺭﺍ ﻫﻤﭽﻨﺎﻥ ﮔﺴﺘﺮﺵ ﺩﻫﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ‬ ‫ﻛــﻪ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺑﻪ ﺑﻬﺎﻧــﺔ ﺩﻓﺎﻉ ﺍﺯ ﻏﻴﺮ ﻧﻈﺎﻣﻴﺎﻥ‪ ،‬ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺟﻬﺖ‬ ‫ﺣﻤﺎﻳﺖ ﺍﺯ ﺍﺳﻼﻡﮔﺮﺍﻳﺎﻥ ﻟﻴﺒﻰ ﺑﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﻟﺸﻜﺮﻛﺸﻰ ﻣﻰﻛﻨﺪ‪،‬‬

‫ﻭ ﭘﺲ ﺍﺯ ﺗﺨﺮﻳﺐ ﺷــﻬﺮﻫﺎ ﻭ ﻛﺸــﺘﺎﺭ ﻏﻴﺮﻧﻈﺎﻣﻴﺎﻥ ژﺳــﺖ ﻣﺨﺎﻟﻔﺖ ﺑﺎ‬ ‫ﺍﺳﻼﻣﮕﺮﺍﺋﻰ ﻫﻢ ﻣﻰﮔﻴﺮﺩ!‬ ‫ﺧﻼﺻــﻪ ﻳﺎﻧﻜﻰﻫــﺎ ﺑﻪ ﺗﻜــﺮﺍﺭ ﻫﻤﺎﻥ ﻧﻤﺎﻳــﺶ ﻣﻬﻮﻉ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳــﺖ‬ ‫ﺟﻴﻤﻰﻛﺎﺭﺗﺮ ﻣﺸــﻐﻮﻝ ﺷــﺪﻩﺍﻧﺪ‪ .‬ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥﺷــﺎﻥ ﺩﺭ ﻟﻴﺒﻰ ﻛﺸﺘﺎﺭ‬ ‫ﻣﻰﻛﻨﻨﺪ ﻭ ﺷــﺮﻳﻌﺖ ﻣﻰﻃﻠﺐﺍﻧــﺪ‪ ،‬ﺍﻭﺑﺎﻣﺎ ﻫﻢ ﺧﻮﺍﻫﺎﻥ ﺭﻋﺎﻳﺖ ﺣﻘﻮﻕ‬ ‫ﺑﺸــﺮ ﻣﻰﺷــﻮﺩ! ﻭﻟﻰ ﺍﻳﻨﺒﺎﺭ ﻫﻤﻪ ﺑﺎ ﺷﻴﻮﺓ »ﺳــﻴﺎﺑﺎﺯﻯ« ﻛﺎﺥ ﺳﻔﻴﺪ‬ ‫ﺁﺷــﻨﺎ ﻫﺴــﺘﻨﺪ؛ ﺩﻛﺎﻥ ﻣﺨﺎﻟﻔﺖ ﺩﺭﻭﻏﻴﻦ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﻳﺎﻧﻜﻰﻫﺎ ﺑﺎ‬ ‫ﺍﻓﺮﺍﻁﮔﺮﺍﻳــﺎﻥ ﺍﺳــﻼﻣﻰ ﺭﻭﻧﻘﻰ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓﺖ‪ .‬ﻭﻗﺘــﻰ ﺍﺭﺗﺶ ﻧﺎﺗﻮ ﺑﻪ‬ ‫ﭘﺸــﺘﻴﺒﺎﻧﻰ ﺍﺯ ﺍﺳﻼﻣﮕﺮﺍﻳﺎﻥ‪ ،‬ﻛﺸﻮﺭ ﻟﻴﺒﻰ ﺭﺍ ﻣﻮﺭﺩ ﺗﻬﺎﺟﻢ ﻧﻈﺎﻣﻰ ﻗﺮﺍﺭ‬ ‫ﻣﻰﺩﻫﺪ‪ ،‬ﻣﺨﺎﻟﻔﺖ ﻛﺎﺥ ﺳﻔﻴﺪ ﺑﺎ ﺍﺳﻼﻣﮕﺮﺍﺋﻰ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺟﺰ ﺗﺰﻭﻳﺮ‬ ‫ﻭ ﻓﺮﻳﺐ ﻫﻴﭻ ﻧﻴﺴــﺖ‪ .‬ﺩﺭﺳــﺖ ﺍﺳــﺖ ﻛﻪ ﻫﺎﻟﻮ ﻭ ﺍﺑﻠﻪ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ‬ ‫ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ‪ ،‬ﻭﻟﻰ ﺑﺮﺧﻼﻑ ﺗﻮﻫﻤﺎﺕ ﻳﺎﻧﻜﻰﻫﺎ‪ ،‬ﻫﻤﮕﺎﻥ ﺍﺑﻠﻪ ﻧﻴﺴﺘﻨﺪ!‬ ‫ﺣﻀﻮﺭ ﺑﺮﮔﺰﻳﺪﺓ ﻣﺤﻔﻞ ﻧﻮﺑﻞ ﺩﺭ ﻛﺎﺥ ﺳــﻔﻴﺪ ﺑﮕﻮﺋﻴﻢ ﺑﺎ »ﺳــﻴﺎﺑﺎﺯﻯ«‬ ‫ﻧﻤﻰﺗــﻮﺍﻥ ﺭﻭﻧــﺪ ﺗﺎﺭﻳﺦ ﺭﺍ ﻣﺘﻮﻗﻒ ﻛﺮﺩ؛ ﻣﺤﻮﺭ ﺍﺳــﺘﻌﻤﺎﺭﻯ »ﺍﻳﺮﺍﻥ ـ‬ ‫ﭘﺎﻛﺴــﺘﺎﻥ« ﻣﺤﻜﻮﻡ ﺑﻪ ﻓﺮﻭﭘﺎﺷﻰ ﺍﺳﺖ! ﻭ ﻫﻤﻴﻦ ﻓﺮﻭﭘﺎﺷﻰ ﻏﻴﺮ ﻗﺎﺑﻞ‬ ‫ﺍﺟﺘﻨﺎﺏ ﺍﺳﺖ ﻛﻪ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻋﻤﻞ ﻓﺮﻭ ﺧﻮﺍﻫﺪ ﭘﺎﺷﺎﻧﺪ‪.‬‬ ‫ﺷﺎﻫﺪﻳﻢ ﻛﻪ‪ ،‬ﺍﻛﺒﺮ ﺑﻬﺮﻣﺎﻧﻰ ﺑﻪ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺧﺎﻣﻨﻪﺍﻯ ﺑﺮﺧﺎﺳﺘﻪ؛ ﻋﻠﻰ‬ ‫ﻻﺭﻳﺠﺎﻧﻰ ﺑــﻪ ﺟﺎﻳﮕﺎﻩ »ﺟﻠﻴﻠﻰ« ﭘﺮﺗﺎﺏ ﺷــﺪﻩ ﻭ ﻣﻰﺧﻮﺍﻫﺪ ﻣﺬﺍﻛﺮﺍﺕ‬ ‫ﻫﺴﺘﻪﺍﻯ ﺭﺍ ﺍﺯ ﺳﺮ ﮔﻴﺮﺩ؛ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ ﻣﺮﺩﻡ ﻟﻴﺒﻰ ﺭﺍ ﺑﻪ ﻣﻘﺎﻭﻣﺖ ﺩﺭ‬ ‫ﺑﺮﺍﺑﺮ ﺍﺷﻐﺎﻟﮕﺮﺍﻥ ﻓﺮﺍ ﻣﻰﺧﻮﺍﻧﺪ؛ ﺣﺎﻝ ﺁﻧﻜﻪ ﺻﺎﻟﺤﻰ ﺟﻨﺎﻳﺎﺕ ﺁﺩﻣﺨﻮﺍﺭﺍﻥ‬ ‫ﻧﺎﺗﻮ ﺭﺍ ﺩﺭ ﻟﻴﺒﻰ ﺗﺒﺮﻳﻚ ﮔﻔﺘﻪ ﻭ ﺑﺮﺍﻯ ﻣﺬﺍﻛﺮﻩ ﭘﻴﺮﺍﻣﻮﻥ »ﺣﻘﻮﻕ ﺑﺸــﺮ«‬ ‫ﺍﻋــﻼﻡ ﺁﻣﺎﺩﮔﻰ ﻣﻰﻛﻨﺪ! ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺟﻤﻜﺮﺍﻥ‬ ‫ﻣﻮﺍﺿﻊﺍﺵ ﺩﺭ ﺗﻘﺎﺑﻞ ﺑﺎ ﻣﻬﺮﻭﺭﺯﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺑﻪ ﻗﻮﻝ »ﺑﻰﺑﻰﺳــﻰ«‪،‬‬ ‫ﺍﻇﻬﺎﺭﺍﺕﺍﺵ »ﺗﻌﺠﺐﻛﻨﻨﺪﻩ« ﺷﺪﻩ!‬ ‫ﺍﺗﻔﺎﻗﺎً ﺍﻇﻬﺎﺭﺍﺕ ﺍﺭﺑﺎﺑﺎﻥ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﻧﻴﺰ ﺑﺴــﻴﺎﺭ »ﺗﻌﺠﺐﻛﻨﻨﺪﻩ«‬ ‫ﺍﺳــﺖ‪ ،‬ﭼﺮﺍ ﻛﻪ ﻣﻮﺍﺿﻊﺷــﺎﻥ ﺗﺰﻟﺰﻝ ﻳﺎﻓﺘﻪ‪ .‬ﺩﺭ ﺍﻳﻦ ﻣﺤﺸــﺮ ﺧﺮ ﻛﻪ‬

‫ﺳــﮓ ﺭﺍﻩ ﺑﻪ ﺻﺎﺣﺒﺶ ﻧﻤﻰﺑﺮﺩ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﺔ ﻓﺮﺍﻧﺴﻪ ﺑﻪ ﺳﻨﮕﺮ‬ ‫ﺣﻤﺎﻗﺖ ﺷﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﭘﺮﺗﺎﺏ ﺷﺪﻩ‪ .‬ﺷﺐ ﮔﺬﺷﺘﻪ ﺁﻟﻦ ژﻭﭘﻪ ﺍﻋﻼﻡ‬ ‫ﺩﺍﺷــﺖ »ﺍﺳﻼﻡ ﻫﻴﭻ ﺗﻀﺎﺩﻯ ﺑﺎ ﺩﻣﻜﺮﺍﺳــﻰ ﻧﺪﺍﺭﺩ!« ﺑﻠﻪ‪ ،‬ﺣﺪﺍﻗﻞ‬ ‫ﻓﻬﻤﻴﺪﻳﻢ ﺍﻳﻦ »ﻋﺒﺎﺭﺍﺕ ﺷﻴﺮﻳﻦ« ﺍﺯ ﻛﺠﺎ ﺑﻪ ﺩﻫﺎﻥ ﻋﺒﺎﺩﻯ ﮔﺬﺍﺷﺘﻪ‬ ‫ﺷﺪﻩ‪ .‬ﺍﺷﻜﺎﻝ »ﻣﺴﻴﻮ« ژﻭﭘﻪ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﻣﻄﻠﺐ ﺭﺍ ﻭﺍژﮔﻮﻧﻪ ﻣﻄﺮﺡ‬ ‫ﻣﻰﻓﺮﻣﺎﻳﻨــﺪ! ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﺩﻣﻜﺮﺍﺳــﻰ ﻫﻴﭻ ﺗﻀﺎﺩﻯ ﺑﺎ ﺧﺪﺍﻣﺤﻮﺭﻯ‬ ‫ﺍﺳﻼﻡ ﻭ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﻧﺪﺍﺭﺩ؛ ﺍﻳﻦ ﺍﺩﻳﺎﻥﺍﻧﺪ ﻛﻪ ﻫﻨﮕﺎﻡ ﭘﺎﻯ ﮔﺬﺍﺷﺘﻦ‬ ‫ﺑﻪ ﻣﻴﺪﺍﻥ ﺳﻴﺎﺳــﺖ‪ ،‬ﺑﺎ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ ﺩﻣﻜﺮﺍﺳــﻰ ﺩﺭ ﺗﻀﺎﺩ ﻗﺮﺍﺭ‬ ‫ﻣﻰﮔﻴﺮﻧﺪ‪ .‬ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺩﻓﻌﺔ ﺁﻳﻨﺪﻩ »ﻓﻴﻠﺴﻮﻑﻫﺎﻯ« ﺩﻭﻟﺘﻰ‪ ،‬ﮔﻮﺷﻰ‬ ‫ﺭﺍ ﺑﻪ ﺩﺳﺖ »ﻣﺴﻴﻮ« ﺑﺪﻫﻨﺪ‪.‬‬