Moravian Magazine, Sept. 2014

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Moravian Youth in Cuba The E-mail Band From Wisconsin to Nicaragua And more!

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On the cover: Moravian youth from North America view Christian history in Cuba. See story on page 11.

Photo by Dave Sommers.

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Moravian Youth in Cuba

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The E-mail Band From Wisconsin to Nicaragua And more!

Christ and him crucified remain our confession of faith In essentials, unity; in nonessentials, liberty; in all things, love

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Moravian Music 6 Old Moravian tradition + 21st Century technology = a very effective ministry Moravians in Mission 9 Camp from Wisconsin to Nicaragua‌and back 11 Special Feature: Basking in the SON: An adventure to the Moravian Church in Cuba Adopt-A-Village 22 Surgical Care in Sikonge A Giving Tradition

Member, Associated Church Press

24 Faith Gifts help make more ministry possible Moravian History 25 Bethlehem welcomes Moravian scholars and musicians for conference In Our Congregations 27 New Beginnings to drive benefit for tornado relief

Visit our website at http://www.moravian.org.

Letters to the editor, address corrections, and other correspondence may be e-mailed to the magazine at pubs@mcnp.org.

September 2014

In every issue 4 Ponderings: Lighting the fire at Laurel Ridge 28 Official Provincial Elders’ News 30 Obituary: The Rev. Dr. Douglas W. Caldwell 3

PONDERINGS

(ISSN 1041-0961 USPS 362600) September Vol. 45, No. 7 Publications Agreement No. 40036408 Return Undeliverable Canadian Addresses to: OnTrac International, 121 5th Avenue NW, New Brighton, MN 55112 email: file@ontrac.com Official Journal, The Moravian Church in North America, Northern and Southern Provinces

Lighting the fire at Laurel Ridge I’m not sure when it hit me. Perhaps it was the long drive up the

mountain on a sparkling clear afternoon. Maybe it was while worshiping and praying on the Eastern overlook. It might have been while watching a group of pastors praying over teary-eyed campers, or maybe it was seeing those same high school students cheering for the performers in the talent show.

But hit me it did. Somewhere during four days at Laurel Ridge, I got it. I finally understood what it means to experience the Holy Spirit on that mountaintop. I felt what it means to have a fire lit within oneself as part of the camping experience.

I could write a travelogue of my visit to Laurel Ridge — what I did, who I worked with, what I saw, how I got there. But it’s the feeling and inspiration I took away after living the week’s theme, “Light the Fire” that makes for a more interesting tale.

In some ways, that theme was literal — moments around a blazing campfire made me feel blessed to be there. Under the stars, lit by the firelight, with talented M-staffers playing and the whole camp singing, followed by inspirational words from pastors and the moving “Jude Benediction” to close things out… all I can say is I was awestruck.

And to be able to add my guitar to those of the counselors the following night ranks high with my favorite playing experiences ever.

In other ways, lighting the fire meant kindling an interest in something new. I led a photography interest group with a group of three campers and two counselors. We talked about cameras and how they worked, then each took one of my cameras with the charge to find and photograph things that said “Laurel Ridge” to them. What they returned with was wonderful — images of trees, flowers, campers, the bell, the lake, signs, trails, crafts and more. When taken together, those personal images tell a compelling story of the feeling of Laurel Ridge.

The Thursday morning sunrise service rekindled my awe of the majesty of God’s creation. I woke before six to pray and sing with

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Published monthly, except bimonthly January-February and July-August issues, by the Interprovincial Board of Communication, 1021 Center St., Bethlehem, PA 18018.

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Continuing The North American Moravian, The Moravian and The Wachovia Moravian.

Michael Riess, Editor Renee Schoeller, Communications Assistant Arlene Clendenning, Customer Relations/Business Assistant Interprovincial Board of Communication Paul Knouse, Paul Peucker Chair Adam Pristas Jane Burcaw Richard Sides Jane Carmichael Valerie Wagner Lance Fox Jill Westbrook Gary Kniskern Design by Sandy Fay, Laughing Horse Graphics, Inc. Address all correspondence regarding articles, subscriptions, or advertising to The Moravian, PO Box 1245, Bethlehem, PA 18016-1245 FAX: 610.866.9223 Phone: 610.867.0594 800.732.0591 e-mail: moravianmagazine@mcnp.org www.moravian.org Contents © 2014, Interprovincial Board of Communications, Moravian Church in North America.

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The Moravian

a group of about 30 campers and counselors in the dawn light. We then climbed to the Eastern Overlook for a service lit by the sun rising through the clouds over the distant mountains. Prayer and quiet contemplation in that heavenly light left us with a feeling of wonder and peace.

Time at Laurel Ridge lit fires of friendship between campers. During my few days there, I met and worked with a wonderful group of Moravians. Some were people whose paths had crossed mine before: pastors, counselors, M-staff members, even campers. But more importantly, I met many new people who shared their love for the Lord, their church, and the experience of being together. I could see friendships forming among the campers, too — ones that would last far beyond the closing worship come Saturday morning.

Senior High Camp also sparked a greater interest in Moravian mission among the campers. In one session, we learned about the church around the world, heard from campers from Jamaica and Canada, and recognized and blessed all of those who involved in mission for their current and future work. I could see that this group of kids would make a difference in the world.

I saw the flame of talent burning in this group of campers, too.

Wednesday night was talent show night. I know there’s solid talent among the youth of the Southern Province — I had seen some of it at Convo in 2012 — but I was blown away by the singing, playing, acting and yes, even goofing around that occurred on that stage. There were songs of faith, love and hope, lifted with great feeling. Even more overwhelming, however, was the response of the campers. Wild cheering and clapping followed each performance, as the campers supported and appreciated the talents of their peers.

But I think where I really saw the fires of faith being lit and stoked was in the Communion Service on Friday. Led by the pastors in residence that week, the service included times of personal prayer, with each minister praying-over individuals or groups of campers. Tears, laughter and hugs were in abundance. I even found myself surrounded by two pastors, praying over my work, my team and me. One couldn’t help feeling the Holy Spirit alight in all those present.

I could go on for pages and pages about my few days at Laurel Ridge, and perhaps one day I will; space prevents me from doing so here. But as I drove back toward civilization on Saturday afternoon, I knew that the fires lit at Laurel Ridge would warm me long after I’d left the mountain. And, of course, I can’t wait to get back.

Peace, September 2014

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MORAVIAN MUSIC

Old Moravian Tradition + 21st-Century Technology = a very effective ministry!

Moravian wind players have accompanied

singing at Moravian funerals since at least 1731 in Herrnhut. Over these 283 years, band members have been called to service by many different means of communication. The community in Herrnhut was small enough for word-of-mouth notifications — everyone knew who had been called to the more immediate presence of the Savior, and when the services were, and that the trombones were needed.

By the 20th century, the telephone became the medium of choice. Each congregation with a band or trombone choir kept a list of players ready and willing to be called and

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come to play for funeral. In the mid-20th century in Winston-Salem, at least, school-age players were excused from school to play for the service.

Over the years, more congregations in the Winston-Salem area were having trouble “fielding� a band for funerals. Workplaces and schools were unwilling to allow players to be absent during the week, so congregations were dependent upon retirees. This still worked for those congregations with a large band and many retired members.

Smaller congregations had more difficulty.

At some graveside services there were very few (if any) players. I recall going to a service in

The Moravian

the early 1990’s for which the band consisted of an alto sax, an alto horn, and a tenor trombone. (We sang the hymns anyway. Enough of us knew them to be able to “pitch” them once we heard the first alto and tenor note.)

Brother Denny Fordham, as director of the Moravian Church Bands of the Salem Congregation, maintained a “funeral band list” consisting of the names, instruments and telephone numbers of players willing to play for funerals of any congregation. This list was made available to each congregation’s band leader, but most of the time no “extras” were called upon unless the congregation felt the deceased brother or sister was of some special importance, or if it was known that there would be very few band players. Still, the telephone was the medium of communication.

For many years, the Friedberg-Enterprise band and the Konnoak Hills Moravian Church band had joined with the band from Calvary Moravian to form “Band 3” for the Salem Congregation Easter Sunrise Service. This affiliation had resulted in these four congregations informally helping each other for funerals.

Jimmie Snyder, of the Friedberg congregation, writes: “I played one service where it was me (alto sax) and three trumpets. Needless to say, our sound was lacking in some areas… I felt bad for the family. To think ‘Daddy’ had spent his entire life as a faithful Moravian and when he died, this was the best the church could provide for band. I remember thinking that every Moravian deserved a decent band if the family requested one…

“Grady Shelton, band director at Calvary at the time [2003], Sharon Willis, ‘Band Mother’ at Calvary, several others and I started discussing our concerns about the state of the “Moravian Band” and our desire to provide September 2014

better bands. We all felt we were somehow missing a great opportunity to witness for our Lord and Savior and to provide some level of caring and comfort to families that had lost a loved one.

“I don’t remember exactly how it happened or who made the suggestion, but we decided to start an e-mail list of bandsmen who were willing, on short notice, to respond to a God’s Acre somewhere and play for a funeral of a Brother or Sister we did not even know. Of course, it was not important to be a member of the congregation needing the band… After a fairly short period, the interest grew…

Sharon Willis and I both began compiling an e-mail list.

“It was slow going at first. We had some doubters as to our purpose and were even called ‘hearse chasers’ and ‘interlopers.’

However, we only played where we were asked to play… we were convinced that what we were trying to do was needed and most of us felt it was our calling. (continued on next page) The Rev. Dr. Nola Reed Knouse is director of the Moravian Music Foundation.

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(continued from previous page) “As we began receiving more requests, our e-mail lists grew, as more and more asked to be included on the lists… We have grown to a group of bandsmen who represent many different congregations. We are even able to provide enough players that we can cover two funerals at the same time and still have 25 or more at each service. We have been called on to play as many as three funerals in one day.

We always play under the direction of the requesting congregation’s band leader.”

In its first year (2004), the “e-mail band” was called to play 33 funerals for 11 different Moravian congregations. Last year (2013) it was called for 143 funerals for 30 Moravian congregations and one non-Moravian church.

The band plays in bright hot sunshine, in pouring rain, and in weather so cold that the instruments freeze up. This group no longer plays just for funerals — the “e-band” is called upon for ordinations, installations, building dedications, services honoring police officers and firefighters, the dedication of a new sanctuary for a Catholic congregation, and a prelude for parents’ weekend services at High Point University. The group does not replace any congregation’s individual

band, but simply provides support, especially for funerals.

Jimmie Snyder continues: “As we play together, many of us have developed friendships we would not have had were it not for the e-mail funeral band.

Bandsmen who would never have played together are now friends and confident in each other’s abilities… None of us do this for personal glory but for the glory of God. It is our way to witness and provide comfort and support to grieving families. It is impossible to describe the feeling when family members flash a smile in the direction of the band and you realize the impact the band has… We are no longer individual congregations with small individual bands. We are now truly a ‘unity of the Brethren.’”

Jimmie, who keeps the e-mail list, is right about the development of close personal relationships. The band has often gone to play at the home of a member who is ill or has a family member who is ill — scheduling the visit to be sure it is OK with the family. Moreover, when there are two funerals in a single day, many of the bandsmen meet for lunch in between services.

Another “side effect” is that the individual congregation bands are playing better, because more of their members are playing more of the time! The players are comfortable following different directors, playing at different tempos, and playing different selections of tunes.

What other ministries of our congregations would benefit from using technology to facilitate cooperation of this nature? ■ Left: On July 28, 2013, the Moravian Music Foundation awarded Jimmie Snyder, center, the James V. Salzwedel Award for Excellence in Church Music for his work with the email band.

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The Moravian

MORAVIANS IN MISSION

Camp from Wisconsin to Nicaragua… and back

In July 2014, a group of three campers from Chetek, the Moravian Church Camp in Wisconsin for students in 9th grade thru age 21, and two leaders traveled to Nicaragua to spend 10 days building relationships with the youth of the church there.

The team traveled after an invitation came from First Moravian Church in Nicaragua to have some youth from the United States attend the youth conference hosting youth from all over the Atlantic Coast of Nicaragua. Jared Gothard and Taylor Vanderbloemen of Christian Faith Moravian Church in Deforest, Wis. and Ally Dickson of Sturgeon Bay Moravian Church in Wis. went to Nicaragua to share in the conference and build relationships. They then returned to attend camp a week later to share about their experiences, and encourage others to discern if they are feeling called to take part in missions as well.

Here are some reflections from Jared, Taylor and Ally: “Hola. Naksa. Hello. While on our mission trip to Nicaragua these were all greetings that we encountered. During the conference, we took part in large group lectures as well as smaller discussion groups. The youth in Ni-

September 2014

caragua were very interested in what we had to say. They worked really hard to make sure we understood what was going on, since the lectures were mostly in Spanish.

“Experiencing such a different culture has made us stop and reevaluate ourselves.

The hospitality and community we experienced was more than we ever could have expected. Everything they do in Nicaragua revolves around each other. They all care so (continued on next page) Justin Rabbach is director of mission engagement for the Board of World Mission.

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(continued from previous page) deeply for each other that they seem to be one large family instead of individuals. The gifts that we brought went to the community, not individual people. Also, everything they do is an act of God. Their connections to him are stronger than anything we have seen, and we have challenged ourselves to strive for that kind of relationship.

Prayer support carried us throughout the week as we faced new and sometimes difficult or challenging situations. We had an amazing trip and we all got to grow in our faith as we worshiped with another culture. We all have a strong interest in returning to strengthen our new relationships.”

In addition to attending the youth conference, the youth traveled to the community of Sisin where other Northern and Southern Province young adult teams have traveled to help rebuild the church in that community that was destroyed by Hurricane Felix in 2007. It was a blessing to be able to share in worship services in that church, having taken part in several teams that traveled to Sisin, and having worked alongside community members, to bring sand from the river to help

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mix cement that now stood as finished walls.

As the team returned to the U.S., and attended Chetek, they shared about the importance of continuing and building on relationships.

Their witness has inspired a group of campers to begin discussions with the Board of World Mission about ways they can be involved in missions: tentative plans are already in the works for a return trip to Sisin to assist in the building of a small house as a gathering place for AJECIM, the very active group of 40–70 youth high school aged and older that gather each Sunday afternoon.

At the youth conference the team was able to share in bible study, songs, games and worship. A powerful moment was when all the youth at the conference took to the streets singing praise songs together as they walked through town to witness, and to make sure that the lessons they learned did not stay just within the walls of the church.

As the group was preparing to leave the community of Sisin, a special service was held to send the group on its way, and as a part of the service all of the members waved, asking us to bring that greeting to our churches here, and to let them know that they were in prayer for all of us as Brothers and Sisters in Christ. It is a blessing to have the privilege to share those words of greeting.

It is my prayer that we too can hold the Nicaraguan church, and each other in prayer, recognizing that our relationship with one another is strong through our faith in Christ, and deeper than our need to be in the same physical location, or speak the same language. In the words of a Spanish song we learned at the youth conference, “Si tu corazón es como el mío, dame la mano y hermanos será.” (If your heart is like mine, give me your hand and brothers and sisters we will be.) ■ The Moravian

MORAVIANS IN MISSION

Basking in the SON: An adventure to the Moravian Church in Cuba

This summer, a group of eight youth and young adults, ages 16 to 28, journeyed to Cuba to work with the newly emerging Moravian churches in one of the Unity’s newest mission areas. In responding to Christ’s call to serve on the Cuba Mission Team, these youth and young adults, and two adult leaders, utilized their spiritual gifts and talents to establish relationships with our sisters and brothers in Cuba.

In June 2013, the Rev. Cynthia Geyer, who had been called to be the Eastern District’s Director of Youth and Young Adult Ministry, began her work of seeking to provide a ‘hands on’ mission focus at

both a district and congregational level.

She found Christ’s church alive and active, offering youth and young adults many local and global mission opportunities. One of these opportunities came through the work of the Board of World Mission. In partnering with the Board of World Mission, Cynthia was introduced to the culture and ministry of our sisters and brothers in Cuba.

A Homegrown Church In 1997 a small band of Cuban Christians began, on their own, to study the history and mission of The Moravian Church. This “Hidden Seed,” under the leadership of Rev. Armando Rusindo, a former Catholic Apostolic National Church Priest in Cuba, sought to establish contacts with various leaders in the worldwide Moravian Church.

The Rt. Rev. Stanly Clarke in Jamaica, reached out to Br. Rusindo. Through dia(continued on next page) The Rev. Cynthia Geyer is director of Youth and Young Adult Ministries for the Eastern District, Northern Province.

Photos by David Sommers.

September 2014

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(continued from previous page) logue they shared a strong belief in the unique work of the Holy Spirit in Cuba, noting that establishing a Moravian Church in Cuba would be an exception situation, because it would be the first time that a Moravian Church would be established in a country by the initiative of their native people and not by the work of missionaries from abroad.

Relationships between the worldwide Moravian Church and the Moravian Church in Cuba continue to grow. Currently the Moravian Church in Cuba is linked with more than 800 people serving Christ through eight congregations, fifteen fraternities, a children’s outreach ministry in Havana, a Christian education program, eight students enrolled in Laurel University Theological Extension program and one ministerial candidate enrolled in the Ecumenical Theological Seminary in Matanzas, and a Summer Youth Camping Program.

An invitation to camp The Youth and Young Adult Leaders in Cuba extended an invitation for up to eight youth and young adults and two adult leaders from the United States to attend the Summer Youth Camping Program. The Summer Youth Camp Program in Cuba provides a four-day opportunity, Monday at noon through Friday at noon, once per year for Moravian Youth ages 12 to 30 from all over Cuba to come together for fellowship, faith formation and just plain fun. The Board of World Mission, with this invitation in hand, contacted Sr. Geyer and asked if she would be willing to gather a group of youth and young adults to attend camp in Cuba. And just like that a new mission outreach partnership was born.

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one started with prayer. Groups here in the United States representing youth and young adults and the Board of World Mission and groups in Cuba began praying in July 2013 about the next steps to take for this mission opportunity. David Sommers was selected as a second adult leader. Being fluent in Spanish, he would be the Cuba Mission Teams’ interpreter as well as co-leader. Together, Br. Sommers and Sr. Geyer met to discuss the details: the who, what, where, when and how. They knew where (Matanzas, Cuba), what (Camp) and when (August 3-10), but were stuck on the how. How would they get the Cuba Mission Team from the U.S. to Cuba?

A challenge to get there Cuba and the United States have been at odds since Fidel Castro seized power in 1959. While successive U.S. administrations have employed tough measures, including prolonged economic sanctions and the designation of Cuba as a state sponsor of terrorism, none have substantially weakened the government.

There has been some softening in U.S. policies toward Cuba since Castro formally transferred the Cuban presidency to his brother Raúl in 2008 and Barack Obama became U.S. president. Meanwhile, Raúl Castro has gradually implemented major economic reforms and lifted travel restrictions, moves that help the country strengthen its international position and consolidate some of its domestic changes.

The how of getting to Cuba came through authorization by the U.S. Department of the Treasury, under a General License for Religious activities in Cuba. Once licensed by the U.S. Treasury the small Moravian group of ten could travel to Cuba from the US via a sanctioned charter flight company. Religious Visas from the Cuban government would also The Moravian

need to be obtained before the team could enter into Cuba. Now they had the what, where, when and how. All they needed was the “who.”

Who would make up the group going to Cuba?

Within a short period of time it became clear that the small group of ten people selected to participate in the Cuba Mission Team would have the distinct honor and responsibility of being the first Moravian group to venture out in mission to Cuba from North America. After prayerful consideration and with the blessing of the Eastern District Executive Board, participation with this distinct group was opened to all Moravian youth and young adults in North America. Individuals interested in becoming a member of the Cuba Mission Team would be required to submit an application including an overview of their spiritual journey, insights into their current relationship with Jesus and their experience serving Christ and his Church, and a recommendation from their pastor and/or Board of Elders/Trustees. Being able to speak Spanish, was seen as a bonus, but not a requirement.

Each person selected to serve would also be responsible for raising funds to cover the financial costs of their mission experience and be required to participate in online mission, cross-cultural, small group and leadership training both before and after traveling to Cuba.

Out of the pool of applicants, eight uniquely gifted youth and young adults were selected to serve as North American representatives on the first Cuba Mission Team. They include Victor Tory Reid, Leonardo Gutierrez, Beth Behrend, Justin Rabbach, Frederika Mohr, Taylor Wickert, Andrew Seagreaves and Andrew Mengel. Here are some of their insights about the trip. (continued on next page) September 2014

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Cuban Mission Trip Reflections Overcoming culture and language barriers Victor Tory Reid

I would like to thank Jesus Christ my Almighty

Father and Savior for this distinct opportunity and privilege to represent the Eastern District of the Moravian Church and my church family — John Hus — on this historic Mission Trip to Cuba.

During the training session before the trip, we discussed how foreigners often stereotype Americans. The discussion was very interesting because we figured out as a group how we can change these negative stereotypes into positive ones.

On August 3, we flew to Havana, Cuba and there we met Br. Armando who is a president of the Moravian Church in Cuba. Together we took a bus from the airport to a Catholic Camp Center in Matanzas.

The next day youth from various Moravian groups in Cuba arrived at the camp. We greeted them with open hearts and arms but it was very difficult at first because some of us didn’t speak Spanish. Those who didn’t know the language created effective ways to communicate with our new Cuban friends (such as finger pointing) or constantly pestering our three fluent translators, Dave, Leo and Justin to relay a message.

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When singing songs in times of devotion and mediation, my two favorites were ‘Toma Tomalo’ which means ‘Take It’ and ‘El Gozo’ which means ‘The Joy or Pleasure’. These two songs encouraged me to strengthen the Christian bonds of Love with our Cuban brothers and sisters. The songs also reminded me of how our Cuba Mission Team members left the comforts of home to serve, worship and minister with our Cuban Moravian family.

Throughout this mission experience I learned to be grateful for everything that we have, to be humble, to inspire others to accomplish greatness, to do our best and never give up, to help one another to find joy in all we do and to reach out to care for each other always.

They will hold a place in my heart Leonardo Gutierrez

When I first found out about the Cuba mission experience, I really didn’t know what to expect. I figured it was a good way to meet Christian brothers and sisters of a different country. What I didn’t expect was that I would form such deep and meaningful connections with every single camper and leader, Cuban and North American.

While our financial and political situations are different and varied, we all came together through the love and grace of God. Although we spent only five days getting to know our Cuban brothers and sisters, by the end of our time together it felt like I had known them forever. The same goes for my American brothers and sisters who accompanied me, The Moravian

whom I had never truly met before that first day we gathered in Miami.

They are people I will always hold in my heart and hope to be able to see them again and to learn how they are growing personally and in their faith. Before we left many requested our email address so that they could keep in touch, even though for many that would and does require a great effort and even for some the expenditure of money.

I want to thank Great Kills Moravian Church for supporting me and encouraging me to be involved in this mission experience.

My thanks also to all those involved in making this mission experience a reality and for selecting me to be part of such an historic event.

Passing the Leadership Torch Beth Behrend

The Moravian Summer Camp in Cuba ran under the leadership of the Rev. Obed Erelio Martínez Lima with the help of a group of six young adults. This group was similar to the Regional Youth Councils at some of the Moravian camps here in the United States.

They planned the camp’s evening activities, led morning devotions and worked diligently behind the scenes to make camp a success.

On our last night, Rev. Obed had this team stand in front of the large group and say a few words about their experiences leading camp.

Then he said he and other church leaders were getting older and the group standing before him would soon need to take on larger leadership roles in the Moravian Church in September 2014

Cuba. Rev. Obed pointed out that leadership needs to be passed from generation to generation to continue the work of Christ.

In my personal experience I have seen church leadership handed down through generations. My grandparents, Dr. Charles Bean Sr. and Donna Bean, where on the first mission team to go to Costa Rica in the 1980s. Two generations later, I got to go on the first mission trip to Cuba. Since my grandparents’ first trip, more than a dozen mission teams have gone to work with the Moravian churches in Costa Rica. Their example of serving others inspired me and other Moravians to answer God’s call to mission work. If it is in God’s plan, many more mission teams will get the chance to go to Cuba.

Additionally, Dr. Bean was involved in the choir at the Waconia Moravian Church in Waconia, Minn. and every Christmas Eve service for more than 50 years, he sang a solo of “O Holy Night.” This past Christmas he was not well enough to sing at the Christmas Eve service, so his son and three grandsons sang the first two verses. The third verse was sung by the congregation. It was his way of passing on his leadership in the church.

While it may not always be easy to have someone take over a leadership role, especially if that role is a tradition that is held dearly with emotional ties, God equips others with exactly the right talents and skills to pass on a song or a spot on a mission team.

Coincidently, when we attended church in Cuba, only one song was sung in English, and it happened to be the Christmas song “O Holy Night,” sung in the middle of August.

The church service was held outside a woman’s home in Havana. We sat on plas(continued on next page) 15

(continued from previous page) tic lawn chairs, shaded from the hot Cuban sun. Several of our mission team’s members helped lead the service, even if they were not fluent in Spanish. We learned that the homeowner may no longer be able to host the church services, since she is very sick.

The Rev. Armando Rusindo showed a few of us the building they are hoping to buy and turn into a church. He is concerned that if they are unable to purchase the property by the end of September, which is the deadline to buy, they will start to lose church members.

They have not yet raised enough funds to buy the building, but with God’s help, prayers and strong leaders, all things are possible.

As we continue to build relationships between the U.S. and Cuban Moravians, it may be beneficial to think about what leadership looks like and how God is calling us to serve one another. We should foster leadership in our brothers and sisters and be excited to see leadership passed on to a new generation of church leaders.

Seeking and building relationships with one another

carrying messages and acting as ambassadors for both.

No moment was more powerful to me than when it was shared that a woman who taught our bible study one morning had never met her grandmother, as she had been killed by an American bomb during the attack of the Bay of Pigs. In this moment, we realized the importance of the ministry of presence, and how our actions would speak so loudly to shape and change perceptions. We had come carrying the perceptions shaped by what we had heard about Cuba, and they about America. Following the sharing of this woman’s story, a prayer was offered in which we recognized the need for reconciliation, and renewing of relationships.

Our relationship with our Lord is not complete, until we also seek and build relationships with one another. By sharing the stories of how much joy filled our time together, we hope to be living messages that transcend the sometimes mainstream messages of complication, tentativeness and fear associated with Cuba. In one moment, a handshake, a smile or a conversation can transcend and break down our old perceptions. All things can be made new through our common relationship in Christ.

Justin Rabbach

As a team, we recognize the great joy and

the great responsibility we have to share our experiences in Cuba. As the traveling community, sent by our home congregations and province to connect with the Moravian Church in Cuba, we are the group charged with making the connection between the two,

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The Moravian

Experiencing God’s presence Frederika Mohr

I experienced God’s presence when both the

Cubans and the Americans were asked to come forward if we wished to be more committed to God. At first only one person stood, then slowly other people went up, and eventually everyone was huddled in the middle of the room.

Once everyone was in the middle of the room some of the Cubans started to sing about raising your hands and asking God to grant us the strength to do what He set out for us to do, and for strength to be more committed to God. We all raised our hands as we were listened to those who were singing. And then while our hands were raised we started to join hands. Eventually all our hands were connected as we swayed back and forth to those who were singing, filling the room with music.

My eyes were closed and I just felt God’s

presence in the fact that we were all doing the same thing at the same time while we were all connected and asking God for the same thing. Knowing that we were all doing the same thing and feeling God’s presence just made me smile. It made me happy to know that we will all be there for each other, supporting one another as a family of God, even if we live far away from each other.

Connecting with her Cuban sister Taylor Wickert

I

am honored and blessed to have been a part of the first Cuba mission team to attend the Campamento de verano para jovenes en la Iglesia morava de Cuba (Summer camp for young people in the Moravian Church of Cuba). This is now my tenth successful mission experience but by far the most rewarding and enjoyable one.

By God’s hand the missionaries chosen to participate in this trip came together seamlessly, leaving a lasting impression of the American Moravian Church on those in Cuba.

I am honored to have shared this experience with the people that I did and Cuba 2014 will always be something special that we share.

The faith of the young people from Cuba in the very young Moravian church was the most inspiring part of my experience. Many of the youth take on large roles of responsibility to plan and coordinate the church camp. These youth shared prayer before meals and led (continued on next page)

September 2014

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(continued from previous page) beautiful devotions in the mornings, games in the afternoon and the bible competition on Tuesday night. I was wowed by the numbers and large age range of the youth and how harmoniously they lived, worshiped and played together for four days.

Just like the very strong friendships etched

by God in such small amounts of time at church camp in Wisconsin, I think everyone on this team would agree that our new friends in Cuba became part of our ever-growing Moravian family. The most amazing miracle is that God allowed these connections around a substantial language barrier.

While the Catholic retreat center where the camp was held was more than we expected, I cannot begin to imagine the actual hardships that these peers of mine face in this financially poor country. I don’t know what their lives at home are like, but I believe that I have come to truly know my Cuban counterparts by experiencing a part of their Godgiven spirit and faith.

On cultural night that included presentations by the American team and some Cuban youth, I shared how most of my friends I have outside of church related activities don’t understand why I go to church every Sunday, participate in things such as church camp and mission trips, and help teach VBS and Sunday school. I am often times faced with ridicule when I have to turn down plans with friends for church activities.

I discovered later in a note from Cuban camper Sinaí that she greatly appreciated my story and was happy to find that she wasn’t alone in feelings of opposition from good friends about being involved in religion. I’m glad that I could make her feel this way; it was 18

one of the moments I knew that God sent me to Cuba for a reason.

A part of my heart will always remain in Cuba. I will be praying for the Moravian churches there and keeping in contact with my new friends via email. I thank everyone who supported this first trip of many to Cuba, and those who helped make it possible. It has been a blessing to have had this experience and been able to work as the hands and feet of Christ, spreading His love to the Cuban people.

An eye-opening experience Andrew Seagreaves

Going into this mission experience I didn’t

really know what to expect, no clue what was going to happen in Cuba. I envisioned a lot of poverty, that the camp would be small and everyone being crammed into small building to sleep. I also expected the language barrier to be a huge factor on this trip.

To my surprise, the camp was absolutely beautiful. At first the language barrier was difficult, but as the week went on I was able to learn more Spanish and the kids used more English. We also used hand motions to communicate which slowed us to connect.

The camp program was also nothing like I expected. It was more laid back than I thought it would be. We had Bible study class two times during the week. I learned a lot from it. We also sang a lot.

Most of our time was spent building relationships with the youth and young adults in Cuba. We did this by having fun — going to The Moravian

the beach every day, hanging out with each other, sharing a culture night and challenging each other in the “Bible Olympics.” All of this helped us to get to know each other.

This trip was the biggest eye-opening experience I ever had. Not only did my faith grow, but I grew more as a person. I will never forget our Cuba mission experience.

Making connections Andrew Mengel

Throughout my travels, I have experienced places with all types of cultures and social acceptances. When I traveled to Matanzas, Cuba, I experienced a greater revelation beyond the heart-warming personalities, the guava trees, renowned cigars, enchanting beaches and even the misunderstood people.

I personally saw the spirit of God travel through and connect ten Americans to about 50 Cubans. This connection was one of the most beautiful things that I’ve ever been a part of; the emotions that were felt throughout my time in Cuba are almost indescribable.

Throughout our trip, the group from North America lent each other emotional and spiritual support, exhaustingly translated Spanish to English for those who were stopped by a language barrier and genuinely showed love towards each other through faith and vigilance.

The link made between the Americans and Cubans was inspirational to me and undoubtedly God’s will. The first day was like a scene from an eighth grade dance, where everyone September 2014

is standing on two sides awkwardly waiting for someone to make the first move. By the end of camp, there wasn’t a dry eye as we said our final goodbyes and prayed to God that one day we would get the opportunity to see each other again.

The connections were made through hand charades in order to communicate, kooky games, joyous singing and dancing, prayer, sharing of food and cultural understanding.

Our Cuban hosts showed a sincere interest in what we had to say even when we couldn’t speak the same language. God’s will brought us together in ways never imagined and has now inspired us to continue those relationships.

I am truly blessed to be a part of the first Moravian mission experience to Cuba. I will be thanking God every day for this opportunity and praying for my newly made family in Cuba.

We paved a path that could give more and more Moravians the opportunity to serve God and represent our country. As my team leader Cynthia Rader Geyer has taught me, act justly, love mercy and walk humbly with our God. (continued on next page)

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(continued from previous page)

Building a community for five days Dave Sommers, adult co-leader

Imagine 57 Cuban and American youth and

adults eager to sing their hearts out, dancing a conga line, and clapping to the beat chanting “El gozo” (“Joy”). In unison we proclaimed “El gozo del Señor es mi fortaleza… mi ayuda y refugio” (The joy of the Lord is my strength, my help and refuge).

The infectious joy of our Cuban brothers and sisters inspired us to experience the fresh, renewing flow of God’s spirit. Song after song of praise in Spanish, and even in English, gave us a taste of Pentecost when the faithful in Jerusalem sang in multiple languages.

By traveling to Cuba we had moved out of our comfort zone and daily routine. Now, we had to build a community for five days with

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people new to us, trying to decipher a language unfamiliar to some. What better way to join hearts and hands, elicit smiles and ease our nervousness as our new Cuban friends welcomed us with the solidarity that singing in unison offers.

By week’s end we had become an international fellowship knit together in Christ and singing from memory “Y ahora fluye, fluye, en mi corazón…el gozo eterno de la Salvación” (“And now flow, flow in my heart, the eternal joy of Salvation”).

Drawing out life-changing spiritual growth Cynthia Geyer, adult co-leader

Our camp site was a beautiful Catholic retreat center located directly across from the beach. Each day as we gathered for meals we could see the deep blue ocean rolling in and out, covering the pristine white sand on the beach. Our days were filled with morning program, small group time, mid-day activities, free-time at the beach, siesta time and evening program.

Our group elected to skip siesta time after free time at the beach and before dinner in order to gather to share about our daily experiences through devotions and reflection.

We met in the back corner of an upper room in the retreat center. Team members in pairs took turns leading our time together. Most evenings the discussion opened with the reading of our Daily Text followed by a question and discussion to draw out life-changing spiritual growth among the mission team members.

The Moravian

Questions like, “Where did you experience or see growth today?” “How did you choose the easy path today and how might you stretch yourself tomorrow?” “How did you experience Christ today?” “Where did you feel overwhelmed and/or frustrated today?”

“How would others know by and/or through you that God is moving among us?” “Who are you praying for and how are you praying for them?” “How has your perspective changed in the days you have been in Cuba?”

I was totally blown away by what I heard.

Here is just a little of what was shared: • I didn’t expect this! God is here bonding us together. You can see God in the faces and actions of the campers.

• We have gotten so close to each other and to our new brothers and sisters here in Cuba so fast. Is that the Holy Spirit?

• I love how we are living in the ‘here and now.’

• This is a spirit-filled place where people love life.

• I finally understand what ‘ripples in the water’ means.

• A young woman came up to me and gave me a hug, she hung on to me and would not let go. Just like my sister at home. In Christ I have family all over the world.

• I like this culture: they are smart, direct people, who work hard and live their faith.

I wonder if and how I could do that at home.

• At the end of the day, it all comes back to us. We cannot put limits on how or who we serve. We have to share and serve everyone out of grateful hearts for all that God has done for us.

servants of Christ, deepened their faith and developed leadership their skills. As they return to their individual corners of the world, they honor the life and ministry of Christ by their words and actions. All glory and honor and praise to God for blessing our church with each of these faithful witnesses. May others recognize Christ in each of them as they continue to serve in his name.

Thanks to Cynthia Rader Geyer, David Sommers and the entire Cuban mission team for their insights and thoughts on their trip to Cuba. Photos by David Sommers. ■

Throughout our week together the members of the Cuba Mission Team living as September 2014

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ADOPT-A-VILLAGE

Surgical Care in Sikonge The treatment of infectious diseases, especially malaria, constitutes the vast majority of medical care throughout Africa. While the number of those injured in accidents is small in comparison, the lack of access to surgical expertise results in deaths, deformities and disabilities that are unimaginable to those of us in the United States.

Peg and I are known in the villages surrounding Sikonge to be physicians working with Adopt-a-Village. As we make our “orphan rounds� through the district it is not unusual for a parent, teacher, or village elder to present us with a child in need of corrective surgery. Many of these children have orthopedic problems caused by an untreated fracture that occurred years earlier. As the bone heals in an abnormal position it leaves the child

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with a deformity that too often results in major disability.

Adam is a typical example. His left arm was broken at age 5 in a farming accident. Orthopedic treatment was not available, and as the fracture healed it left him with a useless extremity, a major disability for a young boy who had wanted to be a farmer. The deformity was also a source of constant embarrassment; he kept it continually covered with a long sleeved shirt. Accompanied by his father, Adam went to the regional hospital in Urambo for surgical correction. While the repair is not pretty, his arm is again totally functional.

Alfonse’s leg was broken during infancy and never properly set. We met him while visiting orphans attending primary school with funding provided by Adopt-a-Village. He had learned to walk using a tree branch as a cane.

Alfonse is waiting until the end of the school year in June for his corrective surgery.

Even more distressing are the children with tumors, both benign and malignant, that The Moravian

through poverty or ignorance have been neglected for too long. While making orphan rounds at the primary school in Kabanga the head mistress presented us with a child who had had a malignant tumor of his left eye for nearly a year. His parents had sought medical attention but were given only medications.

He now requires major surgery at the referral hospital in Dar es Salaam.

We initially refer surgical patients to the Sikonge Moravian Hospital. While the doctors there are not trained surgeons, they have learned to treat many of the basic problems typically confronted in a rural area. When more serious difficulties are encountered, such as the boy with the eye malignancy, we consult directly with Dr. Benedict Ruhamya.

Dr. Ruhamya, an accomplished physician and the head of the orphan program, was until recently the doctor in charge of the Sikonge Moravian Hospital. Through his years of experience with the medical community throughout his country, he is able to refer patients to the appropriate hospital for treatment. His expertise has been invaluable September 2014

in guiding multiple children, as well as adults, to the appropriate facility.

Orphans, such as Adam and Alphonse, who are in need of surgery, usually present only a logistic problem; the orphan “Mamas� arrange with their families for their transportation and post operative care. Adopt-a-Village pays their expenses. Non-orphans represent a challenge of an entirely difficult magnitude.

While no less deserving, there is no program available to pay for their treatment.

Access to modern medical care is incomprehensible to families whose entire lives have been spent in one village; they know nothing of the availability of treatment options, the cost of which is usually far beyond their means. It is only due to the generosity of North American Moravians, coupled with the experience of physicians at the Sikonge Moravian Hospital, that these children are receiving the care they need to become functional, productive citizens of their developing country. â– Drs. Bill and Peg Hoffman send periodic reports of the work going on in Tanzania through the Adopt-A-Village program.

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A GIVING TRADITION

Faith Gifts help make more ministry possible At

command while helping to enhance the ministry of the Province.

Faith Gifts are most beneficial when not tied to a specific project or ministry. Offering additional unrestricted funds allows the Province to take advantage of opportunities as they arise.

And Faith Gifts aren’t just for congregations.

Individuals can make Faith Gifts to their congregations or directly to the Province. Consider a small increase in your overall giving at your church, specified as a faith gift. Perhaps a windfall or a stroke of luck — finding coins on the street, a successful yard sale, an unexpected refund — could be turned into a gift for ministry. Collecting your spare change can result in a substantial amount over the course of a year. Can part of that bonus at work or a raise in pay go to help the overall church?

This fall, the Northern Province Finance Committee will be sharing more information about the importance of Faith Gifts and challenging congregations to consider helping to fund new ministries. While dollars are tight on many fronts, congregations’ creativity and generosity can help the Province fulfill its mission.

As you consider your giving plan for the coming years, consider “going that extra mile.” That increased individual and congregational support can help the church do more. ■

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The Moravian

the Northern Province Synod in June, many great ideas were put forth to enhance and improve the church’s mission and ministry. The Synod considered (and in many cases approved) these dreams for the future, recognizing that a body with no dreams is a dying body.

But most of these dreams and ideas will require funding — funding not in the Provincial budget nor part of the support that comes from congregations. Over the coming years, the Province will be open to exploring new ways to fund ministry and welcomes ideas from its members.

While tapping reserves is an option, relying solely on those reserves to fund new ministry will cause them to be quickly depleted. The Province’s Finance Committee suggests another funding source, one that has actually been around for many years — the Faith Gift.

A Faith Gift is an amount a congregation chooses to give to support the Northern Province operating budget above and beyond their calculated common ministries commitment.

In a sermon to the Northern Province Synod, the Rt. Rev. Chris Giesler shared a list of what Jesus tells us to do in the New Testament.

One of them — “give more than what’s asked for. Yes, give the second coat, go the extra mile,” sums up the Faith Gift idea. Through Faith Gifts, congregations can live out that

MORAVIAN HISTORY

Bethlehem welcomes Moravian scholars and musicians for conference Scholars, musicians and Moravian enthusiasts will convene in downtown Bethlehem to explore the latest research on a wide range of topics related to Moravian history and music at the fourth Bethlehem Conference on Moravian History and Music scheduled for October 2-5, 2014, on the campus of Moravian College and Moravian Theological Seminary.

The conference theme is “War and Peace and the Moravians,” with special panels devoted to the Martyrdom of John Hus (1369-1415), the Civil War in America, and Controversy and the Moravians. Many international scholars will present papers, including scholars from Germany, Denmark, England, France, Australia, Tanzania and South Africa.

Conference chairperson, Lanie Yaswinski, promises the weekend will be filled with lectures, concerts, art and food, which anyone interested in Moravian culture can appreciate. Activities and registration will begin on Thursday, Oct. 2, with a reception and special panel and exhibit focusing on the Moravian reformer, John Hus.

Other special lectures include the Walter Vivian Moses Lecture in Moravian Studies on Thursday evening by Jørgen Bøytler of Christiansfeld, Denmark, on the topic of “Unity in Diversity, Challenges to the Worldwide Moravian Unity” and the 157th annual lecture of the Moravian Historical Society on Sunday afternoon by Katherine Faull, Bucknell University, on the topic of “Visualizing History: the (Hidden) Work of Moravian Women Missionaries in Colonial Pennsylvania.” A keynote lecture by Sarah Eyerly, Florida State University, entitled “How the Moravians Sang Away the Wildnerness” will take place on Friday, followed by a second keynote lecture on Saturday by Aaron Fogleman, Northern Illinois University, entitled “A Woman, her Husband, and the Moravians in the Eighteenth Century Atlantic World.” Two special panels, a lecture recital on piano, and a concert by the Main Street Brass Quintet, “Storm in the Land,” will be dedicated to the Civil War in America. (continued on next page)

(continued from previous page) Other featured performances include a concert Friday evening of Johann Friedrich Peter’s “Psalm of Joy” and an original song cycle, “Conflict, Sadness, Victory, Resolution,” composed by Sean O’Boyle, performed

by Moravian College Choir and Moravian College Community Orchestra. Late Saturday afternoon the Lititz Moravian Congregation Senior Choir and Orchestra together with the Millersville University of Pennsylvania Chorale will perform “The Lititz Anthems of Johannes Herbst” featuring bass horn and serpent by Craig Kridel.

Tours of Historic Bethlehem Partnership’s museums and historic buildings will be offered to conference participants throughout the weekend. A historic beer tasting by Chris Bowen, master brewer, will take place Friday afternoon at the Goundie House on Main Street.

Conference registration for all four days is $100. Walk-in admission to concerts is $10 per person. Visit the conference website for a full conference program and to register: www.moravianconferences.org The conference is sponsored by Moravian College, Moravian Archives, Center for Moravian Studies, Moravian Music Foundation, Moravian Historical Society, Moravian Theological Seminary, and Historic Bethlehem Museum & Sites. ■

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The Moravian

IN OUR CONGREGATIONS

New Beginnings to drive benefit for tornado relief Take mother nature’s fury, a Sunday School Lesson about the tornado-ravaged city of Moore, Oklahoma, and a five-year-old with a servant’s heart and what do you get? The Motors-4-Moore Car & Motorcycle Show at New Beginnings Moravian Church in Hundersville, N.C. “This exciting, family-friendly event will

take place on Saturday, Oct. 4th, from 10-2 p.m. and will kick-off our Anniversary Weekend,” says Janet Kaufman of New Beginnings.

“We’ll be celebrating our 14th year by focusing on helping the fine folks of Moore; a perfect way to thank God for the many blessings bestowed on New Beginnings.”

Why Moore, Okla.? On May 19th, 20th, and 31st, 2013, central Oklahomans took cover from an EF-4 and two EF-5 tornados. Whole subdivisions were obliterated, and businesses and three schools suffered major damage.

Hundreds were hospitalized, 25 lost their lives. All totaled, the central Oklahoma area suffered some $5 billion in damages; $2 billion in Moore alone.

All makes and models of cars and motorcycles are invited to participate, and awards will be given based on Best of Show, Spectator’s Choice, Owners’ Choice, etc. A delicious grilled lunch will be available for purchase, (continued on page 30)

September 2014

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OFFICIAL PROVINCIAL ELDERS’ NEWS Prayer Day for Christian Education, September 14, 2014 The second Sunday in September is designated as a day of prayer for Christian education.

The nurture of Christians of all ages in their faith is the responsibility of each congregation. Pray for your congregation’s Christian education program and for the personal growth in faith of each member.

NORTHERN PROVINCE Prayer Day for Church Development, September 21, 2014 The third Sunday in September is the prayer day for church development in the Northern Province. Pray for the new congregations established in our province in recent years as they develop their unity and mission. Support the ongoing development of these new congregations. Pray also for those congregations in the redevelopment process.

Prayer Day for the Church’s Ministry to Older Adults, September 28, 2014 The 2002 Synod reaffirmed the fourth Sunday in September as a time to recognize older generations and to pray for our mutual ministry. Each congregation can make ministry to and with older generations in their midst a special cause for prayer.

Ordinations Brother John Fritts, a May graduate of Moravian Theological Seminary, was ordained a deacon of the Moravian Church on 28

August 10, 2014. Bishop Douglas H. Kleintop officiated at the service, which was held at Palmer Township Community Moravian Church, Easton, Pennsylvania.

Brother James Lavoy, a May graduate of Moravian Theological Seminary, was ordained a deacon of the Moravian Church on August 24, 2014. Bishop M. Blair Couch officiated at the service, which was held at Newfoundland Moravian Church, Newfoundland, Pennsylvania.

Presbyterial Consecrations Brother Michael Eder, presently serving as pastor for Chaska Moravian Church, Chaska, Minnesota, will be consecrated a presbyter of the Moravian Church on September 20, 2014. Bishop Kay Ward will officiate at the service, which will be held at Chaska Moravian Church.

Sister Jennifer Moran, presently serving as pastor for Christ’s Community Moravian Church, Maple Grove, Minnesota, will be consecrated a presbyter of the Moravian Church on September 21, 2014. Bishop Kay Ward will officiate at the service, which will be held at Christ’s Community Moravian Church.

Brother Matthew Gillard, presently serving as pastor for Heimtal Moravian Church, Leduc County, Alberta, will be consecrated a presbyter of the Moravian Church on October 19, 2014. Bishop Kay Ward will officiate at the service, which will be held at Heimtal Moravian Church.

The Moravian

Specialized Ministry Brother John Fritts has accepted a call to Specialized Ministry serving as Chaplain at Marquardt Village, Watertown, Wisconsin.

Brother Fritts will begin his new work September 22, 2014.

Edmonton, Alberta Brother James Lavoy has accepted a call to serve as pastor for Rio Terrace Moravian Church, Edmonton, Alberta. Brother Lavoy will begin his new work in September.

Bronx, New York Sister Desna Henry Goulbourne has accepted an appointment to serve as part-time pastor for Tremont Terrace Moravian Church, Bronx, New York. Sister Goulbourne was installed into her new work July 27, 2014.

Cinnaminson, New Jersey Brother Adam Spaugh has accepted the call to serve as pastor for Palmyra Moravian Church, Cinnaminson, New Jersey. Brother Spaugh began his new work in August 2014.

Leave of Absence Sister Trina Holmberg, who has been serving as pastor for Unionville Moravian Church, Unionville, Michigan, requested and was granted a leave of absence from active ministry effective August 1, 2014.

Appleton, Wisconsin The Provincial Elders’ Conference acted to end the pastoral ministry of Sister Sandra Crase at the Freedom Moravian Church in Appleton, Wisconsin on May 21, 2014.

Elizabeth D. Miller, president Provincial Elders’ Conference September 2014

SOUTHERN PROVINCE Retirements The Rev. Don Griffin, pastor at Union Cross Moravian Church, has requested and been granted permission to retire from active service under call effective February 28, 2015.

Don will have served more than 31 years in pastoral ministry at the Bethabara and Union Cross congregations.

The Rev. Dr. Jim Doss, pastor at Peace Moravian Church since January 2003, has requested and has been granted permission to retire from active service under call effective January 15, 2015. Jim has been in ministry for 39 years as a pastor and Navy Chaplain (active and reserve). This has included 18 years of service in the Moravian Church as pastor of the Union Cross and Peace congregations Mizpah Moravian The Rev. John Rainey, pastor at First Moravian Church, Greensboro, N.C., has accepted a call to become pastor of the Mizpah congregation. John will conclude his ministry at First church August 31. A service of installation at Mizpah is planned for Sunday, September 21.

David Guthrie, president Provincial Elders’ Conference VISIT THE MORAVIAN MAGAZINE ON FACEBOOK! The Moravian Magazine is on Facebook!

Visit www.facebook.com/MoravianMagazine to learn more about what’s happening with the magazine, view current and back issues online and interact with The Moravian editorial staff.

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OBITUARY

The Rev. Dr. Douglas W. Caldwell Brother

Douglas W. Caldwell died July 17, 2014 in Bethlehem, Pennsylvania at age 71.

Born May 7, 1943 in Charlotte, North Carolina, he was the son of David and Margaret (Ashburn) Caldwell. Brother Caldwell graduated from Moravian College in 1966 and received an M. Div. from Moravian Theological Seminary in 1969. In 1985 he received a D. Min. from Drew University. He was ordained a Deacon in the Moravian ministry July 6, 1969 and consecrated a Presbyter October 5, 1975.

He was united in marriage to Barbara Brautigam on June 4, 1966 at the Old Chapel of the Moravian Church in Bethlehem. Together they served pastorates in Pennsylvania (Reading, College Hill, Central). He further served the Moravian Church as a member of the Eastern District Executive Board from 1974-1986. He entered into retirement November 1, 2009.

His wife, Barbara; son, Douglas Jr.; daughter, Ashley; and two grandchildren survive Brother Caldwell.

A memorial service was held July 26, 2014 at Central Moravian Church in Bethlehem with the Rt. Rev. C. Hopeton Clennon, the Rev. Janel Rice, and the Rev. Carol Reifinger officiating. Burial was in the Nisky Hill Cemetery, Bethlehem, Pennsylvania.

Memorials were welcomed for the Memory Support Center of Moravian Village. ■

Tornado relief (continued from page 27) as well as beverages, snacks and baked goods. Children’s activities & free blood pressure screenings will be offered, and door prizes will be awarded throughout the day. And, as a way of personalizing the event, everyone who attends will have the opportunity to send their own message of hope and love to the good folks of Moore on our “From our Community to Yours” banner, which will accompany the donations.

The proceeds from New Beginning’s outreach effort will benefit three organizations: Serve Moore, a collection of local churches working together for renewal in Moore; the Communities Foundation of OK, set up by the Chamber of Commerce of Moore to help small business in Moore (the Red Cross is legally unable to help businesses); and Hillsdale Baptist School & Church, which opened their dorms and cafeterias free-of-charge to house and feed volunteers (100 people a night) since May of 2013.

For more information, e-mail newbeginnings100@bellsouth.net. ■

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The Moravian

QUESTIONS OF FAITH

aren’t always easy to answer.

Questions about finances can be.

H

OW CAN YOU HELP THE MINISTRIES you care about most? How can you tap into potential support for your church or agency? How can you make your financial investments work harder to support our shared faith? These are all good questions, and the Moravian Ministries Foundation has answers. From education, to gift planning, to fundraising help, to investment management, we have answers that are rooted in wisdom, experience and — most importantly — unwavering faith and values. Simply put, our goal is to generate more money to support Moravian ministries. Visit us online at www.mmfa.info and explore what we can do together.

JOIN US ON

Invest Where You Believe www.mmfa.info | 119 Brookstown Avenue, Suite 305 | Winston-Salem, NC 27101 | 888.722.7923

Postmaster please send address changes to: The Moravian, P.O. Box 1245, Bethlehem, PA 18016-1245

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