《王道月刊》康德八十六年12月刊

康德 八十六年 十二月

《

》編委會成員（以姓氏之羅馬化轉寫為序）

岱欽 庫瑪 源克己 摩林乌珠 宇城太郎

《王道月刊》康德八十六年十二月期

康德八十六年十二月

美利堅合衆國

目錄 滿洲國法令欄目 再發擴容：《人權保障法》及解釋文（滿英對譯） Human Rights Protection Act & The Interpretation Article of Manchuria’s Human Rights Protection Act 3 翻譯： 薩里達克氏阿斯蘭 解釋文作者： 薩里達克氏阿斯蘭 Translation: Arslan SARTAK Author of The Interpretation Article of Manchuria’s Human Rights Protection Act: Arslan SARTAK

大象（王展）簡歷

17

大象（王展）文章重發： 《滿洲國的神社-1》

20

作者：大象（王展）

流亡政府關於滿洲國民王展的佈告（附大象精選言論） 滿洲需要你！

30 背面

執政

溥儀印

大同元年四月一日

敎

國務總理

鄭孝胥

國務總理大臣

鄭孝胥

令第二號

兹制定人權保障法著卽公佈此令。 修正 康德元年三月一日

御名

御璽

康德元年三月一日

勅

令第一二號

統治滿洲帝國之皇帝， 除戰時或非常事變時外，準據本法之各條， 保障人民之自由及 權利，竝定其義務，決罔有愆。 （康元·第一二號前文修正） 第一條

滿洲國人民，其身體之自由不得侵害之。基於公的權力之制限，依 法律所定。

第二條

滿洲國人民，其財産權不得侵害之。基於公益上必要之制限，依法律所 定。

第三條

滿洲國人民，無論如何種族如何宗教，均享國家平等之保護。

第四條

滿洲國人民，依法律所定，有參與國或地方團體公務之權利。

第五條

滿洲國人民，依法律所定，均有任爲官公吏 1之權利，竝須就其他名譽職 之義務。

第六條

滿洲國人民，得遵法令所定之手續爲請願。

第七條

滿洲國人民，有受法律所定法官審判之權利。

第八條

滿洲國人民，若有依行政官署之違法處分被侵害其權力時，得遵法律所 定請求爲之救治。

第九條

滿洲國人民，非依法令，任何名義不得命課税、徵發罰款。

第十條

滿洲國人民，除反公益者外，得依共同組織保護，增進其經濟上之利益。

第十一條 滿洲國人民，對於高利暴利及其他一切不當之經濟的壓迫，均受保護。 第十二條 滿洲國人民，均有享用以國或地方團體公費所行各種設施之權利。 第十三條 本法自大同元年三月九日施行。 附則 （康德元年三月一日 勅令第一二號） 本令自康德元年三月一日施行。

官公吏：滿洲協和語詞匯。官吏和公吏的合稱。官吏指政府的職員；公吏指公共團體的職員。

我的滿洲國《人權保障法》解釋文 薩里達克氏阿斯蘭 大滿洲國大同建國，以滿洲國執政教令 1第二號，頒行《人權保障法》。國家 無法度而不立，故滿洲國執政教令第一號，即頒行了《政府組織法》，乃滿洲國的 臨時憲法2；人民無法度而不行，故滿洲國執政教令第二號，即頒行了《人權保障 法》，乃滿洲國民的權利法案。 中國從古到今，皆不存在使生命、財產、自由得到安全保障的時代。當今之 中華人民共和國，是中國共產黨奴役滿洲民族和其他被壓迫民族的白手套，血債纍 纍罄竹難書，更是無從談起人權與自由。中華當政之人，皆視人民為豬狗，掌握人 民生殺予奪之權；中華人民如豬狗，自古以來即樂於接受殘暴統治；豬狗奴一旦翻 身為豬狗主，亦以掌握對其他豬狗生殺予奪之權為本為榮；如此周而復始，即是中 華之歷史。我滿洲國與中國自古即非一國。在滿洲之各種族人民，從來協和相處， 人民以相互尊重共存共榮爲念，直到如今。 扶餘高句麗先後立大國，而肅慎等部民仍自行其習慣法；渤海立海東勝國， 高句麗、扶餘等遺民部眾仍保持其習慣法；契丹立大遼帝國，渤海遺民自有東丹 國，為契丹屬國，國中一切如舊；女真立大金帝國，契丹遺民從無滅種之憂，在部 落之内仍自行其政；大元大蒙古國治下，滿洲各部共尊黃金家族之蒙古大汗，和平 共處，共同抗擊豬明，維護滿洲獨立；我太祖太宗創立并完善八旗制度，旗分佐領 有滿洲、蒙古、烏真超哈三種，八旗在英勇戰鬥中合一，旗人無分血裔，皆一體精 誠不可摧。 美國友人訪問被中國侵占破壞了多年的滿洲，發現滿洲人與中國人完全不 同：滿洲人大方有禮，重信義，好助人，堪比素以友善著稱的明尼蘇達人（Minnesota Nice）。今日淪陷已久之滿洲尚且如此，可想而知，康德時期之滿洲國人，該 是如何良善親和呢？一言以蔽之，滿洲自古以來的協和社會，人民相互尊重共存共 榮的歷史傳統，是《人權保障法》得以切實保障滿洲人生命、財產、自由等基本人 權的社會基礎。

《人權保障法》是滿洲國的基本法之一。《人權保障法》是康德滿洲的憲 法——《組織法》之後，第一部頒行全國的法律。由此可見，《人權保障法》在滿 洲帝國法系中至關重要，得到了滿洲國立法者的充分重視。本法的頒行，在滿洲歷 史上有跨時代的意義。 《人權保障法》是基本人權在滿洲歷史上，第一回以國家基本法的形式確 立，第一回以國家基本法的地位保障。回想當時，世界上只有五十餘個國家；帝國 主義、種族主義、共產主義大行其道；中國十八省軍閥混戰，民不聊生。滿洲軍閥 張作霖，雖有維護滿洲獨立、開展現代建設、尊敬蒙難皇帝之功績，然卻幾次興兵 入關，甚至逐鹿中原、馬踏江南、進駐上海，勞師靖遠。種種軍閥戰爭，勞滿洲之 人民，傷滿洲之財富，多管中國的閑事，為滿洲社會發展人民生活帶來負面影響。 其子張學良竟出賣滿洲國權于蘇聯赤匪及其走狗。幸得天眷，親邦友師力挽狂瀾， 救滿洲於水火；滿洲國舊邦新造——此實乃滿洲數千年歷史上第一個獨立的現代文 明國家。滿洲國的建立，在當時的東亞和世界，都有著巨大意義；在今日，是滿洲 復國運動的根本法理依據。 皇帝陛下政府，鞏固國權，保障人權：將當時世界上尚屬鳳毛麟角的宗教自 由、種族平等的人權觀念，落實在滿洲國的基本法之中；將滿洲本土中一直源遠流 長的族群協和、共存共榮的建國理想，貫徹在滿洲國的基本法之中。廣大滿洲人 民，無論種族血裔，無論宗教信仰，無論來滿先後，皆為滿洲國人，皆受國家平等 之人權保障。 《人權保障法》從大同元年三月九日頒行起，即是現在的這十三條。這十三條 内容自頒行起，從未有改變。康德元年三月一日帝制施行，《人權保障法》之序言 得到修正，以符合滿洲帝國之君主立憲政體——此乃本法全文唯一之修正案。本法 以基本法的形式和地位，確定了滿洲國人民的人身自由和私有財產不得侵害，確定 了滿洲國人民的法律地位一律平等，確定了滿洲國人民依法參與國家政府和地方自 治團體的權利，確定了滿洲國人民依法提起和接受訴訟的權利，確定了滿洲國人民 依法請願的權利，確定了滿洲國人民依法組建和參與工會（trade union）的權利， 確定了滿洲國人民的合法經濟權利不受侵害。

縱觀世界各國之人權法案，無外乎將基本人權置於首位。滿洲國的《人權保 障法》，開明宗義，保障了人民的自由、平等、私有財產不受侵犯這三大基本原 則——此三項基本原則，與列强之人權法案別無二致。然後，滿洲國的《人權保障 法》，直接了當，保障了人民的參政權、爲官權和請願權——此三項政治權利與列 强之人權法案亦基本相同。之後，滿洲國的《人權保障法》，要求民事訴訟手續、 刑事訴訟手續和行政訴訟手續必須合法使用的基本原則。衆所周知，六法之中，無 論在滿洲國、日本國，還是法國，民事訴訟法、行政訴訟法、刑事訴訟法都是六法 的組成部分，是歐陸法系國家的基本法律。《人權保障法》中重申了民事訴訟手 續、刑事訴訟手續和行政訴訟手續必須合法使用的基本原則，以保障滿洲國人民可 用滿洲國的法律，保護自己的合法權益。同時，滿洲國的《人權保障法》，保障了 人民的合法經濟權利——此一方面是滿洲國王道政治的集中體現。滿洲國以五族協 和之王道樂土為建國精神和理想，王道政治是滿洲政治的基本。我滿洲國王道政治 的重要内涵之一，就是反對一切不正當之經濟壓迫——任何團體 1不可無法無天地 徵收稅費或罰款；政府應保護人民免受高利暴利之牟取；人民享有各種公益事業和 設施的權利。王道政治，不僅是康德滿洲國先賢，依照東亞之政治倫理傳統和滿洲 自古以來協和富裕的國情所創制，而且是康德滿洲國先賢，集合大東亞之優良傳 統，向當時尚處在經濟大蕭條中的資本主義列强，開出的一劑的良藥。王道政治是 康德滿洲人民安居樂業富源東洋冠絕的政治基礎，也是滿洲國人民反哺歐美列强的 體現，在今天對世界各國，仍有巨大的藉鑒意義。 協和會全體會員，同心同德，誓洒一腔熱血，為王道樂土康德滿洲之剋復， 鞠躬盡力，七生報國。康德滿洲之皇統、法統、道統——我們滿洲人安身立命剋復 祖國之根本依據也。我滿洲人民三統齊備——此乃我們滿洲人相比東突厥斯坦、吐 蕃之最大優勢也。協和會衷心希望海内外全體滿洲兒女，萬衆一心保衛王道，萬民 一體剋復滿洲！ 本文作者薩里達克氏阿斯蘭自注:

十二月初，得知大象（王展）被捕， 我心如刀絞。在悲痛之餘，親自整理 去年十月我所作之滿洲國人權保障法解 釋文，並親自翻譯滿洲帝國《人權保障 法》全文及我所作之本法之解釋文，謹 以紀念今年十月被俘的滿洲國人權活動 家、滿洲帝國協和會前會員王展。 SARTAK Arslan 康德八十六年十二月十七日

Human Rights Protection Act No. 2 Order-in-Council 9 March 1932 Amended, No. 12 Order-in-Council 1 March 1934 The Emperor, who rules the Empire of Manchuria, except during wartime or extraordinary incidents, shall protect the freedom and rights of the people, and set up their obligations, in accordance with the provisions of this law. (Amended in 1934 No. 12 Order-in-Council) Article 1 The people of Manchuria must not be violated on their physical freedom. The limits based on the public power are determined by law.

Article 2 The people of Manchuria must not be violated on their property rights. The necessary limits based on public good are determined by law.

Article 3 The people of Manchuria, regardless of their race or religion, enjoy equal protection from the state.

Article 4 The people of Manchuria have the right to participate in the public affairs of the state or local institutions, as determined by law.

Article 5 The people of Manchuria have the right to serve as of cials or clerks of government institutions and public institutions and are obliged to perform the duties of other honorary posts, as determined by law.

Article 6 The people of Manchuria may follow the formalities prescribed by law to petition.

Article 7 The people of Manchuria have the right to be tried by the judges established by law.

Article 8 The people of Manchuria, if their rights are violated by the illegal decisions from the government, may request to resolve the violation of rights, in accordance with law.

Article 9 The people of Manchuria must not be taxed or ned in any name other than by law.

Article 10 The people of Manchuria, except those who are against the public good, shall be protected in accordance with common organizations to promote their economic interests.

Article 11 The people of Manchuria are protected against usury and pro teering or all other kinds of improper economic oppression.

Article 12 The people of Manchuria have the right to enjoy all kinds of facilities at the public expense of state or local institutions.

Article 13 This law will be implemented on 9 March 1932.

Supplementary clause (No. 12 Order-in-Council, 1 March 1934) This Order-in-Council will be implemented on 1 March 1934.

My Interpretation Article of Manchuria’s Human Rights Protection Act [This article was rstly published publicly on the October 2018 Issue of Kingly Way Monthly, which is the of cial magazine of Concordia Association of Manchuria. Kingly Way Monthly is in the form of online magazine and it is open to public. This article was published again on Concordia Association’s of cial Medium platform on the Human Rights Day (December 10) this year.]

Author: Arslan SARTAK Right after State of Manchuria was founded in 1 March 1932, the Government of Manchuria enacted Human Rights Protection Act by No.2 Order-in-Council on 9 March 1932. A country cannot survive with laws.

Therefore, the Government of Manchuria enacted Government Organic Law, as Manchuria’s provisional constitution 1, by No.1 Order-in-Council on 9 March 1932. A people cannot live with laws. Therefore, the Government of Manchuria enacted Human Rights Protection Act, as the Manchurian people’s Bill of Rights, by No.2 Order-in-Council on 9 March 1932.

In China, from ancient times to the present, there has been no era in which life, property, and freedom can be guaranteed. The People’s Republic of China today is a white glove for the Communist Party of China to enslave Manchurians and other captive nations. Chinese Communist Party’s bloody records have been too numerous to mention.

Thus, there is no sense to pursue human rights and freedom in China.

On one hand, people in power in China from ancient time to now all regard the people as pigs and dogs, and have the right to seize the people’s lives and kill whoever they want. On the other hand, the Chinese people are like pigs and dogs. They have been willing to accept brutal rule since ancient times. Once the pig and dog slaves became the owners of the pigs and dogs, they also took pride in mastering the right to kill other pigs and dogs. And this has been happening again and again in Chinese history.

Manchuria and China are not one country since ancient times. The people of various ethnic groups in Manchuria have always lived in harmony and Concordia, and the Manchurian people have always thought of mutual respect, coexistence and common prosperity, until now.

Pakji and Gioro founded a dominant state one after another while Juxen and other Tungusic tribes still remained autonomy with their own customary laws. Bohai founded a powerful kingdom while the adherents of Pakji and Gioro still remained their own customary laws. After Khitans founded Khitan Empire, the adherents of Bohai had their own Kingdom of Dan Gur, as an autonomous vassal of Khitan Empire remaining the practices of Bohai customary laws. After Jurchen founded Jurchen Empire, the Khitans remained the practices of Khitan customary laws in their tribes. Some tribes from Manchuria became the initial ruling groups of Mongol Empire while all the other Manchurian tribes were treated same as Mongols. When Mongol Yuan Empire was dismantled, all tribes in Manchuria united together to ght against Ming China’s invasion.

When Emperor Nurhaci and Emperor Hong Taiji created and improved the Eight Banners system, although the Eight Banners was composed of people from a variety of races, including Tungusic, Mongolic, Koreanic and Cathay, the Eight Banners was united and brave. Regardless of various racial origins, the Eight Banners are all one.

American friends have visited the present-day Manchuria, which has been illegally occupied by China’s tyranny for many years. They nd that Manchurians are still completely different from Chinese. Manchurians are generous, respectful, and helpful, having “Minnesota nice”. This is still the case of Manchuria today, which has been militarily occupied by China for a long time already. It is conceivable that Manchurian people in old days, such as Manchukuo era, should be more courteous and friendly. In a word, Manchuria’s concordian society since ancient time, along with Manchurian people’s historical traditions of mutual respect, coexistence, and coprosperity, are the social basis for the Human Rights Protection Act to be enacted effectively in order to ensure the basic human rights of Manchurians.

Human Rights Protection Act was one of the fundamental laws of Manchuria. Human Rights Protection Act was the rst law that was enacted right after the constitution. This shows that Human Rights Protection Act was essential in the legal system of Manchuria and received adequate emphasis of the Manchurian legislators. The enactment of this Human Rights Protection Act has epoch-making signi cance in the history of Manchuria.

Under Human Rights Protection Act, it was the rst time in the history of Manchuria that the basic human rights were established and guaranteed in a national basic law. To think back then, there were only seventy sovereign states in the world. Imperialism, racism, and communism were all the rage. In China Proper, warlord scuf ed while the people had no way of making a living. Manchurian warlord Chang Tso-lin, despite his achievements in maintaining Manchuria’s independence, carrying out modern construction, and respecting the Emperor who had suffered troubles, went on to intervene in the Chinese civil wars several times, even competing for the hegemony of China, and sending troops to Shanghai. Manchurian intervention on endless Chinese warlord wars had been laboring the people of Manchuria and hurting the wealth of Manchuria, which had brought a negative impact on the development of human rights of Manchurian people. His son Chang Hsueh-liang even sold Manchuria’s independence to Soviet red bandits and their running dogs. Fortunately, our brotherly state Japan and our allied army Kwantung Army had timely stopped Manchuria aligning to Soviets, and then Manchukuo was founded on the basis of Manchuria people and with the help of Japan. Manchukuo was the rst independent modern civilized nation in the history of Manchuria.

The establishment of Manchukuo was of great signi cance in East Asia and the world at that time. Today, the establishment of Manchukuo is the fundamental legal basis of the Manchurian Restoration Movement.

His Imperial Majesty’s Government strengthened the state power and protected the human rights. Government of Manchuria implemented the concept of human rights, freedom of religion, and racial equality, which were all still rare in the world at that time, into this basic law of Manchuria. Government of Manchuria incorporated the long-established ethnic concordia, coexistence and prosperity of Manchuria into this basic law of Manchuria. The people of Manchuria, no matter their race or blood, no matter their religious beliefs, no matter when they came to Manchuria, are all Manchurians, and are protected equally by the state.

Human Rights Protection Act has been the current 13 articles since it was rstly enacted on 9 March 1932. These 13 articles have never changed since they were enacted. On 1 March 1934, Manchuria formally adopted constitutional monarchy. The preamble of Human Rights Protection Act was amended to comply with the constitutional monarchy of Manchuria.

This has been the only amendment to this law.

As a basic law of Manchuria, Human Rights Protection Act has established that the personal freedom and private property of the people of Manchuria cannot be infringed. This law has determined the equality of the legal status of the people of Manchuria, the rights of the people of Manchuria to participate in the state and local self-governing entities, the right of the people of Manchuria to le and accept lawsuits, the right of the people of Manchuria to petition, the right of the people of Manchuria to form and participate in trade unions, and the legal economic rights of the people of Manchuria.

As is seen in the human rights bills all across the world, the basic human rights always come rst. Manchuria’s Human Rights Protection Act rstly protected the three basic principles: the freedom, the equality, and the private property. These three basic principles were just the same as that in the Bill of Rights of great powers. Then, Manchuria’s Human Rights Protection Act was straightforward to protect Manchurian people’s right to participate in politics and petitioning. These two political rights were basically the same as the human rights bills of the great powers as well. Moreover, Human Rights Protection Act of Manchuria regulated the basic principles that civil procedures, criminal procedures and administrative procedures must be used legally. As we all know, no matter Manchuria, Japan, or France, the Civil Procedure Codes, Administrative Procedure Codes, and Criminal Procedure Codes, are all fundament components of a continental law system. Human Rights Protection Act reaf rmed the basic principle that civil procedures, criminal procedures and administrative procedures must be used legally to protect the people of Manchuria and protect their legitimate rights and interests through the laws of Manchuria. Last but not least, Human Rights Protection Act of Manchuria guaranteed the legitimate economic rights of the people of Manchuria. This aspect is the concentrated expression of Manchurian Kingly Way Politics. Kingly Way and Concordia are Manchuria’s Founding Spirits and Founding Ideals.

Kingly Way Politics is the basis of Manchurian politics. One of the important connotations of Manchurian Kingly Way Politics is to oppose all unjust economic oppression. According to Human Rights Protection Act, no organization or institution can collect taxes or nes without legislation and the Government of Manchuria shall protect people from pro teering, usury, and all other kinds of improper economic oppression.

On the other hand, Manchurian people shall enjoy the rights of various public welfare undertakings and facilities. The concept of Kingly Way Politics was created by the founding fathers of Manchukuo. It was created in accordance with the political and ethical traditions of East Asia and the rich national conditions of Manchuria since ancient times.

Kingly Way Politics was the political foundation for Manchurian people to live and work in peace and prosperity. It still has great signi cance to Manchuria and other countries around the world today.

All members of the Concordia Association of Manchuria, let’s unite in one heart and soul and vow our blood for the Restoration of Manchuria.

Let’s make every effort on protecting the human rights of Manchuria. Our State of Manchuria is our root to survive and thrive. We have a great advantage that other captive nations do not have: that is our adequate and great political legacy left by our ancestors 80 years ago. The Concordia Association of Manchuria hopes that all Manchurians in Manchuria or abroad will defend our Kingly Way together and restore our Manchuria!

大象弟兄，原名王展。康德五十一年（1984年）生，原日本帝國租借地關東 州島嶼郡鳳鳴島町人，滿洲國人權活動家、滿洲帝國協和會前會員。 王展於康德七十四年（2007年）畢業於中國南京大學本科，於康德七十七年 （2010年）在中國科學院獲得碩士學位，同年開始在互聯網活動，主張滿洲 地區重新脫離中國獨立並恢復滿洲帝國。康德七十九年至八十年（2012年至 2013年）前後，王展在名爲“遠古邪惡”的網絡社群之中嶄露頭角，成爲輿 論領袖。王展在“遠古邪惡”之中以“遠古邪惡大象”之網名行事，自此衆 人皆以“大象”稱之。此間， 王展發明了著名的“象語”。 王展是最早在互聯網上大力鼓吹滿洲復國和滿洲國民認同的輿論領袖之一， 在多年的網上宣傳之中，成長爲首屈一指的滿洲國人權活動家及文化理論 家。在協和會復立前， 在主張滿洲地區重新脫離中國獨立的輿論圈之中，王 展以自身很高的知識水平，大力推廣滿洲國的文化和政治遺產，關心滿洲全 土的各族滿洲國民的人權和民生，體現了他對生他養他的滿洲大地的人文關 懷。王展在互聯網上對“滿洲”的不懈推廣及對“滿洲人”的無限熱愛，爲 滿洲帝國協和會的復立，打下了深厚的輿論基礎。 康德八十三年（2016年），王展在澳大利亞Monash University取得博士學位。 博士畢業後，王展除了繼續在互聯網上大力宣傳滿洲國之外，開始參加實體 活動。同年秋天，王展與協和會復立元宿舒穆祿氏昂古利一同參加了在美國 亞利桑那州鳳凰城舉行的關於“自組織”的研討會。會上，王展與舒穆祿氏 昂古利交流了滿洲地區重新獨立並恢復建立滿洲國的若干問題，討論了如何 建立滿洲復國自組織。王展和昂古利一致認爲，滿洲復國運動經歷了多年的 輿論準備，現在已經到了真正建立滿洲國民自組織的時候了。王展還與本次 研討會的主講人劉仲敬先生深入交談，討論了滿洲復國運動的國内、墻内及 東亞地區形勢，並向劉仲敬先生請教了關於滿洲國的文化和政治遺產的若干 問題。 康德八十五年（2018年），薩里達克氏阿斯蘭與舒穆祿氏昂古利共同復立了 滿洲帝國協和會。滿洲帝國協和會同滿洲帝國於康德十二年（1945年）崩壞 之後，經過72年又8個月，才被滿洲國的忠臣復立。復立的滿洲帝國協和會是 滿洲復國運動的第一個政治組織，也爲滿洲地區再獨立確定了恢復滿洲國憲 制及國統的惟一正確道路。王展於康德八十五年十月加入協和會。

入會之後，會長薩里達克氏阿斯蘭任命王展爲協和會參與。根據《滿洲帝國 協和會章程》，“參與”是中央本部的役員，由會長任命，應中央本部長之 諮問， 關於重要會務得向中央本部長具申意見。一言以蔽之，“參與”一職 是協和會中央本部的顧問。 康德八十六年（2019年）初，王展到達芬蘭氣象研究所，任研究員。王展移 居芬蘭後，被任命爲協和會東歐分部長。在協和會期間，王展著力於研究滿 洲國神道，並開始著書，題曰《滿洲國的神社》。本書第一篇，在康德八十 六年五月的《王道月刊》發表。此外，王展仍舊積極參加滿洲復國運動的網 絡宣傳。 同年五月，蕭博宇、張立明等同志的被捕消息傳來，滿洲復國運動正式得到 中國當局的殘酷鎮壓。王展因擔心家人安危，辭去協和會内職務並退出協和 會。退出協和會之後，王展企圖暫時偃旗息鼓，但是，對滿洲復國運動的自 然熱忱以及對滿洲國人民和故國的自發熱愛，讓他根本無法對滿洲地區日益 嚴重的人權危機不聞不問。康德八十六年八月，王展出席全滿復國促進聯合 大會並發言。 同年十月，王展被中國當局以“顛覆國家政權罪”綁架，現被扣押在僞瀋陽 市第一看守所。

滿洲國的神社-1

作者： 大象（王展）

日本在海外開設的神社可以分為3個階段：第1階段是1905年到1918年第 一次世界大戰結束，第2階段為1918年到1931年九一八事變，第3階段為1931 年九一八事變之後。第1階段海外神社數量較少，第2階段數量增加。前兩階 段裡，主要是民間的信奉者尋求護佑而設。第3階段的神社多以天照大神和明 治天皇為主祭神，國家神道發達。即使是同一個神社，隨著時間的推移也有 逐漸國家神道化的例子，如朝鮮神宮（1912年）。不過在第3階段也有不少民 間自發建立的神社，比如滿蒙開拓民的神社。在日本投降時，海外神社共649 座，其中位於滿洲的有290座，有97座是滿蒙開拓民建立。

明治4年（1871年）5月14日，日本公佈近代社格製度。戰後，社格製度被官方 廢止，但是仍在民間沿用。等級如下：

官國幣社（官社） 官幣大社 國幣大社 官幣中社 國幣中社 官幣小社 國幣小社 別格官幣社（1873年增列） 諸社（民社） 府社・縣社・藩社 郷社 村社 無格社（神社明細帳中有記載（公認存在），但是無社格的神社）

關東神宮 最高級別的官幣大社，祭祀天照大神和明治天皇

1938年6月，日本內閣宣佈建設計劃。地點選在旅順市內，大正公園的附近。

建設之前的關東神宮地址。 〔滿洲建築協會:《滿洲建築雜誌(第19卷第6號)》〕

1938年7月3日 地鎮祭。日本駐滿洲國大使、關東軍司令官植田謙吉主持

1940年5月開始建設。使用台灣運來的合抱粗樟木。

關東神宮建設中的“神木”搬運情景。 〔關東局官房文書課編:《昭和十六年:關東局要覽》，P114-115〕

關東神宮建設中舉行的上樑儀式 〔關東局官房文書課編:《昭和十六年:關東局要覽》，P114-115〕 大連神社神主水野久直主持了莊嚴的儀式。接著又建起了祝詞殿，內拜殿，外拜殿，迴 廊連接著各殿，樓門是最後的工程。

關東神宮 上樑錢

1944年10月1日 鎮座祭。 前排左起:佐藤重三郎司令官、今吉敏雄關東州廳長官、山山乙三駐滿全權大使、勃使伯 爵庭山重行掌典、三浦直彥關東局總長、竹內大東亞省次長、角南隆神抵院造營課長。 上午十點在正殿大堂舉辦了供奉儀式，天皇的特使，駐滿洲國日本大使，關東軍總司令 和新任的神宮神主佐藤重三郎都出席了儀式。來自大連神社的人員還奏樂起舞，儀式進 行了兩個多小時。

當日發行紀念郵票2種（3銭與7銭）

1945年8月22日，蘇聯佔領旅順。 關東神宮的神主水野久直佐藤回國後在國學院大學當教員，退休後回到群馬 縣老家，隱居鄉里直至離世。 1958年4月4日，共匪拆除關東神宮。

遺址在旅順，太陽溝，同心街1號。另在白山街有數百米的御道

参考文献 [1] https://zh.wikipedia.org/wiki/%E6%BB%BF%E6%B4%B2%E5%9C%8B%E7%A5 %9E%E7%A4%BE%E5%88%97%E8%A1%A8 [2] 新田光子. 海外神社研究のための一考察. ソシオロジ. 1984, 29(2): 105– 128. NCID AN00134944 （日語）.

[3] 津田良树; 中岛三千男; 堀内宽晃; 尚峰. 旧満州国の“満铁付属地神社”迹 地调查からみた神社の様相 (PDF). 人类文化研究のための非文字资料の体系 化 (神奈川大学21世纪COEプログラム研究推进会议). 2007-03, 4: 203–289 （ 日語）.

[4] 堀内寛晃. フィールドノート 中国東北部、旧満洲の旧神社跡地調査報告 (PDF). 非文字资料研究 News Letter (神奈川大学 日本常民文化研究所 非文字 资料研究センター). 2006-12-31, 14. NCID AA12764799 （日语）.

[5] 稲宫康人. 海外神社跡地から見た景観の持続と変容 (PDF). 研究成果报告 书 (神奈川大学 日本常民文化研究所 非文字资料研究センター). 2014-03-20 （ 日语）. 第10章：神社迹地の撮影を続けるにあたって [6] 《日本侵華圖誌》第四卷《侵占大連四十年（1905-1945)》， 郭鐵椿、關 偉等編著，山東畫報出版社2015年5月

滿 洲 帝 國 流 亡 政 府 His Imperial Majesty’s

Government of Manchuria in Exile

關於滿洲國民王展 滿洲帝國流亡政府在此鄭重地表明：滿洲國民王展博士，不僅僅是一位自始至終的滿洲愛國者， 同時也是支持滿洲復國運動的先行者和一位人道主義者，正如同滿洲復國運動的另一位理論先驅 劉曉波先生。 His Imperial Majesty’s Government of Manchuria in Exile is honored to announce: Dr. Wang Zhan, a Manchurian national, is not only a sincerely Manchurian patriot, but also a forerunner of Manchuria Restoration Movement, and a human right activist for Manchuria and all nations under Communist China’s occupation. He is exactly another Liu Xiaobo, who is also a pioneer of the Manchuria Restoration Movement. 自 2012 年進入公眾視野開始，王展先生一直堅定地反對中國極權主義，反對中國侵略者對滿洲、 東突厥斯坦、西藏、香港等國家的非法佔領，反對中國共產黨政府對滿洲國民、東突厥斯坦國民、 西藏國民、香港國民以及一切應當享有獨立的民族的殘酷鎮壓，並提出只有中國解體，中國共產 黨不復存在，東亞各民族才能獲得真正的自由，各國國民的人權方能得到真正的尊重和保障。為 了順利傳播其思想並保全自身安全，王展先生發明了著名的“象語”以規避中國共產黨當局嚴苛 的言論審查。 Since he started his career as a political thinker, Mr. Wang has been strongly against the Totalitarian China, which brutally invaded and enslaved many free countries of East Asia, including Manchuria, Tibet and Hong Kong. He also firmly defends the human rights of Manchurian, Tibetan, Hong Kong people and East Turkistan people, and criticizes Chinese Communist Party’s brutal crimes against those peoples. Mr. Wang correctly concluded that the only solution for Manchurians and all other East Asian peoples to be liberated is both the collapse of Chinese Communist Party and a total disintegration of China itself. We also should appreciate the effort he made to enlighten Manchurian people about the truth. In order to avoid the strict censorship of Chinese government, Mr. Wang brilliantly invented the well-known “Elephant Code”, which served a significant part in the awakening of Manchurian people’s self-identity. 同時，王展先生也是滿洲國憲制（基於建國精神的君主立憲制）的堅定支持者，是滿洲帝國流亡 政府及滿洲帝國協和會的擁護者，因此他是真正的滿洲愛國者，亦是我等志同道合的兄弟。 滿洲帝國流亡政府呼籲自由世界的盟友們能夠與我們一同拯救這位英勇的滿洲國民，這位滿洲國 自由與人權的捍衛者。 Last but not least, Wang Zhan is also a firm and strong supporter for the Constitutionalism of Manchuria (the constitutional monarchy based on the Founding Spirits of Manchuria), and an active advocate of His Imperial Majesty’s Government of Manchuria in Exile and the Concordia Association of Manchuria. A true patriot he is, a true brother in heart and soul is him.

滿 洲 帝 國 流 亡 政 府 His Imperial Majesty’s

Government of Manchuria in Exile His Imperial Majesty’s Government of Manchuria in Exile hereby calls the free world to fight side by side with us to against Chinese Communist party’s brutal occupation of Manchuria, and ask for the immediate release of the illegally kidnapped Dr. Wang Zhan. We will defend our brother who put his life in defending the liberty and human rights of all Manchurian people. 滿洲帝國流亡政府 His Imperial Majesty’s Government of Manchuria in Exile 康德八十六年十二月二十三日 December 23, Kangte/Koutoku 86

附錄：在此我們展示王展先生的部分言論（摘自豆瓣網） Appendix: here we present some of Wang Zhan’s words（From Douban.com）: 注意：部分言論原文爲“象語”。 Notice: Part of these words were written in “Elephant Code”  支持滿洲復國言論(In Support of the Restoration of Manchuria) 20181015（豆瓣） A Manchu I am a Manchurian. Our land is Manchuria. We had a hundred years' monarch, but Russia invaded us in World War 2, then handed over our land to China. I hope Manchuria will become independent again, just like Taiwan and Tibetan separating from China. A Manchu is not a Chinese.

 紀念長春圍城言論 (In Memory of Changchun Massacre) 20151130（豆瓣） 敝满亡于你国 长春百日四平三屠 猴猴惨 Translation: Our country Manchukuo was perished by China.

With the hundred day besieged in Changchun and countless massacres in Siping.

What a tremendous tragic it is.

滿 洲 帝 國 流 亡 政 府 His Imperial Majesty’s

Government of Manchuria in Exile 

讚揚滿洲國民不畏侵略的反抗精神，感恩日本友邦對滿洲的幫助(In praise of the unyielding spirit of Manchurians facing Russian invaders, and in appreciate of Japanese people who contributed greatly to the founding of our nation)

20161026（豆瓣） 毛毛入侵莴满。莴满乡民不堪凌虐，组成民兵屡败屡战。新生民族难以蒸服的特性。历时四年送 无数人头，才终于迎来叻皇军。 Translation: When Russian invaded Manchuria (in 1929), our people were called to arms, though we were defeated on the battle fields for many times, we will always rally once again.

Which show a new born nation that cannot be conquered. After four long years and countless sacrifice, we finally received help from our beloved ally, the Empire of Japan.  其他滿洲愛國主義言論(Other Expression on Manchurian Patriotism) 20190403（豆瓣） 满洲魂！满洲不死！ Translation: See my MANSHŪ DAMASHĪ! Manchuria will never die!

20190425（豆瓣） 莴老以前去夏威夷旅游。走进一家琉球餐厅。点了一台炖猪肉。竟是满洲家乡的味道。一时间众 多壮丽的历史画卷一下子展开叻。就大东雅战争，南洋的烈风，满洲的铁轨，珍珠港，同期的樱， 归乡的伤残军人，破碎的家庭与移民海外…

Translation: Once in a while, when I was traveling in Hawaii, I visited a Ryukyu restaurant and ordered a pot of boiled pork. I was astonished to find out the taste was just like home. Many things came up to my mind at the same moment: The Greater East Asia War, the strong wind from the South Pacific Islands, the railroad in Manchukuo, the Pearl harbor, DŌKI NO SAKURA, the wounded soldiers, the broken families and the people who had to leave their homeland… 反對支那極權言論與支持香港獨立(In Favor of Hong Kong Independent and in Against of Totalitarianism of China) 20140908（豆瓣）21:33 你匪占领七八年，香港变成驻马店。 

Translation: After seven or eight years of Chinese occupation, Hong Kong will become a place as poor and enslaved as Zhumadian (A city in China’s Henan Province, well known for its typical Chinese style of poverty and corruption).

20141006（豆瓣）16:09

滿 洲 帝 國 流 亡 政 府 His Imperial Majesty’s

Government of Manchuria in Exile 叫占领中环不好，雨伞割命好。名不正则言不顺。 Translation: The movement of “Occupy Central” should be called as “Umbrella Revolution”, which is what really happens right now.

20140625（豆瓣） 数卷教导窝们：维护正义和习俗最好的办法不是割名也不是改良，而是独立。此米国，满洲，呆 丸，立陶宛，爱沙尼亚故事。故窝脚着今之支那政体政策之争乃是末节，首要问题是是否支持李 灯会！ Translation: Our teacher, Liu Zhongjing once said, the best way to protect one ethnic group’s culture and justice, is not through reforming or revolution, but through independence. This is what had happened in USA, Manchuria, Taiwan, Lithuania and Estonia. So, for Taiwan, the most important thing about politics is not about polices, but about supporting Li Teng-hui (aka the independence movement)!