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‫‪ 9‬ﺳﭙﺘﺎﻣﺒـﺮ ‪2011‬‬

‫ﻏﺎﺭ ﻧﺸــﻴﻨﻰ ﭼﻘﺪﺭ ﻟﺬﺕﺑﺨﺶ ﺍﺳــﺖ! ﺩﺭ ﺁﺳــﺘﺎﻧﺔ ﺍﻓﺘﺘﺎﺡ ﺭﺳــﻤﻰ ﻧﻴﺮﻭﮔﺎﻩ ﺑﻮﺷﻬﺮ‪ ،‬ﺣﻜﻮﻣﺖ‬ ‫ﻣﺮﺩﻩﺷــﻮﻳﺎﻥ ﮔﺎﻡ ﺑﻠﻨﺪ ﺩﻳﮕﺮﻯ ﺑﻪ ﺳــﻮﻯ »ﺻﺪﺭ ﺍﺳــﻼﻡ« ﺑﺮﺩﺍﺷــﺖ ﺗﺎ ﺧﺎﻃﺮ ﺍﺭﺑﺎﺏ ﺩﺭ ﻟﻨﺪﻥ ﻭ‬ ‫ﻭﺍﺷــﻨﮕﺘﻦ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺁﺯﺭﺩﻩ ﻧﺸــﻮﺩ! ﺑﻪ ﻓﺮﻣﻮﺩﺓ ﺳــﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﻗﺮﺍﺭ ﺷــﺪ ﺩﺭ ﻫﺮ ﺍﺳﺘﺎﻥ ﻳﻚ‬ ‫ﺩﺍﻧﺸــﮕﺎﻩ »ﺩﺧﺘﺮﺍﻧﻪ« ﻫﻢ »ﺑﺎﺯ« ﻛﻨﻨﺪ ﺑﺎﺷــﺪ ﻛﻪ ﺭﻭﻧﺪ ﮔﺴﺘﺮﺵ ﺗﻮﺣﺶ ﺷــﺘﺎﺏ ﺑﻴﺸﺘﺮﻯ ﻳﺎﺑﺪ‪.‬‬


‫ﺑﻠﻪ‪ ،‬ﻓﻌﺎﻟﻴﺖ ﻧﻴﺮﻭﮔﺎﻩ ﺑﻮﺷــﻬﺮ ﺑﺎﻋﺚ ﺩﻟﺨﻮﺭﻯ ﺧﻴﻠﻰﻫﺎ ﺷﺪﻩ! ﺑﻪ‬ ‫ﮔﺰﺍﺭﺵ ﺳــﺎﻳﺖ ﻓﺎﺭﺳــﻰ ﻧﻮﻭﺳــﺘﻰ‪ ،‬ﻣﻮﺭﺥ ‪ 9‬ﺳــﭙﺘﺎﻣﺒﺮ ‪،2011‬‬ ‫»ﺍﻟﻜﺴﺎﻧﺪﺭﻟﻮﻛﺎﺷــﻮﻳﭻ«‪ ،‬ﺳــﺨﻨﮕﻮﻯ ﻭﺯﺍﺭﺕﺍﻣﻮﺭ ﺧﺎﺭﺟﺔ ﺭﻭﺳــﻴﻪ‬ ‫ﺍﻋﻼﻡ ﺩﺍﺷــﺖ‪ ،‬ﻧﻴــﺮﻭﮔﺎﻩ ﺑﻮﺷــﻬﺮ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 12‬ﺳــﭙﺘﺎﻣﺒﺮ ﺍﻓﺘﺘﺎﺡ‬ ‫ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺩﺭ ﺁﺳﺘﺎﻧﺔ ﺳــﺎﻟﮕﺮﺩ ﺭﺧﺪﺍﺩﻫﺎﻯ ‪ 11‬ﺳﭙﺘﺎﻣﺒﺮ ‪ ،2001‬ﻭ ﻫﻤﺰﻣﺎﻥ‬ ‫ﺑﺎ ﺩﻫﻤﻴﻦ ﺳــﺎﻟﮕﺮﺩ ﺗﺮﻭﺭ »ﻣﺮﻣﻮﺯ« ﺍﺣﻤﺪﺷــﺎﻩ ﻣﺴﻌﻮﺩ‪ ،‬ﻧﺸﺴﺖ‬ ‫»ﮔﺮﻭﻩ ‪ «7‬ﻫﻢ ﺩﺭ ﺷــﻬﺮ ﻣﺎﺭﺳــﻰ ﺑﺮﮔﺰﺍﺭ ﺷــﺪ‪ .‬ﻧﺨﺴﺘﻴﻦ ﻧﺘﻴﺠﺔ‬ ‫ﻧﺸﺴــﺖ ﻛﺬﺍ ﺳﻘﻮﻁ ﺷﺎﺧﺺ ﺳــﻬﺎﻡ ﺩﺭ ﺑﺎﺯﺍﺭﻫﺎﻯ ﺑﻮﺭﺱ ﺍﺭﻭﭘﺎ ﺑﻪ‬ ‫ﻭﻳﮋﻩ ﺩﺭ ﺁﻟﻤﺎﻥ ﺑﻮﺩ‪ .‬ﺳﻘﻮﻁ ﺷﺎﺧﺺ ﺑﻮﺭﺱ ﺯﻳﮕﻔﺮﻳﺪﺁﺑﺎﺩ‪ ،‬ﻳﻌﻨﻰ‬ ‫ﻫــﻮﻝ ﻭ ﻫﺮﺍﺱ ﺍﺯ ﻛﺎﻫﺶ ﺻــﺎﺩﺭﺍﺕ ﺁﻟﻤﺎﻥ ﺑــﻪ ﺁﻣﺮﻳﻜﺎ ﻭ ﺗﻀﻌﻴﻒ‬

‫ﺍﻗﺘﺼــﺎﺩ ﺁﻟﻤﺎﻥ‪ .‬ﺗﻀﻌﻴﻒ ﺍﻗﺘﺼﺎﺩ ﺁﻟﻤﺎﻥ ﺑﻪ ﻣﻌﻨﺎﻯ ﺍﻓﺰﺍﻳﺶ ﻣﺼﻴﺒﺖ‬ ‫ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺍﻣﺎ ﺗﺎ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﻫﺴﺘﻨﺪ‪ ،‬ﺑﻪ ﻗﻮﻝ ﻣﻌﺮﻭﻑ‬ ‫ﻏﻤﻰ ﻧﻴﺴﺖ!‬ ‫ﺍﻳﻨﺎﻥ ﻫﺮ ﺗﻜﻪ ﺍﺳــﺘﺨﻮﺍﻧﻰ ﻛﻪ ﺍﺭﺑﺎﺏ ﺑﺮﺍﻯﺷــﺎﻥ ﭘﺮﺗﺎﺏ ﻛﻨﺪ ﺑﺎ ﻟﺬﺕ‬ ‫ﻓــﺮﺍﻭﺍﻥ ﻣﻰﺟﻮﻧــﺪ ﻭ ﺩﻡ ﻣﻰﺟﻨﺒﺎﻧﻨﺪ‪ .‬ﺍﻣﺎ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﮔﻮﻳﺎ ﺳــﺮﻋﺖ‬ ‫ﺍﺭﺗﺒﺎﻃﺎﺕﺷﺎﻥ ﻛﺎﻫﺶ ﻳﺎﻓﺘﻪ! ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺍﺳﺘﺨﻮﺍﻧﻰ ﻛﻪ ‪ 9‬ﺭﻭﺯ‬ ‫ﭘﻴﺶ ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ ﺑﺮﺍﻯ ﮔﻮﺭﻛﻦﻫﺎ ﭘﺮﺗﺎﺏ ﻛﺮﺩ‪ ،‬ﺍﺧﻴﺮﺍ ً ﺁﻧﻬﻢ ﺩﺭ‬ ‫ﺳــﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ ﺑﻪ ﺩﺳﺖﺷﺎﻥ ﺭﺳــﻴﺪ! ﺩﺭ »ﻧﺸﺴﺖ« ﻣﻄﺒﻮﻋﺎﺗﻰ‬


‫ﻫﻤﺎﻥ ﻛﻨﻔﺮﺍﻧﺲ ﻟﻴﺒﻰ ﻛﻪ ﺍﻳﺴــﺘﺎﺩﻩ ﻫﻢ ﺑﺮﮔﺰﺍﺭ ﺷــﺪ‪ ،‬ﻧﻴﻜﻮﻻ ﺳﺮﻛﻮﺯﻯ‬ ‫ﺩﺭ ﺑﺎﺏ »ﺣﻤﻼﺕ ﭘﻴﺸــﮕﻴﺮﺍﻧﻪ« ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﻘﺪﺍﺭﻯ ﺷــﻴﺮﻳﻦ ﺯﺑﺎﻧﻰ ﻛﺮﺩﻩ‬ ‫ﺑﻮﺩ‪ .‬ﻓﺮﺩﺍﻯ ﻫﻤﺎﻧﺮﻭﺯ ﻓﻌﺎﻟﻴﺖ ﻧﻴﺮﻭﮔﺎﻩ ﺑﻮﺷﻬﺮ ﺁﻏﺎﺯ ﺷﺪ ﻭ ﻫﻴﭻ ﺻﺪﺍﺋﻰ ﺍﺯ‬ ‫»ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﺑﻪ ﮔﻮﺵ ﻧﺮﺳــﻴﺪ‪ ،‬ﺗﺎ ﺍﻳﻨﻜﻪ ﺍﻣﺮﻭﺯ ﻣﺮﺩﻩ ﺷﻮﻳﺎﻥ ﺟﻬﺖ‬ ‫»ﻣﻘﺎﺑﻠﻪ« ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺗﻬﺎﺟﻢ ﺍﻋﻼﻡ ﺁﻣﺎﺩﮔﻰ ﻛﺮﺩﻧﺪ!‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 18‬ﺷﻬﺮﻳﻮﺭﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‪» ،‬ﻣﻴﻢ‪ .‬ﺧﺰﺍﺋﻰ«‪،‬‬ ‫ﻧﻤﺎﻳﻨﺪﺓ ﺩﺍﺋﻢ ﺟﻤﻜﺮﺍﻥ ﺩﺭ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ ﺳــﺮﻛﻮﺯﻯ ﺷﻜﺎﻳﺖ‬ ‫ﻛﺮﺩﻩ! ﺑﻠﻪ‪ ،‬ﺍﻣﺮﻭﺯ ﻣﺮﺩﻩﺷﻮﻳﺎﻥ ﺑﻴﺪﺍﺭ ﺷﺪﻩ ﻭ ﺍﺯ ﻏﺎﺭ ﺍﺻﺤﺎﺏ ﻛﻬﻒ ﺑﻴﺮﻭﻥ‬ ‫ﺁﻣﺪﻧــﺪ ﺗﺎ ﺩﻣﻰ ﺑﺮﺍﻯ ﺍﺭﺑﺎﺏ ﺑﺠﻨﺒﺎﻧﻨﺪ‪ .‬ﺁﻧﻬــﻢ ﭼﻪ ﺍﺭﺑﺎﺑﻰ ﻛﻪ ﺍﺯ ﺣﻜﻮﻣﺖ‬ ‫ﺗﻮﺣﺶ ﺍﺳــﻼﻣﻰ ﺑﻪ ﻧﺎﻡ »ﺍﻳﺮﺍﻥ« ﻳﺎﺩ ﻣﻰﻛﻨﺪ‪ ،‬ﻭ ﺣﻜﻮﻣﺖ ﺍﺳــﻼﻣﻰ ﺭﺍ‬ ‫ﻣﺪﺍﻓــﻊ »ﺍﻳﺮﺍﻧﻴــﺎﻥ« ﻣﻰﺧﻮﺍﻧﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺍﻳــﻦ ﺣﻜﻮﻣﺖ ﺗﻮﺣﺶ ﺗﺒﻠﻮﺭ‬ ‫ﺗﻬﺎﺟﻢ ﺑﻴﮕﺎﻧﻪ ﺑﻪ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺍﺳﺖ‪:‬‬ ‫»]‪ [...‬ﺍﻳﺮﺍﻥ ﺑﺎ ﺍﺭﺳــﺎﻝ ﻧﺎﻣﻪﺍﻯ ﺑﻪ ﺳــﺎﺯﻣﺎﻥ ﻣﻠﻞ ]‪ [...‬ﺍﺯ ﺍﻇﻬﺎﺭﺍﺕ ﻧﻴﻜﻮﻻ‬ ‫ﺳــﺮﻛﻮﺯﻯ ]‪ [...‬ﺷــﻜﺎﻳﺖ ﻛﺮﺩ ]‪ [...‬ﺧﺰﺍﺋﻰ ]‪ [...‬ﻧﻮﺷــﺘﻪ ﺍﺳﺖ ]ﺣﻜﻮﻣﺖ‬ ‫ﺍﺳــﻼﻣﻰ[ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻧﺴﺒﺖ ﺑﻪ ﺩﻓﺎﻉ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮﮔﻮﻧﻪ ﺣﻤﻠﻪ‬ ‫ﺧﺎﺭﺟﻰ ﻫﻴﭻ ﺗﺮﺩﻳﺪ ﻭ ﺩﺭﻧﮕﻰ ﻧﺨﻮﺍﻫﺪ ﻛﺮﺩ]‪«[...‬‬ ‫ﺍﻫﺎﻟﻰ ﻣــﺮﺯ ﭘﺮﮔﻬﺮ! ﻋﺒﺎﺭﺕ »ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﻧﺴــﺒﺖ ﺑﻪ ﺩﻓﺎﻉ ﺩﺭ‬ ‫ﺑﺮﺍﺑﺮ ﻫﺮﮔﻮﻧﻪ ﺣﻤﻠﻪ ﺧﺎﺭﺟﻰ« ﺭﺍ ﺩﺍﺷــﺘﻪ ﺑﺎﺷــﻴﺪ ﺗــﺎ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺍﺩﺍﻣﺔ‬ ‫ﻧﺎﻣﺔ ﺧﺰﺍﺋﻰ ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ »گ‪...‬ﻩ ﺧﻮﺭﺩﻡﻧﺎﻣﺔ« ﺣﻜﻮﻣﺖ ﻣﻔﻠﻮﻙ ﺟﻤﻜﺮﺍﻥ‬ ‫ﺍﺳــﺖ‪ .‬ﺣﻜﻮﻣﺖ ﻣﺬﻛــﻮﺭ ﺍﺯ ﺯﺑﺎﻥ ﻧﻤﺎﻳﻨﺪﺓ ﻣﻔﻠــﻮﻙﺍﺵ ﭼﻨﻴﻦ ﻣﻰﮔﻮﻳﺪ‬ ‫ﻛــﻪ »ﻗﺼﺪ ﺣﻤﻠﻪ« ﺑﻪ ﻫﻴﭻ ﻛﺸــﻮﺭﻯ ﺭﺍ ﻧﺪﺍﺭﺩ! ﺑﺮﺧــﻼﻑ ﺗﻮﻫﻢ ﺭﺍﻳﺞ‪،‬‬ ‫»ﻫﻴﭻ ﻛﺸــﻮﺭ ﺩﻳﮕﺮ«‪ ،‬ﻧﻪ ﺑﻪ ﺍﺳــﺮﺍﺋﻴﻞ‪ ،‬ﻛﻪ ﺑﻪ ﺭﻭﺳــﻴﻪ ﺍﺭﺟﺎﻉ ﻣﻰﺩﻫﺪ!‬ ‫ﺗﺠﻬﻴﺰ ﺣﻜﻮﻣﺖ ﺟﻤﻜﺮﺍﻥ ﺑﻪ ﺳــﻼﺡ ﻫﺴــﺘﻪﺍﻯ ﻫﺪﻓﻰ ﺟﺰ ﺗﻬﺪﻳﺪ ﻣﺴﻜﻮ‬ ‫ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺪﺍﺭﺩ ﻭ ﻣﺪﺍﻓﻊ ﺍﺻﻠﻰ ﺍﻳﻦ ﻃﺮﺡ ﺟﺎﺩﻭﺋﻰ ﻫﻤﺎﻥ ﺍﺳﺮﺍﺋﻴﻞﭘﺮﺳﺘﺎﻥ‬ ‫ﺍﺳﻼﻡﭘﻨﺎﻩ ﻫﺴﺘﻨﺪ ﻛﻪ ﺍﺯ ﺟﻨﮓ ﻭ ﺑﺤﺮﺍﻥ ﺗﻐﺬﻳﻪ ﻣﻰﻛﻨﻨﺪ‪.‬‬ ‫»ﻛﻮﺷﻪ!« ﺩﺭ ﺯﺑﺎﻥ ﻓﺮﺍﻧﺴﻪ‪ ،‬ﻳﻌﻨﻰ ﺩﺭﺍﺯ ﺑﻜﺶ! ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﻭﻗﺘﻰ ﺳﮕﻰ‬ ‫ﺍﻳﺠﺎﺩ ﻣﺰﺍﺣﻤﺖ ﻣﻰﻛﻨﺪ‪ ،‬ﻣﻌﻤﻮﻻً ﺻﺎﺣﺐﺍﺵ ﺑﻪ ﺍﻭ ﻣﻰﮔﻮﻳﺪ »ﻛﻮﺷــﻪ!«‬ ‫ﻓﻌﻞ »ﻛﻮﺷﻪ«‪ ،‬ﺑﻪ ﻣﻌﻨﺎﻯ ﺧﻮﺍﺑﻴﺪﻥ‪ ،‬ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﻭ ﻣﺨﺎﻃﺐ ﻣﻌﺎﻧﻰ‬

‫ﻣﺘﻔﺎﻭﺗﻰ ﺩﺍﺭﺩ‪ .‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺜﺎﻝ ﻭﻗﺘﻰ ﻛﺴــﻰ ﭘﺮﺧﺎﺷﮕﺮﻯ ﻭ ﻋﺮﺑﺪﻩﺟﻮﺋﻰ‬ ‫ﻣﻰﻛﻨــﺪ‪ ،‬ﺑﻪ ﺍﻭ ﻣﻰﮔﻮﻳﻨﺪ‪» ،‬ﻛﻮﺷــﻪ«‪ ،‬ﻳﻌﻨــﻰ ﺁﺭﺍﻡ ﺑﺎﺵ! ﺩﺭ ﻫﺮ ﺣﺎﻝ‬ ‫ﺳــﮓﻫﺎﻯ ﺗﺮﺑﻴﺖ ﺷــﺪﻩ ﻭ ﺍﻓﺮﺍﺩ ﻣﻮﺩﺏ ﺭﺍ ﺑﺎ ﭼﻨﻴﻦ ﻟﺤــﻦ ﻣﻮﻫﻨﻰ ﻣﻮﺭﺩ‬ ‫ﺧﻄﺎﺏ ﻗﺮﺍﺭ ﻧﻤﻰﺩﻫﻨﺪ‪.‬‬ ‫ﺩﺭ ﺣﺎﻟﻴﻜﻪ »ﺗﻴﻤﻮﺗﻰ ﮔﻴﺖﻧﺮ«‪ ،‬ﻭﺯﻳﺮ ﺧﺰﺍﻧﻪﺩﺍﺭﻯ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺑﻬﺎﻧﺔ ﻣﺒﺎﺭﺯﻩ ﺑﺎ‬ ‫»ﺑﺤﺮﺍﻥ ﻣﺎﻟﻰ« ﺍﺯ ﺍﺭﻭﭘﺎﺋﻰﻫﺎ ﺑﺎﺝﺧﻮﺍﻫﻰ ﻣﻰﻛﻨﺪ‪ ،‬ﻟﺌﻮﻥ ﭘﺎﻧﻪﺗﺎ‪ ،‬ﻭﺯﻳﺮﺩﻓﺎﻉ‬ ‫ﺍﻭﺑﺎﻣﺎ‪ ،‬ﺷﻜﻤﺶ ﺭﺍ ﺑﺮﺍﻯ »ﺍﻧﻘﻼﺏ« ﺩﺭ ﺍﻳﺮﺍﻥ ﺻﺎﺑﻮﻥ ﺯﺩﻩ! ﺑﻠﻪ‪ ،‬ﻋﻤﻮﺳﺎﻡ‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺳﺨﺖ ﺑﻪ »ﺍﻧﻘﻼﺏ« ﻧﻴﺎﺯ ﺩﺍﺭﺩ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻨﺮﻭ ﺳﮓﻫﺎﻯﺍﺵ ﺭﺍ ﺑﺮﺍﻯ‬ ‫»ﺍﺗﺤﺎﺩ« ﮔﻮﺳــﻔﻨﺪﺍﻥ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻭﺭﺩﻩ‪ .‬ﻋﻤﻠﻜﺮﺩ ﺳــﮓﻫﺎﻯ ﻋﻤﻮﺳﺎﻡ ﺑﻪ‬ ‫ﻋﻤﻠﻜﺮﺩ ﺳﮓﻫﺎﻯ ﮔﻠﻪ ﺷﺒﺎﻫﺖ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ‪ .‬ﻫﺮ ﮔﺎﻩ ﭼﻮﭘﺎﻥ ﻣﻰﺧﻮﺍﻫﺪ‬ ‫ﮔﻠــﻪ ﺭﺍ ﺑﻪ ﺁﻏــﻞ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ‪ ،‬ﺳــﮓﻫﺎ ﺭﺍ ﺑﺮﺍﻯ ﺟﻤﻊﺁﻭﺭﻯ ﮔﻮﺳــﻔﻨﺪﻫﺎ‬ ‫ﻣﻰﻓﺮﺳﺘﺪ؛ ﺳﮓﻫﺎ ﻧﻴﺰ ﺑﻪ ﺳﺮﺍﻍ ﮔﻮﺳﻔﻨﺪﺍﻥ ﺟﺪﺍ ﻣﺎﻧﺪﻩ ﺍﺯ ﮔﻠﻪ ﻣﻰﺭﻭﻧﺪ ﻭ‬ ‫ﺁﻧﻘﺪﺭ ﮔﺮﺩ ﮔﻮﺳــﻔﻨﺪﻫﺎ ﻣﻰﺩﻭﻧﺪ ﻭ ﭘﺎﺭﺱ ﻣﻰﻛﻨﻨﺪ ﺗﺎ ﻫﻤﺔ ﮔﻮﺳﻔﻨﺪﺍﻥ ﺩﺭ‬ ‫ﺻﻔﻮﻑ ﻓﺸــﺮﺩﺓ ﮔﻠﻪ ﺟﺎﻯ ﮔﻴﺮﻧﺪ ﻭ »ﻫﻤﻪ ﺑﺎ ﻫﻢ« ﻫﻤﭽﻮﻥ »ﻳﺪ ﻭﺍﺣﺪﻩ«‬ ‫ﺑﻪ ﺳﻮﻯ ﺁﻏﻞ ﺭﻭﺍﻧﻪ ﺷﻮﻧﺪ‪.‬‬ ‫ﺳــﮓﻫﺎﻯ ﻋﻤﻮﺳﺎﻡ ﻧﻴﺰ ﺍﻳﻨﺮﻭﺯﻫﺎ ﻭﻕﻭﻕ ﺁﻏﺎﺯﻳﺪﻩﺍﻧﺪ‪ ،‬ﺗﺎ ﮔﻮﺳﻔﻨﺪﻫﺎﺋﻰ ﻛﻪ‬ ‫ﺍﺯ »ﮔﻠﻪ« ﺟﺪﺍ ﻣﺎﻧﺪﻩﺍﻧﺪ ﺑﻪ ﺻﻔﻮﻑ ﺑﺮﺍﺩﺭﺍﻥ ﻭ ﺧﻮﺍﻫﺮﺍﻥ ﺩﻳﻨﻰﺷﺎﻥ ﭘﻴﻮﺳﺘﻪ‪،‬‬ ‫ﻣﺜــﻞ ﺑﻨﺪﮔﺎﻥ ﺧﻮﺏ ﺧﺪﺍ‪ ،‬ﺑﻊﺑﻊﻛﻨﺎﻥ ﺑﻪ ﺳــﻮﻯ »ﺁﻏﻞ ﻣﻘﺪﺱ« ﺑﺪﻭﻧﺪ‪.‬‬ ‫ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﻫﻤﻴﻦ ﺍﻣﺮ »ﻣﻘﺪﺱ« ﻧﻴﺰ ﻗﻼﺩﺓ ﻣﻴﺮﺣﺴــﻴﻦ ﻣﻮﺳــﻮﻯ ﺭﺍ ﺑﺎﺯ‬ ‫ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﻭ ﺍﻳﻦ ﺍﺳــﺖ ﺩﻟﻴﻞ ﻫﻢﺳﻮﺋﻰ ﻣﻘﺎﻡ ﻣﻌﻈﻢ‪ ،‬ﻣﻬﺪﻭﻯ ﻛﻨﻰ ﻭ ‪...‬‬ ‫ﻭ ﺩﻳﮕﺮ ﮔﻮﺳــﻔﻨﺪﺍﻥ ﮔﻠﺔ ﻣﻘﺪﺱ ﻋﻤﻮﺳﺎﻡ ﺑﺎ ﺭﻫﺒﺮﺍﻥ ﺟﻨﺒﺶ ﻣﻨﻔﻮﺭ ﺳﺒﺰ‪.‬‬ ‫ﺗﻔﺎﻭﺕ ﺳﮓ ﮔﻠﻪ ﺑﺎ ﺳﮓﻫﺎﻯ ﻋﻤﻮﺳﺎﻡ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻭﻟﻰ ﺍﺯ ﺣﻤﻠﺔ ﮔﺮگ‬ ‫ﺑﻪ ﮔﻠﻪ ﻣﻤﺎﻧﻌﺖ ﻣﻰﻛﻨﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺩﻭﻣﻰ‪ ،‬ﻳﻌﻨﻰ ﺳﮓ ﻋﻤﻮﺳﺎﻡ ﻭﻇﻴﻔﻪ‬ ‫ﺩﺍﺭﺩ ﮔﻠﻪ ﺭﺍ ﺑﻪ ﮔﺮگﻫﺎ ﺑﺴــﭙﺎﺭﺩ‪ .‬ﺧﻼﺻﻪ ﺷــﻴﻔﺘﮕﻰ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ‬ ‫ﺑــﻪ »ﺩﻳﻦ ﻣﺒﻴــﻦ« ﺩﻟﻴﻞ ﻣﻮﺟﻪ ﺩﺍﺭﺩ! ﻭ ﺑﻰﺟﻬﺖ ﻧﻴﺴــﺖ ﻛﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ‬ ‫ﺍﺩﻳــﺎﻥ ﺍﺑﺮﺍﻫﻴﻤــﻰ‪ ،‬ﺑﻪ ﻭﻳﮋﻩ ﺍﻧﻮﺍﻉ »ﺍﻭﻟﻮﺍﻟﻌﺰﻡ ﺷــﺎﻥ«‪ ،‬ﻫﻤﻴﺸــﻪ ﺑﺎ ﺑﺰ ﻭ‬ ‫ﮔﻮﺳــﻔﻨﺪ ﻭ ﺷﺘﺮ ﺩﻣﺨﻮﺭ ﻭ ﻫﻤﺨﻮﺭ ﺑﻮﺩﻩﺍﻧﺪ‪ .‬ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ‬


‫ﺩﺭ ﺑﻰﺑﻰﮔﻮﺯﻙﻫﺎﻯ ﻗﺮﺁﻥ‪» ،‬ﺳﮓ ﺍﺻﺤﺎﺏ ﻛﻬﻒ« ﺍﺭﺗﻘﺎء ﺩﺭﺟﻪ ﻳﺎﻓﺘﻪ!‬ ‫ﺩﺭ ﻋﻬﺪ »ﺩﻗﻴﺎﻧﻮﺱ« ﻛﻪ ﮔﻮﻳﺎ ﺧﻴﻠﻰ ﭘﺎﺩﺷﺎﻩ »ﻇﺎﻟﻢ« ﻭ ﺑﺪﻯ ﺑﻮﺩﻩ‪ ،‬ﭼﻨﺪ‬ ‫ﻧﻔﺮ ﺑﻪ ﻏﺎﺭ ﭘﻨﺎﻩ ﻣﻰﺑﺮﻧﺪ ﺗﺎ ﺍﺯ »ﻇﻠﻢ« ﻭ »ﺳــﺘﻢ« ﺍﻳﺸــﺎﻥ ﺩﺭ ﺍﻣﺎﻥ ﺑﻤﺎﻧﻨﺪ‪.‬‬ ‫ﻳﻚ ﺳــﮓ ﻫﻢ ﺑﻪ ﺩﻧﺒﺎﻝ ﺣﻀــﺮﺍﺕ ﺑﻪ ﺭﺍﻩ ﻣﻰﺍﻓﺘﺪ ﻭ ﻫﻤﮕــﻰ ﺩﺭ ﻏﺎﺭ ﺑﻪ‬ ‫ﺧﻮﺍﺏ ﻓﺮﻭ ﻣﻰﺭﻭﻧﺪ ﻭ ‪ ...‬ﻭ ﻧﻴﺎﺯﻯ ﻧﻴﺴــﺖ ﻛﻪ ﺑﻘﻴﺔ ﺩﺍﺳﺘﺎﻥ ﺭﺍ ﻧﻘﻞ ﻛﻨﻴﻢ؛‬ ‫»ﺧﺪﺍﻭﻧﺪ ﺑﺨﺸــﻨﺪﺓ ﻣﻬﺮﺑــﺎﻥ« ﺣﺎﻛﻢ ﻇﺎﻟﻢ ﺭﺍ ﻧﺎﺑــﻮﺩ ﻣﻰﻛﻨﺪ ﻭ ﺍﺻﺤﺎﺏ‬ ‫ﻛﻬﻒ ﻧﻴﺰ »ﺁﺯﺍﺩ« ﻭ »ﻣﺴــﺘﻘﻞ« ﺍﺯ ﻏﺎﺭ ﺧﺎﺭﺝ ﺷــﺪﻩ ﺑﺎ ﺳﮓﺷﺎﻥ ﭘﺎﻯ ﺑﻪ‬ ‫ﻗﺮﺁﻥ ﻣﻰﮔﺬﺍﺭﻧﺪ‪ .‬ﭘﺎﻣﻨﺒﺮﻯﻫﺎﻯ ﻋﻠﻰ ﺷــﺮﻳﻌﺘﻰ ﻣﻰﮔﻔﺘﻨﺪ‪» ،‬ﺁﻥ ﺳﮓ‬ ‫ﻫــﻢ ﺍﺯ ﻇﻠــﻢ ﺩﻗﻴﺎﻧﻮﺱ ﺑﻪ ﻏﺎﺭ ﭘﻨﺎﻩ ﺑﺮﺩ!« ﺣــﺎﻝ ﺁﻧﻜﻪ ﺍﺻﺤﺎﺏ ﻛﻬﻒ ﺭﺍ‬ ‫ﻫﻤﺎﻥ ﺳــﮓ ﺑﻪ ﺳﻮﻯ ﻏﺎﺭ ﻫﺪﺍﻳﺖ ﻛﺮﺩ‪ ،‬ﭼﺮﺍ ﻛﻪ »ﺳﮓﮔﻠﻪ« ﺑﻮﺩ ﻭ ﻧﻴﻚ‬ ‫ﻣﻰﺩﺍﻧﺴﺖ ﮔﻮﺳﻔﻨﺪﻫﺎ ﺭﺍ ﻛﺠﺎ ﺑﺎﻳﺪ ﺑﺒﺮﺩ ﻛﻪ ﺑﺘﻮﺍﻧﻨﺪ ﻫﻤﭽﻮﻥ ﻫﻨﺮﭘﻴﺸﻪﻫﺎﻯ‬ ‫ﻫﻮﻟﻴﻮﻭﺩ‪ ،‬ﺑﻪ ﺳــﺘﺎﺭﮔﺎﻥ ﻛﺘﺎﺏ ﺁﺳﻤﺎﻧﻰ ﺗﺒﺪﻳﻞ ﺷﻮﻧﺪ! ﺑﻰﺩﻟﻴﻞ ﻧﺒﻮﺩ ﻛﻪ‬ ‫ﻣﺤﻤﺪﺭﺳﻮﻝﺍﷲ‪ ،‬ﻫﺮ ﺷﺐ ﺩﺭ ﻏﺎﺭ ﺣﺮﻯ ﻟﻨﮕﺮ ﻣﻰﺍﻧﺪﺍﺧﺖ!‬ ‫ﺁﻧﺤﻀﺮﺕ ﻛﻪ ﺍﺯ ﻓﻮﺍﻳﺪ ﻏﺎﺭ ﺁﮔﺎﻩ ﺑﻮﺩﻧﺪ‪ ،‬ﺁﻧﻘﺪﺭ ﺩﺭ ﻏﺎﺭ ﻧﺸﺴﺘﻨﺪ ﺗﺎ ﺧﺪﺍﻭﻧﺪ‬ ‫ﻋﺎﺟﺰ ﺷــﺪ ﻭ »ﮔﺎﺑﺮﻳﻞ« ﺭﺍ ﻓﺮﺳــﺘﺎﺩ ﺳﺮﺍﻍﺷﺎﻥ! ﮔﺎﺑﺮﻳﻞ ﺍﻳﺸﺎﻥ ﺭﺍ ﮔﻔﺖ‪:‬‬ ‫»ﺍﺧــﺮﺝ!« ﻳﻌﻨﻰ ﺑﺮﻭ ﺑﻴــﺮﻭﻥ ﺁﻗﺎ! ﻭﻟﻰ ﭘﻴﺎﻣﺒﺮ ﮔﺮﺍﻣــﻰ »ﺍﺧﺮﺝ« ﺭﺍ ﺑﺎ‬ ‫»ﺍﻗﺮﺍ« ﺍﺷﺘﺒﺎﻩ ﮔﺮﻓﺘﻨﺪ ﻭ ﻓﺮﻣﻮﺩﻧﺪ‪» ،‬ﻣﻦ ﻛﻪ ﺧﻮﺍﻧﺪﻥ ﻧﻤﻰﺩﺍﻧﻢ‪ «.‬ﺍﻳﻨﺠﺎ‬ ‫ﺑﻮﺩ ﻛــﻪ ﮔﺎﺑﺮﻳﻞ ﺩﻟﺶ ﺑﺮﺍﻯ ﺁﻧﺤﻀﺮﺕ ﻛﺒﺎﺏ ﺷــﺪ ﻭ ﮔﻔﺖ‪» ،‬ﻧﻤﻰﺗﻮﻧﻰ‬ ‫ﺑﺨﻮﻧــﻰ‪ ،‬ﭘﺲ ﺑﺮﻗﺺ!« ﻭ ﻣﺤﻤﺪ ﺭﺳــﻮﻝﺍﷲ ﺩﺭ ﺣﺎﻟــﻰ ﻛﻪ ﻣﻰﺧﻮﺍﻧﺪ‪،‬‬ ‫»ﻗــﺮ ﺗﻮ ﻛﻤﺮﻡ ﻓﺮﺍﻭﻭﻧــﻪ‪ ،‬ﻧﻤﻰﺩﻭﻧﻢ ﻛﺠﺎ ﺑﺮﻳﺰﻡ«‪ ،‬ﺑــﺮﺍﻯ ﮔﺎﺑﺮﻳﻞ ﭼﻨﺎﻥ‬ ‫ﺭﻗﺼــﻰ ﻛﺮﺩﻧﺪ ﻛﻪ ﺑﻴﺎ ﻭ ﺑﺒﻴﻦ! ﺳــﺎﻣﻴﻪ ﺟﻤﺎﻝ ﻫــﻢ ﺑﻪ ﭘﺎﻯ ﺁﻥﺣﻀﺮﺕ‬ ‫ﻧﺮﺳــﻴﺪ‪ ،‬ﭼﻪ ﺭﺳــﺪ ﺑﻪ ﺟﻤﻴﻠﻪ! ﺍﻟﺒﺘﻪ ﺩﺭﻭﻍ ﭼﺮﺍ؟ ﻣﺎ ﻛﻪ ﺩﺭ ﻏﺎﺭ ﺣﺮﻯ‬ ‫ﺣﻀﻮﺭ ﻧﺪﺍﺷﺘﻴﻢ‪ ،‬ﺑﻌﺪﻫﺎ ﻛﻪ ﺭﻓﺘﻴﻢ ﻛﻮﺩﻛﺴﺘﺎﻥ ﺧﺎﺝﭘﺮﺳﺖﻫﺎ‪ ،‬ﮔﺎﺑﺮﻳﻞ‬ ‫ﺑﺮ ﻣﺎ ﻇﺎﻫﺮ ﺷــﺪ ﻭ ﮔﻔﺖ‪» ،‬ﺁﻧﺤﻀﺮﺕ ﺩﺭ ﺭﻗﺺ ﺑﻰﻫﻤﺘﺎ ﺑﻮﺩﻧﺪ‪ «.‬ﺷﺎﻳﺪ‬ ‫ﺑﺎﻭﺭﺗﺎﻥ ﻧﺸﻮﺩ ﻭﻟﻰ ﺧﺎﺝﭘﺮﺳﺖﻫﺎ ���ﻴﻠﻰ ﺑﻪ »ﻋﺎﻟﻢ ﻏﻴﺐ« ﻭ ﺩﻡ ﻭ ﺩﺳﺘﮕﺎﻩ‬ ‫ﺧﺪﺍﻭﻧــﺪﻯ ﻧﺰﺩﻳﻚﺍﻧﺪ‪ .‬ﭼﻨﺪ ﻣﺎﻩ ﭘﻴﺶ ﺍﺯ »ﺍﻧﻘﻼﺏﺷــﺎﻥ«‪ ،‬ﻳﻚ ﺭﻭﺯ ﺩﺭ‬ ‫ﻫﻤﺎﻥ ﺁﺭﺍﻳﺸــﮕﺎﻩ ﻛﺬﺍ‪ ،‬ﻳﻚ ﺧﺎﻧﻢ ﻓﺮﺍﻧﺴــﻮﻯ ﻛﻪ ﺑﺮﺍﻯ ﮔﺮﺩﺵ ﺑﻪ ﺍﻳﺮﺍﻥ‬ ‫ﺁﻣﺪﻩ ﺑﻮﺩ ﺑﺮﺍﻳﻢ ﻓﺎﻝ ﻗﻬﻮﻩ ﮔﺮﻓﺖ!‬

‫ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺑﻮﺩ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﺁﺭﺍﻳﺸــﮕﺎﻩ ﻣﻰﺁﻣﺪ ﻭ ﻛﺴﻰ ﻫﻢ ﺍﻭ ﺭﺍ ﻧﻤﻰﺷﻨﺎﺧﺖ‪.‬‬ ‫ﻭﻗﺘﻰ ﻓﻨﺠﺎﻥ ﻗﻬﻮﻩﺍﻡ ﺭﺍ ﺑﺮﮔﺮﺩﺍﻧﺪﻡ؛ ﭘﺮﺳﻴﺪ ﺍﻳﻨﺠﺎ ﻛﺴﻰ ﻓﺎﻝ ﻗﻬﻮﻩ ﻣﻰﮔﻴﺮﻩ؟‬ ‫ﻭ ﻭﻗﺘﻰ ﭘﺎﺳــﺦ ﻣﻨﻔﻰ ﺷــﻨﻴﺪ‪ ،‬ﺑﺎ ﺗﻌﺠﺐ ﭘﺮﺳﻴﺪ ﺭﺳــﻤﻪ ﻓﻨﺠﻮﻥ ﻗﻬﻮﻩ ﺭﻭ‬ ‫ﺑﺮﮔﺮﺩﻭﻧﻴﻦ؟ ﻫﻨﮕﺎﻣﻰ ﻛﻪ ﺑﺎﺯ ﻫﻢ ﭘﺎﺳــﺦ ﻣﻨﻔﻰ ﺷــﻨﻴﺪ‪ ،‬ﺑﺎ ﺣﻴﺮﺕ ﺳﺌﻮﺍﻝ‬ ‫ﻛﺮﺩ‪ ،‬ﻣﻰﺩﻭﻧﻴﻦ ﻣﻦ ﻓﺎﻝ ﻗﻬﻮﻩ ﻣﻰﮔﻴﺮﻡ؟ ﺍﺯ ﺷﺪﺕ ﺗﻌﺠﺐ ﺩﻫﺎﻧﻢ ﺑﺎﺯ ﻣﺎﻧﺪﻩ‬ ‫ﺑﻮﺩ! ﻳﻚ ﺯﻥ ﺟﻮﺍﻥ ﻓﺮﺍﻧﺴــﻮﻯ‪ ،‬ﺁﻧﻬﻢ ﺩﺭ ﺁﺭﺍﻳﺸﮕﺎﻩ ﻭﻳﮋﺓ ﺯﻫﺮﻣﺎﺭﺳﻠﻄﻨﻪﻫﺎ‬ ‫ﻓــﺎﻝ ﻗﻬــﻮﻩ ﻣﻰﮔﻴﺮﺩ؟! ﻣــﺎﺕ ﻭ ﻣﺒﻬﻮﺕ ﺑــﻪ ﺍﻭ ﻣﻰﻧﮕﺮﻳﺴــﺘﻢ‪ .‬ﺻﻮﺭﺕ‬ ‫ﺭﻧﮓﭘﺮﻳﺪﻩ‪ ،‬ﭼﺸﻢﻫﺎﻯ ﺩﺭﺧﺸﺎﻥ ﺳﺒﺰ ﻭ ﻣﻮﻫﺎﻯ ﻛﻮﺗﺎﻩ ﺗﻴﺮﻩ ﺩﺍﺷﺖ‪ ،‬ﺁﺭﺍﻳﺶ‬ ‫ﻫــﻢ ﻧﻜــﺮﺩﻩ ﺑﻮﺩ‪ .‬ﻣﻨﺘﻈﺮ ﺟــﻮﺍﺏ ﻧﻤﺎﻧﺪ‪ ،‬ﮔﻔﺖ »ﺩﺭ ﻣﺼــﺮ ﻓﺎﻝ ﻗﻬﻮﻩ ﻳﺎﺩ‬ ‫ﮔﺮﻓﺘــﻢ‪ «.‬ﮔﻔﺘــﻢ »ﺍﻭﻩ!« ﻟﺒﺨﻨﺪﻯ ﺯﺩ ﻭ ﻓﻨﺠﺎﻥ ﻗﻬﻮﺓ ﻣﺮﺍ ﺑﺮﺩﺍﺷــﺖ ﻭ ‪ ...‬ﻭ‬ ‫ﻫــﺮ ﭼــﻪ ﺁﻧﭽﻪ ﺩﺭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ ﺍﺯ ﺁﻳﻨﺪﻩﺍﻡ ﮔﻔﺖ‪ ،‬ﺩﺭﺳــﺖ ﺩﺭ ﺁﻣﺪ! ﻫﻨﻮﺯ‬ ‫ﻭﻗﺘﻰ ﺑﻪ ﻳﺎﺩ ﺍﻳﻦ ﻓﺎﻝ ﻗﻬﻮﻩ ﻣﻰﺍﻓﺘﻢ ﺷﮕﻔﺖﺯﺩﻩ ﻣﻰﺷﻮﻡ‪ .‬ﺷﺎﻳﺪ ﻭﺯﻳﺮ ﺩﻓﺎﻉ‬ ‫ﺁﻣﺮﻳﻜﺎ ﻫﻢ ﻓﺎﻝ ﻗﻬﻮﻩ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻭ ﺩﺭ ﻓﻨﺠﺎﻥﺷــﺎﻥ »ﺍﻧﻘﻼﺏ ﺍﻳﺮﺍﻥ« ﺭﺍ ﺭﻭﻳﺖ‬ ‫ﻛﺮﺩﻩﺍﻧــﺪ‪» .‬ﭼﻪ ﻣــﺮﺩﻯ ﺑﻮﺩ‪ ،‬ﻛﺰ ﺯﻧﻰ ﻛﻢ ﺑﻮﺩ؟« ﻣﮕﺮ ﻟﺌﻮﻥ ﭘﺎﻧﻪﺗﺎ ﺍﺯ ﺁﻥ‬ ‫ﺧﺎﻧﻢ ﻓﺮﺍﻧﺴــﻮﻯ ﻧﺎﺷﻨﺎﺱ ﭼﻪ ﻛﻢ ﺩﺍﺭﺩ؟ ﻛﺴﻰ ﭼﻪ ﻣﻰﺩﺍﻧﺪ؟ ﺷﺎﻳﺪ ﭘﺎﻧﻪﺗﺎ‬ ‫ﺍﺯ ﺣﺴﻨﻰ ﻣﺒﺎﺭﻙ ﻳﺎ ﺍﺯ ﺳﮓ ﺍﺻﺤﺎﺏ ﻛﻬﻒ ﻓﺎﻝ ﻗﻬﻮﻩ ﻳﺎﺩ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ! ﺩﺭ‬ ‫ﻫﺮﺣــﺎﻝ ﺣﻀﻮﺭ ﻭﺯﻳﺮ ﺩﻓﺎﻉ ﻳﺎﻧﻜﻰﻫــﺎ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺁﺭﺯﻭﻯ »ﺍﻧﻘﻼﺏ« ﺭﺍ ﺑﻪ ﮔﻮﺭ‬ ‫ﺧﻮﺍﻫﻴﺪ ﺑﺮﺩ! ‪ 33‬ﺳﺎﻝ ﭘﻴﺶ ﻛﻪ »ﺍﻧﻘﻼﺏ« ﻛﺮﺩﻳﺪ؛ ﺷﺮﺍﻳﻂ ﻣﺘﻔﺎﻭﺕ ﺑﻮﺩ!‬ ‫ﺧﻮﺍﻧﻨــﺪﺓ ﮔﺮﺍﻣﻰ! »ﺍﻳﻦﻫﺎ«‪ ،‬ﻳﻌﻨــﻰ ﮔﺎﻭﭼﺮﺍﻥﻫﺎ ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻣﻰﭘﻨﺪﺍﺭﻧﺪ‬ ‫ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳــﺎﻝ ‪ 1357‬ﻣﻨﺠﻤﺪ ﺷﺪﻩ‪ ،‬ﻛﻪ ﺧﻮﺩﺷﺎﻥ ﺁﺭﺯﻭﻯ ﺑﺎﺯﮔﺸﺖ‬ ‫ﺑﻪ ﺩﻭﺭﺍﻥ ﺍﻣﺎﻡ ﺭﻭﺷــﻦﺿﻤﻴﺮ ﻣﻴﺮﺣﺴــﻴﻦ ﺟﻼﺩ ﺭﺍ ﺩﺍﺭﻧﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ‬ ‫ﺍﺳــﺖ ﻛﻪ ﺳﺎﺯﻣﺎﻥ ﺳــﻴﺎ ﺑﺎﺭ ﺩﻳﮕﺮ »ژﻭﻛﺮ« ﺭﺍ ﺍﺯ ﺁﺳﺘﻴﻦﺍﺵ ﺑﻴﺮﻭﻥ ﻛﺸﻴﺪﻩ‪.‬‬ ‫ﺳﺎﻳﺖ ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﻣﻮﺭﺥ ‪ 17‬ﺷﻬﺮﻳﻮﺭﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ ﻃﻰ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺍﺣﻤﺪ‬ ‫ﺻﺪﺭﺣﺎﺝﺳــﻴﺪﺟﻮﺍﺩﻯ‪ ،‬ﻛﻪ ﺑﺮﺍﻯ ﭘﺮﻫﻴــﺰ ﺍﺯ ﺍﺗﻼﻑ ﻭﻗﺖ ﺍﻭ ﺭﺍ »ﺍﻟﻒ‪.‬ﺻﺎﺩ«‬ ‫ﻣﻰﺧﻮﺍﻧﻴﻢ‪ ،‬ﻣﻄﺎﻟﺒﺎﺕ ﺣﺎﻛﻤﻴﺖ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺍﺯ ﺯﺑﺎﻥ ﻭﻯ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ‪.‬‬ ‫»ﺍﻟﻒ‪ .‬ﺻﺎﺩ« ‪ 94‬ﺳــﺎﻝ ﺩﺍﺭﺩ ﻭﻟﻰ ﻫﻨﻮﺯ ﺧﻴﻠﻰ ﺧﻮﺏ ﻣﻰﺭﻗﺼﺪ ﻭ ﺗﺎ ﺁﺧﺮﻳﻦ‬ ‫ﻧﻔــﺲ ﺍﺯ ﺧﻮﺵﺭﻗﺼﻰ ﺑﺮﺍﻯ ﺍﺭﺑﺎﺏ ﺩﺳــﺖ ﺑﺮﻧﺨﻮﺍﻫﺪ ﺩﺍﺷــﺖ‪ .‬ﺭﻭﻧﺪ ﺭﺍﻳﺞ‬


‫ﺧﻮﺵﺭﻗﺼﻰ ﺩﺭ ﺧﺎﻧﻮﺍﺩﺓ ﻛﺬﺍ ﺍﺯ ﺩﻳﺮﺑﺎﺯ ﺍﺭﺳــﺎﻝ »ﻧﺎﻣﺔ ﺳﺮﮔﺸــﺎﺩﻩ« ﺑﻮﺩﻩ‪.‬‬ ‫ﻭﻟﻰ ﻧﺎﻣﺔ »ﺍﻟﻒ‪ .‬ﺻﺎﺩ« ﺳــﺮﺵ ﺁﻧﻘﺪﺭ ﮔﺸــﺎﺩ ﺍﺳﺖ ﻛﻪ ﻣﻰﺗﻮﺍﻥ ﺍﺯ ﻓﺎﺻﻠﻪ‬ ‫ﭼﻨﺪ ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮﻯ ﺑﺮﺝ ﻭ ﺑﺎﺭﻭﻯ ﻃﻮﻳﻠﺔ ﻣﻚ ﻛﺎﺭﺗﻰ ﺭﺍ ﺩﺭ ﺁﻥ ﻣﺸﺎﻫﺪﻩ‬ ‫ﻛﺮﺩ‪ .‬ﺑﺎﺭﻯ ﺍﻳﺸــﺎﻥ ﺑﺮﺍﻯ ﺭﻓﻊ ﻣﺸــﻜﻼﺕ ﻋﺪﻩﺍﻯ »ﺑﻰﮔﻨﺎﻩ« ﻧﺎﻣﺔ ﻛﺬﺍ ﺭﺍ‬ ‫ﻗﻠﻤﻰ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ ﻭ‪...‬ﻭ ﺍﻣﻴﺮ ﻣﺼﺪﻕ ﻛﺎﺗﻮﺯﻳﺎﻥ ﻧﻴﺰ ﺑﻪ ﻫﻤﻴﻦ ﻣﻨﺎﺳــﺒﺖ ﺑﺎ‬ ‫ﺍﻳﻦ ﻣﺪﺍﻓﻊ »ﺑﻰﮔﻨﺎﻫﺎﻥ« ﻣﺼﺎﺣﺒﻪﺍﻯ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻩ‪.‬‬ ‫ﻣــﻜﺎﻥ ﻣﺼﺎﺣﺒﻪ ﻫﻤﺎﻥ ﻏــﺎﺭ »ﺍﺻﺤﺎﺏ ﻛﻬﻒ« ﺑﺎﻳﺪ ﺑﺎﺷــﺪ‪ ،‬ﻭﻟﻰ ﺯﻣﺎﻥ‬ ‫ﻣﺼﺎﺣﺒــﻪ‪ ،‬ﻳﻌﻨــﻰ ‪ 17‬ﺷــﻬﺮﻳﻮﺭﻣﺎﻩ ‪ ،1390‬ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃــﻰ ﺑﺎ ﺩﻭﺭﺍﻥ‬ ‫ﺯﻣﺎﻥﮔﺮﻳــﺰ »ﺩﻗﻴﺎﻧــﻮﺱ« ﻧــﺪﺍﺭﺩ‪ .‬ﺑﺎ ﺍﻳــﻦ ﻭﺟــﻮﺩ‪ ،‬ﻣﺼﺎﺣﺒﻪﻛﻨﻨﺪﻩ ﻭ‬ ‫ﻣﺼﺎﺣﺒﻪﺷــﻮﻧﺪﻩ ﻫــﺮ ﺩﻭ ﺩﺭ ﻋﻬﺪ »ﺩﻗﻴﺎﻧﻮﺱ« ﺳــﻴﺮ ﻣﻰﻛﻨﻨﺪ‪ .‬ﻣﻄﻠﺐ‬ ‫ﺭﺍﺩﻳﻮﻓﺮﺩﺍ‪ ،‬ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺑﻼﻫﺖﮔﺴﺘﺮ »ﺻﺪﺭ ﺣﺎﺝﺳﻴﺪﺟﻮﺍﺩﻯ‪ :‬ﺁﻳﺎ ﺁﺭﺍﻯ‬ ‫ﺩﺍﺩﮔﺎﻩ ﺍﻧﻘﻼﺏ‪ ،‬ﻳﻚ ﺩﺭﻭﻍ ﺑﺰﺭگ ﻧﻴﺴــﺖ؟« ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ ﻭ ﺑﻪ ﻣﺨﺎﻃﺐ‬ ‫ﭼﻨﻴــﻦ ﺍﻟﻘﺎ ﻣﻰﻛﻨﺪ ﻛﻪ ﺣﻜﻢ ﺩﺍﺩﮔﺎﻩ ﺭﺍﺳــﺖ ﻭ ﺩﺭﻭﻍ ﺩﺍﺭﺩ! ﺣﺎﻝ ﺁﻧﻜﻪ‬ ‫ﺣﻜﻢ ﺩﺍﺩﮔﺎﻩ ﻣﻰﺗﻮﺍﻧﺪ ﻣﻨﺼﻔﺎﻧﻪ ﺑﺎﺷــﺪ ﻳﺎ ﻏﻴﺮﻣﻨﺼﻔﺎﻧﻪ! ﻭﻟﻰ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ‬ ‫ﺣﺎﺝﺳﻴﺪ ﺟﻮﺍﺩﻯ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺷــﻴﺮﻳﻦ ﻋﺒﺎﺩﻯ ﺧﻴﻠﻰ »ﺣﻘﻮﻕﺩﺍﻥ« ﺍﺳﺖ‬ ‫ﻭﻇﻴﻔﺔ ﺧﻮﺩ ﺭﺍ ﻧﻴﻚ ﻣﻰﺷﻨﺎﺳﺪ‪.‬‬ ‫ﻳﺎﺩﺁﻭﺭ ﺷــﻮﻳﻢ ﺍﻳﻦ ﺟﺎﻧﻮﺭ ﻭﺣﺸــﻰ ﺍﺯ ﺟﻤﻠﻪ ﻫﻤﺎﻥﻫﺎﺳــﺖ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ‬ ‫ﺑﻰﭘﺎﻳﻪ ﻭ ﺍﺳــﺎﺱ »ﺣﺪﻳﺚ ﻣﺴــﻠﻢ« ﻭ »ﺭﻭﺍﻳﺖ ﻣﻌﺼﻮﻡ« ﺑﺮﺍﻯ ﺣﻜﻮﻣﺖ‬ ‫ﺍﺳــﻼﻣﻰ »ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ« ﺗﻨﻈﻴﻢ ﻛﺮﺩﻩ‪ ،‬ﻭ ﺩﺭ ﺩﻭﺭﺍﻥ ﺷﺎﻩ ﻭﻛﻴﻞ ﻣﺪﺍﻓﻊ‬ ‫»ﻣﻬﺪﻭﻯ ﻛﻨﻰ« ﺑﻮﺩﻩ‪ .‬ﺍﻟﺒﺘﻪ ﺩﺭ ﺁﻥ ﺩﻭﺭﺍﻥ ﻛﺴﻰ ﺑﺎ ﻣﻬﺪﻭﻯ ﻛﻨﻰ ﻛﺎﺭﻯ‬ ‫ﻧﺪﺍﺷــﺖ‪ ،‬ﻓﻘﻂ ﻣﻰﺧﻮﺍﺳﺘﻨﺪ ﺍﺯ ﺍﻭ ﺗﺼﻮﻳﺮ »ﻗﺮﺑﺎﻧﻰ« ﺭژﻳﻢ ﺷﺎﻩ ﺍﺭﺍﺋﻪ ﺩﻫﻨﺪ‬ ‫ﻛﻪ ﻣﻮﻓﻖ ﺷﺪﻧﺪ‪ .‬ﺩﺭ ﻫﺮ ﺣﺎﻝ‪ ،‬ﻫﻤﻴﻦ ﻣﻬﺪﻭﻯ ﻛﻨﻰ ﻛﻪ ﺍﻳﻨﻚ ﺭﻳﺎﺳﺖ‬ ‫»ﻣﺠﻠﺲ ﺧﻔﺘﮕﺎﻥ« ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺩﺍﺭﺩ‪ ،‬ﺭﻭﺯ ﮔﺬﺷﺘﻪ ﺩﺭ ﻣﺮﻗﺪ ﺁﻥ ﻭﺣﺸﻰ‬ ‫ﺑﻴﺎﺑﺎﻧــﻰ‪ ،‬ﻫﻢﺻﺪﺍ ﺑﺎ ﺭﻫﺒﺮ »ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﺩﺭ ﻛﻨﺎﺭ ﻣﻴﺮﺣﺴــﻴﻦ ﺟﻼﺩ‬ ‫ﻧﺸﺴﺘﻪ ﻭ ﻫﻤﻪ ﺭﺍ ﺑﻪ ﭘﻴﺮﻭﻯ ﺍﺯ »ﺧﻂ ﺍﻣﺎﻡ« ﻓﺮﺍ ﺧﻮﺍﻧﺪ‪.‬‬ ‫ﺑﻠﺒﻞﺯﺑﺎﻧﻰﻫﺎﻯ ﻛﻨﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺍﺯ ﻣﺴﻴﺮﻱ ﻛﻪ ﺍﻣﺎﻡ ﺗﺮﺳﻴﻢ‬ ‫ﻛﺮﺩﻧﺪ ﻣﻨﺤﺮﻑ ﻧﺸﻮﻳﻢ«‪ ،‬ﺩﺭ ﻓﺎﺭﺱ ﻧﻴﻮﺯ‪ ،‬ﻣﻮﺭﺥ‪ 17‬ﺷﻬﺮﻳﻮﺭﻣﺎﻩ ﺳﺎﻟﺠﺎﺭﻯ‬

‫ﺍﻧﺘﺸﺎﺭ ﻳﺎﻓﺘﻪ‪ .‬ﻣﻬﺪﻭﻯ ﻛﻨﻰ ﺩﺭ ﺳﺨﻨﺮﺍﻧﻰﺍﺵ »ﺻﺪﺍﻗﺖ« ﺧﻤﻴﻨﻰ ﺭﺍ ﺳﺘﻮﺩﻩ‬ ‫ﻭ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ ﺭﻫﺒﺮﻯ ﺭﺍ ﺑﻪ ﻣﺮﺗﺒﺔ »ﺭﻫﺒﺮ« ﺍﺭﺗﻘﺎء ﺩﺭﺟﻪ ﺩﺍﺩﻩ‪:‬‬ ‫»]‪ [...‬ﺭﺋﻴــﺲ ﻣﺠﻠﺲ ﺧﺒﺮﮔﺎﻥ ﺭﻫﺒــﺮﻱ ]‪ [...‬ﺍﻇﻬﺎﺭ ﺩﺍﺷــﺖ ]‪ [...‬ﺍﻣﺎﻡ ﺩﺭ‬ ‫ﺍﻧﻘﻼﺏ ﺑﻪ ﺍﺳﻼﻡ‪ ،‬ﻗﺮﺁﻥ‪ ،‬ﺍﻫﻞ ﺑﻴﺖ ﻭ ﻣﺮﺩﻡ ﺑﺴﻴﺎﺭ ﺍﻫﻤﻴﺖ ﻣﻰﺩﺍﺩﻧﺪ ]‪ [...‬ﻭ‬ ‫ﻣﺮﺩﻡ ﻫﻢ ﺑﺎ ﺻﺪﺍﻗﺖ ﺍﻣﺎﻡ ﺭﺍﺣﻞ ﺭﺍ ﺩﻭﺳــﺖ ﻣﻰﺩﺍﺷﺘﻨﺪ ]‪ [...‬ﺭﻫﺒﺮﻯ ﺍﻧﻘﻼﺏ‬ ‫ﺍﺯ ﺍﺭﻛﺎﻥ ﺍﻭﻝ ﻧﻈﺎﻡ ﺍﺳﺖ ﻭ ﺧﺒﺮﮔﺎﻥ ﻫﻢ ﺑﻪ ﻫﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ]‪«[...‬‬ ‫ﻣﻬﺪﻭﻯ ﻛﻨﻰ ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ ﺯﻳﺮ ﭘﺎﻯ »ﺣﺎﺥﻋﻠﻰ« ﺭﺍ ﻣﻰﻛﺸﺪ ﺩﺭﺳﺖ ﻣﻰﮔﻮﻳﺪ‪،‬‬ ‫ﺧﻤﻴﻨﻰ‪ ،‬ﻣﺎﻧﻨﺪ ﻫﻤﺔ ﺷﺎﺭﻻﺗﺎﻥﻫﺎ ﻓﻘﻂ ﭘﺲ ﺍﺯ ﻣﺮگ ﺻﺪﺍﻗﺖ ﺩﺍﺷﺖ‪ .‬ﺑﺎﺭﻯ‬ ‫ﺩﺭ ﻫﻤﻴﻦ ﻣﺮﺍﺳﻢ‪ ،‬ﺁﺧﻮﻧﺪ ﺷﺎﻫﺮﻭﺩﻯ‪ ،‬ﻋﻀﻮ ﻫﻴﺄﺕ ﺭﺋﻴﺴﺔ ﻣﺠﻠﺲ ﻛﺬﺍ ﻧﻴﺰ‬ ‫ﻛﻔﻦﻓﺮﻭﺷﺎﻥ ﺧﺒﺮﻩ ﺭﺍ »ﻣﻨﺘﺨﺐ ﻣﻠﺖ« ﻣﻌﺮﻓﻰ ﻛﺮﺩﻩ‪:‬‬ ‫»]‪ [...‬ﺷﺎﻫﺮﻭﺩﻯ‪ [...] ،‬ﺩﺭ ﮔﺰﺍﺭﺷﻰ ﺍﺯ ﺩﻭ ﺭﻭﺯ ﻧﺸﺴﺖ ﺧﺒﺮﮔﺎﻥ ﻣﻠﺖ ﮔﻔﺖ‪:‬‬ ‫ﺧﺒﺮﮔﺎﻥ ﻣﻨﺘﺨﺐ ﻣﻠﺖ ]‪ [...‬ﺑﺮ ﺣﻔﻆ ﻭﺣﺪﺕ ]‪ [...‬ﺗﺄﻛﻴﺪ ﻛﺮﺩﻧﺪ ]‪«[...‬‬ ‫ﻧﻤﻰﺩﺍﻧﻴــﻢ ﻣﻘﺼــﻮﺩﺵ ﻣﻠﺖ ﻋﺮﺍﻕ ﺑﻮﺩ ﻳــﺎ ﺍﻳﺮﺍﻥ! ﻭﻟﻰ ﻓﺮﺍﻣــﻮﺵ ﻧﻜﻨﻴﻢ‪،‬‬ ‫ﺍﻳــﻦ ﺟﻴﺮﻩﺧﻮﺍﺭﺍﻥ ﺍﺳــﺘﻌﻤﺎﺭ »ﻣﻨﺘﺨﺐ ﻣﻠــﺖ« ﻫﺴــﺘﻨﺪ! ﻭﺍﺭﺩ ﺟﺰﺋﻴﺎﺕ‬ ‫ﺷــﻜﺮﺧﻮﺭﻯﻫﺎﻯ ﺷــﺎﻫﺮﻭﺩﻯ ﻧﻤﻰﺷــﻮﻳﻢ ﻭ ﻣﻰﭘﺮﺩﺍﺯﻳﻢ ﺑﻪ ﺳﺨﻨﺎﻥ ﺭﻫﺒﺮ‬ ‫»ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ‪ «.‬ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪ ،‬ﻧﺒﺎﻳﺪ ﺩﺭ »ﺍﺻﻮﻝ« ﻭ »ﻣﺒﺎﻧﻰ«‬ ‫ﻛﻮﺗﺎﻩ ﺑﻴﺎﺋﻴﻢ‪ .‬ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﻧﻰ ﻗﻠﻌﻪ ﺣﻴﻮﺍﻧﺎﺕ ﭼﻴﺴﺖ؟ ﻣﻄﺎﻟﺒﺎﺕ ﺍﺭﺑﺎﺑﺎﻥﺍﺵ‬ ‫ﺩﺭ ﻟﻨﺪﻥ ﻭ ﻭﺍﺷﻨﮕﺘﻦ‪ .‬ﺍﻳﻦ ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﻧﻰ ﻫﻤﺎﻥ ﺍﺻﻮﻝ ﻛﻮﺩﺗﺎﻯ ﺁﻳﺮﻭﻥﺳﺎﻳﺪ‬ ‫ﺍﺳــﺖ ﻛﻪ ﭼﻬﺮﺓ ﭘﻠﻴﺪ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺻﻮﺭﺗﻚ ﺗﻘﺪﺱ »ﺷــﻴﺦ« ﺿﺪﺍﺳــﺘﺒﺪﺍﺩ ﻭ‬ ‫»ﺷــﺎﻩ« ﺿﺪﺩﻳﻦ ﭘﻮﺷــﺎﻧﺪﻩ ﻭ ﺍﻣﺮﻭﺯ ﺍﺯ ﺯﺑﺎﻥ ﺷــﻴﺦ ﻣﻄﺎﻟﺒﺎﺕ ﺧﻮﺩ ﺭﺍ ﻣﻄﺮﺡ‬ ‫ﻣﻰﻛﻨﺪ‪ .‬ﺧﺎﻣﻨﻪﺍﻯ ﻣﻰﮔﻮﻳﺪ‪» ،‬ﻭﻻﻳﺖ ﻣﻄﻠﻘﻪ ﻓﻘﻴﻪ ﻫﻴﭻ ﻫﻢ ﺑﺪ ﻧﻴﺴــﺖ‪،‬‬ ‫ﭼﻮﻥ ﻭﻟﻰﻓﻘﻴﻪ ﻋﺎﺩﻝ ﺑﻪ ﻣﻴﻞ ﺧﻮﺩ ﻋﻤﻞ ﻧﻤﻰﻛﻨﺪ!« ﺣﺘﻤﺎً ﻣﻰﺧﻮﺍﺳــﺘﻨﺪ‬ ‫ﺑﮕﻮﻳﻨــﺪ ﺑــﻪ ﻓﺮﻣﺎﻥ ﺧﺪﺍ ﻋﻤﻞ ﻣﻰﻛﻨﺪ‪ ،‬ﺭﻭﻯﺷــﺎﻥ ﻧﺸــﺪ! ﻭﻟﻰ ﺍﺯ ﻗﻀﺎﻯ‬ ‫ﺭﻭﺯﮔﺎﺭ ﻣﺎ ﻫﻢ ﺑﺎ ﺍﻳﺸﺎﻥ ﻣﻮﺍﻓﻖﺍﻳﻢ؛ »ﻭﻟﻰ ﻓﻘﻴﻪ« ﺑﻪ ﻣﻴﻞ ﺍﺭﺑﺎﺏﺍﺵ ﻳﻌﻨﻰ ﺑﻪ‬ ‫ﺧﻮﺍﺳﺖ ﺣﺎﻛﻤﻴﺖ ﻣﻄﻠﻘﺔ ﺍﺳﺘﻌﻤﺎﺭﻯ ﻋﻤﻞ ﻣﻰﻛﻨﺪ‪.‬‬


‫ﺑــﺮﺍﻯ ﺍﻃﺎﻋﺖ ﺍﺯ ﻓﺮﺍﻣﻴﻦ ﺍﺭﺑﺎﺏ ﺍﺳــﺖ ﻛﻪ ﻣﻘﺪﺳــﺎﺕ ﺑﻮﻣــﻰ ﻭ ﺩﻳﻨﻰ ﻭ‬ ‫ﻗﻮﻣﻰ ﺍﻟﺰﺍﻣﻰ ﺷــﺪﻩ ﻭ ﻣﺘﻔﻜﺮﺍﻥ ﺳــﺎﻭﺍﻙ ﺭﻭﺯﻯ ﻫﺰﺍﺭ ﻟﻄﻴﻔﺔ ﺧﻨﻚ ﺑﺮﺍﻯ‬ ‫»ﻟﺮﻫﺎ« ﻣﻰﺳﺎﺯﻧﺪ‪ ،‬ﻭ ﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ ﺩﻳﮕﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﻧﻴﺰ ﺑﻪ ﺩﻟﻴﻞ ﺗﻌﻠﻘﺎﺕ‬ ‫ﺑﻮﻣﻰﺷــﺎﻥ ﺑﻪ ﺳــﺨﺮﻩ ﻣﻰﮔﻴﺮﻧﺪ‪ :‬ﺍﺭﺩﺑﻴﻠﻴﻪ‪ ،‬ﺭﺷﺘﻴﻪ‪ ،‬ﺍﺻﻔﻬﺎﻧﻴﻪ ﻭ ‪ ...‬ﻭ‬ ‫ﺧﻼﺻﻪ ﻃﺒﻊ ﺳــﺎﻭﺍﻙ ﭼﻨﺎﻥ ﺧﻨﻚ ﺍﺳــﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦﮔﺮﻣﺎ‪ ،‬ﺍﻧﺴــﺎﻥ ﺍﺯ‬ ‫ﺳــﺮﻣﺎ ﺑﻪ ﻟﺮﺯﻩ ﻣﻰﺍﻓﺘﺪ‪ .‬ﻭﻟﻰ ﺳــﺎﻭﺍﻙ ﻫﻴﭽﻮﻗﺖ ﻧﻤﻰﮔﻮﻳــﺪ‪ ،‬ﺁﺧﻮﻧﺪﻩ!‬ ‫ﺍﻟﺒﺘﻪ ﻃﻨﺎﺯﺍﻥ ﻗﻠﻌــﺔ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﻚ ﻣﻰﺩﺍﻧﻨﺪ ﻛﻪ ﺑﺨﺘﻴﺎﺭﻯﻫﺎ ﻧﻴﺰ ﺍﺯ ﺍﻗﻮﺍﻡ‬ ‫»ﻟﺮ« ﻫﺴــﺘﻨﺪ ﻭ ﺧﻼﺻﻪ »ﻟﺮﻩ« ﺑﻪ ﺻﻮﺭﺕ ﻏﻴﺮﻣﺴﺘﻘﻴﻢ ﺷﺎﭘﻮﺭ ﺑﺨﺘﻴﺎﺭ ﺭﺍ‬ ‫ﻧﻴﺰ ﺷــﺎﻣﻞ ﻣﻰﺷﻮﺩ‪ .‬ﺣﻀﻮﺭ ﺳﮓﻫﺎﻯﻫﺎﺭ ﺳــﺎﺯﻣﺎﻥ ﺳﻴﺎ ﺑﮕﻮﺋﻴﻢ »ﻟﺮﻩ«‪،‬‬ ‫»ﺭﺷــﺘﻴﻪ«‪» ،‬ﺗﺮﻛــﻪ« ﻭ ‪ ...‬ﻭ »ﻛﺮﺩﻩ« ﻫﻤﻪ ﺍﻳﺮﺍﻧﻰ ﻫﺴــﺘﻨﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ‪ ،‬ﻣﻮﺳــﻮﻯ‪ ،‬ﻛﺮﻭﺑﻰ ﻭ ﺣﺎﺝ ﺳــﻴﺪﺟﻮﺍﺩﻯ ﺩﺭ ﺭﺩﺓ ﺍﻳﺮﺍﻧﻰﻧﻤﺎﻳﺎﻥ‬ ‫ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻧﺪ‪ .‬ﺑﺠﺎﻯ ﻃﻨﺎﺯﻯﻫﺎﻯ »ﺩﻳﻨﻰ ـ ﺑﻮﻣﻰ«‪ ،‬ﺍﺯ ﺍﻓﻼﺱ ﺍﺭﺑﺎﺏﺗﺎﻥ‬ ‫ﺩﺭ ﻟﻨﺪﻥ ﻭﺍﺷﻨﮕﺘﻦ ﻭ ﺍﺯ ﻣﺼﺎﺋﺐ ﺭﻫﺒﺮﺗﺎﻥ‪» ،‬ﺣﺎﺥﻋﻠﻰ« ﻛﻪ ﻣﺜﻞ ﺧﺮ ﺩﺭ‬ ‫ﮔﻞ ﮔﻴﺮ ﻛﺮﺩﻩ ﺑﮕﻮﺋﻴﺪ ﺗﺎ ﻫﻤﮕﺎﻥ ﺑﻴﺸــﺘﺮ ﺑﺨﻨﺪﻧﺪ! ﺑﺎﺭﻯ‪» ،‬ﺣﺎﺥ ﻋﻠﻰ«‬ ‫ﺩﺭ ﺍﺩﺍﻣﺔ ﺳــﺨﻨﺎﻥ ﺣﻜﻴﻤﺎﻧﻪﺍﺵ ﻣﻰﺍﻓﺰﺍﻳﺪ‪ ،‬ﺣﺮﻛﺖ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻏﺮﺏ‬ ‫ﻳﻌﻨــﻰ »ﺍﻧﺤــﺮﺍﻑ« ﻭ »ﺗﺠﺪﻳﺪﻧﻈﺮ!« ﺑﻠﻪ‪ ،‬ﺭﻫﺒﺮ »ﻗﻠﻌــﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﺩﺭ‬ ‫ﭼﺎﺭﭼﻮﺏ ﻏﺮﺏ ﺣﺮﻛﺖ ﻧﻤﻰﻓﺮﻣﺎﻳﻨﺪ‪ ،‬ﻣﺜﻞ ﻣﻴﻤﻮﻥ ﺩﺭ ﺯﻧﺠﻴﺮ ﻏﺮﺏ ﺍﻳﻦ‬ ‫ﻭﺭ ﻭ ﺁﻥ ﻭﺭ ﻣ���ﭘﺮﻧﺪ ﻭ ﺟﺎﻯ ﺩﻭﺳﺖ ﻭ ﺩﺷﻤﻦ ﻧﺸﺎﻥ ﻣﻰﺩﻫﻨﺪ‪:‬‬ ‫»]‪ [...‬ﻧﺒﺎﻳﺪ ﺑﺨﺎﻃﺮ ﻓﺸــﺎﺭﻫﺎﻯ ]‪ [...‬ﺩﺷﻤﻨﺎﻥ ﻗﺴﻢ ﺧﻮﺭﺩﻩ ﺍﺳﻼﻡ ﻭ ﺍﻳﺮﺍﻥ‬ ‫]‪ [...‬ﺍﺯ ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﻧﻰ ﻛﻮﺗﺎﻩ ﺁﻣﺪ ﻭ ﺩﺭ ﭼﺎﺭﭼﻮﺏﻫﺎﻯ ﻏﺮﺑﻰ ﺣﺮﻛﺖ ﻛﺮﺩ‬ ‫]‪«[...‬‬ ‫ﺩﺭ ﻭﺍﻗﻊ ﻋﻠﻰ ﺧﺎﻣﻨﻪﺍﻯ ﺑﻪ ﻧﺸــﺨﻮﺍﺭ ﺗﺮﻫﺎﺕ ﻣﻴﺮﺣﺴــﻴﻦ ﺟﻼﺩ ﭘﺮﺩﺍﺧﺘﻪ‪،‬‬ ‫ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﻜﻪ ﺩﻭﺭﺍﻥ ﻧﻮﺭﺍﻧﻰ ﺁﻥ ﻭﺣﺸــﻰ ﺑﻴﺎﺑﺎﻧﻰ ﺩﻳﮕﺮ ﺳــﭙﺮﻯ ﺷــﺪﻩ‪.‬‬ ‫ﺧﺎﻣﻨــﻪﺍﻯ ﺗﺸــﻜﻴﻞ ﺣﻜﻮﻣﺖ ﺑﺮ ﺍﺳــﺎﺱ ﺍﺣــﻜﺎﻡ ﺗﻮﺣــﺶ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍ‬ ‫ﺍﻗﺪﺍﻡ ﺑﻰﺳــﺎﺑﻘﻪ ﻭ ﺗﺎﺭﻳﺨﻰ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ ﻣﻰﺧﻮﺍﻧﺪ‪ ،‬ﺣﺎﻝ ﺁﻧﻜﻪ ﺍﺳــﺘﻘﺮﺍﺭ‬ ‫ﺣﻜﻮﻣﺖﻫﺎﻯ ﺍﺳــﻼﻣﻰ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺩﺭ ﻭﺍﻗﻊ ﻫﺪﻓﻰ ﺟﺰ‬ ‫ﻣﺤﺎﺻﺮﺓ ﻣﺴــﻜﻮ ﻧﺪﺍﺷﺖ ﻭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﻪ ﺭﻫﺒﺮ ﺁﻓﺘﺎﺑﻪﺩﺍﺭﺍﻥ‬ ‫ﻋﻤﻮﺳــﺎﻡ ﻧــﺪﺍﺭﺩ‪ .‬ﺑﺎﺭﻯ‪» ،‬ﺣﺎﺥﻋﻠﻰ« ﺿﻤﻦ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺩﮔﺮﮔﻮﻧﻰﻫﺎﻯ‬ ‫ﻣﻨﻄﻘﻪ‪ ،‬ﻫﻢﺻﺪﺍ ﺑﺎ ﻣﻤﺪﻳﻮﻧﺴﻜﻮ ﻭ ﺩﻳﮕﺮ ﭘﻴﺸﺨﺪﻣﺖﻫﺎﻯ ﺟﺮﺝ ﺳﻮﺭﻭﺱ‪،‬‬ ‫ﺧﻮﺍﻫﺎﻥ ﺗﺒﻴﻴﻦ ﺻﺤﻴﺢ »ﻣﺮﺩﻣﺴﺎﻻﺭﻯ ﺩﻳﻨﻰ« ﺑﺮﺍﻯ »ﻣﻠﺖﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ«‬ ‫ﺷﺪﻩﺍﻧﺪ! ﺍﺯ ﺷﻤﺎ ﭼﻪ ﭘﻨﻬﺎﻥ‪ ،‬ﻧﻤﻰﺩﺍﻧﺴﺘﻴﻢ ﻣﻠﺖ ﻫﺎ ﻫﻢ »ﺩﻳﻨﻰ« ﻫﺴﺘﻨﺪ‪:‬‬

‫»]‪ [...‬ﺭﻫﺒﺮﻣﻌﻈﻢ ]‪ [...‬ﺑﺎ ﺍﺷــﺎﺭﻩ ﺑﻪ ﺍﻗﺪﺍﻡ ﺗﺎﺭﻳﺨﻰ ]‪ [...‬ﺍﻣﺎﻡ ﺧﻤﻴﻨﻰ ]‪[...‬‬ ‫ﺩﺭ ﺗﺸــﻜﻴﻞ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﻣﺒﺘﻨﻰ ﺑﺮ ﻓﻘﻪ ﺍﺳﻼﻣﻰ ]‪ [...‬ﺍﻓﺰﻭﺩﻧﺪ‪ :‬ﺣﻮﺍﺩﺙ‬ ‫]‪ [...‬ﻋﻈﻴﻤﻰ ﺩﺭ ﻣﻨﻄﻘﻪ ﺩﺭ ﺣﺎﻝ ﺭﺥ ﺩﺍﺩﻥ ﺍﺳﺖ ]‪ [...‬ﺑﺎﻳﺪ ﺑﺎ ﺗﺒﻴﻴﻦ ﺩﻗﻴﻖ‬ ‫]‪ [...‬ﻣﻔﻬﻮﻡ ﻣﺮﺩﻣﺴﺎﻻﺭﻯ ﺩﻳﻨﻰ ﺑﺮﺍﻯ ﻣﻠﺖﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ‪ ،‬ﺧﻼء ﻣﻮﺟﻮﺩ‬ ‫ﺭﺍ ﺩﺭ ﺯﻣﻴﻨﻪ ﺟﻬﺖﮔﻴﺮﻯ ﺁﻳﻨﺪﻩ ﺍﻳﻦ ﺣﻮﺍﺩﺙ‪ ،‬ﭘُﺮ ﻛﺮﺩ]‪«[...‬‬ ‫ﺣﻀﻮﺭ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏﺷﺎﻥ ﺑﮕﻮﺋﻴﻢ‪ ،‬ﺁﻧﭽﻪ ﺷﻤﺎ ﻭ ﻫﻤﭙﺎﻟﻜﻰﻫﺎﻯﺗﺎﻥ‬ ‫ﻣﻰﺗﻮﺍﻧﻴــﺪ ﭘــﺮ ﻛﻨﻴﺪ‪ ،‬ﻫﻤﺎﻥ »ﻣﺒــﺎﻝ« ﻣﻘﺪﺱ ﻛﺎﺥ ﺑﺎﻛﻴﻨﮕﻬﺎﻡ ﺍﺳــﺖ؛‬ ‫ﻛــﻪ ﺍﺯ ﻗﺪﻳــﻢ ﮔﻔﺘﻪﺍﻧﺪ‪ ،‬ﻛﺎﺭ ﻧﻴﻜﻮ ﻛﺮﺩﻥ ﺍﺯ ﭘﺮﻛﺮﺩﻥ ﺍﺳــﺖ! ﺧﻼﺻﻪ »ﻳﺎ‬ ‫ﺍﻳﻬﺎﺍﻟﻤﻮﻣﻨﻮﻥ‪ ،‬ﭘﺮ ﻛﻨﻴﺪ ﺗﺎ ﺭﺳﺘﮕﺎﺭ ﺷﻮﻳﺪ!« ﺭﻫﺒﺮ ﻗﻠﻌﺔ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺎ ﺍﺷﺎﺭﻩ‬ ‫ﺑﻪ ﺳﻮﺍﺑﻖ ﺩﺭﺧﺸﺎﻥ »ﻓﻘﻪ ﺷﻴﻌﻪ« ﺩﺭ »ﭘﺮ ﻛﺮﺩﻥ« ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪:‬‬ ‫»]‪ [...‬ﻧﻈﺎﻡ ﺳﺎﺯﻯ ﺑﺮ ﺍﺳﺎﺱ ﻓﻘﻪ ﺍﺳﻼﻣﻰ ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺍﻣﺎﻡ ﺭﺍﺣﻞ]‪ [...‬ﺳﺎﺑﻘﻪ‬ ‫ﻧﺪﺍﺷﺘﻪ ]‪ [...‬ﺁﻥ ﺑﺰﺭﮔﻮﺍﺭ‪ ،‬ﺍﻭﻝ ﻛﺴﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﻘﺎﻡ ﻧﻈﺮ ﻭ ﻋﻤﻞ‪ ،‬ﻳﻚ‬ ‫ﻧﻈﺎﻡ ﺳﻴﺎﺳــﻰ ﺭﺍ ﺑﺮ ﻣﺒﻨﺎﻯ ﻣﺮﺩﻣﺴﺎﻻﺭﻯ ﺩﻳﻨﻰ ﻭ ﻭﻻﻳﺖ ﻓﻘﻴﻪ‪ ،‬ﻣﻄﺮﺡ ﻭ‬ ‫ﺍﻳﺠﺎﺩ ﻛﺮﺩ]‪«[...‬‬ ‫ﻣﻰﺑﻴﻨﻴﻢ ﻛﻪ ﺁﻥ ﺑﺰﺭﮔﻮﺍﺭ ﺍﻭﻝ ﻛﺴــﻰ ﺍﺳــﺖ ﻛﻪ ﺑﻪ ﺩﻟﻴﻞ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ‬ ‫ﺣﻤﺎﻗﺖ ﺳﺮﺷــﺎﺭ‪ ،‬ﻣﻄﺎﻟﺒﺎﺕ ﺍﺭﺑﺎﺏ ﻣﺒﻨﻰ ﺑﺮ ﺍﻳﺠــﺎﺩ ﻳﻚ ﻧﻈﺎﻡ ﺑﻰﻧﻈﻢ ﻭ‬ ‫ﺑﺪﻭﻥ ﺍﻗﺘﺼﺎﺩ ﺭﺍ »ﻣﻄﺮﺡ« ﻛﺮﺩ‪ ،‬ﻭ ﻫﻨﻮﺯ ﻫﻢ ﻻﺷﻪ ﭘﻮﺳﻴﺪﺓ ﺍﻳﻦ »ﻧﻈﺎﻡ«‬ ‫ﺑﺮ ﺩﻭﺵ ﻣﻠﺖ ﺍﻳﺮﺍﻥ ﺳﻨﮕﻴﻨﻰ ﻣﻰﻛﻨﺪ‪ .‬ﺗﺎﺯﻩ »ﺣﺎﺥﻋﻠﻰ« ﻣﻰﺧﻮﺍﻫﺪ ﺑﺮﺍﻯ‬ ‫ﺣﻔــﻆ »ﻫﻮﻳﺖ« ﭼﻨﻴﻦ ﻧﻈﺎﻣﻰ ﺩﺭ ﺯﻣﻴﻨﺔ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ »ﭘﻴﺸــﺮﻓﺖ«‬ ‫ﻫﻢ ﺑﻜﻨﺪ! ﭼﺮﺍ ﻛﻪ ﺑﻪ ﺍﺩﻋﺎﻯ ﺍﻳﺸــﺎﻥ ﭘﻴﺸــﺮﻓﺖﻫﺎﻯ ﻗﺒﻠﻰ ﻧﻴﺰ ﺑﻪ ﺑﺮﻛﺖ‬ ‫»ﺣﻔﻆ ﺍﺻﻮﻝ« ﺣﺎﺻﻞ ﺷﺪﻩ‪ .‬ﺍﻣﺎ ﺍﺻﻞ ﻣﻄﻠﺐ ﺩﺭ ﺳﺨﻦﭘﺮﺍﻛﻨﻰ ﺣﺎﺥﻋﻠﻰ‬ ‫»ﻭﻻﻳﺖ ﻣﻄﻠﻘﺔ ﻓﻘﻴﻪ« ﻭ ﻣﻔﺎﻫﻴﻢ ﮔﻨﮓ ﻋﺪﺍﻟﺖ ﻭ ﺍﻧﻌﻄﺎﻑ ﺍﺳــﺖ‪ .‬ﺍﻳﺸﺎﻥ‬ ‫ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪» ،‬ﻓﻘﻴﻪ ﻋﺎﺩﻝ« ﺑﻪ ﻣﻴﻞ ﺧﻮﺩ ﻋﻤﻞ ﻧﻤﻰﻛﻨﺪ‪:‬‬


‫»]‪ [...‬ﺁﻥﻫﺎ ﻣﻰﮔﻮﻳﻨﺪ ﻭﻻﻳﺖ ﻣﻄﻠﻘﻪ ﻳﻌﻨﻰ ﻛﺸــﻮﺭ ﺑﺮ ﺍﺳــﺎﺱ ﻣﻴﻞ ﻓﻘﻴﻪ‬ ‫ﻋﺎﺩﻝ ﺣﺮﻛﺖ ﻛﻨﺪ ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﻓﻘﻴﻬﻰ ﻛﻪ ﻋﺎﺩﻝ ﺍﺳــﺖ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﻪ ﻣﻴﻞ‬ ‫ِ‬ ‫ﺩﺳــﺖ ﻛﻠﻴــﺪﺩﺍﺭ ﺍﺻﻠﻰ ﻧﻈﺎﻡ‪،‬‬ ‫ﺧﻮﺩ ﻋﻤــﻞ ﻛﻨﺪ‪ [...] .‬ﻣﻄﻠﻘﻪ ﻳﻌﻨﻰ ﺩﺭ‬ ‫ﺣﺎﻟــﺖ ﺍﻧﻌﻄﺎﻓــﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻣﻰﺗﻮﺍﻧﺪ ﻫﺮ ﺟﺎ ﻻﺯﻡ ﺷــﻮﺩ ﻣﺴــﻴﺮ ﺭﺍ‬ ‫ﺗﺼﺤﻴﺢ ﻭ ﺗﻜﻤﻴﻞ ﻛﻨﺪ]‪«[...‬‬

‫»]‪ [...‬ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ]‪ [...‬ﺍﻓﺰﻭﺩﻧﺪ]‪ [...‬ﺧﻄﺮ ]‪ [...‬ﺍﺳﺘﻘﺮﺍﺭ ﻧﻈﺎﻡﻫﺎﻯ ﻭﺍﺑﺴﺘﻪ‬ ‫ﺑﻪ ﻏﺮﺏ ﺗﺤﺖ ﭘﻮﺷــﺶ ﺩﻣﻮﻛﺮﺍﺳــﻰ ﻭ ﺁﺯﺍﺩﻯ ]‪ [...‬ﺍﺯ ﺩﻳﮕﺮ ﻣﺴــﻴﺮﻫﺎﻯ‬ ‫ﻣﺤﺘﻤﻞ ﺍﺳــﺖ ]‪ [...‬ﺩﺭ ﺍﻳﻦ ﺍﻭﺿﺎﻉ ﻭ ﺍﺣﻮﺍﻝ ﭘﻴﭽﻴﺪﻩ ]‪ [...‬ﻣﺮﺩﻣﺴــﺎﻻﺭﻯ‬ ‫ﺩﻳﻨــﻰ ﻣﻰﺗﻮﺍﻧــﺪ ]‪ [...‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻫﺪﻳﻪ ﻭ ﻳﺎﺩﮔﺎﺭ ﺍﻣــﺎﻡ ﺧﻤﻴﻨﻰ ﻧﻴﺎﺯﻫﺎﻯ‬ ‫]ﻣﻠﺖﻫﺎ[ ﺭﺍ ﺑﺮ ﻃﺮﻑ ﺳﺎﺯﺩ ]‪«[...‬‬

‫ﻭ ﺍﻣﺎ ﺍﺯ ﻛﻠﻴﺪﺩﺍﺭ ﺍﺻﻠﻰ ﻧﻈﺎﻡ ﺑﮕﻮﺋﻴﻢ ﻛﻪ ﺑﺰﻭﺩﻯ ﻗﺮﺍﺭ ﺍﺳــﺖ ﺭﺍﻫﻰ ﻣﺴﻜﻮ‬ ‫ﺷــﻮﺩ! ﺩﻳﻮﻳﺪ ﻛﺎﻣﺮﻭﻥ ﺍﻣﺮﻭﺯ ﭼﻨﺎﻥ ﻟﮕﺪﻯ ﺍﺯ ﺟﺎﻧﺐ ﭼﻴﻦ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩ‬ ‫ﻛــﻪ ﻛﻠﻴﺪﺵ ﮔﻢ ﺷــﺪ! ﺑﻪ ﮔــﺰﺍﺭﺵ ﻓﺮﺍﻧﺲ ﭘﺮﺱ‪ ،‬ﻣﻮﺭﺥ ‪ 9‬ﺳــﭙﺘﺎﻣﺒﺮ‬ ‫‪ ،2011‬ﺩﻭﻟــﺖ ﭼﻴﻦ ﺍﺯ ﺣﺎﻛﻤﻴﺖ ﺁﺭژﺍﻧﺘﻴﻦ ﺑﺮ ﺟﺰﺍﻳﺮ »ﻣﺎﻟﻮﻳﻦ« ﺣﻤﺎﻳﺖ‬ ‫ﺑــﻪ ﻋﻤــﻞ ﺁﻭﺭﺩ ﻭ ﺁﺭژﺍﻧﺘﻴﻦ ﻫﻢ ﺍﺯ ﭼﻴﻦ ﺗﺸــﻜﺮ ﻛــﺮﺩ! ﺩﺭ ﺩﻭﺭﺍﻥ ﺗﺎﭼﺮ‬ ‫ﺟﺰﺍﻳــﺮ ﻣﺎﻟﻮﻳﻦ ﻃﻰ ﻳﻚ »ﻣﻴﻨﻰ ﺟﻨﮓ« ﺑﺎ ﻧﻮﻛﺮﺍﻥ ﻳﺎﻧﻜﻰﻫﺎ ﺩﺭ ﺁﺭژﺍﻧﺘﻴﻦ‬ ‫ﺑــﻪ »ﺗﺼــﺮﻑ« ﺑﺮﻳﺘﺎﻧﻴﺎ ﺩﺭ ﺁﻣــﺪ‪ .‬ﻭﻟﻰ ﺍﻣﺮﻭﺯ ﻛــﻪ »ﺣﺎﺥﻋﻠﻰ« ﺩﺭ ﻣﺮﻗﺪ‬ ‫ﺍﻣﺎﻡﺍﺵ ﺩﺭﺍﻓﺸــﺎﻧﻰ ﻣﻰﻛﺮﺩ‪ ،‬ﺍﻳﻦ ﺧﺒﺮ‪ ،‬ﻳﻌﻨﻰ ﺣﻤﺎﻳﺖ ﭼﻴﻦ ﺍﺯ ﺁﺭژﺍﻧﺘﻴﻦ‬ ‫ﻫﻨﻮﺯ ﺍﻧﺘﺸــﺎﺭ ﻧﻴﺎﻓﺘﻪ ﺑــﻮﺩ‪ .‬ﺩﺭ ﻧﺘﻴﺠﻪ ﺭﻫﺒﺮ »ﻗﻠﻌــﺔ ﺣﻴﻮﺍﻧﺎﺕ« ﺑﻪ ﺗﻜﺮﺍﺭ‬ ‫ﭘﺮﻭﭘﺎﮔﺎﻧﺪ ﮔﻮﺳﺎﻟﻪﭘﺴــﻨﺪﻯ ﻣﺸﻐﻮﻝ ﺑﻮﺩ ﻛﻪ ﭘﻴﺸﺘﺮ ﺍﺯ ﺯﺑﺎﻥ ﻣﻤﺪ ﻳﻮﻧﺴﻜﻮ‬ ‫ﻣﻰﺷــﻨﻴﺪﻳﻢ؛ ﻧﻔﻰ ﺩﻣﻜﺮﺍﺳــﻰ ﻭ ﺍﻧﺴــﺎﻥﻣﺤﻮﺭﻯ ﻭ ﺗﺄﻛﻴﺪ ﺑﺮ ﺗﻮﻫﻤﺎﺕ‬ ‫ﻋﺼﺮﺣﺠﺮ ﻭ ﻗﺼﻪﻫﺎﻯ ﻏﺎﺭ ﺣﺮﻯ‪.‬‬

‫ﺑﻠﻪ ﻭﻗﺘﻰ ﺍﺻﺤﺎﺏﻛﻬﻒ »ﻧﺎﻣﺔ ﺳﺮﮔﺸﺎﺩﻩ« ﻣﻰﻧﻮﻳﺴﻨﺪ ﻭ ﺍﺯ »ﺭﺃﻯ ﺩﺭﻭﻍ«‬ ‫ﺩﺍﺩﮔﺎﻩ ﺩﺍﺩ ﺳــﺨﻦ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﺳﮓﺷﺎﻥ ﻫﻢ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺳﻴﺎﺳﺖ ﻣﻨﻄﻘﻪ‬ ‫ﺻﺎﺣﺐ ﻧﻈﺮ ﺑﻪ ﺣﺴــﺎﺏ ﻣﻰﺁﻭﺭﺩ‪ ،‬ﺍﻳﻨﻬﻢ ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﻣﺎﻩ ﺳﭙﺘﺎﻣﺒﺮ ﺑﺎﻳﺪ‬ ‫ﺑﺎﺷــﺪ! ﺍﮔﺮ ﭼﻪ ﺍﻣﺮﻭﺯ ﻛﺴــﻰ ﻧﺒﻮﺩ ﺑﻪ ﺣﺎﺥﻋﻠﻰ ﺑﮕﻮﻳﺪ‪» ،‬ﻛﻮﺷﻪ!« ﻭﻟﻰ‬ ‫ﺑــﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻦ ﺣﻤﺎﻳﺖ ﭼﻴــﻦ ﺍﺯ ﺁﺭژﺍﻧﺘﻴﻦ‪ ،‬ﺩﻳﻮﻳﺪ ﻛﺎﻣﺮﻭﻥ ﭘﻴﺶ ﺍﺯ‬ ‫ﻣﺴﺎﻓﺮﺕ ﺑﻪ ﻣﺴﻜﻮ ﻧﺎﭼﺎﺭ ﺧﻮﺍﻫﺪ ﺷﺪ ﺑﺮﻧﺎﻣﺔ ﺟﻤﻊﺁﻭﺭﻯ ﺳﮓﻫﺎﻯ ﻭﻟﮕﺮﺩ‬ ‫ﺍﻧﮕﻠﻴﺴﻰ ﺭﺍ ﺩﺭ ﻛﺸﻮﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ﻣﻮﺭﺩ ﺍﺟﺮﺍ ﺑﮕﺬﺍﺭﺩ‪.‬‬

‫ﺧﺎﻣﻨﻪﺍﻯ ﺿﻤﻦ ﺍﺑﺮﺍﺯ ﺭﺿﺎﻳﺖ ﺍﺯ ﺳــﻘﻮﻁ ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎﻯ ﻭﺍﺑﺴــﺘﻪ ﺑﻪ ﻏﺮﺏ‬ ‫ﻧﺴــﺒﺖ ﺑﻪ ﺍﺳﺘﻘﺮﺍﺭ ﺩﻣﻜﺮﺍﺳﻰ ﻫﺸــﺪﺍﺭ ﺩﺍﺩﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪ ،‬ﻣﺮﺩﻡﺳﺎﻻﺭﻯ‬ ‫ﺩﻳﻨﻰ ﺩﻭﺍﻯ ﺩﺭﺩ ﺍﻳﻦ ﻣﻠﺖﻫﺎﺳــﺖ ﻭ ﻣﻰﺗﻮﺍﻧﺪ ﺁﻳﻨﺪﺓ ﺭﻭﺷــﻨﻰ ﺑﺮﺍﻯﺷﺎﻥ‬ ‫ﺗﺮﺳﻴﻢ ﻛﻨﺪ‪:‬‬


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