Mennonite Brethren Herald March 2014

W W W. M B H E R A L D.CO M

M A R C H 2 014

The day the bees arrived Meditations on

MORTALITY What I like about LENT

Volume 53, No. 3 Publications mail registration number: 09648; Agreement number: 40009297

What I like about Lent DORA DUECK

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ent was not part of my experience growing up in a Mennonite church.

It was something that “others” did (read: Catholics), and when one is young, what those others do often seems vastly inferior to what one’s own people do. We celebrated Good Friday and Easter and that was enough. Lent had an aura of gloominess and “works righteousness” about it, and we were beyond all that striving and uncertainty and climbing the stairs to heaven on our knees.

(I speak as a child.)

But in the meanwhile, many Mennonite churches, including my own, have adopted various practices of the liturgical calendar, and I’ve come to appreciate Lent’s invitation to reflection, to deep consideration of Christ and the cross, to give up or to take on. To see oneself as one is: as in the words of Thomas Merton, “I walk from region to region of my soul and I discover that

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I am a bombed city.” To hear oneself named “Beloved” in the midst of that desolation.

One can do this any time, of course, but Ash Wednesday with its formal beginning and the six Sundays leading up to Easter with their liturgies and sermons and reminders are helps along the way.

So it’s a good time. But one of the things I like best about Lent is that it’s not a big deal in the wider culture. It’s not commercial. Having ashes imposed (I love that word for this ritual) to mark repentance and awareness of being “dust” seems by now, in fact, the strange activity of a strange minority.

Oh, I know Mardi Gras is a big party and that many people participate in some form of Lent. I also know that Lent can take on a kind of trendiness. Just the other day, I caught myself asking someone – casually, as if inquiring about

the latest flavours at Starbucks – what they were giving up for Lent. As if it were any of my business. (It’s a fast, isn’t it?)

But mostly, Christians observe this odd season quietly, almost underground, like seeds swelling for the resurrection, while the real days get longer and winter turns to spring, while the “news” plays out in the world, while ordinary life continues. There are no cards to send or gifts to buy. No advertisements guilting us into spending, like at Christmas or the Hallmark holidays. No aisles of Lent toys or candies. No Lent carols playing in the malls. And nobody shouting, “Happy Lent!”

Dora Dueck is a writer and recent winner of the High Plains Book Award for short fiction. She lives in Winnipeg and blogs at doradueck.wordpress.com. This piece originally appeared on her blog on Feb. 22, 2010.

FEATURES 11 The day the bees arrived in church –Michael VandenEnden

12 Memorial services Meditation on mortality –Michael Dick

COLUMNS 4 Editorial Altered landscapes: New Calvinism and Anabaptism in conversation –Laura Kalmar

8 Tribute John Wiens

9 Outfront Being a denomination led by the Holy Spirit –Willy Reimer

10 Text Message COLOSSIANS 2:12–15, 3:1–4 Time for cake: Celebrating new life in Jesus –Dave Ens

34 Intersection of faith and life Baptized imaginations –Sandra Reimer

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DEPARTMENTS

JOBS jobs.mbherald.com

5 Letters

PDF SUBSCRIPTION Email kbraun@mbconf.ca to subscribe via email

6 Homepage 16 News in brief 17 News in story 21 Transitions, births, weddings

CORRECTION: Re December 2013 “Finish Lines,” the birthdate of Jacob Toews should be Feb. 24, 1912.

28 Finish lines [Obituaries] 32 Crosscurrents

COVER: Audrey Plew MENNONITE BRETHREN HERALD March 2014

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Editorial Altered landscapes New Calvinism and Anabaptism in conversation L AUR A K ALMAR

Now ice returns to the form it once was, as the God who took on flesh returns to his—spiritus, the world now forever altered by his having been in it; —altered now as the landscape is when we partake of its transformation as he partook in ours.

From “Spring Break” by Sally Ito

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his past winter – with its harsh weather, treacherous driving conditions and dismal power outages – reminded me that God is the sustainer of all things. As spring appears, I’m reminded that God is also the one who makes all things new: melts the ice, cracks the facades we hide behind, brings fresh hope, transforms our circumstances.

God – who conquered even the power of death – is always in the business of transformation. In our individual lives. In our churches. And in our denomination.

This spring, our provincial conferences will gather. We will consider afresh God’s call on the life of our denominational family. We will talk about budgets and boards.

We will also discuss and discern important theological issues.

New Calvinism considered Some of our recent theological conversation has centred on “New Calvinism,” a particular way of understanding Scripture and doctrine made popular by theologians such as Timothy Keller, John Piper and Mark Driscoll, and advocated by networks such as The Gospel Coalition and the Acts 29 Network.

In many ways, New Calvinism seems to be a response to the seeker-sensitive movement of the past two decades, which many New Calvinists see as soft on sin and weak on the reality of absolute truth.

Because several MB pastors, church planters and churches are affiliated in some way with the New Calvinist movement, it’s not surprising that New Calvinism is having a profound influence on our denomination.

A number of writers and teachers provide their perspective on New Calvinism in the fall 2013 Direction journal, a semi-annual publication of North American MB schools 4

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and conferences. Some believe the interaction will enrich and sharpen our mission, while others wonder if New Calvinism and Anabaptism are compatible in any way.

An ox and a donkey together?

John Neufeld, pastor of Willingdon Church, Burnaby, B.C., and council member of The Gospel Coalition “was once introduced as a ‘Reformed Anabaptist’ to a member of the Coalition, and [the member] responded with the words of Deuteronomy 22:10 – ‘You shall not plow with an ox and donkey together.’ [Neufeld] smiled, but inwardly was not amused.” He sees no contradiction between the Reformed and Anabaptist streams, but believes they can inform each other in helpful ways: The Reformed side of me wants to chastise the Anabaptist by saying that while you think of the church as the people of God and following Jesus as the calling upon the church, you have not asked how it is that individuals can become the people of God. It is the lack of a clear doctrinal formulation that leads to a church no longer founded on grace, premised instead on human opinion, and led astray by every wind of doctrine….

And yet the Anabaptist side of me wants to chastise the Reformed movement as well. Sharing a doctrine of grace without an ecclesiology premised on the priesthood of all believers in dangerous. It leads to abuse of power and trading a vision in which there is level ground before the Cross for one that places the priesthood into fewer and fewer hands.

However, not everyone sees the situation through such a positive lens. “Deep theological issues are at stake here,” writes

Myron Penner. “There are also signs that a deep fissure is forming in the Canadian Mennonite Brethren landscape between the New Calvinists on one side and everyone else on the other.”

Our sovereign God A key area of debate centres around our view of God and what it means for God to be sovereign. Does sovereignty mean that God orders and controls (“predestines”) every moment of our lives? Or does divine sovereignty mean that God sustains the world, while still allowing humans to choose freely in some matters – meaning that the events in our lives can have more than one outcome depending on how we respond?

There are implications here for the way we view salvation. From an “unconditional election” perspective, “God chooses his own apart from any merit they have in themselves. The common ‘mainline evangelical’ merit of ‘choosing for Christ’ is rejected here, for if even our power to choose has been invaded by sin, we are unable to choose for God,” explains Neufeld. Even our free will has been damaged by sin. No one can possibly choose Christ while living under the effects of sin.

Therefore, every Christian has been preordained by God to become a Christian – and human free will does not come into play at all.

On the other hand, many Mennonites tend toward an Arminian understanding of election, which emphasizes the ability of humans to respond to the gospel. The MB Confession of Faith explains it this way: “From the beginning, God’s purpose continued on page 31

MARCH 2014 Mennonite Brethren Herald is published monthly by the Canadian Conference of Mennonite Brethren Churches, primarily for the use of its members, to build a Canadian MB community of faith. We seek to 1) share the life and story of the church by nurturing relationships among members and engaging in dialogue and reflection; 2) teach and equip for ministry by reflecting MB theology, values and heritage, and by sharing the good news; 3) enable communication by serving conference ministries and informing our members about the church and the world. However, the opinions expressed here are not necessarily those of the church as a whole.

Advertising and inserts should not be considered to carry editorial endorsement.

Winner of Canadian Church Press and Evangelical Press Association awards for Writing, Design, and Illustration: 1996–2012.

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BREAKING ICE Erin Martens earned a BA in worship arts from Columbia Bible College, Abbotsford, B.C. Since graduating in 2012, she has continued to develop her passion for the arts, focusing on using visual art as a form of worship.

Letters A blended understanding Re “On a journey toward Jesus” (Outfront, December). I was raised in a Christian community in which a bounded set (specific lifestyle expectations) existed within the context of a centred set (putting Jesus at the centre of our lives). Is that understanding not preferable to the current call for a choice between the two sets?

ED LENZMANN WINNIPEG, MAN.

Countercultural confusion Re “Rednecks, redemption and reality TV” (Hogg Wild, February). Sure, Duck Dynasty can be really entertaining. But “countercultural” as Bill Hogg suggests? Historically, “countercultural” for Anabaptists/Mennonites has meant conscientious withdrawal from power and consumerism. Duck Dynasty hardly qualifies.

ROBERT MARTENS ABBOTSFORD, B.C.

Copyright The articles printed in the Herald are owned by the Herald or by the author and may not be reprinted without permission. Unless noted, Scriptural quotations are from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.

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Staff Laura Kalmar editor Karla Braun associate editor Audrey Plew designer Helga Kasdorf circulation + advertising Angeline Schellenberg copy editor Barrie McMaster B.C. regional correspondent CANADIAN CONFERAdvisory Council: Helen Rose Pauls, B.C. Brad Sumner, B.C. Gil Dueck, Sask.

Sabrina Wiens, Ont. Volume 53, Number 3 • Copy run: 16,000

Letters to the editor Mennonite Brethren Herald welcomes your letters of 150–200 words on issues relevant to the Mennonite Brethren church, especially in response to material published in the Herald. Please include name, address and phone number, and keep your letters courteous and about one subject only. We will edit letters for length and clarity. We will not publish letters sent anonymously, although we may withhold names from publication at the request of the letter writer and at our discretion. Publication is subject to space limitations. Letters also appear online. Because the Letters column is a free forum for discussion, it should be understood that letters represent the position of the letter writer, not necessarily the position of the Herald or the Mennonite Brethren church. Send letters to: Letters, MB Herald, 1310 Taylor Avenue, Winnipeg, Man. R3M 3Z6, or by email to mbherald@mbconf.ca.

THE MENNONITE BRETHREN HERALD IS A PUBLICATION OF

MENNONITE BRETHREN HERALD March 2014

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homepage

The Season of Lent Mar. 5–Apr.17, 2014

The church has historically focused the 40 days leading up to Easter (mirroring Jesus’ 40 days of temptation in the wilderness in preparation for his ministry) on three aspects of discipleship: prayer, fasting, almsgiving.

Prayer:

Commit to a specific exercise for these 40 days; a predetermined time of

day, a written or memorized prayer, the use of the Psalms, connecting prayer with a specific activity.

For example, what if you vowed to pray for “feet fitted with the readiness that comes from the gospel of peace” (Ephesians 6:15) every time you put on your shoes?

Fasting:

Commit to a specific discipline of self-control; abstain from a particular

food for the duration, regularly give up one meal, avoid one of your regular leisure activities.

For example, what if you let the drama of your favourite TV shows unfold without your observing eyes for 40 days?

Almsgiving:

Seek opportunities to serve others,

so that your fasting and praying do not merely become inward practices but an outflow of God’s loving Spirit on others.

For example, encourage others through words or actions (1 Thessalonians 5:11), like volunteering with an organization whose purpose you are passionate about.

Rebuilding in the Philippines

PHOTO: LAURA ARMSTRONG

“You know that around every corner, someone has been impacted by the storm, is experiencing hardship and loss,” says Laura Armstrong, a short-term worker who was in the Philippines in December to develop MCC’s response. MCC is supplying building materials, including plywood and tin sheets similar to those being loaded onto this bicycle-powered rickshaw, to almost 3,000 families whose homes were destroyed by Typhoon Haiyan. In addition, MCC is paying local people to build houses in the towns of Naval and Dulag. “It’s important that local people receive a wage to do the construction work rather than workers brought in from outside the affected area,” said Jeanne Jantzi, one of MCC’s area directors for Southeast Asia.

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coming events Conference events:

Each month in 2014, we’ll highlight an ICOMB partner. Support our brothers and sisters around the world by learning about and praying for them.

Conferencia Peruana Hermanos Menonitas (Mennonite Brethren Conference of Peru) Congregations: 9 + 5 anexos (church plants) Members: 541 People of Peru: 45% Amerindian, 37% mestizo, 15% white Official language of Peru: Spanish; indigenous languages recognized in regions where they predominate Religion: 81% Roman Catholic, 12% evangelical, 3% none A country of diverse ethnicities, Peru is home to the famous ancient city at Machu Picchu. The earlier Moche civilization (builders of Huaca del Sol temple) still exerts spiritual influence on the northeastern coast where Mennonite Brethren churches are located.

Krimmer MBs started Bible translation work in the eastern jungles in the 1950s. In 1983, severe flooding in the Piura region brought MB mission workers to northeastern Peru under diplomatic visas. Disaster aid – soup kitchens and medical clinics – opened doors to Bible studies with local workers and the development of Sullana MB Church which celebrated its first baptism in 1985 on the historic MB date Jan. 6. Almost 30 years later, it has 125 members. In the 1990s, efforts began to evangelize in professional classes and to nurture national leadership. A church was started in Lima, the capital city, in 2003.

PRAY for Saul Yovera of Piura and Ronald Chauca of Lima who were newly elected president and vice president of the MB conference leadership council. These theologically trained pastors plan to develop training programs and to build capacity in existing leaders. They already carry a heavy load in their churches.

PRAY for a potential June learning exchange with leaders from the Panama MB conference on reaching out to indigenous people moving into urbanized centres.

PRAY for unity in the team of MB conference leaders, wisdom for the expatriate missionary counsellors and strong connections with the MB community worldwide.

PRAY for increased desire for church planting and mission, both in the coastal cities and the remote interior areas.

VISUAL ARTS CONTEST

WHAT IS GOSPEL?

PHOTOGRAPHERS & ARTISTS: send a pictorial representation of “gospel” or “mission” to mbherald@mbconf.ca OR add to “MB Herald 2014 photo contest” on Flickr.com.

Winning entries published in July 2014 MB Herald. Submission deadline: May 12, 2014.

Mar. 7–8: Assembly 2014, MBCM convention, Eastview Community Church, Winnipeg.

Mar. 14–15: SKMB convention, Forest Grove Community Church, Saskatoon.

Mar. 21–22: ABMB convention, River West Christian Church, Edmonton.

Apr. 1–2: C2C church multiplication conference, Calgary.

Apr. 12: AEFMQ convention, Les Ambassadeurs Chrétiens, Montreal.

May 2–3: BCMB convention, Cariboo Bethel Church, Williams Lake, B.C. May 4–6: BCMB pastor and spouse’s retreat, Harrison Hot Springs, B.C. May 13–15: C2C assessment centre, Montreal.

June 8: AEFMQ rally, Centre culturel et communautaire Thérèse de Blainville, Sainte-Thérèse, Que. June 9–11: PCO, ACTS Seminaries, Langley, B.C. June 11–14: Gathering 2014, Vancouver.

Sept. 23–25: C2C assessment centre, Calgary.

Oct. 6–8: ABMB pastor and spouse’s retreat, Canmore, Alta.

Oct. 6–8: SKMB pastor and spouse’s retreat, Dallas Valley Ranch Camp, Sask.

Nov. 4–6: C2C assessment centre, Toronto.

Nov. 17–20: C2C church planter retreat, Vancouver.

Partner events: Apr. 18: Bethany College spring concert, Knox United Church, Saskatoon.

Apr. 19: Bethany College commencement service, Hepburn, Sask.

Apr. 19: Columbia Bible College commencement ceremony, Abbotsford, B.C. Apr. 26: Canadian Mennonite University spring concert, Winnipeg.

Apr. 27: Canadian Mennonite University convocation, Immanuel Pentecostal Church, Winnipeg.

June 5: Columbia Open Golf Tournament, Redwoods Golf Course, Langley, B.C. June 10: Canadian Mennonite University president’s golf classic, Kingswood Golf and Country Club, La Salle, Man. June 16–27: Canadian School of Peacebuilding, Canadian Mennonite University, Winnipeg.

July 17–19, 2015: Mennonite World Conference Global Youth Summit, Messiah College, Mechanicsburg, Pa. July 21–26, 2015: Assembly 16 Mennonite World Conference, Harrisburg, Pa. View more events from churches, schools and agencies at www.mbherald.com/calendar.

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Tribute John Wiens October 7, 1944 – January 14, 2014

PHOTO: COURTESY MB MISSION

John Wiens was a missionary, church planter, pastor, mentor, friend and father. Most recently, he served for six years in Ukraine with MB Mission, planting churches and starting a ministry for orphans. In November 2013, while on MINA (Ministry in North America), John was diagnosed with cancer.

He died six weeks later.

Prior to his ministry in Ukraine, John spent 35 years serving the church in Canada. He worked as pastor of small groups and care at Panorama Community Church, Surrey, B.C., and as associate pastor at Willingdon Church, Burnaby, B.C. He planted Parkland Community Church in Yorkton, Sask., and also worked at Campus Crusade for Christ.

John is mourned by his wife Evelyn; children Andrea, Kenton and Carmen (Filip Sprawa).

John and Ev Wiens in Ukraine.

At a time in life when many think of retirement and taking life easy, John and Ev followed God’s call to move to Ukraine. John learned a new language and culture, and began a new ministry in unknown territory, separated by thousands of miles from family and friends in North America. To us, this was a living demonstration of what risk-taking obedience to Jesus looks like.—Richard & Hazel Funk, MB missionaries, Austria

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John lived a life of servant leadership; he did not dictate, he never withdrew from any sort of task that had to be done. Everything from cleaning streets, barbequing, putting up tables, taking people in his van to whatever destination they needed – John did it. I watched him, time after time, taking long trips to encourage pastors in our network of church plants in the south of Ukraine.

It was evident that people in Ukraine were longing for this kind of leader, a good shepherd – after his Lord.—Johann Matthies, MB Mission team leader, Germany

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John was a man who lived out the essence of the gospel. He loved the unlovely. He clothed and fed the hungry. He embraced the lonely. He followed the call of God on his life intentionally and wholeheartedly.—Laura Colley, nurse, Vancouver 8

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John was a mentor, colleague and friend.

He lived a compassionate and congruent life. For him, Micah 6:8 was “quite simple: Do what is fair and just to your neighbour, be compassionate and loyal in your love.

And don’t take yourself too seriously – take God seriously.”—Kevin Snyder, pastor, Coast Hills Community Church, Surrey, B.C.

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We met John and Ev in Ukraine, in 2009, when John was the speaker at the Thanksgiving service at the village church.

They invited us to come for dinner at their apartment, where John talked about his vision for his work in Ukraine. John didn’t just plan to start a trade school for orphans, he worked hard to see it happen.— Garry and Teresa Verhoog, dairy farmers, Zaporozhye, Ukraine

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John Wiens was more than our pastor; he was our friend, our confidant, a shining light for Jesus Christ. John led me to Jesus, introducing me to the Bible and what it meant to become a Christian. He baptized my husband Garry and me, officiated at our wedding, and helped us understand the concept of covenant marriage. John and Ev set the example of what a marriage of two parts of a whole can look like.

John gave me my first opportunities in ministry and then led the way to mission by stepping out in faith himself, which was

the inspiration for Garry and me to move to Montreal.—Kristen Corrigan, president, ETEM, Montreal

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John had a kind heart and infectious laugh. He served tirelessly, enjoying an effective ministry at Willingdon in evangelism, counselling and recovery programs. John always had a heart for the poor and those struggling with addictions. He reminded us often, as staff, to remember and serve those not doing well in life. Psalm 11:7 says, “For the Lord is righteous; he loves righteous deeds; the upright shall behold his face” (ESV).

Through the years, John was engaged in doing righteous deeds. Today, he is in the presence of Jesus, beholding this face.— Carlin Weinhauer, former pastor, Willingdon Church, Burnaby, B.C.

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John spent most of his time as an associate pastor, yet there’s no discounting his role in the kingdom. He was a spiritual hero in my eyes; what an example of humility and compassion for young guys like me.—Kevin Carrigan, Culloden Church, Vancouver

For more on the story of John’s ministry in Ukraine, see mbherald.com/dairyfarms-and-church-plants/ and his obituary on page 30.

Outfront Being a denomination led by the Holy Spirit W I L LY R E I M E R

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s Christ followers, we often say we want to be “led by the Spirit” in our lives, ministries, workplaces and relationships. But how do we actually practise being Spirit led? Last month, Nikki White provided insight into following the Spirit’s lead in our personal lives in “Is it God or gas?” But how do we follow the Spirit as a church or a denomination?

In Acts 16, we read the account of Paul and Silas’s Spirit-led ministry choices: “Paul and his companions travelled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the Word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas” (Acts 16:6–8).

We aren’t told how the Holy Spirit prevents Paul and Silas from preaching in Asia or how the Spirit of Jesus bars them from the province of Bithynia. Paul and Silas obviously feel they understand what the Spirit is communicating to them, and they make decisions accordingly.

The Holy Spirit continues to direct the two disciples through more dramatic means: “During the night Paul had a vision of a man of Macedonia standing and begging him, ‘Come over to Macedonia and help us.’ After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them” (Acts 16:9–10).

The word that catches my attention in this passage is “concluding.” Concluding means to determine by reasoning; to deduce or infer.

Paul and Silas assess the information at hand and conclude they are being led by God to preach the gospel to the Macedonians.

Prophetic revelation is the intersection between the timeless Word of God and the timely action of the Holy Spirit for the glory of God and the building of the kingdom of God. Bible commentary author William J. Larkin writes, “How does God guide his church to the right place for mission? There will be ‘closed’ as well as ‘open doors.’ There will be guidance addressed to individuals as

well as to the entire team. There will be guidance via circumstances, sometimes extraordinary, as well as through the use of reason in evaluating circumstances in the light of God’s Word. And specific guidance will come only to those who are already on the road, living out their general obedience to the Great Commission. Being able to say, ‘God sent me; I come with the wind at my back,’ is a strong witness to one’s hearers that one’s message is from God and true.”

As leaders, we must use the gifts God has given us; intellect, experience and education all need to be applied to the situation at hand. But we cannot rely solely on these gifts.

we’re living in a time in the life of the church in Canada that requires us to use all our gifts. ...And because it’s biblical!

God is opening doors for ministry in new and exciting ways. Many people are expressing their desire for a deep, intimate walk with Jesus. Young people are making sacrificial choices to follow Jesus in life and ministry. The builder and boomer generations are investing in ministry like never before.

And the church – the people of God in each local setting – have an opportunity to bring their God-given best to see Canadians transformed by the good news of Jesus Christ, one life at a time.

In order to step into this opportunity, we need to give our gifts, our thoughts and our hearts to Christ and his bride.

We need to use the spiritual gifts the Holy Spirit has given each of us, gifts intended to bless the community in which we live and serve, gifts such as wisdom, faith, words of knowledge, discernment and prophecy.

Sharing all our gifts Over the years, I’ve witnessed a variety of leadership styles throughout Mennonite Brethren churches. Some leaders make decisions on the spur of the moment, based on the “leading of the Spirit,” with little thought given to discernment, intellect, education or previous experience. I have also seen leaders who ignore the Spirit and lead simply from talent, education, personal experience and opinion.

A modest proposal: let’s bring all our gifts to the table. We need the strategists and specialists to ask for insight from the prophets and intercessors. We need the visionaries and faith walkers to test their leadings with the technicians and planners. We need the practical and the spiritual to work together. Why? Because

In order to step into this opportunity, we need to give our gifts, our thoughts and our hearts to Christ and his bride. We need to lean into ministry in our faith communities, in partnerships across Canada and around the world.

The Holy Spirit is inviting us to a new day of collaboration across our country. In the first century, the gospel spread through the known world by Spirit-led Christ followers who lived courageously, as they focused on Christ and his mission in the world. Churches were planted, problems were resolved, the gifts of the Spirit were exercised, and lives were transformed.

My prayer is that we will see a Spirit-led move of God across Canada in our time. Let’s share what the Holy Spirit has given us for his glory and his mission.

Willy Reimer is executive director of the Canadian Conference of Mennonite Brethren Churches, and lives in Calgary with his family.

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Text message Time for cake: Celebrating new life in Jesus COLOSSIANS 2:12–15, 3:1–4 DAV E ENS

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here was something about the Narcotics Anonymous (NA) meeting that immediately impressed me. My friend had invited me to attend because he would be receiving his cake that day.

“Cake? Is there really going to be cake? Don’t toy with me!” I quipped.

It was his two-year anniversary of being sober. In the NA/AA/CA realm, people treat anniversaries as celebrations.

And how do we celebrate markers in our lives? With cake, of course!

These events mark a new beginning, a fresh start, a rebirth. Not that people are magically free of their addictive nature or desires, but staying sober opens up new possibilities and a renewed outlook on life for them.

I was impressed by how the group celebrated my friend’s “birthday” with genuine enthusiasm – and not just his accomplishments. The guy who was closing in on a year received pats on the back from those sitting around him. The girl who had been sober for three weeks received hearty congratulations. I got the sense that each person understood how hard life could be, that each victory – no matter how small – needed to be celebrated, and how wonderful it was to be free from something that largely filled you with shame.

The gift of “now” I was also impressed by the grateful posture toward life everyone seemed to have. Even if sobriety didn’t last, the gift of the moment was worth celebrating.

And it’s always good to be thankful for gifts.

Does our outlook change when we recognise life – and individual moments – as a gift? As I read Paul’s letter to the Colossians, I hear him saying it should.

“Your life is a gift, so live that way,” is a motif that appears repeatedly.

From the past to a new reality “When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having cancelled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross” (Colossians 2:13–14).

For most of the people at the NA meeting, addiction and drugs weren’t part of the plan they had for their lives. Many factors contributed to their problems. But what defined them at that moment was that they were clean and sober. We were celebrating who they are now – not replaying who they were.

We’re quick to identify ourselves by what has happened to us or by what we’ve done in the past. Even if it’s something we’ve overcome, we have a propensity to live out of (or judge others based on) past reality.

“I was an alcoholic.” “I used to steal.”

“That guy left his wife a few years ago.”

“I treated my parents horribly.”

It’s not that we should forget those things or pretend they never happened; they’re part of what has shaped us. But by dwelling on them, we discount the lavish nature of God’s grace extended to

Colossians 3:1–4 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

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us. Paul encourages us to see ourselves through our present victory in Christ rather than past failure or brokenness.

My friend didn’t need to be reminded of his drug addiction – he’s reminded of it everyday. That’s what makes celebrating the gift of the present so important.

As G.K. Chesterton wrote, when we recognize something as a gift, we will treat it with “some form of humility and restraint.” It becomes valuable.

Seeing without judgement There’s a beautiful image found in Colossians 3:3: “your life is now hidden with Christ in God.” Paul is saying that the story of our life is now intimately intertwined with Jesus. What God has done for us in Christ changes us from this point forward. It changes the way we look at ourselves. And it changes the way we treat others.

That’s exactly what I experienced at the NA meeting. No one judged anyone else for who they were or what they had done. Everyone was in the same boat.

I long to see that same spirit in the church – that we would recognize life as a gift. And regardless of where we’ve come from, that we would know we are all defined by a gift – by grace.

The church is made up of people whose greatest victory is that we’re forgiven.

Realizing this can change the way we approach those with whom we live, work and play.

Wouldn’t it be a beautiful witness to God’s work in our lives if we lived with a celebratory, grateful posture toward life?

Our lives are a gift – may we live in light of that truth.

Dave Ens is campus pastor at Eastview @ One88 in Winnipeg.

See more on the ministry of One88 on page 20.

The day the bees arrived in church M I CH A E L VA N D E N E N D E N

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ne Sunday morning, in the warmth of spring, our regular church service was well underway. There was a call to worship, singing and Scripture reading. About halfway through the guest preacher’s sermon, some of us noticed a few uninvited guests in the upstairs balcony – a dozen or so bees buzzing around the window sill.

“Don’t worry,” I whispered to my wife and co-pastor Tabitha. “There aren’t many people up there. If no one bothers the bees, they won’t bother us.”

“If you say so,” she said.

But as a few moments passed, the number of bees grew. Soon, there were dozens of bees buzzing around the rafters and light fixtures. The steady drone intensified, competing for the attention of worshippers, as some began to gaze upward.

The preacher continued unfazed, while the number of bees climbed into the hundreds. At that point, it became prudent to interrupt the sermon and instruct the congregation to evacuate the auditorium.

Hastening to the platform, I apologized to our guest speaker, swatted a bee off his head and made a brief yet urgent announcement.

“Attention, everyone, don’t be alarmed. But due to the number of bees in the sanctuary, we will be moving downstairs into the gymnasium where we will continue this morning’s worship service,” I said.

As everyone calmly filed out of the auditorium, thousands of bees poured in.

They were passing through a small crack in the wall just above the baptistry. Safely assembled downstairs, our

service resumed. The speaker concluded his sermon, we sang a song or two and we dismissed with a benediction.

Meanwhile, upstairs, the swarm of bees left of their own accord, presumably the way they came in. They gathered outside on one of the evergreen trees in a massive huddle, making it easy for a local beekeeper to pick them up that same afternoon.

Worlds colliding At first glance, it may seem the bee incident was a case of disparate worlds colliding. There we were, seekers gathered inside for worship, minds set upon spiritual things. Souls longed for a transcendent encounter with God, putting aside the problems and cares of everyday life.

But then a terrible interruption – a dark cloud of boorish, stinging pests flooded into our worship space, forcing us to flee for safety. Could anything be more contrary to a worship experience than such a wild invasion?

It all depends on how we understand the call to worship.

In Psalm 96, the initial summons to “sing to the Lord” echoes God’s eternal invitation to life-giving worship. God’s salvation, glory and marvelous deeds motivate praise and proclamation. The psalm’s focal point is the reign of God, the joyful anticipation that God is coming to make all things right: “for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his faithfulness ” (v. 13). Thus, the psalmist invites all the earth to celebrate this good news with rejoicing and praise.

Even today, faithful worship responds to such a call. Attention is directed to the good news of God’s work – past, present and future. All are summoned to rejoice in a God who comes to make all things right, and worship replies to that call.

The call goes out But Psalm 96 also reminds us that the scope of worship isn’t as limited as we might expect. Worship isn’t restricted to the inward hearts of individuals; it isn’t merely for souls longing for an encounter with God. The call to worship extends to entire peoples and “families of nations” (v. 7).

Indeed, the call goes beyond people altogether and out to all creation: trees of the forest, the sea and all that is in it, fields and everything in them (v. 11–12). It includes soil and rock, fish and fowl, reptiles and rodents, and yes – even bees.

God’s saving work is for all creation, and all creation is invited to respond in worship.

Therefore, while swarming bees are obviously misplaced in the context of a safe and civilized gathering, they aren’t out of place in the broader context of worship.

This notion can be difficult in a time when worship is broadly understood as primarily inward and affective. For many, worship rises above external, mundane affairs and transcends limits of place and time. Darkened windows, professionally lit platforms, and theatre-style seating curb distractions from the outside world to foster awe and inspiration.

Accordingly, worshippers temporarily forget their fragile and vulnerable place within creation in a quest to experience the eternal God. Yet here, the psalmist calls us to worship God, not in spite of our creaturely condition, but by virtue of it. The call isn’t to escape creation in pursuit of a distant God, fleeing the mundane and ordinary, but to rejoice in a God who reigns over creation and comes to redeem it – bee stings, bruises, and all.

Michael VandenEnden is pastor of Grantham MB Church, St. Catharines, Ont. MENNONITE BRETHREN HERALD March 2014

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MEM

PHOTOS: ANTHONY SCHELLENBERG

SERV

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was 42 years old when I accepted the call to be lead pastor of Bakerview Church, Abbotsford, B.C., where approximately 50 percent of the members are seniors. The thought of the sheer number of funerals that would inevitably occur created some angst for me because, although I had been in pastoral ministry for 12 years, I had never preached at a memorial service. I had only minimal experience in dealing with illness and death.

That was about to change.

Thirteen years later, I have helped to plan, lead or preach at more than 12

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210 memorial services – a number equal to the average attendance at one of our three services. Two hundred of the services have been for seniors.

Gospel impact Participating in memorial services for seniors has been one of the greatest serendipities in my pastoral ministry at Bakerview.

As family members look back and reflect on the life of their parent or grandparent, a story of faith and faithfulness is relived.

At memorial services, we hear

how individuals lived godly lives as spouses, parents and grandparents.

We hear stories of how they used their gifts to minister in and through the church, as Sunday school teachers, prayer pals and deacons.

Stories are told of sacrifices individuals made because their values of helping others and supporting mission endeavours took precedence over life’s comforts. I recall the son of a wealthy individual sharing at a memorial service that although the family enjoyed holidays, his father had never bought a recreational property. Why? Father

ORIAL

ICES

MEDITATION MORTALITY

on

MICHAEL DICK

knew it would impact the family’s regular church attendance. He told his friends, “We’re church people, not cottage people.”

It’s humbling to realize how the faith and faithfulness of Christ followers have impacted others for the sake of the gospel. I’m inspired by the stories of godly people who have been faithful disciples of Christ.

of death. Earthly relationships are forever changed.

The graveside is the darkest hour. It is earthy. We are reminded that we are dust – a combination of dust and breath fashioned by God (Genesis 2:7). In death, our spirit returns to God who gave it and our body to the dust of the earth.

Yet it is also at the graveside that the resurrection of Jesus focuses God’s dust, God’s breath our hope. Paul writes that the Memorial services also remind resurrection of Jesus Christ is the us of our own mortality, particularly first fruits of all who believe when we stand at a graveside. Here, in him by faith (1 Corinthians we are overcome with the finality 15:20–23).

"

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Those who experience resurrection, says Jesus, “can no longer die; for they are like the angels” (Luke 20:36).

Our hope, our life to come, will not be spent decaying into the dust of a tomb; it opens to eternal life.

prolong your days” (Deuteronomy 5:33). Old age is the blessing of the Lord. “Our days may come to 70 years, or 80, if our strength endures” (Psalm 90:10). However, it is one thing to acknowledge that death is the final chapter for all of us; facing Death awareness the reality of our own death is much Our secular culture would have more difficult. us deny any anticipation of death.

In most cases, the seniors I know We resist preparing a will and avoid want their days prolonged. One making preparations for last things woman in her early 80s, who had just – unwisely, I would suggest. We sing, been diagnosed with terminal cancer, “This world is not my home, I’m said to me that she was ready to die, just a passin’ through,” but the pull but “Did it have to be so soon?” of this earthly life – the only life we The psalmist encourages us to know – is strong. take a different view: “Teach us to Scripture calls us to “walk in number our days, that we may gain obedience to all that the Lord your a heart of wisdom” (Psalm 90:12).

God has commanded you, so that To fully understand the ways of God you may live and prosper and and his desires for our life, we need 14

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to reflect on our own mortality.

Regardless of our age, we miss a lot if we refuse to practise “death awareness,” James Houston suggests in Joyful Exiles. “We need to accept the inevitability and unpredictability of our own death as subjective truth,” he writes. We live in denial if we do not accept the reality that the gap separating life and death is narrow.

When death comes, our Christian hope keeps us from falling over the cliff of despair.

A word of hope As I minister to those who are dying, or to the families of those who have lost a loved one to death, the greatest comfort I can give them is a word of hope – a word that reminds them that sin and death have been

When death comes, our Christian hope keeps us from falling over the cliff of despair.

conquered through the death and resurrection of Jesus Christ. “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory.’ …The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:54, 56–57).

I was called to the bedside of a man dying from ALS. He had contracted pneumonia and, knowing that the disease would increasingly disable him, he had agreed with his family that there should be no medical or heroic intervention. He was content to let the disease run its course naturally. As I read Psalm 23

with the family and offered a prayer, he journeyed through the valley of the shadow of death and emerged in the heavenly kingdom.

The hope of heaven is a comforting reality when health is failing. Heaven, praise God, is our ultimate destiny.

“I have come home at last! This is my real country!” cries the unicorn at the end of C.S. Lewis’s The Last Battle, stomping his hoof on the ground. “I belong here. This is the land I have been looking for all my life, though I never knew it till now.”

I believe that when we pass “through the valley of the shadow of death” (Psalm 23:4), we will realize we have arrived in the land we have been longing for all our lives. Our human journey began in a garden,

paradise lost. Our journey ends in an eternal paradise where we will rejoice in the presence of our Saviour and Lord.

I no longer experience angst thinking about the memorial services that will inevitably come. I now wait in expectation.

My own faith will be deepened as I hear yet again the story of a life lived faithfully for Christ and the gospel.

My hope for the future will be brighter because I will once again be reminded that death is not the end.

I’m just passing through.

Michael Dick is lead pastor at Bakerview Church, Abbotsford, B.C. MENNONITE BRETHREN HERALD March 2014

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N E W S in brief Mennonite history draws a crowd

The Mennonite Historical Society of Canada (MHSC) honoured Harry Loewen, founder of the chair of Mennonite Studies at University of Winnipeg and first editor of Journal of Mennonite Studies (1983–1995), with the MHSC annual Award of Excellence, at MHSC meetings in Winnipeg, Jan. 17–18, 2014.

The Mennonite Heritage Village, Steinbach, Man., was welcomed as a formal MHSC member. A “Celebrating Words” event at the Mennonite Heritage Centre Gallery to launch Royden Loewen’s book Village Among Nations: Canadian Mennonites in a Transnational World, 1916–2006 featured 15 other Manitoba Mennonite authors published in 2013 and drew 65 guests.

—MHSC release

End-of-life care before endinglife talk

MP Charlie Angus introduced Motion 456 calling the government to establish a pan-Canadian palliative and end-of-life care strategy. Angus believes euthanasia debates are premature when Canadians lack consistency in palliative and homecare. Shortages of palliative care beds leave many Canadians with no alternative but the emergency ward.

Alex Schadenberg, executive director of the Euthanasia Prevention Coalition, says, “If we improve care for Canadians and they witness relatives dying good deaths, they will have less to fear and see euthanasia is not necessary.” With a concern that the bill may not pass before an election, Angus says, “We are counting on the faith communities to contact their MPs.”—ChristianWeek

Church is their cup of tea

The church in Britain is flourishing, according to a study entitled Church Growth in Britain from 1980 to the Present. International researchers based in Durham, England, found some 5,000 new British churches since 1980. Britain hosts 1 million Christians from minority ethnic communities and 500,000 Christians in black majority churches alone – where 60 years ago there were almost none. Membership in the Anglican Diocese of London has risen some 70 percent since 1990.—ChurchNewspaper.com

Growth outpaces education

Limited funds are keeping the world’s largest Anabaptist conference (224,396 members) from training all of its growing number of church leaders. Meserete Kristos (Christ is the Foundation) Church in Ethiopia has experienced rapid growth since emerging from underground in

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1991, and the Bible school formed in 1994 recently raised its capacity from 150 to 180 students. Meserete Kristos College has relied on international donors to cover 95 percent of its costs, but thanks to a new farming initiative and the doubling of students’ share of costs, this year, that number is down to 72 percent. But in a country where 30 percent live in poverty, many students cannot afford the $110 fee. The college is also raising funds for a women’s dormitory to enable more women to learn; 19 of this year’s 180 students are female.—www.MennoWorld.org

Indexing a piece of history

The Centre for MB Studies is partnering with the D.F. Plett Historical Research Foundation and the Mennonite Heritage Centre to fill in missing years in the index for Die Mennonitische Rundschau. The grassrootsoriented German-language magazine was published from 1878–2007, initially as Nebraska Ansiedler (“settler”), renamed the Rundschau (“review”) in 1880. It came under the MB aegis in 1960. The index will facilitate research on this primary source of information on Mennonite communities in Russia, Canada and the U.S.—Preservings

Seeking young Associates

To inspire millennials with the mission of Mennonite Economic Development Associates, MEDA has called Ethan Eshbach to the newly created role of coordinator for young adult engagement. MEDA’s plans to foster youth involvement include an internship program and a student business case competition at the annual convention. Eshbach, who interned at Messiah College and Everence, will serve MEDA’s engagement team out of Lancaster, Pa.—MEDA release

Pipe dream comes true in Haiti

Since the 2010 earthquake in Haiti, Mennonite Central Committee (MCC) has created resources in towns outside the capital of Port-au-Prince to prevent the overcrowding which made the earthquake so deadly. In Desarmes, MCC provided cash-for-work programs, expanded the Desarmes Vocational School and built a reservoir, doubling the available water. In the community where only 10 percent of residents had pipes and water control was a source of conflict, as of December 2013, water flows to every household or 36 nearly public water kiosks. This access allows residents to plant gardens and invest the time formerly spent carrying water from the mountain in earning a living.—MCC.org

EFC goes to Israel

Don Hutchinson, Evangelical Fellowship of Canada vice-president, was 1 of 15 Christian leaders who accompanied Prime Minister Harper on his first official visit to the State of Israel. Hutchinson met with evangelical leaders in Israel and the West Bank.— EvangelicalFellowship.ca

$6.5 million gift for Syria

A Canadian government grant of $6.5 million will enable Canadian Foodgrains Bank (CFGB) to continue providing food for people affected by the conflict in Syria in 2014. The grant, announced Dec. 19, will enable the CFGB to help 78,000 people from January to June. Funds will support programs in Syria, Jordan and Lebanon implemented by CFGB partners MCC, Canadian Lutheran World Relief, Canadian Catholic Organization for Development & Peace and World Renew.—foodgrainsbank.ca

Lesbian Mennonite pastor licensed

Dec. 23, 2013, after a year-long process, the leadership board of Mountain States Mennonite Conference (MSMC) reached unanimous consensus to accept and affirm the recommendation of the ministerial council to license Theda Good for continuing ministry at First Mennonite Church, Denver. The process centred around the consideration of a person whose gifts and call to ministry are clearly affirmed yet is in a committed same-sex relationship – which is at variance from denominational statements.

The process included the normal credentialing interviews, formal and informal consultations and a series of four listening meetings across the conference where delegates from all MSMC churches were invited to worship, speak and eat together.—The Mennonite

Gene Krahn awarded two citations at B.C. camping meeting The executive director of Pines (MB) Bible Camp was honoured twice during the combined meeting of the BC Camping Association and the Fellowship of Christian Camps – BC at RockRidge Canyon, Princeton, B.C., in early February. Gene Krahn was presented with the Canadian Camping Association’s Award of Excellence in recognition of two decades as leader of the Pines.

And he won provincial FCC honours “in grateful acknowledgement of your commitment and service to the camps of B.C.” Krahn guided his camp through the losses of a devastating windstorm in July 2012 and the rebuilding process that followed.—Barrie McMaster, B.C. correspondent

N E W S in stor y WINNIPEG

Respect, peace and gospel grow at church-based dojo

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A sport for peacemakers Harapiak, whose eyes light up when he talks about karate, says, “People who know how to fight don’t; they stop fights. We want to teach people how not to fight – and we want to build Christian community.”

The practice of karate has given Harapiak confidence and health, but even more importantly, “it’s something we’re doing here in our church that’s bringing us back to our relationship with God.” Consisting of newborns, centenarians and everyone in between, NKMB puts a high value on togetherness, and that is evident in the dojo where some 45 men and women from age 5 to 50 participate together, each at different levels. Ewert is there with his two preteen sons; another early adopter trains alongside his children and wife.

T he mu lt i-gener at iona l aspect is wonderful, Harapiak says. “Because we train together on the floor, it brings a sense of equality.” Since the dojo began, his role at the church shifted to the youth portfolio, which has brought a richness to his interactions with

A word of faith and salvation Growing up amid the brutality of conflict-ridden eastern DR Congo, Namwira brought together his Anabaptist faith with the practice of karate to withstand the violence in his neighbourhood.

Now, it’s an activity his family does together. His daughter Johise, 16, also a black belt, helps with instruction at NKMB. By phone from Ottawa where he is temporarily finishing doctoral studies in international development, Namwira explains that the five major principles of Meibukan Goju Ryu karate are also rooted in Scripture: refrain from violent behaviour, seek perfection of character, endeavour to excel, be respectful, be faithful. “It’s about goodness, love, respect for others – emphasized at the beginning, the end and as you train,” he says. “In karate, I always spread the word of faith and salvation.”

Harapiak cultivates these connections between karate principles and Christian faith with a weekly devotional during the water break.

The students gather in a circle on the floor as Harapiak shares from Scripture. “It’s surprisingly easy to tie in,” he says. A recent lesson came from James 1:19–20: be quick to listen, slow to anger.

“Two major reasons we fight are fear and anger,” says Harapiak.

“The fear we can learn [to deal with] from karate; the second is a heart issue between us and God. We learn to take anger to God, leave that at the cross.”

A wordless witness NKMB’s long-range goal, once several core members are sufficiently trained to offer instruction, is to open up the doors to the wider community – neighbours who are middle class or struggling socio-economically.

“Karate is cool, it’s a draw.

When you see it done right, you know you want to do that,” says Ewert. NKMB’s karate community builds not only confidence but also healthy relationships. “Lots of kids in the neighbourhood could use a place like this.”

In the meantime, the dojo has opportunity to witness in the tight-knit Goju Ryu community.

When the president of the association from Japan visited, he sat in the circle with the other students and listened to the Bible teaching.

“It was a very neat experience to have Sensei Akihito sitting in the circle with us as I shared the gospel,” says Harapiak.

When attending a karate event or visiting another dojo, NKMBers wear their uniform complete with a Karate for Christ patch. Ewert points to the eagle on the patch: “You soar above. It speaks volumes about peace, nonconfrontation.”—Karla Braun

PHOTO: AMALI PINETTE

ows of children and adults d ressed i n white sta nd respectfully, focused, hands together in a posture of prayer.

A precursor of heaven? Not quite, but the karate class at North Kildonan MB Church, Winnipeg, is a place of discipleship, community and gospel witness.

In 2012, NKMB member Kelley Ewert was looking for an activity to do together with his young sons that would build their confidence and provide positive role models. His co-worker Deo Namwira, a Christian committed to Anabaptist beliefs – and a black belt in karate – encouraged Ewert to train at Namwira’s dojo in the south of the city. Intrigued, Ewert started a conversation with thensmall group ministries pastor Ben Harapiak that resulted in starting a dojo right in their own church.

“Everybody assumes karate is about violence, but it is always defensive – always starts with block. There’s a pacifist point of view to it,” says Ewert.

“We’re learning how to train our bodies and our souls and our minds,” he says, evoking Paul’s athlete analogy in 1 Corinthians 9:24–27.

fellow students. “It’s very neat for me as a youth pastor to be taught karate by a 10-year-old,” he says.

The young people learn that “respect goes both ways…and it builds their confidence too.”

NKMB karate participants at a grading event.

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“

ush is unique. I have never been to another meeting where the bands lead worship because they love Jesus, not because they want to put on a show. Or where the leaders bring something new each year.”

Those are words of Jeff Janz of Chilliwack, looking forward to RUSH 2014, now celebrating its 10th year as a major youth gathering in B.C.’s Okanagan. Janz first went to RUSH as a high school student three years ago. Now, it’s part of his role as one of Broadway MB’s volunteer youth leaders.

Kamloops’ Alysha Honan, like Janz, first went to RUSH as a Grade 12 student. She too has been active as a volunteer youth leader ever since. The 2014 celebration marks her eighth year at RUSH. She says it’s still “awesome,” still “fresh every year” and – despite the familiarity of some elements – still speaks in some way to her own faith life.

Church supported RUSH is sponsored by Willow Park (MB) Church, Kelowna, B.C. From its inception, the annual February event has seen spectacular growth. Young people come from all over British Columbia, some even from Alberta and Yukon, at a time of year that is traditionally

a “low point” for many – including teens. At times, RUSH leadership has struggled with the logistics of housing and feeding 1,500 participants.

Willow Park youth pastor Joel Fedderson innovates as he leads.

Among his concepts is the activity time on Saturday afternoons which church groups are encouraged to spend together, building their own group cohesion and even going for dinner together before the evening session starts. Potential activities include significant outings like skiing on nearby Big White, but many, like Honan’s group, choose community service tasks in downtown Kelowna on the Saturday (e.g., feeding people who are homeless).

Willow Park’s involvement not merely logistical. In 2011, the prayer team, which intercedes for the congregation’s summer camp ministries, decided to pray for RUSH as well. “Prayer made an amazing difference,” Fedderson says. That year, when leadership gave an explicit call to salvation – “hundreds of kids stood up!”

Janz says, “Speakers and activities and worship can all come together to speak to a kid.” He remembers personally at RUSH 2012 “how it really hit me…the amount that God loves me. I couldn’t sleep for so long,

CH I LLIWACK , B.C .

Central Church crosses the bridge

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n MB church in Chilliwack, B.C., has opened a second campus just across the Fraser River, in Agassiz, B.C. It also marks a new start for two remnant Agassiz home groups who lacked a local church following 18

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the closure of Mountain View Presbyterian.

They approached Central and Promontory MB churches in Chi l liwack to explore a partnership, says Central Community Church lead pastor Ron

PHOTO: COURTESY WILLOW PARK

Youth RUSH to Kelowna conference for 10th year

Some thousand youth worship God together at RUSH under headline bands like Starfield and Dave Crowder.

Community building For many fans of RUSH, the word is “community.” Youth pastor Jordy Orsetti of Kamloops’ Westsyde Fellowship has been to other youth gatherings but says at RUSH, his group “feels connected.

RUSH is great for actually building up a group.” This is Orsetti’s eighth year.

Chilliwack’s Central Community Church youth pastor Jon Kornelsen echoes his appreciation.

“Joel really wants kids to have time together as a group,” he says.

Kornelsen also appreciates the “unbelievable” worship at RUSH. Glen Kyle is still struck by the fact RUSH provides “an opportunity to see other kids their age

engage with the gospel at this level.” Once a youth leader with Fedderson, he now serves as youth pastor for Lambrick Park Church, Victoria. He says students are impacted by seeing that other people “believe the same as me, and there are thousands like me.”

Janz says last year at RUSH, he was praying for one group member all Friday and Saturday because he could see the young man needed Christ. Nothing visible happened that weekend, but the next week at home, when his group met, the youth shared. “The Spirit was in his life. His opening up broke through a barrier,” says Janz. “Then others opened up.”

His youth pastor, Megan Stewart, says RUSH provides a “great platform for conversations, challenging and encouraging our youth in their faith.”—Barrie McMaster, B.C. correspondent

van Akker, and after discussion and prayer, and collaboration between the two established congregations, the decision was made in September in favour of an expansion by Central.

Following meetings to gain the wisdom of C2C church planters and others, services started in January. The formal launch occurred Jan. 19, 2014.

Central’s leadership decided to rotate the preaching team to include Agassiz, rather than “go

electronic.” They appointed Eldon Fehr, former pastor of Yarrow MB, to oversee Agassiz congregational needs.

The Sunday services are held in the Agassiz Agricultural Hall, with initial average attendance surpassing 100 per week.

Agassiz, once a small farming community, is growing. It now boasts a population of more than 6,000 residents (close to 9,000 in the wider farm area).—Barrie McMaster, B.C. correspondent

just thinking about it.” He was touched by the messages and the worship, led that year by Starfield and Phil Wickham. This year, David Crowder, Starfield, Transit and others are worship leaders.

Churches discuss controversial Quebec legislation

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he Province of Quebec’s proposed charter of values is generating charged debate about the place of religion in a secular society. If the charter is adopted, it will prohibit Quebec’s public sector employees from wearing conspicuously visible religious clothing, headgear and symbols.

The Quebec Conference of MB Churches (AEFMQ) along with ETEM-IBVIE, Mennonite Central Committee Quebec, Montreal Centre for Anabaptist Studies and the Mennonite Historical Society of Quebec organized a one-day gathering Nov. 30, 2013, to discuss the charter to enable the Christian community to bring a “grain of salt” to the conversation.

The 45 people in attendance heard speakers who support and oppose the charter, including clergy from the Roman Catholic church and a psychologist.

Pro-charter speakers raised concerns about women being negatively affected by religious traditions and emphasized the need for clear guidelines to facilitate relations between various groups.

Speakers opposing the charter spoke about the importance of treating all people with respect and the need to protect vulnerable newcomers to Canada.

Personal experiences were shared. A Muslim woman who wears a hijab, Rehab Hassan believes that choice has prevented

her from working in her f ield of training, dentistry. Instead, she is director of a child care facility.

Mennonite Centra l Committee worker Anicka Fast ack nowledged the Quebecois fe a r of a los s Panellists offer divergent perspectives on Quebec’s of identity proposed secularism charter at an AEFMQ colloquium. in t he face of immigration, but passed, it has the potential to affect noted that Anabaptism refuses the churches that belong to the to dichotomize private and Quebec MB conference (AEFMQ) public life. She urged listeners to and the ministries they support. reject easy stereotypes that mask “There are valid differences deeper reasons; the best method in opinion,” said Lougheed. “At to surmount preconceived ideas a minimum level, let’s talk about is personal relationships. it and pray together, even if we Professor of church history at don’t come to a mutual underETEM Richard Lougheed, who standing.”—Gladys Terichow, staff studies long-term trends, told writer for the Canadian Conference the Canadian Conference of MB of Mennonite Brethren Churches, Churches reporter if the charter is with files from Le Lien

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PHOTO: COURTESY LE LIEN

S A I N T- E U S TA C H E

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Youth Alpha begins: From Canada to the world

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Port Coquitlam, B.C., man cannot believe his dream to reach high school students by making a video series has become a reality: a youth-oriented Alpha, made in Canada. Youth leaders in Canada report the brand-new series is effective, explaining the gospel in engaging, plain language to secondary school students.

Youth Alpha is the product of a full creative team now, but the early dream belongs to Jason Ballard, now 26, who co-scripted the series with Ben Woodman, a former youth pastor, then hired a production team. The program cost about $100,000 and took two and a half years to complete.

Each video in the 12-part series is 21–23 minutes long with Ballard and Woodman as anchors, just as Nicky Gumbel serves in the adult series.

Youth Alpha was shot in and around Langley, B.C.; London; Paris; Normandy, France; New York and Jerusalem. It was edited and produced in Vancouver, and completed and released online in Canada only last September.

Further releases of the Alpha Youth Film Series (its formal title) will follow in five major languages.

“When we launched the Youth Alpha, my boss [at Alpha] set an initial target of 350 placements,” says Ballard. “I personally had a secret hope we’d see 500.” That was last fall. By December, the number exceeded 800 nationwide, and by late January, 1,000.

A nd i n 2014 , it ’s bei ng launched in the United Kingdom, home of the Alpha evangelistic outreach.

Alpha guidelines suggest youth combine the video with a meal or other comfort-oriented

WINNIPEG

One88: a place to grow and learn Downtown campus welcomes friends into community

B

itterly cold winter temperatures won’t stop 21-year-old Dean Lafreniere from participating in a variety of activities at the One88 campus.

He is part of a diverse group of people who are finding hope, inspiration and acceptance in this church located in the city’s historic downtown Exchange District.

“This is a place where you can get together and talk with people about whatever is on your mind,” says Lafreniere. “For me, I study a lot about God. I like coming here because I can share with others what I have learned and I can learn from others.”

Located at 188 Princess St., Winnipeg, the church opened in 20

March 2014

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2012 as a downtown campus of Eastview Community Church.

Dave Ens, campus pastor at One88, says they strive for the campus to be a “deliberate, conversational community” that provides a safe place for lively conversations about being followers of Jesus Christ.

“This is a place to grow and learn,” says Ens. “The moment you say, ‘I want to embrace the grace that Christ has for me’ you are on the journey and we sojourn together.”

The downtown location helps nurture existing relationships between Eastview and participants in ministries such as School of Urban Leadership

activity. Kevin Schultz of South Langley (B.C.) MB Church combines the showings with live rock bands, some of them complete with lasers and fog. “I’m loving Youth Alpha,” Schultz says. “My only complaint is that I wish they’d do more series, because both leaders and students are loving the format and teaching in the films.”

Gavin Brisco, Fraser Valley cluster leader for PAOC youth pastors, says, “This resource is awesome. I like it so much, I’ve actually been pushing it.”

Most groups who participate in the new Alpha are senior secondary school age, but Chilliwack, B.C.’s Broadway MB Church reports the series is a huge success with their middle-school-aged group. Some high schools where authorities permit Christian noonhour clubs are using Youth Alpha with great success.

Ballard says after just a few months, every province in Canada and a wide variety of denominations are involved with Youth Alpha. He believes its success speaks “not to the quality of Youth Alpha, but to the need.”—Barrie McMaster, B.C. correspondent

(SOUL), a modular Bible school, and Forward House Ministries, supporting housing for men seeking healthier lifestyles.

Existing relationships and new relationships are nurtured and celebrated as people from all walks of life get to know each other through a variety of activities that meet the needs identified by the One88 faith community.

Activities include study evenings with tutorial help, Saturday morning breakfasts, worship services and group conversations on topics addressed during the worship services and other subjects.

Food and coffee are served at most gatherings. Computers are available for study and training. “ T here is a com mu nit y aspect here that goes deep,” says Jeff Armstrong, a University of Manitoba student serving as a ministry intern. “It’s not us and them, it’s just us. Serving here is truly part of my spiritual growth.”

Lafreniere heard about One88 through Forward House, a place that he is calling home for four months. To help him make positive changes in his life, he wants to complete Grade 12 and go to college. His long-term goal is to earn a degree in communications and help people through writing and speaking about Christianity and life skills.

As an avid reader, he appreciates access to the computers that were provided by the Canadian Conference of Mennonite Brethren Churches. He also appreciates tutorial help with mathematics, discussions on faith issues and new friendships.

“I have made friends with everyone who comes here,” he says. “I have mentors here. Coming here gives me the opportunity to make new friends and improve my skills.”—Gladys Terichow is the staff writer for the Canadian Conference of Mennonite Brethren Churches

PHOTO: COURTESY YOUTH ALPHA

PORT COQUITLAM, B.C.

Youth Alpha anchors (l–r) Ben Woodman and Jason Ballard

TR ANSITIONS Helping you find your way home... in Winnipeg

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david@unruhrealestate.ca www.unruhrealestate.ca

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Saskatoon

Tedd Epp

Waldheim (Sask.) MB Church welcomed Ryan Martin as associate pastor for youth with an installation service Jan. 19, 2014. Having grown up in Philadelphia MB Church, Watrous, Sask., Ryan attended Bethany College for a year and is completing a BA in pastoral ministries at Briercrest College, Caronport, Sask. He served the Waldheim congregation as an intern since summer.

Chris Stevens will begin as lead pastor at Waterloo (Ont.) MB Church Apr. 1, 2014. Lead pastor at The Gathering, Ottawa, since 2005, Chris holds degrees in commerce, psychology and religious education, and previously pastored with the Pentecostal Assemblies of Canada. He is also a graduate of the Arrow Leadership program. Chris and Adrienne have 2 children.

Pastor at Calgary’s Dalhousie Community Church since 2006, Brad Huebert resigned as lead pastor Jan. 31, 2014. Brad and Shauna began their C2C church planting apprenticeship at Urban Grace, Calgary, Feb. 15.

After more than 20 years as pastor to the pastors of Saskatchewan, Ralph Gliege will retire as Saskatchewan Conference of MB Churches director of church ministries in June 2014. Prior to becoming conference minister Sept. 16, 1992, Ralph served as pastor at Hepburn (Sask.) MB (1989–1992); West Portal

Church, Saskatoon (1986–1988); Woodrow (Sask.) Gospel Chapel (1978–1986); and as a church planter under Canadian Sunday School Mission in McCreary, Man. (1971–1978).

After some time to adjust, he anticipates serving congregations in need of a transitional/ interim pastor. Ralph and Grace have 2 adult children.

Foothills Community Church, Pincher Creek, Alta., closed as of Jan. 31, 2014.

Located just east of town, it started as a church plant of Coaldale (Alta.) MB Church with 20 members in 1947. The MB Church of Pincher Creek was dissolved on Nov. 10, 1968, and Alberta MB Home Missions planted a new church named Foothills Gospel Chapel in town. In 1983, the name was changed to Foothills Community Church. Foothills joined with the local Alliance church in 1999 and dedicated a new building Oct. 1–3, 2004. The founding (self-supported) pastor was David A. Durksen. Jim and Marilou Nightingale served as pastoral couple from 2012–2014.

The building and assets were given to the Alberta MB Conference for a possible C2C church plant in the future. The church would like to thank Canadian and Alberta MB Conference leadership for their guidance and discernment through the past year.

got news?

Contact kbraun@mbconf.ca with pastoral transition and church anniversary information.

www.teddepp.com 306 221 1614

You can read the MB Herald’s online content or a pdf of the print copy on your electronic device.

Contact kbraun@mbconf.ca to subscribe, or go to issuu.com

BREMNER – to Michael & Robyn of Caronport, Sask., a daughter, Nadine Joy, Nov. 30, 2013.

CURWEN – to Jeffrey & Adrianne of Mission, B.C., a son, Daniel Jeffrey Lee, Dec. 7, 2013.

ELIAS – to Mark & Tina of Winkler, Man., a son, Dominic Parker, Nov. 25, 2013.

FOTH – to Peter & Andrea (Janzen) of

Winnipeg, a daughter, Malin Azaela, Aug. 30, 2013.

GIESBRECHT – to Isaac & Christy (Peters) of Fort St. John, B.C., a daughter, Nevaeh Rain, Jan. 19, 2014.

KRAUBNER – to Josh & Kayla of Yarrow, B.C., a son, Isaiah Jude, Jan. 9, 2014.

NEMETH – to Joey & Janna of Mission, B.C., a son, Elias Izaiah, Nov. 24, 2013.

PETERS – to Christian & Michelle (Goertzen) of Steinbach, Man., a son, Josiah Fidel, Dec. 18, 2013.

WINKLER – to Matt & Rachel (Hamm) of Steinbach, Man., a daughter, Molly Elizabeth, Dec. 13, 2013.

rad BOHN of B Yorkton, Sask., & Christine GIESBRECHT of

Steinbach, Man., Nov. 23, 2013.

E douard GAUTHIER & Anna HARDER, both of Winnipeg, Nov. 21, 2013.

E lliott Robert HILDEBRAND & Nancy Lynnett SCHROEDER, both of Saskatoon, Nov. 9, 2013. on KNODEL of D Coquitlam, B.C., & Veturia CIFOR of Surrey, B.C., Dec. 28, 2013.

MENNONITE BRETHREN HERALD March 2014

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Savin g a child Throughout Moldova, Ukraine and Romania, more than 70,000 children live in state homes often in poor repair because the governments can’t afford to keep the houses in good and safe condition. Throughout the region, many thousands more children are abandoned or orphaned; alone, unprotected, homeless and walking the streets. Many of these kids are kidnapped and forced into the sex trade.

According to one CNN report, 75% of the sex workers in the Netherlands at the moment originate from Eastern European countries such as Romania.

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Glen E. Miller 978-0-8361-9889-8. Paper $12.99 USD/$14.29 CAD March 4, 2014 Dr. Glen E. Miller invites readers into conversation about the spirituality of dying.

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KVI

ymn ing Theme: Resurrection

Ruth Ens Sing-a-long Leader Dean Pollard & Matt Neufeld

Schoenfelder Male Octet

Sunday, April 6, 6:00 p.m.

Eastview Community Church 3500 DeVries Ave. Winnipeg, MB

Visual report on youth camps in the former Soviet Union

by Dave Loewen

Admission: Offering for KVI Camps Coffee & Dessert $5 24

March 2014 

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www.kvicanada.org

GATHERING 2014 GATHERING 2014 MULTIPLYING FOR MISSION MULTIPLYING FOR MISSION

Canadian Mennonite Brethren will gather in Vancouver at “The Centre” for Gathering 2014 on June 11–14, 2014. Previously known as Vancouver’s Centre for the Performing Arts, The Centre is now home to Westside Church.

Immediately following Gathering 2012, the Executive Board went to work to improve how information is distributed, how we conduct business and make decisions for Gathering 2014.

In an effort to cast the net of information sharing wider and to include more churches, pastors and constituents, the Board is making recommendations around the new CCMBC vision “sandbox” available at each provincial convention:

E llain

a

Bachelor of Arts in Christian Studies Restorative Justice, Youth Ministry & Theatre Arts

Nurturing disciples and training leaders to serve

b e t h a ny. s k . c a

Feb.21–22: Ontario Convention Mar. 7–8: Manitoba Assembly Mar. 14–15: Saskatchewan Convention Mar. 21–22: Alberta Convention Apr. 12: Quebec Convention May 2–3: B.C. Convention In June 2014, the CCMBC vision along with ministry initiatives and financial restructuring recommendations will come to the Gathering 2014 floor for dialogue, processing and decision.

Join us in Vancouver as we explore how we can multiply the reach of our churches and shape our mission as Canadian Mennonite Brethren.

For more information visit www.gathering.mennonitebrethren.ca

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MENNONITE BRETHREN HERALD March 2014

25

AT WORK GOD COMING EVENTS IN OUR INTERNATIONAL FAMILY Pastors Credentialing Orientation June 9–11, 2014 ACTS (located on the campus of Trinity Western University), Langley, B.C.

Church and School: Companions in Mission Read the story at www.icomb.org/godatwork

for information on PCO including online registration visit pco.mennonitebrethren.ca

Gathering 2014 June 11–14, 2014 The Centre, Vancouver, B.C. for information on Gathering 2014 including online registration visit gathering.mennonitebrethren.ca

www.mennonitebrethren.ca

“Multiply” will be addressing these topics & more.

April 1 & 2, 2014, Calgary AB The Coast Plaza Hotel & Conference Centre

Registration: $85/person Register at: c2cnetwork.ca

t h i n k i n g a b o u t…

p r e s e n t e d by:

Starting another service? Daughtering a new church?

Satellite Ministry? Re-planting? Multi-site options?

“Multiply” will be addressing these topics & more.

M u lt i p ly p r e s e n t e r s

View all our presenters at: c2cnetwork.ca/cmc

Billy Patterson City Collective / New York City www.citycollective.org

Dr Henry Schorr Centre Street Church, Calgary www.cschurch.ca

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March 2014

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Norm Funk Westside Church, Vancouver www.westsidechurchvancouver.com

Keith Taylor Beulah Alliance Church, Edmonton www.beulah.ca

C H U R C H S TA FF Lead Pastor Vauxhall (Alta.) MB Church is prayerfully seeking a lead pastor who loves the Lord, his Word and his people. Vauxhall MB is a congregation of about 150 people in a town of 1,000. We are a rural community church that serves a radius of approximately 50 km. We desire a pastor with strong expository preaching skills. We are also looking for someone who is able to work with a team; we have a full-time associate pastor and a parttime office administrator. Visit www.vauxhallmbchurch.com to learn more about us. Send resumes via email to chrissiemensfarm@gmail.com.

Youth Pastor “Plus”

Cariboo Bethel Church is now taking applications for youth pastor “plus.” We are located in Williams Lake, B.C. Our city of 11,000 acts as a hub, serving an additional 30,000 in the central interior region of this beautiful province.

Bethel is a Christ-centred, Spirit-led faith family of more than 250 people, with a multichurch youth group of 40–60 attendees (age 13–18) and a volunteer core of 15–20 youth and adults.

This will be a full-time, custom-designed position serving alongside the lead pastor as a key partner on our church leadership team. The person God is calling to join us will primarily develop discipleship and ministry among young people. In addition, this person will contribute to the greater mission of our church by serving in another area of ministry according to gifts, experience and passion (i.e., worship, children and families, local mission or camp ministry). Interested? Please strike up a conversation with us in an email to alison_brown22@yahoo.ca. We can send you a full job description and a summary of who we are as a church family.

Lead Pastor

Highland MB Church, Calgary, has come through a time of transitional ministry and is now looking for a lead pastor-teacher who will be a discipler-equipper in order that the congregation will be built up. We desire to grow in every way more and more like Christ Jesus our Lord. We desire that every congregant be equipped to do the work for which God has gifted them as we all accomplish God’s mission for us, so that the whole body will increasingly become healthy, growing and full of love.

See our website for more details: www.hmbc. ca/employment.

Pastor

Selkirk (Man.) Community Church is seeking a pastor for our congregation, which is diverse in age and culture and has an attendance of about 70. We are looking for a pastor to help shape and challenge us in authentic community with God and with the greater Selkirk area. We are seeking someone who will connect well with our church family and in our neighbourhoods.

Selkirk is a growing and welcoming community with all the necessary amenities. Situated on the banks of the Red River (20 minutes north of

Winnipeg, Man.), this city of more than 11,000 is also located 30 minutes from Lake Winnipeg with its abundance of beaches and recreational activities.

For more information in confidence, please contact Gary at 204-757-2358 or gary@exceed-analysis .com. We look forward to your reply. Stay thirsty.

successful candidate must also demonstrate musical skill, theological discernment, philosophical alignment with the direction of the church and a vibrant spiritual life. Resumes may be submitted to employment@southabbotsford.com.

Pastor

CLASSIFIEDS

Meadow Brook Church, Leamington, Ont., is prayerfully seeking a dynamic and highly relational pastor to partner with our existing pastor team in guiding people into the Christ-centred life. Our church serves a community with a population of nearly 30,000 people. Leamington is known for its sunny climate, large agricultural sector and cultural diversity. Our multi-generational church of about 300 is looking for a leader with strong gospel-centred preaching skills and a passion for pastoral care and outreach. This will be a full-time, custom-designed position, with exact duties to be determined by the spiritual gifts and skillset the successful applicant brings to complement the present team of servant leaders. To learn more about Meadow Brook Church, please visit us online at www.meadowbrook.ca. For more information, or to send in a resume with references, please email us at search@meadowbrook.ca.

Pastor (part-time)

Prince Rupert (B.C.) Cornerstone MB Church, is seeking a part-time pastor to minister to a congregation of approximately 40 people. The successful candidate will provide leadership, vision and pastoral care to the congregation and offer the varied and flexible skills required in a smaller setting. The candidate should carry the call of pastor/teacher with a strong evangelistic leaning and have a love for both the church and unchurched in the community. Although not essential, musical abilities would be a great asset. Applications with a cover letter and resume should be made to mbchurch@citytel.net, attention Mr. B. Buhr, or call 250-627-1033.

Lead Pastor

Gem (Alta.) MB Church, a rural congregation of 85 members, is prayerfully seeking a pastor with a love for people and community. We are seeking someone with shepherd qualities, and passion for preaching, teaching and outreach.

One who will equip us, challenge us to grow and to use our gifts within our ministry. We have recently completed a ReFocusing process and are working to establish a clear vision for our ministry. Please send resumes via email to gklassen@eidnet.org, or contact Greg Klassen at 403-633-4740.

BIBLICAL STUDIES FACULTY Columbia Bible College seeks full-time teaching faculty in biblical studies specializing in New Testament with the capacity to teach a broader range of biblical and theological courses. Preference given to candidates with a doctorate and/or a minimum 5 years’ teaching experience. Extended health and pension benefits. Start date 08/16/2014. Conditions of employment: agreement with and commitment to the CBC mission statement, responsibilities of community membership statement, and the BCMB (B.C. Mennonite Brethren) or MCBC (Mennonite Church BC) Confessions of Faith; credentialing in the BCMB or MCBC denominations (within 1 year of hire); membership in good standing in a local BCMB or MCBC church or willingness to join.

Applications will be accepted until position is filled. Apply at www.columbiabc.edu/ careers.

WORSHIP ARTS FACULTY Columbia Bible College seeks full-time faculty to provide leadership to the worship arts program. The responsibilities include ¾-time teaching and ¼-time program administration. This position receives extended health and pension benefits. Start date: 08/16/2014. Conditions of employment: agreement with and commitment to the CBC mission statement, responsibilities of community membership statement, and the BCMB (B.C. Mennonite Brethren) or MCBC (Mennonite Church BC) Confessions of Faith; credentialing in the BCMB or MCBC denominations (within 1 year of hire); membership in good standing in a local BCMB or MCBC church or willingness to join.

Applications will be accepted until position is filled. Apply at www.columbiabc.edu/ careers.

Hymn

ing

"Come Let us sing for Joy to the Lord” Sunday, March 16, 7:00 p.m.

Clearbrook MB Church 2719 Clearbrook Road Abbotsford, BC

Music by the Chancel Choir Visual report on youth camps in the former Soviet Union

by Dave Loewen

Pastor of Worship Arts

South Abbotsford (B.C.) Church is seeking a full-time pastor of worship arts. We are an inter-generational church of approximately 800 people located in British Columbia’s Fraser Valley. The successful candidate will be skilled in leading and inspiring a team of volunteers to facilitate the engagement of our congregation in a variety of expressions of worship including (but not limited to) prayer, music and drama. The MENNONITE BRETHREN HERALD March 2014

27

Finish lines

I have fought the good fight, I have finished the race, I have kept the faith.—2 Timothy 4:7

Vivian Glenna Hales July 7, 1940–Sept. 24, 2013

BIRTHPLACE: Moore Park, Man. PARENTS: Percy & Eva Cranswick MARRIAGE: William (Bill) Hales, 1960 CHURCH: Justice (Man.) MB FAMILY: Bill; children Cameron (Linda), Shari Sanderson (Kent); 4 grandchildren; 1 brother

Viv took psychiatric nurse’s training at Brandon (Man.) Mental Hospital after graduating from St. Michael’s Academy in Brandon. She enjoyed her work at Valleyview Care Home, Brandon, and was a close friend to many. She participated in Justice MB Church’s ladies fellowship.

Walter Ernest Giesbrecht June 4, 1936–Sept. 26, 2013 BIRTHPLACE: Coaldale, Alta.

PARENTS: Heinrich & Sarah (Driediger) Giesbrecht; stepmother Agatha MARRIAGE: Norma Johnson, Mar. 15, 1980 BAPTISM: Willingdon, Burnaby, B.C., 1980 FAMILY: Norma; children Michael, Julie (Ed); 2 grandchildren; 6 siblings

Walter worked 6 years for Bank of Montreal and 16 as comptroller for O.B. Allen Jewellers.

The remainder of his career was in real estate until he retired in 2002. He served as usher and finance committee member at Willingdon.

Walter enjoyed puzzles, golf, Rook and playing pool with his son, grandson and son-in-law.

He and Norma took trips with friends from Willingdon. Walter exemplified strong faith and love for family. He was known for remembering birthdays. Walter found joy in fellowship; he knew someone wherever he went. He died after a courageous journey through cancer.

Mildred Krahn Aug. 4, 1927–Oct. 1, 2013

BIRTHPLACE: Winkler, Man. PARENTS: John J. & Margaret Trinke MARRIAGE: John D. Krahn, Dec. 16, 1948 [d. 2005] BAPTISM: Winkler (Man.) MB CHURCH: Richmond Park MB, Brandon, Man.;

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Portage Avenue, Winnipeg FAMILY: children Sharon (Victor) Peters, Sheila (Mike) Davis, Chris (Walter) Martens; 7 grandchildren; 5 great-grandchildren

Mildred loved her Saviour and quietly served him behind the scenes. God came first and then her family. They always knew her unconditional love. Mildred and John were a team through the rough times and joys. She was active in the Gideons and her church. Mildred had a gift for coming alongside anyone who needed comfort or help. She worked as a school secretary. Her favourite days were spent enjoying creation.

Connie Ketler Sept. 8, 1928–Oct. 8, 2013

BIRTHPLACE: Winnipeg PARENTS: Cornelius & Sarah Barkman MARRIAGE: Jacob (Jac) Rempel Ketler, July 29, 1954 [d. 2011] CHURCH: Steinbach (Man.) MB FAMILY: daughters Barb (Brian), Judy (Trevor), Cindy (Brian); 7 grandchildren

Connie enjoyed teaching Kindergarten classes and assisting families new to Canada in learning English. She and Jac lived in Steinbach, Man., most of their married life. Connie shared her artistic talents through music, gardening, knitting, sewing and cake decorating. She made family celebrations special, including favourite foods and individualized birthday cakes. She was proud of her grandchildren and took special interest in each one’s activities. A friend to many, she made sure a card or call arrived at just the right time. Connie played piano and organ at Steinbach MB Church. For years, she was unable to attend church services, but her favourite radio programs kept her close to God. She was a strong prayer warrior for her family and friends.

Agatha Janzen July 15, 1925–Oct. 13, 2013

BIRTHPLACE: Nikolaipol, Russia PARENTS: Peter & Agatha (Baerg) Duerksen MARRIAGE: Henry Janzen, July 24, 1945 [d. June 2005] BAPTISM: MB church, age 14 CHURCH: Scott Street MB, St. Catharines, Ont. FAMILY: children Ursula Savoie, Susan (Tony) Bologna, Margie (Harold) Penner, Karl (Janet), Wilf (Yvonne), John (Wendy), Rose (Keith) Crawford; 17 grandchildren; 12 great-grandchildren; 7 siblings

Agatha was 4 when her family escaped over the frozen Amur River into China, then immigrated to Paraguay. She accepted Jesus as Saviour at 8. In 1957, the family immigrated to Canada, settling in St. Catharines, Ont., where Scott Street MB became their church home. Agatha was a faithful, supportive wife to Henry for 60 years. Together they served as deacons and showed kindness and hospitality to many. Agatha always knew she was a child of God, and he gave her humility, kindness, contentment, faith and a smile. She said, “During hard times and good, we always felt the Lord near us.” Her siblings nicknamed her “Channel 11” because she was constantly taking pictures and organizing them into stories. She kept every email from her children and grandchildren, and before she died, gave them each “a diary of their lives as told to our mother/Oma.” Agatha was the “heart” of her family.

Elfrieda Reimer Feb. 2, 1942–Oct. 26, 2013

BIRTHPLACE: Ruekenau, Ukraine PARENTS: Gerhard & Maria Pankratz MARRIAGE: Peter Reimer, Mar. 7, 1964 CHURCH: Crestwood MB, Medicine Hat, Alta.

FAMILY: Peter; sons David (Colleen), Edward (Dorothy); 4 grandchildren; 1 sister

Elfrieda immigrated to Canada in 1950 with her mother and sister. They settled in Coaldale, Alta., where she grew up, attended Bible school and met Peter. Elfrieda and Peter started their married life in Vauxhall, Alta., and later settled in Medicine Hat, Alta. Elfrieda was active at Crestwood MB Church, Medicine Hat, as a Sunday school teacher and wherever there was a need. She loved children and helping them know Jesus. After her sons were older, Elfrieda enjoyed babysitting.

Her grandchildren brought her much joy. She was creative in painting, scrapbooking and cardmaking. In recent years, Peter and Elfrieda served at Camp Evergreen; she weeded flowerbeds, did laundry, organized and spent time with staff.

Elfrieda was known for her hugs, listening ear and encouraging spirit.

Mary Fast Nov. 11, 1917–Nov. 12, 2013

BIRTHPLACE: McMahon, Sask.

PARENTS: Abraham & Anna Shapansky MARRIAGE: Peter Fast, June 13, 1940 [d. Nov. 8, 2011]

"

CHURCH: Highland MB, Calgary; St. Joseph’s Roman Catholic Parish, Derwent, Alta.

FAMILY: children Audrey (Stan) Scholl, Ken (Carolyn); 5 grandchildren; 5 great-grandchildren; 3 siblings

Mary and Peter served Wycliffe Bible Translators in Mexico, Peru, Ecuador, Panama, Paraguay, Guatemala, the U.S. and Canada.

Dietrich Jakoby Aug. 30, 1936–Nov. 13, 2013

BIRTHPLACE: Zitomir, Ukraine PARENTS: Heinrich & Olga (Schmidt) Jakoby MARRIAGE: Rosa-Maria Hossbach, July 16, 1966 BAPTISM: German Baptist, 1953 CHURCH: Port Rowan (Ont.) MB FAMILY: Rosa-Maria; children David, Tanya Paulin; 1 granddaughter; 1 brother

Stalin’s regime took Dietrich’s father in 1938, and he was never seen again. The family fled to Germany in 1943 to live in a camp. After further persecution, they fled to Belgium, and in 1951, immigrated to Toronto. Dietrich accepted Christ at 17. He worked 30 years as operations manager for an Oakville (Ont.) manufacturing company.

He taught Sunday school and served Christian Service Brigade until moving to Port Rowan, Ont., in 1995. That year, Dietrich had a stroke and brain surgery. God granted him 18 more years. He loved going to church and entertaining friends and family at home. In 2012, Dietrich was diagnosed with a rare brain disease. He faced it bravely, knowing God was in control. 2 Timothy 4:6–8 were his favourite verses. His life was filled with faith, generosity and joy.

Katie (Kay) Dueck Sept. 27, 1918–Nov. 26, 2013

BIRTHPLACE: Alexanderkrone, Ukraine PARENTS: Kornelius & Anna (Huebner) Dueck MARRIAGE: Virgil (Ont.) MB, 1939 CHURCH: Grantham MB, St. Catharines, Ont. FAMILY: 3 siblings; nieces & nephews

on her tasks. During WWII, Kay found work as a weaver at Canada Hair Cloth, where she remained 42 years. Kay bought a house in St. Catharines in 1948 and her first car in 1957 – a yellow ‘57 Chevy.

In 1995, Kay and dear friend Margaret Dick moved to Tabor Manor. When Margaret was in long-term care, Kay was a faithful visitor until Margaret’s death in 2011. Kay travelled across Canada, U.S.A., Europe and Israel. She enjoyed attending 55+ Retreats at Camp Crossroads and volunteering at the Christian Benefit Shop. She swam at the YMCA until she stopped driving in 2007. Kay was generous to her nieces and nephews.

Marion Aileen Sales Apr. 17, 1927–Dec. 1, 2013

Irma Esau BIRTHPLACE: London, Ont. PARENTS: Arthur & Alice Knight MARRIAGE: John (Jack) Sales, July 17, 1948 CHURCH: Central Baptist, Victoria; Langford, B.C.; Clearbrook MB, Abbotsford, B.C. FAMILY: Jack; children David, Cheryl; 4 grandchildren; 8 great-grandchildren

Marion worked as a payroll clerk at General Steel. After WWII, jobs were scarce, so the family moved to Victoria, where Marion again found payroll work. She met Jack through friends at church. Marion and Jack taught Sunday school in Langford, B.C. In the mid-50s, after Jack’s father died, his mother lived with them. They spent holidays with Jack’s brother Bob in Bamberton Park, B.C. When their children were in Boys’ Brigade and Pioneer Girls, Marion and Jack took leadership roles. Through their many moves, Marion made every house a home. When Jack started a plumbing enterprise, Marion was his payroll clerk. They enjoyed camping and visiting friends from Nova Scotia to Florida. Marion was a devoted grandma who taught her grandchildren to read and count. In 2007, Marion moved to Tabor Home where Jack visited her daily. After she lost her speech, she communicated with hand squeezes. Marion loved listening to choirs.

Even as her health declined, she was known for her sweetness.

Arthur (Art) Wiens

Mar. 25, 1957–Dec. 8, 2013 After turbulent years in Russia, Kay’s family immigrated to Canada in 1926, settling on a farm in Kenaston, Sask., where Kay began school.

The Depression forced a caravan-style move to Hepburn, Sask., in 1932, with Kay and her older BIRTHPLACE: Filadelfia, Paraguay siblings driving the teams of horses. Two years PARENTS: Franz & Neta Wiens later, the family moved to Wellesley, Ont., and Kay CHURCH: King Road MB, Abbotsford, B.C. began doing housework. While working for the FAMILY: parents; siblings Annie Warkentin, Irene Rigbys of St. Catharines, Ont., Kay learned to swim, (Fred) Wieler, Erv (Adeline), Arvid (Karin) row and sail at their cottage. After the family’s 1937 move to the Niagara region, Kay’s mother Art struggled with his health his whole life. At entered a tuberculosis sanatorium, and Kay took a young age, he worked for the family bakery,

delivering baking in a sidecar bike his father built.

Art shared his tips with his younger siblings. He immigrated to Canada with his family in 1976 – a lifesaving move, as he was diagnosed with heart issues 2 years later. He had 2 major heart surgeries. Art worked at Columbia Kitchen Cabinets 36 years. He was grateful for a patient, understanding employer during his many periods of illness and recovery. King Road MB Church was an important part of Art’s life. He was involved in a care group. He served as usher for 20 years, always was willing to step in. Art’s health struggles included surgery for a blood clot on his brain in 2003. With the right medication, Art was able to return to work again. 2013 was a difficult year after he had a seizure while driving. Art was grateful to family for their help.

Sept. 2, 1933–Dec. 10, 2013

BIRTHPLACE: Winnipeg PARENTS: Abram A. & Helene Janzen MARRIAGE: Ernest Esau, May 28, 1955 CHURCH: Friends, Carman, Man. FAMILY: Ernest; children Judy (Eldon) Dueck, Liz (Ed) Wiebe, Jim (Valerie), Sandi (Ben) ten Cate Brouwer, Marilyn (Fraser) Hebert, David (Elaine); 21 grandchildren; 7 great-grandchildren; 8 siblings

Irma’s family immigrated to Canada in 1926 and settled near Elm Creek, Man. Her love of music began early; her family sang in harmony with mandolin, guitar, organ and piano. She enjoyed gardening, crocheting, sewing blankets and baking with her children and grandchildren.

Irma demonstrated her trust in God through daily Bible reading, prayer, acts of kindness and spiritual influence on people of all ages.

She was known for the warm hospitality that contributed to the success of Ernmore Farms and was a model of faithfulness. Many lifelong friendships began around her kitchen table.

In 2012, Irma and Ernie moved into Carman, Man, where they invited many neighbours and newcomers to church into their home.

William Schroeder Dec. 2, 1933–Dec. 11, 2013

BIRTHPLACE: Horndean, Man. PARENTS: Wilhelm & Gertruda (Wiebe) Schroeder MARRIAGE: Augusta Voth, Oct. 9, 1958 BAPTISM: June 30, 1948 CHURCH: Elmwood MB, Winnipeg FAMILY: Augusta; children Trudy (Norman Dyck), Kenneth (Cathy), David (Vera), Richard (Allison); 10 grandchildren; 6 great-grandchildren

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William earned a BA and BEd at University of Manitoba. He taught high school in Clover Plains, Man., and later, in Winnipeg. William and Augusta raised 4 children, travelled the world, welcomed in-laws and grandchildren, built garages, attended symphony concerts, participated in the life of Elmwood MB Church and planted many gardens. William’s Mennonite Historical Atlas (1990, revised and expanded 1996), which sold 7,000 copies, represents 30 years of research and 8 trips to the USSR/Ukraine.

He received the Mennonite Historical Society of Canada (MHSC) 2013 award of excellence.

William volunteered for MHSC, the Manitoba Museum, the book section at the Kildonan MCC Thrift Store, the Mennonite and MB archives, and the ice cream booth at the Winnipeg Folk Festival. He was a man of deep faith that translated into compassionate, honest living.

Susan Eva Epp Dec. 23, 1924–Dec. 13, 2013

Jacob was also drafted. When the Germans retreated, the family joined the trek, ending in Poland. In 1945, the family fled the advancing Russian army to Germany, where Annie worked for farmers. The family heard John Kroeker was providing a refuge for Mennonites in West Berlin.

When a refugee, Annie accepted the Lord in Jan. 15, 1946. On the steamer Volendam, the family reunited with Jacob. They farmed 10 years in Volendam, Paraguay. Annie attended Bible school in Friesland, Paraguay. She worked at the German embassy in Asuncion with her sister Tina and visited the MCC home for girls on Sundays.

In 1957, Annie, her mother and Jacob immigrated to Canada. Annie worked at Concordia Hospital, Winnipeg. In 1961, she and her mother moved to Vancouver, near Tina. Her mother’s 1969 death was hard for Annie. She often babysat nieces and nephews. At Culloden MB, Annie sang in the choir and taught Sunday school. At Clearbrook MB, she sang in German and English choirs and served the funeral catering committee. Annie was a dedicated friend and loyal disciple of Christ.

John Frank Krueger BIRTHPLACE: Rosenbach, Ukraine PARENTS: Jacob G. & Elisabeth (Paetkau) Epp BAPTISM: Yarrow (B.C.) MB, Oct. 26, 1940 CHURCH: Vancouver MB; Fraserview MB, Richmond, B.C.; Central Heights, Abbotsford, B.C. FAMILY: sister Helen Schellenberg; nieces & nephews

Susan’s family immigrated to Canada in 1926 and was among the first Mennonite settlers in Yarrow, B.C., in 1928. With an elementary education, Susan completed 4 years at Elim Bible School, Yarrow. In 1945, she moved to Vancouver and completed high school. She worked 26 years in the Vancouver City Hall. In 1984, she retired to Abbotsford, B.C., where Central Heights became her spiritual home. Susan enjoyed travelling and spending time with friends. She was an avid reader, reading through her Bible several times.

Her last 2 years, she called Primrose Garden, Menno Place, “home sweet home.” She felt appreciated by the staff and residents.

Oct. 24, 1928–Dec. 22, 2013

BIRTHPLACE: Oakville, Man. PARENTS: John J. & Agnes Krueger MARRIAGE: Anne Loewen, Oct. 11, 1958 BAPTISM: August 1951 CHURCH: Richmond Park MB, Brandon, Man. FAMILY: Anne; children Sharon, Karen, Debbie (Ward) Harris, Laura (Andy) Rogalsky; 4 grandchildren

John and Anne enjoyed farming until their retirement and move into Brandon, Man. They loved spending time together growing a garden, travelling and volunteering at the MCC store.

John was an avid supporter of the Canadian Foodgrains Bank.

Helena Wiebe Mar. 20, 1933–Dec. 24, 2013

Annie Reimer Oct. 21, 1929–Dec. 19, 2013

BIRTHPLACE: Schoenau, Ukraine PARENTS: Peter & Tina (Thielmann) Reimer BAPTISM: West Berlin, Feb. 1, 1947 CHURCH: Culloden MB, Vancouver; Clearbrook MB, Abbotsford, B.C. FAMILY: nieces & nephews

In 1938, Annie’s father was arrested and never returned. In 1941, her brother Peter was drafted into the German army and died in war. Brother

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BIRTHPLACE: Gouldtown, Sask.

PARENTS: Jacob Z. & Sarah Wiebe CHURCH: Parliament, Regina, Sask.

FAMILY: sisters Nettie Tieszen, Maria Sawatzky; nieces & nephews

Helen grew up on a farm near Gouldtown, Sask, the youngest of 9. She moved to Laird, Sask., with her father, and then to Saskatoon, where she spent many hours caring for family members, particularly her numerous nieces and nephews.

Helen worked at St. Paul’s Hospital, Saskatoon, and Pasqua Hospital, Regina. She loved to serve

the church by teaching Sunday school and, later, her love of reading was a natural fit for helping in the library. Helen also volunteered for Child Evangelism Fellowship, marking lessons children submitted. Her life was characterized by quiet contentment and faithful service.

John Henry Wiens Oct. 7, 1944–Jan. 14, 2014

BIRTHPLACE: Beechy, Sask.

PARENTS: Jacob & Helen Wiens MARRIAGE: Evelyn Thiessen, 1968 CHURCH: Lucky Lake, Sask.; Nutana (Forest Grove), Saskatoon; Parkland, Yorkton, Sask.; Willingdon, Burnaby, B.C.; Hyde Creek, Port Coquitlam, B.C.; Gracepoint, Surrey, B.C.; New Hope, Zaporozhye, Ukraine FAMILY: Evelyn; children Andrea, Kenton, Carmen (Filip Sprawa); 5 siblings

John loved growing up on the farm. He accepted Christ at summer camp. At Bethany College, Hepburn, Sask., John made a wholehearted commitment and was baptized. At University of Saskatchewan, he chose full-time ministry. He met Ev Thiessen at Bethany, and they married during his first pastorate in Lucky Lake, Sask. They joined Campus Crusade for Christ (now Power to Change) in 1970 and worked at University of B.C. In 1973, John started the campus ministry at University of Saskatchewan.

John and Ev served Nutana MB Church (now Forest Grove), Saskatoon, and John became associate pastor in 1979. In 1983, after a year at the International School of Theology, San Bernardino, Calif., John planted Parkland Community Church, Yorkton, Sask. He was invited to join the staff at Willingdon Church, Burnaby, B.C., in 1989 and stayed 11 years. After an interim pastorate at Hyde Creek Community Church, Port Coquitlam, B.C., John was associate pastor at Gracepoint Community Church, Surrey, B.C. John cycled across Canada with his son Kenton: Victoria to Winnipeg in 2004 and Winnipeg to Newfoundland in 2007, raising money for Columbia Bible College and Bethany College. At 62, John felt a strong call to Ukraine.

John and Ev moved to Zaporozhye, Ukraine, to serve with MB Mission in 2007. From their first month on, John’s joy led people to Jesus. John and Ev started New Hope Church, New Hope Center and a private trade school for graduated orphans (on a dairy farm). June 2013, John began having health problems; he was diagnosed with cancer in November, a challenge he faced with humour and hope. John enjoyed playing golf and Rook. He never lost his love of farming; whenever possible, he helped with the harvest in Beechy. John’s passions were following Jesus and helping others find freedom in Christ.

EDITORIAL

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has been to create for himself a people, to dwell among them and to bless them…. As people place their trust in Christ, they are saved by grace through faith, not of their own doing, but as a gift from God.” Given that explanation, Anthony Siegrist and Gary Wiebe say that “it is difficult to square the practice of believer’s baptism with descriptions of providence that cannot locate human freedom within the will of God.” The role of women The conversation around New Calvinism has other practical implications, especially regarding women in ministry. Did God create women and men with distinct yet complementary roles? Or are men and women equal as followers of Christ irrespective of gender? The way we answer this depends on how we read Scripture, how we define truth, and how we view the interaction between the Bible and culture.

In 2006, the Canadian conference passed a resolution on women in ministry leadership, blessing “each member church in its own discernment of Scripture, conviction and practice to call and affirm gifted men and women to serve in ministry and pastoral leadership.”

Essentially, we agreed to disagree without prejudice.

However, as Brian Cooper points out, “New Calvinist-minded members of the CCMBC consider allowing latitude on this point to be a troubling and dangerous step. New Calvinist advocates of complementarian theology view this as egalitarianism, motivated by an underlying feminist agenda. This egalitarianism, if followed to its logical hermeneutical and philosophical conclusions, could lead the CCMBC not only to disassemble biblical

authority in the denomination but also ultimately to affirm the validity of homosexual practice.”

Others are not as alarmed by the 2006 resolution, believing that Scripture can speak in multiple ways about the issue of women in ministry leadership, without diminishing the truth found in its pages.

Writes Myron Penner: “Every act of biblical interpretation is a subjective experience mediated by tradition and reason (where ‘reason’ is understood to include the capacity to form inferences).

There is no such thing as ‘the Bible alone’ – if by ‘alone’ one means separate from experience, tradition, and reason. This is not to say that biblical interpretation is completely subjective or that we should be skeptics about the Bible’s capacity to reveal truth. The postmodernist mistake…is thinking that the subjective dimension of interpretation entails the impossibility of access to objective truth.”

Moving forward If God is truly in the business of transformation – both personal and corporate – then we should not be surprised by this frank and pointed conversation around New Calvinism. Denominations and cultures are always in a state of flux, influenced by a myriad of factors, including various theological trends.

As Jon Isaak reminds us, “MB churches have historically been open to new movements within evangelicalism,” such as the recent spiritual warfare movement or the Church Growth Movement in the 1980s. Even the first Mennonite

Brethren were shaped by diverse influences – all the way from Lutheran Pietism to German Baptist theology. In many ways, nothing has changed within our movement.

Despite substantial challenges, we pray that change will be for the better – strengthening our movement rather than eroding our foundation to the point of fracture.

“Divergent theologies within the MB fellowship can help provide correctives to potential blind spots and facilitate good theological contextualization in a rapidly changing landscape,” says Brian Cooper.

Like sun and wind and rain, unseen forces rarely change a landscape overnight. But those forces will eventually alter the scenery. We wait prayerfully to see what type of transformation our Mennonite Brethren landscape will undergo in the coming years.

For more information on the fall 2013 Direction, including a full list of articles, or to order a copy, go to www.directionjournal.org.

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CURRENTLY on screen August: Osage County DIRECTOR: JOHN WELLS

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bandon all hope, ye who enter here.”

As August: Osage County was coming to an end, I envisioned the inscription Dante placed over the gate to hell as this movie’s true title.

The family is brought together by the suicide of Beverly Weston – a oncefamous poet who has been looking after his dying wife Violet (Meryl Streep). The three Weston daughters and their families assemble in the family home with Violet and her sister to prepare for the funeral.

Families gather when someone dies.

But here it becomes a toxic meeting driven by Violet’s addictions to prescription drugs, her caustic nature and a tormented past. This sets up a perfect storm of grief and remembrance saturated by years of accumulated anger, bitterness and family secrets.

It’s a black comedy. Violet fuels both the black and the comedy.

What makes the movie compelling is that you soon recognize the ensemble of characters. There are the alphas, the betas, the victims and the victimizers, the optimists and the pessimists, the cynics and the dreamers and those who just happen to be dragged along. Of course, we rarely see all of them together in one room at one time.

The movie is also compelling because you are quickly drawn into the hopes and sorrows of each family member, hoping desperately for some redemption. Even Violet in all her poisonous brilliance is exposed as a child crushed by her own mother’s cruelty – and your heart breaks for her.

The oldest daughter Barbara (Julia Roberts) navigates her own failures in the face of her responsibilities as the one on whom de facto responsibility for everything now lands. She is the tragic hero.

These are people you come to love.

Hoping they find redemption keeps you engaged.

Until the movie begins to wind down.

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just becomes profoundly sad.

So why would anyone go see such a painful story? Why pass Dante’s warning sign?

Because it makes an important statement.

The storyline is a modern tragedy in the tradition of Camus’ The Myth of Sisyphus. In this essay, the hero is condemned by the gods to push a boulder up a mountain only to have it roll to the bottom and have his task resume again.

For Camus, Sartre and Nietzsche, heroism is a continual but hopeless struggle in a meaningless world without God. Their message was raw and has been forgotten by many – but it has not been replaced.

But even as they wrote their visions of life without meaning there were other voices – among them T.S. Eliot.

The movie begins as Beverly Weston gives a book of T.S. Eliot’s poems to Johanna, a caregiver he interviews and then hires to look after Violet. It is a moment you might forget – until the most famous of all Eliot’s poetry rolls across the screen in the last scene.

And this is the way the world ends And this is the way the world ends And this is the way the world ends Not with a bang but a whimper.

T.S. Eliot knew life without God would not lead to heroism but pathetic whimpering.

That’s a brave ending for a Hollywood production. It almost makes the sadness and hopelessness worth the price of admission.

But not quite.

There is something else. As the last line rolled across the screen, I remembered that Eliot had taken the rhythm of the children’s ditty “Here We Go Round the Mulberry Bush” as the foundation of “The Hollow Men.” It poignantly contrasts the bleak picture of life without meaning with the lilting songs of British children in their playgrounds.

And it occurred to me that there’s another children’s song – written about the same time as T.S. Eliot’s poem – which is the kingdom response to the dark world of August: Osage County.

This Little Light of Mine.

The world is a dark place, but Jesus came to exactly such pathetic, whimpering humanity as the Light of the world.

In this dark, redemption-less world, we are the ones carrying our little lights.

And then I liked the movie.

James Toews is pastor at Neighbourhood Church, Nanaimo, B.C.

CURRENTLY in devotions Listening to the Word mbmission.org/listening-to-the-word

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atch MB Mission’s Facebook feed or visit the website for a brief daily devotional thought from general director Randy Friesen.

Containing a Bible verse, reflection, and prayer, these meditations are pulled from Friesen’s daily practice of LIFE journalling.

LIFE journals are available from Kindred Productions.

Read the full-length reviews online under Arts & Culture at www.mbherald.com

CURRENT books Necessary Conversations between Adult Children and Aging Parents GERALD W. KAUFMAN AND L. MARLENE KAUFMAN Good Books s a daughter, pastor and chaplain, I’ve learned there are many aspects to aging that need to be thought through, and I’ve watched families who have early conversations about aging and those who leave it until it’s urgent.

Necessary Conversations: Suggestions for discussing finances, medical care, driving, and living arrangements – before the crises hit is a good resource to help us do this earlier in the process. Talking through the next stage of life as a couple, within families and in our church groups gives voice to questions.

It may raise some fears, but it can also help us understand and prepare for what is to come.—Lorraine Dick, pastor of administration and equipping, House For All Nations, B.C.

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Rhythms of Poverty MURRAY NICKEL Self-published rawing on years of living and working internationally, Nickel discusses the disappointment that accompanies failed attempts to help.

In Rhythms of Poverty, he leverages his experience to illustrate how, despite the efforts of “clumsy but well-meaning” affluent individuals and organizations to address poverty, the issue has not gone away. Nickel describes how a flawed understanding of compassion – one not based on justice, mercy and humility – leads to frustration and failed projects.

Nickel’s vision is consistent with recent trends in missiology, outlined clearly in other works. Unfortunately, his tone is cynical – even judgmental, at times – toward other models of mission and, as such, fails to build his compelling vision on the foundation.—Brent Esau, Southridge Shelter, St. Catharines, Ont.

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Mennonite Central Committee in Canada: A History ESTHER EPP-TIESSEN CMU Press orking with Bangladeshi farmers in 1977, MCC volunteer George Klassen invented a rower pump using mostly locally available material.

Within a decade, it was in use in 20 countries. Klassen’s story is but one of many in this comprehensive history of MCC Canada, “a people’s movement.”

Birthed in a board room in 1963, MCC Canada brought together 11 different Anabaptist groups: a major accomplishment with such a diverse family. Today, MCC is a multimillion-dollar enterprise serving disaster relief, refugee assistance and development both in Canada and abroad, embodying faith, caring and compassion; lessening suffering, building friendships, healing wounds and practising peace – all in the name of Christ.— Henry Neufeld, Point Grey Inter-Mennonite Fellowship, Vancouver

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On stage and screen

Vancouver performance company Pacific Theatre celebrates its 30th anniversary with its 2013–2014 season. Pacific Theatre “exists to serve Christ in our community by creating excellent theatre with artistic, spiritual, relational and financial integrity.”

In The Seafarer by Conor McPherson, running Mar. 7–29, 2014, friends playing cards over drinks are challenged by an unexpected guest. “Sparkling and suspenseful, this chilling comedy takes us on a long night’s journey into day.”

Go to www.mbherald.com to read a review.

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Intersection

of faith & life

Baptized imaginations SANDRA REIMER

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ixteen-year-old C.S. Lewis waited on a railway platform for a train to take him home after a day in town. Eager to spend his weekend reading, he browsed the station’s newsstand and spotted a copy of Phantastes: A Faerie Romance for Men and Women. Later, Lewis would say that reading Phantastes transported him from ordinary life to the world of the fairy. The novel by Christian writer George MacDonald also made the young atheist hungry for something for which he had no words.

In his autobiography Surprised by Joy, Lewis says Phantastes “baptized” his imagination. Over years of reading MacDonald’s work and the writings of other Christians, truth worked like leaven in his soul.

Stories have the power to persuade individuals. They can also influence whole societies.

A vivid aroma I watch movies and read widely, yet I can understand why past generations forbade Christians to visit theatres and read certain books. In our desire to be less legalistic, I wonder if we have lost our respect for how well-told stories subconsciously shape our values and influence our decisions – both positively and negatively.

Intellectual arguments often meet firmly bolted mental doors, but a story – like an inviting aroma – wafts in through the open windows of our consciousness.

Engaged by a vivid narrative, we may open gates that once appeared to be fences.

I am fascinated by the role storytelling has played in the shift in perspective on homosexuality in North America. Though homosexual characters were depicted on TV and in movies before 1991, the first kiss between a same-sex couple took place onscreen that year in an episode of L.A. Law. Fearing public backlash, the advertisers considered pulling their financial support because of the scene.

Gradually more characters with samesex attraction appeared in movies and on TV. Fast forward to 1998: NBC sitcom Will & Grace debuted featuring two gay men and two heterosexual women. The popular 34

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series aired eight seasons and won 16 Emmy Awards.

In less than 10 years, general public sentiment about a gay-positive message had gone from discomfort to accolades.

At the same time, a political change was taking place in Canada. In 1995, the House of Commons voted 124–52 against legal recognition of same-sex marriages.

Subsequent years saw more challenges until 2005, when a motion passed 158 votes to 133 to include same-sex couples in our country’s definition of legal marriage.

It’s not as simple as media defining our values. The average 18–49-year-old

Do we engage with books, magazines, TV shows, YouTube videos, movies and music that are true, noble, right, pure, lovely, admirable, excellent and praiseworthy (Philippians 4:8)? One of the things I love about pre-20th-century novels is that they are written at a time when a Christian worldview was dominant. Biblical values are seamlessly woven into the narrative, unlike some modern Christian novels that try too hard to preach. Charles Dickens’ A Tale of Two Cities and Victor Hugo’s Les Miserables unselfconsciously tell gripping stories of redemption and grace that point to Jesus without ever saying his name.

Intellectual arguments often meet firmly bolted mental doors, but a story – like an inviting aroma – wafts in through the open windows of our consciousness.

Canadian spends 23.2 hours watching television and 17 hours online per week.

The movies, music, books and television shows we consume both reflect the values that exist in a culture and also shape them.

A balanced diet I’m not saying we shouldn’t be entertained by our culture’s narratives but that we need to be intentional about balancing mainstream media intake with other types of stories.

Do we read or listen to the Bible regularly? Feeding on the Bible fills our minds with God’s priorities and accounts of his people living out his principles.

Do we regularly meet with and form close relationships with other Christians through attending a small group or church?

Listening to teaching, Scripture, testimonies of life transformation; singing worship songs; and casual interaction with God’s people can mould us to become more like Jesus.

We can also foster storytelling from a biblical perspective by seeing it as a sacred calling. Let’s ask God to identify and anoint with his Holy Spirit committed Christians who have the talent to become filmmakers, novelists, musicians, artists and new media creators. We can help them remain rooted in God’s story and support them with our prayers and finances.

Realizing the power of stories, let’s be intentional about the ones we consume and the tales we tell. With a little creativity and guidance from the Holy Spirit, we can embody God’s story and baptize more imaginations.

As a promotional writer, Sandra Reimer tells true stories with the harsh edges sanded off and the colours heightened to make them more compelling. Glencairn MB Church in Kitchener, Ont., is her home church.

GATHERING 2014

MULTIPLYING FOR MISSION

THE CENTRE, VANCOUVER, B.C., JUNE 11–14, 2014 Starts Wednesday, June 11 at 6:00 pm

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Ends Saturday, June 14 at 12:00 pm

YOU ARE INVITED! We are living at a unique time in history. Many Canadians are looking for meaning, hope, joy, community and significance – things that ultimately can only be experienced in Christ and his community. Gathering 2014 is focused on answering the need we see across Canada for people to connect with their Creator, with Jesus. Join together with Mennonite Brethren from coast to coast as we focus on God’s call on us as his people. Join together with our Canadian brothers and sisters in worship, in prayer, in celebration as we hear what God is doing across our great land, and in discernment as we process strategic issues for the health of our churches and the effectiveness of our mission. See you in Vancouver!

Willy Reimer, Executive Director, Canadian Conference of MB Churches Gathering is a fantastic opportunity to gain new friendships and reaffirm old ones as we celebrate what God is doing among us as a national church and beyond, are challenged in his Word, and as we realign to what the Spirit wants to do among us. You are invited to come as a delegate from your church to listen, learn and speak forward in leadership on important strategic initiatives. Financial updates, budget planning, stewardship report, strategic values and key services offered by the conference are items we will consider for greater Kingdom impact. We look forward to seeing you in Vancouver!

Paul Loewen, Executive Board, Canadian Conference of MB Churches ACCOMMODATIONS:

REGISTRATION FEES:

FINANCIAL REPORTS:

Delegates and guests are responsible to make their own hotel reservations directly with the Vancouver Marriott Pinnacle Hotel.

$149 per person prior to May 1, 2014 $199 per person after May 1, 2014 This includes all morning breaks, lunch on Thursday & Friday, and all conference materials.

All delegates will receive a summary of the financial reports. For those interested, complete sets of financial reports will be available on-site.

Deadline for registration is June 2, 2014!

Vancouver Sky Train is the fastest, most economical way to travel between the Vancouver Airport and the Vancouver Marriott Pinnacle Hotel.

The Canada Line is a short walk from the Arrivals carousel and is a quick 24-minute ride to the hotel. The cost is $9.00 per adult each way. One SkyTrain (no transfers) total walking distance – 0.32 kms.

The deadline for hotel reservations is May 20, 2014.

Room Rates: $129 per night plus taxes (double or single occupancy). Please note hotel bookings after May 20 could exceed $300 per night and would be based on availability.

Hotel Information: Vancouver Marriott Pinnacle Downtown Hotel 1128 West Hastings Street Vancouver www.marriott.com/yvrdt RESERVATIONS: Email:

pinnacle.reservations@marriott.com Fax:

604-639-4034 Group Code:

REGISTER BY: Online: gathering.mennonitebrethren.ca Mail: Gathering 2014 1310 Taylor Avenue Winnipeg Manitoba R3M 3Z6 Fax: 204-654-1865 Phone: 888-669-6575 Cancellation Policy Refunds less administrative fee of $75 will be granted to requests received by email at mpenner@mbconf.ca or in writing to Canadian Conference offices prior to June 2, 2014. No refunds will be granted after June 2, 2014 due to binding commitments between the Canadian Conference and venders. If you are unable to attend, substitutions are allowed.

TRANSPORTATION:

For more information or schedules visit http://tripplanning.translink.ca/

For more information visit gathering.mennonitebrethren.ca

“Canadian Mennonite Conference”

MENNONITE BRETHREN HERALD March 2014

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GATHERING 2014 MULTIPLYING FOR MISSION

THE CENTRE, VANCOUVER, B.C., JUNE 11–14, 2014 Join us in Vancouver as we explore how we can multiply the reach of our churches and shape our mission as Canadian Mennonite Brethren.

P: 888-669-6575

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March 2014

www.mbherald.com

E: mpenner@mbconf.ca

gathering.mennonitebrethren.ca