INTERNATIONAL CHURCHES OF CHRIST?

BY BOBBY HARRINGTON

I like to think of the historical roots of Christian Churches and the Restoration Movement through the lens of three fellowships that emerged from the time of Thomas and Alexander Campbell and Barton W. Stone in the early 1800s: to our left are the Disciples of Christ and to the right are the a cappella Churches of Christ.

In reality, the picture is not that clean.

The RENEW.org Network was launched five years ago as a renewal movement within the Restoration Movement. At RENEW.org, we seek to provide clarity in our postmodern time by articulating the best of Restoration Movement theology focused on disciple-making. Because of that clarity and our common roots, many from a fourth branch of the Restoration Movement known as the International Churches of Christ are moving to work with those of us within Christian Churches/Churches of Christ.

Here is a quick guide to understanding the International Churches of Christ (ICOC).

WHERE DID THE INTERNATIONAL CHURCHES OF CHRIST COME FROM?

The ICOC started in the early 1980s as a group of leaders and churches began to pull away from the a cappella Churches of Christ over evangelism, obedience, racism, and discipleship. By the early 1990s the split was complete, and they had become a separate fellowship. Their original dominant leader was Kip McKean, and through his influence they received widespread criticism for cultic practices, sectarian theology, and abuse.

Many came to know of these churches as the Boston Movement because that was McKean’s home base and their center of leadership until McKean moved to Los Angeles. By 2001 the fellowship of churches rejected McKean’s leadership and started reorganization efforts. Since that time, many of the churches have gravitated toward Christian Churches. But the majority are still isolated within their own distinct fellowship.

WHERE ARE THEIR CHURCHES?

The ICOC have a bigger impact around the world than in North America, but they also have some strong pockets within North America. They made great strides at establishing churches in every major city in the world until the early 2000s when they lost steam because of concerns over their abusive practices and sectarian theology. They are seeking to address these concerns in many quarters and now have over 700 churches in 155 nations around the world.

WHAT ARE THEIR STRENGTHS?

I have spent a lot of time with ICOC leaders over the years and I have been able to carefully process their strengths and weakness. In 2017 I was invited to a meeting with some leaders from the ICOC to share my observations. Most of the leaders present at that meeting in Florida and at a subsequent meeting in Los Angeles in 2018 valued and agreed with my assessment, so I will share that summary below in the hope of helping more of us move forward together. My summary of the strengths of the ICOC:

1. A commitment to the lordship of Jesus and the necessity of repentance

2. A commitment to the lordship of Jesus through obedience to Scripture

3. A commitment to discipleship as the core mission of the church

4. A commitment to the ministry of all believers

5. A commitment to racial integration

6. T he eternal stakes of fulfilling or not fulfilling the Great Commission

7. T he uniform practice of a simple, effective, and reproducible model of studies that ground everyone in the same theology

8. T he empowerment of women to use their gifts within the moderate bounds of male leadership

WHAT HAVE BEEN THEIR WEAKNESSES?

It is tricky to describe the weakness of other people or a fellowship of churches. I acknowledge the logs in my own eyes, personally, and within our fellowship of churches (Matthew 7:1-5). Also, when I made my presentation of the weaknesses described below, I was gentler and more nuanced than I can be in this short article. And I must emphasize that the leadership of the churches within the International Churches of Christ are working to improve and modify what I describe. Here is a summary of the weaknesses of the ICOC:

1. A weak or distorted theology of grace (they taught they were the only true church)

2. A n inadequate theology of the indwelling Holy Spirit (they did not acknowledge this as the sign of salvation as in Romans 8:9)

3. Advocating that only disciples could be baptized, based on a faulty exegesis of Matthew 28:18-20

4. Too many control and intimidation tactics previously used

5. A weak theological and scholarly rootedness

6. T he tendency for many people who converted within these churches to become lukewarm and passive when they did not have the external pressure of their accountability system

7. A v ulnerability to become progressive or turn back to legalism because of the pressures of our postmodern world

8. A n inclination to be overly restrictive and to lack fellowship with leaders and churches outside their orbit

1. Build Relationships: Proximity builds trust; distance breeds mistrust. We have the same historical and theological family to build upon in our relationships.

2. P rovide Theological Clarity: RENEW.org’s theological clarity can provide the kind of theological foundation that ICOC people need—and help them avoid drifting toward either progressivism or back to legalism. Most leaders from the ICOC find quick affinity with RENEW.org’s leadership faith statement (beliefs representing the best of Christian Churches/Churches of Christ)—and it gives them security to see our strong commitment to Scripture, baptism, repentance, faithfulness, etc.

3. Emphasize Disciple-Making: We share a common commitment to disciple-making as the core mission of the church—it is their core ministry focus.

4. Emphasize Racial Diversity: They can help us with racial diversity, which is one of their unique attributes. We desperately need that within Christian Churches/Churches of Christ.

5. Emphasize Women in Ministry: Those of us who uphold the theological priority of male elders and lead ministers/pastors can benefit from the path of women in ministry in the ICOC.

6. Plant Churches with Them: One thing that has held back the ICOC has been their approach to having one church (only) in each city. That idea is breaking down and there is great promise in planting churches together with Christian Churches.

WHY SHOULD WE EMBRACE LEADERS AND PEOPLE FROM WITHIN INTERNATIONAL CHURCHES OF CHRIST?

They need us, and we need them. We can help them, and they can help us.

In the last five years I have spent significant time with many leaders in this movement seeking to draw them into the RENEW.org Network and the influence of Christian Churches. Here are seven strategic moves:

7. Find Ways to Collaborate: We can help each other through collaboration in ways that will bind us better to each other and help us all to be more resilient as we move into the future.

I am a big believer in the future of Restoration Movement ideals. I believe that the best home of future disciple-making movements can be within the Restoration Movement. Let’s seek to work with whomever shares these ideals with us! 

Compiled by Justin Horey

In many parts of the United States and Canada, Easter Sunday draws more people to worship services than any other day. The number of people who will hear the message, and the importance of the message itself, are difficult to overestimate. Easter is one of our greatest annual evangelistic opportunities.

For two millennia, Christian preachers have shared the gospel message and the hope of the resurrection on Easter Sunday. This year is no different. In fact, with churches fully reopened and so many more of them livestreaming their services, 2023 may provide the largest audience yet for preachers delivering Easter sermons.

This year, as we approached the season leading up to Easter, Christian Standard asked church leaders from around the country one question as they prepared to preach:

What do you most want to communicate to your congregation about Jesus’ resurrection in your 2023 Easter message?

The preachers’ answers revealed their steadfast commitment to the biblical, historical account of the resurrection— along with a passion for cultural relevance and clear communication. We hope these thoughts encourage and inspire you, whether you will preach to thousands or share your faith and hope with a single friend or family member this Easter.

Ben Cachiaras Mountain Christian Church (Joppa, Maryland)

A mixture of faithful disciples, cultural Christians, and cautiously curious but earnest inquirers gather on Easter. I tremble with holy fear and excitement at the responsibility to shock people with the startling relevance of the resurrection of Christ. Most don’t get it . . . at all. But if I can persuade even one to see it’s a historical event that connects to real life today, it’s a win.

I’m with Paul: If it didn’t happen, we’re a bunch of fools, all dressed up with no place to go . . . we have no hope and should stop playing religious games. But if the resurrection did happen . . . well, it changes everything. I want people to see they are not fools for believing God raised Jesus from the dead—because it’s the ending to the story we all want to believe if we dared to believe it could be true.

Easter isn’t just about Jesus’ resurrection, but

This Easter, I want our family at Eagle Christian Church to really know Jesus Christ. I will be preaching from Philippians 3:10-11, where Paul said his primary goal was to know Christ and the power of his resurrection that he may share in Christ’s sufferings. Grammatically, Paul used the infinitive “to know,” stressing a personal, experiential knowledge of Jesus Christ. He didn’t just want to “know about” Jesus, he wanted to truly “know Jesus.”

We might be tempted to ask, “But didn’t Paul already know Jesus? He met him on the road to Damascus; he had many visions; he wrote a great portion of the New Testament. Paul knew as much about Jesus as anyone.” Yes! But to really “know Jesus” is a lifelong pursuit. Knowledge of Jesus Christ is inexhaustible. We must pursue our relationship with Jesus more deeply every day.

I hope to lead ECC in the essentials of Christian living, which means to truly know Christ and to share in the fellowship of his sufferings. Again, Paul knew about suffering for Christ, but he also wanted to continue to die to self in order to live for Jesus. The crux of Paul’s argument seems to be that we cannot truly know the victory of the resurrection without first applying the crucifixion.

My prayer this Resurrection Sunday is that we can be changed by the power of Jesus Christ; that we can die to our old self and be formed into the image of Jesus Christ, who gave his life for us and was raised again. I want, along with my church family, to experience true resurrected life and really know Jesus Christ.

This year, my Easter message will be part one of a two-part message. In the past we have often used Easter to launch a new series that would be of interest to our target audience in the hopes folks would return for the next three or four weeks. This year we are going to propose that the “Empty Tomb Is the Key to a Full Life” during those two weeks.

Most people seek a meaningful life, connection with others, and connection with something beyond themselves. In our pluralistic, post-Christian community, not many choose Jesus as their Savior or Lord. We want our friends to consider letting Jesus be their guide or wise sage this Easter, and along the way we will help them encounter and embrace him as the one who saves them. In January and February, we preached on relational evangelism, and we will be praying for our friends and neighbors to join us during the Easter celebrations!