The most high v1 03 entire aug 21 09

The Most High Plant Secrets Of The Gods and Explorations Revealing The End Of The World, as You Know It. By: Jack Herer & James Arthur 20093 (v.1.03 - August 21, 2009 - Jan Irvin edits) Prologue There is a secret that has been kept from you… and you don’t even know it or suspect it.

Every day millions of people are bombarded repeatedly through a media campaign never before equaled with propaganda meant to keep this secret… from you. Even more millions of people have been put to death in order to keep this secret… from you. Now you should know that many people have put their lives on the line in order to expose this secret to humanity, yet the secret remains mostly unheard of. This is about to change. We are going to expose you to this secret and your understanding of life will never be the same again. We intend to make it very clear to you that this secret is the foundation of life as you are about to know it. We will provide evidence that this secret has been known since before humans could read and write, that it has been shared throughout the old world by seekers of knowledge and wisdom and that it will once again become common knowledge the world over. This secret is about to be revealed to you and you in turn will reveal it to others because, as you will soon know, the time is at hand.

Some secrets are of not much importance to some people. A snowmobile doesn’t have much use for a railway track or an air conditioner. Some secrets have no apparent use such as a cell phone to a pony express rider. He can’t understand what he doesn’t know about. The challenge inherent in attempting to convince someone about the value of (as yet to them) unknown future technology or innovation who is stuck in the past has always been the plight of the futurist. Conversely we can observe the difficulty in convincing someone that lost technology or knowledge of the past is important to mankind now. This is the plight of the pPhilosopher. Consider the irony involved in religiously banned oldworld knowledge that may return to save mankind’s future. Technology is sometimes not all that it was supposed to be, the steel of industry displays a distinct tendency to shoot itself in the foot by an unnecessary attempt to uproot and replace the organic. Rather than displaying a symbiotic focus technology can behave rather parasitically. The Earth is comprised of metals, yes, but the life of the earth is composed of an organic superstructure. It is a superstructure that has been around a long, long time (in comparison with the flash in the pan that the human physical containers exist).

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Have you ever considered uUtopia? There are glimpses of this concept in the history of mankind, indigenous cultures living on secluded islands or other places far away from the ilks of the Muslim/Christian world. Utopia is also portrayed through mythical tales (fiction) that by way of story introduces us to social structures, the fallacies of Society and “systems of belief that often spiral into a quagmire of absurdity.” Most myths don’t focus particularly on uUtopia (or the attempt to create a perfect social structure) but they do make clear that there are problems with laws, dogma and beliefs. Contemporary philosophers focusing on the uUtopian principle use story to point out societal flaws and also their alternatives. B. F. Skinner’s Walden 2 comes to mind as a model for potential Utopia that gets close. The great hHumanist Wilhelm Reich presented brilliant arguments from opposing points of view in his life’s work that shed an invaluable light upon the human predicament. Shamanistic tribal customs unfamiliar to someone living in the Western world are of tremendous importance to the study of Utopia. The Trobrianders have been the study of uUtopia-focused anthropologists for years and there are some major advantages these people enjoy over advanced western society. Of course his book was modeled after Henry David Thoreau’s classic “Walden”. What the world would really be like if, mankind actually learned to create a sustainable and healthy world founded on true freedom? You might call it “life in a new age”, “the new world based upon the true natures of freedom” and even “life in the kingdom of heaven on earth”. Our only restriction to creating this uUtopia is not limited to our refusal to remember the past and not make the same mistakes or repeat damaging behavioral tendencies. Our ability to create and maintain social structures reminiscent of Utopia is limited by a concise understanding of being human. If a complete understanding of social structures returns you to believe that the code of Hammurabi (the 10 commandments otherwise known as the Egyptian 12 negative acts) would be your code of choice in a uUtopia you must have missed something.

George Bernard Shaw said; “All great truths begin as blasphemies.” Likewise the philosopher Arthur Schopenhauer said that “public receptiveness to newly discovered truth often goes through three stages: At first the truth is ridiculed, then it is violently opposed, and finally it is accepted as self-evident. “ Can we describe this secret to you in one sentence?

The secret has many parts. Some of the secret will be revealed in simple words that can be plainly understood, some of it will be revealed by defining words in ancient languages.

In studying the definitions of words we will show you that the secret was known to people thousands of years ago and that this knowledge has been masked by translating and redefining words. Part of the secret involves exposing the real subject hidden by the mask. Part of the secret involves exposing the mask of that which was used to replace it.

Some of the secret will be revealed visually in contemporary art, some of it will be uncovered in very old art. By revealing some parts of the secret through decoded hidden symbolism in artwork we will show you that this secret has been known for thousands millenniaof years. We will also explore the fact that those who knew the secret and revealed it in secret coded art knew much more than we can uncover or reveal. We think you too will see the vastness of their esoteric knowledge and realize there is much more 2

Commented [JI1]: Answer the question in the following line.

work to be done. There are so many implications to it we can only scratch the surface in this book and although we will reveal a great number of pieces there are many more pieces yet to unfold as this comes to light. The secret must emerge in a series of unfolding pieces because of the vastness of all the various aspects that each successive piece implies. One thing leads to another and another and another and it spreads out like the branches of a tree. If you look at the secret through time as branching limbs then these branches followed to their source (the trunk of the tree) it reveals the same secret. If you take that secret and look at its roots you will also forage a path leading back to the same single object, naturally.

The secret can be condensed into few words but these few words are like looking at a leaf or a stem and being expected to see the tree, you must see the evidence supporting these condensed statements to even grasp the implications. Recently some big hitters in Hollywood who know the depth of our research on this subject approached us. The first thing we were asked to do is condense the concept of this book down to a three-minute synopsis. We looked at each other and laughed because a three-minute synopsis would undoubtedly sound out-of-this-world, utterly fantastic and extraordinary to most people and impossible and ridiculous to others. At least this was our initial reaction. We do see some merit in condensing the concept down to one secret with many subparts and pieces as our first line expresses, because regardless of whether a condensed and astonishing statement sends the reader into shock, it is, in fact, still the truth.

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It may not seem apparent at first and might even seem unimportant but this secret could be the very thing to bring true freedom to the world. We realize that this might seem presumptuous to some and sound like we’ve been bitten by the self-aggrandizement tiger but in fact we have “flown the ego coop” (or perhaps it is better said that we have ignored the false modesty demon). People who really grasp the subject we are presenting know full-well the potential for a “messiah-complex” this knowledge can provoke. Primarily this happens because of the overwhelming realization this can engender, specifically, that everyone needs to know about this, we concur. But we, like the Archetypal Baptizer will point to someone or something else and accept only the role of spokespersons. Most people who get hold of the secret realize it is fundamental to their liberty as a human being and grow to be disgusted by the fact that the secret is being withheld from humanity. This alone is enough to cause a desire to spread the knowledge.

Yet some have opted to keep this secret and this is why you might not know about it. But we intend on revealing what we can about this amazing secret to you.

Dedication: We the authors would like to humbly dedicate this work to the late John Marco Allegro, without whose efforts this wonderful mystery may have never been revealed. His work stands as a monument to scholarly integrity as well as a tribute to the curious intellectual pursuits of truth. For all of those touched by his work and this present effort who've come to the realization that the mushroom is Jesus and there is no other, we congratulate you in freedom and truth. The best efforts of man are those that deliver minds from lies and bondage that can trap and debilitate human potential both physically and mentally. John 3

Allegro holds our admiration and affection as none other, he is remembered and his legacy will live on.

Nearly four decades has passed since John Allegro wrote the monumental and definitive work on the mMagic mMushroom and its association with Christianity and those other predecessor fertility religions of the near and middle east. To this day there has been no other work as devastating, yet revealing, about the true identity of Jesus. Allegro was the consummate scholar. It can’t be underestimated the profoundly shocking impact that most Christian, Muslim and Jewish tTheologians felt when Allegro explained that their gods were all mushrooms. Y yet to Christian, Jew and Muslim alike it was nowhere near as impossible to consider that all of the Hindu and Egyptian gods were mushrooms.

It’s always easier for adherents to any particular faith to consider (in an open minded manner) strange and diverse possibilities and explanations for various other world religions and their origins than it is to consider the same theory about your own. Still many contemporary theologians, scholars and re casual researchers are coming to the realization that psychoactive plants (particularly mushrooms) played a far more important role in the formulation and practical application (practice) of Mediterranean religion than most anyone could have possibly imagined in the last few hundred years.

Allegro shocked the world and the reaction to his revelation was vitriolic in the extreme.

Yet the simplicity of understanding this is not within the vast linguistic competence and eloquence of Allegro’s thesis. So many people are able to understand the mushroom-god concept at an elemental level because it simply makes sense. Those with an Atheistic bent are able to see the reality because they are unfettered by alternate explanations that require faith.

Those who have no predisposition at all are able to comprehend the idea because it does not automatically merit a drastic change in belief. Some people having had Religious curiosity find the explanation a great relief to otherwise incomprehensible weirdness. But a fair number of those unfortunate enough to have been indoctrinated by the Religious explanations just can’t get it no matter how clearly it is presented to them.

John Allegro wrote three four additional books before he departed in February 1988 which expound upon the mMushroom-rReligion connections although they hardly mention the mushrooms (Amanita muscaria and Amanita pantherina) at all. Some attempt to interpolate this fact, as a recanting of his previous work, but in the style Allegro was fond of his further works continues the mushroom saga in an encrypted form. Just as the scholars he studied wrote about the mushroom all throughout their writings, Allegro sees little need to explain that he is talking about the mushrooms continually throughout his later works and expects his readers to know about them already reading between the lines the further adventures of the mushroom and its mythology.

Allegro continued his work after The Sacred Mushroom and the Cross with an interesting work titled The End Of A Road wherein he exposes the vitriolic attacks waged against 4

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him by the Jewish world and Christendom for his works as well as the attacks waged against him throughout the world of academia. The book was released in the UK in 1970 (The same year that The Sacred Mushroom and the Cross was released in the U, S.) as a study companion to The Sacred Mushroom and the Cross.

Then in 1971 He released The Chosen People; A Study of Jewish history from the time of the Exile until the Revolt of Bar Kocheba. The Jews were considered “The Chosen People” because they were the only peoples who were all taught to read and write, a special thing for any human being, especially at a time when the rest of the religious world not only discouraged people from learning but often enforced it by the edge of a sword.

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Lost Gods, 1975 The Dead Sea Scrolls and the Christian Myth followed this up in 1979. This book could have appropriately been titled The Origins of the Christian Messiah Myth because the exploration of the origins of a sSavior-Ggod reveals the foundations of the great myth repeated the world over. This is one of the best books ever written on the fallacy of believing in a historical Jesus. In 1985 Allegro released his final work titled Physican, Heal Thyself... and his life’s work comes to full fruition as he expounds upon the implications of actually knowing about and taking the mushrooms religiously.

INTRODUCTION:

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Perhaps you have heard of the Amanita muscaria mushroom? This is the large red mushroom with white spots that is commonly found in fFairy-tTales, Mmovies, Cchildren’s books and vVideo Ggames. What most people don’t know is that this mushroom is important to understanding the religious writings found on our planet. In fact, as we will be showing in this book, an understanding of this mushroom is absolutely essential to really understanding religion, humanity, consciousness and our role as humans on this planet.

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The foundations of religious concepts are actually based upon humans interpreting, elaborating upon, mythologizing about and reflecting within the experiences afforded humanity by way of the most unusual substances man has encountered on this planet, mMushrooms (and other psychoactive plants).

The primary plant, bedecked in it’s royal red and golden robes -upon its ivory pillars and speckled with studded gems, easily discovered supporting the foundations of religion is the Amanita A. muscaria mushroom. It comes as no surprise to anyone who has been fortunate enough to find it in nature that they have attracted so much attention over the millennia.

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Those who gave these forest gifts the taste test found them quite good to eat when cooked. They do need to be cooked (or dried) due to the presence of the alkaloid iIbotenic acid. Ibotenic acid converts (decarboxylates) into mMuscimol when heated, dried or metabolized by the human body. As long as the mushrooms were eaten in a moderate quantity, cooked, they were a gourmet’s delight. Things start getting interesting when the quantity of mushrooms ingested increases and this is the point where the reason for this book begins to take shape.

It is arguable that the religions of our world actually have any value at all, but it is our view that if they do it must be found within and based upon truth and a proper understanding of the root teachings rather than what it is that these schools of thought are actually currently saying.

Humanity has been passing down the information about these plants to the generations to follow for thousands of years. Our ancestors related this information through myth, art and ritual so each successive generation could move forward gaining more and more knowledge as time moved forward. Over the course of millions of years of human evolution (if we are to realize this) evolutionary leaps were achieved through changes in diet, one of the solid facts we can point at as contributing to our polymorphous characteristics.

Each of the thousands of consciousness expanding substances on our planet is responsible for a unique contribution to our genetic makeup and heritage as well as the existence of tailor made receptor sites in our brains. There is no other explanation for the various receptor sites within the brain whose one and only apparent function is to activate when specific plant compounds are introduced.

This is clearly one of the miracles of life and explanations for the phenomenon we call consciousness. The reality is that the plants that expand (multidimensionalize) consciousness are truly the bounty of the gGods. We are talking about substances that have played a role in the evolutionary genetic and chemical libraries of the human brain as well as the cosmology of the mind (mMyth and rReligion).

In a larger picture these earthly and heavenly gifts have contributed to humanity's ability to transcend the body. Journeys within the vibratory fields (dimensions) generated by these plants are reportedly filled with beings, places and indescribable things. These things have materialized into reality having manifested themselves into human myth and imagination. Either that or these real things have manifested themselves into our cosmology via our journeys within the realms of consciousness provided by these plants and/or chemicals.

The plants are crucial to who humans are and according to many ancient world traditions have been responsible for transforming primitive humanity, possessor of limited life, into beings capable of transcending the physical body and living forever. This is what many of the myths and religious stories are actually about. These plants are very likely to have 6

been instrumental in evolving human brain structure and chemical makeup and even consciousness to the point that remnants of the states achieved through their usage have remained as elements of what we call regular consciousness. Still the usage of certain plants is beneficial to the mind in the extreme, thus we see from the past myths of finding or receiving the gifts of the gods.

Mankind's connection with spiritual and physical beings considered beyond the veil of vision and time is an extremely complex and rewarding study. We can call it pPhilosophy, mMythology or even Ttheology but whatever you want to call it, it is a part of every human being's life journey in one way or the other.

This book explores the possibilities and evidence supporting the concept that the unique states produced by these plants are intricately connected to the evolution of religious thought and symbolism on our planet. This information is critical to the understandings needed to evolve the planetary consciousness and move us forward into the enlightened age. Humanity cannot shun and in fact has the obligation to understand the history of and explore these substances that are part of our spiritual and physical cosmology.

It is a basic human right to have access to these plants and if that is not enough then it must be presented that it is also a religious freedom. Abandoning the things which humanity has looked to for spiritual guidance throughout our short history is aptly referred to as the "Abomination which makes desolate" (desolation in the sense that human consciousness has been cut off from those states of consciousness and the presence of divinity which are necessary for human potential and have given humanity a step up in the evolutionary chain). But more importantly these plants are literally humanity's connection with the divine.

Prohibition and the ‘Ppharmacratic iInquisition’ (wWars on dDrugs) are the greatest plights humanity faces today (now being paired with the war on terror), with far reaching tentacles affecting human condition and oppressing freedoms in general all over the globe. Governmental and military industrial machines covertly vie for control of the drug trade under the auspices of drug eradication.

The war against drugs is a war against consciousness and a war against human religious freedom (which will be clear). It is also a war against the competition that grinds populations into poverty. Misinformation and oppression are running rampant while all of humanity is suffering under this delusional spell of prejudice. If you are uneducated in aAnthropology and/or tTheology you may feel fear or apprehension to considering what you think you will find herein and run screaming in the opposite direction, however, do not fear. Nothing else on this planet has been the focus of such a media-wide propaganda campaign which means the fear and apprehension are pre-conditioned.

Free yourself from the bonds of dis-information. Humanity must take action to set itself free. This is something you need to know.

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The Perennial Religion Most of human history happened before anyone could communicate very well with each other let alone read or write. The world of evolving humans consisted of very few things, animals, plants, earth, the sun, moon, stars and weather. Most of these things were not understood but that doesn’t mean that humans were not curious about them. When early man found a plant that could alter consciousness it was a thing of great wonder. The plants became sacred, endowed with supernatural abilities and were even worshipped as gods. This inspired early man to develop a relationship with these plants, much as they had worked towards developing a relationship with nature in general, the plants, animals and seasons. The earliest religious concepts were centered on nature and evolved through the use of psychoactive plants into what is generically known as sShamanism. As humans gathered into tribal communities the leader was someone with knowledge of seasons, hunting, communication and plants - both healing and poisonous.

The Perennial religion of mankind must have been centered on the ingestion of pPsychotropics, enhancing the relationship with Nature. Most cComparative tTheologists accept this assertion. Nature worship flourished for a very long time before the invention of writing and mathematics. Trade among communities involved knowledge as well as commodities and the knowledge of special plants was very important. Mushroom knowledge was as important as knowing about plants. The first and foremost basic shared knowledge about plants and mushrooms was the sacred knowledge of which ones were poisonous and which ones were edible. Then there was that higher, and more prized knowledge of the plants and mushrooms that caused effects within the mind. The plants attained celebrity status and became the topics of storytelling. Myth was born and the myths were replete with the things humans knew:,other humans, animals, conflict, treasures, plants and super-humans (those who possessed characteristics attributable to the effects gained by ingesting the sacred plants).

When writing and mathematics began to take shape humans added another aspect to their cosmology, now it was possible to map the heavens and the paths of the stars were known and could be calculated and predicted. This ushered in a new phase of human expression as the characters in mythologies and stories could be drawn in constellations in the stars and the myths written in a told throughout the seasons as the constellations moved in predictable paths across the heavens.

Commented [JI2]: Which told people what to do - plant, harvest, store, etc.

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The Messengers of the Gods.

To the ancient world anything (and loosely anyone) that bridges the gap between the heavens and man or by extension between the gods and man is a messenger. Plants were considered gods and as tTheology developed into gods being beings up in the heavens plants became messengers and intercessors between man and the gods. Angels are considered messengers between mortals and the gods in the same regard. Angels actually are representations of plants or personified representations of the spiritual beings contained within plants.

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Contemporary mMycolologists display a prolific fascination for mushroom-angel associations. This is commonplace even though the origins of the connection between mushrooms and aAngels clearly originated within the religio-occultic past rather than the scientific community of botanists who ultimately decide which names stick for mushrooms and plants (even common ones) .

Why there is such a predominance of mushrooms that carry the angel moniker is not such a huge mystery on the surface but when the full story is understood the nature of angels becomes clear. This is indeed a profound mystery of serious import. The first connection and perhaps the easiest to grasp is a little edible mushroom related to the common Oyster mushroom that grows on trees and logs (cCedar, fFir, Ppine and others) that are known as “Angel’s Wings”.

Angel’s wWings (Pleurocybella porrigens) are one -hundred percent worthy of their name’s sake because they literally resemble aAngel’s wWings (or at least aAngel’s wWings as most people commonly expect them to look). They are very beautiful and a known delicacy but absolutely must be cooked before being eaten. This is an important factor to anyone interested in foraging for tasty morsels because there are lots of mushrooms that can be eaten only if cooked and this also comes into play if one wishes to understand the proper way of taking Amanita muscaria (they also must be cooked or dried- or both).

Some mushrooms are deadly poisonous and no amount of cooking will render them safe.

Such is our next example of aAngel nomenclature, the “Destroying Angel”. A deadly poisonous mushroom in the Amanita family that is pure white and looks exactly like an angel complete with flowing gown and synched skirt at the waist. . But this aAngel will show you the proverbial pearly gates sooner than later, in fact much sooner. Those unfortunate enough to encounter this angel are usually departed permanently within 48 hours.

The “Destroying Angel” (Amanita virosa) contains deadly amatoxins as does another deadly angel-mushroom, the “Avenging Angel” (Amanita phalloides). Both of these mushrooms are deadly and it can’t be stressed enough to never eat any Amanita that is too young to properly identify because these two can look exactly like an un- blossomed Amanita muscaria or Amanita pantherina when they are young.

Another Amanita that retains angel status because of its ability to make one depart permanently is the “Death Angel” (Amanita ocreata). This is another pure white mushroom that is similar in appearance to the Amanita virosa. There are a couple of other Amanitas that commonly receive the various aAngelic titles because of their deadliness and common names in this regard are not an exact science.

You must wait until an Amanita mushroom matures to correctly identify it and tell whether it is poisonous or not. No mycologist would consider taking any chances with the Amanita group fungi for this very reason; the price of a mistake is just much too high.

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Besides if you are reading this book we would hope that you stick around to share this information with others and perhaps help them to also stay alive too.

Mushrooms that are symbolically represented in artworks and written mythology are usually ones with special psychoactive properties (Amanitas, Psilocybe et. al.) and angels are used to represent these mushrooms as well as other plants that serve a similar function. The resulting interpretation is that we conclude the plants literally are the angels. Many mushrooms are commonly called aAngels of one sort or another. Or to put it another way, the aAngels (in art and story) are representations of the plants in symbolic form so that they can be understood at different levels of initiation.

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Immaculate Ddeception Christianity is a religion with a dubious history, yet many of the doctrines and stories are worth study. It is a religion that was created for political reasons. Constantine, tThe eEmperor of Rome, knew one of the most basic tenets of government was the control of its people. The governmental control of people becomes much easier and effective when that government is able to also assume a "divine" authority. Although Rome holds no exclusive right to this idea, they certainly have etched their mark on history, enforcing their particular political machine.

Christianity is the product of a governmental council acquiring and examining as many of the world's religious doctrines they could find; in order to create a "One World Religion".

They took ideas and doctrine from eEgyptology, Mithraism, Hinduism, Buddhism, the Torah of the Jews, and many others, picking the parts they wanted to include, altering them as they wished, discarding the parts they did not want included, and finally compiling their own plagiarized (and altered) writings to create the new Catholic (one from all) Bible. Since this was a plagiarized and altered conglomeration of many older works, many symbolic tenets have managed to retain their original meanings.

The primary purpose of this investigation is to explain these hidden meanings in as simple a form as possible. Much linguistic evidence, thoroughly covered by John Allegro in The Sacred Mushroom and the Cross, clearly demonstrates that mushrooms played a huge role in the written word. We will try to shed light on the basic philosophical nature behind the religion by examining and explaining the hidden symbolism in the doctrines themselves, opening up a deeper (though simplified) meaning to the texts.

The original books compiled in the Bible were not historical documents based upon real people but mythology based upon psychoactive plants, celestial cycles, and fertility. In an iImmaculate dDeception the Romans in a bloodthirsty bid to dominate the world concretized these myths as historical records, excised the real meanings, replaced the mushroom named Jesus, James, John, Joshua, Jacob, Esau, Adam, Eve, Mary etc. in tales of mythic wisdom with a supernatural god-man named Jesus and other deemed historical personages. This is the reason that the similarities between Jesus and Krishna, Jesus and Mithra, Jesus and Joshua, Jesus and Buddha, Jesus and Tammuz number into the 10

Commented [JI4]: Or simply "Universal".

Commented [JI5]: and iconographic / textual evidence presented by Jan Irvin, 2008 and John Rush, 2008.

hundreds. This comparative list of sSavior gods throughout the world is possible because the perennial archetypes have foundation in myth not history.

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- Jesus the mushroom messiah Jesus should not be thought of as a person at all because this brings up too many problems in understanding Christian writings. Some wish to see Christianity, as a book about one of the world’s great teachers, Jesus Christ but this is a serious mistake. Jesus is the mushroom, the mushroom is god and this fantasy about a god-man is metaphor, not history. The metaphor should reveal that the mushroom is god and when you take the mushroom you become god (god is in you and you are in god) but if you think Jesus is or was a person you miss the truth. For those who think Jesus could have been a man that ate the mushrooms, became god, turned the mushrooms on to his friends (the last supper) and became famous you should relearn the history of the creation of the Bible and the history of the texts used to form the Bible. Please see the reference section in this book on the quest for the historical Jesus if you are still reluctant to accept this statement of fact.

Jesus, in scripture says, “I am the fountain of living waters” (Jer 3-13). This is a mushroom metaphor that will be explored much further in scriptures later. Similarly Jesus, through myth, is also the revealer of the "fFountain of living waters", as in Rev. 21-6 he will give those who are athirst the living waters. Living waters, blood, manna, flesh, and all this "stuff" is the one and same thing represented in different ways. All represent eating and drinking of a phenomenal substance that produces multidimensionality (door), great spiritual learning, and communion, with God being inside of you. While the popular bread (or cracker) and water (or wine) do go inside the body, they certainly lack the substantive qualities that the action of ingesting is supposed to induce.

The magical act described as "tTrans-Ssubstantiation" by the Catholic Church (and having various similar doctrines in other Christian religions) has no merit.

Commented [JI6]: Add to footnote.

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The statement that Jesus makes (John 6:53) "Unless you eat and drink you have no life in you" would seem to condemn the replacement of whatever the real thing is with a placebo (substitute). Jesus is the mushroom and is the expected returning messiah. It is the knowledge of who Jesus is and where to find him that has been the event waited for

by Christians and the secret of the ages. The Jews and many other religions also await a sort of messiah who will return mankind to his communion with god and this communion is provided by the mushrooms. After all is said and done the Most High is one who knows the secret combination of Amanita and Psilocybe together. Both have their merits individually but historically it was the combining of them both that produced the ultimate experience, and it still does.

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Commented [JI7]: Or claim to be the messiah...

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Jeremiah 3-11 Hath a nation changed their gods, which are yet no gods? But my people have changed their glory for that which doth not profit.

Jeremiah 3-12 Be ye astonished, Oh ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.

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Jeremiah 3-13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Being astonished at this is only the beginning, being horribly afraid and desolate is what is instructed. Being desolate certainly describes the author's understanding of being cut off from the presence of the Lord (true communion). But how can his people be cut off from the Lord? The answer is apparent in this section. It is because the true fountain of living waters has been forsaken, replaced by cisterns that do not profit (substitute/placebo), and are broken. If a light bulb does not work, it is broken. If an eaten substance that is supposed to produce the described results does not produce these results, then it is broken and (mystical illusions, or delusions, aside) actually worthless.

This is suggestive of a spiritual evolutionary process at work. It becomes more apparent when looking into the Hindu and Buddhist texts pertaining to spiritual evolution.

Through the process of reincarnation advancement is made according to knowledge one gains and the discovery and application of key tools for enlightenment found on different levels of the path. One other comment I should make before proceeding is; many things have been written in the myths about the experience at death, where the spiritual journey takes one to the point of going onward to the next level or incarnation. This threshold of achievement is accomplished through the eating of the fruit of the tree of life, the drinking of the living waters, such as in this part of Revelations.

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Rev. 7-9 After this I beheld, and, lo, a great multitude which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the lamb, clothed with white robes, and palms in their hands; Rev. 2-17 For the lamb which is in the midst of the throne shall feed them and shall lead them unto living fountains of waters: And God shall wipe away all tears from their eyes.

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It is interesting that even though these people have died (physically), and are before the throne of God, there is still this mention of the fountains of living waters, which the lamb will lead them to. This is done for the multitudes of all the earth. Who can know the real reason that even spiritually there is a need for this substance? At any level of understanding, it is apparent that the Lamb knows, and so guides the multitudes to the fountain that contains their reward and one can hardly miss taking note that this scene describes a great healing.

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Microscopes History of virgin world saviors Nature and religious archetypes The Voices of God -Thunder, Rumble of the Volcano, Earthquake, The Ocean, Rushing Waters (stream), Wind, Whirlwind, Wind through trees

Moses is known as the Lawgiver but Moses is much more the archetype mushroom savior. The Hebrew name “Moses” means, “to draw out (of water)” it is the Hebrew word 12

“Mosheh” and when you understand what it means to “draw out” you understand one of the fundamental basics towards becoming an alchemist. The adept “draws out” the energies within plants that are made up of all four elements earth, water, fire and air and these energies are manifested by the particular chemical structures (the drugs contained within). The ancients believed that everything contained a portion of God.

Commented [JI8]: Taken from A&S - needs citation to Strong's and A&S.

Jacob- Esau Jacob, Oak Genesis 45.4, 45.8

Manna, Matza, Shew Bread placing the bread where the mushroom was picked.

"Manna" means "mMushroom". However, if you reject the philological (linguistic) evidence proposed by John Allegro and others, perhaps a simple read of the relevant scriptures will sway you towards the possibility, and perhaps you may also begin to understand how the mushroom, anthropomorphically speaking, can become literally the body of god.

Exodus 16-14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.

Exodus 16-19 And Moses said, let no man leave of it till morning.

Exodus 16-20: Notwith-standing they hearkened not unto Moses; but some of them left of it till the morning, and it bred worms, and stank: and Moses was wroth with them.

Commented [JI9]: Mention truffle issue...

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Mushrooms grow from moisture; such it is that they grow after the dew falls. They appear miraculously because they grow from spores (which are microscopic) and have no seed. In fact, they seem to disappear as mysteriously as they appeared, leaving no visible trace other than a fine dust. Mushrooms, as any mycologist can tell you, left in the sun, or otherwise left to their natural process, begin to rot, breed worms, and also begin to stink.

Manna means mushroom philologically, linguistically, and, as you can see, mushrooms physically fit the description given of the substance in these Biblical texts.

According to the Bible there are two mMannas, the one the Israelites ate in the desert, and the "Hidden Manna" alluded to within the book of Revelation.

Commented [JI10]: Cite to A&S - I think this was originally Andy's finding.

To know about the mushroom is to have a key to unlock the doors of scriptural interpretation. An "opening of the seals of the book" could be another way of looking at it. Without the understanding of the hidden meanings behind the symbolism the texts lose their full significance. For instance, reading in the bBook of St. John, connect the dots and see what it seems to say (with this in mind). Biblical scholars know that reading the 13

reference (center) column, between the columns of scripture reveal hidden connections between symbols, and clarify their meaning. Following these references (the center column) is done below to help guide the context of this exploration therefore the numbers, chapter and verse will appear to be out of context but are in fact references leading the discourse.

St John 14-6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the father but by me. ref:John 10-9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. ref:John 14-4 And wither I go ye know, and the way ye know.

John 14-16 And I will pray the father, and he shall give you another comforter, that he may abide with you forever; Even the spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you; and shall be in you. ref:1 John 2-27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you; but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in it There are many layers of interpretation of scripture, and those that have key understandings get into the deeper meanings. Thinking about what has been said at the surface level, and then looking for connections to the mushroom key may help understand this particular text. There is no way to go to the Father but by him, the door, through which you can go in and out. He will not stay on earth, but leaves behind a comforter, which will dwell among us, and be in us. If something is dwelling with you, and can be in you, you might very well be eating it. It is the door, the comforter, and will be in you. Going in and out can mean after ingesting you multi-dimensionally go into the spiritual realm and return to the mundane world. It will teach you all things may be our most important text, direct communication with plants is direct communication with the gods; the plants can teach you if you let them. This is a description of the substance that you eat, which opens the doorway to the place where you are taught all things.

Understanding this interpretation of deep level symbolism opens up whole new vistas and possibilities for the individual. Perhaps the direct communion with God, sometimes referred to as Gnosis, is not an abstract impossibility if one can get past the alien and unfamiliar concept of the mechanics of it. It must be considered that there may be a deeper level to communion than that communication or dialogue which people can perceive of (or imagine) within his or her own minds. This is telling us that there is something here that is available to us right now. Understood at the surface level this points at something in the future that (hopefully) is to be revealed.

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If the conditioning can be broken, and the realization of this hidden thing achieved, then glory to we upon the earth because the time is at hand. Otherwise, it is simply obscured in apologetic runaround by supposed authorities that frantically try to explain why it is not a mushroom, this literal and obvious thing. This also describes an anointing (Greek; Chrisma) with oil and as will be discussed later the oil used for this anointing is no ordinary lubricant. We go right back again to the special holy substance endowing one with the gift of the holy spirit, the door, the comforter, which will dwell with you, and will be in you.

The comforter (it says) the world does not see, or know, but those specially gifted (whom Jesus is speaking to) know, and see, and will have it inside of them. The mManna, the door, the comforter is the thing which will teach those who know about it and actually consume it. We can extrapolate this learning to be something enlightening the person to the point they have no need to be taught by anyone. And this, of course, would mean that there is no need for the intercessory function of a priest.

Here again we see that those who know have no need for a church, pastor, prophet, or authority figure here on earth as they have direct communion. Consider the mManna (bread) that comes down from heaven, and see if it becomes a little clearer. Especially in regards to this being a synonymous (one and the same) substance that is inside of you.

This part expressly stating that you should take and eat. Again, we are following references in the Bible to guide the discourse.

John 6-27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the son of man shall give unto you; for him hath God the father sealed.

John 6-31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

John 6-32 Then Jesus said unto them, verily verily I say unto you, Moses gave you not that bread from heaven; but my father giveth you the true bread from heaven.

John 6-34 Then said they unto him, Lord, evermore give us this bread.

John 6-35 And Jesus said unto them, I am the bread of life.

John 6-41 The Jews then murmured at him, because he said, I am the bread that came down from heaven.

John 6-43 Jesus therefore answered and said unto them, Murmur not among yourselves.

John 6-48 I am that bread of life.

John 6-56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

John 7-38 He that believeth on me, as the scripture has said, out of his belly shall flow rivers of living water.

We will deal with the rivers of living water that will flow out of the bellies of those that 15

eat the mManna later (Hinduism, Buddhism), prepare yourselves for more need to break the taboos and conditioning that bind you.

The meat, the mManna, the door, the comforter, the bread, the living waters, the blood, are all synonymous for that which will dwell with you, and you will put "in" you, that which will teach you all things through direct communion. For those who ascribe to the "official" accepted explanation: namely that Jesus alone is the substance, and that everything else is merely symbolic for him, in the next part we will touch upon the book of Revelations, where (as in John) it says that the world does not see, because it does not know, as opposed to those who know, and see, and will have it in them. Something that the world does not know, because it does not see, is certainly "Hidden" as in the "Hidden Manna".

Rev 2-7 He that hath an ear, let him hear what the Spirit saith unto the Churches; to him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. Rev 2-17 He that hath an ear, let him hear what the Spirit saith unto the Churches; to him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

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We will come back to the book of Revelations later in its entirety. Manna has been revealed in ancient languages to mean mushroom. It has also been explained that the mushroom is the fruit of the tree of life. Much more on this subject can be found here in the chapters on mushroom host trees. In the next chapter it will be shown that the mushroom is also referred to as a small white stone. The mushroom is the manna, the white stone, the comforter, the door (which you will have in you) that you can enter in and out of that will show you all things.

James 2-14 What doth it profit, my brethren, though a man say he have faith, and have not works? Can faith save him?

James 2-15 If a brother or sister be naked, and destitute of daily food, James 2-16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; What doth it profit?

The things that are needful to the body, if we follow the thread of this discourse, are that which will be in you. The door, comforter, manna, blood, bread, stone, works (being descriptive of results achieved by something) is that which can profit you. It might be argued that all is well and that the body needs nothing but belief or faith and transcendence is all in your mind, or even that enlightenment can be achieved by meditation or fasting and chemicals are not a solid requirement. Yet there seems to be direct discrepancy to this supposition as related in these next verses.

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Commented [JRI11]: We need to write the chapters on mushrooms and host trees.

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John 6-53 Then Jesus said unto them, Verily verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye have no life in you.

John 6-5 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

John 6-55 For my flesh is meat indeed, and my blood is drink indeed.

John 6-56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

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This clearly saying the eating and drinking is physical. “My body is flesh indeed, and my blood is drink indeed� plus the added statement that when you eat, it is inside of you leaves little room for debate that this is a substance, not a symbol alone. For those who choose to debate this weI ask that they show usme their substance because according to Jesus' words unless you eat and drink of "It" you have no life in you. By the way, do weI really need to mention that this is not some strange reference to cCannibalism? WeI sure hope not, if you still think this, read on. Somewhere, some of this must convince you that he is not saying to take a bite out of his arm, or any other piece of his actual anatomy.

Widening the gap between truth and public opinion

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State-ism as Religion "Pharmacopoeia" is the root of our English "pharmacy" or "pharmacist", and has been also translated as "witchcraft". Indigenous tribes and peoples used various Psychoactive plants as sacramental largely determined by local availability. The social powers, respect, reverence, and authority held by the "pharmacopoeia-practicing" native shaman has always been a major problem for government and religion. It is the wanton jealousy of the power and control held by these natives, which in turn, inspired the campaign to demonize nNature worship, gGoddess worship and sShamanism as well as all pharmacopoeias as something of the devil.

The Catholic Church for hundreds of years allowed only two methods of healing, prayer and bloodletting. Anyone using plants to heal was considered a witch and was burned.

The Spanish (Catholic) inquisition and witch hunts (the murdering of over eight million people, tried as witches, and the stealing of their land and other properties done in the name of god by the Church-government up until the 19th century) are prime examples of this.

Also related to this church jealousy and greed is the matter of an estimated twenty million indigenous Central Americans murdered (exterminated), bringing about the near extinction of the Aztec, /Maya, and Inca/Mayan peoples, and the all-to-similar fate of indigenous North American Indians. The underlying agenda is the repression of the knowledge of plants. The authorities believed that if it succeeded, this rampage around 17

the world would insure the people's loyalty to established religion in all matters pertaining to god. They wanted everyone to rely upon them for council from god primarily due to the inability of experiencing god for oneself. Since government and religion are the controllers of the world, an independent sShaman, p/Priest,/ Mmage, /Mmagician, or /Pprophet is an obvious threat to their power.

People, who follow the government's lead in this field, without researching the subject on an individual basis, are usually quick to jump to conclusions and condemn things they really know nothing about. Unfortunately, there are many people who have not researched this subject and believe that anything the government opr their church says must be true, yet they have absolutely no personal experience or real understanding about the subject other than the government/media-released propaganda and dis-information geared to create their agenda-based opinion; an opinion really based upon ignorance. As you will see, this subject is absolutely a matter of religious practice, and as such, Constitutional rights must protect it.

Within the study of world religions are philosophical systems. These are the philosophies that the respective believer adopts as their understanding of life itself. State-ism must be considered a religion in its own right, as even those who profess no religious preference or belief adopt a philosophical view of reality based upon a state/culturally conditioned belief system. These belief systems are also based upon religious philosophies that are brought into fruition through media and popular opinion. Today many people claim to hold no religious convictions yet maintain what they consider their own morality. Most of the time this individual morality is nothing more that statei-sm based upon the pPhilosophy of nNetwork tTelevision.

Were the many state and religious philosophies to be based upon truth and justice the world would not have an incredible history of bloodshed, wars and oppression.

Therefore, religions and state indoctrinated belief systems share commonality of basic philosophical principles, and all of them must be looked into with an objective point of view. This must be done in order to dispel falsehood. It is not difficult to see that the condition of life on our planet leaves much to be desired. Societal conditioning plays an important part in developing individual belief systems. In some ways this could be considered a good thing, but in other ways it may be intrinsically bad. We need to explain this in order to set the stage for what is to come within these pages. This is not only an examination of pPsychedelic pPlant and religious associations throughout history but is also an examination of some of the religions which show evidence of having pPsychedelic plant association, yet deny this association due to corruption of their root principles.

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Propaganda and indigenous cultures The Drug Wars

The Great Gathering at Olympus (1500 BC to 500 AD) Collapsing the gap between mythology and reality 18

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Myth transforms into history Joseph Campbell Understanding Mythology

Ages and Astrology in the Bible

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The Great Year

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Zodiac/Mazzaroth

The sSun , moon and stars played very important roles in the formulation and propagation of religion on our planet. The stories and myths were told by using the constellations in the sky orally long before there was ever writing, advanced math or civilization as we think of it today. In most religious iIconography the sSun is the center of religious worship on our planet. The sun is the giver of life and this was realized far before mankind could build a shelter of stone. Nature worship, animism and shamanism realized and accepted the sSun as a primary force of life and as such afforded it a place in the living stories of their mythology. Even the Bible pays tribute to the stars even though most Christians will tell you that Christianity is diametrically opposed to that evil superstition “aAstrology�. Astrology is a word taken from the words Astronomy and Theology. Properly the term is aAstrotheology. Astrotheology is the science of telling stories, myths and legends passed down through the ages through the use of the stars, constellations and planets. All of the hHeavenly bodies were known to be living organisms. These organisms were given titles as gGods and relegated symbolic representations in nature. In art this cosmic pantheon reflected the Greek and Mesopotamian myths that were known throughout the mystery schools. In the Egyptian mystery schools and the secret societies modeled after them there are three major fields of learning, mathematics, reading/writing and aAstrotheology. This learning was considered sacred and secret because for most of the world it was forbidden to the commoners. The secret knowledge was sacred and secret to the aArchitects and Masons because they held the monopoly on knowing how to build things and this made them a valuable commodity and insured their livelihood amongst those of nobility.

Job 38:31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?

33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?

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Venus cycles and the fall of Lucifer

The predominance of Mushroom Worship 19

Goddess worship - No mother?

- The missing feminine in the Abrahamic religions - The return of the Goddess - Creating the future superbeing Mushroom Hats (Jewish, Eastern, Russian, Pope, Yamika) Dogma (Catholic, Jewish, Islamic) - Stars, planets, comets - Virgins - Mosaic Law - Egyptian 12 negative acts and Hammurabi Formatted: Font: 14 pt, Bold

John Allegro When the Dead Sea scrolls were discovered in 1947 the Jewish and Christian world virtually gasped for air from the excitement. But when John Allegro wrote The Sacred Mushroom and The Cross as an explanation for what was ultimately learned from deciphering the scrolls that gasp for air turned into a breath of fresh air for some and a choking shock for others. The writings were most likely old copies of documents that were rewritten by the Jewish scribes. The Jews practiced a very interesting tradition wherein any time something was written down they never, ever destroyed it. The scripts were not burned, ripped up, thrown away or otherwise disposed of. The older versions, once preserved by copying were put in cylinders and tucked away in caves, exactly like where the shepherd boy found the Dead Sea Sscrolls. It is interesting to note that in spite of the explanation given by Allegro, today, most people are still unaware of what the scrolls say.

The Essenes were a group of aAscetics monks (that appear to have included some women and children) who lived in Qumran about 14 miles from Jerusalem and it was these monks that are attributed with placing the scrolls in the caves where they were eventually found. They were real strict about observing all of the laws they believed in and punishments for anyone breaking them were swift and definite. All of these laws make them look like very pious and respectable religionists to some people but others see them as a sect of mind-controlled, self-deprecating nuts. In our modern times most people would certainly view them as a whacko cult that lived under horrible conditions under crazy laws. Someone could certainly make a case that the Essenes were out to lunch.

They used a method of scriptural interpretation called “pescher� where they would read scripture and extrapolate it into their own personal lives.

Pescher ("interpretation") (pl. pesharim) is the term applied to the typical Qumran method of interpreting scriptures. Such exegesis played on a word, a passage or an isolated 20

allusion from a Biblical text (most often prophecy), developed it in the most intense and imaginative manner conceivable, and related it to contemporary personages and the life of the community. Such commentaries resemble Rabbinic midrash and early apocalyptic literature, which are all helpful in our understanding of the NT.

Commented [JI12]: Add to footnote.

Nevertheless they reportedly were in possession of some very important documents that shed light upon the mushroom cults and their beliefs from the old world.

Suns of Light, Seekers after smooth things, Asceticism (nutty), Teacher of Righteousness, Wicked Priest, Pescher (multiple layers of interpretation).

Gordon Wasson Host Trees for Amanita muscaria and Amanita pantherina Amanita muscaria and Amanita pantherina only grow under certain trees because of the relationship they have living in symbiosis. Among the trees that Amanita A. muscaria can be found under are primarily cConifers,, bBirch and perhaps oOak. The related Amanita A. pantherina grow under oOaks and some of the close to fifty varieties of Amanita A. muscaria may also live in symbiosis with the oOaks, and occasionally (but more rarely) other tree types. Each of these types of trees can be found in religious worship as representing the tree of life and in this sense can be interpreted as the trees that produce the mushroom “fruit of the tree of life”. Coniferous trees are the most commonly known host trees for the Amanita A. muscaria and include Ppine, Ffir, Sspruce, Llarch, Ccedar and cCypress. Even the Jewish Kabala is known to show the Kabalistic tree of life as the pPine tree. The reasoning behind this is simple if you consider the pPine tree of Christmas produces the gifts under it and thus the pPine tree is a religious symbol. Even the Vatican cannot cover up its reverence towards the pPine tree unless the Church Vatican decides to cover up the main fountain in the central courtyard at St. Peter’s Square at the Vatican. Churches were known for providing water and one of the means to draw followers was to provide water for a town that needed it. These fountain areas were designated as gardens and called “Paradises”. Most of the fountains were designed as cups and were called a “Cantharus”. The original fountain at Saint Peter’s was one such “cup”. The original paradise fountain was replaced by the giant bronze, pine-cone shaped Roman fountain acquired from the Baths of Agrippa, behind the Pantheon in about 800 C.E. EXCERPT FROM LE MIRACOLE DE ROMA ("ROME'S WONDERS"), 13TH CENTURY

About St.Peter's Cantharus.

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In St.Peter's paradise is the Cantharus, built by pope Symmachus. And it was adorned with columns of porphyry. And it was faced with marble all around. And above were four golden griffons. And the ceiling was made of copper, and adorned with golden flowers. And four copper dolphins above spouted water from their mouths. And in the middle of the Cantharus was a golden pine-cone, which once covered Santa Maria Rotonda's church. Above the pine-cone was the statue of goddess Cybele, mother of all

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gods. The pine-cone, through a lead pipe, kept pouring water for anybody who wanted it. And by means of a duct that water reached the spire, by the baths of emperor Nero.

Commented [JI13]: Place as sidenote?

These associations with the pPine Ccone, pParadise and a cup-shaped fountain all connect the mushroom with religious symbolism and the pPine Ccone and Ppine Ttrees when represented in art oftentimes represent the mushroom itself. The Pope’s staff has a pPine Ccone on it, candlesticks at the Vatican have Ppine Ccones and these are not just leftover symbols from the past but identifiers for the secrets hidden under the auspices of traditional religious worship. The Pope’s staff is really the Thyrsus and was sacred to the Greek god Dionysus. The ivy-entwined, pinecone tipped staff is identified by esoteric scholars as a phallic symbol but they miss the deeper understanding. This is all too common for mushroom symbols to be identified as sexual, fertility and phallic rather than mushrooms. Not that they can’t be sexual symbols but getting stuck on that alone, without understanding it further can lead to a obfuscation of the deeper understandings.

Interestingly the staff was thought to have magical properties that could be used to obscure the identity of the carrier. In The White Goddess, Robert Graves also traced Dionysus to his psychoactive source, from vine god back to an earlier Dionysus, the Toadstool-god. The Greeks as well as a myriad of other cultures believed that lightning created mushrooms and toadstools because there were no visible seeds as with other plants. When the rulers of Athens, Corinth and Scyon legalized Dionysus-worship in their cities, they watered down the religious worship by limiting the mushroom usage and orgies. Somehow they felt that the religion would be less of a threat if the adherents were required to substitute wine for toadstools; consequently the myth of the ToadstoolDionysus became attached to the Vvine- Dionysus.

The Phrygian god Attis is also cobnnectedconnected to the Ppine tree and transforms into a Ppine tree. Attis dies under the pPine and this transformation resonates waves of anthropomorphic overtones. Sir James George Frasier in the monumental work The Golden Bough relates: “Why the Phrygians should have worshipped the pine above other trees we can only guess.”

In spite of his exhaustive research Frasier misses the reason for the association just as millions of people bring a pPine into their homes and put presents under it miss the gift of the gods connection with the mushroom. Frasier further comments, “The story that he was a human being transformed into a pine-tree is only one of those transparent attempts at rationalizing old beliefs which meet us so frequently in mythology. The bringing in of the pine-tree from the woods, decked with violets and woollen bands, is like bringing in the May-tree or Summer-tree in modern folk-custom; and the effigy which was attached to the pine-tree was only a duplicate representative of the tree-spirit Attis.”

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Commented [JI14]: Also from A&S - or in A&S.

Had Frasier lived in a Ppine grove he might have made the association because he certainly knows how to inter-relate mythology. He further comments in his inquisitive nature, dancing around the secret without knowing it:, “Perhaps the sight of its changeless, though sombre, green cresting the ridges of the high hills above the fading splendour of the autumn woods in the valleys may have seemed to their eyes to mark it out as the seat of a diviner life, of something exempt from the sad vicissitudes of the seasons, constant and eternal as the sky which stooped to meet it. For the same reason, perhaps, ivy was sacred to Attis; at all events, we read that his eunuch priests were tattooed with a pattern of ivy leaves. Another reason for the sanctity of the pine may have been its usefulness. The cones of the stone-pine contain edible nut-like seeds, which have been used as food since antiquity, and are still eaten, for example, by the poorer classes in Rome. Moreover, a wine was brewed from these seeds, and this may partly account for the orgiastic nature of the rites of Cybele, which the ancients compared to those of Dionysus. Further, pinecones were regarded as symbols or rather instruments of fertility. Hence at the festival of the Thesmophoria they were thrown, along with pigs and other agents or emblems of fecundity, into the sacred vaults of Demeter for the purpose of quickening the ground and the wombs of women.�

It is thought that the pPine tree is a symbol of eternal life or immortality because it retained its verdure (green coloring) throughout the year but we can now see a deeper reasoning behind the fascination and revering of the pPines. This association with immortality is certainly connected with the mushrooms that are found underneath them because it is the experiencing of the unique consciousness provided by these mushrooms that are known to give one a sense of the immortal nature of the soul. The pine is also associated with immortality and as such an emblem can be found decorating Assyrian monuments and Etruscan (pre-Roman Rome) funeral urns.

The Egyptian god Osiris is also associated with the Ppine Ttree. As the original Green Man he is a vegetative god and when his body was dismembered by his evil brother Set his phallus was discovered growing into a Cedar tree (actually a pPine) in Lebanon by his wife Isis who reassembled the pieces and through a combination of sex and magickmagic became pregnant from the corpse and bore Horus.

Germanic Wodin (Wotan, Wodhanaz) who are also associated with death upon trees (also death and rebirth on a tree). with the oOak tree in the next section. Also Frasier relates another pPine tree connection between Osiris and Attis:. “The character of Osiris as a tree-spirit was represented very graphically in a ceremony described by Firmicus Maternus. A pine-tree having been cut down, the centre was hollowed out, and with the wood thus excavated an image of Osiris was made, which was then buried like a corpse in the hollow of the tree. It is hard to imagine how the conception of a tree as tenanted by a personal being 23

could be more plainly expressed. The image of Osiris thus made was kept for a year and then burned, exactly as was done with the image of Attis which was attached to the pine-tree. The ceremony of cutting the tree, as described by Firmicus Maternus, appears to be alluded to by Plutarch. It was probably the ritual counterpart of the mythical discovery of the body of Osiris enclosed in the erica-tree. In the hall of Osiris at Denderah the coffin containing the hawkheaded mummy of the god is clearly depicted as enclosed within a tree, apparently a conifer, the trunk and branches of which are seen above and below the coffin. The scene thus corresponds closely both to the myth and to the ceremony described by Firmicus Maternus.”

In ancient Babylonia the pPine tree is the tree associated with the “Tree of Life” and the “Tree of Knowledge of Good and Evil”. The Cylinder Seal and tTablets known, as “The Seven Tablets of Creation” were uncovered in the 1800’s and George Smith found the first fragments of the poem in Asurbanipal’s library in 1873. The cCuneiform writings resemble hHieroglyphics in the sense that they are pictographic in nature. This allows us to visually identify the tree in the “Epic of Creation” as a Ppine tree. The tree is shown with two mushroom shaped objects hanging off of the sides of the trunk. This is the earliest known rendition of the creation story and is undoubtedly the source (or one of the source type sources) of the bBiblical account. In the Babylonian source the serpent is also always near the “Tree of Life” because the serpent is associated with the Sumerian god “Ea”.

Ernest Busenbark in Symbols, Sex and the Stars explains: “They (Serpents) were considered to be the embodiment of wisdom, and the water god Ea, of the ancient Sumerians, was commonly called a “serpent god”.

They were also identified with Sacred Groves and Tree Worship and ancient tablets and seal cylinders which picture the tree of life almost invariably show a serpent near, or coiled around, the tree.”

The famed cCedars of Lebanon are not actually cCedars but pPine. To the early Chaldeans the cCedar was the “Tree of Life” and the name of the god Ea and was supposed to be written on its core. Again from Busenbark: “To Chaldeans, the cedar represented not only the tree of life but the “revealer of the oracles of earth and heaven” as well.”

The fact that the Ccedars reveal “oracles of heaven and hell” should not be glossed over.

The oracles that are revealed by the cCedars are the mushrooms that are found under them. As the fruit of the tree they are the fruit of the tree of life and are the true oracles of the earth and heavens. Also they are the oracles that reveal the secrets of heaven and hell and all points in-between.

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Commented [JI15]: cite page number.

Although it would be very interesting to exhaustively relate every god and myth associated with the pPine tree it would likely be an impossible task and we cannot even begin to scratch this surface, but a few obvious connections suffice to show pPine trees are commonly depicted in myth and artwork because of their association with the mushrooms that grow beneath them and cause a death and rebirth godlike experience for those who take them.

The “Lord of Hosts”

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Tightly associated with Christianity, is the word ‘Host’, particularly used as a name for God in the context ‘The Lord of Hosts’. Specifically, the word has several meanings, some for the layperson, some for the initiated, and some for the enlightened. For the layperson it could seem as if the Lord is throwing a cocktail party and he is the host of the party, the term Lord could mean a status of grandeur and thus the party could be seen described as something magnanimous. Or the Lord owns his own country (or realm) and has extended an invitation to visit or stay with him as a guest for a time. The Lord of Hosts being the Host for your visit.

To the initiated the interpretation becomes more in the line of a party thrown in the heavens and the host gives the invitation. Of course if you are not a member of the right church, you don’t get an invitation. So the initiated know that (in their minds) they will be invited to the biggest party in the universe because they have a personal relationship with the host (Lord).

Also of interest is the idea that whoever is not a member of the right church will be treated by the Host with ‘host-ility’. This is a scare tactics used by religions to dissuade their membership away from apostasy, or to scare them into joining if their friendly persuasion fails. The idea that an all-powerful and benevolent God would be host-ile to someone simply because they were not a member of the right organization is suspect. It can’t hold water and defies logic unless the attributes of compassion, love, benevolence etc. were removed from the supposed God’s cosmology.

On a side note to this interpretation a host can also be a huge group of people, as in an army. So the Lord of Hosts can be the Lord of huge armies, which is exactly what the stories of a triumphant messianic return indicate. In Christian belief the ‘Lord of Hosts’ is scheduled to return with host-ility along with his host of armies to destroy all the nonbelievers and cast the evil dragon into the lake of fire, in an extremely host-ile way, see?

Also within the realm of the initiated there is the strange definition of the host being a sacrificial victim. Certainly this can be used in conjunction with the story of Jesus’ first advent as he is considered a sacrificial victim, so in this case the host is sacrificed for the rest of the party. The host can be also a sacrificial offering of other types, such as a lamb or bull (simple at this level and complex at the more esoteric).

Then there are the secret meanings which require further explanation and shed a whole new light on whether one has a personal relationship with the host, or not. These 25

interpretations expands the definitions and contextual understandings of the word ‘host’ to another level, one hidden understanding takes us right into the field of bBotany.

A hHost is something which one organism, bacteria, plant etc. attach itself to in order to live. Parasites attach themselves to another organism and thrive off of its energy and substance. So the organism that is used by a parasite is a ‘host’ organism, hosting the other life form, not necessarily by invitation. In fact the uninvited parasite is like an uninvited guest at a party. An uninvited guest to a reluctant host can cause a lot of problems.

Many organisms are parasitic but others, which are associated with a host life form, are not. They are symbiotic life forms, living in harmony with another life form and thriving off of its energy and substance while also feeding the other with its own energy and substance. Mushrooms do this very thing, and the Amanita is one of the most famous for it. The mushroom grows develops in a relationship with coniferous trees (pPine, Sspruce, Ccedar etc.) because the mushroom is only the fruiting body of a bigger organism, which actually lives underground. This is the mushroom’s main body, mycelium; an organism that is symbiotic with the tree because it is attached to the tree’s root system and thrives off of the energy and substance of the tree, from its roots. The mycelium is the host for the tree and the tree is the host for the mycelium, and thus the mushroom and these hosts live in a mycorhizal symbiotic relationship with each other. So the mushroom is a host in the botanical, ethnobotanical, esoteric, magical, occultic and alchemical senses of the word.

Some can also see the mushroom as a host for a state of mind, the host to a party in an extra-dimensional realm, the host for a visit to another state of consciousness. The Lord of Hosts in this regard can also be interpreted to mean; of all the various “hosts” that the planet has to offer, in this sense, pPeyote, Psilocybe (another species of entheogenic psychedelic mushrooms), mMarijuana, Oopium pPoppies, Llily, Mmandrakes, Aacacia, cCoca leaves etc. the Lord of all hosts is the Amanita muscaria. It appears to have more religious connections than any other specific entheogen. Its appearance, striking color and majesty (Kings crowns, robes, and scepters are designed after its likeness) make it a brilliant and obvious living presence on our planet. The Lord of Hosts is a perfect euphemism for the mushroom and its esoteric interpretation, in this sense, expounds on the understanding of the meaning of the religion, as a good secret revelation should.

Of course, as would be expected, another meaning for the term host is the sacramental wafer, or consecrated bread, which is of course the body of Jesus, the mushroom, the hidden manna, the symbiotic host of botany which lives under the pine tree (‘Christmas tree’). It bears mentioning here again that the mushroom is also symbiotic with Bbirch trees and the related Amanita pantherina is hosted toby the Ooak trees that are also referred to as the “Tree Of Life” in diverse cultures and areas of the world and stands of these trees are revered as sSacred gGroves all over the planet.

Another word related to host is hostage. This is where a person is kidnapped and hosted by force. One can also be held hostage and not even know it. Hosted by force, through 26

deceit, believers in empty organizations lose out on truth. Religious organizations love to play the host for people that have lots of money they can draw a tithe from. They become hosts but do not give that thing that they are supposed to give if they were truly representing the Lord of Hosts, namely the real host, amanita A. muscaria, not a piece of regular bread (placebo). The Catholic doctrine of transubstantiation is a good example of an organization holding believers hostage, where the true sacrament is not given to a church member but is removed and hidden, replaced by a wafer. Most every Christian church deals with the sacrament a little differently, replacing the real substance with wafers, wine, bread, snack cakes, matza or a number of other things.

So the true Lord of Hosts has been replaced by a substitute that does not do those magical, wondrous things to the person partaking of the sacrament. Those who participate in these ceremonies are being held host-age by false Lords of Hosts (bread/wafer). The act of substituting a fake sacrament and hiding this crucial element of the religion from the participant is a host-ile act. Of course one has to understand the importance of this information and the consequences of being held hostage by this false host to get the full scope of this hostility. Not providing the true mushroom host switches the normal symbiotic aspect of religion to one that only takes from the member and does not give in return what is needed. Churches that are not symbiotic must be categorized as parasitic.

The true ‘Lord of Hosts’, the mushroom, does have a personal relationship with those who visit that special realm. Those who receive the invitation and take the offer consume the one true host; indeed do have a personal relationship with the ‘Lord of Hosts’. Those who partake of the pPlacebo are unknowingly missing critical experiences prescribed by the fundamental religious basics.

Commented [JI16]: If mentioning that it's the combination of Amanita and Psilocybe, best to include the psilocybe here, or it sounds contridictory.

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The Allegro-Wasson controversy The Amanita muscaria craze of the 1960s sparked the interest of several researchers interested in this particular mushroom around the world. Most of those who went on to publish papers or write books took sides in the great debate about whether or not there was an historic Jesus Christ, an actual living, walking, talking being, or not. Allegro stated clearly that Jesus was a mushroom and not a walking talking humanoid but the mushroom, period. Gordon Wasson wrote about Hinduism and claimed that Soma, the Hindu plant god was the Amanita A. muscaria mushroom and not a walking talking humanoid. This concept was easier for some Vedic1 scholars because Soma was not thought to be a walking, talking god-Man but a mythological character sometimes represented as a plant, the sSun, the mMoon etc.

Allegro wrote about the Abrahamic religions being branches evolved from mushroom cults of the old world. The three big religions that developed from the story of Abraham are Judaism, Christianity and Islam (historically created in that order). John Allegro exposes all three of these Abrahamic belief systems as religions that worship the 1

Vedas: Holy books of India that comprise thousands of hymns. Over a thousand of them are dedicated to Soma (Soma Divine Mushroom of Immortality)..

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Mushrooms as Gods in the book “The Sacred Mushroom and the Cross”. Wasson wrote about Hinduism being based upon an ancient belief system that believed the mushrooms were gods as well but for some strange reason Wasson could not grasp Allegro’s research as validating and being complimentary to his own. Instead he stated publicly that he did not agree with Allegro and the following are the results of this error.

Commented [JI17]: See also Irvin, 2008

The authors of this book both spoke to Gordon Wasson personally. James Arthur was connected to Gordon Wasson through Laurence Stickney who was the President of the M. S. S. F. (Mycological Society of San Francisco) in about 1979. James spoke to Gordon a couple of times a year from then until Gordon’s death in December of 1986.

Allegro was not discussed in particular but the Bible was and Gordon said he felt that the subject deserved a re-evaluation and a second look.

When Jack called back he asked Gordon why he had said that he disagreed with John Allegro’s findings as presented in The Sacred Mushroom and the Cross? Wasson’s response was that he gave Allegro’s book to two of his friends, one a Jewish Rabbi and the other a Monsignor in the Catholic Church. He said both of them returned the books and assured him that “there was not one single word of truth in the book, whatsoever”.

Jack told Gordon the same thing he had expressed to Richard Schultes; “The work is impeccable, Allegro is a scholar of the highest magnitude and I have spent the last six months from eight to fifteen hours a day researching his references and findings, he has not made a mistake, excepting one or two minor errors”. Wasson responded that he gave the books to his friends because he trusted their opinions and did not have the time to research it thoroughly himself.

This was an error with repercussions that stretched across time and space, from scholars to casual researchers around the globe. The bottom line is these friends of Wasson’s blew Allegro off because they were unable to understand the subject matter, either that or were sworn to secrecy never to reveal the mushroom/god connection. Neither the Rabbi nor the Monsignor could have possibly known the trouble they would cause by their ignorance or secrecy. The simple fact of the mushrooms being “The God of The Universe” to an average Joe in either of these two religions is likely to be too much to even consider, at least back in the 1960s, before anything about this subject had seen the light of day at all.

But to reject the thesis off hand without even looking at it, because anyone who looked at it could not possibly say “there was not one single word of truth in the book, whatsoever” (unless they were complete morons or trying overly hard to hide something desperately) is a Scholarly crime as serious as the theft of intellectual property (plagiarism). Yet strange motivations have always been at the roots of the Pharmacratic Inquisition and the witch-hunts or crusades.

Many different theories began to spread regarding who Jesus was or was not. This is a debate that has been ongoing for centuries but now there were some new candidates for the personage. Most people with a Christian background that found out about the mushroom rejected Allegro on the basis of the denial of an historic Christ but accepted that the mushroom played some type of role. The Jewish community rejected Allegro on the grounds of him claiming Yahweh was a mushroom but many began to see new 28

Commented [JI18]: See Irvin 2008 for additional findings.

meanings in the Jewish texts and the mystical Kabala was exposed to the uninitiated.

There are also Christians who know about the mushroom with a Wassonian slant and believe in a historic Jesus who was revealing the deepest secrets of God by giving the mushrooms to his disciples. The attacks against Allegro were merciless and they are explained in his book “The End of a Road”. The strangest thing is the way people and even Psychonautical authors treat Allegro with vitriol and disrespect, while ripping off his material without giving him the proper credit left and right. From books to articles and magazines Allegro’s research can be found under the guise of new discoveries presumptuously exploited by unscrupulous authors.

Notes - things to be added.

Gordon Wasson Sun Worship Historical Jesus Christmas, Easter Tiers of Learning (reading-writing) Mystery Schools (Reading-Writing, Mathematics, Astro-Theology) Bible interpretations Cannabis in Religion - The Bible - The Koran - The Torah - Incense in the temples

Fundamentalism behind drug prohibition The Dark ages The Middle Ages The Crusades - Europe - India - Persia - Asia

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Burning the heretics and witches Psychoactive Plants and Drugs in the Bible -

Amanita muscaria Amanita pantherina Psilocybe Cannabis Calamus (MDA, MDMA) Saffron (MDA, MDMA) Morning Glory (LSD, LSA) Lotus Lily Ergot (LSD, LSA) Mandrakes

Foundations of world domination - Understanding the delusional - Freedom in our future world - The role of activism - Psychology and freedom from religious oppression

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INTRODUCTION TO SONG OF SONGS In eschatology it is the writer’s obligation to clearly interpret the scriptures so one and all can understand what the bible is talking about. In the Song of Solomon it is very clear to us that the writer is explaining his relationship with the mushroom and dealing with the inconsistency of the experience as well as his own abilities to appease the mushroomgod. This book is one that is very important to biblical scholars and jewish scholars alike as it is said if you can understand the Song of Songs then you are as close as you can be to understanding the mind of god.

To understand the book it is important to know that only a select few were revealed the secret coding behind these strange metaphoric verses. To the Jews writing and reading was paramount to their social structure. Every Jew was taught to read and write many languages. Only the Jew was taught Hebrew. The Jews also took on bondservants for a period of seven years. As part of the payment for service they would be taught to read and write, everything except Hebrew, unless they were a Hebrew. So the Jewish system is a closed system and so there were only certain people in the society who could read the cant of cants. Then there are the esoteric meanings behind the texts, the secrets that only certain people would be made aware of. They were taught the secrets of the texts in order to go into the mountains and valleys to hunt their gods, the mushrooms. This was a secret of the utmost seriousness. It was only transmitted orally and each and every person who was taught it swore an oath of secrecy, unto death. Roughly one in a thousand people knew the secrets of the mushrooms, they had to be taught to hunt them so they needed to be taught to read the texts, to understand the codes. This is the real secret behind this book and it is one that is relatively unknown.

The cant of cants, Song of Solomon, and Song of Songs are the same, in the Catholic Church it is referred to the cant of cants, to either the Jews or the Protestants it is the Song of Solomon.

This book has received a lot of attention. Every serious Jewish and biblical scholar has tried his hand at interpreting these texts. A marked amount of scholars interpret it wrong right off the bat because they start to interpret it as a book about sex and sexual relationships. This is an easy trap to fall into as will become clear as we read it but the relationship is between the character and the mushroom. Many of the characters within are mushrooms and flushes of mushrooms growing together under the cedars or pines.

They can be described as males or females both male and female as the mushroom itself is an hermaphrodite and alludes to both male and female genitalia.

Rabbi Akiva the most famous Jewish Rabbi, said the Song of Solomon is the holiest book in the bible, before the New Testament (Research Rabbi Akiva)

The primary colors of the Amanita muscaria are red, gold and white so it is easy to see why they are associated with the dove which is white with red eyes and the spotted characteristics of the fruit bring us clear associations with the roe deer which is red and 31

spotted as well as hinds. We can also see clear descriptions of the mushrooms habitat (pine and cedar trees) as well as its life cycle. The descriptions in these pages clearly allow us to identify the mushroom by color, appearance, and habitat and even throughout stages of its development (from small round shaped egg-rock to large red and white/golden upturned bird-cup). This is the only book in the whole bible that does not mention the words lord or god at least once. Our main contention being that the mushroom is the god of the bible and that the mushroom is Jesus is by now clear so we can now move forward to saying that Solomon is also a mushroom.

The dove has golden feet and beak; three types of deer that are mentioned in the Song of Solomon, are the roe, the young and old hart, hind they are referenced in chapters 2:7, 2:9 also mentioning the hart roe, 2:17 3:5-hinds 8:14-roe The idea of Solomon as an historical figure is questionable to say the least. Unless you are a biblical inerrantist willing to stretch reported archaeological findings to the extreme it must be admitted that there is not a single shred of evidence to prove the existence of an Israelite king named Solomon nor is there any more for his reported king father David.

There is no historical proof that a kingdom of Israel ever existed in the glorious fashion described within the Bible during reign of these mythological kings. The supposed conquests of David’s reign are reported to have stretched from its central capital in Jerusalem to the deserts in the south and north to Syria. Then there was the successive reign of David’s son Solomon under whose guidance there was reportedly a glorious temple as well as many kingly palaces built in the capital city of Jerusalem. It is this period which is testimony that once upon a time Israel resembled a real kingdom and a world force. The Davidic Dynasty, kingdom of Israel and the holy city of Jerusalem, once historically established, form the basis for all later prophecies of a messianic redeemer from the House of David and the divine restoration of the greatness of a once again united Israel. But if David is a mushroom, Solomon is a mushroom, the stories are mythology and the once and future messiah king are all mushrooms then there is an actual factual basis to the story, the mushroom (or its knowledge) will once again find its place among mankind and the new Jerusalem will be established. Afterall the New Jerusalem does have at its center the mushroom fountain of living waters and each and every person that enters into the city is told to partake of the waters of life (another description of the mushroom in its juice-drink form) freely. So it can be said rather seriously that the identity of Solomon as an historical figure is a mushroom and therefore a fact.

David-1732-from 1730-dowd prop to boil i.e (fig) to love by impl. A love token, lover ,friend, spec. an uncle (well) beloved, fathers brother love, 1731-duwd from same 1730- a pot for boiling also used by resemblance of shape, a basket ,caldron ,kettle,(seething) pot The Song of Solomon is reported to have been written in reference to an encounter with an angel by Solomon. This is an encounter with the mushroom. This encounter infuses the consciousness with the consciousness of the mushroom or the god and also blends the consciousness with the heavenly host. This is why the narrative constantly switches around between being the first person to the second to a group and back to the first person, then even, becoming the voice of multiple personalities. Far from being an indication of schizophrenia, the narrative is clearly showing that the merging of 32

consciousness is a group mind experience just as in John when one eats the body of Jesus and drinks his blood the son is in the father and the father and the son are one.

He’s say no actual people king David or Solomon, nor a place is Israel described, we need to go deep into explaining the facts of the Solomon being a mushroom, and David being a boiling pot another form of anthropomorphism The Middle East was not always as desert an area as it is (and perceptively seems) today.

At one time there were millions of cedar trees in Lebanon, now there are only 400. The crusades against the Cedars of Lebanon is one of those little discussed historical facts that must be understood in order to know how the Amanitas could have been so popular to the religions of the area. This book refers a lot to the cedars and mountains of Lebanon because this is the important information setting the stage for our narrative. The cedars of Lebanon were misclassified by early botanists and are actually a member of the pine family. They are host trees for the Amanita muscaria and have been revered for thousands of years for this very reason. Below the cCedars is where the ancient peoples discovered god and they returned year after year to find god again.

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Song of Solomon 1 1 The song of songs, which is Solomon's.

Our narrator starts by telling us that this book is a song and that it is Solomon’s. We can recognize thereafter that the chapters repeat themes and ideas nearly in a verse/chorus fashion. Perhaps the book was originally sung during festivals as it is reported to have been popular particularly during Passover. The Jews commonly sang songs at celebrations. Jack’s family lineage includes the lead canter in Europe during the 1800s who developed the song melody of the Colnidra. Sometimes the book is referred to as the “Cant of Cants’ because it means song and also the term cant is related to the word chant.

Chant being the religious form of prayer or religious worship that is done in singing, chanting or tonal inflections.

2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.

We immediately notice the first reference to intoxication, wine. The love is better than wine relates to the intoxication, mental, physical, emotional, and spiritual effects of the mushroom, this will become clear as we see the theme repeated. The effects are the love given to the recipient of the kiss. We also see the first potential mis-understanding that the kiss is a physical kiss given to our narrator by an undisclosed person.

Kiss (kisses) in the Song of Songs is the Hebrew word nashaq (H5401) that means to attach or connect. To connect oneself in this sense is not merely to touch lips or even to deeply kiss but to connect in a much deeper sense. Nashaq is also connected in this sense to the Hebrew word nasaq (5400) that enlightens us further to the deeper meaning because nasaq means to catch fire, burn or kindle. The red/golden color of the mushroom has been associated with fire the world over and fire is a much used euphemism for the mushroom because of this as well as the internal heat it produces in the imbiber. The 33

mushroom’s association with fire cannot be stressed enough, nor can we emphasize enough the sweating produced when you take it and the heat that accompanies this.

Love-1730-the same as David Kiss-5401-nashaq-a prim. Root (Ident with 5400) through the idea (comp. 2383 from 2872 vision- to gaze at, mentally perceive contemplate (with pleasure) spec. to have a vision of behold, look, prophesy, provide, 3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

The mushroom’s taste and smell is often referred to as honey like, sweet and good. The savour (also related to the word ‘saviour’) means smell, taste and even perception and/or understanding. The ointments in the old world were spices and perfumes, yes, but also these were medicinal anointings of oil that was infused with any manner of psychoactive or medicinal compounds. The word ointments in the Song of Songs is the Hebrew word shemen (H8081) [connection to semen?] which means an oil (particularly olive oil) based ointment, grease or liquid.

This word is also related to the Hebrew word shaman meaning to shine (as ones skin shines when it is covered in oil). We cannot miss the connection here with these oils and the word shaman. Shaman is an Ural Altaic (Siberian) word for medicine man and this connection with the Hebrew term for anointing oils is quite interesting. Shaman as a medicine man is properly a Siberian healer-sage-mystic-holy man. The Siberian shaman’s primary healing and divinatory tool is the Amanita muscaria mushroom. It can be used as an ointment to absorb the active alkaloids trans-dermally (a very effective method especially for someone that is sick and can not keep down any food).

As previously discussed in the chapter on virgins the mushrooms themselves are the virgins and it is through the entheogenic ointments that the virgins give their love-gift.

Ointment-8081-shemen-grease,espec. Liquid (as from the olive, often, perfumed) fig. richness: anointing, fat,(things) fruitful oil, ointment, olive, pine, from 8080-shamangreasy, i.e. gross, fig. rich fat lusty, plenteous, The fruit of the pin tree is the amanita, which could the fruitful oil, Virgins-5959-almah-fem. Of 5958 -a lass (as veiled or private) damsel, maid, virgin, 5958-prop. Something kept out of sight (elem) * the relation between El and God and something being kept a secret.

4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

The mushroom whisks away the imbiber to otherworldly states of consciousness. These altered states can be considered realms, kingdoms, houses and chambers for the consciousness to enter. The king (another term for the mushroom identity) has taken him into his realm of consciousness or, more figuratively, brought our narrator into his 34

Commented [JI19]: Add aditional citations. Ruck, Wasson, etc.

Commented [JI20]: Wrong, reference Alice Beck Kehoe.

chambers. Upright, in this verse, can be understood as the mushroom standing upright upon its pillar (stem). The love (or as previously stated), the ‘experience’ will be remembered more than wine surely describes the effects of the mushroom as compared to the simple and not very remarkable effects or experience of wine.

Chambers-2315-cheder- an apartment (bed-inner) chamber, innermost, part, parlour, south within from 2314-chadar- to inclose (by anal.) to beset (as in a siege) enter a privy chamber, Draw-4900-mashak- a prim root draw to used in a great varity of application including to sow, to sound, to prolong, to develop, to march, to remove, to delay to be tall, ect.

Draw (analog. Continue, defer, extend, for bear, x give, handle, make, (pro sound)long, x sow, scatter, stretch out, 4901-meashek-from 4900- a sowing, also a procession precious prize, Run-7323-ruwts-roots- a prim. Root to run (for whatever reason espec. To rush) break down, divide speedily, footman, guard, bring hastily, (make) run (a way through), post, stretch outGlad-1528-giyr-(chald) gheer-lime plaster, corresp. 1615-gir-gheer- perh. From 3564lime (from being burnt in a kiln:-chalk [stone] 3564-kuwr-koor- from an unused root meaning prop. To dig through, a pot or furnace as if excavated):-furnace Rejoice-8055-samach- prim. Root prop. To brighten up, i.e. fig. be (cause make) blithe, or gleesome:-cheer up, be (make) glad, (have make) joy full be (make) merry (cause to make to) rejoice x vary More-5750-owd- or od- from 5749-prop. Iteration or continence; used only adv.(with or without prep.), again repeatedly, more, still, more: again, x all life long, at all, beside ,further (more) henceforth, any longer (any) shut off more, since (be) still when (good the wile) having being as because whether while yet (within) 5749-uwd- a prim root. To duplicate or repeat be implying protest testify, (as by reiteration) intents to in compass, restore (as a sort of reduplication): admonish, charge, earnestly, lift up, protest, call, (take) to record, to relieve, robe, solemnly, stand up right, testify, give warning, (bear call to give, take to) witness Wine-3196-yayin-from a unused root meaning to effervesce; wine (as fermented); by impl. Banqueting, wine, wine [bibber] Upright-4339-meyshar-from 3474-evenness i.e. (fig) prosperity or concord also straightness i.e. Fig rectitude (only in plur with sing sense often adv. Agreement aright that are equal equity, (things that are) right (eously things) sweetly upright (ly ness) 3474-yashar-a prim. Root. Ti be straight or even fig. to be causat. To make right, pleasant, prosperous-direct, fit.seem good meet please well be (esteem,go) right (on) bring (look make, take the) straight (way) be upright (ly)

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5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

The term Jerusalem here is actually a state of mind rather than a place. The daughters of Jerusalem are the mushrooms and he/she/it that is black is the mushroom. Black as the tents of Kedar is reference to the forest canopy of the cedar trees (actually pines) under which the mushrooms grow.

6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

When the mushrooms grow to full cycle they begin to melt. Past their prime and beaten upon by the sun they begin to turn black. The full strength of the sun is the kiss of death for the mushroom. Don’t look upon me is reference to the picker to stay away from the black, rotting mushrooms. The first person of the mushroom is explaining why it has rotted (turned black) so as to add a story the mushroom has rotted because of disfavor, charged as the keeper of the vineyards (patch of mushrooms) the little black one kept not his own vineyard and has paid the price by turning black with the sunshine and becoming undesirable.

Now the story shifts gears and takes us into another scenario: 7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

“Oh though whom my soul loveth” is none other than our mushroom god who feeds the soul with gifts of wondrous experience. It is not a simple love but a love of the soul that compels our narrator at this juncture to inquire as to the whereabouts of his desire. “Tell me where though feedest… where thou makest thy flock to rest” questions where to find the mushrooms, the flock of mushrooms at rest. We have in this verse our first reference to the mushroom as a sheep. The flock is the patch of mushrooms “the flock rests” and the young mushrooms resemble a flock of sheep because they are white and fluffy. The mushrooms grow in patches (or rings) because the fresh mycellial growth (the living organism growing in symbiosis with the roost of the host trees) spreads itself around the tree and only the new growth (like on a fruit tree) produces the mushroom fruit. So the fruit grows in groups under the trees. Our narrator plays a little game of jealousy here with the insinuation that if the one flock can’t be found there are others where that one came from. Turning aside to the flocks of thy companions” is a tease to find another mushroom or flock of mushrooms.

8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

Our narration takes a shift to the mushroom’s perspective and responds to the quest of where the flock rests and. If the location is unknown the searcher (who is now designated as a female, or “fairest among women”) then one should look for a single footstep, then 36

the next and the next until the whole flock rewards one. The mushrooms as footsteps (like stones across a grassy meadow) lead the way to where it is safe to ‘feed thy kids’ besides the shepherds’ tents, another description of the hitherto fore sought after mushroom patch. The reference to kids (baby sheep) as being fed in the mushroom patch indicates the young mushrooms that are still fruiting rather than the fully developed or past their prime (rotting) ones previously mentioned.

9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

Wheels within wheels, mazzaroth references aside, the mushrooms resemble a wheel with its many spokes and round wheel design. The colors of the Pharaohs chariot may have varied but Golden and red would surely have been a popular combination. A Chariot bedecked in red and gold, pulled by a white horse creates quite the illusion of a mushroom come to life. A certain observer with a keenly connected eye might imagine the chariot as a giant mushroom going across the landscape.

Commented [JI21]: check tense.

10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

The spots on the Amanitas are faceted and pyramidal rather than being round and they resemble jewels, especially when grouped into rows or patches and the neck (stalk) of the mushroom is adorned with the universal veil that can resemble chains of gold. The Hebrew word translated here as jewel is chelya and comes from the Hebrew chaliy (jewel, ornament) that describes the ornamented looking cap of the mushroom.

Commented [JI22]: cite

11 We will make thee borders of gold with studs of silver.

The narrative takes on the mushroom flock perspective (group mind, as in ‘we’) and describes mushroom identification and what to look for as to be easily recognized. The cap-ridge of the mushroom having a golden color right below the red of the cap and above where the gills end is another identifying characteristic in our “Solomon’s field guide to the Amanitas”. The studs of silver again refer to the patches on the cap that are often a silvery/grey color of white.

12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

Spikenard is an Oriental Valerian (Nardostachys Jatamansi).“Modern pharmacists from Valerian sp. extract Valium” and spikenard has numerous uses as a natural herb. Some uses are for insomnia, pain relief, depression etc. Although spikenard has flowers that are red/purple and could be indicating the mushroom’s color it is more interesting in this regard that we are receiving instruction that the mushroom emits a smell like spikenard.

The smell of spikenard is like earth and the earth smells like mushrooms (mold, fungus etc.). Table in this verse is the Hebrew mecab, meaning round about or to compass about and table. The table is the round mushroom and the king is its title, sitting. Also the table stage is the mushroom when it is fully developed and ready for picking. The smell begins to be noticeable at this stage whereas before it is ripe the smell is almost negligible (more harvesting instructions).

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Commented [JI23]: cite

13 A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.

Myrrh is another aromatic resin used as incense. The color is described as redish-brown or yellowish-brown. These are the colors of the mushrooms. Mushrooms are called breasts because of their shape but also the word breasts herein is from the Hebrew “shad/shod” which derives from “shuwd” meaning to swell up (as mushrooms swelling up very quickly to large rounded semi-spheres.

Commented [JI24]: More clarity.

14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.

Engedi is a place in Palestine and we may visualize this as the mushrooms being described in patches therein but going to the original Hebrew here clarifies this quite well. The vineyards of Engedi are the mushroom patches, yes, and the word Engedi breaks down in Strong’s Concordance as deriving from two words En (Ayin) meaning a ‘fountain’ (the perfect physical description of the mushroom) and also “eye” another mushroom metaphor plus Gedyi meaning a kid or small goat, previously discussed as a mushroom metaphor. According to the Oxford English Dictionary “The shrub called ‘camphire’ in the 1611 version of the Bible is now identified with the Lawsonia inermis or henna-plant, N.O. Lythraceæ.” Henna is a plant used in dying the skin red so a cluster of henna (red) is a patch of several mushrooms in the vineyards of the fountains and kids.

15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.

The fair one, the love and desire of our original narrator (now returned to wind up the first movement) hast dove’s eyes. The dove is white and its eyes are red. Unless there is a special meaning and particular reason that associating red eyes with being attractive we can rest assured that the fair one is none other than the red and white Amanitas. In fact all throughout the scriptures and in every painting the dove is the mushroom.

16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

The fair one, red and white, nestled into a bed of green (the grass of the patch) awaits discovery by those who search and desire to know its whereabouts.

17 The beams of our house are cedar, and our rafters of fir.

The host trees for the mushrooms are cedars and firs. The beams of their houses and their rafters (indicating they are above them, and the mushrooms below) tell us finally the specific abode of the mushroom patch, under the cedars and fir. Our narrator in the end has become one with the mushroom and now speaks in the person of all the characters in the song, from the revealed abode.

1 I am the rose of Sharon, and the lily of the valleys.

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Commented [JI25]: Be careful here if we're talking about the cedars of Lebanon...!

Chapter two begins with direct narration by a mushroom, the rose of Sharon, the lily of the valleys. But this is not the Amanita muscaria this is another psychoactive mushroom, the Psilocybe cubensis. Psilocybe cubensis grow in cow dung in the Middle East and according to the Oxford English Dictionary 'Sharon' is a form of 'sharn,' which means dung, but particularly, cow dung. Also sharon is an area of land that is flat. From the sea to the mountains the land of Sharon is flat valley land used for farming and raising cattle.

So we have a new character entering the song and picture of our cast. The Psilocybe grows in the valleys and particularly where we find herds of cattle. Sharon is found in the Bible six times and every time it is associated with grazing animals, herds and flocks.

The “rose” is a metaphor for the Amanita muscaria mushroom but now we find the rose as a generic mushroom metaphor connected to the dung-loving Psilocybe species and the valleys where they graze. Lilies are also known to be psychoactive and along with their cousins the lotus can be found throughout Eastern religious artworks. So we can properly read this line as “I am the mushroom of the dung.”

Commented [JI26]: cite

2 As the lily among thorns, so is my love among the daughters.

Taking again the narrating position of the first person the Psilocybe is compared to the Amanitas. Psilocybe mushrooms are smooth capped and compared to the faceted-bump covered Amanitas of the mountains they are as a lily among thorns. The Psilocybe is also described here as love and as such is compared to the Amanitas that are called once again the “daughters”.

3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

More comparisons between species ensues now associating the mushrooms with apples (or apple trees) comparing them to all the other trees of the forest. Mushrooms are always associated with umbrellas, parasols and shade-trees partly because of the sensation that you get bigger and smaller as part of the experience. To “sit down in the shadow with great delight” is to take the mushrooms and experience the effects. This is done with great delight as the Psilocybe species tend to make a person laugh and experience great joy and delight. The Psilocybe is also a mushroom that can be eaten fresh (right out of the cow patty) and they taste very good… even sweet.

4 He brought me to the banqueting house, and his banner over me was love.

The intoxication appears to be agreeing with the experiencer and as is typical with the Psilocybin compounds there is still a separation between the experiencer and the mushroom. The tone of this dialogue is more single positioned now; it is not jumping back and forth as before.

5 Stay me with flagons, comfort me with apples: for I am sick of love.

Psilocybe mushrooms are shaped in the primordium stage rather like a bowling pin. The “flagon” is a vessel to hold liquids (wine, strong drink, etc.) that is also shaped like a 39

Commented [JI27]: Cite to Sanskrit - parasol = mushroom, or cite to A&S.

bowling pin, or, just like a Psilocybe cubensis when young. “Stay me with flagons” is reference to a choice made and a plea for coercion to stay in the company of the valley dwelling Psilocybe rather than going again the mountain realm of the Amanitas. Comfort me with apples is another statement to that effect and “I am sick of love” references the vomiting associated with both types of mushrooms but most likely in this case it is reference to the Amanitas.

6 His left hand is under my head, and his right hand doth embrace me.

Oftentimes when one is in the throws of the mushroom experience vomiting occurs and sometimes you require assistance of a monitor or babysitter to help you through the dissociative stages when vomiting can be fatal if you are lying on your back. The way to help someone through this stage best is to hold the person with one arm embracing the person around the belly from beside and the other hand holding the head up so they don’t bang their head on the ground or go face first into the bucket. The previous verse references being “sick of love” and this verse describe the effects and events of being sick of the mushrooms.

Commented [JI28]: Suggest to reword.

7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

The daughters of Jerusalem are the Amanita [muscarias?] but in another sense they are those waiting for the Amanita season (after the winter when the snow in the mountains has receded). The roes and hinds are both mushrooms. According to the early 1900s Websters dictionary the roe is a red to reddish brown deer and hind is a female red deer (of which the male is the “stag”). Also there is reference to spots with the word hind as it is also any of various groupers (a species of fish) with spots. Deer are associated with Amanita muscaria and Amanita pantherina and are known to eat them. The “roe” is a “red deer” with white spots and the “hind” is also a red deer with spots. “Stir not up, nor awake my love, till he please” is reference to going out to pick the mushrooms before the season is right. As we will see the season is nearly upon our narrative and the valley dwelling mushrooms will soon be set aside for the Amanitas once again as the spring arrives.

8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

The voice of my beloved is the thunder (proclaiming the approach of the mushroom season after the rains). The word here for “voice” is the Hebrew “qowl” or “qol” and means a cracking, loud sound and specifically thunder. Thunder has been considered the voice of god in many religions, particularly the Abrahamic religions. There is a related sound that was also considered to be the voice of god and that is the rumble of a volcano.

But here we see why the voice of the lord (the thunder claps) calls his followers to the mountains as his approach is near. He comes “leaping upon the mountains, skipping upon the hills” the mushrooms as footsteps dot the landscape and the season is once again in full swing. The word translated here as “leaping” is the Hebrew “dalag’ which means “to 40

Commented [JI29]: Citation needed

spring”. To spring is another perfect description of a growing mushroom as it grows like a spring of living waters from the ground.

9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, showing himself through the lattice.

We discussed the roe (red, spotted deer) earlier and the hind (female red, spotted deer) and now we are told the beloved is as a young hart. A “young hart” is the stag (male deer) and when young it is also red with white spots. “Behold he standeth behind our wall” explains that the mushrooms are found outside the house or the city walls but even more interestingly the mushroom stands without the mental boundaries (walls) of understanding to the general populace. “He looketh forth at the windows” implies that now that the season is in full swing and our narrator knows that the mushrooms are flushing, figuratively it is also looking for the hunters. Looking into the windows describes the mushrooms visible through the windows of the house, city or holes in the wall of dogma separating the people from the mushroom god. The mushrooms pushing up through the pine needles under the conifers spread them apart as the mushroom rises, this creates a lattice effect as the mushroom begins to peek out from its hiding place.

10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

The voice of the beloved is the thunder that says to rise up and come away to the mountains. The voice of the thunder indicates that the mushrooms are popping.

11 For, lo, the winter is past, the rain is over and gone;

The winter has passed, the rain is over and gone (at least for the moment). It is springtime and with the rains of spring comes the first mountain mushroom season of the year. The winter is fine for mushrooms in the valleys because the elevation is too low to freeze out the mushroom fruiting.

12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

The turtle is a turtledove ("Columba palumbus”) and it can be white with red eyes. Also the Turtledove can be blue with purple-brown belly feathers resembling the Psilocybe colors. The Hebrew for turtle used here is “towr” or “tor” a ringdove or turtledove. Of particular note here are the varieties of colors of Turtledoves. They can vary from pure white to blue and purple and even bright golden in parts. These are all colors of the mushrooms so as with apples, roses and lilies they may be used to represent Amanita muscaria, Amanita pantherina or Psilocybe species. The voice of the turtle is a metaphor for the voices of the gods, the mushrooms, the thunder of the storms that indicate rain and mushroom hunting season.

13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

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Commented [JI30]: cite

Tender grapes are white, nearly translucent like the gills of a mushroom before they begin to ripen through the summer. These are further indications to look for when watching for the mushroom season to come into full swing. Once the signs are all right it is time to “come away” to the mountains to seek the mushroom god in its native habitat.

14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

If you really get into the finer points of hunting Amanitas in the field you will find that they love rocky terrain. In the geological evolution of the planet, first there is the lava, and then plants begin to break down the lava by shooting rootlets into the rocks and cracks of rocks. One of the first trees to break down rock is the pine tree (host for Amanitas). Mushrooms are also quite powerful organisms and can even crack fairly large sized rocks right in half. Since the pine tree has hundreds of mychorhizzal symbionts associated with it, it is perfect for breaking down rocks into soil. But the mushrooms are often found in the clefts of the rocks. Another mushroom associated with the pine is the Boletus edulis (King Bolete) and these giant mushrooms also do a great job of breaking apart rocks. The Boletes are also a great indicator species for finding the Amanitas because if the Boletes are fruiting the Amanitas are not far away, unless the deer have found them first (another reason to “get the up to the mountains” quickly when the time is right, after a storm. This is because the competition for the mushroom gods is stiff in the great outdoors. The “secret places of the stairs” is another way to describe the rocky habitat that is preferred by the Amanitas. Natural terrain resembling stairs is common in rocky areas and this is prime hunting ground for the mushrooms.

15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

Foxes, again, are red and white (actually red with white spots) in color, particularly the little Foxes. One must take the little foxes because when the mushrooms are ripe they need to be picked. Otherwise the mushrooms beyond their prime begin to disintegrate, turn black and rot (as previously discussed) then the rot can spread to the good mushrooms close by, eventually ruining the whole patch. Then you must wait for another fruiting. But if you remove the mushrooms as they are ready the new ones will keep coming up and this is ‘Keeping the vineyards” or “tending the flock”, properly. You wouldn’t want to ruin the tender grapes (tiny fruiting bodies) by letting the mushrooms beyond their prime infect the newbies.

16 My beloved is mine, and I am his: he feedeth among the lilies.

It seems quite clear that to feedeth among the lilies is to eat the mushrooms among the mushrooms but further investigation reveals that the Hebrew word for feedeth is “raah” which means not only to eat but to tend the flock or tend the mushroom patch to its full yielding potential (as mentioned above).

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Commented [JI31]: Switch in person?

17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

We have already clarified the roe and the hart (stag) both as red spotted deer. The deer are associated with the Amanitas around the world; particularly there is a large body of information from Wasson regarding the Siberian Reindeer. The deer resemble the mushrooms in color and appearance as well so to be as a deer upon the mountains of Bether. Bether is a place in Palestine but the Hebrew “bether” also means a “craggy place” this indicates a mountainous, rocky area and as we discussed previously a “rocky” place is what the mushrooms prefer. The first words “until the day break” indicates that this is a reference to something happening during the night. The narrator asks his beloved to, during the night, “turn” which is the Hebrew word “cabab” which among its definitions are to change, stand and cause to come about. All these are prompting the mushrooms to mature overnight so when the day comes again they will be as the roe and hart, fully matured, ready for harvesting.

Commented [JI32]: cite

The young hart is a red spotted deer, when the deer is older only the ass is a white shaped heart, (show picture of a young hart and an adult hart, roe and a hind deer, Formatted: Font: 14 pt

Song of Solomon 3 1 By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

By now we know that “him whom my soul loveth” is none other than the mushroom god.

Without the mushrooms the god cannot be found. Our narrator seeks him in his bed at night and this clearly indicates a search in the recesses of the mind, perhaps in dreams but certainly it is a search of the consciousness, and it is search in vain.

2 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

Once the search in bed is determined fruitless it is time to go looking in the physical world. The first search is conducted within the city, through the streets and in the broadways. This search also proves to be fruitless and so our narrator takes his quest beyond the confines of the city.

3 The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?

The watchmen are described as going round about the city and they found our narrator along his journey. Surprisingly he asks if they have seen “him whom my soul loveth” as if perhaps it was common knowledge among the watchmen.

4 It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

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Finally our narrator finds the mushrooms and only a little ways outside the city. The find is precious and wont be let go of until it is brought into the mother of the narrator’s house, into “the chambers of she who conceived me”. A potential for a misunderstanding this verse as a physical, two person encounter exists here if one is not adept at understanding the real nature of the song.

Commented [JI33]: chambers: could also be womb/stomach.

5 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

A “pillar of smoke” is another wonderful description of the mushroom. “Pillars of smoke coming out of the wilderness” is a good question and the mushrooms are the answer. The mushrooms come out of the wilderness as pillars of smoke and there is none other. This analogy was previously used in Exodus during the Israelites flight from Egypt in which the presence of the Lord (traveling with the Israelites) appeared as a pillar of smoke by day and a pillar of fire by night, both descriptions of the mushroom with its fiery red cap atop the pillar-like stem and the fluffy cloud-smoke (like) covered cap atop the pillar (stem). Perfumed with myrrh and frankincense indicates the mushrooms are ripe for the harvest (we discussed previously the odor of the ripe mushroom). Also Frankincense is a gum resin that is obtained from trees, two of which are the pine and the fir.

The powders of the merchant are not your average powders because our Hebrew word translated here as “powder” is “abaqah” and it means specifically light particles (as volatile). Volatile according to the Oxford English Dictionary means “flying” or to “fly”, capable of flying or volant. It also can mean to easily change from one state of mind to another (consciousness altering). The common name for the Amanita muscaria is the “Fly Agaric” because of the sensation of flying that it produces but also because it is reported to stupefy houseflies (muscaria from the Latin musca, fly). So there is only one that comes out of the wilderness as pillars of smoke, has a distinctive smell and can be related to the flying powders of the merchant, the A. muscaria mushroom god.

7 Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.

8 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

9 King Solomon made himself a chariot of the wood of Lebanon.

The mythological King Solomon is none other than the A. muscaria mushroom. He is the sun god Sol and the son of the Sun, the mushroom. Before we explained a chariot looking like a mushroom and now the story explains that Solomon made a chariot out of the wood 44

Commented [JI34]: cite

of Lebanon. The wood of Lebanon is cedar, actually; early botanists misclassified Lebanon cedars, they are members of the pine family, but the wood of Lebanon being used to fashion a chariot is simply the tree that produces the A. muscaria. The mushroom is the chariot that takes the consciousness on a spiritual (out of body) flight.

10 He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.

The stem and gills of the Amanitas (both A. muscaria and A. pantherina) are a translucent white with a slight tinge of silver to them. “silver pillars” is a very good description of the mushroom stems. The bottom thereof of gold describes the bulbous base that has yellow in it as does the pyramidal shaped warts on the top of the cap. This color variation (from all white spots to yellow-gold) even has its own subspecies (variety) name in the Amanitas (Amanita muscaria var. flavivolvata). The covering of purple is of course the canopy or top of the cap. Going to the original Hebrew translated as “purple” we discover that the word “argaman” or “argevan” translates purple to be a “scarlet”. Scarlet is absolutely the cap of the amanita. The cap is often associated with blood due to this color of red. Scarlet is the color of blood in the arteries whereas the color of the blood in the veins is Crimson. (Properly said of the crimson venous blood, the colour of arterial blood being scarlet.) Both crimson and scarlet describe the cap color variants of the A. muscaria. In the last part of this verse we have the “midst thereof paved with love” the Hebrew word for “paved” is “ratsaph” which means to tessellate or embrioder with stones, pave as a mosaic work of art. The mosaic is created by using many stones fitted near each other to form the work. The pyramidal shaped veil fragments on the cap of the amanitas is strikingly this, a mosaic of what appears to be oddly shaped stones that, were the cap shrunken back down would fit perfectly back together. The related Hebrew word “ratseph” is a red hot stone used for baking and just as interesting is the related word “resheph” which is a lightningbolt.

11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

The Crown of Solomon

Formatted: Font: 14 pt

Song of Solomon 4 1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

The repeated verse including “dove’s eyes” is again reference to the mushroom cap. Now we have also reference to to the doves eyes withing the locks (of hair). The locks are the spots on the cap that resemble fur, wool or hair on top of the mushroom. Doves eyes within the locks is reference to the bright red cap that is visible within (between) the spots 45

on the cap. A flock of goats is a group of mushrooms and mount Gilead is again refering us to the dung loving Psilocybe. Gilead is a Hebrew word (name) “Gilead” coming from two Hebrew words “gal” which is a heap of stone or dung and “ed” or “uwd which means a witness or testimony and to stand upright. The mushroom itself is not compared to the goats atop the mountqain or we could easily conclude that the mushrooms are the goats in its natural environment (atop a mountain). Instead the hair (bumps on the cap) are compared to the goats on the mountain. So our flock of goats are a group of mushrooms which stand upright in the heap of dung like the bumps (hair) atop the Amanita cap (the bumps being the mushrooms and the rounded (mound) cap being the dung heap. Our narrator is comparing the amanitas to the Psilocybe that were found during the winter in the dung mounds while the beloved (Amanitas) were hibernating for the winter in the mountains.

2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

Teeth here is the Hebrew word “shen” and refers to a tooth that is sharp. The bumps on the Amanita cap are sharp and pointed. The flock of sheep is the bumps on the cap and they are as if even shorn (uniform in appearrance) and they are as if they have come up from the washing. The washing refers to to the rains that are necessary before the mushrooms “come up”. The word translated here as “washing” is the Hebrew “rachtsah” or “rachats” and the meaning is washing or a washing pot. The mushroom cap resembles a pot filled with red (blood) and the sheep (veil fragments) look like sheep floating on top or coming up (emerging) from the (red) full pot. Washing in a Biblical sense is the washing away of sins by the blood of the lamb so the bumps are as white sheep that have emerged from the blood cap washing. Both “bear” and “twins” in the Hebrew are the same word “taam” which means to duplicate or multiply and as with any desirable substance the hope is for it to multiply “and none is barren among them”.

3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

The lips are the round red (scarlet) mushroom caps. Lips is hebrew “sepheth” and means boundary, lips or border. The edge of the mushroom is red and like threads running between the white patches. Speech is the Hebrew “midbar” which means pasture. The temples in this verse are not temples of worship but the temples on the side of the head, in other words, the sides of the mushroom cap. The Hebrew word translated here as Temple is “raqqah” and has only one meaning, the side of the head. Temples within the locks are again the red cap of the mushroom and like a piece of Pomegranite, deep red, visible in between the white patches (locks) that resemble wool.. All these metaphors are relating the mushroom cap as the top and curving down to the edges or sides (temples) of a head, flecked with white patches of wooly hair. Inbetween the wooly patches the red of the cap is visible.

4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

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Commented [JI35]: Also in A&S.

Since the previous verse discussed the mushroom cap as the top of the head it is only right that we proceed to discuss the neck as the mushroom stem.The neck is tall and slender just as the mushroom stem. Armoury is translated from the Hebrew “talpiyah”which means “to tower” or “something tall” the word also can be used to denote the plural and is then defined as “armoury”. This then indicates several things that are tall (armoury) or one slender, tall thing. To say that the tower is like it was builded for an armoury upon which hangs a thousand bucklers (shields) is a play on numbers. “a thousand” can also mean “one” and the buckler/shield is again a perfect analogy for the mushroom cap because a buckler is a round conical shaped shield. So in the plural “all shields of mighty men” is an allusion to a company of a thousand mushrooms, all bucklers towered/armoured with the stems.

5 Thy two breasts are like two young roes that are twins, which feed among the lilies.

Two breasts like young red deer with white spots among the lilies is clear as two mushrooms in their native habitat. There is argument about what lilies they are talking about in this book but lily also used to mean any plant that springs up or any flower so the question about what specific lily receives mention here is nearly unanswerable.

Besides, really, the whole cant is primarily about mushrooms.

Commented [JI36]: As mentioned before, lilies are also psychoactive.

6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

Until the daybreak and the shadows flee away our narrator will be going up to the mountain of myrrh (the yellow-red-golden mushroom) and to the hill of frankincense (which as previously shared is a gum resin exuded from pine and fir trees). The point here is to go to the mountains where the pines and fir can be found and so too the Amanitas.

7 Thou art all fair, my love; there is no spot in thee.

The word spot here would appear to be a contradiction in describing the Amanitas for harvest but the Hebrew word translated in this verse as spot is “muwm” and it actually means a stain or blemish. Our coded “Mushroom Hunting Field Guide” explains that the ones to pick are the perfect specimens, those without blemish, fully ripened and ready.

Commented [JI37]: cite

8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

Our narrator is bringing the mushrooms from the mountains of Lebanon, bringing them away from the mountains of cedars and pines. Looking from the top of Amana, Shenir and Hermon, all mountains of Lebanon. The Hebrew word translated here as lions’ is “ariy” and it means specifically a young lion. Young lions are spotted as are leopards, they are also golden or tan/red as the color of the Amanitas. One of the mountains is called Amana and this is very close to the Latin name of the Amanita, in fact if you insert the word “it” in there the name is complete. This is only interesting in a sense of 47

Commented [JI38]: cite

commonalities that would most likely be considered coincidental by academics. One might also draw the same interest to the Egyptian god Aman and his consort Amanit and even the word for underworld Amenta. Somewhere along the lines it just might be that all these words are somehow related.

9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

Our narrator continues with his poetic license to refer to his beloved now as his sister and spouse. The eyes and the chain of the neck are both descriptive of the mushroom that ravaged our narrator’s heart. The heart, it is known today, has many of the same receptor sites for psychoactives as the brain and there is much more work to be done in this regard. A ravaging of the heart is descriptive of the effects that the mushrooms have upon the heart. This can be realized in the religious artworks depicting Jesus with the glowing, radiating and exposed heart. The heart itself is another homologue representing the mushroom and it bears mentioning here although an extensive investigation of this must remain for a latter time.

10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

Love, as previously explained is the spiritual experience provided by the sister, the spouse, the mushroom. It is emphatically proclaimed here to be far superior than the love (experience) afforded by wine. The word “smell” here (and throughout this song) is the Hebrew word “reyach” to smell and it comes from “ruwach” which means to “make of quick understanding”. As reported before the ointments are not your average ointments and in all likelihood this is referring to the “flying ointments”.

Commented [JI39]: cite

11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

Of course the smell of the mushroom would be like Lebanon because of the pines and cedars where the mushroom grows. The lips reference was explained earlier and the association of the lips dropping like a honeycomb is reference to the veil fragments that appear to be dripping off the edges of the mushroom cap (lips). Honey and milk are under the tongue is reference to the red cap (tongue) under which if you section the mushroom cap you will see under the red is a layer of yellow-gold flesh (like honey) and below that the color of the flesh is white, like milk.

12 A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed.

Here we have reference to a spring shut-up and a fountain sealed. The allusion to the mushrooms by using the descriptive term ‘fountain’ is apparent and a fountain sealed is drawing us the picture that it is ‘as if frozen in time’. It appears as a fountain but it is not running water. Instead it is a fountain sealed. This is the same as a spring shut-up; it appears as a spring but does not run with water. A garden enclosed is one that is protected. The fact that the mushrooms are a secret, their identity and description protected in code, is testament to the garden enclosed.

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Commented [JI40]: Milk and honey both ferment - see Alan Piper.

13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, 14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: 15 A fountain of gardens, a well of living waters, and streams from Lebanon.

The “fountain of living waters” is one of the most profound and important secret descriptions of the mushroom. It is shaped like a fountain and contains the living waters (it is 90% water and it is literally alive). So to wind up this chapter we have a listing of the various descriptions of the homologues used for the mushrooms as describing that that is found within the protected garden, a “fountain of gardens”. Streams from Lebanon represent the waters of life that flow out of the forested areas via the carriers sent to fetch them. The secret remains a secret because of these coded messages.

16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

Formatted: Font: 14 pt

Song of Solomon 5 1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

Our narrator is ready to imbibe. Coming into the garden is the metaphor for this as will become apparent. After gathering the myrrh with the spice its time to eat the honeycomb with the honey, to drink the wine with the milk. No one would really be drinking wine mixed with milk. Wine here does not mean the common wine, made with fermented grapes. The Hebrew word translated as wine is “yayin” and it means intoxication as well as wine, there are lots of various types of intoxication besides alcohol. In the ancient world the herbalists knew very well what the chemist knows today, that some alkaloids are soluble in water and some are not. Those alkaloids that are not water-soluble are soluble in alcohol. Wine and strong drink are both terms used to describe liquids that can carry a wide variety of intoxicating substances. The party has begun in this verse, our narrator has invited friends (real or imagined) to join in.

2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

Amanita intoxication has a particular effect that is unique to most substances. The body tends to fall asleep but the mind is wide-awake. Here this effect is described, as the heart being awake while the person is asleep. The voice of the beloved knocking is another description of this stage in the intoxication. Also we see the common switching back and forth between first person narrative and second (the beloved). “Open to me my sister, my love, my dove for my head is filled with dew” brings out all sorts of wild speculation as 49

Commented [JI41]: Again, could be fermented milk. See also Rush.

Commented [JI42]: Strong wine, fermented milk, et al.

Commented [JI43]: expand and cite.

to what is going on in this part of the song. As previously explained these are all homologues for the mushroom and “open to me’ means to allow entrance into the heavenly realms while “head filled with dew” means the intoxicant is in full swing and the peak experience is at hand. Another effect that the mushroom produces in abundance is sweating. “Locks filled with the drops of the night” is none other than the profuse sweating associated with the Amanita muscaria intoxication.

Commented [JI44]: Can also be a phallic association

3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

To put off ones coat is to become free, how can you put it back on afterwards? This is what is happening to our narrator. The intoxicant has propelled the imbiber into a state of divine grace, into the heavens, the presence of the Lord. When this happens the clothes come off because it is a natural effect. Don’t be surprised if you are in the company of someone that takes the Amanitas and they strip off all of their clothes and run around naked. When Adam and eve became ashamed of their nakedness in the Garden of Eden they covered themselves. This was the sign that they had fallen from divine grace. The same metaphor is the washing of the feet. To wash ones feet is to become purified, cleansed, washed from the bondage of sin. When you take the Amanitas and become one with god it becomes very difficult to return to the mundane world, once again become defiled and willingly put back on the clothes of that fall from divine grace.

Commented [JI45]: This can also be due to sweating.

4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.

Suddenly comes the urge to defecate. The mushroom inside is wanting out thus are the symptoms described as “My beloved put in his hand by the hole of the door” expelling the mushrooms can be a traumatic experience and strange as it may seem to the uninitiated this requires mention (as evidenced by or narration) thus the resulting explanation “my bowels are moved for him” is not shockingly out of place but a simple fact of life and of the experience.

5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

The effects are subsiding quickly and so the initial impulse is to open the lock again, take more mushrooms and regain the experience. The Hebrew word translated here as “handles” is “kaph” and means an empty hand or the hollow of the hand. This seems to indicate that there were no more mushrooms. The “hands dropped with myrrh, and my fingers with sweet smelling myrrh” is another reference to the sweating. The mushrooms being inside the body and the sweat and excrement coming out of the body as the experience subsides was ample reason for the conclusion that the spirit and presence left the body by these means.

6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

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Commented [JI46]: cite

The effects have clearly subsided here and our narrator is again looking for the beloved but he is nowhere to be found. Not only are there no more mushrooms but the presence in the consciousness is clearly withdrawn. My soul failed when he spake is an indication of another phenomenon associated with the experience. When the peak experience is happening there are glimpses into other realms. But the downside is that it is not possible to remain in the states of ecstasy. Leaving these realms of delight can be traumatic and it carries weights of being unworthy, unprepared and unable to stay as well as feelings of rejection. ‘My soul failed when he spake” is reference to precisely this. This is compounded by the experience subsiding “my beloved had withdrawn himself” and then the rejection of “I sought him, but I could not find him; I called him, but he gave me no answer.” This calling after and going to look for (seeking) him is about to get our narrator into trouble because in this state of mind you do not want to leave the safety of your home, unfortunately, this is exactly what our narrator does. “I sought him, but I could not find him” describes his leaving his house to go looking in and about the city.

7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

“I sought him, but I could not find him” describes the search but those unsympathetic to the inebriated narrator found him instead. For whatever reason they wounded and smote the unfortunate searcher and the experience has gone from bad to worse.

8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.

Its not any wonder that our narrator is sick of love after stumbling around the city babbling about losing the beloved and inadvertently coming upon some bad apples that decide to beat up our love-lorn and inebriated psychonaut. This entire section of the song is meant to caution anyone who decides to take the mushrooms. It is not a good idea to go walking around the city asking people to help you.

9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

This chastising attitude seems to be coming from another point of view. Someone is asking what it is about the mushroom that makes it so special (presumably to endure the hardships and turmoil that goes along with taking it). The question is coming from the “daughters of Jerusalem”, the mushrooms. “What is thy beloved more than another beloved, O thou fairest among women?” is observing the attitude of the one who has taken the mushrooms as a love-lorn female that is conceited in thinking she is the “fairest among women”. This admonition accompanies the observance of a supposed exclusivity in the relationship because of a vain attitude. “Who are you to call this mushroom yours?” and “what is so special about your mushrooms compared to any other mushrooms in the patch (the daughters of Jerusalem)?” asks the mushroom inquisitors.

The statement “thou dost so charge us” implies that the mushrooms are offended by the

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Commented [JI47]: This could be a metaphor for accidentally stepping on the mushrooms during the hunt.

one who took the mushrooms, had a rough time and blames the beloved, rejecting the mushrooms for deserting in time of need.

10 My beloved is white and ruddy, the chiefest among ten thousand.

White and ruddy, the chiefest among ten thousand is a high and mighty position or at least a high and mighty opinion. The word translated here as “ruddy’ in Hebrew is “adom” and it means rosy-red (as should by now be expected) and this word comes from the Hebrew word “adam” the name of the first man in genesis and it also means red or to be made red.

11 His head is as the most fine gold, his locks are bushy, and black as a raven.

A head as the most fine gold describes the golden colored cap of the mushroom (especially after being dried), and “locks bushy, and black as a raven” describes the mushroom that has pushed its way through the pine needles (after a rain) and the pine needles (which are black when wet) are stuck to the cap of the mushroom, like black hair on the top of a head. After the mushrooms are dried and take on the golden hue if the pine needle fragments are still on the cap they are stuck for good. You can shake the mushroom all you want and they will not fall off, just like hair you can shake your head but the hair doesn’t fall off.

12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.

The Eyes of doves washed with milk is the red mushroom cap with the spots of white veil fragments fitly set (evenly spaced throughout the cap). Were this a person being described red eyes would not be a flattering statement. On the contrary eyes as the eyes of doves would be deep bloody red and if this is not describing a serious illness it would be some sort of broken blood vessels. It is however an apt description of the mushroom especially if you consider that the Hebrew word translated here as “eyes” can also mean a fountain (as previously explored).

13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

Cheeks are down lower on the face and so this is describing an unopened mushroom cap.

The lips dripping with myrrh describes the bottom (edges) of the cap with veil fragments hanging along the edge (lips).

14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

Hands, translated here from the Hebrew word “yad”, indicate an open hand (as opposed to a closed fist). This is descriptive because it denotes the opened mushroom cap. If you have rings on your hand the gems are on the top of the hand, just As the gems (veil fragments) are atop the mushroom cap.

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Commented [JI48]: cite

15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

The legs as pillars represent the stem of the mushrooms; again, as we have seen before the legs are like pillars. The pillar reference is an ongoing theme because it is one of the distinctive attributes of the mushroom and makes for great descriptive metaphor. To describe the stems (pillars) as legs made of marble describes the white marble-like color and texture of the stems. These pillars (legs) are set upon sockets of fine gold because the base of the mushrooms looks like a bone socket, precisely like a knee or ankle joint. This is a great metaphor because as discussed before the universal veil fragments on the cap as well as the socket-like bulbous base at the bottom of the mushroom can be golden-honey colored. The reference to a countenance as Lebanon, excellent as the cedars provides description of the location of the plants.

16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Commented [JI49]: Old note: She is talking.

Again our narrator praises the beloved. Despite the turmoil of the nights events and the rigors of discomfort that accompany the intoxication, as well as the ordeal with those unsympathetic to the strange effects of the intoxicant, the beloved is still considered as a friend and its appearance considered lovely.

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Song of Solomon 6 1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

Commented [JI50]: Old note: beloved was female before.

The narrator here questions the whereabouts of the beloved, wanting to go on a hunt with our previously intoxicated wanderer. Who it is that is asking is not clear but it appears that the answers are only going to be given in code.

2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

The beloved may have gone “into his garden” but it is unlikely that he can be found by anyone that is not adequately trained to recognize him. Although these answers would be clear to an initiate it is not certain whether the inquisitor is in the know.

3 I am my beloved's, and my beloved is mine: he feedeth among the lilies.

“Feeding among the lilies” is describing the location of the beloved. The mushrooms feed as long as they are still planted in the ground, even among the lilies. Just as any lover would proclaim “I am my beloved's, and my beloved is mine” is not really answering the question. It seems as if the location is not going to be revealed except in metaphor in this line of questioning.

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Commented [JI51]: I don't buy this one... Needs to explain the intoxicating lilies, not ignore them.

4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

Thou art beautiful, comely and terrible all in the same package, wonderful. Sounds like quite the Tirzah (Hebrew for an Israelitess) an army with banners describes our landscaped mushroom patch, red and white mushroom caps dotting the landscape.

5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

The narrator appears to be saying to turn away because of embarrassment due to the appearance one has after being beaten up. Now again we have the comparison to the Psilocybe mushrooms (the goats as the mushroom in the dung heap (Gilead).

Commented [JI52]: Also stronghold - see A&S.

6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

7 As a piece of a pomegranate are thy temples within thy locks.

These repeated phrases describe again the Amanita muscaria, the color, spots and further descriptive terms of the same.

Commented [JI53]: Discuss the red of the pomegranate.

8 There are threescore queens, and fourscore concubines, and virgins without number.

The virgins without number are the mushrooms. The A. muscaria was thought to be a virgin because it grew without seed. It was born without any visible reference and until the microscope was invented there was no other explanation for its miraculous appearance. We saw how our narrator described the mushroom patch as a group of shields upon towers; and now they are describes as females. The threescore queens and fourscore concubines are all mushrooms in the patch. Threescore queens refer to the royal red and white robed royal plants, those of the largest stature. There are threescore counted as sixty or six (depending on how you wish to read it ) of these beauties. Then there are fourscore counted as eighty or eight (again depending on how you want to read it) concubines. The Hebrew word for “concubines” is “pilegesh” and it means concubine and paramour. Paramour means for love and truly references being in love with. Often throughout history there are queens and then there are concubines. The queens are considered the official wife but the concubines were always the true love interest.

Paramours often never received the position of authority and often didn’t want it. They represent true love and free love. It was not evil or bad in any way to have several lovers and love interests and the concubine/paramour was revered just As highly as a queen in a personal sense. There were also male paramours and this too was not only socially acceptable but a well-understood and beloved fact of life and love, maintaining healthy and happy relationships (as long as the evils of jealousy remained in check).

9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

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Commented [JI54]: cite

To understand that each and every time the mushroom grows it is the god, it is the Son of God, and it is the god of the universe takes a bit of getting used to. This is why in the description the mushroom is the one and the only one. Whenever the mushroom is referred to in the female sense it is the top of the mushroom that is being talked about.

The top half is female and the bottom (stem) is the male half and is hence referred to in the male sense.

10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

Army with banners describes the mushroom patch. The relation to the sun and moon has color inference (the Sun is golden and the moon is white and also the mushrooms before they expand look like the moon and also when the cap is bisected from the stem the center spot where it was broken off resembles the moon. The entire underside of the cap looks like the sun with the gills projecting outwards.

Commented [JI55]: Mention sun/mushroom macro/micro relationship - A&S.

11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.

The fruits of the valley would usually be associated with the Psilocybe, dung-loving mushrooms but the spring season is fruiting time for another mushroom that is just as remarkable. The garden of nuts is likely referring to the ground below the Lebanon oak.

We would expect the oak to be mentioned in this book because it is the host tree for the Amanita pantherina. Oaks grow all over Lebanon and even in the valleys and produce acorns that many consider to be nuts. The fruits of the valley in the garden of nuts would be the A. pantherina because of the mention of pomegranates, nuts and the valley.

12 Or ever I was aware, my soul made me like the chariots of Amminadib.

Amminadib is a name that only appears once in the Bible and the translations vary and it only occurs in “Song of Songs”. On the one hand it is thought to be the name of a person whose chariots were noted for their swiftness. Amminadib is rendered in the margin "my willing people," and in the Revised Version "my princely people." The Hebrew word Amminadib is a compound of Ammiy and Nadiyb meaning “my people (is) liberal (or free)”. The chariots having previously been described as a metaphor of the A. muscaria mushrooms these chariots may be a reference to the A. pantherina because they are usually a little smaller than the A. muscaria, grow faster and are associated with tribal people that are free (the Celts et. al.) as compared to the A . muscaria worshiping Middle Eastern religions with their extensive systems of laws and conduct. It is very notable that Amminadib phonetically is very close to Amanita (which can be pronounced Ammanida).

13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

The Shulamite has been a subject of much debate over the years and as far as we know there is no definitive answer to what the word means or its origins. We can clearly see that the Shulamite is the mythological bride and mushroom. “As it were the company of two armies” can be seen as the army of A. muscaria and the army of A. pantherina. The 55

Commented [JI56]: This could be muscaria because of the red color of the pomegranate. Or it could be psilocybe because of the valley.

Commented [JI57]: cite

history of these two mushrooms and their host tree worshippers would certainly indicate that there is something underlying this antagonism between thee cedar/pine (A. muscaria) worshippers and the oak (A. pantherina) worshipers (but this is far to much to go into in great detail here). We must also make note of another army that would be the Psilocybe cubensis and these at this point appear to be neutral and utilized by both cultures (adding the Psilocybe semilanceata [Liberty Caps] in the European region).

Formatted: Font: 14 pt

Song of Solomon 7 1 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

We have to assume that this is not as it appears on the surface unless somehow complimenting girl’s feet as beautiful must be appended with the “with shoes” qualifier.

The word translated here as “feet” is the Hebrew “paamah” that can also mean wheels.

The word translated as shoes is

Commented [JI58]: cite Commented [JI59]: incomplete.

2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

The underside of the mushroom resembles a belly and the cap resembles a goblet. The image of a goblet, champagne glass, grail cup as the mushroom turns upwards is the reasoning for the “holy grail” mythologies. The “wanteth not liquor” refers to the mushroom effects dominating the experiencer, liquor is the furthest thing from the mind when you are in the throws of the mushroom intoxication.

Commented [JI60]: mention lily intoxication again.

3 Thy two breasts are like two young roes that are twins.

Two breasts that are like two red deer with white spots is very clear. It could be possible that it is complimentary to flatter someone with the statement that their two breasts look like two red deer with spots but again this is rather nonsensical unless you realize that our narrator is describing two red mushrooms with white spots.

4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

Now the neck is described as a ‘tower of ivory” this may be considered as a compliment if a long white neck is something very attractive, and this is not unreasonable. However to have a nose like the tower of Lebanon might not be considered attractive. This pales in comparison to telling your beloved “thy nose is as the tower of Lebanon“ a compliment that befits a mushroom but would have even Fred and Wilma Flintstone rewriting the prose. Bathrabbim is also a pomegranate and the “gate of pomegranate” refers to the gateway through which the pomegranate (mushroom) takes you.

5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

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Commented [JI61]: cite - I think its red like Amanita.

The name Carmel is the Hebrew word “Karmel” and it is a mountain in Palestine but is is also translated as “fruitful field” “plentiful”. The head looking like a hill is consistent with the mound-shaped references, “head upon the is like Carmel”, Carmel being shaped like a mountain (dome).

Commented [JI62]: cite

6 How fair and how pleasant art thou, O love, for delights!

7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

Palm trees have been used to represent the mushrooms back as far as Egypt and beyond.

Even today in the architecture of malls across the country they are used in this fashion but the general population has no idea about the esoteric symbolism about setting up a miniature mushroom adorned city. Its rather akin to setting up the city of New Jerusalem with lots of astronomical numbers and calculations encoded in the architecture and ground-plan.

Commented [JI63]: third party citation needed.

8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

Apples is another mushroom homologue, the 2001 book The Apples of Apollo by Ruck, Staples and Heinrich makes the case of “apple” being an ancient name for the mushroom as well as “Apollo” notwithstanding the evidence that is given to us by artists throughout the centuries who clearly depict the Amanita muscaria as the “fruit of the tree of the knowledge of good and evil”. It makes a lot more sense that commonly the “apple” is depicted as this fruit but for some reason no Biblical, Jewish or Islamic scholar says it really was an apple.

9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

This verse makes one of the most descriptive “shamanic trance” statements in the entire Bible. The “wine goeth down sweetly, causing the lips of those that are asleep to speak”.

Wine may be an intoxicant that loosens the lips but this is another story all together.

When a shaman (person) goes into trance the spirit of the plant takes over and the person is literally asleep (and unaware of the goings on) while the plant (god) spirit takes over and says whatever it wishes. The importance of this verse can’t be underestimated and the fact of what it is revealing is concise.

10 I am my beloved's, and his desire is toward me.

In the spirit of devotion to the mushroom our narrator expresses devotion and assumed reciprocal feelings.

11 Come, my beloved, let us go forth into the field; let us lodge in the villages.

12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

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Commented [JI64]: Think over.

This verse repeats previous themes and each repeated fragments reflect going on the mushroom quest, going forth into the field, lodging in the villages, to the vineyards and seeing if the vine flourish, if the tender grapes appear and if the pomegranates bud forth.

13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

The song of mushroom devotion has already mentioned lilies, the species (and the related lotus) contains many well-known psychoactives and now “mandrakes” take the floor.

Mandrakes have been a popular as a psychoactive all over the Near-East, Middle East, Europe, North Africa and to the Himalayas. The mandrake (Mandragora officianarum L.) is known for its anthropomorphic root (resembling the human body) and thus it is connected to the “Doctrine of Signatures” (as above so below). The “all manner of pleasant fruits, new and old, which I have laid up for thee” could be simply fruits (pears, apples, etc.) but taken in context with everything this song is relating it would be noncontextual to assume fruits are only fruits here. Fruits are mushrooms (the mushroom is the fruiting body of the plant) and Psilocybe as well as Amanita species are commonly dried for storage (also in the case of the Amanitas it is best that they be dried or cooked before consuming).

Commented [JI65]: edit "said to or claimed to"...

Formatted: Font: 14 pt

Song of Solomon 8 1 O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.

The narration is now addressing the mushroom directly in relation to the bad experience related in the chapters above. The first line “O that thou wert as my brother, that sucked the breasts of my mother” is attempting to draw a picture for the mushroom that were it as a brother, very close, having suckled the same breasts then “I should not be despised”.

The mushroom spirit (the beloved) fled the scene at the end of the experience and was nowhere to be found when the watchers were beating up the narrator. It is no wonder our narrator feels deserted and despised after this ordeal and the innuendo is clear that this has not been forgiven nor forgotten. The reference to the previous experience without the city is made clear by the statement ”when I should find thee without, I would kiss thee”.

Our narrator is clearly distraught about this event.

2 I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.

Another verse easy to misunderstand with illusions of sexual favors is really referring to how our narrator would have treated the situation were the roles reversed, drawing parallels to friends taking care of friends during the vomiting stages of the mushroom experience in the next verse. There is also a reference here to “spiced wine” that is drugged wine.

3 His left hand should be under my head, and his right hand should embrace me.

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Commented [JI66]: More detail. Provide the reference.

The upset psychonaut is explaining how one should be treated when intoxicated on Amanitas, "His left hand should be under my head, and his right hand should embrace me” explains the correct way not to allow the intoxicated tripper to die from asphyxiation and keep from puking on himself. Remembering "when I should find thee without, I would kiss thee” from verse one makes it clear that this is exhortation about these previous events. The Amanita muscaria mushroom experience is inconsistent and it bears repeating that this is like throwing the dice between Paradise and Purgatory.

4 I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.

Now we will refer you back to the previous discussion of this nature. To not wake the mushroom until he please is not to take the mushrooms until they are ready (ripe for the picking) as evidenced by numerous other analogies in this song but there is another meaning. The mushrooms are “fountains of living waters” frozen in time. The events of the previous experience are being analyzed and interpreted as “the mushroom was not ready to be awakened” and so the experience went awry. Lots of people get upset when they are awakened in an untimely fashion and wind up in a bad mood (woke up on the wrong side of the bed) here our narrator is trying to figure out the mushrooms ambivalence to the events in the light of their presumed mutual love.

5 Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.

To “come up” (exactly the developement pattern of the mushroom which as it developes it “comes up”) out of the wilderness, leaning upon her beloved is a reference to the pine or cedar tree. “Her beloved” is the host tree in this verse. “I raised thee up under the apple tree” requires connecting the word apple for the mushroom and thereby identifies the “apple tree’ as the pine/cedar (also this is the real meaning of the word “pine-apple”). So under the tree is where the mother (tree) brought up the mushroom “there thy mother brought thee forth: there she brought thee forth that bare thee” connects the host trees with the mushrooms.

6 Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.

The seal is a bond between the mushroom god and the partaker. The mushrooms are described as coals of fire with a vehement flame. The mushroom god of Israel is a jealous god (according to Jewish and biblical texts) and this is one interpretation that is used to explain why the experience is inconsistent (pleasure or pain). The earlier description of finding the Psilocybe mushrooms when the Amano 7 Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

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The waters here describe the profuse sweating that accompanies the Amanita experience.

Floods drowning the love are the intense salivating that accompanies the same. Despite the discomfort that some parts of the experience bring with it the love of the mushroom god prevails. Here it also comments that you can’t buy love and even if you gave everything you own it would be worthless (and despised). The emphasis here is the “love” as the mushroom experience cannot be purchased. One may be able to buy or trade for mushrooms but as this book clearly shows this will not buy the atonement (at one-ment) and favour of the fickle mushroom-god.

8 We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

The narration has again shifted to the position of the mushroom or the collective mushroom consciousness) and discusses again the ripening of the mushrooms. The little sister here is not ready for picking and so the question is what to do about it?

9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will enclose her with boards of cedar.

All of the above describes a waiting, nurturing and tending of the garden until the sister becomes ripe. Enclosing her with “boards of cedar” describes the mushroom as it becomes bigger and the environment of cedars that surround the developing fruit.

10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.

Again the same narrative (mushroom collective consciousness, Solomon, the beloved, the Lord) now has breasts like towers and finds favor, meaning has become ready for harvesting.

11 Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.

Baalhamon is a combination of two Hebrew words “Baal” and “Hamon” meaning “master (of the) multitude”. Solomon, being the mushroom (lord), would stand in charge of all mushroom patches.

12 My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.

Our narrator is acknowledging that there are many others working towards the same goal, an amicable, consistent, blissful love affair with the mushroom. One considers oneself a keeper of the garden once you find a mushroom patch. Solomon is the mushroom, none other, yet Solomon is the god of every mushroom patch. Every single mushroom is Solomon. Every single mushroom is the one and only god of the universe every single time. In the mind of our keeper there must be lots of others in the same circumstance “thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred (like me)”.

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13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.

As the point in doing the mushrooms is to build a relationship with the “beloved” (Lord of Hosts) hearing the voice of the mushroom god is logically considered the best way to keep on the right side of the lord. Everyone assumes that someone else must be able to hear it because sometimes the experience is glorious and descriptions of these types of trips flood the ancient texts. But how to keep a consistent heavenly buzz has always been the question.

14 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.

Their taste, medicinal effects and smell distinguish spices. In fact the Hebrew word translated here as spices is “besem” which translates as spices, smell, fragrance and sweet odor. The A. muscaria has a very distinct odor when dried, sweet, a bit pungent and yet quite pleasing (pleasant). In the final verse our narrator is calling to the mushrooms to return (make haste) as one does throughout the year, particularly through the dry summer and the frozen winters.

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Introduction to the book of Jonah The narrator of the book of Jonah is unclear. As with so many other books of the Bible; the narrator is the Lord, or as we otherwise understand it, “The collective mushroom consciousness”. So we might expect the narrative to jump around again in the same manner as the “Song of Songs”.

Jonah 1 1 Now the word of the LORD came unto Jonah the son of Amittai, saying, 2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.

There are many things used as oracles by people in the Middle East including the “Urim and Thummim”. The Jewish Priests used this device to divine many things of the Lord.

When the scriptures say “The word of the LORD” came to someone and said something it must be considered a major event, something has happened that someone thought important enough to record and through the course of time the event has remained. The question is what is this really saying? Communication with gods over the course of human history is an enigma only because the religious authorities of the world have ignored the true means of communication, the real gods of the ancient world, plants. The voice of the LORD, as previously discussed, was thought to be in the thunder and the rumbles of a volcano, these voices were understandable under the influence of plant Entheogens. But the description of the communication here is “the word”. “Word”, in the Hebrew translated here is “dabar”, one of the definitions is “oracle”. It is not unusual to note that Jewish Priests as well as Christians used oracles; oracles are the norm, not the exception. There are many oracles whereby a Pprophet, Sseer, sShaman, Ppriest, Ssage, Mmystic or Yyogi claim to receive the direct revelations from god. Most often these visions manifest in death to rebirth scenarios, playing the hero, villain, saint and savior.

The most widely used (and prolifically reported) oracle (all over the planet) is the Amanita muscaria. As the A. muscaria mushroom iAmanitas are the mainstay of visionary experience and contact with the LORD in the Bible, we interpret this first verse to say, “Jonah took the Amanitas and manifested the LORD” Also the name of Jonah’s father is “Amittai” and again we can hardly ignore how close this name resembles Amanita. The name Amittai translates as “habitually speaking or disposed to speak the truth; observant of the truth; truthful. The father would be properly the Amanita as when the mushroom is consumed the father (god) and the son (consumer) become one. As is the metaphorical role of many Biblical persons Jonah is called on a mission to warn the city of Nineveh (cry against it) because the city, or the people’s wickedness has come to the attention of the Lord. Nothing is said of Jonah’s previous connection with Nineveh 63

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but it follows that in his mind they had been very naughty and needed rebuking. As we will see Jonah was conflicted about this idea and so he explored the idea of going somewhere else and ignoring his call.

3 But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

Here we see Jonah running away from the voices inside his head. Running away from the presence of the Lord, mentally heading for Tarshish by way of a ship from Joppa. Jonah knows it is futile to try and run away from the “presence of the LORD” (since the lord is inside his head) but our protagonist thinks to do exactly this. Could this have all really been in his mind? A dream? Perhaps, this is a vision experienced on Amanita A. muscaria? This is exactly the case, as it shall become apparent throughout the decoding of the book. The Hebrew word here translated, as “presence” is “paniym/paneh” and one definition of this word is “shewbread”.

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4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.

The “ship” as is recorded in the Middle-Eastern traditions of Buddhism and others is the vessel that carries the soul to Nirvana. The mataphor is a spiritual journey when one goes into the depths of hell or the heights of bliss (Nirvana) as a meditation on some important aspect (or lesson) of life. The metaphorical large, slow boat to Nirvana is the Mahayana buddhist path. This path is reportedly one of many lifetimes of study whereas the lightning-fast boat is called Vajrayana. The Vajrayana path is reported to possibly deliver Enlightenment in a single lifetime through the use of the muhrooms (Vajra). The word “Vajra” (Tibetan “Dorje”) is the Lightning Bolt and this is metaphorically the Amanita A. muscaria. A tempest within the metaphorical ship is mental imagery of the tempest of the soul going through a life changing experience. We will keep this in mind as we discuss the events to come and the tempest that Jonah is about to experience.

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5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.

The tempest brings on visions of paranoia and Jonah sleeps deep within the ship. Jonah see is his vision everyone is praying to their gods and only Jonah knows that it is his own god that has brought on this storm. The marinrers of the ship are multiple aspects of jonah’s own personalities (argumentative states of ones own consciosness). Throwing the wares into the sea is symbolic for casting away beliefs and baggage from the past which bogs down the mind and spirit.

6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

These events are taking shape as Jonah manifests an authority figure to be asked “What meanest thou, O sleeper?” The Hebrew word translated here as “meanest” is “damah” 64

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and it means to devise. This word and this question insinuate Jonah is creating the entire scenario in his head. The Hebrew word translated here as “sleeper” is “radam” and this is no ordinary sleep. Radam really means a to be cast into a death-like sleep. It means to be stunned or stupefied (the exact word always used to describe what happens to flies when they eat the Amanitas) with sleep or death. This is the sleep of an Amanita trip, a rare type of sleep uniquely described by this statement. Jonah is manifesting an authority figure that demands that he pray to his god or perish. Jonah thinks himself to be holding back his powers and sleeping while everyone is about ready to perish. Of course everyone else has failed to stop the storm by praying to his or her gods, Jonah considers himself to be the only one able, he was, after all, trying to escape his glorious calling 7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

Jonah must be discovered as the source of the troubles so the cast decides to cast lots (divine the answer by throwing stones –another form of oracle). As the events unfold Jonah appears to have been aware of the goings on as he was hiding deep within the ship while things began to focus upon him. Jonah now takes center stage as the cause of all the troubles.

8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?

Now Jonah is under interrogation, the mental processes of his past are unfolding in the unfortunate scenario of him being blamed for the evils that have befallen all of mankind (symbolically represented as the inhabitants of the ship). This is known in esoteric circles and sShamanic ritual as “The Trial”.

9 And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.

The questions given in this description were simple and enquiring of his occupation, destination and nationality but Jonah must confess that he is a Hebrew and his God is the one that made the sea and dry land, thereby identifying himself as the central person associated with the events. Not only this but as we will soon discover, Jonah confesses all about his fleeing from the presence of the LORD. Here we have the self-sacrificing truth teller (the father, Amittai, manifested).

10 Then were the men exceedingly afraid, and said unto him, Why hast thou done this?

For the men knew that he fled from the presence of the LORD, because he had told them.

Jonah (and his imaginary friends) now gets scared, his reluctance to follow instructions is revealed and the fear sets in. The fear factor plays out as conflicting desires and thoughts manifest themselves. There are lots of scenarios to consider here, why he feels it necessary to chastise someone, why he is conflicted about it and his vascillating between being the good guy and the bad guy.

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11 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.

Jonah contemplates his next course of action. This is a strange scenario but for someone responsible (taking upon himself the blame as the Christ-figure) it follows that he would guide what is to come. As “the sea wrought, and was tempestuous” there is a lot going on in his mind, Jonah is reeling in the throngs of the Amanita rampage.

12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.

As the willing sacrifice Jonah maneuvers his course from the frying-pan into the fire. He prepares for the next phase of his journey, leaving the ship (a state of mind that is metaphorically above the ground) and being “cast forth into the sea”. Jonah is preparing to take the plunge into the underworld. It is this underworld voyage that is the destiny of every sShaman. For it is the underworld journey that purges the soul, teaches the lesson and evolves the personality and spiritual skills.

13 Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.

Jonah meets with light opposition to the quest from the multifarious parts of his subconscious. Whether or not to play it safe hold fast to what consciousness exists in the ship or delving into the underworld where the testing of mental stamina really achieves new ground becomes the topic of debate for Jonah.

14 Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.

Now all of the parts of Jonah’s mind become as one, agreeing that Jonah is correct in worshipping the LORD and they have even agreed upon something even stranger. They are all in agreement that Jonah is innocent (an innocent sacrificial lamb) and everybody is now pleading to the LORD. 15 So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.

Once the plunge is inevitable, the decision is made and Jonah heads for the underworld there is a moment of silence, stillness in meditative reflection upon the ultimate decision of self-sacrifice.

16 Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.

Preparing for the Journey the vision turns to the making of vows and even offering a sacrifice 66

17 Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

These metaphors represent the depths of emotional turmoil and the mental transformation of the journey to the abyss. The great fish god of the ancients represented the Phoenicians and all the Mariners of the sea but also represented the underworld.

Commented [JI72]: Laviathon, Pisces, macro/micro Citation needed.

Jonah 2 1 Then Jonah prayed unto the LORD his God out of the fish's belly, 2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.

The depths of the sea are likened to hell in this passage. As the sea is below the surface it is the abyss, just as the ground below the surface is considered the underworld in most old world religions. These are all metaphors for otherworldly travels of the sShaman (Ppriest/Pprophet).

3 For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.

Now Jonah gets to the point, it was not the voices in his head nor the mariners in his vision but the LORD (The mushroom and its supernatural effects) who cast him into the depths of the sea and into the underworld. Were it not for the great fish (the special deity associated with the underworld to the Philistines) that came along just in time he would have certainly perished.

4 Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.

The vision here is from the depths of hell and as far as experientially possible from the sight of the lord. Jonah looks again towards the “holy temple” or attempts to focus his attention towards the Lord’s holy temple (the holy temple is the mushroom or its presence).

5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.

This scene is our protagonist trying to relate to the drama of his experience in the underworld. “The waters compassed me about, even to the soul” shows that this experience affected him deeply and the Hebrew word translated here as “waters” is “mayim” and translates not only as waters but more specifically as “urine” and also “spring”. The Hebrew word translated here as “compassed” is “cabab” and the word translates as “revolve” or “return” in this we may find a clue to the second stages of the Amanita’s effects, those associated with a deeper experience through recycling (returning to the body) the urine. The Hebrew word translated here as “about” is “be’ad” which can mean “through” and “within”. This then translates as ‘The urine was returned within me, even to the soul, the depth closed me round about’.

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6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.

Once the experience turns deeper and “the earth with her bars was about me for ever” our diver is delivered in his mind by the LORD . This is a clear experience of eternity and the depths before the experience changes to “thou brought up my life from corruption”.

Mentally our protagonist was tried in the fires of self-reflection and found himself wanting. This is a typical Amanita muscaria experience as is the next phase where one goes from the depths of despair to the heights of ecstasy. While in the throws of desperation oftentimes people call upon whatever god or thing they believe in to save them. If they would just wait the change would happen anyways the experience is like riding a yYo-Yyo. 7 When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.

This is what happens when someone has a belief system engrained into his or her cosmology, you interpret everything as you imagine it to be. Even on the Amanita muscaria this is the case, however, the bliss quickly fades as it was based upon false illusions.

8 They that observe lying vanities forsake their own mercy.

The problem with believing something that is not based in reality, like in a particular god (in this case the dogmatized god of the Hebrews -far removed from the pure spirit of the mushroom god) is people tend to attribute everything positive to the god and everything bad to the devil. They see all events as proof of their belief’s correctness as did Jonah in his “I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.” Cconfession (Jonah 1:9). In his scenario it could be no other thing responsible for such an event because his is the one and only true god. People claim to have the truth yet they never take responsibility for their own errors.

9 But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.

Now that Jonah is 100% convinced that his salvation from the depths of hell could only be attributed to the LORD he swears to make a sacrifice and pay that that he has vowed.

It must be that Jonah made promises and vows to the lord during his time of despair. This is a common scenario acted out by countless numbers of people in real life situations as well as spiritual death and rebirth experiences.

10 And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.

The fish experience was blissful. Jonah was singing praises to the LORD for his salvation and answering his prayers by sending the fist to rescue him from the depths. Here we have a vomiting episode because as the mariners were an aspect of Jonah himself so is the great fish. Jonah himself vomits and thus begins another phase of the experience.

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Jonah 3 1 And the word of the LORD came unto Jonah the second time, saying, 2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.

After the vomiting episode Jonah again gets the urge to preach against the city of Nineveh. Once again, we are not privy to any reason behind this but it can be assumed that Jonah has some very deep-rooted issues concerning the city and its inhabitants. We also may consider that the city represents a multitude (one hundred and twenty thousand reportedly) that has different beliefs than Jonah. We can assume this because of the angst in the picture and the same might also represent a large obstacle and conflict of belief that Jonah must resolve.

3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.

4 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.

Jonah is making his stand against his mental construct of evil he calls Nineveh. Now he says that the oracle of the Lord has revealed to him that the great city will be overthrown if they do not repent of the evil. He gives them a set timeframe of forty days. This is interesting because the forty days is a repeating theme in mythologies. The temptation of Jesus was supposedly a forty day event, the rains fell during the flood of Noah for forty days, the embalming process in Egypt was forty days (Gen 50.3), Moses was “into the midst of the cloud” and was “in the mount forty days and forty nights” (Ex 24.18) all of these can be explained as mushroom experiences and perhaps will at a later time.

5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

The internal conflict of Jonah has become a unanimous thought. His arguments and steadfast convictions in his beliefs have now created a consensus within his mind. He has become the hero and deliverer convincing the multitudes he imagines in his vision of his superior position.

6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.

In Jonah’s mind he has even proved himself superior in morality to the metaphorical king, now showing his obeisance to the words of Jonah (otherwise referred to as the words of God). This is a common experience for those who have experimented with high doses of Amanitas. It is related to the Christ complex occasionally affecting tourists who visit Israel and it is also common in insane asylums. The experiential role of the hero (in 69

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visionary dream consciousness) is common enough to point out here and will be explained in much further detail later.

7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: 8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.

We also may consider that the king represents the acknowledgement of Jonah as the savior figure by sending out the decrees to obey Jonah’s commands. We still do not have a clear picture of what exactly the “evil” is that Jonah is preaching against or this thing which has been brought to the attention of the Lord but in this verse it is associated with “violence”. The Hebrew word translated as “violence” is “chamac”. “Chamac” is not exactly violence as translated herein. It is in fact derived from a very similar word with a nearly same spelling in English and Hebrew alike but this word is modified from the regular violence by having defining words as “oppressor” and “wrong”. So we might reasonably assume that the “evil” that has Jonah so up in arms is not specifically violence. The name of the city “Nineveh” is a combination word and the first part of the name is related to the Hebrew word “niyn” and means “son or progeny”. More interestingly this word comes from the Hebrew word “nuwn” and it means to “resprout” or propagate by shoots. Today we call this cloning. This is when you take a cutting of a plant and grow it without the plant going to seed. This interesting tidbit may require further research into a possible relationship with the “evil’ of Nineveh in the mind of Jonah.

9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?

The king has done all he can do. He has set out decrees, commanded prayers and supplication to try appeasing the God of Jonah. Jonah has conquered his conflict. Right or not Jonah has convinced himself that he has reigned supreme in his visionary world. He has become the supreme commander-in-chief as far as dictating correctly “right from wrong”. Now all that remains to be seen is what will happen now that Jonah has been appeased.

10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

Apparently God can repent of evil, at least in the mind of Jonah. This is an important point because Jonah is creating the God within. This is the purpose of the whole conflict/resolution scenario. The exercise is based upon perfecting the soul and judgment/perception/understanding of the initiate. This explains clearly why God can change opinions, plot evil, repent of evil and alter course at will. An all-perfect and unerring God is not this one but an imperfect maturing God created within Jonah himself is what we are really seeing herein.

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Jonah 4 1 But it displeased Jonah exceedingly, and he was very angry.

Now we see why this type of exercise is important. Jonah has his glorious triumph over the purported evils being committed by Nineveh and they concede his authority but somehow this was unsatisfying. Now Jonah is angry, in fact very angry and displeased that the voices inside his head that he rebuked were getting off the hook so easily.

2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

Now we can clearly see an immaturity in Jonah that reveals a deeper issue that needs to be dealt with. Jonah is angry because his words of rebuke and threats of woe and destruction went unfulfilled. In spite of the conformity of the multitude Jonah still expected something to happen to them. It is a matter of pride to Jonah that his words should be fulfilled, regardless of the outcome. He is even trying to justify his initial reluctance and mental flight from what he was compelled to do by inventing an excuse that he knew what going to happen beforehand.

3 Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.

Jonah is one hell of a whiner, he is even whimpering about it being “better for me to die than to live” just because he would rather not live with the embarrassment of prophesying about woe and destruction that never came to pass. Jonah, for all his greatness is acting like a little kid that didn’t get his way. He is also oblivious to the lives of others that would be affected.

4 Then said the LORD, Doest thou well to be angry?

Now Jonah thinks to ask himself if he is being reasonable in his leap to anger. “Doest thou well to be angry?” asks the Lord inside Jonah’s head.

5 So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

Jonah decides that he needs to take a break and all this intense contemplation has taken its toll. He breaks away from the intensity of the city by retiring to the east or he intentionally clears his mind. He makes him a booth (tent or tabernacle) and sits down under it in the shadow to wait and see what happens to the city. Tents, coverings, umbrellas and the like are metaphors for mushrooms but let us see what happens next.

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Commented [JI76]: This also sounds like sun worship, East, and the sun going down, or an eclipse.

Commented [JI77]: Cite to Wasson, The word parasol (‘chattra’) in Sanskrit also means mushroom. Soma, by Wasson, pg.

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6 And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.

What exactly a “gourd” is may be related to the Hebrew word translated here as gourd.

The word is “qiyqayown” and it means “gourd –as nauseas” and comes perhaps from the Hebrew word “qayah” that means, “to vomit”. At any rate this gourd is made to “come up over Jonah”, “to deliver him from his grief”. This is reminiscent of another typical characteristic of the Amanita experience, becoming larger and then smaller. Jonah is delivered by the gourd (somehow related to being nauseas and vomiting… again) and becomes exceedingly glad. Jonah has again been lifted into bliss for the time being.

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7 But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.

Herein is another mushroom reference. As mushrooms get old they become infested with fly larvae (worms) and they wither and eventually disintegrate. Jonah is reflecting upon this very thing as his mushroom experience has him experiencing the “getting larger and smaller” effects as well as observing the mushrooms become worm infested and wither away. All of these are important to the observer attempting to resolve inner conflict with the strangeness of the mushroom’s life cycle.

8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

As the sun rises Jonah is lying in the sun. This is very uncomfortable as the description “the sun beat upon the head of Jonah, that he fainted, and wished in himself to die” makes quite clear. Jonah, after a long night of riding the up and town tides of the mushroom experience is baking in the sun and it is so uncomfortable that he wishes he were dead.

9 And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.

Jonah has one final lesson to learn as he bakes in the sun recovering from his experience.

He considers the gourd, withered and decrepit, destroyed by the worm and feels compassion and even anger that it perished. First he argues that he is correct to be angered, but then he realizes the lesson contained in the visions of his head.

10 Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: 11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

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Commented [JI79]: Almost sounds here like Jonah is an anthropomorphism of the mushroom.

Commented [JI80]: macro / micro relationship.

So the lesson falls back upon Jonah and his actions and decisions made throughout his experience. Should he feel slighted because of his embarrassment due to unfulfilled prophecy? Should he be angry that the city was spared from a slaughter?

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Introduction to the book of Revelations The Book of Revelations, also known, as the Apocalypse is the most mysterious and challenging book in the Bible. This is most likely the reason that some Christian cannons do not even contain it. It is easier to ignore the book for some people than to even scratch at an attempt to explain it. From the casual studier of Bible texts to the most adept scripture interpreter this book has astonished and mystified the hearts and minds of humans for thousands of years. There are several methods used for this book’s interpretation that have garnered support over the cCenturies and we will discuss some of the most popular of these shortly. Revelations is the very last book of the King James Version of the bBible as well as several other translations and this indicates clearly that it holds a position of high eminence. It is the headlining act to a miasma of creative depth.

It is the ultimate climax of the entire content, symbols and information contained within the texts of the Bible. The entire message of the Bible winds up in a series of elaborate grand visions condensed into twenty-two chapters of explosive presentation and interpretation. It is a marked testament to the states of consciousness variously applied to God and those touched by God throughout the old world. So too do the readers of this text often experience a type of direct gnosis brought on by the complexity and intensity associated with reading this book. You can hardly help but notice the knowledge underlying this presentation comes from somewhere beyond. The book demands recognition as originating from a somehow advanced intellect that relates these tomes with a grace and eloquence that is tough to outshine. Whoever these folks were they have raised the intellectual mark to a new level. They have left behind a complex mystery. One which has been studied by millions, now we too will take on the challenge of understanding what its all about.

Anyone who has taken psychedelics, and especially the psychoactive mushrooms; Amanita or Psilocybe can tell you putting the experience into words is incredibly difficult. More difficult still is writing the experience down in a semblance of adequacy, most people say it is impossible, or seemingly so. If it were possible to transfer to paper or into words the mushroom experiences it has always been a point of speculation what insights could actually be attained through the writing and visionary representation?

Revelations is exactly this, a book written as an attempt put into words the mushroom experiences and the visions produced in the author’s mind. This is precisely what we are saying, “the visions written down in the book of Revelations are produced by the Amanita muscaria experience”. The visions are also influenced by the author’s surroundings, political and religious struggles and personal psychology. Essentially these texts describe man, the mushrooms and the relationship between the two. The visions are expressed between people as things familiar to people. This can be problematic because most of the things witnessed in the mushroom consciousness are unfamiliar to the observer. Trying to put into familiar terms things that are entirely unfamiliar is not easy.

The visions and perceptions of things seen in the mind are described within the texts as something familiar to the reader. Symbolic pictures drawn in the imagination are a great medium for describing visions so the plan of the book stands upon firm ground. It is 74

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really expressing the depth of the experience itself that is most difficult to extract and exactly the thing that man must attempt to do, in fact some feel deeply compelled to do so, once you have experienced the visions yourself. The authors of this type of text receive their inspiration from the mushroom (or psychedelic) experience directly and this is an attempt to explain what happens (or what you perceive). It is often described as indescribable, so too is the depth of the text of the book of Revelations.

The book is very similar to and perhaps is a rewriting of other apocalyptic books containing similar characters and themes. Some aApocalyptic texts are contained in the Old Testament and are often compared to revelations for reference, the book of Daniel and the book of Ezekiel etc. There are literally dozens of these types of apocryphal texts dating back beyond 500BCE most of which were never even considered for inclusion in the cannon of the Latin Vulgate Bible or the early Latin, Syriac and Coptic translations.

The canon of the Old Testament used by Catholics is based upon the authorized and canonized texts approved by Alexandrian Jews and included in a version of the Jewish Bible known as the "Septuagint" (otherwise known as "LXX" or "The Seventy"). This Jewish Bible was advanced around 275 B.C.E. and is a translation of Hebrew texts into Greek by 72 Jewish scribes that first translated the Torah and then eventually the entire Tanach. During this time period Jews spoke Aramaic, Latin (the official language of Rome), and/or Greek. They did not speak Hebrew except in certain instances. Hebrew is considered a sacred and secret language used only in religious study and the services of the Hebrew liturgy, specifically the various types of Eucharistic services. (The Eucharist is an ingested sacramental substance; to the Catholic it is the Holy Communion.) NonJews were never taught Hebrew because the language their language is the means for them Jews to communicate with their God and so the kept it to themselves. It is not possible to convert to Judaism. eEither you are born a Jew or you aren’t. Jews have always been known to be adept at languages and mathematics and they are one of those social orders that developed elaborate schools and means of education. Every Jew was blessed with the gifts of learning and knowledge; hence many Jews consider themselves to be “The Chosen People”. To properly translate the Old Testament of the Bible we look at the English, the Greek and the Hebrew. By translating the Old Testament in Hebrew we can get a first generation idea of what the book is really all about. This by no means should imply that we accept the Hebrew as the original version of these books but this is as far back as we can trace the origins without deviating into Sumerian, Cuneiform and Sanskrit texts. For our purposes it is sufficient to translate the books back to Hebrew. We can suppose to obtain a consistent and concise understanding of the books by translating the Hebrew versions partially because Hebrew never changes; it is what scholars call a dead language. A dead language is one that is no longer in common use. It has been removed from the public domain so the meanings of words do not change with the times.

As an example Latin is another dead language and since it never changes it is used in rReligious Ttexts and, sServices, science and law because it is standardized. The only drawback to communicating ideas by using a dead language is sometimes there are instances in an evolving world that require new words. In these cases combinations of dead language words are used as an option.

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The New Testament (wherein we find Revelations) must be translated from the original Greek. The Old Testament boasts containing the apocryphal texts of Ezekiel and Daniel and conversely the New Testament presents us with the book of Revelations. These were the main three Apocryphal books considered by the Council of Nicea (circa 325 C.E.) or later Ecumenical cCouncils for serious consideration and inclusion in later Bibles. The Protestant Bibles eliminated parts of the book of Daniel and seven other Old Testament books under the reformation of Luthor who based his inclusions into the cannon upon the “Council of Jamnia” (circa 90 to 100 C.E.). It was the “Council of Jamnia” where the highly respected Rabbi Akiva insisted that the “Song of Songs” be included in this new Jewish Bible. In fact Rabbi Akiva (as previously explained in the introduction to “Song of Solomon”) he stated emphatically that it must be included because it is the most important of all Jewish holy books.

The authorship of the book of Revelations is another item of great contention but it is not important to our study to know exactly who the author was. Few serious Biblical scholars think that the books of the New Testament like Matthew, Mark, Luke and John were actually written by someones named Matthew, Mark, Luke and John. Much less do they claim these books were authored by so called apostles of the same names. There are, however, myriads of fundamentalists who choose to ascribe authorship of the book to an actual historic person and biblical character named John. Their assertions that some of the same words are found in the book of John that are also found in the book of Revelations prooves that they are written by the same author are indeed surprising. We will argue the points that noone knows for sure and that it doesn’t even matter simply because it is not important to our method of interpretation. Many historically famous figures in church history have attributed the penning of the book to John the Apostle such as Justin Martyr, Eusebius and Tertullian. To such it was important to discover an historical single author for the book because this fits within their frameworks of reference. But we have a unique perspective that does not rely upon there ever even being a John the Baptiser, or a John the Apostel as real hostorical figures to give a type of validity to our understanding the book. Many other historically important secular figures who claim there is “no solid historical evidence for the existence of these Biblical (John) figures” include Gerald Massey, Jordan Maxwell, Godfrey Higgins, D. M. Murdock (Acharya S). as well as many others.

So there is no “It was this John” or “It was that John” assignment to be made by us.

Suffice it to say that the book was not likely to have been written by a mythical John the Baptist nor one of the Astrological twelve Apostles. As you shall soon see this book uncovers much in regards to understanding the mushroom as both the god and the devil, goddess and harlot, savior and beast. John as (the common name is used as an aArchetype) character represents the man who is thought to be the Savior and therefore is followed by many, but defers authority to something or someone else (Jesus). He says I am not he, as any true witness must confess, but the mushroom is the true Ggod and the great “I AM”. Because the figure of John the Bbaptiser also represents the mushroom as a “voice of one crying out from the wilderness” he gives the mushroom a voice. He is the spokesperson for the mushroom and says “behold the lamb of God”. This statement is 76

Commented [JI83]: cite

Commented [JI84]: Add academic sources. - John Rush, etc.

Maxwell's research is flawed and poorly cited.

very clearly descriptive of the man having been filled with the spirit of God, making an impact upon those who listen to him, yet he is not claiming to be “the one”. Instead he explains what he sees in a vision about the mushroom, the persecution and cursing (religious prohibition) of the mushroom, the withdrawing of the mushroom from humanity and its return in due season. The voice calling from the wilderness interpreted into our own times is the voice of the mushroom calling to all of mankind and saying “Remember me, I AM”. It calls to us from the past, it calls to us from the future, it calls to us from a state of being unknown to us because the fact that a mushroom can speak to humans, show humans the glories of the heavens and the depths of hell has been ostricized, cursed and forbidden by those who could not understand the voice. The mushroom has been cast out of our common cosmology by a religious “Ppharmacratic Iinquisition”. Now the voice is only known to those schooled in the mysteries or gaining an anomalous introduction of another propitious sort. Even then the potential of hearing is not necessarily understanding, and this underlies many of the current problems.

Misinterpretation of the Bible and incorrectly adopting its moral dictates has given birth to a great beast of deception and it is our hope to disempower the beast of misinterpretation and explore and adopt new views based upon our promised freedom.

This is the problem with taking these plant psychoactives for the religious. Anyone yoked to a dangerous and incorrect sytem of dogma and belief enters a long struggle with that voice, perpetuated by an internal struggle between the perceptions of good and evil. The longer one fights the voice the longer the experiences altering between heaven and hell, bliss and torment continue. Those unwilling to let go of beliefs in a false morality realize the profundity of the term “eternal torment”. This must be considered as a potential candidate for reasons those in religious authority have cursed the mushroom as the devil and driven the knowledge of it into near obscurity. There is no wavering in our understanding and there can be no doubt that the status of the mushroom as the thing which provides mankind with immortality must be understood if the interpretation of this book is to enter the realm of accuracy. To reject it because of a lack of physical evidence (like no apparent immortals living in the flesh today) unnecessarily restricts its effects upon the physical universe. Immortality should not be thought of in terms of our limited physical universe. In fact considering the predominance in the old world of a belief in reincarnation, it is not. We must consider the potential amount of self that can remain after death, and the quality of that remnant that passes from one physical body to another, as the real thing the mushrooms may very well effect.

Apocalypse (Greek: Apocalypses in Greek) means an “uncovering” (of that which has been hidden) or a revealing (of something previously unknown). The Latin name of Revelations (a revealing or uncovering) means the same thing and is the name in English ascribed to this book. Revelations is used as the title in the Latin Vulgate and in Latin “revelare” means “to reveal something which was previously hidden”. The “previously hidden” definition is of note here so please keep this in mind as you read on. Expect to find something being hidden (cursed, repressed, forbidden) during the course of the book and something that this book “reveals”. The word “aApocalypse” has come to mean a lot of things to modern day Christians, mostly it is perceived to mean the end of the world, a great battle and to many it means the same thing as aArmageddon. Interestingly the word is 77

Commented [JI85]: Be careful not to stray too far into belief or personal opinion.

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used as a noun in the title of this book but it is not found used in this manner anywhere else in Greek literature. The word is used in a wide variety of applications as a verb throughout the New Testament, primarily indicating a divine revelation to man. In the Greek text of the Old Testament book of Daniel it is often used in reference to the revealing of secrets and the interpreting of dreams.

In the King James Version of the Bible the title of this book is "The Revelation of St. John The Divine", and in the Greek the title is “Apocalypses Ioannou”, and simply means “Revelation of John”. We shouldn’t gloss this over; because this is an important statement, it says, “John is Divine”. The title ultimately does help us in our understanding of the book because it leads us into the question, “who exactly can be divine?”

Apparently the author of this book, John, can. Otherwise why would the presumed author be called divine? It also must be queried, “If this John can be divine, what exactly does it mean to be divine?” The Greek word translated here as divine is “theos” and it means “God”, “Godhead” or “Godly”. The simple answer clarifies the statement because the mushroom was (and is) considered to be “divine”, “God” and also reportedly endows the partaker with the understanding of being divine directly (becoming Godly); therefore we may understand this multiplicity of the term “divine” as attributed to both the mushroom and the mushroom experiencer. John Allegro in The Sacred Mushroom and the Cross deciphered the name John (Ioannou) to be a name for the Amanita muscaria mushroom so that we can now realize the title of this book is “Uncovering the Mushroom” (“Apocalypses Ioannou”). This will become very clear by the end of this exposition, when the whole hidden (sealed) story this book tells is revealed. The very first verse of this book tells us that this is “The Revelation of Jesus Christ” so this book is, in reality, both the Revelation of John and the Revelation of Jesus Christ. John Allegro in The Sacred Mushroom and the Cross deciphered the name Jesus for us as another name used for the mushroom. This is very significant and important because when it is known that these names (and others) have direct linguistic links to names of the plant gGods in preChristianity, and these names and stories associated with them remains the same as they are later incorporated into Christianity, we can understand the first verse of this book to actually be “The Revelation of the Mushroom”. This is simple enough and helps to explain why the book is fraught with strange visions, things being eaten that make the belly bitter, vomiting and the like.

This book is a book of symbols. It is mostly understood by the studying Christian that these symbols point towards something in the future. This is one of the most common methods developed specifically geared towards interpreting this book. Most Christians also agree that the book is symbolically explaining the events to come regarding the return of Jesus and the setting up of his kingdom on earth and the unveiling of his kingdom in heaven.

We must also consider the aAstro-Ttheological symbolism in this book and those things up in the heavens that they point to. Namely the sSun, Mmoon, Sstars and cConstellations. The ending (Omega) of the time period referred to in this book as “the end of days” is known as an “Age”. The twelve Ages are the twelve houses of the zZodiac.

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This is the band of stars composed into constellations that the sSun apparently cycles through one time in a year. It is composed of twelve constellations called “houses’. Our position in time, moving through the ages is calculated by measuring the exact spot of the Sunrise (in the houses) at the spring equinox. The pPrecession is the grandest measuring of time known to the old world, as the sSun moves through the zodiac in a large precession of the stars. This movement (cycle) through the twelve houses of the zZodiac takes approximately. twenty five thousand, eight hundred years to complete. This cycle is caused by the wobble of the earth. Each age (one twelfth of the cycle) lasts approximately two thousand one hundred and fifty years (if you divide the houses equally). Currently we exist in this reckoning of time at the cusp between Pisces and Aquarius. We are leaving the old age of Pisces wherein the fFish has been the symbol predominantly used to represent God for the last two thousand one hundred and fifty years and we are proceeding into the Age of Aquarius, the new age of enlightenment represented in the zZodiac symbolism as the wWater bearer. Keep in mind this is no ordinary water, but these waters borne by the bearer are the waters of life and we will see this ultimately as the new age is established in this book (The waters of life will run freely) and the kingdom of Jesus, the New Jerusalem is established on eEarth where we discover the center of the “Kingdom” (the King-Dome), as the “Throne” (Three-in-One), is the “Fountain of Living Waters” also known as “The Fountain of the Waters of Life”. These metaphors are so direct and profound as descriptions for the mushroom it cries out to us as a voice crying from the wilderness to find out why.

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The “fFuturist Sscheme of iInterpretation” looks at this book as a prophetic text describing future events that “must shortly come to pass”. Looking at the texts, as an unfolding vision exclusively in the future can be a good guide if you see the events can happen in a metaphorical way to you directly. This is the wildcard that the mushroom provides, an unprecedented understanding of the texts and a means whereby they relate directly to you. Not very many people find merit in denying that this book clearly attempts to predict the future but it is specifically what and how the events are to unfold that draws controversy. The style of the book is evident as prophetic and the overall theme insists this is the case. To the fFuturist there is little credence given to any theories and conjecture regarding things in the past that may be aligned to correspond with events portrayed in the book of Revelations. These events must be projected into the future.

They believe all the events are destined to take place just before the return of Jesus.

Consequently, because Jesus (as they understand or expect him to be) has not returned, events described in the book that seem to correlate to actual events over the course of two thousand years must be relegated to mere coincidence. Many tTheologians and bBiblical scholars have rejected the book of revelations because of the claim made in the texts that “these things must quickly come to pass”. And yet they did not. The things supposed to happen without hesitation have not happened in two thousand years. Although primarily this is in relation to the return of Jesus, they dismiss the (Revelations) prophesy as a false teaching. If only they understood that it does quickly come to pass. If they only realized that when they understand it correctly, it is upon them “now”, then the events projected into the future have all the more meaning.

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It is clear that many of the events described in the book could not have taken place in times past because there was no way to, for instance, enforce a buy and sell mandate upon the whole world. The book certainly describes a one-world condition, if not a one world government then a stage wherein the entire world is aware of and controlled by events on a global scale. The world prohibition on drugs and the pPharmacratic Iinquisition enforced upon all the governments of the planet by the United States, Britain, The Vatican and the United Nations as well as the E.U., the International Monetary Fund and N.A.T.O. (North American Treaty Organization (as well as many other organizations)) is as close as one can get to a one world dictate imposing the religious prohibition upon practicing indigenous religion (singling out and persecuting any world religious practice that incorporates real entheogenic plant sacraments). For merchants who bought and sold during Biblical times, plants and herbs were a primary commodity and a worldwide means of trade. We will make a case for this being the reasoning behind the religious and governmental prohibition (curse). Today the Ppharmaceutical Iindustry boasts tbrillions of dollars in profits every year and you must be authorized to participate in this very lucrative business of buying and selling them. The symbol of this drug trade is the Ccaduceus and we will explore this sign much more within these chapters.

Another method developed for interpreting this book is known as the “sSpiritual Sscheme of Iinterpretation”. This method insists that the book does not predict the future or events to come but to teach fundamental spiritual principles. Even the greatest proponents of this scheme must admit that the book is talking about the “second coming of Jesus”. We think that the real soul of the book is revealed in an understanding somewhere in the middle of these seemingly contradictory points of view. It also must be seen, as something that we are all a part of and interpreted correctly will do exactly that. Superfluous is the notion of good versus evil, black and white, dark and light where the good guy wins and is so almighty that there is nothing left of the other side standing. But the greatest revelatory twist of all comes when you understand that God is not only good but is all things (good and evil). The bad guys (and girls), vilified, cursed and damned for all eternity in this book just may be the good guys too, it is all a matter of perception and the words of this book combined with an honorable sense of freedom and justice teaches us discretion as to whose side we are on at every turn in the saga. It’s never been as easy to discern good from evil, as it seems. And the concept of discernment between right and wrong, in every instance by determining the merits and consequences reminds us of the earliest of stories (Adam and Eeve and the Garden of Eden).

Good and evil are perceptions of the mind, reflective representations of the same coin.

We must not take it for granted that every time something is presented to us in the Bible as being from God or on the side of God that it is unerringly good. Just as we must see potential sSchizophrenia in the story of Abraham (hearing a voice in his head to kill his son), or just as we must consider the homicidal nature of the taking of Moab (the Promised land) by the Hebrews under the guidance of Moses (who ordered the murder of every inhabitant of the land except the young girls who were verified virgins; those to be taken as possessions) we must resist the easy path of alignment with evil deeds just because they are being committed by some onespersons portrayed as being under the 80

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protection of God. In every mythological tale both sides presented in the stories may merit equally and it is up to the individual to decide right from wrong. The tales and parables conveyed for centuries throughout the world teach the student of mythology to discern and learn, not to blindly follow. If it is true that Christian texts do not allow for discernment, but rather demand strict obedience to dogma, what is there to learn besides how to obey? The stories in this book are no different in this regard than other myths and blind loyalty is as big a stumbling block as any other to understanding this book correctly. All the visionary perceptions represented here possess a common theme, the mushrooms and plants (gGods and aAngels, Ddevils and bBeasts), humans and the relationship between the two. Representations of phantasmagoria can be easily recognized as anthropomorphisms of the mushrooms personified and written into the book. They are all (both good and evil) precepts of the same things.

The “pPreterists� have another attitude towards interpreting this book. They assign anything and everything described in the book to relate only to the specific person writing, his times and events current to him only. Therefore they believe that Rome described in this book meant only the physical Rome (The Roman Empire) during the first few hundred years C.E., . tThus preventing any persons or their faith (or their church) from being suspect as one of the cChurches that has fallen away from the truth described in the texts. This scheme was primarily invented in response to the arguments of rReformers who claimed the book describes the corruption and fall of the Roman Catholic Church, most specifically in the few chapters devoted to Babylon. This type of interpretation has brought up the apparent associations with the Pope and the Beast, The Popes Tiara and the number inscribed on it, 666, the Roman Catholic Church and its association with the Harlot of Babylon and the like.

The Earthly wars fought by men during the first few centuries were also associated with events in this book by Preterists. Warlords like Attila the Hun become Aantichrists and beasts and kings of the Earth. The invasions of the Goths and the endless waves of Muslims invading the West are prime material for alignment with symbols in this book.

Likewise the serious diminishing of the forces of pPaganism by Constantine has been associated with the opening of the sixth seal. The second vial has been associated with the uprising against orthodoxy of Martin Luther. Napoleon (and the French Rrevolution) having sacked the Vatican and imprisoned the Pope became the presumed instrument for the death of the little horn that is stricken (given a mortal wound) and rises again. This horn is understood as being the office of the Pope rather than a particular Pontiff. Of course we can find no particular criterion of judgment or fundamental principal whereby it can be determined exactly what people or historical events are referred to in any given passage. This has created a huge amount of bickering, arguing and flat out confusion among those who hold this view. It has also led to a great deal of manipulation, scheming and conspiring on the part of man to fulfill these events as prophesies. It just doesn’t make a whole lot of sense that a book this complex and replete with symbolism, seemingly written for the whole world, would require the reader to be up on current events in world government, world history and Ecclesiastical proceedings. If this is all the book is about it would render it virtually useless to the common man, most of whom were poor and isolated from world events and unaffected by them anyway. Even if those 81

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few who claim to be qualified to do so recognized certain principalities and dominions (kKings and Kkingdoms – Cchurches) as fulfilling these prophecies, it has little effect upon the general populace of Christendom. Most of the population of the world is poor and unlearned and would have no idea about the supposed historical events alluded to.

People living in small villages had no concept of prophetic fulfillment when a horde of marauders trampled their village, murdered their friends, families and livestock (yes livestock). Nor did it matter much to these victims which banner of war the invaders were carrying. So to limit the interpretation of this book to the Preterists system limits the understanding to an extreme.

The book of Revelations is classified as aApocalyptic literature and Christian apocalpyticism is actually a continuation of older Jewish beliefs and much older Iranian Zoroastrianism. Zoroaster (circa 500 B.C.E.) popularized belief that there is an ongoing spiritual war between light and darkness, good and evil and that there will be a war at the end of the world between these two forces culminating in, as the Islamic world calls it, A “Jihad” or “Holy War”. This type of belief has been at the core of wars throughout

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human history and will certainly be the cause of more until this mythological tale can be understood as simply that, a myth, and humanity finally comes to grips with the unifying principles that reconcile good and evil, god and the devil, light and dark to be all part of one all embracing nature of life and dedicate themselves rather than to false morality and enforcement of mans law to freedom and explorations to life’s pleasures without guilt. The mushroom itself provides this very thing; the revelations that consist of alternating perceptions between good and evil that alternate back and forth like a yYoYyo ride (more on this later).

There is another method of scriptural interpretation that does not specifically associate itself to apocalyptic texts. The belief in sScripture and prophesy brings individuals into a mind set conducive to the “pescher’ method of scripture interpretation causing the search for correlations among the reader’s present day world, it’s governments, religions and public figures and the coded scriptures deemed prophetic. The pescher method of scripture interpretation became better understood after the discovery of the Ddead sSea sScrolls and the lives of the Essenes (who were thought to have deposited the scrolls) was examined much more thoroughly by aAnthropologists. This type of scripture interpretation may very well have been developed because of the particular characteristic common to Amanita use. When you are in the Amanita consciousness you become a part of whatever is happening around you. If you are watching a movie you become the movie. The experience is just as real as it can be. You believe yourself to be living the movie you are watching. People have been taking the Amanitas for thousands and thousands of years and have been attempting to understand these aspects of the experience. So it is a logical progression for us to consider people relating scriptures that we think are inspired by the mushroom experiences to relate the stories into their own lives. Two thousand years ago it was entertainment to read scripture for the Essenes and others. This phenomenon of relating oneself into stories can be witnessed in the natural world through children observed watching a movie who associate themselves with characters. They can be heard saying things like “I’m the kid with red hair” and “You are 82

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the girl having the party”. But as we grow up we typically don’t continue this behavior.

Still, relating with a story (told by another, read or watched on television) can still cause tears, fear, surprise etc. in young and old. Being on the mushrooms exacerbates this condition in the extreme; it is really quite the experience. Once a friend watched a boxing event on television and believed he was beaten up. This is not a good idea for future reference. Another friend watched the movie Dune and became the Quitsatz Haderac (the hero character, the Universe’s Super-Being). Understandably if you are listening to a book on tape or someone is reading to you it is the same thing. So it is a logical progression for people to relate modern methods of storytelling scriptures into their own lives. Even before the Christian world existed the Jewish apocalyptic texts such as the book of Daniel, the Book of Sibylline Oracles, Ezra, Apocalypse of Baruch and others had many a rRabbi claiming the end was near.

Apocalyptic writings contain the good versus evil mythology reminiscent of the Egyptian and Babylonian hero and villain stories but rather than viewing these writings as myth they are instead viewed as prophetic. Prophecy is often explained as valid by religious authorities but most religious apologists claim that there is no more valid pProphesy in the modern world. Muslims emphatically believe there could be no prophet after Muhammad.

Throughout the course of history fanatical believers have even attempted to bring about the events within these types of stories by manipulating governments and leaders. This believer-oriented conscious manipulating of the physical universe, governments, political unions, contracts, wars, conflicts and media continually feeds the imaginations of people unaware of this type of puppeteering. Unnumbered televangelists bilk the public out of millions because they appear to be tapped into the secrets of these books. However, rather than divine prophecy coming true, because it is divine prophecy, the seemingly prophetic events align because people, real human beings believing they are fulfilling prophecy, consciously follow these books as blueprints. It can be argued in a convoluted manner that these people are doing what they do because they are fulfilling prophecy and they must act out their role, that there could be no other reality because, as emphatically insisted by religionists, “it has thus been written”. But it is exactly this type of circumambulatory reasoning that has kept the churches in business and logic at bay, if not illegal, and perpetuates the bloodshed, intolerance and faith-based insanity.

The Jewish revolt against Rome of 63-70 AD was a product of this type of apocalyptic belief and resulted an a complete and utter disaster for the Zealots and Essenes as well as the Jews that thought the end was at hand and the time of their liberation imminent. In spite of the scriptures lining up with the current events the Jews were doomed. It seems that they did not learn the lessons of their previous candidates or pretenders to the messianic role. In fact the Jews have a long tradition of looking for the messiah. The word translated as ‘messiah’ is the Hebrew “mashiach” and means anointed (with holy oil or semen) and was used for historical personages such as the anointed kings and priests of Israel. The Jews saw potential in several leaders such as Zerubbabel and Joshua ben Jehozadak who fit the model of priestly and political rulers in about 550 BC. The revolt of the Maccabees against the Greeks in about 160-170 BCE saw potential of the 83

Commented [JI90]: Cite Allegro The Chosen People.

expected messiah in Matthias and groups of Zealots recognized many messiahs over the years.

The Year 1000 was thought to be the end of the world as well. The times at the end of the first millennium as predicted by the apocalyptic scriptures were full of iniquity and those who were looking for it observed a falling away from religious propriety like never before thought possible. Those of the ending millennium that were programmed to do so believed wholeheartedly that the end must be at hand. In similar manner the Y2K craze of the ending second millennium rattled the cages of religious zealots and doomsayers alike.

All bets were off as property went cheap and the biggest selling items were emergency supplies. Once again the gullible filled the pockets of those who discount such things.

Commented [JI91]: similar to A&S.

Contemporary mythology feeds the imaginations of believers and movies such as Logan’s Run, 1984, THX-138, Star Wars and The Matrix are seen as apocalyptic prophecy containing secret messages complete with hero, heroine, villains and beasts that parallel the Bible’s predicted end-days scenarios. These tales also follow the blueprints and archetypes of mythology and this is why they seem familiar, not because they are prophetic visions of future events. In the beginning of Star Wars we see the great opening lines “In a Galaxy Far, Far Away” and it serves as a reminder that fantasy only remains potential reality as long as we keep our perspectives under control. We must refrain from believing and see it as a story that could be possible (in other words, we view it as a myth).

How many times the end of the world, as described in the book of Revelations, appeared imminent to those who were reading it and connecting current events with scriptural metaphor is impossible to estimate. But consider there are millions of Jews, Christians, and Muslims who believe that these prophetic visions describe an actual end to the world, a literal battle at the end of days and actual people walking in the shoes of the characters within these stories. In reality the number of people who died knowing without a doubt that the end was near only to have their children, grandchildren and great grandchildren die without the end happening is astronomical. If you want to put your money on a sure thing, don’t bet on the events of Revelations, or any other apocalyptic book, being literally interpreted by so called religious experts who say it is prophetic and eminent.

The fantastic visions of things appearring as opposites throught the book of Revelations are merely different perspectives of the same things. This is one of the true keys to understanding these apocalyptic, drug induced visionary books. This book is a story of paradox - the illusionary beliefs in conflict and resolution, the exact teaching that is given through direct experience of the mushrooms themselves.

The mushrooms and other visionary plants are represented in the visualizations as gods, thrones, beasts, elders, virgins, harlots, dragons, serpents etc. The typical Amanita muscaria/pantherina mushroom visions are related in this book as segments alternating between emanations of god and goodness and emanations from the devil and evil. The experience is exactly this; unfolding visions accompanied by a feeling of going downward and the perception that everthing is a manifestation of evil, then unfolding 84

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visions accompanied by a feeling of going upward and the perception that everthing is a manifestation of good. This is because the mushroom experience is like riding on a universe bound yYo-Yyo. It is like going down to the depths of hell, despair and death until there is a leveling-off or bottoming out and then the ride begins upwards towards the heavens, bliss, acceptance, light and happiness. This proverbial ride to heaven and hell continues until the perception is resolved.

The beautific visions of the gods, angels, acceptance and all that is glorious and pleasing results from the upward traveling elevator until once again there is a leveling-off or plateau followed by a downward plunge back into the depths of darkness , despair, unworthiness and demons, beasts, dragons, serpents and apparent spiritual death. These two extremities manifest in the visionary state as an unfolding phantasmagoria followed by a collapsing of the vision and repeated unfolding and collapsing, just as happens within the texts. Solving the riddle of this book requires knowing these emanations are both from the same source and then realizing why they appear as good and evil.

Religions based upon the lineage of Ambraham (Abrahamic) are notably anti-feminine.

They fanatically adhere to a concept repressing human sexuality that festers with inhibition, guilt and mental trauma. Somehow these are the religions that have grown in popularity exponentially. Yet the reality of the psychologicaly damaging effects sexual repression and historically produces is blatantly ignored. Likewise the plant prohibition has destroyed the ability to heal for humanity, these prohibitory religions exterminated the herbalists. Unfortunately the demands of these Jewish authors is one of obedience to the laws as set out by their predecessors. Likewise Christian translators added their own portions of hellfire and brimstone to the texts. Consequently Christians who have adopted these texts themselves hold to the law for fear of eternal torment. Muslims are fanatically intolerant of anyone who does not repect the laws of their faith. These hold fast to religious law and prohibitions regardless of the oppressive, unhealthy and repressed societies they create. Any questioning of the law is explicitly forbidden and classified heresy and blasphemy. Few dare criticize the law for fear of the consequences. Herein lies the heart of the conflict and in the end, understanding this holds to key to resolution.

Other people around the world used the same mushrooms and plants religiously but they were not under the iron rod of law that these unfortunate ones are. Still today this type of repression of the human mind, body and spirit manifests in violence, bloodshed, sexual mutilation and a world that glaringly resembles a bad nightmare. Many religions classified as pPagan do not adhere to the same laws as the Abrahamic religions do. Many of these are Mmatriarchal, another condemned concept of consideration. Some promote ideas that sex is love and should be freely explored rather than restricted, controlled and requiring authorization. To the sexually repressed religionist sex must be relegated to the status of taboo and anyone who disagrees with this philosophy is villianized as a promoter of evil teachings to commit fornication. This will be obvious in the book and we will also see hipocarcy within clergy sanctified by religious permission and authority.

We observed previoulsy in the chapter on the “Song of Songs� the internal conflict that one must struggle with if you try to shove a square peg (false laws and dogma) into a round hole (mushroom revelations to be free from these beliefs). The mushroom 85

Commented [JRI92]: Not sure if proper?

Commented [JI93]: Cite James DeMeo - note of Jim pedo here.

experience is revealing that the things perceived as evil and wrong are the result of misguided judgement, “judge not, that ye be not judged�, and the hatred garnered towards those who disregard the order of law adhered to by the believers are called liars, deceivers and evil-doers.

Commented [JI94]: expand.

If it were only possible to stay in the blissful realm, these mushrooms would be far more popular but it is conflict between beliefs and facts, truths and lies that causes the rollercoaster ride and therefore one must work towards this goal rather than receiving ultimate bliss and resolution on a silver platter. If you take the mushrooms unwilling to consider that everything the religions have taught you is wrong then you are in for a long RollerCoaster ride. The mushroom will show you but if you are unwilling to learn the lesson you will become as Job, enduring torment of the soul because of conditioned stubbornness.

To really understand the bookRevelations it is also necessary to know the metaphors used for the mushrooms and the various anatomical characteristics. Some of these have been previously discussed and the themes repeated will be noted. Others are new and interesting in this book and will be explained as we go. It is also necessary to know the mushroom experience firsthand quite well in order to fully realize the descriptions of the experience in the book. But since it is unlikely that you, the reader has ever done these mushrooms, let alone done them repeatedly in order to really understand them, a firsthand explanation based upon empirical evidence must suffice. It is not surprising that this type of explanation has not been previously given considering the pPharmacratic Iinquisition and attitude towards drugs.

The blatant Astrological references within this book clearly wave the red flag of the New Age to fundamentalists. They either reject the fact that the references are there or discredit the book on this basis. The fact of aAstro-Ttheology being woven right into the (Macro) cosmological quilt of Christianity is a problem for some because standard teachings today refuse to accept anything associated with aAstrology as part of Jewish and Christian theology. Recent Archaelogical discoveries (Recent archaelogical discoveries what?)

Commented [JI95]: Cite Dr. Roland Griffiths psilocybe study here.

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There are also unconcealed references to gemstones (cCrystals) that comprise the foundations of the Nnew Jjerusalem, the heavenly city. Even the city of God coming down from heaven to earth has at its foundation crystaline materials. The powers of Crystals is another of those Nnew aWge references that baffle fundamentalists because beliefs in the dangers of Nnew Aage philosophy. But today cCrystals are utilized in a myriad of ways. Crystals are used for radios because they vibrate at specific frequencies inaudible to the human ear. Signals can be sent through space between two crystals vibrating at the same frequency. This can be looked at as a psychic link although if you understand the underlying principles it is understandable. Crystals vibrate with energy as does the human brain, especially with the added enhansement of crystaline substances.

These crystals are found in the plants of the gGods. At the center of the cCity is the plant and it is this source from which all things that exist emanate. This plant is the mushroom.

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Commented [JRI96]: Reword??? Mushrooms are not plants.

For a couple of thousand years people have been trying to understand what the strange visions described in this book actually mean and what or who the cryptic texts are referring to. To add to the confusion this book has seen enough translations to where it now potentially deviates so far from its original meaning that the truth behind the intention has become incomprehensible. But the texts have been translated, rewritten and retranslated again several times just to find themselves in Greek and then another time to find themselves in English. Every successive generation of translations is potentially the final nail in the coffin that obscures the book's meaning forever. Fortunately we think we have decoded the book through a comprehensive study of the English as well as the old Greek enough to put a major foot forward. Successive generations will have this book as a reference work for further clarification as to its full meaning.

As you will see the book of Revelations is a story of the transformation of the world from a world of oppression fueled by religious prohibition (the curse) and driven to the brink of destruction before there is a great leap of understanding that frees the world, releases the curse and heals mankind. The Tree of Life and the Fountain of Living Waters are the core of the new world. Plants are the true source of healing and this is made clear. The great spirit of evil and oppression is the spirit of prohibition and the minions of evil are those who accept the mark and attempt to vanquish freedom forever under the guise of truth and law.

The WAR ON DRUGSwar on drugs is the great battle waging between truth and the great lie. Those who are on the side of oppression will find themselves as those who have accepted the mark of the beast.

Revelations is death and /rebirth,; mushroom experiencing at its finest. There relates seven visions comprising seven parts, each which equates to the 49 days of Pentecost.

Revelation 1 1 The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

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The revelation of the mushroom, which god gave unto man, to show unto his servants (man) things which must shortly come to pass (visions); and he (god) sent and signified it by his angel (mushroom or the “messenger” voice of the mushroom) unto his servant John: (Particular species? Amanita?)

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St. John is divine because he ate the mushroom. Divine is god.

The fact that it was sent by an angel, mushroom,

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“REVELATION- 602-apokaluphis- discloser, the opposite of closing, appearing, coming, lighten, manifestation, be revealed, revelation, from 601-apokalupto-to take off the cover, to disclose, and reveal, from 575-apo-off, separation, departure, cessation, completion, reversal, 2572-kalupto-to cover up, to cover, or to hide,

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“ANGEL-32-aggelos, aggelo-to bring tiding a messenger, by implication a pastor, from 71-ago-to lead, induce, or be open, “SERVANT-1401-doulos-a slave, lit. or fig. Involuntary or voluntary, a servant, from 1210-deo-to bind, tie, knit, or wind, Revelation is uncovering of the shroom. Revelation is the experience of the shroom, The revelation of the shroom is the revealing of Jesus Christ (The light, the dark. All yinyang balance) If you take off the cover of the ark you’ll find the manna, if you uncover the mushroom in the forest, you find manna. If you take the manna and eat it, you have the revelations of the mind, an opening, or un-hiding of the soul.

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A Revelation is an uncovering but not just any uncovering. It is an uncovering of that which is hidden from normal man, the presumed immortal unseen world. This world is accessible through the ingestion of Jesus Christ, the mushroom. We know that the psychoactive plant brings on this revelation because later John tells us that eating it his belly is bitter although to his taste it was sweet. The particular plant is given in the name Jesus (its later name to be New Jerusalem). The physical act of eating to receive revelation is given in explicit detail. It is also this particular state of being (the state of intoxication) that is given to man in order to facilitate communion. Revelations come to John sent and signified by his angel. Angels come to mankind as messengers of the gods and these messengers are the mushrooms as explained previously (ref. Angels ch.). The Greek “aggelos” meaning to bring a message, along with the Greek “apokaluphis” -, an uncovering, iIn the first verse) of Jesus explains that the book of Revelations is an uncovering of the mushroom. We will be able to make this point absolutely clear if we are interpreting this correctly through the content of the rest of this book and what, in finality, this book actually uncovers.

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2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

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Testimony is to swear by your balls, WORD OF GOD, TESTIMONY-3141- marturia-to report, or hear testimony, or witness, from 3144martus-witness or martyr, related 3142-marturion- evidence giving, or specifically the Decalogue (OX. [a. F. décalogue (15th c. in Hatzf.), ad. L. decalog-us (Tertullian), a.

Gr. 0 (orig. adj.

0 , sc. ), in Clemens Alexand., etc., from the phrase the ten commandments, in LXX, Philo, etc. In Wyclif, prob. directly from Latin: cf. quot. 1563.

The word occurs repeatedly in the Latin version of Irenæus adv. Hæres.; and was probably in the Greek original.]

The Ten Commandments collectively as a body of law. )( in the sacred tabernacle) “SAW-1492-eido-to see, to beware, to know, to behold, to tell, to have knowledge, perceive, to understand, As Revelations are an uncovering, the testimony is to relate it to others. Bearing testimony (greek; marturia) is to witness Jesus Christ, the mushroom, and all things that are seen while under the influence of the mushroom itself. The Greek word translated 88

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here as “saw” is “eido” and it means to behold, perceive, understand and have knowledge. It is important to understand that the mushroom opens the inner eye of perception. The chemicals in the mushroom reacting in the brain’s neuro-network producing vision are described quite profoundly as enlightenment. It is as if the things perceived are always there but the mushroom flips the light switch so that they can be seen. To see in the sense of visionary experiences (revelations) is to see inside the mind.

Strangely the mind is also considered expanded to envelop the cosmos in this condition.

So the minds eye visualizing the goings on in multi-dimensional space outside the body is another phenomenon of these states of consciousness. This is the Gnosis or merging with the mind of God, also allegorized as the son becoming one with the father.

3 Blessed2 is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

“BLESSED- 3107- makarios another form makar--a form of maker- supremely blest, fortunate, to be happy, and happier, “KEEP THOSE THINGS-key phrase “HAND-1451-eggus- from agcho-near Blessed is the Greek word “makarios” and it means supremely blessed and to be happy, or happier. Mushrooms make you happy and are known to produce profound states of laughter, much to the chagrin of pious priests who produce laws against laughing and often even against talking whilst subduing the spirit into submission of the particular belief system. Mostly Patriarchal religions instill these kinds of laws. Perhaps it is because the Priests are paranoid that any laughter is directed at them for their silly outfits or even more likely their silly beliefs and dogma. There are many aspects to the things that are in the prophesy of the book and to write “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein” has undoubtedly led lots of people to do strange things, believing they are playing a role or fulfilling a part of the book. Unfortunately there are those who feel vindicated by doing some very bad things because they too are fulfilling the words and prophesies of God. Really to be blessed is to know about the mushroom (which makes you happy) because it is this gift of the Gods that is highly prized and purportedly lifts a human towards immortality. The verse says “the time is at hand” and this is literally the case because when you find out about the mushroom, the purpose and prophesied event of the book, the uncovering of the mushroom is fulfilled. Again, those who are waiting for the return of Jesus need not wait any longer because Jesus is here. Jesus as the book of Romans declares “is come in the flesh”. Romans does not say “has” come in the flesh or “did” come in the flesh or “will” come in the flesh but it is really quite clear when you understand Jesus “is” come in the flesh. So to “keep those things” in this verse means to incorporate the mushroom into your heart, mind and understanding and share the knowledge with others.

2

3107 makarios mak-ar'-ee- a prolonged form of the poetical makar (meaning the same);supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).

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Knowledge is only yours if you share it with others.

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4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

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ASIA, IS WAS AND TO COME, SEVEN SPIRITS=SEVEN DRUGS, The secret metaphor is which is, and which was, and which is to come; there’s the god that was meaning the past messiah, the messiah that’s supposed to come in the future, and by imp. “IS” “THRONE-2362-Thronos-from thrao-to sit, a stately seat, Throne is like three and one, Mushroom to the seven churches (Drugs, chakras, pleadeas, 7 spheres): Grace be unto you, and peace (Please no up and down experience dwelling on the past, think of the present and the future, and think again of the seven chakras/drugs which are before you to consume.

The narration of books like this can be seen coming from the mushroom, a collective of mushrooms (patch) an imbiber of the mushroom or a group of mushroom imbibers. John, the mushroom, addresses the seven churches that are based in their foundation upon the mushroom and are separate manifestations of man trying to create a religion based upon human interpretation. These seven churches are found lacking and to have either fallen away from their initial basics or have fallen into disfavor in the eyes of our narrator Priest. The Priests of the churches all become filled with themselves or the power and authority that their office grants them and so they have been found lacking. The narrator also has his own biases that will become very evident. The Priests of old were always prone to homosexuality and because they were authorized to grant absolution of sin they took advantage of their office to have sex with whomever they wanted to. This led to deeply entrenched homosexual extremism and thus women became eschewed and even demonized by Priesthoods, Rabbis and Muslim Patriarchs. Of course there were always Priests who favored women but the Patriarchal tendency was to keep women in their places. Women were never allowed to be Priests or Rabbis and for the most part Catholic women were not allowed to learn to read and write. In most cases people outside the Priesthoods (male or female) were not allowed to learn to read and write. This book (Revelations) was not written originally for Christians but for the Jews. So it should be noticed that there are many phrases and bits that are clearly original, relate to the Jews or even some earlier religious concept, and there are passages which can only be recent additions, adaptations or alterations specifically intended for Christians and authored by Priests (with an agenda). The King James Version comes to us from the sixteenth Century and is fraught with contradictions, quagmires and stumbling blocks of thought.

The Jews are an offshoot religion primarily based upon Zoroastrianism from Iran. It is one of the earliest mushroom-based religions and brought to the planet the personifications of the opposites through concepts of a war in the heavens (spirit world) in an all out battle for the souls of man (on earth). Our concepts of light being associated 90

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Commented [JRI99]: This could be reference to 7 entheogens.

Where does he find it saying lacking? Why is he straying into a homosexual rant.

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with good, darkness with evil and the fading degrees of light that can be attributed to gods, demigods, angels, men, animals, plants and spirits. It is a concretizing of a dualistic universe, especially if you see it as such. These familiar concepts can be found in many religions but most of them think of it as myth and symbol or allegory rather than historical fact. But the Jews were also a strict Patriarchy or morphed into one through a priesthood that was jealous of or simply wanted to dominate females. The gradual attitude change towards women seems to correspond with the curse (prohibition) upon all plants and sex. There are those, however who claim that Judaism was early on no stranger to goddess worship. If this is the case and a gradual shift to an increasingly dominant Patriarchy then it is only a matter of natural progression that the later religious orders of priests became even more anti-feminine and whacked out about human sexuality. So these seven churches the narrator is addressing are seven old world Asiatic religions based upon the mushroom as god, goddess, gift and savior and even devil, accuser and deceiver. Amanita muscaria is after all and everything, god and the devil or as the Zoroastrians titled the two aspects of the mushroom Ahura mazda (the good god) and Angri maynu (the evil devil). All three names above begin with the mushroom’s initials “A. M.” or the great “I am”! The mushroom presence in the religion is the qualifier for inclusion into this particular group of churches. This will become clear as we address each religion separately through the narration.

The seven spirits before the throne are seven plants that have come to man as facilitators of religious experience. Each plant spirit contributes a unique path to the divine or an aspect towards the divine for man throughout the course of his evolution. Even physically psychoactive plants are the most likely answer to the question of why our brains have specific receptors that these renowned plants fit into like just like gloves. These spirits are perceived as being before the throne of God, the mushroom. The Amanita muscaria is considered by ancient people to be god himself and as such is known to be the king of the plants because of its stature and loftiness, majesty and color, habitat, strange seedless (miraculous) birth and seeming immortality (coming quickly and going quickly and returning to the same place, under the trees. Perhaps most importantly it is also attributed with possessing the highest powers of all the intoxicants because it can make a human being an immortal. So the mushroom is the King and doubles as the throne (resembling a red and white colored bench, stool, seat or throne. The mushroom throne upon which the spirit of God sits has another role to play as well, it can be granted to mortals in certain cases and consequently the mushroom throne is that of an earthly king, endowed with the Holy Grail and the keys to the kingdom. Also, by the way, the keys of the kingdom are also the keys of death and hell.

The riddle of this next passage (the secret metaphor) “Grace be unto you, and peace, from him which is, and which was, and which is to come” is the mushroom personified for the Christians as the one that was; meaning Jesus in the past, the crucified man messiah.

Then there is the messiah that’s supposed to come in the future, he who is to come. And Jesus, the mysterious one “who is”. Some would say that the meaning of this is simply that Jesus was, was killed, is because he was raised from the grave and resurrected into heaven and is to come because he is the expectant messiah to come. But this is mushroom wordplay. The mushroom is, because it always is on the earth. In fact there are millions 91

Commented [JRI100]: Huh? What about all of the other relations to seven? Why those seven old churches? Why were there 7 old churches in the first place?

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upon the earth at any given time. The mushroom was because it used to be literally the God of these religions and it is the one to come because the mushroom is expected to return to humanity when humanity recognizes what and who the mushroom, Jesus Christ, really is.

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5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

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The begotten of the dead, the first one to have the death and rebirth experience, its still alive, Spirit of the mushroom, ever, spirits trees mushrooms humans merging as one toward eternity, taking the knowledge from the juice of the mushroom set free, “ “BEGOTTEN-4416-prototokos-the first born, the first begotten, from 4413-protosfor most, in time, place, in order, importance, chief, best, beginning, former, “DEAD-3498-nekros-from nekus- a corpse, “PRINCE-758- archon- a first in rank or power, chief, magistrate, prince, ruler, Arch like the angel, the main one, the rulers, “KING-935- basileus-a sovereign king, comes from 939-basis- the foot, 934basileios-kingly in nature, The blood is the juice of the shroom, you realize that the sin is gone, the realization that sin in of itself is the problem, the is no more sin in the New Jerusalem, The role of Jesus, the messiah, is to wash humanity of sin. This is done through the death and rebirth experience. Even more profoundly this washing has everything to do with removing sin entirely. There is no more curse (religious prohibition) and this is the reality behind the coming age and the establishing of the New Jerusalem. Humanity is freed from the sexual and plant prohibitions. Jesus is the first begotten of the dead and the faithful witness of what any individual has done throughout their life. The death/rebirth experience causes a life review and when you eat the mushroom in sufficient quantity Jesus, the mushroom is the witness to your life. This verse also says Jesus is the first begotten of the dead. Once you have taken the mushroom you are born anew and this means born of life and born of death because you are a partaker of the experience of death and the partaker of a new life. All who eat the mushroom in sufficient quantity are born into both life and death. The kings of the earth look to Jesus as their prince because it is he who everyone looks to for their future hopes and dreams, just like a son brought up to reflect the father.

We may even theorize from this statement that the first person to take the mushroom is the first-born or the first begotten of the dead (and the alive). The Greek word translated here as begotten is “prototokos”-the first born, the first begotten, and it comes from the Greek –“protos” -foremost in time, place, in order, importance, chief, best and beginning.

We can plainly see an allusion to early man being a changed being by the mushroom and at some point achieving a level of consciousness that would be the “proto” human.

Achieving a type of spiritual birthing into a entity capable of maintaining its “self” and reincarnating. When this may have happened is not of importance because it is most 92

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likely not within our scope of reckoning time nor is it likely that this event, were it plausible, happened on this planet. Repeatedly the scriptures tell us that if you partake of it you become immortal. This is true among many mythological allegories. The mushroom is the gift that provides eternal life but this is done at a spiritual level not in the body and we must keep in mind that references to reincarnation were stricken from the Bible, edited out long before the King James version even came about.

Then we have the mention of the blood of Jesus that washes one clean. The blood of the gods is directly tied to the blood (juice) of the plant. In the case of mushrooms the mushroom fruit must die to be eaten and one can eulogize the mushroom-thanks prayer for the sacrifice of the mushroom’s life for human benefit. The mushroom must die in order to give life (and experience) to the partaker. The blood can be squeezed and processed out of the mushrooms and cooked. This separates the blood from the flesh of the plant. Water can also be added to the dried mushroom flesh and the re-hydration process produces psychoactive blood as well. The urine is important to this idea as well because the mushroom infused urine is considered enhanced and among other things filtered into the urine are blood cells, proteins, antibodies (produced by the immune system), Muscimol and Psilocin (psychoactives) passed through the urine stronger even than when originally taken.

Jesus is herein given the title “King of the Princes of the Earth”. King in the Greek word “basileus” which means a sovereign king (one who is autonomous according to law) and this word comes from the Greek “basis” meaning the foot. One of the anthropomorphisms ascribed to the mushroom is “a single foot” because they sand on a single stem or leg. “Basileus” is also related to the Greek word “basileios” which means, specifically, kingly in nature. Of course the mushroom is very Kingly (in nature).

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6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

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God and his Father?- who is gods father, is gods father god? The eventual “who came first the chicken or the egg?”.

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“DOMINION-(OX. (d@U"mInj@n). [a. obs. F. dominion (in Godef.), ad. L. type *dominioŽn-em,

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deriv. of domini-um property, ownership f. domin-us lord.]1. The power or right of governing and controlling; sovereign authority; lordship, sovereignty; rule, sway; control, influence.

Being a priest and a king you have the power, here’s when they know that sins fraud, The first key who these guys are, The father is a priest of a church, the priest belong to god, the father has to be the head of the Catholic Church,

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A magical phrase so that everyone that reads it glorifies the pope,

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“FATHER-3962- pater-a father lit. or fig. near, or more remote, father, parent,

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Pope comes from Latin papa, which comes from Greek pater- closely related to 3961-pateo-a path, or to trample, lit. fig. to tread down under foot.

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If god is what they say he is then he doesn’t need to be given glory and dominion, but the pope does, everyone that reads this is fulfilling the spell, by reciting, and incantation giving the pope power, subliminally, the way they wrote this everyone has been giving the pope (beast) its authority, they give the authority to the pope because you don’t know that god and his father is the pope, if you can make people believe that you have the authority of god, through what ever means bloodlines etc. Then you can get them to recite a magical spell giving you the authority over them and your entire being, high power magic.

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“AMEN-so let the light of god (knowledge of the shroom,) be hidden, “AMEN-281-amen-firm, trustworthy, (HEBREW-543-amen-sure, truly, and so be it, from 539-aman-to build up or support, to foster as a parent or nurse, to render firm, or faithful, to trust or believe, to go to the right hand, turn to the right)

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Amen comes from the Egyptian god Amen Ra, the state of darkness is ruled by amen, metaphor geb and newt, geb is the cap. newt is the stem Period of enlightenment, when the sun set, everyone worships the period of darkness, amen is the god that wants every thing hidden, the period of amen is over we’ve been through 8000 years of darkness *Jacks reference to the right hand its totally different then just the hand, *Reference to the Egyptian mythology

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God and his Father? Who is god’s father? Is god’s father god? Then who is god’s father?

God? The eventual who came first the chicken or the egg quagmire can be easily dismissed when it is understood that “father” herein is referring to the Pope, the Papa of the (Catholic) Church, not the father of god. The Greek word translated here as “father” is “pater” and it means a father literally or figuratively. This is the same word translated into Latin as “papa”, which is the exact title of Pope and this word is even claimed as the exclusive title of the Pope as we can see by paraphrasing the Oxford dictionary’s definition for the word Pope: In eccl. Gr. p0pa| was applied to bishops (in Asia Minor), patriarchs, and popes; it was a recognized title of the Bishop of Alexandria, a 250. L. paŽpa, used as a term of respect for ecclesiastics of high position, esp. bishops (cf. mod. ‘Father’), occurs in Tertullian a 220, and was applied so late as 640 by St. Gall to Desiderius Bp. of Cahors. But from the time of Leo the Great (440-461) it was in the Western Church applied especially to, and from 1073 claimed exclusively by, the “Bishop of Rome” The POPE.] What better term to relegate to oneself authority over others is there than father? If god is ALMIGHTY then he doesn’t need people to pray him into having glory and dominion, but the pope does. This is a really deep magical spell. It is important to know that everyone who reads this is fulfilling the spell, by reciting an incantation giving the pope power, subliminally. The specific way they wrote this passage may have had something to do with the incredible wealth, power and dominion the Christian religion has 94

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maintained for two thousand years. Everyone who reads it has been giving the pope (a metaphorical seat of the beast) authority. But now you know, the jig is up, the code has been broken and consequently the bonds that bind you, if you were previously a believer.

Government and religion work best if the belief can be instilled into the populace that the authority they hold is just, multiply its effectiveness a thousand-fold if you can make people believe that government/religion have the authority of god. This scam has been perpetrated upon humanity since the word ownership was invented. Authority is claimed and given through what ever means available including the claims of divine bloodlines etc. But the ultimate scam is to be able to entice people to recite a magical spell which gives you power, authority and dominion over them all the while making them believe they are empowering themselves or praising god. These Popes, Cardinals and Bishops do not wear fancy robes; carry talismans, symbols, amulets and staves for nothing. This is very high power magic and it has been perpetrated upon an unsuspecting race for thousands of years.

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We discussed the idea of god elevating a human as a king earlier (and receiving a throne) but those who are writing this are Kings and Priests. This is important because the king part means they are privy to the throne. Power does crazy things to people sometimes and these Priests are beginning here in the sixth verse to weave a magical spell of empowerment for the Pope that is meant to last for eternity, or a certain prescribed time in the future. The spell is cast when the writing is done and everyone who will read it for the next 500 years, or more, are its target audience. Anyone reciting this will bless the Pope; grant him authority and dominion forever without even knowing it. Like we said, until now. There are lots of mis-interpretations to this passage. Some read this and believe “made us kings and priests” is referring to them (the reader) and a future reward they will receive for their submission. In fact it is a reward but not for the reader, for the Priests and the Pope, unless you are entrenched enough to actually be a Priest.

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Commented [JRI102]: Uggh!

Of particular interest here is the usage of the word amen at the end of this spell. If we read the full meaning of the word from the Oxford we see why it is there and how it adds additional empowerment to the spell.

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[a. L. (or Fr.) aŽmeŽn, a. Gr. 2, a. Heb. aŽ-meŽn, ‘certainty, truth,’ f. vb. aŽman to strengthen, confirm; used adverbially ‘certainly, verily, surely’ as an expression of affirmation, consent, or ratification of what has been said by another (Deut. xxvii. 26, 1 Kings i. 36); adopted in Gr. by the LXX., whence in N.T., and in early Christian use, in Gr. and L., as a solemn expression of belief, affirmation, consent, concurrence, or ratification, of any formal utterance made by a representative; thus with prayers, imprecations, confessions of faith.

Now is there any other word known to man that you can say to completely ratify and put your full belief into a spell? Is there any other word more effective than this that can be put at the end of a spell for people to recite, empowering the spell? No, but the story does not end here.

According to Khemitian linguist and Egyptian tribal elder Abdel Hakim Awayan and his wife Karena Bryan there is another meaning to the word amen as used by the ancient 95

people of Egypt/Khemit. The reference goes back to some of the earliest Egyptian mythology, the story of the gods Geb and Amun and the godess Nut. Nut and Geb are anthropomorphised mushrooms, in fact they are polymorphised mushrooms because they are ascribed human charaxteristics and personified as a god and goddess. Nut is the female cap of the mushroom, she is represented as the starry sky with her feet on one horizon and her hands on the other horizon. Geb is the male stem of the mushroom, he supports Nut the starry sky; sometimes with his hand and sometimes with his erect phallus. This image of the two represents a cycle of degrees of enlightenment for mankind that lasts for 65,000 years. The cycle is condensed into a single day for representation sake and is further explained as the cycle of the sun through stages of brightness and dark. 57,000 years of the cycle is a period of enlightenment (daytime), the other 8,000 years is a period of darkness (nightime). We are in this period of darkness according to these ancient teachings and the name of this period of darkess is “Amun” and it means “hidden” because the light of the world is hidden. We may consider that the first letters of the word are “Am” (the initials of the mushroom) and the second sylable is “un” the letters indicating “not” or “anti-“. This is exactly what the Khemitian period of Amun is about. The word “amun” means hidden and the Amanita muscaria is hidden from mankind in this stage. It is the “un- Amanita muscaria” stage, just like the world is experiencing, for the most part, right now. The light of the world is the Amanita muscaria and it is represented in this mythology by the sun. When the sun rises humanity begins a period of enlightenment, the mushroom is revealed and these are the requisites for th enlightened ages of mankind. Or to see it another way, when the mushroom is revealed to humanity it is represented as the rising sun and mankind begins a period of enlightenment. Likewise when the sun sets humanity enters a stage of darkness. The word amen to these ancients does not mean “so be it” but “so let the light and glory of god be hidden”.

Commented [JRI103]: Two great years.

Commented [JRI104]: Add ambrosia reference.

The first section and the verses above conclude with the “amen”. This first section was a written spell empowering the Pope and his emmessaries.

7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

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No clouds, no rain, no rain, no MUSHROOMS, piercing to know it by going into that realm, “kindred’s” the earth shall wail because they know the truth,

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“PIERCED-1574-ekkenteo-to transfix, pierce from 1537-ek or ex- denoting origin, the point whence motion or action proceeds, from out (place, time, or cause,) base of 2759-kentron- from kenteo- to prick, a point, (“centre, ie. A ting, fig. poison, or goad, fig. a divine impulse. ) Double amen in verse 6 &7, the concealing was a long diatribe, and the revealing was nice sweet, little bit of revealing and a lot of hiding, There’s a difference between poison and deadly poison, look up the origin of the skull and cross bones symbol, (may be associated with the shroom) 96

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That’s their curse all the kindred’s shall wail, they curse the shroom right off the bat, they create the great Pharmacratic inquisition, and the oppression of mankind, by setting up the abomination of desolation, Formatted: Justified

The mushrooms come with the clouds; in point of fact, if there is no rain there won’t be any mushrooms. The ancients recognized that when the rains and clouds came they could also go and find the mushrooms. Here is description of the mushroom and its presence in the world. “All eyes shall see him” describes the Amanita muscaria as something everyone has seen, not that they know what it is, but its image is all over in art, cartoons, video games etc. Although typical Biblicists will explain that “those who pierced him” herein refers to those who pierced Jesus literally (stabbed him with the spear at the crucifixion). But the phrase actually means to go into the mushroom experience, to pierce the realm of Jesus. Consequently, to pierce him (the mushroom) means to enter his spirit by means of ingesting his flesh and blood. The term here translated as pierced is the Greek “ekkenteo”, to transfix. In the Oxford “transfix” means figuratively “to render motionless (with astonishment, horror, etc.) and this is a perfect description of the effects of taking the mushroom, to pierce him results in you being rendered motionless in astonishment. “ekkenteo” comes from “kentron” and “kenteo”and this means figuratively “poison” and a “divine impulse” both of which clarify the term as described as our mushroom derived experience.

This short verse makes it very clear the authors are describing the mushroom in a very clear and praising tone but then the attitude towards it takes a drastic turn. Now the verse reads “and all kindreds of the earth shall wail because of him”. Even the fundamentalist who believes in a literal (man) Jesus finds it difficult to understand why “all” shall wail because of him. It does not say “some of the families of man” or “the evil families of man”, but “all” of them shall wail. This verse is short and to the point, it is cursing the mushroom as well as all of the people of the earth (in relation to the mushroom), through their generations (kindred) and relegates them to wail because of him (the mushroom).

The first curse (religious prohibition) is in place and every person to read this reinforces that everyone shall wail because of the mushroom. This curse “all the kindred’s shall wail” shows the religious prohibition setting up the “abomination of desolation”. This is humanity being desolate, away from god (away from the mushroom) and the Pope is raised up in his stead and an image of a man (Jesus) takes the role of messiah. The book sets up the Pope, then curses the mushroom right off the bat with two quick spells that the reader gives their approval to (by saying amen) every time they read it. They set the stage for the submission and the oppression of mankind, by setting up the abomination of desolation and obscuring the true Jesus, replacing the mushroom with a man/god..

8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

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The creation and the destruction of anything, the image or shape of the mushroom, “ALMIGHTY-3841- pantokrator-all ruling, all mighty, from 3956-pas- the all part of almighty, 2904-kratos-vigor, might, power, and strength, (look like the word great comes from kratos) “ALPHA-1-a-call it alpha of Hebrew origin, the first letter of the alphabet, the first,

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“OMEGA-5598-the last letter of the greek alphabet, i.e. fig. the finality. Omega *Reference to the alpha waves in the brain, This begins another level of describing praise to the mushroom. The mushroom must be the Lord, which is, and which was, and which is to come, the Almighty. Mushrooms are ever-present and unchanging. They are the same today as they were 100,000 years ago and they are the same now as they will be 100,000 years into the future, yet this passage sets up a scenario of a “first and last”. If there were (and we may presume there was) a first incarnation of the mushroom at sometime in the past we can surely know it will be the same as the last, presuming that at some point in the future there will be a last incarnation. Not that it is necessarily going to happen but if it does we can see the mushroom will be the same, the first and the last. Almighty comes to us from the Greek “pantokrator”, “pan” meaning “all” and “kratos”, meaning vigor or mighty. The mushrooms are known throughout the mythologies as “mighty” because they can push their way through solid rock, trees etc. and they are related through myth in this fashion.

It is after all the fungi of the earth that break down solid rock, primitive landscape (after volcanic lava cools) so that a few seeds can take hold and shoot roots, further breaking down the rock into soil. The evolution (and break-down) of landscape relies heavily upon the Pine tree which is typically one of the first (eldest0 of plants to take hold in rock turning to soil. “Pantokrator” is also related to “panther” (a spotted cat) and the Amanita pantherina because of its “spotted cap” which grows in symbiosis with Oaks. Then we have repeated here the mystery riddle, “The Lord, which is, and which was, and which is to come”. Once again, the mushroom “is” because it is always on the earth, in fact there are millions upon the earth at any given time. The mushroom “was” because it used to be literally the God of these religions, now relegated to obscurity and cursed by the Priests.

And it is the one “to come” because the mushroom is expected to return to humanity when humanity recognizes what and who the mushroom, Jesus Christ (and his bride, the new Jerusalem) really is.

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9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

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“PATMOS-3968-patris-father land, heavenly home, -3962-pater-refer to above reference, 3963-patmos-of uncertain der., an islet in the Mediterranean Now the narrator, John, calls himself a “brother and companion in tribulation”.

“Tribulation” translated here is the Greek word “thilpisis” and it means to be afflicted and have trouble. The affliction John is talking about is the curse that all the kindred shall wail. John acknowledges his affliction and that whoever is reading this is in the same boat as he is. The archetypal “tribulation is the greatest tribulation even known to human kind, the tribulation of the soul when you die the death and rebirth of the mushroom. This tribulation is the classic battle between good and evil that exists in everyone’s mind when they do the trial of the soul, the purging of sin through the shedding of guilt. This purging accompanies the release from the bondage of sin or an understanding that there is no guilt to be held to regarding the ungodly 10 commandments but the guilt is to be removed 98

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along with the law. The “savior/mushroom” is the means of release of one is to overcome the delusion associated with this man-made law. But if you hold to the law you plummet into tribulation and this is thus explained by john as the community tribulation that he shares with others who remain bound under the law. The isle of Patmos is a metaphoric island; just as Jerusalem, Babylon and Rome are metaphoric places associated aspects in this book, representing peoples of specific disposition or people of a common belief or societal structure. Those metaphorical residents of Patmos are those Priests that are under the direct influence of the Pope, Papa, the “pater or pat”. It is a code word/symbol to say “isle” (used because it represents seclusion or separation from the rest of the world) of “Patmos” (the isle of the Father or Pope) so we understand the current disposition of John and that he enters this condition “for the word of God, and for the testimony of Jesus Christ”. So John knows he is in tribulation, afflicted by the curse, and isolated in his Priesthood, nevertheless his motivation is to receive the “word of God” and “the testimony of Jesus Christ”, both descriptions of having the mushroom and the experience.

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10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

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G4151 πνεῦμα pneuma pnyoo'-mah From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ’s spirit, the Holy spirit: - ghost, life, spirit (-ual, -ually), mind.

“SPIRIT-4151- pneuma-a breath, current of air, or breeze, by analogy or fig, a spirit, or super human, an angel, demon, or god, Christ’s spirit, possessives, the holy spirit, holy ghosts, mind, compare 5590-psueche-breath, spirit, the animal sentient principle, The great voice came from behind him, “BEHIND-3694-opiso-to the back, as an adv. Of time or place, or as a noun after, back, get behind, follow, from the same as with enclitic (OX. enclitic (En"klItIk), a. and n.

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Gram. Also 8 enclytick. [ad. L. enclitic-us, a. Gr. , f.  on +  to lean.]

A. adj. That ‘leans its accent on the preceding word’ (Liddell and Scott): in Greek grammar the distinctive epithet of those words which have no accent, and which (when phonetic laws permit) cause a secondary accent to be laid on the last syllable of the word which they follow. Hence applied to the analogous Latin particles -que, -ve, -ne, etc., and in mod. use (with extension of sense) to those unemphatic words in other langs. that are treated in pronunciation as if forming part of the preceding word.

Of direction, 3693-opisthen-from opis-from the rear, at the back, from-3700optanomai-a form of optomai, to gaze i.e. with wide open eyes, as something remarkable, used as an alternant 3708-horao-properly to stare at, to discern clearly,

by Hebrew to experience, behold, perceive, see, take heed,

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“TRUMPET-4536- salpigx -through the idea of quavering, 4535 salos- vibration, wave,

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“VOICE-5456-phome-a tone, probably a kin to 5316 through the idea of discloser, an address for any purpose, noise, sound and voice, 5316-phaino-to lighten or shine, i.e. to show, to appear, be seen, shine, In the spirit reference: ACTS 10:10&11 10: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 11: And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:

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“In the Spirit”, as John intentionally describes himself is reflecting his unusual state of mind and being. The condition is aptly described as “in the spirit” because plants are “spirits” and being “in the spirit” is the condition of merged consciousness one obtains when the mushrooms (or other plants/spirits) are consumed. In modern times alcoholic beverages are called “Spirits” but contemporary vocabulary tends to ignore or forget that all plants whose primary effects are known to alter consciousness are given that high esteem of being described as “spirits” throughout antiquity. The Greek word translated here as “spirit” is “pneuma” and it means breath, spirit, angel, demon, God and vital principle. The word is defined as implying a particular “mental disposition”. Our Chain reference for “in the spirit” takes us to ACTS 10:10 and 10:11 which states: 10: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 11: And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth unto him, (ACTS 10:10&11 10):

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Thus we are instructed that “in the spirit” is related to falling into a trance and again the metaphor of “eating” appears associated with the opening of heaven and falling into a trance. Preparation for consuming the mushroom often involves rehydrating them. This process produces a liquid that is referred to as blood. Preparing to eat the flesh may involve drinking the blood beforehand and so in preparing to eat the sacrament this character fell into trance.

John describes hearing a voice, the Greek word “phome” which means a noise or a “tone” and Strong’s Exhaustive Concordance tell us this word is akin to “phaino” which means to enlighten, shine or “be seen” but this happens “behind” him. This is all very descriptive and visually expressive of a voice or vision that is perceived to come from behind (the eyes) or is manifesting inside the mind behind the usual means of perceiving light, the eyes. This is considered because the Greek word for “behind” is “opiso” and it means “to the back” and especially in writing it means a look to the back for the sound of a letter, or the preceding letter, for its sound. Having no emphasis of its own, it presents us with the notion of referring backwards in time (or to the previous letter) for its meaning (emphasis). We may have additional understanding because this describes a sound that is not actually heard but is like an echo from the past, it is like it is almost heard just after the sound existed. One may need to have experienced the mushrooms empirically in order to understand this attempt at describing the indescribable but here it is in print.

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11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

“Look up seven churches”

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EPHESUS-2180-ephesios-a city in Asia Minor 2181,2182-epheuretes-a discoverer, i.e. a contriver, or inventor, “SMYRNA-4667-smurna-a place in Asia Minor the same as 4666-smurna-myrrh, (OX. mirrhe, 6-7 mirrh, myrrhe, 7- myrrh. Also in L. form 4 mirra, 6-8 myrrha.

[OE. myrra, myrre, murra = OS. myrra (MDu. myrre, mirre, Du. mirre), OHG. myrrâ, mirrâ, murrâ, (MHG. mirre, G. myrrhe), ON. mirra; also OF. mirre (11th c.), mod.F. myrrhe, It., Sp. mirra:–L. murra, murrha, myrrha, a. Gr. , of Semitic origin (Arab. murr, Heb. moŽr).]

1. A gum-resin produced by several species of Commiphora (Balsamodendron), esp. C. Myrrha (see 2): used for perfumery and as an ingredient in incense. Also Med., the tincture made from this.

In early use almost always with reference to the offering of myrrh by the Magi to our Lord.

Strengthen from 4664-smaragdinos-consisting of emerald related to 4669-smurnizoto tincture with myrrh i.e. embitter, (as a narcotic) to mingle with myrrh, “PERGAMOS-4010-pergamos-fortified, a place in Asia minor from 4444-purgos-a tower or castle, (“burgh”) “THYATIRA-2363-thuateira-a place in Asia minor, related 2364-a daughter, a female child, “SARDIS-4554-sardeis-related to 4556-sardios-a gem SARD (OX. A variety of cornelian1, varying in colour from pale golden yellow to reddish orange.

“PHILADELPHIA-5359-philadelphea or from philadelphos- king of pergamos, 5360-philadelphia-city of brotherly love, 5361-philadelphos--found of brother fraternal affection, “LAODICEA-2993-laodikeia- a habitat of laodisa, 2992-laos- means people 1349dike-right, self evident, i.e. justice, The people of justice, the last church, PHILANDERER (OX. One who philanders; a male flirt.

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12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

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“TURNED-1994-epistrepho-to revert, come again, convert, return, turn about, turn again, related to 1395-epstrophe-revolution, conversion, related to 1992-epistole-a letter, related to 1990-epistemon-intelligent, endued with knowledge, also related 1993-epistmizo-to put something over the mouth, 1994 come from 1909-epi-super imposition, as a relation of distribution, and 4762-strepho-to twist or turn around, reverse, convert, Candlesticks are prime metaphors for the mushrooms and these are “golden candlesticks”. Mushrooms, particularly Amanitas are described as candlesticks because they have a round, tall, pillar-like cylindrical stem with a round, red ball on top. They look like a candlestick. The cap (ball on top) is associated with fire in many various ways. This is one of the easily understood associations because it is easily visualized and 101

clear. A red or gold large round object resembling fire atop a tall tubular base looks like a candle. Since the mushrooms are the means to open the doorways to the heavens by default they become implements in or of the heavens themselves. As John turns to “see” the voice from behind him, he sees the seven golden mushrooms.

The mushroom has also been equated with fire because of its effects within the body.

When it is consumed it causes sweating, sometimes profuse sweating, depending on the concentration of Ibotenic acid the mushroom contains. The mushroom literally becomes the fire within, beyond the visual metaphor it also manifests a related physical result .

The mushrooms themselves also maintain their awe and importance in the mushroom induced visions. They are the instrument of gnosis in the minds of the partakers and thus are relegated positions and of stature and significance. Seven golden mushrooms are what he sees when he turns to discover the source of his vision. He is explaining the source of the vision for the benefit of the reader. The source of the vision is still behind him, which means he cannot see it, until he turns. The seven golden candlesticks are the first things he visualizes when he begins to look into his mind (he turns his vision inwards).

Metaphorically the seven golden candlesticks also represent the seven churches. And the seven churches represent the seven golden candlesticks. Because the mushroom visions inspired the churches they share the mushroom’s foundation.

The importance of the mushroom or the golden candlesticks resides in the impact it has on people.

13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

John will make it perfectly clear in the next few verses that the mushrooms are the foundation of what he is describing and he makes it pretty clear when he further describes his vision of the seven golden candlesticks by saying that “in the midst of them” or among them is one like unto the son of man. This mushroom is girt about the paps with a golden girdle. The mushrooms as we see clearly in figure ( ) often times has a girdle that hangs below the cap, around the stem and this is one of the distinguishing characteristics of the mushrooms (Amanita muscaria and Amanita pantherina). Also the stem behind and under this girdle (veil remnant) looks like cloth hanging all the way to the base of the stem. Thus the “garment down to the foot” is an apt description. We should also point out that the “foot” is singular, not plural, because the mushroom only has one “foot”. One foot is an identifying trademark of mushrooms anthropomorphized as gods or other various personages in many cultures. This has been identified and exhaustively researched by Wasson and Wilson. The long robes worn by the angels in artworks also resemble and represent the mushroom stems (see figure ( )).

To be described as “like unto the son of man” requires explanation and John herein supplies us with the description. First, he is one in the midst (and therefore may be/resemble the candlesticks). In this verse, he is “clothed with a garment down to the foot”. Then further describing the “son of man” John explains he is “girt about the paps 102

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with a golden girdle”. Further description is needed if we are to understand why this one “in the midst” is “like unto the son of man”.

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14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

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The fiery red cap of the mushroom is spotted with fragments of the universal veil that are white and resemble quite profoundly “wool” and “snow”. The “son of man” has upon his head (the cap of the mushroom) white, wool-looking spots and between these spots we find the fire-red spaces between which resemble (see Song of Solomon commentary) eyes as a “flame of fire”. Wool hair is the spots and the eyes as a flame of fire are the golden-red of the cap.

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

“MANY WATERS-5204-hudor or hudatos-water as if raining, from the base 5205huo-to rain, especially a shower, rain, There appears to be a discrepancy here because the word before was foot and now it is feet. This is not because of a misprint or contradiction, but rather shows us that there is more than one “like unto the son of man”. The “son of man” is the mushroom and since there are many mushrooms but they are all called the “son of man” there are also many “feet”.

The base of the mushroom can be called its foot. The bottom section of the mushroom is like a round ball (foot). This round ball is technically called (in Mycological terms) the “bulbous base” (see figure ( )). This ball has certain features associated with it also and is one of the identifying characteristics of the Amanitas. The base of the Amanita muscaria var. flaviovolvata is gold, yellow or brass colored. This particular variety is one found in the Middle East. It often has concentric rings that resemble cups within cups. They peel away from the stem in layers. Brass burned in a furnace also has layers of impurities that flake off like skin as it becomes fine (more pure). Again we can see certain visual similarities between the anatomy of the mushroom and the descriptive terms used to symbolically describe them.

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The “son on man” is additionally described as having a “voice as the sound of many waters”. The Greek word herein translated as “waters” is hudor/hutatos and it means water ‘as if raining’. It comes from the Greek base word “huo”, to rain. Consequently the sound present when the “son of man” is around is the “sound of rain”. More specifically the voice of the son of man is as the sound of a lot of rain (”many waters”). Since the mushrooms require a lot of rain to grow their voice is the sound of “rain”.

16 And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shineth in his strength.

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“Seven stars” countenance as the sun, (the mushroom is the sword coming out of the earth) sword*s-word=gods word, mushroom makes him in conflict with his beliefs “STARS-792-aster-a star as strewn over the sky, from the base 4766-stroo-to strew i.e. spread, as a carpet or couch, make bed, furnish, spread, “COUNTENCE-3799-opsis-the visage, external shows, appearance, countence, face, *Two edged reference EPHESIANS 6:17-the helmet of salvation, and the sword of the spirit, which is the word of God HEBREWS. 4:12-for the word of god is quick and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit and of the joints and marrow and is a discerner of the thought and intents of the heart.

The shroom is coming out of the earth, and the two edges is invisible, because it’s the word of god, and the shroom gives you the word of god, The mushroom makes you leave your body and make you go to judgment,

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“TWO EDGED-1366-distomos-double edge, with two edge, 1364-two- (EDGE) 4750-stoma-mouth, by implication language, fig. an opening in the earth, spec. The front or edge of a weapon, edge face and mouth, “SWORD-4501-romphaia-a saber, sword, 17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

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Falling is dead is when you’ve been stabbed by the two edge sword, the word of god, fell at his feet is the rebirth and death experience,

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When I saw him reference: EZEKIEL 1:28 as the appearance of the bow that is in the cloud in the day of rain so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of on that spake.

And he laid his right hand upon me reference: DAN 8:18 Now, as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me and set me up right.

18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

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“Keys” drugs are the keys to open the different doorway, “hell” “death” “HELL-86-hades-as a negative particle, properly unseen, i.e. Hades or the place,(state) of departed souls, grave, and hell, 1492-eido-properly to see lit. or fig., and to know, be aware, behold, compare 3700-optomi- to gaze, to dercern, behold, appear, “DEATH-2288- thanatos-death, deadly,(BE…) death, related 2286-thanasimospoison, fatal,

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“KEYS-2807-kleis-a key as shutting a lock, lit. or fig. key, The key shut the lock and opens the lock, shut the door and opens the door, He that was liveth and dead reference: ROMANS 6:9 Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.

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Have the keys of hell and death reference; ps. 68:20 He that is our God of salvation; and unto God the lord belong the issues from the death ISAIAH 22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut,; and he shall shut, and non shall open.

MATTHEW 16:19 And I will give unto thee the keys of the kingdom of heavens, and whatsoever thou shall bind on earth, shall be bound in heaven, and whatsoever thou shalt loose on earth, shall be loosed in heaven, REVELATIONS 3:7 And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth REVELATION 20:1 And I saw and angel come down from heaven having the key of the bottomless pit and a great chain in his hand.

Binding on earth is like a magical spell, if you have the key the key of David, you open and no one can shut it,

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19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

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20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

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Distinction between the group sets

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Angels of the seven churches reference: MALACHI 2:7 for the priest lips should keep knowledge, and they should seek the law at his mouth: for he is the messengers of the LORD of host.

May indicate that the angels may be the people that started the seven churches and kept the secrets, “CHURCHES- 1577-ekklesia-a calling out, a popular meaning, especially a religious congregation, Jewish synagogue, Christian community of members on earth or

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Revelation 2

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1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

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“Right hand what’s in the left” in control of all the magical plants,

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2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

Can’t explain the seven golden candlesticks, which makes him a liar, doesn’t know about the mushrooms, See if they know about the shroom

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Thou has tried him reference: 1 John 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God; because many false prophet are gone out into the world.

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“IS (OX. is (Iz), n. [f. is: see prec. and be v. A 1 c.] That which exists, that which is; the fact or quality of existence.

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3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

“Fainted” Has no fainted means when you do the shroom you don’t black out,

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Hast not fainted reference: GALATIANS 6:9 and let us not be weary in well doing for in due season we shall reap, if we faint not, HEBREWS 12:3&5 3: for considered him that endured such contradiction of sinners against himself lest ye be wearied and faint in you minds. 5: And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the lord, nor faint when thou art rebuked of him; 4 Nevertheless I have somewhat against thee, because thou hast left thy first love.

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Left the love of the mushroom

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5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

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Have to repent from falling from the mushroom, and the golden rule, The first works is the first law, the golden rule, They are going to remove the candlestick; the shroom will completely with draw its presence from within the church “start talking about the shroom is to repent,

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6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.

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“Nicolaitanes-3531-nikolaites-adherent of nicolaus 3532-nikloaos- victories over the people, nicolaus a heretic, 3534-nikos-a conquest, i.e. by implication triumph, and victory, from 3529-nike-to prevail, conquer, the mean of success, 2992- laos-means people, nicolaitanes are people that fallow the golden ruleVictories people have realized that the law is evil, Reference the Celt and St. Nicolaus,

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“HATE-3404-miseo- from misos- hatred, to detest, especially to persecute, by extension to love less, hateful, 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

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Tree of life is the same as the tree of knowledge which the mushroom, Tree of life reference: GENESIS 2:9 And out of the ground made the lord god to grow every tree that is pleasant to the sight, and good for food, the tree of life also in the midst of the garden, and the tree of knowledge of good and evil,

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GENESIS 3:22 And the Lord God said, Behold the man is become as one of us, to know good and evil, and now, lest he put forth his hand and take also of the tree of life, and eat and live for ever: REVELATION 22: 2&14 2: In the midst of the street of it and on either side of the river, was there the tree of life, which bare twelve manner of fruits and yield her fruit every month: and the leaves of the tree were for the healing of the nations. 14:Blessed are they that do his commandments that they may have right to the tree of life and may enter in through the gates into the city.

“Overcometh-3528- niako3529-nike to prevail, conquer, the mean of success) the only way to prevail is to have the mushroom, without the mushroom you don’t have the means to prevail over the dogma, the midst of paradise is the mushroom, if you can over come the dogma enough to find the mushroom, this is the way to return to the paradise of god.

8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

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“Smyrna-ephdra-smeared, 4667&4666-myrh-3464smearing the oil, ointment and semen christos, Dead and alive experience also the death and rebirth of the mushroom, the shroom dies but is always alive, “DEAD-3498-nekros-from nekus- a corpse, “ALIVE-2198-zao to live, literally or fig. Life time, alive lively and quick” the trick of the mushroom is to make you quick, the quickening of the mind, to be alive and quick, REV 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

ISAIAH 41:4 Who hath wrought and done it, calling the generations from the beginning?

I the LORD, the first, and with the last; I am he.

9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

“BLASPHEMY-988, baosphemia- vilification especially against god, or evil speaking, railing 989-blasphemos-984-blapto- to hinder, injure or hurt 5345pheme-a sane or rumor or fame 5346-phemito show or make known of ones thoughts, in essence to speak or say, “SATAN-4567-satanas-the accuser, or oppena (Hebrew 7854-arch-enemy of good, withstand from 7853- to attack, fig. Accuse, or be adversary) They say their Jew but their not-metaphorically if you are a Jew you have the shroom, and lit. if you’re a Jew you have your penis circumcised into a mushroom, “SYNAGOGUE-4864-sunagoge-an assemblage of persons, specifically Jewish, by analogy a Christian church,

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Thou art rich reference: LUKE 12:21 So is he that layeth up treasure for himself, and is not rich toward God. MATTHEW 6:20 But lay up for yourselves treasures in heaven, where your treasure in heaven, where neither moth no rust doth corrupt, and where thieves do not break through nor steal.

1 TIMOTHY 6:18 & 19 18: That they do good, that they be rich in good works, ready to distribute, willing to communicate.

19: Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

JAMES 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

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The reference is meaning is the riches of spirit, not necessarily money riches, the treasure they are talking about is the mushrooms, willing to give the mushroom knowledge, you don’t have to be rich in the king dome Trying to relate kiss his ass, judging other people,

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Say they are Jews reference: ROMANS 2:17-29 17: Behold, thou art called a Jew, and restest in the law, and makest thy boast of God. 18: And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19: And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20: An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21: Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22: Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23: Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24: For the name of God is blasphemed among the Gentiles through you, as it is written.

25: For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26: Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27: And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28: For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Formatted: Justified

What matters to being a Jew is what you have inside of you, which is the mushroom,

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10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Don’t be afraid to go into the mushroom trip, The devil is the mushroom also, tribulation is the trip if you maintain the trip for ten day you will receive the crown (mushroom), “TRIBULATION- 2347 thilpisis-pressure, burden, persecutions, trouble, Basically they are afflicted, they received the mushroom they are free from that affliction, Fear none reference: MATTHEW 10:22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved 109

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Don’t be afraid to suffer, we will suffer the possibility of being hated, because were are the synagogue of Satan, don’t let it scare you are hated of all men not by most men, if you endure the shroom experience, and stay faithful to what you know will receive the crown of life, The devil cast is the mushroom, when you go to prison for your trial, the trial is the mushroom experience, it’s all you and the experience,

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Be thou faithful reference: MATTHEW 24:13 But he that shall endure unto the end, the same shall be saved.

MARK 13:13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

It’s that death and rebirth experience again; fear none of those things,

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Thee a crown of life reference: JAMES 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

MATTHEW 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: LUKE 22:28-30 28: Ye are they which have continued with me in my temptations. 29: And I appoint unto you a kingdom, as my Father hath appointed unto me; 30: That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

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1 PETER 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

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The temptations is taking the mushroom, eating and drinking at the table, the lords table is the mushroom,

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11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

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Second death reference Rev. 20:14 And death and hell were cast into the lake of fire. This is the second death.

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1 CORINTHIANS 15:26 The last enemy that shall be destroyed is death.

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The lake of fire, is the mushroom, hell is not a bad place where people go to get punished, hell is a place where you go when you, partakers of flesh and blood they are eating the mushroom, when you see death when your having an experience it somehow not so scary, the second death is the mushroom experience.

12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

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“Pergamos-4010- pergamos-fortified, a place in Asia minor from 4444-purgos-a

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tower or castle, (“burgh”)

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13 I know thy works and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Satan’s seat the throne is the mushroom,

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“ANTIPAS-493-antipas-contracted from 473-anti- opposite instead of, because of, derivative 3962-pater-father 14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

The people that didn’t know the children, taught not to know it, Balak told them about the mushroom, which gave the stumbling block that gave them there double edge sward, mushroom in the old world were burnt a portion of the soma to agni, (fire god), once your free and can fool around you there not followers anymore, Balak teaches about sex and drugs-

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“BALAAM-903-balaam-a Mesopotamian (symbolic of a false teacher) 1109-biliamforeigner, also a place in Palestine. 1077-bal- properly a failure, by implication nothing, from 1086-biliah-to fail by implication to wear out, decay, become old, waste, (HEBREW-5971-am-a people, as a congregated unit, specifically a tribe, collectively troops or attendants, fig. a flock, folk, men, nation, and people, from 6004amam- to associated by implication to over shadow (by huddling together)

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Balaam a teacher or knower then perceived as a false teacher, Balaam reference: NUMBERS 25:1 & 2 1: And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

2: And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

2 PETER 2:15 &16 15: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 111

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16: But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

Balaam reference from 2 Peter: NUMBERS 22:5,7,21,23,28 5: He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: 7: And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

21: And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.

23: And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

28: And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?

Moses when they all left Israel he wanted to take over Moab, the men realized there were people established there already, Moses ordered everyone to be killed except for the virgins, Moab is like the valley, And the people did eat is referring to eating the mushroom there gods are the mushrooms, To eat things sacrificed reference: ACTS 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

From the meats offered reference: ACT 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

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15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.

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Nicolaitanes also teaches not to follow the Jews and there laws, not to fallow the Hebrews,

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16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

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16 1+6=7 come quickley

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17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

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Know about the mushroom, will be giving the mushroom (white stone) manna is the mushroom

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A new name written reference: REV. 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

The new name of the mushroom is the New Jerusalem

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18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

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RA the son god

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19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

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20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

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JEZEBEL-2403-tyrian-woman, false teacher jezebel is a slang term, (Hebrew 348iyzebel-means chased 336-aiyn-not, 2083-zebul-is were you live, dwelling, a place of habitation,) Teaches the same as Balaam, Jezebel reference: 1 KINGS 16:31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

21 And I gave her space to repent of her fornication; and she repented not.

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22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

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“Bed-2825-kline-a couch for sleep, sickness, sitting, eating, and bed and table, from 2827-klino-to slant or slope, i.e. incline or recline, also related 2828-klisia-properly reconlation, i.e. a party at a meal,

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23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

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24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

As long as you don’t know about Jezebel, don’t have sex, don’t eat mushrooms, don’t have fun, will not know the depths of Satan, because people don’t have the doctrine of Jezebel,

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Known the depths of Satan reference: 2 CORINTHIANS 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

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REV. 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Just shows us that Satan is the mushroom as well,

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25 But that which ye have already hold fast till I come.

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25 2+5=7 look who coming now

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26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

“NATIONS-1484- ethnos-a race, as have the same habit, tribe, specifically (non Jewish, or pagan) gentile heathen nation.

27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

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Rod of iron is the word of god,

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28 And I will give him the morning star.

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Morning star is Venus, morning glory?

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Morning star reference: 2 Peter 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Rev. 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Day star reference: 2 CORINTHIANS 4:4&6 4: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

6: For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

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REV. 2:28 And I will give him the morning star The light that shines out of you, Jesus is the morning star, which is the mushroom, 29 He that hath an ear, let him hear what the Spirit saith unto the churches.

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Revelation 3

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1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

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SARDIS-4554- sardeis-related to 4556-sardios-a gem SARD (OX.

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A variety of cornelian1,

varying in colour from pale golden yellow to reddish orange,

“lappas lazli ALLEGRO sacred mushroom pages 127-128-”? Where did this come from Thou livest and art dead: related to the trip dead on the outside and alive on the inside

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Livest and art dead reference: LUKE 15:24 & 32 24: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

32: It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

EPHESIANS 2:1 And you hath he quickened, who were dead in trespasses and sins: COLOSSIANS 2:13 & 14 13: And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14: Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; The quicking of the spirit means you’ve taken the mushroom; in this case being dead is not a bad thing, Formatted: Justified, Indent: Left: 0", First line: 0"

2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

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Things refers to rod, staff, or penis,- the penis is called god “THINGS” Ready to die, they are willing to take the mushrooms,

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3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

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Received and heard would refer to the original teaching, about the mushroom, 115

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“THIEF 2812-clepties 2813-steal,3027” Sardis seem to be up there with MR big approval, Thou shalt not watch reference: LUKE 12:39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through And this know reference: 1 THES 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

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The day of the lord is when the mushroom comes,

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4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

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The good little followers get to were white, the white flax, 5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

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6 He that hath an ear, let him hear what the Spirit saith unto the churches.

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7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

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“PHILADELPHIA-5359-a place in asia minor, Philadelphia, king of pergmos, 5360-philadelphia-city of brotherly love, 5361-philadephos-found of brother fraternal affection

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Key of David is the mushroom, open to 3D reality, the oe to allow you to come into the 3D, Jacks reference David as a white dove, sacred mushroom and cross *Allegro says David means love or beloved,

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Key of David reference: ISIAIAH 22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

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LUKE 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: REV 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Throne of David in Luke is the same as the Key of David, the throne and the key are both the mushroom, connecting the Key with hell and death in REV. 116

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“DAVID-1138-dabid- (HEBREW-1732-daviyd-loving, from the same as 1730-dodfrom an unused root properly to boil, fig. to love, by implication a love token, lover, friend, specifically an uncle, well beloved, fathers brother, love, uncle, also related to 1731-duwd-a pot for boiling also by resembles of shape, a basket, cauldron, kettle, seething pot, also related 1735-dowdavahuw-the love of Jah, connected to 1736duwday-a boiler or basket, also the name for the mandrake, basket, mandrake, )

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David means the pot to boil something, and looks like a basket, and you go and collect the mushroom in a basket, by implication, the pot that you use to boil Jah,

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8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

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Giving all the people in Philly an open door,

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An open door reference: 2 CORINTHIANS 2:12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, The door of the lord is specifically the mushroom opening the door, Denied my name,

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“DENIED-720-arneomai-to contradict, disavow, reject, abnegate, deny and refuse, Denied (OX. denied (dI"naId), ppl. a. [f. deny v. + -ed.] Said not to be true or not to exist; refused.

9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

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“FEET” all the gay guy are going to be worshiped by all the people that say they are Jews but aren’t, to prove that god loved them, so all the straight guys in Philly are going to worship the gay guys,

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10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

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The temptation is jezebel, I also will keep thee from the hour of temptation reference: 2 PETER 2:9 & 10 9:The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities Formatted: Justified

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“TEMPTATION-3986-peirasmos-a putting to proof, (by experiment {of good} experience {of evil}, solicitation, discipline, or provocation) by implication adversity from 3985-peirazo-to test, examine, tempt, from 3984-peira- (through the idea of piercing,) a test, experience, trial, from the base of 4008-peran- from peiro- to “pierce” through, i.e. across, beyond, farther other side, over Formatted: Justified, Indent: Left: 0", First line: 0"

11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

Premature cumming, “CROWN-4735-stephanos- from stepho- (to twine or wreath) a chaplet (OX. chaplet ("tS&plEt). Forms 4-8 chapelet, 5 chapelytte, capelet, 5-7 chappelet, 6 chapellette, chapplett, 4chaplet. [ME. chapelet a. OF. chapelet (in ONF. capelet), dim. of chape, chapeau head-dress, hood, hat: see -et1.] 1. A wreath for the head, usually a garland of flowers or leaves, also of gold, precious stones, etc.; a circlet, coronal.) (as a badge of royality, a prise in publice games, a symbol of honor, but

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more conspicous and eleberate then the simple fillet) “FILLET-1238-diadema-bound

about the head, 1223-dia a premative, channel of an act, to avoid through, 1210-deo to bind, tie, The crown is the mushroom, 12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

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Name of god, name of the city and write upon him his new name, he who eats the mushroom will become a pillar, when your changed inside your conscience us you will never go back, “PILLAR-4769- stulos-a post support, pillars, stuo- to stiffen, 2476-histemi, stao to stand,” Formatted: Normal

Good solid mushroom description,

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Make a pillar reference: GALATIANS 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Who seemed to be pillars reference: MATTHEW 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

I will write upon him the name of my god reference: REV 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

Having his fathers name written reference: REV 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

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Which is New Jerusalem reference: GALATIANS 4:24-26 24: Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25: For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26: But Jerusalem which is above is free, which is the mother of us all.

HEBREWS 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, REV 21:2&10 2:And I John saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

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I will write upon him my new name reference: ISAIAH 65:15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name: Formatted: Justified

13 He that hath an ear, let him hear what the Spirit saith unto the churches.

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14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

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“LAODICEANS-2993-a habitat of laodisa, 2992-laos-means people 1349-dike, justice,

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The people of judgment or vengeance,

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“AMEN” amen means hidden or darkness, let the light of god behiden , 281trustworthy, verily, 543-sure 539-to build up or support, to trust or believe, to be true or certain, establish, faithful, trust turn to the right, take the right hand road, “BEGINNING-746-arche-a commencement, a chief, various applications order, time, place, or rank, beginning, at the first a state, power, principle, rule, Amen reference: 2 CORINTHIANS 1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

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15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

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“COLD-5593-cold “HOT-2200-zestos-boiled, i.e. by implication calid fig. fervent, hot, from 2204-zeo-to be hot, to boil of liquids, or to glow of solids,

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16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

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1+6=7 I will spue “LUKEWARM-5513-chliaros-from chlio-to warm, tepid, and lukewarm might be related to 5515-chloros-greenish, verdant, dun-colored, green and pale, Almost like its talking to the psilocybin, also may be relating to Amanita phalloides, also a poisonous amanita, neither cold nor hot, the muscaria is red and the psilocybin is blue, the green mushroom is poisonous and will kill you, Laodiceans may have worshipped the Amanita phalloides,

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17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

Eternity thing, the free people need nothing, they’re not following laws, and they don’t even have a clue that you’re miserable,

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If they follow they will white raiment and clothed, “EYESALVE-2854-kollourion, derivative of kollura, -a cake, properly a poultice (as made of or the form of crackers) i.e. a plaster and eye salve, Anoint thine eyes with eye salve could refer to the extract of morning glory, liquid LSD,

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Counsel thee to buy of me gold: Isaiah 55:1&2 1: Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

2: Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

MATTHEW 13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

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The kingdom of heaven is like the mushroom, found in the field, it says to come and get the treasures of god free of charge, you get it for free, when you find the treasure you hide it yu don’t usually tell anybody about, in less your strange paradines like us, blow the lid off the whole thing HA HA

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White raiment reference: 2 CORONTHIANS 5:2-4 2: For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 3: If so be that being clothed we shall not be found naked.

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4: For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

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Reference then sent us to REV 3:18, sent us in a circle

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The mushroom metaphorically clothes them

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“RAINMENT-2440- himation- derived from ennumi- to put on clothes, a dress, inner or outer, apparel, cloak, garment, robe, and vesture, Formatted: Justified

NAKEDNESS-1132-gumnotes-nudity, nakedness, from 1131-gumnos-nude and naked, related to 1129-gumnasia-taining i.e. asceticism, an exercise, from 1128gumnazo-to practice naked, (in the games) i.e. training, fig. exercise, Maybe relating to the great gathering that happened every four years, 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

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The mushroom corrects you,

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As many as I love reference: DEUTERONOMY 8:5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.

PROVERBS 3:11-14 11: My son, despise not the chastening of the LORD; neither be weary of his correction: 12: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

13:Happy is the man that findeth wisdom, and the man that getteth understanding. 14: For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

ISAIAH 26:16 LORD, in trouble have they visited thee; they poured out a prayer when thy chastening was upon them.

PRAYER REFERNCE A SECRET SPEECH, in center column

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HEBREW 12:5-6 5: And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

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“SUP-1172-deipneo-take the evening meal 1160-dapne from dapto-to devour, If someone opens the door they will be eating mushrooms together,

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“DOOR-2374-thura-door, a portal or entrance, the opening or the closure door and gate, Come into him reference: JOHN 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

JIMS REFERENCE* JOHN 6:35&36 &48-56 35: And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

36: But I said unto you, That ye also have seen me, and believe not.

48: I am that bread of life 49:Your fathers did eat manna in the wilderness, and are dead.

50: This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

51: I am the living bread, which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

52: The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

53: Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood; ye have no life in you.

54: Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

55: For my flesh is meat indeed, and my blood is drink indeed.

56: He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

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You are the mushroom, you are the throne, and the throne is the mushroom Notice that he’s not sit on the throne he’s sitting in the throne, you are in the throne because the throne is in you, which is the mushroom,

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22 He that hath an ear, let him hear what the Spirit saith unto the churches.

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Revelation 4

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1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will show thee things which must be hereafter.

“TRUMPET-4536-salpigx -through the idea of quavering, 4535-salos- vibration, wave,

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2 And immediately I was in the spirit; and, behold, a throne was set in heaven, and one sat on the throne.

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Out of his body was in the mushroom, I was in the spirit reference: REV. 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, ACTS 10: 10&11 10: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 11: And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: A throne was set in heaven reference: ISAIAH 6:1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

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DANIEL 7:9 & 10 9:I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

10: A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

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“UZZIAH-5818-uzziyahuw-the strength of Jah, Uzzjah, from 5797-oz-fully, another version owz- strength, and 3050- yahh-Jah- the sacred name, Jah the lord, most vehement,( OXFORD- Intense, severe; rising to a high degree or pitch: a. Of pain, illness, etc. b. Of heat or cold, etc. 2. Of natural forces: Operating with great strength or violence; esp. of wind, blowing very strongly or violently. b. In general use: Strong and rapid. c. Of sound: Excessively loud. 3. Of actions: Characterized by great physical exertion; performed with unusual force or violence. † 4. Of remedies, etc.: Having a powerful effect upon the system. Obs. † b. Of taste: Strong, pungent. Obs. † c. Vivid; intensely bright. Obs. II. 5. a. Of suspicion or likelihood: Very strong. Now arch. † b. Of proof, etc.: Strong, forcible, cogent; capable of producing conviction. Obs. † c. Very close or intimate. Obs.1 6. Of thoughts, feelings, etc.: Extremely strong or deep; ardent, eager, passionate. b. Of anger or similar feelings: Violent; intense. 7. Of language: Very forcibly or passionately uttered or expressed; resulting from, and indicative of, strong feeling or excitement. 8. Of persons, their character, etc.: Acting, or tending to act, in a manner displaying passion or excitement. 9. Of debate, strife, etc.: Characterized by great heat or bitterness. III. † 10. Sc. As adv. = vehemently adv. Obs ) Formatted: Justified, Indent: Left: 0", First line: 0"

3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

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“JASPER-2393-iaspis-jasper to see the (HEBREW-3471-yashepheh-to polish, a gem supposed to be jasper,)

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(OX. b. In modern use, an opaque cryptocrystalline variety of quartz, of various colours, usually red, yellow, or brown, due mostly to the admixture of iron oxide. agate jasper, ‘an agate consisting of jasper with veinings and cloudings of chalcedony’ (1868 Dana Min. (ed. 5) 195). banded, striped, or ribbon jasper, a variety having the colours in broad stripes. Egyptian jasper, a variety much used in ancient art, occurring in nodules with zones of brown, yellow, or red. porcelain jasper, a kind of baked indurated clay.)

“SARDINE-4555-sardinos-sardine the same as 4556-sardios-sardian-a gem called sardius, 4557-4557-sardonux-from base of 4556-sardios-from an uncertain base sardian, and onux (nail of a finger) an onyx stone, (OX. A variety of onyx or stratified chalcedony having white layers alternating with one or more strata of sard.

SARDIUS-4556-sardios-from an uncertain base sardian, and onux (nail of a finger) an onyx stone (OX. A precious stone mentioned by ancient writers; see sard n.1 (Chiefly in translations of or allusions to the Bible or classical writers.) SARD-(OX. A variety of cornelian1, varying in colour from pale golden yellow to reddish orange.

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Rainbow reference: EZEKIEL 1:28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

24 mushrooms, whole group of mushrooms,

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5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

Look at a giant mushrooms patch, the seven lamps of fire,

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Seven lamps of fire burning before the throne reference: EXUDOS 37: 1 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it: 2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about.

3 And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.

4 And he made staves of shittim wood, and overlaid them with gold.

5 And he put the staves into the rings by the sides of the ark, to bear the ark.

6 And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.

7 And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;

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8 One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.

9 And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.

10 And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: 11 And he overlaid it with pure gold, and made thereunto a crown of gold round about.

12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.

13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.

14 Over against the border were the rings, the places for the staves to bear the table.

15 And he made the staves of shittim wood, and overlaid them with gold, to bear the table.

16 And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.

17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same: 18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: 19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.

20 And in the candlestick were four bowls made like almonds, his knops, and his flowers: 21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.

22 Their knops and their branches were of the same: all of it was one beaten work of pure gold.

23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.

24 Of a talent of pure gold made he it, and all the vessels thereof.

25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.

27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.

28 And he made the staves of shittim wood, and overlaid them with gold.

29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.

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SHITTIM (OX. 1. (More fully shittim wood.) The wood of the shittah-tree, acacia wood.

The lamps are made out of pure gold, looks like an amanita,

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The Acacia tree contains DMT, the accessories of the Jewish tabernacle, DMT containing wood, gold, candlesticks, all the implements resemble the mushroom, the thing they used to speak with god, the flesh hooks could refer to hanging the mushroom, EZEKIAL 1:13-15 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

14 And the living creatures ran and returned as the appearance of a flash of lightning.

15 Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

The living creature is the shroom, its showing that its like the lamps, know saying the lamps are living creatures, the lamp with the smoke coming out of it, the mushroom coming up and down, a mushroom looks like a burning coals, with the ash being the spots, the lamp is a round gold bulb, that puts out a flame that looks like the mushroom cap, and the gold bulb being the base or the one foot,

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CREATURE (OX. creature ("kri:tjU@(r), "kri:tS@(r)). Forms: 3-5 creatur, -our(e, 3- creature, (4-5 creater, crature, cryatur(e, 7 creture); (also dial. or colloq. 7 crytur, 8 creeter, cretur, 9 creatur, crater, critter, -ur (see critter; see also sense 1 d). [a. F. créature (11th c.), ad. L. creaŽtuŽra thing created, f. ppl. stem of creaŽre to create: see -ure.]

1. a. Anything created; a created being, animate or inanimate; a product of creative action; a creation. d. humorous. Intoxicating liquor; esp. whisky.

The ‘Irish’ pronunciation is represented by the spellings cratur, crater, crathur, etc. [c1570 Pride & Lowl., The creature [wine] of the proper kinde Was good, though use offenden therewithall.

1604 Shakes. Oth. ii. iii. 313 Come, come, good wine is a good familiar creature, if it be well vs’d.]

1638 Penkethman Artachthos, K iij, The moderate use of the Creature, and sparing Dyet, which is very little practised.

1690 Dryden Amphitryon iii. i, My Master took too much of the creature last night. a1695 Wood Life (Oxf. Hist. Soc.) I. 298 They would..tiple and smoake till they were over~taken with the creature.)

“CREATURE-2938-creature- (HEBREW-2416-chay-alive, hence rare flesh, fresh plant, life or a living thing, congregation,quick, wild beast, related to 2421-chayah-to live, to revive, quicken, restore to life, and revive, 5315-nephesh-a breathing creature{N/A}) Chay is the fresh mushroom and chayah is the revived mushroom, They are calling the creature spirits just like the alcohol is called spirits, The creatures ran and returning, relates to the flash of lighting and the mushroom life cycle, hit and comes hits again and disappears ZECHARIAH 4: 1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2 And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: 3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

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4 So I answered and spake to the angel that talked with me, saying, What are these, my lord?

5 Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

8 Moreover the word of the LORD came unto me, saying, 9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.

10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

Sea of glass reference: EXUDOS 38:8 And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation. “GLASS-5193-hualinos-glassy or transparent, from 5194-hualos-as being transparent like rain, from the same as 5205-huetos-from huo- to rain, rain especially a shower, The sea of glass is that is raining, of coarse it rain there’s thunder, lightning, rainbow and the mushroom,

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7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

The four cardinal points of the zodiacs, Leo, turus, Scorpio, the phoenix Like a lion reference: NUMBERS 2:2Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.

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Each of the children of Israel each tribe is associated with the zodiac signs, they are setting up there tents around the tabernacle which is associated with the sun they set them up in a circle like the zodiac north, south, east, and west 8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

“WINGS-4420-petrux- a feather a derivative of 4072-petaonai- to fly “Six wings reference: ZACHARIAH 3:9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

Clarifies the spots on the cap, 24 elders, eyes with in are the spots on the cap, was is and to come is the mushroom, A feather can also represent the gill of the mushroom

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9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

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10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

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When the four and twenty elders fall down is the life cycle of the mushroom patch

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“ELDERS-4245-presbuteros- another form is presbus-elderly, older, a senior, specifically an Israelite Sanhedrist, also fig. a member of the celestial counsel, elder, and eldest, old All of the mushroom patches, all the mushroom are worshiping the one big one, watch the mushroom patch over, the mushroom patches life cycle.

The celestial counsel is one of the mushrooms,

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11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

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Revelation 5

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1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

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Seven different secrets, the seven stars, seven spirits, seven seals,- like the book that has seven lock requires seven keys, ”pescher interpretation” mushroom experience as being in the movie, A book written reference: EZEKEAL 2:9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; A roll of a book reference: EZEKEAL 3:1-3 1: Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

2: So I opened my mouth, and he caused me to eat that roll.

3: And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

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“BOOK-975- biblion, bill, book, scroll, writing, 976-biblos-inner bark of the papyrus plant, or a scroll, a writing” Greek related to Bibrosko-to eat Formatted: Justified

*Anything that can be studied or interpreted is a book, the mushroom fall into that category. When you read a book you devour it, it goes into your head, like the mushroom

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“ROLL- (HEBREW-4040-megillah-same as 4039-megillah- a roll, volume, from 1556galal-to roll, something is rolled up, roll away, to trust, 1557-galal-dung, as in balls, related to 4041-megamnah-acumulation, i.e. impulse or direction, to sup up,) Sealed with seven seal reference: ISAIAH-29:9-14 9: Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.

10: For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

11: And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: 12: And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

13: Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: 14: Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

DAN 12:4-11 4: But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.

6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?

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7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?

9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days Laying down the curse of the mushroom makes people desolate alone without the sprit, when the knowledge is known it spreads like a web through people, Sound like today, people running from to and fro and the knowledge shall be increased, people jabbering about shit.

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REV 6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. “LAMB-721-arnion-lamb-from 704-aren-lamb as a male, perhaps the same as 730arrhen-male as stronger for lifting, male, man, from 142-airo- to lift, fig. to raise, implying to take up or away, fig. to raise the voice, or to keep the mind in suspense, specifically to sail away, i.e. to weigh anchor, to expiate sin, away with, to bear up, to carry, lift up, loose, compare (HEBREW-5375-nasa-to lift,) The male lamb is stronger for lifting, for lifting you out of your body,

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2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

Nobody could crack the code, to open and understand the book, Opening the book is eating the mushroom and to understand it,

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3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

Going into the underworld, the mushroom growing underground,

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“ABLE-1410-dunamai-to be able or possible, to be of power, related 1411-dumanismiraculous power, by implication a miracle itself, worker of miracles, No man in heaven reference: John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

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John is coming up when it rains, 130

4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

Metaphysical, nobody has been able to look upon it, if your not even able to look at then it can’t even be the bible, the catholic church would not let anybody especially women learn to read or write, 5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda,

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the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

“LION-3023-leon-lion” RASTAFARINS are the only religion that allow the use of plants, refers to JUDA and the root of David (the root of the boiling pot) “JUDALion of the tribe of Juda reference: GENESIS 49:9 &10 9: Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?

10: The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

People say that this, is a blood line savior that is going to come to the world, and will be descendant and go through the line of David, people tried to chase his linage through juda and David.

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HEBREWS 7:14-19 14:For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

15: And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16: Who is made, not after the law of a carnal commandment, but after the power of an endless life.

17:For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18: For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

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*Taking away the commandments, the knowledge of the mushroom comes from the tribe of Judah, this is the new priest that is not under the commandments, but is under the power of the endless life, who’s worthy to read on the book is someone who is not a priest, the concept of the mushroom is all four beast, the lion is one of the beast, the linage of mushroom knowledge the knowledge comes back to man,

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Root of David reference: ISAIAH 11:1-16 1: And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2: And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 131

3: And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4: But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

5: And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

6: The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

7: And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

8: And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.

9: They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

10: And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

11: And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

12: And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

13: The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

14: But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.

15: And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.

16: And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

ROMANS 5:12-21 12:Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13: (For until the law sin was in the world: but sin is not imputed when there is no law.

14: Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15: But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16: And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

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17: For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18: Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19: For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20: Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

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*All these area is emphasizing that once sin got here it all turned into darkness, once the knowledge is outside the realm of the law THE LAW FUCKED THINGS UP Jim thinks the law is the Ten Commandments

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REV. 22:16 I Jesus have sent mine angel to testify unto you these things in the churches.

I am the root and the offspring of David, and the bright and morning star.

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Prevailed to open the book reference: HEBREW 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

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6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

“ HORN-2768- keras, kar-the hair of the head or a horn,

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A lamb as it been slain reference: ISIAH 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth . *The mushroom is cursed and afflicted by the priest, when he doesn’t open his mouth,

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JOHN 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

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*The mushroom takes away the sin of the world,

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1 PETER 1:19-21 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 133

21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God *Foreordained is to exists long before this world exists and to be the mediator hidden and then revealed, REV. 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: Seven eyes reference: ZECHARIAH 3:8-10 8Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. 9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

Seven Spirits of God reference: REV. 4:5 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

7And he came and took the book out of the right hand of him that sat upon the throne

8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

“HARPS-2788- kithara, of uncertain affin. lyre, the lamb is the mushroom,” odours*incsent “ODOURS-2368 thumiama-aroma religious ceremony 2370 thumiao- smoking fumagat, to burn in 2380 thuo-to breath hard blow smoke to sacrifice, kill, slay, “ODOURS-center reference, which are the prayers of saints, “BOOK-974-bibliaridon- booklet, little book 975-biblion, bill, book, scroll, writing, 976-biblos-inner bark of the papyrus plant, or a scroll, a writing” Anything that can be studied or interpreted is a book, the mushroom fall into that category, a book has info just like you can get info out of a mushroom, They thought since the incense smoke goes up, they thought it went up to the heavens, Jim sees the elders being the older mushrooms in the patch, they fall down the small ones coming up are the golden vials full of odours, and the mushrooms are the saints, One of them harps: REV. 14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: 134

Which are the prays reference: PSALMS 141:2Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice REV 8:3-4 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

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9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

*You were the one who had the death experience, the blood is the mushroom, the mushroom itself was also slain, and the mushroom is the one who gives his blood to everyone and anyone, the thing that redeems

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“REDEAM 59 to buy 58 agora-market” Thou art worthy reference: REV.4: 11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. *The mushroom was slain to redeem humans, the same story of Jesus, Krishna, ect.. But the mushroom was really slain, only the mushroom can relive there minds from guilt they go to judgment in there own head, then they are forgiven, just like it is said in chapter 22 everyone has the right to eat the hidden manna

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Thou wast slain and hast redeemed us to god by thy blood reference: MATTHEW 26:28 for this is my blood of the New Testament, which is shed for many for the remission of sins (in red in the bible) “REMISSION (OX. 2. (Without of.) Forgiveness or pardon granted for sins or offences against divine

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law; the cancelling of, or deliverance from, the guilt and penalties of sin; †also, power of obtaining such pardon)

ACTS 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

EPH 1:3-13 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places (translated in center column as things) in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

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5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8 Wherein he hath abounded toward us in all wisdom and prudence; 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12 That we should be to the praise of his glory, who first trusted in Christ.

13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, HEBREWS 9:11-15 11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

2 PETER 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. *The mushroom is the redeemer of all man kind, it’s the mushrooms purpose to redeem mankind, the mission is to free mankind from sin and guilt and for the church or anyone to deny the lord means you are denying the mushroom to mankind, and that is a damnable heresies, *Another way to look at this, is that anyone who takes the mushroom is a priest, refer below verse 10

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10 And hast made us unto our God kings and priests: and we shall reign on the earth.

The mushroom makes everyone into kings and priest, 136

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“PRIEST- 2409-hiereus 2413-heirous sacred or holy, They’re trying to establish their authority,

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11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

*Refer to Jims the Big arena trip, *The voice of angel is the rain, wind, and the thunder, *The lamb could be the person who takes the mushroom, and gives to to others, the mission of the messiah, the expected messiah is supposed to do several things: set up the new Jerusalem, redeem mankind of there guilt and do away with sin, take everyone to judgment, do away with evil conquer evil that happens on an individual bases, revel the hidden manna, give everyone the tree of life, the living waters, *The new messiah is going to do away with sin meaning the law that creates sin is abolished, no more curse, no more religious prohibition,

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10,000 times 10,000 reference: PSALMS 68:17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. *He’s on the mushroom so he perceives them, he’s talking about the whole mountainside covered with mushroom, and the mushrooms are the chariots and the angels

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DANIEL 7:10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

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*Another apocalyptic vision of the mushroom patch, represented as the great vision

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HEBREWS 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, *This is talking about Moses up on the mountain, mountain Sion is the dwelling of god where you go to the city of the living god known as the heavenly Jerusalem, where you can find the angels,

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12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Had the death and rebirth to receive power,

13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour,

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and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

Expansion and contraction trip, where all the mushrooms grow then fall down *Right at the vision they say to keep it hidden again, and it’s all sealed up,

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Revelation 6

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1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

Natural occurrences, many water, thunder, volcano erupt,

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“BEAST-2226-zoon-a live thing i.e an animal der. 2198-zao-to live, life time, alive, quick, When the mushroom hit you its quick, the best word to describes the mushroom consciousness,

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“COME-2064- eletho-to come or go, appear, grow, “SEE-991-blepo-to look at, behold, beware, lie, look on, perceive, regard, see, sight, take heed, compare 3700optomai-to gaze, i.e. with wide open eyes, as at something remarkable Formatted: Justified

2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown

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was given unto him: and he went forth conquering, and to conquer.

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Bow is the butt, was given the mushroom, “CONQUER-3528 nike, over come victory, “ “BOW-5115 toxon-a bow, apparently lightest simplest fabric, base of-5088 -tikto, strength form teko to produce, (from seed, as a mother, a plant, the earth, ect.) Lit. or fig bear, be born, bring forth, be delivered, be in travail,

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bow is a simple cloth like a square piece, like Hercules, the archetype of the messiah would have two branches, the Jewish religion looked for a messiah to revolt against Rome, he would have the authority of civil or the government, the club which is civil authority, and the cloth which is religious authority, the crown represents the authority of the mushroom, the cloth may be made out of hemp, Would be good time to introduce the caduceus, Jim thinks the bow is the representation is the caduceus, 138

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TOXON and the relation to marijuana, only speculating, “HORSE-2462- hippos-a horse,” “WHITE-3022- leukos, from luke-lightLuke skywalker means LIGHT skywalker, the story of ‘’’Luke skywalker conquer the world from the evil demands, the movies spread knowledge like the mushroom, the prophets are the TV’s refer to the song by Rush, this mass market visualizing

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White horse reference: ZECHARIAH 6:3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.

REV 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

Had a bow reference: PSALAMS 45:4-5 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.

5 Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.

“Center reference LXX have no idea” A crown was given: REV 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

A really good reference a white cloud & a white horse, 3 And when he had opened the second seal, I heard the second beast say, Come and see.

“RED-4450-purrhos-fire like, i.e. spec. Flame colored, red from 4442-pur-fire, lit. or fig. spec. Lighting, “SWORD-3162-machaira- dirk judicial judgment, 3163-mache battle striving 3164machomai-to war quarrel, The invisible sword that comes out the top of the mushroom, the sword of fire and the sword of spirit, “POWER-1411- dunamis-miraculous power, usually a miracle itself, (vision are miracles) a mighty dead, “KILL-4969-Sphazo- to slay, slaughter, butcher, to put to death by violence mortally wounded,

5 And when he had opened the third seal, I heard the third beast say, Come and see.

And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

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“BALANCES-3976-pede- a shackle for the feet, fetter, “BLACK-3189-melas-black, related 3191-meletao-to take care of, i.e. to revolve in the mind, to imagine, and premeditate, Connection between black (mela) and melatonin produced by the brain, Black horse reference:

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6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

Barley is the main source of ergot also wheat, the wheat can be psychoactive, if infested with ergot,, the bow coming from the seed, the barley comes from the seed and the ergot grows on barley, Ten assess, oil and wines are both intoxication, the wheat and barley and oil and wine all intoxication,

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“PENNY- 1220-denarion, pence, worth, denarious, “MEASURE center column reference word chenix- signifies a measure containing, one wine quart, and a twelfth part of a quart, “MEASURE-5518- Choinix- a choenix, a dry measure, containing four cotylae or two setarii (less than our quart, one litre) (or as much as would support a man of moderate appetite for a day) See thou hurt not the oil and the wine reference: REV 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

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7 And when he had opened the fourth seal, I heard the voice of the fourth beast say,

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Come and see.

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

“HELL-86 Hades-, as a negative particle 1492 eido -to see, to be aware not to be a ware,” “PALE-5515 chloros greenish 5514 chloe comes from green dung color and pale,” Where we get the word chlorophyll, “DEATH-2288- thanatous-death or deadly, from 2348-thnesko-or thano-there dead, to die, death Formatted: Font: Not Bold

The first reference to psilocybin, psilocybin is the one that is condemned, there concept is amanita only, the marriage of the two, the green colored may be associated with the

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amanita phalloides which is deadly, can be either the phalloides or the psilocybin, the pale may relate to the psilocybin, To kill with the sword reference: JEREMIAH 15:2-3 And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

3 And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

EZEKIEL 5:17 Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.

AMOS 4:10-12 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD. 11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD. 12 Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.

Sounds like the death and rebirth experience to Jim, And with the beast with earth reference: LEVITICUS 26:22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

It’s all scared tactics from the priest who condemn the use of psilocybin, 9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

He’s seeing all the multitudes of souls, hearing all the crying because of the knowledge,

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“ALTAR-2379-thusiasterion-a place of sacrifice i.e. an alter, 2378 thusia-sacrafice, the act or the victim, from 2380-thuo-rush, (breath hard, blow smoke) by implication to sacrifice, properly by fire, “SACRIFICE (OX. 1. a. Primarily, the slaughter of an animal (often including the subsequent

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consumption of it by fire) as an offering to God or a deity. Hence, in wider sense, the surrender to God or a deity, for the purpose of propitiation or homage, of some object of possession. Also applied fig. to the offering of prayer, thanksgiving, penitence, submission, or the like. Phrases, † to do, make sacrifice; also, † to put in sacrifice, to devote as a sacrificial victim.

In the primary use, a ‘sacrifice’ implies an ‘altar’ on which the victim is placed. Hence the figurative uses are often associated with references to a metaphorical altar. )

“UNDER-5270-hupokato-down under i.e beneth, or under from 5259-hupo-under, also through, and 2736-kato-or katotero-downwards, beneth, bottom, under, related to 2737-

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kateros-infier localy of Hades, from 2596-kata-down, in place or time, in veried relations, about, after, apart, before, beyond, beyond measure, through, after the manner of, Formatted: Justified, Indent: Left: 0", First line: 0"

The altar is the mushroom, as time goes back also goes down, the mushroom springs upward through time,

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Altar reference: REV 8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

The golden altar is the mushroom, will look at this in chapter 8 The souls of them were slain reference: REV 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

The beheaded is taking the cap off the mushroom so they would have the mushroom experience, For the testimony which they held: II TIMOTHY 1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; One thing this is making clear is that the souls of them were slain dead in Jesus, is one of the things they talk about in the book that seem to be the puzzle, once you have the word of Jesus, the dead and alive in Jesus, basically the souls of god were under the alter isn’t really saying what is saying,

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10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

Those who have been killed for testimony for truth and freedom, exist in the mushroom consciousness, provided they’ve taken the mushroom and then born of the spirit, they are the living and the dead How long reference: Genesis 4:10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

ZECH 1:8-14 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will show thee what these be.

10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.

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11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

13 And the LORD answered the angel that talked with me with good words and comfortable words.

14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

The myrrh from the myrrh tree secretes a golden yellow gum sap from the tree that turn to a reddish brown color, the myrrh smell like mushrooms, so this refers to the blood of the tree, they equate the blood of the tree with like the smell of mushrooms,

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“DOST-see also doest-

11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

Goodness isn’t going to happen, he see that the world is going to continue the way that it is for a while, Talking about the souls of the mushrooms,

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Should rest yet for a little season reference: HEBREWS 11:40 God having provided (center column translated foreseen) some better thing for us, that they without us should not be made perfect.

Made perfect reference: ROMANS 11:25-29 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness (translated as hardness) in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

29 For the gifts and calling of God are without repentance.

The end of time when the Gentiles be come in, they are running around blind when the Gentiles come in the knowledge,

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They are talking about the mystery of the mushroom, the big secret, he doesn’t want everyone to be ignorant, knowledge will never be given to mankind by the religions, the

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Gentiles are the black sheep per say, like the shaman running around in the mountains, the knowledge has to come from the secular society, the same as the Gentiles, The people who are on the planet now are that know about the mushroom are the top end of the school, they don’t realize the important of the mushroom, reference to the Buddha and the Amrta, The deliver comes out of the mountains, the deliver is the mushroom, Mt Sion is the metaphorical abode of god the mushroom, Jacob is the innocent state, Jacob changed his name to Israel after he had the fight with the mushroom after he consumed the fly Agaric, The end of the law, there is no more sin; the election is the direct calling, 12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

Another nature even more then sound, the moon becoming of blood is a common thing, Talking about an eclipse,

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And lo, there was a great earthquake reference: REV 16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

Sun became black as sackcloth reference: Joel 2:10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: MATT 24:19 And woe unto them that are with child, and to them that give suck in those days!

ACTS 2:20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come Moon into blood reference: ISA 13:9-14 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.

10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.

13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.

14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

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The constellation not give there light means that astrology be condemned, making a man precious of fine gold appears to be the creation of Jesus to take the place of the mushroom, the mushroom is hidden away, Chased roe somebody searching for the mushroom,

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“OHPHIR-211-no explination, probably the gold from the mushroom, “WEDGE-(HEBREW-3956-ieshonah- the tongue of man or animals used literally as the instrument of licking, eating, or speech, used fig. Speech or an ingot a fork of flame, and a cove of water, (The mushroom could refer to a wedge, the way it splits rocks and trees) In the story of Pentecost the tongue of fire in the story gathered in the upper chamber, tongues of fire came in on the wind, the wind is a metaphor of the spirit, goes on the wind you don’t actually talk it but spiritual communication, tongues of fire on the wind is the language of the mushroom the psychic language, where everyone can speak in each other language, people that speak different languages can communicate telepathically while on the mushroom and understand each other, that’s what the Pentecost says that everyone who spoke different languages could peak the same,

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EZK 32:7 And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

Is all the suppression and the repression of astrology, all the 1000 yrs of knowledge was suppressed, people would understand the stories of the stars, refer to the cycle of the moon, The dark ages, make it all dark, the knowledge hidden, Put thee out reference center column means extinguish

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MATT 24:29-30 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

The sign of the son of man reference: DAN 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

MARK 13:4-7 4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

5 And Jesus answering them began to say, Take heed lest any man deceive you: 6 For many shall come in my name, saying, I am Christ; and shall deceive many.

7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

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REV 6:12 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

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Meteor shower, all about the autumn season cycle, What they are saying is that they’ve banned the astrology knowledge, 13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

“CASTETH-906-ballo-to throw, to arise, cast out, (x) dung “STARS-792- aster-a star as strone over the sky, from the base 4766-stroo-to strew i.e. spread, as a carpet or couch, make bed, furnish, spread, the stars of heaven sell unto the earth reference: REV 8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; 11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

REV 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

Explain the smoke out of the pit and the bottomless pit, the sun and the air being darkened are the experience when you black out, when consciencness if falling,

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A star from heaven reference: ISAIAH 14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High.

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Like the most high may refer to the panther, being on the north side, the mount is where the mushroom are and on the north faces, The connection between because it goes from wormwood being the mushroom is Venus and mercury when they have sex they create Hermes the offspring, the morning stars, Lucifer is the name giving to Hermes when Lucifer came into the picture the goddess was banished, may have been banished before, but in the iconography the goddess was turned into Lucifer, pentagram the symbol Lucifer is an archetype, This ties in the goddess with the protagonist Lucifer, Cut down to the ground just shows the mushroom being on the ground, the reduction of the glories one to being on the ground observed be everyone, (mushroom being silenced)

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Lots of people of the mushroom are the light bringers; they always show up before the world is ready, strong of spirit like a mighty wind, 14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

Seeing everything collapse again the opening and closing part of the trip, Is rolled together, the heaven is the expected reward of the Christians, but it departs like a vision proven to be false, it departs as a scroll, rolled up with the words inside, you cant read, Every mountain-all the interpretation thought to be solid, are found to be false and are moved out of there places, all because of the teaching of the stars the light bringers,

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Heaven departed reference: Psalms 102:26 They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: Talking about the old beliefs systems, if you know the truth then your heaven is not going to roll up like a scroll, ISAIAH 34:4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.

HEBREWS 1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail Means the old beliefs are gone and dissolved, the clothes are the representation of their beliefs, the vesture is the old belief system, refer to the cloths are put away which means the old beliefs are put away,

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15 And the kings of the earth, and the great men, and the rich men, and the chief

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captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

He’s seeing everyone run from the natural disaster,

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“DENS-4693 spelaion speos, a grotto, cavern, hiding place or resort, cave, “ROCKS-4073-petra 4074-petros peter, Formatted: Font: Not Bold

All the people become the mushroom, Hid themselves reference: Isaiah 2:19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

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Everyone knows when the light bringers bring the info. The truth is on the planet, that this signifies the great day of the wrath of the lamb, when they see the world being set free, and the people that are stuck in the old belief want to crawl into the rocks, that god wants to destroy earth because anyone who belief in the new system are believed to be of the devil

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Revelation 7

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1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

Found a perfectly still calm point on the trip, the observer no sound no wind no nothing, “WIND-417 anemos, 109-aer, aemi to breath unconsciencly, as naturally circumambient, “CORNERS-1137-gonia-an angle-corner, quarter, probably a kin to 1119-gonu-a knee, (x-1) The four angel are responsible for the holding the winds, on the four corner, maybe the four angels represent four different drug groups, The four angels represent are the four evolved religious entities, and the four continents, Jim thinks the four angels are four amanita mushrooms, holding the four wind is the wind of the spirit could mean that time is frozen, describing the experience when the time is standing still, everything happens so fast time in a linier sense cease to exist freezes, Angels reference: PSALMS 34:7 delivereth thThe angel of the LORD encampeth round about them that fear him, andem.

DAN 6:22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

HEBREWS 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Holding the four winds reference: DAN7:1-2 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.

2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

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2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

“SEAL-4973 sphragis as fencing as protecting misappropriation pressed 5420phrasso to fence or enclose specifically fur. To silence or stop, the four angels to hurt the earth and sea, same angels as holding back the winds Seal that fences or keep something in from the people that may use then wrongly.

Misappropriation.

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3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

The seal is the experience of the mushroom that’s how you get sealed in your forehead, The forehead is a opposition to your countenance, psychic ability from the forehead, has nothing about the physical appearance, its not that it’s the mushroom it’s a spiritual seal, it like the movie like what ever movie your watching is like were you are, The angels are getting ready to rain down whatever on the earth,

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”SEALED-4972 sphragizo 4973 to stamp with a present make for security, to keep secret to atest to seal up“ Formatted: Justified

“LIVING-2198-zao to live, literally or fig. Life time , alive lively and quick” the trick of the mushroom is to make you quick, the quickening of the mind, to be alive and quick, “FOREHEADS- 3359 metopon and ops which is the face, forehead the opposite the countenance*demeanor, composer, to hold together, repress, contain, the way act outward look, the expression of the face, mental composer itself, *,3326 meta, amid 575- or 1537 and1519 or 4314(fore means half way between being inside the head and the motion of getting there and being away and the motion going away of the face, going in and out of the face is the seal) idea: something going in and out meta the energy going in out, why the mushroom is the only thing that can give you the seal, “TREES-1186 denderon drus which is an oak tree “also the first part of driuid comes from drus the spiritually knower of the oak,” Hurt not the earth reference: REV 6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

Sealed the servant reference: EPH. 4:29-32 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

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30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

11 TIM 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

INIQUITY (OX. 1. The quality of being unrighteous, or (more often) unrighteous action or conduct;

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unrighteousness, wickedness, sin; sometimes, esp. in early use, Wrongful or injurious action towards another, infliction of wrong, injury; in mod. use generally connoting gross injustice or public wrong.)

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REV 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

In their foreheads reference: REV 22:3-4 3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: 4 And they shall see his face; and his name shall be in their foreheads.

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4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.

The three main things, don’t hurt the tree, earth, sea, Israel is Jacobs second named after he had his vision, he’s the father of the twelve tribes, he’s Jesus he’s the sun and he’s the mushroom, the children of Jacob are the children before the vision, Jacobs ladder is also the axis Mundi, he sees the angels coming up and down the ladder, he then fights with the angel, fighting with the angel is the fighting on the mushroom experience, then changes his name to Israel, the children of Israel are the children of enlightenment, they have the same thing he has.

Can’t hurt the trees, because if you hurt the trees there will be no more mushrooms, and no one can be sealed, The 12 tribes And I heard the number reference: REV 9:16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.

“ISRAEL-2474-israel-i.e. jisrael- the adopted named of Jacob including his descendents lit. Of fig. (HEBREW- 3478-yisrael-he will rule as god, a symbolic name of Jacob, also typically his posterity from 8280- and 410

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An hundred and forty four thousands reference: ISAIAH 4:2-3 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: REV. 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.

“JUDA-2455-ioudas is judas name of ten isr. Also the prosperity (children of”) (HEBREW 3063 yehuwdah the name of five isr. The tribe decented first and its territory, 3034 yadaw- to use the hand physically to through throw at or away, to hold out the hand, or worship with extended hands,yadaw means praising with hands up in air comes .)

“RUBEN-only time used in the new testament 4502 rhouben -7205-rewben-from the emperor 7200 raah-to see let. fig. Vision 1121- ben- a son, anoint one, bough, a young bullic or calf, visionary son or cow*” “GAD-1045-tribe of israel, (HEBREW 1410 gawd 1464 guwd to crowd up invade, attack, overcome, gadad,) 6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.

“ASER768 asermos-(Hebrew 836 asher 833 happy, ahsar to be straight used in the widest sense to be level to be happy, fig. To go forward assar means to go straight ahead, happy, honest, guide, lead, relieve) “NEPTHALIM-3508-tribe in palastine, naphtali-5321 wresltling 6617- pathal,to twine,to struggle, morally tortuous,forward, **Tibetan padmasambhava, the found brought to Tibet, twelve different names depending on twelve different things he did, “ “MANASSES-3128(begat amon)(HEBREW 4519-menashsheh causing to forget, 5382 nashah to forget,to remit,remove, forget, deprive, exact,) The twelve stages of the mushroom trip, 7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.

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“SIMEON-4826-sumeon,the name of five 4613-simon, the name of nine (Hebrew 8095-shimown-hearing, 8083-shemownah- 8082 shamen- 8080 shaman- to shine, 8081 shemen- grease liquid, fig. Richness for anointing,often ointment of olive plus PINE, often a perfumed oniment, 8068—8095 related words,” “LEVI-3017-leui, 3018-leuis,-(Hebrew-3878-leviy- attached, 3867-lavah-to twine, to unit, also to borrow, cleave, join, leander,)3880 livyah, something attached like a wreath on ornament” “ISSACHAR-2466 “(HEBREW-3485-yissaskar-he will bring a reward 5375-nasa, or nacah, to lift, 7939-sakar-payment of a contract, price reward worth, 7936-sakar or cakar to hire, or reward, 7937 shakar- to get drunk, or be merry, 7941-shekar intoxicant, strong drink,

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Can say that those plants were in the wine, to make it a strong intoxicant, Will bring a reward an intoxicating plant,

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8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

“ZABULON-2194 see zebulun* (Hebrew 2074-zebuwlun- habitation 2082-zabal-to enclose, reside or dwell with,) “JOSEPH-2501- (HEBREW 3130 yowceph, let him add, name of seven, fut. Of 3254-yacaph, to add or augment, often to continue to do again, get more, give more, join, procede, prolong,)” “BENJAMIN-958- (Hebrew 1144-binyamiyn-son of the right hand, 1121-son of 3225-yamiyn-the right hand or right side, leg ,eye, strong and more dexterous, All this stuff is in the right hand, all the star, spirits, some kind of robot, doing everything without thinking,

9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

“PALMS-5404-phoinix, the same as a place in Crete (phoenix is the amanita, if they have palms in their hands, it is a handful of mushrooms, 5405-phoinix a great multitude reference: GENESIS 12:3 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

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GENESIS 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; Formatted: Font: Not Bold

Who he’s talking about is Abraham, leads to the astrotheology idea, the twelve house are based upon, the zodiac, PS. 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Talking about the ends of the worlds remembering is remembering the mushroom

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ISIAIAH 2:2-3 And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

Talking about the future remembrance and the return of the knowledge of the mushroom, everyone going to the mountains, the law is the golden rule the true law,

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ZECH. 2:11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.

Again it’s the mushroom, that how the mushroom dwells among the people, ROMANS 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

All nation reference: REV. 5:9-10 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10 And hast made us unto our God kings and priests: and we shall reign on the earth.

Clothed with white robes reference: REV. 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

“SALVATION-4991-soteria, rescue safety, to save, and deliver” 153

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Salvation to our god reference: PS. 3:8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

IS. 43:11 I, even I, am the LORD; and beside me there is no saviour.

JER 3:23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.

If you go to the hills you wont find the mushroom, but if you go to the mountains you will

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HOS. 13:4 Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.

ZECH. 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

The daughter is the cap, the king is the stem, also the amanita is like the female mushroom, and psilocybin is the male, the pillar in Egypt is always the male and the female, one looks like a penis and the other looks like amanita,

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Amanita, psilocybin and yourself all flesh, REV. 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: Salvation is taking the mushroom and having the vision, being born spiritually Which sitteth on the throne reference: REV. 5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,

And all the angels reference: REV 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

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“BLESSING-2129 eulogia, alteration, same as 2127to speak well of” “GLORY-1391 doxa- honor, prise, or worship” “WISDOM-4678- Sophia- 4680 sophos-wise, Another big way of glory,

14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

To be baptized, to be washed, they came out of mental tribulation, by taking the mushroom making the robes white, with the blood of the lamb they metaphorically washed there robes meaning, they have overcome the concepts of sin.

The blood of the lamb is the red cap and the white robes are the white spots on the cap.

“TRIBULATION- 2347 thilpisis-pressure, burden, persecutions, trouble, “ Basically they are afflicted, they received the mushroom they are free from that affliction, Washed their robes reference: IS. 1:18-20 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19 If ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

HEB. 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 1 JOHN 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

REV. 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, ZECH. 3:3-5 Now Joshua was clothed with filthy garments, and stood before the angel.

4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

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5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

MITRE (OX. a. Hebrew Antiq. Used (after L. mitra, Vulg., and , LXX.) for the ceremonial turban of the high priest (Heb. miçnepheth, çaŽn€Žph); also (in Wyclif and the Douay Bible, though not in the other versions) for the head-dress of the ordinary priests (Heb. migbaŽaŽh; Coverdale and the Bible of 1611 ‘bonnet’, 1884 Revised ‘headtire’).

For the ‘mitre’ of the English Bible of 1611 the Vulgate has cidaris or tiara (mitra only in Exod. xxxix); its mitra is the ‘bonnet’ of the English Bible. Wyclif’s rendering of cidaris by ‘mytre’ is noteworthy, as probably indicating that the word was already current in English (in sense 1 b). b. Eccl. A head-dress forming part of the insignia of a bishop in the Western Church, and worn also by certain abbots and other ecclesiastics as a mark of exceptional dignity. In its modern form, it is a tall cap, deeply cleft at the top, the outline of the front and back having the shape of a pointed arch; the material has usually been white linen or satin, embroidered and often jewelled; but mitres of gold or silver have also been used.

The application of mitra in med.L. to the episcopal head-dress was doubtless suggested by its occurrence in the description of the attire of the Jewish high-priest. (See a.) In the Anglican church after the Reformation, the mitre, though theoretically part of the episcopal insignia, was seldom actually worn except at coronations down to that of George III. In recent times some bishops have revived its use on special ceremonial occasions.

15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

Dwelling among them he that sits on the mushroom whoever is on the mushroom is the Son of God, after they realized it that they came free of the, they

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Dwell among them reference: IS 4:5-6 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. (center colum: defence is covering) 6 And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

Talking about the mushroom and the tree protecting the mushroom, when he dwells hes up on the mountain,

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16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.

Not hungry or thirsty, because of the mushroom, so much going on in your head that you don’t think to eat or drink, (ref: James: shall be perfect and entire wanting nothing,) Know that you are a mushroom the sun is not such a wonderful thing at the time, They shall hunger no more: IS. 49:10-11 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

11 And I will make all my mountains a way, and my highways shall be exalted.

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Reference Jim book and mono hot springs trip, where the sun wont hurt you, and things entered the body, Neither shall the sun reference: PS. 121:6 The sun shall not smite thee by day, nor the moon by night.

REV. 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

“LIVING-2198- zao to live, literally or fig. Life time, alive lively and quick” the trick of the mushroom is to make you quick, the quickening of the mind, to be alive and quick, The mushroom comes quick; it can spring up in just a couple of days, mean the mushroom popping very quickly, doesn’t mean to ejaculate “FOUNTAINS-4077-pege-a fount lit. or fig. i.e. source or supply of water, blood, enjoyment, (not necessarily the original spring) fountain, well. Probably from 4078pegnumi-ti fix, or to peg, i.e. specifically to set up a tent or pitch, through the idea of gushing pumply, JAY LYNN peg is the penis to set the tent is to get a hard on, the fountain of living waters if orgasm, The mushroom gushes out of the ground, the fountain of living waters is the mushroom, because they gush out of the ground and represent a fountain like a fountain that’s in your front yard, like when you recycle the water up through the fountain, LIVING FOUNTAINS OF WATER that’s the key, Shall feed them reference: PS.23:1 A Psalm of David. The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

A pasture indicate where animals graze not a green meadow,

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PS. 36:8 8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

9 For with thee is the fountain of life: in thy light shall we see light.

John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.

John 10:14 I am the good shepherd, and know my sheep, and am known of mine.

And god shall wipe reference: IS 25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.

REV. 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

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Revelation 8 1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

Another wall in his mushroom trip, another time where everything is all clear, a plateau in a sense, silence the mind is what all the eastern religions, the chattering of your mind is your surfacing consciousness, when you silence the mind you stop the linear stream, then you begin to think in another dimension, your consciousness takes a step beyond mundane mind,

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“SILENCE-4602-sige-from sizo-to hiss, i.e. hist, or hush, silence, - 4601-sigao- to keep silent, trans. Intrans. Keep close, (secret silence), and hold peace, This word should be distinguished from 4623-siopao- to physically not speak,

2 And I saw the seven angels which stood before God; and to them were given seven trumpets.

There are mushroom called trumpets; the mushroom could refer to the bell of the trumpet.

“TRUMPETS-4536 salpigx, a vibration, billow or a wave, 4535-salos-from the base of 4525-saino to wag as a dog his tail, to shake, or move, Its like each of the angels is giving a voice, the angels being a plant or a combo of plants, “Seven Angels reference: MATT 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

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LUKE 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to show thee these glad tidings.

GABRIEL in the painting and the artwork representation are the colors of the pantherina, and designs of oak leaves, also Gabriel depict with the caduceus, which shows he’s the symbol of the knowledge of drugs, (need two pic :one with the caduceus and the dark robe with the oak leaves)

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REV 15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. To them were givin seven trumpets reference: 2 CHR. 29:25-28 And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.

26 And the Levites stood with the instruments of David, and the priests with the trumpets.

27 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.

28 And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.

They roasted the mushroom over a fire in the Hindu culture, Agni the fire god when they roasted the mushroom they were at one with the fire god; the burnt offering could be the mushroom,

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“GAD-1410- (HEBREW 1410 gawd 1464 guwd to crowd up invade, attack, overcome, gadad,)

3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

“CENSER- 3031-libanotos- frenkencense 3030 libanos-the incense tree, (Hebrew 4289-machtah-a pan for live coals, a fire pan and a snuff dish the same as 4288mechittah-a dissolution, a ruin, abstractly consternation, destruction, dismaying, ruin, terror, comes from 2846-chathah-to lay hold of, especially to pick up fire to heap, take (away)” The censer is the thing that you see angels caring in artwork, Cooking mushroom is a prayer, “prayers of all the saints” “PRAYERS-4335- 4336- 4314 2172-yookhmoahee, to pray to god, pray, wish 2173euchretoes, 2095- 5543-chrestos-good mushrooms) 159

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And another angel reference: ACT 7:30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

“BUSH-942-bathos-a brier, shrub, bramble, bush, 943-exact word spelling, but means a bath, of (HEBREW 1324-bath- a bah or Hebrew measure(as of means of division) of liquids, exact word as 1323 a daughter, apple of the eye, branch, can also mean a town or village, “INCENSE-2368-2368 thumiama-aroma a fragrant powder burnt religious service, 2370 thumiao- smoking fumigate, to burn in 2380 thuo-to breath hard blow smoke to sacrifice, kill, slay, “Incense reference: EPH 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Prayers of all saints reference: Luke 1:9-10 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

10 And the whole multitude of the people were praying without at the time of incense.

REV 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

“SAINTS-40- hagios or hagos-an awful thing, sacred, physically pure, morally blameless, religious, cer. Consecrated, most holy and saint, compare 53-hagnosproperly clean i.e. innocent, perfect, and pure, 2282-thalpo-a kin to thallo, to warm, to brood, to foster, and cherish “ALL-3956- pas- the all part of almighty, all, every, any, whole, Saints are the mushroom that are consecrated, in there consecrating they heat it up, which is what you do for the mushroom, burnt on the alter, you need to heat it up to change the chemical structure,

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“BROOD (OX. Hence: parentage, extraction, nativity. ) The golden alter reference: Ex. 30:1 And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

REV. 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

The smoke reference: PS. 141:2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.

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5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

All the nature sound, what was thought that these sounds were always the voice of god, The mushroom is all condensed into the censor,

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There were voices reference: REV 16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

And an earthquake reference: 2 SAM 22:4-14 I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.

5 When the waves (L.B pangs) of death compassed me, the floods (L.B. torrents) of ungodly men made me afraid; 6 The sorrows of hell (L.B. the pangs of shoel) compassed me about; the snares of death prevented me; 7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.

8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.

9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

10 He bowed the heavens also, and came down; and darkness was under his feet.

11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.

12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.

13 Through the brightness before him were coals of fire kindled.

14 The LORD thundered from heaven, and the most High uttered his voice.

The enemies are in his own mind, the enemies are his owns self, an internal conflict, the pain of death is your karma inside of you otherwise death is painless, real spiritually death you are grounded,

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SHEOL-compare to Lamsa bible, 6 And the seven angels which had the seven trumpets prepared themselves to sound.

7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

The cap of the mushroom, hail with fire mingles blood, but also can represent a storm,

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“BURNT-2618-katakaio to burn down, utterly burn up, 2596-kata-down, throughout, denotes intensity, 2545-kaio- to set on fire) “GREEN-5515-chloros 5514-chloe, greenish, dung colored” The tree is the host for the pantherina, and the green grass is the host for the psilocybin And there followed reference: EZEK 38:22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.

Upon the earth reference: REV 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

The Christians giving wrong speech, and worshiping the mark of the beast being the human on the cross,

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Of trees was burnt reference: IS. 2:11-17 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: 13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 14 And upon all the high mountains, and upon all the hills that are lifted up, 15 And upon every high tower, and upon every fenced wall, 16 And upon all the ships of Tarshish, and upon all pleasant pictures.

17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

REV. 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;

The great mountain sound like the cap, taken the mushroom and thrown it into the sea, “BLOOD-129-haima-blodd of men or animals, fig. The juice of the grapes, intoxicating drink fig. Connected to blood,” “SEA- 2281-thalassa- 251-hals- salt,” Become blood reference: EZEK. 14:19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: 162

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9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

“SHIPS-4143-ploion-sailor, vessel, 4126-pleuo- 4150“DESTROYEDMaybe talking about the mushroom being casted into the earth, And the third part of the creature’s reference: And the second angel poured out his vial upon the sea; and it became as the blood of a dead man; and every living soul died in the sea.

10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;

and there fell reference: IS. 14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

REV. 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

“WORMWOOD (OX. 1. The plant Artemisia Absinthium, proverbial for its bitter taste. The leaves and tops are used in medicine as a tonic and vermifuge, and for making vermouth and absinthe; formerly also to protect clothes and bedding from moths and fleas, and in brewing ale. It yields a dark green oil. b.

With qualifying word, designating species of Artemisia and some similar plants; as † French wormwood, A. gallica or A. Santonica; † holy w., A. Santonica; Pontic, Roman w., A. pontica or A. Absinthium; sea w., A. maritima; tree w., A. arborescens of the Mediterranean. Also Roman w., Ambrosia artemisiæfolia; wild w., Parthenium Hysterophorus. 2. fig. An emblem or type of what is bitter and grievous to the soul. b. to be wormwood (or gall and wormwood): to be acutely mortifying or vexing (to a person). wormwood water, wine, a cordial prepared (like absinthe or vermouth) from wormwood; also fig.

And the name of the star reference: RUTH 1:20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.

Third part of the waters reference: EX. 15:23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

Jer. 9:15 herefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.

Lam. 3:15 He hath filled me with bitterness, he hath made me drunken with wormwood.

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12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

And the fourth angel sounded reference: IS. 13:10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

AMOS: 8:9 Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.

13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

And heard an angel reference: REV. 14:6-7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

REV 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; Woe, Woe, Woe, reference: REV 9:12 One woe is past; and, behold, there come two woes more hereafter.

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Revelation 9 1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

Key of the bottomless pit is the mushroom, the mushroom trip can refer to both heaven and hell depending on your how you judge yourself, and belief, false religion, “PIT-5421-phrear-a hole in the ground, a cistern, or a well,, “the mushroom is in a hole in the ground, the like water filling the hole, when the mushroom is gone , the hole is still there.

“BOTTOMLESS-12 abussos-abbyss, 1037-buthos-depthes, deep, in essence the sea, 899-bathos-a mystery, 901-bathus-profound, “as going down” fig. Deep, very early,

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939-basis- baino, pace, the one foot” the stem of the mushroom is the one foot god, the one foot the stem of the mushroom going into the hole.

“KEY-2807-kleis-key 2808-kleio- to close or shut up, (HEBREW-4668- maphteach- an opener or key- 6605-pathasch to open wide to loose, begin, draw out, let go, free, on stop,) A star fall from heaven reference: IS. 14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

Luke 10:18 And he said unto them, I beheld Satan as lightning fall from heaven.

19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

Here’s the first reference that the mushroom is the devil, it says that things have been hidden from the wise and the prudent, and hast revealed them unto babe, Rev. 8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; The bottomless pit reference: REV. 9: 2&11 2And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Luke 8:31 And they besought him that he would not command them to go out into the deep. (L.B. abyss) REV. 17:8 The beast that thou sawest was, and is not; and shall ascend (L.B. come up from the) out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and (L.B who’s end is come) yet is.

REV. 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

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2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

The smoke is, what the mushroom looks like when it grows, the furnace is like the red on the outside just like the cap of the mushroom and smoke, its ascending out of the bottomless pit, which is the hole in the ground, air darkens by reason means: when youre on the mushroom you can look at the sun and see something’s else than a blinding white light, this is like a darkening because you can look at the sun, the air is darkened cause you can look at the sun,

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There arose a smoke: JOEL 2:2 &10 2 A day of darkness and of gloominess (L.B. and gloom is near), a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong (L.B. it shall come upon a great and stong people); there hath not been ever the like, (L.B. from of old) neither shall be any more after it, even to the years of many generations.

10 he earth shall quake before them (L.B the earthquakes before them:the heaven tremble); the heavens shall tremble: the sun and the moon (L.B. are darkened) shall be dark, and the stars (L.B. have withdrawn there shinning) shall withdraw their shining: 11(L.B the lord has shutted before his army; for his host is very great:mighty is the work executed by his word;for the day of the lord is great and very terrible; who can endure it) And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

It’s the mushroom experience, the day of darkness is when you go out side and you can see everything, you can see in another dimension, the day of gloom is the day you have an introspective look. When the lord comes everyone is going to have a terrible day, that day is when you take the mushroom,

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3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

“LOCUSTS-200-akris- a “locusts- as pointed, as lighting, on the top of vegitation,”206- akron-the extremity on end, tip, top, utter most part, Locusts’ reference: EX .10:4 Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: Judg. 7:12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.

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The locusts stuck on top of the mushroom, 166

The mushroom itself is the bottomless pit and the smoke that arises out of the pit, like a furnace because its fiery, red, and hot looking, the locusts are the spots on the cap, as lighting on the top of vegetation, The locusts could represent the mushroom, being upon the earth, and the power are like the scorpion and the mushroom have a powerful drug effect in the body, they both give you the both the death and rebirth experience to heaven and hell, there are many types of scorpions in the middle east some with poison powerful enough to kill you and some with not so powerful poison that will make you feel like your going to die, which is like death and rebirth experience.

4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

(L.B. but only those men who do not have the seal of god on there brows) Another representation of the seal of god in you forehead, caduceus being up your face and your brows being the wings, and the penal gland the pine cones top in your forehead, Any “Green thing” The mushrooms cant do anything to the plants and trees, but only men can eat it, the only people that are hurt by the experience are the people that don’t have the seal of god in there foreheads, if you are free from the debilitating dogma and guilt of religion then you have the seal of god in your forehead, if you don’t you will be dragged down to the depths of perdition, or the abyss That they should not hurt reference: REV 6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

Saying the same thing these things don’t hurt you, the oil and the wine being hurt means it would be hurtful to you, REV. 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

The grass of the earth reference: REV. 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

The seal of god in the foreheads reference: EX. 12:20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.

21 Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.

22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts with the blood that is in the basin; and none of you shall go out at the door of his house until the morning.

23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.

25 And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.

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26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?

27 That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

The church and the state is metaphoric Egypt,

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EZEK. 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and (L.B. who are tormented on a count of all the abominations and evil things that are done in the midst thereof) that cry for all the abominations that be done in the midst thereof.

They are tormented and the evil things are the result of false law, they are tormented with out the mark, EPH. 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (L.B. and do not grieve the holy spirit of god, whereby you are sealed to the day of salvation 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: (L.B. and clamouring and blasphemy, be put a away from you, together with all malice;) 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you (L.B. even god has forgiving us through Christ) REV. 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

(L.B. do not hurt the earth, neither the sea, nor the trees, till we have sealed the servants of our god upon there brows,) 5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

“SCORPIONThe torment of a scorpion when bitten is like a drug in induced overdosed, the kiss of death, “TORMENT-929-BASANISMOS“TOEMENTED-928-BASANIZO 931 a touch stone(a mineral, a black a saliceous stone allied to flint, lydan stone, so called to test the purity of gold and sliver by the steak keft on the stone when rubbed by the metal, 2* any test or citron by which to try the things quality,- touch stone as a mound a facetious and remarkably clever a professional clown in Shakespeare “as you like it”) , “

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They should be tormented means there going to be tested of the quality for five months, how pure the people are, pure as in the golden rule, how much gold do they have in there souls, Tormented five months reference: REV 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

“FIVE-4002-pente five like the pentagram “MONTHS-3376-men a month 6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

There not given the full experience maybe they are taking the wrong drugs or not enough, for some reason they aren’t having the death and rebirth experience, the mushroom are no where to be found because of the Pharmacratic inquisition,

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Shall man seek death reference: JOB 3:21 Which long for death, but it cometh not; and dig for it more than for hid treasures; The hidden treasure is the mushroom you can find, but it’s hidden, a treasure of death and rebirth.

IS. 2:19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

Caves for the DMT Jer. 8:3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.

HOS. 10:8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

(L.B. the high places of the idol of Aon, the sin of Isreal, shall be destroyed; thorns and thistles shall grow up on their alters; and they shall sayto the mountains cover us and to the hills Fall on us) AVEN-(HEBREW-206-aven-idolatry, the same as 205-aven-to exert on self, to pant or breath hard, Jonah 4:8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

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REV 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

Now he’s really getting that micropsia he’s looking at the spot, he’s seeing faces in the spots that remind him of faces of men, The locusts may be the spots on the cap also, Locusts the cockchafer, dung beetle, Scarab, are associated with the mushroom, which there propagate under ground, like the beetles carry the fungus into the tree, then the mushrooms grow out of the tree, to the Israelites the locusts were the plagues, even in Egypt, destroying crops, and lives, the fly Agaric is know to propagate flies, and the fly’s lite on top of the mushroom and lay there eggs, Locusts is a general term, applying to lots of different insects, this is the connection to the insect world, and the way man dealt with his relationship with the insects, in the middle east, there were plagues of locust, these plagues they came from god in there minds, since they knew that fly’s came out of the mushroom, they thought the grasshoppers and other bugs grew out f the mushroom, so consequently the insects came out of the mushroom, it’s the idea that the locust came out of the mushroom, they have power(the drug) like the scorpion, and other animal, and insect, (look up maggot cheese hallucinogen)

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The shapes of the locusts’ reference: JOEL 2:4 the appearance of them is as the appearance of horses; and as horsemen, so shall they run.

“FACES-4383-prosopon-the front, the visage, 3700-optomai-to gaze, i.e. with wide open eyes, as at something remarkable, 4314“SHAPES-3667-homoioma-resemblences, like ness, and shape, similitude, from 3666-homoioo-to assimilate, i.e. compare, or to resemble, Its not really the physical shape, it has a resemblance to it, The crowns like gold could also represent the the cap of the mushroom and gold being the color, the face being like skin,

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“PREPARED-2090-hetoimazo-to prepare, from 2092-heteos-fitness, adjusted, made ready, prepared, Formatted: Font: Not Bold

Prepared for battle, the battle could be the internal struggle, And on their heads reference: NAH. 3:17 Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

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Where do they come from?

And the faces of the man reference: DAN 7:8 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns 170

plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

8 And they had hair as the hair of women, and their teeth were as the teeth of lions.

Just tripping on the spots on the cap of the mushroom, the hair being fury white fluffy spots and the teeth is the representation of the pyramid spots on the cap,

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9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

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The sound is actually thunder, The breastplates of iron being red, As the sound of chariots reference: JOEL 2:5-7 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

6 Before their face the people shall be much pained: all faces shall gather blackness.

7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:

10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

“TAILS-3769-oura a tail, 3770-ouranious belong to or coming from the sky or heavenly, ouron- topic of urine in the bible, the snake eating the tail, the mushroom is the snake and the snake is eating its own tail, “HURT-91-adikeo-to be unjust, i.e. to do wrong, morally, socially, physically, “MONTHS-3376-men-a month, an affirmation, May not be five months, could mean five time you encounter the mushroom, there hurting them that they are morally hurting,

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11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

“ABADDON-3-abaddon-destoring angel, (virosa- the white angel) (Hebrew-11abaddown-hatis-6 abad-to lose oneself, wonder away,) “APOLLYON-623-apolluon-a destroyer part of 622-apollumi- 575-apo- 3639olloumi-to destroy, The king over them is the biggest mushroom of them all, seeing the mushroom as the destroying; the mushroom is both the god and the devil. A trip can either lead you to heaven or hell, (APOLLYON, the connection with apple) 171

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And they had a king over them reference: EPH. 2:1-9 And you hath he quickened, who were dead in trespasses and sins: 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.

8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.

Explaining the whole forgiveness’ thing

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12 One woe is past; and, behold, there come two woes more hereafter.

The stage has been set for two more things to happen after this,

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One woe is past reference: REV 8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

“WOE-3759-ouai-from 3758-oua, exclamation of surprise, 13 And the sixth angel sounded, and I heard a voice from the four (L.B. from the horns of the golden alter) horns of the golden altar which is before God, “HORNS-2768- keras, kar-the hair of the head or a horn,

14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

In the great river Euphrates reference: REV.16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

The four rivers that are bound by the great river Euphrates, “EUPHRATES-2166-euphrates-related to 2167-euphrosune-joyfulness, gladness, joy, 2165-euphrino-put in a good frame of mind or rejoice, (HEBREW-compare 172

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6578-perath- to break forth, rushing, path is a river of the east also called the EUPHRATES, A lot of times, rivers are people, people are the water in the rivers, and the river is the stream of society,

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15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

The angels are the four different plant combination,

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The four angels reference: REV. 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

The four angel are responsible for the holding the winds, on the four corner, maybe the four angels represent four different drug groups, The four angels represent are the four evolved religious entities, and the four continents, Jim thinks the four angels are four amanita mushrooms, holding the four wind is the wind of the spirit could mean that time is frozen, describing the experience when the time is standing still, everything happens so fast time in a linier sense cease to exist freezes,

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The slay of the third part Jims reference: to kill the surface consciencosness, 16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.

Talking about the ground completely covered with mushrooms, fields of mushrooms,

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The number of the army reference: PS. 68:17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

(L.B God rides with the host of angels; the lord is among them, as in Sinai, in his holy place) Sinai is a metaphorical mountains for High Mountains, where the mushroom grow, DAN 7:10 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

Of the horseman reference: EZEK. 38:4 And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them 173

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clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Heard the number of them: REV 7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.

17 "And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone."

“JACINTH-5191-huakinthinos- gem of a deep blue color 5192-huakinthoshyacinth” “BRIMSTONE-2303-theion-ori2304-theios-god like-“amber god like”2316-theossupreme divinity, fig. God 3588-ho he, to, (basically mean one, the supreme divine,) “LIONS-3023- leon-lion All a mushroom illusion The breastplate urim, and thummim-the Jewish diviner breastplate, by description, of golden plate, decked with gems, the breastplate itself is the mushroom, “BREASTPLATES-2382-thorax shiryonah-coat of mail, 8281-)

the

chest

plate,

a

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corselet,”(Hebrew-8302-

And the heads reference: 1 CHR. 12:8 And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains; IS. 5:28-29 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind.

29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.

The way they killed people, its all mushroom,

19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.

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“MOUTH-4750-stoma-fig. On opening in the earth, look like scorpion, when it bits you it looks like lips, the kiss of death,For their tails reference: Is. 9:14-15 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.

15 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

So the mushroom is the same the head and the tail, good and evil being part of one thing,

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20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

Another threat to people, that are not following there guidelines,

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Yet repented reference: DEUT. 31:29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.

2 CHR. 28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.

JER. 5:3 O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

MATT 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

REV. 2:21 And I gave her space to repent of her fornication; and she repented not.

Devils reference: LEV 17:7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

DUET 32:17 hey sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

The mushroom you can know, touch feel, the new gods invented is stone idols meaning you can’t communicate with them PS. 106:37 Yea, they sacrificed their sons and their daughters unto devils,

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1 COR 10:16-21 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17 For we being many are one bread, and one body: for we are all partakers of that one bread.

18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

And idols reference: PS. 115:4 Their idols (L.B the idols of the gentiles) are silver and gold, the work of men's hands.

PS. 135:15 The idols of the heathen are silver and gold, the work of men's hands.

DAN 5:23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: Difference between knowing the mushroom are not, the people that don’t know have all these things gold, brass, silver,

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21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Nor of their sorceries reference: REV. 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Sorcerers translated as pharmacopeias the plant takers,

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Revelation 10

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1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

“PILLARS-4769-stulos-a post support, pillars, stuo- to stiffen, 2476-histemi, stao to stand,�

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Good solid mushroom description, the spots on the mushroom is represented by the clothed with a cloud; the rainbow signifies the mushrooms are coming up, because the rainbow is after the storm just as the mushroom is, RAINBOW-2463-iris-perhaps from erew - ereo 2046 (as a symbol of the female messenger of the pagan deities); a rainbow ("iris"):--rainbow.

2046-ereo-probably a fuller form of rew - rheo 4483; an alternate for epw - epo 2036 in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.

And a rainbow reference: EZEK. 1:28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

He fall upon his face means he’s out of his body, its exactly what happens, your spirit leaves the body, I saw it means he’s already taken the mushrooms,

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His face reference: MATT 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

REV 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

His feet as pillars reference: REV 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. (L.B and his feet were like the fine brass of Lebanon, as though they were burned in a furnace)

2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,

“SEA-2281-thalassa- the sea-251 hals-salt” And he set his right foot reference: MATT 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

“BOOK-974-974-bibliaridon- booklet, little book 975-biblion, bill, book, scroll, writing, 976-biblos-inner bark of the papyrus plant, or a scroll, a writing”* anything that can be studied or interpreted is a book, the mushroom fall into that category, the mushroom is like a book, but only a book in your mind, that’s why he’s say take the book and eat it,

3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.

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Seven thunders uttered their voices reference: REV 8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

Hearing a voice from what he thinks is god in the thunder, the things that are sealed which came from the word of god out of the thunder, are sealed and kept secret, until later in the book, “THINGS-4229-pragma-a deed 4238-prasso-to practice,�(HEBREW-1697-dabar1696) Seal up those things reference: DAN 8:26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

REV. 12:4&9 4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,

Lifted up his hand reference: EX 6:8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. DAN 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

HAND-5495-cheir-perhaps from the base of ceimwn - cheimon 5494 in the sense of its congener the base of casma - chasma 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

5494-from a derivative of cheo (to pour; akin to the base of casma - chasma 5490

through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter:--tempest, foul weather, winter.

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6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

( L.B that there should be no more reckoning of time) “TIME NO LONGER” We already went into how time stops when you are having an experience, “SWARE-3660-omnuo-but obsolete omo, for which another prolonged form omoo om-o'-o is used in certain tenses; to swear, i.e. take (or declare on) oath:--swear,

3655  ombros om'-bros

of uncertain affinity; a thunder storm:-shower.

3656  homileo hom-il-eh'-o

from  - homilos 3658; to be in company with, i.e. (by implication) to converse:-commune, talk.

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3657  homilia hom-il-ee'-ah

from  - homilos 3658; companionship ("homily"), i.e. (by implication) intercourse:-communication.

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3658  homilos hom'-il-os

from the base of  - homou derivative of the alternate of haireomai 138 (meaning association together, i.e. a company.

3674 and a  a crowd); multitude:--

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3659  omma om'-mah

from  - optanomai 3700; a sight, i.e. (by implication) the eye:--eye.

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3660  but obsolete omo, for which another prolonged form omoo om-o'-o is used in omnuo om-noo'-o, a certain tenses; to swear, i.e. take (or declare prolonged form of a on) oath:--swear. primary,

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3661  homothumadon hom-oth-oo-mad-on'

adverb from a compound of the base of  - homou 3674 and  - thumos 2372; unanimously:--with one accord (mind).

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3662 

from  - homoios 3664; to resemble:--

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homoiazo hom-oy-ad'-zo

agree.

3663  homoiopathes hom-oy-op-ath-ace'

from  - homoios 3664 and the alternate of  - pascho 3958; similarly affected:-of (subject to) like passions.

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3664  homoios hom'-oy-os

from the base of  - homou 3674; similar (in appearance or character):--like, + manner.

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3665  homoiotes hom-oy-ot'-ace

from  - homoios 3664; resemblance:-like as, similitude.

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3666  homoioo hom-oy-o'-o

from  - homoios 3664; to assimilate, i.e. compare; passively, to become similar:-be (make) like, (in the) liken(-ess), resemble.

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3667  homoioma hom-oy'-o-mah

from  - homoioo 3666; a form; abstractly, resemblance:--made like to, likeness, shape, similitude.

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3668  homoios hom-oy'-oce

adverb from  similarly:--likewise, so.

3664;

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3669  homoiosis hom-oy'-o-sis

from  - homoioo 3666; assimilation, i.e. resemblance:--similitude.

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3670  homologeo hom-ol-og-eh'-o

from a compound of the base of  homou 3674 and  - logos 3056; to assent, i.e. covenant, acknowledge:--con(pro-)fess, confession is made, give thanks, promise.

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3671  homologia hom-ol-og-ee'-ah

from the same as  - homologeo 3670; acknowledgment:--con- (pro-)fession, professed.

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3672  homologoumenos hom-ol-og-ow-men'oce

adverb of present passive participle of  - homologeo 3670; confessedly:-without controversy.

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3673 

from the base of  - homou 3674 and

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-

homoios

homothechnos hom-ot'-ekh-nos 3674  homou hom-oo'

 - techne 5078; a fellow-artificer:--of the same craft. genitive case of homos (the same; akin to 260) as adverb; at the same place or time:-together.

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Liveth for ever and ever reference: JER. 10:10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

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Indignation is the mushroom trip, it is what happens inside your head, its what happens when you fight the mushroom and don’t understand what’s its saying,

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Indignation (OX. † 1. The action of counting or treating (a person or thing) as unworthy of regard or notice; disdain, contempt; contemptuous behaviour or treatment. 2 Anger at what is regarded as unworthy or wrongful; wrath excited by a sense of wrong to oneself or, especially, to others, or by meanness, injustice, wickedness, or misconduct; righteous or dignified anger; the wrath of a superior.)

INDIGNATION-37093709

 orge or-gay'

from  - oregomai 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.

3710

 from  - orge 3709; to provoke or enrage, i.e. orgizo (passively) become exasperated:--be angry (wroth). or-gid'-zo

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3711

 orgilos org-ee'los

from  - orge 3709; irascible:--soon angry.

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3712

 orguia org-weeah'

from  - oregomai 3713; a stretch of the arms, i.e. a fathom:--fathom.

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3713

 middle voice of apparently a prolonged form of an oregomai obsolete primary (compare 3735); to stretch oneself, i.e. reach out after (long for):--covet after, desire. or-eg'om-ahee

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REV. 4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, (L.B to him who sits on the throne) Who created heaven reference: NEH. 9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

The host heaven is all of nature; we are all part if the host of heaven,

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REV. 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

REV. 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

The mushrooms are the fountains of waters,

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That there should be time no longer reference: DAN 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. (L.B and when holy people are delivered, all these things shall be fulfilled) mean all the book becomes completely clear, you see it all, you may not be able to remember it or even ring it back into your body,

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REV. 16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

Going through the different trips, feel like the 7th angel, Mystery-meaning my story, the story of the mushroom, the mystery is over,

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MYSTERY-3466-“MYSTERY-3466-musterion-a derivative of muo-to shout the mouth a secret, through the idea of silence imposed, by initiation into religious rites, The religious rite keeps it a secret of who goddess are, all the female, side of who the goddess is, it’s a secret, a mystery,

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In the days reference: REV. 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

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8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Little book is the mushroom, Honey is universal medium, its used to carry herbs into the system, and it takes the properties medicinal into the body, they decoveed herbs by eating the honey noting its medicinal value, and following the bees back to the plants source,

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“BOOK-974-bibliaridon- booklet, little book 975-biblion, bill, book, scroll, writing, 976-biblos-inner bark of the papyrus plant, or a scroll, a writing”*anything that can be studied or interpreted is a book, the mushroom fall into that category.

“HONEY-3192 3190  of uncertain origin; Meleas, an Israelite:--Meleas.

Meleas mel-eh-as'

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3191  meletao mel-etah'-o

from a presumed derivative of  - melo 3199; to take care of, i.e. (by implication) revolve in the mind:--imagine, (pre-)meditate.

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3192  meli mel'-ee

apparently a primary word; honey:--honey.

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3193  melissios mel-is'see-os

from  - meli 3192; relating to honey, i.e. bee (comb):-honeycomb.

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3194  Melite mel-ee'tay

of uncertain origin; Mediterranean:--Melita.

the

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3195 

a strengthened form of  - melo 3199 (through the

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Melita,

an

island

in

mello mel'-lo

3196  melos mel'-os

idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. of uncertain affinity; a limb or part of the body:--member.

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HONEY- (HEBREW-1706) 1706 dbash deb-ash'

from an unused root meaning to be gummy; honey (from its stickiness); by analogy, syrup:--honey((comb)).

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1707 dabbesheth dab-beh'sheth

intensive from the same as 'dbash' (1706); a sticky mass, i.e. the hump of a camel:--hunch (of a camel).

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When the mushroom is coming up from the ground, it looks like the hump of a camel, in alchemy you always have the bump,

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Take it eat it up reference: JER. 15:16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.

EZEK 2:8 But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.

The rebellious houses are the group, clan or gang, church, 10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

It was in my mouth reference: EZEK 3:3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

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11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

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Revelation 11 1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

(L.B Rise and anoint the temple of god and the altar and those who worshipped therein) To anoint means to put oil on it, the temple is the mushroom, the altar is physically what you cook the mushroom on, “ANOINT (OX. 1. To smear or rub over (medicinally or cosmetically) with oil or unguent; to oil,

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grease, apply ointment to. a. To anoint the body, etc. with. arch. 5. Hence ironically: To beat soundly, to ‘baste.’ (In the north they say humorously ‘to anoint with the sap of a hazel rod.’)

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“ROD-4464-rhbdos a stick, a wand, as a cudgel, a can or baton of royalty, rod, scepter, staff 4474 rhapizo-hitting with the palm of the hand, 4465 rhabdouchos-rod holder (LATIN fasces) “MEASURE-3354-metreo-to measure, size by a fixed standard 3358-metron-limited portion (degree) measure, He’s given the staff of authority; the temple is the body, and the three things you have to measure to be given the proper dose. The rod is a metaphor; it shows authority, through the experience, has the authority to measure or to consider, the people the altar, the temple, because none of it is literal is all metaphor, Rise is to stand up but its also to increase in consciousness, to be aware, in a fuller sense, to pay attention, the reed unto the rod is the authority, we can consider the reed as its Greek word klamos, being a plant containing MdMa, once consciousness becomes enhance so one is more able to observe objectively, so another word he was given calamus

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A reed like unto a rod reference: EZEK 40:3 And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

REV. 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

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Rise and measure a temple reference: NUM. 23:18 & 19 And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor: (L.B and give ear to my testimony, o son of Zippor) 19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

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2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

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“COURT-833-aule- a yard as open to the wind, sheep (fold) from the same as 109aer- from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient):--air. Compare yucw -. from- 5594-psucho-to breathe voluntary gently-meditating a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from pnew - pneo 4154, which denotes properly a forcible respiration; and on the other from the base of ahr - aer 109, which refers properly to an inanimate breeze), i.e. (by implication, of reduction of temperature by evaporation) to chill (figuratively):--wax cold.

Center reference instead of “leave out” it referrers to “cast out”,

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*The people who are doing and the people who are not doing the mushroom, everyone is supposed to do the mushrooms together. The court the group of people that know about it or the people, who are not going to do the mushroom, Kicking around the mushroom and not even noticing them, holy city treading under foot, the gentiles are those who don’t know about the mushroom, and they tread the holy city underfoot meaning the walk and kick around the mushroom because they don’t know what they are,

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The court reference: EZEK 40:17 Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.

For it is given unto the gentile’s reference: 2 KINGS 25:9 And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire.

PS. 79:1 A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.

LUKE 21:24-28 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

27 And then shall they see the Son of man coming in a cloud with power and great glory.

28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

(L.B your salvation is at hand) This reference is telling us the story about the court with out the temple, as the people outside the circle of mushroom knowledge, the stories will be told in the constellations and everybody will know about it, with plant and man, Tread under foot reference: DAN 8:10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

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“STAMPED- (HEBREW-7429-ramac a primitive root; to tread upon (as a potter, in walking or abusively): --oppressor, stamp upon, trample (under feet), tread (down, upon).

Related to the following numbers: 7430

ramas a primitive root; properly, to glide swiftly, i.e. to crawl or rawmove with short steps; by analogy to swarm:--creep, move. mas'

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7431

remes from 'ramas' (7430); a reptile or any other rapidly moving reh'animal:--that creepeth, creeping (moving) thing. mes

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Astrotheological story, the stars to the ground, you take the snake ophiucius and drako the dragon, and what they mean in the myth, and stamp them into the ground,

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Forty and two months reference: REV 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. (L.B to him to make war for forty and two months) “MONTHS-3376--men-a month, an affirmation, “FORTY-5062- tessarakonta-; forty:--forty.5064- tessara tes'-sar-ah a plural number; four:--four.

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3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

I will give power center column reference: “I will give unto my two witnesses that they may prophesy”

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Witness reference: REV 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

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REV 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

And they shall prophesy reference: REV 19:10 And I fell at his feet to worship him.

And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

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A thousand two hundred references: REV 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

4 These are the two olive trees, and the two candlesticks standing before the God of the

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earth.

Two candlesticks are mushrooms, doesn’t say golden, OLIVE oil, is what the infused with the crushed drugs, christus, the two witnesses are the amanita and the psilocybin, or could refer to the two brothers the amanita muscaria, and the amanita pantherina,

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“OLIVE-1636-elaia- feminine of a presumed derivative from an obsolete primary; an olive 2565-kallielaios-cultivated olive tree, domesticated or improve olive tree, 2566-kallion-better than many, very well, *kaykeon-beverage in the eleusius mysteries (Hebrew-2132-zayithan olive (as yielding illuminating oil), the tree, the branch or the berry:--olive (tree, -yard), Olivet. A kin of 2099-ziv-probably from an unused root meaning to be prominent; properly, brightness i.e. (figuratively) the month of flowers; Ziv (corresponding to Ijar or May):--Zif.-compare 2122-ziyv (Aramaic) corresponding (figuratively) cheerfulness:--brightness, countenance. ,?8081-shaman)

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Olives are considered a berry OLIVE (OX 1. a. An evergreen tree, Olea europæa, esp. the cultivated variety O. sativa, with narrow entire leaves, green above and hoary beneath, and axillary clusters of small whitish four-cleft flowers; cultivated in the Mediterranean countries and other warm regions, chiefly for its fruit and the oil thence obtained (see sense 2 b)

“CANDLESTICK-3088-luchnous-; a portable lamp or other illuminator (literally or figuratively):--candle, light. from the base 3022-leukos from luke ("light"); white:-white.

Two olive tree reference: PS. 52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

The green is the olive, the universal solvent, like you make cannabis butter, you could make cannabis olive oil, the transdermal carrier,

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JER 11:16 The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

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ZECH 4:3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

ROMANS 11:17-20 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; (L.B and if some of the branches were cut off, and you who are a branch of a wild olive tree have been grafted in there place, and you have become a partaker of the root and fatness of the olive tree) 188

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

Somebody taking the mushroom, if you hurt the shroom, you cut it down, the fire is the knowledge that they give you, those not with will be consumed, anybody taking the shroom, will have to be shown the death and the rebirth experience, Fire in the mouth is the mushroom, The tongue of fire is the language of ht spirit, the language which is unspoken between two people that are on the mushroom, the merge language experience, in the vision anyone who comes up against you when your on the mushroom, you battle it out with the tongues of fire, these battles occur between aspect of the self, concept and ideas, brought into the internal battle of philosophy, Theis is also talking about if your hurting them means a man killing themushroom to eat it, so you have to kill the two witness, then the fire is the spirit of the mushroom,

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Fire proceedeth out of their mouth reference: 2 KINGS 1:10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.

JER 1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

HOS. 6:5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.

And if any man will hurt them reference: NUM 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.

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They point out there is a common death of all men, since it says that ,we know that usual death is not common death as described here, but being kill in REV 11:5 is another manner of death, rather then what is referred to here, as the common death of all men,

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6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

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The control the rain, powerful creature of nature have the power to make it not rain, because the mushroom, has to be dried, after the drying process the mushroom then can be taken, “PLAGUES-4127-plege- a stroke; by implication, a wound; figuratively, a calamity:--plague, stripe, wound(-ed). From 4141 apparently another form of plassw - plasso 4111 (through the idea of flattening out); to pound, i.e. (figuratively) to inflict with (calamity):--smite. Compare tuptw - tupto 5180. (HEBREW-4347macca-

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Have power to shut heaven reference: 1 Kings 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

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JAS 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

(L.B of a righteous man is powerful) Over water to turn them to blood reference: EXD. 7:19 And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.

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7 And when they shall have finished their testimony, the beast that ascendeth out of the

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bottomless pit shall make war against them, and shall overcome them, and kill them.

(L.B the wild beast which ascends out of the bottomless pit shall make war against them and shall overcome them) The mushroom is the beast that is sent out of the bottomless pit, or the beast is the church, the war against them is the conflict experience, “MEDUSA HEAD-CADEUSES-“ “AGAINST-3326-meta-a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between apo - apo 575 or ek - ek 1537 and eiV eis 1519 or proV - pros 4314; less intimate than en - en 1722 and less close than 4862):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

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“ASCENDETH-305-anabaino-to go up, asend, climb, grow, spring up, come up 303ana up, 939-basis, from banio, (to walk); a pace ("base"), i.e. (by implication) the foot:--foot.

“KILL-615-apokteino- (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.

Shall have finished their testimony reference: LUKE 13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

The beast that ascendeth reference: REV 13:1 &11 1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

Out of the bottomless pit reference: REV 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

Shall make war against reference: DAN 7:21-22 & 27 21 I beheld, and the same horn made war with the saints, and prevailed against them; 22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

ZECH 14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

Against again means with, so being gathered with Jerusalem, he’s not gathering against Jerusalem, means he’s calling everyone to come and take the mushroom with Jerusalem, the metaphoric city of those who know,

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8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

“SODOM-4670-sodoma- (i.e. Sedom), a place in Palestine:--Sodom (HEBREW-5467 cdom from an unused root meaning to scorch; burnt (i.e. volcanic or bituminous) district; Sedom, a place near the Dead Sea:-- Sodom.

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Where are lord was crucified is where the mushroom is killed so anyone can take it so you can have the birth and death experience.

The great city reference: REV 14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

Where also our Lord was crucified reference: HEB 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate (L.B suffered outside the city) REV. 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

Out of body experience, the dead body are there own dead bodies, Jewish law if you die you have to be buried the next day, unless you die on the Sabbath, then you have to wait till the day after the Sabbath, you are not going to lie in the street for three in a half days, if you’re a Jew.

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The Egyptian god making ceremony, which is three day before you get to come into the light, pyramid, cave, the cycle is three days and four night, you start in the night and finish in the day, the sun would move through you and you are born into the light, you can feel every cell of your body changing, They don’t put your body into a grave, because you not really dead, One of the observation that you make when you make while on the mushroom, you visualize multitude of spiritual beings, that you become one with, so that they appear to be looking at you, during the three days of your death experience, And they of people and kindred reference: REV. 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

And shall not suffer reference: PS 79:2-3 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.

3 Their blood have they shed like water round about Jerusalem; and there was none to bury them.

This is the death and rebirth experience, giving your body, The earth comes up to devour you, “THE CADUCEUES” the birds are the top, and the snakes, 192

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10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

“PROPHETS-4396-prophetes-a foreteller, an inspired speaker, 4253-proskunetesan adorer, worshiper 5346-phemi, to show or make known ones thoughts, 5457phos-(the first part of the chemical in the psilocybin) phao is to shine, luminescence 5316-phaino-to lighten or shine, The two prophets are the mushroom, they show you your thought they are the reveler of thoughts, “TORMENTED-928-basanizo-pain, toil, toss, 931-basanos-a touchstone *refer to 95 Giving each other the mushroom,

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“MERRY-2165-euphraino-to put in a good frame of mind, make glad, (be merry) to rejoice,

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Make merry means something has, to be giving to make merry, the gifts are the mushroom, people are sharing,

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And they that dwell upon reference: REV 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

And shall send reference: ESTH. 9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

(L.B therefore the Jews who are scatted, who dwell in widely separated towns, make the fourteenth day of the month Adar, a day of gladness and feasting and a good day, and send portions one to another) “PORTIONS-4490-manah- properly, something weighed out, i.e. (generally) a division; specifically (of food) a ration; also a lot:--such things as belonged, part, portion. From 4487-manah a primitive root; properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll:--appoint, count, number, prepare, set, tell.

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“ADAR-143-probably of foreign derivation; perhaps meaning fire; Adar, the ''abdan' (12)th Hebrew month:--Adar.

The whole idea of the Gregorian calendar is to keep us out of sync with nature, the jews calculated two calendar at one time, one based upon the solar cycle and one based upon the lunar cycle, 193

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Because these two prophets tormented reference: REV 16:10-11 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, 11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

In his mind he got scared because they all rose to their feet, what he sees in his mind is that all the people that are tripping wake back up, And after three days reference: REV 11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

The spirit of life references: EZEK. 37:5-14 5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: 6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD. 7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, 14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

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And they ascended up to heaven reference: IS. 14:13-14 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High.

In a cloud reference: IS. 60:8 Who are these that fly as a cloud, and as the doves to their windows?

ACTS 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

And their enemies behold them reference: 2 KI 2:1 And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.

13 And the same hour was there a great earthquake, and the tenth part of the city fell,

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and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

Was there a great earthquake reference: REV. 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the tenth part of the city fell reference: REV 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

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REV. 16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

And gave glory to the god of heaven: JOSH 7:19 And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

14 The second woe is past; and, behold, the third woe cometh quickly.

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The second woe reference: REV 8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

(L.B and I beheld and heard an eagle, having a tail red as it were blood, flying through the midst of heaven) “EAGLE-105-aetosEAGLE (OX. 1. a. The name commonly given to any of the larger Diurnal Birds-of-prey which are not

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Vultures; though some birds are accounted Eagles by ornithologists which are smaller than certain Buzzards. Two species of Eagle are natives of Britain; the Golden Eagle (Aquila chrysaĂŤtus), almost

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confined in these islands to the mountainous parts of Scotland and Ireland; and the Sea, or White-tailed Eagle (Haliaëtus albicilla) found on the coasts of the same countries. Much resembling the latter is the Bald or White-headed Eagle (H. leucocephalus), the emblematic bird of the United States of America.

Freq. in U.S. allusive use, esp. as a symbol of liberty or freedom.

The strength, keen vision, graceful and powerful flight of the eagle are proverbial, and have given to him the title of the king of birds. b. as an armorial bearing; esp. of the Holy Roman Empire, and of the various modern empires, as the Austrian, French, German, and Russian. Also as the badge of an order of knighthood. 3. Applied to certain objects made in the form of an eagle; such as a brass (or wooden) lectern in a church; the ampulla containing the anointing oil used at coronations; a clasp for a belt, etc. 4. The asterism Aquila, one of the northern constellations. † eagle-star, Altair or  Aquilæ.

15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

(L.B and there were great rumbling of thunders,) Kingdom is the, mushroom again, the dome is the cap

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“KINGDOM-932-Basileia-royality, essence rule, a realm, kingdom, “LORD-2962-kurios-from kuros- supreme authority, god, lord, master, “CHRIST-5547-chistos-anointed-i.e the messiah- 5548-chrio-to smear or or rub with oil, “EVER AND EVER- refers the shroom will always be god, always was god and is always god, it will never change, And the seventh angel sounded reference: REV 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

And there were great voices reference: IS 27:13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the (L.B and those who were lost in the land of Egypt, and those who were scattered in the land of Assyria, shall come in and worship the lord in the land of the lord, even on his holy mountain in Jerusalem,) He shall reign for ever and ever reference: PS 145:13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.

DAN 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

DAN 4:3 & 34 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation 34 and at the ended of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and min understanding returned unto me and I blessed the most High and I praised and 196

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honoured him that liveth for ever, whose dominion is an everlasting dominion and his kingdom is from generation to generation MICHA 4:7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

LUKE 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

JOHN 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

HEBREW 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

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“SEATS-2362-Thronos-from thrao-to sit, a stately seat, “SAT-2521-kathemai--hemei-to immoveable, 2596-kata-down,

sit,

sit

down,

dwell,

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1476-hezomi-settled,

“FACES-4383-prosopon-the front, the visage, 3700-optomai-to gaze, i.e. with wide open eyes, as at something remarkable, 4314The four and twenty elders could represent the 24 hours in the day, could also mean 24 magi, the mushroom are the elders also,

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The four and twenty reference: REV. 4:4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

These are the mushrooms, there are probably surrounding one big mushroom, getting ready to rot, the mushrooms rot and fall to the ground, 17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

“POWER-1411-dunamis-miraculous power, usually a miracle itself, (vision are miracles) a mighty dead,

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“REIGNED-936-basileuo; to rule (literally or figuratively):--king, reign. from 935basileus-(through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king. From 939-from baino (to walk); a pace ("base"), i.e. (by implication) the foot:--foot.

Which art and wast reference: REV 16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

“DESTROY-center column (corrupt)-

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“NATIONS-1484 ethnos-a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people. from 1486-etho a primary verb; to be used (by habit or conventionality); neuter perfect participle usage:--be custom (manner, wont).

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The vision that all the chosen people get there reward, get the idea that all the pagan were going to be mad because all the Christians were right,

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And the nations were angry reference: REV.11:2&9 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

Refer to notes above,

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And the time of the dead reference: DAN 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

Another perfect mushroom description, ECCL 3:17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

ACTS 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

The quick are those that are quicken by the mushroom, your thought go faster, your mind, dead are people who have not been quickened 1 PETER 4:5 Who shall give account to him that is ready to judge the quick and the dead.

(L.B and they shall answer to god, who is to judge the quick and the dead) 198

Small and great reference: REV 19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

And shouldest destroy them which reference: REV 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

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S WORD the word of god Destroy the earth center column reference “corrupt” 19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

ARK-2787-kibotos-a box in essence a sacred ark of Noah (HEBREW-727-arownaron- box ark, chest or coffin, 717-arah-to pluck, gather,

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“HAIL-5464-chalaza-hail, to lower as into a void, the base of 5490-chazma-to gape or yawn, 5465-chalao-to lower, as into the void, The temple of god reference: REV 15:5,8 5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: 8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

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Ark of his testament reference: NUM 4:5-6 5 And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering veil, and cover the ark of testimony with it: 6 And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.

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HEB 9:3-4 3nd after the second veil, the tabernacle which is called the Holiest of all; 4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; There were lightning’s reference: REV 8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightning’s, and an earthquake.

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And great hail reference: REV 16:21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

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Revelation 12 1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

The women is the shroom cap, the moon is the stem under the cap, and the 12 stars, are the spots, just a great description of the mushroom, the marriage of the sun and the moon, the sun is the female and the moon is the male, Reference the goddess nut, the goddess of the heaven the goddess of the day and the night, Research Sirius coming out of Virgo, could relate to the time and the year, A great wonder in heaven center column reference: “sign”

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“SIGN-4592- semeion- an indication, especially ceremonially or supernaturally:-miracle, sign, token, wonder. From the base of 4591- semaino- from sema (a mark; of uncertain derivation); to indicate:--signify.

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“CLOTHED-4016- periballo- to throw all around, i.e. invest (with a palisade or with clothing): --array, cast about, clothe (-d me), put on. from 4012- peri- properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). also from 906-ballo- a primary verb; to throw (in various applications, more or less violent or intense):-arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust

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“WONDER-4592-semeion-an indication, especially ceremonially or supernaturally:-miracle, sign, token, wonder.

The women clothed with the sun is mystery Babylon, (her whole name

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A great wonder in heaven reference: IS 60:19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.

(L.B and the days of your morning shall be ended) ROMANS 13:10-14 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

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12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

(L.B But clothe yourself with our lord Jesus Christ, and disregard the lust of the flesh) 2 And she being with child cried, travailing in birth, and pained to be delivered. “TRAVAILING-5605-odino- to experience the pains of parturition (literally or figuratively):--travail in (birth). From 5604-odin- a pang or throe, especially of childbirth:--pain, sorrow, travail. (THE SHROOM) The separation of the cap and stem the tearing of the universal veil, “CRIEDTravailing in birth reference: IS 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities (he shall see the reward of the travail of his soul, and be satified with the knowledge; he shall justify the righteous; for he is a servant of many, and he shall bear their sins) IS. 66:6-11 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10 Ye observe days, and months, and times, and years.

11 I am afraid of you, lest I have bestowed upon you labour in vain.

MICHA 5:2-3 2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

BETHLEHEM-965- Bethleem (i.e. Beth-lechem), a place in Palestine:--Bethlehem.

(HEBREW 1035- Beyth Lechem house of bread; Beth- Lechem, a place in Palestine:--Beth-lehem. Also see 3898 lachak law-khak'

a primitive root; to lick:--lick (up).

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lacham lawkham'

a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction):--devour, eat, X ever, fight(-ing), overcome, prevail, (make) war(-ring).

3899

lechem lekh'-em

from 'lacham' (3898); food (for man or beast), especially bread, or grain (for making it):--((shew))bread, X eat, food, fruit, loaf, meat, victuals. See also 'Beyth l`Aphrah' (1036).

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3900

lchem lekh-em'

(Aramaic) corresponding 'lechem' (3899):--feast.

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to

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lachem law-khem'

from 'lacham' (3898), battle:--war.

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GALATIANS 4:19 –26 My little children, of whom I travail in birth again until Christ be formed in you, (L.B my little children, for who I am in travail again until Christ be a reality in you,) 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.

(LB I wish I could be with you know and could change the tone of my voice, because I am deeply concerned about you.)

21 Tell me, ye that desire to be under the law, do ye not hear the law?

22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26 But Jerusalem which is above is free, which is the mother of us all.

The travailing is the riding of the universal veil, the taking of the mushroom, the travailing of the soul the mushroom experience, the purifying process, the soul has been perfected and the Christ has been born with in 3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

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(L.B and behold a great fiery dragon) The red dragon is the shroom also-need to research this, could be associated with time, look up winter solstice, that raise the north star up during that time of the year, The dragon is the mushroom because it’s red, the spirit of the mushroom is the dragon archetype, he’s the serpent from the underworld, the serpent energy of the underworld reaching up to the heavens, and the dragon appearance is a wonder, “DRAGON-1404-drakon-fabulous kind of serpent derkomai-to looks, perhaps as supposed to fascinate “FABULOUS (OX. 1. a. Of a person (or anything personified): Fond of relating fables or legends,

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given to fabling. Now only with ns. like historian, chronicler; cf. sense 3. † b. Fond of listening to fables or stories. Obs. 2. Spoken of or celebrated in fable or myth; fabled, mythical.

[So L. fabulosus.] 3. Of a narrative: Of the nature of a fable or myth, full of fables, unhistorical, legendary. fabulous age, period, etc.: one of which the accounts are chiefly or entirely mythical.

4. a. Of alleged existences or facts: Belonging to fable, mythical, legendary. 5. a. Resembling a fable, absurd, ridiculous. rare. b. Such as is met with only in fable; beyond the usual range of fact; astonishing, incredible. Now freq. in trivial use, esp. = ‘marvellous’, ‘terrific’; cf. fab.

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Wonder in heaven center column reference “sign”

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Great red dragon reference: REV. 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

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The female person that is on in the same, Having seven heads and ten horns reference: REV 17:9 And here is the mind which hath wisdom.

The seven heads are seven mountains, on which the woman sitteth.

The woman is the one with the wings, the seven mountains that the woman sits on is the same thing as the heads of the dragon,

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Seven crowns reference: REV 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

(L.B And as I stood on the sand of the shore, I saw a wild beast rise up out if the sea, having ten horns and seven heads, and upon his horns ten crowns, and upon his heads blasphemous words) Formatted: Font color: Auto

The mushroom is the reveler of all thought, it’s the name of blasphemy on all heads, “BLASPHEMY-988-baosphemia-villifacation especially against god, or evil speaking, railing 989-blasphemos-984-blapto- to hinder, injure or hurt 5345pheme-a sane or rumor or fame 5346-phemito show or make known of ones thoughts, i.e to speak or say,

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4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Big red shroom that’s all ready grown next to a little shroom that getting ready to drops spores, the concept of the mushroom recurring, regrowing, keeps going through generations,

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“DEVOUR-2719-katesthio-to eat down or devour, 2596-kata-down, 2068-esthio-edoto eat, to live, His tail drew the third part reference: 9:10-11 & 19 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. (L.B harm) Of the stars reference: REV. 17:18 18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth. (L.B Is that great city has dominion of the kings of the earth) The kings of the earth is all humans, its incarnated people actual real human beings, also the kings of the earth is the stem of the mushroom, she has “dominion” she is the king dome,

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Did cast them to the earth reference: DAN 8:10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

Talking about the mushroom disintegrating, what it is the kings of the earth are the stem of the mushroom, and the kingdom is the red cap of the mushroom. The sons of the goddess who is the full-grown mushroom are the little mushrooms appears in its place, the energy disintegrating the mushroom the ancients watched it disappear and watch it returned through out the year, talking about the mushrooms life cycle Before the woman reference: REV 12:2 And she being with child cried, travailing in birth, and pained to be delivered.

This is the mushroom disintegrating and returning,

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For to devour her child reference: EX. 1:15-20 15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: 16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

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17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

This is showing the goddess as someone who could take care of her self, they didn’t want women to be able to take of them selves, this is the archetype of the kings of Egypt who is trying to keep the women stupid, the revolt of the nature goddess, showing there energy,

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5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The mushroom is supposed to be eaten by somebody, they were prepared for someone to eat, to lead the pagans, its turning to a big giant mushroom looking like a throne, it is the throne represented in all the pictures, “IRON-4603-sidereos-maid of iron4604-iron “ROD-4464-rhabdos-a stick or wand (as a cudgel, A cane or a baton of royalty): -rod, scepter, staff. From the base of 4474-rhapizo-from a derivative of a primary rhepo (to let fall, "rap"); to slap:--smite (with the palm of the hand).

The part of the story is in the Virgo, (THEBES and DRAKO), the rod of iron is also connected to Egypt, CUDGEL (Ox. (OX. 1. A short thick stick used as a weapon; a club. b. in pl. Short for: A contest with

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cudgels; = 2. fig., esp. in phr. to take up the cudgels: to engage in a vigorous contest or debate (for, in defence of, on behalf of). So † to give up or cross the cudgels: ‘to forbear the contest, from the practice of cudgel-players to lay one over the other’ (J.)

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The rod is the child is the stem the mushroom from the ground up to the heaven which is the throne the cap, the universal veil getting ready to ripe apart, the mushroom start as on then separate two balls the rest of the veil rips as the cap separates so the till the stem reaches the cap god throne, the whole separating of the mushroom Who was to rule all nations reference: PS 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

In Egypt the potter is the creator, people where made out of clay, kind of like Adam and Eve rising from the dust,

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REV. 2:27-28 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. (L.B they shall be shattered, even as I was disciplined by my father.

28 And I will give him the morning star.

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REV. 19:15-16 15 And out of his mouth goeth a sharp sword (L.B and out of his mouth came a sharp two-edge sword) that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

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Wine is a generalized term of all intoxicates on the earth, when you tread the wine press you are walking the path of the shaman, the concept of the hero is the guy who know the concept of plants, knows the plants and takes them, people see writing on the spots of the cap, also when you look at the base there’s all these squares that look like bricks, like the wall of the temple, cuneiform tablets, the first original writing was like these brick writing, line here line here so on so forth,

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6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Perhaps half a great year, figured a thousand two hundred and threescore day being 3 in a half years, which would be 3 in a half cycles which is exactly what it takes in the kundalini cycle through the charkas, a lot of different ways to look at the 1260.

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Revelation 12:2-6: "And she being with child cried, travailing in birth, and pained to be delivered. "And there appeared another sign in heaven; and behold, there was a great fiery dragon, having seven heads and ten horns, and seven crowns upon his heads." (See also) "And his tail cut off a third of the stars of heaven and cast them down to the earth; and the dragon stood before the woman who was ready to be delivered, so as to devour her child as soon as it was born. And she brought forth a male child who was to shepherd all the nations with a rod of iron; and her child was caught up to God, and to his throne. And the woman fled into the wilderness, where she had a place prepared by God, that they should feed her there a thousand and two hundred and three score days." There's that number again. The virgin is or was to be cloistered for a half age, until when? Until her son returns to rule the world? (See also Virgin See very bottom reference, “WILDERNESS-2048 eremos-lonesome, i.e by implication, waste, usually a mound, a dessert desolate solitary wilderness 5561-chora- through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants):--coast, county, fields, ground, land, region. From the base of 5490chasma- from a form of an obsolete primary chao (to "gape" or "yawn"); a "chasm" or vacancy (impassable interval):--gulf. compare 5117- topos- apparently a 206

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primary word; a spot (general in space, but limited by occupancy; whereas cwra chora 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where. “FEED-5142-trepho- through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper, rear):--bring up, feed, nourish, properly perhaps through the idea of convolution, properly to stiffen, i.e. fatting, by implication to cherish, pamper, from the base of 5157-trope from an apparently primary trepo to turn; a turn ("trope"), i.e. revolution (figuratively, variation):-turning.

Where the mushroom is going to grow, under the trees,

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The woman fled into the wilderness reference: REV 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

A thousand two hundred and threescore days reference: REV 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

The war in heaven is when you take your mind in conflict with yourself,

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Michael and his angels reference: DAN 10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. (L.B and I remained there against the wish of the ruler of Persia) This is the battle in your mind, michael is the good archetypal to help, could also be the lower on the dragon is the bad archetypal could also be the upper, Against the dragon reference: REV 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, (L.B and he sees the dragon, that old sepent, which is the tempter, and satan, who deceive the whole world, and bond him a thousand years) The dragon is the mushroom, this is where the church curse the mushroom, binds it which means to silent it for a thousands years, binding is a magical spell when they took away the plants they bound the king of all plants which is the amanita, for a 1000 years, Formatted: Justified, Indent: Left: 0", First line: 0"

8 And prevailed not; neither was their place found any more in heaven.

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He’s seeing the war of the trees, mikes angels and the dragon, mike might be the psilocybin, because he’s usually dressed in blue, Mikes and the angel is on one side of the drugs, and the dragon is on the other side, Michael usually represent the psilocybin in the drawing and artwork, dress in blue, Psilocybin is a more casual thing more like a party drugs, more likely to be used in a party then the amentia, casually relationships fights with the dragon being the heavy duty relationship, psilocybin fascinates people as,

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“MICHAEL-3413-michael- an ark angel-michael from Hebrew origin (HEBREW4317-miykel-who is like god?- an ark angel and of nine 4310-miy- an interrogative pronoun of persons, as 'mah' (4100) is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God. ”3588 kiy- a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet. 410-el- shortened from ''ayil' (352); strength; as adjective, mighty; especially the Almighty (but used also of any deity):--God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."

Psilocybin is a more casual thing more like a party drugs, more likely to be used in a party then the amentia, casually relationships fights with the dragon being the heavy duty relationship, psilocybin fascinates people as,

9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which

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deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

The dragon is the shroom, as with the devil, the concept of the shroom is the devil and Satan, is the deceiveth, some of the people that take the shroom don’t have the same system as the priest, they are not all repressed and fucked up, the people that take the shroom have orgy and fun, The great dragon was cast out reference: LUKE 10:18 And he said unto them, I beheld Satan as lightning fall from heaven.

John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.

(L.B. Now is the judgment of this world; now the leader of this world will be cast out) 208

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Talking about the mushroom being cast out to the ground, being cast out by a lighting bolt

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That old serpent reference: GEN. 3:1-5 1 Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4 And the serpent said unto the woman, Ye shall not surely die: 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

2 PETER 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (L.B god did not spare the angels who sinned, but cst them down to hell and delivered them into chains of darkness to be reserved for tormenting judgement) Formatted: Font: Not Bold

Talking about people who are in sin, JUDE 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

REV 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, Which deceiveth the whole world reference: REV 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

The mushrooms come up each season but they are still bound,

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He was cast out into the earth reference: JOHN 12:31 Now is the judgment of this world: now shall the prince of this world be cast out. (L.B now the leader of this world will be cast out) The mushroom is the leader of this world and its cast out, REV 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

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(L.B now the deliverance and the power and the kingdom of our god and the power of his Christ have been accomplished; for the accuser of our brethren, who accused them before god day and night, is cast down) Salvation comes from the mushroom acts as the accuser, but your actually the accuser yourself, all the mushroom coming to the planet, the bringing in of the golden age, what if the devil comes to earth, everyone is looking for the devil, what’s really coming is the true power of god, what they call the devil is really the good guy, taking the shroom is against the law

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Now is come salvation reference: REV 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Which accused them reference: JOB 1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought?

ZECH. 3:1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. (L.B to harm him)

11 And they overcame him by the blood of the Lamb, and by the word of their testimony;

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and they loved not their lives unto the death.

Everyone goes and has the conflict of the mushroom, having the rebirth experience benefits them, all the people that think the devil is coming run away, is all the accuser game, Satan means the accuser, trying to fight the devil by following the so called word of god, the bad guy is really the god guy, the blood of the lamb is overcoming the mushroom, the mushroom is the lamb, through the mushroom experience you overcome everything that trying to drag you down, they were not afraid of dying

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And they overcame him by the blood reference: ROM 8:37 Nay, in all these things we are more than conquerors through him that loved us.

ROM. 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

This is the triumph over the serpent on the ground, it’s the old story thou will bruise his head and he shall bruise thy heel, And they loved not their lives reference: LUKE 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (L.B he who comes to me and dose not put aside his father and his mother and his brother and his sisters and his wife and his children and even his own life cannot be a disciple.)

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12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

So the mushrooms are only in your system for a short time,

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“WRATH-2372-thumos-fierceness indication and wrath 2380-thu to blow or smoke, to breath hard also to sacrifice or kill, On an individual level you see every person that finds the shroom has a great wrath realizing the world is fucked, on and individual level everyone that takes the shroom understand they only have a short time, life is short, all of us on an individual bases becomes our own devil,

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Rejoice, ye heavens reference: PS 96:11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.

IS 49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.

Like the thunder clouds, the rain storm, the earth is joyful because its receiving rain its like the springs is coming, the mountains sing because the mushrooms are like mouth, this is the rejoicing once you overcome and you have been reborn, spring has sprung, REV. 18:20-21 20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. (L.B rejoice over her, o heaven and angels, apostles and prophets, for god has avenged you on her) 21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

MILLSTONE (OX. 1. One of a pair of circular stones (the upper of which rotates upon the lower or

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‘nether’), used for grinding corn in a mill. nether millstone: see nether a. b. Stone suitable for the making of millstones. b. a grinding or crushing instrument.

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Woe to the in habiters of the earth reference: REV 8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! (L.B and I beheld and heard an eagle, having a tail red as it were blood, flying through the midst of heaven) Because he knoweth that he hath but a short time reference: REV 10:6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and

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the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: Formatted: Justified

13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

The dragon and the women or the same thing, the dragon itself, which is really the devil like the church, this dragon persecuted women and drugs, being the drug, and the church persecuted itself, the conflict going on with in itself, the church persecuting the mushroom

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PERSECUTED-1377-dioko-a prolonged (and causative) form of a primary verb dio; to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward. (to flee; compare the base of -1169-delios-from deos (dread); timid, i.e. (by implication) faithless:--fearful. and 1249-diakonos-probably from an obsolete diako (to run on errands; compare 1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):-deacon, minister, servant.

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PERSECUTE (OX. 1. To pursue, chase, hunt, drive (with missiles, or with attempts to catch, kill, or injure). Obs. † b. To follow up, pursue, prosecute (a subject); to carry out, go through with. Obs. 2. To pursue with malignancy or enmity and injurious action; esp. to oppress with pains and penalties for the holding of a belief or opinion held to be injurious or heretical. 3. To harass, trouble, vex, worry; to importune. 4. To prosecute (a person, †or suit) at law. Now only a dialectalor humorous substitution for prosecute v. 'persecuted ppl. a., 'persecuting vbl. n. an ppl. a. )

The women which brought forth the man-child reference: REV 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

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14 And to the woman were given two wings of a great eagle, that she might fly into the

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wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

“TIME-2540-kairos-an occasion, opportunity, season, and a while,

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And to the women were given two wings reference: EX. 19:4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself That she might fly reference: REV 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

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Into the wilderness reference: REV 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

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For a time and times and a half a time reference: DAN 7:25 And he shall speak great words against the most High,and shall wear out the saints of the most High (L.B and shall plot against the saints of the most High), and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

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15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

The serpent is the muscaria, and the women being the pantherina, “possibly”, The flood, waters are people, The sky god, the light, the sun, the light contained in the waters of rain, gods semen which is the rain, the sun is the sky gods penis, which makes the rain, which comes after the mushroom,

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Cast out of his mouth reference: IS. 59:19-20 19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. (L.B So shall they revere the name of the lord from the west, and his glory from the rising of the sun. For the oppressor shall come in like a flood, in the spirit of the Lord ahall humble him.)

20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. (L.B And a savior shall come to Zion, and to those who turn from transgression on Jacob, says the Lord.)

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16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

“SERPENT-3789-ophis- the idea of sharpness of vision a snake, 3700-to gaze at something, in essence with wide open eyes, as of something remarkable 3709-

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The sun and the earth the earth open her mouth, The sun is ultimately the source of the semen, the rain,

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17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

“REMNANT-3062-loipoy-remaining ones, other, which remain, residue, the rest, 3007-leipo-to leave, lack or wanting to be destitute, of her seed, “SEED-4690-sperma-something sown, i.e. seed including the male sperm, And went to make war reference: GEN 3:15 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

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(L.B And I will put enmity between you and the women, and between your posterity and her posterity; her posterity shall tread your head under foot, and you shall strike him in his heel) “ENMITY- (HEBREW-342-eybah- hostility: --emnity, hatred from 340-ayab- a primitive root; to hate (as one of an opposite tribe or party); hence to be hostile: --be an enemy.

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ENMITY (OX. 1. The disposition or the feelings characteristic of an enemy; ill-will, hatred. 2. The condition of being an enemy; a state of mutual hostility; esp. in phrase at or in enmity. † 3. Something that is prejudicial; a baneful influence. Obs.

REV 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

Which keep the commandments reference: REV 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

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The testimony of Jesus Christ reference: REV. 1:2&9 1 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

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Revelation 13

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1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

(L.B and as I stood on the sand of the shore, I saw a wild beast rise up out of the sea, having ten horns and seven heads, and upon his horns ten crowns, and upon his heads blasphemous words)

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The sea is the sea of people or souls, the sea is always metaphor for the people, the term your just a drop of water, the sea of consciousness, salt also can relate to people “the salt of the sea metaphor, people are referred to the river, the river are a bunch of people that have the same people, when you try to move you run into a current that’s going the other way, the beast rise up is a group of people or a collective consciousness, its not a real beast it’s a symbolic metaphor, horn are also like trumpets, The mushroom will be the real one, speaking bad of the established authority or the dogma of those who clam authority over the book, is not blasphemy at all, and there is a big distinction between blasphemy against god and the blasphemy against the holy spirit, the mushroom is the spirit of god, to blasphemy against is the only unforgivable sin, the reason its unforgivable is because people cant ever forgive them self’s, unless you know about the mushroom once you break from the dogma you trip yourself with guilt 214

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Jim REFERENCE LUKE 12:8-10 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God. 10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

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The Holy Ghost in the bible is the famine of nature its missing the goddess, the recycleing thing the father, the son, the Holy Ghost,

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“SAND-285-ammos-sand as heaped on the beach, 260-hama-properaly at the same time, “SEA-2281-thalassa-probably from- the sea, 251-hals- which is salt, “HORN-2768-keras-from a primary kar (the hair of the head); a horn (literally or figuratively):--horn. Related to: Formatted: Justified

keraia kerah'yah

feminine of a presumed derivative of the base of  - keras 2768; something hornlike, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle):--tittle.

2763

 kerameus ker-am-yooce'

from  - keramos 2766; a potter:--potter.

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2764

 keramikos ker-am-ik-os'

from  - keramos 2766; made of clay, i.e. earthen:--of a potter.

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2765

 keramion ker-am'-ee-on

neuter of a presumed derivative of  - keramos 2766; an earthenware vessel, i.e. jar:-pitcher.

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2766

 keramos ker'-am-os

probably from the base of  - kerannumi 2767 (through the idea of mixing clay and water); earthenware, i.e. a tile (by analogy, a thin roof or awning):--tiling.

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2767



prolonged form of a more primary

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kerannumi ker-an'-noo-mee

kerao ker-ah'-o (which is used in certain tenses); to mingle, i.e. (by implication) to pour out (for drinking):--fill, pour out. Compare  - mignumi 3396.

2768

 keras ker'-as

from a primary kar (the hair of the head); a horn (literally or figuratively):--horn.

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2769

 keration ker-at'-ee-on

neuter of a presumed derivative of  - keras 2768; something horned, i.e. (specially) the pod of the carob-tree:--husk.

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A beast rise up out of the sea reference: DAN 7:2&7 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

(L.B. stirred up the great sea) 7 After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

The night vision is indicating the vision inside your head, “RESIDUE-(HEBREW-7603-7607 s'or sehore'

from 'sha'ar' (7604); barm or yeast-cake (as swelling by fermentation):--leaven.

7604

sha'ar shaw-ar'

a primitive root; properly, to swell up, i.e. be (causatively, make) redundant:--leave, (be) left, let, remain, remnant, reserve, the rest.

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7605

sh'ar sheh-awr'

from 'sha'ar' (7604); a remainder:--X other, remnant, residue, rest.

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7606

sh'ar sheh-awr'

(Aramaic) corresponding to 'sh'ar' (7605):-X whatsoever more, residue, rest.

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7607

sh'er sheh-ayr'

from 'sha'ar' (7604); flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood:-body, flesh, food, (near) kin(-sman, -

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swoman), near (nigh) (of kin).

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Having seven heads and ten horns reference: Rev 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

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Name of blasphemy reference: REV. 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. (L.B and I saw a women sitting on a scarlet wild beast, inscribed with many words of blasphemy, having seven heads and ten horns) 2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

“MOUTH-4750-stoma-; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth. probably strengthened from a presumed derivative of the base of tomwteroV - 5114- tomoteros- comparative of a derivative of the primary temno (to cut; more comprehensive or decisive than koptw - kopto 2875, as if by a single stroke; whereas that implies repeated blows, like hacking); more keen:--sharper. Related to 4751- stomachos- from stoma - stoma 4750; an orifice (the gullet), i.e. (specially), the "stomach":--stomach.

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“LION-3023- leon-lion�(HEBREW-3715- kphiyr- a village (as covered in by walls); also a young lion (perhaps as covered with a mane):--(young) lion, village. Compare 'kaphar' (3723).from 3722- kaphar- a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:-- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). Related to 3824- kopher- from 'kaphar' (3722); properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figuratively, a redemption-price:--bribe, camphire, pitch, ransom, satisfaction, sum of money, village. and 738'ariy aree'

or (prolonged) earyeh {ar-yay'}; from ''arah' (717) (in the sense of violence); a lion:--(young) lion, + pierce (from the margin).

739

'ariy'el ar-ee-ale'

or (arilel {ar-ee-ale'}; from ''ariy' (738) and ''el' (410); lion of God; i.e. heroic:--lionlike men.

217

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740

'Ari'el ar-ee-ale'

the same as ''ariy'el' (739); Ariel, a symbolical name for Jerusalem, also the name of an Israelite:--Ariel.

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741

'ari'eyl ar-ee-ale'

either by transposition for ''ariy'el' (739) or, more probably, an orthographical variation for 'har'el' (2025); the altar of the temple:-altar.

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Atonement (OX. † 1. The condition of being at one with others; unity of feeling, harmony, concord,

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agreement. † 2. The action of setting at one, or condition of being set at one, after discord or strife: a.

Restoration of friendly relations between persons who have been at variance; reconciliation. Obs. 3. spec. in Theol. Reconciliation or restoration of friendly relations between God and sinners. b. Theol. Propitiation of God by expiation of sin.

Leopard has spot, a leopard is like a panther, like the panther, the word panther is spotted in reference to the pantherina, showing another mushroom that’s in the imaginary good and evil trip,

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And the beast reference: DAN 7:6 After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

His feet were as the feet of a bear reference: DAN 7:5 5 And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

The bear is the northern constellations the big and the little dippers, Ursa Major and minor, circumpolar constellations,

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“FEET-4228-pous- a primary word; a "foot" (figuratively or literally):--foot(stool).(HEBREW-7271-rgal- (Aramaic) corresponding to 'regel' (7272):--foot.7272regel- from 'ragal' (7270); a foot (as used in walking); by implication, a step; by euphem. the pudenda:--X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.

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And his mouth as the mouth of a lion reference: DAN 7:4 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

“HEART- (HEBREW- 3820 leb labe

a form of 'lebab' (3824); the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:--+ care for, 218

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comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.

3821 leb labe

(Aramaic) corresponding to 'leb' (3820):--heart.

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3822 Lba'owth leb-aw-oth'

plural of 'labiy'' (3833); lionesses; Lebaoth, a place in Palestine:-Lebaoth.

See also 'Beyth Lba'owth' (1034).

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3823 labab law-bab'

a primitive root; properly, to be enclosed (as if with fat); by implication (as denominative from 'lebab' (3824)) to unheart, i.e. (in a good sense) transport (with love), or (in a bad sense) stultify; also (as denominative from 'labiybah' (3834)) to make cakes:--make cakes, ravish, be wise.

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3824 lebab lay-bawb'

from 'labab' (3823); the heart (as the most interior organ); used also like 'leb' (3820):--+ bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((ed)), midst, mind, X unawares, understanding.

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3825 lbab leb-ab'

(Aramaic) corresponding 'lebab' (3824):--heart.

to

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3826 libbah lib-baw'

feminine of 'leb' (3820); the heart:--heart.

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The dragon gave him his power reference: REV 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

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And great authority reference: REV 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

“HEADS-2776-kaphale-capto-in the sense of seizing, the head, as the part most readily taken a hold of” “BEAST-2342-venomous beast, is like the drug in the shroom, “WOUND-4127-plege-a stoke“WONDERED-4592-semeion-indication especially super natural, If you chop a mushroom down it grows back, allows you to have a strange conscience that normally you can’t reach so the mushroom has the power to make the world wonder,

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Wounded to death center column reference “Slain the death”

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As it were reference: REV 13:12&14 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

All the world wondered reference: 2 Thes. 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Formatted: Justified

The revealing of the beast is the revealing of Jesus,

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REV 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

(L.B the wild beast that you saw was and is not, and is ready to come up from the bottomless pit and go to be destroyed; and those who dwell on earth whose names were not written in the book of life from the foundation of the world shall wonder when they behold the beast that was and is not, and now whose end has come)

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4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

(L.B. who can prevail against him to fight him?)

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Phoificing somebody who knows of the mushroom, power was giving in to continue, this all of the story character can be archetypal, means when people read this can fall into it, character portrayed POPE reference napoleon, messiah figure the same thing

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“WITH- 4862-sun- a primary preposition denoting union; with or together (but much closer than meta - meta 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: --beside, with. In composition it has similar applications, including completeness.

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“DRAGON-refer to dragon above in REV 12:3 “LIKE-3664-

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 homothumadon hom-oth-oomad-on'

adverb from a compound of the base of  homou 3674 and  thumos 2372; unanimously:--with one accord (mind).

3662

 homoiazo hom-oy-ad'-zo

from  - homoios 3664; to resemble:--agree.

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3663

 homoiopathes hom-oy-op-ath-ace'

from  - homoios 3664 and the alternate of  pascho 3958; similarly affected:--of (subject to) like passions.

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3664

 homoios hom'-oy-os

from the base of  homou 3674; similar (in appearance or character):-like, + manner.

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3665

 homoiotes hom-oy-ot'-ace

from  - homoios 3664; resemblance:--like as, similitude.

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3666

 homoioo hom-oy-o'-o

from  - homoios 3664; to assimilate, i.e. compare; passively, to become similar:-be (make) like, (in the) liken(ess), resemble.

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3667



from  - homoioo 3666;

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homoioma hom-oy'-o-mah

a form; abstractly, resemblance:--made like to, likeness, shape, similitude.

3668

 homoios hom-oy'-oce

adverb from  - homoios 3664; similarly:--likewise, so.

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3669

 homoiosis hom-oy'-o-sis

from  - homoioo 3666; assimilation, i.e. resemblance:--similitude.

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3670

 homologeo hom-ol-og-eh'-o

from a compound of the base of  - homou 3674 and  - logos 3056; to assent, i.e. covenant, acknowledge:-con- (pro-)fess, confession is made, give thanks, promise.

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3671

 homologia hom-ol-og-ee'-ah

from the same as  homologeo 3670; acknowledgment:--con- (pro)fession, professed.

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3672

 homologoumenos hom-ol-og-ow-men'-oce

adverb of present passive participle of  homologeo 3670; confessedly:--without controversy.

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3673

 homothechnos hom-ot'-ekh-nos

from the base of  homou 3674 and  techne 5078; a fellowartificer:--of the same craft.

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3674

 homou hom-oo'

genitive case of homos (the same; akin to 260) as adverb; at the same place or time:-together.

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3675

 homophron hom-of'-rone

from the base of  homou 3674 and  - phren 5424; like-minded, i.e. harmonious:--of one mind.

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Who is like unto the beast reference: REV 18:18 18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

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The beast in a subconscious entity in the mind, but its brought to the surface through the mushroom, so its personified as one aspect, of the inner struggle, the beast is that destructive nature with in oneself, the smoke of her burning is the mushroom, looking like a small little ball with fire in it, (good picture of the mushroom in the ball state) The best is like the good guy in the story, the priest and the government is the evil, the rebellion is like the return of the Jedi, going up against the evil galactic empire, 5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

To continue center column reference: “to make war�

A mouth speaking great things reference: DAN 7:8,11,25 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

11 I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

The beast that speaking against the Most High is the government, this switches back and forth, what is the Most High, is it the mushroom, or is it the authority of the church, the most difficult question, you have to view it from both directions, because the viewpoint switches back and forth, one minute the most high, the people that know the truth, then the next minute it’s the government, that wants to kill everyone they call you witches and want to burn you at the stake, changing the laws can be seen two ways also, it has to be the true law of freedom the one law is the better condition, for man kind, so to change times and laws is happening all the time by the new power coming into authority, changing times is altering the counting of days months and years, for a purpose beyond simple reckoning, because time should be measured in unison with the cycles with nature, so a good way to gauge whether the current authority is beneficial or detrimental to harmony with nature is how its calculated,

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Forty and two months reference: REV 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

Refer to notes in REV 11:2 6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

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Tabernacle is the mushroom also

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“TABERNACLE-4633-skene-a tent or cloth hut, habitation where god live in the little red tents with the white spots, 4632 skeous- a vessel implement or apparatus; 4639-skia—shade or a shadow. The amanita is the shade or the shadow, The god is in his home the his home is the tabernacle the shroom, The people that dwell in the shroom in that heaven “DWELL-4637-skenoo-to tent or in camp, to occupy, “HEAVEN-3772-ouranos-urine means heaven-3735-oros-oro- to rise or a mountain as lifting itself of the plain, God here can be a true god, the mushroom or the false god the illusion created be the religions, (JESUS, the image of the beast) And his tabernacle reference: JOHN 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(L.B and the word became flesh, and dwelt among us, and we saw his glory, a glory like that of the first born of the father, full of grace and truth) “GLORY-1391-1391-doxa-glory, prise and worship, the base of 1380-dokeo-to think, to seem, truthfully or uncertain, to be accounted, of your own pleasure, to be of repuatation, to seem good, to suppose, to think, to trow(OXFORD- 1. Belief; faith, trust. 2. Fancy, supposition. 3. Faith as pledged, covenant: = troth n. 2.)

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COL 2:8-9 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9 For in him dwelleth all the fulness of the Godhead bodily.

(L.B.for in him his embodied all the fullness of the Godhead)

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7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

An archetypal figure that goes upon the church, the authority here is overpowered and the power is given over everybody, to him overcometh he has to have a battle, so here’s the battle and this is where they receive there reward, earlier it talked about overcoming, and since the authority is given over body this is the receiving of the fruit of the tree of knowledge,

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JIMS REFERENCE FOR OVERCOME: REV 2:7 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

And the power was given reference: REV 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

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This can’t be talking about Jesus; the mushroom is the ancient foundation of the world,

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“FOUNDATION-2602-katabole-founding fig. Conception, conceive, foundation, 2598-kataballo-to through down or cast down descend or fall,” Possible connection with the lamb and cane and able, The book of life, take the mushroom and your name goes into the book, *priest claiming to have the book of life if your name is not then you won’t be going to heaven, * Mormon and the book of life-genealogy, Whose names are not written in the book of life reference: EX 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.

DAN 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

LUKE 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

(L. B But do not rejoice in this, that the demons submit to you; but rejoice because your names are written in heaven.)

21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

PHIL. 4:3 nd I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

REV 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

REV 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

From the foundation of the world reference: EPH 3-10 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 225

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6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8 Wherein he hath abounded toward us in all wisdom and prudence; 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: “IT- 846-auto-from the particle au (perhaps akin to the base of ahr - aer 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare autou - hautou 848.

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1 PETER 1:19-20 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, REV. 5:6-13 6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10 And hast made us unto our God kings and priests: and we shall reign on the earth.

11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

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REV 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder,

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whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

9 If any man have an ear, let him hear.

“EAR-3775-urias-ous-ear-(HEBREW-241-broadness, 238-azan-to expand-to listen to broaden out your ear with your hand,) 239-the idea of scales as if two ears, ponder, In Egypt the trial of the soul is with scales, in the book of the dead, your death and rebirth experience, is depicted as waying your heart against a feather, If you have an ears, your balancing things, only those with code words can hear it, if you have an ear you can understand the code,

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“HEAR-191-akuo-a verb to hear in various senses, give audience, come to the ear, hearer harken be noised, be reported and understand, 10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Captivity is the law and the belief and sin, you rep what you sew, the patience if you have faith, and wait till you know what’s going on, those who are killed with the sword or those who take the mushroom,

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He that leadeth into captivity reference: IS 14:2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.

IS. 33:1 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.

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He that killeth with the sword reference: GEN 9:6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

The image is the penis jack reference MAT 26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Here is the patience reference: LAM 3:26 It is good that a man should both hope and quietly wait for the salvation of the LORD. HEB 12:3-4 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

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4 Ye have not yet resisted unto blood, striving against sin.

(L.B see, therefore, how much he has suffered from the hands of sinners, from those who were a contradiction to themselves, lest you become weary and faint in your soul, 4 You have not yet come to the point of blood shed and your striving against sin) The sin itself is against nature it’s a contradiction with in itself,

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REV 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

(L.B wild beast) The good guys are the bad guys, the two witnesses, two horns are two shroom, two horns like a lamb, there the same, there fleecy the spots on the cap look like wool, the fire comes out of the mouth the red cap, the polar opposites, identical groups of characters the pure and the destruction the two opposing thing but when you look at it there the same, telling the story of the extremes, the high and lows, when you silence the mind is when it stretches up and down, the wreath closing the loop, you don’t go up and down you, go in a circle,

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“BEHELD-1492-eido-to see, implication into perfection only, to know, be aware, consider, have knowledge, understand, perceive, 3700-optomai-to gaze with wide open eyes, as at something remarkable, Coming up out of the earth reference: REV. 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

(L.B eliminates the word kill them at the end) 12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

The same mushroom as the first beast- When you realize the two opposites are the same that when you go into spinning spheres, once you complete the sphere there’s no more up and down, then the mind can settle, Talked about the first beast the mushroom that comes up and gets chopped down,

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“EXERCISETH-4160-poieo-to make or due, raising up shouting out, work,”

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“POWER-1411-dunamis-spefically miraculous power, abundance, meaning, might, worker of miracle, mighty wonderful work, (the beast does miracles)

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“DEADLY-2288-thanatous-death or deadly, from 2348-thnesko-or thano-there dead, to die, death “WOUND-4127-pluege- stroke, “HEALED-2323-chadath-new corresponds- 2319-chadash-a new fresh, new thing, (definite vegetation reference) Whose deadly wound was healed reference: REV. 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

13 And he doeth great wonders, so that he maketh fire come down from heaven on the

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earth in the sight of men,

(L.B and he performed great wonders, to such an extent that he could even make fire come down from heaven on the earth in the sight of men)

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The lightning how the shroom creates itself, in the mythology, the lighting has rain, rain equals shrooms,

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“FIRE-4442-pur-fire,lit..Or fig. Specifically lightning, “SIGHT-1799-enopoin-in the face of, before, in the presents of derivative of 3700optimi-open eye He doeth great wonders reference: DUET 13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, MATT 24:24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

(L.B the chosen ones) The difference between the two versions, the chosen one are the ones, who really know the mushroom, and it’s not possible to deceive the chosen ones, because they know unless your taking about the mushroom then you’re a false prophet,

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2 THES. 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, The lying wonder is like a magic trick, someone who makes it seem like they have some kind of power, magic, but its just a lie, REV 16:13-14 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

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14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

The spirits of frogs are reference to DMT, the natural endogenous psychedelic, these are energy force of natural man and the understanding of man, which goes to battle with the mushroom, the exogenous drug god, inside of us we all of our spirit which is connect to our natural psychedelic DMT, our spirit is natural like the fogs because we both have natural DMT, DMT is the natural spirit of man, this is three natural mind men and great men who take people to the battle- the great day of God Almighty,

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So that he maketh fire come down reference: 1 KING 18:38-39 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. Formatted: Font: Not Bold

Represents the Phoenix

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2 KING 1:10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.

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The prophet will give you the mushroom to show you that he is a prohet, and when they take the mushroom they’ll know, 14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

(L.B beguiling those who dwell on the earth to make an image to the wild beast who was wounded be the sword and yet lived.)

BEGUILINGfrom  - ek 1537 and  hallomai 242; to spring forth :--leap up.

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1815

 from  - exanistemi 1817; a exanastasis rising from death:--resurrection. ex-an-as'-tasis

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1816

 exanatello

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from  - ek 1537 and  anatello 393; to start up out of the 230

ex-an-at-el'-lo ground, i.e. germinate:--spring up.

1817

 exanistemi ex-an-is'-taymee

from  - ek 1537 and  anistemi 450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object:--raise (rise) up.

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1818

 exapatao ex-ap-at-ah'o

from  - ek 1537 and  - apatao 538; to seduce wholly:--beguile, deceive.

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1819

 exapina ex-ap'-eenah

from  - ek 1537 and a derivative of the same as  - aiphnidios 160; of a sudden, i.e. unexpectedly:-suddenly.

Compare  exaiphnes 1810.

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In the old cuneiform tablets, the beast was man, the image of the can be the man, The whole world made image of the beast,

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“DECEIVETH-4105-planao-to roam, to properly cause, from safety, truth or virtue, go astray, deceive, seduce, wonder, and be at of the way, “IMAGE-1504-ekion- a likeness, statue, profile, representation, comes from-1503eiko-to be like, Like a copy of the beast looks just like it, a copy of the mushroom, Formatted: Justified, Indent: Left: 0", First line: 0"

And deceiveth them that dwell in the earth reference: REV 12:9 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

By the means reference: 2 THES 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, Formatted: Justified

And did live reference: 2 KINGS 20:7 And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.

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Herbal medicine, the wound by the sword, the image of the man who took the mushroom and recovered, using dugs or plants, just as the boil recovers the man with the fig so does the man get wounded by the mushroom and the cover, the death and rebirth experience,

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15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

(L.B and he had power to give life to the image of the wild beast, and to cause all those who would not worship the image of the wild beast to be killed) They’ve set up the scene where the bad guy is really the good guy, LIFE center column reference: “BREATH”

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“LIFE- (referenced as breath)-4151-pneuma-a breath, current of air, or breeze, by anology or fig, a spirit, or super human, an angel, demon, or god, Christ’s spirit, possessives, the holy spirit, holy ghosts, mind, compare 5590-psueche-breath, spirit, the animal sentient principle, “SPEAK-2980-laleo-to talk or speak, to preach, compare And cause that as many reference: REV 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

REV 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

(L.B and he compelled all, small and great, rich and pour, freemen and slaves to receive a mark, on there right hand or on there brows, The seal that comes down from god is the same thing as the mark you receive, the mark of the beast the CADUSEUS, the right hand is the diploma and the hand to swear allegiance, and the fore head is the belief,

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“MARK-5480-charagma-skartch etching, i.e. a stamp, a mark, the same as 5482charasso-charox-stake, palisade or rampart, (military mound circumvallation in a siege, trench) To receive a mark reference: REV 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

(L.B so that no man might buy or sell, unless he who hade the mark of the name of the beast or the code number of his name,)

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Buying and selling is necessary for survival. People need food and in the modern world most people must participate in the monetary system in order to continue to exist. So its no wonder that in a Capitalist based economically driven system as the world is in at this time people are driven to panic thinking they would not be able to buy and sell. Our question here is what exactly it is that you may not buy or sell without the mark in your hand or forehead.

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The name of the beast reference: REV 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

(L.B here is wisdom: let him who has understanding decipher the code number of the beast; for it is the code number of the name of a man; and his number is Six hundred and sixty-six)

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Explain the Caduceus and the Greek number and letters for Christ, and 6oo 60 and 6 Formatted: Normal

We will be back “666�

Here is wisdom reference: Psalms 107:42-43 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. (L.B and all the ungodly shall shut there mouths) 43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

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Hos.14:4-9 4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.

6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.

7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.

8 Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein. (L.B and the righteous shall walk in them: but transgressors shall stumble therein) If we haven’t said it plainly, this verse says it clearly; the fruit comes from the pine tree,

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Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

The number of the beast reference: REV 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. Formatted: Justified

For it is the number of a man reference: REV 21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

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Revelation 14

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1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

(L.B on brows) “LAMB“SION-shenir-sirion-zion-4622-in essence tsijon a hill of jerus (Hebrew 6726tsiyown- a mountain of jerus 6725-tsiyuwn-a monumental or guiding pillar (dry place? 6723) “FATHERS-3962-pater“NAME-3686-onoma-name presumed derivative of 1097-compare 3685-onomai- to slur also means to gratify to derive pleasure or enjoy, Before in 7-3 the seal is in there foreheads-no name until 13-17 the seal of the beast is his name, the seal is know say the fathers name the name of the beast, the seal of god and the seal of the beast are the same thing, The shroom give the seal to what ever you get your pleasure from, if you get your pleasure from, depending on what you believe is what seal you get either the fathers name or the beast name, A lamb reference: EX 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4 And if the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

IS. 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

1 PETER 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spots

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REV. 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

The lamb as it been slain represent the bloody red cap of the mushroom,

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An hundred and forty and four thousand reference: REV 7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.

Having fathers name reference: REV 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

REV 13:16 And he causeth (L.B compelled) all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: (L.B brows)

2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

(L.B like the sound of many waters and like the sound of a great thunder; and the voice I heard was like the music of many harpest playing on there harps;) “HARPERS-2789-kithrizo-harper “HARPING-2790-kithridos-to be a harpers- 5603derivative –ode-a chant or ode103-aido-to sing- (HEBREW –cant) “HARP-2788-kithara-a lyre or harp, As the voice of many waters reference: REV 1:14-15 14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; 15 And his feet like unto fine brass (L.B of Lebanon), as if they burned in a furnace; and his voice as the sound of many waters.

Harpers harping harps reference: 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, (L.B a cup of gold full of incense) which are the prayers of saints.

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3 And they sung as it were a new song before the throne, and before the four beasts,

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and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

(L.B and before the four animals and the elders;) The new song is the gay song they were redeemed by the priest giving him sex,

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They sung as it were a new song reference: REV 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; Formatted: Justified

4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

Defiled-3435-moluno-to soil 3189-melas- black, “Virgin-3933-parthenos-a maiden implication an unmarried daughter“WHITHERSOEVER-3699-hopou-what or where-302-an-wish, uncertainty

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possibility,

For they were virgins reference: 2 COR 11:2 2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Which follow the lamb reference: REV 3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

Being the first fruits reference: JAMES 1:17-18 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

5 And in their mouth was found no guile: for they are without fault before the throne of

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God.

(L.B and in their mouth was found no deceit; for they are without fault.)

“GUILE-1388-dello-probalbly meaning to decoy- a trick, deceit, sultrily,

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There’s no fault to begin with, with there sexual practices, they entrap everyone that making the fault is a lie and you have to be redeemed for making the fault, all the system are like traps, what you are revealed in the direct opposite of what you are told depending on the system you are in, when you take the shroom it will show you the truth not the system that you have been doctrine into, They why you have deceit in your mouth is by telling other the law is true, if you judge others by that you judge yourself and there is the deceit found your mouth,

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In their mouth reference: PS 32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

(L.B. Blessed is the man to whom the Lord has not reckoned his iniquity, and in whos heart there is no guile) 236

Another ward you absolved there is no sin, your not guilty when you go to the altar(taking the mushrooms)

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ZEPH 3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid. (L.B and none shall harm them) You don’t have to be afraid because you’re not condemning yourself or other with guilt, When people believe in the ten commandments, see evil because of the law, once the law being the religious prohibition is gone there is no evil,

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They are without fault reference: EPH 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

JUDE 24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, The falling is when you go down, up the heaven and down to the hell, You don’t have any guilt you don’t have to fall anymore,

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6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

EVERLASTING-166-aoinois-perpetual, not only going to the future but th epast as well on going-*when your on the shroom and time stops you not only look at the future you also see the past,* GOSPEL-2098-euaggelion-a good message-from the same as 2097-to announce good news (declaration or an annoucement-2095-eu-means good, or well done, 32aggelos-to bring tidings, a messenger, especially an angel by implication a pasture feels purpose (its not true that the pasture doesn’t speak the word of god, ) The everlasting gospel is relating the shroom trip, because it shows time in a capsule from start to finish, every one of them has access the mushroom, the only true word of god, the mushroom speaks to everyone in there own tongue, it speaks in all languages The angel flying in the heaven has the everlasting gospel; the knowledge of the mushroom is the everlasting gospel, Having the everlasting reference: MAT 28:19-20 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

“WORLD-165-aion-from the same as aei - aei 104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic 237

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period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare cronoV chronos 5550.

166-aionios -from aiwn - aion 165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).

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World (Ox. d. In biblical and religious use: Those who are concerned only with the interests and pleasures of this life or with temporal or mundane things; the worldly and irreligious.

1362 Langl. P. Pl. A. i. 37 Leef not Þi licam, for lyŠere him techeÞ, þat is Þe Wikkede word Þe to bi-traye.

1382 Wyclif John xv. 19 But I chees Šou fro the world, therfore the world hatith Šou.

1540-7 Coverdale Fruitf. Less. (1593) E 1 b, The world, that is to say, fleshly men and children of the world, receiue not this spirite.

1738 Wesley Ps. iv. vi, The World with fruitless Pain Seek Happiness below. † 5. a. An age or (long) period of time in earthly or human existence or history; pl. ages. Obs.)

EPH 3:9&12 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (L.B and that I might enlighten all men that they may see what is the dispensation of the mystery which for ages had been hidden from the world by god who created all things;

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The dispensation is like the pharmacies, the dispensers 12 In whom we have boldness and access with confidence by the faith of him. (L.B freedom and access) TIT 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began; (L.B in the hope of eternal life, which the true god promised ages ago)

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Every nation reference: REV 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

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7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

(L.B Serve God) Its not right to fear god, cause there’s no difference in god or the shroom, trying to create a separation between god and the trip, fountains of water is the mushrooms, The hour of judgment is when you take the mushroom, when they hear it in there own language, the hour is for each individual time to go to judgment, when they go through the death and rebirth, Fear God reference: REV 11:18 18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

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And worship him reference: NEH 9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

PS. 33:6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.

PS 95:5 The sea is his, and he made it: and his hands formed the dry land.

PS 124:8 Our help is in the name of the LORD, who made heaven and earth.

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PS. 146:5,6 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God: 6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:

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ACTS 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: ACTS 17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

BABYLON-897-comes from babel (Hebrew-894-confusion-1101-balal-to overflowspecific with oil, to fodder*dried foods mixed {dried shrooms} anoint, confound,

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Metaphorically the state of mind they are not under the word, the shroom enjoy them self’s sexually, Babylon is the metaphorical city of sin, when Babylon is fallen is because of the sin she falls, Means a gateway to god, again negative against all female, the gate to heaven is fallen, Babylon is also the mushroom, the guilt associated with sin is given to the people with the mushroom is they are associated with the doctrine of sin, that where Babylon drags them down, they’re taking the mushroom and they are falling because of there belief of sin, The code of Hammurabi is where the Ten Commandments came from,

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“FALLEN-4098-pipto-(which occurs only as an alternate in certain tenses); probably akin to  - petomai 4072 through the idea of alighting; to fall (literally or figuratively):--fail, fall (down), light on. 4072-or contracted ptaomai ptah'-om-ahee middle voice of a primary verb; to fly:--fly(-ing). (The experience part going up and part going down)

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Babylon is fallen reference: IS 21:9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

REV 16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

REV 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. (L.B not all that can understand) REV 18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. (L.B has become a habitation of those possed by devils, and the shelter of every foul spirit and the shelter of every unclean and detestable bird and the shelter of every unclean and loathsome wild beast.)

Note for the crow to research the crow, in the light side you have the dove flying out of heaven, and the other hand the crow flying out to the pine tree,

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That great city reference: JER 51:7 Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.

8 Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.

The golden cup in the Lord’s hand gets the whole world drunk. The drunkenness is intoxication. The fall has happened because of the law. Once the law was written, Babylon went to hell.

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REV 16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

Repented (OX 1. a. Bot. Creeping; esp. growing along the ground, or just under the surface, and sending out roots at intervals.

1669 J. Rose Eng. Vineyard (1675) 16 There is no plant whatsoever so conatural to the vine..as this repent, and humble shrub.

1707 Sloane Jamaica I. 94 This had a small repent root.

Ibid. 112 This has a crooked repent stem.

1846-50 A. Wood Class-bk. Bot. 74 Holland is said to owe its very existence to certain repent stems, by which its shores are apparently bound together. b. Zool. Creeping, crawling, reptant.

1841 Penny Cycl. XIX. 405/1 The third order, Serpentia, which are defined as having..a repent progression.

2. fig. Unable to rise to high ideas. rare1.

1684 Evelyn Let. to Pepys 8 June, He..bravely enlarges the empire of our narrow speculations, and repent spirits, whose contemplations extend no further than their sense.

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Repented-3339-41  metamorphoo met-am-orfo'-o

from  - meta 3326 and  - morphoo 3445; to transform (literally or figuratively, "metamorphose"):--change, transfigure, transform.

3340

 metanoeo met-an-o-eh'-o

from  - meta 3326 and  - noieo 3539; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.

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3341

 metanoia met-an'-oy-ah

from  - metanoeo 3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):-repentance.

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9 And the third angel followed them, saying with a loud voice, If any man worship the

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beast and his image, and receive his mark in his forehead, or in his hand,

“IMAGE-1504-eikon-a likeness, a statue, profile, or representation. 1502-eiko- to be weak or yield, 1503-eiko- a weak copy, “BEAST-2342-therion-a dangerous animal, venomous wild beast, 2339-thera-therwild animal, “BEAST-2342-therion-a dangerous animal, venomous wild beast, 2339thera-ther- wild animal, The beast is a human being in the grand scheme of the cosmos and the inhabitants of this planet man is the beast. Man is the crowning glory of the animal kingdom. The image of the beast is worshiping a human. In this case Jesus. The mark of the beast that is in the hand is the diploma that allows the holder to participate in the merchandizing and marketing of drugs. If he has the mark in his brow the cosmology of the man who understands all society as correct and true and holding divine right to control all marketing, manufacturing and trafficking in drugs or plants. He’s a believer so he gives his authority to the socially accepted governmentally controlled pharmacratic authority.

To receive the image in your brow also means to hold it in your mind and to have it as a 241

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part of your understanding and knowledge. In one sense “brow” means a pendant, which would help us in understanding a pendant of the caduceus as held in high esteem among those doctors, pharmacists and practitioners who merchandise in drugs.

There separating the beast and the week image, comparing god and the shroom itself, the obstacles that in the way weaker copy brow (braU), n.1 Forms: 1 brú (pl. brúa), 2 bruw(e, 3 brouwe, brou, bruu, 3-4 brue, 4 brwe, brewe, 4-7 browe, 5 brouŠ, broue, 5- brow.

[OE. brú fem., inflected on the type of an OTeut. brûâ- str. fem., but prob. only an OE. accession to the âdeclension of a WGer. or primitive OE. brú of the type of cú, sú:–OTeut. *brû-s (= Skr. bhruŽ-s eye-brow, Gr. ). The original sense appears to have been ‘eye-brow’, but it must have been extended at an early date from the hair over the eyes to that on the eye-lids, the ‘eye-lashes’, for this was the normal sense in OE., the eye-brows being distinguished as ofer-brúa i.e. over-eye-lashes, or otherwise contextually.

From the eye-lashes, the name appears to have been transferred step by step to the eye-lids, the eye-brows, the prominences of the forehead, and finally to the forehead as a whole. See also bree n.1, and cf. beetlebrowed.

ON. brú fem. ‘bridge’ was perhaps the same word, with a transferred sense; but the ON. word actually used for ‘eye-brow’ was brún, pl. brýnn, conjectured to be a secondary form from brû- founded on the gen. pl. brú-na. (Cf. mod. G. braune brow, founded on the pl. braun, brauen, MHG. brâwen, pl. of brâwe.) In the other Teutonic langs. *brû- is lost, and its place supplied by *bræ^wâ-; thus OHG. brâwa eye-lashes, obarun brâwa, ubar-brâwa, eye-brows, mod.G. augen-braue, -braune (see above) eye-brow, wimper, MHG. wintbrâwe eye-lash, Du. wenkbraauw eye-brow, all of which belong to OTeut. *bræ^wâ-, WGer. brâw, OE. bræ´w; see bree. (It appears then that the Eng. brow and Ger. braue, Du. braauw are not even cognate.)] † 1. The fringe of hair along the eye-lid, the eye-lash, L. cilium. Only in OE. † 2. The eye-lid, L. palpebra. Usually pl. Obs. (Some of the quotations are not certain.)

3. a. ‘The arch of hair over the eye’ (J.). Usually pl. In later use including the super-orbital ridge, and especially the skin, on which the hair grows. Now usually eye-brow. to knit, bend one’s brows: to frown. b. In the same sense as 5 b.

See black v. 1 for other instances.

4. a. pl. The prominences of the forehead on either side above the eyes. Now poetically = next sense. † b. ? Part of a wig covering the brows. Obs. 5. a. The whole part of the face above the eyes, the forehead. (L. frons.) b. esp. as the seat of the facial expressions of joy, sorrow, shame, anxiety, resolution, etc. poetic. c. fig. Fronting aspect, countenance. Cf. forehead, front, face. † d. fig. An unabashed brow; confidence, effrontery; cf. ‘cheek’, ‘face’ in slang use. Obs. † e. Specious look or appearance. Obs. g. [= the second element in highbrow, low-brow, etc.] colloq. Level of intellectual attainment or interest.

Also attrib.

6. a. The projecting edge of a cliff or hill, standing over a precipice or steep. (Arising out of sense 3: though now sometimes associated with sense 5.) b. north. dial. A slope, an acclivity, an ascent; = Sc. brae. E.g. Everton Brow, Shaw’s Brow, two steep streets in Liverpool. † 7. A projecting edge (of a pillar, wall, etc.); a ledge; a verge. ? Obs. 8. Coal-Mining. A gallery in a coal-mine running accross the face of the coal.

9. ellipt. Brow-antler (see next).

10. Comb., as brow-bone, -pendant; brow-bound, -sick, -wreathed adjs. etc.; brow-ague, ‘strictly supra-orbital neuralgia of malarious origin; now used as synonymous with Hemicrania or Megrim’ (Syd. Soc. Lex.); brow-antler, the lowest tine of the horn of a stag, the ‘antler’ in its original sense; brow-band, a band worn across the brow; spec. the band of a bridle, etc., which passes in front of a horse’s forehead; † brow-bending, frowning;

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brow-bent a., with bent brows, frowning (see 3); † brow-lid, an eye-lid; † brow-piece (Arch.), a beam over a door, a breastsummer; brow-point, = brow-antler; brow-post (Arch.), see quot.; brow-ridge, a superciliary ridge; brow-snag, -tine = brow-antler; brow-spot, the interocular gland of a frog or toad; brow-stone (cf. brow-post). See also browbeat, etc.

REF: “If any man worship…” REV.13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

PASHITTA: No. 14: Beguiling those who dwell on the earth to make an image to the wild beast who was wounded by the sword and yet lived.

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(big elaboration in King James) The beast is again Jesus. Jesus is the image of the beast.

The image of the beast is the one that had the wound by the sword, the spear of destiny.

You could also consider the wound being the knife used to cut the mushroom down in the forest.

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10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

The fire and brimstone are the red and white colors of the mushroom cap. The fiery red caps with the seemingly floating blocks of stone (the spots) are the actual fire and brimstone that can torment you when you take it. The mushroom torments them because they worship the beast and its image, the image of a man up on a cross and hanging. The same image that is found swinging from the necks of believers throughout the world.

This torment happens in the presence of the holy angels (the spirits of the mushrooms) that show only the truth and take the person who has eaten them to his judgment. The torment is actually brought on to themselves because of the false beliefs religion has instilled. The law puts you under a spell and it’s the spell of judgment. The word “Satan” means the “accuser” and the person who is under the law accuses everyone else when he’s in his normal mind. Then when he’s alone or asleep he accuses himself. Bantering about within his mind the struggle between good and evil. It’s even worse when you die.

When you die you go to the big judgment. To be afflicted with the law is to be afflicted with the spirit of judgment (judging others). In the sense of being high and mighty you judge others based upon your beliefs. All the accusations that you have made falsely against anyone and everyone because of your delusion must be dealt with. Every accusation you bring upon yourself needs resolution. Without resolution they remain and the torment continues for all eternity.

The wine of the wrath of God is the juice of the mushroom or the blood of the mushroom.

When you drink it you deal with the anger in the cup of God and this becomes your own anger at yourself. If you judge yourself out of false delusion you remain in your guilt and 243

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this guilt will torment you forever. The cup also represents the mushroom and the same could be said for the Holy Grail. That cup brought enlightenment to the Knights of the Round Table in King Arthur. The drink without mixture may refer to amanita juice alone rather than amanitas mixed with psilocybin.

REF: “shall drink” Ps. 75:8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

The cup is the mushroom in the hand of the Lord and the true cup is full of a mixture.

The mixture is drunk by the wicked but they get it from the hand of the Lord.

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Is. 51.17 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.

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The cup of trembling is again the mushroom. When people drink it they tend to tremble.

This is relating to people who are trembling in fear because of what the mushroom has showed them. They enter a deep sleep. Awake, Awake, Stand up oh Jerusalem is calling out of the deep sleep of the experience and telling the person to wake up and reminding them that they have drunk at the hand of the Lord.

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Is. 51.21 Therefore hear now this, thou afflicted, and drunken, but not with wine: This is explaining that it’s not regular wine. They’re still drunken but they’re not drunken in the normal sense. They’re drunken and afflicted. The affliction comes from the battle between good and evil.

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Is. 51.22 Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again: When it says “your Lord” it really means it because as you have tasted of the heavenly gift, it truly is yours. So it specifies “the Lord” and adds “your Lord” and “your God” and if you understand it it pleads your case and helps you to absolve yourself. So the understanding of the true law (the Golden Rule) you’re free of the guilt, affliction. The Lord removes the cup of trembling. You no longer have to be afraid. You don’t experience the fury associated with judgment, accusation, and guilt.

Is. 51.23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.

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Since everybody is taking the mushroom and you no longer are afraid and guilty, only those who have afflicted themselves and everybody else through false beliefs and law suffer the fury of God. Those most afflicted are the ones who have imposed their own beliefs over everybody else, particularly religious belief and law. They are the ones who try to make everybody bow down and put themselves over everyone. They raise themselves above the rest of the world by judging and accusing.

Jer. 25.15 For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.

This verse describes the eternal dispensation. The uncovering and disseminating the knowledge of the mushroom to the entire world. The role of the prophets and the messengers of the Lord throughout all eternity. The Lord of Hosts is again the host mushroom and it is this that the experiencer associates with the instruction. Take the wine cup and make all the nations drink.

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Jer. 25.16 And they shall drink, and be moved, and be mad, because of the sword that I will send among them.

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All the world will be dazed and amazed by the experience of the mushroom and they will be troubled because of the sword which cuts asunder to the core of everybody that experiences it. They are troubled because they don’t expect to go to judgment before they die and most and not ready for it. “Ready or not, here I come” is an apt phrase to describe what the Lord is telling his servant.

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Jer. 25.17 Then took I the cup at the LORD'S hand, and made all the nations to drink, unto whom the LORD had sent me: To take the cup from the Lord’s hand is to accept the role of the dissemination.

Jer. 25.18 To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day; The word goes even to Jerusalem, which makes all the people who think they are in the clique and ready realize that they didn’t have a clue and they find themselves desolate.

They recognize they were far from the presence of the Lord, as far as you can get. If you don’t have the cup, you may be close to God in your mind but you may as well be in a completely different universe. So Jerusalem is a desolation and so is Judah. Both are an astonishment. If there is any word that really describes the mushroom experience best it is astonishment. It’s also a hissing sound of secrecy, even to this day.

Jer. 25.19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;

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This is saying that at the time our hero thinks to take the knowledge as far as Egypt and even to the Pharoah and it goes on to say pretty much every different type of person that could be on the world.

Jer. 25.27 Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.

He says to drink and be drunken. Stagger and fall and rise no more because you can’t get up because you’re out on the ground. You can’t even move. Everyone who has taken mushrooms knows what it’s like to have to vomit, but especially everyone who has eaten amanitas. Vomiting is considered a normal thing and it bears mention in the scriptures here. The mushroom is also the sword, which explains why the sword now is the metaphor for what causes the vomiting. The cup is the sword and the mixed drink is the sword and the sword is the mushroom. Our hero has taken the cup, which has turned into a sword, given it to everybody in the world and this is why this verse says the Lord will send a sword among them even though it started out as a cup.

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Jer. 25.28 And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.

Just as in the Book of Revelations, the angel brings to mankind the hour of the judgment of God, so must man accept their fate as the sword and the cup are revealed even the lofty priests and the rich politicians and lawyers cannot escape.

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Jer. 25.29 For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

No one will be blameless who waits until physical death to meet their maker. If you don’t plan on being punished for eternity, you need to practice your final curtain call. You will not be left unpunished or blameless if you have not tasted of the glory of God. But instead, you will torment yourself forever by maintaining the false beliefs. The dreadful day of the Lord is a purging of the soul and a true gnosis, which is called for by all of the gods mankind has ever known. So the Lord is calling for a sword upon all the inhabitants of the earth. The dreadful day of his return is here. So is the glorious day of the triumph of those who overcome false beliefs, delusion, fear and guilt.

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REF: “poured out without mixture into” Rev. 18.6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

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REF: “the cup of his indignation”

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Rev. 16.19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

REF: “he shall be tormented with”

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Rev. 20.10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

The lake of fire is the mushroom cap. Brimstone is the chunks of white veil fragments on the cap so the images of a found lake of fire with brimstone. Being cast into the lake is going into the mushroom experience and those who are deceived or the deceivers will continue to be tormented forever and ever. So the value of the mushroom experience becomes more evident when we realize that until we break free of the deception, the torment continues. Those who take the mushrooms, on that day bring themselves to judgment in order to work out their own concepts of good and evil and resolve any issues they have that might cause them torment. Otherwise, the torment comes when you die.

You have no means of working it out so you are stuck in the loop and will no doubt die, dissolve, disintegrate, and reincarnate with no knowledge of your past. Hopefully in good circumstances where you may be more fortunate.

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REF: “fire and brimstone in the presence of the Lamb: Rev. 19.20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. the torment comes when you try and reconcile Jesus the man with the shroom and you worship and the image, the attempt to reconcile the historic Jesus and the shroom

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The cup of his orge – god will bet you up cause you stuck on this belief, only the amanita in the cup with out mixture reference of only amanita, the combo of the two dispels the delusion giving the by the religion, its possible with only amanita you could have torments and the psilocybin opens the third eye (monotheism0 All represents Babylon the mixed shroom, the one god,

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The mixture is relating to both mushrooms

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11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

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The shroom and the fake icon Jesus its symbol

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REF : “the smoke of their torment…”

Is. 34.10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.  kapnos kap-nos'

2586

of uncertain affinity; smoke:-smoke.

 6227

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`ashan aw-shawn'

from '`ashan' (6225); smoke, literally or figuratively (vapor, dust, anger):-smoke(-ing).

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622 5

`ashan awshan'

a primitive root; to smoke, whether literal or figurative:-be angry (be on a) smoke.

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622 6

`ashen awshane'

from '`ashan' (6225); smoky:-smoking.

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The Hebrew word translated as “smoke” is “ashan” and the nearby related words “ashen” and “ashan” also mean to be angry for ever and ever. The anger comes from the belief system, which keeps them from ascension. They’d never have rest day or night from the mental anguish associated with contradiction between their beliefs and the truth. So since they worship the beast in his image and have the mark they continue in the false belief system. As long as they stay in the belief system and continue to argue inside their minds against the truth, their torment and anger will continue forever.

12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

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They are the ones, its not changing the group of people they are talking about, they are all the same people, those who suffer the torments are the people that keep the commandments of god and the faith of Jesus, REF: “here is the patience” Rev. 13.10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

That’s what happened. They were led into captivity and they’re going into captivity.

Captivity being the law and the belief, the religious binding. Leading into captivity is teaching the law to others. Strangely enough they try to teach you the law under the guise that the law will set you free. So it’s only the just rewards of anybody who teaches the law leading others into captivity will go into captivity and falls under the law that they preach. So the patience or the anger of the saints is the anger that consumes those who promote the captivity through law and religious dogma. It should be noted here the subject are those who drink of the wrath and are tormented. The subject stays the same and doesn’t change as we move into the verse about the saints that keep the commandments. Their patience (the Greek word “hupomeno) relating to their suffering and the fact that they tarry behind because rather than ascending, they continue to wallow in their guilt and their torment. It’s a sad fate to never rest because of your false beliefs and to be tormented forever, especially when that torment is self-inflicted.

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 hupomone hoop-om-on-ay'

 hupomeno hoop-omen'-o

from  hupomeno 5278; cheerful (or hopeful) endurance, constancy:-enduring, patience, patient continuance (waiting).

from  - hupo 5259 and  - meno 3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere:--abide, endure, (take) patient(-ly), suffer, tarry behind.

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REF: “here are they”

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Rev. 12. 17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

The dragon is the mushroom and makes war with those who follow the commandments and hold the testimony of Jesus Christ as a man rather than a mushroom.

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13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which

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die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

“LABORS-2873-kopos-to toil, or a cut, in essence, as reducing the strength, 2875kapto- to chop or cut down, lament and morn, REF: “blessed are the dead” Eccl. 4.1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

PASHITTA: (1) So I turned and considered all the oppressions that are done under the sun and behold the tears of the oppressed and they had no comforter to deliver them from the hand of their oppressors, having neither strength nor helper. (2) Wherefore I praised the dead who are already dead more than the living who are still alive. (3) But better is he who has not yet been born than both of them because he has not seen the evil work that is done under the sun.

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Oppression can only come to you if you let it. In the sence of belief systems and your relationship with the heavens. All the oppressions that are done under the sun are the various belief systems with their laws strung together to create the noose. In the previous verses we saw these oppressed. Those who because of their belief in the law torment themselves. There could be no worse torment or no greater oppression than an eternal one that keeps you from ascension. Again was see this reference to “turning around.” You must turn around to see the truth and let go of that which binds you. So they have no comforter when they believe in the beast and the image of the beast because there is no true salvation while remaining under the law. The commandments of Jesus bind everybody forever until Jesus and his commandments, which is really to do the mushroom and be happy, sets you free. Only the mushroom can do this with its sacrifice and death before you eat it. No belief in any type of icon or god of any of the world’s religions (oppressions done under the sun) can really set you free if you don’t understand how to have true gnosis with that god. Most of the ancient world gods are the plants, mushrooms, herbs, vegetables and fruits so only really a physical eating of their flesh and drinking of their blood will give you gnosis. The comforter which is missing, the true only thing that can deliver you from the oppressors, the mushroom, and in this case the understanding of the mushroom as opposed to idolatry of a god/human (image of the beast). The helper also is the mushroom because the death and rebirth experiences are what allow you to overcome the oppression.

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Eccl. 4.2 Wherefore I praised the dead which are already dead more than the living which are yet alive.

He praises the dead more than those who are still living because only the mushrooms that have been harvested and killed can be used in the proper way as the helper and the comforter that is needed. The living mushrooms are still in the field and are worthy of praise but those that are harvested, ready to be ingested to create the gnosis and hopefully teach the lessons that release you from oppression, are even more worthy of praise. So the wherefore gives us our context and the paragraph before expressing the need for a comforter or helper gives us our question.

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Eccl. 4.3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

The mushrooms that are yet to be born are praised even more than the ones that are growing or harvested because they’re fortunate not to have to see the evil work that is done under the sun. the mushroom itself having to experience along with you (each individual) all of the evil that is in your mind that you’ve created. So the mushroom in a sense does have to suffer the evil that you’ve created so that in itself is an interesting sacrifice.

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REF: “which die” 1st Cor. 15.16 For if the dead rise not, then is not Christ raised: PASHITTA: (16) For if the dead rise not then neither did Christ rise; Rising is exactly what the mushrooms do. They rise up out of the ground. So they do in fact rise and so Christ rises (Christ being the mushroom).

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1st Cor. 15.17 And if Christ be not raised, your faith is vain; ye are yet in your sins.

PASHITTA: And if Christ did not rise, your belief is in vain and ye are yet in your sins.

In this case Christ rising or not is associated directly with your belief, which is a clue for us to know that Christ rising as a belief rather than a fact the mushroom rising is a fact then if it’s only a belief it’s in vain and since you can’t go to the helper in order to turn about and let go of your sins, your belief is only a belief rather than an actuality.

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1st Cor. 15.18 Then they also which are fallen asleep in Christ are perished.

PASHITTA: And also, them those who have died in Christ have perished Continuing with those who have a belief, they are those who have died in Christ but have perished 251

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1st Cor. 15.19 If in this life only we have hope in Christ, we are of all men most miserable.

Clearly only a hope does not compare to understanding the physical natural reality and therefore this description calls those who only have hope of all men most miserable.

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1st Cor. 15.20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

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The sleepers must awaken and Christ is the first fruit of the possibility. To know Christ is the fruit, the mushroom eclipses only a belief.

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1st Thess. 4.16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Those who take the mushrooms are the dead in Christ. In fact, if you don’t take the mushrooms you may have a belief in Christ or a faith in Christ but it’s not the death in Christ. The Lord himself descending from heaven is the mushroom coming to mankind.

The voice of the archangel we’ve seen before is the rain and the storm. The archangel itself is also the mushroom. The trumpet of God may be the trumpet-shaped mushrooms that are actually called trumpets. See the reference in the chapter about angels. So those who die in Christ, of course they are the first to rise. When the Lord himself comes as the mushroom, he provides the ability to be dead in Christ. This is the way that you yourself rise. So those who know about the mushroom are the first to rise.

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REF: “that they may rest” Is. 57.1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

Those people who are usually considered righteous, when they perish no one notices or takes it to heart. Those who are normally considered to be righteous perish and are taken away falling unconscious and not getting anything out of the experience but the truly righteous is taken away from the evil to come and freed of the guilt and sin usually associated with the criteria of righteousness.

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Is. 57.2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

PASHITTA: (2) And when peace comes, they shall relax, and make progress.

After the turmoil and purging, the rewards of truth are peace of mind. The state of grace associated with freedom from guilt. Once peace comes, you relax and the whole world can make progress without the debilitating agony of oppression and guilt.

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Heb. 4.9 There remaineth therefore a rest to the people of God. PASHITTA: It is therefore the duty of the people of God to keep the Sabbath.

The mushrooms from sprout to peak take roughly one week. Not that we’re suggesting that that’s why we divide our times into seven days, but it is a possibility. The mushroom takes six days to grow and on the seventh day it’s ready for harvest and you take it and this is the way you rest. It could be that we’ve synchronized our timetable of days to the life cycle of the mushroom.

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Rev. 6.11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

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We’re already talked about the white robes in the first chapter as the mushrooms stem and general appearance so once you’ve ended the turmoil, taken the mushroom, resolved the conflicts and achieved rest from mental anguish, you are changed. Here in verse 11 tells us that after the change you’re told to rest yet for a little season until everybody else takes the mushroom as well. In other words, that everybody else should be killed as they were (the death and rebirth experience). As each person finds out about the mushroom, takes it and overcomes you join with all the others that are resting until everybody knows.

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Up until this point all those who were going to the great judgment of the Lord were suffering and there was no relief. They were stuck in their sins and unable to get out of their torment. Now though comes the voice that simply states blessed are the dead which die in the Lord. Those are the ones who take the mushroom that sets them free. Only those who die in the Lord can rest from their labors, their works following them as a crowning glory free from the oppression and the mental torment associated with multifarious religions and their dogma. multifarious (mVltI"fE@rI@s), a. (n.) [f. late L. multifaŽri-us (class.L. multifaŽriam adv.) + -ous.]

1. Having great variety or diversity; much diversified; (with pl. n.) many and various.

1593 Nashe Christ’s T. 38 The Scripture thou madest a too-to compounde Cabalisticall substaunce of, by canonizing such a multifarious Genealogie of Comments.

1617 Sir T. Lake in Fortescue Papers (Camden) 36 The title is multifarious and the contents multiplicious. a1652 J. Smith Sel. Disc. i. 20 That complex and multifarious man that is made up of soul and body.

1655-87 H. More App. Antid. (1712) 194 This Idea is not free from the intanglement of multifarious Contradictions in the conception thereof.

1779 Johnson L.P., Pope (1868) 375 His reading, though his favourite authors are not known, appears to have been sufficiently extensive and multifarious.

1790 Burke Fr. Rev. 65 That multifarious thing called a state.

1826 Good Bk. Nat. (1834) I. 111 The component parts of the cemented rocks are often very multifarious.

1850 Grote Greece ii. lxvi. (1862) VI. 1 Two years of cruel and multifarious suffering.

1884 F. Temple Relat. Relig. & Sci. iv. (1885) 99 The things themselves which thus change are as multifarious as the changes which they undergo. b. Bot. (See quot.)

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1838 Barton & Castle Brit. Flora Med. II. Gloss., Multifarious, very numerous; or arranged in many rows.

2. Law. ‘Improperly joining in one bill distinct matters, and thereby confounding them’ (Story).

14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

“SHARP-3691-oxus-sharp or swift “SICKLE-1407-drepo-a gathering hook, especially for harvesting, “WHITE-3022-leukos, luke-lightWhite cloud the golden spots on the shroom 3507  nephele nef-el'-ay

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from  - nephos 3509; properly, cloudiness, i.e. (concretely) a cloud:--cloud.

3508  of Hebrew origin (Naphtaliy 5321); Nephthaleim (i.e.

Nephthaleim Naphthali), a tribe in Palestine:--Nephthalim. nef-thal-ime'

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3509  nephos nef'-os

apparently a primary word; a cloud:--cloud.

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3510  nephros nef-ros'

of uncertain affinity; a kidney (plural), i.e. (figuratively) the inmost mind:--reins.

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REF: “like unto the son of man” Ezek. 1.26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

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Ezek. 1.27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.

Ezek. 1.28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

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Dan. 7.13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

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The son of man we already described in the first chapter of Revelations. The son of man is the mushroom. We were given a complete description of the son of man and that was the mushroom. And it comes upon the clouds of heaven because when the clouds in the heavens come and it rains the mushroom grows so it only makes sense that early man would think that the mushroom is in the clouds. And to a certain extent, it is. The Ancient of days is the mushroom also. The clouds bring the small mushroom to the big mushroom, the Ancient of days. It is interesting that it doesn’t say Ancient of years or centuries, but Ancient of days. Since the lifecycle of the mushroom is calculated in days the Ancient of days would be a seven day old mushroom so the clouds bring the little mushrooms to the big mushrooms.

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Rev. 1.13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

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There was an extensive description of this verse earlier in the first chapter discussion.

The description goes on to fully describe the mushroom. (reference chapter 1)

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REF: “having on his head” Rev. 6.2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

Verse 14 Commentary: The Greek word translated as cloud is “nephos”. “Nephros” meaning the innermost mind expresses the macrocosm microcosm relationship between the clouds in the sky and the clouds in your mind. As a side note, when you eat psilocybin, the clouds in the sky appear to follow with your breathing and they seem to move with your breath.

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15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

We’re still looking at the great and dreadful day of the Lord where one considers the mushroom. The priests were exclusively amanita worshipers to some extent and so as they talk about the reaping of the world or the harvest of the earth, they’re talking about the people taking the mushrooms but they’re also talking about people who do other plants, so we have references to those who do ergot, as if they’re evil. Anyone who did any other drug except for the amanita was considered evil because they considered amanita the one and only god. Even the distinction was made between amanitas on the mountain, the red pine tree hosted mushrooms, and the lowly valley amanita pantherina growing under the oak trees. Distinctions are also made with psilocybin as if psilocybin are evil. They associate psilocybin with the valley tribes that ate them, most of whom had 255

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no extreme sexual prohibition laws, dress codes, social propriety established a dogma. So they looked at these people as if they were evil. Even the amanita pantherina celtic tribes with their druidic priesthood were matriarchal and thus had no sexual oppression.

Therefore in this verse, the reaping is all of the people from all of the tribes eating the amanita.

“REAP-2325-therizo-to harvest, 2330 theros, thero-to heat and to summerthe harvesting is the heating, “RIPE-3583-xeraino-to desiccate to dry up, 3584-xeros- as arid and dried, from the base of 3582- xeo- to boil or heat, of vessel as of fashion and for cooking, pot {reference 3 alternate translation is dried 1407  drepanon drep'-anon

from drepo (to pluck); a gathering hook (especially for harvesting):--sickle.

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REF: “thrust in thy sickle” Matt. 13.39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

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The word satan is the accuser, the one who plants the seed of the law, judgment and accusation. These are described as the terrors whereas the good seeds are the sons of the king. The harvest is the end of the world. The end of the world is when you take the mushrooms. This is why the reapers are the angels because the angels are the mushrooms.

They are reaping the harvest of god because when you take the mushroom you either become a son of the kingdom or a son of evil. Possessed by the spirit of accusation, suffering torment and anguish forever.

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2215

 zizanion dziz-an'-ee-on

of uncertain origin; darnel or false grain:--tares.

darnel ("dA:n@l). Forms: 4-5 dernel, 5 dernal -eil, darnelle, -ylle, -ail, 6 dernell, (dernolde), 6-7 darnell, -all, 4- darnel.

[Occurs also in the Walloon dialect of Rouchy, ‘darnelle, ivraie, lolium temulentum’; ulterior history unknown.]

1. A deleterious grass, Lolium temulentum, which in some countries grows as a weed among corn.

Known first as the English name for the lolium of the Vulgate: see cockle n.1 2. The grass is now rare in England, but appears to have been much more common formerly when seed-corn was largely imported from the Mediterranean regions, where the weed abounds. It is now held to be deleterious only when infested by ergot, to which it is particularly liable.

3. fig. Cf. cockle, tares. cockle ("kQk(@)l), n.1 Forms: (1 coccul), 1-2 coccel, 3-7 cockel, 4- cockle. (Also 4 cokul, cockil, -el, cokel, 4-5 cokil, 4-7 cocle, 5 kokkel, cokkul, cockille, 5-6 cokyll(e, 6 coccle, cockyll, cockole, cokkell, 6-7 cockell(e.)

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[OE. coccul, coccel masc.; in no other Teutonic lang. (It looks like a L. *cocculus, dim. of coccus.)

Cotgr. has F. coquiol ‘a degenerate Barlie, or weed commonly growing among Barlie, and called havergrasse’, which M. Joret identifies with coquioule, ‘Festuca ovina’. The Ir. and Gaelic cogal, used in the versions of Matt. xiii. for ‘cockle, tares’, is merely the English word borrowed (prob. in the older form *cocal, though it is not known in O. or M.Irish).]

1. The name of a plant: now, and prob. from OE. times, applied to Lychnis (or Agrostemma) Githago, a caryophyllaceous plant, with handsome reddish-purple flowers succeeded by capsules of numerous black seeds, which grows in cornfields, especially among wheat. Also called corn cockle.

Known to early herbalists as Nigella or Nigellastrum, F. nielle. Nigella (dim. of L. nigra black, referring to the black seeds) was app. originally applied to a ranunculaceous plant, Nigella arvensis (or one of its congeners), a field-weed of southern regions; but in northern France and Britain, where this plant was unknown, the name was transferred to Githago, the black-seeded corn-weed of these regions.

REF: “came out of the temple”

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Rev. 16.17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

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REF: “of the earth” Formatted: Font color: Auto

Rev. 13.12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

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REF: “thrust in thy sickle” Joel 3.13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the vats overflow; for their wickedness is great.

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These instructions to put in the sickle is reflecting back to our prophet of the Lord, who is told to take the mushroom to the world. Sickles are the instrument used to pick the mushrooms, as well as metaphorically the mushroom itself as it cuts through you. Spiritually, these plants, when they come into your body, are sometimes referred to as the knives because they cut you to the soul so he is told to go in and tread down where the wheat pits are full. This would be a rather bad time to approach a Dionysian harvest, nevertheless this is what his is told he has to do. For their wickedness is great or so the priests would have you believe.

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Joel 3.14 Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.

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The uproar and the tumult are the things that arise when the mushroom is revealed to those who are preparing ergot. In this sense the valley of decision is for those using other plants as gods to decide between their gods and the mushroom. This takes place in the valley, which is where the wheat grows rather than the mountains where the mushrooms grow because that’s where they harvest the ergot. It’s called the valley of decision for several reasons. One is they have to decide between the amanita and the ergot or whatever other plant they happen to do down there in the valley. The other is when they do the amanita, since it is the tree of the knowledge of good and evil, that is the reasoning for going to the state of mind that can be described as the valley of decision.

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Mat. 13.39 The enemy that sowed them is the devil; the harvest is the end of the world; and

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the reapers are the angels.

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REF: “of the earth” Jer. 51.33 For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.

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The daughter of Babylon is our archetypal harlot. In the eyes of the priests a liberated woman certainly must be a whore. But the fact is the reasoning behind her freedom is not that she’s possessed by the devil, but that she isn’t possessed by the devil. Rather, she is free to do as she wishes, autonomous, as a goddess. So the daughter of Babylon, as we will see, is associated with the psilocybin mushrooms and here she is associated with the wheat harvest which we may assume has something to do with ergot and the fact that so many tribes and groups of people in the Mediterranean harvested and processed ergot. So the daughter of Babylon is like a threshing floor when it is ready to be threshed is a metaphor degrading her. It may be that the little while which is needed to prepare for the harvest and the thought that this verse may be indicating that the wheat, etc. is on the floor, but since it is not yet infested, it is not yet time for the harvest so it may require a period of time for the ergot to be ready. The Eleusinian mysteries as described by Wasson, Hoffmann, Ruck and Merker was a time of harvesting ergot and consuming it to have the religious experience. These mysteries were made illegal by the Catholic church.

One of the holy tenents of the Roman pharmacratic inquisition. This was done to take away the god of those people. It was condemned as evil and so we must assume that they understood what the ergot was and where it came from when they made it illegal.

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Rev. 13.12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

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Or, dried

16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

He that sat on the cloud is the mushroom, the son of man. The son of man thrusting his sickle on the earth is the mushroom coming into the world, people eating the mushroom, and it’s the reaping of the son of man. This could happen to you at any time. But only after you find out what the son of man really is.

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Rev. 16.8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.

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As we see, the mushroom is the fire so scorching men with fire is the men taking the mushroom, rather than seeing it as a person just laying out in the sun, because that could happen anytime. It is much more clearer to understand the fire is the mushroom experience.

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17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

Reseeing of the same thing may look like something different to him, or may be another shroom, really if the earth is going to be reaped it needs both angels or mushroom,

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The amanita alone is not the complete reaping. It also has to be psilocybin. This is why we have more than one angel coming into the earth and reaping. Our thesis of the Most High is that the Most High is a combination of amanitas and psilocybin mushrooms. So there must be two with the sickles because the sickle is the mushroom actually penetrating your body so both mushrooms have to reap in order for you to have the complete most high experience.

18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

“FIRE-4442-pur- lit or fig lighting“CLUSTERS-1009-botrus-uncertain derivation, “GRAPES-4718-staphule-closly related to close spelling 4716-stauros-a stake or a post like a pole or cross, as an instrument as capital punishment, fig. Exposure to death, the cross The base of 4785-stepho-to twine or wreathe, a chaplet, as a badge of royalty, a grand symbol of honor like a crown, Formatted: Font: Not Bold

Metaphor of the amanita, As we saw in the reference in Joel, the messenger goes to those who are harvesting the wheat, those tribes and peoples that used ergot. In this verse, one angel tells the angel with the sickle to gather the clusters of the vine of the earth for her grapes are fully ripe.

Here we have another group of people ready to know about the amanita and psilocybin who are that great body of people that consume the grapes or wine alcohol. The angel that came out of the alter having the power over fire is specifically talking to the first angel with the sickle, the amanita, which is described as fire.

19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

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WRATH-2372-thumos-passion, from 2380-thuo-to rush breath hard or blow smoke or to kill, “WINEPRESS-3025-lenos-a trough in essence a wine vat The vine of the earth is the branches of people. These are they that are cast into the wine press of the wrath of god. Wrath being the English translation of the Greek word “thumos” can be seen as extremely intense consciousness as the word means to breathe heavily, rather than wrath being wholly detrimental and destructive towards man, the wrath of God is more like the extreme state of consciousness you achieve on the mushrooms. The wine press of the mushrooms as used to prepare them for consumption because they used to be smashed and squished to get the juice before cooking in the fire is the wine press of the wrath of god. Any other type of wine pales in comparison, no matter how much you drink and puke and fall down it doesn’t take you to the same realm of consciousness even thought the symptoms may appear to an outsider quite similar.

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Rev. 19.15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

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The two-edged sword is the mushroom, which is used to smite the nations. It goes out of the mouth because it’s the knowledge that goes into the world by word of mouth. Anyone who takes the mushroom from that point treads the wine press of the fierceness and wrath of almighty god.

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20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

“TRODDEN-3961-pateo-a path, to trample down under foot, from 3817-paio- to hit knock down or strike down,

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REF: “the wine press was trodden” Is. 63.2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

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Is. 63.3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

Is. 63.4 For the day of vengeance is in mine heart, and the year of my redeemed is come.

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This describes somebody quite anxious for everybody to do the mushroom. Knowing it’s the year of his salvation probably because he knows it’s an end to dogmatic oppressive law so he’s trodden the winepress alone. There was nobody else with him when he took

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the mushrooms. He saw how much anger he could have and how furious he could be at the conditions that he considered all of the people to be in. he has a lot of vengeance in his heart and this is a rather childlike way to look at the situation. Nevertheless, that’s what he’s doing and this is the role that he’s playing.

Lam. 1.15 The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.

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REF: “without a city” Rev. 11.8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Egypt metaphorically is the city of sin but not because they didn’t have any law. The fact is they’re the city of sin because they had law. The Egyptian 12 negative acts are virtually identical to the 10 commandments. So the degradation of life in these cities wasn’t due to the people having no law but rather it was due to the law which makes everybody go crazy. The Lord being crucified is the mushroom dying for the benefit of the person who is going to be able to eat it. The mushroom would likely be rejected at these places because when the people take it they’re under the law the mushroom seems evil because they consume themselves with guilt and fear and mental argument rather than understanding how to set themselves free. To them the mushroom surely must be the devil.

Heb. 13.12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

1854  exo ex'o

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adverb from  - ek 1537; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.

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The word for without is the Greek exo, which means outdoors. So the mushrooms are taken outdoors or the mushroom grows outdoors, either way it happens outside of any city. The blood is the juice of the mushroom, which of course comes out of the winepress.

5469  chalinos khal-eenos'

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from  - chalao 5465; a curb or head-stall (as curbing the spirit):--bit, bridle.

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5465  chalao khal-ah'o

from the base of  - chasma 5490; to lower (as into a void):--let down, strike.

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5490  chasma khas'mah

from a form of an obsolete primary chao (to "gape" or "yawn"); a "chasm" or vacancy (impassable interval):--gulf.

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REF: “even unto the horse bridles”

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Revelation 15 1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

“PLAGUES-4127-plege-stroke.

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The wrath of god is in the seven angels, 2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

Those who overcame, the sea mingled the cap of the shroom, He’s seeing the spots on the shroom cap as those who have gone beyond the dogma and got victory over the image 3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

“SONG-5603-ode-chant, Moses is the shroom, extracting something from the water; the song of the lamb is the shroom also “SAINTS-40-hagios or hagos-an awful thing, consecrated, holy and saint, or nations or ages (each of the twelve house in the zodiac)

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4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Still talking about the worship of the amanita, the judgment manifest in each individual person, the taking of the shroom is how you go to judgment,

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5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:

Again the shroom the tabernacle and the temple are both the shroom, the testimony, they bare the testimony that why they are open,

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6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.

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The girdle is the vial on the cap, “GIRDLES-2223-zone-related to belt, by implication by pocket girdle purse, a kin to the base of 2218-to join together, like the beam of balance, yoke.

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Shroom cap often referred to as breast, 7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

The angels were already filled up with the wrath of god, just another association with the wrath being the angels, the vial containing the juice of the shroom or the

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“VIALS-5357-phiale- a broad shallow cup, (like a martini glass,)

8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

“SMOKE-2586-kapnos-(HEBREW-6227-ashan-lit. or fig. Vapor, dust or anger, comes from 6225-to be angry or to smoke,)

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god appears to be angry they think gods pissed, he seems so angry until these seven things happen nothing will be able to transcend, the basically bet them selfs up, they think that they cant the temple until the seven vials do allows them to justify them selves, change there opinion,

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Revelation 16

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1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

Ok here we go , with the seven events, the seven events may be symbolic, Pouring the vial into the earth, is like the symbol of Aquarius

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2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

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There wrapped up the first angel is representing. If you have the mark of the beast and you have the shaped of the image you’re stuck in the dogma of the church, not an event where every thing dies in the ocean, but a death and rebirth experience the sea of the sea of souls,

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3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man; and every living soul died in the sea.

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Metaphor

4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.

Another metaphor happening over and over, the shroom turns to blood, represented as blood.

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5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

“JUDGED-2919- (sheds no light) “ANGEL-32-aggelos, aggelo-to bring tiding a messenger, by implication a pastor, from 71-to lead, induce, or be open, “WATERS-5204-hudor, hudatos-as if raining, -the base of 5205-huetos huo-to rain especially a shower, The angel of water represents the angel of rain, which the shroom is the angel of rain because the shroom comes after the rain.

6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

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“SAINTS-40-hagios-from hagos-an awful thing, sacred physically pure morally blameless, or religious, consecrated, most holy one or most holy thing, (thing penis reference) “PROPHETS (look for reference) “WORTHY-514-axios-deserving, comparable or suitable, probably form 71- to lead induce, or be open.

7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.

A reference going back into the sun thing back in Jonah, the sun is another refernce to the shroom the sun in the sky and the sun on the earth, the sun above and the sun below, scorch men with fire is referring to giving them the shroom.

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“SCORCH-2739-caumatizo-to burn or scorch from 2738-kamua-used abstractly of a glow, heat,2545-kaio- to set on fire

9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

The scorching with the great heat is the taking of the shroom, they took the shroom and didn’t bow down to the Christian god,

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10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

“SEAT-2362-thronos-a stately seat, seat or throne, (the seat of the beast is the same as the throne of god) The dark kingdom is the dark trip where you don’t see anything, when your blacked out you see the kingdom of darkness, it’s a long drawn out effect if they don’t bow down and give him glory other wise they will be burnt, scorched, get sores, they will be in darkness, the typical thought

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11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

Explaining more for ten, trying to make it look like they are suffering, they still won’t repent

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12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

Euphrates, is in Iraq, but a metaphorical river,

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13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

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Reference to cleansing and vomiting, clean is related to purging,

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14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

The great day is the day for every person when they take the shroom, which is the battle, the idea, of the frog is representing the shroom, and also they are running out gathering together

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“SPIRITS-4151-pmeuna-a current of air in essence the breath, or a breeze, by analogy of fig. a spirit, in essence rational soul, by implication vital principle mental disposition, or super human, an angel, demon, or divine god, Christ spirit the holy spirit, from 4154-pueo- to breath hard- {they derived to word from breathing hard,} “DEVILS-1142-daimon-from daio- to distributed fortunes, a demon or super natural spirit of a bad nature 15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

They two opposing thing again, he’s saying he’s god but comes as a thief, staying awake is the trick in the amanita experience, don’t strip naked, the implication that cuts unto a box, the psychology of having shame

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“WATCHETH-1127-gregoreuo-to keep awake-1453-egeiro- to waken, to rose from sleep, from sitting or lying, to rose from death, awake, raise, stand, and take up, “KEEPETH-5083-tereo-to keeps, to guard, properly keeping the eye upon, “GARMENTS-2440-himation- derived from ennumi- to put on clothes, On the trip, he was a shamed because he didn’t watch his clothes, and somebody took his clothes, they were tripping and got naked, 16 And he gathered them together into a place called in the Hebrew tongue Armageddon.

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ARMAGEDDON-717-megiddon-comes from (HEBREW-2022-har- a mountain4023-megiddow-randavue, a place in Palestine, 1413-gadad-to crowed, also to gash, as if by pressing into ,a symbol, gather selves together, )

17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as

He’s hearing things and sees thing and all the things associated with the shroom experience,

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19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

Here the big god again that’s going to stamp down the city of freedom, giving her the cup, wrath mean excited consciences, al of a sudden he remembered Babylon, the big god is going to smash down, the little female, the only thing that is related to the female, seems to be bad, and the man better,

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20 And every island fled away, and the mountains were not found.

Nothing real, like every island is going to float away and all the mountains are not going to disappear, metaphoric: the island could represent individuals because not attached to the continent, and the mountains represent some stands tall in there own beliefs,

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21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

“HAIL-5464“TALENT-5006“macropsia-

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Revelation 17 1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters:

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his perception was one of the aspects of the communication with the shroom, {hoar-The meaning may have been ‘grey’ simply, or with lichen, and so ‘grey with age’, ‘old,

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ancient’. Some have conjectured however (see Archæologia XXV. 33) that hoar ‘by itself expresses a frontier or peninsular station’. }

Hoar is the turning grey, old age, of the year, coming into winter as the birth and death of the sun, related to manna, the manna had to be the highest, the spores falling off the shroom, looks just like hoar, looks like frost, illustrated can be view in the same concept, look at the beard, the mountain, the spores on the ground, the cycle of life as fall is happening before winter set in the death and rebirth processWhen hunting psilocybin when you see a cow patty covered with dew or frost, a connection with the cow dung and covered like a mountain with grey trees,

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“WHORE-4204-porne (female)-a strumpit, fig. Idolater related 4203-porneuo- to act the harlot, in essence lit. to indulge unlawful lust, of either sex, (unlawful implies that there’s a law, bypass completely the question if there should be law or not, by coming up with the word whore, to describe anyone engaging in unlawful sex,

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4205-pornes- (male)- a male prostitute, (as venal), a debauchee, a libertine, fornicator, whoremonger, 2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

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The kings of the earth, rather the officials kings of a country, the kings being metaphorical the people that have taken the shroom, the people that have taken the shroom, ar ethe kings, those who take the shroom and have sex, instead of the people who don’t have sex, and somehow attained permission from a priest or someone, The wine of the fornication is related to the hoar frost, which is related to the shroom the manna, (The great whore is the shroom also,

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3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

The wilderness as the abode of the shroom, the scarlet the red amanita, names of blasphemy could be the 1000 different name the shroom may have, anyone else name for the shroom would be blasphemy, 7 hills of Rome, Rome is behind it Rome is the beast the catholic church is the beast, the people in politics try to fulfill the prophecy, the people who knew the prophecy, reinforcing that the bible is the controlling document, they need to reinforce that the prophecy, by creating mythology, instead of symbolism,

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4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious

The female goddess of sexuality, like Venus, the female is head of matriarchal, the bad on in there assumption, she doesn’t follow there rules she teaches freedom, and that you don’t have to be under any patriarchal law, she see past the god bullshit, may have reference to psilocybin, a combination of both shroom, mixing the gods, not staying pure to the only amanita, The golden cup in her hand indicates she has the power, having the shroom means she has the power to break free from the dogma,

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“CUP-4221-poterion-a drinking vessel, by extension the contents there of, in essence a cup full, draught, fig. lot, fate, alternate 4095-pino or poo- to imbibe, “GOLDEN-5552-chruseos-made of gold, of gold, golden, from 5557-chrusos a golden article, as an ornament, or coin,-the base of 5530-chraomai-to furnish what is needed, give an oracle, graze, “HAND-5595-cheir-the hand, lit. fig. Designating power, “ABOMINATION-946-bdelugma-a detestation,{specifically idolatry} from 948bdelusso-from a presumed der. bdeo to stink, also means abominable, (HEBREWalso related8442-towah-female active part. A mistake, 8441-toebah-something disgusting, an idol, a abominable custom, or an abominable thing, 8262Probably meaning that she detest the patriarchal system, she loathes the law, “FILTHINESS-169-akathartos-impure, unclean, “FORNICATION-4202-porneia-harletry, including adultery and incest, 4203porneuo- to act the harlot, in essence lit. to indulge unlawful lust, of either sex, (unlawful implies that there’s a law, bypass completely the question if there should be law or not, ny coming up with the word whore, to describe anyone engaging in unlawful sex,

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The sex before marriage is fornication, and after marriage is adultery, since she put side the law she doesn’t believe in marriage, so its all fornication, 5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

The mother is named Marry, whether it’s the mother of god or the mother of harlots, going both up and down the name is Marry, two different points of view with Marry, Babylon is also associated with Rome, Babylon is also associated with the USA, and the statue of liberty, also the holding the golden cup in her hand, Mystery is really the good goddess virgin mother and the goddess of liberty is the same,

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“MYSTERY-3466-musterion-a derivative of muo-to shout the mouth a secret, through the idea of silence imposed, by initiation into religious rites, The religious rite keeps it a secret of who goddess are, all the female, side of who the goddess is, it’s a secret, a mystery, 269

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6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

The saints are the shroom, the blood is the juice of the shroom, Jesus is the shroom, the martys, he’s admiring her, The blood if the martys when you take the shroom, you become the shroom, and therefore the juice of the shroom is your blood, everyone in history that takes the shroom, lit. fig. In the shroom,

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“DRUNKEN-3184-methuo-to intoxicate, to drink to intoxication, ie. To get drunk, to drink well, another form 3178-methe-anyi intoxicate, There’s no negative connotation with the drunken, when a normal person reads this he/she assumes that its negative, the fact that the definition has the words drink well, could represent a positive connotation, “BLOOD-129-haima-blood of men or animals, fig. the juice of grapes, or specifically the atoning blood of Christ Blood doesn’t represent real blood, but a metaphor of juice of the shroom, “ADMIRATION-2295-thauma-wonder, form of 2300-theaomai-to look closely at, to perceive, by extension to visit and behold, and see same first part 2299-thea- a female deity of goddess, compare 3700-homologeo-to acknowledge, to confess or profess, (has homolog is the same thing represented in another way) (homolog is the mother goddess represented as the harlot) He looked at her with great goddess she’s a wonder

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7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

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“MARVEL-2296-thaumazo- to admire have admiration from 2295- thaumawonder, form of 2300-theaomai-to look closely at, to perceive, by extension to visit and behold, and see same first part, “CARRIETH-941-bastazo-to lift, to bare to carry or to take up derived from the base of 939-basis- the foot, (all the one footed god) The beast is like the cap of the shroom holding up the cap the female (Geb and nut)

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8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

“PERDITION-684-apoleia-ruin, presume der.622 appolumi-from 575-apo-away, separation, completion, reversal, and 3639-ollumi-death, and punishment, The bottomless pit is where the shroom comes form, 270

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“FOUNDATION-2602-katabole-foundation comes from 2598-kataballo-to throw down or the fall down- 2310 From the foundation of the world comes from the casting down, the way you r name is written in the book of life, is by taking the shroom, if you don’t take the shroom you wonder it doesn’t make any sense to you,

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9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

If the beast is associated with Rome there the 7 mountains, the shroom are all around Italy and the Italian alps, the mountain where the women sits is where the shroom grows,

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10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

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“KINGS-935-basileus-a sourigon king, comes from 939-basis- the foot, 934basileios-kingly in nature,(there nothing more kingly in nature then the shroom,) “COME-2064-eletho-to come or go, appear, grow, “COMETH-2064 refer to come, Looking at the patch five have fallen, and one is immature, “CONTINUE-3306-meno-to stay in a given place, or stand, Of coarse the shroom must stay in a given place, they only have one foot and its stuck in the ground “SHORT-3641-oligos-puny, in duration, briefly, little, a season, (season connection to nature and growing times) “SPACE-575-apo-away, in various sense, in place, time or relation, 11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

The shroom hasn’t grown yet; it will grow right where they were, is of the seven,

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“POWER-1849-exousia-privalage, freedom, magic concretely mastery super human, liberty, (They receive there super human liberty, when you are on the shroom you become god, you get that power, from the beast or the shroom, out of the 12 hour 1 of those you become god, the rest of the time, you have that up and down.

“ONE-“HOUR-5610-hora-li. Or fig. they, our instant, season, even tide, and high time,

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One time you take the shroom you become, god, super human, shroom are the king, so you receive the power of the kings, one time with the beast, one time you take it , every time you take the amanita, as long as you take enough of it.

13 These have one mind, and shall give their power and strength unto the beast.

All of them having one mind, is the amanita experience, all having the same thought, (communal experience) one mind is one gnome, “MIND-1106-gnome-cognition comes from 1097-ginosko-to know, to understand, “POWER- refer to 12 “STRENGTH-refer to power,

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14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

Everyone makes war with the lamb when they take the shroom, the shroom overcomes you, to make war with the lamb means you have conflict in your mind, Reference chapter 2 cometh

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“LORD-2962-kurios- or kuros -god, lord, master, “CALLED-2822-kletos- invited, or called, “CHOSEN-1588-ekelktos-favorite, chosen, elect comes from 1586-eklegomai-to choose, from 1537-ek or ex-denoting origin, 3004-lego-to lay, to lay forth fig. To relate in words, to describe tell, utter “FAITHFULL-4103-pistos-to believe, true, trust worthy comes from 3982-peitho-to convince by argument, to assent to evidence or persuade, yield, Formatted: Justified

The faithful is to yield, they yield to the convincing in the experience,

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15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are

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peoples, and multitudes, and nations, and tongues.

Are the waters, because everyone is mad of water, the water where the whore sits is the people who take the shroom, they are free of the law, that’s why the shroom is considered as whore in this respect,

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16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

Again we see the hatred of the female especially the free female, burn her with fire, is also the way they eat the shroom, they seared the shroom with fire, the agony of god and India would roast the shroom instead of drying it, They are going to keep the only one amanita, by itself, no combination,

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“DESOLATE-2049-eremoo- to lay waste, comes from 2048-eremos- lonesome, solitary, and wilderness, “NAKED-1131-gumnos-nude, or naked, 1128-gumnazo-to practice naked in the games ie. To train (reference to stripping while high)

17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

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“CITY-4172-polis-city from the same 4171-polemos, or pelomai- to bustle, to battle, fight and war,

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She the great battle, the mental battle with the shroom,

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Revelation 18

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1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

“LIGHTENED-5461-photizio-to shed rays, enlightened, illuminate, make to see, comes from 5457-phos-from phao- to make manifest, luminousness, first part of the chemical psilocybin, related 5459-phosphoros-light baring specifically the morning star (Venus) [Great time to bring in all the female goddess-]

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2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen,

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and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

“FALLEN-4098-see 4098 above if needed related to 4072-to fly, lighting on something, (BABYLON=psilocybin?)

“DEVILS-1142-demon of supernatural spirits, of bad nature, “HOLD-5438-phulake-agaurding, specifically the time as a division of day or night, in prison, cage, hold, “FOUL-169-akathartos-unclean, impure, “SPIRIT-4151-pnuma- a current of air, spirit, angel, demon, or divine god, and mind, “CAGE-5438-refer above “BIRD-3732-ornis- a bird as rising in the air, specifically a hen, or female domesticate foul,

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Hateful bird is reference to woman

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3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

“ABUNDANCE-center column translates abundance as power “MERCHANTS-1713-emporos-the wholesale tradesmen, from 4198-poreuomia-to traverse or travel, fig. to die, or depart, go up, take a journey, They’re not selling a bunch of stuff, but experiencing the out of body experience, those who facilitate the journey become wise, “DELICACIES-4764-strenos-a straining, strenuous, strength, ie. Luxury, voluptuous

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4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

5 For her sins have reached unto heaven, and God hath remembered her iniquities.

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Verses 4&5- more suppression of the goddess, people under the law trying to bring people under their bondage,

6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

“HEAVEN-3772-ouranos- related to urine,3735-oros- to rise, “DOUBLE-1363-diploo-to double “REWARD-591-apodidomi-to give away, to repay, recompense, reward, Formatted: Justified

7 How much she hath glorified herself, and lived deliciously, so much torment and

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sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

These women hates, which imagine, horrible punishment for all women who won’t submit or marry themselves, to the lord,

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“DELICIOUSLY-4763- same as DELICACIES above “QUEEN-938-basilissa-feminane of 936- which is king The writers have a lot of animosity because she appears arrogant, and rejecting there law and authority, 8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.

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Threats to the female race, have to remind her how strong she is, a empty thing that everyone could becomes a stupid ugly empty promise, like when a mother tells her child that she’s going to spank her child and never follow through 9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.

Know threatening any males that are outside the authority, the males are standing far away, watching in females burn,

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11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

The goddess is suppressed; nobody wants to buy the merchandise because they’ll go to jail,

12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

All the merchandise look like they are all metaphoric for the shroom,

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13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

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The fruits are the drugs, its talking to the people that are far off watching the burning, the merchandise are symbols for the drugs, the people that used the drugs are all gone,all the goodly things are the drugs

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“DAINTY-3045-liparos- dainty, comes from lipos- Greece or fat, sounds like something that happened a long time ago

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15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,

To cowardly to stand up for the merchants, they were afraid of the torment, 275

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16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

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Everyone’s hiding from the great destructions of the goddess cultures, symbolized

by Babylon,

19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.

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20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath

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avenged you on her.

21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

The great stone, represents the shroom, cast into the sea is casting into the people

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“MILLSTONE-3458-mulos-a grinder, Related to the great symbol of drug the mortar and pestle,

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22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

“SORCERIES-5331-pharmakeia-medication, also translated as sorcery or witch craft, 5332-pharmakon-a drug-a spell giving potions, a druggist, or poisoner, The Greek language that relates the word sorcery, connects the word to sorcery and witch craft The secret part

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24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

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She contains the blood,

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Revelation 19

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1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

“ALLELUIA-239-allelouia-praise ye Jah from 3050-yahh-Jah- the sacred name, Jah the lord, most vehement,( OXFORD- Intense, severe; rising to a high degree or pitch:

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a. Of pain, illness, etc. b. Of heat or cold, etc. 2. Of natural forces: Operating with great strength or violence; esp. of wind, blowing very strongly or violently. b. In general use: Strong and rapid. c. Of sound: Excessively loud. 3. Of actions: Characterized by great physical exertion; performed with unusual force or violence. † 4. Of remedies, etc.: Having a powerful effect upon the system. Obs. † b. Of taste: Strong, pungent. Obs. † c. Vivid; intensely bright. Obs. II. 5. a. Of suspicion or likelihood: Very strong. Now arch. † b. Of proof, etc.: Strong, forcible, cogent; capable of producing conviction. Obs. † c.

Very close or intimate. Obs.1 6. Of thoughts, feelings, etc.: Extremely strong or deep; ardent, eager, passionate. b. Of anger or similar feelings: Violent; intense. 7. Of language: Very forcibly or passionately uttered or expressed; resulting from, and indicative of, strong feeling or excitement. 8. Of persons, their character, etc.: Acting, or tending to act, in a manner displaying passion or excitement. 9. Of debate, strife, etc.: Characterized by great heat or bitterness. III. † 10. Sc. As adv. = vehemently adv. Obs. )

“SALVATION-4991-soteria-a female version of rescue, or safety, to deliver, health, salvation, 4990-soter-a deliver, ie. Christ or god, savior, 4982-sozo-from sos-to save, ie. Deliver,or protect, heal, preserve, or make whole, (to making something whole, assumes there two different things,) the delivery of the shroom to you, salvation is the female of christ “GLORY-1391-doxa-glory, prise and worship, the base of 1380-dokeo-to think, to seem, truthfully or uncertain, to be accounted, of your own pleasure, to be of repuatation, to seem good, to suppose, to think, to trow(OXFORD- 1. Belief; faith, trust.

2. Fancy, supposition. 3. Faith as pledged, covenant: = troth n. 2.)

“HONOUR-5092-time-a value ie. Money paid, valuables, by annology, esteem, especially of the hightest degree, or the dignitiy itself, and some, “POWER-1411-dunamis-force, specifically miraculous power, usally by implication a miracle in itself, worker of a miracle, 2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

Again they called down the judgment against Babylon, the burning of everything is how life is, we are all burning inside, like the sun constantly burning, 3 And again they said, Alleluia. And her smoke rose up for ever and ever.

That just an illusion of the shroom the spots on the cap represent the smoke, they are burning the whore, the smoke for ever, means shrooms will forever have the spots, telling 277

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the story of the shroom, the smoke of her burning will ascend forever, until they wipe out the host trees, or sufficient anti-fungicide is spread through out the world, 4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

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So let the drug be hidden the light and the glory of the drug JAH, AMEN means let it be hidden,

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5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

“PRAISE-134-aineo-praise, god 136-ainos-a story, 1868-epainos-laudation, a commendable thing,

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6 And I heard as it were the voice of a great multitude, and as the voice of many waters,

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and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

Almost like he was hearing future, everyone reading this book,

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“OMNIPOTENT-3841-pantokrator-all ruling, all mighty, from 3956-pas- the all part of almighty, 2904-kratos-vigor, might, power, and strength, (looks like the word great comes from kratos) 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

“MARRIAGE-1062-gamos-nuptials, “WIFE-1135-gune-a wife or women, from 1096-jinomai-to generate, to cause to be, to become, come into being, to grow, happen, to be married, to be ordained, to partake, to be showed, to be taken, to wax, Wife could mean the marriage, of the sun and the moon, the lamb coming into being, The female that being prepared this whole time is Babylon, in the end hear there has to be a great reconciliation, reconciliation to come which is the marriage of the lamb and Babylon, look for the combo of psilocybin and amanita, Babylon being psilocybin and the lamb being amanita, in the end of all the shit Jim expects to see god forgiving the devil, everything will come back together, “GLAD-5463-chairo-to be cheerful, to be well, gods speed as in fast god, joy (fully), hail, rejoice, To become cheerful is related to the psilocybin, sillycybin, “REJOICE-21-agalliao-(from agan-exult)to jump for joy-242hallonai-to jump, fig. to gush leap, and spring up, 278

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The jump is the leap into air, the jump in the wormhole amanita, Let us be happy and jump or let us be happy and go up and down, “COME-to come or go “READY-2090If you look at as the female is the cap, and the lamb is the stem,

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8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

“ARRAYED-4016-periballo-to throw all around, ie. Invest, or put on, come from 4012-peri-above, on over, all over, 906-ballo-to throw or arise, to cast out, dung, thrust, She is put on, on the shroom, could be the underneath part of the shroom, Another thing showing the combo, BABYLON- represent she is a shroom, which represent freedom or torch of the shroom, The saints are really the people that have been condemned, “RIGHTEOUSNESS-1345dikaioma-an equitable deed, a staued or decision, justification, righteousness, from 1344-dikaioo-to render, just or innocent, free, from 1342-dikaios-equitable, in character, or act, by implication innocent, an holy, Those who have the RIGHT to take the shroom, Refer to the universal vial,

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9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

“SUPPER-1173-deipnon-dinner a chief meal from 1160-dapane-to devour, from dapto, expense, as consuming, cost, The supper equating the marriage, the marriage meaning to things brought together, bringing both shrooms together, yin and yang, “BLESSED-3107-makarios-a form of maker- supremely blest, fortunate, to be happy, and happier, “TRUE-228-alethinos-truthful from 227-althes-true as in not concealing, opposite of 2990-lanthano-to lay hidden, to be ignorant of, unwittingly, True means revealed if you eat the two shroom together, that the true saying of god, 10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

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The voice, it’s not an angel, it’s the voice of the throne, he most have been falling down at the throne, “WORSHIP-4352-proskuneo-to kiss like a dog licking his masters hand, to fawn, to crouch to, to prostrate one self in homage, do reverence to, adore, worship, comes

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from 4314-pros forward or toward, about, against, before, between, motion toward, excision to, or nearness act, 2965-kuon-a dog, a hound, “TESTIMONY-3141-marturia-to report, or hear testimony, or witness, from 3144martus-witness or martyr, “PROPHECY-4394-propheteia-prophecy, predication, scriptural, from 4396prophetes-a fore teller, by anal. An inspired speaker, 4253-pro-for or in front of, prior, 5346-phemi-to show or make known, one thoughts, ie. To speak or say, 5457phos-or phao- to shine, or make manifest, luminousness, The testimony means to see it, taking the shroom and seeing it,

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11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

“FAITHFUL-4103-pistos-to believe, true, trust worthy comes from 3982-peitho-to convince by argument, to assent to evidence or persuade, yield, “TRUE-228-alethinos-truthful from 227-althes-true as in not concealing, opposite of 2990-lanthano-to lay hidden, to be ignorant of, unwittingly, “WAR-4170-polemeo-to do battle, fight, The war is the war inside your head,

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12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

That the shroom again, the name written, “NAME-3686-onoma-a name, authority, character, to have joy, from the base of 1097-to know to have knowledge 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. Formatted: Justified, Indent: Left: 0", First line: 0"

Reference to the shroom, dipped in blood, the name is the word of God, here comes the shroom and he’s the good big guy, this relates the feeling as the world and the person who is taking the shroom, perception changes continuously, one minute its god the next it’s the beast, appears to have two different view, one view is of the homosexual, and the other is goddess worship free sex, male and female philosophy 14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

“HORSES-2462-hippos-a horse, “ARMIES-4753-strateuma-an armament, body of troops, soldier, from 4754strateuomai-fig. to execute the apostolate, to contended and war, from base of 4756stratos-an army ie. The angels, the celestial luminaries, host,

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15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

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16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

“VESTURE-2440-himation-driveved of ennumi, to put on, dress, inner or outer, cloack, robe, vesture, (OX. 2. Law. All that grows upon or covers the land, with the exception of trees; one or other of the products of land, such as grass or corn. ) “THIGH-3382-meros-thigh

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His name nobody know it but him, then his name is the name of god, then its written on his thigh, Formatted: Justified

17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all

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the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

“SUPPER-1173-deipnon-dinner a chief meal from 1160-dapane-to devour, from dapto, expense, as consuming, cost, “SUN-2246-helios-hele-sun, implication of light, east, sun, “FOWLS-3732-orneon-a birdling, derivation of 3733-ornis-a bird as rising in the air, a hen, female domestic fowls, 18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

“FLESH-4561-sarx-flesh as stripped of the skin, ie. Strictly (OX. 2. transf. The soft pulpy substance of fruit, or a plant; that part which is enclosed by the rind, and encloses the core or kernel, esp. when eatable. So Gr. 0, L. caro, Fr. chair. )

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Different ways that the shroom is represented, all of them,

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19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

Now he’s seeing the two polar opposites, as there ready to make war, the one side is: the first on is the shroom, he thinks it the word of god, the good guy, the 2nd:is the beast sees them, diametrically opposed to each other, up above god, down below the devil,

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20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Lake of fire, is the cap, fire with white/grey chunks is brimstone the god head, the mark of the beast is the same thing as god, the same prophet that tells the truth and lies,

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BRIMSTONE-2303-theion-ori 2304-theios- god like- “amber god like” 2316-theossupreme divinity, fig. God 3588-ho he, to, (basically mean one, the supreme divine,) 21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Maybe all the birds that fly in the midst of heaven are the people that eat the shrooms They become birds is the analogy, when they eat the shroom the fly, the sword that comes out of the mouth is the shroom, same thing the birds (people) eating the flesh or the shroom, the same thing the sword of he who sits on the horse.

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Revelation 20

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1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

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He’s coming out of heaven to bring the death experience to the devil, satan, and the dragon The key to the bottomless pit is the shroom.

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“CHAIN-254-halusis-a fetter (OX. 1. A chain or shackle for the feet of a human being or animal; hence gen. a bond, shackle. (rare in sing.) 2. transf. and fig. Anything that confines, impedes, or restrains; a check, restraint. , Or manacle (OX. 1. A fetter for the hand; usually pl. † 2. transf. A tether or shackle for a horse. ,

Bonds and chains The one foot, shackled to the ground, the binding is the myth of taking the shroom stuck on the ground right at the bottomless pit, the bottomless pit is the base of the shroom the hole that holds the bottom of the shroom, the chain mean he’s going to bind is one foot to the ground, the angel is bond at that spot stuck in the ground the base of the shroom is in the hole.

2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

“BOUND-1210-deo-a primary verb. To bind, various application, nit, tie, wind, 1163-dei-pronounced die-3d sing. Act. Also deon it is necessary (as binding) Pres. Of 1210-also of behooved, bemeet, to be needful, 1189-deomai- to beg, as binding oneself, petition, beseech, prey, (to) make request, 282

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When you bind something is another magical spell word, that what a prayer is, no difference between a prayer and spell, both things intended to manipulate,

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3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

Cast him means the into the bottomless pit or is casting the foot to stay in one spot, the priest are claming to have cast the spell that bind the shroom with the golden chain with one foot into the bottomless pit, shut him up meaning there’s no mouth piece of the shroom, the freedom touting goddess, the devil, is stuck in the minds of the priest, there’s no spokesman to the shamanic experience,

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“SEASON-5550-chronos- a time, a whileYou shut the shroom with the seal the shroom has the direct contact to god, the spells last 1000 yrs. Then the knowledge of the shroom comes out, A magical spell that keeps it a secret, its just a story a myth, “SEAL-4973 sphragis as fencing as protecting misappropriation pressed 5420phrasso to fence or enclose specifically fur. ”SEALED-4972 sphragizo 4973 to stamp with a present make for security, to keep secret to atest to seal up“

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4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Chopping the cap off the shroom is how you prepare the shroom; the word of god is the shroom, The beheaded are the shroom and are the souls, that gave their life’s for the witness of Jesus or give the people the direct gnosis the witness of Jesus, the word of god, the beast is the image of the man, man is the beast as well as the shroom, they overcame, the church ability to over throw the freedoms, the 1000 yrs. Meaning they alone had authority that’s how you live with Christ which is the shroom,

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5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

After the 1000 yrs. The first resurrection, after the beast is loosed, the knowledge of the shroom comes out again back on to the world,

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“RESURRECTION- 386-anastasis- a standing up again ie. Resurrection from death, raised to life again, rise from the dead, rising again, from 450-anistemi to stand u, arise, lift up, rise up, rise (again) lit. to stand up, Matthew, 27,53-1451-ph,p 13,11-815 The resurrection is the death and the rebirth experience, when your on the shroom you laying down flat on your back, you’ve gone through the door,

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OX. c. resurrection plant,

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(a) a Californian plant, Selaginella lepidophylla, the dried fronds of which unfold again when moistened; (b) the Rose of Jericho, an Eastern plant having similar properties; (c) one of several other plants which stay quiescent during drought and revive when moistened. Also called resurrection flower. (a) 1868 A. Gray Field, Forest, & Garden Bot. 374 ‘Resurrection-Plant’..is a nest-like ball when dry, but when moist it unfolds.

1870 Masters Henfrey’s Bot. 413 One or two of the species [of Selaginellæ] roll up their fronds when dry, and unfold them again when placed in water, owing to the rapid absorption of the fluid, whence they have been called Resurrection plants.

1885 G. L. Goodale Physiol. Bot. (1892) 400 Good examples..are afforded by the so-called Resurrection plant of California.

1893 G. D. Leslie Lett. Marco xviii. 119 ‘A resurrection plant,’..some sort of large lichen or spleenwort from Colorado. (b) 1857 G. W. Johnson Cottage Gardeners’ Dict. (ed. 2) 34/2 When it [sc. the rose of Jericho] alights in water, or on damp ground, the branches relax and open out, as if its life was renewed; hence its name Resurrection Plant.

1884 Miller Plant-n. 115/2 Resurrection-plant, Anastatica Hierochuntina.

188. Oxford Bible-Helps 121 The ‘rose of Jericho’ is also called ‘Mary’s flower’ and ‘resurrection flower’.

1951 Dict. Gardening (R. Hort. Soc.) IV. 1753/1 The Rose of Jericho, Anastatica Hierochuntica, is sometimes called a resurrection plant. (c) 1902 L. H. Bailey Cycl. Amer. Hort. IV. 1507/1 Resurrection plants are great curiosities...

The commonest ones are members of the mustard family and the club moss family.

1974 F. N. Howes Dict. Useful & Everyday Plants 217 Resurrection plant. Several pl[ant]s that appear dead after drought or a dry season but revive again w[ith] rain or moisture have acquired this name. d. resurrection pie, a pie made out of the remains from previous meals. Also transf.

1869 Furnivall Forewords to Q. Eliz. Acad. p. xxiii, A kind of Resurrection Pie like we used to have once a week at school, in which we declared old left bits reappeared.

1881 E. J. Worboise Sissie xx, Dr. Heaviside’s housekeeper is too fond of giving us resurrection-pie!

1903 G. B. Shaw Let. 11 Sept. (1972) II. 370 We have both got the same job..to strike out a line for the advanced guard that is..neither Manchester resurrection-pie on the one hand nor Protectionist resurrection-pie on the other. e. resurrection fern, one of several ferns that survive drought, esp. the grey polypody, Polypodium polypodioides, of the southern United States.

1909 Cent. Dict. Suppl. 467/1 Resurrection-fern..contracts during drouth but revives in moist seasons.

1924 J. A. Thomson Sci. Old & New v. 30 The ‘resurrection fern’..curls up its fronds in drought, and uncurls them when the rains return.

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1963 B. Cobb Field Guide to Ferns 56 Even though they wither in a drought they promptly become green again after getting moisture, and are therefore often referred to as Resurrection Ferns.

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The hyradration after the shroom has been dried, is like (1924-when the rain returns, rehydrating the flesh

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6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

The 2nd death is physical death, you’ve already died and been reborn from the shroom experience, those who take part in this, resurrection, don’t die in the 2nd death which is the real death, physical death has no power over you, John says unless you eat the shroom there no life in you, 1000 yr. Period a new 1000 yrs,

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7 And when the thousand years are expired, Satan shall be loosed out of his prison,

Satan is loosed when the knowledge of the shroom goes into the world, Out of prison is to release the knowledge because he’s been bound for 1000,

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8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Deceive mean to teach what it is your teaching, if your deceiving you breaking away from the orthodox dogma,

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“GOG-1136-gog-sybolic name for some future antichrist, (HEBREW-1463-gowgthe name of an Israeli, also of some northern nation( to the catholic, northern Europe was, by claiming blood decadency of Jesus just like Halli and David, the way they conquered tribes,

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“MAGOG-3098-magog- a foreign nation of ie, fig. The antichristian party, from (HEBREW-4031-magowg from 1463 japheth- also a barbarios region,) barbarian is like the same word as pagan, heathen, infidel, they are not Christians, The battle they gather together is the mental battle of the experience, right, wrong, good, bad, up, and down, 9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

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The camp of the saint is the patch of the shroom; the beloved city is the same thing, they ate the shroom which means the fire came down from god and killed them with the 1st death, the birth and death experience on the shroom,

10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Cast again we have the spell, the devil been out free is know cast back into the shroom mold,

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11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

He cast the shroom then he sees the shroom as the great white throne, the same thing he was just looking at, the earth and heaven flee away, is just closing down,

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12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

The opening of there own book, they all open there own book, you take yourself to judgment, the dead of coarse or the one going to judgment with the 1st death experience, themselves, each of them take the shroom, their works is are all the past and their future when you step to the other side, you see you life pass before you eyes, with no concept of time,

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13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

The sea is the sea of people or souls, Everyone is in some kind of hell, death and hell within its self,

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14 And death and hell were cast into the lake of fire. This is the second death.

After the people go to judgment the lake of fire the 2nd death is the amanita, the magical spell of casting, the 2nd death they attempt to cast another spell, The lake of fire is being the shroom ultimately it’s the highest consciousness, they’re telling you go in to death ad you will, There an evolution that happens to human beings beyond we can even imagine, there will be weeding out the good and the bad people, with the shroom comes into the world, “Pool of Fire” unless u you take the shroom you don’t have the 1st birth eating the body of god is the way of salvation or resurrected, there are people that don’t reincarnate, you don’t maintain as much of yourself, can take something’s into your next life, theres a lot more people that have the 2nd death, the power to wipe your slate clean, 286

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15 And whosoever was not found written in the book of life was cast into the lake of fire.

Again the lake of fire is the shroom, the lake of fire is the cap of the shroom,

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Revelation 21

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1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

The sea is again the sea of souls, Greek symbolism, we are all water, and the sea is all humanity, we area bags of water, “HEAVEN-3772-ouranos-through the idea of elevation, the sky, by implication happiness, power, eternity, related to urine, urine mans heaven, -3735-oros-oro- to rise or a mountain as lifting itself above, the plain, heaven means like a bump, 3733ornis-a bird as rising in the air-(Phoenix) “EARTH-1093-ge-pronounced: ghay sail, by extension region, the solid part, the hole of the terrene, globe, include the occupants in each application, “PASSED-3928-parerchomai-to come near or aside, to approach, go by, or go away, perish, pass, from-3844-para-near, among, by, 2064-eltho-accompany, to come or go, appear, grow, pass, 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

I John according to Allegro is the shroom the narrator of ths is the shroom, all the j’s Jesus, John, Jacob, James, Joshua, Jehovah, Jah, Jerusalem, is the bride the same as the harlet, the shroom “JERUSALEM-2419-hierousalem-heiro-(heiro mean holy, like hieroglyphic = glyphic writing, hierosalem means holy salem,) 2413-hieros-sacred of holy (HEBREW-3389-yeruwshalain-yeruwshalyn-a dual, [an allusion to its two main hills{the true pointing, at least of the former reading, seem to be, that of 3390probably peaceful,} comes from,3384-yara-to flow as water, ie. To rain, to teach, to cast, instruct –7999-shalam-to be safe, to reciprocate, to give again, restore, reward, also friendly, “ADORNED-2885-kosmeo-+ to put in proper order, decorate, specifically to snuff a wick, garnish or trim, (OX. 1. Furnished or decked, with things that add beauty or worth; beautified, decorated, ornamented. 2. fig. Furnished with properties or qualities that confer distinction or give delight.

Snuffing the wick is kinda out of place, to put out a candle, relating back to the harlot burning forever, the husband is the shroom stem,

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3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

The tabernacle of god, means the shroom within the men, *John-look for info.

The shroom, with him after the loosing and the knowledge goes back into the world,

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4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Passes mean they’ve gone away from the general proximity,

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“TEARS-1144 leads to nothing, (OX. 1. a. A drop of the limpid fluid secreted by the lachrymal gland appearing in or flowing from the eye; chiefly as the result of emotion, esp. grief, but also of physical irritation or nervous stimulus: usually in pl.

Once enough people do the shroom and the attitude goes back to the way it was before, being more hedonistic, if you go through the up and down experience, then you plateau, there’s no more, death, no more falling downward, no more guilt, no more fear, pain is associated with the fear, guilt, Refer to puking during the experience, sweating, Almost sounding like a plateau experience, When you drink the urine theirs no more sweating, decarboxylated, All tears from there eyes, may mean no more bad experience, no pain no more sickness, passed away mean maybe taking the urine, the Ibotenic acid, has turned to Muscimol

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5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

True is the erect shroom stem, the male, faithful is the supported cap, true could be the Christ, the faithfuk could be the whore,

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“FAITHFUL-4103-pistos-to believe, true, trust worthy comes from 3982-peitho-to convince by argument, to assent to evidence or persuade, yield, “TRUE-228-alethinos-truthful from 227-althes-true as in not concealing, opposite of 2990-lanthano-to lay hidden, to be ignorant of, unwittingly,

6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

You have to have the shroom for your urine to be the fountain of water, Alpha is the seed, the beginning the first letter in the alphabet, you are supposed to understand the mind of god, if you don’t understand after the first word, then the first 288

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sentence, the first paragraph, the first chapter, then the whole book, you can see the first plant life cycle in the seed, Abba means father, illustrates the sun, Omega is never ending, it’s eternal, Alpha and omega is the eternal seed, over and over, never ending, The shroom grows from nothing and returns to nothing needing no seed, 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

Is if you overcome you inherit the knowledge of the plants,

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8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

All these things will bring you down out of heaven you didn’t overcome, they associate with guilt, everyone is in there those people go back into the lake,

9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife.

The bride represents psilocybin, 777- what this about, if 666 is so bad

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“PLAGUE-4127 a stroke,

10 And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God,

the high mountain is where the shroom, the great city the shroom, the shroom on the mountain

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

a stone is metaphor for the shroom, “STONE-3037-lithosStumbling stone, a good metaphor for the shroom, being hit by a brick, that why people freak out when they hear about it, Jasper (OX. b. In modern use, an opaque cryptocrystalline variety of quartz, of various colours, usually red, yellow, or brown, due mostly to the admixture of iron oxide. agate jasper, ‘an agate consisting of jasper with veinings and cloudings of chalcedony’ (1868 Dana Min. (ed. 5) 195). banded, striped, or ribbon jasper, a variety having the colours in broad stripes. Egyptian

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jasper, a variety much used in ancient art, occurring in nodules with zones of brown, yellow, or red. porcelain jasper, a kind of baked indurated clay.

Two varieties of the amanita, psilocybin “CRYSTAL-2229 Crystal (OX. 2. a. A mineral, clear and transparent like ice; esp. a form of pure quartz having these qualities. Now more particularly distinguished from other senses as rock-crystal, formerly also crystal of the mountains. Iceland crystal: old name of Iceland spar.

(By the ancients and in the Middle Ages (rock-)crystal was supposed to be congealed water or ice ‘petrified’ by some long-continued natural process. There was thus no transfer of sense in applying to it the same name as to clear ice, of which it was viewed as merely another state.) 9. a. Chem. and Min. A form in which the molecules of many simple elements and their natural compounds regularly aggregate by the operation of molecular affinity: it has a definite internal structure, with the external form of a solid enclosed by a number of symmetrically arranged plane faces, and varying in simplicity from a cube to much more complex geometrical bodies.

So called because of the resemblance in colour, transparency, and regularity of shape, between native specimens of (rock-) crystal and the forms assumed by salts, etc., in the process of crystallization from a solution, aided by the ancient notion that rock-crystal was itself a substance like ice produced by some process from water.

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

“GATES-4440-pulon-a gateway door way of a building or city, a portal or vestibule (OX. b. In modern usage: A chamber or hall immediately between the entrance-door and the interior of a building or house (usually one of some size), to which it gives admittance; an ante-chamber, entrance-hall, or lobby.)

The twelve gate represent either 12 plants or 12 plant combination, the 12 tribes most be associated with 12 different plant or 12 different combo with plants assuming 12 gates are portal to another world, “WALL-5038-teichos-a wall, as formative as a house, a kin to the base of 5088ttoeko-to produce (from seed) as a mother, a plant, the earth, ect. To bear, be born, bring forth be delivered, The wall thing comes from to be born the produce things, the wall stands in front that produces, Metaphorically is only wane wall, but gates are going everywhere, and access to the light Jerusalem, 13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

“FOUNDATION-2310-themelios- a substruction,(root system) foundation, something put down, knowledge and understanding that was brought into physical world, via plant experiences of the coarse of generation, from the light of 290

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Jerusalem, derivative of 5087-tithemi-a form of theo- to place, in a horizontal posture, again we have the wall standing up and the laying down The foundation is the knowledge of the 12 gates, 12 foundations To lay a bases for, future generations to understand the working of the plants,

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“APOSTLES-652-apostolos-a delegate, to give authority, specifically an ambassador, a commissioner of Christ, with miraculous powers, he that is sent, messenger, from 649-apostello-to send out, to set apart, to put in, to send (way, forth, out, ) set at liberty, could apply that each plant has there own spirit. To set at liberty is to go forth into the knowledge of the plant, each plant could have had there own apostle, one that spread the knowledge, to commission Christ is to give the knowledge of the combination of plants, from 575-apo- 4724-stello-to set fast, to repress, to stall, to abstain, from associating with to avoid, and to with draw your self, means to unrepressed

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15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

“REED-2563-klamos-a reed the plant or the stem or that of a similar plant GOLDEN-5552-chruseos-made of gold, of gold, golden, from 5557-chrusos a golden article, as an ornament, or coin,-the base of 5530-chraomai-to furnish what is needed, give an oracle, graze, MEASURE-3354- metreo-to measure, size by a fixed standard 3358-metron-limited portion (degree) measure, To measure means to measure the dosage of the plants, The cap is the wall an its great and high, with 12 spots,the foundation is the bottom of the stem,

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16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

The shroom is the same height as it is wide, the city being the shrimp is FURLONGS-stadios-a sated or certain measure in distance, by implication a stadium, From the base 2476-stao-from of histemi-to stand, to hold up, 17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

The measurement of the angel of the shroom 291

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“CUBITS-4083-pechus- the forearm, One measurement is the cap and the other is the stem, the cubits represent the cap and the furlongs represent the stem, According to the measure of the man, is the stem part, which is the male, 18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

Jasper-yashepheh- (HEBREW-3471-a unused root needing to be polished The gold would be the spots on the shroom, the jasper is the three main colors of the amanita red yellow, or brown, the shroom is the king f all the plants, all the other plants have their part, (OX. b. In modern use, an opaque cryptocrystalline variety of quartz, of various colours, usually red, yellow, or brown, due mostly to the admixture of iron oxide. agate jasper, ‘an agate consisting of jasper with veinings and cloudings of chalcedony’ (1868 Dana Min. (ed. 5) 195). banded, striped, or ribbon jasper, a variety having the colours in broad stripes. Egyptian jasper, a variety much used in ancient art, occurring in nodules with zones of brown, yellow, or red. porcelain jasper, a kind of baked indurated clay.

All three main varieties of the amanita SAPPHIRE-4552-sappheiros-or lapis-lazuli {Allegro reference}(HEBREW-5601cappiyr-stone perhaps a gem as used for scratching other substances, from 5608capahr-to score with a mark as a tally or record, also to celebrate, and commune, speak, talk, tell, writer, (OX. 1. a. A precious stone of a beautiful transparent blue. It is a variety of native alumina akin to the ruby. d. The pure bright blue of the sapphire.

CHALCEDONY –5472-chalkedon-copper like, from 5475-chalkos-copper, perhaps 5465-chalao-to lower as into a void, perhaps 1491-eidos-a view, ie. Form, apperance, fasion, shape, from-1492-eido-to see, to know, to be aware, behold, have knowledge, to tell, understand, (OX. A precious (or semi-precious) stone, which in its various tints is largely used in lapidary work: a cryptocrystalline sub-species of quartz (a true quartz, with some disseminated opal-quartz), having the lustre nearly of wax, and being either transparent or translucent.

EMERALD-4665-smaragdos-emerald or green gem, (OX. 1. A precious stone of bright green colour; in mod. use exclusively applied to a variety of the Beryl species (see beryl n. 2), found chiefly in S. America, Siberia, and India.

Reference tanghka paintings and crushed gems 20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

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SARDONYX-4557-sardonux-from base of 4556-sardios-from an uncertain base sardian, and onux (nail of a finger) an onyx stone, (OX. A variety of onyx or stratified chalcedony having white layers alternating with one or more strata of sard.

SARDIUS-4556-sardios-from an uncertain base sardian, and onux (nail of a finger) an onyx stone (OX. A precious stone mentioned by ancient writers; see sard n.1 (Chiefly in translations of or allusions to the Bible or classical writers.) SARD-(OX. A variety of cornelian1, varying in colour from pale golden yellow to reddish orange.

CHRYSOLYTE-5555-chrusolithos-gold-stone, ie. A yellow gem from 5557-chrusosgold 3037-lithos- a stone (OX. A name formerly given to several different gems of a green colour, such as zircon, tourmaline, topaz, and apatite. Since about 1790 restricted to the precious olivine, a silicate of magnesia and iron found in lava. Its colour varies from pale yellowish-green (the precious stone) to dark bottle-green.

A gold stone, all shrooms are considered stones, “BERYL-969-berullos-beryl, (OX. 1. a. A transparent precious stone of a pale-green colour passing into light-blue, yellow, and white; distinguished only by colour from the more precious emerald.

When of pale bluish green it is called an aquamarine; its yellow or yellowish varieties are the chrysoberyl, and, perhaps, the chrysoprase, and chrysolite of the ancients. (The name is used in early literature without scientific precision: it is also doubtful if the ‘beryl’ of the Old Testament is correctly identified.)

TOPAZ-5116-topazion-an alturniative from topazos a gem a chrysolyte, 1. The name given (with or without distinguishing adjunct) to several highly valued precious stones. a. According to King, Antique Gems 26, given by the Greeks and Romans to the yellow or oriental topaz, a yellow sapphire or corundum; by Pliny, also to the modern chrysolite. b. In modern use (true or occidental topaz), a fluo-silicate of aluminium, usually in prismatic crystals, transparent and lustrous, yellow, white, pale blue, or pale green, found in Brazil, Mexico, Saxony, Scotland, the Ural Mountains, etc.

Also with distinctive adjuncts:

CHRYSOPRASUS-5556-chrusoprasos-a greenish yellow gem, from 5557-chrusosgold and prason, leek,(leek-OX. 1. A culinary herb, Allium Porrum (N.O. Liliaceæ), allied to the onion, but differing from it in having the bulbous part cylindrical and the leaves flat and broad. 4.

Proverbial and allusive phrases, referring to the colour of the leek, to its being the national emblem of the Welsh, etc. as clean as a leek (Sc.): perfectly, completely, entirely. † 5. A cant term for a Welshman. Obs. CHRYSOPRASUS (Ox.(a. The ancient name of a golden-green precious stone, now generally believed to have been a variety of the beryl, or to have included that among other stones of similar appearance. It was one of the stones to which in the Middle Ages was attributed the faculty of shining in the dark. b. In mod. Min. Applied to an apple-green variety of chalcedony.

CANT (OX. [Common in early times (13­14th c.) in the allit. phrase ‘kant and keen’. App. the same word as mod.Du. kant ‘neat, clever’, in phr. kant en klaar quite ready; also East Fris. kant; considered by Franck to have been developed out of the n. kant edge, etc. (see cant n.1); cf. the connexion of idea in ‘keen’ and ‘edge’. The actual historical relation between the Low German and the northern English word does not appear. Hence canty, Flem. and LG. kantig.]

Bold, brisk, courageous, hearty, lusty, lively, hale. The Sc. sense leans to ‘Lively, merry, brisk’; cf.

Jamieson, who compares ‘cant men’ (armed followers) with ‘merry men’ of the ballads.

JACINTH-5182-huakinthos-an certain hyacinth or jacinth, a gem of a deep blue color probably a zircon, 1. a. Among the ancients, a gem of a blue colour, prob. sapphire.

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b. In mod. use, a reddish-orange gem, a variety of zircon; also applied to varieties of topaz and garnet. (= hyacinth 1.)

AMETHYST-271-amethustos- the amethyst to supposed to prevent intoxication, a drivative of 3184-methuo-to drink to intoxcation, not neecessarly a negative from another form-3178-methe- an intoxacant, by implication intoxacation and drunkeness (HEBrEW-306-achlamah-and thus dream stone,{reference how related to the word alchemy} from 2492-cahalam-to bind, also throught the figurative sense of dumbness, to dream, to cause to dream,a dreamer, to be in good likeing, to recover, (OX.-1. A precious stone of a clear purple or bluish violet colour, of different degrees of

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intensity, consisting of quartz or rock-crystal coloured by manganese, or, according to Heintz, by a compound of iron and soda.

Christians say that using crystal healing, and understanding that crystals have power, its all right here that the foundations is evil, along with the worshiping the stars.

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21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

Jack pearl reference and virgins one of the four according to catholic, Jews and the Egyptians, The oyster looks like a vagina. The virgin that never been opened, one out of 12000 oyster have a pearl, the oyster is not kosher we think because of the heat, or the gay priest didn’t want to eat anything that looks like a vagina The middle stone on the priest breastplate is a pearl The streets of the city are the spots on the cap The pearl could represent the spot like little house, gate, the gold street is the red that dries gold that run through the spots, the transparent glass is the shimmer of the dried shroom.

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22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

Both reference for the shroom, that who they are he just sees all the gates and the streets, and realizes that he doesn’t need one, (ONE JEWISH TEMPLE ONLY) The lamb is associated with the Golden Fleece,

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23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

The light is within your head, the se drugs are the light bringers, the third eye, the illumination comes into the city by the lamb, who is the light from the glory of god, Somebody who has taken the shroom is the lamb, the lamb could also be the enlighten human the metaphoric city receives the light the lightte is the shroom

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24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

If it the light why is it the light of it?

All the people that have plateau off the amanita and the psilocybin are the ones walking in the light, the kings of the earth means they credit the shroom as the light of the world, particularly the light of the new Jerusalem, 25 And the gates of it shall not be shut at all by day: for there shall be no night there.

The admission into the city by the gates will not be prohibited anymore, the shroom are the exit doorways the exit to the heaven the gates will not be shut, that everyone will have the light inside there head,

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26 And they shall bring the glory and honour of the nations into it.

The shroom will achieve its place the cosmology of humanity, 27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

The book of life is those who have taken the shroom and have been reborn, The unjust laws, the people who consider anything as if it defileth

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“DEFILETH-2840-koinoo-to make (or consider profane) “ABOMINATION-946-bedluga- a detestation,{specifically idolatry} from 948bdelusso-from a presumed der. bdeo to stink, also means abominable, (HEBREWalso related8442-towah-female active part. A mistake, 8441-toebah-something disgusting, an idol, a abominable custom, or an abominable thing, 8262Probably meaning that she detest the patriarchal system, she loathes the law, It suits your purpose to have many of thing abominable, people that are lairs have a hard time on shrooms,

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Revelation 22

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(reference to Romans where the law and the sin is lifted) 1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

Its pure because there is no more sin, theres no such thing as sin in the new Jerusalem, all the things that were considers sin will be no more, the golden rule, the age of knowledge

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is now here, to be in the new Jerusalem you have to take the shrooms, sets up a whole other way the world is ran, Water was another form of crystal, They know their gems very well and the colors, its very important to these people in the New Jerusalem the gems have some energy The rivers of water are people. As the knowledge goes in the world is like spreads like a web, river, All the psychedelic substance in their raw form hcl, it proceeds out 2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

There are 12 gates, 12 foundations, 12 manners of fruits, The gates in the city is symbolic representation of the shroom, the shroom open the door to the New Jerusalem, the other side, 12 manners is either 12 plants or 12 combos Real high frequency we cant see, it the crystal frequency The fruits=there are plant from No. So. E. W., associated with the season, there’s always a plant in the right cycle at any given time,

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“LEAVES-5444-pahullon- a sprout ie. A leaf, from the same 5443-phule-an off shoot, race, or clan, kindred, or tribe, The leaves of the tree are the people just like the waters, “FRUITS-2590-karpos-fruit as plucked. Lit. or fig, fruit, from 726-harpaso- to seize, various applications, catch away, catch up, cluck, pull, take, from der. 138haireomai-to take for ones self, to prefer, or choose, -a kin to 142-airo-to lift, by implication to take up or away, to raise, to keep the mind in suspense, specifically to sail away, (weigh anchor) to expiate sin, away with, carry, lift up, bear up, (HEBREW-5375-nasa-or nacah- also to lift, obsolete, bring forth, to burn, cast, contained, desire, forgive, help, high, hold up, honorable man, to lift the self up, magnify, obtain, receive, take up, The fruits are separated from the leaves, made distinct; the leaves themselves may be the green in the green plant, a great fractal metaphor, The leaves are for the healing, is the tree yield 12 manners of fruit in a month, and the tree of life is multi several tee around the world, the host tree, the tree of life is a metaphor for all tree which give life, in the new Jerusalem if it happens as we se it, marijuana will be a staple for everyone on the planet, and the people who will emerge from the Pharmacratic inquisition, everyone will be the counter culture we will be the new clan, everyone is being enlighten with this realm, Consciousness will achieve new levels, when people are enlightened Once the leaves are free

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“HEALING-2322-therapeia-attendance, specifically medical attendance, a cure from 2323-therapeua-to weight upon, to adore, (god), specifically to relive of disease 296

cure heal, worship from the same 2324-therapon- a servant, base 2330-theros-or thero-to heat,

3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

“CURSE-2652-katanathema- an imprecation or a curse-from 2596-kata-down, in place or (time) varied relations, about, according as, after, alone, against, covered, down, exceeding, more excellent, opposition, distribution, or intensity, 331anathema- a religious ban, excommunicated thing or person, accursed, curse, from394-anathema-a votive offering(OX.-VOTIVE- A. adj. † 1. Of persons: Carrying out a vow; devout. Obs. rare.

1593 Nashe Christ’s T. (1613) 57 That Sepulchre you see is but a thing built vp by Saracens to get mony with, and beguile votiue Christians.

2. a. Dedicated, consecrated, offered, erected, etc., in consequence of, or in fulfilment of, a vow.

1611 Speed Hist. Gt. Brit. vi. xxx. §2. 126 Which votiue Altar was erected by the Troupe of Horsemen surnamed Augusta Gordiana.

1616 B. Jonson Poetaster, Dial. Hor. & Treb. 57 So that the old man’s life described, was seen As in a votive table in his lines.

1678 Cudworth Intell. Syst. i. iv. §23. 400 Those Last Dying words..wherein he required his friends to offer a Votive Cock for him to Æsculapius.

1702 Addison Dial. Medals (1726) 136 Sacred to Mars these votive spoils proclaim The fate of Asdrubal, and Scipio’s fame.

1756-7 tr. Keysler’s Trav. (1760) II. 230 A marble boat placed before the church, and said to be a votive piece, as an acknowledgement for deliverance in a storm.

1789 Mrs. Piozzi Journ. France I. 152 The jewels given as votive offerings.

1820 W. Irving Sketch Bk. I. 233 It is a pious custom,..to honour the memory of saints by votive lights burnt before their pictures.

1841 W. Spalding Italy & It. Isl. II. 343 In a third class, which embraces most of the votive pictures, the Virgin and Child are exhibited in glory.

1853 Humphreys Coin-coll. Man. xxiv. 357 The altars for Apollo were besieged with votive offerings for the staying of the pestilence. b. Observed, practised, undertaken, etc., in consequence of a vow.

1628 Feltham Resolves ii. [i.] lxxxv. 246 Votiue Abstinence, some cold constitutions may endure.

1805 Wordsw. Prelude i. 181 Whence inspiration for a song that winds Through ever changing scenes of votive quest Wrongs to redress.

1876 Stedman Victorian Poets 397 A knight tilting at a wayside tournament as he rides on his votive quest. c. Of the nature of a vow. rare1. a1626 A. Lake Serm. (1641) 116 The King bindeth himselfe to make good his duty with a Votive Oath.

3. a. Consisting in, expressive of, a vow, desire, or wish.

1597 Middleton Wisd. Solomon ix. 8 When I command, the people do obey, Submissive subjects to my votive will.

1629 J. Gaule (title), Practiqve Theories: or, Votiue Speculations upon Christs Prediction, Incarnation, Passion, Resurrection.

1641 Sanderson Serm. (1689) 537 The sence hangeth unperfect, unless we take in the former verse too. Both together contain a Votive Prayer or Benediction.

1824 Wordsw. ‘O for a dirge’ 9 No tears of passionate regret Shall stain this votive lay.

1835 — To Moon 34 The fanes Extinct that echoed to the votive strains. † b. = votal a. 1. Obs.1 1664 Jer. Taylor Dissuas. Popery i. ii. §1 80 A man, by contrition is not reconcil’d to God, without their Sacramental or Ritual penance, actual or votive.

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4. votive mass (see quot. 1881).

1738 Chambers Cycl. s.v. Mass, Votive Mass, is an extraordinary Mass besides that of the day, rehearsed on some extraordinary occasion.

1853 Rock Ch. of Fathers III. 161 The Catholic priest will find in his Missal..those votive Masses as they were..allotted each one to its own day of the week, by Alcuin.

1881 Bridgett Hist. Holy Eucharist I. 200 Masses have also been composed for special occasions, and are called votive masses, because said according to the votum, i.e. the intention or desire of the celebrant.

B. n. A votive offering.

1646 Shirley To T. Stanley, A palsy shakes my pen while I intend A votive to thy muse.

1975 Y. Yadin Hazor iv. 61 We found..an elevated rectangular platform that looked like an open high place, or bamah, where the votives..were laid.

1976 Scotsman 27 Dec. 7/4 Archaeologists have recently dug up 8395 such terra cotta votives, as they are called.

Hence 'votively adv., in a votive manner.

1847 Proc. Berw. Nat. Club II. 237 Fruits placed votively on the shrine., or gift, 330-anathallo-

to flourish, or to revive or flourish again, from 303-ana-prefix repetion intensity, up, but , used, (distrubutly) severely, The shall be no more curse means there shall be no more religious ban, no more Pharmacratic inquisition, the curse is gone you’ll get the shroom, Two same spellings for anathema whether it be a long e or a short e, The servants of god shall serve him means you’ll serve it like on a plate, The connection of anathema completes the circle, no more ups and down,

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4 And they shall see his face; and his name shall be in their foreheads.

They can see the shroom, its not hidden any more, the tradition is that nobody can see god face to face, but know they can, the fear of seeing the shroom as god is no longer, “FOREHEADS-

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5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

The shroom give the eternal light, especially when you are havening a outer body experience, The shroom doesn’t need the light of the sun to grow, truly the shroom doesn’t need any light to grow,

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6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.

7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

The shroom grows very quickly, they show up out of know where,

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8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.

John is the shroom, allegro says that john is the metaphorically,

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9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Eating the shroom, its not trying to set up some government, the ten headed beast, Brethren in this case would be one how know about the shroom

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10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

Since the time is at hand the seals are open and we know what it all means the Pharmacratic inquisition is over,

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11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

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When you take the shroom you go to judgment, you see the light within and what you are is what you still are, you have the death and rebirth, There’s different level of people, started at the unjust and up to the holy,

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“UNJUST-91-adikeo-to be unjust, do wrong, morally socially, physically, to hurt, injure, to be an offender, to do wrong, from 94-adikos-treacherious, “FILTHY-4510-rhupoo-to soil, to become dirty, from 4509-rhopus-dirt, ie. Moral depravity, filth, “RIGHTEOUS-1344-dikaioo-to render, i.e. (show or regard as) just, or innocent, free, from 1342-dikaios-equatiable, in character, or act, “HOLY-40- hagios or hagos-an awful thing, consecrated, holy and saint, sacred (physically pure, morally blameless, or religious, ceremonially consecrated most) holy (one, thing) saint compare 53-hagnos-properally clean, i.e. fig. Innocent, modest, perfect, chaste, pure, clean,

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12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

That’s the reward, the death and the rebirth is the reward, then you have the chance to start over, to become right, The whole intent of washing yourself, and becoming a clean person, both morally and physically,

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13 I am Alpha and Omega, the beginning and the end, the first and the last.

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The top and bottom

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14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Doing the commandments, “COMMANDMENTS-1785-entole-injuction, i.e. an authoritative prescription, commandment, and precept, from 1781-entellomai-to enjoin, to give charge, to give commandments, to tell somebody else, from the base of 5056-telos-from tello-to set out for a definite goal, or point, properly the point aimed at as a limit, utter most, the conclusion of an act or state, (termination result, and purpose,) custom, Somebody has the authority to give you the plant, or you have the authority to take the plant, By prescription tell you to set out for a particular goal, or limit, like when a bottled prescription tells you how much to take, Have established that the gates multidimensional doorways, the shrooms metaphoricall the tree of life, When you enter the gates is when you change yourself,

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15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Those who haven’t gone into the city haven’t stepped through, when you become purged of all that, all these things are gone. Like cleansing themselves,

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16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

David is like the tree from the roots to the leaves the whole tree; the bright and morning star is Venus or Lucifer, which is condemned, merging together the shroom is a hermaphrodite both the female, and the male, join together,

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17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

There is no more curse, the spirit is the male and the bride is the girl,

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18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

the plagues is the stroke, the joy and the ability to go into the heaven and the plagues is the opposite

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19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Taking away meaning if you start to move things and take things out, it would be gone, you will not find the shroom, taking the knowledge away, the shroom was gone there were seals on the book, the shroom won’t be just as it is right know, The book of life also referring to the tree of life, The shroom is not in the book nor the holy city anymore the shroom is just night there because someone has taken away the knowledge of the shroom

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20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

The shroom comes quickly, once its her, its here quickly, 21 The grace of our Lord Jesus Christ be with you all. Amen.

AMEN SO LET THE LIGHT OF GOD BE HIDDEN

Reading the Sky: •

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"Then the Lord said, let there be lights in the firmament of the heaven to separate the day from the night; and let them be for signs, and for seasons, and for days, and years." Genesis 1:14 "when the morning stars joyfully cried out." Job 38:7 "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; "Men's hearts failing them for fear and for looking after those things which are coming on the earth; for powers of heaven shall be shaken." Luke 21:25-26

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"...These things says the Omnipotent One who holds the seven stars in his right hand,..." Revelation 2:1 There were seven planets then known: the Sun, Moon, Mercury, Venus, Mars, Jupiter, Saturn.

"And the first animal was like a lion and the second animal was like a calf and the third animal had the face of a man and the fourth animal was like a flying eagle."

Revelation 4:7 These symbolize the four fixed signs of the zodiac, Leo the lion, Taurus the bull, Aquarius the water bearer, and the third symbol of Scorpio: the eagle. (Scorpio has three symbols representing three levels of development: the scorpion, the serpent, and the eagle.)

"And the four animals had each of them six wings;..." Revelation 4:8 This makes three pair corresponding to three signs to each quadrant of the zodiac.

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"Then I will give power to my two witnesses, and they shall prophesy a thousand and two hundred and three score days, clothed in sackcloth." Revelation 11:3 In Astrology, as in Bible prophesy, the Lord's day is a thousand years (see Lord's Day) and 1,260 years is half the duration of a zodiacal age as marked by the recession of the equinox.

"And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:" Revelation 12:1 The woman is the sign of Virgo, also known as the virgin goddess Isis or the goddess of justice, Astraea. This could also refer to the mother of Jesus. The twelve stars could refer to the fact that there are twelve stars of significance within the constellation. It could also be a prediction of the discovery of a twelfth planet to occur during a conjunction of the sun and moon in Virgo. Note that the ancients counted the sun and moon as planets and in modern times, we have come to regard Earth as a planet. The ancient Sumerians counted all of these, plus four more as twelve. With the discovery of Uranus, Neptune and Pluto, we have only found three more. (see also Watchers Revelation 12:2-6: "And she being with child cried, travailing in birth, and pained to be delivered. "And there appeared another sign in heaven; and behold, there was a great fiery dragon, having seven heads and ten horns, and seven crowns upon his heads." (see also Serpent) "And his tail cut off a third of the stars of heaven and cast them down to the earth; and the dragon stood before the woman who was ready to be delivered, so as to devour her child as soon as it was born.

And she brought forth a male child who was to shepherd all the nations with a rod of iron; and her child was caught up to God, and to his throne. And the woman fled into the wilderness, where she had a place prepared by God, that they should feed her there a thousand and two hundred and three score days." There's that number again. The virgin is or was to be cloistered for a half age, until when?

Until her son returns to rule the world? (see also Virgin) Revelation 21:12-14 (Of the New Jerusalem) "...it had twelve gates, with names inscribed thereon, which are the names of the twelve tribes of the children of Israel. On the east were three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city had twelve foundations, and on them the twelve names of the twelve apostles of the Lamb."

Jacob had twelve sons, Ishmael had twelve sons, Jesus had twelve disciples and twelve apostles, the zodiac has four quadrants with three signs each, making twelve. Each son and each disciple corresponds to a different sign of the zodiac.

The New Jerusalem is a new zodiac built upon the work of the twelve tribes and the twelve apostles.

Symbology in the life of Jesus:

If Jesus had been born on December 25, the shepherds would not have been watching their flocks at night (Luke 2:8). His birthday was made to coincide with the birthday of the sun, (by Emperor Constantine) because his life, (whether intentionally or coincidentally) is an allegory on the procession of the sun.

According to legend, he was born in a stable between a horse and a goat (Sagittarius and Capricorn). After reaching adulthood, he was baptized 302

(Aquarius). His first disciples were fishermen (Pisces). He became the Good Shepherd (Aries), a strange occupation for a carpenter's son. Taurus represents the tilling of the fields and Gemini, increase. Jesus spoke of backsliders (Cancer) and the beginning of Cancer is the summer solstice and the birthday of John, who said of Jesus: "He must increase and I must decrease." (John 3:30) The sun is a "lion" when in Leo, as this is when it is the hottest. When the zodiac is seen in retrograde as occurs in the recession of the equinox and the subsequent progression of ages, Virgo becomes the time of the Christ's conception and Virgo is the Virgin from which he is born. In Libra the Christ is judged. Scorpio and Sagittarius, the only two months in which there is no harvest, become the two thieves who are crucified with Christ, Sagittarius being the penitent one.

The recession of the equinox is also alluded to by Jesus when he sent two fishermen (Pisces) to the man bearing a pitcher of water (Aquarius) to tell him that the last Passover would be celebrated in his house. The last Passover referred to the last passing-over between ages before the completion of this cycle of evolution. This Passover is now upon us and should culminate at the end of this century.

Cripps, C. L. and O. K. Miller, Jr. (1995). Ectomycorrhizae formed in vitro by quaking aspen: Including Inocybe lacera and Amanita pantherina. Mycorrhiza 5(5): 357-370.

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