Journal de Tanger 29 novembre 2014

Notre site Web : www.lejournaldetanger.com

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Larbi Yacoubi :

Lutte contre la consommation de drogue Ă Tanger

Ph : DR

Ph : DR

Une menace occulte plane sur le Centre mĂŠdicopsychlogique de Hasnouna

abandonnĂŠ de tous, sauvĂŠ par SM le Roi

LLIRE IRRE EENN PA PAGE AGEE 2

QQui ne connaÎt ppas Larbi Yacoubi,, à Tanger, g , au Maroc et à l’Êtranger, g , notamment dans le monde du cinÊma? ComÊdien,, costumier,, artiste touche-à -tout, il fait partie de la lÊgende de la ville du DÊtroit oÚ il est l’ami de tout le monde.

LIRE EN PAGE 3

EXCE LLENCE, ELEGANCE, COMFORT. INSPIRING STAYS

MOROCCO

GOLDEN TULIP ANDALUCIA TANGER

LOCATION SITUAT ION Blessed with a breathtaking location overlooking Tangier’s Royal Golf, the Golden Tulip Andalucia Golf Tangier welcomes you in a contemporary elegance and a refined Arabo-Andalous style.

NichĂŠ non loin des fameuses grottes

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FACI LITIES SERVICE S The 5-star hotel offers 115 Deluxe Rooms facing the pool and the golf course, 15 Superior rooms and 12 suites, all decorated in an inspired and refined Arabo-Andalus style and all equipped with air conditioning, direct phone, satellite TV, WIFI...

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LE JOURNAL DE TANGER - Siège social, Administration, RÊdaction, PublicitÊ CJT 3VF 0NBS #FO "CEFMB[J[ t 5�M t 'BY

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ECONOMIE

SANTÉ

TOURISME

SPORT

ACTUALITÉS

TANGER PRATIQUE

Lutte contre la consommation de drogue Ă Tanger

Photo : DR

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MAISON à Merchane superficie 113m², 3 façades, 4 Êtages, garage...

Pour plus dâ&#x20AC;&#x2122;informations, prière contacter les n° suivants:

06.60.11.78.46 06.62.27.13.09 Photo : DR

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Le Journal de Tanger

OFFRE Dâ&#x20AC;&#x2122;EMPLOI Le ROYAL YACHT CLUB DE TANGER recrute BAGD EA@ 5A>7 67 .A;>7

un Moniteur confirmĂŠ (1er degrĂŠ) 6;EBAE3@F 67E CG3>;F\E D7CG;E7E BAGD 6A@@7D 67E 5AGDE 67 >3 BD3F;CG7 67 >3 HA;>7 7F 67E EBADFE @3GF;CG7E 7@ 9\@\D3> Adresse :

Boite Postale 374 Port de Tanger-ville E-mail : ryct1925@gmail.com Tel/fax : 05 39 93 85 75 â&#x20AC;&#x201C; 05 39 93 89 09

A VENDRE

APPARTEMENT (127m2) rue Gibraltar Ă Tanger

3 ch ; 1 salon ; 2 SB ; 1 balcon &%+ + )2+1#2 2

0661 10 17 21 A VENDRE

Terrain titrÊ de 11OOO mètres carrÊs

situÊ à Azib Abakiou, Zone des arènes à Tanger (entrÊe de Tanger par TÊtouan)

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Prix Ă convenir

Dâ&#x20AC;&#x2122;autres terrains sont disponibles Ă proximitĂŠ

REDACTION :

DIRECTION - ADMINISTRATION :

HEBDOMADAIRE MULTILINGUE Dâ&#x20AC;&#x2122;INFORMATIONS GĂ&#x2030;NĂ&#x2030;RALES

DIVERS

A VENDRE

Une menace occulte plane sur le Centre mĂŠdicopsychlogique de Hasnouna Le directeur et le personnel du Centre mĂŠdicopsychlogique Hasnouna Ă Tanger vivent sous la menace et font lâ&#x20AC;&#x2122;objet dâ&#x20AC;&#x2122;intimidation de la part de certains dĂŠlinquants.

Câ&#x20AC;&#x2122;est notamment le cas du Dr Mohamed Essalhi , directeur dudit Centre qui a dĂŠjĂ ĂŠtĂŠ victime dâ&#x20AC;&#x2122;une tentative de meurtre et qui accuse, de ce fait, certaines parties dâ&#x20AC;&#x2122;ĂŞtre derrière les machinations visant Ă mettre en ĂŠchec le programme de rĂŠduction des risques de consommation de drogue.

JEUX

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ECONOMIE

SANTĂ&#x2030;

TOURISME

PUBLICITĂ&#x2030;

SPORT

TANGER PRATIQUE

JEUX

DIVERS

3

Larbi Yacoubi :

abandonnĂŠ de tous, sauvĂŠ par SM le Roi Q ne connaĂŽtĂŽ ppas Qui Larbi Yacoubi, Ă Tanger, g , au Maroc et Ă lâ&#x20AC;&#x2122;ĂŠtranger, notamment dans le monde du cinĂŠma?

ComĂŠdien, costumier,, artiste touche-Ă -tout, il fait ppartie de la lĂŠgende g de la ville du DĂŠtroit oĂš il est lâ&#x20AC;&#x2122;ami de tout le monde. Son histoire est ggravĂŠe sur les murs du cafĂŠ Al Hafa,, qquâ&#x20AC;&#x2122;il a frĂŠquentĂŠ q de longues g annĂŠes durant.

Longtemps, g p , Larbi a vivotĂŠ ggrâce Ă la ggĂŠnĂŠrositĂŠ dâ&#x20AC;&#x2122;un cercle dâ&#x20AC;&#x2122;amis. Aujourdâ&#x20AC;&#x2122;hui, Ă 84 ans, il est entourĂŠ de la sollicitude de SM le Roi Mohammed VI.

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Le Journal de Tangerr

4

ECONOMIE

SANTÉ

TOURISME

ACTUALITÉS

SPORT

TANGER PRATIQUE

JEUX

DIVERS

Police de la circulation à Tanger

AVIS des femmes-motardes DE REMERCIEMENTS Bientôt dans nos artères

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lillah oua inna ilai¨hi rajioune2

AVIS DE REMERCIEMENTS %363?7 H7GH7 ?;@3 7@6D;EE 7F E7E 7@83@FE %A:3?76 EE;3 *35:;63 ,AGD;3 7F +3?;D3 FD[E BDA8A@6\?7@F FAG 5:\E B3D >7E FD[E @A?4D7GE7E ?3DCG7E 67 EK?B3F:;7 7F 67 5A?B3EE;A@ CG; >7GD A@F \F\ F\?A;9@\7E X >3 EG;F7 6G 6\5[E EGDH7@G >7 A5FA4D7 67 >7GD FD[E 5:7D D79D7FF\ \BAGJ 7F B[D7

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lillah oua inna ilai¨hi rajioune2

Le Journal de Tanger

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Ph. Saouri

21 femmes ont été formées et attendent leur intégration progressive à Tanger, entre autres villes du royaume 6N7@FD7 7>>7E EA@F 6\<X 7@ 35F;H;F\ >>7E A@F 7@F3?\ >7GD ?;EE;A@ X *343F D\57??7@F EAGE >7E AD6D7E 6NG@7 87??7 67 >3 4D;9367 67 CIRCULATION AU GRADE DmOFÜCIER DE B3;J BD;@5;B3> $7E 3GFD7E ?A

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La 3ème caravane de

la Campagne régionale TPME fait escale à Tanger mardi 2 décembre 2014 $3 53D3H3@7 67 >3 53?B39@7 D\9;A@3>7 ,(% ,D[E B7F;F7E 7F ?AK7@@7E 7@FD7BD;E7E >3 FDA;E;[?7 6G 97@D7 3BD[E 57>>7E AD93@;E\7E 7@ 7F

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5

ConfĂŠrence scientiďŹ que sous sou so ous us le thème thè th hèm ème me me

Le rĂŠchauffement climatique :

Le Rotaryy club Tanger g Doyen y a organisĂŠ, g , dans la soirĂŠe de mardi au Solazur HĂ´tel Ă Tanger, g , une confĂŠrence scientiďŹ que q sous le thème : ÂŤLe rĂŠchauffement climatique: q qquel avenir ppour notre re pplanète Terre ?Âť,, animĂŠe par p lâ&#x20AC;&#x2122;ĂŠminent professeur-Chercheur p Bouchta El Moumni,, Doyen y dee le facultĂŠ ppolydisciplinaire y p de Larache,, dĂŠlĂŠguĂŠ g national auprès p de la Commission internationallee de la MĂŠditerranĂŠe,, membre de pplusieurs associations pprofessionnelles et pparticipant p Ă pplusieurs projets p j internationaux relatifs Ă lâ&#x20AC;&#x2122;Environnement Ă lâ&#x20AC;&#x2122;Union EuropĂŠenne, aux Etats Unis dâ&#x20AC;&#x2122;AmĂŠrique et au niveau MaghrĂŠbin. '@F BD;E B3DF X 57FF7 D7@5A@FD7 B B B>GE;7GDE ;@H;F\E 67 ?3DCG7 6A@F 67E 7@E7;9@3@FE 9 G@;H7DE;F3;D7E 67E D7BD\E7@F3@FE 67 >3 E5[@7 3E EA5;3F;H7 67 >N;@F7>>;97@FE;3 7F 67 9 >3 EA5;\F\ 5;H;>7 F3@9\DA;E7E 3;@E; 9 CG7 >7E ?7?4D7E 67E 6;88\D7@FE 5>G4E DAF3D;7@E 67 ,3@97D 9 $7 ?39;EFD3> 7JBAE\ 67 >N\?;@7@F 9 B 5A@8\D7@5;7D 7F >7 6\43F C CG; EN7@ 7EF EG;H; \F3;7@F 8A53>;E\E 3GFAGD 67E 3J7E EG;H3@FE

Le changement climatique est une rĂŠalitĂŠ

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PH : Hammouda

Vue partielle de lâ&#x20AC;&#x2122;assistance

RĂŠduire re les lees ca causes auses du changement haangem ment enntt en climatique

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Se prĂŠparer aux consĂŠquences du changement climatique

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PH : Hammouda

quel avenir pour notre planète Terre ?

Le professeur-Chercheur Bouchta El Moumni, faisant son exposĂŠ.

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Tanger deuxième meilleure station touristique dans le monde

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6

ECONOMIE

SANTĂ&#x2030;

TOURISME

ACTUALITĂ&#x2030;S

SPORT

TANGER PRATIQUE

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Fahs-Anjra

Suicide dâ&#x20AC;&#x2122;un père de famille

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Le trust automobile suĂŠdois ÂŤVolvoÂť, en collaboration avec un ensemble de groupes industriels et acadĂŠmiques amĂŠricains et locaux, ĂŠtudie le projet de crĂŠation Ă Tanger dâ&#x20AC;&#x2122;une acadĂŠmie pour la formation dâ&#x20AC;&#x2122;ingĂŠnieurs et de techniciens supĂŠrieurs en industrie automobile.

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Le Journal de Tanger

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ECONOMIE

SANTĂ&#x2030;

TOURISME

SPORT

ACTUALITĂ&#x2030;S

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7

DIVERS

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TANGER PRATIQUE

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Le Journal de Tangerr

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CULTE CHRĂ&#x2030;TIEN CathĂŠdrale 55, rue Sidi Bouabid TĂŠl.: 05.39.93.10.28 et 05.39.93.27.62 Dimanche : 09 h 45 (en français) 11 h 00 (en espagnol) En semaine : 19 h 00 Eglise Notre Dame de lâ&#x20AC;&#x2122;Assomption (Messe en français) Rue Omar Ibn Khattab (face de la wilaya) TĂŠl. : 05.39.94.04.26 Dimanche : 10 h 30 St. Andrews Churchs Eglise Anglicane Rue dâ&#x20AC;&#x2122;Angleterre Culte en anglais Sunday : 11.00 a.m Culte Protestant 34, Rue Hassan Ibn Ouezzane TĂŠl. : 05.39.94.08.80 Pasteur Père SimeĂłn Stachera GSM : 06.64.88.92.84 Tanger

CULTE JUDAĂ?QUE Synagogue Chaar Rafael

HORAIRE DES PHARMACIES '* !* &'*% '* !* &'*% $ * !* &'*% "'-*& $! *

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PHARMACIES DE GARDE DU JOUR EN WEEK-END SAMEDI 29 ET DIMANCHE 30 NOVEMBRE 2014 )$ 2 % Bd Aicha Al MoussaďŹ r prĂŠs haoumat Al Haddad TĂŠl.: 05.39.36.13.30 )$ 2 )&- % Av. Provence face forces Auxilières dâ&#x20AC;&#x2122;avenue Mly Smail Ali Bayy TĂŠl. : 05.39.95.98.94 )$ 2 $ 2 #2 / ) Av. Abdererrahman kawakibi n°10 Branes I TĂŠl. : 05.39.31.44.07 )$ 2 +2 #2 " ** Sidi deiss Avenue pprincipale TĂŠl. : 05.39.31.40.11 )$ 2 &, $ 2 ) Rte Aouama en face dispensaire p Aouama TĂŠl. : 05.39.95.62.36 )$ 2 #2 #* $ Rte de Rabat la nouvelle route entre marjane j et mesnana TĂŠl. : 05.39.31.76.77 )$ 2 4 bis Boulevard Moulayy Rachid prĂŠs HĂ´pital p p Mohamed 5 TĂŠl. : 05.39.37.57.86

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Le Journal de Tangerr

PHARMACIE DE GARDE JOUR ET NUIT SEMAINE DU 01 AU 05 DECEMBRE 2014 LUNDI 01 DECEMBRE E 2014 )$ 2 #2 &, BĂŠni Makada Hay Al Aouda Av Tunisie 300 m de taxi Jirari TĂŠl. : 05.39.36.05.00 )$ 2 2 &,# .2 Ancienne rte de lâ&#x20AC;&#x2122;aviation, descendant de hop med5 Val Fleuri TĂŠl.: 05.39.31.32.77 )$ 2 #2 % #&,* 118, Bd Mohamed V en face de dolidol entre place des Nations et Place Ibrahim Roudani TĂŠl.: 05.39.94.69.10 MARDI 25 NOVEMBRE 2014 )$ 2 #.2 # 2 ) 78, Bd Mly Ali ChĂŠrif Beni Makada prĂŠs collĂŠge Allal Fassi n° 78 TĂŠl.: 05.39.95.67.74 )$ 2 & 2 &, $ Rte Al Aouama a cĂ´tĂŠ bureau Addoha avant usine el Hindaoui TĂŠl. : 05.50.11.13.80 )$ 2 #2 &,*+ % Boubana n°163; RĂŠs Annassim, rte Rmilat Ă cotĂŠ cafĂŠ Al Boustane TĂŠl. : 05.39.37.67.68 E 2014 MERCREDI 26 NOVEMBRE )$ 2 #2 & ** Rue Mansour Ibn Abi Amir Drissia TĂŠl. : 05.39.95.33.12 )$ 2 % #, Lot Andalous houmat soussi en face 2ĂŠ circonscription Aouama Beni Makada TĂŠl. : 05.39.35.01.97 0HARMACIEĂ&#x2DC;,AMTAĂ&#x161; 6,rue abbi hanifa lamtaďŹ Marchan TĂŠl. : 05.39.93.43.18 JEUDI 27 NOVEMBRE 2014 )$ 2 *! 2 )&," Mabrouka 3 rue 3 n°52 prĂŠs mosquĂŠ Mabrouka Beni Makada TĂŠl.: 05.39.95.29.10 )$ 2 &,+ 2 2 + Doha route de rabat Irfane Im 244 magasin n°3 TĂŠl.: 05.39.39.51.68 )$ 2 %! 2 # Rte Ksar Sghir kdima en face station taxis tanja balia TĂŠl. : 05.39.94.35.17 VENDREDI 28 NOVEMBRE 2014 )$ 2 %% *) g n°1 Dar Mouigna en face HĂ´pital Mohamed 6 TĂŠl.: 05.39.31.08.64 )$ 2 # &)% Boubana California rue Banafsaj entre lâ&#x20AC;&#x2122;ĂŠcole de la mission et lâ&#x20AC;&#x2122;ĂŠcole Française ç Detro TĂŠl. : 05.39.93.63.91 )$ 2 '2 ' )+ # Complexe Al Irfane Boukhalef Ă cĂ´tĂŠ de Aswak Assalam TĂŠl. : 05.39.39.50.62

URGENCES MĂ&#x2030;DICALES ) % *2$1 # *2 +2 ),) # * TĂŠl. 05.39.93.12.88 )- 2$1 #202 &$ # TĂŠl. 05.39.33.33.00 / 05.39.37.37.37 (24 h sur 24 h) 3OINSĂ&#x2DC;INĂ&#x161;RMIERSĂ&#x2DC;¸Ă&#x2DC;DOMICILE TĂŠl. : 06.67.07.16.16 - 05.39.32.53.42 ** 2 2 ,++ 2 &%+) 2# 2 TĂŠl. : 05.39.93.33.33 $ ,# % 2 )&+ + &%2 - # TĂŠl. : 15 ou 150 $ ,# % 2') -1 TĂŠl. : 05.39.31.27.27 / 05.39.31.31.00

TANGER PRATIQUE

JEUX

DIVERS

TELEPHONES UTILES DĂŠrangement.....................................110 Renseignements................................160 Police-Secours ..................................190

.................15

........150 Gendarmerie accidents .....................177 ...........05.39.93.08.56 Hôpital Mohammed V ......05.39.93.24.44 .05.39.31.25.23 Hôpital Duc de Tovar.......05.39.93.66.53 Hôpital Al Kortobi.............05.39.93.42.42 Hôpital BÊni Makada .......05.39.95.88.07 Clinique Tingis .................05.39.34.04.04 Clinique Salam ................05.39.32.25.58 ! ............05.39.94.09.13 ! ............05.39.94.02.77 Brigade Êconomique........05.39.94.05.03 Hygiène municipale .........05.39.93.28.63 SÝretÊ RÊgionale.............05.39.94.04.77 Gendarmerie Royale .......05.39.94.09.92

" ............05.39.94.35.83 # ............05.39.94.55.18 $%& ....................05.39.93.60.40 AĂŠroport...........................05.39.39.37.20 MĂŠtĂŠo...............................05.39.39.36.24 C.R. dâ&#x20AC;&#x2122;Investissement......05.39.34.23.03 Agence urbaine de Tanger05.39.32.15.00 Amendis05.39.32.14.14 - 05.39.32.81.00 C.C.I.S. ............................05.39.94.63.80 Chambre franç. de Com. 05.39.32.22.22 Comanav .........................05.39.94.05.04 Limadet............................05.39.93.36.47 Comarit ............................05.39.32.00.32 R.A.M...............................05.39.93.47.22 IbĂŠria................................05.39.93.61.77 $'(')'"' * ...............05.39.20.30.40 C.T.M.......039.93.11.72 / 05.39.32.49.15 MĂŠdi I...............................05.39.93.63.63 Radio-Tanger...................05.39.93.56.80

HORAIRE DES TRAINS

t .BUĂ?SJFM PSUIPQĂ?EJRVF t .BUĂ?SJFM NĂ?EJDBM VENTE ET LOCATION 127, Boulevard Hassan II Tanger TĂŠl. : 05.39.93.30.04 Fax : 05.39.93.67.27 Portable : 06.61.16.86.11

Au dĂŠpart p de Tanger g : : : : :

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RENSEIGNEMENTS : TĂ&#x2030;L.: 08.90.20.30.40

VOTRE HOROSCOPE

ECONOMIE

SANTÉ

L 'I N F O

EN

V R A C

Du 29 Novembre 2014

TOURISME

RUBRIQUE

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Fin de la subvention des produits pétroliers

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Un banquier accusé d’arnaque

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Atterrissage forcé d’un avion transportant Abdelilah Benkirane Sabah rappelée par Dieu à 87 ans

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Inondations meurtrières : l’Intérieur accuse, l’opposition 63% des femmes demande une enquête victimes de violence +7>A@ >7 ?;@;EFD7 67 >N;@F\D;7GD >7E

JEUX

DIVERS

9

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Le président d’une commune détourne 78 millions de dh

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Lancement du renouvellement du parc de grands taxis

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L’infidélité serait héréditaire

+7>A@ >7E 5:7D5:7GDE 67 >N-@;H7DE;F\ 6G )G77@E>3@6 7@ GEFD3>;7 >N:AD?A@7 3D9;@;@7 H3EABD7EE;@7 7EF BDA6G;F7 B3D >7 9[@7 !602)!

QUI EXPLIQUE LmINÜDÂLITÂ CHEZ DES :A??7E 7F 67E 87??7E Q&AE D75:7D5:7E MONTRENT CLAIREMENT QUE LES GÁNES INÝUENCENT LE COMPORTEMENT SEXUEL DES GENS A CONÜÂ LE A5F7GD D7@63@ 2;7FE5: 5:7D5:7GD 63@E >7 6\B3DF7?7@F BEK5:A>A9;7 67 57FF7 G@;H7DE;F\ 3GEFD3>;7@@7 3G CGAF;6;7@ >7 Q,7>79D3B:S 7FF7 \FG67 E7 43E7 EGD >7E E\CG7@57E 9\@\F;CG7E 67 <G?73GJ Y9\E 67 X 3@E ,AGE 7@ 5AGB>7 67BG;E 67BG;E B>GE;7GDE 3@@\7E 67 57E :A??7E 7F 67 57E 87??7E A@F 5A@5\6\ 3HA;D 7G 67E D7>3F;A@E E7JG7>>7E 3H75 3G ?A;@E 67GJ B3DF7@3;D7E 6;88\D7@FE B7@63@F >N3@@\7 BD\5\63@F >N\FG67 $N3GF7GD 67 57FF7 \FG67 36?7F FAGF78A;E CG7 E3 F:\AD;7 67HD3 EN3BBGK7D EGD 67E D75:7D5:7E EGBB>\?7@F3;D7E

Real Madrid - FC Barcelone : le match le plus cher du monde

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Le Journal de Tanger

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‫‪…ƒ``¡÷G ΩÓ``YE’G ™```bGh‬‬ ‫‪!! á``HôéàdG ¢SDƒ``Hh á«bGó`°üŸG á``eRCG‬‬ ‫ﺍﻹﻋﻼﻡ ﺍﻟﺠﻬﻮﻱ ﻓﻲ ﻋﺮﻑ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺎﺕ‬ ‫ﺍﻟﻨﺎﺷﺌﺔ ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻳﻮﺿﻊ ﻓﻲ ﺧﺎﻧﺔ ﺍﻷﻭﻟﻮﻳﺎﺕ‬ ‫ﺍﻟﺘﻲ ﻳﺴﺘﺤﻴﻞ ﺍﻟﻘﻔﺰ ﻋﻠﻰ ﺃﻫﻤﻴﺘﻬﺎ‪ ،‬ﺃﻣﺎ ﻣﻮﺍﺟﻬﺔ‬ ‫ﻗﻴﻤﺘﻪ ﺍﻟﻤﻀﺎﻓﺔ ﺑﺎﻟﺘﺠﺎﻫﻞ ﺃﻭ ﺍﻟﺘﻘﻠﻴﻞ ﻣﻦ ﻗﺪﺭﺗﻪ‬ ‫ﻋﻠﻰ ﺍﻟﺘﺄﺛﻴﺮ ﺍﻟﻼﻣﺤﺪﻭﺩ ﻓﻲ ﻋﻤﻠﻴﺔ ﺍﻟﺘﻐﻴﻴﺮ‪ ،‬ﻓﻬﻮ‬ ‫ﺑﻼ ﺷﻚ ﻳﻌﺪ ﻣﻦ ﺑﺎﺏ ﺍﻟﻌﻤﻲ ﺍﻟﺴﻴﺎﺳﻲ‪ ،‬ﺑﻞ ﻭﺣﺘﻰ‬ ‫ﺍﻟﺘﻔﻜﻴﺮ ﺭﺑﻤﺎ ﻓﻲ ﺍﺛﺎﺭﺓ ﺍﻟﺠﺬﻝ ﺣﻮﻝ ﺿﺮﻭﺭﺗﻪ ﺃﻭ‬ ‫ﺍﻻﺧﺘﻼﻑ ﺑﺸﺄﻥ ﻣﻠﺤﺎﺣﻴﺘﻪ ﻓﻲ ﺍﺩﺍﺭﺓ ﻋﺠﻠﺔ ﺍﻟﻨﻤﻮ‬ ‫ﺍﻟﻤﺠﺎﻟﻲ‪ ،‬ﺑﻜﻞ ﻣﺴﺘﻮﻳﺎﺗﻪ ﺍﻟﻤﻔﺘﺮﺿﺔ‪ ،‬ﻻﻳﺪﻉ‬ ‫ﻷﻧﺼﺎﺭ ﺍﻟﻔﻜﺮ ﺍﻟﻤﺜﻘﻞ ﺑﺎﻻﻧﺘﻤﺎﺀ ﻟﻼﺟﻤﺎﻉ ﺍﻻﻧﺴﺎﻧﻲ‬ ‫ﻓﻲ ﺷﻘﻪ ﺍﻟﻤﺘﺤﻀﺮ‪،‬ﺇﻣﻜﺎﻧﻴﺔ ﺍﻟﻬﺰﺀ ﻣﻨﻪ‪،‬ﻷﻥ ﺍﻟﻮﺍﻗﻊ‬ ‫ﺳﻴﻜﻮﻥ ﻣﻨﻪ ﻻﺫﻋﺎ ﻓﻲ ﺳﺨﺮﻳﺘﻪ‪ ،‬ﻭﺍﻟﺠﻬﻮﻳﺔ ﺑﻤﺎ‬ ‫ﺑﺎﺗﺖ ﺗﻌﻨﻴﻪ ﻣﻦ ﻭﺟﻬﺔ ﻧﻈﺮ ﻋﻘﻼﻧﻴﺔ ﻓﻲ ﺍﻟﺤﺎﺿﺮ‪،‬‬ ‫ﻟﻢ ﺗﻌﺪ ﺭﻛﺎﺋﺰﻫﺎ ﻣﻨﻄﻠﻘﺎ ﻟﻠﻤﺴﺎﺱ ﺑﺎﻟﻮﺣﺪﺓ‬ ‫ﺍﻟﻮﻃﻨﻴﺔ‪ ،‬ﺍﻟﻼﺣﻤﺔ ﻟﻼﻗﺎﻟﻴﻢ ﻭﺍﻟﻤﺠﻤﻮﻋﺎﺕ ﺍﻟﺘﺮﺍﺑﻴﺔ‬ ‫ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺃﻋﺮﺍﻗﻬﺎ‪ ،‬ﺃﻭ ﻣﺪﺧﻼ ﻟﻔﻘﺪﺍﻥ ﺍﻟﺴﻠﻄﺔ‬ ‫ﺍﻟﻤﺮﻛﺰﻳﺔ ﻟﺴﻴﺎﺩﺗﻬﺎ ﻋﻠﻴﻬﺎ ‪،‬‬ ‫ﺃﺟﻨﺎﺱ ﺗﺘﻨﻮﻉ ﻭﺗﺘﻌﺪﺩ ﺑﻬﻮﻳﺎﺕ ﺛﻘﺎﻓﻴﺔ‬ ‫ﻣﺨﺘﻠﻔﺔ‪ ،‬ﺗﺼﻞ ﻟﺬﺭﻭﺓ ﺍﻟﺘﻌﺎﻳﺶ ﺍﻟﻜـﻠﻲ‪ ،‬ﻭﺍﻧﺴﺠﺎﻡ‬ ‫ﻏﺎﻳﺔ ﻓﻲ ﺍﻟﺘﻼﺣﻢ‪ ،‬ﻓﻲ ﺇﻃﺎﺭ ﺍﻟﻮﺣﺪﺓ ﺍﻻﻧﺪﻣﺎﺟﻴﺔ‬ ‫‪،‬ﻭﻣﺎﺗﻔﺘﺮﺿﻪ ﻣﻨﻄﻘـﻴﺎ‪ ،‬ﺳﻠﻄﺔ ﺍﻻﺣﺘﻜﺎﻡ‬ ‫ﻷﺑﺠﺪﻳﺎﺕ ﺍﻟﻼﻣﺮﻛﺰﻳﺔ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ ﻭﻟﻮ ﻓﻲ ﺃﺩﻧﻰ‬ ‫ﻣﺴﺘﻮﻳﺎﺗﻬﺎ‪.‬‬ ‫ﻓﻲ ﺑﺤﺮ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﻤﻌﺎﺻﺮﺓ ﻳﻔﺘﺢ ﺍﻻﻋﻼﻡ‬ ‫ﺍﻟﺠﻬﻮﻱ‪ ،‬ﺍﻷﺑﻮﺍﺏ ﻋﻠﻰ ﻣﺼﺮﺍﻋﻴﻬﺎ ﻟﻠﺠﻬﺮ ﺑﺎﻟﺤﻘﺎﺋﻖ‬ ‫ﺍﻟﺼﺎﺭﺧﺔ‪ ،‬ﻭﺍﻟﺘﻔﺎﻋﻞ ﻣﻊ ﺍﻟﻮﺍﻗﻊ‪ ،‬ﺑﻜﻞ ﺗﻀﺎﺭﺑﺎﺗﻪ‬ ‫ﺍﻟﻤﻌﻠﻨﺔ‪ ،‬ﻭﻟﻴﺲ ﺍﻟﻌﻜﺲ‪ ،‬ﻷﻥ ﺍﻟﻜﺸﻒ ﻋﻦ ﻣﻮﺍﻃﻦ‬ ‫ﺍﻟﺨﻠﻞ ﻓﻲ ﺑﻌﺾ ﺍﻟﺘﺪﺍﺑﻴﺮ ﻭﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﺘﻲ ﺗﺴﻢ‬ ‫ﺳﻴﺎﺳﺔ ﺳﻠﻄﺔ ﺍﻟﻤﺮﻛﺰ ﺃﺣﻴﺎﻧﺎ‪ ،‬ﻟﻴﺴﺖ ﻓﻲ ﻣﺠﻤﻠﻬﺎ‬ ‫ﻣﺴﺎ ﺑﺎﻟﻤﻘﺪﺳﺎﺕ ﺃﻭﺟﻨﺎﻳﺔ ﺗﺴﺘﺪﻋﻲ ﻣﺘﺎﺑﻌﺔ‬ ‫ﺃﺭﺑﺎﺏ ﺍﻟﺼﺤﻒ ﻭﻣﺤﺮﺭﻳﻬﺎ‪ ،‬ﺑﺘﻬﻢ ﺍﻟﺘﺂﻣﺮ ﻭﺍﻟﻤﺲ‬ ‫ﺑﺄﻣﻦ ﺍﻟﺪﻭﻟﺔ ﺍﻟﺨﺎﺭﺟﻲ‪ ،‬ﺑﻤﺎ ﻳﺘﻼﺀﻡ ﻣﻊ ﺍﻟﻤﺴﺎﻋﻲ‬ ‫ﺍﻟﺮﺍﻣﻴﺔ ﺍﻟﻰ ﺗﺤﺠﻴﻢ ﺩﻭﺭ ﺍﻟﺼﺤﻒ ﺍﻟﺠﻬﻮﻳﺔ‪،‬ﺫﺍﺕ‬ ‫ﺍﻻﺳﺘﻘﻼﻟﻴﺔ ﺍﻟﻨﺴﺒﻴﺔ ﻭﺍﻟﻤﺮﺩﻭﺩﻳـﺔ ﺍﻟﻘﺎﺭﺓ‪،‬‬ ‫ﻫﺬﺍ ﺍﻟﺘﻮﺟﻪ ﺍﻟﺮﺍﻓﺾ ﺑﺸﺪﺓ ﻷﻱ ﺇﻋﻼﻡ ﺟﻬﻮﻱ‬ ‫ﻣﺴﺘﻘﻞ‪ ،‬ﻳﻄﻤﺢ ﺍﻟﻰ ﺩﻣﻘﺮﻃﺔ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ‪،‬‬ ‫ﻭﻳﺆﺳﺲ ﺷﺮﻁ ﻭﺟﻮﺩﻩ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﺍﻟﻌﺪﺍﺀ ﻟﻠﻨﻘﺪ‪،‬‬ ‫ﻭﺍﻟﺮﻓﺾ ﺍﻟﻤﻄﻠﻖ ﻟﻼﺧﺘﻼﻑ‪ ،‬ﺗﻠﻚ ﻫﻲ ﺣﻜﺎﻳﺔ ﻭﺍﻗﻊ‬ ‫ﺍﻻﺧﺘﻼﻻﺕ ﺍﻟﺒﻨﻴﻮﻳﺔ‪،‬ﺑﻜﻞ ﺿﺮﺍﻭﺗﻬﺎ‪،‬ﻟﻬﺎ ﻣﺎ ﻟﻬﺎ‬ ‫ﻣﻦ ﺍﻟﺪﻻﻻﺕ ﺍﻟﻜﺎﺭﺛﻴﺔ ﻋﻠﻰ ﻋﻤﻖ ﺍﻻﺯﻣﺔ ﻭﺧﻄﻮﺭﺓ‬ ‫ﺍﻟﻮﺿﻌﻴﺔ‪ ،‬ﻓﻲ ﺑﻠﺪﺍﻥ ﻳﺴﻤﻴﻬﺎ »ﺳﻤﻴﺮ ﺃﻣﻴﻦ«‬ ‫ﺃﺣﻴﺎﻧﺎ‪ ،‬ﻓﻲ ﻣﻘﺎﺭﺑﺎﺗﻪ ﺍﻟﺴﻮﺳﻴﻮ‪-‬ﺍﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﺑﺪﻭﻝ‬ ‫ﺍﻟﻤﺤﻴﻂ‪.‬‬ ‫ﻓﻲ ﻛﻞ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ ﻋﺒﺮ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﻟﻢ‬ ‫ﺗﺴﻠﻢ ﺍﻟﺴﻴﺎﺳﺎﺕ ﺍﻟﻤﺘﺒﻌﺔ ﻣﻦ ﺳﻴﺎﻁ ﺍﻟﻨﻘﺪ‪،‬ﻣﻬﻤﺎ‬ ‫ﻛﺎﻧﺖ ﺩﺭﺟﺔ ﺣﺪﺗﻪ‪ ،‬ﺑﻞ ﺃﻋﺘﺒﺮ ﺃﺩﺍﺓ ﺣﺎﺳﻤﺔ ﻓﻲ‬ ‫ﺗﺼﺤﻴﺢ ﺍﻟﻤﻨﺎﺥ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻲ‪ ،‬ﻭﺗﻨﻤﻴﺔ ﺍﻟﻘﺪﺭﺍﺕ‬ ‫ﺍﻟﻤﻌﺮﻓﻴﺔﺑﺎﻟﻮﺍﻗﻊﺍﻻﺟﺘﻤﺎﻋﻲﻭﻣﻌﻀﻼﺗﻪﺍﻟﻤﺨﺘﻠﻔﺔ‪،‬‬ ‫ﻣﻦ ﺧﻼﻝ ﺍﻟﻤﺪﺍﻭﻣﺔ ﻋﻠﻰ ﺍﻟﺘﻘﺎﻁ ﺍﻟﺘﻔﺎﺻﻴﻞ ﺍﻟﺪﺍﻟﺔ‬ ‫ﻋﻠﻰ ﻗﻴﻤﺔ ﺍﻻﻧﺼﺎﺕ ﻟﻨﺒﻀﺎﺕ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﺍﻟﺘﻲ ﺗﺘﻮﻟﻰ‬

‫ﻓﻴﻬﺎ ﺍﻟﺼﺤﻒ ﺍﻟﻤﺴﺘﻘﻠﺔ ﺍﻻﻧﺨﺮﺍﻁ ﺑﺎﺻﺮﺍﺭ‪ ،‬ﻓﻲ‬ ‫ﻣﻌﺮﻛﺔ ﺗﺸﻴﻴﺪ ﺍﻟﻤﻬﺎﻡ ﺍﻟﻤﻌﻠﻨﺔ‪ ،‬ﻭﻋﻠﻰ ﺍﻳﻘﺎﻋﻬﺎ ﻳﺒﺪﺃ‬ ‫ﺍﻟﺘﺴﺎﺑﻖ ﻧﺤﻮ ﺍﻟﺒﺤﺚ ﻋﻦ ﺁﻟﻴﺎﺕ ﺗﻮﺧﻲ ﺍﻟﺪﻗﺔ‪ ،‬ﻷﻧﻬﺎ‬ ‫ﻋﻨﻮﺍﻥ ﺍﻟﻤﺼﺪﺍﻗﻴﺔ ﺍﻟﻤﻬﻨﻴﺔ‪ ،‬ﻛﻞ ﺷﻲﺀ ﻳﻮﺿﻊ ﻓﻲ‬ ‫ﺃﻋﻘﺎﺑﻬﺎ‪ ،‬ﺑﻬﺪﻭﺀ ﻛﻌﺎﺩﺗﻪ ﻓﻮﻕ ﻣﻜﺎﺗﺐ ﺍﻟﻤﺘﺤﻜﻤﻴﻦ‬ ‫ﻓﻲ ﺻﻨﺎﻋﺔ ﺍﻟﻘﺮﺍﺭ ﺍﻟﺴﻴﺎﺳﻲ‪،‬ﺻﺒﻴﺤﺔ ﻛﻞ ﻳﻮﻡ‬ ‫ﻣﻌﻠﻮﻡ‪،‬‬ ‫ﻣﻀﺎﻣﻴﻦ ﺍﻟﺼﺤﻒ ﺗﺤﺘﻞ ﺍﻟﺴﺒﻖ ﻋﻦ ﺗﻘﺎﺭﻳﺮ‬ ‫ﺍﻟﻤﺨﺎﺑﺮﺍﺕ )ﺑﺠﻼﻟﺔ ﻗﺪﺭﻫﺎ(‪ ،‬ﻓﻲ ﺍﻫﺘﻤﺎﻣﺎﺕ‬ ‫ﺍﻟﻤﺴﺆﻭﻟﻴﻦ ﺍﻟﻤﺸﺒﻌﻴﻦ ﺑﺮﻭﺡ ﺍﻻﻧﺘﻤﺎﺀ ﻷﺭﺽ‬ ‫ﺍﻟﻮﻃﻦ‪ ،‬ﻭﻋﺰﺓ ﺃﻫﻠﻬﺎ ﺍﻟﻤﺨﻠﺼﻴﻦ‪ ،‬ﻷﻧﻬﺎ ﺗﻨﻘﻞ‬ ‫ﺍﻟﺤﻘﺎﺋﻖ ﻋﺎﺭﻳﺔ ﺃﺣﻴﺎﻧﺎ‪ ،‬ﻭﺗﻠﻮﺫ ﺑﺎﻟﻔﺮﺍﺭ‪ ،‬ﺩﻭﻥ ﺍﻥ‬ ‫ﺗﺘﻌﻘﺒﻬﺎ ﺍﻻﻛﺮﺍﻫﺎﺕ‪،‬ﺍﻟﺘﻲ ﺗﺠﻌﻞ ﻣﻨﻬﺎ ﺃﺩﺍﺓ ﻃﻴﻌﺔ‬ ‫ﻓﻲ ﺩﻭﺍﻣﺔ ﺍﻻﻧﺼﻴﺎﻉ ﻟﻼﻣﺮ ﺍﻟﻮﺍﻗﻊ‪ ،‬ﻃﺒﻌﺎ ﻻﻋﺎﺩﺓ‬ ‫ﺍﻧﺘﺎﺝ ﻭﺍﻗﻊ ﻻﻋﻼﻗﺔ ﻟﻪ ﺑﺎﻟﻮﺍﻗﻊ ‪.‬‬ ‫ﻭﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻃﺒﻴﻌﺔ ﺍﻻﻃﺮﺍﻑ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﻭﺍﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﺍﻟﺘﻲ ﻳﻤﻜﻦ ﺃﻥ ﻳﺼﻴﺒﻬﺎ ﻫـﺬﺍ ﺍﻟﺤــﺰﻡ‬ ‫ﺍﻻﻋﻼﻣﻲ ﺑﺴﻼﺡ ﺍﻟﻨﻘﺪ‪ ،‬ﻓﺎﻧﻬﺎ ﻻﺗﻀﻴﻖ ﺫﺭﻋﺎ‬ ‫ﺑﺎﻟﺼﺤﺎﻓﺔ ﺍﻟﻤﻜﺘﻮﺑﺔ‪ ،‬ﺇﺩﺭﺍﻛﺎ ﻣﻨﻬﺎ‪ ،‬ﺑﺄﻧﻬﺎ ﺗﺠﺘﻬﺪ‬ ‫ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﻹﻋﺎﻧﺘﻬﺎ ﻋﻠﻰ ﺇﺩﺍﺭﺓ ﺍﻟﺘﺠﺮﺑﺔ‬ ‫ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ ﺑﻜﻞ ﺗﻌﻘﻴﺪﺍﺗﻬﺎ‪ ،‬ﻟﺘﻌﻤﻴﻖ ﺍﻻﺳﺘﻘﺮﺍﺭ‬ ‫ﺍﻟﻀﺮﻭﺭﻱ ﻟﺴﻠﻄﺘﻬﺎ ﺍﻟﻤﻮﺍﺯﻳﺔ‪ ،‬ﻷﻥ ﺍﻻﺟﻬﺰﺓ‬ ‫ﺍﻟﺤﻜﻮﻣﻴﺔ‪ ،‬ﺃﻭ ﺃﻱ ﻣﻦ ﻣﺼــﺎﺩﺭ ﺍﻟﺴﻠــﻄﺔ‪،‬ﺣﺘﻰ ﻟﻮ‬ ‫ﺗﻌﻠﻖ ﺍﻷﻣــﺮ ﺑﺮﺃﺱ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﺃﻋﻠﻰ ﺳﻠﻄﺔ ﻓﻲ ﺍﻟﺒﻼﺩ‪،‬‬ ‫ﻓـﻬــﻮ ﻳﻈــﻞ ﻋﺮﺿﺔ ﻟﻠﻤﺴــﺎﺀﻟﺔ ﻭﺍﻟﻨﻘــﺪ‪ ،‬ﻣﺎﺩﺍﻣﺖ‬ ‫ﺳﻠﻄــﺎﺗﻪ ﻧﺎﺑﻌﺔ ﻣﻦ ﺻــﻠﺐ ﺍﻟﻌﻤﻞ ﺍﻟﺴﻴﺎﺳﻲ‪ ،‬ﺃﻭ‬ ‫ﻟﻬﺎ ﻃﺒﻴﻌــﺔ ﺳﻴﺎﺳﻴﺔ ﺑــﺎﻣﺘﻴﺎﺯ‪ ،‬ﻭﺃﻱ ﻣﻤــﺎﺭﺳﺔ‬ ‫ﺳﻴﺎﺳﻴﺔ ﺗﻘﺘﻞ ﺍﻟﻔﻜﺮ ﻋﻠﻰ ﻣﺴﺘــﻮﻯ ﺍﻟـﺼــﺮﺍﻉ‬ ‫ﺍﻟﺬﻱ ﻳﺤﺘﺪﻡ ﺑﻴﻦ ﻓﻜﺮ ﻭﻓﻜﺮ‪ ،‬ﻋﻠﻰ ﺣﺪ ﻋﻠﻤﻨﺎ‬ ‫ﺗﻔﻘﺪ ﺷﺮﻋﻴﺘﻬﺎ‪ ،‬ﻭﺃﻳﻀﺎ ﻫﻮﻳﺘﻬﺎ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ ـ ﺇﻥ‬ ‫ﺷﺌﺖ ـ ﻓﻼ ﺗﺠﺪ ﺑﺪﺍ ﻣﻦ ﺍﻻﺻﻄﻔﺎﻑ ﻭﺭﺍﺀ ﺍﻷﺷﻴﺎﺀ‬ ‫ﺍﻟﺤﻘﻴــﺮﺓ ﺍﻟﻤﻬﺪﺩﺓ ﺑﺎﻟﺘﻼﺷﻲ‪،‬ﻓﻲ ﻛﻞ ﻭﻗﺖ ﻭﺣﻴﻦ‪،‬‬ ‫ﻭﺇﻥ ﻛﺎﻧﺖ ﺗﻨﺰﻉ ﺃﺣﻴﺎﻧﺎ ﺍﻟﻰ ﺍﻹﻋﻼﻥ ﻋﻦ ﻧﻔﺴﻬﺎ‬ ‫ﻛﺴﻠﻄﺔ ﺍﺳﺘﺒﺪﺍﺩﻳﺔ ﻣﻄﻠﻘﺔ‪،‬ﻻ ﻳﻤﻜﻦ ﻟﻬﺎ ﺃﻥ‬ ‫ﺗﺤﻜﻢ ﺇﻻ ﺑﺎﻻﺳﺘﺨﻼﻑ ‪ ،‬ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﺗﻌﺎﻗﺪ ﺃﺑﺪﻱ‬ ‫ﻣﻊ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﺍﻟﺘﻲ ﺗﻬﺐ ﻟﻬﺎ ﺩﻭﻣﺎ ﻛﻞ ﻣﺎ ﻳﻠﺰﻣﻬﺎ‬ ‫ﻣﻦ ﺃﺻﻨﺎﻑ ﺍﻟﻘﺪﺳﻴﺔ ﺫﺍﺕ ﺍﻟﺒﻌﺪ ﺍﻷﺳﻄﻮﺭﻱ‪،‬‬ ‫ﻓﻲ ﺭﺣﻠﺘﻬﺎ ﺍﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻧﺤﻮ ﺍﻟﺨﻠﻂ ﺍﻷﺑﺪﻱ ﺑﻴﻦ‬ ‫ﻋﺎﻟﻢ ﺍﻟﻐﻴﺐ ﻭﺟﻨﻮﻥ ﺍﻟﺤﻀﺎﺭﺓ‪ ،‬ﺑﻤﺎ ﻳﺠﻌﻞ ﻣﻦ ﻛﻞ‬ ‫ﻣﻤﺎﺭﺳﺎﺗﻬﺎ ﻓﻌﻼ ﻋﻘﺪﻳﺎ ﻋﺼﻴـــﺎ ﻋﻠﻰ ﺍﻟﻨﻘﺪ‪.‬‬ ‫ﻭﺣﺘﻰ ﻻ ﺗﺴﺘﻬﻮﻳﻨــﺎ ﻧﺸﻮﺓ ﺍﻻﺳﺘﺴـﻼﻡ‬ ‫ﻟﺘﺼﻮﺭﺍﺕﺗﺒﺪﻭﻣﻐﺮﻗﺔﻓﻲﺻﻠﺐﺍﻟﻨﻈﺮﻳـﺔ‪،‬ﻭﺳﻠﻄﺘﻬﺎ‬ ‫ﺍﻟﻤﻌﺮﻓﻴﺔ‪،‬ﺑﻜﻞ ﺃﺩﻭﺍﺗﻬﺎ ﺍﻟﻤﻔﻬﻮﻣﻴﺔ‪،‬ﻭﺍﻣﺘﺪﺍﺩﺍﺗﻬﺎ‬ ‫ﺍﻟﻌﻠﻤﻴﺔ‪،‬ﺑﻔﻌﻞ ﺗﻤﺎﺳﻜﻬﺎ ﺍﻟﻤﻨﻄﻘﻲ‪،‬ﻭﻗﺪﺭﺗﻬﺎ‬ ‫ﻋﻠﻰ ﺍﺳﺘﻜﺸﺎﻑ ﺍﻟﻮﺍﻗﻊ ﺍﻟﻤﺎﺩﻱ‪ ،‬ﺍﻻﺟﺘﻤﺎﻋﻲ ﻣﻨﻪ‬ ‫ﻭﺍﻟﺘﺎﺭﻳﺨﻲ‪ ،‬ﻓﺎﻧﻨﻲ ﺃﺫﻛﺮ ﻳﻮﻣﺎ‪ ،‬ﻛﺎﻧﺖ ﻗﺪ ﺟﻤﻌﺘﻨﻲ‬ ‫ﻓﻴﻪ ﺍﻟﺼﺪﻓـﺔ‪،‬ﻣﻊ ﻭﺍﺣﺪ ﻣﻤﻦ ﻭﺿﻌﺘﻬﻢ ﺍﻟﺼﺪﻓﺔ‬ ‫ﺫﺍﺗﻬﺎ ﻋﻠﻰ ﺭﺃﺱ ﺇﺣﺪﻯ ﻛﺒﺮﻳﺎﺕ ﺍﻟﺼﺤﻒ ﺍﻟﺠﻬﻮﻳﺔ‬ ‫ﺑﺎﻟﻤﻐﺮﺏ‪ ،‬ﻭﺃﻓﺮﺩ ﻓﻲ ﺇﺣﺼﺎﺀ ﺍﻟﺨﺼﻮﺻﻴﺎﺕ ﺍﻟﺒﻨﻴﻮﻳﺔ‬ ‫ﻟﺘﺠﺎﺭﺏ ﺍﻟﺼﺤﻒ ﺍﻟﺠﻬﻮﻳﺔ‪ ،‬ﻭﻣﺤﺪﻭﺩﻳﺔ ﺍﻷﻓﻖ ﺍﻟﺬﻱ‬

‫‪áî°ùædG ‘ zäÉ«dÉ©a{ ËôμJ‬‬ ‫‪»YɪL QÉ£aEG πØ◊ á«fÉãdG‬‬ ‫÷‪zIQÉ°†◊G áéæW{ á«©ª‬‬ ‫ﺗﻨﻈﻢ ﺟﻤﻌﻴﺔ »ﻃﻨﺠﺔ ﺍﻟﺤﻀﺎﺭﺓ« ﺍﻟﻨﺴﺨﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﺣﻔﻞ ﺇﻓﻄﺎﺭ‬ ‫ﺟﻤﺎﻋﻲ ﻋﻠﻰ ﺷﺮﻑ ﺃﻫﻞ ﻃﻨﺠﺔ ﻭﻋﺸﺎﻗﻬﺎ ﺑﻔﻀﺎﺀ ﻣﻨﺪﻭﺑﻴﺔ ﻭﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﺑﻄﻨﺠﺔ )ﻗﺼﺮ ﺍﻟﻘﻨﺼﻠﻴﺔ ﺍﻟﺒﺮﻳﻄﺎﻧﻴﺔ ﺳﺎﺑﻘﺎ(‪ ،‬ﺍﻟﻜﺎﺋﻦ ﺑﺸﺎﺭﻉ ﺇﻧﺠﻠﺘﺮﺍ‪،‬‬ ‫ﻭﺫﻟﻚ ﻳﻮﻡ ﻏﺪ ﺍﻷﺣﺪ ‪ 30‬ﻧﻮﻓﻤﺒﺮ ‪ 2014‬ﺍﺑﺘﺪﺍﺀﺍ ﻣﻦ ﺍﻟﺴﺎﻋﺔ ﺍﻟﻌﺎﺷﺮﺓ‬ ‫ﺻﺒﺎﺣﺎ‪ .‬ﻭﻣﻦ ﺍﻟﻤﻨﺘﻈﺮ ﺃﻥ ﻳﺸﻬﺪ ﺑﺮﻧﺎﻣﺞ ﺍﻟﻨﺸﺎﻁ ﻛﻠﻤﺔ ﺭﺋﻴﺲ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﻋﻠﻲ ﻋﺒﺪ ﺍﻟﺼﺎﺩﻕ‪ ،‬ﻭﺇﻋﻼﻥ ﺍﻧﻄﻼﻕ ﻣﺴﺎﺑﻘﺔ » ﺃﺣﺴﻦ ﺻﻮﺭﺓ«‬ ‫ﺗﺨﺺ ﻃﻨﺠﺔ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺗﻜﺮﻳﻢ ﻣﻌﻨﻮﻱ ﻷﺭﺑﻌﺔ ﺃﺳﻤﺎﺀ ﻭﺍﺯﻧﺔ ﺃﺳﺪﺕ‬ ‫ﺧﺪﻣﺎﺕ ﻛﺒﻴﺮﺓ ﻓﻲ ﺷﺘﻰ ﺍﻟﻤﺠﺎﻻﺕ‪ ،‬ﻭﻫﻢ ) ﺍﻟﺪﻛﺘﻮﺭ‪ .‬ﻋﺒﺪ ﺍﷲ ﺍﻟﻤﺮﺍﺑﻂ‬ ‫ﺍﻟﺘﺮﻏﻲ‪ ،‬ﻗﻴﺪﻭﻡ ﺍﻟﻤﺆﺭﺧﻴﻦ ﻭﺃﻫﻞ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺒﺤﺚ ﻓﻲ ﺗﺎﺭﻳﺦ ﺍﻟﻌﻠﻮﻡ‬ ‫ﺑﺎﻟﻤﻐﺮﺏ‪ .‬ﻭ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻭﺩﺍﺩ ﺍﻟﻌﻴﺪﻭﻧﻲ‪ ،‬ﺳﻴﺪﺓ ﺍﻹﺻﻼﺡ ﺍﻻﺟﺘﻤﺎﻋﻲ‪،‬‬ ‫ﻭﺍﻷﺳﺘﺎﺫﺓ ﺍﻟﻤﺒﺮﺯﺓ ﻓﻲ ﺍﻟﻘﺎﻧﻮﻥ‪ ،‬ﻭﻋﻀﻮ ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ‪ .‬ﻭﺍﻷﺳﺘﺎﺫ‬ ‫ﻣﺤﻤﺪ ﺍﻟﻤﺘﻴﻮﻱ‪ ،‬ﻣﻦ ﻗﺪﻣﺎﺀ ﺭﺟﺎﻝ ﺍﻟﺘﻌﻠﻴﻢ ﺑﻄﻨﺠﺔ‪ ،‬ﻣﺮﺑﻲ ﺍﻷﺟﻴﺎﻝ‪ ،‬ﻭﻗﻠﻢ‬ ‫ﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻹﺻﻼﺡ‪ .‬ﻭﺍﻹﻋﻼﻣﻴﺔ ﺍﻟﻤﻘﺘﺪﺭﺓ‪ ،‬ﺍﻷﺳﺘﺎﺫﺓ ﻓﺎﻃﻤﺔ ﻋﻴﺴﻰ‪ ،‬ﺳﻨﺪ‬ ‫ﺍﻹﻋﻼﻡ ﺍﻟﻄﻨﺠﻲ ﺍﻟﺤﺮ ﺍﻟﻤﻘﺘﺪﺭ‪ ،‬ﻭﻟﺴﺎﻥ ﺍﻟﺒﻼﻏﺔ ﻭﺍﻹﻗﺘﺪﺍﺭ‪ .‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ‬ ‫ﺍﻟﻨﺴﺨﺔ ﺳﺘﻨﻈﻢ ﻓﻲ ﻭﻗﺖ ﺳﺎﺑﻖ ﻭﺗﻢ ﺗﺄﺟﻴﻠﻬﺎ ﺑﺴﺒﺐ ﻭﻓﺎﺓ ﻋﻀﻮ ﻣﻜﺘﺐ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﺍﻟﻤﺮﺣﻮﻡ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺍﻟﺮﻛﺎﻟﺔ ﺭﺣﻤﻪ ﺍﷲ‪.‬‬ ‫ﻳﺬﻛﺮ ﺃﻥ ﺍﻟﻨﺴﺨﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﺣﻔﻞ ﺍﻹﻓﻄﺎﺭ ﺍﻟﺠﻤﺎﻋﻲ ﻧﻈﻤﺖ ﻳﻮﻡ‬ ‫ﺍﻟﺴﺒﺖ ﻓﺎﺗﺢ ﻳﻮﻧﻴﻮ ﻣﻦ ‪ 2013‬ﺗﺤﺖ ﺷﻌﺎﺭ » ﻃﻨﺠﺔ‪ :‬ﻣﺤﺒﺔ ﻭﻋﺮﻓﺎﻥ«‬ ‫ﻭﻫﻮ ﻧﻔﺲ ﺷﻌﺎﺭ ﺍﻟﻨﺴﺨﺔ ﺍﻟﺤﺎﻟﻴﺔ‪ .‬ﻭﺗﻤﻴﺰﺕ ﺑﺒﺮﻧﺎﻣﺞ ﻣﺘﻤﻴﺰ ﺍﻧﻄﻠﻖ‬ ‫ﺑﻜﻠﻤﺎﺕ ﻛﻼ ﻣﻦ ﺭﺋﻴﺲ ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﻋﻠﻲ ﻋﺒﺪ ﺍﻟﺼﺎﺩﻕ ‪ ،‬ﻭ ﻛﺎﺗﺒﻬﺎ ﺍﻟﻌﺎﻡ‬ ‫ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﷲ ﻋﺒﺪ ﺍﻟﻤﻮﻣﻦ‪ .‬ﺣﻤﻼ ﻣﻦ ﺧﻼﻟﻬﺎ ﺍﻟﺪﻭﺍﻓﻊ ﻭﺍﻷﻫﺪﺍﻑ‬ ‫ﺍﻟﺘﻲ ﺃﺳﺴﺖ ﻣﻦ ﺃﺟﻠﻬﺎ »ﻃﻨﺠﺔ ﺍﻟﺤﻀﺎﺭﺓ »‪ ،‬ﺍﻟﺘﻲ ﺗﻮﻟﺪﺕ ﻣﻦ ﺭﺣﻢ‬ ‫ﺍﻟﻌﺮﻓﺎﻥ ﻟﻔﻀﻞ ﻣﺪﻳﻨﺔ ﻋﺮﻳﻘﺔ ﻓﻲ ﺍﻟﻤﺠﺪ‪ .‬ﻣﺪﻳﻨﺔ ﺣﻤﻞ ﺃﺑﻨﺎﺅﻫﺎ ﻭﻋﺸﺎﻗﻬﺎ‬ ‫ﻣﺸﻌﻞ ﺍﻟﺘﻌﺮﻳﻒ ﺑﻤﺪﻳﻨﺘﻬﻢ ﻓﻲ ﺑﺮﺍﻣﺞ ﺛﻘﺎﻓﻴﺔ ﻭﻟﻘﺎﺀﺍﺕ ﻣﻌﺮﻓﻴﺔ ﺗﺘﺠﺎﻭﺯ‬ ‫ﺍﻟﻤﻌﻬﻮﺩ ﻭﺗﺨﻄﺐ ﺍﻟﻤﻨﺸﻮﺩ ﺑﻴﻦ ﺍﻟﺘﻌﺮﻳﻒ‪ ،‬ﻭﺍﻟﺘﺸﺮﻳﻒ ﻟﻠﻤﺪﻳﻨﺔ‬ ‫ﻭﺍﻟﺘﻨﻤﻴﺔ ﻟﻤﺸﺎﺭﻳﻌﻬﺎ ﺍﻟﺤﻀﺎﺭﻳﺔ‪ .‬ﻭﺃﻛﺪﺍ ﺃﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺗﻬﺪﻑ ﺑﺎﻷﺳﺎﺱ‬ ‫ﺇﻟﻰ ﺭﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻹﺷﻌﺎﻉ ﺍﻟﺜﻘﺎﻓﻲ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﻟﺤﻀﺎﺭﻱ ﻟﻌﺎﺻﻤﺔ‬ ‫ﺍﻟﺒﻮﻏﺎﺯ‪ ،‬ﻭﺗﺤﺴﻴﺲ ﺍﻟﺴﺎﻛﻨﺔ ﺑﺄﻫﻤﻴﺘﻬﺎ‪ .‬ﻭﻛﺬﺍ ﺍﻻﻧﺨﺮﺍﻁ ﺑﺮﻭﺡ ﺗﺸﺎﺭﻛﻴﺔ‬ ‫ﻹﻧﺠﺎﺡ ﺍﻟﺒﺮﺍﻣﺞ ﻭﺍﻟﻤﺸﺎﺭﻳﻊ ﺍﻟﺘﻨﻤﻮﻳﺔ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﻤﺪﻳﻨﺔ‪ ،‬ﻭﺍﻟﻤﺴﺎﻫﻤﺔ‬ ‫ﻓﻲ ﺗﻔﻌﻴﻞ ﺑﺮﺍﻣﺞ ﺍﻟﻤﺒﺎﺩﺭﺓ ﺍﻟﻮﻃﻨﻴﺔ ﻟﻠﺘﻨﻤﻴﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ‬ ‫ﺍﻟﻤﺤﻠﻲ‪ ،‬ﺛﻢ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻷﻧﺸﻄﺔ ﺍﻟﺘﺮﺑﻮﻳﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ‬ ‫ﻭﺍﻟﺮﻳﺎﺿﻴﺔ ﻭﺍﻟﺒﻴﺌﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﻔﻨﻴﺔ ﻭﻏﻴﺮﻫﺎ‪.‬‬

‫ﻣﺤﻤﺪ ﺍﻟﺴﻌﻴﺪﻱ‬

‫ﻳﺴﺘﻀﻴﻒ ﺩﻗﺎﺕ ﻗﻠﺒﻬﺎ ﺍﻟﻤﺘﺜﺎﻗﻠﺔ‪ ،‬ﻓﻲ ﺗﻘﺪﻳﺮﻩ ﻻ‬ ‫ﻣﺠﺎﻝ ﻟﺘﺤﻤﻴﻠﻬﺎ ﻣﺎ ﻻﻃﺎﻗﺔ ﻟﻬﺎ ﺑﻪ‪ ،‬ﻭﺃﻓﺼﺢ ﻟﻲ‬ ‫ﻋﻦ ﺃﻗﺼﻰ ﻣﺎﻳﻤﻜﻦ ﻟﺼﺤﻴﻔﺔ ﺟﻬﻮﻳﺔ ﺃﻥ ﺗﻄﺎﻟﻪ‬ ‫ﺑﺎﻟﻄﻮﻝ ﻭﺍﻟﻌﺮﺽ‪،‬ﻛﻠﻤﺎ ﺗﻌﻠﻖ ﺍﻻﻣﺮ ﺑﺈﺑﺪﺍﺀ ﺍﻟﺮﺃﻱ‪،‬ﺃﻭ‬ ‫ﺍﻟﺘﺤﻔﺾ ﻋﻠﻰ ﺷﻲﺀ ﻣﺎ‪ ،‬ﻳﺨﺺ ﺳﻴﺎﺳﺔ ﺃﻫﻞ ﺍﻟﺤﻞ‬ ‫ﻭﺍﻟﻌﻘﺪ‪،‬‬ ‫ﻓﻬﻤﺖ ﺍﻟﺪﺭﺱ‪،‬ﻭﺃﻳﻘﻨﺖ ﺍﻥ ﺻﺎﺣﺒﻨﺎ ﻳﺮﻣﻲ‬ ‫ﻣﻦ ﺧﻼﻝ ﻗﻨﺎﻋﺎﺗﻪ‪،‬ﺍﻟﻰ ﺍﺳﺘﻌﻄﺎﻑ ﺭﻣﻮﺯ ﺍﻟﺪﻭﻟﺔ‬ ‫ﺍﻟﻤﺘﻨﻔﺬﻳﻦ‪ ،‬ﻟﻴﻨﻌﻤﻮﺍ ﻋﻠﻴﻪ )ﺑﺎﻣﺘﻴﺎﺯ ﺃﻭﺻﺪﻗــﺔ(‪،‬‬ ‫ﻛﺘﺎﺑﺎﺗﻪ ﺍﻻﻧﺸﺎﺋﻴﺔ ﺑﻜﻞ ﺃﺑﻌﺎﺩﻫﺎ ﺍﻻﺭﺗﺰﺍﻗﻴﺔ ﺗﺤﻤﻞ‬ ‫ﺃﻛﺜﺮ ﻣﻦ ﻋﻼﻣﺔ ﺍﺳﺘﻔﻬﺎﻡ‪ ،‬ﺗﺨﺘﺼﺮ ﻛﻞ ﺷﻲﺀ‬ ‫ﻳﺪﻋﻲ ﻟﻨﻔﺴﻪ ﺍﻟﻮﻓﺎﺀ ﻟﻜﻞ ﻣﺎ ﻳﺴﺘﺤﻖ ﺍﻟﺤﻴﺎﺓ ﻋﻠﻰ‬ ‫ﻫﺬﻩ ﺍﻷﺭﺽ ‪ ! ...‬ﺃﻣﺎ ﺍﻟﻨﻐﻤﺔ ﺍﻻﺣﺘﻔﺎﻟﻴﺔ ﺑﺎﻟﻤﺸﺎﺭﻳﻊ‬ ‫ﺍﻟﻤﻨﺠﺰﺓ ﻭﺍﻟﺘﺼﻔﻴﻖ ﻟﺸﻄﺤـــﺎﺕ ﺍﻷﺟﻬــﺰﺓ‬ ‫ﺍﻟﺤﻜﻮﻣﻴﺔ‪ ،‬ﻓﺎﻧﻬﺎ ﺗﻜﻔﻲ ﻟﻜﺸﻒ ﻣﺎﻳﻜﻔﻲ ﻣﻦ‬ ‫ﺣﺼـﺔ ﺍﻟﻤﺴﺘﻮﺭ ‪....‬‬ ‫ﻃﻴﺐ ﻫﺬﺍ ﻛﻼﻡ ﺃﻳﻀﺎ‪ ،‬ﻟﻜﻦ ﻣﺎﺫﺍ ﻋﺴﺎﻩ ﺃﻥ‬ ‫ﻳﺠﺎﺭﻱ ؟!‪ ...‬ﺃﺳﺤﺎﺑﺔ ﺻﻴﻒ ﻭﻟﺪﺕ ﻣﻦ ﺭﻣﺎﺩ ﻓﻲ‬ ‫ﺍﻟﻈﻼﻡ‪،‬ﺃﻡ ﻋﺼﺎﺭﺓ ﻗﺪﺭ ﻏﻴﺮ ﻣﻌﺘﺎﺩ ﻋﻠﻰ ﺍﻻﻣﺴﺎﻙ‬ ‫ﺑﺎﻷﺿﻮﺍﺀ ﺍﻟﻬﺎﺭﺑﺔ‪ ،‬؟!‬ ‫ﺩﻋﻨﺎ ﻣﻦ ﻛﻞ ﻫﺬﻩ ﺍﻟﺘﻔﺎﺻﻴﻞ ﺍﻟﺼﻐﻴﺮﺓ‪ ،‬ﻟﻨﻌﺪ‬ ‫ﺍﻟﻰ ﺍﻟﻘﻮﻝ ﺑﺄﻥ ﺍﻻﻗﻼﻡ ﺍﻟﻤﺄﺟﻮﺭﺓ‪ ،‬ﺃﻭ ﺣﺘﻰ ﺍﻟﺘﻲ‬ ‫ﻻﺯﺍﻟﺖ ﻓﻲ ﺍﻧﺘﻈﺎﺭ ﺍﻟﺬﻱ ﻗﺪ ﻳﺄﺗﻲ‪ ،‬ﻭﻟﻦ ﻳﺄﺗﻲ‪ ،‬ﺭﺑﻤﺎ‪،‬‬ ‫ﺗﻨﺰﻉ ﻓﻲ ﺃﺣﻴﺎﻥ ﻋﺪﺓ ﺍﻟﻰ ﺗﻘﺰﻳﻢ ﻣﺤﻴﻄﻬﺎ‪ ،‬ﺑﺘﻮﺍﻓﻖ‬ ‫ﻛﻴﻔﻲ ﻣﻊ ﻧﻈﺎﻡ ﺍﻟﺘﻨﺪﺭ‪ ،‬ﻟﻬﺬﺍ ﻛﺎﻥ ﺻﺎﺣﺐ ﺍﻟﺴﻼﺡ‬ ‫ﺍﻟﻤﺮﺗﺪ ﺍﻟﻰ ﺍﻟﺨﻠﻒ ﻳﻘﺺ ﻋﻠﻴﻨﺎ ﺣﻜﺎﻳﺎﺕ ﺍﻟﻠﻐﺔ‬ ‫ﺍﻟﺮﻣﺰﻳﺔ ﻭﺷﺮﺍﺳﺘﻬﺎ ﻓﻲ ﺍﻟﻔﺘﻚ ﺑﺄﻋﺪﺍﺀ ﺍﻟﺸﻌﺐ ﺩﻭﻥ‬ ‫ﺃﻥ ﻧﻜﺸﻒ ﻋﻼﻧﻴﺔ ﻋﻦ ﺳﺨﻂ ﻻ ﻳﺨﺼﻨﺎ‪ ،‬ﻳﻈﻞ ﻳﻜﺒﺮ‬ ‫ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻷﻧﻈﺎﺭ ﻟﻴﻀﻊ ﺣــﺪﺍ ﻟﻜﻞ ﻫﻔﻮﺍﺗﻬﻢ‪،‬‬ ‫ﺍﻟﻤﺘﻔﺎﻭﺗﺔ ﺧﻄﻮﺭﺗﻬﺎ ﻋﻠﻰ ﻣﺮ ﺍﻟﺰﻣﻦ ‪.‬‬ ‫ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻻﺟﺘﻬﺎﺩ‪ ،‬ﻳﻘﻴﻨﺎ ﺣﺴﺐ ﺯﻋﻤﻪ‬ ‫ﻣﻦ ﺍﺗﻘﺎﺀ ﺷﺮﻫﻢ‪،‬ﻭﺗﻼﻓﻲ ﺍﻟﻤﺘﺎﺑﻌﺎﺕ ﺍﻟﺘﻲ ﻣﻦ‬ ‫ﺷﺄﻧﻬﺎ ﺍﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﺴﺮﻳﻊ ﻭﺗﻴﺮﺓ ﺇﻋﺪﺍﻡ ﺃﻱ‬ ‫ﺻﺤﻴﻔﺔ‪ ،‬ﺗﺼﺮﻑ ﺍﻟﻨﻈﺮ ﻋﻦ ﺍﻻﻣﺘﺜﺎﻝ ﻟﻠﺘﻌﻠﻴﻤﺎﺕ‬ ‫ﺍﻵﺗﻴﺔ ﻣﻦ »ﻓﻮﻕ« ﻃﺒﻌﺎ ﺍﻟﻮﺟﻪ ﺍﻵﺧﺮ ﺍﻟﺬﻱ ﻳﻌﻜﺲ‬ ‫ﺣﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻟﻜﻼﻡ‪ ،‬ﻛﺎﻥ ﻳﺨﺘﻔﻲ ﻭﺭﺍﺀ ﺍﻟﺤﻜﻲ‬ ‫ﺍﻟﻤﺮﺋﻲ‪ ،‬ﻣـﺎﺩﺍﻡ ﺃﻥ ﺍﻟﺘﻌﺎﻃﻲ ﻣﻊ ﺍﻻﻋـــﻼﻡ ﺍﻟﺠﻬﻮﻱ‬ ‫ﺑﻬﺬﻩ ﺍﻟﻨﻈﺮﺓ )ﺍﻟﻤﺴﺮﺣﻴﺔ( ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺗﺪﺍﻋﻴﺎﺗﻬﺎ‬ ‫ﺍﻟﻔﺮﺟﻮﻳﺔ‪ ،‬ﻓﺎﻧﻬﺎ ﻟﻦ ﺗﺘﻮﻓﻖ ﻓﻲ ﺗﻀﻠﻴﻞ ﺍﻟﺮﺃﻱ‬ ‫ﺍﻟﻌﺎﻡ‪ ،‬ﻭﻟﻦ ﻳﻠﺘﻔﺖ ﺇﻟﻴﻬﺎ ﺇﻧﺲ ﻭﻻ ﺟﻦ‪ ،‬ﺣﺘﻰ ﻟﻮ‬ ‫ﻛﺎﻥ ﺟﺎﻫﻼ ﺃﺣﻤــﻖ‪.‬‬ ‫ﺗﻠﻚ ﺇﺫﻥ ﻫﻲ ﺣﻜﺎﻳﺔ ﺑــﺆﺱ ﺗﺠﺮﺑﺔ ﺍﻻﻋﻼﻡ‬ ‫ﺍﻟﺠﻬــﻮﻱ‪ ،‬ﺑﻜﻞ ﺗﺪﺍﻋﻴﺎﺗﻬﺎ ﺍﻟﻤﺆﺳــﻔﺔ‪،‬ﻭﺃﺯﻣﺔ‬ ‫ﺍﻟﻤﺼﺪﺍﻗﻴــﺔ‪،‬ﺍﻟﺘﻲ ﺗﻌﻜﺮ ﺻﻔــﻮ ﺭﺍﻫﻦ ﺍﻟﺨﻄــﺎﺏ‬ ‫ﺍﻻﻋﻼﻣــﻲ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻳﻤﻜــﻦ ﺃﻥ ﻳﺴﺘﻘﻴــﻢ ﻋﺎـﻰ‬ ‫ﺳﻜــﺘﻪ ﺍﻟﺤﻘﻴﻘﻴـﺔ ﺇﻻ ﺇﺫﺍ ﺃﻗﻠـﻊ ﻋﻦ ﺍﻻﺳﺘﺴـﻼﻡ‬ ‫ﻟﺴﻴﺎﺳﺔ ﺍﻷﻣﺮ ﺍﻟﻮﺍﻗـﻊ‪ ،‬ﺣﻴﻨﻬﺎ ﻓﻘـﻂ ﺳﻴﺴﺘﻌﻴـﺪ‬ ‫ﻋﺎﻓﻴﺘـﻪ‪ ،‬ﻭﻳﺴﺘﻠﻢ ﻋــﺮﺵ ﻣﻬـﻨﺔ ﺍﻟﻤﺘﺎﻋـﺐ ﺑـﻼ‬ ‫ﻣﻨــﺎﺯﻉ‪.‬‬

‫• ﻃﺎﺭﻕ ﺍﻟﻤﺎﻟﻜﻲ‬

‫ﺩﻓﺎﺗﺮ ﺍﺟﺘﻤﺎﻋﻴﺔ‬

‫‪..É¡à°üb »μ– ihóa‬‬

‫•ﻡ‪ .‬ﺇﻣﻐﺮﺍﻥ‬

‫ﺧﻴﺮ ﻣﺎ ﻳﻤﻴﺰﻫﺬﻩ ﺍﻟﻔﺘﺎﺓ ﺍﻟﺸﺎﺑﺔ ﺍﻟﻤﻜﻔﻮﻓﺔ‬ ‫ﺇﻳﻤﺎﻧﻬﺎ ﺍﻟﻜﺒﻴﺮﺑﺎﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﻓﺈﻥ ﺗﺤﻘﻖ ﻟﻬﺎ‬ ‫ﺍﻷﻣﻞ ﻓﻲ ﺃﻥ ﺗﺮﻯ ﺍﻟﻨﻮﺭ ﻣﻦ ﺟﺪﻳﺪ ﺑﺈﺣﺪﻯ‬ ‫ﻋﻴﻨﻴﻬﺎ‪ ،‬ﻓﺴﻮﻑ ﺗﺤﻤﺪ ﺍﷲ ﻭﺗﺸﻜﺮﻩ‪ ،‬ﻭﺇﺫﺍ‬ ‫ﻓﻘﺪﺕ ﺍﻷﻣﻞ ﻧﻬﺎﺋﻴﺎ ﻓﻲ ﺃﻥ ﺗﻄﻞ ﺑﻨﻈﺮﻫﺎ‬ ‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺟﻮﺩ‪ ،‬ﻓﺴﻮﻑ ﺗﺤﻤﺪ ﺍﷲ‬ ‫ﻛﺬﻟﻚ‪ ،‬ﺑﻞ ﻫﻲ ﺗﺤﻤﺪﻩ ﻓﻲ ﺍﻟﺴﺮﺍﺀ‬ ‫ﻭﺍﻟﻀﺮﺍﺀ‪ ،‬ﻫﻜﺬﺍ ﺗﻘﻮﻝ »ﻓﺪﻭﻯ ﻋﻤﻮﺭ«‬ ‫ﺍﻟﺒﺎﻟﻐﺔ ﻣﻦ ﺍﻟﻌﻤﺮ‪ ،‬ﺣﻮﺍﻟﻲ ‪ 30‬ﺳﻨﺔ‪.‬‬ ‫ﺇﻟﻰ ﻋﻬﺪ ﻗﺮﻳﺐ‪ ،‬ﻛﺎﻧﺖ ﻫﺬﻩ‬ ‫ﺍﻟﻔﺘﺎﺓ ﺗﻠﻤﻴﺬﺓ ﻧﺸﻴﻄﺔ‪ ،‬ﺣﺎﻟﻤﺔ‬ ‫ﺑﻐﺪ ﺃﻓﻀﻞ‪ ،‬ﻛﺄﻱ ﻓﺘﺎﺓ ﻓﻲ ﻣﺜﻞ‬ ‫ﺳﻨﻬﺎ‪ ،‬ﻗﺒﻞ ﺃﻥ ﺗﺘﺨﻠﻰ ﻋﻦ ﺩﺭﺍﺳﺘﻬﺎ‪،‬‬ ‫ﺑﻤﺤﺾ ﺇﺭﺍﺩﺗﻬﺎ ﻭﺗﻨﺨﺮﻁ ﻓﻲ ﺍﻟﻌﻤﻞ‪ ،‬ﻣﻦ ﺃﺟﻞ ﻣﺴﺎﻋﺪﺓ ﺃﺳﺮﺗﻬﺎ ﺍﻟﻔﻘﻴﺮﺓ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ‬ ‫ﻣﺘﻄﻠﺒﺎﺕ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﻧﻌﻢ ﻣﻦ ﺃﺟﻞ ﺫﻟﻚ‪ ،‬ﺍﺷﺘﻐﻠﺖ ﻓﻲ ﺍﻟﻤﺨﺎﺑﺰ‪ ،‬ﻷﻧﻪ ﺑﺎﻟﻌﻤﻞ ﺍﻟﺸﺮﻳﻒ‪،‬‬ ‫ﻭﺑﻌﺮﻕ ﺍﻟﺠﺒﻴﻦ‪ ،‬ﻳﻤﻜﻦ ﻟﻬﺎ ﺇﺛﺒﺎﺕ ﻭﺟﻮﺩﻫﺎ‪ ،‬ﻭﺇﺩﺧﺎﻝ ﺍﻟﻔﺮﺣﺔ ﻋﻠﻰ ﻗﻠﻮﺏ ﻭﺍﻟﺪﻳﻬﺎ‬ ‫ﻭﺇﺧﻮﺗﻬﺎ‪ ،‬ﻫﺬﻩ ﻫﻲ ﻓﻠﺴﻔﺔ »ﻓﺪﻭﻯ« ﺍﻟﺘﻲ ﻟﻢ ﺗﻜﻦ ﺗﺘﺼﻮﺭﺃﻥ ﺗﻨﻘﻠﺐ ﺣﻴﺎﺗﻬﺎ ﺭﺃﺳﺎ ﻋﻠﻰ‬ ‫ﻋﻘﺐ‪ ،‬ﻓﻔﻲ ﻟﺤﻈﺔ ﻣﻌﻴﻨﺔ‪ ،‬ﺗﻮﻗﻔﺖ ﻋﻘﺎﺭﺏ ﺳﺎﻋﺔ ﻫﻨﺎﺋﻬﺎ‪ ،‬ﻭﺗﺤﻮﻝ ﺍﻟﻌﺼﻔﻮﺭ ﺍﻟﻐﺮﻳﺪ ﺍﻟﺬﻱ‬ ‫ﻛﺎﻥ ﺑﺪﺍﺧﻞ ﻗﻔﺺ ﺻﺪﺭﻫﺎ ﺇﻟﻰ ﺑﻮﻡ ﺃﺳﻮﺩ‪ ،‬ﻳﺰﻳﺪﻩ ﺍﻟﻠﻴﻞ ﺳﻮﺍﺩﺍ‪ ،‬ﻭﺫﻟﻚ ﻋﻨﺪﻣﺎ ﺃﺻﻴﺒﺖ‬ ‫ﺑﺪﺍﺀ ﺍﻟﺴﻜﺮﻱ ﺍﻟﺬﻱ ‪-‬ﺑﻌﺪ ﻣﺮﻭﺭﺳﻨﻮﺍﺕ‪ -‬ﺃﻓﻘﺪﻫﺎ ﺍﻟﺒﺼﺮﻧﻬﺎﺋﻴﺎ‪.‬ﻟﻜﻦ ﺍﻟﻔﺘﺎﺓ‪ ،‬ﺩﻭﻣﺎ‪ ،‬ﻛﺎﻥ‬ ‫ﻳﺮﺍﻭﺩﻫﺎ ﺍﻟﺤﻠﻢ ﺑﺈﻣﻜﺎﻧﻴﺔ ﺍﻟﺒﺼﺮ ﻋﻠﻰ ﺍﻷﻗﻞ ﺑﻌﻴﻨﻬﺎ ﺍﻟﻴﻤﻨﻰ ﺍﻟﺘﻲ ﺗﺮﻯ ﺑﻮﺍﺳﻄﺘﻬﺎ ﻇﻞ‬ ‫ﺍﻷﺷﻴﺎﺀ‪ ،‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﻃﺒﻴﺒﺎ ﺑﻤﺴﺘﺸﻔﻰ ﺍﻟﻘﺮﻃﺒﻲ ﺣﻜﻢ ﻋﻠﻴﻬﺎ ﺏ‪«:‬ﺍﻹﻋﺪﺍﻡ‬ ‫ﺍﻟﺒﺼﺮﻱ« ﻣﺆﻛﺪﺍ ﻟﻬﺎ ﺃﻥ ﻻﺟﺪﻭﻯ ﻭﺭﺍﺀ ﺃﻱ ﻣﺤﺎﻭﻟﺔ ﻣﻨﻬﺎ‪ ،‬ﻗﺼﺪ ﺍﻟﻌﻼﺝ‪.‬ﻭﻣﻊ ﻣﺮﻭﺭ ﻓﺘﺮﺍﺕ‬ ‫ﻃﻮﻳﻠﺔ‪ ،‬ﺃﻛﺪ ﻟﻬﺎ ﻃﺒﻴﺐ ﺑﻤﺪﻳﻨﺔ ﺍﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ ﺃﻥ ﺃﻣﻼ ﻛﺒﻴﺮﺍ ﻳﻨﺘﻈﺮﻫﺎ‪ ،‬ﻛﻲ ﺗﺮﻯ ﺑﻌﻴﻨﻬﺎ‬ ‫ﺍﻟﻴﻤﻨﻰ ﺑﻌﺪ ﺧﻀﻮﻋﻬﺎ ﻟﻌﻤﻠﻴﺔ ﺟﺮﺍﺣﻴﺔ‪ ،‬ﺍﻷﻣﺮﺍﻟﺬﻱ ﺃﻓﺮﺣﻬﺎ ﻛﺜﻴﺮﺍ‪ ،‬ﻭﺃﺛﺒﺖ ﻟﻬﺎ ﻣﺎ ﻛﺎﻧﺖ‬ ‫ﺗﺤﺲ ﺑﻪ ﺩﺍﺋﻤﺎ‪ ،‬ﻛﻮﻧﻬﺎ ﻗﺪ ﺗﺮﻯ ﺍﻟﻨﻮﺭ ﻣﻦ ﺟﺪﻳﺪ‪ ،‬ﺑﻮﺍﺳﻄﺔ ﻋﻴﻦ ﻭﺍﺣﺪﺓ‪..‬‬ ‫ﻭﻷﻥ »ﻓﺪﻭﻯ« ﻓﻘﻴﺮﺓ ﻭﻣﻌﺪﻣﺔ‪ ،‬ﻭﺍﻟﻌﻤﻠﻴﺔ ﺗﺘﻄﻠﺐ ﻏﻼﻓﺎ ﻣﺎﻟﻴﺎ‪ ،‬ﻗﺪﺭﻩ )‪(22000‬‬ ‫ﺩﺭﻫﻢ‪ ،‬ﺑﻴﻨﻤﺎ ﻫﻲ ﺣﺘﻰ ﻛﺘﺎﺑﺔ ﻫﺬﻩ ﺍﻟﺴﻄﻮﺭ‪ ،‬ﺟﻤﻌﺖ‪ ،‬ﻓﻘﻂ‪ ،‬ﻣﺒﻠﻎ )‪ (11000‬ﺩﺭﻫﻢ‪،‬‬ ‫ﻓﺈﻧﻬﺎ ﺗﺘﻮﺟﻪ ﺑﻌﺪ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﺇﻟﻰ ﺫﻭﻱ ﺍﻷﺭﻳﺤﻴﺔ ﻭﺍﻟﻘﻠﻮﺏ ﺍﻟﺮﺣﻴﻤﺔ‪ ،‬ﻟﻤﺴﺎﻋﺪﺗﻬﺎ ﻋﻠﻰ‬ ‫ﺍﺟﺘﻴﺎﺯ ﻣﺤﻨﺘﻬﺎ ﺍﻟﺒﺼﺮﻳﺔ‪ ،‬ﺑﻬﺪﻑ ﺍﺧﺘﺒﺎﺭ ﺁﺧﺮ ﻓﺮﺻﺘﻬﺎ ﺃﻣﺎﻡ ﺇﻣﻜﺎﻧﻴﺔ ﺍﻟﺒﺼﺮ ﻣﻦ ﺟﺪﻳﺪ‪،‬‬ ‫ﻭﺍﷲ ﻻﻳﻀﻴﻊ ﺃﺟﺮ ﻣﻦ ﻋﻤﻞ ﺻﺎﻟﺤﺎ‪.‬‬

‫ﻟﻼﺗﺼﺎﻝ‪0656689565 / 0601403335 :‬‬

‫‪ICGôŸG ó°V ∞æ©dG á°†gÉæe‬‬ ‫‪∫ƒeCÉŸGh ™bGƒdG ÚH‬‬

‫ﺑﺘﺎﺭﻳﺦ ‪ 27‬ﻧﻮﻧﺒﺮ ‪ 2014‬ﻧﻈﻢ ﺍﻟﻤﺠﻠﺲ‬ ‫ﺍﻟﻌﻠﻤﻲ ﺍﻟﻤﺤﻠﻲ ﻟﻌﻤﺎﻟﺔ ﻃﻨﺠﺔ‪-‬ﺃﺻﻴﻠﺔ ﺍﻟﺨﻠﻴﺔ‬ ‫ﺍﻟﻤﻜﻠﻔﺔ ﺑﺸﺆﻭﻥ ﺍﻟﻤﺮﺃﺓ ﻭﻗﻀﺎﻳﺎ ﺍﻷﺳﺮﺓ‪ ،‬ﺑﺘﻨﺴﻴﻖ‬ ‫ﻣﻊ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺠﻬﻮﻳﺔ ﻟﻼﺗﺤﺎﺩ ﺍﻟﻮﻃﻨﻲ ﻟﻨﺴﺎﺀ‬ ‫ﺍﻟﻤﻐﺮﺏ )ﻣﻜﺘﺐ ﻃﻨﺠﺔ ﺍﻟﻤﺪﻳﻨﺔ(‪ ،‬ﻧﺪﻭﺓ ﺣﻮﻝ‬ ‫ﻣﻮﺿﻮﻉ ‪:‬‬ ‫»ﻣﻨﺎﻫﻀﺔ ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻤﺮﺃﺓ ﺑﻴﻦ ﺍﻟﻮﺍﻗﻊ‬ ‫ﻭﺍﻟﻤﺄﻣﻮﻝ«‬ ‫ﺗﻤﻴﺰﺕ ﺑﺤﻀﻮﺭ ﻭﺍﺯﻥ ﺣﻴﺚ ﺗﺮﺃﺳﺖ ﺍﻟﺠﻠﺴﺔ‬ ‫ﺍﻹﻋﻼﻣﻴﺔ ﺍﻟﻤﻘﺘﺪﺭﺓ ﺯﻫﻮﺭ ﺍﻟﻐﺰﺍﻭﻱ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻓﺘﺘﺤﺖ‬ ‫ﺍﻟﻨﺪﻭﺓ ﺑﻜﻠﻤﺔ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻭﺩﺍﺩ ﺍﻟﻌﻴﺪﻭﻧﻲ‪ ،‬ﺍﻷﺳﺘﺎﺫﺓ‬ ‫ﺑﻜﻠﻴﺔ ﺍﻟﺤﻘﻮﻕ ﺑﻄﻨﺠﺔ ﻭﺍﻟﺘﻲ ﺗﺘﺮﺃﺱ ﺍﻟﺨﻠﻴﺔ ﺩﺍﺧﻞ‬ ‫ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ ﺇﺫ ﺗﺤﺪﺛﺖ ﻓﻴﻬﺎ ﻋﻦ ﺃﻫﺪﺍﻑ ﻫﺬﺍ‬ ‫ﺍﻟﻠﻘﺎﺀ ﺍﻟﺬﻱ ﺍﻧﺒﻌﺚ ﺃﺳﺎﺳﺎ ﻧﺘﻴﺠﺔ ﺍﻟﻌﻤﻞ ﺍﻟﻄﻮﻳﻞ‬ ‫ﺑﻬﺬﻩ ﺍﻟﻘﻀﻴﺔ ﺃﻻ ﻭﻫﻲ ﻗﻀﻴﺔ ﺍﻟﻌﻨﻒ‪ ،‬ﻛﻤﺎ ﺃﻧﻬﺎ‬ ‫ﺃﻛﺪﺕ ﺃﻥ ﺍﻟﻔﻬﻢ ﺍﻟﺤﻘﻴﻘﻲ ﻟﻠﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻛﺎﻥ‬ ‫ﻟﻴﻜﻮﻥ ﻛﺎﻑ ﻣﻦ ﺃﺟﻞ ﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﻫﺬﻩ ﺍﻟﺴﻠﻮﻛﺎﺕ‬ ‫ﺍﻟﻤﻌﻨﻔﺔ ﺍﻟﺘﻲ ﺃﺿﺤﺖ ﻇﺎﻫﺮﺓ ﻋﺎﻟﻤﻴﺔ‪ ،‬ﺑﺤﻴﺚ ﻻ‬ ‫ﻳﻜﻔﻲ ﻳﻮﻡ ﻭﺍﺣﺪ ﻟﺘﺴﻄﻴﺮ ﺣﻠﻮﻟﻬﺎ ﺑﻞ ﻳﻨﺒﻐﻲ‬ ‫ﺍﻗﺘﻼﻋﻬﺎ ﻣﻦ ﺍﻟﺠﺬﻭﺭ ﻋﺒﺮ ﺍﻟﻌﻤﻞ ﺍﻟﺪﺍﺋﻢ ﻟﻴﺠﻨﻰ‬ ‫ﺛﻤﺎﺭﻩ ﻭﻻ ﺑﺪ ﻣﻦ ﺍﻷﻃﺮﺍﻑ ﺍﻟﻤﻌﻨﻴﺔ ﺃﻥ ﺗﺘﺤﺮﻙ ﻓﻲ‬ ‫ﻫﺬﺍ ﺍﻟﺼﺪﺩ‪ .‬ﻭﺧﺘﻤﺖ ﻣﺪﺍﺧﻠﺘﻬﺎ ﺑﻀﺮﻭﺭﺓ ﺍﻟﺘﻌﺎﻭﻥ‬ ‫ﺑﻴﻦ ﻣﺨﺘﻠﻒ ﺍﻟﻬﻴﺌﺎﺕ ﻭﺍﻟﻤﺆﺳﺴﺎﺕ ﺍﻟﺒﺤﺜﻴﺔ‬ ‫ﺍﻷﻛﺎﺩﻳﻤﻴﺔ ﻭﺍﻟﻘﻀﺎﺋﻴﺔ ﻭﺍﻟﻘﺎﻧﻮﻧﻴﺔ ﻭ ﺍﻟﺪﻳﻨﻴﺔ ﻓﻲ‬ ‫ﺑﺤﺚ ﻗﻀﺎﻳﺎ ﺍﻟﻤﺮﺃﺓ ﻭ ﺍﻷﺳﺮﺓ ‪.‬‬ ‫ﻭﻗﺪ ﺗﻔﻀﻠﺖ ﺍﻷﺳﺘﺎﺫﺓ ﺳﻠﻮﻯ ﺍﻟﺪﻣﻨﺎﺗﻲ‪،‬‬ ‫ﻣﺴﺘﺸﺎﺭﺓ ﺍﻟﻮﺯﻳﺮﺓ ﺍﻟﻤﻨﺘﺪﺑﺔ ﻓﻲ ﺍﻟﺨﺎﺭﺟﻴﺔ‬ ‫ﻭﺭﺋﻴﺴﺔ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺠﻬﻮﻳﺔ ﻟﻼﺗﺤﺎﺩ ﺍﻟﻨﺴﻮﻱ ﻓﺮﻉ‬ ‫ﻃﻨﺠﺔ ﺍﻟﻤﺪﻳﻨﺔ ﺑﺘﻘﺪﻳﻢ ﺃﺭﻗﺎﻡ ﻣﻬﻮﻟﺔ ﻭﺻﺎﺩﻣﺔ‬ ‫ﻟﻠﻨﺴﺐ ﺍﻟﻤﺌﻮﻳﺔ ﺍﻟﺘﻲ ﺗﻘﺪﺭ ﻣﻌﺪﻝ ﺍﻟﺘﺤﺮﺵ ﺍﻟﺬﻱ‬ ‫ﻳﻤﺎﺭﺱ ﻋﻠﻰ ﺍﻟﻤﺮﺃﺓ ﺑﺸﻜﻞ ﺳﻨﻮﻱ‪ ،‬ﻭﻗﺪ ﺃﻛﺪﺕ‬ ‫ﻣﻦ ﻧﺎﺣﻴﺘﻬﺎ ﺃﻧﻪ ﻓﻲ ﻏﻴﺎﺏ ﻗﺎﻧﻮﻥ ﻳﺤﻤﻲ ﻫﺬﻩ‬ ‫ﺍﻟﻔﺌﺔ ﺍﻟﻤﺴﺘﻀﻌﻔﺔ ﻳﺒﻘﻰ ﺍﺣﺘﻤﺎﻝ ﺍﻟﺤﺪ ﻣﻦ ﻫﺬﻩ‬ ‫ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﻧﺘﻈﺎﺭ ﺗﻘﻠﺼﻬﺎ ﺃﻣﺮﺍ ﺻﻌﺒﺎ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ‬ ‫ﺍﻟﻮﺍﻗﻌﻴﺔ‪،‬‬ ‫ﻓﻲ ﺣﻴﻦ ﺗﻨﺎﻭﻝ ﺍﻟﺴﻴﺪ ﻣﺤﻤﺪ ﺍﻟﺴﻌﻴﺪ ﺍﻟﺤﺮﺍﻕ‪،‬‬ ‫ﻣﻤﺜﻞ ﺍﻟﻤﻨﺪﻭﺑﻴﺔ ﺍﻟﺴﺎﻣﻴﺔ ﻟﻠﺸﺆﻭﻥ ﺍﻻﺳﻼﻣﻴﺔ‬ ‫ﺑﻄﻨﺠﺔ‪ ،‬ﺍﻟﻤﻮﺿﻮﻉ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﺪﻳﻨﻴﺔ ﺑﺤﻴﺚ‬ ‫ﺃﺷﺎﺭ ﺇﻟﻰ ﺃﻧﻪ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻧﻨﺎ ﻣﺠﺘﻤﻊ ﺍﺳﻼﻣﻲ ﺇﻻ‬ ‫ﺃﻧﻪ ﻻ ﻳﺨﻠﻮ ﻣﻦ ﺍﻟﻌﻨﻒ ﺫﻟﻚ ﺃﻥ ﺍﻷﻣﺮ ﻟﻴﺲ ﻣﺮﺗﺒﻄﺎ‬ ‫ﺑﺎﻟﺪﻳﺎﻧﺎﺕ‪ ،‬ﻭﺇﻧﻤﺎ ﺍﻟﻌﻨﻒ ﻫﻮ ﻇﺎﻫﺮﺓ ﻛﻮﻧﻴﺔ ﻻ ﻳﻨﻔﺮﺩ‬ ‫ﺑﻬﺎ ﻣﺠﺘﻤﻊ ﺩﻭﻥ ﺍﻵﺧﺮ‪ ،‬ﻓﺎﷲ ﻋﺰ ﻭﺟﻞ ﻛﺮﻡ ﺍﻹﻧﺴﺎﻥ‬ ‫ﺃﻛﺎﻥ ﺭﺟﻼ ﺃﻭ ﺍﻣﺮﺃﺓ‪ ،‬ﻻ ﻣﺠﺎﻝ ﻟﺼﺮﺍﻉ ﺍﻷﺩﻭﺍﺭ ﺑﻴﻨﻬﻤﺎ‪،‬‬

‫ﻭﻋﻠﻴﻪ ﻓﻼ ﻣﺠﺎﻝ ﻹﻫﺎﻧﺔ ﺍﻟﻤﺮﺃﺓ ﻓﻲ ﺇﺳﻼﻣﻨﺎ‪...‬‬ ‫ﻭﻗﺪ ﻋﺰﺯﺕ ﻛﻞ ﻣﺎ ﺫﻛﺮ ﺍﻷﺳﺘﺎﺫﺓ ﺭﺷﻴﺪﺓ ﺑﻠﺒﺎﻩ‪،‬‬ ‫ﻣﺤﺎﻣﻴﺔ ﻭﺭﺋﻴﺴﺔ ﺟﻤﻌﻴﺔ ﺁﻣﻨﺎ ﻟﻤﺤﺎﺭﺑﺔ ﺍﻟﻌﻨﻒ ﺿﺪ‬ ‫ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺍﻟﺘﺠﺮﺑﺔ ﺍﻟﻌﻤﻠﻴﺔ ﻟﻬﺎ ﻓﻲ ﺍﻟﻤﺤﺎﻛﻢ‬ ‫ﻭﻓﻲ ﺍﻟﺠﻤﻌﻴﺎﺕ ﻣﺸﻴﺮﺓ ﺇﻟﻰ ﺃﻥ ﺃﺷﺪ ﺃﻧﻮﺍﻉ ﺍﻟﻌﻨﻒ‬ ‫ﻫﻮ ﺍﻟﻌﻨﻒ ﺍﻷﺳﺮﻱ ﺩﻭﻧﻤﺎ ﺃﺩﻧﻰ ﺷﻚ‪ ،‬ﻛﻤﺎ ﺃﺿﺎﻓﺖ‬ ‫ﺃﻥ ﻫﻨﺎﻙ ﻋﻨﻔﺎ ﺁﺧﺮ ﻏﻴﺮ ﺍﻟﺬﻱ ﻳﻤﺎﺭﺱ ﻋﻠﻰ ﺍﻟﻤﺮﺃﺓ‬ ‫ﻣﻦ ﻗﺒﻞ ﺍﻟﺰﻭﺝ‪ ،‬ﻭﻫﻮ ﺣﻴﻨﻤﺎ ﻳﺘﻢ ﺗﺤﺪﻳﺪ ﺣﺎﻟﺘﻬﺎ‬ ‫ﺍﻟﺼﺤﻴﺔ ﺑﻮﺍﺳﻄﺔ ﺷﻬﺎﺩﺓ ﻃﺒﻴﺔ ﻭﻻ ﻳﻌﺘﻤﺪﻫﺎ‬ ‫ﺍﻟﻘﻀﺎﺀ ﺑﺤﺠﺔ ﺃﻧﻬﺎ ﻏﻴﺮ ﻛﺎﻓﻴﺔ ﻛﺸﻬﺎﺩﺓ ﺇﺛﺒﺎﺕ‪...‬‬ ‫ﺍﻟﺪﻛﺘﻮﺭﺓ ﺟﻤﻴﻠﺔ ﻭﺍﻋﻠﻴﺖ‪ ،‬ﻃﺒﻴﺒﺔ ﺃﺧﺼﺎﺋﻴﺔ ﻓﻲ‬ ‫ﻋﻠﻢ ﺍﻟﻨﻔﺲ ﺃﻛﺪﺕ ﻋﻠﻰ ﺧﻄﻮﺭﺓ ﺍﻻﻛﺘﺌﺎﺏ ﺍﻟﺬﻱ‬ ‫ﻳﻨﺘﺞ ﺃﺛﺮﺍ ﻟﻠﻌﻨﻒ ﻭﺍﻟﺬﻱ ﻗﺪ ﻳﺆﺩﻱ ﺇﻟﻰ ﺍﻻﻧﺘﺤﺎﺭ ﺷﺄﻧﻪ‬ ‫ﺷﺄﻥ ﺍﻻﻧﻬﻴﺎﺭ ﻭﺍﻟﺼﺪﻣﺎﺕ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻟﺘﻲ ﺗﺘﻌﺮﺽ‬ ‫ﻟﻬﺎ ﺍﻟﻤﺮﺃﺓ ﺍﻟﻤﻌﻨﻔﺔ‪ ،‬ﻛﻤﺎ ﻭﺃﻧﻬﺎ ﺃﺛﺎﺭﺕ ﺗﺴﺎﺅﻻ ﻛﻴﻒ‬ ‫ﻳﻌﻘﻞ ﺃﻥ ﺗﻜﻮﻥ ﻓﺎﻋﻠﺔ ﻓﻲ ﻣﺠﺘﻤﻌﻬﺎ ﻫﺬﻩ ﺍﻟﻔﺌﺔ‬ ‫ﺍﻟﺘﻲ ﻳﺘﻢ ﺗﻬﻤﻴﺸﻬﺎ ﻭﺍﺣﺘﻘﺎﺭﻫﺎ ﻭﺍﺳﺘﻀﻌﺎﻓﻬﺎ ﺑﻬﺬﺍ‬ ‫ﺍﻟﺸﻜﻞ ﻭﻫﻲ ﺗﻤﺜﻞ ﻧﺼﻒ ﺍﻟﻤﺠﺘﻤﻊ؟‪...‬‬ ‫ﻣﺪﺍﺧﻠﺔ ﺍﻷﺳﺘﺎﺫ ﻣﺤﻤﺪ ﺍﻟﺰﺭﺩﺓ‪ ،‬ﺭﺋﻴﺲ ﻗﺴﻢ‬ ‫ﻗﻀﺎﺀ ﺍﻷﺳﺮﺓ ﺑﻄﻨﺠﺔ ﺣﻴﻮﻳﺔ ﻛﺎﻧﺖ ﺗﻄﺒﻴﻘﻴﺔ‬ ‫ﻭﻗﻀﺎﺋﻴﺔ ﻟﻠﻤﻮﺿﻮﻉ‪ ،‬ﺣﻴﺚ ﺃﻧﻪ ﺻﺮﺡ ﺑﺄﻥ‬ ‫ﺇﺣﺼﺎﺋﻴﺎﺕ ﺳﻨﺔ ‪ 2014‬ﻣﻨﺬ ﺷﻬﺮ ﻳﻨﺎﻳﺮ ﺇﻟﻰ ﺣﺪﻭﺩ‬ ‫‪ 31‬ﺃﻛﺘﻮﺑﺮ ﻗﺪ ﻭﺻﻠﺖ ﺇﻟﻰ ‪ 915‬ﺷﻜﺎﻳﺔ ﺗﻢ ﻭﺿﻌﻬﺎ‬ ‫ﺑﻘﺴﻢ ﻗﻀﺎﺀ ﺍﻷﺳﺮﺓ ﻓﻲ ﻃﻨﺠﺔ‪ ،‬ﻭﻗﺪ ﺻﺮﺡ ﺃﻳﻀﺎ ﺃﻥ‬ ‫ﻫﻨﺎﻙ ﻋﻨﻔﺎ ﺁﺧﺮ ﻳﺘﺤﺎﺷﻰ ﺍﻟﻤﻌﻈﻢ ﺍﻟﺘﻄﺮﻕ ﺇﻟﻴﻪ ﺃﻻ‬ ‫ﻭﻫﻮ ﺍﻟﻌﻨﻒ ﺍﻟﺘﺸﺮﻳﻌﻲ‪ ،‬ﻛﻤﺎ ﻫﻮ ﺍﻟﺸﺄﻥ ﻓﻴﻤﺎ ﻳﺨﺺ‬ ‫ﺃﺭﺍﺿﻲ ﺍﻟﺠﻤﻮﻉ ﺍﻟﺘﻲ ﺣﺮﻡ ﻓﻴﻬﺎ ﺍﻟﻤﺸﺮﻉ ﺍﻟﻨﺴﺎﺀ‬ ‫ﻋﻠﻰ ﻗﺪﻡ ﺍﻟﻤﺴﺎﻭﺍﺓ ﻣﻦ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻛﺬﻟﻚ ﺃﻓﺼﺢ ﻋﻦ‬ ‫ﻋﻨﻒ ﺁﺧﺮ ﺃﻻ ﻭﻫﻮ ﺍﻟﻌﻨﻒ ﺍﻟﻘﻀﺎﺋﻲ ﺍﻟﺬﻱ ﻳﻨﺒﻐﻲ‬ ‫ﺍﻟﺤﺬﺭ ﻣﻨﻪ ﻣﻦ ﻗﺒﻞ ﺍﻷﻃﺮ ﺍﻟﻌﺎﻣﻠﺔ ﺑﺎﻟﻤﺠﺎﻝ‪...‬‬ ‫ﻣﺪﺍﺧﻠﺔ ﺍﻷﺳﺘﺎﺫﺓ ﻓﺘﻴﺤﺔ ﺍﻟﺴﻌﻴﺪﻱ‪ ،‬ﻋﺮﻓﺖ‬ ‫ﺑﺎﻟﻤﻮﻗﻊ ﺍﻟﺬﻱ ﺧﺼﺼﺘﻪ ﻟﻬﺬﻩ ﺍﻟﻘﻀﻴﺔ ﻋﻠﻰ ﺷﺒﻜﺔ‬ ‫ﺍﻷﻧﺘﺮﻧﺖ ﻭﺍﻟﺬﻱ ﻳﺤﻤﻞ ﻋﻨﻮﺍﻥ‪ ،‬ﺍﻟﻨﺴﺎﺋﻴﺎﺕ‪.‬ﻧﺖ‬ ‫ﻭﻗﺪ ﺷﺮﺣﺖ ﻛﻴﻔﻴﺔ ﺍﻻﺷﺘﻐﺎﻝ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﻮﻗﻊ‬ ‫ﺍﻻﻟﻜﺘﺮﻭﻧﻲ ﻭﺃﻫﺪﺍﻓﻪ ﻭﺃﺳﺒﺎﺏ ﺇﺣﺪﺍﺛﻪ‪ ،‬ﻭﻣﺎﺯﺍﻝ‬ ‫ﺳﻴﻌﺮﻑ ﺗﻌﺪﻳﻼﺕ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻤﻮﺿﻮﻋﻲ‪،‬‬ ‫ﻭﺗﻌﺪ ﻫﺬﻩ ﺍﻟﻤﺒﺎﺩﺭﺓ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﻮﻋﻬﺎ ﻟﺘﺨﻔﻴﻒ‬ ‫ﺍﻟﻌﺐﺀ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﺍﻷﺳﺮﻱ ﻭﺗﺴﻬﻴﻞ ﺍﻟﻮﻟﻮﺝ ﺇﻟﻰ‬ ‫ﺍﻟﻤﻌﻠﻮﻣﺔ ﻋﻠﻰ ﺍﻟﻤﻬﺘﻤﻴﻦ ﺑﻬﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻘﻀﺎﻳﺎ‬ ‫ﻭﻛﺬﺍ ﺍﻟﻤﺘﻀﺮﺭﻳﻦ ﺃﻧﻔﺴﻬﻢ‪...‬‬ ‫ﻭﻗﺪ ﺍﺧﺘﺘﻤﺖ ﺃﺷﻐﺎﻝ ﻫﺬﻩ ﺍﻟﻨﺪﻭﺓ ﺑﻤﺪﺍﺧﻼﺕ‬ ‫ﻣﻦ ﻗﺒﻞ ﺍﻟﺴﺎﺩﺓ ﺍﻟﺤﺎﺿﺮﻳﻦ ﻃﺮﺣﺖ ﺃﺳﺌﻠﺔ‬ ‫ﻭﺍﺳﺘﻔﺴﺎﺭﺍﺕ ﻭﺗﻘﺪﻳﻢ ﺗﻮﺿﻴﺤﺎﺕ ﺃﻭ ﺇﺿﺎﻓﺎﺕ‪.‬‬

‫ﻛﺬﻟﻚ ﻫﻲ ﺍﻟﺪﻧﻴﺎ !‬ ‫‪»`fÉ°ù◊G á`jBG t‬‬ ‫ﺫﺍﺕ ﻳﻮﻡ ﺇﺟﺘﺎﺣﺖ ﺃﺫﻧﻲ ﺟﻤﻠﺔ ﻋﻤﻴﻘﺔ‬ ‫ﻃﺮﻗﺘﻬﺎ ﺑﻘﻮﺓ ﺧﺎﺭﻗﺔ‪ ،‬ﻟﻜﻨﻨﻲ ﺗﺠﺎﻫﻠﺘﻬﺎ‪ ،‬ﻭﺇﺩﻋﻴﺖ‬ ‫ﺍﻟﺼﻤﻢ ﺗﺠﻨﺒﺎ ﻟﺘﺄﺛﻴﺮﻫﺎ ﺍﻟﻤﻨﺰﻑ ﻟﻨﻔﺴﻴﺘﻲ ﺍﻟﻤﺘﻌﺎﻟﻴﺔ‬ ‫ﻋﻦ ﺍﻟﻮﺍﻗﻊ ﻭﻫﻲ ‪ ‘’ :‬ﺗﺠﻤﻌﻨﺎ ﺍﻟﺪﻧﻴﺎ ﺑﺄﺷﺨﺎﺹ‬ ‫ﻻ ﻧﻌﺮﻓﻬﻢ ﻭ ﻻ ﻧﺸﻌﺮ ﺑﺄﻱ ﺃﺣﺎﺳﻴﺲ ﺗﺠﺎﻫﻬﻢ‪،‬‬ ‫ﻭﻓﺠﺄﺓ! ﻭﺑﺪﻭﻥ ﺃﻱ ﻣﻘﺪﻣﺎﺕ ﻳﺼﺒﺤﻮﻥ ﻫﻢ ﺍﻟﺠﺰﺀ‬ ‫ﺍﻷﻫﻢ ﻓﻲ ﺣﻴﺎﺗﻨﺎ ‪ . » ..‬ﻛﻢ ﺃﻥ ﻫﺬﻩ ﺍﻟﺠﻤﻠﺔ ﻣﺜﻴﺮﺓ‬ ‫ﻭ ﻣﻐﺮﻳﺔ ﻟﻠﺒﻜﺎﺀ !‬ ‫ﻫﻞ ﺗﺨﻴﻠﺖ ﺃﻥ ﻟﻚ ﻋﺎﻟﻢ ﺧﺎﺹ ﺑﻚ ؟ ﺗﻌﻴﺶ‬ ‫ﻓﻴﻪ ﺑﻤﻔﺮﺩﻙ ! ﺗﺠﻮﺏ ﺩﺭﻭﺑﻪ ﺍﻟﻤﺸﻮﺑﻜﺔ ﻭﺣﻴﺪﺍ‪،‬‬ ‫ﻣﻨﻔﺮﺩﺍ ﻭﻣﻨﻌﺰﻻ ﻋﻦ ﺍﻷﺧﺮﻳﻦ ‪ .‬ﺗﻘﺎﻭﻡ ﺃﻋﺎﺻﻴﺮﻩ‪،‬‬ ‫ﻭﺗﻮﺍﺟﻪ ﺗﻴﺎﺭﺍﺗﻪ ﺍﻟﻌﻨﻴﻔﺔ ﺑﻤﺮﺍﺭﺓ ‪ ...‬ﺗﺨﻴﻞ ﺃﻧﻚ ﺗﺤﻴﺎ‬ ‫ﻓﻴﻪ ﺩﻭﻥ ﺃﺥ‪ ،‬ﺃﺏ‪ ،‬ﺃﻡ ‪ ...‬ﻫﻞ ﺗﺼﻮﺭﺕ ﺃﻧﻚ ﺳﺘﺤﻴﺎ‬ ‫ﻓﻲ ﻣﻌﺰﻝ ﻋﻦ ﺣﻀﻨﻚ ﺍﻟﻌﺎﺋﻠﻲ ﺍﻟﺤﻨﻮﻥ ؟ ﺗﺨﻴﻞ‬ ‫ﺃﻧﻚ ﻻ ﺻﺪﻳﻖ ﻟﻚ‪ ،‬ﻻ ﺭﻓﻴﻖ ﻟﻚ‪ ،‬ﻻ ﺃﻧﻴﺲ ﻟﻚ ‪...‬‬ ‫ﻭﺑﺎﻟﺘﺎﻟﻲ ﻟﻦ ﺗﺘﺬﻭﻕ ﻟﺬﺓ ﺍﻟﺼﺪﺍﻗﺔ ‪.‬‬ ‫ﺗﺨﻴﻞ ﺃﻧﻚ ﺳﻴﺪ ﻧﻔﺴﻚ ﻭﻋﺒﺪ ﻧﻔﺴﻚ‪ ،‬ﻻ ﻣﻦ‬ ‫ﻳﺴﺘﻤﻊ ﻟﻨﺪﺍﺀﺍﺗﻚ ﺍﻟﻤﻠﺤﺔ ‪ ،‬ﻻ ﻣﻦ ﻳﺘﺠﺎﻭﺏ ﻣﻌﻚ‬ ‫ﺑﻜﻠﻤﺔ ﺃﻭ ﺇﺛﻨﺘﻴﻦ ﻭﻻ ﻣﻦ ﻳﺒﺎﺩﻟﻚ ﻣﺸﺎﻋﺮ ﺍﻟﺤﺐ ﺃﻭ‬ ‫ﺍﻟﻜﺮﻩ‪ ،‬ﺍﻟﻨﺒﻞ ﺃﻭ ﺍﻟﺨﺒﺚ ‪ .‬ﻻ ﻣﻦ ﺗﻬﺪﻳﻪ ﻧﺠﺎﺣﺎﺗﻚ‪،‬‬ ‫ﻭﻻ ﻣﻦ ﻳﺨﻔﻒ ﻋﻨﻚ ﻋﺐﺀ ﺧﺴﺎﺭﺍﺗﻚ ‪...‬‬ ‫ﺗﺨﻴﻞ ﺃﻧﻚ ﺳﺘﻈﻞ ﻭﺣﻴﺪﺍ ﻻ ﻧﻔﻊ ﻭ ﻻ ﺿﺮﺭ‬ ‫ﻣﻨﻚ ﺇﻻ ﻟﻨﻔﺴﻚ ‪ ...‬ﺗﺨﻴﻞ ﺫﻟﻚ ﺟﻴﺪﺍ ! ﻭﺃﻣﻌﻦ‬ ‫ﺍﻟﻨﻈﺮ ﻓﻴﻤﺎ ﻗﺮﺃﺗﻪ !!‬ ‫ﺃﻟﻢ ﺗﺸﻌﺮ ﺑﺮﻋﺐ ﺩﺍﺧﻠﻲ ﺭﻫﻴﺐ ؟ ﺃﻟﻢ ﺗﺤﺲ‬ ‫ﺑﺎﻟﻮﺣﺸﺔ‪ ،‬ﺍﻟﺨﻮﻑ‪ ،‬ﺍﻟﺴﻮﺩﺍﻭﻳﺔ ﻭ ﺍﻟﻀﻴﺎﻉ ‪ ...‬؟ ﺃﻟﻢ‬

‫‪áéæW IójôL‬‬

‫ﺗﻬﺘﺪﻱ ﺃﻧﻚ ﻻ ﺷﻲﺀ ﺑﺪﻭﻧﻪ ﻫﻮ‪ ،‬ﻭﺑﺪﻭﻧﻬﺎ ﻫﻲ‪،‬‬ ‫ﻭﺑﺪﻭﻧﻬﻢ ﻫﻢ ؟ ﺃﻟﻢ ﺗﻘﺘﻨﻊ ﺃﻧﻚ ﺧﻠﻘﺖ ﻟﺘﺤﻴﺎ‪،‬‬ ‫ﻟﺘﻮﺟﺪ ﻓﻲ ﺩﻓﺌﻬﻢ ﻻ ﻟﺘﻌﻴﺶ ﻓﻲ ﻣﻌﺰﻝ ﻋﻨﻬﻢ ؟‬ ‫ﺃﻟﻢ ﺗﻼﺣﻆ ﺃﻧﻚ ﻟﻦ ﺗﺠﺪ ﻟﻜﻴﻨﻮﻧﺘﻚ ﺃﻱ ﻣﺘﻨﻔﺲ‬ ‫ﻓﻲ ﻏﻴﺎﺏ ﻃﺮﻑ ﺁﺧﺮ ﺣﺘﻰ ﻭﺇﻥ ﻛﻨﺖ ﺗﻜﻦ ﻟﻪ ﺷﻌﻮﺭ‬ ‫ﻳﻔﻮﻕ ﺍﻟﻜﺮﻩ ﺑﻜﺜﻴﺮ ؟ ﺃﻟﻢ ﺗﺴﺘﺨﻠﺺ ﺃﻧﻚ ﺣﻴﻦ‬ ‫ﺧﻠﻘﺖ ﻭﺳﻂ ﺟﻤﺎﻋﺔ ﻣﻦ ﺍﻟﺨﻠﻖ‪ ،‬ﻟﻢ ﺗﺨﻠﻖ ﻋﺒﺜﺎ !‬ ‫ﺧﻠﻘﺖ ﻟﺘﺸﻜﻞ ﺃﻭﺍﺻﺮ ﻋﻤﻴﻘﺔ‪ ،‬ﻣﺘﻴﻨﺔ ﺑﻬﻢ‪ ،‬ﺗﺆﻫﻠﻚ‬ ‫ﻟﻠﻤﻮﺕ ﻓﻲ ﻏﻴﺎﺑﻬﻢ‪ ،‬ﻭﻟﻮ ﺧﻴﺮﻭﻙ ﺑﻴﻦ ﻛﺎﺋﻨﺎﺕ‬ ‫ﺍﻟﻜﻮﻥ ﻹﺧﺘﺮﺗﻬﻢ ! ﺃﻟﻢ ﺗﻨﺘﺼﺮ ﺑﻌﺪ ﻋﻠﻰ ﺗﻴﺎﺭﺍﺗﻚ‬ ‫ﺍﻟﺸﻴﻄﺎﻧﻴﺔ ﺍﻟﻜﺎﺫﺑﺔ ؟‬ ‫ﺃﻧﺎ ﺷﺨﺼﻴﺎ ﺣﻴﻦ ﺗﺨﻴﻠﺖ ﺫﻟﻚ ﺍﻟﻤﺸﻬﺪ‬ ‫ﺍﻟﻤﻤﻴﺖ ﺇﻗﺘﻨﻌﺖ ﺃﻧﻨﻲ ﻟﺴﺖ ﺑﺄﻧﺎ ﺑﺪﻭﻧﻜﻢ ﺃﻧﺘﻢ‪.‬‬ ‫ﺣﻴﻨﻬﺎ ﺇﺳﺘﺴﻠﻤﺖ ﻟﻠﻮﺍﻗﻊ ﺣﻴﻨﻤﺎ ﺗﺬﻛﺮﺕ ﺃﻥ ﺍﻟﺤﻴﺎﺓ‬ ‫ﺟﻤﻌﺘﻨﻲ ﺑﺄﺷﺨﺎﺹ ﺇﺣﺘﻠﻮﺍ ﻣﻜﺎﻧﺔ ﻣﺮﻣﻮﻗﺔ ﻓﻲ‬ ‫ﺃﻋﺎﻟﻲ ﺃﺳﻄﺮ ﻛﺘﺎﺏ ﺣﻴﺎﺗﻲ‪ ،‬ﺑﻞ ﻭﻣﻨﻬﻢ ﻣﻦ ﻧﺎﻝ‬ ‫ﺷﺮﻑ ﺍﻹﺭﺗﻘﺎﺀ ﺑﺠﻌﻠﻲ ﻟﻬﻢ ﻋﻨﻮﺍﻧﺎ ﻟﺬﻟﻚ ﺍﻟﻜﺘﺎﺏ‪..‬‬ ‫ﻓﺸﻜﺮﺍ ﻟﻚ ﺃﻳﺘﻬﺎ ﺍﻟﺤﻴﺎﺓ ﻋﻠﻰ ﻫﺪﺍﻳﺎﻙ ﺍﻟﻐﺰﻳﺮﺓ‪،‬‬ ‫ﺷﻜﺮﺍ ﺛﻢ ﺷﻜﺮﺍ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﻜﻢ ﺍﻟﻬﺎﺋﻞ ﻣﻦ ﺍﻟﺼﺪﻑ‬ ‫ﺍﻟﺘﻲ ﻧﻮﺭﺕ ﻃﺮﻳﻘﻲ ﻟﻠﻘﺎﺀ ﻣﻦ ﻻ ﺑﺪﻳﻞ ﻟﻬﻢ ‪ ...‬ﺃﻧﺎ‬ ‫ﺍﻵﻥ ﻣﻘﺘﻨﻌﺔ ﺗﻤﺎﻣﺎ ﺃﻥ ‪ » :‬ﺍﻟﺪﻧﻴﺎ ﺗﺠﻤﻌﻨﺎ ﺑﺄﺷﺨﺎﺹ‬ ‫ﻻ ﻧﻌﺮﻓﻬﻢ‪ ،‬ﻭ ﻻ ﻧﺸﻌﺮ ﺑﺄﻱ ﺃﺣﺎﺳﻴﺲ ﺗﺠﺎﻫﻬﻢ ‪.‬‬ ‫ﻭﻓﺠﺄﺓ ! ﻳﺼﺒﺤﻮﻥ ﻫﻢ ﺍﻟﺠﺰﺀ ﺍﻻﻫﻢ ﻓﻲ ﺣﻴﺎﺗﻨﺎ‪،‬‬ ‫ﻛﺬﻟﻚ ﻫﻲ ﺍﻟﺤﻴﺎﺓ » ‪ .‬ﺃﻧﺎ ﺇﻗﺘﻨﻌﺖ ﺑﺬﻟﻚ‪ ،‬ﻭﻣﺎﺫﺍ‬ ‫ﻋﻨﻚ؟ ﺃﻟﻦ ﺗﺴﺘﻴﻘﻆ ﺑﻌﺪ !‬

‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

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‫ﻧﺒﺶ ﻓﻲ اﻟﺬاﻛﺮة ﺑﺤﺜ ًﺎ ﻋﻦ َﻟﺤﻈﺎت ﻋﺎﺑﺮة و أﺷﻴﺎء ﻏﺎﺑﺮة‬ ‫• ﻣﺤﻤﺪ ﻭﻃﺎﺵ‬ ‫‪mohamedoitache27@gmail.com‬‬

‫›‪¬eOÉNh »Hô¨ŸG Qƒ∏μdƒØdG ≥°TÉY ôcÉ°T …ô°ùj ΩƒMôŸG É¡fhO á«Ñ©°T äÉjÉμM áYƒª‬‬ ‫ﻧﻌﻮﺩ ﻣﺮﺓ ﺃﺧﺮﻯ ﻟﻠﻨﺒﺶ ﻋﻦ ﻣﺎ ﺧﻠﻔﻪ ﺍﻟﺴﺎﺑﻘﻮﻥ ﻭﺗﻨﺎﻗﻠﻪ ﺍﻟﻼﺣﻘﻮﻥ ﻣﻦ ﺣﻜﺎﻳﺎﺕ ﻭﺃﺳﺎﻃﻴﺮ ﻛﺎﺩ ﻳﻄﻮﻳﻬﺎ‬ ‫ﺍﻟﻨﺴﻴﺎﻥ ‪،‬ﻭﺍﻟﺪﺍﻋﻲ ﻟﻬﺬﻩ ﺍﻟﻌﻮﺩﺓ ﺍﻟﻤﺤﻤﻮﺩﺓ ‪ ،‬ﻋﺜﻮﺭﻧﺎ ﻓﻲ ﻭﺭﺵ ﻧﺒﺸﻨﺎ ﻋﻠﻰ ﺍﻟﺠﺰﺀ ﺍﻷﻭﻝ ﻣﻦ ﻛﺘﺎﺏ« ﺣﻜﺎﻳﺎﺕ ﻣﻦ‬ ‫ﺍﻟﻔﻮﻟﻜﻮﺭﺍﻟﻤﻐﺮﺑﻲ«‪.‬ﻃﺒﻌﺔ ﺩﺍﺭ ﺍﻟﻨﺸﺮ ﺍﻟﻤﻐﺮﺑﻴﺔ ‪ -1978‬ﻟﻤﺆﻟﻔﻪ ﺍﻟﻤﺨﺮﺝ ﻭﺍﻟﺴﻴﻨﺎﺭﻳﺴﺖ ﺍﻟﻤﺼﺮﻱ ﺍﻟﻤﺮﺣﻮﻡ ﻳﺴﺮﻱ‬ ‫ﺷﺎﻛﺮﺍﻟﺬﻱ ﻋﺸﻖ ﺍﻟﻤﻐﺮﺏ ﻭﺍﺳﺘﻘﺮ ﺑﻪ ﻣﻨﺬ ﺳﻨﺔ ‪ 1970‬ﺇﻟﻰ ﺃﻥ ﻟﺒﻰ ﻧﺪﺍﺀﺭﺑﻪ ﺑﺎﻟﺮﺑﺎﻁ ﺑﺘﺎﺭﻳﺦ‪11‬ﻣﺎﻱ‪،2007‬ﻭﻗﺪ‬ ‫ﺻﺪﺭﺍﻟﺠﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺑﻌﺪ ﻭﻓﺎﺓ ﻣﺪﻭﻧﻪ ﺑﺄﺭﺑﻊ ﺳﻨﻮﺍﺕ‪ .‬ﻭﺍﻟﻤﺮﺣﻮﻡ ﻳﺴﺮﻱ ﺍﻟﻤﻔﺘﻮﻥ ﺑﺴﺤﺮ ﺍﻟﺘﺮﺍﺙ‬ ‫ﺍﻟﻤﻐﺮﺑﻲ ﺍﻟﻤﺘﻌﺪﺩﺓ ﺑﺤﻮﺭﻩ‪ ،‬ﻏﺎﺹ ﻓﻲ ﺃﻋﻤﺎﻕ ﻫﺬﺍ ﺍﻟﻤﻮﺭﻭﺙ ﺑﺤﺜﺎ ﻋﻦ ﻵﻟﺊ ﻭﺩﺭﺭﻣﻜﻨﻮﻧﺔ ﺗﺴﺮ ﺍﻟﻨﻈﺎﺭﺓ ‪/‬‬ ‫ﺍﻟﻤﺸﺎﻫﺪﻳﻦ‪،‬ﻓﻜﺎﻧﺖ ﻟﻪ ﺍﻟﻴﺪ ﺍﻟﻄﻮﻟﻰ ﻓﻲ ﺇﺛﺮﺍﺀ ﺧﺰﺍﻧﺔ ﺍﻹﺫﺍﻋﺔ ﻭﺍﻟﺘﻠﻔﺰﺓ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺑﻤﺎ ﺃﺧﺮﺟﻪ ﻣﻦ ﺑﺮﺍﻣﺞ ﻭﻣﺴﻠﺴﻼﺕ‬ ‫ﻭﺳﻬﺮﺍﺕ ﻭﻣﻨﻮﻋﺎﺕ ﺫﺍﺕ ﺳﻤﺎﺕ ﺗﺮﺍﺛﻴﺔ ﻓﻲ ﺣﻠﻞ ﻓﻨﻴﺔ ﻭﺛﻘﺎﻓﻴﺔ ﺗﻮﻋﻮﻳﺔ ﻭﺗﺮﻓﻴﻬﻴﺔ ‪،‬ﻟﻘﻴﺖ ﺭﺿﻰ ﻭﺍﺳﺘﺤﺎﻥ ﺷﺮﻳﺤﺔ‬ ‫ﻋﺮﻳﻀﺔ ﻣﻦ ﺍﻟﻤﺸﺎﻫﺪﻳﻦ ﺁﻧﺬﺍﻙ‪ ،‬ﺯﻣﻦ ﺍﺟﺘﻤﺎﻉ ﺍﻷﺳﺮ ﻭﺍﻟﺠﻴﺮﺍﻥ ‪-‬ﻓﻲ ﺣﻤﻴﻤﻴﺔ‪ -‬ﺃﻣﺎﻡ ﺟﻬﺎﺯﺍﻟﺘﻠﻔﺎﺯﺫﻱ ﺍﻟﻠﻮﻧﻴﻦ‬ ‫ﺍﻷﺑﻴﺾ ﻭﺍﻷﺳﻮﺩ ﻟﻠﺴﻤﺮ ﺣﺘﻰ ﻟﺤﻈﺔ ﺍﺧﺘﺘﺎﻡ ﺑﺮﺍﻣﺞ ﺍﻟﻠﻴﻠﺔ ﺑﺂﻱ ﻣﻦ ﺍﻟﺬﻛﺮ ﺍﻟﺤﻜﻴﻢ ﻭﺍﻟﻨﺸﻴﺪ ﺍﻟﻮﻃﻨﻲ؛ﻭﻳﻜﻔﻲ ﺃﻥ‬ ‫ﻧﺬﻛﺮ ﻣﻦ ﺗﻠﻚ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺮﺍﺋﺪﺓ‪:‬‬ ‫• ﺣﻜﺎﻳﺎﺕ ﻣﻦ ﺍﻟﻔﻠﻜﻠﻮﺭ ﺍﻟﻤﻐﺮﺑﻲ ‪ 15 :‬ﺗﻤﺜﻴﻠﻴﺔ‪.‬‬ ‫• ﺍﻟﺒﺨﻼﺀ‪:‬ﻧﻘﻼ ﻋﻦ ﻛﺘﺎﺏ ﺍﻟﺒﺨﻼﺀ ﻟﻠﺠﺎﺣﻆ) ‪ 3‬ﺣﻠﻘﺎﺕ( ﻣﺪﺓ ﻛﻞ ﺣﻠﻘﺔ ﺳﺘﻴﻦ ﺩﻗﻴﻘﺔ‪.‬‬ ‫• ﻣﺴﻠﺴﻞ »ﻻﻟﺔ ﻏﻨﻮ« ‪ :‬ﺑﻄﻮﻟﺔ ﺍﻟﻤﻤﺜﻠﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺍﻟﺸﻌﻴﺒﻴﺔ ﺍﻟﻌﺬﺭﻭﺍﻱ‪.‬‬ ‫• ﻣﺴﻠﺴﻞ ﺯﻫﻮﺭﻭﻗﺪﻭﺭ‪ :‬ﻣﻦ ﺑﻄﻮﻟﺔ ﺃﻣﻴﻨﺔ ﺷﻜﻴﺐ‪.‬‬ ‫• ﻣﺴﻠﺴﻞ ﺍﻷﺏ ﺍﻟﻌﺠﻮﺯ ‪ :‬ﺑﻄﻮﻟﺔ ﺛﺮﻳﺎ ﺟﺒﺮﺍﻥ‪.‬‬ ‫• ﻣﺴﻠﺴﻞ ﺃﻟﻒ ﻟﻴﻠﺔ ﻭ ﻟﻴﻠﺔ ‪ :‬ﺷﺎﺭﻙ ﻓﻴﻪ ﻧﺨﺒﺔ ﻣﻦ ﺍﻟﻤﻤﺜﻠﻴﻦ ﺍﻟﻤﻐﺎﺭﺑﺔ‪.‬‬ ‫ﻫﺬﺍ ﻓﻀﻼ ﻋﻦ ﻛﺸﻜﻮﻝ ﻣﻦ ﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﺘﺮﻓﻴﻬﻴﺔ ﻭﺍﻟﺘﺜﻘﻴﻔﻴﺔ ﻭﺍﻟﻤﻨﻮﻋﺎﺕ ﺍﻟﻤﻮﺳﻴﻘﻴﺔ ﻭﺍﻟﺴﻬﺮﺍﺕ ﺍﻷﺳﺒﻮﻋﻴﺔ‬ ‫ﻭﺍﻟﻤﺴﺎﺑﻘﺎﺕ ﺍﻟﻔﻨﻴﺔ ﻧﺬﻛﺮ ﻣﻨﻬﺎ)ﻛﻠﻴﻠﺔ ﻭﺩﻣﻨﺔ‪/‬ﻣﺴﻚ ﺍﻟﻠﻴﻞ‪/‬ﻛﺸﻜﻮﻝ ﺍﻟﻔﻦ‪ /‬ﺳﻬﺮﺓ ﻓﻨﻴﺔ ﻣﻊ ﺟﺤﺎ ‪/‬ﻣﻨﻮﻋﺎﺕ‬ ‫ﻣﻐﺮﺑﻴﺔ‪/‬ﺃﺩﺏ ﻭﻃﺮﺏ‪/‬ﻧﺴﺎﺀ ﺍﻟﺸﻌﻮﺏ‪/‬ﺷﻮﻑ ﻭﻋﺮﻑ ﻭﺳﻤﻊ‪/‬ﺷﻜﻮﻥ ﻫﻮ؟‪.(...‬‬ ‫ﻓﻴﺴﺮﻱ ﺷﺎﻛﺮ‪/‬ﻣﺆﻟﻒ ﻛﺘﺎﺏ » ﺣﻜﺎﻳﺎﺕ ﻣﻦ ﺍﻟﻔﻠﻜﻠﻮﺭ ﺍﻟﻤﻐﺮﺑﻲ« ﻓﻲ ﺃﺭﺑﻌﺔ ﺃﺟﺰﺍﺀ‪ ،‬ﻭﺍﻟﺬﻱ ﻛﺎﻥ ﻟﻪ ﺳﺎﺑﻎ ﺍﻟﻔﻀﻞ‬ ‫ﻓﻲ ﺗﻄﻮﻳﺮ ﺟﻮﺩﺓ ﺍﻹﻧﺘﺎﺝ ﺍﻟﺘﻠﻔﺰﻱ ﺍﻟﻤﻐﺮﺑﻲ ﻟﺮﺩﺡ ﻣﻦ ﺍﻟﺰﻣﻦ ‪،‬ﻗﺎﻝ ﻓﻲ ﺣﻘﻪ ﻋﻤﻴﺪ ﺍﻷﺩﺏ ﺍﻟﻤﻐﺮﺑﻲ ﺍﻟﺪﻛﺘﻮﺭﻣﺤﻤﺪ‬ ‫ﻋﺒﺎﺱ ﺍﻟﺠﺮﺍﺭﻱ ﻓﻲ ﺳﻴﺎﻕ ﺗﻘﺪﻳﻤﻪ ﻭﺗﻘﻴﻴﻤﻪ ﻟﺬﺍﺕ ﺍﻟﻜﺘﺎﺏ‪:‬‬ ‫»‪ ....‬ﻣﻦ ﻫﻨﺎ ﻛﺎﻥ ﺗﻘﺪﻳﺮﻧﺎ ﻟﻬﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﺃﻧﺠﺰﻩ ﺻﺪﻳﻘﻨﺎ ﺍﻟﻤﺼﺮﻱ ﻳﺴﺮﻱ ﺷﺎﻛﺮ ﻓﻲ ﺇﻃﺎﺭﺟﻤﻊ ﺍﻟﺤﻜﺎﻳﺎﺕ‬ ‫ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‪.‬ﻭﻫﻮﻋﻤﻞ ﺟﻠﻴﻞ ﻭﺿﺨﻢ ﺗﻄﻠﺐ ﻣﻨﻪ ﺳﻨﻮﺍﺕ ﻃﻮﻳﻠﺔ ﻣﻦ ﺍﻟﺘﺘﺒﻊ ﻭﺍﻟﺠﻤﻊ ﻓﻲ ﻏﻴﺮ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻤﻌﺎﻧﺎﺓ ﺍﻟﻤﻀﻨﻴﺔ ﺍﻟﻤﺮﻫﻘﺔ‪،‬ﻭﻛﺎﻥ ﻟﻪ ﺳﺒﻖ ﺃﻥ ﺃﻃﻠﻌﻨﺎ ﻋﻠﻰ‬ ‫ﻣﺸﺮﻭﻋﻪ ‪...‬ﻓﺄﺷﻔﻘﻨﺎ ﻋﻠﻴﻪ ﻣﻤﺎ ﻗﺪ ﻳﺼﻴﺒﻪ ﻣﻦ ﺍﻟﻤﺸﻘﺔ ﻭﺍﻟﻌﻨﺎﺀ‪،‬ﻭﻟﻜﻨﻨﺎ ﻟﻢ ﻧﻠﺒﺚ ﺃﻥ ﺷﺠﻌﻨﺎﻩ ﺣﻴﻦ ﺃﻟﻔﻴﻨﺎﻩ ﻣﺼﻤﻤﺎ ﻭﺑﺮﻭﺡ ﻗﻮﻳﺔ ﻋﺎﻟﻴﺔ ﻋﻠﻰ ﺍﻟﻤﻀﻲ ﻓﻲ ﺍﻟﺒﺤﺚ ﺍﻟﻤﻴﺪﺍﻧﻲ ﻋﻦ‬ ‫ﺍﻟﺤﻜﺎﻳﺔ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ﻭﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﺍﻟﺼﻌﻮﺑﺎﺕ ﺍﻟﺘﻲ ﺗﻌﺘﺮﺿﻪ‪،‬ﻣﺎﺩﻳﺔ ﻭﻣﻌﻨﻮﻳﺔ‪،‬ﻭﻛﻨﺎ ﻗﺪ ﺗﻌﺮﻓﻨﺎ ﻋﻠﻴﻪ ﻣﻦ ﺧﻼﻝ ﻣﺴﻠﺴﻞ » ﻻﻟﺔ ﻏﻨﻮ« ﺍﻟﺬﻱ ﻗﺪﻣﺖ ﺍﻟﺘﻠﻔﺰﺓ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺣﻠﻘﺎﺗﻪ‬ ‫ﺍﻟﻨﺎﺟﺤﺔ ﻓﺄﻋﺠﺒﻨﺎ ﺑﺎﻟﻌﻤﻞ ﻭﻗﺪﺭﻧﺎ ﺻﺎﺣﺒﻪ‪.«...‬‬ ‫ﻭﺗﻘﺪﻳﺮﺍ ﻣﻨﺎ ‪ -‬ﺃﻳﻀﺎ ‪ -‬ﻟﻬﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﺠﻠﻴﻞ ﻭﻟﺼﺎﺣﺒﻪ‪،‬ﺍﺭﺗﺎﻳﻨﺎ ﺇﺣﻴﺎﺀ ﻫﺬﺍ ﺍﻟﻤﻮﺭﻭﺙ ﻭﺗﻘﺪﻳﻤﻪ ﻟﻠﻘﺮﺍﺀ ﺍﻷﻋﺰﺍﺀ ﻋﺒﺮ ﺳﻠﺴﻠﺔ ﺣﻘﺎﺕ‪ -‬ﺗﻜﺮﻳﻤﺎ ﻟﺮﻭﺡ ﺍﻟﻔﻘﻴﺪ ﻳﺴﺮﻱ ﺷﺎﻛﺮ‪،‬ﺷﺎﻛﺮﻳﻦ‬ ‫ﻟﻪ ‪ -‬ﻭﻫﻮﻓﻲ ﺩﺍﺭ ﺍﻟﺒﻘﺎﺀ ‪ -‬ﺗﻔﺎﻧﻴﻪ ﻭﺳﻬﺮﻩ ﻋﻠﻰﺟﻤﻊ ﻭﺗﺪﻭﻳﻦ ﺣﻜﺎﻳﺎﺕ ﻣﻐﺮﺑﻴﺔ ﺃﺻﻴﻠﺔ ﻛﺎﺩ ﻳﻄﻮﻳﻬﺎ ﺍﻟﻨﺴﻴﺎﻥ ‪.‬ﻭﻗﺒﻞ ﻋﺮﺽ ﻫﺬﻩ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﻘﺼﺼﻴﺔ ﺍﻟﻤﺪﻭﻧﺔ ﺑﻠﻐﺔ ﻋﺮﺑﻴﺔ‬ ‫ﺳﻠﻴﻤﺔ ‪،‬ﻭﺍﻟﻤﺰﻳﻨﺔ ﺑﺮﺳﻮﻣﺎﺕ ﺗﺸﺨﻴﺼﻴﺔ ﺃﻧﺠﺰﻫﺎ ﺍﻟﻔﻨﺎﻥ ﻣﺤﻤﺪ ﺍﻟﺸﺎﻭﻱ‪ ،‬ﻻﻣﻨﺎ ﺹ ﻣﻦ ﺍﺳﺘﻬﻼﻝ ﻫﺬﻩ ﺍﻟﺤﻠﻘﺔ ﻭﺧﺘﻢ ﺍﻟﺘﻲ ﺗﻠﻴﻬﺎ ﺑﻜﻠﻤﺔ ﻟﻠﻤﺮﺣﻮﻡ ﻳﺴﺮﻱ ﺭﺳﻢ ﺑﺤﺮﻭﻓﻬﺎ ﻓﻲ‬ ‫ﺩﻳﺒﺎﺟﺔ ﻛﺘﺎﺑﻪ‪-‬ﺍﻟﺬﻱ ﻧﺤﻦ ﺑﺼﺪﺩ ﺍﻟﻨﺒﺶ ﻓﻲ ﺻﻠﺒﻪ‪ -‬ﺑﻮﺭﺗﺮﻳﻬﺎﺕ ﻟﺜﻠﺔ ﻣﻦ ﺍﻟﺮﻭﺍﺓ ﻭﺍﻟﺮﺍﻭﻳﺎﺕ ﺍﻟﻤﻐﺎﺭﺑﺔ‪،‬ﻣﻤﻦ ﺳﻤﻊ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻣﻦ ﺃﻓﻮﺍﻫﻬﻢ ‪،‬ﻭﺳﻌﺪ ﺑﻠﻘﺎﺋﻬﻢ ﺑﻴﻦ ﺫﻭﻳﻬﻢ ﻓﻲ‬ ‫ﺑﻴﻮﺗﻬﻢ ؛ﻓﻘﺮﺍﺀﺓ ﻣﻔﻴﺪﺓ‪.‬‬

‫ﺷﻬﺎﺩﺓ ﻓﻲ ﺣﻖ ﺭﻭﺍﺓ ﺣﻜﺎﻳﺎﺕ ﻣﻤﺘﺎﺯﻳﻦ‪(2/1) ...‬‬ ‫ﻭﻣﻤﺎ ﺳﺠﻠﻪ ‪-‬ﺍﻟﻤﺨﺮﺝ ﻭﺍﻟﺴﻴﻨﺎﺭﻳﺖ ﺍﻟﻤﺼﺮﻱ‪-‬ﺍﻟﻤﺮﺣﻮﻡ ﻳﺴﺮﻱ ﺷﺎﻛﺮﺍﻋﺘﺮﺍﻓﺎ ﺑﻜﻔﺎﺀﺓ ﺭﻭﺍﺓ ﺣﻜﺎﻳﺎﺕ ﻣﻐﺎﺭﺑﺔ ﻣﻤﻦ ﺍﺳﺘﻤﻊ‬ ‫ﺇﻟﻴﻬﻢ ﻭﺍﻋﺘﻤﺪ ﻋﻠﻴﻬﻢ ﻓﻲ ﺟﻤﻊ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺸﻔﻬﻴﺔ ﻭﺗﺪﻭﻳﻨﻬﺎ ﻗﻮﻟﻪ ‪:‬‬ ‫»‪...‬ﻭﻟﻘﺪ ﺍﻋﺘﻤﺪﺕ ﺑﺎﻟﻄﺒﻊ ﻓﻲ ﺟﻤﻊ ﻛﻞ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺘﻲ ﺩﻭﻧﺘﻬﺎ ﻋﻠﻰ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺸﻔﻬﻴﺔ‪،‬ﻭﺍﺳﺘﻤﻌﺖ ﺇﻟﻰ ﺍﻟﻌﺸﺮﺍﺕ ﻣﻦ‬ ‫ﺭﻭﺍﺓ ﺍﻟﺤﻜﺎﻳﺎﺕ ‪ ...‬ﻭﻟﻘﺪ ﺳﺎﻋﺪﺗﻨﻲ ﺍﻟﻈﺮﻭﻑ ﻭﺍﻟﺘﻘﻴﺖ ﺑﻌﺪﺩ ﻣﻦ ﺍﻟﺮﻭﺍﺓ ﺍﻟﻤﻤﺘﺎﺯﻳﻦ‪،‬ﻭﺃﺭﻯ ﻣﻦ ﺍﻹﺟﺤﺎﻑ ﻋﺪﻡ ﺍﻟﺘﻜﻠﻢ ﻋﻨﻬﻢ‬ ‫ﺍﻋﺘﺮﺍﻓﺎ ﺑﻔﻀﻠﻬﻢ ﻓﻲ ﺇﻧﺠﺎﺯ ﻫﺬﺍ ﺍﻟﻌﻤﻞ‪،‬ﻭﻟﻸﺳﻒ ﺍﻟﺸﺪﻳﺪ ﻭﺃﻧﺎ ﺃﺣﺘﺞ ﻋﻠﻰ ﺫﻟﻚ ﺗﺠﺒﺮﻧﻲ ﺍﻟﺘﻘﺎﻟﻴﺪ ﻋﻦ ﻋﺪﻡ ﺇﺫﺍﻋﺔ ﺃﺳﻤﺎﺋﻬﻢ‬ ‫ﻭﺇﺧﻔﺎﺀ ﺑﻌﺾ ﺍﻟﺘﻔﺎﺻﻴﻞ‪.‬‬ ‫ﻭﻣﻦ ﺍﻟﺮﻭﺍﺓ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻤﻌﺖ ﺇﻟﻴﻬﻢ‪،‬ﺳﻴﺪﺓ ﻣﻦ ﻓﺎﺱ‪،‬ﻗﺼﺖ ﻋﻠﻲ ﺣﻜﺎﻳﺎﺕ ﻣﻦ ﺍﻟﻔﻮﻟﻜﻠﻮﺭﺍﻟﻤﻐﺮﺑﻲ‪،‬ﻳﻤﻜﻦ ﺍﻟﻘﻮﻝ ﻓﻲ‬ ‫ﺛﻘﺔ ﺃﻧﻨﺎ ﻟﻮ ﻗﺎﺭﻧﻨﺎ ﺑﻴﻨﻬﺎﻭﺑﻴﻦ ﺑﻌﺾ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﻌﺎﻟﻤﻴﺔ ﺍﻟﻤﻌﺘﺮﻑ ﻟﻬﺎ ﺑﺎﻻﻣﺘﻴﺎﺯ‪،‬ﻳﻤﻜﻦ ﺍﻟﻘﻮﻝ ﺃﻥ ﻫﺬﻩ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﻤﻐﺮﺑﻴﺔ‬ ‫ﺗﻤﺎﺛﻠﻬﺎ ﺇﻥ ﻟﻢ ﺗﺘﻔﻮﻕ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻭﺍﻟﺴﻴﺪﺓ‪...‬ﻭﻟﻨﺪﻋﻮﻫﺎ ﻓﺎﻃﻤﺔ‪،‬ﺭﺑﺔ ﺃﺳﺮﺓ ﻣﺘﺰﻭﺟﺔ ﻣﻦ ﺭﺟﻞ ﺃﻋﻤﺎﻝ ﻧﺎﺟﺢ‪،‬ﻭﻫﻲ ﺟﺪﺓ ﻭﻟﻬﺎ ﺃﺣﻔﺎﺩ‪،‬ﻭﻟﺪﻳﻬﺎ ﺧﻤﺴﺔ ﺃﺑﻨﺎﺀ‬ ‫ﻓﻲ ﺍﻟﺠﺎﻣﻌﺔ ﻭﺑﻌﻀﻬﻢ ﺗﺨﺮﺝ ﻣﻨﻬﺎ‪ ...‬ﻭﻋﺮﻓﺖ ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ ﺑﻘﻮﺓ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺑﺎﻟﺬﻛﺎﺀ ﺍﻟﺤﺎﺩ‪ ،‬ﻭﻫﻲ ﻻ ﺗﻘﺮﺃ ﻭﻻ ﺗﻜﺘﺐ‬ ‫ﻭﺗﺤﻔﻆ ﺣﻮﺍﻟﻲ ﺛﻼﺛﻴﻦ ﺣﻜﺎﻳﺔ‪،‬ﻭﻛﻠﻬﺎ ﺟﻴﺪﺓ ﻭﺑﻌﻀﻬﺎ ﻣﻤﺘﺎﺯﺃﻭﻣﻤﺘﺎﺯﺟﺪﺍ؛ﺃﺣﺴﻦ ﺣﻜﺎﻳﺎﺗﻬﺎ« ﻟﻼ ﻓﻮﻓﻮﻳﺎ«‪»/‬ﻟﻼ ﻏﻨﻮ« ﻓﻲ‬ ‫ﺍﻟﺘﻠﻔﺰﺓ‪ ،‬ﻭ »ﺩﻫﺎﺀ ﺍﻟﻨﺴﺎﺀ« ﻭ »ﺑﺎﺑﺎ ﺧﺬ ْﻣﻌﻠﻤﺘﻲ« ﻭ »ﺍﻟﻤﻨﺎﻓﻘﻮﻥ« ﻭ »ﺷﺮﺍﺏ ﺍﻟﺰﺑﻴﺐ«‪ ،‬ﻭﺑﻌﺾ ﺣﻜﺎﻳﺎﺕ ﺃﺧﺮﻯ ﺳﺘﻨﺸﺮ ﺇﻥ‬ ‫ﺳﺎﻋﺪﺕ ﺍﻟﻈﺮﻭﻑ‪.‬‬ ‫ﻛﺎﻧﺖ ﺗﺠﻠﺲ ﻭﻗﺪ ﻏﻤﺮﺗﻬﺎ ﻓﺮﺣﺔ ﺻﺎﺩﻗﺔ‪،‬ﻭﻗﺪ ﺳﺮﻫﺎ ﻭﺟﻮﺩ ﻣﻦ ﻳﺘﻠﻬﻒ ﻋﻠﻰ ﺳﻤﺎﻉ ﺣﻜﺎﻳﺘﻬﺎ ﺍﻟﺤﺒﻴﺒﺔ ﺇﻟﻰ ﻗﻠﺒﻬﺎ‪،‬ﻭﺗﺒﺪﺃ‬ ‫ﺗﺮﻭﻱ ﺍﻟﺤﻜﺎﻳﺔ ﻓﻲ ﺟﻤﻞ ﻗﺼﻴﺮﺓ ﻣﺘﺮﺍﺑﻄﺔ ﻭﻭﺍﺿﺤﺔ؛ﻭﺇﻧﻲ ﺃﺫﻛﺮﻫﺎ ﻣﺮﺓ ﻭﻫﻲ ﺗﺤﻜﻲ ﺣﻜﺎﻳﺔ » ﻟﻼ ﻓﻮﻓﻮﻳﺎ«ﻭﺃﻋﻤﺎﻟﻬﺎ‬ ‫ﺍﻟﻘﺒﻴﺤﺔ ﺍﻟﻤﺘﺮﺗﺒﺔ ﻋﻠﻰ ﺟﻬﻠﻬﺎ ﻭﻋﺪﻡ ﺧﺒﺮﺗﻬﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﻀﺤﻚ ﻣﻦ ﺃﻋﻤﺎﻕ ﻗﻠﺒﻬﺎ ﺿﺤﻜﺎﺕ ﺻﺎﻓﻴﺔ ﺻﺎﺩﻗﺔ‪...‬ﻭﻛﺎﻧﺖ ﺩﻗﻴﻘﺔ‬ ‫ﻏﺎﻳﺔ ﺍﻟﺪﻗﺔ‪ ،‬ﻻﺗﺆﺧﺮ ﻭﻻﺗﻘﺪﻡ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ‪ ...‬ﻭﻛﺎﻧﺖ ﺗﻌﺒﺮﻭﻫﻲ ﺗﺤﻜﻲ ﺑﻤﻼﻣﺤﻬﺎ‪،‬ﻭﺑﺼﻮﺗﻬﺎ‪،‬ﺗﺨﻔﻀﻪ ﺃﻭﺗﺮﻓﻌﻪ ﻭﺗﻠﻮﻥ‬ ‫ﻧﻐﻤﺎﺗﻪ‪،‬ﻭﺗﺤﺮﻙ ﻳﺪﻳﻬﺎ ﺃﻭ ﺃﺻﺎﺑﻌﻬﺎ‪ ،‬ﻛﺎﻧﺖ ﺗﻨﺪﻣﺞ ﻭﺗﻌﻴﺶ ﺣﻜﺎﻳﺘﻬﺎ؛ ﺃﺫﻛﺮﻫﺎ ﻭﻫﻲ ﺗﺤﻜﻲ ﺣﻜﺎﻳﺔ »ﺷﺮﺍﺏ ﺍﻟﺰﺑﻴﺐ« ﻭﻫﻲ‬ ‫ﺗﺼﻮﺭ ﺟﻮ »ﺍﻟﻤﺸﻮﺭ« ﻭﻣﺎﻳﺤﺪﺙ ﻓﻴﻪ؛ ﻭﻭﺻﻔﻬﺎ ﺍﻟﺒﺪﻳﻊ ﻟﺸﻜﻞ ﺍﻟﻐﻼﻡ ﻭﻣﻼﺑﺴﻪ ﻭﻟﻠﻜﺆﻭﺱ ﺍﻟﻨﻈﻴﻔﺔ‪..‬ﺍﻟﺦ‪.‬‬ ‫ﻭﻣﻦ ﺃﺣﺴﻦ ﺍﻟﺮﻭﺍﺓ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻤﻌﺖ ﺇﻟﻴﻬﻢ ﻭﺩﻭﻧﺖ ﻋﻨﻬﻢ ﺃﺻﺢ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻟﺤﻜﺎﻳﺎﺕ ﺭﺍﺋﻌﺔ ﻭﻗﻴﻤﺔ‪،‬ﺍﻟﺴﻴﺪ »ﺗﻤﻌﻴﺸﺔ«‬ ‫ﻭﻫﻮﻗﺼﺎﺹ ﻣﺤﺘﺮﻑ ﻭﻓﻨﺎﻥ ﺃﺻﻴﻞ‪،‬ﻓﻲ ﺍﻟﺴﺘﻴﻦ ﻣﻦ ﻋﻤﺮﻩ ﺗﻘﺮﻳﺒﺎ‪،‬ﻳﻘﺮﺃ ﻭﻳﻜﺘﺐ‪،‬ﻭﻟﻜﻦ ﺛﻘﺎﻓﺘﻪ ﺑﺴﻴﻄﺔ ﺑﻞ ﺗﻜﺎﺩ ﺃﻥ ﺗﻜﻮﻥ‬ ‫ﻣﻨﻌﺪﻣﺔ‪،‬ﻭﻛﻞ ﻣﺎﻗﺮﺃﻩ ﺑﻌﺾ ﻛﺘﺐ ﺍﻟﻘﺼﺺ ﻭﺍﻟﺤﻜﺎﻳﺎﺕ ﻣﺜﻞ »ﺃﻟﻒ ﻟﻴﻠﺔ ﻭﻟﻴﻠﺔ«‪» ،‬ﺣﻤﺰﺓ ﺍﻟﺒﻬﻠﻮﺍﻥ«‪» ،‬ﺍﻷﻣﻴﺮﺓ ﺫﺍﺕ ﺍﻟﻬﻤﺔ«‬ ‫ﻭﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﻟﺸﻌﺒﻴﺔ ﻣﺜﻞ »ﺩﻳﻮﺍﻥ ﺳﻴﺪﻱ ﻋﺒﺪﺍﻟﺮﺣﻤﺎﻥ ﺍﻟﻤﺠﺬﻭﺏ« ﻭﻣﺎﺷﺎﺑﻪ ﺫﻟﻚ ﻭﻫﻲ ﻗﻠﻴﻠﺔ ﻭﻣﺤﺪﻭﺩﺓ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ؛‬ ‫ﻟﻜﻨﻪ ﻳﺤﻔﻆ ﻓﻲ ﺫﺍﻛﺮﺗﻪ ﻣﺌﺎﺕ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺘﻲ ﻳﺮﻭﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺷﻔﺎﻫﻴﺎ ﻓﻲ ﺍﻟﻤﻐﺮﺏ؛ﻭﻣﻦ ﺃﺭﻭﻉ ﺣﻜﺎﻳﺎﺗﻪ ﺍﻟﺘﻲ ﺩﻭﻧﺘﻬﺎ‪:‬‬ ‫ ﺃﻭﻻﺩ ﺍﻟﺤﺎﻛﻢ ﺃﻓﻼﻃﻮﻥ‪-‬ﻃﺎﺋﺮﺍﻟﺤﻜﻤﺔ‪-‬ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻳﺒﻴﺾ‪-‬ﺍﺧﺪﻡ ﻳﺎ ﺍﻟﺘﺎﻋﺲ‪-‬ﺍﻟﻠﺺ ﺍﻟﻈﺮﻳﻒ‪-‬ﺯﻭﺟﺔ ﻣﻦ ﺍﻟﺮﻳﻒ‪-‬‬‫ﺍﻟﻘﺰﻡ‪-‬ﻣﻬﺎﺭﺓ ﺍﻟﻠﺼﻮﺹ‪-‬ﻓﺮﻃﺖ‪-‬ﺃﺑﻨﺎﺀ ﺍﻟﻠﺺ‪.‬‬ ‫ﻭﻓﻲ ﺃﻭﻝ ﻟﻘﺎﺀ ﻣﻌﻪ ﺑﻴﻨﺖ ﻭﺃﻭﺿﺤﺖ ﻟﻪ ﺭﻏﺒﺘﻲ ﻓﻲ ﻣﻌﺮﻓﺔ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺘﻲ ﺗﺮﻭﻯ ﺷﻔﺎﻫﻴﺎ ﻭﺍﻟﻐﻴﺮ ﻣﺪﻭﻧﺔ ﻓﻲ ﺍﻟﻜﺘﺐ‪،‬ﻓﻔﻬﻢ‬ ‫ﺑﺴﻬﻮﻟﺔ ﻭﺑﺴﺮﻋﺔ‪ ،‬ﻭﺣﻜﻰ ﻟﻲ ﺣﻜﺎﻳﺔ »ﻓﺮﻃﺖ«‪ ...‬ﻭﻛﺎﻥ ﻳﺤﻜﻲ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺑﺼﻮﺗﻪ ﺍﻷﺟﺶ ﻭﻫﻮﺃﻛﺜﺮﺗﺄﺛﺮﺍ ﺑﻤﺎ ﻳﺤﻜﻴﻪ ﻣﻦ‬ ‫ﺍﻟﺴﻴﺪﺓ ﻓﺎﻃﻤﺔ‪،‬ﻭﺧﺎﺻﺔ ﺣﻴﻦ ﻛﺎﻥ ﻳﺤﻜﻲ ﺣﻜﺎﻳﺎﺕ ﺍﻟﻠﺼﻮﺹ ﻭﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﻬﺰﻟﻴﺔ؛ﻓﻼﻳﻤﻜﻦ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﺘﻤﺎﻟﻚ ﻧﻔﺴﻪ‬ ‫ﻣﻦ ﺍﻟﻀﺤﻚ‪ ،‬ﻭﻫﻮ ﺷﺄﻥ ﺍﻟﻔﻜﺎﻫﻴﻴﻦ ﺍﻷﺻﻠﻴﻴﻦ ﻻﻳﻀﺤﻚ ﻣﻦ ﺍﻟﻤﻮﺍﻗﻒ ﺍﻟﻀﺎﺣﻜﺔ‪،‬ﻷﻧﻪ ﻳﻤﺜﻠﻬﺎ ﻭﻳﺆﺩﻳﻬﺎ‪،‬ﺑﻞ ﻧﻠﻤﺢ ﻓﻘﻂ‬ ‫ﺍﺑﺘﺴﺎﻣﺘﻪ ﻓﺘﻜﻮﻥ ﺃﻛﺜﺮﺗﺄﺛﻴﺮﺍ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻤﻊ‪.‬‬ ‫ﻭﺑﻌﺾ ﺣﻜﺎﻳﺎﺗﻪ ﺍﻟﺨﺮﺍﻓﻴﺔ ﻣﺜﻞ »ﻃﺎﺋﺮﺍﻟﺤﻜﻤﺔ « ﻭ » ﺃﻭﻻﺩ ﺍﻟﺤﺎﻛﻢ ﺃﻓﻼﻃﻮﻥ« ﺗﺴﺘﺤﻖ ﻭﺗﺴﺘﻠﺰﻡ ﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﺒﺤﺚ؛ﻭﻣﻦ‬ ‫ﺍﻟﻐﺮﻳﺐ ﺃﻧﻪ ﻳﺒﺠﻞ ﻫﺬﻩ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻭﻳﺆﻣﻦ ﺑﻤﺎ ﺟﺎﺀ ﻓﻴﻬﺎ ﻣﻦ ﺧﻮﺍﺭﻕ ﻭﻏﺮﺍﺋﺐ ﻋﻠﻰ ﺃﻧﻬﺎ ﺃﺷﻴﺎﺀ ﻭﺍﻗﻌﻴﺔ؛ﺃﻣﺎ ﺣﻜﺎﻳﺎﺕ ﺍﻟﻠﺼﻮﺹ‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

‫ﻭﻫﻲ ﺃﺣﺐ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺇﻟﻰ ﻗﻠﺒﻪ‪،‬ﻓﻜﻨﺖ ﺃﺭﺍﻩ ﻣﻮﻫﻮﺑﺎ ﻭﻫﻮﻳﺤﻜﻴﻬﺎ‪.‬ﺳﺄﻟﺘﻪ ﻣﺮﺓ‪» :‬ﻟﻤﺎﺫﺍ ﺗﻤﻴﻞ ﺇﻟﻰ ﺣﻜﺎﻳﺎﺕ ﺍﻟﻠﺼﻮﺹ؟ ﻓﺄﺟﺎﺑﻨﻲ‬ ‫ﺑﻌﺪ ﺗﻔﻜﻴﺮ‪» :‬ﺍﻟﺤﻖ ﺇﻧﻨﻲ ﺃﻣﻴﻞ ﺇﻟﻰ ﺣﻜﺎﻳﺎﺕ ﺍﻟﻠﺼﻮﺹ ﻟﻤﺎ ﻓﻴﻬﺎ ﻣﻦ ﺗﺸﻮﻳﻖ ﻭﺇﺛﺎﺭﺓ‪،‬ﻭﻟﻤﺎ ﻓﻴﻬﺎ ﻣﻦ ﺣﻴﻞ ﺗﺒﻴﻦ ﺍﻟﺬﻛﺎﺀ‬ ‫ﻭﺍﻟﻤﻬﺎﺭﺓ‪،‬ﻟﻜﻦ ﻻ‪ ،‬ﻻﻻ‪ ،‬ﺃﺭﺟﻮﻙ ﺻﺪﻗﻨﻲ‪ ،‬ﺇﻥ ﻛﻞ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺘﻲ ﺃﺣﻔﻈﻬﺎ ﺍﻵﻥ ﺣﺒﻴﺒﺔ ﺇﻟﻰ ﻗﻠﺒﻲ ﺑﺎﻟﺘﺴﺎﻭﻱ‪،‬ﺇﻥ ﺍﻟﺤﻜﺎﻳﺎﺕ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ﺇﻟﻲ ﻣﺜﻞ ﺃﺑﻨﺎﺋﻲ‪...‬ﻟﻘﺪ ﺃﺣﺒﺒﺖ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻣﻨﺬ ﺯﻣﻦ ﺑﻌﻴﺪ ﺣﻴﻦ ﻛﻨﺖ ﺻﺒﻴﺎ ﻳﺎﻓﻌﺎ‪،‬ﺣﻔﻈﺘﻬﺎ ﻭﺭﻭﻳﺘﻬﺎ ﻣﻨﺬ ﺻﻐﺮﻱ‬ ‫ﻟﻠﺠﻴﺮﺍﻥ ﻭﺍﻷﻃﻔﺎﻝ‪،‬ﻭﻗﺪ ﺧﺪﻣﺖ ﻓﻲ ﻣﻬﻦ ﻛﺜﻴﺮﺓ‪،‬ﻣﻬﻦ ﺑﺴﻴﻄﺔ‪،‬ﻓﺄﻧﺎ ﺭﺟﻞ ﻓﻘﻴﺮ‪،‬ﻟﻜﻨﻨﻲ ﻛﻨﺖ ﺩﺍﺋﻤﺎ ﻣﻬﺘﻤﺎ ﺑﺎﻟﺤﻜﺎﻳﺎﺕ‪،‬ﺃﺣﺐ‬ ‫ﺳﻤﺎﻋﻬﺎ ﻭﻳﺴﻌﺪﻧﻲ ﺃﻥ ﺃﺭﻭﻳﻬﺎ ﻟﻠﻨﺎﺱ‪.«...‬‬ ‫ﺍﻣﺎ »ﺣﺎﺩﺓ« ﻓﻬﻲ ﻓﻼﺣﺔ ﻣﻦ ﺗﺎﺯﺓ‪ ،‬ﻫﺎﺟﺮﺕ ﻣﻦ ﺑﻠﺪﺗﻬﺎ ﺣﻴﻦ ﻛﺎﻧﺖ ﻓﻲ ﺍﻟﺨﺎﻣﺴﺔ ﻋﺸﺮﺓ ﻣﻦ ﻋﻤﺮﻫﺎ ﻟﺘﻌﻤﻞ ﺧﺎﺩﻣﺔ‬ ‫ﻋﻨﺪ ﺑﻌﺾ ﺍﻷﺳﺮ ﻓﻲ ﺍﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ ﻭﺍﻟﺮﺑﺎﻁ ﻭﻓﺎﺱ ﻭﻣﻜﻨﺎﺱ‪ ،‬ﻭﺣﺎﺩﺓ ﻓﻲ ﺍﻟﺨﺎﻣﺴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﻋﻤﺮﻫﺎ‪ ،‬ﻗﺼﺎﺻﺔ‬ ‫ﺑﺎﻟﻔﻄﺮﺓ ﻭﺍﻟﺴﻠﻴﻘﺔ ﻭﺭﺍﻭﻳﺔ ﺣﻜﺎﻳﺎﺕ ﻋﻈﻴﻤﺔ‪ ،‬ﻭﻫﻲ ﻏﺎﻳﺔ ﻓﻲ ﺍﻟﺬﻛﺎﺀ‪ ،‬ﺣﻴﺔ ﻭﻧﺸﻴﻄﺔ ﻭﻻ ﺗﻜﻒ ﻋﻦ ﺍﻟﺤﺮﻛﺔ‪ ،‬ﻭﺗﺘﻘﻦ ﺟﻤﻴﻊ‬ ‫ﺍﻷﻋﻤﺎﻝ ﺍﻟﻤﻨﺰﻟﻴﺔ ﺇﺗﻘﺎﻧﺎ ﻣﻤﺘﺎﺯﺍ‪ ،‬ﺫﻟﻚ ﺇﻥ ﺃﺭﺍﺩﺕ‪ ،‬ﻟﻜﻨﻬﺎ ﺗﺼﻄﺪﻡ ﺩﺍﺋﻤﺎ ﻣﻊ ﺍﻷﺳﺮﺓ ﺍﻟﺘﻲ ﺗﻌﻤﻞ ﻋﻨﺪﻫﺎ ﻷﻧﻬﺎ ﻻ ﺗﻘﺒﻞ ﺍﻟﻀﻴﻢ‬ ‫ﻭﻟﻮ ﻛﺎﻥ ﺑﻤﻘﺪﺍﺭ ﻗﻠﻴﻞ‪ ،‬ﻣﻤﺎ ﺟﻌﻠﻬﺎ ﺗﻨﺘﻘﻞ ﺑﻴﻦ ﻋﺪﺩ ﻛﺒﻴﺮ ﻣﻦ ﺍﻷﺳﺮ ﺍﻟﺘﻲ ﺭﺃﺕ ﻓﻲ ﺳﻠﻮﻙ ﺣﺎﺩﺓ ﺗﻄﺎﻭﻻ ﻋﻠﻰ ﻣﺎ ﺍﻋﺘﺎﺩﻭﺍ ﺃﻥ‬ ‫ﻳﻌﺘﺒﺮﻭﻩ ﺣﻘﺎ ﻣﻦ ﺣﻘﻮﻗﻬﻢ‪ ،‬ﻓﻲ ﺣﻴﻦ ﺗﻌﺘﺒﺮﻫﻢ ﺣﺎﺩﺓ ﻇﺎﻟﻤﻴﻦ‪ .‬ﻭﻗﺪ ﺭﻭﺕ ﻟﻲ ﺣﺎﺩﺓ ﻋﺪﺩﺍ ﻭﻓﻴﺮﺍﻣﻦ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﻤﻤﺘﺎﺯﺓ‬ ‫ﺍﻟﻨﺎﺩﺭﺓ‪ ،‬ﻭﺃﺣﺴﻦ ﺣﻜﺎﻳﺎﺗﻬﺎ‪:‬‬ ‫ﺣﺘﻲ ﻳﺸﻴﺐ ﺍﻟﻐﺮﺍﺏ ﻭﻳﺰﻫﺮ ﺍﻟﻌﻜﺎﺯ ﺑﺎﻟﻮﺭﺩ‪-‬ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺍﻟﺤﻄﺎﺏ‪-‬ﺣﻜﺎﻳﺔ ﺳﺒﻊ ﺑﻨﺎﺕ ‪-‬ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻷﻧﺜﻰ ‪ -‬ﻣﻐﺎﻣﺮﺓ ﺫﺋﺐ‬‫ ﺍﻟﺨﺎﺗﻢ ﺍﻟﺴﺤﺮﻱ ‪ -‬ﺣﺪﻳﺪﺍﻥ ﺍﻟﺤﺮﺍﻣﻲ‪ .‬ﺍﻟﺒﺮﻕ‪.‬‬‫ﻭﺗﻌﺘﺒﺮ ﺣﺎﺩﺓ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺃﺷﻴﺎﺀ ﻫﺎﻣﺔ ﺑﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻬﻲ ﺗﺆﻣﻦ ﺑﻤﺎ ﺟﺎﺀ ﻓﻴﻬﺎ ﻋﻠﻰ ﺃﻧﻪ ﺣﻘﻴﻘﺔ ﻭﻭﺍﻗﻊ‪ ،‬ﻓﺎﻟﺤﻜﺎﻳﺎﺕ‬ ‫ﺛﻘﺎﻓﺘﻬﺎ ﻭﺩﻧﻴﺎﻫﺎ ﻭﻋﺎﻟﻤﻬﺎ ﺍﻟﺬﻱ ﺗﻌﺒﺚ ﻓﻴﻪ‪ ،‬ﻭﻣﻦ ﻃﺮﻳﻒ ﻣﺎ ﻳﺬﻛﺮﺃﻥ ﺣﺎﺩﺓ ﻛﺎﻧﺖ ﺗﺮﻓﺾ ﺃﻥ ﺗﺤﻜﻲ ﺣﻜﺎﻳﺔ ﻗﺒﻞ ﺃﻥ ﺗﺴﺘﺄﺫﻥ‬ ‫ﻣﻦ ﺍﻷﺳﺮﺓ ﻭﺗﺸﺘﺮﻁ ﺍﻹﻋﻔﺎﺀ ﻣﻦ ﺍﻟﻌﻤﻞ‪ ،‬ﻧﺼﻒ ﻳﻮﻡ ﻣﺜﻼ‪ ،‬ﻷﻥ ﺭﻭﺍﻳﺔ ﺍﻟﺤﻜﺎﻳﺔ ﻋﻨﺪ ﺣﺎﺩﺓ ﻟﻬﺎ ﺃﺻﻮﻝ ﻭﻗﻮﺍﻋﺪ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ‬ ‫ﺍﻹﺻﻐﺎﺀ ﺍﻟﺘﺎﻡ ﻭﻟﻮ ﻣﻦ ﻣﺴﺘﻤﻊ ﻭﺍﺣﺪ‪ ،‬ﻭﻻ ﺗﺴﻤﺢ ﻷﺣﺪ ﺑﺎﻟﻤﻘﺎﻃﻌﺔ‪ ،‬ﻭ ﺇﻻ ﻓﺈﻧﻬﺎ ﺗﺘﻮﻗﻒ ﻭﻳﺴﺘﺤﻴﻞ ﺑﻌﺪﻫﺎ ﺃﻥ ﺗﻌﺎﻭﺩ ﺭﻭﺍﻳﺔ‬ ‫ﺍﻟﺤﻜﺎﻳﺔ‪.‬‬ ‫ﻟﻜﻦ ﻣﺎ ﺗﺸﺘﺮﻃﻪ ﺣﺎﺩﺓ ﻳﻌﺘﺒﺮ ﺣﻘﺎ ﻣﻦ ﺣﻘﻮﻗﻬﺎ‪ ،‬ﻭﺑﻌﺪ ﺍﻻﺳﺘﻤﺎﻉ ﺇﻟﻴﻬﺎ ﻳﻬﺘﻒ ﺍﻹﻧﺴﺎﻥ‪ » :‬ﻣﻌﻬﺎ ﺍﻟﺤﻖ«‪ ،‬ﺫﻟﻚ ﺃﻥ‬ ‫ﺣﺎﺩﺓ ﻛﺎﻧﺖ ﺗﻨﺪﻣﺞ ﺗﻤﺎﻣﺎ ﻭﺗﻨﻔﻌﻞ ﺑﺸﺪﺓ ﻭﻫﻲ ﺗﺤﻜﻲ؛ ﻭﺇﻧﻲ ﻷﺫﻛﺮﻫﺎ ﻭﻫﻲ ﺗﺤﻜﻲ ﺣﻜﺎﻳﺔ ‪ -‬ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻷﻧﺜﻰ ‪ -‬ﺣﻴﻦ ﺗﺮﺩﺩ‬ ‫ﻭﻧﺎﺩﻯ ﺍﻟﺮﺟﻞ ﺇﺧﻮﺗﻪ ﺑﺎﻟﺤﻴﻮﺍﻧﺎﺕ‪ ،‬ﻛﻞ ﻭﺍﺣﺪ ﺑﺎﺳﻤﻪ ﺛﻼﺙ ﻣﺮﺍﺕ‪ » :‬ﻭﺍﻩ ﻳﺎ ﺍﻟﺴﺒﻊ‪ ،‬ﻭﺍﻩ ﻳﺎ ﺍﻟﺴﺒﻊ ﻭﺍﻩ ﻳﺎ ﺍﻟﺴﺒﻊ«‪ ...‬ﻭﻛﺎﻧﺖ‬ ‫ﺗﻨﺎﺩﻱ ﻭﺗﺮﻓﻊ ﺻﻮﺗﻬﺎ ﻭﺗﻄﻴﻞ ﺍﻟﻨﺪﺍﺀ‪ ،‬ﻭﺗﻨﻄﻖ ﻛﻠﻤﺔ ﺍﻟﺴﺒﻊ ﻭﺍﻟﻌﻴﻦ ﻣﻀﻤﻮﻣﺔ ﻭﻣﻨﻮﻧﺔ‪ ،‬ﻭﺇﺫﺍ ﻋﺮﻓﻨﺎ ﺃﻧﻪ ﻛﺎﻥ ﻋﻠﻰ ﺑﻄﻞ ﺣﻜﺎﻳﺔ‬ ‫ﺣﺎﺩﺓ ﺃﻥ ﻳﻨﺎﺩﻱ ﺇﺧﻮﺗﻪ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ ﺍﻟﺴﺘﺔ ﻛﻞ ﻣﻨﻬﻢ ﺑﺎﺳﻤﻪ ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﻓﺈﻥ ﺍﻻﺳﺘﻤﺎﻉ ﻟﺤﺎﺩﺓ ﻭﻫﻲ ﺗﻐﻴﺮ ﻧﻐﻤﺔ ﻭﺩﺭﺟﺔ‬ ‫ﺻﻮﺗﻬﺎ ﻟﺘﻜﻮﻥ ﻣﻨﺎﺳﺒﺔ ﻣﻊ ﺃﻫﻤﻴﺔ ﻛﻞ ﺣﻴﻮﺍﻥ ﻣﻦ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ ﺍﻟﺘﻲ ﺗﻨﺎﺩﻳﻬﺎ‪ ،‬ﻛﺎﻥ ﺍﻻﺳﺘﻤﺎﻉ ﻣﺘﻌﺔ ﻣﻦ ﺍﻟﻤﺘﻊ‪ ،‬ﻓﻘﺪ ﻛﺎﻧﺖ‬ ‫ﺗﻨﻘﻠﻨﺎ ﺇﻟﻰ ﺟﻮ ﺍﻟﺤﻜﺎﻳﺔ ﻭﺍﻟﻐﺎﺑﺔ ﺗﻤﺎﻣﺎ ﻛﻤﺎ ﻳﻔﻌﻞ ﺃﻛﻔﺎﺀ ﺍﻷﺩﺑﺎﺀ ﺍﻟﻤﻮﻫﻮﺑﻴﻦ‪..‬‬ ‫ﻭﻟﻌﻞ »ﺣﺎﺩﺓ« ﻭ »ﺗﻤﻌﻴﺸﺔ« ﻭﺍﻟﺴﻴﺪﺓ »ﻓﺎﻃﻤﺔ«‪ ،‬ﻛﺎﻧﻮﺍ ﺭﻭﺍﺓ ﺣﻜﺎﻳﺎﺕ ﻣﻤﺘﺎﺯﻳﻦ‪ ،‬ﻭﻗﺪ ﺩﻭﻧﺖ ﻋﻨﻬﻢ ﻋﺪﺩﺍ ﻛﺒﻴﺮﺍ ﻣﻦ‬ ‫ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﻬﺎﻣﺔ‪ ،‬ﻟﻜﻦ ﺍﻷﻫﻢ ﻫﻮ ﺃﻧﻨﻲ ﻋﺮﺿﺖ ﻋﻠﻴﻬﻢ ﻣﺎ ﺟﻤﻌﺘﻪ ﻣﻦ ﻏﻴﺮﻫﻢ ﻣﻦ ﺍﻟﺤﻜﺎﻳﺎﺕ‪ ،‬ﻭﺍﺳﺘﻤﻌﺖ ﺇﻟﻰ ﺁﺭﺍﺋﻬﻢ ﻭﺇﻟﻰ‬ ‫ﺑﻌﺾ ﻫﺬﻩ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻧﻔﺴﻬﺎ ﺣﻴﻦ ﺭﻭﻭﻫﺎ ﻟﻲ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﺮﺍﺟﻌﺘﻬﻢ ﻗﻴﻤﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻌﻤﻞ ﺍﻟﺬﻱ ﺃﻗﻮﻡ ﺑﻪ ﻭﺗﺴﺎﻭﻱ‬ ‫ﺗﻤﺎﻣﺎ ﻣﺎ ﻗﺪﻣﻮﻩ ﺇﻟﻲ ﻣﻦ ﺣﻜﺎﻳﺎﺗﻬﻢ ﺍﻟﺨﺎﺻﺔ ﺍﻟﺘﻲ ﺩﻭﻧﺘﻬﺎ ﻋﻨﻬﻢ‪.‬‬

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‫‪:Ωó≤dG Iôμd ÊÉãdG º°ù≤dG ádƒ£H‬‬

‫‪(5/5) á«°VÉjôdG IÉæb ≈∏Y IóLh ájOƒdƒe ΩÉeCG áéæW OÉ–G‬‬

‫‪»ÑY’ óMCG Èà©j »æ«JÓH‬‬ ‫‪á«ÑgòdG IôμdÉH ≥MCG ¿ÉŸC’G‬‬

‫ﺗﻘﻮﻡ ﻗﻨﺎﺓ ﺍﻟﺮﻳﺎﺿﻴﺔ )‪ (tnt‬ﺑﺎﻟﻨﻘﻞ ﺍﻟﻤﺒﺎﺷﺮ ﻟﻠﻘﺎﺀ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺿﺪ ﻣﻮﻟﻮﺩﻳﺔ ﺍﻟﻴﻮﻡ‬ ‫ﺍﻟﺴﺒﺖ ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺑﻌﺪ ﺍﻟﺰﻭﺍﻝ‪ .‬ﻭﻛﺎﻥ ﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺴﻴﺮ ﻟﻠﻔﺮﻳﻖ ﺍﻟﻄﻨﺠﺎﻭﻱ ﺗﻠﻘﻰ‬ ‫ﺭﺳﺎﻟﺔ ﺭﺳﻤﻴﺔ ﻣﻦ ﻟﺠﻨﺔ ﺍﻟﺒﺮﻣﺠﺔ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻠﺠﺎﻣﻌﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪ ،‬ﺗﺆﻛﺪ ﻓﻴﻬﺎ ﻧﻘﻞ‬ ‫ﻫﺬﻩ ﺍﻟﻘﻤﺔ ﻋﻠﻰ ﺍﻟﻬﻮﺍﺀ ﻣﺒﺎﺷﺮﺓ‪ .‬ﻭﺳﺎﻓﺮ ﺍﻟﻔﺮﻳﻖ ﺇﻟﻰ ﻣﺪﻳﻨﺔ ﺑﺮﻛﺎﻥ ﺻﺒﺎﺡ ﺃﻭﻝ ﺃﻣﺲ ﺍﻟﺨﻤﻴﺲ‬ ‫ﻟﻠﺘﺤﻀﻴﺮ ﻟﻘﻤﺔ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺘﻲ ﺳﻴﻨﺰﻝ ﺧﻼﻟﻬﺎ ﺿﻴﻔﺎ ﻋﻠﻰ ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ‪ ،‬ﺻﺎﺣﺐ ﺍﻟﻤﺮﻛﺰ‬ ‫ﺍﻟﺜﺎﻧﻲ ﻓﻲ ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻌﺎﻡ ﺑﻔﺎﺭﻕ ﺧﻤﺲ ﻧﻘﻂ ﻋﻦ ﺍﻟﻤﺘﺰﻋﻢ ﺍﻟﻄﻨﺠﺎﻭﻱ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻻﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺑﺎﻟﻤﻠﻌﺐ ﺍﻟﺒﻠﺪﻱ ﺑﺒﺮﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻤﻮﺳﻢ‪ ،‬ﺑﻌﺪﻣﺎ ﻧﺎﺯﻝ ﺍﻟﻨﻬﻀﺔ ﺍﻟﺒﺮﻛﺎﻧﻴﺔ ﻓﻲ ﺇﻳﺎﺏ‬ ‫ﺩﻭﺭ ﺳﺪﺱ ﻋﺸﺮ ﻧﻬﺎﺋﻲ ﻛﺄﺱ ﺍﻟﻌﺮﺵ ﻭﺗﻌﺎﺩﻝ ﺑﺪﻭﻥ ﺃﻫﺪﺍﻑ‪ ،‬ﻟﻜﻨﻪ ﺃﻗﺼﻲ ﻓﻲ ﻫﺬﺍ ﺍﻟﺪﻭﺭ‬ ‫ﺑﻌﺪ ﺗﻌﺎﺩﻟﻪ ﻓﻲ ﺍﻟﺬﻫﺎﺏ ﺑﻤﻠﻌﺒﻪ ﺑﻬﺪﻑ ﻟﻤﺜﻠﻪ‪ .‬ﻭﻛﺎﻥ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺗﺤﺮﺭ ﻣﻦ ﻋﻘﺪﺓ ﺍﻟﺘﻌﺎﺩﻻﺕ‬ ‫ﺩﺍﺧﻞ ﺍﻟﻤﻴﺪﺍﻥ ﺑﺄﻋﺠﻮﺑﺔ ﺍﻟﺴﺒﺖ ﺍﻟﻤﺎﺿﻲ ﺑﺤﻀﻮﺭ ﺃﻛﺜﺮ ﻣﻦ ‪ 14‬ﺃﻟﻒ ﻣﺘﻔﺮﺝ‪ ،‬ﺑﻌﺪﻣﺎ ﺣﻘﻖ ﻓﻮﺯﺍ‬ ‫ﻫﻴﺘﺸﻜﻮﻛﻴﺎ ﻋﻠﻰ ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﺍﻟﻮﻗﺖ ﺑﺪﻝ ﺍﻟﻀﺎﺋﻊ‪ ،‬ﻭﺑﻌﺪﻣﺎ ﻏﺎﺩﺭ‬ ‫ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻣﺪﺭﺟﺎﺕ ﺍﻟﻤﻠﻌﺐ ﻣﻌﺘﻘﺪﻳﻦ ﺃﻥ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺳﺘﻨﺘﻬﻲ ﺑﺎﻟﺘﻌﺎﺩﻝ‪.‬‬ ‫ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ ‪:9‬‬ ‫ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ‪ /‬ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ‪0 – 1 :‬‬ ‫ﺟﻤﻌﻴﺔ ﺳﻼ ‪ /‬ﺷﺒﺎﺏ ﺍﻟﻤﺴﻴﺮﺓ‪0 – 1 :‬‬ ‫ﺃﻭﻟﻤﺒﻴﻚ ﺍﻟﺪﺷﻴﺮﺓ ‪ /‬ﺍﺗﺤﺎﺩ ﺁﻳﺖ ﻣﻠﻮﻝ‪3 – 0 :‬‬ ‫ﻭﺩﺍﺩ ﻓﺎﺱ ‪ /‬ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ‪1 – 1 :‬‬ ‫ﻳﻮﺳﻔﻴﺔ ﺑﺮﺷﻴﺪ ‪ /‬ﺍﺗﺤﺎﺩ ﺍﻟﻤﺤﻤﺪﻳﺔ‪1 – 2 :‬‬ ‫ﺷﺒﺎﺏ ﻫﻮﺍﺭﺓ ‪ /‬ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻼﻝ‪0 – 1 :‬‬ ‫ﺵ‪ .‬ﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ ‪ /‬ﺍﻟﻨﺎﺩﻱ ﺍﻟﻤﻜﻨﺎﺳﻲ‪2 – 2 :‬‬ ‫ﺍﺗﺤﺎﺩ ﺍﺗﻤﺎﺭﺓ ‪ /‬ﺍﻟﺮﺍﺳﻴﻨﻎ ﺍﻟﺒﻴﻀﺎﻭﻱ‪0 – 4 :‬‬ ‫ﺑﺮﻧﺎﻣﺞ ﺍﻟﺪﻭﺭﺓ ‪:10‬‬ ‫ﺍﻟﻨﺎﺩﻱ ﺍﻟﻤﻜﻨﺎﺳﻲ ‪ /‬ﺟﻤﻌﻴﺔ ﺳﻼ‬ ‫ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ ‪ /‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‬

‫ﻛﺮﺓ ﺍﻟﺴﻠﺔ ‪:‬‬

‫‪áéæ£d »°VÉjôdG OÉ–’G á°†¡f‬‬ ‫‪äÉ«FÉ°übG ‘ ¬àcQÉ°ûe π°UGƒj‬‬ ‫‪á∏£ÑdG ájófCÓd É«≤jôaEG ¢SCÉc‬‬ ‫ﺍﺳــﺘــﻬــﻞ‬ ‫ﻧﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ‬ ‫ﺍﻟﺮﻳﺎﺿﻲﻟﻄﻨﺠﺔ‬ ‫ﻣﺸﺎﺭﻛﺘﻪ ﻓﻲ‬ ‫ﺍﻗﺼﺎﺋﻴﺎﺕ ﻛﺄﺱ‬ ‫ﺇﻓﺮﻳﻘﻴﺎ ﻟﻸﻧﺪﻳﺔ‬ ‫ﺍﻟﺒﻄﻠﺔ ﺍﻟﺘﻲ‬ ‫ﺗــــﺪﻭﺭ ﺭﺣــﺎﻫــﺎ‬ ‫ﺑﻤﺪﻳﻨﺔ ﺭﺍﺩﺱ‬ ‫ﺍﻟﺘﻮﻧﺴﻴﺔ ﺑﻬﺰﻳﻤﺘﻴﻦ ﺃﻣﺎﻡ ﻛﻼ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻷﺭﺽ‪ ،‬ﺭﺍﺩﺱ‬ ‫ﺍﻟﺘﻮﻧﺴﻲ ﺑﺤﺼﺔ ‪ 81‬ﻣﻘﺎﺑﻞ ‪ .58‬ﻭﻣﺠﻤﻊ ﺍﻟﻨﻔﻂ ﺍﻟﺠﺰﺍﺋﺮﻱ‬ ‫ﺑﺤﺼﺔ ‪ 67‬ﻣﻘﺎﺑﻞ ‪ .77‬ﻭﺍﻟﺨﺴﺎﺭﺓ ﻋﺎﺩﻳﺔ ﻟﻤﻤﺜﻞ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‬ ‫ﻭﺍﻟﻤﻐﺮﺏ‪ ،‬ﺇﻟﻰ ﺟﺎﻧﺐ ﺷﺒﺎﺏ ﺍﻟﺮﻳﻒ ﺍﻟﺤﺴﻴﻤﻲ‪ ،‬ﻓﻲ ﺗﻈﺎﻫﺮﺓ ﻗﺎﺭﻳﺔ‬ ‫ﺍﻟﻬﺪﻑ ﺍﻷﺳﺎﺳﻲ ﻣﻨﻬﺎ ﺍﻻﺣﺘﻜﺎﻙ ﻭﻛﺴﺐ ﺍﻟﺨﺒﺮﺓ ﻣﻦ ﺃﻧﺪﻳﺔ‬ ‫ﻗﻮﻳﺔ ﺗﻔﻮﻗﻨﺎ ﺇﻣﻜﺎﻧﻴﺎﺕ ﻭﺗﺠﺮﺑﺔ‪ .‬ﺳﻴﻤﺎ ﺃﻥ ﻛﺮﺓ ﺍﻟﺴﻠﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‬ ‫ﺑﺼﻔﺔ ﻋﺎﻣﺔ ﺗﻌﺎﻧﻲ ﻗﻠﺔ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ‬ ‫ﺍﻟﻘﺎﺭﻳﺔ ﺑﺴﺒﺐ ﻏﻴﺎﺑﻬﺎ ﻷﺳﺒﺎﺏ ﻣﺘﻌﺪﺩﺓ ﺇﺫﺍ ﺍﺳﺘﺜﻨﻴﻨﺎ ﺟﻤﻌﻴﺔ‬ ‫ﺳﻼ ﺍﻟﺬﻱ ﺗﻮﻓﺮ ﻟﻪ ﺟﻤﻴﻊ ﺍﻟﻈﺮﻭﻑ‪ .‬ﻣﺎ ﻳﻔﻘﺪ ﺃﻧﺪﻳﺘﻨﺎ ﺍﻟﺠﺎﻫﺰﻳﺔ‬ ‫ﻭﺍﻟﺘﻨﺎﻓﺴﻴﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﺴﺘﻮﻯ‪ .‬ﻭﻳﺒﻘﻰ ﺍﻟﺤﻀﻮﺭ ﻭﺍﻟﻤﺸﺎﺭﻛﺔ‬ ‫ﺍﻟﻄﻨﺠﺎﻭﻳﺔ ﺑﺼﻔﺔ ﺧﺎﺻﺔ ﻭﺍﻟﻤﻐﺮﺑﻴﺔ ﺑﺼﻔﺔ ﻋﺎﻡ ﺑﺪﻭﺭﺓ ﺗﻮﻧﺲ‬ ‫ﺭﺑﺤﺎ ﻓﻲ ﺣﺪ ﺫﺍﺗﻪ‪ .‬ﻋﻠﻰ ﺍﺳﺎﺱ ﺍﺳﺘﺜﻤﺎﺭ ﻫﺬﻩ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻟﺘﻜﻮﻥ‬ ‫ﺑﺪﺍﻳﺔ ﺍﻟﺘﺤﻀﻴﺮ ﻟﻤﺸﺎﺭﻛﺎﺕ ﺃﻓﻀﻞ ﻣﺴﺘﻘﺒﻼ‪.‬‬ ‫ﻛﻤﺎ ﺃﺟﺮﻯ ﺍﻟﻔﺮﻳﻖ ﺃﻣﺲ ﺍﻟﺠﻤﻌﺔ ﻣﺒﺎﺭﺍﺗﻪ ﺍﻟﺜﺎﻟﺜﺔ ﺿﺪ‬ ‫ﺳﺒﻮﺭﺗﻴﻨﻎ ﺍﻟﻤﺼﺮﻱ‪ .‬ﻭﻳﺨﻮﺽ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺒﺖ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻟﺮﺍﺑﻌﺔ‬ ‫ﺍﻣــﺎﻡ ﺷﺒﺎﺏ ﺍﻟﺮﻳﻒ ﺍﻟﺤﺴﻴﻤﻲ‪ ،‬ﻭﺑﻌﺪ ﻏﺪ ﺍﻻﺛﻨﻴﻦ ﻣﺒﺎﺭﺍﺗﻪ‬ ‫ﺍﻟﺨﺎﻣﺴﺔ ﺍﻣﺎﻡ ﺩﺍﺭ ﺍﻟﺒﻴﺪﺓ ﺍﻟﺠﺰﺍﺋﺮﻱ‪ .‬ﺛﻢ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻷﺧﻴﺮﺓ ﻳﻮﻡ‬ ‫ﺍﻟﺜﻼﺛﺎﺀ ﺍﻟﻤﻘﺒﻞ ﺃﻣﺎﻡ ﺍﻟﻤﻮﻧﺴﺘﻴﺮ ﺍﻟﺘﻮﻧﺴﻲ‪.‬‬

‫‪ § 41#µ' E )1¤ 5‬‬ ‫ﺍﻟﺼﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻔﺤﺔ ﺍﻟﺨﺎﺻﺔ ﺑﻤﻠﻌﺐ‬ ‫ﺍﻟﺸﺮﻳﻒ ﻋﻠﻰ ﺍﻟﻔﺎﻳﺴﺒﻮﻙ ﻭﻫﻲ ﻣﻦ ﺃﺭﺷﻴﻒ ﻋﺒﺪ‬ ‫ﺍﻟﻌﺰﻳﺰ ﻣﺎﻧﻜﻴﻂ ‪ .‬ﻭﻫﻲ ﺑﻤﻨﺎﺳﺒﺔ ﺍﻓﺘﺘﺎﺡ ﻣﻠﻌﺐ‬ ‫ﺍﻟﺸﺮﻳﻒ ﺍﻟﺸﻬﻴﺮ ﺳﻨﺔ ‪ ،1966‬ﻭﺃﺣﺪ ﺍﻟﻤﺪﺍﺭﺱ‬ ‫ﺍﻟﺤﻘﻴﻘﺔ ﺍﻟﺘﻲ ﺃﻧﺠﺒﺖ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﻣﻮﺍﻫﺐ‬ ‫ﻛﺮﺓ ﺍﻟﻘﺪﻡ ﺍﻟﻄﻨﺠﺎﻭﻳﺔ‪ .‬ﺣﻴﺚ ﻳﻈﻬﺮ ﻓﺮﻳﻖ ﻧﺼﺮ‬ ‫ﺍﻟﻤﺼﻠﻰ‪ ،‬ﺍﻟﺬﻱ ﻭﺍﺟﻪ ﺷﺒﺎﺏ ﺃﻣﺮﺍﺡ‪.‬‬ ‫ﻭﻳﻈﻬﺮ ﻓﻲ ﺍﻟﺼﻮﺭﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻮﺍﻗﻔﻴﻦ ﻣﻦ‬ ‫ﺍﻟﻴﻤﻴﻦ‪ :‬ﻣﺤﻤﺪ ﻣﺎﺣﺎ‪ ،‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻣﺎﻧﻜﻴﻂ‪ ،‬ﻋﺒﺪ‬ ‫ﺍﻟﺴﻼﻡ‪ ،‬ﺍﻟﺪﺭﻱ‪ ،‬ﺣﻔﻴﻆ ﺍﻟﺴﺒﺎﺡ‪ ،‬ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‪،‬‬ ‫ﺃﺣﻤﺪ ﺍﻟﺒﺪﻭﻱ‪ .‬ﺑﺎﻟﻨﺴﻴﺔ ﻟﻠﺠﺎﻟﺴﻴﻦ ﻣﻦ ﺍﻟﻴﻤﻴﻦ‪:‬‬ ‫ﻣﺤﻤﺪ ﺑﺨﺎﺕ‪ ،‬ﺑﻴﻄﺎﺭﺓ‪ ،‬ﺃﻓﻘﻴﺮ‪ ،‬ﻓﺤﺎﻓﺢ ﻭﻋﻤﺮ‬ ‫ﺃﻣﻨﺘﺎﻙ‪.‬‬

‫ﺷﺒﺎﺏ ﺍﻟﻤﺴﻴﺮﺓ ‪ /‬ﺍﺗﺤﺎﺩ ﺍﺗﻤﺎﺭﺓ‬ ‫ﺍﺗﺤﺎﺩ ﺍﻟﻤﺤﻤﺪﻳﺔ ‪ /‬ﺷﺒﺎﺏ ﻫﻮﺍﺭﺓ‬ ‫ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻼﻝ ‪ /‬ﺵ‪ .‬ﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ‬ ‫ﺍﻟﺮﺍﺳﻴﻨﻎ ﺍﻟﺒﻴﻀﺎﻭﻱ ‪ /‬ﺃﻭﻟﻤﺒﻴﻚ ﺍﻟﺪﺷﻴﺮﺓ‬ ‫ﺍﺗﺤﺎﺩ ﺁﻳﺖ ﻣﻠﻮﻝ ‪ /‬ﻭﺩﺍﺩ ﻓﺎﺱ‬ ‫ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ ‪ /‬ﻳﻮﺳﻔﻴﺔ ﺑﺮﺷﻴﺪ‬ ‫ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻌﺎﻡ‪:‬‬ ‫‪ – 1‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‪ 23 :‬ﻧﻘﻂ‬ ‫‪ – 2‬ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ‪// 18 :‬‬ ‫‪ – 3‬ﺍﺗﺤﺎﺩ ﺍﺗﻤﺎﺭﺓ‪// 15 :‬‬ ‫‪ – 4‬ﺷﺒﺎﺏ ﺍﻟﻤﺴﻴﺮﺓ‪// 15 :‬‬ ‫‪ – 5‬ﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ‪// 15 :‬‬

‫ﻧﺸﺮﺕ ﺻﺤﻴﻔﺔ »ﺃ ﺱ« ﺗﺼﺮﻳﺤﺎﺕ ﻟﻠﻔﺮﻧﺴﻲ ﺑﻼﺗﻴﻨﻲ ﺭﺋﻴﺲ ﺍﻻﺗﺤﺎﺩ‬ ‫ﺍﻷﻭﺭﻭﺑﻲ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ ﺃﻛﺪ ﺧﻼﻟﻬﺎ ﺃﻥ ﺟﺎﺋﺰﺓ ﺍﻟﻜﺮﺓ ﺍﻟﺬﻫﺒﻴﺔ ﻳﺠﺐ ﺃﻥ ﺗﻤﻨﺢ‬ ‫ﻷﺣﺪ ﻻﻋﺒﻲ ﺍﻟﻤﻨﺘﺨﺐ ﺍﻟﻔﺎﺋﺰ ﺑﺒﻄﻮﻟﺔ ﻛﺄﺱ ﺍﻟﻌﺎﻟﻢ ﺍﻷﺧﻴﺮﺓ ‪ 2014‬ﺑﺎﻟﺒﺮﺍﺯﻳﻞ‪،‬‬ ‫ﻓﻲ ﺇﺷﺎﺭﺓ ﺇﻟﻰ ﺍﻟﻤﻨﺘﺨﺐ ﺍﻷﻟﻤﺎﻧﻲ‪ .‬ﻣﻌﺮﺑﺎ ﻋﻦ ﺛﻘﺘﻪ ﺑﺄﻥ ﺣﻔﻞ ﺍﻟﻔﻴﻔﺎ ﺍﻟﻤﻘﺮﺭ‬ ‫ﺇﻗﺎﻣﺘﻪ ﻓﻲ ‪ 12‬ﻳﻨﺎﻳﺮ ﺍﻟﻤﻘﺒﻞ ﺑﻤﻨﺎﺳﺒﺔ ﻣﻨﺢ ﺟﺎﺋﺰﺓ ﺍﻟﻜﺮﺓ ﺍﻟﺬﻫﺒﻴﺔ ﻷﻓﻀﻞ‬ ‫ﻻﻋﺐ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺳﻴﺸﻬﺪ ﺃﻳﻀﺎ ﺗﺜﻤﻴﻦ ﻟﺠﻬﻮﺩ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﻧﺠﻮﻡ ﺍﻟﻜﺮﺓ‬ ‫ﺍﻷﻭﺭﻭﺑﻴﻴﻦ‪ .‬ﻭﻛﺎﻥ ﺑﻼﺗﻴﻨﻲ ﺣﻀﺮ ﺍﺟﺘﻤﺎﻋﺎ ﻣﻊ ﺃﻋﻀﺎﺀ ﻣﻦ ﻣﺨﺘﻠﻒ ﺍﻻﺗﺤﺎﺩﺍﺕ‬ ‫ﺍﻷﻭﺭﻭﺑﻴﺔ ﻓﻲ ﺍﻟﻌﺎﺻﻤﺔ ﺍﻹﺳﺒﺎﻧﻴﺔ ﻣﺪﺭﻳﺪ‪.‬‬

‫‪ – 6‬ﺍ‪ .‬ﺁﻳﺖ ﻣﻠﻮﻝ‪// 14 :‬‬ ‫‪ – 7‬ﻳﻮﺳﻔﻴﺔ ﺑﺮﺷﻴﺪ‪// 13 :‬‬ ‫‪ – 8‬ﺷﺒﺎﺏ ﻫﻮﺍﺭﺓ‪// 11 :‬‬ ‫‪ – 9‬ﺍﻟﺮﺍﺳﻴﻨﻎ ﺍﻟﺒﻴﻀﺎﻭﻱ‪// 11 :‬‬ ‫‪ – 10‬ﻭﺩﺍﺩ ﻓﺎﺱ ‪// 9 :‬‬ ‫‪ – 11‬ﺃﻭﻟﻤﺒﻴﻚ ﺍﻟﺪﺷﻴﺮﺓ‪// 9 :‬‬ ‫‪ – 12‬ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻼﻝ‪// 8 :‬‬ ‫‪ – 13‬ﺟﻤﻌﻴﺔ ﺳﻼ‪// 8 :‬‬ ‫‪ – 14‬ﺍﺗﺤﺎﺩ ﺍﻟﻤﺤﻤﺪﻳﺔ‪// 6 :‬‬ ‫‪ – 15‬ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ‪// 6 :‬‬ ‫‪ – 16‬ﺍﻟﻨﺎﺩﻱ ﺍﻟﻤﻜﻨﺎﺳﻲ‪// 5 :‬‬

‫ﺍﻟﺪﻭﺭﻱ ﺍﻹﺳﺒﺎﻧﻲ‬ ‫‪áfƒ∏°TôHh ójQóe ∫Éjôd äGQÉ°üàfG‬‬ ‫‪•ƒ≤°S πHÉ≤e ójQóe ƒμ«à∏JCGh‬‬ ‫‪á«∏«Ñ°TGh É«°ùædÉa‬‬

‫ﺑﻄﻮﻟﺔ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻟﺚ ﻟﻌﺼﺒﺔ ﺍﻟﺸﻤﺎﻝ‪:‬‬

‫‪, AÉHh ∞dCG ÚàYƒªéª∏d áãdÉãdG IQhódG èFÉàf‬‬ ‫‪∫GOh º«L ÚàYƒªéª∏d á©HGôdG IQhódG èeÉfôHh‬‬ ‫ﻟﻢ ﺗﻌﺮﻑ ﻣﺒﺎﺭﺍﺓ ﺍﺗﺤﺎﺩ ﺷﻔﺸﺎﻭﻥ ﺿﺪ ﺃﺟﺎﻛﺲ‬ ‫ﻃﻨﺠﺔ ﻋﻦ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺃﻟﻒ ﻃﻨﺠﺔ ﻧﻬﺎﻳﺘﻬﺎ‪ ،‬ﺣﻴﺚ ﺍﻧﺴﺤﺐ‬ ‫ﺍﻟﻔﺮﻳﻖ ﺍﻟﻄﻨﺠﺎﻭﻱ ﻣﻦ ﺍﻟﻤﻠﻌﺐ ﻓﻲ ﺁﺧﺮ ﺃﻧﻔﺎﺱ ﺍﻟﻤﺒﺎﺭﺍﺓ‬ ‫ﻭﺍﻟﻨﺘﻴﺠﺔ ﺍﻟﻤﺴﺠﻠﺔ ﺃﺭﺑﻌﺔ ﺃﻫﺪﺍﻑ ﻟﻔﺎﺋﺪﺓ ﺍﺻﺤﺎﺏ ﺍﻷﺭﺽ‬ ‫ﻣﻘﺎﺑﻞ ﺛﻼﺛﺔ ﻷﺟﺎﻛﺲ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺴﻼﻡ ﺍﻟﻘﺼﺮﻱ ﺍﻟﻔﺮﻳﻖ‬ ‫ﺍﻟﻮﺣﻴﺪ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺬﻱ ﻋﺎﺩ ﺑﺎﻧﺘﺼﺎﺭ ﻣﻦ ﺧﺎﺭﺝ‬ ‫ﺍﻟﻤﻴﺪﺍﻥ ﻋﻠﻰ ﺣﺴﺎﺏ ﺷﺒﺎﺏ ﻣﻐﻮﻏﺔ ﻋﻦ ﺍﻟﻤﺠﻤﻮﻋﺔ‬ ‫ﺑﺎﺀ‪ .‬ﺇﻟﻰ ﺟﺎﻧﺐ ﺷﺒﺎﺏ ﺳﻴﺪﻱ ﺍﺩﺭﺱ ﺍﻟﻔﺎﺋﺰ ﻋﻠﻰ ﺭﺟﺎﺀ‬ ‫ﻣﻮﺡ ﺑﺎﻛﻮ ﻋﻦ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺃﻟﻒ‪ .‬ﻭﻧﺪﺭﺝ ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ‬ ‫ﺍﻟﺜﺎﻟﺜﺔ ﻟﻠﻤﺠﻤﻮﻋﺘﻴﻦ ﺃﻟﻒ ﻭﺑﺎﺀ‪ ،‬ﻭﺑﺮﺍﻣﺞ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺜﺎﻟﺜﺔ‬ ‫ﻟﻠﻤﺠﻤﻮﻋﺘﻴﻦ ﺩﻳﻢ ﻭﺩﺍﻝ‪:‬‬ ‫ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ ‪:3‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺃﻟﻒ‬ ‫ﺭﺟﺎﺀ ﻣﻮﺡ ﺑﺎﻛﻮ ‪ /‬ﺷﺒﺎﺏ ﺳﻴﺪﻱ ﺍﺩﺭﻳﺲ‪3 – 1 :‬‬ ‫ﺣﺴﻨﻴﺔ ﻃﻨﺠﺔ ‪ /‬ﺍﻟﺮﺟﺎﺀ ﺍﻟﻘﺼﺮﻱ‪1 – 1 :‬‬ ‫ﺍﺗﺤﺎﺩ ﺷﻔﺸﺎﻭﻥ ‪ /‬ﺃﺟﺎﻛﺲ ﻃﻨﺠﺔ‪ ) :‬ﻟﻢ ﺗﻜﺘﻤﻞ‬ ‫ﻭﺍﻟﻨﺘﻴﺠﺔ ‪(3 – 4‬‬ ‫ﻧﻬﻀﺔ ﺍﻟﻔﻨﻴﺪﻕ ‪ /‬ﻧﺠﺎﺡ ﻃﻨﺠﺔ‪0 – 2 :‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺑﺎﺀ‬ ‫ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻜﺎﺩﺓ ‪ /‬ﻧﺠﻢ ﺍﻟﻔﻨﻴﺪﻕ‪1 – 2 :‬‬ ‫ﺷﺒﺎﺏ ﻣﻐﻮﻏﺔ ‪ /‬ﺍﻟﺴﻼﻡ ﺍﻟﻘﺼﺮﻱ‪1 – 0 :‬‬ ‫ﺗﻤﻮﺩﺓ ﺍﻟﻤﻀﻴﻖ ‪ /‬ﻭﻓﺎﻕ ﻃﻨﺠﺔ‪2 – 3 :‬‬ ‫ﺃﻭﻟﻤﺒﻴﻚ ﻭﺯﺍﻥ ‪ /‬ﺷﺒﺎﺏ ﺑﻨﺪﻳﺒﺎﻥ‪0 – 0 :‬‬ ‫ﺑﺮﻧﺎﻣﺞ ﺍﻟﺪﻭﺭﺓ ‪:4‬‬ ‫ﺍﻟﻴﻮﻡ ﺍﻟﺴﺒﺖ ‪ 29‬ﻧﻮﻧﺒﺮ‪:‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺩﺍﻝ‬ ‫ﺭﺟﺎﺀ ﺍﻟﺒﻮﻏﺎﺯ ‪ /‬ﺍﻟﻤﺤﻴﻂ ﺍﻷﺻﻴﻠﻲ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﻮﺍﺣﺪﺓ‬

‫ﺯﻭﺍﻻ ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ ﻛﺠﻜﺎﺟﻲ(‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔﺟﻴﻢ‬ ‫ﻣﻐﺮﺏ ﻃﻨﺠﺔ ‪ /‬ﺷﺒﺎﺏ ﺍﻟﻤﻀﻴﻖ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ‬ ‫ﺯﻭﺍﻻ ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ ﻋﺸﺎﺏ(‬ ‫ﻏﺪﺍ ﺍﻷﺣﺪ ‪ 30‬ﻧﻮﻧﺒﺮ‪:‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔﺟﻴﻢ‬ ‫ﻧﻬﻀﺔ ﻃﻨﺠﺔ ‪ /‬ﺃﻃﻠﺲ ﻃﻨﺠﺔ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻋﺸﺮﺓ ﻭﺍﻟﻨﺼﻒ ﻇﻬﺮﺍ ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ‬ ‫– ﺍﻟﻤﻨﺪﻭﺏ ﺍﻟﺴﻌﻴﺪﻱ(‬ ‫ﺍﺗﺤﺎﺩ ﺍﻟﺼﻴﺎﻏﻴﻦ ‪ /‬ﺷﺒﺎﺏ ﺍﻟﺴﻌﺎﺩﺓ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ‬ ‫ﺯﻭﺍﻻ ﺑﻤﺮﻛﺰ ﺍﻟﺘﻜﻮﻳﻦ ﺑﺘﻄﻮﺍﻥ – ﺍﻟﻤﻨﺪﻭﺏ ﺇﺳﻤﺎﻋﻴﻠﻲ(‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺩﺍﻝ‬ ‫ﻑ ﺱ ﺍﻟﻌﺮﺍﺋﺶ ‪ /‬ﺃﻫﻠﻲ ﺍﻟﻌﻮﺍﻣﺔ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻋﺸﺮﺓ ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺎﻟﻌﺮﺍﺋﺶ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﺍﻟﻌﺴﺮﻱ(‬ ‫ﻭﺩﺍﺩ ﻃﻨﺠﺔ ‪ /‬ﺃﻃﻠﺲ ﻣﺮﺗﻴﻞ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﻃﺎﻟﺒﻲ(‬ ‫ﻑ ﺱ ﺑﺎﺏ ﺗﺎﺯﺓ ‪ /‬ﻃﻨﺠﺔ ﺍﻟﺒﺎﻟﻴﺔ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺸﻔﺸﺎﻭﻥ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﻣﻮﺩﻥ(‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺃﻟﻒ‬ ‫ﻧﻬﻀﺔ ﺍﻟﻔﻨﻴﺪﻕ ‪ /‬ﺍﻟﺮﺟﺎﺀ ﺍﻟﻘﺼﺮﻱ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺎﻟﻔﻨﻴﺪﻕ – ﺍﻟﻤﻨﺪﻭﺏ ﺍﻟﺒﻘﺎﻟﻲ(‬

‫ﺳﺠﻠﺖ ﺍﻟﺪﻭﺭﺓ ‪ 12‬ﻣﻦ ﺍﻟﺪﻭﺭﻱ ﺍﻹﺳﺒﺎﻧﻲ ﻓﻮﺯ ﺍﻟﻜﺒﺎﺭ ﻭ ﺗﻮﺍﺻﻞ ﺳﻘﻮﻁ‬ ‫ﻓﺎﻟﻨﺴﻴﺎ ﻭ ﺇﺷﺒﻴﻠﻴﺔ‪ .‬ﻭﺣﻘﻖ ﺃﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ ﺍﻟﻔﻮﺯ ﻋﻠﻰ ﻣﻠﻘﺔ ﺑﺜﻼﺛﺔ ﺃﻫﺪﺍﻑ‬ ‫ﻣﻘﺎﺑﻞ ﻫﺪﻑ ﻭﺣﻴﺪ ﻟﻴﺼﻞ ﺇﻟﻰ ﺍﻟﻨﻘﻄﺔ ‪ 26‬ﻓﻲ ﺍﻟﻤﺮﻛﺰ ﺍﻟﺜﺎﻟﺚ‪ .‬ﻭﻟﻢ ﻳﺘﺮﻙ ﺭﻳﺎﻝ‬ ‫ﻣﺪﺭﻳﺪ ﺃﻱ ﻓﺮﺻﺔ ﻟﻠﺴﻘﻮﻁ ﻭﺣﻘﻖ ﺍﻟﻔﻮﺯ ﻋﻠﻰ ﻣﺴﺘﻀﻴﻔﻪ ﻓﺮﻳﻖ ﺇﻳﺒﺎﺭ ﺑﺮﺑﺎﻋﻴﺔ‬ ‫ﻧﻈﻴﻔﺔ‪ ،‬ﻟﻴﻮﺍﺻﻞ ﺗﺼﺪﺭﻩ ﺟﺪﻭﻝ ﺍﻟﻠﻴﻐﺎ ﺑﺮﺻﻴﺪ ‪ 30‬ﻧﻘﻄﺔ‪ .‬ﻭﻓﻲ ﺍﻟﻤﻘﺎﺑﻞ ﺩﺧﻞ‬ ‫ﺑﺮﺷﻠﻮﻧﺔ ﻣﺒﺎﺭﺍﺗﻪ ﺃﻣﺎﻡ ﻓﺮﻳﻖ ﺇﺷﺒﻴﻠﻴﺔ ﻭﻫﻮ ﻳﺮﻳﺪ ﺍﻟﻔﻮﺯ ﻭﻻ ﻏﻴﺮﻩ ﻳﻌﻴﺪ ﺇﻟﻴﻪ ﺍﻟﺜﻘﺔ‪،‬‬ ‫ﻭﻛﺎﻥ ﻟﻪ ﻣﺎ ﺃﺭﺍﺩ ﺑﺘﺤﻘﻴﻖ ﻓﻮﺯ ﻛﺒﻴﺮ ﻋﻠﻰ ﺇﺷﺒﻴﻠﻴﺔ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﻛﺴﺮ ﻣﻴﺴﻲ‬ ‫ﻟﺮﻗﻢ ﺯﺍﺭﺍ ﻭ ﺍﻟﺘﺮﺑﻊ ﻋﻠﻰ ﻋﺮﺵ ﺍﻟﻠﻴﻐﺎ ﻛﺎﻟﻬﺪﺍﻑ ﺍﻟﺘﺎﺭﻳﺨﻲ ﻟﻠﻤﺴﺎﺑﻘﺔ‪ .‬ﻭﺗﻠﻘﻰ‬ ‫ﻓﻠﻴﻨﺴﻴﺎ ﺧﺴﺎﺭﺓ ﻏﻴﺮ ﺍﻟﻤﺘﻮﻗﻌﺔ ﻋﻠﻰ ﻳﺪ ﺍﻟﺠﺎﺭ ﻟﻴﻔﺎﻧﺘﻲ ﺑﻬﺪﻓﻴﻦ ﻣﻘﺎﺑﻞ ﻫﺪﻑ‪،‬‬ ‫ﻫﺰﻳﻤﺔ ﺍﺑﻘﺖ ﻓﺎﻟﻨﺴﻴﺎ ﻋﻨﺪ ﺍﻟﻨﻘﻄﺔ ‪ 24‬ﻓﻲ ﺍﻟﻤﺮﻛﺰ ﺍﻟﺮﺍﺑﻊ ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻟﺼﺪﺍﺭﺓ‬ ‫ﺑﺴﺖ ﻧﻘﺎﻁ ﻛﺎﻣﻠﺔ‪ .‬ﻭﻋﺮﻓﺖ ﺍﻟﺪﻭﺭﺓ ﺗﺴﺠﻴﻞ ‪ 29‬ﻫﺪﻑ‪ ،‬ﻭﺃﺧﺮﺟﺖ ﺧﻼﻟﻬﺎ ‪55‬‬ ‫ﺑﻄﺎﻗﺔ ﺻﻔﺮﺍﺀ ﺑﻴﻨﻤﺎ ﻇﻬﺮﺕ ﺍﻟﺒﻄﺎﻗﺔ ﺍﻟﺤﻤﺮﺍﺀ ﻓﻲ ﺛﻼﺙ ﻣﻨﺎﺳﺒﺎﺕ )ﻏﺎﺑﻲ ﻣﻦ‬ ‫ﺃﺗﻠﻴﺘﻜﻮ ﻣﺪﺭﻳﺪ ﻭﺻﺎﻣﻮﻳﻞ ﻏﺎﺭﺳﻴﺎ ﻣﻦ ﻣﻠﻘﺔ ﻭﺭﺍﻣﻮﻥ ﻋﺰﻳﺰ ﻣﻦ ﺃﻟﻤﻴﺮﻳﺎ( ﻭﻫﺆﻻﺀ‬ ‫ﺳﺠﻠﺖ‬ ‫ﻧﺎﻟﻮﺍ ﺍﻟﺒﻄﺎﻗﺔ ﺍﻟﺼﻔﺮﺍﺀ ﺍﻟﺜﺎﻧﻴﺔ‪ .‬ﻛﻤﺎ ﺷﻬﺪﺕ ﺇﻋﻼﻥ ﺛﻼﺙ ﺿﺮﺑﺎﺕ ﺍﻟﺠﺰﺍﺀ‪ِ ،‬‬ ‫ﺇﺛﻨﺘﺎﻥ ﻣﻨﻬﺎ ﻋﻦ ﻃﺮﻳﻖ ﺭﻭﻧﺎﻟﺪﻭ )ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ( ﻭ ﻟﻮﻣﻴﺎﻥ )ﺇﻟﺘﺸﻲ( ﺑﻴﻨﻤﺎ ﺍﺿﺎﻉ‬ ‫ﺟﻮﻧﺎﺛﺎﻥ ﻛﺮﻳﺴﺘﻴﺎﻥ )ﺇﻟﺘﺸﻲ( ﺿﺮﺑﺘﻪ‪.‬‬ ‫ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ ‪:12‬‬ ‫ﺃ‪ .‬ﺑﻠﺒﺎﻭ ‪ /‬ﺇﺳﺒﻨﻴﻮﻝ‪1 – 3 :‬‬ ‫ﺃ‪ .‬ﻣﺪﺭﻳﺪ ‪ /‬ﻣﻠﻘﺎ‪1 – 3 :‬‬ ‫ﺇﻳﺒﺎﺭ ‪ /‬ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‪4 – 0 :‬‬ ‫ﺑﺮﺷﻠﻮﻧﺔ ‪ /‬ﺇﺷﺒﻴﻠﻴﺔ‪1 – 5 :‬‬ ‫ﻛﺮﻭﻧﻴﺎ ‪ /‬ﺭﻳﺎﻝ ﺻﻮﺻﻴﺪﺍﺩ‪0 – 0 :‬‬ ‫ﺭﺍﻳﻮ ﻓﺎﻟﻴﻜﺎﻧﻮ ‪ /‬ﺳﻠﻄﺎ‪0 – 1 :‬‬ ‫ﻟﻴﻔﺎﻧﺘﻲ ‪ /‬ﻓﻠﻴﺴﻴﺎ‪1 – 2 :‬‬ ‫ﺇﻟﺸﻲ ‪ /‬ﻗﺮﻃﺒﺔ‪2 – 2 :‬‬ ‫ﻓﻴﺎ ﺍﻟﺮﻳﺎﻝ ‪ /‬ﺧﻴﻄﺎﻓﻲ‪1 – 2 :‬‬ ‫ﻏﺮﻧﺎﻃﺔ ‪ /‬ﺃﻟﻤﺮﻳﺎ‪0 – 0 :‬‬ ‫ﺑﺮﻧﺎﻣﺞ ﺍﻟﺪﻭﺭﺓ ‪:13‬‬ ‫ﺃﻣﺲ ﺍﻟﺠﻤﻌﺔ‪:‬‬ ‫ﺭﻳﺎﻝ ﺻﻮﺻﻴﺪﺍﺩ ‪ /‬ﺇﻟﺸﻲ ) ﺍﻟﺴﺎﻋﺔ‪:‬‬ ‫ﺍﻟﺴﺎﺑﻌﺔ ﻭ ‪ 45‬ﺩ (‬ ‫ﺍﻟﻴﻮﻡ ﺍﻟﺴﺒﺖ‪:‬‬ ‫ﺧﻴﻄﺎﻓﻲ ‪ /‬ﺃ‪ .‬ﺑﻠﺒﺎﻭ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺜﺎﻟﺜﺔ‬ ‫ﻣﺴﺎﺀ(‬ ‫ﺇﺳﺒﻨﻴﻮﻝ ‪ /‬ﻟﻴﻔﺎﻧﺘﻲ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺨﺎﻣﺴﺔ‬ ‫ﻣﺴﺎﺀ(‬ ‫ﻣﻠﻘﺎ ‪ /‬ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺴﺎﺑﻌﺔ‬ ‫ﻣﺴﺎﺀ (‬ ‫ﺳﻠﻄﺎ ‪ /‬ﺇﻳﺒﺎﺭ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺘﺎﺳﻌﺔ ﻟﻴﻼ(‬ ‫ﻏﺪﺍ ﺍﻷﺣﺪ‪:‬‬ ‫ﺃ‪ .‬ﻣﺪﺭﻳﺪ ‪ /‬ﻛﺮﻭﻧﻴﺎ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺤﺎﺩﻳﺔ ﻋﺸﺮ‬ ‫ﺻﺒﺎﺣﺎ(‬ ‫ﺇﺷﺒﻴﻠﻴﺔ ‪ /‬ﻏﺮﻧﺎﻃﺔ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺮﺍﺑﻌﺔ‬ ‫ﻣﺴﺎﺀ (‬

‫ﻗﺮﻃﺒﺔ ‪ /‬ﻓﻴﺎ ﺍﻟﺮﻳﺎﻝ ) ﺍﻟﺴﺎﻋﺔ‪:‬‬ ‫ﺍﻟﺴﺎﺩﺳﺔ ﻣﺴﺎﺀ (‬ ‫ﻓﻠﻴﺴﻴﺎ ‪ /‬ﺑﺮﺷﻠﻮﻧﺔ )ﺍﻟﺴﺎﻋﺔ‪:‬‬ ‫ﺍﻟﺜﺎﻣﻨﺔ ﻟﻴﻼ(‬ ‫ﺑﻌﺪ ﻏﺪ ﺍﻹﺛﻨﻴﻦ‪:‬‬ ‫ﺃﻟﻤﺮﻳﺎ ‪ /‬ﺭﺍﻳﻮ ﻓﺎﻟﻴﻜﺎﻧﻮ ) ﺍﻟﺴﺎﻋﺔ‪:‬‬ ‫ﺍﻟﺴﺎﺑﻌﺔ ﻭ ‪ 45‬ﺩ (‬ ‫ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻌﺎﻡ‪:‬‬ ‫‪ – 1‬ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‪ 30 :‬ﻧﻘﻄﺔ‬ ‫‪ – 2‬ﺑﺮﺷﻠﻮﻧﺔ‪// 28 :‬‬ ‫‪ – 3‬ﺃﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ‪// 26 :‬‬ ‫‪ – 4‬ﻓﺎﻟﻨﺴﻴﺎ‪// 24 :‬‬ ‫‪ – 5‬ﺍﺷﺒﻴﻠﻴﺔ‪// 23 :‬‬ ‫‪ – 6‬ﻣﻠﻘﺔ‪// 21 :‬‬ ‫‪ – 7‬ﺳﻠﺘﺎ ﻓﻴﻐﻮ‪// 20 :‬‬ ‫‪ 8‬ﻓﻴﺎ ﺍﻟﺮﻳﺎﻝ‪// 18 :‬‬‫‪ –9‬ﺃﺗﻠﺘﻴﻚ ﺑﻠﺒﺎﻭ‪// 15 :‬‬ ‫‪ – 10‬ﺧﻴﺘﺎﻓﻲ‪// 14 :‬‬ ‫‪ –11‬ﺭﺍﻳﻮ ﻓﺎﻳﻜﺎﻧﻮ‪// 14 :‬‬ ‫‪ – 12‬ﺇﻳﺒﺎﺭ‪// 13 :‬‬ ‫‪ – 13‬ﻟﻴﻔﺎﻧﺘﻲ‪// 12 :‬‬ ‫‪ –14‬ﺍﺳﺒﺎﻧﻴﻮﻝ‪/ / 11 :‬‬ ‫‪ – 15‬ﻏﺮﻧﺎﻃﺔ‪// 11 :‬‬ ‫‪ –16‬ﺭ‪ .‬ﺳﻮﺳﻴﻴﺪﺍﺩ‪// 10 :‬‬ ‫‪ – 17‬ﺃﻟﻤﻴﺮﻳﺎ‪// 10 :‬‬ ‫‪ – 18‬ﻛﺮﻭﻧﻴﺎ‪// 10 :‬‬ ‫‪ –19‬ﺇﻟﺸﻲ‪// 10 :‬‬ ‫‪ – 20‬ﻗﺮﻃﺒﺔ‪// 7 :‬‬

‫‪IOÉjôdG π°UGƒj á∏«°UCG ÜÉÑ°T‬‬ ‫‘ ‪IGƒg ÊÉãdG º°ù≤dG‬‬

‫ﻓﺎﺯ ﺍﻟﺸﺒﺎﺏ ﺍﻟﺮﻳﺎﺿﻲ ﻻﺻﻴﻠﺔ ﻋﻠﻰ ﺿﻴﻔﻪ ﺳﺒﻮ ﺍﻟﻘﻨﻴﻄﺮﻱ ﻣﺴﺎﺀ ﺍﻷﺭﺑﻌﺎﺀ‬ ‫ﺍﻟﻤﺎﺿﻲ ﺑﻬﺪﻑ ﻟﺼﻔﺮ ﺳﺠﻠﻪ ﻓﻲ ﺁﺧﺮ ﺃﻧﻔﺎﺱ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻟﺘﻲ ﺟﻤﻌﺘﻬﻤﺎ‬ ‫ﺑﻤﻠﻌﺐ ﺃﺻﻴﻠﺔ‪ .‬ﻭﺗﻤﻜﻦ ﺍﻟﻔﺮﻳﻖ ﺍﻷﺻﻴﻠﻲ ﺑﻬﺬﻩ ﺍﻟﻨﺘﻴﺠﺔ ﻣﻦ ﻣﻮﺍﺻﻠﺔ‬ ‫ﺍﺣﺘﻼﻝ ﺍﻟﻤﺮﻛﺰ ﺍﻷﻭﻝ ﺑﺮﺻﻴﺪ ‪ 19‬ﻧﻘﻄﺔ‪ .‬ﻭﻳﺤﺘﻞ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻘﻨﻴﻄﺮﻱ ﺍﻟﺼﺎﻋﺪ‬ ‫ﻫﺬﺍ ﺍﻟﻤﻮﺳﻢ ﺇﻟﻰ ﻗﺴﻢ ﺍﻟﻬﻮﺍﺓ‪ ،‬ﺍﻟﻤﺮﻛﺰ ﺍﻟﺘﺎﺳﻊ ﺑﺮﺻﻴﺪ ‪ 11‬ﻧﻘﻄﺔ‪ .‬ﻭﺃﺩﺍﺭ‬ ‫ﺍﻟﻤﺒﺎﺭﺍﺓ ﻃﺎﻗﻢ ﺗﺤﻜﻴﻢ ﻣﺘﻜﻮﻥ ﻣﻦ ﺳﻌﺪ ﻭﺭﻳﺪ ﻛﺤﻜﻢ ﻭﺳﻂ‪ ،‬ﺑﻤﺴﺎﻋﺪﺓ‬ ‫ﺍﻟﺒﺎﻗﻲ ﺍﷲ ﻭﻣﺤﻤﺪ ﺍﻟﻜﻮﺗﻤﺎﻥ ﻣﻦ ﻋﺼﺒﺔ ﻣﻜﻨﺎﺱ ﺗﺎﻓﻴﻼﻟﺖ‪ ،‬ﻭﻣﺼﻄﻔﻰ‬ ‫ﺍﻷﻧﺪﻟﺴﻲ ﻣﻨﺪﻭﺑﺎ ﻟﻠﻤﺒﺎﺭﺍﺓ‪.‬‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

‫‪10‬‬

‫ـﺔ‬

‫ﻭﺿﻌﺖ ﺻﺤﻴﻔﺔ »ﺳﺒﻮﺭﺕ« ﺍﻟﻜﺘﺎﻟﻮﻧﻴﺔ ﺑﻌﺾ‬ ‫ﺍﻟﺨﻴﺎﺭﺍﺕ ﺍﻟﻤﺜﻴﺮﺓ ﻟﻼﻫﺘﻤﺎﻡ ﻟﻔﺮﻳﻖ ﺑﺮﺷﻠﻮﻧﺔ‪ ،‬ﻭﺍﻟﺘﻲ‬ ‫ﺑﺈﻣﻜﺎﻧﻬﺎ ﺗﻌﻮﻳﺾ ﺍﻟﻤﺼﺎﺏ ﺗﻮﻣﺎﺱ ﻓﻴﺮﻣﺎﻳﻠﻴﻦ‪،‬‬ ‫ﻭﺳﻴﻔﺘﻘﺪ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻜﺘﺎﻟﻮﻧﻲ ﻟﺨﺪﻣﺎﺕ ﻣﺪﺍﻓﻌﻪ ﺍﻟﺒﻠﺠﻴﻜﻲ‬ ‫ﻟﺨﻤﺴﺔ ﺃﺷﻬﺮ ﺣﻴﺚ ﻣﻦ ﺍﻟﻤﺮﺗﻘﺐ ﺃﻥ ﻳﺠﺮﻱ ﻋﻤﻠﻴﺔ‬ ‫ﺟﺮﺍﺣﻴﺔ‪ .‬ﻭﺃﺷﺎﺭﺕ ﺍﻟﺼﺤﻴﻔﺔ ﺍﻟﻜﺘﺎﻟﻮﻧﻴﺔ ﺇﻟﻰ ﺃﻧﻪ ﻓﻲ ﺣﺎﻟﺔ‬ ‫ﺇﺯﺍﻟﺔ ﺍﻟﻌﻘﻮﺑﺔ ﻣﻦ ﺍﻟﻔﻴﻔﺎ‪ ،‬ﻓﺒﺈﻣﻜﺎﻥ ﺑﺮﺷﻠﻮﻧﺔ ﺍﻟﺪﺧﻮﻝ ﻓﻲ‬ ‫ﺳﻮﻕ ﺍﻻﻧﺘﻘﺎﻻﺕ ﺍﻟﺸﺘﻮﻳﺔ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺃﻏﻠﺐ‬ ‫ﺍﻟﺨﻴﺎﺭﺍﺕ ﻟﻴﺴﺖ ﻣﻦ »ﺍﻟﻤﺴﺘﻮﻯ ﺍﻷﻭﻝ« ﻓﻲ ﺍﻟﻤﻴﺮﻛﺎﺗﻮ‪،‬‬ ‫ﺇﻻ ﺃﻥ ﻫﺬﻩ ﺍﻷﺳﻤﺎﺀ ﺑﺈﻣﻜﺎﻧﻬﺎ ﺗﻘﺪﻳﻢ ﺍﻟﻜﺜﻴﺮ ﻭﺗﻌﻮﻳﺾ‬ ‫ﻓﻴﺮﻣﺎﻳﻠﻴﻦ ﺑﺄﻓﻀﻞ ﻃﺮﻳﻘﺔ‪ .‬ﻭﻫﻲ ﺃﻻﻥ ﺭﻭﻣﻴﻮ‪ ،‬ﺍﻟﻤﺪﺍﻓﻊ‬ ‫ﺍﻟﻔﺮﻧﺴﻲ ﺫﻭ ﺍﻷﺻﻮﻝ ﺍﻟﻜﺎﻣﻴﺮﻭﻧﻴﺔ ﻟﻔﺮﻳﻖ ﻏﺮﻧﺎﻃﺔ‪.‬‬ ‫ﻭﻛﺎﺭﻟﻮﺱ ﻣﺎﺭﺗﻴﻨﻴﺰ ﺍﻟﻈﻬﻴﺮ ﺍﻷﻳﻤﻦ ﻟﻔﺮﻳﻖ ﺭﻳﺎﻝ‬ ‫ﺳﻮﺳﻴﻴﺪﺍﺩ‪ .‬ﻭﺃﻟﺒﺮﺕ ﻟﻮﺑﻮ‪ ،‬ﻣﺪﺍﻓﻊ ﺩﻳﺒﻮﺭﺗﻴﻔﻮ ﻻ ﻛﻮﺭﻭﻧﻴﺎ‪.‬‬ ‫ﻭ ﻛﻮﻛﻲ ﺍﻟﻈﻬﻴﺮ ﺍﻷﻳﻤﻦ ﻹﺷﺒﻴﻠﻴﺔ‪ .‬ﻭ ﺧﻴﺴﻮﺱ ﺟﺎﻣﻴﺰ‬ ‫ﺍﻟﻈﻬﻴﺮ ﺍﻷﻳﻤﻦ ﻷﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ‪ .‬ﻭﺩﻳﻴﺠﻮ ﻟﻮﺟﺎﻧﻮ‬ ‫ﺍﻟﻤﺪﺍﻓﻊ ﺍﻷﻭﺭﻭﺟﻮﺍﻳﺎﻧﻲ ﺣﺎﻟﻴﺎً ﺑﺪﻭﻥ ﻓﺮﻳﻖ‪ ،‬ﻭ ﻣﻴﻜﻴﻞ ﺳﺎﻥ‬ ‫ﺧﻮﺳﻴﻪ ﻻﻋﺐ ﺃﺗﻠﺘﻴﻚ ﺑﻠﺒﺎﻭ‪ .‬ﻭﻗﺎﻝ ﺯﻭﺑﻴﺰﺍﺭﻳﺘﺎ ﺍﻟﻤﺪﻳﺮ‬ ‫ﺍﻟﺮﻳﺎﺿﻲ ﻟﺒﺮﺷﻠﻮﻧﺔ ﺇﻥ ﺍﻟﻤﺪﺍﻓﻊ ﺗﻮﻣﺎﺱ ﻓﻴﺮﻣﺎﻟﻴﻦ ﻗﺪ‬ ‫ﻳﺤﺘﺎﺝ ﻟﺠﺮﺍﺣﺔ ﻟﻌﻼﺝ ﺍﺻﺎﺑﺔ ﻓﻲ ﺍﻟﻔﺨﺬ‪ .‬ﻭﻻ ﻳﺰﺍﻝ ﺍﻟﺪﻭﻟﻲ‬ ‫ﺍﻟﺒﻠﺠﻴﻜﻲ ﻳﻨﺘﻈﺮ ﺧﻮﺽ ﻣﺒﺎﺭﺍﺗﻪ ﺍﻟﺮﺳﻤﻴﺔ ﺍﻻﻭﻟﻰ ﻣﻊ‬ ‫ﺍﻟﻔﺮﻳﻖ ﻣﻨﺬ ﺍﻧﻀﻤﺎﻣﻪ ﻣﻦ ﺃﺭﺳﻨﺎﻝ ﻗﺒﻞ ﺍﻧﻄﻼﻕ ﺍﻟﻤﻮﺳﻢ‬ ‫ﻭﺑﺪﺃﺕ ﺻﻔﻘﺔ ﺍﻧﺘﻘﺎﻟﻪ ﺗﺴﺒﺐ ﺍﺣﺮﺍﺟﺎ ﻟﻤﺠﻠﺲ ﺍﻻﺩﺍﺭﺓ‪.‬‬ ‫ﻭﺃﺑﻠﻎ ﺯﻭﺑﻴﺰﺍﺭﻳﺘﺎ ﺍﻟﺼﺤﻔﻴﻴﻦ ﺍﻟﺜﻼﺛﺎﺀ‪» :‬ﻻ ﻧﺪﺭﻱ ﺇﻥ ﻛﺎﻥ‬ ‫ﻓﻴﺮﻣﺎﻟﻴﻦ ﻳﺤﺘﺎﺝ ﺍﻻﻥ ﻟﺠﺮﺍﺣﺔ ﻧﺠﺮﻱ ﺗﻘﻴﻴﻤﺎ ﻟﻠﻮﺿﻊ‪«.‬‬ ‫ﻭﺗﺎﺑﻊ »ﻧﺸﻌﺮ ﺑﺎﻟﻘﻠﻖ ﻋﻠﻴﻪ ﻭﻳﺪﺭﺱ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻄﺒﻲ ﺍﻟﺨﻴﺎﺭ‬ ‫ﺍﻻﻓﻀﻞ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻪ‪«.‬‬

‫ﻧﺠﻮﻡ ﺑﺮﺷﻠﻮﻧﺔ ﻳﺸﻌﻠﻮﻥ ﻣﻮﺍﻗﻊ‬ ‫ﺍﻟﺘﻮﺍﺻﻞ ﺍﻹﺟﺘﻤﺎﻋﻲ ﻟﺘﻬﻨﺌﺔ ﻣﻴﺴﻲ‬ ‫ﺣﻄﻢ ﻟﻴﻮ ﻣﻴﺴﻲ ﺭﻗﻢ ﺗﻴﻠﻤﻮ ﺯﺍﺭﺍ‪ ،‬ﻟﻴﺘﻮﺝ ﻣﻠﻜﺎ ﻋﻠﻰ‬ ‫ﻋﺮﺵ ﻫﺪﺍﻓﻲ ﺍﻟﺪﻭﺭﻱ ﺍﻹﺳﺒﺎﻧﻲ‪ ،‬ﺣﺎﻟﻴﺎ ﺭﺻﻴﺪﻩ ‪253‬‬ ‫ﻫﺪﻑ‪ ،‬ﻭﻳﺎﻟﻪ ﻣﻦ ﺍﺣﺘﻔﺎﻝ ﺑﺎﻟﻔﻮﺯ ﺏ‪ 5‬ﺃﻫﺪﺍﻑ ﻭﻫﺎﺗﺮﻳﻚ‬ ‫ﺭﺍﺋﻊ ﻓﻲ ﺷﺒﺎﻙ ﺇﺷﺒﻴﻠﻴﺔ‪ .‬ﻭﻫﻨﺄ ﻋﺪﺩﺍ ﻣﻦ ﻻﻋﺒﻲ ﺑﺮﺷﻠﻮﻧﺔ‬ ‫ﻟﻴﻮ ﻣﻴﺴﻲ ﻋﺒﺮ ﻣﻮﺍﻗﻊ ﺍﻟﺘﻮﺍﺻﻞ ﺍﻹﺟﺘﻤﺎﻋﻲ ﺳﻮﺍﺀ ﺗﻮﻳﺘﺮ‬ ‫ﺃﻭ ﺍﻧﺴﺘﺎﻏﺮﺍﻡ‪ ،‬ﻋﺒﺮ ﻧﺸﺮ ﺻﻮﺭ ﻟﻬﻢ ﻣﻌﻪ‪ ،‬ﻭﻛﺘﺎﺑﺔ ﺑﻌﺾ‬ ‫ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺠﻤﻴﻠﺔ‪ ،‬ﻣﻦ ﺃﺟﻞ ﻧﺠﻢ ﺑﺮﺷﻠﻮﻧﺔ ﺍﻷﻭﻝ‪ .‬ﻭﻣﻦ‬ ‫ﺍﻟﻨﺠﻮﻡ ﺍﻟﺬﻳﻦ ﻫﻨﺄﻭﺍ ﻣﻴﺴﻲ‪ ،‬ﻟﻮﻳﺲ ﺳﻮﺍﺭﻳﺰ‪ ،‬ﻭﻛﺎﺭﻟﻴﺲ‬ ‫ﺑﻮﻳﻮﻝ‪ ،‬ﻭ ﺇﻧﻴﺴﺘﺎ‪ ،‬ﺑﻌﺪ ﺍﻷﻣﺴﻴﺔ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ‪ ،‬ﻭﻋﻮﺩﺓ ﻗﻮﻳﺔ‬ ‫ﻟﻠﺒﻠﻮﻏﺮﺍﻧﺎ ﻋﻠﻰ ﺣﺴﺎﺏ ﺇﺷﺒﻴﻠﻴﺔ‪ .‬ﻭﺗﺼﺪﺭ ﺍﻟﻬﺎﺷﺘﺎﺝ‪،‬‬ ‫»ﻣﻴﺴﻲ ﻟﻸﺑﺪ« ﻛﻞ ﻣﻮﺍﻗﻊ ﺍﻟﺘﻮﺍﺻﻞ ﺍﻹﺟﺘﻤﺎﻋﻲ ﻓﻲ‬ ‫ﺇﺳﺒﺎﻧﻴﺎ‪ ،‬ﻭﺍﻧﺘﺸﺮ ﺑﺴﺮﻋﺔ ﺑﻌﺪ ﻣﺒﺎﺭﺍﺓ ﺇﺷﺒﻴﻠﻴﺔ ﻓﻲ ﺍﻟﻜﺎﻣﺐ‬ ‫ﻧﻮ‪ .‬ﻭﺃﻛﺪ ﺯﻣﻼﺋﻪ ﻓﻲ ﺑﺮﺷﻠﻮﻧﺔ ﻋﻠﻰ ﻣﺎ ﻗﺪﻣﻪ ﻣﻴﺴﻲ‪،‬‬ ‫ﻓﻘﺎﻝ ﺭﺍﻓﻴﻨﻴﺎ ﺃﻟﻜﺎﻧﺘﺎﺭﺍ ﺍﻧﻪ‪ «:‬ﺍﻷﻋﻈﻢ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ‪«.‬‬

‫{‪IÒ°ùŸG{ …QhO øe á«fÉãdG áî°ùædG ‘ ≥dCÉàJ zQƒædG‬‬ ‫‪Ωó≤dG Iôμd áéæW á°†¡f á°SQóŸ zAGô°†ÿG‬‬ ‫ﻋــﻠــﻰ ﻏــــﺮﺍﺭ ﻧﻔﺲ‬ ‫ﺍﻟﺘﺄﻟﻖ ﻓﻲ ﺍﻟﻨﺴﺨﺔ ﺍﻷﻭﻟﻰ‪،‬‬ ‫ﺗﺄﻟﻘﺖ ﻣﺪﺭﺳﺔ »ﺍﻟﻨﻮﺭ« ﻓﻲ‬ ‫ﺍﻟﻨﺴﺨﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﺩﻭﺭﻱ‬ ‫»ﺍﻟﻤﺴﻴﺮﺓ ﺍﻟﺨﻀﺮﺍﺀ« ﻟﻜﺮﺓ‬ ‫ﺍﻟﻘﺪﻡ ﺍﻟﺬﻱ ﻧﻈﻤﺘﻪ ﻣﺪﺭﺳﺔ‬ ‫ﻧﻬﻀﺔ ﻃﻨﺠﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‬ ‫ﻳﻮﻡ ‪ 6‬ﻧﻮﻓﻤﺒﺮ ﺑﺎﻟﻤﻠﻌﺐ‬ ‫ﺍﻟﺒﻠﺪﻱ ﺑﻤﺮﺷﺎﻥ‪ ،‬ﺗﺨﻠﻴﺪﺍ‬ ‫ﻟﻠﺬﻛﺮﻯﺍﻟﺘﺎﺳﻌﺔﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﻟــﻠــﻤــﺴــﻴــﺮﺓ ﺍﻟــﺨــﻀــﺮﺍﺀ‬ ‫ﺍﻟﻤﻈﻔﺮﺓ‪ ،‬ﻭﺷﺎﺭﻛﺖ ﻓﻴﻪ‬ ‫ﻓــﺮﻕ ﻭﻣــــﺪﺍﺭﺱ‪ ،‬ﻧﻬﻀﺔ‬ ‫ﻃــﻨــﺠــﺔ‪ ،‬ﺍﺗــﺤــﺎﺩ ﻃﻨﺠﺔ‪،‬‬ ‫ﺍﻟﻘﺼﺮ ﺍﻟﺼﻐﻴﺮ‪ ،‬ﻣﺪﺭﺳﺔ ﻣﻮﻻﻱ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻣﺪﺭﺳﺔ »ﺍﻟﻨﻮﺭ«‪ ،‬ﻣﺪﺭﺳﺔ‬ ‫ﺍﻟﻤﻬﺎﻧﻲ‪ .‬ﻭﺟﺮﻯ ﺍﻟﺪﻭﺭﻱ ﺑﻨﻈﺎﻡ ﻻ ﻏﺎﻟﺐ ﻭﻻ ﻣﻐﻠﻮﺏ‪ ،‬ﺩﻭﻥ ﺍﻋﺘﻤﺎﺩ‬ ‫ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﻤﺴﺠﻠﺔ ﺗﺤﻔﻴﺰﺍ ﻟﻸﻃﻔﺎﻝ ﺍﻟﻤﺸﺎﺭﻛﻴﻦ ﻓﻲ ﺍﻟﻔﺌﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‪،‬‬ ‫ﺍﻟﻤﺒﺘﺪﺋﻴﻦ‪ ،‬ﺍﻟﻜﺘﺎﻛﻴﺖ‪ ،‬ﺍﻟﺒﺮﺍﻋﻴﻢ‪ ،‬ﺍﻟﺼﻐﺎﺭ‪.‬‬

‫ﻭﺍﺳﺘﻄﺎﻋﺖ ﻣﺪﺭﺳﺔ‬ ‫»ﺍﻟــﻨــﻮﺭ« ﺗﺤﻘﻴﻖ ﻧﺘﺎﺋﺞ‬ ‫ﺟﻴﺪﺓ‪ ،‬ﺣﻴﺚ ﺗﻤﻜﻨﺖ ﻓﻲ‬ ‫ﻓﺌﺔ ﺍﻟﻤﺒﺘﺪﺋﻴﻦ ﻣﻦ ﺍﻟﻔﻮﺯ‬ ‫ﻋﻠﻰ ﻣﺪﺭﺳﺔ ﻣﻮﻻﻱ ﻋﺒﺪ‬ ‫ﺍﻟﻌﺰﻳﺰ ﺑﻨﺘﻴﺠﺔ ‪ 3‬ﻣﻘﺎﺑﻞ ‪،0‬‬ ‫ﻭﻋﻠﻰ ﻣﺪﺭﺳﺔ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‬ ‫ﺑﻨﻔﺲ ﺍﻟﻨﺘﻴﺠﺔ‪ .‬ﻭﺳﺤﻘﺖ‬ ‫ﻣﺪﺭﺳﺔﻧﻬﻀﺔﻃﻨﺠﺔﺣﺮﻑ‬ ‫ﺃﻟــﻒ ﺑﻨﺘﻴﺠﺔ ‪ 10‬ﻣﻘﺎﺑﻞ‬ ‫ﺻﻔﺮ‪ .‬ﻭﻓﻲ ﻓﺌﺔ ﺍﻟﻜﺘﺎﻛﻴﺖ‪،‬‬ ‫ﻓﺎﺯﺕ ﻣﺪﺭﺳﺔ »ﺍﻟﻨﻮﺭ« ﻋﻠﻰ‬ ‫ﻣــﺪﺭﺳــﺔ ﻧﻬﻀﺔ ﻃﻨﺠﺔ‬ ‫ﺣﺮﻑ ﺃﻟﻒ ﺑﻨﺘﻴﺠﺔ ‪ 6‬ﻣﻘﺎﺑﻞ‬ ‫‪ ،2‬ﻭﻋﻠﻰ ﻣﺪﺭﺳﺔ ﻣﻮﻻﻱ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻨﺘﻴﺠﺔ ‪ 7‬ﻣﻘﺎﺑﻞ ‪ ،2‬ﻭﻋﻠﻰ ﺍﻟﻘﺼﺮ‬ ‫ﺍﻟﺼﻐﻴﺮ ﺑﻬﺪﻑ ﻟﺼﻔﺮ‪ .‬ﻭﻳﺬﻛﺮ ﺃﻥ ﻣﺪﺭﺳﺔ »ﺍﻟﻨﻮﺭ« ﻛﺎﻧﺖ ﻗﺪ ﺗﺄﻟﻘﺖ‬ ‫ﻓﻲ ﺍﻟﻨﺴﺨﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻭﺭﻱ ﺑﻔﺌﺔ ﺍﻟﻜﺘﺎﻛﻴﺖ‪.‬‬

‫‪Gó«¡“ äÉ«àØ∏d ∫ɪ°ûdG áÑ°üY Öîàæe AÉ≤àfG‬‬ ‫‪∫hC’G ÖîàæŸG õjõ©àd‬‬ ‫ ‪¿Gƒ£J QƒëŸ iô¨°üdG äÉÄØdG ádƒ£H ¥Ó£fG óYƒe ÈæLO‬‬

‫‪áéæW IójôL‬‬

‫ﻛﺮﻳﺴﺘﻴﺎﻧﻮ ﻳﻌﺎﺩﻝ ﺭﻗﻢ ﺍﻟﻬﺪﺍﻑ‬ ‫ﺍﻟﺘﺎﺭﻳﺨﻲ ﻟﻠﺸﺎﻣﺒﻴﻮﻧﺰ ﻟﻴﺞ ﺭﺍﺅﻭﻝ‬ ‫ﺗﻤﻜﻦ ﻓﺮﻳﻖ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﺍﻟﻴﻮﻡ ﻣﻦ ﺍﻟﺘﻐﻠﺐ ﻋﻠﻲ‬ ‫ﻧﻈﻴﺮﻩ ﺑﺎﺯﻝ ﺍﻟﺴﻮﻳﺴﺮﻱ ﺑﻬﺪﻑ ﺩﻭﻥ ﺭﺩ ﺿﻤﻦ ﻓﻌﺎﻟﻴﺎﺕ‬ ‫ﺍﻟﺠﻮﻟﺔ ﺍﻟﺨﺎﻣﺴﺔ ﻣﻦ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺑﺒﻄﻮﻟﺔ ﺩﻭﺭﻱ‬ ‫ﺃﺑﻄﺎﻝ ﺃﻭﺭﻭﺑﺎ‪ .‬ﻭﻗﺪ ﺑﺪﺃ ﺍﻟﻔﺮﻳﻖ ﺍﻟﺴﻮﻳﺴﺮﻱ ﺍﻟﻠﻘﺎﺀ ﺑﺤﻤﺎﺱ‬ ‫ﻛﺒﻴﺮ ﻟﺮﻏﺒﺘﻪ ﻓﻲ ﺗﺤﻘﻴﻖ ﻧﺘﻴﺠﺔ ﺇﻳﺠﺎﺑﻴﺔ ﺃﻣﺎﻡ ﺟﻤﺎﻫﻴﺮﻩ‪،‬‬ ‫ﻭﺫﻟﻚ ﻗﺒﻞ ﺃﻥ ﻳﺴﺘﻌﻴﺪ ﺍﻟﺮﻳﺎﻝ ﺯﻣﺎﻡ ﺍﻷﻣﻮﺭ ﻣﻦ ﺟﺪﻳﺪ‬ ‫ﻓﻲ ﺍﻟﻤﺒﺎﺭﺍﺓ‪ .‬ﻭﺷﻬﺪﺕ ﺍﻟﺪﻗﻴﻘﺔ ﺍﻟـ ‪ 35‬ﻫﺪﻑ ﺍﻟﻤﺒﺎﺭﺍﺓ‬ ‫ﺍﻟﻮﺣﻴﺪ ﻟﻠﺮﻳﺎﻝ ﻋﻦ ﻃﺮﻳﻖ ﻛﺮﻳﺴﺘﻴﺎﻧﻮ ﺭﻭﻧﺎﻟﺪﻭ ﺍﻟﺬﻱ‪،‬‬ ‫ﻟﻴﻌﺎﺩﻝ ﺍﻟﺮﻗﻢ ﺍﻟﻤﺴﺠﻞ ﺑﺎﺳﻢ ﺍﻟﻬﺪﺍﻑ ﺍﻟﺘﺎﺭﻳﺨﻲ ﺍﻟﺴﺎﺑﻖ‬ ‫ﻟﻠﺸﺎﻣﺒﻴﻮﻧﺰﻟﻴﺞ ﺭﺍﺅﻭﻝ ﺟﻮﻧﺰﺍﻟﻴﺲ )‪ 71‬ﻫﺪﻑ(‪ .‬ﻭﻗﺪ‬ ‫ﺍﻧﺘﻬﻰ ﺍﻟﻠﻘﺎﺀ ﺑﻬﺬﻩ ﺍﻟﻨﺘﻴﺠﺔ ﻭﺳﻂ ﺳﻴﻄﺮﺓ ﻏﻴﺮ ﻓﻌﺎﻟﺔ‬ ‫ﻋﻠﻰ ﺍﻟﻜﺮﺓ ﻣﻦ ﻻﻋﺒﻲ ﺍﻟﺮﻳﺎﻝ‪ ،‬ﺍﻟﺬﻳﻦ ﺍﺭﺗﻀﻮﺍ ﺍﻟﻨﺘﻴﺠﺔ‪.‬‬ ‫ﻭﺑﺬﻟﻚ‪ ،‬ﻳﺮﺗﻔﻊ ﺭﺻﻴﺪ ﺍﻟﺮﻳﺎﻝ ﺇﻟﻲ ﺍﻟﻨﻘﻄﺔ ﺍﻟـ ‪ ،15‬ﻣﻐﺮﺩﺍ‬ ‫ﻭﺣﻴﺪﺍ ﻓﻲ ﺍﻟﺼﺪﺍﺭﺓ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﺘﺠﻤﺪ ﺭﺻﻴﺪ ﻓﺮﻳﻖ ﺑﺎﺯﻝ‬ ‫ﻋﻨﺪ ‪ 6‬ﻧﻘﺎﻁ ﻓﻲ ﺍﻟﻤﺮﻛﺰ ﺍﻟﺜﺎﻧﻲ ﻭﻳﺤﺎﻓﻆ ﻋﻠﻰ ﺁﻣﺎﻟﻪ ﻓﻲ‬ ‫ﺍﻟﺘﺄﻫﻞ ﺇﻟﻲ ﺍﻟﺪﻭﺭﻱ ﺍﻟﺜﺎﻧﻲ ﻓﻲ ﻟﻘﺎﺀ ﺍﻟﺠﻮﻟﺔ ﺍﻷﺧﻴﺮﺓ‪.‬‬

‫ﺧﺎﻣﻴﺲ ﻳﺼﺒــﺢ ﻋﺎﺭﺽ ﺃﺯﻳــﺎﺀ‬ ‫ﻟﻠﻤﻼﺑﺲﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺃﻃﻠﻖ ﺧﻴﻤﻴﺲ ﺭﻭﺩﺭﻳﻐﻴﺰ ﻻﻋﺐ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‪،‬‬ ‫»ﻣﺎﺭﻛﺔ« ﺟﺪﻳﺪﺓ ﺧﺎﺻﺔ ﺑﻪ ﻟﻠﻤﻼﺑﺲ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻟﻴﺴﻴﺮ‬ ‫ﻋﻠﻰ ﺩﺭﺏ ﺯﻣﻴﻠﻪ ﻓﻲ ﺍﻟﻨﺎﺩﻱ ﻛﺮﻳﺴﺘﻴﺎﻧﻮ ﺭﻭﻧﺎﻟﺪﻭ‪ .‬ﻭﻇﻬﺮ‬ ‫ﺭﻭﺩﺭﻳﻐﻴﺰ ﻛﺄﺣﺪﺙ ﻋﺎﺭﺿﻲ ﺍﻷﺯﻳﺎﺀ ﻓﻲ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‬ ‫ﺑـ«ﺍﻟﻤﻼﺑﺲ ﺍﻟﺪﺍﺧﻠﻴﺔ« ﺣﻴﺚ ﺃﻃﻠﻖ ﻋﻠﻰ ﺍﻟﻤﺎﺭﻛﺔ‬ ‫ﺍﻟﺠﺪﻳﺪﺓ »ﺟﻲ ‪ «10‬ﺍﺳﺘﻨﺎﺩﺍ ﻋﻠﻰ ﺃﻭﻝ ﺣﺮﻑ ﻣﻦ ﺍﺳﻤﻪ‬ ‫ﺑﺠﺎﻧﺐ ﺭﻗﻤﻪ ﻓﻲ ﺍﻟﺮﻳﺎﻝ‪ .‬ﻭﺍﺷﺘﺮﻙ ﺍﻟﻼﻋﺐ ﺻﺎﺣﺐ ﺍﻟـ‪23‬‬ ‫ﻋﺎﻣﺎ ﻭﺍﻟﺬﻱ ﺳﺠﻞ ﻣﺆﺧﺮﺍ ﻫﺪﻓﻪ ﺍﻟﺴﺎﺑﻊ ﻣﻊ ﺍﻟﺮﻳﺎﻝ‪ ،‬ﻣﻊ‬ ‫ﺷﺮﻛﺔ ﺑﺮﻭﻧﺰﻳﻨﻲ ﺍﻟﻜﻮﻟﻮﻣﺒﻴﺔ ﻣﻦ ﺇﺟﻞ ﺇﺻﺪﺍﺭ ﻣﺠﻤﻮﻋﺔ‬ ‫ﺍﻷﺯﻳﺎﺀ ﺍﻟﺠﺪﻳﺪﺓ ﻣﻦ ﺍﻟﻤﻼﺑﺲ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭﺍﻟﺘﻲ ﺗﻢ‬ ‫ﺗﺴﻤﻴﺘﻬﺎ »ﺟﻲ‪ .«10‬ﻭﺑﻬﺬﺍ ﻳﺼﺒﺢ ﺍﻟﻨﺠﻢ ﺍﻟﻜﻮﻟﻮﻣﺒﻲ‬ ‫ﺍﻟﻤﻨﻀﻢ ﺣﺪﻳﺜﺎ ﻟﺮﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻓﻲ ﺍﻟﺼﻴﻒ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻫﻮ‬ ‫ﺃﺣﺪ ﻋﺎﺭﺿﻲ ﺍﻷﺯﻳﺎﺀ ﻟﻠﻤﻼﺑﺲ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻓﻲ ﺍﻟﻨﺎﺩﻱ ﺑﻌﺪ‬ ‫ﺍﻟﺒﺮﺗﻐﺎﻟﻲ ﺭﻭﻧﺎﻟﺪﻭ ﻭﺍﻟﻨﺠﻢ ﺍﻹﻧﺠﻠﻴﺰﻱ ﺍﻟﺴﺎﺑﻖ ﺩﻳﻔﻴﺪ‬ ‫ﺑﻴﻜﻬﺎﻡ‪ .‬ﻭﻳﻌﺪ ﺭﻭﻧﺎﻟﺪﻭ ﺍﻷﺑﺮﺯ ﻓﻲ ﺇﻃﻼﻕ ﻣﺠﻤﻮﻋﺘﻴﻦ‬ ‫ﻣﻦ ﺍﻟﻤﻼﺑﺲ ﺍﻟﺪﺍﺧﻠﻴﺔ ﺍﻟﺠﺪﻳﺪﺓ ﻭﺍﻟﺘﻲ ﺣﻤﻠﺖ »ﺳﻲ‬ ‫ﺁﺭ ‪ «7‬ﺍﺳﺘﻨﺎﺩﺍ ﻷﻭﻝ ﺣﺮﻑ ﻣﻦ ﻛﺮﻳﺴﺘﻴﺎﻧﻮ ﻭﺃﻭﻝ ﺣﺮﻑ‬ ‫ﻣﻦ ﺭﻭﻧﺎﻟﺪﻭ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺭﻗﻤﻪ ﺍﻟﻤﻔﻀﻞ‪ .7‬ﻳﺬﻛﺮ‬ ‫ﺃﻥ ﺧﻴﻤﻴﺲ ﺭﻭﺩﺭﻳﻐﻴﺰ ﺃﺻﺒﺢ ﺃﺣﺪ ﺃﻫﻢ ﻭﺃﺑﺮﺯ ﺍﻟﻼﻋﺒﻴﻦ‬ ‫ﺍﻟﺬﻳﻦ ﺗﻢ ﺗﺴﻮﻳﻘﻬﻢ ﺑﺸﻜﻞ ﻋﺎﻟﻤﻲ ﻣﻦ ﻗﺒﻞ ﺭﻳﺎﻝ‬ ‫ﻣﺪﺭﻳﺪ ﺑﻌﺪ ﺍﻧﺘﻘﺎﻟﻪ ﺍﻟﻤﺜﻴﺮ ﻣﻦ ﻣﻮﻧﺎﻛﻮ ﺍﻟﻔﺮﻧﺴﻲ ﺑﻤﺒﻠﻎ‬ ‫‪ 63‬ﻣﻠﻴﻮﻥ ﺟﻨﻴﻪ ﺣﻴﺚ ﺣﻘﻖ ﺇﻳﺮﺍﺩﺍﺕ ﺧﻴﺎﻟﻴﺔ ﻣﻦ ﺑﻴﻊ‬ ‫ﻗﻤﺼﺎﻧﻪ ﻓﻘﻂ‪.‬‬

‫ﺧﻄﻒ ﻣﻮﻫﺒﺔ ﻣﺎﻳﻮﺭﻛﺎ ﺑﻤﺴﺎﻋﺪﺓ‬ ‫ﻧﺎﺩﺍﻝ‬

‫ﺗﺸﺎﻓﻲ ﻳﺤﻄﻢ ﺍﻟﺮﻗﻢ ﺍﻟﻘﻴﺎﺳﻲ ‪..‬‬ ‫ﻭﻳﺘﺮﻗﺐ ﻛﺎﺳﻴﺎﺱ‬ ‫ﺷﺎﺭﻙ ﺻﺎﻧﻊ ﺍﻷﻟﻌﺎﺏ ﺍﻟﻤﺨﻀﺮﻡ ﺗﺸﺎﻓﻲ ﻫﻴﺮﻧﺎﻧﺪﻳﺰ‬ ‫ﻓﻲ ﻣﺒﺎﺭﺍﺓ ﻓﺮﻳﻘﻪ ﺍﻷﺳﺒﺎﻧﻲ ﺑﺮﺷﻠﻮﻧﺔ ﺍﻟﺘﻲ ﻓﺎﺯ ﻓﻴﻬﺎ ﻋﻠﻰ‬ ‫ﻣﻀﻴﻔﻪ ﺃﺑﻮﻳﻞ ﻧﻴﻘﻮﺳﻴﺎ ﺍﻟﻘﺒﺮﺻﻲ ‪ / 4‬ﺻﻔﺮ ﻣﺴﺎﺀ ﺃﻣﺲ‬ ‫ﺍﻟﺜﻼﺛﺎﺀ ﻛﻼﻋﺐ ﺑﺪﻳﻞ ﻟﻴﺴﺠﻞ ﺭﻗﻤﺎ ﻗﻴﺎﺳﻴﺎ ﺟﺪﻳﺪﺍ ﻓﻲ‬ ‫ﻋﺪﺩ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ ﺍﻟﺘﻲ ﻟﻌﺒﻬﺎ ﺑﺒﻄﻮﻟﺔ ﺩﻭﺭﻱ ﺃﺑﻄﺎﻝ ﺃﻭﺭﻭﺑﺎ‬ ‫ﺑﻤﺸﺎﺭﻛﺘﻪ ﻓﻲ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺭﻗﻢ ‪ 145‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻪ ﺑﺎﻟﺒﻄﻮﻟﺔ‪.‬‬ ‫ﻭﻛﺎﻥ ﺗﺸﺎﻓﻲ ‪ 34/‬ﻋﺎﻣﺎ‪ /‬ﺷﺎﺭﻙ ﻓﻲ ﻣﺒﺎﺭﺍﺓ ﺃﻣﺲ‬ ‫ﻛﺒﺪﻳﻞ ﻟﺰﻣﻴﻠﻪ ﺇﻳﻔﺎﻥ ﺭﺍﻛﻴﺘﻴﺘﺶ ﻓﻲ ﺍﻟﺪﻗﻴﻘﺔ ‪ 62‬ﻣﻦ‬ ‫ﺍﻟﻠﻘﺎﺀ ﻟﻴﺘﻘﺪﻡ ﺑﻔﺎﺭﻕ ﻣﺒﺎﺭﺍﺓ ﻭﺍﺣﺪﺓ ﻓﻲ ﻋﺪﺩ ﻣﺸﺎﺭﻛﺎﺗﻪ‬ ‫ﺑﺎﻟﺒﻄﻮﻟﺔ ﺍﻷﻭﺭﻭﺑﻴﺔ ﺃﻣﺎﻡ ﺇﻳﻜﺮ ﻛﺎﺳﻴﺎﺱ ﺣﺎﺭﺱ ﻣﺮﻣﻰ‬ ‫ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﺍﻷﺳﺒﺎﻧﻲ‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﺑﻮﺳﻊ ﻛﺎﺳﻴﺎﺱ ﺇﺩﺭﺍﻙ‬ ‫ﻋﺪﺩ ﻣﺸﺎﺭﻛﺎﺕ ﺗﺸﺎﻓﻲ ﻣﻦ ﺟﺪﻳﺪ ﻣﺴﺎﺀ ﺍﻟﻴﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ‬ ‫ﻓﻲ ﺣﺎﻝ ﻣﺸﺎﺭﻛﺘﻪ ﻣﻊ ﻓﺮﻳﻘﻪ ﻓﻲ ﻣﺒﺎﺭﺍﺗﻪ ﺃﻣﺎﻡ ﺑﺎﺯﻝ‬ ‫ﺍﻟﺴﻮﻳﺴﺮﻱ ﻓﻲ ﺍﻟﺒﻄﻮﻟﺔ ﻧﻔﺴﻬﺎ‪.‬‬

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‫أﺧ‬

‫ﺧﻴﺎﺭﺍﺕ ﻋﻠﻰ ﺑﺮﺷﻠﻮﻧﺔ ﺗﺒﻨﻴﻬﺎ‬ ‫ﻟﺘﻌﻮﻳﺾ ﻏﻴﺎﺏ ﻓﻴﺮﻣﺎﻳﻠﻴﻦ‬

‫ﺍﻧﻄﻠﻖ ﻧﺸﺎﻁ ﻣﺪﺭﺳﺔ ﺟﻤﻌﻴﺔ ﺍﻻﺭﺗﻘﺎﺀ‬ ‫ﺑﻜﺮﺓ ﺍﻟﻴﺪ ﺑﻄﻨﺠﺔ ﻣﻨﺬ ﺃﺳﺒﻮﻋﻴﻦ‪ .‬ﻭﺗﻌﺪ ﻣﺪﺭﺳﺔ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ ﻣﻦ ﺃﻧﺸﻂ ﺍﻟﻤﺪﺍﺭﺱ ﺍﻟﺮﻳﺎﺿﻴﺔ‬ ‫ﺑﻄﻨﺠﺔ ﻭﻫﻲ ﺗﺄﺧﺬ ﻋﻠﻰ ﻋﺎﺗﻘﻬﺎ ﺍﻻﺷﺘﻐﺎﻝ ﻋﻠﻰ‬ ‫ﺍﻟﻌﻤﻞ ﺍﻟﻘﺎﻋﺪﻱ ﻟﻬﺬﻩ ﺍﻟﺮﻳﺎﺿﺔ ﺍﻟﺘﻲ ﺗﺒﻘﻰ ﻓﻲ‬ ‫ﺣﺎﺟﺔ ﺇﻟﻰ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﻟﺘﻜﻮﻳﻦ ﻭﺗﺸﺠﻴﻊ ﺍﻟﻔﺌﺎﺕ‬ ‫ﺍﻟﺼﻐﺮﻯ ﻋﻠﻰ ﻣﻤﺎﺭﺳﺘﻬﺎ‪ ،‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﺍﻟﺒﺤﺚ‬ ‫ﻭﺍﻟﺘﻨﻘﻴﺐ ﻋﻦ ﺍﻟﻤﻮﺍﻫﺐ‪ .‬ﻭﺗﻌﻠﻦ ﺇﺩﺍﺭﺓ ﺍﻟﻤﺪﺭﺳﺔ‬ ‫ﺃﻥ ﺑﺎﺏ ﺍﻟﺘﺴﺠﻴﻞ ﺃﺻﺒﺢ ﻣﻔﺘﻮﺣﺎ ﻓﻲ ﻭﺟﻪ ﺟﻤﻴﻊ‬ ‫ﺍﻷﻃﻔﺎﻝ ﺍﻟﺮﺍﻏﺒﻴﻦ ﻣﻦ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﻫﺬﻩ‬ ‫ﺍﻟﻔﺮﺻﺔ ﺑﺎﻟﻤﺠﺎﻥ‪ .‬ﻭﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﻌﻠﻮﻣﺎﺕ‬ ‫ﻳﺮﺟﻰ ﺍﻻﺗﺼﺎﻝ ﺑﺎﻟﻤﺆﻃﺮﻳﻦ ﺑﻤﻴﺪﺍﻥ ﺍﻟﺘﺪﺍﺭﻳﺐ‬ ‫ﺍﻟﻜﺎﺋﻦ ﺑﺜﺎﻧﻮﻳﺔ ﺍﻟﺮﺍﺯﻱ‪ ،‬ﺻﺒﺎﺡ ﻛﻞ ﻳﻮﻡ ﺃﺣﺪ‪ ،‬ﺃﻭ‬ ‫ﺍﻻﺗﺼﺎﻝ ﻋﺒﺮ ﺍﻟﻬﺎﺗﻒ ﻋﻠﻰ ﺍﻟﺮﻗﻢ ﺍﻟﺘﺎﻟﻲ‪.0539343448 :‬‬ ‫ﻭﻓﻲ ﻣﻮﺿﻮﻉ ﺫﻱ ﺻﻠﺔ‪ ،‬ﺃﻛﺪ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺒﺤﺮﻱ ﺍﻟﻔﻴﻼﻟﻲ‪ ،‬ﺭﺋﻴﺲ‬ ‫ﺟﻤﻌﻴﺔ ﺍﻻﺭﺗﻘﺎﺀ ﺑﻜﺮﺓ ﺍﻟﻴﺪ ﺑﻄﻨﺠﺔ ﻝ »ﺟﺮﻳﺪﺓ ﻃﻨﺠﺔ«‪ ،‬ﺃﻥ ﺟﻤﻌﻴﺘﻪ‪،‬‬ ‫ﺑﺎﻟﻤﻮﺍﺯﺍﺓ ﻣﻊ ﺍﻓﺘﺘﺎﺡ ﺍﻟﻤﺪﺭﺳﺔ‪ ،‬ﻫﻲ ﺑﺼﺪﺩ ﺍﻟﺘﺤﻀﻴﺮ ﻟﺘﻨﻈﻴﻢ ﺩﻭﺭﻱ‬ ‫ﻛﺮﺓ ﺍﻟﻴﺪ ﺑﻴﻦ ﺍﻷﺣﻴﺎﺀ ﺍﻟﺬﻱ ﺍﺳﺘﻄﺎﻉ ﺑﻔﻀﻞ ﻣﺠﻬﻮﺩﺍﺕ ﺍﻟﺠﻤﻌﻴﺔ‬ ‫ﻭﻣﺤﺒﻴﻬﺎ ﻭﺍﻟﻤﺘﻌﺎﻃﻔﻴﻦ ﻣﻌﻬﺎ ﺃﻥ ﻳﺒﻠﻎ ﻧﺴﺨﺘﻪ ﺍﻟﺮﺍﺑﻌﺔ‪ .‬ﻭﻳﻨﻈﻢ ﺇﺣﻴﺎﺀ‬ ‫ﻟﺮﻭﺡ ﻣﺮﺑﻲ ﺍﻷﺟﻴﺎﻝ ﺍﻟﻤﺮﺣﻮﻡ ﺣﺴﻦ ﺍﻟﺴﺎﻳﺴﻲ ﺗﺤﺖ ﺷﻌﺎﺭ »ﺍﻟﺮﻳﺎﺿﺔ‬ ‫ﻗﺎﻃﺮﺓ ﻟﻼﺭﺗﻘﺎﺀ ﺍﻷﺧﻼﻗﻲ ﺑﻤﺠﺘﻤﻌﻨﺎ«‪.‬‬ ‫ﻭﺍﺳﺘﻨﺎﺩﺍ ﺇﻟﻰ ﺭﺋﻴﺲ ﺍﻟﺠﻤﻌﻴﺔ ﺩﺍﺋﻤﺎ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﺴﺨﺔ ﺍﻟﺮﺍﺑﻌﺔ‬ ‫ﺍﻟﻤﺮﺗﻘﺒﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺪﻭﺭﻱ ﺳﺘﺸﻬﺪ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻤﺴﺘﺠﺪﺍﺕ‪،‬‬ ‫ﺿﻤﻨﻬﺎ‪ ،‬ﻣﻀﺎﻋﻔﺔ ﻋﺪﺩ ﺍﻟﻔﺮﻕ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻟﺘﻌﻢ ﺍﻻﺳﺘﻔﺎﺩﺓ ﺃﻛﺒﺮ ﻋﺪﺩ‬ ‫ﻣﻤﻜﻦ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﻴﻦ ﺍﻟﺠﺪﺩ ﻟﻠﻌﺒﺔ ﻛﺮﺓ ﺍﻟﻴﺪ‪ .‬ﻭﺍﻋﺘﻤﺎﺩ ﻧﻈﺎﻡ ﺟﺪﻳﺪ‬

‫ﻓﻲ ﺍﻟﺘﺒﺎﺭﻱ ﺑﺨﻮﺽ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ ﺫﻫﺎﺑﺎ ﻭﺇﻳﺎﺑﺎ‪،‬‬ ‫ﻋﻜﺲ ﺍﻟﻨﺴﺦ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺸﻬﺪ‬ ‫ﺇﺟﺮﺍﺀ ﻣﺒﺎﺭﺍﺓ ﻭﺍﺣﺪﺓ‪ .‬ﻣﻊ ﺍﻟﺮﻓﻊ ﻋﺪﺩ ﺍﻟﻤﻴﺎﺩﻳﻦ‬ ‫ﺍﻟﻤﺤﺘﻀﻨﺔ ﻟــﺪﻭﺭﺍﺕ ﺍﻟﺒﻄﻮﻟﺔ ﻟﺘﺸﻤﻞ ﻋﺪﺓ‬ ‫ﺃﺣﻴﺎﺀ ﺑﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻭﺑﻌﺾ ﻣﻨﺎﻃﻖ ﺍﻟﻌﺎﻟﻢ‬ ‫ﺍﻟﻘﺮﻭﻱ ﺑﻌﺪﻣﺎ ﻛﺎﻧﺖ ﺗﺠﺮﻯ ﻓﻲ ﺍﻟﺴﺎﺑﻖ‬ ‫ﺑﻤﻠﻌﺐ ﻭﺍﺣﺪ‪ .‬ﻛﻤﺎ ﺗﻢ ﻭﺿﻊ ﺷﺮﻁ ﻋﻠﻰ ﺟﻤﻴﻊ‬ ‫ﺍﻟﻔﺮﻕ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻟﻼﻋﺘﻤﺎﺩ ﻋﻠﻰ ﻧﺴﺒﺔ ‪50‬‬ ‫ﻓﻲ ﺍﻟﻤﺎﺋﺔ ﻣﻦ ﻻﻋﺒﻴﻬﺎ ﻋﻠﻰ ﺍﻷﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ‬ ‫ﻟﻢ ﻳﺴﺒﻖ ﻟﻬﻢ ﻣﻤﺎﺭﺳﺔ ﺭﻳﺎﺿﺔ ﻛﺮﺓ ﺍﻟﻴﺪ ﻓﻲ‬ ‫ﺇﻃﺎﺭ ﺳﺎﻳﺴﺔ ﺍﻟﺠﻤﻌﺔ ﻟﻨﺸﺮ ﺍﻟﻠﻌﺒﺔ ﺃﻛﺜﺮ ﻭﺣﺘﻰ‬ ‫ﺗﻜﻮﻥ ﻓﻲ ﻣﺘﻨﺎﻭﻝ ﺍﻟﺠﻤﻴﻊ‪ .‬ﻭﺗﻘﺮﺭ ﺿﻢ ﺍﻟﻔﺮﻕ‬ ‫ﺍﻟﻤﺸﺎﺭﻛﺔ ﻻﻋﺒﻴﻦ ﻣﻦ ﻓﺮﻕ ﻣﺨﺘﻠﻔﺔ ﺗﺸﺎﺭﻙ‬ ‫ﻓﻲ ﺍﻟﺒﻄﻮﻟﺔ ﺍﻟﻮﻃﻨﻴﺔ‪ ،‬ﺇﻳﻤﺎﻧﺎ ﻣﻦ ﺍﻟﺠﻤﻌﻴﺔ ﻋﻠﻰ ﺃﻥ ﺍﻟﺮﻳﺎﺿﺔ ﺻﻠﺔ‬ ‫ﻭﺻﻞ ﺑﻴﻦ ﺍﻷﻓــﺮﺍﺩ‪ .‬ﻭﻛﺬﻟﻚ ﺗﺨﺼﻴﺺ ﺟﻮﺍﺋﺰ ﻣﻬﻤﺔ ﻟﻼﻋﺒﻴﻦ‬ ‫ﻭﺍﻟﻔﺮﻕ ﺍﻟﻤﺘﻤﻜﻨﺔ ﻣﻦ ﺗﻄﻮﻳﺮ ﺗﻘﻨﻴﺎﺗﻬﺎ ﺍﻟﻔﺮﺩﻳﺔ ﺧﻼﻝ ﺩﻭﺭﺍﺕ‬ ‫ﺍﻟﺒﻄﻮﻟﺔ‪.‬‬ ‫ﻭﺃﻭﺿﺢ ﺭﺋﻴﺲ ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﺃﻥ ﺿﻮﺍﺑﻂ ﺟﺎﺋﺰﺓ ﻣﺮﺑﻲ ﺍﻷﺟﻴﺎﻝ‬ ‫»ﺍﻟﻤﺮﺣﻮﻡ ﺣﺴﻦ ﺍﻟﺴﺎﻳﺴﻲ« ﻣﻌﺮﻭﻓﺔ ﻭﺗﺨﺺ ﻛﺎﻟﻌﺎﺩﺓ ﺍﻟﻔﻌﺎﻟﻴﺎﺕ‬ ‫ﺍﻟﺘﻲ ﺗﺴﺎﻫﻢ ﻓﻲ ﺗﺴﻴﻴﺮ ﻣﻨﻈﻮﻣﺔ ﺍﻟﺮﻳﺎﺿﺔ ﺑﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ‬ ‫ﻭﺍﻟﻤﺸﻬﻮﺩ ﻟﻬﺎ ﺑﻌﻄﺎﺀﺍﺗﻬﺎ ﻭﻣﺴﺎﻫﻤﺘﻬﺎ ﻓﻲ ﺑﻠﻮﺭﺓ ﻭﺗﻬﻴﺊ ﺍﻟﻈﺮﻭﻑ‬ ‫ﺍﻟﻤﻼﺋﻤﺔ ﻟﻸﻃﻔﺎﻝ ﺍﻟﺮﻳﺎﺿﻴﻴﻦ ﻭﻛﺬﺍﻟﻚ ﺍﻟﺬﻳﻦ ﻳﺤﻤﻠﻮﻥ ﻟﻘﺐ ﺃﺑﻄﺎﻝ‬ ‫ﺍﻟﻤﺴﺘﻘﺒﻞ‪ .‬ﻭﺩﻋﺎ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺒﺤﺮﻱ ﺍﻟﻔﻴﻼﻟﻲ ﺟﻤﻴﻊ ﺍﻟﻤﺴﺎﻫﻤﻴﻦ ﻓﻲ‬ ‫ﺗﺴﻴﻴﺮ ﻛﺮﺓ ﺍﻟﻴﺪ ﻣﻦ ﻻﻋﺒﻴﻦ‪ ،‬ﻣﺴﻴﺮﻳﻦ ﻭﻏﻴﻮﺭﻳﻦ ﺇﻟﻰ ﺍﻻﻧﺨﺮﺍﻁ ﻓﻲ‬ ‫ﻫﺬﻩ ﺍﻟﺘﺠﺮﺑﺔ ﺍﻟﻤﺘﻤﻴﺰﺓ‪ ،‬ﺳﻮﺍﺀ ﺑﺎﻟﺪﻋﻢ ﺍﻟﻌﻴﻨﻲ ﺃﻭ ﺍﻟﻤﻌﻨﻮﻱ‪.‬‬

‫أ‬ ‫ﺧﺒ‬

‫ﺒـﺎر ﺑﺮﺷ‬ ‫ﻠﻮﻧ‬

‫‪IôμH AÉ≤JQ’G á«©ª÷ ó«dG Iôc á°SQóe ìÉààaG‬‬ ‫‪áî°ùædG º«¶æàd ô°†– á«©ª÷G áéæ£H ó«dG‬‬ ‫‪AÉ«MC’G ÚH …Qhó∏d á©HGôdG‬‬

‫ﺎ ر ر ﻳﺎ ل‬ ‫ﻣﺪ‬

‫ﻓﻲ ﺇﻃﺎﺭ ﺑﺮﻧﺎﻣﺞ ﺍﻟﻠﺠﻨﺔ ﺍﻟﺘﻘﻨﻴﺔ ﺍﻟﺠﻬﻮﻳﺔ ﻟﻌﺼﺒﺔ ﺍﻟﺸﻤﺎﻝ‬ ‫ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪ ،‬ﺗﻢ ﻳﻮﻡ ﺍﻷﺣﺪ ‪ 23‬ﺩﺟﻨﺒﺮ ‪ 2014‬ﺑﻤﻠﻌﺐ ﺳﻴﺮﻓﺎﻃﻴﺲ‬ ‫ﺑﻄﻨﺠﺔ ﺇﺟﺮﺍﺀ ﺗﺠﻤﻊ ﻻﻧﺘﻘﺎﺀ ﻣﻨﺘﺨﺐ ﻋﺼﺒﺔ ﺍﻟﺸﻤﺎﻝ ﻓﺘﻴﺎﺕ ﻣﻮﺍﻟﻴﺪ‪،‬‬ ‫‪ 2000 ،1999 ،1998‬ﻭ ‪ .2001‬ﻭﺫﻟﻚ ﻣﻦ ﺍﺟﻞ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ‬ ‫ﺍﻟﺘﻈﺎﻫﺮﺓ ﺍﻟﺘﻲ ﺳﺘﻨﻈﻢ ﻋﻠﻰ ﻫﺎﻣﺶ ﻛﺄﺱ ﺍﻟﻌﺎﻟﻢ ﻟﻸﻧﺪﻳﺔ‬ ‫ﺑﻤﺸﺎﺭﻛﺔ ﻣﻨﺘﺨﺒﺎﺕ ﺍﻟﻌﺼﺐ ﺍﻟﺠﻬﻮﻳﺔ ‪ ،‬ﻭﻣﻦ ﺧﻼﻟﻬﺎ ﺳﻴﺘﻢ‬ ‫ﺍﺧﺘﻴﺎﺭ ﺃﺟﻮﺩ ﺍﻟﻼﻋﺒﺎﺕ ﻟﻀﻤﻬﻦ ﻟﻠﻤﻨﺘﺨﺐ ﺍﻟﻮﻃﻨﻲ ﺍﻟﻨﺴﻮﻱ‪ .‬ﻭﻗﺪ‬ ‫ﺍﻧﻴﻄﺖ ﻣﻬﻤﺔ ﺍﻟﺘﺪﺭﻳﺐ ﻟﻠﻤﺪﺭﺑﺘﻴﻦ‪ :‬ﺇﻧﺼﺎﻑ ﻫﻨﻮﻙ ﻣﺪﺭﺑﺔ ﻓﺮﻳﻖ‬ ‫ﻓﺘﻴﺎﺕ ﺍﻟﻤﻐﺮﺏ ﺍﻟﺘﻄﻮﺍﻧﻲ ﻭﺍﻟﻤﺪﺭﺑﺔ ﻓﺪﻭﻯ ﺷﺮﻧﺎﻥ ﻣﺪﺭﺑﺔ ﻓﺮﻳﻖ‬ ‫ﺷﺎﺑﺎﺕ ﺃﻣﻞ ﻭﺯﺍﻥ ‪ ،‬ﻭﺍﻟﻤﺪﺭﺑﺘﻴﻦ ﻣﻌﺎ ﺣﺎﺻﻠﺘﺎﻥ ﻋﻠﻰ ﺩﺑﻠﻮﻡ ﺍﻟﺘﺪﺭﻱ‬ ‫)‪ .(C‬ﻭﻋﺮﻑ ﺍﻟﺘﺠﻤﻊ ﺣﻀﻮﺭ ﺣﺴﻦ ﻟﻮﺩﺍﺭﻱ‪ ،‬ﻋﻀﻮ ﺍﻹﺩﺍﺭﺓ ﺍﻟﺘﻘﻨﻴﺔ‬

‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

‫ﺍﻟﻮﻃﻨﻴﺔ ﻟﻠﻤﻨﺘﺨﺒﺎﺕ ﻭﺍﻟﻤﺪﻳﺮ ﺍﻟﺘﻘﻨﻲ ﻟﻤﻨﻄﻘﺔ ﺍﻟﺸﻤﺎﻝ‪ ،‬ﻭﻋﺒﺪ‬ ‫ﺍﻟﻨﺒﻲ ﺑﻮﺭﺯﻳﻦ ﺭﺋﻴﺲ ﺍﻟﻠﺠﻨﺔ ﺍﻟﺘﻘﻨﻴﺔ ﺍﻟﺠﻬﻮﻳﺔ ﻟﻠﻌﺼﺒﺔ ‪.‬ﻭﺗﻢ‬ ‫ﺗﺤﺪﻳﺪ ﻳﻮﻡ ‪ 7‬ﺩﺟﻨﺒﺮ ﻣﻮﻋﺪﺍ ﻹﺟﺮﺍﺀ ﺗﺠﻤﻊ ﺁﺧﺮ ﻟﺘﺤﺪﻳﺪ ﺍﻟﻼﺋﺤﺔ‬ ‫ﺍﻟﻨﻬﺎﺋﻴﺔ‪.‬‬ ‫ﻭﻓﻲ ﻣﻮﺿﻮﻉ ﺁﺧﺮ‪ ،‬ﺣﺪﺩ ﻋﺼﺒﺔ ﺍﻟﺸﻤﺎﻝ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ ﻳﻮﻡ ‪7‬‬ ‫ﺩﺟﻨﺒﺮ ﺍﻟﻤﻘﺒﻞ ﻣﻮﻋﺪﺍ ﻻﻧﻄﻼﻕ ﺑﻄﻮﻟﺔ ﺍﻟﻔﺌﺎﺕ ﺍﻟﺼﻐﺮﻯ ﻟﻤﺤﻮﺭ‬ ‫ﺗﻄﻮﺍﻥ ﻟﻠﻤﻮﺳﻢ ﺍﻟﺮﻳﺎﺿﻲ ‪ .2015 / 2014‬ﻭﺩﻋﺖ ﺍﻟﻌﺼﺒﺔ ﻓﻲ‬ ‫ﺑﻼﻍ ﻟﻬﺎ‪ ،‬ﺟﻤﻴﻊ ﺍﻻﻧﺪﻳﺔ ﺇﻟﻰ ﺇﺗﻤﺎﻡ ﻛﺎﻓﺔ ﺍﻻﺟــﺮﺍﺀﺍﺕ ﺍﻻﺩﺍﺭﻳﺔ‬ ‫ﻟﺘﺄﻫﻴﻞ ﺍﻟﻼﻋﺒﻴﻦ‪ .‬ﻭﺍﻛﺪ ﺍﻟﺒﻼﻍ ﺃﻥ ﺟﻤﻴﻊ ﺍﻟﺒﺮﺍﻣﺞ ﺍﻻﺳﺒﻮﻋﻴﺔ ﺗﻮﺟﺪ‬ ‫ﺑﺎﻟﻤﻮﻗﻊ ﺍﻟﺮﺳﻤﻲ ﻟﻠﻌﺼﺒﺔ ﺑﺼﻔﺔ ﺭﺳﻤﻴﺔ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﻛﻞ ﻳﻮﻡ‬ ‫ﺃﺭﺑﻌﺎﺀ ﻟﺘﻔﺎﺩﻱ ﺍﺩﻋﺎﺀ ﺑﻌﺾ ﺍﻷﻧﺪﻳﺔ ﻋﺪﻡ ﺍﻟﺘﻮﺻﻞ ﺑﺎﻟﺒﺮﺍﻣﺞ‪.‬‬

‫ﺍﻋﺘﺮﻑ ﻣﻴﺠﻴﻞ ﺃﻧﺨﻴﻞ ﻧﺎﺩﺍﻝ ‪ ،‬ﺍﻟﻤﺪﻳﺮ ﺍﻟﺮﻳﺎﺿﻲ‬ ‫ﻟﻔﺮﻳﻖ ﻣﺎﻳﻮﺭﻛﺎ ﻭﻋﻢ ﻧﺠﻢ ﺍﻟﺘﻨﺲ ﺍﻟﻌﺎﻟﻤﻲ ﺭﺍﻓﺎﺋﻴﻞ ﻧﺎﺩﺍﻝ‪،‬‬ ‫ﺑﺄﻥ ﺍﻷﺧﻴﺮ ﻛﺎﻥ ﺣﺎﺳﻤﺎ ﻓﻲ ﺍﻧﺘﻘﺎﻝ ﻣﺎﺭﻛﻮﺱ ﺃﺳﻨﺴﻴﻮ‬ ‫ﻻﻋﺐ ﻣﺎﻳﻮﺭﻛﺎ ﺇﻟﻰ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‪ .‬ﻭﻗﺎﻝ ﻋﻢ ﻧﺠﻢ ﺍﻟﺘﻨﺲ‬ ‫ﻟﻠﻘﻨﺎﺓ »ﺇﻱ ﺑﻲ ﺗﻲ ﻓﻲ ‪ «3‬ﺍﻹﺳﺒﺎﻧﻴﺔ‪» :‬ﺍﻻﺗﺼﺎﻻﺕ ﺍﻟﺘﻲ‬ ‫ﺃﺟﺮﻳﺖ ﻣﻊ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻛﺎﻧﺖ ﻋﻦ ﻃﺮﻳﻖ ﺍﺑﻦ ﺃﺧﻲ‬ ‫ﺭﺍﻓﺎﺋﻴﻞ«‪ .‬ﻭﻛﺸﻒ ﺍﻟﻤﺪﻳﺮ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻤﺎﻳﻮﺭﻛﺎ ﺃﻥ ﻧﺠﻢ‬ ‫ﺍﻟﺘﻨﻨﺲ ﻛﺎﻥ ﺣﺎﺳﻤﺎ ﻓﻲ ﺍﺧﺘﻴﺎﺭ ﺃﺳﻨﺴﻴﻮ ﻟﻼﻧﺘﻘﺎﻝ ﺇﻟﻰ‬ ‫ﻧﺎﺩﻱ ﺍﻟﻌﺎﺻﻤﺔ ﺍﻹﺳﺒﺎﻧﻴﺔ ﻛﻮﻥ ﺭﺍﻓﺎﺋﻴﻞ ﻧﺎﺩﺍﻝ ﻋﺎﺷﻖ‬ ‫ﻟﺮﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻭﻋﻀﻮ ﺍﻟﻨﺎﺩﻱ‪ .‬ﻭﺃﺷﺎﺭ ﻣﻴﺠﻴﻞ ﺍﻧﺨﻴﻞ‬ ‫ﻧﺎﺩﺍﻝ ﺇﻟﻰ ﺃﻧﻪ ﻳﺘﺒﻘﻰ ﻓﻘﻂ ﺍﻹﻋﻼﻥ ﺍﻟﺮﺳﻤﻲ‪» :‬ﻳﺠﺐ ﺃﻥ‬ ‫ﻧﻜﻮﻥ ﻭﺍﺿﺤﻴﻦ ﻟﻤﺼﻠﺤﺔ ﻣﺎﻳﻮﺭﻛﺎ ﻭﺍﻟﻼﻋﺐ ﻭﺍﻟﻤﺸﺘﺮﻱ‬ ‫ﺍﻟﻤﺤﺘﻤﻞ‪ ،‬ﺍﻟﺜﻼﺛﺔ ﺃﻃﺮﺍﻑ ﻳﺠﺐ ﺃﻥ ﺗﺘﻔﻖ«‪ .‬ﻭﺃﻧﻬﻰ‬ ‫ﺣﺪﻳﺜﻪ ﻣﺆﻛﺪﺍ ﺃﻥ ﺍﻟﻼﻋﺐ ﺳﻴﻨﻬﻲ ﺍﻟﻤﻮﺳﻢ ﻣﻊ ﻓﺮﻳﻘﻪ‬ ‫ﺍﻟﺤﺎﻟﻲ‪.‬‬

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‫'‪ q ¹‬‬

‫اﻟﺮﻳﺎﺿﻲ‬

‫ﺍﻟﻌـﺪﺩ ‪3821 :‬‬ ‫ﺍﻟﺴـﺒــﺖ ‪ 06‬ﺻﻔﺮ ‪1435‬‬ ‫ﻣـﻮﺍﻓــــﻖ ‪ 29‬ﻧﻮﻓﻤﺒﺮ ‪2014‬‬

‫ﻳﻌﺪﻩ ‪…ó«©°ùdG óªfi :‬‬ ‫ﺍﻟﻤﺤﻤﻮﻝ ‪06.63.66.06.17 :‬‬ ‫ﺍﻟﻔﺎﻛـﺲ ‪05.39.94.57.09 :‬‬ ‫ﺍﻟﻤﻮﻗﻊ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ ‪:‬‬

‫ﺍﻟﻤﺪﻳﺮ ‪äÉ`îH ≥`◊G óÑY :‬‬ ‫ﺍﻟﻤﻘﺮ ﺍﻻﺟﺘﻤﺎﻋﻲ‪ ،‬ﺍﻹﺩﺍﺭﺓ‪ ،‬ﺍﻹﺷﻬﺎﺭ ‪:‬‬ ‫‪ 7‬ﻣﻜﺮﺭ‪ ،‬ﺯﻧﻘﺔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‬ ‫ﺍﻟﻬﺎﺗﻒ ‪05.39.94.30.08 :‬‬ ‫‪05.39.94.57.09‬‬ ‫ﻃﻨﺠـــﺔ‬

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‫ﺍﻟﺒﺮﻳﺪ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ ‪:‬‬ ‫‪Saidi03@yahoo.fr‬‬

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‫ﻣﺤﻤﺪ ﺍﻟﺴﻌﻴﺪﻱ‬

‫‪saidi03@yahoo.fr‬‬

‫‪OÉ–’ á≤aƒe IÒ°ùe‬‬ ‫‪áÑ«cÎdG øμd..áéæW‬‬ ‫‘ ‪º«eôJ ¤EG áLÉM‬‬ ‫ﻻ ﺃﺣﺪ ﻳﺠﺎﺩﻝ ﻓﻲ ﺍﻟﻤﺴﻴﺮﺓ ﺍﻟﻤﻮﻓﻘﺔ‬ ‫ﻻﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ ﻫﺬﺍ ﺍﻟﻤﻮﺳﻢ‪ ،‬ﺳﻴﻤﺎ‬ ‫ﺃﻥ ﺍﻟﻔﺮﻳﻖ ﺣﻘﻖ ﻧﺘﺎﺋﺞ ﻓﻮﻕ ﺍﻟﻤﺘﻮﻗﻊ ﻭﺍﺳﺘﻌﺎﺩ‬ ‫ﺛﻔﺔ ﺍﻟﺠﻤﺎﻫﻴﺮ ﻭﺍﻟﻔﻌﺎﻟﻴﺎﺕ ﻭﻫﻮ ﻳﺤﻘﻖ ﻫﺪﻓﺎ‬ ‫ﺃﻭﻻ‪ ،‬ﺃﻻ ﻭﻫﻮ ﺗﺤﻘﻴﻖ ﺍﻧﻄﻼﻗﺔ ﻣﻮﻓﻘﺔ ﻣﻦ‬ ‫ﺧﻼﻝ ﺳﻴﻄﺮﺗﻪ ﻋﻠﻰ ﺍﻟﺮﻳﺎﺩﺓ ﻓﻲ ﺑﻄﻮﻟـــﺔ‬ ‫ﺍﻟﻘﺴﻢ ﺍﻟﻮﻃﻨﻲ ﺍﻟﺜﺎﻧﻲ ﻣﻨﺬ ﺍﻧﻄﻼﻕ ﺍﻟﺒﻄﻮﻟﺔ‪،‬‬ ‫ﻋﻠﻤﺎ ﺃﻥ ﺍﻟﻔﺮﻳﻖ ﻋﻮﺩﻧﺎ ﻋﻠﻰ ﺍﻧﻄﻼﻗﺔ ﺳﻠﺒﻴﺔ‬ ‫ﻃﻴﻠﺔ ﺍﻟﻤﻮﺍﺳﻢ ﺍﻟﺜﻤﺎﻧﻴﺔ ﺍﻷﺧﻴﺮﺓ ﻋﻠﻰ ﺍﻷﻗﻞ‬ ‫ﻭﻟﻢ ﻳﺴﺘﻴﻘﻆ ﺇﻻ ﺑﻌﺪ ﻓﻮﺍﺕ ﺍﻷﻭﺍﻥ‪.‬‬ ‫ﺣﺎﻟﻴﺎ‪ ،‬ﻭﻣﻦ ﺧﻼﻝ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﻤﺤﻘﻘﺔ ﻓﻲ‬ ‫ﺍﻟﺮﺑﻊ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﺒﻄﻮﻟﺔ‪ ،‬ﻣﺴــﺎﺭ ﺍﻟﻔﺮﻳﻖ‬ ‫ﺗﺤﺪﺩ ﻭﻓــﻖ ﻧﺘﺎﺋــﺞ ﺍﻻﻧﻄﻼﻗﺔ‪ ،‬ﻭﺿﻤﻦ‬ ‫ﻭﺟﻮﺩﻩ ﻓﻲ ﻛﻮﻛﺒﺔ ﺍﻟﻔﺮﻕ ﺍﻟﻤﻨﺎﻓﺴﺔ ﻋﻠﻰ‬ ‫ﺍﻟﺼﻌﻮﺩ‪ .‬ﻭﻣﻦ ﺧﻼﻝ ﺍﻷﺭﻗﺎﻡ ﺍﻟﺘﻲ ﺗﺤﺪﺙ‬ ‫ﻋﻨﻬﺎ ﻣﺪﺭﺏ ﺍﻟﻔﺮﻳﻖ ﺃﻣﻴﻦ ﺑﻨﻬﺎﺷﻢ ﻓﻲ ﻧﺪﻭﺓ‬ ‫ﺻﺤﻔﻴﺔ ﺳﺎﺑﻘﺔ‪ ،‬ﻳﻤﻜﻨﻨﺎ ﺃﻥ ﻧﻔﺘﺨﺮ ﺑﻜﻮﻥ‬ ‫ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺃﻭﻝ ﻓﺮﻳﻖ ﻓﻲ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻧﻲ‬ ‫ﻳﺤﺮﺯ ‪ 20‬ﻧﻘﻄﺔ ﻓﻲ ﺛﻤﺎﻥ ﺩﻭﺭﺍﺕ ﻃﻴﻠﺔ‬ ‫ﺍﻟﻤﻮﺍﺳﻢ ﺍﻟﺴﺘﺔ ﺍﻟﻤﺎﺿﻴﺔ‪ .‬ﻓﻤﻨﺬ ﺳﻨﺘﻴﻦ‬ ‫ﺣﻘﻖ ﺍﻟﻜﻮﻛﺐ ﺍﻟﻤﺮﺍﻛﺸﻲ ‪ 19‬ﻧﻘﻄﺔ‪ ،‬ﻭﺑﻌﺪﻩ‬ ‫ﺍﺗﺤﺎﺩ ﺍﻟﺨﻤﻴﺴﺎﺕ ‪ 18‬ﻧﻘﻄﺔ‪ ،‬ﻭﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ‬ ‫‪ 17‬ﻧﻘﻄﺔ‪ .‬ﻭﻫﺬﺍ ﺭﻗﻢ ﻗﻴﺎﺳﻲ ﺑﺎﻟﻨﺴﺒﺔ ﻻﺗﺤﺎﺩ‬ ‫ﻃﻨﺠﺔ ﺍﻟﺬﻱ ﺣﻄﻢ ﻟﺤﺪ ﺍﻟﺴﺎﻋﺔ ﻋﺪﺓ ﺃﺭﻗﺎﻡ‪.‬‬ ‫ﻭﺃﻋﻠﻰ ﻧﻘﻂ ﺃﺣﺮﺯﻫﺎ ﺍﻟﻔﺮﻳﻖ ﻓﻲ ﺳﺖ ﺳﻨﻮﺍﺕ‬ ‫ﻣﺎﺿﻴﺔ ﻛﺎﻧﺖ ‪ 13‬ﻧﻘﻄﺔ ﻓﻲ ﻣﻮﺳﻢ ‪2009‬‬ ‫‪ ،2010 /‬ﻭﺃﺣﺮﺯ ﻓﻲ ﺍﻟﻤﻮﺳﻤﻴﻦ ﺍﻟﻤﺎﺿﻴﻴﻦ‬ ‫‪ 8‬ﻧﻘﻄﺔ‪ ،‬ﻭﺣﺎﻟﻴﺎ ﻳﺘﻮﻓﺮ ﻋﻠﻰ ‪ 20‬ﻧﻘﻄﺔ‪ .‬ﻛﻤﺎ‬ ‫ﺗﻘﺪﻡ ﺍﻟﻔﺮﻳﻖ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻬﺠﻮﻡ ﻭﺳﺠﻞ‬ ‫‪ 10‬ﺃﻫﺪﺍﻑ‪ ،‬ﻭﻛﺬﺍ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺪﻓﺎﻉ ﺇﺫ ﻟﻢ‬ ‫ﻳﺘﻠﻖ ﺃﻛﺜﺮ ﻣﻦ ‪ 3‬ﺃﻫﺪﺍﻑ‪.‬‬ ‫ﻟﻜـﻦ‪ ،‬ﻭﺣﺘﻰ ﻧﻜــﻮﻥ ﻭﺍﻗﻌﻴﻴــﻦ‪ ،‬ﻓﺈﻥ‬ ‫ﺍﻟﺘﺮﻛﻴﺒﺔ‪ ،‬ﻭﺭﻏﻢ ﻫﺬﻩ ﺍﻟﻨﺘﺎﺋﺞ‪ ،‬ﻇﻬﺮﺕ ﻋﻠﻴﻬﺎ‬ ‫ﺑﻌﺾ ﻋﻼﻣﺎﺕ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻋﻠﻰ ﻣﺴﺘﻮﻯ‬ ‫ﺑﻌﺾ ﺍﻟﻤﺮﺍﻛﺰ‪ .‬ﻭﺑﺸﻬﺎﺩﺓ ﺍﻟﺠﻤﻴﻊ‪ ،‬ﻓﺈﻥ‬ ‫ﺍﻟﺘﺮﻛﻴﺒﺔ ﺗﺸﻜﻮ ﻧﻘﺼﺎ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻔﺮﻳﻖ‬ ‫ﺗﺠﺎﻭﺯ ﺑﻬﺎ ﺑﻌﺾ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ ﺍﻟﺘﻲ ﻓﺎﺯ ﻓﻴﻬﺎ ﻓﻲ‬ ‫ﺁﺧﺮ ﺍﻷﻧﻔﺎﺱ‪ ،‬ﻓﺈﻥ ﻣﺒﺎﺭﺍﺓ ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ ﺃﻃﻠﻘﺖ‬ ‫ﺻﻔﺎﺭﺓ ﺍﻹﻧﺬﺍﺭ‪ ،‬ﻭﺃﻛﺪﺕ ﺃﻥ ﺍﻟﻔﺮﻳﻖ ﻓﻲ ﺣﺎﺟﺔ‬ ‫ﺇﻟﻰ ﺗﺪﺍﺭﻙ ﺍﻟﻤﻮﻗﻒ ﻟﻤﻮﺍﺻﻠﺔ ﺍﻟﺰﺣﻒ ﻧﺤﻮ‬ ‫ﺗﺤﻘﻴﻖ ﻫﺪﻑ ﺍﻟﺼﻌﻮﺩ‪ ،‬ﻭﺃﺻﺒﺢ ﻣﻄﺎﻟﺐ ﺍﻟﻴﻮﻡ‬ ‫ﺑﺎﺳﺘﻐﻼﻝ ﻓﺮﺻﺔ ﺍﻻﻧﺘﺪﺍﺑﺎﺕ ﺍﻟﺸﺘﻮﻳﺔ ﻟﺘﻌﺰﻳﺰ‬ ‫ﺍﻟﺘﺮﻛﻴﺒﺔ ﺑﺒﻌﺾ ﺍﻟﻼﻋﺒﻴﻦ ﺫﻭﻱ ﺍﻟﺨﺒﺮﺓ ﺣﺘﻰ‬ ‫ﻻ ﺗﻀﻴﻊ ﺍﻟﻔﺮﺻﺔ‪.‬‬

‫ﺣﻮﺍﺭ ﺍﻟﺴﺒﺖ‬

‫ﺃﻣ‪ ‬ﺑﻨﻬﺎﺷﻢ )‪(2/2‬‬

‫»ﺃﻋﺎﻧﻲ ﺭﻏﻢ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻹﻳﺠﺎﺑﻴﺔ ﺍﻟﺘﻲ ﻧﺤﻘﻘﻬﺎ«‬ ‫ﺑﻌﺪ ﻧﺸﺮ ﺍﻟﺠﺰﺀ ﺍﻷﻭﻝ ﻣﻦ‬ ‫ﺍﻟﺤﻮﺍﺭ ﻣﻊ ﺃﻣ‪ ‬ﺑﻨﻬﺎﺷﻢ‪،‬‬ ‫ﻣﺪﺭﺏ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺍﻟﺬﻱ‬ ‫ﻧﻔﻰ ﻓﻴﻪ‪ ،‬ﺃﻥ ﻳﻜﻮﻥ ﻃﻤﻮﺣﻪ‬ ‫ﺧﺎﺭﺝ ﺳﻴﺎﻕ ﻃﻤﻮﺣﺎﺕ‬ ‫ﺟﻤﺎﻫ‪ ‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻟﻜﺮﺓ‬ ‫ﺍﻟﻘﺪﻡ‪ ،‬ﺑﻮﺿﻊ ﻭﺭﻗﺔ ﺍﻟﺼﻌﻮﺩ‬ ‫ﺇﳳ ﺍﻟﻘﺴﻢ ﺍﻻﻭﻝ ﻛﻬﺪﻑ‪.‬‬ ‫ﻧﺪﺭﺝ ﺍﻟﺠﺰﺀ ﺍﻟﺜﺎﻧﻲ ﻣﻦ‬ ‫ﺍﻟﺤﻮﺍﺭ ﺍﻟﺬﻱ ﻛﺎﻥ ﻛﺎﻟﺘﺎﻟﻲ‪:‬‬ ‫ﻣﺎﺫﺍ ﺗﻘﺼـﺪ ﺑﺎﻟﺜﻘـﺔ ﺍﻟﺘﻲ ﺍﻓﺘﻘﺪﻫﺎ‬ ‫ﺍﻟﻔﺮﻳﻖ؟‬ ‫ﺳﺆﺍﻝ ﻭﺟﻴــــﻪ‪ .‬ﻭﻫــــﺬﻩ ﻫﻲ ﺍﻟﻤﺸﻜﻠــﺔ‬ ‫ﺍﻻﺳﺎﺳﻴﺔ ﺍﻟﺘﻲ ﻳﻌﺎﻧﻲ ﻣﻨﻬﺎ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻓﻲ‬ ‫ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﺧﻴﺮﺓ ﻭﺗﺆﺛﺮ ﻋﻠﻰ ﻣﺴﺎﺭﻩ‪ .‬ﺣﻴﺚ ﺃﻥ‬ ‫ﺍﻟﻔﺮﻳﻖ ﻓﻘﺪ ﺛﻘﺔ ﺍﻟﺠﻤﻴﻊ ﺑﻔﻌﻞ ﺍﻟﻤﻌﺎﻧﺎﺓ ﺍﻟﺘﻲ‬ ‫ﺍﺟﺘﺎﺯﻫﺎ ﻭﺃﺛﺮﺕ ﻋﻠﻰ ﻧﺘﺎﺋﺠﻪ ﻭﻣﺮﻛﺰﻩ‪ .‬ﻭﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻻﻧﺘﺪﺍﺑﺎﺕ‪ ،‬ﺃﺻﺒﺢ ﻳﺼﻌﺐ ﻋﻠﻴﻨﺎ ﺇﻗﻨﺎﻉ‬ ‫ﺃﻱ ﻻﻋﺐ ﺑﺎﻟﺘﻌﺎﻗﺪ ﻣﻊ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‪ .‬ﻓﻘﺪ ﻗﻤﺖ‬ ‫ﺑﺎﺗﺼﺎﻻﺕ ﻓﻲ ﺑﺪﺍﻳﺔ ﺍﻟﻤﻮﺳﻢ ﺑﻌﺪﺓ ﻻﻋﺒﻴﻦ ﻟﻬﻢ‬ ‫ﻣﻜﺎﻧﺘﻬﻢ ﻓﻲ ﺍﻟﺒﻄﻮﻟﺔ ﻭﺑﺈﻣﻜﺎﻧﻬﻢ ﺃﻥ ﻳﺴﺎﻫﻤﻮﺍ‬ ‫ﺑﺨﺒﺮﺗﻬﻢ ﻓﻲ ﺗﺤﻘﻴﻖ ﺣﻠﻢ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺟﻤﻬﻮﺭﻫﺎ‪،‬‬ ‫ﻟﻜﻨﻬﻢ ﻛﺎﻧﻮﺍ ﻳﺮﻓﻀﻮﻥ ﺍﺳﻢ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺧﻮﻓﺎ‬ ‫ﻋﻠﻰ ﻣﺴﺘﻘﺒﻠﻬﻢ‪ .‬ﻭﺍﺗﺼﻠﺖ ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ ﺑﻼﻋﺒﻴﻦ‬ ‫ﺃﻣﺜﺎﻝ ﺍﻟﻮﻟﺠﻲ‪ ،‬ﺯﺍﻫﻴﺪ‪ ،‬ﺍﻟﻄﺎﻭﺱ‪ ،‬ﻏﻮﺍﻟﻲ‪ ،‬ﺃﻣﻴﻦ‬ ‫ﺍﻟﺒﻘﺎﻟﻲ‪ ،‬ﺍﻟﺘﺮﺍﺑﻲ ﺍﻟﺬﻱ ﻓﻀﻞ ﺍﻟﻨﺎﺩﻱ ﺍﻟﻘﻨﻴﻄﺮﻱ‬ ‫ﺑﺄﻗﻞ ﻣﺎ ﻋﺮﺽ ﻋﻠﻴﻪ ﻓﻲ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ‪ ،‬ﻭﺳﺎﻡ‬ ‫ﺍﻟﺒﺮﻛﺔ ﻭﺁﻳﺖ ﺑﻴﻬﻲ ﺍﻟﻠﺬﺍﻥ ﺍﺟﺘﻤﻌﺖ ﻣﻌﻬﻤﺎ ﻓﻲ‬ ‫ﺍﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ ﻟﻜﻨﻬﺎ ﺃﺑﺪﻳﺎ ﺗﺨﻮﻓﻬﻤﺎ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ‬ ‫ﺇﻟﻰ ﺁﺧﺮﻳﻦ‪ .‬ﻭﺍﻟﺠﻤﻴﻊ ﻛﺎﻥ ﻳﺮﻓﺾ ﺑﺴﺒﺐ ﺍﻟﺴﻤﻌﺔ‬ ‫ﺍﻟﺴﻴﺌﺔ ﺍﻟﺘﻲ ﺃﻟﺼﻘﺖ ﺑﺎﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻟﻸﺳﺒﺎﺏ‬ ‫ﺍﻟﺴﺎﻟﻔﺔ ﺍﻟﺬﻛﺮ‪ .‬ﻟﻜﻦ ﺍﻟﺨﺒﺮ ﺍﻟﺴﻌﻴﺪ‪ ،‬ﺃﻥ ﻫﺬﻩ‬ ‫ﺍﻟﺼﻮﺭﺓ ﺍﻟﺴﻠﺒﻴﺔ ﻋﻦ ﺍﻟﻔﺮﻳﻖ ﻫﻲ ﺍﻟﻴﻮﻡ ﻓﻲ ﺯﻭﺍﻝ‬ ‫ﻭﺑﺪﺃ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻳﺴﺘﻌﻴﺪ ﺳﻤﻌﺘﻪ ﺍﻟﻄﻴﺒﺔ‪ ،‬ﺑﺪﻟﻴﻞ‬ ‫ﺃﻥ ﺟﻤﻴﻊ ﻫﺆﻻﺀ ﺍﻟﻼﻋﺒﻴﻦ ﻳﺘﺼﻠﻮﻥ ﺑﻨﺎ ﺍﻟﻴﻮﻡ‬ ‫ﻭﻳﺒﺪﻭﻥ ﺭﻏﺒﺘﻬﻢ ﻓﻲ ﺍﻻﻟﺘﺤﺎﻕ ﺑﺎﻟﻔﺮﻳﻖ ﻭﻫﻨﺎﻙ‬ ‫ﻣﻦ ﺃﺑﺪﻯ ﻧﺪﻣﻪ ﻟﻌﺪﻡ ﺍﻟﺘﻮﻗﻴﻊ ﻣﻌﻨﺎ ﻓﻲ ﺑﺪﺍﻳﺔ‬ ‫ﺍﻟﻤﻮﺳﻢ‪ .‬ﻭﺃﺛﻨﻲ ﺑﺎﻟﻤﻨﺎﺳﺒﺔ ﻋﻠﻰ ﺟﻤﻴﻊ ﺍﻟﻼﻋﺒﻴﻦ‬ ‫ﺍﻟﺬﻳﻦ ﻳﻮﺟﺪﻭﻥ ﺣﺎﻟﻴﺎ ﺑﺎﻟﻔﺮﻳﻖ ﻭ ﺃﺑﺪﻭﺍ ﺛﻘﺘﻬﻢ ﻓﻴﻨﺎ‬ ‫ﻭﺍﺷﺘﻐﻠﻮﺍ ﻣﻌﻨﺎ ﻭﺣﻘﻘﻮﺍ ﻣﻊ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﻄﻴﺒﺔ‬ ‫ﺍﻟﺘﻲ ﺟﻌﻠﺘﻨﺎ ﻧﺴﺘﻌﻴﺪ ﺍﻟﺜﻘﺔ‪ ،‬ﻭﻟﻮﻻﻫﻢ ﻟﻤﺎ ﺗﺮﻛﻮﻧﻲ‬ ‫ﺍﺷﺘﻐﻞ‪.‬‬

‫• ﻣﻌﻨﻰ ﻫﺬﺍ ﺃﻧﻚ ﺗﻌﺎﻧﻲ ﻓﻲ ﺍﻟﻔﺮﻳﻖ‪،‬‬ ‫ﻓﻤﻦ ﺗﻘﺼــﺪ ﺑﺎﻟﺬﻳــﻦ ﻻ ﻳﺘﺮﻛﻮﻧﻚ‬ ‫ﺗﺸﺘﻐﻞ؟‬ ‫•• ﻃﺒﻌﺎ ﺃﻋﺎﻧﻲ‪ ،‬ﻭﺭﻏﻢ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻹﻳﺠﺎﺑﻴﺔ ﺍﻟﺘﻲ‬

‫ﻧﺤﻘﻘﻬﺎ‪ ،‬ﻭﺍﺣﺘﻼﻟﻨﺎ ﻟﻠﻤﺮﻛﺰ ﺍﻷﻭﻝ ﺑﺮﺻﻴﺪ ‪20‬‬ ‫ﻧﻘﻄﺔ‪ ،‬ﻓﻬﻨﺎﻙ ﻣﻦ ﻳﻄﻌﻨﻨﺎ ﻣﻦ ﺍﻟﺨﻠﻒ‪ ،‬ﻭﺍﻟﻮﻗﺖ ﻏﻴﺮ‬ ‫ﻣﻨﺎﺳﺐ ﻟﺘﺴﻤﻴﺔ ﺍﻷﻣﻮﺭ ﺑﻤﺴﻤﻴﺎﺗﻬﺎ‪ .‬ﻭﻗﺪ ﻋﺸﻨﺎ‬

‫ﺍﻧﻄﻼﻗﺔ ﺻﻌﺒﺔ ﻟﻠﻐﺎﻳﺔ ﺑﻔﻌﻞ‬ ‫ﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﺘﻲ ﺗﻔﺎﻗﻤﺖ ﻣﻨﺬ‬ ‫ﺍﻟﺒﺪﺍﻳﺔ‪ ،‬ﻭﺑﺪﺃﺕ ﺃﺗﺴﺎﺀﻝ ﻛﻴﻒ ﻛﺎﻥ‬ ‫ﺍﻟﻤﺪﺭﺑﻮﻥ ﺍﻟﺴﺎﺑﻘﻮﻥ ﻳﺸﺘﻐﻠﻮﻥ‬ ‫ﻣﻊ ﺍﻟﻔﺮﻳﻖ ﻓﻲ ﻇﻞ ﺍﻧﻄﻼﻗﺔ‬ ‫ﺳﻠﺒﻴﺔ‪ ،‬ﻏﺎﻟﺒﺎ ﺗﻌﺠﻞ ﺑﺮﺣﻴﻠﻬﻢ‬ ‫ﺑﻌﺪ ‪ 4‬ﺃﻭ ‪ 5‬ﺩﻭﺭﺍﺕ‪ ،‬ﺗﺠﻌﻞ ﺍﻟﻔﺮﻳﻖ‬ ‫ﻳﻘﺪﻡ ﻋﻠﻰ ﺗﻐﻴﻴﺮﺍﺕ ﻛﺒﻴﺮﺓ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﺘﺮﻛﻴﺒﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻓﻲ‬ ‫ﺍﻟﻤﻴﺮﻛﺎﺗﻮ ﺍﻟﺸﺘﻮﻱ‪ .‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ‬ ‫ﺍﻷﻣﻮﺭ ﺗﺆﺛﺮ ﺳﻠﺒﺎ ﻋﻠﻰ ﻣﺴﺘﻘﺒﻞ‬ ‫ﺍﻟﻔﺮﻳﻖ ﻭﺳﻤﻌﺘﻪ‪ ،‬ﺑﺪﻟﻴﻞ ﺃﻥ ﺍﺗﺤﺎﺩ‬ ‫ﻃﻨﺠﺔ ﻛﺎﻥ ﻳﺴﺘﻔﻴﻖ ﻣﺘﺄﺧﺮﺍ ﺑﻌﺪ‬ ‫ﻓﻮﺍﺕ ﺍﻷﻭﺍﻥ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﺩﻓﻌﻨﻲ‬ ‫ﺇﻟﻰ ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﺗﺤﻘﻴﻖ ﺍﻧﻄﻼﻗﺔ‬ ‫ﻣﻮﻓﻘﺔ ﻣﻊ ﺍﻟﻔﺮﻕ‪ ،‬ﻭﻫﻨﺎ ﻳﻜﻤﻦ‬ ‫ﺳﺮ ﻧﺠﺎﺣﻨﺎ‪ .‬ﻷﻥ ﺍﻟﻔﺮﻳﻖ ﻟﻢ ﻳﺤﻖ‬ ‫ﻫﺬﻩ ﺍﻻﻧﻄﻼﻗﺔ ﻣﻨﺬ ﺳﻨﻮﺍﺕ‪.‬‬ ‫ﻭﺑﺎﻟﻤﻨﺎﺳﺒﺔ ﺃﺷﻜﺮ ﺍﻟﻼﻋﺒﻴﻦ‬ ‫ﻭﺍﻟﻄﺎﻗﻢ ﺍﻟﺘﻘﻨﻲ ﺍﻟﺬﻱ ﻳﺘﻮﺍﺟﺪﻭﻥ‬ ‫ﺣﺎﻟﻴﺎ ﺑﺎﻟﻔﺮﻳﻖ ﻋﻠﻰ ﺗﻀﺤﻴﺎﺗﻬﻢ‬ ‫ﻭﺻﺒﺮﻫﻢ‪ .‬ﻭﻟﻮﻻﻫﻢ ﻟﻜﻨﺎ ﻓﻲ‬ ‫ﻋﺪﺍﺩ ﺍﻟﻤﺪﺭﺑﻴﻦ ﺍﻟﺴﺎﺑﻘﻴﻦ‪ ،‬ﻛﻤﺎ‬ ‫ﺍﺷﻜﺮ ﺍﻟﺠﻤﻬﻮﺭ ﺍﻟﺬﻱ ﺃﺻﺒﺢ‬ ‫ﻳﺤﻤﻞ ﺍﻟﻌﻼﻣﺔ ﺍﻟﻜﺎﻣﻠﺔ‪ ،‬ﻭﺃﺻﺒﺢ‬ ‫ﺍﺗﺤﺎﺩ ﻃﻨﺠـــﺔ ﺍﻟﻴﻮﻡ ﻣﻌــﺮﻭﻑ ﺑﺎﻟﺠﻤﻬﻮﺭ ﺃﻛﺜﺮ‬ ‫ﻣﻦ ﺍﻟﻼﻋﺒﻴﻦ ﺃﻭ ﺃﻱ ﺷﺊ ﺁﺧﺮ‪ .‬ﻭﺣﺐ ﻫﺬﺍ ﺍﻟﺠﻤﻬﻮﺭ‬ ‫ﻭﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﺘﻲ ﻳﺮﺑﻄﻨﻲ ﺑﻬﺎ ﻋﺸﻖ ﻛﺒﻴﺮ ﻣﻨﺤﻨﻲ‬ ‫ﻧﻮﻋﺎ ﻣﻦ ﺍﻟﺼﺒﺮ‪ ،‬ﻭﺩﻓﻌﻨﻲ ﺇﻟﻰ ﺗﺴﺠﻴﻞ ﺍﻧﺨﺮﺍﻃﻲ‬ ‫ﺑﻔﺼﻴﻞ ﺇﻟﺘﺮﺍ ﻫﻴﺮﻛﻮﻟﻴﺲ ﺍﻟﺘﻲ ﺃﺣﻴﻴﻬﺎ ﺑﺎﻟﻤﻨﺎﺳﺒﺔ‬ ‫ﻋﻠﻰ ﺩﻋﻤﻬﺎ ﻟﻠﻔﺮﻳﻖ ﻭﻏﻴﺮﺗﻬﺎ ﻋﻠﻴﻪ‪.‬‬

‫• ﻫﻞ ﻫــﺬﻩ ﻫـــﻲ ﺍﻷﺳﺒــــﺎﺏ ﺍﻟﺘﻲ‬ ‫ﺟﻌﻠﺘﻚ ﺗﻮﻗﻒ ﻧﺸـــﺎﻁ ﺻﻔﺤﺘﻚ ﻋﻠﻰ‬ ‫ﺍﻟﻔﺎﻳﺴﺒﻮﻙ؟‬ ‫•• ﻫﺬﻩ ﺟﺰﺀ ﻣﻦ ﺍﻷﺳﺒﺎﺏ‪ ،‬ﺳﻴﻤﺎ ﺃﻧﻨﻲ ﺑﺪﺃﺕ‬

‫ﺃﺗﻮﺻﻞ ﺑﺮﺳﺎﺋﻞ ﻣﺴﺘﻔﺰﺓ ﺗﻔﻘﺪﻧﻲ ﺍﻟﺘﺮﻛﻴﺰ ﻓﻲ‬ ‫ﻋﻤﻠﻲ‪ ،‬ﻭﺃﻧﺎ ﻓﻲ ﻫـﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ ﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ‬ ‫ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﻋﻤﻠﻲ ﻣﻊ ﺍﻟﻔﺮﻳﻖ‪ .‬ﻟﺬﺍ ﻓﻀﻠﺖ ﺇﻳﻘﺎﻑ‬ ‫ﺻﻔﺤﺘﻲ ﻋﻠﻰ ﺍﻟﻔﺎﻳﺴﺒﻮﻙ ﺑﺸﻜﻞ ﻣﺆﻗﺖ‪.‬‬

‫• ﻭﻣـﺎﺫﺍ ﻋﻦ ﺍﻟﺘﺴﻴﻴــﺮ ﺑﺎﻟﻔﺮﻳــــﻖ‬ ‫ﻓﻲ ﻧﻈﺮﻙ؟‬ ‫•• ﺑﺪﻭﺭﻩ‪ ،‬ﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺴﻴﺮ ﻭﺍﻟﺮﺋﻴﺲ ﺑﺼﻔﺔ‬

‫ﺧﺎﺻﺔ ﻛﺎﻥ ﻳﻌﺎﻧﻲ‪ .‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻣﺮ ﻣﻦ ﻇﺮﻭﻑ‬ ‫ﺻﻌﺒﺔ ﻟﻠﻐﺎﻳﺔ ﺃﻓﻘﺪﺗﻪ ﻫﻮﻳﺘﻪ ﻭﺍﻟﺜﻘﺔ ﻛﻤﺎ ﺍﺳﻠﻔﻨﺎ‬ ‫ﺍﻟﺬﻛﺮ ﻣﻨﺬ ﺳﻨﻮﺍﺕ‪ .‬ﻟﻜﻦ ﺑﻌﺪ ﺩﺧﻮﻟﻨﺎ ﻓﻲ ﻣﻌﺴﻜﺮ‬ ‫ﺑﺎﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ ﺍﺳﺘﻌﺪﺍﺩﺍ ﻟﻠﺒﻄﻮﻟﺔ‪ ،‬ﺗﻮﺿﺤﺖ‬ ‫ﺍﻟﺮﺅﻳﺔ ﺃﻛﺜﺮ ﺳﻴﻤﺎ ﺃﻥ ﻇﺮﻭﻑ ﺍﻻﺷﺘﻐﺎﻝ ﺗﻮﻓﺮﺕ‬ ‫ﻟﻨﺎ ﻭﻫﻲ ﻣﺴﺘﻤﺮﺓ ﻟﺤﺪ ﺍﻟﺴﺎﻋﺔ ﻭﻟﻢ ﻧﻌﺪ ﻧﻌﻴﺶ‬ ‫ﻣﺸﺎﻛﻞ‪ .‬ﻭﺣﺎﻟﻴﺎ ﺍﻟﻨﺘﺎﺋﺞ ﺗﻜﺒﺮ‪ ،‬ﻭﺍﻟﻔﺮﻳﻖ ﻳﻜﺒﺮ‬ ‫ﻣﻌﻬﺎ‪ ،‬ﻭﻋﺎﺩ ﻧﻮﻉ ﻣﻦ ﺍﻻﺳﺘﻘﺮﺍﺭ‪ ،‬ﻭﻫﻨﺎﻙ ﻧﻮﻉ‬ ‫ﻣﻦ ﺍﻟﻌﻤﻞ ﺍﻻﺣﺘﺮﺍﻓﻲ ﺑﺪﺃ ﻳﻈﻬﺮ ﻓﻲ ﺍﻷﻓﻖ‪ ،‬ﻣﻦ‬ ‫ﺧﻼﻝ ﺍﻟﻬﻴﻜﻠﺔ ﺍﻹﺩﺍﺭﻳﺔ ﻭﺍﻟﺘﻘﻨﻴﺔ ﺍﻟﺘﻲ ﻳﺸﺘﻐﻞ‬ ‫ﻋﻠﻴﻬﺎ ﺍﻟﻔﺮﻳﻖ‪ ،‬ﻭﻧﻮﻉ ﻣﻦ ﺍﻻﻟﺘﺰﺍﻡ ﺍﺗﺠﺎﻩ ﺍﻟﻼﻋﺒﻴﻦ‬ ‫ﻭﺍﻟﻄﺎﻗﻢ ﺍﻟﺘﻘﻨﻲ‪ .‬ﻛﻞ ﻃﺮﻑ ﻳﺸﺘﻐﻞ ﻭﻓﻖ ﻣﻬﺎﻣﻪ‪.‬‬ ‫ﻭﻫﺬﺍ ﻣﺎ ﺩﻓﻌﻨﻲ ﺇﻟﻰ ﺍﻟﺘﻔﺎﺅﻝ ﺑﻤﺴﺘﻘﺒﻞ ﺍﻟﻔﺮﻳﻖ‪.‬‬

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‫‪Éæ«∏Y ¿ƒjO ¬d RhõY øH óªfi‬‬ ‫✍‬

‫‪IOƒªM : ôjƒ°üJ‬‬

‫‪ : º∏≤H‬ﺍﻷﺳﺘﺎﺫ ﻣﺤﻤﺪ ﺍﻟﻌﺮﺑﻲ ﺍﻟﻤﺴﺎﺭﻱ‬

‫ﻃﺎﻟﻤﺎ ﻏﺮﻓﻨﺎ ﻣﻦ ﺭﺻﻴﺪﻩ ﺍﻟﺬﻱ ﺃﻧﻔﻖ ﻣﻨﻪ ﺑﻼ‬ ‫ﺣﺴﺎﺏ‪ ،‬ﻭﻳﻤﻜﻦ ﺍﻟﻘﻮﻝ ﺇﻥ ﻋﻤﻠﻴﺔ ﺍﻻﻏﺘﺮﺍﻑ ﻫﺬﻩ‬ ‫ﺑﺪﺃﺕ ﻣﻨﺬ ﺑﺪﺍﻳﺔ ﻋﻤﺮﻩ‪ ،‬ﻓﺒﻤﺠﺮﺩ ﺗﺄﻫﻠﻪ ﻟﻠﺪﺭﺍﺳﺔ‬ ‫ﺍﻟﻌﻠﻴﺎ ﻭﺟﺪ ﻧﻔﺴﻪ ﻣﻘﺪﻣﺎ ﻋﻠﻰ ﻋﻤﻠﻴﺔ ﻟﻢ ﻳﻜﻦ‬ ‫ﻣﺆﻫﻼ ﻟﻬﺎ ﻛﺜﻴﺮ ﻏﻴﺮﻩ‪ .‬ﻛﺎﻥ ﻋﺪﺩ ﺍﻟﺠﺎﻣﻌﻴﻴﻦ‬ ‫ﺍﻟﻤﻐﺎﺭﺑﺔ ﺍﻟﻤﻜﻮﻧﻴﻦ ﺑﺎﻹﺳﺒﺎﻧﻴﺔ ﻗﻠﻴﻼ ﻭﻋﺪﺩ‬ ‫ﺍﻟﻤﺘﺨﺮﺟﻴﻦ ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﻷﺻﺎﺑﻊ‪ ،‬ﻣﺤﺎﻡ ﻭﻃﺒﻴﺐ‬ ‫ﻭﺻﻴﺪﻟﻲ‪ ،‬ﻭﺗﺒﻌﻬﻢ ﺁﺧﺮﻭﻥ ﻗﻠﻴﻠﻮﻥ ﺍﻟﺘﺤﻘﻮﺍ ﻓﻴﻤﺎ‬ ‫ﺑﻌﺪ ﺑﺎﻟﻤﻌﺎﻫﺪ ﺍﻟﻌﻠﻴﺎ ﻓﻲ ﺃﻭﺍﺧﺮ ﺍﻷﺭﺑﻌﻴﻨﻴﺎﺕ‬ ‫ﻭﺍﻟﺨﻤﺴﻴﻨﻴﺎﺕ‪ ،‬ﻭﺃﻗﺼﺪ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺍﻟﺘﺤﻘﻮﺍ‬ ‫ﺑﻤﻌﻬﺪ ﺭﺍﻣﻴﺮﻭ ﻣﺎﻳﺜﻄﻮ ﻭﻣﻨﻬﻢ ﺻﺪﻳﻘﻨﺎ ﺍﻟﻐﻴﻮﺭ‬ ‫ﻋﻠﻰ ﺗﺮﺍﺙ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺭﺻﻴﺪﻫﺎ ﺍﻟﻮﻃﻨﻲ ﺍﻷﺳﺘﺎﺫ‬ ‫ﺍﻟﺴﻔﻴﺮ ﺃﺑﻮﺑﻜﺮ ﺑﻨﻮﻧﺔ‪.‬‬ ‫ﻭﺣﻴﻨﻤﺎ ﺃﺣﺲ ﺍﺑﻦ ﻋﺰﻭﺯ ﻓﻲ ﻧﻔﺴﻪ ﺍﻟﻘﺪﺭﺓ‬ ‫ﻋﻠﻰ ﺍﻟﻌﻄﺎﺀ ﺃﻟﻒ ﻛﺘﺎﺑﺎ ﻭﻫﻮ ﻓﻲ ﺍﻝ ‪ 18‬ﻣﻦ ﻋﻤﺮﻩ‪،‬‬ ‫ﻭﻛﺎﻥ ﻋﻨﻮﺍﻧﺎ ﻟﻤﺴﻴﺮﺓ ﻳﺤﻔﻬﺎ ﺍﻟﻮﻟﻊ ﻭﺍﻹﺣﺴﺎﺱ‬ ‫ﺑﻤﺴﺆﻭﻟﻴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺇﺫ ﻛﺎﻥ ﺍﻟﻤﻮﺿﻮﻉ ﻫﻮ ﺭﺣﻠﺔ‬ ‫ﺇﻟﻰ ﺍﻷﻧﺪﻟﺲ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻐﺮﻗﻪ ﺫﻟﻚ ﺍﻟﻮﻟﻊ ﺟﻞ‬ ‫ﺣﻴﺎﺗﻪ‪ .‬ﻭﻛﺎﻥ ﺟﺪﻭﻝ ﺍﻷﻋﻤﺎﻝ ﻳﺘﻔﺮﻉ ﻓﻲ ﺍﺗﺠﺎﻫﻴﻦ‬ ‫ﺍﻟﻤﻐﺮﺏ ﻭﺇﺳﺒﺎﻧﻴﺎ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻣﻦ ﺫﺍﻛﺮﺓ ﻣﺸﺘﺮﻛﺔ‬ ‫ﻭﺗﺒﻴﺎﻥ ﺍﻟﺤﻘﺎﺋﻖ ﺍﻟﻤﻀﻤﻨﺔ ﻓﻲ ﺫﻟﻚ ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﻭﺷﺮﺣﻬﺎ ﻭﻭﺿﻌﻬﺎ ﻓﻲ ﺳﻴﺎﻗﻬﺎ ﻟﻜﻞ ﻣﻦ ﺍﻟﻤﻐﺎﺭﺑﺔ‬ ‫ﻭﺍﻻﺳﺒﺎﻧﻴﻴﻦ‪.‬‬ ‫ﻭﻫﻨﺎ ﺃﺧﺬﺕ ﺗﺘﻜﻮﻥ ﺍﻟﻼﺋﺤﺔ ﺍﻷﻭﻟﻰ ﻣﻦ‬ ‫ﺩﻳﻮﻧﻪ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﻣﻊ ﺗﻮﺍﻟﻲ ﺍﻟﺴﻨﻴﻦ ﺁﻧﺲ ﺍﺑﻦ ﻋﺰﻭﺯ‬ ‫ﻣﻦ ﻧﻔﺴﻪ ﻓﻀﻮﻻ ﻳﺪﻓﻌﻪ ﻧﺤﻮ ﺍﻻﻃﻼﻉ ﻋﻠﻰ ﺧﺒﺎﻳﺎ‬ ‫ﻋﻤﻞ ﺍﻹﺩﺍﺭﺓ ﺍﻹﺳﺒﺎﻧﻴﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻀﻢ ﻗﻠﻴﻼ‬ ‫ﻣﻤﻦ ﻟﻬﻢ ﻣﻮﻫﺒﺔ ﺍﻻﻃﻼﻉ ﻭﺍﻟﺘﺪﻭﻳﻦ ﻭﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ‬ ‫ﻭﺿﻊ ﺍﻷﻣﻮﺭ ﻓﻲ ﻧﺼﺎﺑﻬﺎ‪ .‬ﻭﺳﺎﻋﺪ ﺫﻟﻚ ﻋﻠﻰ ﺟﻤﻊ‬ ‫ﺫﺧﻴﺮﺓ ﺁﻟﺖ ﺇﻟﻰ ﺍﻟﺮﺻﻴﺪ ﺍﻟﻮﻃﻨﻲ ﺍﻟﺬﻱ ﻇﻞ ﻃﻲ‬ ‫ﺍﻟﻜﺘﻤﺎﻥ ﺃﺳﺮﻩ ﺇﻟﻰ ﺯﻋﻴﻢ ﺍﻟﻮﺣﺪﺓ ﺍﻷﺳﺘﺎﺫ ﺍﻟﻄﺮﻳﺲ‬ ‫ﺍﻟﺬﻱ ﻋﺮﻑ ﻛﻴﻒ ﻳﺴﺘﻌﻤﻠﻪ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺴﺎﺑﻘﺔ‬ ‫ﻻﺳﺘﺮﺟﺎﻉ ﺍﻻﺳﺘﻘﻼﻝ ﺛﻢ ﻓﻲ ﻓﺘﺮﺓ ﻧﻘﻞ ﺍﻹﺩﺍﺭﺓ‬ ‫ﺇﻟﻰ ﺍﻟﺤﻜﻮﻣﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‪ .‬ﻭﻫﺬﺍ ﺩﻳﻦ ﻋﻠﻴﻨﺎ ﻳﺴﺠﻞ‬ ‫ﻓﻲ ﺧﺎﻧﺔ ﺧﺎﺻﺔ ﻇﻬﺮﺕ ﻓﻮﺍﺋﺪﻫﺎ ﺍﻟﻌﻤﻴﻤﺔ ﺇﺫ ﻛﺎﻥ‬ ‫ﻣﺠﻬﻮﺩ ﺍﺑﻦ ﻋﺰﻭﺯ ﺇﻟﻰ ﺟﺎﻧﺐ ﻟﻔﻴﻒ ﻣﻦ ﺭﺟﺎﻝ ﺃﻛﻔﺎﺀ‬ ‫ﻗﺪﻣﻮﺍ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﻤﻨﺎﺳﺐ ﺧﺪﻣﺔ ﻭﻃﻨﻴﺔ ﻛﺎﻧﺖ‬ ‫ﺗﺘﻄﻠﺐ ﺍﻷﺭﻳﺤﻴﺔ ﻭﺍﻟﺨﺒﺮﺓ ﻭﻛﺎﻥ ﻋﺪﺩﻫﻢ ﻗﻠﻴﻼ‪.‬‬ ‫ﻭﺃﻣﺎ ﺃﻭﻓﺮ ﻻﺋﺤﺔ ﺩﻳﻮﻧﻪ ﻋﻠﻴﻨﺎ ﻓﻬﻲ ﻓﻲ ﻓﺘﺮﺓ‬ ‫ﺗﻔﺮﻍ ﻓﻴﻬﺎ ﺍﺑﻦ ﻋﺰﻭﺯ ﻟﻠﺒﺤﺚ ﻭﺍﻟﺘﻨﻘﻴﺐ ﻋﻦ ﺍﻟﻤﺼﺎﺩﺭ‬ ‫ﻻﻏﻨﺎﺀ ﺍﻟﻤﻮﺿﻮﻋﺎﺕ ﺍﻟﺘﻲ ﺷﻐﻒ ﺑﻬﺎ ﻭﺭﻭﺕ ﺗﻌﻄﺶ‬ ‫ﺍﻟﻤﻐﺎﺭﺑﺔ ﻟﻠﺘﻌﺮﻑ ﻋﻠﻰ ﺗﺎﺭﻳﺨﻬﻢ‪ .‬ﻭﻫﻨﺎ ﻧﻘﻒ ﻋﻠﻰ‬ ‫ﺍﻟﻼﺋﺤﺔ ﺍﻟﻄﻮﻳﻠﺔ ﺟﺪﺍ ﻓﻲ ﺧﺎﻧﺔ ﺩﻳﻮﻧﻪ ﻋﻠﻴﻨﺎ‪ ،‬ﻓﻘﺪ‬ ‫ﺃﻭﺩﻉ ﻓﻲ ﺍﻟﺨﺰﺍﻧﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻻﺋﺤﺔ ﻃﻮﻳﻠﺔ ﺟﺪﺍ ﻣﻦ‬ ‫ﺍﻷﺑﺤﺎﺙ ﺍﻟﻤﺮﺗﺒﻄﺔ ﺑﺎﻟﻌﻼﻗﺎﺕ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺍﻹﺳﺒﺎﻧﻴﺔ‬ ‫ﺳﻮﺍﺀ ﺍﻟﻤﻐﺮﻗﺔ ﻓﻲ ﺍﻟﻘﺪﻡ ﺃﻭ ﺗﻠﻚ ﺍﻟﺘﻲ ﺗﺮﺟﻊ ﺇﻟﻰ‬ ‫ﻓﺘﺮﺓ ﺍﻟﺤﻤﺎﻳﺔ‪ .‬ﻭﻛﺎﻥ ﻟﺪﻯ ﺍﻟﺘﻌﺮﺽ ﻷﺣﺪﺍﺙ‬ ‫ﻭﺷﺨﺼﻴﺎﺕﺗﻠﻚﺍﻟﻔﺘﺮﺓﻳﻘﺪﻣﻬﺎﻣﺸﻔﻮﻋﺔﺑﺎﻟﻮﺛﺎﺋﻖ‬ ‫ﻭﺍﻟﺘﻮﺍﺭﻳﺦ‪ ،‬ﻭﻛﺎﻥ ﻭﺣﺪﻩ ﻓﻲ ﺑﻌﺾ ﺍﻟﺤﺎﻻﺕ ﺍﻟﺬﻱ‬ ‫ﻳﺴﺘﻄﻴﻊ ﺿﺒﻂ ﺗﻠﻚ ﺍﻟﻮﺛﺎﺋﻖ ﻭﺇﻳﺮﺍﺩ ﻧﺼﻮﺻﻬﺎ‬ ‫ﺍﻷﺻﻠﻴﺔ‪ ،‬ﻭﻛﺎﻥ ﻳﺘﺮﻙ ﻟﻐﻴﺮﻩ ﻣﻬﻤﺔ ﺍﺳﺘﻘﺮﺍﺀ ﺗﻠﻚ‬ ‫ﺍﻟﻮﺛﺎﺋﻖ ﺍﻟﺘﻲ ﺷﻜﻠﺖ ﻣﺎﺩﺓ ﺃﺻﻠﻴﺔ ﻃﺎﻟﻤﺎ ﺍﺳﺘﻔﺎﺩ‬ ‫ﻣﻨﻬﺎ ﺍﻟﺒﺎﺣﺜﻮﻥ‪ .‬ﻭﻗﺪ ﺃﺗﻴﺢ ﻟﻲ ﻓﻲ ﺛﻼﺙ ﻣﻨﺎﺳﺒﺎﺕ‬ ‫ﺃﻥ ﺃﺿﺮﺏ ﺃﻣﺜﻠﺔ ﻣﻠﻤﻮﺳﺔ ﻋﻦ ﻛﻴﻔﻴﺔ ﺍﺳﺘﻌﻤﺎﻟﻪ‬ ‫ﻟﻠﻤﻌﻄﻴﺎﺕ ﺍﻟﺘﻲ ﻭﻗﻒ ﻋﻠﻴﻬﺎ ﻭﺍﻟﺘﻲ ﻣﻜﻨﺘﻪ ﻣﺜﻼ‬ ‫ﻣﻦ ﺃﻥ ﻳﻔﻨﺪ ﻣﺴﺘﻨﺪﺍ ﺇﻟﻰ ﺍﻟﻮﺛﺎﺋﻖ ﻭﺍﻟﺘﻮﺍﺭﻳﺦ‬ ‫ﺍﻟﻤﻀﺒﻮﻃﺔ ﻛﻴﻒ ﺃﻥ ﻗﺪﻡ ﻭﺟﻮﺩ ﺍﻻﺳﺒﺎﻧﻴﻴﻦ ﻓﻲ‬ ‫ﺍﻟﺸﻮﺍﻃﺊ ﺍﻷﻃﻠﺴﻴﺔ ﻟﻴﺲ ﺑﺎﻟﻘﺪﺭ ﺍﻟﺬﻱ ﻳﺪﻋﻮﻧﻪ‬ ‫ﺑﻤﺎ ﻓﻲ ﺫﻟﻚ ﺍﺣﺘﻼﻝ ﺳﺒﺘﺔ ﺍﻟﺬﻱ ﻟﻢ ﻳﺤﺪﺙ ﺇﻻ ﻓﻲ‬ ‫ﻣﺎﺋﺔ ﺳﻨﺔ ﻭﻧﻴﻒ ﻣﻦ ﺑﻌﺪ ﺣﻠﻮﻝ ﺍﻟﺒﺮﺗﻐﺎﻟﻴﻴﻦ ﺑﻬﺎ‪.‬‬ ‫ﻭﻗﺪ ﺗﻨﻮﻋﺖ ﺍﻷﺑﻮﺍﺏ ﺍﻟﺘﻲ ﺗﻨﺎﻭﻟﺘﻬﺎ ﺗﻠﻚ‬ ‫ﺍﻟﺬﺧﻴﺮﺓ ﺍﻟﻀﺨﻤﺔ ﻣﻦ ﺍﻟﺘﻨﻘﻴﺒﺎﺕ ﻭﺍﻟﺘﺪﻗﻴﻘﺎﺕ ﺍﻟﺘﻲ‬ ‫ﻗﺎﻡ ﺑﻬﺎ ﻭﺍﻟﺘﻲ ﻻ ﻳﺴﺘﻄﻴﻊ ﻏﻴﺮﻩ ﺃﻥ ﻳﺤﺼﻴﻬﺎ ﻋﻠﻰ‬

‫‪Dr. Karine‬‬

‫ﻭﺟﻪ ﺍﻟﺪﻗﺔ‪ .‬ﻭﻫﺬﺍ ﺩﻳﻦ ﻋﻠﻴﻨﺎ ﻧﺤﻮ ﺗﺮﺍﺙ ﺍﺑﻦ ﻋﺰﻭﺯ‬ ‫ﻭﻧﺤﻮ ﺍﻟﺒﺤﺚ ﺍﻟﺘﺎﺭﻳﺨﻲ ﺍﻟﻤﻐﺮﺑﻲ ﻳﺠﺐ ﺍﻻﻧﻜﺒﺎﺏ‬ ‫ﻋﻠﻴﻪ ﺍﻵﻥ‪ .‬ﻭﻛﺎﻥ ﻗﺪ ﻧﺸﺮ ﻓﻲ ﺳﻨﺔ ‪ 1997‬ﻓﻬﺮﺳﺎ‬ ‫ﻷﻋﻤﺎﻟﻪ ﻭﺭﺩ ﻓﻴﻪ ﺃﻧﻪ ﻧﺸﺮ ‪ 227‬ﻛﺘﺎﺑﺎ ﻣﻨﻬﺎ‬ ‫ﺑﺎﻹﺳﺒﺎﻧﻴﺔ ‪ 185‬ﻭﺑﺎﻟﻌﺮﺑﻴﺔ ‪ 42‬ﻭﺃﺯﻳﺪ ﻣﻦ ‪300‬‬ ‫ﺑﺤﺚ ﺗﻼﻫﺎ ﺑﻌﺪ ﺫﻟﻚ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﻄﺒﻮﻋﺎﺕ‪.‬‬ ‫ﻭﻳﻤﻜﻦ ﻋﻠﻰ ﻭﺟﻪ ﺍﻹﺟﻤﺎﻝ ﺗﺸﺨﻴﺺ ﺍﻷﺑﻮﺍﺏ ﺍﻟﺘﻲ‬ ‫ﺗﻔﺮﻋﺖ ﺇﻟﻴﻬﺎ ﺃﻋﻤﺎﻟﻪ ﺇﻟﻰ ﻣﺎ ﻳﺄﺗﻲ‪:‬‬ ‫ــ ﺍﻟﺮﻭﺍﺑﻂ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺍﻹﺳﺒﺎﻧﻴﺔ‪.‬‬ ‫ــ ﺍﻟﺮﻭﺍﺑﻂ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻣﻊ ﺩﻭﻝ ﺃﻭﺭﺑﻴﺔ ﺃﺧﺮﻯ‪.‬‬ ‫ــ ﺍﻟﺮﻭﺍﺑﻂ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻣﻊ ﺃﻗﻄﺎﺭ ﻣﺘﻨﻮﻋﺔ ﻭﻓﻲ‬ ‫ﻓﺘﺮﺍﺕ ﻣﺘﻨﻮﻋﺔ‪.‬‬ ‫ــ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻤﺸﺘﺮﻙ ﻣﻊ ﺇﺳﺒﺎﻧﻴﺎ ﺳﻮﺍﺀ ﻓﻲ‬ ‫ﺍﻟﻔﺘﺮﺓ ﺍﻷﻧﺪﻟﺴﻴﺔ ﺃﻭ ﺑﻌﺪ ﺍﻟﻘﺮﻥ ﺍﻟﺨﺎﻣﺲ ﻋﺸﺮ‬ ‫ﺧﺎﺻﺔ ﺍﻟﻤﺴﺄﻟﺔ ﺍﻟﻤﻮﺭﻳﺴﻜﻴﺔ ﻭﺗﺠﻠﻴﺎﺗﻬﺎ ﻓﻲ‬ ‫ﺿﻔﺘﻲﺍﻟﻤﻀﻴﻖ‪.‬‬ ‫ــ ﺍﻟﻤﺴﺄﻟﺔ ﺍﻟﺼﺤﺮﺍﻭﻳﺔ ﺍﻟﺘﻲ ﻧﻔﻊ ﻓﻴﻬﺎ‬ ‫ﺑﻤﻨﻮﻏﺮﺍﻓﻴﺎﺕ ﻣﺘﻌﺪﺩﺓ ﺍﻷﻏﺮﺍﺽ‪.‬‬ ‫ــ ﺍﻟﻜﺘﺎﺑﺎﺕ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻷﺣﺪﺍﺙ ﺍﻟﺘﻲ ﺗﻮﺍﻟﺖ‬ ‫ﻓﻲ ﻣﻨﻄﻘﺔ ﺍﻟﺸﻤﺎﻝ ﻏﺮﺑﺎ ﻭﺷﺮﻗﺎ ﻓﻲ ﻓﺘﺮﺓ ﻗﺒﻞ ﺇﻗﺮﺍﺭ‬ ‫ﺍﻟﺤﻤﺎﻳﺔﻭﺑﻌﺪﻫﺎ‪.‬‬ ‫ــ ﺍﻻﻧﺸﻐﺎﻻﺕ ﺍﻟﺜﻘﺎﻓﻴﺔ ﻭﺍﻟﻔﻨﻴﺔ ﻓﻲ ﻛﻞ ﻣﻦ‬ ‫ﺍﻟﻤﻐﺮﺏﻭﺇﺳﺒﺎﻧﻴﺎ‪.‬‬ ‫ــ ﺍﻟﻜﺘﺎﺑﺎﺕ ﺍﻟﺼﺤﺎﻓﻴﺔ ﻭﺃﺑﺤﺎﺛﻪ ﺣﻮﻝ ﺍﻹﻋﻼﻡ‬ ‫ﻓﻲ ﺍﻟﺸﻤﺎﻝ‪.‬‬ ‫ﻭﻛﻤﺎ ﻻ ﻳﺨﻔﻰ ﻓﺈﻥ ﻫﺬﻩ ﺍﻷﺑﻮﺍﺏ ﻛﺎﻥ ﻗﺪ‬ ‫ﺗﻄﺮﻕ ﻟﻬﺎ ﺍﺑﻦ ﻋﺰﻭﺯ ﺑﻞ ﻭﺃﻏﻨﺎﻫﺎ ﺑﻤﺎ ﻭﻗﻒ ﻋﻠﻴﻪ‬ ‫ﻣﻦ ﻣﻌﻄﻴﺎﺕ ﻣﻦ ﻣﺨﺘﻠﻒ ﺍﻟﻤﺼﺎﺩﺭ‪ .‬ﻭﻣﻦ ﺷﺄﻥ‬ ‫ﻓﺮﺯ ﻭﺗﺼﻨﻴﻒ ﺗﻠﻚ ﺍﻷﻋﻤﺎﻝ ﺃﻥ ﻳﺴﺎﻋﺪ ﻋﻠﻰ ﺇﺭﺷﺎﺩ‬ ‫ﺍﻟﺒﺎﺣﺜﻴﻦ ﺇﻟﻰ ﺍﻟﻤﻈﺎﻥ ﺍﻟﻐﻨﻴﺔ ﺍﻟﻜﻔﻴﻠﺔ ﺑﺎﻟﺘﻌﺮﻳﻒ‬ ‫ﺑﺠﻮﺍﻧﺐ ﻣﻬﻤﺔ ﻣﻦ ﺗﺎﺭﻳﺦ ﺍﻟﻤﻐﺮﺏ ﻓﻲ ﻣﺨﺘﻠﻒ‬ ‫ﺍﻷﻃﻮﺍﺭ ﻭﻣﺨﺘﻠﻒ ﺍﻟﻤﺠﺎﻻﺕ‪ ،‬ﻋﻠﻤﺎ ﺑﺄﻥ ﺍﺑﻦ ﻋﺰﻭﺯ‬ ‫ﺇﻧﻤﺎ ﻗﺎﻡ ﺑﻔﺘﺢ ﺍﻟﻤﺴﺎﻟﻚ‪.‬‬ ‫ﻭﺃﺭﻯ ﺃﻥ ﺍﻟﺒﺎﺣﺜﻴﻦ ﺍﻟﻤﻨﺘﺸﺮﻳﻦ ﻓﻲ ﻣﺨﺘﻠﻒ‬ ‫ﺍﻟﺠﺎﻣﻌﺎﺕ ﻳﻤﻜﻦ ﺃﻥ ﻳﺘﻘﺎﺳﻤﻮﺍ ﺍﻷﻋﺒﺎﺀ ﻭﻳﻨﺴﻘﻮﺍ‬ ‫ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﺗﻮﺯﻳﻊ ﺍﻷﺑﻮﺍﺏ ﺍﻟﺘﻲ ﺃﺷﺮﻧﺎ ﺇﻟﻴﻬﺎ ﻋﻠﻰ‬ ‫ﺍﻟﺒﺎﺣﺜﻴﻦ ﻟﻠﺘﻌﺮﻳﻒ ﺑﺎﻟﺮﺻﻴﺪ ﺍﻟﺬﻱ ﺗﺮﻛﻪ ﻟﻨﺎ ﺍﺑﻦ‬ ‫ﻋﺰﻭﺯ ﺑﻐﻴﺔ ﺇﻏﻨﺎﺋﻪ‪ .‬ﻭﺳﻴﻜﻮﻥ ﻧﺎﻓﻌﺎ ﻟﻠﺒﺤﺚ ﺍﻟﻌﻠﻤﻲ‬ ‫ﺩﻋﻢ ﻣﺎﻟﻲ ﻭﻟﻮﺟﻴﺴﺘﻴﻜﻲ ﻟﻠﻘﻴﺎﻡ ﺃﻭﻻ ﺑﻔﺮﺯ ﻣﺎ‬ ‫ﻳﺤﺘﻮﻳﻪ ﺭﺻﻴﺪﻩ ﺑﻐﻴﺔ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﻣﺤﺘﻮﻳﺎﺗﻪ ﺃﻭﻻ‬ ‫ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺪﻗﺔ ﻭﺗﺼﻮﻳﺮ ﺍﻟﻮﺛﺎﺋﻖ ﺍﻟﻔﺮﻳﺪﺓ ﺍﻟﻤﺜﺎﻝ‬ ‫ﻟﺤﻔﻈﻬﺎ ﺣﻴﺚ ﻳﺠﺐ ﺃﻥ ﺗﻜﻮﻥ ﻭﺍﻟﺘﻤﻜﻦ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ‬ ‫ﻣﻦ ﺿﺒﻂ ﺫﻟﻚ ﺍﻟﺮﺻﻴﺪ ﺑﻜﻴﻔﻴﺔ ﻋﻠﻤﻴﺔ ﻟﺘﺴﺘﻔﻴﺪ‬ ‫ﻣﻨﻪ ﺍﻟﻤﺮﺍﻓﻖ ﺍﻟﻤﺆﻫﻠﺔ ﻟﻠﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﺮﺻﻴﺪ ﺍﻟﻀﺨﻢ‬

‫ﻣﻦ ﺍﻟﻮﺛﺎﺋﻖ ﻭﺍﻟﺬﻱ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﻓﻬﺮﺳﺔ ﻳﻘﻮﻡ ﺑﻬﺎ‬ ‫ﻓﺮﻳﻖ ﻣﺘﻤﻴﺰ ﺑﺎﻟﻜﻔﺎﺀﺓ ﻭﺣﺴﻦ ﺍﻟﺘﺼﺮﻑ‪.‬‬ ‫ﻭﻻ ﻳﻔﻮﺗﻨﻲ ﺃﻥ ﺃﺷﻴﺮ ﺇﻟﻰ ﺃﻥ ﺍﻟﻌﻼﻣﺔ‬ ‫ﺍﻟﻮﺍﺿﺤﺔ ﻋﻠﻰ ﺿﺨﺎﻣﺔ ﺍﻟﺪﻳﻦ ﺍﻟﻤﺘﺨﻠﻒ ﻧﺤﻮ ﺍﺑﻦ‬ ‫ﻋﺰﻭﺯ ﻫﻲ ﺃﻥ ﻛﻞ ﻣﺎ ﺗﻢ ﻃﺒﻌﻪ ﻣﻦ ﺗﻠﻚ ﺍﻟﻜﺘﺐ‬ ‫ﻛﺎﻥ ﻫﻮ ﺍﻟﺬﻱ ﻳﻨﻔﻖ ﻋﻠﻴﻪ ﺑﻤﻮﺍﺭﺩﻩ ﺍﻟﺨﺎﺻﺔ‪،‬‬ ‫ﻭﺍﻟﺠﻤﻴﻊ ﻳﻌﺮﻑ ﺃﻧﻪ ﻛﺎﻥ ﻳﺘﻌﺎﻣﻞ ﻓﻲ ﻫﺬﺍ ﺍﻟﺠﺎﻧﺐ‬ ‫ﺑﺄﻧﻔﺔ ﻭﻛﺮﻡ ﻭﻛﺮﺍﻣﺔ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺠﺎﻧﺐ ﺍﻷﺧﻴﺮ ﺃﺳﺘﻄﻴﻊ‬ ‫ﺃﻥ ﺃﺩﻟﻲ ﻓﻴﻪ ﺑﺸﻬﺎﺩﺓ ﻣﺒﺎﺷﺮﺓ ﺣﻴﺚ ﺃﻧﻲ ﻓﺎﺗﺤﺘﻪ‬ ‫ﻓﻲ ﺫﺍﺕ ﻣﻨﺎﺳﺒﺔ ﻓﻲ ﺷﺄﻥ ﺍﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﻋﻤﻞ‬ ‫ﺟﻤﺎﻋﻲ ﻳﻬﺪﻑ ﺗﺪﺍﺭﻙ ﺑﻌﺾ ﺍﻟﻤﻌﻄﻴﺎﺕ ﺍﻟﻤﺘﻌﻠﻘﺔ‬ ‫ﺑﺘﺎﺭﻳﺦ ﻣﺴﺎﻫﻤﺔ ﺍﻟﺸﻤﺎﻝ ﻓﻲ ﻣﻮﺍﺟﻬﺔ ﺍﻟﺤﻤﺎﻳﺔ‪،‬‬ ‫ﻭﺭﻓﺾ ﺍﻟﻌﺮﺽ ﺍﻟﺬﻱ ﻃﺮﺣﺘﻪ ﻋﻠﻴﻪ ﻣﺒﺎﺩﺭﺍ ﺑﺴﺆﺍﻝ‬ ‫ﻣﺒﺎﺷﺮ‪ :‬ﻫﻞ ﺳﻴﺘﻢ ﺫﻟﻚ ﻋﻠﻰ ﻧﻔﻘﺔ ﺍﻟﺪﻭﻟﺔ؟ ﻓﻘﻠﺖ‬ ‫ﻟﻪ‪ :‬ﻧﻌﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ ﻛﺘﺎﺑﺔ ﺍﻟﺘﺎﺭﻳﺦ ﻳﺠﺐ ﺃﻥ ﻳﻘﻮﻡ ﺑﻬﺎ‬ ‫ﻣﺆﺭﺧﻮﻥ ﻟﻴﺴﻮﺍ ﻓﻘﻂ ﻣﺨﺘﺼﻴﻦ ﺑﻞ ﻣﺘﺤﺮﺭﻭﻥ ﻣﻦ‬ ‫ﺃﻱ ﺿﻐﻂ ﻣﻌﻨﻮﻱ‪ ،‬ﻭﻻ ﻳﺘﺄﺗﻰ ﺫﻟﻚ ﺇﻻ ﻓﻲ ﺣﻈﻴﺮﺓ‬ ‫ﻫﻴﺌﺔ ﺃﻛﺎﺩﻳﻤﻴﺔ ﻣﺴﺘﻘﻠﺔ ﺗﺘﻜﻮﻥ ﻣﻦ ﻣﺘﺨﺼﺼﻴﻦ‬ ‫ﻟﻬﻢ ﺣﺼﺎﻧﺔ ﻭﻻ ﻳﺨﻀﻌﻮﻥ ﻟﺮﻗﺎﺑﺔ ﻣﺒﺎﺷﺮﺓ ﺃﻭ ﻏﻴﺮ‬ ‫ﻣﺒﺎﺷﺮﺓ‪ .‬ﻭﺃﻋﺮﻑ ﺃﻧﻪ ﺗﻤﻠﺺ ﻓﻲ ﻣﻨﺎﺳﺒﺔ ﺃﺧﺮﻯ‬ ‫ﻛﺎﻧﺖ ﺟﻬﺔ ﺛﻘﺎﻓﻴﺔ ﺃﺟﻨﺒﻴﺔ ﻗﺪ ﻋﺮﺿﺖ ﻋﻠﻴﻪ ﺗﺒﻨﻲ‬ ‫ﻣﺠﻤﻮﻉ ﺃﻋﻤﺎﻟﻪ‪ ،‬ﻭﻛﺎﻥ ﻣﻮﻗﻔﻪ ﺍﻟﻨﻬﺎﺋﻲ ﻫﻮ ﺍﻟﺮﻓﺾ‬ ‫ﺍﻟﻤﻐﻠﻒ ﺑﺎﻟﻠﺒﺎﻗﺔ‪ .‬ﻭﻓﻲ ﺗﺼﻮﺭ ﻣﺠﻤﻮﻋﺔ ﺿﻴﻘﺔ‬ ‫ﻣﻦ ﺃﺻﺪﻗﺎﺋﻪ ﻓﺈﻥ ﺍﻟﺮﻓﺾ ﻣﺮﺟﻌﻪ ﻫﻮ ﺃﻧﻪ ﻛﺎﻥ‬ ‫ﻳﻔﻀﻞ ﺃﻥ ﺗﺄﺗﻲ ﺍﻻﻟﺘﻔﺎﺗﺔ ﻣﻦ ﺫﻟﻚ ﺍﻟﻘﺒﻴﻞ ﻣﻦ‬ ‫ﺟﻬﺔ ﻣﻐﺮﺑﻴﺔ‪ .‬ﻭﻣﻦ ﻳﻌﺮﻑ ﻋﻨﺎﺩ ﻣﺤﻤﺪ ﺍﺑﻦ ﻋﺰﻭﺯ‬ ‫ﻭﺣﺴﺎﺳﻴﺘﻪ ﺍﻟﻜﺒﻴﺮﺓ ﺗﺠﺎﻩ ﺍﻻﻋﺘﺒﺎﺭﺍﺕ ﺍﻟﻤﻌﻨﻮﻳﺔ‬ ‫ﻳﻌﺮﻑ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﺄﻛﻴﺪ ﺃﻧﻪ ﻛﺎﻥ ﻳﻨﻄﻮﻱ ﻋﻠﻰ‬ ‫ﺷﻌﻮﺭ ﺣﺎﺩ ﺗﺠﺎﻩ ﻣﺎ ﻛﺎﻥ ﻳﻌﺘﺒﺮﻩ ﻧﻜﺮﺍﻧﺎ ﻭﺗﺠﺎﻫﻼ‬ ‫ﻟﻌﻤﻠﻪ ﺍﻟﻌﻠﻤﻲ ﻭﺟﻬﺪﻩ ﺍﻟﻮﻃﻨﻲ ﺍﻟﻤﺘﻮﺍﺻﻞ‪ .‬ﻭﻗﺪ‬ ‫ﺣﻤﻠﻪ ﻫﺬﺍ ﺇﺑﺪﺍﺀ ﺗﺄﻓﻔﻪ ﻣﻦ ﺑﻌﺾ ﺍﻟﻤﻤﺎﺭﺳﺎﺕ‬ ‫ﺍﻻﺳﺘﻌﺮﺍﺿﻴﺔ ﺍﻟﺘﻲ ﺗﺰﺧﺮ ﺑﻬﺎ ﺍﻟﺴﺎﺣﺔ ﺍﻟﺜﻘﺎﻓﻴﺔ‬ ‫ﻭﺍﻹﻋﻼﻣﻴﺔ ﻣﻦ ﺣﻴﺚ ﺍﻟﺘﺴﺎﺑﻖ ﻋﻠﻰ ﺍﻷﻟﻘﺎﺏ‬ ‫ﻭﺃﻣﺎﻛﻦ ﺍﻟﺼﺪﺍﺭﺓ ﻓﻲ ﺍﻟﻤﻨﺼﺎﺕ‪ ،‬ﻭﻛﺎﻥ ﻛﺜﻴﺮﺍ‬ ‫ﻣﺎ ﻳﺠﺎﻫﺮ ﺑﺎﻟﻌﻨﺼﺮ ﺍﻟﺠﻐﺮﺍﻓﻲ ﺍﻟﺬﻱ ﻳﻜﺘﻨﻒ ﺗﻠﻚ‬ ‫ﺍﻟﻤﻤﺎﺭﺳﺎﺕ‪.‬‬ ‫ﻭﺃﺭﺟﻮ ﺑﻬﺬﻩ ﺍﻟﻨﺒﺬﺓ ﺃﻥ ﺃﻛﻮﻥ ﻗﺪ ﻧﺒﺖ ﻋﻦ‬ ‫ﺟﻤﺎﻋﺔ ﻣﻦ ﺃﺻﺪﻗﺎﺀ ﺍﻟﻤﺮﺣﻮﻡ ﻣﺤﻤﺪ ﺑﻦ ﻋﺰﻭﺯ‬ ‫ﺣﻜﻴﻢ ﻓﻲ ﺍﻟﺘﻌﺒﻴﺮ ﻋﻤﺎ ﻳﺨﺎﻟﺠﻨﺎ ﻣﻦ ﻣﺸﺎﻋﺮ ﻭﺃﻓﻜﺎﺭ‬ ‫ﻫﻲ ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ﺗﻌﺒﻴﺮ ﻋﻦ ﻏﻴﺮﺗﻨﺎ ﻋﻠﻰ ﺍﻟﺬﺍﻛﺮﺓ‬ ‫ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﺗﺎﺭﻳﺦ ﻭﻋﻄﺎﺀ ﺍﻟﺸﻤﺎﻝ ﻣﻦ ﺧﻼﻝ ﺗﺎﺭﻳﺦ‬ ‫ﻭﻋﻄﺎﺀ ﺭﺟﻞ ﺍﺷﺘﻐﻞ ﺑﻼ ﻫﻮﺍﺩﺓ ﻓﻲ ﺑﻠﻮﺭﺓ ﺫﻟﻚ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ ﻭﺫﻟﻚ ﺍﻟﻌﻄﺎﺀ‪.‬‬

‫‪..ÒÿG »∏YÉa ó°TÉæJ ø£ÑdG ≈∏Y ºî°V ΩQh øe ƒμ°ûJ á∏ØW‬‬

‫ﻋﺰﻳﺰﺗﻲ ﺩ‪ .‬ﻛﺎﺭﻳﻦ‬ ‫ﻫﻞ ﺻﺤﻴﺢ ﺃﻥ ﺇﺣﺪﻯ ﺍﻟﺰﺑﻮﻧﺎﺕ ﻟﻔﻴﻜﻮﺭﻳﻼ ﺑﻄﻨﺠﺔ ﻓﻘﺪﺕ ‪ 50‬ﻛﻴﻠﻮﻏﺮﺍﻣﺎ؟ ﺇﺫﻥ‪ ،‬ﻛﻢ‬ ‫ﺍﺣﺘﺎﺟﺖ ﻣﻦ ﺍﻟﻮﻗﺖ ﻟﺘﺨﺴﺮ ﻛﻞ ﻫﺬﺍ ﺍﻟﻮﺯﻥ؟ ﻛﻴﻒ ﻫﻲ ﺣﺎﻟﺔ ﺟﻠﺪﻫﺎ؟‬ ‫ﺻﺪﻳﻘﺘﻲ ﺍﻟﻌﺰﻳﺰﺓ‬ ‫ﺷﻜﺮﺍ ﺳﻴﺪﺗﻲ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ‪ .‬ﻧﻌﻢ‪ ،‬ﻫﺬﺍ ﺻﺤﻴﺢ‪ ،‬ﻭﻧﺤﻦ ﺟﺪ ﻓﺨﻮﺭﻳﻦ ﺑﻤﺎ ﺣﻘﻘﺘﻪ‬ ‫ﻫﺬﻩ ﺍﻟﺴﻴﺪﺓ ﺍﻟﺴﻌﻴﺪﺓ‪ .‬ﻓﻘﺪﺕ ‪ 50‬ﻛﻴﻠﻮﻏﺮﺍﻣﺎ ﻓﻲ ‪ 11‬ﺷﻬﺮﺍ‪ .‬ﻫﻲ ﺍﻵﻥ ﺭﺷﻴﻘﺔ ﻛﺪﻣﻴﺔ ﺑﺎﺭﺑﻲ‬ ‫ﺣﻴﺔ‪ .‬ﺃﻧﺴﺠﺔ ﺟﺴﻤﻬﺎ ﻣﺘﻤﺎﺳﻜﺔ‪ ،‬ﻛﻤﺎ ﻟﻮﺃﻧﻬﺎ ﺗﺨﻠﺼﺖ ﻣﻦ ﺃﻋﺮﺍﺽ ﺍﻟﻤﺮﺽ ﺍﻟﺬﻱ ﻛﺎﻥ ﻗﺒﻞ‬ ‫ﺍﻟﻌﻼﺝ‪.‬‬ ‫ﻋﺰﻳﺰﺗﻲ ﺩ‪ .‬ﻛﺎﺭﻳﻦ‬ ‫ﻗﺒﻞ ‪ 5‬ﺳﻨﻮﺍﺕ‪ ،‬ﺃﻧﺠﺒﺖ ﻃﻔﻼ ﻭﻣﻦ ﺛﻢ ﻟﻢ ﺃﺗﻤﻜﻦ ﻣﻦ ﺍﻟﻌﻮﺩﺓ ﺇﻟﻰ ﻭﺯﻧﻲ ﺍﻟﻘﺪﻳﻢ‪ .‬ﻟﺬﻟﻚ‬ ‫ﻗﻤﺖ ﺑﻌﺪﺓ ﻣﺤﺎﻭﻻﺕ‪ ،‬ﻭﻓﻘﺪﺕ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﻟﻮﺯﻥ‪ .‬ﻭﻟﻜﻦ ﺑﺸﺮﺗﻲ ﺃﺻﺒﺤﺖ ﺷﺎﺣﺒﺔ ﻭﻣﺘﺮﻫﻠﺔ‪.‬‬ ‫ﺃﺭﺟﻮ ﺃﻥ ﺗﺨﺒﺮﻳﻨﻲ ﺑﻤﺎ ﻳﺠﺐ ﺍﻟﻘﻴﺎﻡ ﺑﻪ‪.‬‬ ‫ﺻﺪﻳﻘﺘﻲ ﺍﻟﻌﺰﻳﺰﺓ‬ ‫ﺃﻓﻀﻞ ﻭﺳﻴﻠﺔ ﻹﻧﻘﺎﺹ ﺍﻟﻮﺯﻥ ﻭﺗﺜﺒﻴﺖ ﺍﻟﺠﻠﺪ ﻫﻮ ﻣﺮﻛﺰ ﻓﻴﻐﻮﺭﻳﻼ‪ .‬ﻟﺪﻳﻬﺎ ﺍﺳﺘﻮﺩﻳﻮﻫﺎﺕ‬ ‫ﻓﻲ ﺟﻤﻴﻊ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ ﺗﻀﻢ ﺍﺧﺘﺼﺎﺻﻴﻴﻦ‪ ،‬ﻭﻟﻬﺎ ﺧﺒﺮﺓ ﻟﻤﺪﺓ ‪ 43‬ﺳﻨﺔ ﻓﻲ ﻛﻤﺎﻝ ﺍﻟﺠﺴﺪ‬ ‫ﺍﻷﻧﺜﻮﻱ‪ .‬ﻟﻘﺪ ﻓﻘﺪﺕ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺴﻴﺪﺍﺕ ﺑﻄﻨﺠﺔ ﻣﻦ ‪ 20‬ﺇﻟﻰ ‪ 30‬ﻛﻴﻠﻮﻏﺮﺍﻣﺎ‪ .‬ﻭﻓﻘﺪﺕ ﻣﺌﺎﺕ‬ ‫ﻣﻨﻬﻦ ‪ 5‬ﻭ ‪ 10‬ﻭ ‪ 15‬ﻛﻴﻠﻮﻏﺮﺍﻣﺎ‪ .‬ﻟﻢ ﻳﻜﻦ ﻟﺪﻳﻬﻦ ﺃﻱ ﻣﺸﻜﻠﺔ ﻣﻊ ﺍﻟﺠﻠﺪ ﺍﻟﻤﺘﺮﻫﻞ ﺑﻌﺪ ﻓﻘﺪﺍﻥ‬ ‫ﻭﺯﻧﻬﻦ‪.‬‬ ‫ﻟﻤﺎﺫﺍ؟ ﻷﻥ ﻓﻲ ﻛﻞ ﺣﺼﺔ ﻣﻦ ﺍﻟﺘﻤﺎﺭﻳﻦ ﻳﺘﻢ ﺗﺨﻔﻴﺾ ﺍﻟﺨﻼﻳﺎ ﺍﻟﺪﻫﻨﻴﺔ‪ ،‬ﻭﺗﻌﺰﻳﺰ ﺍﻟﻨﺴﻴﺞ‬ ‫ﺍﻷﺳﺎﺳﻲ = ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻄﺎﻗﺔ‪ ،‬ﻭﻣﺮﻭﻧﺔ ﺍﻟﺠﻠﺪ ﻭﺗﺤﺴﻴﻦ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺪﻣﻮﻳﺔ )ﻭﺟﻪ ﺟﻤﻴﻞ ﻭﺟﻠﺪ‬ ‫ﻧﺎﻋﻢ(ﻭﻃﺮﺩ ﺍﻟﺠﺴﻴﻤﺎﺕ ﺍﻟﺴﺎﻣﺔ‪ ،‬ﻭﺍﻟﻨﺘﻴﺠﺔ ﻣﺰﻳﺪ ﻣﻦ ﺍﻟﺼﺤﺔ ﻭﺍﻟﺴﻌﺎﺩﺓ‪.‬‬ ‫ﺗﻀﻤﻦ ﻟﻚ ﻓﻴﻐﻮﺭﻳﻼ ﺃﻳﻀﺎ ﺗﺠﻤﻴﻊ ﺍﻟﻨﺴﻴﺞ‪ ،‬ﺩﻭﻥ ﺃﻥ ﺗﻔﻘﺪﻱ ﺍﻟﻮﺯﻥ ﺇﺫﺍ ﻛﺎﻥ ﻧﺎﻗﺼﺎ‪.‬‬ ‫ﻟﺪﻳﻨﺎ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺰﺑﻮﻧﺎﺕ ﺍﻟﻌﺰﻳﺰﺍﺕ‪ ،‬ﺍﻟﻠﻮﺍﺗﻲ ﻟﻢ ﻳﻔﻘﺪﻥ ﺳﻮﻯ ‪ 5‬ﻛﻴﻠﻮﻏﺮﺍﻣﺎﺕ ﺃﻭ‬ ‫ﺃﻗﻞ‪،‬ﺇﻧﻬﻦ ﻣﻬﺘﻤﺎﺕ ﻓﻲ ﺍﻟﻤﻘﺎﻡ ﺍﻷﻭﻝ‪.‬‬ ‫ﺑﺸﺪ ﺍﻟﺠﻠﺪ ﻭﺍﻟﺤﺮﺹ ﻋﻠﻰ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺠﺴﻢ ﻣﺘﻨﺎﺳﻘﺎ ﻭﻣﺜﻴﺮﺍ ﻓﻲ ﻭﻗﺖ ﻭﺟﻴﺰ‪.‬‬ ‫ﻋﺰﻳﺰﺗﻲ ﺩ‪ .‬ﻛﺎﺭﻳﻦ‬ ‫ﻫﻞ ﻳﻤﻜﻦ ﺃﻥ ﺗﻌﻄﻴﻨﻲ ﻣﺰﻳﺪﺍ ﻣﻦ ﺍﻻﻗﺘﺮﺍﺣﺎﺕ ﻟﻤﺴﺎﻋﺪﺗﻲ ﻓﻲ ﺣﻞ ﻣﺸﻜﻠﺘﻲ؟ ﺃﻧﺎ ﺃﻗﻴﻢ‬ ‫ﺑﻌﻴﺪﺍ ﻋﻦ ﻃﻨﺠﺔ‪.‬‬ ‫ﺻﺪﻳﻘﺘﻲ ﺍﻟﻌﺰﻳﺰﺓ‬ ‫ﻳﻤﻜﻨﻚ ﺍﻟﺒﺪﺀ ﻓﻲ ﺍﻟﻌﻼﺝ ﻓﻲ ﻣﺮﻛﺰ ﺍﻟﻠﻴﺎﻗﺔ ﺍﻟﺒﺪﻧﻴﺔ‪ .‬ﻭﻟﻜﻦ ﺃﻧﺖ ﻓﻲ ﺣﺎﺟﺔ ﺍﻟﻰ ﻣﺪﺭﺏ‬ ‫ﺟﻴﺪ ﻳﻔﻬﻢ‪ .‬ﻣﺸﻜﻠﺘﻚ ﻭﻳﻌﻄﻴﻚ ﺍﻟﺘﻤﺎﺭﻳﻦ ﺍﻟﺼﺤﻴﺤﺔ‪ .‬ﻳﻤﻜﻨﻚ ﺃﻳﻀﺎ ﺃﻥ ﺗﺒﺪﺋﻲ ﻓﻲ ﻣﻤﺎﺭﺳﺔ‬ ‫ﺍﻟﺮﻳﺎﺿﺔ ﺍﻟﺘﻲ ﺗﺤﺒﻴﻨﻬﺎ‪ ،‬ﺍﻟﺨﻴﺎﺭ ﺍﻟﻮﺣﻴﺪ ﻫﻮ ﺷﻔﻂ ﺍﻟﺪﻫﻮﻥ ﺍﻟﺰﺍﺋﺪﺓ‪.‬‬ ‫ﻫﻨﺎﻙ ﻋﺪﺓ ﺃﺷﻴﺎﺀ ﻳﻤﻜﻨﻚ ﺍﻟﻘﻴﺎﻡ ﺑﻬﺎ ﻟﻠﻤﺴﺎﻋﺪﺓ ﻓﻲ ﺍﻟﻌﻼﺝ ﺍﻟﺬﻱ ﺗﻘﺮﺭﻳﻦ ﺃﻥ ﺗﺄﺧﺬﻳﻪ‪.‬‬ ‫ﺗﻨﺎﻭﻟﻲ ﺍﻷﻃﻌﻤﺔ ﺍﻟﺼﺤﻴﺤﺔ )ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻔﻮﺍﻛﻪ ﻭﺍﻟﺨﻀﺮﻭﺍﺕ ﻭﺍﻟﺒﺮﻭﺗﻴﻨﺎﺕ ﺍﻟﺨﺎﻟﻴﺔ ﻣﻦ ﺍﻟﺪﻫﻮﻥ‬ ‫ﻭﺍﻷﺳﻤﺎﻙ ﻭ ﺍﻟﺪﺟﺎﺝ(‪ ،‬ﺷﺮﺏ ﻣﺎ ﻳﻜﻔﻲ ﻣﻦ ﺍﻟﻤﺎﺀ )ﻟﺘﺮ ﻭﻧﺼﻒ ﺗﻘﺮﻳﺒﺎ ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﻮﺍﺣﺪ(‪ ،‬ﺍﻟﻤﺸﻲ‬ ‫ﻭ ﺍﻟﺘﺪﻟﻴﻚ ﺍﻟﻴﻮﻣﻲ ﻣﻊ ﻓﺮﺷﺎﺓ ﻗﺒﻞ ﺍﻻﺳﺘﺤﻤﺎﻡ‪ ،‬ﻭﺫﻟﻚ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﻟﻜﻮﻻﺟﻴﻦ ﺍﻟﻜﺮﻳﻤﺎﺕ ﺍﻟﺘﻲ‬ ‫ﺗﺤﺘﻮﻱ ﺃﻳﻀﺎ ﻋﻠﻰ ﻓﻴﺘﺎﻣﻴﻨﺎﺕ‪ ،‬ﻭﺫﻟﻚ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺯﻳﺖ ﺃﺭﻛﺎﻥ ﺃﻭﺍﻟﺼﺒﺎﺭ‪.‬‬ ‫ﻭﻋﺪﻡ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﺸﺎﻣﺒﻮ ﻭﺍﻟﺼﺎﺑﻮﻥ ﺍﻟﺬﻱ ﻳﺤﺘﻮﻱ ﻋﻠﻰ ﺍﻟﻜﺒﺮﻳﺘﺎﺕ‪ .‬ﻷﻧﻬﺎ ﺗﺠﻔﻒ ﺍﻟﺒﺸﺮﺓ‪.‬‬ ‫ﻭﻋﺪﻡ ﺍﺳﺘﻬﻼﻙ ﺍﻟﺴﻜﺮ ﺍﻷﺑﻴﺾ ﻭﺍﻟﻄﺤﻴﻦ ﺍﻷﺑﻴﺾ ﻭﺍﻟﻤﺸﺮﻭﺑﺎﺕ ﺍﻟﻐﺎﺯﻳﺔ‪.‬‬ ‫ﻣﻦ ﻓﻀﻠﻜﻦ ﺃﻃﻠﻌﻨﻨﻲ ﺑﺂﺭﺍﺋﻜﻦ ﺍﻟﺨﺎﺻﺔ ﻭﺃﻳﻀﺎ ﺇﺫﺍ ﻛﺎﻧﺖ ﻟﺪﻳﻜﻦ ﺃﺳﺌﻠﺔ ﺃﺧﺮﻯ‪ ،‬ﺗﺘﻌﻠﻖ‬ ‫ﺑﺎﻟﻤﻮﺿﻮﻉ‪ ،‬ﻓﻨﺤﻦ ﺭﻫﻦ ﺇﺷﺎﺭﺗﻜﻦ‪.‬‬ ‫ﺇﺫﺍ ﻛﺎﻧﺖ ﻟﺪﻳﻚ ﻣﺸﻜﻠﺔ ﺧﺎﺻﺔ ﻣﻊ ﻗﻮﺍﻣﻚ‪ ،‬ﺍﻟﻤﺮﺟﻮ ﺍﻻﺗﺼﺎﻝ ﺑﺎﻟﺪﻛﺘﻮﺭﺓ ﻛﺎﺭﻳﻦ‬ ‫ﻟﺘﻘﺪﻡ ﻟﻚ ﺍﺳﺘﺸﺎﺭﺓ ﻣﺠﺎﻧﻴﺔ‪ ،‬ﻭﺫﻟﻚ ﻣﻦ ﺩﻭﺍﻋﻲ ﺳﺮﻭﺭﻫﺎ‪.‬‬ ‫ﻣﻦ ﺍﻹﺛﻨﻴﻦ ﺇﻟﻰ ﺍﻟﺠﻤﻌﺔ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﺍﻟﺴﺎﻋﺔ ‪ 11‬ﺇﻟﻰ ‪ 9‬ﻣﺴﺎ ًﺀ‪.‬‬

‫✬✬✬✬✬‬ ‫ﻟﻼﺗﺼﺎﻝ ﺑﻨﺎ ﺍﻵﻥ ‪06 99 49 48 45 / 05 39 94 94 81 :‬‬ ‫‪05 39 94 21 68‬‬ ‫ﻓﻴﺴﺒﻮﻙ ‪:‬‬ ‫‪Figurella internationale‬‬

‫ﺁﺳﻒ ﺳﻴﺪﻱ ﻳﺨﺺ ﺍﻟﻨﺴﺎﺀ ﻓﻘﻂ!‬

‫ﺗﻌﺎﻧﻲ ﺍﻟﻄﻔﻠﺔ ﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ ﺍﻟﺸﻨﺎﻛﻲ)‪ 8‬ﺳﻨﻮﺍﺕ(‬ ‫ﻣﻦ ﻣــﺮﺽ ﻧــﺎﺩﺭ ﻭﻭﺭﺍﺛــﻲ‪ ،‬ﻋﺒﺎﺭﺓ ﻋﻦ ﻭﺭﻡ ﺿﺨﻢ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﺒﻄﻦ‪ ،‬ﻭﻫﻮ ﻧﻮﻉ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﻟﺘﻲ ﻟﻬﺎ ﻋﻼﻗﺔ‬ ‫ﺑﻮﻇﻴﻔﺔ«ﺍﻟﻠﻴﺰﻭﺯﻭﻡ«‪.‬ﻭﺗﺤﺘﺎﺝ ﺇﻟﻰ ﻟﻮﺍﺯﻡ ﻭﺃﺩﻭﻳﺔ‪ ،‬ﻛﻠﻔﺘﻬﺎ‬ ‫ﺗﻘﺪﺭ ﺑﻤﺒﻠﻎ ﺳﺘﺔ ﻣﻼﻳﻴﻦ ﺳﻨﺘﻴﻢ)‪ (60.000‬ﺩﺭﻫﻢ‪ ،‬ﻭﻫﻲ‬ ‫ﺃﺩﻭﻳﺔ ﺿﺮﻭﺭﻳﺔ ﻭﻣﺮﺗﺒﻄﺔ ﺟﺪﺍ ﺑﺈﺟﺮﺍﺀ ﻋﻤﻠﻴﺔ ﺟﺮﺍﺣﻴﺔ ﻟﻬﺎ‬ ‫ﺑﻤﺪﻳﻨﺔ ﺍﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ‪.‬ﺇﻻ ﺃﻥ ﻭﺍﻟﺪﻱ ﺍﻟﻄﻔﻠﺔ ﻳﻌﺎﻧﻴﺎﻥ ﻗﻠﺔ‬ ‫ﺫﺍﺕ ﺍﻟﻴﺪ‪ ،‬ﻭﻳﺤﺘﺮﻕ ﻗﻠﺒﻬﻤﺎ ﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﻤـﺮﺽ ﺍﻟﻤﺸــﻮﻩ‬ ‫ﻭﺍﻟﻤﻌﺬﺏ ﻟﻔﻠﺬﺓ ﻛﺒﺪﻫﻤــﺎ‪ ،‬ﺩﻭﻥ ﺃﻥ ﻳﺴﺘﻄﻴﻌﺎ ﻓﻌــﻞ ﺃﻱ‬ ‫ﺷﻲﺀ‪ ،‬ﻓﻲ ﻏﻴـــﺎﺏ ﺍﻹﻣﻜﺎﻧﻴــﺎﺕ ﺍﻟﻤﺎﺩﻳﺔ‪.‬ﻟﺬﺍ ﻗﺼﺪﺍ ﻫﺬﺍ‬ ‫ﺍﻟﻤﻨﺒﺮ‪ ،‬ﻟﻴﻨﺎﺷﺪﺍ ﻋﺒﺮﻩ ﺍﻟﻤﺤﺴﻨﻴﻦ ﻭﺫﻭﻱ ﺍﻷﺭﻳﺤﻴﺔ‪ ،‬ﻣﻦ‬ ‫ﺃﺟﻞ ﺗﻘﺪﻳﻢ ﻳﺪ ﺍﻟﻌﻮﻥ ﻟﻬﻤﺎ‪ ،‬ﺑﻌﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪،‬‬ ‫ﺇﻧﻘﺎﺫﺍ ﻟﺤﻴﺎﺓ ﻓﻠﺬﺓ ﻛﺒﺪﻫﻤﺎ‪ ،‬ﻭﺍﷲ ﻻ ﻳﻀﻴﻊ ﺃﺟﺮ ﻣﻦ ﺃﺣﺴﻦ‬ ‫ﻋﻤﻼ‪.‬‬

‫ﻟﻼﺗﺼﺎﻝ‪:‬‬

‫ﺍﻟﻌﻨﻮﺍﻥ‪ :‬ﻃﺮﻳﻖ ﺍﻟﺠﺒﻞ ــ ﺣﻮﻣﺔ ﺍﻟﺘﻄﻮﺍﻧﻲ ﺭﻗﻢ ‪ 8‬ــ ﻃﻨﺠﺔ‬ ‫ﺍﻟﻬﺎﺗﻒ‪0625294262 / 0676931611 :‬‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

‫ﺍﻟﻤﺮﺣﻠﺔ ﺃﻭ ًﻻ ‪ :‬ﻭﺿﻊ ﻭﺩﻟﻚ ﺍﻟﻤﺮﻫﻢ ﺍﻟﻤﻌﺠﺰﺓ ﻓﻲ ﻣﻨﺎﻃﻖ ﺍﻟﻤﺸﺎﻛﻞ‪.‬‬ ‫ﺍﻟﻤﺮﺣﻠﺔ ﺛﺎﻧﻴﺎ ‪ :‬ﺟﺮﻱ ﻋﺸﺮﺓ ﻛﻴﻠﻮﻣﺘﺮﺍﺕ ﻓﻲ ﺍﻟﻴﻮﻡ‪.‬‬

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‫‪…õcôŸG ¥ƒ°ùdG á≤£æe ó«©°U ≈∏Y áÑ≤JôŸG ä’ƒëàdG‬‬ ‫‘ ‪áéæ£H πjôHCG áMÉ°S‬‬ ‫ﻳﻌﺪ ﺍﻟﺴﻮﻕ ﺍﻟﻤﺮﻛﺰﻱ ﻓﻲ ﺳﺎﺣﺔ ‪ 9‬ﺃﺑﺮﻳﻞ‬ ‫ﺑﻄﻨﺠﺔ ﺃﻗﺪﻡ ﺳﻮﻕ ﺃﻗﻴﻢ ﺧﺎﺭﺝ ﺳﻮﺭ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﺍﻟﻘﺪﻳﻤﺔ ﻓﻲ ﺍﻟﻤﻜﺎﻥ ﺍﻟﻤﻌﺮﻭﻑ ﺑﺎﻟﺴﻮﻕ ﺍﻟﺒﺮﺍﻧﻲ‬ ‫ﺍﻟﻤﻄﻞ ﻋﻠﻰ ﺑﺎﺏ ﺍﻟﻔﺤﺺ‪ ،‬ﻭﻫﻲ ﺃﺣﺪ ﺍﻟﻤﺪﺍﺧﻞ‬ ‫ﺍﻟﺮﺋﻴﺴﻴﺔ ﻟﻤﺤﻴﻂ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻌﺘﻴﻘﺔ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺍﻟﺒﺎﺏ ﻓﻲ ﻣﺎ ﺳﺒﻖ ﻣﻦ ﺍﻟﻌﻬﻮﺩ ﻳﺨﻀﻊ ﻟﻺﻏﻼﻕ‬ ‫ﻓﻲ ﻧﻬﺎﻳﺔ ﻛﻞ ﻳﻮﻡ ‪ .‬ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺑﻨﺎﺀ ﺍﻟﺴﻮﻕ‬ ‫ﺍﻟﻤﺮﻛﺰﻱ ﻓﻲ ﻋﻬﺪ ﺍﻹﺩﺍﺭﺓ ﺍﻟﺪﻭﻟﻴﺔ ﻓﻲ ﺍﻟﺠﺎﻧﺐ‬ ‫ﺍﻟﻤﺤﺎﺩﻱ ﺷﺮﻗﺎ ﻟﺴﻮﺭ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻤﻤﺘﺪ ﻣﻦ ﻓﻨﺪﻕ‬ ‫ﺍﻟﺸﺠﺮﺓ ﺇﻟﻰ ﻣﺪﺧﻞ ﺍﻟﺼﻴﺎﻏﻴﻦ ‪ ،‬ﻇﻠﺖ ﺳﺎﺣﺔ‬ ‫ﺍﻟﺴﻮﻕ ﺍﻟﺒﺮﺍﻧﻲ ﻣﻔﺘﻮﺣﺔ ﺃﻣﺎﻡ ﻛﻞ ﺃﻧﻮﺍﻉ ﺍﻷﻧﺸﻄﺔ‬ ‫ﺍﻟﺘﺠﺎﺭﻳﺔ ﺍﻟﻤﺨﺘﻠﻔﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻌﺮﺽ ﻓﻲ ﺍﻟﻬﻮﺍﺀ‬ ‫ﺍﻟﻄﻠﻖ‪ ،‬ﻭﺩﺍﺧﻞ ﺃﻛﻮﺍﺥ ﺻﻐﻴﺮﺓ ﻣﻮﺯﻋﺔ ﻫﻨﺎ ﻭﻫﻨﺎﻙ‪،‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺗﻤﺮﻛﺰ ﻣﺤﻄﺔ ﺳﻴﺎﺭﺍﺕ ﺍﻷﺟﺮﺓ ﺍﻟﺘﻲ‬ ‫ﻛﺎﻧﺖ ﺗﺤﺘﻞ ﺟﺎﻧﺒﺎ ﻣﻦ ﺍﻟﺴﺎﺣﺔ ﻗﺮﺏ ﻣﺮﻛﺰ ﻟﻸﻣﻦ‪،‬‬ ‫ﻛﻤﺎ ﻛﺎﻧﺖ ﺍﻟﺴﺎﺣﺔ ﺗﺤﺘﻀﻦ ﻋﺪﺩﺍ ﻣﻦ ﺃﻧﺸﻄﺔ ﻓﻦ‬ ‫ﺍﻟﺤﻠﻘﺔ ﻭﺍﻷﻟﻌﺎﺏ ﺍﻟﺒﻬﻠﻮﺍﻧﻴﺔ ﺍﻟﺘﻲ ﺣﻮﻟﺖ ﺍﻟﻤﻮﻗﻊ‬ ‫ﺇﻟﻰ ﺳﺎﺣﺔ ﺷﺒﻴﻬﺔ ﺑﺠﺎﻣﻊ ﺍﻟﻔﻨﺎ ﻣﺼﻐﺮﺓ ‪ .‬ﻭﺗﻄﻮﺭ‬ ‫ﺍﻟﺤﺎﻝ ﺇﻟﻰ ﺃﻥ ﺗﻢ ﻧﻘﻞ ﺳﻮﻕ ﺑﻴﻊ ﺍﻟﻤﺘﻼﺷﻴﺎﺕ‬ ‫)ﺍﻟﺠﻮﻃﻴﺎ( ﺇﻟﻰ ﺍﻟﺤﻲ ﺍﻟﺠﺪﻳﺪ ‪ ،‬ﻭﺗﺤﻮﻳﻞ ﺍﻟﺴﺎﺣﺔ ﺇﻟﻰ‬ ‫ﻣﻨﻄﻘﺔ ﺧﻀﺮﺍﺀ ﺍﺗﺨﺬﺕ ﺃﺷﻜﺎﻻ ﻫﻨﺪﺳﻴﺔ ﻣﺨﺘﻠﻔﺔ‬ ‫ﺧﻼﻝ ﻓﺘﺮﺍﺕ ﻋﺪﺓ ﺑﺴﺒﺐ ﺍﻻﺭﺗﺠﺎﻝ ﻭﻏﻴﺎﺏ ﺍﻟﺘﺼﻮﺭ‬ ‫ﺍﻟﻮﺍﺿﺢ ﻟﺪﻯ ﺍﻟﻤﺴﺆﻭﻟﻴﻦ‪ ،‬ﻭﻗﺪ ﺳﺎﻫﻢ ﺫﻟﻚ ﻓﻲ‬ ‫ﺗﺒﺬﻳﺮ ﻣﻴﺰﺍﻧﻴﺎﺕ ﺿﺨﻤﺔ ﻣﻦ ﻣﺎﻟﻴﺔ ﺍﻟﻤﺪﻳﻨﺔ ‪..‬‬ ‫ﻟﻘﺪ ﻣﺮﺕ ﻫﺬﻩ ﺍﻟﻤﻨﻄﻘﺔ ﺑﻔﺘﺮﺍﺕ ﺭﻭﺍﺝ ﺗﺠﺎﺭﻱ‬ ‫ﻟﻢ ﺗﻌﺮﻑ ﻃﻨﺠﺔ ﻣﺜﻴﻼ ﻟﻪ‪ ،‬ﺑﻔﻀﻞ ﺍﻻﻧﺘﻌﺎﺵ‬ ‫ﺍﻻﻗﺘﺼﺎﺩﻱ ﺍﻟﺬﻱ ﻣﻴﺰ ﻓﺘﺮﺓ ﻃﻨﺠﺔ ﺍﻟﺪﻭﻟﻴﺔ‪ ،‬ﺣﻴﺚ‬ ‫ﻛﺎﻥ ﺍﻟﺴﻮﻕ ﻳﺨﻀﻊ ﻟﻨﻈﺎﻡ ﻣﺤﻜﻢ ﻓﻲ ﻣﻤﺎﺭﺳﺔ‬ ‫ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﺨﺎﺿﻌﺔ ﻟﻠﻤﺮﺍﻗﺒﺔ ﺍﻟﺸﺎﻣﻠﺔ‪،‬ﺳﻮﺍﺀ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﻤﺮﺍﻗﺒﺔ ﺍﻟﺼﺤﻴﺔ ﺃﻭ ﺗﺪﺍﻭﻝ ﺍﻷﺳﻌﺎﺭ‪،‬‬ ‫ﻭﺍﻟﻨﻈﺎﻓﺔ‪ ،‬ﻭﺍﻟﺘﻨﻈﻴﻢ‪ .‬ﻭﻇﻞ ﺍﻟﺴﻮﻕ ﻋﺒﺮ ﻛﻞ ﻣﺮﺍﺣﻠﻪ‬ ‫ﺧﺎﺿﻌﺎ ﻹﺷﺮﺍﻑ ﺍﻟﺒﻠﺪﻳﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻮﻓﺮ ﻛﻞ‬ ‫ﺍﻹﻣﻜﺎﻧﻴﺎﺕ ﻣﻦ ﺃﺟﻞ ﺿﻤﺎﻥ ﺣﺴﻦ ﺍﻟﺨﺪﻣﺎﺕ ﻣﻦ‬ ‫ﻧﻈﺎﻓﺔ ﻭﺣﺮﺍﺳﺔ‪ ،‬ﻭﺗﺼﻨﻴﻒ ﻟﻠﺒﻀﺎﺋﻊ ﻭﺍﻟﻤﻬﻦ ﺩﺍﺧﻞ‬ ‫ﺍﻟﺴﻮﻕ‪ ،‬ﻭﺍﻟﻤﺮﺍﻗﺒﺔ ﺍﻟﺒﻴﻄﺮﻳﺔ‪ ،‬ﻭﺍﻟﺘﻐﻄﻴﺔ ﺍﻷﻣﻨﻴﺔ‪..‬‬ ‫ﻭﻣﻊ ﺑﺪﺍﻳﺔ ﺍﻟﺜﻤﺎﻧﻴﻨﺎﺕ ﺳﻴﺪﺧﻞ ﺍﻟﺴﻮﻕ ﻣﺮﺣﻠﺔ‬ ‫ﺍﻟﻌﺪ ﺍﻟﻌﻜﺴﻲ ﺑﺴﺒﺐ ﺗﺪﻫﻮﺭ ﺍﻟﺒﻨﻴﺎﺕ ﺍﻟﺘﺤﺘﻴﺔ‬ ‫ﻭﺍﻧﻌﺪﺍﻡ ﺍﻟﻤﻘﻮﻣﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺠﻌﻞ‬ ‫ﻣﻨﻪ ﺳﻮﻗﺎ ﻣﺘﻤﻴﺰﺍ‪ ...‬ﻭﻫﻮ ﻣﺎ ﺟﻌﻞ ﺍﻟﺴﻮﻕ ﻳﺪﺧﻞ‬ ‫ﻓﻲ ﻣﻨﻌﺮﺝ ﻳﻬﺪﺩ ﺑﺰﻭﺍﻟﻪ‪ .‬ﻭﺑﺎﻟﺮﺟﻮﻉ ﺇﻟﻰ ﺍﻟﺘﻌﺪﻳﻞ‬ ‫ﺍﻟﺠﺰﺋﻲ ﻟﺘﺼﻤﻴﻢ ﺍﻟﺘﻬﻴﺌﺔ ﺍﻟﺨﺎﺹ ﺑﺎﻟﻤﺪﻳﻨﺔ‬ ‫ﺍﻟﻌﺘﻴﻘﺔ ﺍﻟﺬﻱ ﺻﻮﺩﻕ ﻋﻠﻴﻪ ﺳﻨﺔ ‪ . 2011‬ﻳﺘﻀﺢ ﺃﻥ‬ ‫ﻫﺬﺍ ﺍﻟﺴﻮﻕ ﻗﺪ ﺃﺻﺒﺢ ﻣﻬﺪﺩﺍ ﺑﺎﻟﺘﺮﺣﻴﻞ ﻓﻲ ﺇﻃﺎﺭ‬ ‫ﺑﺮﻧﺎﻣﺞ ﺇﻋﺎﺩﺓ ﺗﺄﻫﻴﻞ ﺍﻟﻨﺴﻴﺞ ﺍﻟﻤﻌﻤﺎﺭﻱ ﻟﻠﻤﺪﻳﻨﺔ‬ ‫ﺍﻟﻌﺘﻴﻘﺔ ‪ ..‬ﺣﻴﺚ ﻳﻨﺺ ﺍﻟﺘﺼﻤﻴﻢ ﻋﻠﻰ ﻧﻘﻞ ﺍﻟﺴﻮﻕ‬ ‫ﺇﻟﻰ ﻣﻘﺒﺮﺓ ﺍﻟﻤﻨﺪﻭﺑﻴﺔ ﺍﻟﺘﻲ ﺳﺘﺨﺼﺺ ﻹﺣﺪﺍﺙ‬ ‫ﺳﻮﻕ ﻣﻜﻮﻥ ﻣﻦ ﻋﺪﺓ ﻃﺒﻘﺎﺕ ﻣﺰﻭﺩ ﺑﻤﺴﺘﻮﺩﻉ‬ ‫ﺧﺎﺹ ﺑﻮﻗﻮﻑ ﺍﻟﺴﻴﺎﺭﺍﺕ‪ ،‬ﻭﺫﻟﻚ ﺑﻬﺪﻑ ﺇﻳﺠﺎﺩ‬ ‫ﺑﺪﻳﻞ ﻟﻠﺴﻮﻕ ﺍﻟﻤﺮﻛﺰﻱ ﺍﻟﺬﻱ ﺃﺻﺒﺢ ﻣﺘﺠﺎﻭﺯﺍ ﺑﺴﺒﺐ‬ ‫ﺍﻟﺘﻘﺎﺩﻡ ﻭﺗﻬﺎﻟﻚ ﺑﻨﻴﺎﺗﻪ ‪ ..‬ﻭﻛﺬﻟﻚ ﻣﻦ ﺃﺟﻞ ﻭﺿﻊ‬ ‫ﺣﺪ ﻟﻠﻌﺸﻮﺍﺋﻴﺔ ﺍﻟﺘﻲ ﺗﻄﺒﻊ ﺫﻟﻚ ﺍﻟﻤﺤﻴﻂ ‪،‬ﻭﺍﻟﻜﺸﻒ‬ ‫ﻋﻦ ﻣﻌﺎﻟﻢ ﺳﻮﺭ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﺬﻱ ﻳﺘﻮﺍﺭﻯ ﺧﻠﻒ‬ ‫ﺍﻟﻤﺒﺎﻧﻲ ﺍﻟﻌﺸﻮﺍﺋﻴﺔ ‪ ..‬ﻭﻳﻨﺘﻈﺮ ﺃﻥ ﻳﺘﺤﻮﻝ ﻣﻜﺎﻥ‬ ‫ﺍﻟﺴﻮﻕ ﺇﻟﻰ ﻓﻀﺎﺀ ﻋﻤﻮﻣﻲ ﻣﻬﻴﺄ ﺑﺼﻮﺭﺓ ﺗﻀﻔﻲ‬ ‫ﺭﻭﻧﻘﺎ ﺟﺪﻳﺪﺍ ﻋﻠﻰ ﺍﻟﻤﺤﻴﻂ ‪ ،‬ﻭﺗﺴﻬﻢ ﻓﻲ ﺧﻠﻖ‬ ‫ﻗﻴﻤﺔ ﻣﻀﺎﻓﺔ ﺑﺎﻟﻤﻨﻄﻘﺔ ‪..‬‬ ‫ﻭﻟﻺﺷﺎﺭﺓ ﻓﺈﻥ ﺍﻟﻬﺪﻑ ﻣﻦ ﺗﺤﻮﻳﻞ ﺍﻟﺴﻮﻕ‬ ‫ﺍﻟﻤﺮﻛﺰﻱ ﺣﺴﺐ ﺭﺃﻱ ﺍﻟﻤﺴﺆﻭﻟﻴﻦ ‪،‬ﻫﻮ ﺍﻟﺘﺨﻠﺺ‬ ‫ﻣﻦ ﺍﻟﻌﺸﻮﺍﺋﻴﺔ ﻭﺍﻟﻔﻮﺿﻰ‪ ،‬ﻭ ﺇﺑﺮﺍﺯ ﺳﻮﺭ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﺑﻌﺪ ﺇﺯﺍﻟﺔ ﻛﻞ ﺍﻟﻤﺒﺎﻧﻲ ﺍﻟﻤﺘﺼﻠﺔ ﺑﻪ ‪ ،‬ﻭﺗﺤﺮﻳﺮ ﺍﻷﺑﺮﺍﺝ‬ ‫ﻛﺎﻟﺒﺮﺝ ﺍﻹﻳﺮﻟﻨﺪﻱ ﺑﻤﻨﻄﻘﺔ ﺩﺭﻭﺝ ﻣﻴﺮﻛﺎﻥ ‪ .‬ﻭﻳﺮﻯ‬ ‫ﺃﺻﺤﺎﺏ ﻫﺬﺍ ﺍﻟﺘﺼﻮﺭ ﺃﻥ ﺗﺮﺣﻴﻞ ﺳﻮﻕ ﺍﻟﺴﻤﻚ‪-‬‬ ‫ﻭﻫﻮ ﺟﺰﺀ ﻣﻦ ﺍﻟﺴﻮﻕ ﺍﻟﻤﺮﻛﺰﻱ‪ -‬ﺃﺻﺒﺢ ﺿﺮﻭﺭﺓ‬ ‫ﻣﻠﺤﺔ ﻟﻤﺎ ﻳﺨﻠﻘﻪ ﻣﻦ ﻣﺸﺎﻛﻞ ﺗﺘﻌﻠﻖ ﺑﺎﻟﺘﻠﻮﺙ‬ ‫ﻭﺍﻻﺯﺩﺣﺎﻡ‪ ،‬ﻭﺍﺣﺘﻼﻝ ﺍﻟﻄﺮﻕ ﺍﻟﻌﻤﻮﻣﻴﺔ ﻭﺍﻻﻛﺘﻈﺎﻅ‪،‬‬ ‫ﻭﺍﺧﺘﻨﺎﻕ ﺣﺮﻛﺔ ﺍﻟﺴﻴﺮ‪ .‬ﻛﻤﺎ ﻳﺆﺛﺮ ﻋﻠﻰ ﺍﻟﻤﻨﻈﺮ ﺍﻟﻌﺎﻡ‬ ‫ﻭﺟﻤﺎﻟﻴﺔ ﺍﻟﻤﺤﻴﻂ‪ .‬ﻓﻬﺬﺍ ﺍﻟﺴﻮﻕ ﺭﻏﻢ ﻣﺎ ﺃﻧﻔﻖ ﻋﻠﻴﻪ‬ ‫ﻓﻲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﺃﺟﻞ ﺇﻋﺎﺩﺓ ﺗﺄﻫﻴﻠﻪ ‪ ،‬ﻗﺪ‬ ‫ﺣﺎﻓﻆ ﻋﻠﻰ ﻃﺎﺑﻌﻪ ﺍﻟﻤﺘﻤﻴﺰ ﺑﺎﻟﻔﻮﺿﻮﻳﺔ ﻭﺍﻟﻌﻔﻮﻧﺔ‪،‬‬ ‫ﻭﻗﻠﺔ ﺍﻟﻨﻈﺎﻓﺔ ‪ ،‬ﻭﺳﻮﺀ ﺍﻟﺘﻨﻈﻴﻢ‪ .‬ﻓﻬﻮ ﻳﻠﻘﻲ ﺑﺈﻓﺮﺍﺯﺍﺗﻪ‬ ‫ﺍﻟﻤﻠﻮﺛﺔ ﺩﺍﺧﻞ ﻣﺤﻴﻂ ﻓﻨﺪﻕ ﺍﻟﺸﺠﺮﺓ ‪ ،‬ﻭﻳﺆﺛﺮ ﻋﻠﻰ‬ ‫ﺳﻼﻣﺔ ﺍﻟﺸﺎﺭﻉ ‪ ،‬ﻭﺍﻟﻤﺪﺭﺳﺔ‪ ،‬ﻭﺍﻟﺤﺪﻳﻘﺔ ﺍﻟﺘﻲ ﺃﻧﺠﺰﺕ‬ ‫ﺑﺠﻮﺍﺭﻩ ﻓﻲ ﺍﺗﺼﺎﻝ ﻣﺒﺎﺷﺮﺓ ﻣﻊ ﺳﻮﺭ ﺍﻟﻤﺪﻳﻨﺔ‪،‬‬ ‫ﻋﻠﻤﺎ ﺃﻥ ﺫﻟﻚ ﺍﻻﺧﺘﻴﺎﺭ ﻛﺎﻥ ﻏﻴﺮ ﻣﻼﺋﻢ ‪،‬ﻷﻥ ﻋﻤﻠﻴﺔ‬ ‫ﺍﻟﺴﻘﻲ ﺍﻟﻤﺴﺘﻤﺮ ﻟﻠﺤﺪﻳﻘﺔ ﻟﻪ ﺗﺄﺛﻴﺮﻋﻠﻰ ﺃﺳﺎﺳﺎﺕ‬ ‫ﺍﻟﺠﺪﺍﺭﺍﻟﺘﺎﺭﻳﺨﻲ‪ .‬ﻭﻻ ﻧﻨﺴﻰ ﺃﻥ ﺇﻋﺪﺍﺩ ﻫﺬﻩ ﺍﻟﺤﺪﻳﻘﺔ‬ ‫ﺍﻟﺘﻲ ﺗﺤﻮﻟﺖ ﺇﻟﻰ ﻭﻛﺮ ﻟﺘﺠﻤﻊ ﺍﻟﻤﻨﺤﺮﻓﻴﻦ‪ ،‬ﺗﻢ ﻋﻠﻰ‬ ‫ﺣﺴﺎﺏ ﻣﺒﻨﻰ ﺗﺎﺭﻳﺨﻲ ﻛﺎﻥ ﻳﺘﻮﺍﺟﺪ ﺑﻌﻴﻦ ﺍﻟﻤﻜﺎﻥ‪،‬‬ ‫ﻭﻫﻮﺍﻟﻤﻄﺤﻨﺔ ﺍﻟﺤﺪﻳﺜﺔ ﺍﻟﺘﻲ ﺑﻨﻴﺖ ﻓﻲ ﻋﻬﺪ‬ ‫ﺍﻟﺤﺴﻦ ﺍﻷﻭﻝ‪ ،‬ﻭﺍﻟﺘﻲ ﺗﻢ ﺗﺪﻣﻴﺮﻫﺎ ﻓﻲ ﻋﻬﺪ ﺍﻟﻮﺍﻟﻲ‬ ‫ﺍﻟﺴﺎﺑﻖ ) ﻣﺤﻤﺪ ﺣﺼﺎﺩ( ﺑﺪﻋﻮﻯ ﺃﻧﻬﺎ ﻻ ﺗﺘﻮﻓﺮ ﻋﻠﻰ‬ ‫ﻗﻴﻤﺔ ﺗﺎﺭﻳﺨﻴﺔ ‪ ..‬ﻭﻳﻬﺪﻑ ﻣﺸﺮﻭﻉ ﺗﺮﺣﻴﻞ ﺍﻟﺴﻮﻕ‬ ‫ﺇﻟﻰ ﺗﻮﻓﻴﺮ ﺳﻮﻕ ﻋﺼﺮﻱ ﺑﻜﻞ ﺍﻟﻤﻮﺍﺻﻔﺎﺕ ﻋﻠﻰ‬ ‫ﺣﺪ ﻣﺎ ﻳﺮﻭﺝ ﻟﻪ ﺃﺻﺤﺎﺏ ﺍﻟﻔﻜﺮﺓ ﺍﻟﺘﻲ ﻳﺒﺪﻭ ﺃﻧﻬﺎ ﻟﻢ‬ ‫ﺗﻨﻀﺞ ﺑﺼﻮﺭﺓ ﻧﻬﺎﺋﻴﺔ ‪....‬‬ ‫ﻭﻓﻲ ﻫﺬﺍ ﺍﻟﺼﺪﺩ ﻋﻘﺪ ﻣﻨﺬ ‪ 3‬ﺃﺷﻬﺮ ﺍﺟﺘﻤﺎﻉ‬ ‫ﺑﻮﻻﻳﺔ ﻃﻨﺠﺔ ﻛﺎﻥ ﻣﺨﺼﺼﺎ ﻟﺪﺭﺍﺳﺔ ﻣﻠﻒ ﺍﻟﻤﺪﻳﻨﺔ‬ ‫ﺍﻟﻘﺪﻳﻤﺔ ‪ ،‬ﺗﻢ ﺧﻼﻟﻪ ﺍﻗﺘﺮﺍﺡ ﻋﺪﺓ ﻣﺸﺎﺭﻳﻊ ﺗﺘﻌﻠﻖ‬ ‫ﺑﺮﺩ ﺍﻻﻋﺘﺒﺎﺭ ﻟﻠﺘﺮﺍﺙ ﺍﻟﻤﻌﻤﺎﺭﻱ ﻭﺍﻟﺤﻔﺎﻅ ﻋﻠﻰ‬ ‫ﺟﻤﺎﻟﻴﺘﻪ‪ ،‬ﻭﺗﺄﻃﻴﺮ ﺍﻷﻧﺸﻄﺔ ﺍﻟﺘﺠﺎﺭﻳﺔ‪ ،‬ﻭﺗﻨﻈﻴﻢ‬ ‫ﺣﺮﻛﺔ ﺍﻟﻤﺮﻭﺭ ﺑﻤﺎ ﻓﻲ ﺫﻟﻚ ﻣﻨﻊ ﺩﺧﻮﻝ ﺍﻟﺴﻴﺎﺭﺍﺕ‬

‫ﺇﻟﻰ ﺩﺍﺧﻞ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻌﺘﻴﻘﺔ ‪ ..‬ﻭﻻ ﺯﺍﻟﺖ ﺍﻟﺪﺭﺍﺳﺎﺕ‬ ‫ﺑﺨﺼﻮﺹ ﻫﺬﺍ ﺍﻟﻤﻠﻒ ﻗﻴﺪ ﺍﻹﻋﺪﺍﺩ ﻗﺒﻞ ﺍﻻﻧﺘﻘﺎﻝ‬ ‫ﺇﻟﻰ ﻣﺮﺣﻠﺔ ﺍﻟﺘﻨﻔﻴﺬ ‪.‬‬ ‫ﻭﻓﻲ ﻟﻘﺎﺀ ﻟﻤﺴﺆﻭﻟﻲ ﺭﺍﺑﻄﺔ ﺍﻟﺪﻓﺎﻉ ﻋﻦ‬ ‫ﺣﻘﻮﻕ ﺍﻟﻤﺴﺘﻬﻠﻜﻴﻦ ﻣﻊ ﺍﻟﺴﻴﺪ ﻧﻮﺭﺍﻟﺪﻳﻦ ﺑﻮﻋﻤﺎﺭ‬ ‫ﺭﺋﻴﺲ ﺭﺍﺑﻄﺔ ﺗﺠﺎﺭ ﺍﻟﺴﻮﻕ ﺍﻟﻤﺮﻛﺰﻱ‪ .‬ﺗﻢ ﺍﻟﺘﻌﺮﻑ‬ ‫ﻋﻠﻰ ﻭﺍﻗﻊ ﺍﻟﺴﻮﻕ ﻣﻦ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻟﺘﺠﺎﺭ‪ ،‬ﻭﻛﺬﻟﻚ‬ ‫ﺍﻟﺘﻮﻗﻌﺎﺕ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﺘﺮﺣﻴﻞ ﺍﻟﺴﻮﻕ ﻭﺗﻌﻮﻳﺾ‬ ‫ﺍﻟﺘﺠﺎﺭ‪ ،‬ﺣﻴﺚ ﻳﻘﻮﻝ ﺍﻟﺴﻴﺪ ﺑﻮﻋﻤﺎﺭ ﻋﻦ ﺭﺍﺑﻄﺔ‬ ‫ﺍﻟﺘﺠﺎﺭ ﻧﻬﺎ » ﺗﺄﺳﺴﺖ ﻣﻨﺬ ﻋﺪﺓ ﺳﻨﻮﺍﺕ‪ ،‬ﻭﻇﻞ‬ ‫ﻣﻜﺘﺒﻬﺎ ﻳﺨﻀﻊ ﻟﻠﺘﺠﺪﻳﺪ ﺍﻟﻤﺴﺘﻤﺮ‪ .‬ﻭﻣﻦ ﺃﻫﺪﺍﻓﻬﺎ‬ ‫ﺍﻟﺮﺋﻴﺴﻴﺔ‪ ،‬ﺗﺤﺴﻴﻦ ﻭﺿﻌﻴﺔ ﺍﻟﺴﻮﻕ‪ ،‬ﻭﺗﻘﺪﻳﻢ‬ ‫ﺧﺪﻣﺔ ﻟﻠﺘﺠﺎﺭ‪ ،‬ﻭﺍﻟﺴﻬﺮﻋﻠﻰ ﺍﻷﻋﻤﺎﻝ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﺍﻟﺨﺎﺻﺔ ﺑﺎﻟﺘﺠﺎﺭ‪ .‬ﺃﻣﺎ ﻓﻴﻤﺎ ﻳﺨﺺ ﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﺘﻲ‬ ‫ﻳﻌﺎﻧﻲ ﻣﻨﻬﺎ ﺍﻟﺴﻮﻕ‪ ،‬ﻓﻬﻲ ﺗﺘﺤﺪﺩ ﻓﻲ ﻋﺮﺽ‬ ‫ﺍﻟﻤﻮﺍﺩ ﺍﻟﻐﺬﺍﺋﻴﺔ ﻓﻲ ﻭﺿﻌﻴﺔ ﻏﻴﺮ ﺳﻠﻴﻤﺔ ﺑﺴﺒﺐ‬ ‫ﻏﻴﺎﺏ ﺍﻟﻨﻈﺎﻓﺔ ﻭﺍﻟﻤﺮﺍﻗﺒﺔ ﺍﻟﺼﺤﻴﺔ ‪ ،‬ﻭﺍﺣﺘﻼﻝ‬ ‫ﺍﻟﻤﻤﺮﺍﺕ ﻓﻲ ﻛﻞ ﺍﻻﺗﺠﺎﻫﺎﺕ ﺟﺮﺍﺀ ﺗﻜﺎﺛﺮ ﺍﻟﺒﺎﻋﺔ‬ ‫ﺍﻟﻤﺘﺠﻮﻟﻴﻦ ﻭﺍﻧﻌﺪﺍﻡ ﺍﻟﺘﻨﻈﻴﻢ‪ .‬ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﻨﻴﺔ‬ ‫ﺍﻟﺴﻮﻕ‪ ،‬ﻓﻬﻲ ﺗﻌﺎﻧﻲ ﻣﻦ ﺍﺧﺘﻼﻻﺕ ﺣﺎﺩﺓ ﺑﺴﺒﺐ‬ ‫ﺗﻼﺷﻲ ﺍﻷﺳﻘﻒ ﻭﻫﺸﺎﺷﺔ ﺷﺒﻜﺔ ﺍﻟﺘﻄﻬﻴﺮﺍﻟﺘﻲ‬ ‫ﻇﻠﺖ ﺗﺘﺴﺒﺐ ﻓﻲ ﻭﻗﻮﻉ ﺍﻻﺧﺘﻨﺎﻗﺎﺕ ﻭﺍﻟﻔﻴﻀﺎﻧﺎﺕ‬ ‫ﺩﺍﺧﻞ ﺍﻟﺴﻮﻕ ﺭﻏﻢ ﺍﻹﺻﻼﺣﺎﺕ ﺍﻷﺧﻴﺮﺓ ﺍﻟﺘﻲ ﺧﻔﻔﺖ‬ ‫ﻧﺴﺒﻴﺎ ﻣﻦ ﺍﻟﻤﺸﻜﻞ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺃﺧﻄﺎﺭ ﺍﻟﺘﻤﺎﺱ‬ ‫ﺍﻟﻜﻬﺮﺑﺎﺋﻲ ﺑﺴﺒﺐ ﻫﺸﺎﺷﺔ ﺍﻟﺸﺒﻜﺔ ﺍﻟﻜﻬﺮﺑﺎﺋﻴﺔ‬ ‫ﻭﺳﻮﺀ ﺗﻮﺯﻳﻌﻬﺎ ﺩﺍﺧﻞ ﺍﻟﺴﻮﻕ‪ .‬ﻭﻣﻦ ﺍﻹﻛﺮﺍﻫﺎﺕ‬ ‫ﺍﻟﺘﻲ ﻳﻌﺎﻧﻲ ﻣﻨﻬﺎ ﺍﻟﺴﻮﻕ‪ ،‬ﻏﻴﺎﺏ ﻣﻮﺍﻗﻒ ﺍﻟﺴﻴﺎﺭﺍﺕ‬ ‫ﺍﻟﺘﻲ ﺗﻢ ﻧﻘﻠﻬﺎ ﻣﻦ ﻃﺮﻑ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻷﻣﻨﻴﺔ‬ ‫ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻟﺴﻮﻕ‪ ،‬ﻣﻤﺎ ﺃﺛﺮ ﺑﺸﻜﻞ ﻣﻠﻤﻮﺱ ﻋﻠﻰ‬ ‫ﺍﻟﻤﺮﺩﻭﺩﻳﺔ‪ ،‬ﻋﻠﻤﺎ ﺃﻥ ﺍﻟﻤﺴﺎﺣﺎﺕ ﺍﻟﻜﺒﺮﻯ ﺗﺤﺘﺎﺝ‬ ‫ﺩﻭﻣﺎ ﺇﻟﻰ ﺗﻮﻓﺮ ﺃﻣﺎﻛﻦ ﺍﻻﺳﺘﻘﺒﺎﻝ ﺑﺎﻟﺪﺭﺟﺔ ﺍﻷﻭﻟﻰ‬ ‫‪ .‬ﻭﻳﺸﺘﻜﻲ ﺍﻟﺘﺠﺎﺭ ﻣﻦ ﻏﻴﺎﺏ ﺍﻷﻣﻦ ﺍﻟﺬﻱ ﻳﺘﺴﺒﺐ‬ ‫ﻓﻲ ﻭﻗﻮﻉ ﺍﻟﺴﺮﻗﺎﺕ ﻭﺍﻻﻋﺘﺪﺍﺀ ﻋﻠﻰ ﺭﻭﺍﺩ ﺍﻟﺴﻮﻕ‬ ‫ﺑﺎﺳﺘﻤﺮﺍﺭ ﺑﺴﺒﺐ ﺷﺪﺓ ﺍﻻﺯﺩﺣﺎﻡ ﻭﺍﺣﺘﻼﻝ ﺍﻟﻤﻤﺮﺍﺕ‪.‬‬ ‫ﻭﺗﺘﺤﺪﺩ ﻣﻄﺎﻟﺐ ﺭﺍﺑﻄﺔ ﺍﻟﺘﺠﺎﺭ ﻓﻲ ﺿﺮﻭﺭﺓ ﺍﻟﺘﺪﺧﻞ‬ ‫ﻣﻦ ﺃﺟﻞ ﻣﻌﺎﻟﺠﺔ ﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﺘﻲ ﻳﻌﺎﻧﻲ ﻣﻨﻬﺎ‬ ‫ﺍﻟﺘﺠﺎﺭ ﻭﺍﻟﻤﺮﺗﻔﻘﻮﻥ ﻋﻠﻰ ﺣﺪ ﺳﻮﺍﺀ ﻓﻲ ﺍﻧﺘﻈﺎﺭ ﺑﻨﺎﺀ‬ ‫ﺳﻮﻕ ﺟﺪﻳﺪ‪ ،‬ﻷﻧﻪ ﻻ ﻳﻌﻘﻞ ﺃﻥ ﻳﺘﺮﻙ ﺍﻟﺤﺒﻞ ﻋﻠﻰ‬ ‫ﺍﻟﻐﺎﺭﺏ ﻭﺍﻟﺴﻤﺎﺡ ﺑﺎﺳﺘﻤﺮﺍﺭ ﺗﺪﻫﻮﺭ ﺍﻟﺴﻮﻕ ﺇﻟﻰ ﻣﺎ‬ ‫ﻻ ﻧﻬﺎﻳﺔ‪.‬‬ ‫ﻭﻗﺪ ﻛﺎﻥ ﺍﻟﻤﻘﺘﺮﺡ ﻓﻲ ﻋﻬﺪ ﺍﻟﻮﺍﻟﻲ ﻣﺤﻤﺪ‬ ‫ﺣﺼﺎﺩ ﻫﻮ ﺇﺻﻼﺡ ﺍﻟﺴﻮﻕ ﻓﻲ ﺇﻃﺎﺭ ﻣﺒﺎﺩﺭﺓ ﺍﻟﺘﻨﻤﻴﺔ‬ ‫ﺍﻟﺒﺸﺮﻳﺔ ﺑﻤﺴﺎﻫﻤﺔ ﻣﻦ ﺍﻟﺘﺠﺎﺭ ﺍﻟﺬﻳﻦ ﻋﺒﺮﻭﺍ ﻋﻦ‬ ‫ﺗﺤﻔﻈﻬﻢ ﺑﺴﺒﺐ ﻋﺪﻡ ﺍﻻﺗﻔﺎﻕ ﺣﻮﻝ ﺍﻟﺼﻴﻐﺔ‬

‫ﺍﻟﻨﻬﺎﺋﻴﺔ ﻟﻠﻤﺴﺎﻫﻤﺔ‪ .‬ﻭﻓﻲ ﻋﻬﺪ ﺍﻟﻮﺍﻟﻲ ﻣﺤﻤﺪ‬ ‫ﺍﻟﻴﻌﻘﻮﺑﻲ ﻃﺮﺣﺖ ﺻﻴﻐﺔ ﺍﻹﺻﻼﺡ ﻭﺍﻟﺘﺮﻣﻴﻢ ﺃﻭﻻ‪ ،‬ﺛﻢ‬ ‫ﺍﺳﺘﺒﺪﻟﺖ ﺑﻘﺮﺍﺭ ﺍﻟﺘﺮﺣﻴﻞ ﺑﻌﺪ ﺇﺣﺪﺍﺙ ﺳﻮﻕ ﺟﺪﻳﺪ ‪.‬‬ ‫ﻭﺣﻮﻝ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﻳﺬﻛﺮ ﻧﻮﺭ ﺍﻟﺪﻳﻦ ﺑﻮﻋﻤﺮ‬ ‫ﺣﻀﻮﺭ ﻟﺠﻨﺔ ﺇﻟﻰ ﺍﻟﺴﻮﻕ ﺳﻨﺔ ‪ 2013‬ﻣﺸﻜﻠﺔ ﻣﻦ‬ ‫ﻣﻤﺜﻞ ﺍﻟﻘﺴﻢ ﺍﻟﺘﻘﻨﻲ ﺑﺎﻟﻤﺠﻠﺲ ﺍﻟﺠﻤﺎﻋﻲ‪ ،‬ﻭﻣﻤﺜﻞ‬ ‫ﺍﻟﻮﻻﻳﺔ‪ ،‬ﻭﻧﺎﺋﺐ ﺭﺋﻴﺲ ﻏﺮﻓﺔ ﺍﻟﺘﺠﺎﺭﺓ ﻹﺧﺒﺎﺭ ﺗﺠﺎﺭ‬ ‫ﺍﻟﺴﻮﻕ ﺑﻮﺟﻮﺩ ﻗﺮﺍﺭ ﻟﻺﺻﻼﺡ ﺳﻴﺘﻢ ﺗﻨﻔﻴﺬﻩ ﻓﻲ‬ ‫ﺇﻃﺎﺭ ﺑﺮﻧﺎﻣﺞ ﻃﻨﺠﺔ ﺍﻟﻜﺒﺮﻯ‪ .‬ﻭﻛﺎﻥ ﺍﻷﻣﺮ ﻳﺘﻌﻠﻖ‬ ‫ﺑﺎﻟﺘﺮﻣﻴﻢ ﻭﺍﻹﺻﻼﺡ ﺍﻟﺪﺍﺧﻠﻲ ﻟﻸﺳﻘﻒ ﻭﺍﻷﺭﺿﻴﺔ‬ ‫ﻭﺷﺒﻜﺔ ﺍﻹﻧﺎﺭﺓ ﻭﻗﻨﻮﺍﺕ ﺍﻟﺼﺮﻑ ﺍﻟﺼﺤﻲ‪ ...‬ﻭﻓﻲ‬ ‫ﺍﺟﺘﻤﺎﻋﺎﺕ ﻻﺣﻘﺔ ﺗﻢ ﻋﺮﺽ ﻣﺸﺮﻭﻉ ﺟﺪﻳﺪ ﻳﻘﻀﻲ‬ ‫ﺑﺘﺮﺣﻴﻞ ﺍﻟﺴﻮﻕ ﻛﻠﻴﺎ ﺇﻟﻰ ﻣﻨﻄﻘﺔ ﻣﻘﺎﺑﺮ ﺍﻟﻤﻨﺪﻭﺑﻴﺔ‪،‬‬ ‫ﺣﻴﺚ ﺳﻴﺘﻢ ﺇﺣﺪﺍﺙ ﺳﻮﻕ ﻣﻦ ﻋﺪﺓ ﻃﻮﺍﺑﻖ ﻣﺰﻭﺩ‬ ‫ﺑﻤﺴﺘﻮﺩﻉ ﺗﺤﺖ ﺃﺭﺿﻲ ﻳﺴﻊ ‪ 556‬ﺳﻴﺎﺭﺓ‪ .‬ﻭﺑﻌﺪ‬ ‫ﻣﻔﺎﻭﺿﺎﺕ ﻣﻊ ﺍﻟﺘﺠﺎﺭ ﺗﻢ ﺍﻟﺘﻮﺻﻞ ﺇﻟﻰ ﻧﺘﻴﺠﺔ ﻭﻫﻲ‬ ‫ﺃﻥ ﺗﺘﻮﻟﻰ ﺍﻟﺠﻤﺎﻋﺔ ﺇﻧﺠﺎﺯ ﺍﻟﺴﻮﻕ ﻭﺗﻔﻮﻳﺖ ﺍﻟﻤﺤﻼﺕ‬ ‫ﺍﻟﺘﺠﺎﺭﻳﺔ ﻟﻠﺘﺠﺎﺭﺍﻟﻤﻌﻨﻴﻴﻦ ﺑﺜﻤﻦ ﺭﻣﺰﻱ‪ .‬ﻭﺑﻌﺪ ﺍﻟﻘﻴﺎﻡ‬ ‫ﺑﺈﺣﺼﺎﺀ ﺍﻟﺘﺠﺎﺭ ﺩﺍﺧﻞ ﺍﻟﺴﻮﻕ ﻭﺗﻘﺪﻳﺮ ﻣﺠﻤﻮﻉ‬ ‫ﺍﻟﻤﺴﺎﻫﻤﺎﺕ ﺍﻟﺘﻲ ﺳﻴﺸﺎﺭﻛﻮﻥ ﺑﻬﺎ‪ ،‬ﺍﺗﻀﺢ ﺃﻥ ﻗﻴﻤﺔ‬ ‫ﺍﻟﻤﺒﻠﻎ ﺍﻟﻤﺎﻟﻲ ﺳﺘﻜﻮﻥ ﻛﺎﻓﻴﺔ ﻟﺒﻨﺎﺀ ﺍﻟﺴﻮﻕ ﺍﻟﺬﻱ‬ ‫ﺳﻴﺘﻢ ﺇﻧﺠﺎﺯﻩ ﻓﻲ ﺇﻃﺎﺭ ﻣﺒﺎﺩﺭﺓ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺒﺸﺮﻳﺔ‪.‬‬ ‫ﻟﻜﻦ ﺍﻟﺨﻼﻑ ﻇﻞ ﻗﺎﺋﻤﺎ ﺣﻮﻝ ﻣﺒﻠﻎ ﻣﺴﺎﻫﻤﺔ ﺍﻟﺘﺠﺎﺭ‪.‬‬ ‫ﻓﻔﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺗﻄﺎﻟﺐ ﺍﻹﺩﺍﺭﺓ ﺑﺪﻓﻊ ﺍﻟﺘﺠﺎﺭ ﻟﻤﺒﻠﻎ‬ ‫‪ 10‬ﻣﻼﻳﻴﻦ ﺳﻨﺘﻴﻢ ﻋﻦ ﻛﻞ ﻣﺤﻞ ﺗﺠﺎﺭﻱ‪ .‬ﻳﺘﺸﺒﺚ‬ ‫ﺍﻟﺘﺠﺎﺭ ﺑﺘﺨﺼﻴﺺ ﺛﻼﺛﺔ ﻣﻼﻳﻴﻦ ﻓﻘﻂ ﻟﻜﻞ ﻣﺤﻞ‬ ‫ﺗﺠﺎﺭﻱ ﺑﺴﺒﺐ ﺍﻟﺘﻔﺎﻭﺕ ﻓﻲ ﺍﻟﻤﺴﺎﺣﺎﺕ ‪.‬‬ ‫ﻭﺗﺠﺪﺭ ﺍﻹﺷﺎﺭﺓ ﺇﻟﻰ ﺃﻥ ﻫﺬﺍ ﺍﻟﻤﺸﺮﻭﻉ ﻳﻨﻄﻮﻱ‬ ‫ﻋﻠﻰ ﻣﺆﺛﺮﺍﺕ ﺳﻠﺒﻴﺔ ﻋﻠﻰ ﺍﻟﻤﺤﻴﻂ ﺍﻟﺘﺎﺭﻳﺨﻲ‬ ‫ﻭﺍﻟﻄﺒﻴﻌﻲ ﺍﻟﺨﺎﺹ ﺑﻔﻀﺎﺀ ﺍﻟﻤﻨﺪﻭﺑﻴﺔ ﻭﺍﻟﻤﻘﺎﺑﺮ‬ ‫ﺍﻟﻤﺠﺎﻭﺭﺓ ﺍﻟﺘﻲ ﻻ ﺯﺍﻟﺖ ﺗﻌﺪ ﻣﻦ ﺍﻟﻤﻌﺎﻟﻢ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ‬ ‫ﻟﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﻌﻨﻲ ﺃﻥ ﺍﻟﻤﺸﺮﻭﻉ‬ ‫ﻳﺘﺤﺮﻙ ﺑﺪﻭﻥ ﺃﻓﻖ ﻷﻧﻪ ﺳﻴﺘﻢ ﺗﺤﺮﻳﺮ ﻣﻨﻄﻘﺔ ﻟﻬﺎ‬ ‫ﺃﻫﻤﻴﺘﻬﺎ ﻣﻘﺎﺑﻞ ﺍﺣﺘﻼﻝ ﺃﺧﺮﻯ ﺫﺍﺕ ﺃﻫﻤﻴﺔ ﺃﻛﺒﺮ‪.‬‬ ‫ﻓﻬﻞ ﺳﻴﺆﺩﻱ ﻫﺬﺍ ﺍﻻﺧﺘﻴﺎﺭ ﺇﻟﻰ ﺇﻳﺠﺎﺩ ﺣﻞ ﺣﻘﻴﻘﻲ‬ ‫ﻟﻠﻤﺸﺎﻛﻞ ﺍﻟﺘﻲ ﺗﻌﺎﻧﻲ ﻣﻨﻬﺎ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻘﺪﻳﻤﺔ‪ ..‬؟‬ ‫ﻭﻳﺨﺸﻰ ﺃﻥ ﻳﺆﺩﻱ ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭﻏﻴﺮ ﺍﻟﻤﺪﺭﻭﺱ ﺑﻌﻨﺎﻳﺔ‬ ‫ﺇﻟﻰ ﺗﻮﺟﻴﻪ ﺿﺮﺑﺔ ﺃﺧﺮﻯ ﻗﺎﺿﻴﺔ ﻟﻠﻤﻮﺭﻭﺙ ﺍﻟﺜﻘﺎﻓﻲ‬ ‫ﺍﻟﻤﻨﻘﺮﺽ ﻟﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ ‪..‬ﻷﻧﻪ ﻣﻬﻤﺎ ﺗﻜﻦ ﺍﻟﺤﻠﻮﻝ‬ ‫ﺍﻟﻤﻘﺘﺮﺣﺔ ﻓﺈﻥ ﺍﻟﻤﻮﺍﻗﻊ ﺍﻷﺛﺮﻳﺔ ﻳﺠﺐ ﺃﻥ ﺗﻈﻞ ﺧﻄﺎ‬ ‫ﺃﺣﻤﺮ‪ ،‬ﻭﻻ ﻳﺠﻮﺯ ﺍﻟﻤﺲ ﺑﻬﺎ ﺇﻃﻼﻗﺎ ‪..‬‬

‫ﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺮﻛﺰﻱ ﻟﺮﺍﺑﻄﺔ ﺍﻟﺪﻓﺎﻉ‬ ‫ﻋﻦ ﺣﻘﻮﻕ ﺍﻟﻤﺴﺘﻬﻠﻜﻴﻦ‬

‫‪Ihó`f‬‬

‫‪…ƒ¡÷G ΩÓYE’G πÑ≤à°ùe‬‬ ‫‘ ‪ájƒ¡÷G ≥aCG‬‬ ‫ﺃﻋﻠﻨــﺖ ﺟﻤﻌﻴــﺔ‬ ‫ﺃﺻﺪﻗﺎﺀ ﺍﻹﺫﺍﻋﺔ ﻭﺍﻟﺘﻠﻔﺰﺓ‬ ‫ﻟﻠﺜﻘﺎﻓــﺔ ﻭﺍﻻﺗﺼــﺎﻝ‬ ‫ﺑﻄﻨﺠﺔ‪،‬ﻋﻦﺗﻨﻈﻴﻢﻧﺪﻭﺓ‬ ‫ﺇﻋﻼﻣﻴﺔ ﺣﻮﻝ »ﻣﺴﺘﻘﺒﻞ‬ ‫ﺍﻹﻋــﻼﻡ ﺍﻟﺠﻬــﻮﻱ ﻓﻲ‬ ‫ﺃﻓﻖ ﺍﻟﺠﻬﻮﻳــﺔ« ﻭﺍﻟﺘﻲ‬ ‫ﺳﻴﺸﺎﺭﻙ ﻓﻴﻬﺎ ﻧﺨﺒﺔ ﻣﻦ‬ ‫ﺭﺟﺎﻝ ﺍﻹﻋــﻼﻡ ﻭﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻭﺍﻟﻔﻜﺮ ﻋﻠﻰ ﺍﻟﻤﺴــﺘﻮﻯ‬ ‫ﺍﻟﺠﻬــﻮﻱ ﻭﺍﻟﻮﻃﻨــﻲ ‪،‬‬ ‫ﻭﺫﻟﻚ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ‪ 3‬ﺩﺟﻨﺒﺮ ‪ 2014‬ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ‬ ‫ﺍﻟﺨﺎﻣﺴــﺔ ﻭﺍﻟﻨﺼﻒ ﻣﺴــﺎﺀ‪ ،‬ﺑﻤﻘﺮ ﻣﺠﻠﺲ ﺟﻬﺔ‬ ‫ﻃﻨﺠﺔ ‪ -‬ﺗﻄﻮﺍﻥ ﺍﻟﻜﺎﺋﻦ‪ ،‬ﺑﺸﺎﺭﻉ ﺍﻟﻌﺸﺎﻕ ﺑﻄﻨﺠﺔ ‪.‬‬ ‫ﺍﻟﻬﺪﻑ ﻣﻦ ﻫﺬﻩ ﺍﻟﻨﺪﻭﺓ ﺍﻟﺘﻲ ﺗﻨﻈﻢ ﺑﻤﻨﺎﺳﺒﺔ‬ ‫ﺍﻟﻴﻮﻡ ﺍﻟﻮﻃﻨﻲ ﻟﻺﻋﻼﻡ ﺍﻟﺬﻱ ﻳﺼﺎﺩﻑ ﺍﻟﺬﻛﺮﻯ ‪18‬‬ ‫ﻟﺘﺄﺳﻴﺲ ﻫﺬﻩ ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﺗﺸﺨﻴﺺ ﻭﺍﻗﻊ ﺍﻹﻋﻼﻡ‬ ‫ﺍﻟﺠﻬﻮﻱ ﻭﺗﺤﺪﻳﺪ ﻃﺒﻴﻌﺔ ﻫﺬﺍ ﺍﻹﻋﻼﻡ ﻭﺍﻟﻤﻘﺎﻭﻟﺔ‬

‫ﺍﻹﻋــﻼﻣﻴــﺔ ﺍﻟﺠﻬﻮﻳــﺔ‬ ‫ﻭﻋــــــﻼﻗــﺎﺕ ﺍﻹﻋــﻼﻡ‬ ‫ﺍﻟﺠﻬــﻮﻱ ﻣﻊ ﺍﻟﺴــﻠﻄﺔ‬ ‫ﻭﺃﺻﺤﺎﺏ ﺍﻹﺷﻬﺎﺭ ﻭﻏﻴﺮﻫﺎ‬ ‫ﻣﻦ ﺍﻟﻤﻮﺍﺿﻴﻊ ﺍﻟﻤﺘﺼﻠﺔ‬ ‫ﺑﺎﻹﻋﻼﻡﺍﻟﺠﻬﻮﻱﻭﻋﻼﻗﺘﻪ‬ ‫ﺑﺎﻟﺠﻬﻮﻳﺔﺍﻟﻤﻨﺘﻈﺮﺓ‪.‬‬ ‫ﻭﺳــﺘﻨﻈﻢ ﻋﻠــﻰ‬ ‫ﻫﺎﻣﺶ ﻫﺬﻩ ﺍﻟﻨﺪﻭﺓ ﻳﻮﻡ‬ ‫ﺍﻟﺨﻤﻴﺲ ‪ 4‬ﺩﺟﻨﺒﺮ ‪2014‬‬ ‫ﺯﻳﺎﺭﺓ ﻣﻴﺪﺍﻧﻴــﺔ ﺇﻟﻰ ﻣﻘﺮ‬ ‫ﻗﻨــﺎﺓ »ﻣﻴﺪﻱ ﺁﻥ ﺗﻴﻔــﻲ » ﻭﺇﺫﺍﻋﺔ ﺍﻟﺒﺤﺮ ﺍﻷﺑﻴﺾ‬ ‫ﺍﻟﻤﺘﻮﺳﻂ ﺍﻟﺪﻭﻟﻴﺔ ﻣﻴﺪﻱ ﺁﻥ ﻭﺫﻟﻚ ﻟﻔﺎﺋﺪﺓ ﺃﻋﻀﺎﺀ‬ ‫ﻭﺃﻃﺮ ﻭﻣﻨﺨﺮﻃﻲ ﺍﻟﺠﻤﻌﻴﺔ ﻭﺍﻟﻤﻬﺘﻤﻴﻦ ﻣﻦ ﻃﻠﺒﺔ‬ ‫ﻣﻌﺎﻫﺪ ﺍﻟﺼﺤﺎﻓﺔ ﻭﺍﻹﻋﻼﻡ ﺑﺎﻟﺠﻬﺔ ‪ ،‬ﻗﺼﺪ ﺗﻘﺮﻳﺐ‬ ‫ﺍﻹﺫﺍﻋﺔ ﻭﺍﻟﺘﻠﻔــﺰﺓ ﻣﻦ ﺍﻟﺠﻤﻬــﻮﺭ ﻭﺍﻹﻃﻼﻉ ﻋﻠﻰ‬ ‫ﻛﻴﻔﻴﺔ ﺍﻟﻌﻤــﻞ ﺍﻹﺫﺍﻋﻲ ﻭﺍﻟﺘﻠﻔﺰﻱ ﺑﺎﻟﻤﺆﺳﺴــﺎﺕ‬ ‫ﺍﻹﻋﻼﻣﻴﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ ‪.‬‬

‫ﻓﻀﺎء اﻷﻧﺜـﻰ ‪:‬‬ ‫ﺿﺪ ﺍﻟﻨﺴﺎﺀ‬ ‫ﺍﻟﻌﻨﻒ ّ‬

‫ﻣﺎﺫﺍ ﺗﻨﺘﻈﺮﻭﻥ ﺑﻌﺪ‬ ‫ُﻛ ّﻞ ﺫﻟﻚ ؟!‪....‬‬ ‫✍ ‪QÉ`¨eCG á``«q ª°S : º`∏≤H‬‬ ‫ﻳﺒﺪﻭ ﺃﻥ ﺩﻭﺭ ﻭﺯﻳﺮﺓ »ﺍﻟﺘﻀﺎﻣﻦ ﻭﺍﻷﺳﺮﺓ ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ« ﻻ ﻳﻌﺪﻭ ﺃﻥ ﻳﻜﻮﻥ ﺩﻭﺭﺍ »ﺗﺤﺴﻴﺴﻴﺎ«‬ ‫ﻳﻌﺘﻤﺪ ﺇﻃﻼﻕ »ﺷﻌﺎﺭﺍﺕ« ﻭﺗﻨﻈﻴﻢ ﻟﻘﺎﺀﺍﺕ ﻓﻲ ﺃﺣﺴﻦ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻭﺇﻟﻘﺎﺀ »ﺧﻄﺎﺑﺎﺕ« ﺍﻟﺘﻨﺪﻳﺪ ﺑﺎﻟﻌﻨﻒ ﺿﺪ‬ ‫ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻤﻄﺎﻟﺒﺔ ﺑﻮﻗﻔﻪ ﺍﻋﺘﻤﺎﺩﺍ ﻋﻠﻰ ﺣﻤﻼﺕ »ﺍﻟﺘﺤﺴﻴﺲ« ﻭﺍﻹﺩﺍﻧﺔ ﻭﺍﻟﺘﻘﺮﻳﻊ‪ ....‬ﻭﺍﻟﺘﺄﻧﻴﺐ‪.‬‬ ‫ﺷﻬﻮﺭﺍ ﺑﻌﺪ ﻭﺻﻮﻟﻬﺎ ﺇﻟﻰ ﺍﻟﺤﻜﻢ ﺭﻓﻘﺔ ﺇﺧﻮﺍﻥ ﺑﻨﻜﻴﺮﺍﻥ‪» ،‬ﺻﺪﺣﺖ« ﻣﺴﺘﻐﺮﺑﺔ ﻛﻴﻒ ُﻳﻌﻘﻞ ﺃﻥ ﺗﺒﻘﻰ‬ ‫ﻭﺗﻴﺮﺓ ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻨﺴﺎﺀ ﺑﺎﻟﻤﻐﺮﺏ ﻓﻲ ﺗﺼﺎﻋﺪ ﻣﺴﺘﻤ ّﺮ ﺭﻏﻢ ﺃﻥ ﺍﻟﻤﻐﺮﺏ ﺭﺍﻛﻢ ﺃﻛﺜﺮ ﻣﻦ ﻋﺸﺮ ﺳﻨﻮﺍﺕ ‪،‬‬ ‫ﺑﻞ ‪ 15‬ﺳﻨﺔ ﻣﻦ »ﺍﻟﺠﻬﻮﺩ« ﺍﻟﻤﺒﺬﻭﻟﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺤﻜﻮﻣﺎﺕ ﻭﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺪﻧﻲ‪......‬‬ ‫»ﺻﻴﺤﺔ ﺍﻟﻮﺯﻳﺮﺓ ﻛﺎﻧﺖ ﺧﻼﻝ ﺍﻓﺘﺘﺎﺡ ﺍﻟﻴﻮﻡ ﺍﻟﺪﺭﺍﺳﻲ ﻓﻲ ‪ 19‬ﺩﺟﻨﺒﺮ ‪ 2012‬ﻣﻦ ﺃﺟﻞ »ﺍﺳﺘﺸﺮﺍﻑ‬ ‫ﺭﺅﻳﺔ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﺟﺪﻳﺪﺓ« )!(‪ ....‬ﺑﻌﺪ ﺍﻟﺨﻄﺔ ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﺍﻟﺘﻲ ﻏﻄﺖ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﻴﻦ ‪ 2002‬ﻭ‪.2012‬‬ ‫ﻭﺑﻴﻨﻤﺎ ﻛﺎﻧﺖ ﺍﻷﻧﻈﺎﺭ ﺗﺘﺠﻪ ﺇﻟﻰ ﺍﻹﻋﻼﻥ ﻋﻦ ﺇﺟﺮﺍﺀﺍﺕ ﻣﻠﻤﻮﺳﺔ ﺑﻌﺪ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﻮﺯﻳﺮﺓ ﺍﻟﻤﺤﺮﻭﺳﺔ‬ ‫ﻗﺪ ﻭﺿﻌﺖ ﻳﺪﻫﺎ ﻋﻠﻰ ﻣﻜﺎﻣﻦ ﺍﻟﺨﻠﻞ‪ ،‬ﻭﺍﻫﺘﺪﺕ ﺇﻟﻰ ﺍﻟﺤﻠﻮﻝ ﺍﻟﻨﺎﺟﻌﺔ ﻓﻲ ﻣﻮﺍﺟﻬﺔ »ﺍﻟﻈﺎﻫﺮﺓ ﺍﻟﻔﺘﺎﻛﺔ«‬ ‫ﺑﺘﻌﺒﻴﺮﻫﺎ‪ ،‬ﻫﺎ ﻫﻲ ﺗﻄﻠﻊ ﻋﻠﻴﻨﺎ ﻣﻦ ﺟﺪﻳﺪ ﺏ »ﺣﻤﻠﺔ« ﺃﺧﺮﻯ‪ ،‬ﺑﺸﻌﺎﺭ ﺟﺪﻳﺪ‪ ،‬ﻫﺬﻩ ﺍﻟﻤﺮﺓ ﻣﺴﺘﻮﺣﻰ ﻣﻦ‬ ‫ﻭﺗﺤﺪﻳﺎﺗﻪ‪» ،‬ﻭﺍﺵ ﺗﺒﻐﻲ ﺗﻜﻮﻥ ﺷﻤﺎﺗﺔ« ؟‬ ‫»ﺃﺩﺑﻴﺎﺕ« ﺍﻟﺸﺎﺭﻉ ّ‬ ‫ﻫﺬﺍ ﻫﻮ ﻛﻞ ﻣﺎ ﺍﺳﺘﻄﺎﻋﺖ ﺍﻟﻮﺯﻳﺮﺓ ﺗﻘﺪﻳﻤﻪ ﻟﻨﺴﺎﺀ ﺍﻟﻤﻐﺮﺏ ‪ ،‬ﺑﻌﺪ ﺛﻼﺙ ﺳﻨﻮﺍﺕ ﻭﻧﺼﻒ ﺍﻟﺴﻨﺔ ﻣﻦ‬ ‫ﺣﻜﻢ ﻳﻘﻮﺩﻩ ﺇﺧﻮﺍﻥ ﺑﻨﻜﻴﺮﺍﻥ ﺍﻟﺬﻱ ﻳﻌﺘﻘﺪ ﺃﻥ ﻭﺻﻮﻟﻪ ﺇﻟﻰ ﺍﻟﺤﻜﻢ ﻛﺎﻥ »ﺧﻴﺮﺍ ﻭﺑﺮﻛﺔ ﻋﻠﻰ ﺍﻟﻤﻐﺮﺏ« )!(‪...‬‬ ‫ﺣﻤﻠﺔ ﺟﺪﻳﺪﺓ ﻟﻌﻠﻬﺎ ﺍﻟﺮﻗﻢ ‪ 12‬ﻣﻦ ﺍﻟﺤﻤﻼﺕ ﺍﻟﺤﻘﺎﻭﻳﺔ ﻟﻤﺤﺎﺭﺑﺔ ﻇﺎﻫﺮﺓ ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺬﻱ ﺗﻔﺎﻗﻢ‬ ‫ﻓﻲ ﺍﻟﻤﻐﺮﺏ ﺑﺎﻟﺸﻜﻞ ﺍﻟﺬﻱ ﺃﺻﺒﺢ ﺑﻪ ﻗﺎﻋﺪﺓ ﻻ ﺍﺳﺘﺜﻨﺎﺀ ﻭﻏﺪﺍ ﻳﺜﻴﺮ ﺍﻧﺘﺒﺎﻩ ﻣﻨﻈﻤﺎﺕ ﺩﻭﻟﻴﺔ ﻻ ﺗﺘﺮﺩﺩ ﺍﻟﻴﻮﻡ‬ ‫ﺑﺎﻋﺘﺒﺎﺭ ﺍﻟﻤﻐﺮﺏ ﺑﻠﺪﺍ »ﻣﺘﺨﻠﻔﺎ« ﻋﻦ ﺭﻛﺐ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﺘﻲ ﻭﺿﻌﺖ ﺁﻟﻴﺎﺕ ﺟ ّﻴﺪﺓ ﻟﺤﻤﺎﻳﺔ ﺍﻟﻨﺴﺎﺀ ﺿﺪ ﺍﻟﻌﻨﻒ‬ ‫ﻭﺍﻟﺘﻤﻴﻴﺰ ﺑﻜﻞ ﺃﺷﻜﺎﻟﻪ‪.‬‬ ‫ﺃﻭ ﻟﻴﺴﺖ ﺍﻟﻮﺯﻳﺮﺓ »ﺍﻟﺒﺴﻴﻤﺔ« ﻫﻲ ﻣﻦ ﺃﻋﻠﻨﺖ‪ ،‬ﻣﻨﺬ ﺳﻨﺘﻴﻦ‪ ،‬ﺃﻥ ﻇﺎﻫﺮﺓ ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻨﺴﺎﺀ ﻣﺮﺗﺒﻄﺔ‬ ‫ﺑﺎﻟﺬﻫﻨﻴﺎﺕ ﺍﻟﻤﺘﺮﺳﺨﺔ ﻓﻲ ﺍﻟﻤﺠﺘﻤﻊ ﻭﺍﻟﺘﻲ ﻳﺠﺐ ﺗﻐﻴﻴﺮﻫﺎ ﺑﺎﺗﺨﺎﺫ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻹﺟﺮﺍﺀﺍﺕ ﺍﻟﻤﺘﻤﺜﻠﺔ‬ ‫ﺃﺳﺎﺳﺎ ﻓﻲ ﺗﻌﺰﻳﺰ ﺍﻟﺤﻤﺎﻳﺔ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ﻟﻠﻨﺴﺎﺀ‪ ،‬ﻭﺗﻄﻮﻳﺮ ﺁﻟﻴﺎﺕ ﺍﻟﺮﺻﺪ ﻣﻊ ﺗﺤﺪﻳﺪ ﻣﻌﺎﻳﻴﺮ ﻣﻀﺒﻮﻃﺔ‬ ‫ﻟﻤﺴﺎﻟﻜﻬﺎ ؟!‪....‬‬ ‫ﺃﻭ ﻟﻴﺴﺖ ﻫﻲ ﻣﻦ ﺻﺎﺣﺖ ﻓﻲ ﻣﺤﻔﻞ ﻋﻤﻮﻣﻲ ﺃﻧﻪ ﻳﺠﺐ ﺃﻥ »ﻧﺨﺮﺝ ﻣﻦ ﻟﻘﺎﺀﺍﺕ ﻧﻤﺎﺭﺱ ﻓﻴﻬﺎ ﻟﻐﺔ‬ ‫»ﺍﻟﻤﻮﻧﻮﻟﻮﻍ«‪....‬‬ ‫ﻭﻣﻊ ﺫﻟﻚ‪ ،‬ﻓﻘﺪ ﻇﻠﺖ ﺍﻟﻮﺯﻳﺮﺓ »ﻣﺨﻠﺼﺔ« ﻟﻤﺨﻄﻄﻬﺎ ﺍﻟﺬﻱ ﻳﺠﻌﻞ ﻣﻦ »ﺍﻟﺤﻤﻼﺕ ﺍﻟﺘﺤﺴﻴﺴﻴﺔ«‬ ‫ﺍﻟﻮﺳﻴﻠﺔ ﺍﻟﻤﺜﻠﻰ ﻟﻤﻨﺎﻫﻀﺔ ﺍﻟﻌﻘﻠﻴﺎﺕ ﺍﻟﺬﻛﻮﺭﻳﺔ ﺍﻟﻤﺘﺤﺠﺮﺓ‪ ،‬ﻭﺃﻥ ﻻ ﺗﻜﻮﻥ ﺗﻠﻚ ﺍﻟﺤﻤﻼﺕ ﻣﻮﺳﻤﻴﺔ‪ ،‬ﺑﻞ‬ ‫ﺗﻨﻈﻢ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺗﺴﺘﻬﺪﻑ ﺍﻟﻤﺮﺃﺓ ﻭﺍﻟﺮﺟﻞ ﻋﻠﻰ ﺣﺪ ﺳﻮﺍﺀ‪.‬‬ ‫ﻭﺭﻏﻢ ﺗﻌﺪﺩ ﺍﻟﺤﻤﻼﺕ ﻭﺗﻨﻮﻉ ﺍﻟﺸﻌﺎﺭﺍﺕ ﻭﺗﺪﺍﻓﻊ ﺍﻟﺒﻴﺎﻧﺎﺕ‪ ،‬ﻓﺈﻥ ﻣﻌﺎﻧﺎﺓ ﺍﻟﻤﺮﺃﺓ ﻣﻊ ﺍﻟﻌﻨﻒ ﺑﺸﺘﻰ‬ ‫ﺃﺷﻜﺎﻟﻪ‪ ،‬ﺗﺰﺩﺍﺩ ﻗﻮﺓ ﻭﺷﺮﺍﺳﺔ ﻭﺗﻀﺨﻤﺎ‪ ،‬ﻭﻻ ﺃﺩﻝ ﻋﻠﻰ ﺫﻟﻚ ﻣﺎ ﺗﻄﻠﻊ ﺑﻪ ﻋﻠﻴﻨﺎ ﻣﻨﺎﺑﺮ ﺍﻹﻋﻼﻡ ﺍﻟﻮﻃﻨﻴﺔ‬ ‫ﻣﻦ ﻗﺼﺺ ﻣﺮﻭﻋﺔ ﻟﻨﺴﺎﺀ ﺗﻌﺮﺿﻦ ﻟﻠﺬﺑﺢ ﻭﺍﻟﻘﺘﻞ ﻭﻟﺸﺘﻰ ﺃﻧﻮﺍﻉ ﺍﻟﺘﻌﺬﻳﺐ ﻭﺍﻟﺘﻌﻨﻴﻒ ﻭﺍﻟﻀﺮﺏ ﺩﻭﻥ‬ ‫ﺣﻤﺎﻳﺔ ﻗﺎﻧﻮﻧﻴﺔ ﻣﻼﺋﻤﺔ ﻭﺭﺍﺩﻋﺔ‪» ،‬ﻟﻠﺬﻫﻨﻴﺎﺕ« ﺍﻟﺴﺎﺋﺪﺓ ﻓﻲ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﻐﺮﺑﻲ ﻭﺍﻟﺘﻲ ﻳﻘﻒ ﺍﻟﻤﻐﺮﺏ ﺑﻜﻞ‬ ‫»ﺇﺻﻼﺣﺎﺗﻪ« ﻭﺁﻟﻴﺎﺗﻪ ﻭﺗﺮﺳﺎﻧﺎﺗﻪ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ‪ ،‬ﻋﺎﺟﺰﺍ ﻋﻦ ﻣﺤﺎﺻﺮﺗﻬﺎ ﻭﻣﻮﺍﺟﻬﺘﻬﺎ ﺑﺼﻮﺭﺓ ﻗﻄﻌﻴﺔ‪.‬‬ ‫ﺍﻟﻮﺯﻳﺮﺓ ﺍﻟﺤﻘﺎﻭﻱ ﺍﻫﺘﺪﺕ‪ ،‬ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﺇﻟﻰ »ﺍﻟﺸﻌﺎﺭ ﺍﻟﺤﻞ« ﻟﺤﻤﻠﺘﻬﺎ ﺍﻟﺠﺪﻳﺪﺓ‪ ،‬ﻗﺎﻟﺖ ﺇﻧﻪ ﺳﻴﻜﻮﻥ‬ ‫»ﻗﺎﺳﻴﺎ« ﻭ »ﻓ ّﻌﺎﻻ« ﺑﺎﻟﻨﺴﺒﺔ »ﻟﻜﻞ ﻣﻦ ﻟﻪ ﻧﺨﻮﺓ ﺭﺟﻮﻟﺔ«‪ ...‬ﺇﺫ ﻳﺒﺪﻭ ﺃﻥ ﺍﻟﻮﺯﻳﺮﺓ ﺗﺮﻳﺪ ﺃﻥ ﺗﻠﻌﺐ ﻋﻠﻰ‬ ‫ﺍﻟﺠﺎﻧﺐ ﺍﻟﻌﺎﻃﻔﻲ ﺑﺪﻝ ﺃﻥ ﺗﺘﻮﺟﻪ » ُﺩﻏﺮﻱ« ﺇﻟﻰ ﻋﻤﻖ ﺍﻟﻨﺎﺯﻟﺔ‪ ،‬ﻭﻫﻞ ﺗﻈﻦ ﺍﻟﻮﺯﻳﺮﺓ ﺃﻥ ﺷﻌﺎﺭ »ﻭﺍﺵ ﺗﺒﻐﻲ‬ ‫ﺗﻜﻮﻥ ﺷﻤﺎﺗﺔ« ﻛﺎﻥ ﻛﻔﻴﻼ ﺑﺮﺩﻉ ﺯﻭﺟﻲ ﻣﺮﺍﻛﺶ ﻋﻦ ﻣﺤﺎﻭﻟﺔ »ﺫﺑﺢ« ﺯﻭﺟﺘﻴﻬﻤﺎ ﺑﺸﻔﺮﺓ ﺣﻼﻗﺔ ﻭﺳﻂ‬ ‫ﺍﻟﺸﺎﺭﻉ ﺍﻟﻌﺎﻡ ﻭﺑﺒﺎﺏ ﻣﺤﻜﻤﺔ ﺍﻷﺳﺮﺓ ؟ ﺃﻭ ﺑﺜﻨﻲ ﻓﺘﻰ ﺁﺳﻔﻲ ﻋﻦ ﺟﻠﺪ ﺃﺧﺘﻪ ﺣﺘﻰ ﺍﻟﻤﻮﺕ ﻓﻘﻂ ﻷﻧﻪ ّ‬ ‫ﺷﻚ‬ ‫ﻓﻲ ﺑﻌﺾ ﺗﺼﺮﻓﺎﺗﻬﺎ‪ ،‬ﺃﻭ ﺑﺮﺩﻉ ﺍﻟﺰﻭﺝ ﺍﻟﺬﻱ ﺍﻋﺘﺪﻯ ﻋﻠﻰ ﺯﻭﺟﺘﻪ ﺑﻄﻨﺠﺔ‪ ،‬ﺑﺎﺳﺘﻌﻤﺎﻝ ﺍﻟﺴﻼﺡ ﺍﻷﺑﻴﺾ‪،‬‬ ‫ﺻﺐ ﻋﻠﻴﻬﺎ ﺍﻟﻤﺎﺀ ﺍﻟﻘﺎﻃﻊ‪ ،‬ﻓﻘﻂ ﻷﻧﻬﺎ ﻃﺎﻟﺒﺘﻪ ﺑﺎﻟﻄﻼﻕ ﺑﻌﺪ ﺃﻥ ﺩﺍﻗﺖ‬ ‫ﻭﻛﺴﺮ ﺃﻧﻔﻬﺎ ﺛﻢ ّ‬ ‫ﻭ»ﺧﺴﺮ« ﻭﺟﻬﻬﺎ ّ‬ ‫ّ‬ ‫ﻣﻨﻪ ﻣﻦ ﺃﺻﻨﺎﻑ ﺍﻟﺘﻌﺬﻳﺐ ﻣﺎ ﻟﻢ ﺗﻌﺪ ﺗﺤﺘﻤﻞ‪ ..........،‬ﻭﺍﻷﻣﺜﻠﺔ ﻓﻲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻛﺜﻴﺮﺓ ﻭﻣﺆﻟﻤﺔ ﻭﻣﻮﺟﻌﺔ‪.‬‬ ‫ﺍﻟﻮﺯﻳﺮﺓ ﻗﺎﻟﺖ ﺇﻥ ﺷﻌﺎﺭﻫﺎ ﺍﻟﻤﺒﺘﻜﺮ ﻟﺤﻤﻠﺔ ﻫﺬﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻫﻮ ﺿﻌﻒ ــ ﻟﻠﺮﺟﻞ ــ ﻭﻟﻴﺲ ﻗﻮﺓ ﻭﻫﻮ‬ ‫» ُﻣﺴﺎﺀﻟﺔ« ﻟﻜﻞ ﻣﻦ ﻳﺮﺗﻜﺐ ﺃﻭ ﻟﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻟﻴﺮﺗﻜﺐ ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻤﺮﺃﺓ ﻭﻫﻮ ﺃﻳﻀﺎ »ﻭﺻﻢ« ﻟــ »ﻧﺨﻮﺓ«‬ ‫ﺍﻟﺮﺟﻮﻟﺔ ﺣﺘﻰ ﻳﺘﺨﻠﺺ ﻣﻦ »ﻏﺮﺍﺋﺰ ﺍﻟﺬﻛﻮﺭﺓ«‪ ...‬ﻓﻬﻞ ﺗﻜﻔﻲ ﺇﺛﺎﺭﺓ ﻣﺴﺄﻟﺔ »ﺍﻟﻨﺨﻮﺓ« ﺍﻟﺬﻛﻮﺭﻳﺔ ﻟﺼﺪ‬ ‫ﻣﺤﺼﻨﺔ‪ ،‬ﻗﺎﺻﺮﺓ ﻛﺎﻧﺖ ﺃﻭ ﺭﺍﺷﺪﺓ‪....‬‬ ‫ﺍﻟﺮﺟﻞ ﻋﻦ ﺇﻳﺬﺍﺀ ﺍﻟﻤﺮﺃﺓ ﺯﻭﺟﺔ ﻛﺎﻧﺖ ﺃﻭ ﻏﺮﻳﺒﺔ‪ ،‬ﻣﺤﺼﻨﺔ ﻛﺎﻧﺖ ﺃﻭ ﻏﻴﺮ ّ‬ ‫ﺗﻔﻜﻴﺮ ﻛﻬﺬﺍ ﻳﺒﻘﻰ ﻭﻫﻤﺎ ﻭﺗﺨﻴﻼ ﻏﻴﺮ ﻭﺍﻗﻌﻲ ‪ ،‬ﺑﻞ ﺿﺮﺑﺎ ﻣﻦ ﺿﺮﻭﺏ »ﺍﻟﻜﻼﻡ ﺍﻟﻤﻮﺯﻭﻥ ﻭﺍﻟﻤﻘ ّﻔﻰ«‬ ‫ﻭﺍﻟﻔﺎﺭﻍ ﻣﻦ ﻛﻞ ﻣﻌﻨﻰ!‪...‬‬ ‫ﺟﺪﻳﺪ ﺍﻟﺤﻘﺎﻭﻱ ﻫﺬﺍ ﺍﻟﻌﺎﻡ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺑﺪﻋﺔ ﺍﻟﺸﻌﺎﺭ ﺍﻟﻌﺠﻴﺐ‪ ،‬ﺇﻋﻼﻧﻬﺎ ﻋﻦ ﺍﻹﻓﺮﺍﺝ ــ ﺃﺧﻴﺮﺍ ــ ﻋﻦ‬ ‫ﺍﻟﻤﺮﺻﺪ ﺍﻟﻮﻃﻨﻲ ﻟﻠﻌﻨﻒ ﺿﺪ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺬﻱ ﻗﺎﻟﺖ ﺇﻧﻪ ﻳﻨﺪﺭﺝ ﺿﻤﻦ ﺁﻟﻴﺎﺕ ﺭﺻﺪ ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻨﺴﺎﺀ ﻫﺬﻩ‬ ‫»ﺍﻵﻟﻴﺔ« ﺍﻟﺘﻲ ﻇﻠﺖ ﺗﺘﺄﺭﺟﺢ ﺩﺍﺧﻞ ﺇﺩﺍﺭﺍﺕ ﺣﻜﻮﻣﻴﺔ ﻗﺮﺍﺑﺔ ﺍﻟﻌﺸﺮ ﺳﻨﻮﺍﺕ‪ ....‬ﻭﻟﻌﻞ ﻫﺬﺍ ﻫﻮ ﻣﺘﻮﺳﻂ ﺃﻋﻤﺎﺭ‬ ‫ﻳﺘﻢ !‪....‬‬ ‫ﻳﺘﻢ ﺍﻹﻓﺮﺍﺝ ﻋﻨﻬﺎ‪ ...‬ﺃﻭ ﻻ ّ‬ ‫ﻣﺸﺎﺭﻳﻊ ﺍﻟﻘﻮﺍﻧﻴﻦ ﺍﻟﻬﺎﻣﺔ ﻣﺎ ﺑﻴﻦ ﺍﻟﺤﻜﻮﻣﺔ ﻭﺍﻷﻣﺎﻧﺔ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻗﺒﻞ ﺃﻥ ّ‬ ‫ﻭﺯﺍﺭﺓ ﺍﻟﺘﻀﺎﻣﻦ ﻭﺍﻷﺳﺮﺓ ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﺗﺤﺘﺎﺝ ﺇﻟﻰ ﺷﺮﺍﻛﺔ ﻗﻮﻳﺔ ﻣﻊ ﻭﺯﺍﺭﺍﺕ ﻭﻗﻄﺎﻋﺎﺕ‬ ‫ﺣﻜﻮﻣﻴﺔ ﺃﺧﺮﻯ ﻛﻮﺯﺍﺭﺗﻲ ﺍﻟﻌﺪﻝ ﻭﺍﻟﺼﺤﺔ ﻭﺍﻷﻣﻦ ﺍﻟﻮﻃﻨﻲ ﻭﺍﻟﺪﺭﻙ ﺍﻟﻤﻠﻜﻲ ﻭﺍﻟﻤﻨﻈﻤﺎﺕ ﺍﻷﻫﻠﻴﺔ ﺃﻭ ﻣﺎ‬ ‫ﺴﻤﻰ ﺑﺎﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺪﻧﻲ‪ ،‬ﻣﻦ ﺃﺟﻞ ﺇﺣﺪﺍﺙ ﺟﻬﺎﺯ ﻟﺠﻤﻊ ﺍﻟﻤﻌﻠﻮﻣﺎﺕ ﻭﺍﻟﻤﻌﻄﻴﺎﺕ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﻈﺎﻫﺮﺓ‬ ‫ُﻳ ّ‬ ‫ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻨﺴﺎﺀ ﻳﺘﻢ ﺗﻤﻮﻳﻠﻪ ﻣﻦ ﻃﺮﻑ ﺻﻨﺎﺩﻳﻖ ﺍﻷﻣﻢ ﺍﻟﻤﺘﺤﺪﺓ‪.‬‬ ‫ﺃﻻ ﺗﺮﻭﻥ ﺃﻧﻨﺎ ﻻ ﺯﻟﻨﺎ ﺑﻌﺪ ﻓﻲ ﺑﺪﺍﻳﺔ ﺍﻟﻄﺮﻳﻖ ﻭﺃﻧﻨﺎ ﻻ ﺯﻟﻨﺎ »ﻧﺘﺮﺻﺪ« ﺃﺧﺒﺎﺭ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻤﻌ ّﻨﻔﺎﺕ ﻟﻴﻘﻮﻡ‬ ‫ﺧﺒﺮﺍﺀ ﻭﻋﻠﻤﺎﺀ ﻭﺯﺍﺭﺓ ﺍﻟﺤﻘﺎﻭﻱ ﺑﻮﺿﻊ »ﺍﻟﻠﻮﺍﺋﺢ« ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﺄﻋﺪﺍﺩ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻤﻌﻨﻔﺎﺕ ﻭﺃﺷﻜﺎﻝ ﺍﻟﺘﻌﻨﻴﻒ ﺍﻟﺬﻱ‬ ‫ﻳﺘﻌﺮﺿﻦ ﻟﻪ ﻟﻨﺼﻞ‪ ،‬ﺭ ّﺑﻤﺎ‪ ،‬ﻟﻤﺮﺣﻠﺔ ﺗﺼﻮﺭ ﺃﺷﻜﺎﻝ ﺍﻟﻌﻨﻒ ﺍﻟﻤﻤﺎﺭﺱ ﺿﺪ ﺍﻟﻨﺴﺎﺀ ﻭﻇﺮﻭﻓﻪ ﻭﺃﺣﺠﺎﻣﻪ ﻭﻭﺿﻊ‬ ‫»ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺔ« ﺍﻟﺘﻲ ﺗﺤﺪﺛﺖ ﻋﻨﻬﺎ ﺍﻟﻮﺯﻳﺮﺓ ﻓﻲ ﺩﺟﻨﺒﺮ ﺳﻨﺔ ‪...2012‬‬ ‫ﺑﻴﻨﻤﺎ ﺟﻤﻌﻴﺎﺕ ﻧﺴﺎﺋﻴﺔ‪ ،‬ﻟﻤﻨﺎﻫﻀﺔ ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻤﺮﺃﺓ‪ ،‬ﻣﺎ ﻓﺘﺌﺖ ﺗﺪﻕ ﻧﻮﺍﻗﻴﺲ ﺍﻟﺨﻄﺮ ﻭﺗﻄﺎﻟﺐ‬ ‫ﻟﻠﺤﺪ ﻣﻦ ﺍﻟﻈﺎﻫﺮﺓ‪ ،‬ﻓﻲ ﺣﺎﻟﺔ ﻋﺪﻡ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻴﻬﺎ ﻧﻬﺎﺋﻴﺎ ﺣﺘﻰ ﺗﻨﻌﻢ‬ ‫ﺑﻘﺎﻧﻮﻥ ﺻﺎﺭﻡ ّ‬ ‫ﺍﻟﻤﺮﺃﺓ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺑﺤﻘﻬﺎ ﺍﻟﻄﺒﻴﻌﻲ ﻭﺍﻟﺒﺸﺮﻱ ﻓﻲ ﺍﻻﺳﺘﻘﺮﺍﺭ ﻭﺍﻷﻣﻦ ﻭﺍﻷﻣﺎﻥ ﻭﺍﻟﻌﻴﺶ ﺑﺤﻘﻮﻕ ﻭﻛﺮﺍﻣﺔ‬ ‫ﺍﻹﻧﺴﺎﻥ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﺘﻲ ﺃﻋﺪﺗﻬﺎ ﻭﺃﻋﻠﻨﺖ ﻋﻨﻬﺎ ﻣﻨﺪﻭﺑﻴﺔ ﺍﻟﺘﺨﻄﻴﻂ ﺳﻨﺔ ‪ 2011‬ﻗﺪ ﻛﺸﻔﺖ ﻭﺟﻮﺩ‬ ‫ﺣﻮﺍﻟﻲ ﻋﺸﺮﺓ ﻣﻼﻳﻴﻦ ﺍﻣﺮﺃﺓ‪ ،‬ﻣﺎ ﺑﻴﻦ ‪ 18‬ﻭ‪ 64‬ﺳﻨﺔ‪ ،‬ﺗﻌﺮﺿﻦ ﻟﺸﻜﻞ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﻟﻌﻨﻒ ﺳﻮﺍﺀ ﺑﺎﻟﻮﺳﻂ‬ ‫ﺍﻟﺤﻀﺮﻱ ﺃﻭ ﺍﻟﻘﺮﻭﻱ‪ .‬ﻫﺬﻩ ﺍﻷﺭﻗﺎﻡ ﺗﺒﻘﻰ ﻧﻈﺮﻳﺔ ﺃﻭ ﺃﻧﻬﺎ ﺗﻌﻄﻲ ﺻﻮﺭﺓ ﺗﻘﺮﻳﺒﻴﺔ ﻋﻦ ﺍﻟﻈﺎﻫﺮﺓ‪ .‬ﻓﺎﻟﻌﻨﻒ ﺿﺪ‬ ‫ﺍﻟﻨﺴﺎﺀ ‪ ،‬ﺧﺎﺻﺔ ﺩﺍﺧﻞ ﺍﻷﺳﺮ‪ ،‬ﻳﺒﻘﻰ ﺳ ّﺮﺍ ﻣﻦ »ﺍﻷﺳﺮﺍﺭ ﺍﻟﺸﺎﺋﻌﺔ« ﻭ«ﺍﻟﻤﻜﺸﻮﻓﺔ« ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﻻ ﺃﺣﺪ‬ ‫ﻳﺮﻳﺪ ﻣﻮﺍﺟﻬﺘﻬﺎ ﺑﺎﻟﺼﺮﺍﻣﺔ ﺍﻟﻤﻄﻠﻮﺑﺔ ﻋﺒﺮﺍﻋﺘﻤﺎﺩ ﺍﻟﻘﻮﺍﻧﻴﻦ ﺍﻟﺰﺍﺟﺮﺓ ﺍﻟﻤﻼﺋﻤﺔ ﻟﺪﺭﺟﺔ ﺧﻄﻮﺭﺓ ﺍﻷﻓﻌﺎﻝ‬ ‫ﺍﻹﺟﺮﺍﻣﻴﺔ ﺍﻟﺘﻲ ﺗﺮﺗﻜﺐ ﻓﻲ ﺣﻖ ﺍﻟﻤﺮﺃﺓ‪ ،‬ﻣﻦ ﺍﻋﺘﺪﺍﺀ ﻭﻋﻨﻒ ﻭﺿﺮﺏ ﻭﺍﺣﺘﺠﺎﺯ ﻭﺍﺳﺘﺒﺪﺍﺩ ﻭﺍﻏﺘﺼﺎﺏ ﻣﻦ‬ ‫ﻃﺮﻑ ﺃﺟﺎﻧﺐ ﺃﻭ ﺃﻗﺎﺭﺏ‪ ،‬ﻭﻗﺪ ﻛﺜﺮ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﺍﻟﻤﻘﺰﺯ ﻣﻦ ﺟﺮﺍﺋﻢ ﺍﻻﻏﺘﺼﺎﺏ ﺍﻟﺬﻱ ﻳﺮﻗﻰ ﺇﻟﻰ‬ ‫ﺩﺭﺟﺔ ﺧﻄﻮﺭﺓ ﺟﺮﺍﺋﻢ ﺍﻟﻘﺘﻞ ﺍﻟﻌﻤﺪ ﻣﻊ ﺳﺒﻖ ﺍﻹﺻﺮﺍﺭ‪ ،‬ﻭﺍﻟﺬﻱ ﻻ ﻳﻤﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺟﺰﺍﺅﻫﺎ ﻏﻴﺮ ﺍﻹﻋﺪﺍﻡ‪،‬‬ ‫ﺣﺘﻰ ﻳﻜﻮﻥ ﻋﺒﺮﺓ ﻟﻤﻦ ﻳﻌﺘﺒﺮ‪.....‬‬ ‫ﺿﺪﻫﺎ ﺑﻜﻞ ﺃﺷﻜﺎﻟﻪ‪ .‬ﻭﺍﻟﻮﺯﻳﺮﺓ‬ ‫ﺍﻟﻤﺮﺃﺓ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺗﻮﺟﺪ ﺑﺪﻭﻥ ﺣﻤﺎﻳﺔ ﻟﻤﻮﺍﺟﻬﺔ ﺍﻟﻌﻨﻒ ﺍﻟﻤﻤﺎﺭﺱ ّ‬ ‫ﺍﻟﺘﻲ ﺗﺘﺒﺎﻫﻰ ﺑﺸﻌﺎﺭﻫﺎ ﺍﻟﻌﺠﻴﺐ ﻭﺍﻟﻐﺮﻳﺐ ‪ ،‬ﻋﺠﺰﺕ ﻋﻦ »ﺗﻤﺮﻳﺮ« ﻣﺸﺮﻭﻉ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻭﺿﻌﺘﻪ‬ ‫ﻭﺯﺍﺭﺗﻬﺎ ﻭﺍﻟﺬﻱ ﻳﺘﻌﻠﻖ ﺑﻤﺤﺎﺭﺑﺔ ﺍﻟﻌﻨﻒ ﻭﺍﻟﺘﺤﺮﺵ ﺿﺪ ﺍﻟﻨﺴﺎﺀ ‪ ،‬ﻫﺬ ﺍﻟﻤﺸﺮﻭﻉ ﺍﻟﺬﻱ ﺍﻋﺘﺮﺽ ﻋﻠﻴﻪ ﻭﺯﺭﺍﺀ‬ ‫ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﻗﺒﻞ ﻏﻴﺮﻫﻢ‪ ،‬ﺑﻞ ﻭ »ﺳﺨﺮ« ﻣﻨﻪ ﺑﻨﻜﻴﺮﺍﻥ ﻧﻔﺴﻪ ﻓﻲ ﻋﺒﺎﺭﺍﺕ ّ‬ ‫ﺗﻬﻜﻤﻴﺔ ﻭﺟﻬﻬﺎ ﺇﻟﻰ‬ ‫ﺻﺪﻳﻘﻪ ﻭﻋﻠﺒﺔ ﺃﺳﺮﺍﺭﻩ ﺍﻟﻤﻌﻠﻮﻡ ﻋﻨﺪ ﻋﺮﺽ ﺍﻟﻤﺸﺮﻭﻉ ﻟﻠﻤﺮﺓ ﺍﻷﻭﻟﻰ‪ ،‬ﻋﻠﻰ ﻣﺠﻠﺲ ﺍﻟﺤﻜﻮﻣﺔ‪.‬‬ ‫ﻓﻤﺎﺫﺍ ﺗﻨﺘﻈﺮﻭﻥ ﺑﻌﺪ ُﻛ ّﻞ ﺫﻟﻚ ؟‬

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‫{‪zá«eÉ°ù≤f’G Éæà©«ÑW‬‬

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‫ﻣﺤﻤﺪ ﺍﻟﻌﻄﻼﺗﻲ‬

‫‪atlati.mohammed@gmail.com‬‬

‫ﺑﻌﺪ ﺇﻋﻼﻥ ﺍﻻﺳﺘﻌﻤﺎﺭ ﺍﻷﻭﺭﻭﺑﻲ ﺍﻧﺴﺤﺎﺑﻪ ﻋﻠﻰ ﺍﻟﺘﻮﺍﻟﻲ ﻣﻦ ﺩﻭﻝ ﻋﺮﺑﻴﺔ ﺃﻋﻠﻨﻬﺎ ﻣﺤﻤﻴﺎﺕ ﺃﻭ ﻣﺴﺘﻌﻤﺮﺍﺕ ﺗﺎﺑﻌﺔ ﻟﻪ ﻋﻠﻰ ﺍﻣﺘﺪﺍﺩ ﻋﻘﻮﺩ‪ ،‬ﺍﺗﺠﻬﺖ ﻫﺬﻩ‬ ‫ﺍﻟﺪﻭﻝ ﻧﺤﻮ ﺇﻗﺎﻣﺔ ﺃﻧﻈﻤﺔ ﺗﺘﺒﺎﻳﻦ ﻃﺒﺎﺋﻌﻬﺎ ﻓﻲ ﺍﻟﻈﺎﻫﺮ ﺑﻴﻦ ﻭﺍﺣﺪﺓ ﺗﺘﺒﻨﻰ »ﺧﻄﺎﺑﺎﺕ« ﺍﻟﺸﺮﻕ ﺍﻻﺷﺘﺮﺍﻛﻲ‪ ،‬ﻭﺃﺧﺮﻯ ﺗﻤﻴﻞ ﻧﺤﻮ ﺍﻟﻐﺮﺏ ﺍﻟﺮﺃﺳﻤﺎﻟﻲ‪.‬‬ ‫ﻟﻜﻦ ﻣﺎ ﺟﻤﻊ ﺑﻴﻦ ﻫﺬﻩ ﺍﻟﺒﻠﺪﺍﻥ »ﺍﻟﻤﺴﺘﻘﻠﺔ« ﻫﻮ ﺧﻄﺎﺏ ﻭﺍﺣﺪ ﻳﻨﻬﻞ ﻣﻦ ﺑﺌﺮ ﺟﺎﻓﺔ ﺇﺳﻤﻬﺎ »ﺍﻟﻮﺣﺪﺓ «‪ ،‬ﻭﺳﺎﺭﻋﺖ ﻟﺘﺄﺳﻴﺲ ﺇﻃﺎﺭ ﻓﺎﺭﻍ ﺇﺳﻤﻪ ﺟﺎﻣﻌﺔ‬ ‫ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ ﻛﻐﻄﺎﺀ ﺇﻗﻠﻴﻤﻲ ﻳﻌﻜﺲ ﻫﺬﻩ ﺍﻟﻮﺣﺪﺓ‪ ،‬ﻭﺍﻋﺘﻘﺪ ﺍﻟﺠﻤﻴﻊ ﺃﻥ ﻧﻬﻀﺔ ﺍﻟﻌﺮﺏ ﻟﻦ ﺗﺘﻢ‪ ،‬ﺑﻌﺪ ﺣﻮﻝ ﺍﷲ‪ ،‬ﺇﻻ ﺑﻮﺣﺪﺗﻬﻢ ﻭﺍﺗﺤﺎﺩﻫﻢ‪ ،‬ﻭﻫﻜﺬﺍ ﻟﻢ ﺗﻜﻒ‬ ‫ﻨﺰ ُﻝ‪ ،‬ﺑﻌﻮﻥ ﺍﷲ‪ ،‬ﻏﻴﺚ ﺍﻟﻨﻤﺎﺀ ﻋﻠﻰ ﺍﻟﺸﻌﻮﺏ‬ ‫ﺍﻷﻧﻈﻤﺔ‪ ،‬ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻣﺬﺍﻫﺒﻬﺎ ﻭﻋﻠﻰ ﻣﺮ ﺍﻷﺯﻣﻨﺔ‪ ،‬ﻋﻦ ﺗﺮﺩﻳﺪ ﺷﻌﺎﺭ »ﺍﻟﻮﺣﺪﺓ« ﻭﺃﻧﻬﺎ ﺳﺘﻜﻮﻥ ﻋﺼﺎ ﺳﺤﺮﻳﺔ ﺳ ُﺘ ِ‬ ‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ‪.‬‬ ‫»ﺍﻟﺮﺟﻌﻴﺎﺕ« ﻣﺎﺭﺳﺖ ﺧﻄﺎﺏ ﺍﻟﻮﺣﺪﺓ‪،‬ﻋﻠﻰ ﺍﻷﻗﻞ ﻓﻲ ﺩﻭﺍﺋﺮﻫﺎ ﺍﻟﻘﻄﺮﻳﺔ‪ ،‬ﻭﺭﺍﻓﻌﺖ ﺑﺼﻮﺕ ﺍﻟﻮﺣﺪﺓ ﻭﺇﻳﻘﺎﻋﻬﺎ ﺍﻟﺮﺗﻴﺐ‬ ‫ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﺘﻲ ُﺻ ِّﻨﻔﺖ ﻓﻲ ﺧﺎﻧﺔ ِّ‬ ‫ﻭﺍﻟﻤ ِﻤﻞ »ﻗﺒﻞ ﻛﻞ ﺩﻓﻊ ﺃﻭ ﺩﻓﺎﻉ« ﻛﻤﺎ ﻳﻘﻮﻝ ﺭﺟﺎﻝ ﺍﻟﻤﺤﺎﻣﺎﺓ‪.‬‬ ‫ُ‬ ‫ﺃﻣﺎ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﺘﻲ ﺍﺳﺘﻮﻟﻰ ﻓﻴﻬﺎ ﻋﻠﻰ ﺍﻟﻨﻈﺎﻡ ﺫﻭﻭ ﺍﻟﺘﻮﺟﻬﺎﺕ ﺍﻟﻨﺎﺻﺮﻳﺔ ﻭﺍﻟﺒﻌﺜﻴﺔ‪ ،‬ﻓﺈﻧﻬﺎ ﺭﻓﻌﺖ ﺳﻘﻒ »ﺍﻟﻮﺣﺪﺓ« ﻟﻴﺸﻤﻞ ﻛﻞ ﺍﻷﻗﻄﺎﺭ ﺍﻟﺘﻲ ﺗﻌﺘﺒﺮ‪،‬‬ ‫ﺑﺤﺴﺐ ﺗﻨﻈﻴﺮﺍﺗﻬﻢ ﺍﻟﻐﺒﻴﺔ‪ ،‬ﺩﻭﻻ »ﻋﺮﺑﻴﺔ«‪.‬‬ ‫»ﻇﺎﻫﺮﺓ ﺍﻟﻮﺣﺪﺓ ﺍﻟﻤﺰﻋﻮﻣﺔ« ﺗﺒﻴﻦ‪ ،‬ﻓﻴﻤﺎ ﺑﻌﺪ‪ ،‬ﺃﻧﻬﺎ ﻟﻢ ﺗﻜﻦ ﻣﺆﺳﺴﺔ ﻋﻠﻰ ﺭﺅﻳﺔ ﻋﻠﻤﻴﺔ ﺍﺳﺘﺸﺮﺍﻓﻴﺔ ﺗﻨﻬﻞ ﻣﻦ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺤﺪﻳﺜﺔ‪ ،‬ﺑﻞ ﻛﺎﻧﺖ ﻣﺠﺮﺩ ﺷﻌﺎﺭ‬ ‫ﻓﺎﺭﻍ ﺍﻟﻤﺤﺘﻮﻯ ﻣﻮﺟﻪ ﻻﺳﺘﻬﻼﻙ ﺍﻟﺠﻤﺎﻫﻴﺮ ﺍﻟﺘﻲ ﺗﻔﻮﻕ ﺩﺭﺟﺔ ﺑﻼﺩﺗﻬﺎ ﻏﺒﺎﺀ ﺣﻜﺎﻣﻬﺎ ‪.‬‬ ‫ﻫﺰﺍﻟﺔ ﻣﺸﺮﻭﻉ ﺍﻟﻮﺣﺪﺓ ﺍﻟﻌﺮﺑﻴﺔ ﺍﺗﻀﺢ ﺳﺮﻳﻌﺎ ﺑﺎﻹﻋﻼﻥ ﻋﻦ ﺇﻧﺸﺎﺀ ﻣﺎ ﺳﻤﻲ »ﺍﻟﺠﻤﻬﻮﺭﻳﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻤﺘﺤﺪﺓ« ﺑﻴﻦ ﻣﺼﺮ ﻭﺳﻮﺭﻳﺎ ﻛﺘﺤﻘﻴﻖ ﻷﺣﺪ ﺃﺣﻼﻡ‬ ‫ﺟﻤﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺳﻨﺔ ﺃﻭﺍﺧﺮ ﺍﻟﺨﻤﺴﻴﻨﺎﺕ‪ ،‬ﺣﻴﺚ ﺃﻋﻠﻨﺖ »ﺍﻟﻮﺣﺪﺓ« ﺳﻨﺔ ‪ 1958‬ﺑﻤﻴﺜﺎﻕ ﻭﻗﻌﻪ ﻛﻞ ﻣﻦ ﺷﻜﺮﻱ ﺍﻟﻘﻮﺗﻠﻲ ﻭﺟﻤﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﻌﻠﻦ‬ ‫»ﻳﺮﺗﺪ« ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺍﻟﻨﺤﻼﻭﻱ‪ ،‬ﺑﺎﻧﻘﻼﺏ ﻋﺴﻜﺮﻱ‪ ،‬ﻋﻠﻰ ﻫﺬﻩ »ﺍﻟﻮﺣﺪﺓ« ﺍﻟﺘﻲ ﻭﻟﺪﺕ ﻣﻴﺘﺔ ‪ ،‬ﻭﻳﻌﻠﻦ ﻋﻦ ﻗﻴﺎﻡ ﺍﻟﺠﻤﻬﻮﺭﻳﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻮﺭﻳﺔ‪ ،‬ﻭﺍﻟﻤﻀﺤﻚ ﻓﻲ‬ ‫ﺍﻷﻣﺮ ﺃﻥ ﻣﺼﺮ ﺍﺣﺘﻔﻈﺖ ﺑﺎﺳﻢ »ﺍﻟﺠﻤﻬﻮﺭﻳﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻤﺘﺤﺪﺓ« ﺣﺘﻰ ﺑﺪﺍﻳﺔ ﺍﻟﺴﺒﻌﻴﻨﺎﺕ ﻟﺘﻌﻮﺿﻪ ﺑﺎﺳﻤﻬﺎ ﺍﻟﺤﺎﻟﻰ ﺟﻤﻬﻮﺭﻳﺔ ﻣﺼﺮ ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬ ‫ﻓﻲ ﺍﻟﻤﻘﺎﺑﻞ‪ ،‬ﻭﺑﺎﻟﻀﻔﺔ ﺍﻟﺸﻤﺎﻟﻴﺔ ﺣﻴﺚ ﻳﻔﻜﺮ ﺍﻟﻨﺎﺱ ﻫﻨﺎﻙ ﺑﻤﻨﻄﻖ ﺍﻟﻌﻠﻢ ﻭﺍﻟﻤﻌﺮﻓﺔ‪،‬ﺍﻧﺘﻈﻢ ﺍﻷﻭﺭﻭﺑﻴﻮﻥ ﻓﻲ »ﺳﻮﻗﻬﻢ ﺍﻟﻤﺸﺘﺮﻛﺔ« ﻛﻤﺸﺮﻭﻉ ﺍﻗﺘﺼﺎﺩﻱ‬ ‫ﻭﺳﻴﺎﺳﻲ ﻧﺎﺟﺢ‪ ،‬ﻭﺑﺪﻭﻥ ﺑﻬﺮﺟﺔ ﺃﻭ ﺷﻌﺎﺭﺍﺕ ﺟﻮﻓﺎﺀ ﻭﻗﻌﺖ ﺍﻟﺪﻭﻝ ﻣﻌﺎﻫﺪﺓ ﺭﻭﻣﺎ ﻟﺘﻌﻠﻦ ﺭﺳﻤﻴﺎ ﻭﻓﻲ ﺗﺎﺭﻳﺦ ﻳﺘﺰﺍﻣﻦ‪ ،‬ﻣﻊ ﺗﺎﺭﻳﺦ ﺇﻋﻼﻥ »ﺍﻟﻮﺣﺪﺓ« ﺑﻴﻦ ﻣﺼﺮ‬ ‫ﻭﺳﻮﺭﻳﺎ« ‪ ،‬ﻋﻦ ﻗﻴﺎﻡ ﺍﻟﺴﻮﻕ ﺍﻷﻭﺭﻭﺑﻴﺔ ﺍﻟﻤﺸﺘﺮﻛﺔ‪.‬‬ ‫ﺑﻌﺪ ﻣﺮﻭﺭ ﺯﻫﺎﺀ ﺃﺭﺑﻌﺔ ﻋﻘﻮﺩ ﻋﻠﻰ ﺇﻋﻼﻥ »ﺍﻟﺴﻮﻕ« ﻧﺤﺞ ﺍﻷﻭﺭﻭﺑﻴﻮﻥ ﻓﻲ ﺗﺠﺎﻭﺯ ﻣﺮﺣﻠﺔ »ﺍﻟﺴﻮﻗﻴﺔ« ﻭﺍﻧﺨﺮﻃﻮﺍ ﻓﻌﻠﻴﺎ ﺑﺎﺗﻔﺎﻗﻴﺔ »ﻣﺎﺳﺘﺮﺧﺖ« ﻓﻲ ﺑﻨﺎﺀ‬ ‫ﻛﻴﺎﻥ ﺩﻭﻟﻲ ﺟﺪﻳﺪ ﺍﺳﻤﻪ »ﺍﻻﺗﺤﺎﺩ ﺍﻷﻭﺭﻭﺑﻲ«‪.‬‬ ‫ﺍﻟﻮﺍﻗﻊ ﺍﻟﻌﺮﺑﻲ ﺍﻟﺮﺍﻫﻦ ﻻ ﻳﻜﺸﻒ ﻋﻮﺭﺓ ﺍﻟﻌﺮﺏ ﻓﻲ ﻣﺰﺍﻋﻤﻬﻢ ﺍﻟﻮﺣﺪﻭﻳﺔ ﺍﻟﻐﺒﻴﺔ‪ ،‬ﺑﻞ ﻳﺜﺒﺖ ﻃﺒﻴﻌﺘﻬﻢ »ﺍﻻﻧﻘﺴﺎﻣﻴﺔ«‪ ،‬ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ ﻣﺎ ﺃﺗﻰ ﺑﻪ ﻫﺬﺍ‬ ‫ﺍﻟﻤﺮﻭﻉ ﻣﻦ ﺗﺎﺭﻳﺦ ﺍﻟﻌﺮﺏ ﺍﻟﺬﻱ ﺃﺻ ُّﺮﻭﺍ ﻋﻠﻰ ﺗﺴﻤﻴﺘﻪ ﺃﻳﻀﺎ ﺏ »ﺭﺑﻴﻊ ﻋﺮﺑﻲ«‪.‬‬ ‫»ﺍﻟﻔﺼﻞ« ُ‬ ‫ﺑﻠﺪﺍﻥ ﻫﺬﺍ ﺍﻟﺮﺑﻴﻊ ﺍﺳﺘﻌﺎﺩﺕ ﻋﺎﻓﻴﺘﻬﺎ ﺍﻻﻧﻘﺴﺎﻣﻴﺔ‪،‬ﻭ ﻳﺒﺪﻭ ﺃﻥ ﻋﺪﺩ ﺩﻭﻝ »ﺍﻟﺠﺎﻣﻌﺔ« ﻗﺪ ﻳﻜﻮﻥ ﻣﺮﺷﺤﺎ ﻟﻠﺘﻀﺎﻋﻒ‪ ،‬ﻭﻫﻜﺬﺍ ﺳﻨﺼﺒﺢ ﻓﻲ ﻏﻀﻮﻥ ﺳﻨﻮﺍﺕ‬ ‫ﻣﻌﺪﻭﺩﺓ ﺃﻣﺎﻡ ﺿﻴﻮﻑ ﺟﺪﺩ ﻓﻲ »ﻧﺎﺩﻱ ﺍﻟﻮﺣﺪﺓ ﺍﻟﻌﺮﺑﻴﺔ«‬ ‫ﺍﻟﻤﻐﺮﺏ‪ ،‬ﻭﺇﻥ ﻟﻢ ﻳﻜﻦ ﻣﺮﺷﺤﺎ ﻟﻼﻧﻘﺴﺎﻡ‪ ،‬ﻷﺳﺒﺎﺏ ﻣﺘﻌﺪﺩﺓ‪ ،‬ﻓﺈﻧﻪ ﺃﻳﻀﺎ ﺍﺳﺘﻌﺎﺩ ﻃﺒﻴﻌﺘﻪ »ﺍﻻﻧﻘﺴﺎﻣﻴﺔ« ﺑﺴﺒﺐ ﺍﺳﺘﻤﺮﺍﺭ ﺳﻴﺎﺩﺓ ﺛﻘﺎﻓﺔ ﺍﻟﻘﺒﻴﻠﺔ ﺍﻟﺘﻲ‬ ‫ﺗﺤﺪﺙ ﻋﻨﻬﺎ ﺍﻟﺠﺎﺑﺮﻱ ﻣﻄﻮﻻ‪ ،‬ﻭﻫﻜﺬﺍ ﺍﻧﺘﻘﻞ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﻴﺎﺳﻲ ﺑﻴﻦ ﺍﻟﻨﺨﺐ ﻣﻦ ﻣﻌﺎﻟﺠﺔ ﺍﻟﻘﻀﺎﻳﺎ »ﺍﻟﻮﻃﻨﻴﺔ« ﺇﻟﻰ ﺳﻴﺎﻕ ﻣﻨﺎﻗﺸﺔ ﻣﻮﺍﺿﻴﻊ »ﻟﺠﻬﻮﻳﺔ« ﻭﺻﺎﺭ‬ ‫ﺍﻟﺠﻤﻴﻊ ﻳﻨﺼﺐ ﻧﻔﺴﻪ ﻣﺪﺍﻓﻌﺎ ﻋﻦ ﺍﻟﺠﻬﻮﻳﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ‪ ،‬ﺃﻱ ﺗﻠﻚ ﺍﻟﺠﻬﻮﻳﺔ ﺍﻟﺘﻲ ﺗﻤﻨﺢ ﻟﻘﺒﻴﻠﺘﻪ ﺃﻭ ﻋﺸﻴﺮﺗﻪ‪ ،‬ﺃﻭ ﺣﺘﻰ ﻟﺤﺎﺿﺮﺗﻪ‪ ،‬ﻣﻮﻗﻊ ﺍﻟﺼﺪﺍﺭﺓ‪ ،‬ﺑﻞ ﺇﻥ ﻋﺪﻭﻯ‬ ‫ﺍﻟﺼﺮﺍﻉ ﺍﻟﺒﻴﻦ ـ ﻗﺒﻠﻲ ﺍﻧﺘﻘﻠﺖ ﻟﺘﺸﻤﻞ ﻣﻨﺎﻃﻖ ﻛﺎﻧﺖ ﺗﻌﺘﺒﺮ ﻣﻮﺣﺪﺓ ﺗﺎﺭﻳﺨﻴﺎ ﻟﻐﺔ ﻭﺛﻘﺎﻓﺔ ﻭﺗﻀﺎﺭﻳﺲ‪.‬‬ ‫ﻟﻘﺪ ﺍﻧﺘﻘﻠﻨﺎ ﻣﻦ ﺍﻟﻮﺣﺪﺓ ﺍﻟﻮﻫﻤﻴﺔ ﺇﻟﻰ »ﻃﺒﻴﻌﺘﻨﺎ ﺍﻻﻧﻘﺴﺎﻣﻴﺔ«‬

‫ﻣﺮﺓ ﺃﺧﺮﻯ ﺇﺣﺼﺎﺋﻴﺎﺕ ﺩﻭﻟﻴﺔ ﻗﺎﺗﻠﺔ !‬

‫‪…h’óàdG »ª¡a‬‬

‫ﻣﻮﻇﻒ ﺳﺎﺑﻖ ﻓﻲ ﺳﻠﻚ ﺍﻷﻣﻦ‬ ‫ﺗﺘﻘـﺪﻡ ﺃﺭﻣﻠﺘـﻪ ﺃﻣﻴﻨـﺔ ﺑﻦ ﺍﺩﺭﻳﺲ‪ ،‬ﻭﺃﺑﻨﺎﺅﻫﻤﺎ‬ ‫ﻣﺤﻤﺪ ﻭﺃﺳﻴﺔ ﻭﺭﺷﻴﺪﺓ ﻭﺗﻮﺭﻳﺎ ﻭﺳﻤﻴﺮﺓ ﺑﺎﻟﺸﻜﺮ‬ ‫ﺍﻟﺠﺰﻳﻞ ﺇﻟﻰ ﻛﻞ ﻣﻦ ﻭﺍﺳﺎﻫﻢ ﻓﻲ ﻣﺼﺎﺑﻬﻢ ﺍﻟﺠﻠﻞ‪،‬‬ ‫ﻣﻦ ﻃﺮﻑ ﺍﻷﻗﺎﺭﺏ ﻭﺍﻷﺻﺪﻗﺎﺀ ﻭﺍﻷﺣﺒﺎﺏ ﻭﺍﻟﻤﻌﺎﺭﻑ‪،‬‬ ‫ﻭﺧﺎﺻﺔ ﺍﻟﺴﺎﺩﺓ‪ ،‬ﺃﺣﻤﺪ ﺧﺪﻱ‪ ،‬ﻭ ﺭﺣﺎﻝ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ‬ ‫ﺑﻘﺎﺷﺎ‪ ،‬ﻋﻠﻰ ﺣﺴﻦ ﺻﻨﻴﻌﻬﻢ‪ ،‬ﻭﻭﻗﻮﻓﻬﻢ ﻭﻗﻔﺔ ﺇﻧﺴﺎﻧﻴﺔ‪ ،‬ﺗﻨﻬﻞ ﻣﻦ ﻗﻴﻢ ﻭﺍﺟﺐ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻧﺤﻮﺃﺧﻴﻪ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺭﺍﺟﻴﻦ ﻟﻬﻢ ﻣﻨﻪ ﺗﻌﺎﻟﻰ‪ ،‬ﺃﻥ ﻻﻳﺮﻳﻬﻢ ﻣﻜﺮﻭﻫﺎ ﻓﻲ ﻋﺰﻳﺰ‬ ‫ﻟﺪﻳﻬﻢ ﻭﺃﻥ ﻳﺒﺎﺭﻙ ﻓﻲ ﻋﻤﺮﻫﻢ ﺑﺎﻟﺼﺤﺔ ﻭﺍﻟﻌﺎﻓﻴﺔ‪.‬‬

‫{‪z¿ƒ©LGQ ¬«dEG ÉfEGh ˆ ÉfEG‬‬

‫‪OÉ«Y øHh »°SGQOƒdGh ´GQõdGh ÊGRƒàdG äÓFÉY‬‬ ‫‪…RÉ©àdG ≈∏Y ºgôμ°ûH ¿ƒeó≤àj »∏ZÉjQƒdGh ∞«dƒHh‬‬ ‫ﻋﻠﻰ ﺇﺛﺮ ﺍﻟﻤﺼﺎﺏ ﺍﻟﺠﻠﻞ ﻓﻲ ﻭﻓﺎﺓ ﺍﻟﻤﺮﺣﻮﻣﺔ ﺍﻟﻌﺰﻳﺰﺓ‬

‫‪»°SGQOƒdG áØ«£d‬‬ ‫ﺣﺮﻡ ﺍﻟﺴﻴﺪ ﺭﺷﻴﺪ ﺍﻟﺘﻮﺯﺍﻧﻲ ﻭﺍﻟﺘﻲ ﻭﺍﻓﺘﻬﺎ ﺍﻟﻤﻨﻴﺔ‬ ‫ﺑﻬﻮﻟﻨﺪﺍ ﺑﺘﺎﺭﻳﺦ ‪ 3‬ﻧﻮﻧﺒﺮ ‪ 2014‬ﺑﻌﺪ ﺻﺮﺍﻉ ﺭﻫﻴﺐ‬ ‫ﻣﻊ ﺍﻟﻤﺮﺽ‪ ،‬ﺣﻴﺚ ﺷﻴﻊ ﺟﺜﻤﺎﻧﻬﺎ ﺍﻟﻄﺎﻫﺮﻓﻲ ﻣﻮﻛﺐ‬ ‫ﺟﻨﺎﺋﺰﻱ ﻣﻬﻴﺐ‪ ،‬ﺣﻀﺮﻩ ﺍﻷﻫﻞ ﻭﺍﻷﺣﺒﺎﺏ ﻭﺍﻟﻤﻌﺎﺭﻑ‪،‬‬ ‫ﻭﺩﻓﻦ‪ ،‬ﺑﺘﺎﺭﻳﺦ ‪ 5‬ﻧﻮﻧﺒﺮ‪ ،‬ﺑﻤﻘﺒﺮﺓ ﺳﻴﺪﻱ ﺍﻋﻤﺎﺭ)ﺟﺒﻞ‬ ‫ﻟﻜﺒﻴﺮ( ﻳﺘﻘﺪﻡ ﺃﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ ﺃﺟﻤﻌﻴﻦ‪ ،‬ﺃﺻﺎﻟﺔ ﻋﻦ‬ ‫ﺃﻧﻔﺴﻬﻢ‪ ،‬ﻭﻧﻴﺎﺑﺔ ﻋﻦ ﺑﺎﻗﻲ ﺃﻓﺮﺍﺩ ﺍﻟﻌﺎﺋﻼﺕ ﻭﺍﻷﺣﺒﺔ‪،‬‬ ‫ﺑﺠﺰﻳﻞ ﺍﻟﺸﻜﺮﻭﻋﻈﻴﻢ ﺍﻟﻌﺮﻓﺎﻥ ﻭﺍﻟﺘﻘﺪﻳﺮﻟﻜﻞ ﻣﻦ ﻗﺪﻡ‬ ‫ﻟﻬﻢ ﺍﻟﺘﻌﺎﺯﻱ ﺍﻟﺼﺎﺩﻗﺔ‪ ،‬ﻭﻭﺍﺳﺎﻫﻢ ﻓﻲ ﻣﺼﺎﺑﻬﻢ ﺍﻟﺠﻠﻞ‪ ،‬ﺳﻮﺍﺀ ﺑﺎﻟﺤﻀﻮﺭ‪ ،‬ﺃﻭ ﻋﺒﺮ ﺍﻟﻬﺎﺗﻒ‬ ‫ﺃﻭ ﻋﺒﺮﺍﻟﺘﻮﺍﺻﻞ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ‪ ،‬ﻓﻲ ﻣﺼﺎﺑﻬﻢ ﺍﻟﺠﻠﻞ‪ ،‬ﺩﺍﻋﻴﻦ ﺍﷲ ﺟﻠﺖ ﻗﺪﺭﺗﻪ ﺃﻥ ﻳﺠﺎﺯﻱ‬ ‫ﺍﻟﺠﻤﻴﻊ ﺧﻴﺮ ﺍﻟﺠﺰﺍﺀ‪ ،‬ﻭﺃﻥ ﻳﺤﻔﻈﻬﻢ ﻓﻲ ﻛﻞ ﻋﺰﻳﺰ ﻟﺪﻳﻬﻢ‪.‬‬

‫{‪z¿ƒ©LGQ ¬«dEG ÉfEGh ˆ ÉfEG‬‬

‫‪ó«dG §îH‬‬

‫✍ ‪¢û«æ£æH ÊÉ°ù◊G IõªM‬‬

‫‪Elhassanibentanich@gmail.com‬‬ ‫‪ % 33‬ﻣﻦ ﺍﻟﻤﺴﺘــﻮﻯ ﺍﻟﺜﺎﻧــﻲ ‪% 17‬‬ ‫ﻣﻦ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻻﺑﺘﺪﺍﺋﻲ‬ ‫ﺍﻟﻤﻐﺮﺑﻲ ﻟﻢ ﻳﺘﻤﻜﻨﻮﺍ ﻣﻦ ﻧﻄﻖ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ‬ ‫ﺑﺎﻟﻔﺼﺤﻰ ‪ % 2.5‬ﻫﻢ ﻓﻘﻂ ﻣﻦ ﺃﺟﺎﺑﻮﺍ‬ ‫ﺇﺟﺎﺑﺎﺕ ﺻﺤﻴﺤﺔ ﻋﻠﻰ ﺧﻤﺴﺔ ﻣﻦ ﺃﺻﻞ ﺳﺖ‬ ‫ﺃﺳﺌﻠﺔ ﺍﻟﻔﻬﻢ‪.‬‬ ‫ﻣﺎ ﺯﺍﻝ ﺍﻟﺮﻛﺐ ﻣﺴﺘﻘﺮﺍ‪ ،‬ﻓﻲ ﺗﻨﺎﻗﺾ‬ ‫ﺗﺎﻡ ﻣﻊ ﻧﻈﺮﺍﺋﻪ ﺩﺍﺧﻞ ﻭﺧﺎﺭﺝ ﺍﻟﺤﺪﻭﺩ‪ ،‬ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﻗﺎﻃﺮﺓ ﺗﺤﺮﻳﻚ ﺍﻟﺸﻌﻮﺏ‪ :‬ﺍﻟﺘﻌﻠﻴﻢ‪.‬‬ ‫ﺑﺸﻬﺎﺩﺓ ﺍﻟﻌﺎﻟﻢ ﻭﺑﺘﻘﺎﺭﻳﺮﻩ ﺍﻟﻔﺎﺿﺤﺔ‬ ‫ﻟﻜﻞ ﺍﻟﻜﺬﺏ ﻭﺍﻟﻨﻔﺎﻕ ﺍﻟﺪﺍﺧﻠﻲ‪ ،‬ﻧﻌﻴﺶ ﺃﺭﺫﻝ‬ ‫ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻣﺎ ﺯﺍﻝ ﺗﻼﻣﺬﺗﻨﺎ ﺃﻗﻞ ﻣﺴﺘﻮﻯ‬ ‫ﻣﻦ ﺟﻞ ﺩﻭﻝ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﺣﺘﻰ ﺍﻟﺘﻲ ﺗﻌﺎﻧﻲ‬ ‫ﺍﻟﺤﺮﻭﺏ ﻭﺍﻟﺤﺼﺎﺭ ﻭﺍﻟﺪﻣﺎﺭ ﻗﺪ ﺗﻔﻮﻗﺖ ﻋﻠﻴﻨﺎ‬ ‫ﻛﻔﻠﺴﻄﻴﻦﻣﺜﻼ‪.‬‬ ‫ﺗﻘﺎﺭﻳﺮ ﺩﻭﻟﻴﺔ ﺗﺒﻜﻲ ﺍﻟﻐﻴﻮﺭ‪ ،‬ﻭﺗﺤﺰﻥ ﺍﻟﻤﺘﺘﺒﻊ‪،‬‬ ‫ﻣﺌﺎﺕ ﻭﺁﻻﻑ ﺍﻟﺘﻼﻣﻴﺬ ﺑﺎﻟﻤﻐﺮﺏ ﻋﺎﻣﺔ ﻭﺑﺎﻻﺑﺘﺪﺍﺋﻲ‬ ‫ﺧﺎﺻﺔ ﻻ ﻳﺘﻘﻨﻮﻥ ﺇﻧﺸﺎﺀ ﺟﻤﻞ ﻣﻔﻴﺪﺓ ﺻﺤﻴﺤﺔ !‬ ‫ﻭﻭﻗﻔﺖ ﺷﺨﺼﻴﺎ ﻋﻠﻰ ﺣﺎﻟﺔ ﻗﺒﻞ ﺃﻳﺎﻡ ﺑﺎﻟﺸﺎﻭﻥ‬ ‫ﺍﻟﺰﺭﻗﺎﺀ‪ ،‬ﺃﻗﺴﻢ ﻟﻜﻢ ﺃﻳﻬﺎ ﺍﻟﻘﺮﺍﺀ ﺃﻧﻬﺎ ﺗﺒﻜﻲ ﺍﻟﻌﻴﻦ‬ ‫ﺩﻣﺎ‪ ،‬ﺗﻠﻤﻴﺬ ﻓﻲ ﺍﻟﺨﺎﻣﺲ ﺍﺑﺘﺪﺍﺋﻲ‪ ،‬ﻻ ﻳﺴﺘﻄﻴﻊ‬ ‫ﺍﺳﺘﻈﻬﺎﺭ ﺃﻳﺎﻡ ﺍﻷﺳﺒﻮﻉ‪.‬‬ ‫ﻟﻤﺎﺫﺍ ﻛﻞ ﻫﺬﺍ ﻭﻧﺤﻦ ﻣﻦ ﺩﻭﻝ ﺷﻤﺎﻝ ﺍﻓﺮﻳﻘﻴﺎ‪،‬‬ ‫ﻭﺍﻟﺤﻮﺽ ﺍﻟﻤﺘﻮﺳﻄﻲ‪ ،‬ﻭﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﺑﻲ؟ ﺍﻟﺠﻮﺍﺏ‬ ‫ﺳﻬﻞ ﺇﺫﺍ ﺗﺼﺎﻟﺢ ﺍﻟﺠﻤﻴﻊ‪ ،‬ﻭﺗﺂﻣﺮﻧﺎ ﻋﻠﻰ ﺿﺤﺪ ﻫﺬﺍ‬ ‫ﺍﻟﺘﺨﻠﻒ‪ ،‬ﺑﺪﻝ ﺃﻥ ﻧﻠﻌﺐ ﺍﻟﻜﺮﺓ ﺧﺎﺭﺝ ﺍﻟﻤﻠﻌﺐ‪.‬‬ ‫ﻧﺤﻦ ﻓﻲ ﺣﺎﺟﺔ ﺣﻘﻴﻘﻴﺔ ﻭﻣﺎﺳﺔ ﺇﻟﻰ ﺣﺮﻭﻑ‬ ‫ﺍﻹﺻﻼﺡ ﺍﻟﺼﺎﺩﻗﺔ‪ ،‬ﻻ ﺃﻥ ﻧﺤﺎﻓﻆ ﻋﻠﻰ ﺳﻤﻌﺔ‬ ‫ﻓﻼﻥ‪ ،‬ﻭﺷﺨﺺ ﻋﻼﻥ‪ ،‬ﻟﻨﺴﺘﺮ ﺑﺬﻟﻚ ﻣﺸﺎﻛﻞ ﺁﻻﻑ‬ ‫ﺍﻟﺘﻼﻣﻴﺬ ﻭﺍﻟﻄﻠﺒﺔ‪.‬‬ ‫ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻤﻐﺮﺑﻲ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﺛﻮﺭﺓ ﺣﻘﻴﻘﻴﺔ‬ ‫= ﺗﻐﻴﻴﺮ ﺟﺬﺭﻱ‪ ،‬ﻋﻠﻰ ﻛﺎﻓﺔ ﺍﻟﻤﺴﺘﻮﻳﺎﺕ‪ :‬ﻣﻘﺮﺭﺍﺕ‪،‬‬ ‫ﺃﻭﻗﺎﺕ ﺍﻟﺪﺭﺍﺳﺔ‪ ،‬ﻣﻜﺘﺒﺎﺕ ﺍﻟﻤﺪﺍﺭﺱ‪ ،‬ﺍﻟﺘﻨﺸﻴﻂ‬ ‫ﺍﻟﻤﺪﺭﺳﻲ ‪ ...‬ﺑﻤﻌﻨﻰ ﺁﺧﺮ ﻓﻲ ﺍﺣﺘﻴﺎﺝ ﺣﻘﻴﻘﻲ ﺇﻟﻰ‬ ‫ﺇﻋﺎﺩﺓ ﺍﻟﻨﻈﺮ ﺑﺪﻝ ﻏﺾ ﺍﻟﺒﺼﺮ ! ﻓﺎﻟﻌﺎﻟﻢ ﻟﻢ ﻳﻌﺪ‬ ‫ﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ ﺗﻨﺎﻗﻀﺎﺗﻨﺎ‪ ،‬ﺗﻔﺮﻗﺎﺕ ﺷﺘﻰ ﻭﻣﺸﺎﻛﻞ‬ ‫ﻋﺪﺓ‪ ،‬ﻣﺜﻼ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺪﻳﻨﻲ ﻣﺸﺘﺖ ﻛﻠﻴﺔ ﻓﻲ ﺯﻭﺍﻳﺎ‬ ‫ﻋﺪﺓ‪ :‬ﻋﺘﻴﻖ‪ ،‬ﺃﺻﻴﻞ ﺑﻔﺮﻋﻴﻪ ﺍﻟﻌﺼﺮﻱ ﻭﺍﻟﻘﺪﻳﻢ ‪...‬‬ ‫ﻭﻛﻠﻤﺎ ﺟﻤﻌﻨﺎ ﺍﻟﻤﺘﻔﺮﻕ ُﻧﻈﻢ ﺍﻟﺤﺎﻝ ﻭ ُﻗﻠﺺ ﺇﻻ ﻛﺎﻥ‬

‫‪áéæW IójôL‬‬

‫ﺃﻓﻴﺪ ﻟﻠﺴﻴﺮ ﻗﺪﻣﺎ ﻧﺤﻮ ﺃﺭﺿﻴﺔ ﻳﻤﻜﻨﻨﺎ ﺑﻬﺎ ﻣﺴﺎﻳﺮﺓ‬ ‫ﺍﻟﺼﻴﺮﻭﺭﺓﺍﻟﻌﺎﻟﻤﻴﺔ‪.‬‬ ‫ﻧﺮﻯﺃﻥﺗﻌﻠﻴﻤﻨﺎﻣﺘﻨﻜﺮﻟﺠﻞﻣﻜﻮﻧﺎﺗﻨﺎﺍﻟﺜﺎﻗﻔﻴﺔ‬ ‫ﻭﺍﻟﺪﻳﻨﻴﺔ ﻓﻠﻤﺎﺫﺍ ﺗﻌﻠﻴﻤﻨﺎ ﻳﺘﻨﻜﺮ ﻟﻠﻐﺔ ﺍﻷﻡ ﺑﻤﺠﺮﺩ‬ ‫ﺍﻟﻮﺻﻮﻝ ﻟﻤﺴﺘﻮﻯ ﺍﻟﺒﺎﻛﺎﻟﻮﺭﻳﺎ ﺇﻻ ﻗﻠﻴﻼ ؟ ﺃﻛﻴﺪ‬ ‫ﺃﻥ ﺍﻟﺠﻮﺍﺏ ﺳﻴﻜﻮﻥ ﺑﻌﻠﺔ ﺃﻥ ﺍﻟﻠﻐﺔ ﺍﻷﻡ ﻻ ﺗﺴﺎﻳﺮ‬ ‫ﺍﻟﺘﻄﻮﺭ ﺍﻟﻌﻠﻤﻲ ﺍﻟﻌﺎﻟﻤﻲ‪ ،‬ﻭﻻ ﺗﻮﺍﻛﺐ ﺍﻟﺤﺪﺍﺛﺔ‪ ،‬ﻃﺒﻌﺎ‬ ‫ﺑﺘﻘﺼﻴﺮ ﺃﻫﻠﻬﺎ ﻭﺳﺒﺎﺗﻬﻢ ﻭﺗﻨﻜﺮﺍﺗﻬﻢ‪ ،‬ﻧﺮﺩ ﺑﺴﺆﺍﻝ‬ ‫ﺁﺧﺮ‪ :‬ﻟﻤﺎﺫﺍ ﺍﻟﻔﺮﻧﺴﻴﺔ ﺑﺎﻟﻀﺒﻂ ؟ ﺃﻫﻲ ﻟﻐﺔ ﻋﻠﻢ‬ ‫ﺣﻘﺎ؟ ﻟﻤﺎﺫﺍ ﻟﻢ ﻧﺮﺣﺐ ﺑﻌﺪ ﺑﻠﻐﺔ ﺍﻟﻌﻠﻢ ﻭﺍﻻﻗﺘﺼﺎﺩ‪،‬‬ ‫ﺍﻟﻠﻐﺔ ﺍﻟﺘﻲ ﻳﻔﻬﻤﻬﺎ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﺍﻹﻧﺠﻠﻴﺰﻳﺔ ؟‬ ‫ﻣﻤﺎ ﻳﺤﺰﻧﻨﺎ ﺃﻥ ﺍﻟﺘﻠﻤﻴﺬ ﺍﻟﻤﻐﺮﺑﻲ ﻣﺎ ﺯﺍﻝ‬ ‫ﺍﻟﻤﻮﻃﻦ ﺍﻷﺳﻤﻰ ﻟﺘﺮﺑﻴﺘﻪ ﻫﻮ ﺍﻟﺸﺎﺭﻉ‪ ،‬ﻧﻘﺬﻑ ﺑﻪ‬ ‫ﺇﻟﻴﻪ ﻛﻠﻤﺎ ﻋﺠﺰﻧﺎ‪ ،‬ﺇﺫ ﻣﺎ ﺯﺍﻟﺖ ﺍﻟﺠﻤﻠﺔ ﺍﻟﻤﺤﺮﻣﺔ‬ ‫ﺍﻟﻤﺤﺬﻭﺭﺓ ﺗﺴﺘﻌﻤﻞ ﻋﻨﺪﻧﺎ ﺑﻜﺜﺮﺓ‪» :‬ﺍﺧﺮﻭﺝ ﻋﻠﻴﺎ«‬ ‫ﺿﻤﻨﻴﺎ ﻧﻔﻬﻢ ﺃﻧﻨﺎ ﻧﺮﺳﻞ ﺑﻬﻢ ﺇﻟﻰ ﻣﻜﺎﻥ ﺃﺭﻗﻰ ﻣﻦ‬ ‫ﺍﻟﻘﺴﻢ‪ ،‬ﻭﻫﺬﺍ ﺷﺮ ﻣﺬﻣﻮﻡ‪.‬‬ ‫ﻫﻨﺎﻙ ﺃﻣﻮﺭ ﻳﺠﺐ ﺍﻟﺤﺴﻢ ﻓﻴﻬﺎ ﺑﺎﻟﻤﺮﺓ‪ ،‬ﻭﻳﻘﻒ‬ ‫ﺍﻵﺑﺎﺀ ﻭﺃﻭﻟﻴﺎﺀ ﺍﻷﻣﻮﺭ ﻭﻗﻔﺔ ﺣﺎﺳﻤﺔ ﻟﺼﺎﻟﺢ ﺍﻟﺘﻠﻤﻴﺬ‬ ‫ﻭﺍﻟﻤﺪﺭﺳﺔ‪ ،‬ﻭﻟﻤﺼﻠﺤﺔ ﺍﻟﻮﻃﻦ‪ ،‬ﺿﺪ ﻛﻞ ﺍﻟﻌﻮﺍﺋﻖ‬ ‫ﻭﺍﻟﺪﻭﺍﺧﻞ‪ ،‬ﻓﻬﻞ ﻳﻌﻘﻞ ﻣﺜﻼ ﺃﻥ ُﻳﺨﺮﺝ ﺍﻟﺘﻠﻤﻴﺬ ﺇﻟﻰ‬ ‫ﻣﺎ ﻭﺭﺍﺀ ﺃﺑﻮﺍﺏ ﺍﻷﻗﺴﺎﻡ‪ ،‬ﻟﺘﻌﻘﺪ ﺑﺄﻗﺴﺎﻣﻪ ﺍﺟﺘﻤﺎﻋﺎﺕ‬ ‫ﻭﺟﻠﺴﺎﺕ ﺟﻤﻌﻴﺎﺕ ﺧﺎﺭﺝ ﺇﻃﺎﺭ ﻣﺼﻠﺤﺘﻪ ؟ ﺻﺮﺍﺣﺔ‬ ‫ﻭﺻﻠﺖ ﺍﻟﻮﻗﺎﺣﺔ ﺇﻟﻰ ﺣﺪ ﻛﺒﻴﺮ‪ ،‬ﺣﺘﻰ ﻓﻘﺪﺕ ﺑﻌﺾ‬ ‫ﺍﻟﻤﺪﺍﺭﺱ ﺃﻛﻠﻬﺎ‪.‬‬

‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

‫ﺃﻣﺎ ﻋﻠﻰ ﻣﺴﺘـﻮﻯ ﺍﻟﻬــﺪﺭ ﺍﻟﻤﺪﺭﺳــﻲ‬ ‫ﻓﻠﻄﺎﻟﻤﺎ ﻧﺎﻗﺸﻨﺎﻩ‪ ،‬ﺩﻭﻥ ﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ‬ ‫ﺍﻷﺳﺒﺎﺏ ﺍﻟﺤﻘﻴﻘﻴﺔ‪ ،‬ﺃﻭ ﺑﺘﺮﻛﻬﺎ ﺣﺒﺮﺍ ﻋﻠﻰ‬ ‫ﻭﺭﻕ ﺇﻥ ﺗﻮﺻﻞ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻲ ﺟﻠﺴﺎﺕ ﺗﺨﺼﺺ‬ ‫ﻟﻬﺎ ﺃﻣﻮﺍﻝ ﺍﻟﺸﻌﺐ‪ ،‬ﻓﻬﻞ ﻧﺘﻄﺮﻕ ﻓﻲ ﻧﻘﺎﺷﻨﺎ‬ ‫ﻟﻸﺣﻮﺍﻝ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻷﺳﺮﻳﺔ؟ ﻫﻞ ﻧﻨﺎﻗﺶ‬ ‫ﺃﺛﻤﻨﺔ ﺍﻟﻜﺘﺐ ﺍﻟﻤﺪﺭﺳﻴﺔ ؟ ﻫﻞ ﻧﺘﻄﺮﻕ‬ ‫ﻟﻠﻮﺍﺯﻡ ﺍﻟﺘﺴﺠﻴﻞ ؟ ﻫﻞ ﻧﻨﺎﻗﺶ ﺗﺎﺭﻳﺦ ﺍﻧﺘﻬﺎﺀ‬ ‫ﺻﻼﺣﻴﺔ ﺍﻟﺒﺎﻛﻠﻮﺭﻳﺎ ﻟﻠﻄﻠﺒﺔ ﺍﻟﺬﻱ ﻋﺰﻣﻮﺍ‬ ‫ﻋﻠﻰ ﺍﺳﺘﺌﻨﺎﻑ ﺩﺭﺍﺳﺎﺗﻬﻢ ؟ ﻫﻞ ﻧﺘﺤﺪﺙ‬ ‫ﻋﻤﻦ ﻳﺘﺮﺑﺼﻮﻥ ﺑﺎﻟﻤﺨﺪﺭﺍﺕ ﺑﺎﻷﺑﻮﺍﺏ‬ ‫ﺍﻟﻤﺪﺭﺳﻴﺔ ﻟﺠﻠﺐ ﺍﻟﺰﺑﻮﻥ ﺍﻟﻄﺎﻫﺮ ـ ﺍﻟﺘﻠﻤﻴﺬ‬ ‫ـ ﺑﻞ ﻭﺟﻌﻠﻪ ﻣﺮﺍﺳﻼ ﺩﺍﺧﻞ ﺍﻟﻤﺪﺭﺳﺔ ﻳﺠﻠﺐ‬ ‫ﺃﺻﺪﻗﺎﺀﻩ‪ ،‬ﺇﻥ ﻟﻢ ﻧﻘﻞ ﺃﻥ ﻫﻨﺎﻙ ﻣﻦ ﻳﺮﻭﺝ‬ ‫ﻟﻠﻤﺨﺪﺭﺍﺕ ﺩﺍﺧﻞ ﺃﺳﻮﺍﺭ ﺍﻟﻤﺪﺍﺭﺱ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ‬ ‫ﺑﻬﺬﺍ ﺍﻟﻮﻃﻦ ﺍﻟﺸﺮﻳﻒ ؟!‬ ‫ﺳﻨﻨﻬﺾ ﺑﺎﻟﺘﻌﻠﻴﻢ‪ ،‬ﻭﻧﺠﻌﻞ ﺍﻟﻌﺎﻟﻢ ﻳﻘﺮ ﺃﻧﻨﺎ‬ ‫ﻓﻲ ﺍﻟﻤﺴﺘﻮﻯ ﻳﻮﻡ ﻧﺘﺨﻠﺺ ﻣﻦ ﻧﻔﺎﻕ »ﺍﻟﻤﻮﻧﻄﺎﺝ(«‬ ‫ﺍﻟﺬﻱ ﻳﻜﺘﺴﻲ ﺍﻟﺘﻘﺎﺭﻳﺮ‪ ،‬ﻳﻮﻡ ﻧﻨﻔﺾ ﺍﻟﻐﺒﺎﺭ ﻋﻦ‬ ‫ﺃﺟﻨﺪﺍﺗﻨﺎ ﻭﻧﻘﻒ ﻭﻗﻔﺔ ﺭﺟﻞ ﻭﺍﺣﺪ‪ ،‬ﺑﻐﻴﺮﺓ ﺷﺪﻳﺪﺓ‬ ‫ﻹﻗﺎﻣﺔ ﻫﺬﺍ ﺍﻟﺼﺮﺡ‪ ،‬ﺑﺪﻝ ﺃﻥ ﻧﻌﺘﻜﻒ ﺑﺎﻟﻤﻘﺎﻫﻲ ﻧﻌﺪ‬ ‫»ﻟﻠﺘﻘﺎﻋﺪ« ﻛﻞ ﻟﺤﻈﺔ‪.‬‬ ‫ﻟﻴﺴﺖ ﺍﻟﻌﺒﺮﺓ ﺑﺎﺳﺘﺒﺪﺍﻝ ﺍﻟﺤﻜﻮﻣﺎﺕ‪ ،‬ﻭﺗﻮﺍﻟﻲ‬ ‫ﺍﻟﻮﺯﺍﺭﺍﺕ‪ ،‬ﻭﺗﺘﺎﺑﻊ ﺍﻷﺟﻴﺎﻝ‪ ،‬ﻭﺗﻨﻮﻉ ﺍﻷﻭﺭﺍﻕ‪ ،‬ﺍﻟﻌﺒﺮﺓ‬ ‫ﺑﺎﺳﺘﺒﺪﺍﻝ ﻓﻜﺮ ﺍﻟﺘﻌﻠﻴﻢ ﺟﺬﺭﻳﺎ‪ ،‬ﻭﺗﻐﻴﻴﺮﺍ ﻣﻠﻤﻮﺳﺎ‬ ‫ﺣﻘﻴﻘﻴﺎ‪ ،‬ﻟﺴﻨﺎ ﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ ﻣﻦ ﻳﺸﺘﺎﻗﻮﻥ ﻟﻮﻗﺖ‬ ‫»ﺍﻟﺘﻘﺎﻋﺪ«‪ ،‬ﻭﻛﻞ ﻣﻦ ﻟﻬﻢ ﺿﻴﻘﺔ ﺑﺎﻟﺘﻮﺍﺟﺪ ﻓﻲ‬ ‫ﻣﺆﺳﺴﺔ ﺍﻟﺘﻌﻠﻴﻢ ﻋﺎﻣﺔ‪ ،‬ﺭﺟﺎﺀ ﺃﺗﻴﺤﻮﺍ ﻟﻬﻢ ﻓﺮﺻﺔ‬ ‫ﻛﻲ ﻳﺮﺣﻠﻮﺍ‪.‬‬ ‫ﺑﻌﺜﺮﺕ ﻫﺎﺗﻪ ﺍﻟﻤﺸﺎﻛﻞ ﻋﺒﺮ ﻛﻠﻤﺎﺕ ﻋﺪﺓ‪،‬‬ ‫ﻟﺸﺪﺓ ﺍﻛﺘﻈﺎﻅ ﺍﻟﺘﻨﺎﻗﻀﺎﺕ ﻓﻲ ﻣﻮﺿﻮﻉ ﺍﻟﺘﻌﻠﻴﻢ‬ ‫ﺑﺎﻟﻤﻤﻠﻜﺔ ﺍﻟﺸﺮﻳﻔﺔ؛ ﻓﻠﻨﻘﻒ ﻭﻗﻔﺔ ﺣﺰﻥ ﻭﺗﺤﺴﺮ‪،‬‬ ‫ﻟﻨﺮﺛﻲ ﺃﻧﻔﺴﻨﺎ ﻭﻧﺴﺘﺪﺭﻙ ﺍﻟﺤﺎﻝ‪ ،‬ﻭﻧﺮﺍﺟﻊ ﺍﻟﻮﺿﻊ‬ ‫ﺣﺘﻰ ﻻ ﻳﺴﺒﻘﻨﺎ ﺍﻟﺰﻣﻦ ﺃﻛﺜﺮ ﻣﻦ ﺍﻵﻥ‪ ،‬ﻭﺣﺘﻰ ﻻ‬ ‫ﺗﻠﻌﻨﻨﺎ ﺷﻌﻮﺏ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺣﺘﻰ ﻻ ﻳﺘﻨﻜﺮ ﻟﻨﺎ ﺍﻟﺘﺎﺭﻳﺦ‬ ‫– ﺑﺎﻟﻤﻨﺎﺳﺒﺔ ﺍﻟﺘﺎﺭﻳﺦ ﻳﺸﻬﺪ ﺃﻥ ﻟﻨﺎ ﺃﻗﺪﻡ ﺟﺎﻣﻌﺔ‬ ‫ﺑﺎﻟﺪﻧﻴﺎ ‪ ،-‬ﻭﻧﻨﺴﻰ ﻛﻤﺎ ﻧﺴﻲ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬ ‫ﺗﺤﺬﻳﺮ ﺭﺑﻪ‪.‬‬ ‫= ﺟﺮﺃﺗﻲ ﻟﻴﺴﺖ ﻭﻗﺎﺣﺔ ﻭﻟﻜﻨﻬﺎ ﻏﻴﺮﺓ‪.‬‬

‫✍ ‪¿Gô¨eEG óªfi‬‬

‫‪5‬‬

‫‪™«bƒJ πØM‬‬ ‫‪ÜÉàc‬‬

‫{‪á«Hô©dG ∫ƒ°UC’G ,á«îjQÉàdG äÉ«fÉ°ù∏dG ‘ π°üa‬‬ ‫‪z»Hô¨ŸG ∫ɪ°ûdÉH ádÉÑL πFÉÑb äÉé¡∏d áë«°üØdG‬‬

‫ﺍﺣﺘﻀﻨﺖ ﻗﺎﻋﺔ ﻣﺠﻠﺲ ﺟﻬﺔ ﻃﻨﺠﺔ ـ ﺗﻄﻮﺍﻥ‬ ‫ﻳﻮﻡ ﺍﻟﺴﺒﺖ ‪ 22‬ﻧﻮﻧﺒﺮ ‪ 2014‬ﻋﺮﺳﺎ ﺛﻘﺎﻓﻴﺎ ﻛﺒﻴﺮﺍ‬ ‫ﻭﺫﻟﻚ ﺑﻤﻨﺎﺳﺒﺔ ﺣﻔﻞ ﺗﻮﻗﻴـﻊ ﻛﺘـــﺎﺏ ﺍﻷﺳﺘـﺎﺫ‬ ‫ﻋﺒﺪﺍﻟﻠﻄﻴﻒ ﺍﻟﻮﻫﺎﺑﻲ ﺍﻹﻃﺎﺭ ﺑﻨﻴﺎﺑﺔ ﺍﻟﺘﻌﻠﻴﻢ ﻃﻨﺠﺔ‬ ‫ـ ﺃﺻﻴﻼ) ﺃﻛﺎﺩﻳﻤﻴﺔ ﻃﻨﺠﺔ‪ /‬ﺗﻄﻮﺍﻥ ( ﻭﺍﻟﺒﺎﺣﺚ ﻓﻲ‬ ‫ﻟﻬﺠﺎﺕ ﻣﻨﻄﻘﺔ ﺟﺒﺎﻟﺔ ﻭﺗﺮﺍﺛﻬﺎ ﻭﺛﻘﺎﻓﺘﻬﺎ ﻭﺍﻟﺬﻱ‬ ‫ﻳﺤﻤﻞ ﻋﻨﻮﺍﻥ ‪ » :‬ﻓﺼﻞ ﻓﻲ ﺍﻟﻠﺴﺎﻧﻴﺎﺕ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ‪،‬‬ ‫ﺍﻷﺻﻮﻝ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻔﺼﻴﺤﺔ ﻟﻠﻬﺠﺎﺕ ﻗﺒﺎﺋﻞ ﺟﺒﺎﻟﺔ‬ ‫ﺑﺎﻟﺸﻤﺎﻝﺍﻟﻤﻐﺮﺑﻲﻓﻲﺿﻮﺀﻋﻠﻤﻲﺍﻟﺘﺄﺛﻴﻞﻭﺍﻟﺪﻻﻟﺔ‪،‬‬ ‫ﺑﻨﻲ ﻋﺮﻭﺱ ﻧﻤﻮﺫﺟﺎ«‪ ،‬ﺣﻴﺚ ﻏﺼﺖ ﺟﻨﺒﺎﺕ ﺍﻟﻘﺎﻋﺔ‬ ‫ﺑﺠﻤﻬﻮﺭ ﻏﻔﻴﺮ ﻣﻦ ﺍﻟﻤﺜﻘﻔﻴﻦ ﻭﺍﻟﻤﻬﺘﻤﻴﻦ ﻭﻧﺨﺒﺔ‬ ‫ﻣﻦ ﻭﺟﻬﺎﺀ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺃﻋﻴﺎﻧﻬﺎ ﺳﻮﺍﺀ ﻣﻦ ﻃﻨﺠﺔ ﺃﻭ‬ ‫ﺍﻟﻘﺒﺎﺋﻞ ﺍﻟﺠﺒﻠﻴﺔ ﺍﻟﻤﻜﻮﻧﺔ ﻟﻠﻤﻨﻄﻘﺔ ﻛﻜﻞ ﻭﻋﻠﻰ‬ ‫ﺭﺃﺳﻬﻢ ﻧﻘﻴﺐ ﺍﻟﺸﺮﻓﺎﺀ ﺍﻟﻌﻠﻤﻴﻴﻦ ﺍﻷﺳﺘﺎﺫ ﻋﺒﺪ‬ ‫ﺍﻟﻬﺎﺩﻱ ﺑﺮﻛﺔ ﺍﻟﺬﻱ ﺃﺷﺮﻑ ﻋﻠﻰ ﺗﻨﻈﻴﻢ ﺍﻟﺤﻔﻞ ‪،‬‬ ‫ﻭﺛﻠﺔ ﻣﻦ ﺍﻟﺒﺮﻟﻤﺎﻧﻴﻴﻦ ﻭﺍﻟﻤﺴﺘﺸﺎﺭﻳﻦ ‪ ،‬ﻭﻛﺬﺍ ﺟﻤﻊ‬ ‫ﻏﻔﻴﺮ ﻣﻦ ﺭﺟﺎﻝ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻤﺤﺎﻣﻴﻦ ﻭﺭﺟﺎﻝ ﺍﻟﺘﻌﻠﻴﻢ‬ ‫ﻭﺍﻟﻤﻬﺘﻤﻴﻦﻭﻏﻴﺮﻫﻢ‪.‬‬ ‫ﻭﻗﺪ ﺃﺟﻤﻊ ﺍﻷﺳﺎﺗﺬﺓ ﺍﻟﺪﻛﺎﺗﺮﺓ ﺍﻟﺬﻳﻦ ﻗﺪﻣﻮﺍ‬ ‫ﺍﻟﻌﻤﻞ ﻟﻠﺠﻤﻬﻮﺭ ) ﻣﺤﻤﺪ ﺍﻟﻤﺴﻌﻮﺩﻱ ـ ﻣﺤﻤﺪ‬

‫‪»HÉgƒdG ∞«£∏dG óÑY PÉà°SCÓd‬‬ ‫ﺃﻭﻝ ﺩﺭﺍﺳﺔ ﻣﻦ ﻧﻮﻋﻬﺎ ﻓﻲ ﺍﻟﻤﻐﺮﺏ ﻓﻲ ﻣﻴﺪﺍﻥ‬ ‫ﺍﻟﻠﺴﺎﻧﻴﺎﺕ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﻣﺒﺮﺯﻳﻦ ﺍﻟﻤﺠﻬﻮﺩ ﺍﻟﺠﺒﺎﺭ‬ ‫ﺍﻟﺬﻱ ﺑﺬﻟﻪ ﺍﻟﻤﺆﻟﻒ ﻓﻲ ﺟﻤﻊ ﺍﻟﻤﺎﺩﺓ ﺍﻟﻠﻐﻮﻳﺔ‬ ‫)ﻣﻔﺮﺩﺍﺕ ﺍﻟﻠﻬﺠﺔ ( ﻭﺗﺤﻘﻴﻘﻬﺎ ﻋﻼﻭﺓ ﻋﻠﻰ ﺍﻟﻤﺪﺧﻞ‬ ‫ﺍﻟﻨﻈﺮﻱ ﺍﻟﺬﻱ ﺍﺳﺘﻬﻞ ﺑﻪ ﺍﻟﺒﺎﺣﺚ ﻋﻤﻠﻪ ﻭﺍﻟﺬﻱ‬ ‫ﺟﺎﺀ ﺷﺎﻣﻼ ﺟﺎﻣﻌﺎ ﻣﺎﻧﻌﺎ ﺑﺤﻴﺚ ﺗﻌﺮﺽ ﻟﻤﺨﺘﻠﻒ‬ ‫ﺟﻮﺍﻧﺐ ﺍﻟﻤﻮﺿﻮﻉ ﺳﻮﺍﺀ ﺗﻌﻠﻖ ﺍﻷﻣﺮ ﺑﺘﺎﺭﻳﺦ ﻭﻧﺸﺄﺓ‬ ‫ﻣﻨﻄﻘﺔ ﺟﺒﺎﻟﺔ ﺍﻟﻮﺍﺳﻌﺔ ﻭﺗﻄﻮﺭﻫﺎ ﻋﺒﺮ ﺍﻟﺘﺎﺭﻳﺦ ‪ ،‬ﺃﻭ ﻣﺎ‬ ‫ﺍﻋﺘﺮﻯ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻔﺼﻴﺤﺔ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﻟﻌﺎﻣﺔ‬ ‫ﻣﻦ ﺗﻄﻮﺭ ﻭﺗﻐﻴﻴﺮ ﺍﻋﺘﻤﺎﺩﺍ ﻋﻠﻰ ﻣﻨﻬﺠﻴﺔ ﻋﻠﻤﻴﺔ‬ ‫ﺃﻛﺎﺩﻳﻤﻴﺔ ﻭﺍﺿﺤﺔ ﻭﺻﺎﺭﻣﺔ‪ ،‬ﺑﺤﻴﺚ ﻳﻤﻜﻦ ﺃﻥ‬ ‫ﻳﻘﺎﻝ ﺑﺄﻥ ﺍﻟﻌﻤﻞ ﻓﺎﺗﺤﺔ ﻟﻠﺒﺤﺚ ﺍﻟﻠﺴﺎﻧﻲ ﺑﺎﻟﻤﻐﺮﺏ‬ ‫‪ ،‬ﻭﻧﻤﻮﺫﺟﺎ ﻳﺤﺘﺪﻯ ﻓﻲ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺪﺭﺍﺳﺎﺕ‬ ‫ﺍﻟﺬﻱ ﺗﻔﺘﻘﺮ ﺇﻟﻴﻪ ‪ ،‬ﻟﻴﺲ ﺍﻟﺨﺰﺍﻧﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻓﻘﻂ ﺑﻞ‬ ‫ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻛﻜﻞ ‪ ..‬ﻧﻔﺲ ﺍﻟﺸﻲﺀ ﺃﻛﺪﻩ ﻛﻞ ﻣﻦ‬ ‫ﺗﺪﺧﻞ ﻣﻦ ﺍﻟﺤﺎﺿﺮﻳﻦ ‪ ،‬ﺣﻴﻦ ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﻤﻨﺎﻗﺸﺔ ‪،‬‬ ‫ﺣﻴﺚ ﺃﺟﻤﻌﻮﺍ ﺑﺪﻭﺭﻫﻢ ﻋﻠﻰ ﺃﻫﻤﻴﺔ ﺍﻟﻜﺘﺎﺏ ﻭﻗﻴﻤﺘﻪ‬ ‫ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﻌﺎﻟﻴﺔ ‪ ،‬ﺩﺍﻋﻴﻦ ﺍﻟﺒﺎﺣﺜﻴﻦ ﺍﻟﺸﺒﺎﺏ ﻣﻦ ﻛﻞ‬ ‫ﻣﻨﺎﻃﻖ ﻭﻗﺒﺎﺋﻞ ﻭﺟﻬﺎﺕ ﺑﻠﺪﻧﺎ ﺍﻟﺤﺒﻴﺐ ﺇﻟﻰ ﺍﻟﻘﻴﺎﻡ‬ ‫ﺑﻤﺜﻞ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺘﻲ ﻣﻦ ﺷﺄﻧﻬﺎ ﺃﻥ ﺗﻘﻮﻱ‬ ‫ﻣﻦ ﻟﺤﻤﺔ ﻭﺣﺪﺗﻨﺎ ﺍﻟﻮﻃﻨﻴﺔ ﺍﻟﺮﺍﺳﺨﺔ‪ ،‬ﻭﺫﻟﻚ ﻋﺒﺮ‬ ‫ﺍﻟﺮﺟﻮﻉ ﺑﻜﻞ ﻟﻬﺠﺎﺗﻨﺎ ﺇﻟﻰ ﺃﺻﻮﻟﻬﺎ ﻋﺮﺑﻴﺔ ﻛﺎﻧﺖ‬ ‫ﺃﻡ ﺃﻣﺎﺯﻳﻐﻴﺔ ‪ ،‬ﻭﺫﻟﻚ ﺗﻠﺒﻴﺔ ﻟﻨﺪﺍﺀ ﺟﻼﻟﺔ ﺍﻟﻤﻠﻚ ﻓﻲ‬ ‫ﺧﻄﺎﺑﻪ ﺍﻷﺧﻴﺮ ﻭﺍﻟﺬﻱ ﺩﻋﺎ ﻓﻴﻪ ﺇﻟﻰ ﺟﻌﻞ ﺍﻟﺒﺤﻮﺙ‬ ‫ﻭﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻷﻛﺎﺩﻳﻤﻴﺔ ﺳﺒﻴﻼ ﺃﻭﺣﺪﺍ ﻟﻠﺒﺚ ﻓﻲ‬ ‫ﻣﺨﺘﻠﻒ ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﻮﻃﻨﻴﺔ ﺍﻟﻜﺒﺮﻯ ﺩﺭﺀﺍ ﻟﻠﺨﻼﻓﺎﺕ‬ ‫ﺍﻟﻤﺠﺎﻧﻴﺔ ﻭﺗﺮﺳﻴﺨﺎ ﻟﻠﻌﻘﻼﻧﻴﺔ ﻓﻲ ﺍﻟﺘﻌﺎﻃﻲ ﻣﻊ‬ ‫ﺍﻟﺸﺄﻥ ﺍﻟﻌﺎﻡ ﻟﻠﺒﻼﺩ ﺻﻮﻧﺎ ﻟﻮﺣﺪﺓ ﺍﻟﺒﻼﺩ ﻭﻋﺰﺗﻬﺎ‬ ‫ﻭﺗﻘﺪﻣﻬﺎﻭﻧﻤﺎﺋﻬﺎ‪..‬‬

‫ﺳﻌﻴﺪ ﺻﻤﺪﻱ ـ ﻣﺤﻤﺪ ﻧﺎﻓﻊ ﺍﻟﻌﺸﻴﺮﻱ ﻭﺃﺳﺎﻣﺔ‬ ‫ﺍﻟﺰﻛﺎﺭﻱ ( ﻋﻠﻰ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺮﻓﻴﻌﺔ ﻟﻠﻜﺘﺎﺏ‬ ‫ﺣﻴﺚ ﺭﻛﺰﻭﺍ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻷﻛﺎﺩﻳﻤﻲ ﺍﻟﻌﺎﻟﻲ‬ ‫ﻟﻠﻤﺆﻟﻒ ﻋﻼﻭﺓ ﻋﻠﻰ ﺟﺪﺗﻪ ﻭﺟﺮﺃﺗﻪ ﺣﻴﺚ ﺍﻋﺘﺒﺮﻭﻩ‬

‫ﻭﻗﺪ ﺍﺧﺘﺘﻤﺖ ﻓﻌﺎﻟﻴﺎﺕ ﺍﻟﺤﻔﻞ ﺑﺎﻹﻟﺤﺎﺡ ﻋﻠﻰ‬ ‫ﺍﻷﺳﺘﺎﺫ ﺍﻟﺒﺎﺣﺚ ‪ ،‬ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺍﻟﻮﻫﺎﺑﻲ ‪ ،‬ﻟﻺﺳﺮﺍﻉ‬ ‫ﺑﺈﺧﺮﺍﺝ ﺑﺎﻗﻲ ﻣﺆﻟﻔﺎﺗﻪ ﻓﻲ ﻧﻔﺲ ﺍﻟﻤﺠﺎﻝ ﺗﻌﻤﻴﻤﺎ‬ ‫ﻟﻠﻔﺎﺋﺪﺓ ﻭﺇﻏﻨﺎﺀ ﻟﻠﻤﻜﺘﺒﺔ ﺍﻟﻮﻃﻨﻴﺔ ﺑﺎﻟﺪﺭﺍﺳﺎﺕ‬ ‫ﺍﻟﻠﻬﺠﻴﺔ ﺍﻟﺠﺎﺩﺓ ﺍﻟﺘﻲ ﻧﺤﻦ ﻓﻲ ﺣﺎﺟﺔ ﻣﺎﺳﺔ ﺇﻟﻴﻬﺎ‬ ‫ﺧﺼﻮﺻﺎ ﻣﻊ ﺍﻷﻫﻤﻴﺔ ﺍﻟﺒﺎﻟﻐﺔ ﺍﻟﺘﻲ ﺑﺪﺃﺕ ﺗﻜﺘﺴﻴﻬﺎ‬ ‫ﻟﻐﺎﺕ ﺍﻟﺨﻄﺎﺏ ﺍﻟﺪﺍﺭﺝ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺮﺍﻫﻦ ﻭﺇﺳﻬﺎﻣﺎ‬ ‫ﻣﻨﻪ ﻓﻲ ﺍﻟﻨﻘﺎﺵ ﺍﻟﺪﺍﺋﺮ ﺣﺎﻟﻴﺎ ﺣﻮﻝ ﺍﻟﻮﺍﻗﻊ ﺍﻟﻠﻐﻮﻱ‬ ‫‪ /‬ﺍﻟﻠﻬﺠﻲ ﺑﺒﻼﺩﻧﺎ ﺻﻮﻧﺎ ﻟﻠﺤﻘﻞ ﺍﻟﺜﻘﺎﻓﻲ ‪ /‬ﺍﻟﻠﻐﻮﻱ‬ ‫ﻟﻠﺒﻼﺩ ﻣﻦ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﻤﺘﺴﺮﻋﺔ ﺍﻟﺘﻲ ﻗﺪ ﻻ ﺗﻨﺒﻨﻲ‬ ‫ﻋﻠﻰ ﺃﻱ ﻣﺮﺗﻜﺰ ﻋﻠﻤﻲ ﻭﻋﻘﻼﻧﻲ ﻣﺎ ﻗﺪ ﻳﻜﻮﻥ ﻟﻪ‬ ‫ﻋﻮﺍﻗﺐ ﻭﺧﻴﻤﺔ ﻋﻠﻰ ﺍﻷﻣﻦ ﺍﻟﻠﻐﻮﻱ ﻟﺒﻼﺩﻧﺎ ﻭﺍﻟﺬﻱ‬ ‫ﻻ ﻳﻘﻞ ﺃﻫﻤﻴﺔ ﻋﻦ ﺍﻷﻣﻦ ﺍﻟﺜﻘﺎﻓﻲ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ‪..‬‬

‫ﺍﻟﻄﺎﻫﺮ ﺍﻟﻮﻫﺎﺑﻲ‬

‫‪..»Øàîjh ..ô¡¶j …òdG iÊGƒjódGw Ö∏μdG‬‬ ‫‪¬∏ªY á£≤f øY Gó«©H IQÉŸG ≈∏Y ¬eƒég π°UGƒj‬‬ ‫ﺃﻓﺎﺩﻧﺎ ﻣﺼﺪﺭ ﻣﻘﺮﺏ ﺃﻥ ﻛﻠﺒﺎ »ﺩﻳﻮﺍﻧﻴﺎ«‬ ‫ﻋﻨﻴﺪﺍ‪ ،‬ﻳﻨﻔﻠﺖ‪ ،‬ﺑﻴﻦ ﺍﻟﻔﻴﻨﺔ ﻭﺍﻷﺧﺮﻯ‪ ،‬ﻣﻦ ﻣﺮﻭﺿﻴﻪ‬ ‫ﺍﻟﺠﻤﺮﻛﻴﻴﻦ‪ ،‬ﻟﻴﻔﺎﺟـﺊ ﺍﻟﻤـﺎﺭﺓ ﺑﺎﺭﺗﻤﺎﺀﺍﺗـﻪ‪ ،‬ﺑﻞ‬ ‫ﻭﻋﻀﺎﺗﻪ‪ ،‬ﺇﺫﺍ ﻣﺎ ﺍﺳﺘﻄﺎﻉ ﺇﻟﻴﻬﺎ ﺳﺒﻴﻼ‪ ،‬ﻻﻳﻔﺮﻕ‬ ‫ﺑﻴﻦ ﺍﻟﻤﺴﺘﻬﺪﻑ ﺍﻟﺼﻐﻴﺮ ﺃﻭ ﺍﻟﻜﺒﻴﺮ‪ ،‬ﻓﺠﻤﻴﻊ ﺍﻟﻤﺎﺭﺓ‬ ‫ﺳﻮﺍﺳﻴﺔ ﻟﺪﻳﻪ ﺃﻣﺎﻡ ﻧﺒﺎﺣﻪ ﻭﻫﺠﻮﻣﺎﺗﻪ ﺍﻟﺘﻲ ﻳﻨﻔﺬﻫﺎ‬ ‫ﺑﺄﻧﻴﺎﺑﻪ ﺍﻟﻤﻜﺸﺮﺓ‪.‬ﻭﻣﻦ ﺣﺴﻦ ﺍﻟﺤﻆ‪ ،‬ﺃﻥ ﻫﺬﺍ‬ ‫ﺍﻟﻜﻠﺐ »ﺍﻟﺪﻳﻮﺍﻧﻲ« ﺃﻋﺰﻝ‪ ،‬ﻓﻠﻮ ﻛﺎﻥ ﻳﺤﻤﻞ ﻣﻌﻪ‬ ‫ﺍﻟﺴﻼﺡ ﺍﻟﻮﻇﻴﻔﻲ‪ ،‬ﻟﻤﺎ ﺗﺮﺩﺩ ﻓﻲ ﺇﻃﻼﻕ ﺍﻟﺮﺻﺎﺹ‬ ‫ﻋﻠﻰ ﺿﺤﺎﻳﺎﻩ‪ ،‬ﻭﻟﻜﺎﻥ ﺍﻟﺴﺎﻗﻄﻮﻥ ﻣﻨﻬﻢ ﺃﺭﺿﺎ‬ ‫ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻮﺍﻗﻔﻴﻦ ﻋﻠﻰ ﺃﺭﺟﻠﻬﻢ‪ ،‬ﻭﺫﻟﻚ ﻧﺘﻴﺠﺔ‬ ‫ﻟﻤﺎ ﻳﻨﺘﺎﺑﻪ ﻣﻦ ﺣﺎﻟﺔ ﺗﻮﺗﺮ ﻭﺗﻬﻮﺭ ﻭﻓﻘﺪﺍﻥ ﻟﺘﻮﺍﺯﻧﻪ‪،‬‬ ‫ﺗﺘﺰﺍﻣﻦ ﻣﻊ ﺗﺮﻙ ﺍﻟﺒﺎﺏ ﺍﻟﺨﺎﺭﺟﻲ ﻹﺩﺍﺭﺓ ﺍﻟﺠﻤﺎﺭﻙ‬ ‫ﺍﻟﻜﺎﺋﻨﺔ ﺑﺸﺎﺭﻉ ﺟﺒﻞ ﻃﺎﺭﻕ ﻣﻔﺘﻮﺣﺎ‪ ،‬ﺇﺫ ﻛﻠﻤﺎ ﺗﻢ‬ ‫ﺗﺮﻙ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻣﺘﺮﻋﺎ‪ ،‬ﻭﺳﻨﺤﺖ ﺍﻟﻔﺮﺻﺔ ﻟﻬﺬﺍ‬ ‫ﺍﻟﻜﻠﺐ‪ ،‬ﺇﻻ ﻭﺗﺮﺟﻤﻬﺎ ﺇﻟﻰ ﺍﺭﺗﻤﺎﺀﺓ ﻋﻠﻰ ﺿﺤﻴﺔ ﻣﺎ‪،‬‬ ‫ﻛﻤﺎ ﻭﻗﻊ ﺑﺘﺎﺭﻳﺦ ‪ 17‬ﻧﻮﻧﺒﺮ ﺍﻟﺠﺎﺭﻱ‪ ،‬ﻋﻨﺪﻣﺎ ﺑﺎﻏﺖ‬ ‫ﺷﺨﺼﺎ ﻓﻲ ﺍﻟﺨﻤﺴﻴﻨﻴﺎﺕ ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﻛﺎﻥ ﻣﺎﺭﺍ‬ ‫ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺇﺩﺍﺭﺓ ﺍﻟﺠﻤﺎﺭﻙ ﺍﻟﻤﺸﺎﺭ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻟﻮﻻ‬ ‫ﺻﺮﺍﺥ ﻫﺬﺍ ﺍﻷﺧﻴﺮ‪ ،‬ﻟﻤﺎ ﺍﺑﺘﻌﺪ ﻋﻨﻪ ﺍﻟﻜﻠﺐ ﺍﻟﺬﻱ ﺑﺪﺍ‬ ‫ﻭﻛﺄﻥ ﺍﻟﺼﺮﺧﺔ ﺃﻓﺰﻋﺘﻪ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻟﺮﺟﻞ ﻇﻞ ﻣﺮﺗﻌﺸﺎ‪،‬‬ ‫ﻣﺼﻔﺮ ﺍﻟﻮﺟﻪ‪ ،‬ﻳﺘﺄﻣﻞ ﻣﺎﺟﺮﻯ ﻓﻲ ﺫﻫﻮﻝ‪.‬‬ ‫ﻭﺃﺿﺎﻑ ﺫﺍﺕ ﺍﻟﻤﺼﺪﺭ‪ ،‬ﺃﻥ ﺍﻟﻀﺤﻴﺔ‪ ،‬ﻭﻓﻲ‬ ‫ﻇﺮﻑ ﺑﻀﻌﺔ ﺃﺷﻬﺮ‪ ،‬ﻳﻜﻮﻥ ﻫﻮ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﻣﺠﻤﻮﻉ‬ ‫ﺍﻟﻀﺤﺎﻳﺎ ﺍﻟﺬﻳﻦ ﺗﻌﺮﺿﻮﺍ ﻟﻬﺠﻮﻣﺎﺕ ﻫﺬﺍ ﺍﻟﻜﻠﺐ‬ ‫ﺍﻟﺪﻳﻮﺍﻧﻲ »ﺍﻟﺬﻱ ﻳﻌﺘﺒﺮ ﻧﻔﺴﻪ ﻓﻮﻕ ﺍﻟﻘﺎﻧﻮﻥ«‪،‬‬ ‫ﻣﻌﺮﺿﺎ ﺍﻟﻤﺎﺭﺓ ﻟﻠﺘﺮﻫﻴﺐ ﻭﺍﻟﺘﺨﻮﻳﻒ‪ ،‬ﺩﻭﻥ ﺃﻥ‬ ‫ﻳﻮﺿﻊ ﺣﺪ ﻟﺘﺠﺎﻭﺯﺍﺗﻪ ﺍﻟﺘﻲ »ﻋﻴﻘﺖ« ﻛﺜﻴﺮﺍ‪.‬‬ ‫ﻳﺸﺎﺭ ﺃﻧﻪ ﻗﺒﻞ ﻫﺬﺍ ﺍﻟﺤﺎﺩﺙ‪ ،‬ﺳﺒﻖ ﻟﺠﺮﻳﺪﺓ‬ ‫ﻃﻨﺠﺔ ﺗﻨﺎﻭﻝ ﺧﺒﺮ ﺿﺤﻴﺔ ﺃﺧﺮﻯ ﻟﻠﻜﻠﺐ »ﺍﻟﺪﻳﻮﺍﻧﻲ«‬ ‫ﺍﻟﻤﺘﻤﺮﺩ‪ ،‬ﻛﺎﻧﺖ ﺧﻀﻌﺖ‪ ،‬ﺇﺛﺮ ﺗﻠﻘﻴﻬﺎ ﻋﻀﺘﻪ‪،‬‬ ‫ﻟﻔﺤﺺ ﻃﺒﻲ ﺑﻤﺴﺘﺸﻔﻰ ﺩﻭﻕ ﺩﻱ ﻃﻮﻓﺎﺭ)ﻣﺮﻛﺰ‬

‫‪Ió«q L IQOÉÑe‬‬

‫‪áYɪL ¿Éμ°S IóFÉØd á«q ÑW á∏aÉb‬‬ ‫{‪IQhÉéŸG iô≤dGh zá©eGƒL‬‬

‫ﺷﻬﺪﺕ ﺍﻟﺜﺎﻧﻮﻳﺔ ﺍﻟﺘﺄﻫﻴﻠﻴﺔ ﺑﺎﻟﺠﻤﺎﻋﺔ ﺍﻟﻘﺮﻭﻳﺔ‬ ‫ﻟﻠﺠﻮﺍﻣﻌﺔ ﺍﻟﺘﺎﺑﻌﺔ ﻹﻗﻠﻴﻢ ﻓﺤﺺ ﺃﻧﺠﺮﺓ‪ ،‬ﺍﻹﺛﻨﻴﻦ‬ ‫ﺍﻟﻤﺎﺿﻲ‪ ،‬ﺣﻀﻮﺭ ﻗﺎﻓﻠﺔ ﻃﺒﻴﺔ ﻧﻈﻤﺘﻬﺎ ﺍﻟﺠﻤﺎﻋﺔ‬ ‫ﺑﺘﻌﺎﻭﻥ ﻣﻊ ﻣﻨﻈﻤــﺔ ﺩﻭﻟﻴـﺔ ﻟﻠﺼﺤﺔ ﻭﺍﻟﺪﻋﻢ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﻲ »ﻟﻴﺪﻱ ﺳﻴﺮﻛـﻞ« ﻭﺗﺄﻃﻴــﺮ ﻋﺪﺩ ﻣﻦ‬ ‫ﺍﻷﻃﺒﺎﺀ ﻭﺍﻻﺧﺘﺼﺎﺻﻴﻴﻦ ﺍﻟﻤﺘﻄﻮﻋﻴﻦ ﻣﻦ ﻫﺬﻩ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ ‪.‬‬ ‫ﻭﻗﺪ ﺍﺳﺘﻔـﺎﺩ ﻣﻦ ﻫﺬﻩ ﺍﻟﻤﺒﺎﺩﺭﺓ ﺍﻹﻧﺴﺎﻧﻴﺔ‬ ‫ﺍﻟﺘﻲ ﺗﻌﺎﻭﻥ ﻋﻠﻰ ﺗﻨﻈﻴﻤﻬــﺎ ﻛﺬﻟﻚ ﻛﻞ ﻣﻦ‬ ‫ﻣﻨﺪﻭﺑﻴﺔ ﻭﺯﺍﺭﺓ ﺍﻟﺼﺤﺔ ﻭﻋﻤﺎﻟﺔ ﺇﻗﻠﻴﻢ ﻓﺤﺺ ﺃﻧﺠﺮﺓ‬ ‫ﻭ ﻋﺪﺩ ﻛﺒﻴﺮ ﻣﻦ ﺳﻜﺎﻥ ﺍﻟﺠﻤﺎﻋﺔ ﻭﺍﻟﻘﺮﻯ ﺍﻟﻤﺠﺎﻭﺭﺓ‬ ‫ﻓﺎﻕ ﻋﺪﺩﻫﻢ ﺍﻷﻟﻒ ﻣﺴﺘﻔﻴﺪ‪ُ ،‬ﻗﺪﻣﺖ ﻟﻬﻢ ﺧﺪﻣﺎﺕ‬ ‫ﻣﺠﺎﻧﻴﺔ ﻣﻦ ﺍﺳﺘﺸﺎﺭﺍﺕ ﻭﻓﺤﻮﺹ ﺧﺎﺻﺔ ﻓﻲ‬ ‫ﺃﻣﺮﺍﺽ ﺍﻟﻘﻠﺐ ﻭﻃﺐ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻷﻃﻔﺎﻝ ﻭﺍﻟﺠﻬﺎﺯ‬ ‫ﺍﻟﻌﻈﻤﻲ ﻭﺍﻟﻀﻐﻂ ﺍﻟﻤﺮﺗﻔﻊ ﻭﺃﻣﺮﺍﺽ ﺍﻟﺤﺴﺎﺳﻴﺔ‪،‬‬ ‫ﻭﻏﻴﺮﻫﺎ ﻭﺗﻮﺟﻬﺖ ﺍﻟﻌﻨﺎﻳﺔ ﺑﺸﻜﻞ ﺧﺎﺹ ﺇﻟﻰ‬

‫ﺍﻟﻤﺴﻨﻴﻦ ‪ ،‬ﻛﻤﺎ ﺗﻢ ﺗﻮﺯﻳﻊ ﻋﺪﺩ ﻣﻦ ﺍﻷﺩﻭﻳﺔ‬ ‫ﺑﺎﻟﻤﺠﺎﻥ ﻋﻠﻰ ﺍﻟﻤﺤﺘﺎﺟﻴﻦ‪.‬‬ ‫ﻭﻗﺪ ﺍﺑﺘﻬﺞ ﺍﻟﺴﻜﺎﻥ ﻟﺘﻨﻈﻴﻢ ﻫﺬﻩ ﺍﻟﻘﺎﻓﻠﺔ‬ ‫ﺍﻟﻄﺒﻴﺔ ﺍﻟﺘﻄﻮﻋﻴﺔ ﺍﻟﺘﻲ ﻣﻜﻨﺘﻬﻢ ﻣﻦ ﺍﻻﺗﺼﺎﻝ‬ ‫ﺍﻟﻤﺒﺎﺷﺮ ﺑﺎﻷﻃﺒﺎﺀ ﻭﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻌﻼﺝ ﻭﺍﻟﺪﻭﺍﺀ‬ ‫ﺑﺎﻟﻤﺠﺎﻥ ﻭﺃﻋﻔﺘﻬﻢ ﻣﻦ ﺍﻟﺘﻨﻘﻞ ﺇﻟﻰ ﺍﻟﻤﺴﺘﻮﺻﻔﺎﺕ‪،‬‬ ‫ﺣﻴﻦ ﺗﻮﺟﺪ‪ ،‬ﻭﺗﻔﺎﺩﻱ ﺍﻟﻤﻌﺎﻣﻼﺕ ﺍﻟﺘﻲ ﻻ ﺗﻜﻮﻥ ﺩﺍﺋﻤﺎ‬ ‫ﻻﺋﻘﺔ ﻣﻦ ﺑﻌﺾ ﺍﻟﻘﺎﺋﻤﻴﻦ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻤﺆﺳﺴﺎﺕ‬ ‫ﺍﻟﺘﻲ ﺇﻧﻤﺎ ﺃﻧﺸﺌﺖ ﻟﺨﺪﻣﺔ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﻭﻣﺴﺎﻋﺪﺗﻬﻢ‬ ‫ﻋﻠﻰ ﺍﻟﻌﻼﺝ ﻣﻦ ﺍﻟﻤﺮﺽ ﻭﺍﻟﺤﺎﺟﺔ ﻭﺍﻟﺤﻜﺮﺓ‪.‬‬ ‫ﻓﻬﻼ ﻗﺎﻣﺖ ﻛﻞ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﻘﺮﻭﻳﺔ‪ ،‬ﺧﺎﺻﺔ‪،‬‬ ‫ﺑﻤﺒﺎﺩﺭﺍﺕ ﻣﻤﺎﺛﻠﺔ ﺑﺘﻌﺎﻭﻥ ﻣﻊ ﻣﻨﻈﻤﺎﺕ ﺇﻧﺴﺎﻧﻴﺔ‬ ‫ﻭﻃﻨﻴﺔ ﻭﺃﺟﻨﺒﻴﺔ‪ ،‬ﻭﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻤﺤﻠﻴﺔ ﻣﻦ ﺃﺟﻞ‬ ‫ﺗﻮﻓﻴﺮ ﺍﻻﺳﺘﺸﺎﺭﺍﺕ ﺍﻟﻄﺒﻴﺔ ﻭﺍﻷﺩﻭﻳﺔﻟﺴﻜﺎﻥ ﺍﻟﻘﺮﻯ‬ ‫ﺍﻟﺬﻳﻦ ٌﻳﻜﺎﺑﺪﻭﻥ ﻓﻲ ﺻﻤﺖ ﻣﻦ ﺍﻟﺤﺎﺟﺔ ﺇﻟﻰ ﺍﻟﻌﻼﺝ‬ ‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ »ﺑﺮﻭﺑﺎﻏﺎﻧﺪﺍﺕ« ﺑﻌﺾ ﺍﻟﺠﻬﺎﺕ‪.....‬‬

‫‪ ¢üfGÈdG áfÉæ°ùe‬‬

‫‪É¡«°VGQCG Ö°üà¨Jn Iô°SCG áFÉe øe ÌcCG‬‬ ‫‪..á°†eÉZ á≤jô£H‬‬

‫‪áéæW áj’h ô≤e ΩÉeCG ¢üfGÈdG áfÉæ°ùe ¿Éμ°ùd ` Ék ≤HÉ°S ` á«LÉéàMG áØbh‬‬

‫ﻋﻼﺝ ﺩﺍﺀ ﺍﻟﻜﻠﺐ ﺍﻟﺘﺎﺑﻊ ﻟﻠﺒﻠﺪﻳﺔ( ﻭﺍﻟﺤﻤﺪ ﷲ ﺗﺒﻴﻦ‬ ‫ﺃﻥ ﺣﺎﻟﺘﻬﺎ ﻻﺗﺪﻋﻮ ﻟﻠﻘﻠﻖ‪ ،‬ﻷﻥ ﺍﻟﻜﻠﺐ ﺃﻛﻴﺪ ﻣﻠﻘﺢ‪،‬‬ ‫ﻣﺎﺩﺍﻡ »ﺩﻳﻮﺍﻧﻴﺎ« ﻛﻤﺎ ﻗﻴﻞ‪.‬‬ ‫ﻭﺍﻟﺴﺆﺍﻝ ﺍﻟﻤﻄﺮﻭﺡ‪ ،‬ﻫﻮ ﺃﻥ ﻫﺬﺍ ﺍﻟﻜﻠﺐ‪،‬‬ ‫ﻭﺑﻐﺾ ﺍﻟﻨﻈﺮﻋﻦ ﺭﺗﺒﺘﻪ ﻭ »ﻧﻔﻮﺫﻩ«‪ ،‬ﺇﻟﻰ ﻣﺘﻰ‬ ‫ﺳﻴﻈﻞ ﻳﻨﻔﻠﺖ‪ ،‬ﺛﻢ ﻳﻐﺎﺩﺭ »ﻣﻜﺎﻥ ﻋﻤﻠﻪ« ﺩﻭﻥ‬ ‫ﺃﻥ ﺗﺘﺨﺬ ﻓﻲ ﺣﻘﻪ ﺇﺟﺮﺍﺀﺍﺕ ﻣﻌﻤﻮﻝ ﺑﻬﺎ ﻣﻦ ﻃﺮﻑ‬ ‫ﺍﻟﻤﺴﺆﻭﻟﻴﻦ ﻋﻨﻪ‪ ،‬ﻋﻠﻤﺎ ﺃﻥ ﻣﺴﺄﻟﺔ »ﻣﻐﺎﺩﺭﺓ ﻧﻘﻄﺔ‬

‫ﺍﻟﻌﻤﻞ« ﺗﻘﺎﺑﻠﻬﺎ ﻋﻘﻮﺑﺔ ﻟﻴﺴﺖ ﺑﺎﻟﻬﻴﻨﺔ‪ ،‬ﻭﻻﺳﻴﻤﺎ‬ ‫ﻓﻲ ﺻﻔﻮﻑ ﺍﻟﻤﻨﺘﺴﺒﻴﻦ ﺇﻟﻰ ﺑﻌﺾ ﺍﻟﻤﻬﻦ ﺍﻟﺘﻲ‬ ‫ﻟﻬﺎ ﺣﺴﺎﺳﻴﺔ‪ ،‬ﻣﻨﻬﺎ ﺍﻟﺠﻤﺮﻛﻴﺔ ﻭﺍﻟﻌﺴﻜﺮﻳﺔ‬ ‫ﻭﺍﻷﻣﻨﻴﺔ‪ ،‬ﻭﻣﺎ ﺷﺎﺑﻬﻬﺎ‪.‬؟‬ ‫ﻧﺘﻤﻨﻰ ﻟﻬﺬﺍ ﺍﻟﻜﻠﺐ ﺃﻥ ﻳﻌﻮﺩ ﺇﻟﻰ »ﺭﺷﺪﻩ«‬ ‫ﻭﺃﻥ »ﻳﺘﻘﻲ« ﺍﷲ ﻓﻲ ﻋﺒﺎﺩﻩ ﻣﻦ ﺍﻟﻤﺎﺭﺓ‪.‬‬

‫ﻡ‪ .‬ﺇﻣﻐﺮﺍﻥ‬

‫ﺃﻛﺜﺮ ﻣﻦ ﻣـﺎﺋﺔ ﺃﺳــﺮﺓ ﺗﻮﺍﺟــﻪ ﺇﻣﻜﺎﻧﻴﺔ‬ ‫ﺍﻻﺳﺘﻴﻼﺀ ﻋﻠﻰ ﻗﻄﻌﻬﺎ ﺍﻷﺭﺿﻴﺔ ﺍﻟﻜﺎﺋﻨﺔ ﺑﺤﻲ‬ ‫ﻣﺴﻨﺎﻧﺔ ﺍﻟﺒﺮﺍﻧﺺ‪ 2‬ﺑﺸﻜﻞ ﻧﻬﺎﺋﻲ‪ ،‬ﻭﺫﻟﻚ ﺑﺘﺪﺧﻞ‬ ‫ﻣﻦ ﺍﻟﺠﻬﺎﺕ ﺍﻟﻤﺴﺆﻭﻟﺔ‪ ،‬ﻭﺑﻬﺪﻑ ﺇﺣﺪﺍﺙ ﻣﺸﺮﻭﻉ‬ ‫ﻋﻤﻮﻣﻲ ﻓﻮﻕ ﻫﺬﻩ ﺍﻟﻘﻄﻊ ﺍﻷﺭﺿﻴﺔ ﺍﻟﺘﻲ ﻳﻤﺘﻠﻜﻬﺎ‬ ‫ﺃﺻﺤﺎﺑﻬﺎ‪ ،‬ﺑﻨﺎﺀ ﻋﻠﻰ ﻭﺛﺎﺋﻖ ﻭﻋﻘﻮﺩ ﺭﺳﻤﻴﺔ‪،‬ﺍﻃﻠﻌﺖ‬ ‫ﻋﻠﻴﻬﺎ ﺟﺮﻳﺪﺓ ﻃﻨﺠﺔ‬ ‫ﻭﻓﻲ ﺗﺼﺮﻳﺤﻬﻢ ﻟﻬﺎ‪ ،‬ﺃﺷﺎﺭﻭﺍ ﺇﻟﻰ ﺃﻧﻬﻢ ﻭﺟﻬﻮﺍ‬ ‫ﺷﻜﺎﻭﻯ ﻣﺘﻌﺪﺩﺓ ﻓﻲ ﺍﻟﻤﻮﺿﻮﻉ ﺇﻟﻰ ﻣﻦ ﻳﻌﻨﻴﻬﻢ‬ ‫ﺍﻷﻣﺮ‪ ،‬ﻣﻠﺘﻤﺴﻴﻦ ﻣﻨﻬﻢ ﻋﺪﻡ ﺣﺮﻣﺎﻧﻬﻢ ﻣﻦ‬ ‫ﺃﺭﺍﺿﻴﻬﻢ ﻭﺍﻟﺘﺴﺒﺐ ﻓﻲ ﺗﺸﺮﻳﺪﻫﻢ‪ ،‬ﺧﺎﺻﺔ ﻭﺃﻧﻬﻢ‬ ‫ﻳﻨﺘﻤﻮﻥ ﺇﻟﻰ ﻃﺒﻘﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺿﻌﻴﻔﺔ‪ ،‬ﻭﺑﻌﻀﻬﻢ‬ ‫ﺣﺼﻞ ﻋﻠﻰ ﺍﻟﻤﺒﺎﻟﻎ ﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﻤﺸﺘﺮﺍﺓ ﺑﻮﺍﺳﻄﺘﻬﺎ‬ ‫ﻋﻘﺎﺭﺍﺗﻬﻢ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻘﺮﻭﺽ‪ ،‬ﻣﻀﻴﻔﻴﻦ ﺃﻥ ﻟﺠﻨﺔ‬ ‫ﺭﻓﻴﻌﺔ ﺍﻟﻤﺴﺘﻮﻯ‪ ،‬ﻣﻜﻮﻧﺔ ﻣﻦ ﻋﻤﺪﺓ ﺍﻟﻤﺪﻳﻨﺔ ﻭﻧﺎﺋﺒﻪ‬ ‫ﻭﺍﻟﻜﺎﺗﺐ ﺍﻟﻌﺎﻡ ﻟﻠﻤﺠﻠﺲ ﺍﻟﺤﻀﺮﻱ ﻟﻄﻨﺠﺔ ﻭﺭﺋﻴﺲ‬ ‫ﻣﻘﺎﻃﻌﺔ ﻃﻨﺠﺔ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﻣﺴﺆﻭﻟﻴﻦ‬ ‫ﺁﺧﺮﻳﻦ‪ ،‬ﻛﺎﻧﺖ ﺣﻠﺖ ﺑﻌﻴﻦ ﺍﻟﻤﻜﺎﻥ)ﺍﻟﻘﻄﻊ ﺍﻷﺭﺿﻴﺔ(‬ ‫ﻗﺒﻞ ﻋﻴﺪ ﺍﻷﺿﺤﻰ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﺑﻬﺪﻑ ﻣﻌﺎﻳﻨﺔ ﺍﻟﻌﻘﺎﺭ‬ ‫ﻭﺗﺤﺪﻳﺪﻩ‪ ،‬ﺣﻴﺚ ﺃﻋﻄﻴﺖ ﻟﻬﻢ ‪-‬ﻭﻗﺘﻬﺎ‪ -‬ﻭﻋﻮﺩ ﺑﻌﺪﻡ‬ ‫ﻣﺲ ﻗﻄﻌﻬﻢ ﺍﻷﺭﺿﻴﺔ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﻔﺎﺟﺆﻭﺍ ﺑﺄﺷﻐﺎﻝ‬ ‫ﺇﺣﺪﺍﺙ ﻣﺸﺮﻭﻉ ﻋﻤﻮﻣﻲ‪ ،‬ﻳﺘﺠﻠﻰ ﻓﻲ ﺗﺸﻴﻴﺪ‬

‫‪áéæW IójôL‬‬

‫ﻣﻘﺒﺮﺓ ﻧﻤﻮﺫﺟﻴﺔ‪ ،‬ﻛﺎﻥ ﺧﺼﺺ ﻟﻬﺎ ﻋﻘﺎﺭﺁﺧﺮ‪ ،‬ﻏﻴﺮ‬ ‫ﻗﻄﻌﻬﻢ ﺍﻷﺭﺿﻴﺔ ﺍﻟﺘﻲ ﻳﻤﻠﻜﻮﻧﻬﺎ ﺑﻨﺎﺀ ﻋﻠﻰ ﻭﺛﺎﺋﻖ‬ ‫ﻭﻋﻘﻮﺩ ﺭﺳﻤﻴﺔ‪ ،‬ﻣﻤﺎ ﺍﻋﺘﺒﺮﻭﻩ ﺗﻄﺎﻭﻻ ﻭﺗﺴﻠﻄﺎ ﻋﻠﻰ‬ ‫ﺣﻘﻮﻗﻬﻢ‪.‬ﺃﻣﺎ ﺍﻟﺬﻱ ﺍﺳﺘﻐﺮﺑﻮﺍ ﻟﻪ ﺃﻛﺜﺮ‪ ،‬ﻓﻬﻮﺃﻥ‬ ‫ﺍﻟﺠﻬﺎﺕ ﺍﻟﻤﺴﺆﻭﻟﺔ ﻟﻢ ﺗﻔﺎﺗﺤﻬﻢ ﻓﻲ ﻣﻮﺿﻮﻉ‬ ‫ﺃﻣﻼﻛﻬﻢ ﺍﻟﻌﻘﺎﺭﻳﺔ‪ ،‬ﻛﺄﻥ ﺗﻔﺎﻭﺿﻬﻢ‪-‬ﻣﺜﻼ‪ -‬ﻓﻴﻤﺎ‬ ‫ﻳﺘﻌﻠﻖ ﺑﺘﻌﻮﻳﺾ ﻣﻌﻴﻦ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﺎﺩﻳﺎ ﺃﻭﻋﻴﺒﺎ‪،‬‬ ‫ﻣﻤﺎ ﺯﺍﺩ ﻓﻲ ﺗﺪﻣﺮﻫﻢ ﻭﺍﺳﺘﻴﺎﺋﻬﻢ‪ ،‬ﻣﻮﺿﺤﻴﻦ ﺃﻥ‬ ‫ﻗﻄﻌﻬﻢ ﺍﻷﺭﺿﻴﺔ ﻟﻢ ﺗﺴﻘﻂ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‪،‬‬ ‫ﺫﺍﺕ ﻳﻮﻡ ﻣﻄﻴﺮ‪ ،‬ﺑﻞ ﻋﺎﻧﻮﺍ ﻛﺜﻴﺮﺍ‪ ،‬ﻭﺃﺿﺎﻓﻮﺍ ﺍﻟﺪﺭﻫﻢ‬ ‫ﺍﻟﻮﺍﺣﺪ ﺇﻟﻰ ﺍﻟﺪﺭﻫﻢ ﺍﻟﻌﺎﺷﺮ‪ ،‬ﻭﻫﻜﺬﺍ ﺇﻟﻰ ﺃﻥ ﺗﻤﻜﻨﻮﺍ‬ ‫ﻣﻦ ﺷﺮﺍﺋﻬﺎ‪ ،‬ﺍﻋﺘﻤﺎﺩﺍ ﻋﻠﻰ ﺛﺒﻮﺗﺎﺕ ﺭﺳﻤﻴﺔ »ﻭﻟﻬﺬﺍ‬ ‫ﻓﻨﺤﻦ ﻧﺘﺸﺒﺚ ﺑﻘﻄﻌﻨﺎ ﺍﻷﺭﺿﻴﺔ ﺍﻟﺘﻲ ﻧﺘﻮﻓﺮ ﺣﺘﻰ‬ ‫ﻋﻠﻰ »ﻭﺻﻮﻟﻬﺎ« ﺍﻟﺨﺎﺻﺔ ﺑﺎﻷﺩﺍﺀ ﻋﻠﻰ ﻣﺎ »ﻳﺴﻤﻰ‬ ‫ﺑﺎﻷﺭﺽ ﺍﻟﻌﺎﺭﻳﺔ« ﻧﻌﻢ ﻧﺘﺸﺒﺚ ﺑﻬﺎ ﻟﻨﺴﻜﻦ ﻓﻴﻬﺎ‬ ‫ﺃﻓﺮﺍﺩ ﺃﺳﺮﻧﺎ ﻭﻧﻘﻴﻬﻢ ﻣﻦ ﻗﺴﺎﻭﺓ ﺯﻣﻦ ﻣﺘﻮﺣﺶ‪،‬‬ ‫ﻳﺄﻛﻞ ﻓﻴﻪ ﺍﻟﻘﻮﻱ ﺍﻟﻤﺘﻔﺮﻋﻦ ﺍﻟﻀﻌﻴﻒ ﺍﻟﻤﺴﺘﺴﻠﻢ‬ ‫ﺍﻟﻤﻐﻠﻮﺏ ﻋﻠﻰ ﺃﻣﺮﻩ« ﻳﺸﻴﺮ ﺍﻟﻤﺘﻀﺮﺭﻭﻥ ﻣﻠﺘﻤﺴﻴﻦ‬ ‫ﺇﻧﺼﺎﻓﻬﻢ‪ ،‬ﺑﺘﺪﺧﻞ ﺃﻋﻠﻰ ﺳﻠﻄﺔ ﻓﻲ ﺍﻟﺒﻼﺩ‪ ،‬ﺇﺣﻘﺎﻗﺎ‬ ‫ﻟﻠﺤﻖ ﻭﺇﺯﻫﺎﻗﺎ ﻟﻠﺒﺎﻃﻞ«‪.‬‬

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‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

‫‪4‬‬ ‫ـ‬

‫ﺍﻟﻌﺰﻳﻤﺔ ﻭﺍﻹﺭﺍﺩﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ‬ ‫ﺑﻘﻠﻢ ‪ :‬ﻋﺒﺪ ﺍﻟﻤﺠﻴﺪ ﺍﻹﺩﺭﻳﺴﻲ‬ ‫ﺃﺧﺸﻰ ﻓﻴﻤﺎ ﺃﺧﺸﺎﻩ ﻋﻨﺪ ﺗﻔﻌﻴﻞ ﺩﺳﺘﻮﺭ‬ ‫ﻓﺼﻠ ْﻴﻪ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﺨﺎﻣﺲ ﺑﻠﻐﺘ ْﻴﻪ‬ ‫‪ 2011‬ﻓﻲ ْ‬ ‫ﻓﻲ ﻓﺴ ْﻴﻔﺴﺎﺀ ﻣﺠﺘﻤﻊ )ﻧﺸﺎﺯ ( ﺗﺘﺄﺭﺟﺢ ﻓﻴﻪ ﺍﻟﻠﻐﺔ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ ﻣﻨﺬ ﺍﻟﺴﺘﻴﻨﻴﺎﺕ ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ ﻋﻠﻰ‬ ‫ﺃﻳﺪﻱ ﺣﻜﻮﻣﺎﺕ ﻣﺘﻌﺎﻗﺒﺔ ُﺻ َّﺪﺕ ﻋﻦ ﺍﻟﺴﺒﻴﻞ‪ .‬ﻋﻨﺪ‬ ‫ﺭﺻﺪﻧﺎ ﻟﻠﺘﺤﻮﻻﺕ ﺍﻟﺠﻴﻮ‪-‬ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﺳ ْﻴﻄﺮﺕ‬ ‫ْ‬ ‫ﻣﻦ ﺧﻼﻟﻬﺎ ﻟﻐﺔ ﺃﺟﻨﺒﻴﺔ‪ ،‬ﻓﻜﺎﻧﺖ ﺑﻤﻨﺄﻯ ﻋﻦ ﺍﻟﻮﺍﻗﻊ‬ ‫ﻟﻠﻨﻘﺪ ﺍﻟﻤﻌﺮﻓﻲ ﻟﺠﺴﻢ ﺫﻱ ﺧﻠﻴﺔ ﻋﺮﺑﻴﺔ‪ .‬ﺇﺫ ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺍﻟﺘﻲ ُﻓ ِّﺮ َﻁ ﻓﻴﻬﺎ‪ُ ،‬ﻇ َّﻦ ﺃﻧﻬﺎ َﻣ ْﺒﻨﻴﺔ ﻋﻠﻰ ﻏﻴﺮ ﻋِﻠﻢ‬ ‫ﻭﻻ ﺗﻮﺍﻛﺐ ﺍﻟ َﻌﺼﺮ‪ .‬ﺇﺳﺘﻜﻔ ْﻴﻨﺎﻫﺎ )ﺍﻟﻜ ْﻴﻔﻴﺔ ( ﺇﻥ ﻛﺎﻥ‬ ‫ﺍﻟﺤﻤﺎﻳﺔ‪،‬‬ ‫ﺇﺳﺘﻌﻤﺎﺭﺍ ﻓﻜﺮﻳﺎ ﺃﺧﺬ ﻣﻮﻗﻌﻪ ﻋِﻮﺿﺎ ﻋﻦ ِ‬ ‫ﻳﻮﻫﻤﻨﺎ ﺃﻧﻨﺎ ﺇﺫﺍ‬ ‫ﺯﺣﺰﺣﺘﻪ‪ .‬ﻭﻫﻮ ِ‬ ‫ﺇﺫ ﻻ َﻣﻨﺎﺹ ﻣﻦ ْ‬ ‫ﺗﻜﻠﻤﻨﺎ ﻣﻊ ﺃﻃﻔﺎﻟﻨﺎ ﺑﺎﻟﻌﺮﺑﻴﺔ ﻟﻦ ﻳﻔﻬﻤﻮﻧﺎ‪ .‬ﻟﻴﺲ‬ ‫ﻫﻨﺎﻙ ﻋﺮﺑﻲ ﻭﺍﺣﺪ ﻻ ﻳﻔﻬﻢ ﺍﻟﻌﺮﺑﻴﺔ ﻓﻲ ﺧﻄﺒﺔ‬ ‫ْ‬ ‫ﻟﻴﺴﺖ َﻣﻌﺰﻭﻟﺔ ﻋﻦ ﺍﻟﻤﺠﺘﻤﻊ‬ ‫ﺍﻟﺠﻤﻌﺔ‪ .‬ﺍﻟﻤﺪﺭﺳﺔ‬ ‫ﻭﻛﻼﻫﻤﺎ ﻟ ْﻴﺴﻮﺍ َﻣﻌﺰﻭﻟﻴﻦ ﻋﻦ ﺍﻟﺒ ْﻴﺖ‪ .‬ﻳﺠﺐ ﺃﻥ‬ ‫ِ‬ ‫َ‬ ‫ّﻪ‬ ‫ﺍﻷﻡ ﻫﻲ ﺍﻷﺳﺎﺱ ﻟﺪﻯ ﺍﻟﻄﻔﻞ‪ِ ،‬ﻷﻧ ُ‬ ‫ﺗﻜﻮﻥ ﻟﻐﺔ ِّ‬ ‫ٌ‬ ‫َ‬ ‫ّ‬ ‫ِﻫﻨﻪ‬ ‫ﻧﺴﻖ ﻭﺍﺣ ٌﺪ ﻓﻲ ﺫ ْ‬ ‫ﻻ ُﻳﻤﻜﻦ ﺃﻥ ﻳﻨﺸﺄ ﻋﻨﺪﻩ ﺇﻻ َ‬ ‫ﻭﻫﻲ »ﺟﻨﺎﻳﺔ«‬ ‫ﻭﻫﻲ ﺣﻘﻴﻘﺔ ﻋِﻠﻤﻴﺔ‪ .‬ﺍﻟﺨﻄﺄ ﺍﻟﻔﺎﺩﺡ َ‬ ‫ﺃﻥ ﻧﺪﻓﻊ ﺑﺎﻟﻄﻔﻞ ﻓﻲ ﺍﻟ َﺮ ْﻭﺽ ﻭﺍﻻﺑﺘﺪﺍﺋﻲ ﺇﻟﻰ‬ ‫ﺗﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺍﻷﺟﻨﺒﻴﺔ ‪ .‬ﻻ ﻳﻤﻜﻦ ﺃﻥ ﻳﻨﺸﺄ ﻋﻨﺪﻩ‬ ‫ﻧﺴﻘﺎﻥ ﻓﻲ ﻭﻗﺖ ﻭﺍﺣﺪ‪ .‬ﺃُﻧﻬﻲ ﺍﻟﻨﻔﺲ ﻋﻦ ﻫﻮﻯ‬ ‫َ‬ ‫ﺍﻟﺼﺮﺍﻉﺑﻴﻦﺍﻟﺸﻘﻴﻘﺘﻴﻦﺍﻟﻠﻐﺔﺍﻟﻌﺮﺑﻴﺔﻭﺍﻷﻣﺎﺯﻳﻐﻴﺔ‬ ‫ﻟﺼﺎﻟﺢ »ﺳﻴﺎﺩﺓ« ﺍﻟﻠﻐﺔ ﺍﻟﻔﺮﻧﺴﻴﺔ‪ .‬ﻭﺣﺘﻰ ﻻ ﻧﺸﻘﻰ‬ ‫ﺘﻨﺠﺪ ﺑﺤﺎﻓﻆ ﺇﺑﺮﺍﻫﻴﻢ ﺣﻴﻦ ﻧﻈﻢ ‪:‬‬ ‫ﻧﺴ ُ‬ ‫ﻋﻠﻴﻬﻤﺎ ْ‬ ‫ﺑﻌﻘﻢ ﻓﻲ ﺍﻟﺸﺒـﺎﺏ ﻭﻟ ْﻴﺘﻨـﻲ‬ ‫َﺭ َﻣ ْﻮﻧﻲ ُ‬ ‫ﺑﻘــﻮﻝ ُﻋــﺬﺍﺗــﻲ‬ ‫ﻓﻠﻢ ْﺃﺟﺰ ْ‬ ‫َﻉ ْ‬ ‫َﻋ ِﻘ ْﻤ ُﺖ ْ‬ ‫ﻛﺎﻣ ٌ‬ ‫ـﻦ‬ ‫ﺃﻧﺎ ﺍﻟ َﺒ ْﺤـﺮ ﻓﻲ ْﺃﺣﺸﺎﺋــﻪ ﺍﻟﺬ ُﺭ ِ‬ ‫ﺍﺹ ﻋﻦ َﺻﺪَﻓﺎﺗﻲ‬ ‫ﺍﻟﻐﻮ َ‬ ‫ﻓﻬﻞ ﺳﺄﻟﻮﺍ َّ‬ ‫ﻟﻢ ﻳﻜﻦ ﺑﻤﻐﺮﺏ ﺍﻟﺨﻤﺴﻴﻨﻴﺎﺕ ﻣﻦ ﺍﻟﻘ ْﺮﻥ‬ ‫ْ‬ ‫ﺍﻟﻌﺸﺮﻳﻦ ﺳﻮﻯ ﻧﺰﺭ ﻣﻦ ﻣﺪﺍﺭﺱ ﺍﻟﺒ ْﻌﺜﺔ ﺍﻟﻔﺮﻧﺴﻴﺔ‬ ‫ﺗﻌﺪ ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﻷﺻﺎﺑﻊ ﻣﻨﻬﺎ ‪ :‬ﻟِﻴﺴﻲ ﺭﻭﻧﻴﻮ‬ ‫ُّ‬ ‫ﻭﺑﻮﻝ ﻓﺎﻟﻴﺮﻱ ﻭﻟِﻴﺴﻲ ﻟﻴﻮﻃﻲ ﻭ ﻟﻴﺴﻲ ﺩﻳﻜﺎ ْﺭﻁ‬ ‫ﻭﻟﻴﺴﻲ ﻛﻮﺭﻭ ﻭﻟﻴﺴﻲ ﺃﺯﺭﻭ )ﺑﻄﻞ ﺍﻟﻈﻬﻴﺮ‬ ‫ﺛﻢ‬ ‫ﺍﻟﺒﺮﺑﺮﻱ(ﻭ ﺑﻴ ْﺮﺷﻲ ﻭﻻ‬ ‫ْ‬ ‫ﻟﻴﺎﻧﺲ ﺇﺳﺮﺍﺋﻴﻠﻲ‪َّ ،‬‬ ‫ﻗِﻠﺔ ﻣﻦ ﺍﻟﺒﻌﺜﺔ ﺍﻹﺳﺒﺎﻧﻴﺔ ﻭﺍﻹﻳﻄﺎﻟﻴﺔ ﻭﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﻭﺍﻹﻧﺠﻠﻴﺰﻳﺔ ﺍﻟﺘ ْﺒﺸﻴﺮﻳﺔ‪ْ .‬‬ ‫ﻭﺑﻀﻊ ﻣﻦ ﺍﻟﻤﺪﺍﺭﺱ‬ ‫ﺍﻟﻤﺪﻥ‬ ‫ﺍﻹﺑﺘﺪﺍﺋﻴﺔ ﺍﻟﻔﺮﻧﺴﻴﺔ ‪ -‬ﺍﻹﺳﻼﻣﻴﺔ ﻓﻲ ُ‬ ‫ﺍﻟﺮﺋﻴﺴﻴﺔ ﻣﻊ ﻛﻮﻟﻴﺞ ﻣﻮﻻﻱ ﻳﻮﺳﻒ ﻭﺛﺎﻧﻮﻳﺘ ْﻴﻦ‬ ‫ﻛﻠﻴﺴﻲ ﻣﻮﻻﻱ ﺇﺩﺭﻳﺲ ﻭﻟﻴﺴﻲ ﻣﻮﻧﺠﺎﻥ ﺃﻭ ﺃﻛﺜﺮ‬ ‫ﺑﻘﻠﻴﻞ ﻋﻠﻰ ﻃﻮﻝ ﻭﻋﺮﺽ ﺍﻟﻤﻤﻠﻜﺔ ﻟﺘﻠﻘﻴﻦ ﺍﻟﻠﻐﺔ‬ ‫ﺍﻟﻔﺮﻧﺴﻴﺔ‪ .‬ﺛﻢ ﻛﺎﻧﺖ ﻣﺪﺍﺭﺱ ﻷﺑﻨﺎﺀ ﺍﻷﻋﻴﺎﻥ‪.‬‬ ‫ﺃﻧﺸ ْ‬ ‫ﺌﺖ ﺑﻌﺪ ﺍﻻﺳﺘﻘﻼﻝ‬ ‫ﻭﻋﻠﻰ ﻏﺮﺍﺭ ﻫﺬﻩ ﺍﻟﻌﻘﻠﻴﺔ ِ‬ ‫ﺍﻟﻤﺪﺍﺭﺱ ﺍﻟﺨﺼﻮﺻﻴﺔ ﺫﺍﺕ ﺍﻟﺘ َﻮ ُّﺟﻪ ﺍﻟﺘﻌﻠﻴﻤﻲ‬ ‫ﺍﻟﻔﺮﻧﺴﻲ‪ .‬ﺛﻢ ُﺷ ِﻄ َﺒ ْﺖ ﺍﻟﻤﺪﺍﺭﺱ ﺃﻭ ﺍﻟﻤﻌﺎﻫﺪ‬ ‫ﺍﻟﺤﺮﺓ ﺍﻟﻮﻃﻨﻴﺔ‪ .‬ﻫﺬﻩ ﺍﻟﻤﺪﺍﺭﺱ )ﺍﻟﺮﻭﺽ‬ ‫ُ‬ ‫ﻭﺍﻻﺑﺘﺪﺍﺋﻲ‪،‬ﺍﻟﻤﻔ ْﺮﻧﺴﺎﻥ( ﺗﺒﺪﺃ ﺑﺘﻌﻠﻴﻢ ﺍﻟﻄﻔﻞ ﺑﻠﻐﺔ‬ ‫ُ‬ ‫ﺃﺱ ﺍﻟﻤﻠﻜﺔ ﺍﻟﻠﻐﻮﻳﺔ ﻻ‬ ‫ﺃﺟﻨﺒﻴﺔ‪ ،‬ﻓﻨﻤ ُّﻮ ﺍﻟﻨﻮﺍﺓ ﻭﻫﻲ ُّ‬ ‫ﻓﻴﺤﺼﻞ ﻓﻴﻬﺎ‬ ‫ﺗﺘﺸﺮﺏ ﺇﻻ ﻟﻐﺔ ﻭﺍﺣﺪﺓ ﺃﻣَﺎّ ﺍﻟﺜﺎﻧﻴﺔ ُ‬ ‫ﺍﺿﻄﺮﺍﺏ ﻭﻫﻲ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﺳﻮﻑ ﻻ ُﻳﺘﻘِﻦ ﺇﻻ ﻭﺍﺣﺪﺓ‬ ‫ﻭﻫﻲ ﺍﻷﺟﻨﺒﻴﺔ‪.‬‬ ‫ﺃﺻﺒﺤﺖ ﺍﻟﻤﺪﺍﺭﺱ ﺍﻟﺨﺼﻮﺻﻴﺔ ﺫﺍﺕ ﺍﻟﺘﻮﺟﻪ‬ ‫ﺍﻟﻔﺮﻧﺴﻲ ﺳﻨﺔ ‪ 2011‬ﺃﻛﺜﺮ ﻣﻦ ‪3000‬ﺑﻨﻤﻮ ﻳﻔﻮﻕ‬ ‫‪100‬ﻓﻲ ﺍﻟﻤﺎﺋﺔ‪ ،‬ﺣﻴﺚ ﻛﺎﻥ ﻋﺪﺩﻫﺎ ﺳﻨﺔ ‪2004‬ﻻ‬ ‫ﻳﺰﻳﺪ ﻋﻦ ‪1500‬ﻣﺪﺭﺳﺔ‪ .‬ﻋﺪﺩ ﺍﻟﻤﺪﺍﺭﺱ ﺍﻟﻌﻤﻮﻣﻴﺔ‬ ‫ﻓﻲ ﻣﺠﻤﻠﻬﺎ‪9705‬ﺳﻨﺔ ‪،2011‬ﺗﺰﻳﺪ ﺑﺨﻄﻮﺍﺕ‬ ‫ﺑﻄﻴﺌﺔ‪ .‬ﻭﻋﺪﺩ ﺗﻼﻣﻴﺬﻫﺎ ﺳﻨﺔ‪2004‬ﻛﺎﻥ ﺧﻤﺴﺔ‬ ‫ﻣﻼﻳﻴﻦ ﻭﺛﻤﺎﻧﻤﺎﺋﺔ ﻭﺃﺭﺑﻊ ﻭﺛﻼﺛﻮﻥ ﺃﻟﻒ ﻭﺗﺴﻊ ﻣﺎﺋﺔ‬ ‫ﺛﻢ ﺃﺻﺒﺢ ﺳﻨﺔ‪2011‬ﺳﺘﺔ‬ ‫ﻭﺗﺴﻊ ﻭﺳﺘﻮﻥ ﺗﻠﻤﻴﺬﺍ َّ‬ ‫ﻣﻼﻳﻴﻦ ﻭﺛﻼﺙ ﻣﺎﺋﺔ ﻭﺗﺴﻊ ﻭﺳﺒﻌﻮﻥ ﺃﻟﻔﺎ ﻭﺳﺖ‬ ‫ﻣﺎﺋﺔ ﻭﺗﺴﻊ ﻭﺛﻤﺎﻧﻮﻥ ﺗﻠﻤﻴﺬﺍ ﺃﻱ ﺑﻨﺴﺒﺔ ﻧﻤ ًّﻮ ﻭﺍﺣﺪ‬ ‫ﻭﺗﺴﻌﻴﻦ ﺟﺰﺀ ﻣﻦ ﺍﻟﻤﺎﺋﺔ )ﺃﻗﻞ ﻣﻦ ﻭﺍﺣﺪ ﺑﺎﻟﻤﺎﺋﺔ(‪.‬‬ ‫ﻓﻲ ﻧﻔﺲ ﺍﻟﻔﺘﺮﺓ ﻛﺎﻥ ﺣﻆ ﺍﻻﺑﺘﺪﺍﺋﻲ ﺍﻟﺨﺼﻮﺻﻲ‬ ‫ﻓﻲ ﺍﺭﺗﻔﺎﻉ ُﻣﻀﻄﺮﺩ ﺣﻴﺚ ﺍﺭﺗﻔﻊ ﺑﻤﻌﺪﻝ ﻧﻤ ًّﻮ‬ ‫‪230‬ﺑﺎﻟﻤﺎﺋﺔ ﺃﻱ ﻣﻦ ﻣﺎﺋﺘﻴﻦ ﻭﺛﻤﺎﻧﻴﻦ ﺃﻟﻔﺎ ﻭﻣﺎﺋﺔ‬ ‫ﻭﻭﺛﻤﺎﻥ ﻭﺃﺭﺑﻌﻴﻦ ﺗﻠﻤﻴﺬﺍ‪ .‬ﻻ ﻧﺪﻋﻮ ﺇﻟﻰ ﻣﻘﺎﻃﻌﺔ‬ ‫ﺭﺳﻬﺎ ﺇﻟﻰ ﺍﻟﻄﻔﻞ ﻛﻠﻐﺔ‬ ‫ﺍﻟﻠﻐﺎﺕ ﺍﻷﺟﻨﺒﻴﺔ ﺑﻞ َ‬ ‫ﻧﺪ ُ‬ ‫ﺛﺎﻧﻴﺔ ﺑﻌﺪ ﻛﺴــﺐ ﻟﻐﺘـﻪ ﺍﻟﻘﻮﻣﻴﺔ‪ ،‬ﻭﺑﻌﺪﻫﺎ ﺗﺄﺗﻲ‬ ‫ﺃﻱ ﺃﺟﻨﺒﻴﺔ ﻭﻋﺪﻡ ﺗﻘﺪﻳﺲ ﻫﺬﻩ ﺍﻷﺧﻴﺮﺓ ﺑﺰﻋﻤﻬﺎ‬ ‫ُﻣﻮﺍﻛﺒﺔ ﺍﻷﺩﻭﺍﺕ ﻓﻲ ُﻣﺴﺘﻮﻯ ﺍﻟﻤﻌﺎﺟﻢ ﺍﻟﻠﻐﻮﻳﺔ‪.‬‬ ‫ﻓﻲ ﺍﻟﻤﺮﺍﺣﻞ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﺍﻟﺜﻼﺙ )ﺍﻻﺑﺘﺪﺍﺋﻲ –‬ ‫ﺍﻹﻋﺪﺍﺩﻱ – ﻭﺍﻟﺜﺎﻧﻮﻱ (‪ ،‬ﻋﺪﺩ ﺍﻟﺘﻼﻣﻴﺬ ﺍﻟﻤﺴﺠﻠﻴﻦ‬ ‫ﺳﻨﺔ ‪ 2004‬ﻭﺻﻞ ﺇﻟﻰ ﺛﻼﺛﺔ ﻣﻼﻳﻴﻦ ﻭﺗﺴﻊ ﻣﺎﺋﺔ‬ ‫ﺛﻢ ﺍﻧﺨﻔﺾ ﺳﻨﺔ ‪ 2011‬ﺇﻟﻰ ﺛﻼﺛﺔ ﻣﻼﻳﻴﻦ‬ ‫ﺃﻟﻒ‪َّ ،‬‬ ‫ﻭﺳﺖ ﻣﺎﺋﺔ ﺃﻟﻒ ﺃﻱ ﺑﻨﺴﺒﺔ ﺗﺪﻧﻲ ﺍﺛﻨﻴﻦ ﻭﺗﺴﻌﻴﻦ‬ ‫ﺟﺰﺀ ﻣﻦ ﺍﻟﻤﺎﺋﺔ ) ﺃﻗﻞ ﻣﻦ ﻭﺍﺣﺪ ﺑﺎﻟﻤﺎﺋﺔ (‪ .‬ﺇﻻ ﺃﻥ‬ ‫ﺑﻨﻤﻮ ﺑﻨﺴﺒﺔ ﻣﺎﺋﺔ ﺑﺎﻟﻤﺎﺋﺔ‪.‬‬ ‫ﺍﻟﻘﻄﺎﻉ ﺍﻟﺨﺎﺹ ﻳﺤﻈﻰ ٍّ‬ ‫ﻳﻘﻔﺰ ﺑﺄﻛﺜﺮ ﻣﻦ ﻣﺎﺋﺘﻴﻦ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺇﻟﻰ ﺃﺭﺑﻊ‬ ‫ﻣﺎﺋﺔ ﻭﺳﺒﻌﻴﻦ ﺃﻟﻒ ﺗﻠﻤﻴﺬ ﻭﺗﻠﻤﻴﺬﺓ ‪.‬‬ ‫ﻓﻔﻲ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺜﺎﻧﻮﻱ ﻳﻜﻮﻥ ﺍﻟﻤﺮﺍﻫـــﻖ ﻗﺪ‬ ‫ﺍﻟﻨﺴﻖ ﺍﻟﻠﻐﻮﻱ ﺍﻟﻘﻮﻣﻲ ﻟِﻨﻮﺍﺓ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﻛﺴﺐ َ‬ ‫ﺍﻟﻤﻠﻜﺔ ﺍﻟﺘﻲ ﺗﺘﺪ َّﺭﺝ ﻓﻲ ﺍﻟﺘﺤﺼﻴﻞ ﻟِﺸﺘﻰ‬ ‫ﻹﻧﺘﺎﺝ َ‬ ‫ﺍﻟﻠﻐﺎﺕﺍﻷﺟﻨﺒﻴﺔ‪.‬‬ ‫ﻭ ﻟِﺤﺴﺎﺏ ﺍﻟﻘﻄﺎﻉ ﺍﻟﺨﺎﺹ ﻭﻟﺠﻮﺩﺓ ﺍﻟﺘﻌﻠﻴﻢ ﺑﻪ‬ ‫ﺑﺎﻟﻔﺮﻧﺴﻴﺔ‪ ،‬ﺃﺻﺒﺤﺖ ﻧﺴﺒﺔ ﺍﻟﺘﺴﺠﻴﻞ ﻓﻲ ﺍﻟﺘﻌﻠﻴﻢ‬

‫‪áéæW IójôL‬‬

‫ﺍﻟﻌﻤﻮﻣـــﻲ ﺍﻹﺑﺘﺪﺍﺋـــﻲ ‪1,17‬ﺑﺎﻟﻤﺎﺋـــﺔ ﻓﻘﻂ ﻻ‬ ‫ﻏﻴﺮ‪ ،‬ﺇﺫﺍ ﺑﻌﺪﺩ ﺍﻟﺘﻼﻣﻴﺬ ﻳﺘﺮﺍﺟﻊ ﺏ ‪10594‬ﺗﻠﻤﻴﺬ‬ ‫ﻭﺗﻠﻤﻴﺪﺓ ﺳﻨﺔ ‪ 2011‬ﻣﻴﻼﺩﻳﺔ‪ ،‬ﻭﺃﻳﻀﺎ ﻟﻌــﺪﻡ‬ ‫ﺟﻮﺩﺓ ﻣﻨﺘﻮﺟﻪ ﺍﻟﺘﺮﺑﻮﻱ ﻟﺘﺮﺍﻛﻢ ﻋﻴﻮﺑﻪ ﻋﻠﻰ‬ ‫ْ‬ ‫ﻣﺪﺍﺭ ﺧﻤﺴﻴﻦ ﻋﺎﻣﺎ‪ ،‬ﻭﺍﻟﻤﺴﺆﻭﻟﻴﻦ ﻋﻨﻪ ﻳﻠِﺠﻮﻥ‬ ‫ﻭﻳﺨﺘﺎﺭﻭﻥ ﻷﺑﻨﺎﺋﻬﻢ ﻣﺪﺍﺭﺱ ﺍﻟﺒﻌﺜﺎﺕ ﺍﻟﻔﺮﻧﺴﻴﺔ‪....‬‬ ‫ﻭ َﻳ ْﻀﺮﺑﻮﻥ ﺑﺎﻟﻮﻃﻨﻴـــﺔ َﻋــــ ْﺮﺽ ﺍﻟﺤﺎﺋﻂ ؟‬ ‫ﻭﻣﻦ ﺑﻴـــﻦ ﺃﺳﺒــﺎﺏ ﺍﻟﺘﺪﻧﻲ ﺃﻳﻀﺎ ﻣﻐﺎﺩﺭﺓ‬ ‫ﺍﻟﺘﻼﻣﻴـﺬ ﺃﻏﻠﺒﻬﻢ ﻣﻦ ﺍﻟﺒﺎﺩﻳــﺔ ﻗﺒﻞ ﺍﻟﻘﺴﻢ‬ ‫ﺛﻢ ﺇﻋﺎﺩﺓ‬ ‫ﺍﻟﺴﺎﺩﺱ ﻻﻧﺨﻔﺎﺽ ﻧﺴﺒـــﺔ ﺍﻟﻮﻻﺩﺓ َّ‬ ‫ﺍﻷﻗﺴﺎﻡ ﺍﻟﺘﻲ ﺗــﺮﺍﻭﺡ ﺑﻴﻦ ‪ 16,41‬ﺑﺎﻟﻤﺎﺋﺔ‬ ‫ﻭ‪ 11,15‬ﺑﺎﻟﻤﺎﺋﺔ‪ .‬ﺑﻴﻨﻤﺎ ﻓﻲ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺨﺼﻮﺻﻲ‬ ‫ﻭﺃﺧﺺ ﺑﻪ ﺍﻟﺒﻌﺜﺔ ﺍﻟﻔﺮﻧﺴﻴﺔ‪ ،‬ﻋﻠﻰ‬ ‫ﺍﻟﻤﻔ ْﺮﻧﺲ‬ ‫ُّ‬ ‫ُ‬ ‫ﺍﻵﺑﺎﺀ )ﺍﻟﻤ ْﻴﺴﻮﺭﻳﻦ( ﺗﺴﺠﻴــﻞ ﺃﺑﻨﺎﺋﻬـﻢ ﻭﻫــﻢ‬ ‫ﺃﺟﻨﺔ ﻓﻲ ﺑﻄﻮﻥ ﺃ َّﻣﻬﺎﺗﻬﻢ ﻟﻨ ْﻴﻞ ﺭﺿﻰ )ﻣﻮﻟﻴﻴﺮ‬ ‫ﺃﺛﻢ ﺑﻌﺪ ﻫﺬﺍ ﺍﻹﺟﻬﺎﺽ ﻟﻤﺨﺎﺽ‬ ‫ﻭﺩﻳﻜﺎﺭﺕ(‪َّ .....‬‬ ‫ﺑﻤﻈﻠﺔ‬ ‫ﻳﺘﻢ ﺇﻧﺰﺍﻝ ِ‬ ‫ﻋﺴﻴﺮ‪ ،‬ﻭﺍﺳﺘﺨﻔﺎﻓﺎ ﺑﺎﻟﻌﻘﻮﻝ ُّ‬ ‫ﺍﺭﺟﺔ«‬ ‫»ﻋﻘﻠﻨﺔ« ﺍﻟﺘﻌﻠﻴﻢ ﺍﻷﺳﺎﺳﻲ »ﺑﻠﻐـﺔ َّ‬ ‫ﺍﻟﺪ َ‬ ‫ﻟِﺒﻠﻘﻨﺔ ﻣﺎ ﺑﻘﻲ ﻣِﻦ ﻟﺴﺎﻥ ﻋﺮﺑﻲ ُﻣﺒﻴﻦ‪ .‬ﺍﺳﺘﻮﻃﻨﺘﻨﺎ‬ ‫ﻟﻐﺔ )ﻣﻮﻟﻴﻴﺮ( ﻋﻠﻰ ﻏﺮﺍﺭ ﺍﻟﻤﺴﺘﻮﻃﻨﺎﺕ »ﻛﻴﺒﻮﺗﺰ«‬ ‫ﺃﻱ ﻧﻮﻉ ﻣﻦ‬ ‫ﺍﻟﺴﺮﻃﺎﻧﻴﺔ ﻹﻋﺎﻗﺔ ﺍﻟﻄﺮﻳﻖ ﻋﻠﻰ ِّ‬ ‫ﺗﺤﺮﻳﺮ ﺍﻷﺭﺽ ﻭﺍﻹﻧﺴﺎﻥ ﺍﻟﻤﻐﺮﺑﻲ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﺣﺘﻰ‬ ‫ﻳﺘﺄﺗﻰ ﻟﻬﺎ ﺍﻹﺳﺘﺤﻮﺍﺫ ﻋﻠﻰ ﺍﻟﻔِﻜﺮ ﻟﻺﻧﻘﻀﺎﺽ‬ ‫ﻋﻠﻰ ﺛﺮﻭﺍﺕ ﺍﻟﺒﻼﺩ ﻭﺍﻟﻌﺒﺎﺩ‪ .‬ﻳﺠﺐ ﻣﻌﺮﻓﺔ ﺑﺎﻃﻦ‬ ‫ﺍﻟﺸﻲﺀ ﻭﻣﻘﺎﺻﺪﻩ ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﺃﻋﻤﺎﻗﻪ‪ ،‬ﻭﻫﻲ‬ ‫ْ‬ ‫ْ‬ ‫ﻭﻣﺎﺯﺍﻟﺖ ﻓﻠﺴﻔﺔ ﺍﻟﻘﻮﺓ ﻭﺍﻟﺼﺮﺍﻉ ﻣﻦ ﺃﺟﻞ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺍﻟﺴﻴﻄﺮﺓ ﻋﻠﻰ ﺍﻵﺧﺮ ﻹﺳﺘﻌﺒﺎﺩﻩ )ﺍﻟﺮﺟﻞ ﺍﻷﺑﻴﺾ‬ ‫ﻟﻠﺮﺟﻞ ﺍﻷﺳﻮﺩ( ﻭﺍﺳﺘﻨﺰﺍﻑ ﺧﻴﺮﺍﺗﻪ‪ .‬ﺣﺘﻰ ﺃﺻﺒﺤﺖ‬ ‫ﺍﻟﻠﻐﺔ ﺍﻟﻔﺮﻧﺴﻴﺔ ‪» ،‬ﻫﻴﻤﻮﻛﻠﻮﺑﻴﻦ« ﺑﻠﻮﻧﻪ ﺍﻷﺣﻤﺮ‬ ‫ﺍﻟﻘﺎﻧﻲ ﻭﻣــﻮﺍﺩ ﺍﺧﺮﻱ ﻹﻳﺼﺎﻝ »ﺍﻟﻜﻠﻮﻛـــﻮﺯ«‬ ‫ﻭ»ﺍﻷﻛﺴﻴﺠﻴــﻦ« ﺇﻟﻰ ﺟﻤﻴـــﻊ ﺧﻼﻳﺎ ﺍﻟﺠﺴﻢ‬ ‫ﺍﻟﻤﻐﺮﺑﻲ‪ .‬ﺇﺫ ﺇﻋﺘﻤــﺎﺩ ﺍﻟﺤﺮﻭﻑ ﺍﻟﻔﺮﻧﺴﻴــﺔ ﺩﻭﻥ‬ ‫ﺍﻟﺤﺮﻭﻑ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻠﻐﺔ ﺍﻟﺮﺳﻤﻴﺔ )ﺍﻟﻔﺼﻞ ﺍﻟﺨﺎﻣﺲ‬ ‫ﻌﺪ‬ ‫ﻣﻦ ﺩﺳﺘﻮﺭ ﺍﻟﻤﻤﻠﻜﺔ( ﻓﻲ ﺍﻟﻮﺛﺎﺋﻖ ﺍﻟﺮﺳﻤﻴﺔ ُﻳ ُّ‬ ‫ﺇﻧﺘﻬﺎﻛﺎ ﻷﺳﻤﻰ ﻗﺎﻧﻮﻥ )ﺍﻟﻮﺿﻌﻲ( ﻓﻲ ﺍﻟﺒﻼﺩ‪.‬‬ ‫ﺍﺣﺘﺮﺍﻡ ﺍﻻﻋﺘﺒﺎﺭ ﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻛﻤﺎ ﻫﻮ ﻣﻨﺼﻮﺹ‬ ‫ﻓﻲ ﺍﻟﺪﺳﺘﻮﺭ ﺷﻜﻼ ﻭﻣﻀﻤﻮﻧﺎ‪ .‬ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ‬ ‫»ﺍﻟﻔ ْﺮﻧﺴﺔ« ﻣﻨﺬ ﺍﻹﺳﺘﻘﻼﻝ ﺃﺿﺎﻋﺖ ﺃﺟﻴﺎﻝ ﻣﻦ‬ ‫ﻭﻟﻢ ﻳﺠﻦ ﻫﺆﻻﺀ ﻣﻦ ﻣﻨﻬﺠﻬﺎ ﺇﻻ‬ ‫ﺃﺑﻨﺎﺀ ﺍﻟﻤﻐﺎﺭﺑﺔ‪ْ ،‬‬ ‫ﻭ»ﺍﻟﺠﻬﻞ« ﺣﺴﺐ‬ ‫ﺍﻟﻨِﺴﺐ ﺍﻟﻤﺮﺗﻔﻌﺔ ﻣِﻦ ﺍﻷ ِّﻣﻴﺔ‬ ‫ْ‬ ‫ﺍﻟﻤﺘﺨﺼ َﺼﺔ‪ .‬ﻣﺼﻴﺮ‬ ‫ﺩﻭﺍﺋﺮ ﺍﻷﻣﻢ ﺍﻟﻤﺘﺤﺪﺓ‬ ‫ِّ‬ ‫ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ ﻛﺎﻥ ﺩﺍﺋﻤﺎ ﺑﻴﺪ ﺧﺮﻳﺠﻲ ﺍﻟﺒﻌﺜﺎﺕ‬

‫ﺍﻟﻔﺮﻧﺴﻴﺔ ﺫﻭﻱ ﺍﻟﺜﻘﺎﻓﺔ »ﺍﻷﺣﺎﺩ َﻳﺔ« »ﻟﻜﻔﺎﺀﺗﻬﻢ‬ ‫ﺍﻟﻌﻠﻤﻴﺔ« ﺍﺳﺘﺨﻔﺎﻓﺎ ﻭﺍﻧﺘﻘﺎﺻﺎ ﻣﻦ ﻗﻴﻤﺔ ُﻋﻠﻤﺎﺀ‬ ‫ﻟﻐﺔ ﺍﻟﺒﻴﺎﻥ‪ ،‬ﺣﺘﻰ ﺃﺻﺒﺤﺖ ﻟﻐﺔ ﺍﻟﺘﺨﺎﻃﺐ ﻳﻐﻠﺐ‬ ‫ﺍﻟﺤﺸ ُﻮ ﺑﻜﻠﻤﺎﺕ »ﺳﺎﻗﻄﺔ« ﻓﺮﻧﺴﻴﺔ‬ ‫ﻋﻠﻴﻬﺎ َ‬ ‫ﺰﻫ َ‬ ‫ﺍﻟﺴﻄﺤ َﻴﺔ ﻋﻨﺪ ﺍﻟﻨﻄﻖ‬ ‫ﻭﻧﺤﻦ َﻣ ُ‬ ‫ﻮﻭﻥ ﺑﺄﻟﻔﺎﻇﻬﺎ َ‬ ‫ﺍﻟﻤﺸﺮﻉ ﺍﻟﻔﺮﻧﺴﻲ ﻗﺎﻧﻮﻧﺎ‬ ‫ﺑﻌﺮﺑﻴﺘﻨﺎ‪ .‬ﻓﻲ ﺣﻴﻦ ﺃﺻﺪﺭ‬ ‫ِّ‬ ‫ُﻳﺤﺮﻡ ﻛﻠﻤﺎﺕ ﺇﻧﺠﻠﻴﺰﻳﺔ »ﺣﺸﻮﺍ« ﻓﻲ ﻟﻐﺘﻬﻢ‪ ،‬ﻓﻲ‬ ‫ﻳﻨﺺ ﻋﻠﻰ‬ ‫ﺍﻟﻔﺼﻞ ‪ 19‬ﻣﻦ ﺩﺳﺘﻮﺭ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺬﻱ ُّ‬ ‫ﺍﻟﺤﻘﻮﻕ ﺍﻷﺳﺎﺳﻴﺔ ﻟﻠﻤﻮﺍﻃﻦ ﺍﻟﻤﻐﺮﺑﻲ‪ ،‬ﺇﺫ ﻳﺠﺐ‬ ‫ﻭﻳﻨﺒﻐﻲ ﻟﻠﺘﻌﻠﻴﻢ ﺍﻟﻌﻤﻮﻣﻲ ﺃﻥ ﻳﺤﻈﻰ ﺑﻨﻔﺲ‬ ‫ﺍﻟﻤﺆﻫﻼﺕ ﻭﺍﻟﺒﺮﺍﻣﺞ ﻭﺍﻟﻤﻨﻬﺠﻴﺔ ﺍﻟﺘﻲ ﻳﺘﻤﺘﻊ ﺑﻬﺎ‬ ‫ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺨﺼﻮﺻﻲ ﻛﻲ ﻳﻜﻮﻥ ﺍﻟﻤﻐﺎﺭﺑﺔ ﺳﻮﺍﺳﻴﺔ‬ ‫ﻓﻲ ﺍﻟﺤﻘﻮﻕ ﻭﺍﻟﻮﺍﺟﺒﺎﺕ ﻓﻲ ﻣﻐﺮﺏ ﻭﺍﺣﺪ ﻣﺘﻌﺪﺩ‬ ‫ﺍﻟﺜﻘﺎﻓﺎﺕ ﺣﻔﺎﻇﺎ ﻋﻠﻰ ﻛﺮﺍﻣﺔ ﺍﻟﻤﻮﺍﻃﻨﺔ ﺣﺘﻰ ﻻ‬ ‫ﻳﺘﻌﺮﺽ ﺍﻟﻤﻐﺮﺑﻲ ﻷﻱ ﻧﻮﻉ ﻣﻦ ﺍﻹﻫﺎﻧﺔ‪ ،‬ﻭﻃﻨﻴﺔ‬ ‫ﻛﺎﻧﺖ ﺃﻡ ﺃﺟﻨﺒﻴﺔ‪ .‬ﻣﻦ ﺃﺟﻞ ﺍﺳﺘﻘﺮﺍﺀ ﺍﻟﻈﺎﻫﺮﺓ‬ ‫ﺍﻟﻠﻐﻮﻳﺔ ﻭﻗﺪ ﺩﺧﻠﺖ »ﺍﻟﻈﺎﻫﺮﻳﺔ« ﻓﻲ ﺻﻤﻴﻢ ﺍﻟﺒﻨﻴﺔ‬ ‫ﺍﻟﻬﺪﻯ‬ ‫ﺍﻟﻼﺷﻌﻮﺭﻳﺔ ﻟﺠﻞ ﺍﻟﻤﻐﺎﺭﺑﺔ‪ ،‬ﻭﺃﺳﻮﺓ ﺑﺮﺳﻮﻝ ُ‬ ‫–ﺻﻠﻌﻢ – ﻓﻲ ﺣﺪﻳﺚ ﺁﻣِﺮﺍ ﺃ َّﻣﺘﺔ ‪ :‬ﺍﻃﻠﺒﻮﺍ ﺍﻟﻌِﻠﻢ‬ ‫ﻭﻟﻮ ﻓﻲ‬ ‫ﻣﻦ ْ‬ ‫ﺍﻟﻤﻬﺪ ﺇﻟﻰ ْ‬ ‫ﺛﻢ ‪ :‬ﺍﻃﻠﺒﻮﺍ ﺍﻟﻌِﻠﻢ ْ‬ ‫ﺍﻟﻠﺤﺪ‪َّ .‬‬ ‫ﺍﻟﺼﻴﻦ )ﺣﺘﻰ ﻭﺇﻥ ﻛﺎﻧﺖ ﺿﻌﻴﻔﺔ( ‪ .‬ﺩﻭﻟﺔ ﺍﻟﺼﻴﻦ‬ ‫ﻋﺎﻟﻤﻴﺔ ﺫﺍﺕ‬ ‫ﺒﺢ ﺑ ْﻌ َﺪ ﺣﻴﻦ ﻗﻮﺓ ﺍﻗﺘﺼﺎﺩﻳﺔ ِ‬ ‫ﺗﺼ ُ‬ ‫ﺳﻮﻑ ْ‬ ‫ﻠﻢ ﻟﻐﺘﻬﺎ ﻣﻦ ﺑﻴﻦ ﻟﻐﺎﺕ ْﺃﺧ َﺮﻳﺎﺕ ﺃﻣ ٌﺮ‬ ‫ﺷﺄﻥ‪ .‬ﻓﺘ َﻌ ُ‬ ‫ﺣﺘﻤﻲ‪ .‬ﻗﺎﻝ ﺍﷲ َّ‬ ‫ﺟﻞ ﻓﻲ ﻋﻼﻩ ‪ :‬ﻟ ُ‬ ‫ﻠﺤﺪﻭﻥ‬ ‫ِﺴﺎﻥ ﺍﻟﺬﻱ ُﻳ ِ‬ ‫ٌ‬ ‫ﺑﻲ ُﻣﺒﻴﻦ )ﺻﺪﻕ ﺍﷲ‬ ‫ﺇﻟ ْﻴﻪ ْﺃﻋ ِ‬ ‫ﺠﻤ ٌّﻲ ﻭﻫﺬﺍ ﻟﺴﺎﻥ َﻋ َﺮ ٌّ‬ ‫ﺍﻟﻌﻈﻴﻢ – ﺍﻟﻨﺤﻞ ﺍﻵﻳﺔ‪ .(103‬ﺇﻧﻤﺎ ﺍﻟﺤﺘﻤﻴﺔ ﻫﻲ‬ ‫ﺗﺮﻣﻴﻢ ﻭﺑﻨﺎﺀ ﻣﻨﻬﺠﻴﺔ ﻭﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻋﻠﻤﻴﺔ ﺷﺎﻓﻴﺔ‬ ‫ﻛﺎﻓﻴﺔ ﻋﻠﻰ ﺍﻟﻤﺪ ْﻳﻦ ﺍﻟﻤﺘﻮﺳﻂ ﻭﺍﻟﺒﻌﻴﺪ ﻻﺳﺘﻌﺎﺩﺓ‬ ‫ِﻨﻲ‪ .‬ﺍﺟﻌﻠﻮﺍ‬ ‫ﻫﻮﻳﺘﻨﺎ ﻭﻛﺮﺍﻣﺘﻨﺎ‪َّ .‬‬ ‫ﺛﻢ ْﺃﻋﻄﻴﻚ ﺷﻴﺌﺎ ﻣ ّ‬ ‫ﻃﻤﻮﺣﺎﺗﻜﻢ ﻛﺒﻴﺮﺓ ﻭﺑﻼ ﺣﺪﻭﺩ ﻭﺃﺯﻳﻠﻮﺍِ ﺍﻟﺤﻮﺍﺟﺰ‬ ‫ﺍﻟﻠﻮﻋﺔ ﻭﺍﻟﻀﻨﻰ ﻣﻦ ﺍﻟﻔﻜﺮ‬ ‫ﻟﻴﻨﺸﺮﺡ َ‬ ‫ﺍﻟﺼ ْﺪﺭ ﻣِﻦ ْ‬ ‫ﺍﻻﺳﺘﻌﻤﺎﺭﻱ ﺍﻟﺬﻱ ﺃﻃﺒﻖ ﻋﻠﻰ ﺃﻧﻔﺴﻨﺎ‪ .‬ﺍﻷﻣﻮﺭ ﻛﻠﻬﺎ‬ ‫ﻭﺟﻠﻬﺎ ﻭﻗِﻠﺘﻬﺎ ﺇﺫﺍ ُﻋ ْ‬ ‫ﺮﻓﺖ ﺃﺳﺒﺎﺑﻬﺎ َﺳ ُﻬ َﻞ ﻋﻠﻰ ﺍﻟﺨﺒﻴﺮ‬ ‫ُ‬ ‫ﺛﺪﻳﺎ ﻟِﻔﻢ ﺍﻟﻐ ْﺮﺏ‪ .‬ﺣﺘﻤﻴﺔ‬ ‫ﺇﺻﻼﺣﻬﺎ‪ .‬ﺣﺘﻰ ﻻ َﻧ ْﺨﻠﺪ ْ‬ ‫ﺍﺣﺘﺮﺍﻡ ﺍﻟﺤﻜﺎﻣﺔ ﺍﻟﺠﻴﺪﺓ ﺍﻟﻤﻨﺼﻮﺹ ﻋﻠﻴﻬﺎ ﻓﻲ‬ ‫ﺍﻟﻔﺼﻞ ‪154‬ﻣﻦ ﺩﺳﺘﻮﺭ ﺍﻟﻤﻤﻠﻜﺔ‪ .‬ﺧ ْﻴ ْﺮﻛﻢ ﺧ ْﻴ ُﺮﻛﻢ‬ ‫ﻷﻫﻠﻲ ‪،‬ﺣﺪﻳﺚ ﻷﻓﻀﻞ ﺧﻴﺮ ﺍﷲ‬ ‫ﻷﻫﻠﻪ ﻭﺃﻧﺎ ﺧ ْﻴ ُﺮﻛﻢ ْ‬ ‫ْ‬ ‫ِﻬﻢ‪-‬ﺻﻠﻌﻢ‪ .-‬ﻣﻦ ﻋﻈﻤﺔ ﻟﻐﺔ ﺍﻟﺒﻴﺎﻥ َّ‬ ‫ﺃﻥ ﺍﻷﻟﻔﺎﻅ‬ ‫ﻛﻠ ُ‬ ‫ﻟﺪ ْﺕ‬ ‫ﻭﺍﻟﺘﻄﻮﺭﺍﺕ ﻓﻲ ﺍﻟﻤﻌﻨﻰ ﻭﺍﻟﺪﻻﻟﺔ‪ ،‬ﻛﻴﻒ ﺗ َﻮ َ‬ ‫ْ‬ ‫ﻭﺗﻄﻮﺭﺕ ﻭﺍﺳﺘﻤ َّﺮ ْﺕ ﺇﻟﻰ ﺍﻟﻴﻮﻡ ﺣﺘﻰ ﺃﺻﺒﺢ ﻫﺬﺍ‬ ‫ﺍﻟﻠﻔﻆ ﻓﻲ ﺍﻟﺰﻣﺎﻥ »ﻛﺬﺍ« ﻛﺎﻥ ﻟﻪ ﻣﻌﻨﻰ » ﻛﺬﺍ«‬ ‫ﻋﺎﻟﻤ َﻴﺔ‬ ‫ﻭﻟﻴﺲ ﻋﻠﻰ ﻧﺼﻮﺻﻨﺎ‬ ‫ﺍﻟﺤﺎﺿﺮﺓ ﺍﻵﻧﻴﺔ‪ِ . .‬‬ ‫ِ‬ ‫ﺍﻟﻴﺎﺑﺎﻥ ﻭﻫﻲ ﻗﻠﺐ ﺍﻹﻗﺘﺼﺎﺩ ﻭﺍﻟﻌِﻠﻢ ﺍﻷﺳﻴﻮﻱ‪،‬‬ ‫ﻋﺰﺗﻬﺎ ﻓﻲ ﻟﻐﺘﻬﺎ‪ .‬ﻋﺎﻟﻤﻴﺔ ﺃﻟﻤﺎﻧﻴﺔ ﺍﻻﺗﺤﺎﺩﻳﺔ ﻭﻫﻲ‬ ‫ﺃﻭﺗﺎﺩ ﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﻟﻌِﻠﻢ ﻓﻲ ﺃﻭﺭﻭﺑﺎ‪ ،‬ﻛﺮﺍﻣﺘﻬﺎ ﻓﻲ‬ ‫ﺛﻢ ﻋﺎﻟﻤﻴﺔ ﺍﻟﺼﻴﻦ ﺛﺎﻧﻲ ﺍﻻﻗﺘﺼﺎﺩ ﻓﻲ‬ ‫ﻟﻐﺘﻬﺎ ‪َّ .‬‬ ‫ﺍﻟﻌﺎﻟﻢ ﺳﻴﺎﺩﺗﻬﺎ ﻓﻲ ﻟﻐﺘﻬﺎ )ﺑ ُﺮﺳﻮﻣﺎﺕ ﻓ ِﻨ َﻴﺔ(‪ .‬ﻭﻋﻠﻰ‬ ‫ﻟﺴﺎﻥ ﻣﺎ ْ‬ ‫ﺟﺎﺩﺕ ﺑﻪ ﻗﺮﻳﺤﺔ ﺷﺎﻋﺮ ﻋﺮﺑﻲ ‪:‬‬ ‫ﺍﻟﺸﻌﻮﺏ ﺍﻟﻌﺮﺑﻴﺔ ﻋﻠﻰ ِّ‬ ‫ﺍﻟﺬﻝ َﻋ ِﺼ َﻴﺔ‬ ‫ﻭﺍﻟﺤﺮ َﻳـــﺔ ‪.‬‬ ‫ﺗﻮﺍﻗــــﺔ‬ ‫َ‬ ‫ﻟﻠﻜــــﺮﺍﻣــــﺔ ُ‬ ‫َّ‬

‫‪πNGO §ØædG øY Ö≤q æJo É«fÉÑ°SEG‬‬ ‫‪á``jôëÑdG á`jOÉ°üàb’G á```≤£æŸG‬‬ ‫‪á°UÉÿG á«Hô¨ŸG‬‬

‫ﻟﻢ ﻳﺼﺪﺭ ﺇﻟﻰ ﺍﻵﻥ ﺃﻱ ﺭﺩ ﻓﻌﻞ ﻣﻐﺮﺑﻲ ﺑﺸﺄﻥ‬ ‫ﺷﺮﻭﻉ ﺇﺳﺒﺎﻧﻴﺎ ﻓﻲ ﺍﻟﺘﻨﻘﻴﺐ ﻋﻦ ﺍﻟﻨﻔﻂ ﺑﺸﻮﺍﻃﺊ‬ ‫ﺟﺰﺭ ﺃﻟﻜﻨﺎﺭﻱ ﺩﺍﺧﻞ ﺍﻟﻤﻨﻄﻘﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‬ ‫ﺍﻟﺨﺎﺻﺔ‪.‬‬ ‫ﺃﺧﺒﺎﺭ ﺍﻷﺭﺧﺒﻴﻞ ﺗﺆﻛﺪ ﺃﻥ ﺷﺮﻛﺔ »ﺭﻳﺒﺴﻮﻝ«‬ ‫ﺍﻟﻨﻔﻄﻴﺔ ﺍﻹﺳﺒﺎﻧﻴﺔ ﺷﺮﻋﺖ‪ ،‬ﻓﻌﻼ‪ ،‬ﻓﻲ ﺍﻟﺘﻨﻘﻴﺐ ﻋﻦ‬ ‫ﺍﻟﻨﻔﻂ‪ ،‬ﻋﻠﻰ ﻋﻤﻖ ﺛﻼﺛﺔ ﺁﻻﻑ ﻣﺘﺮ‪ ،‬ﻓﻲ ﻣﻨﻄﻘﺔ‬ ‫ُﺗﺸﻜﻞ ﻣﺠﺎﻝ ﺧﻼﻑ ﻗﺎﻧﻮﻧﻲ ﻣﻊ ﺇﺳﺒﺎﻧﻴﺎ‪ ،‬ﺣﻴﺚ ﺇﻥ‬ ‫ﺟﺰﺭ ﺍﻟﻜﻨﺎﺭﻱ ﺗﻌﺪ ﻣﻨﻄﻘﺔ ﻏﻴﺮ ﻣﺴﺘﻘﻠﺔ ﻭﺑﺎﻟﺘﺎﻟﻲ‬ ‫ﻓﻠﻴﺲ ﻟﻬﺎ ﺍﻟﺤﻖ ﻓﻲ ﻣﻴﺎﻩ ﺇﻗﻠﻴﻤﻴﺔ ﻭﻓﻘﺎ ﻻﺗﻔﺎﻗﻴﺔ‬ ‫ﺍﻷﻣﻢ ﺍﻟﻤﺘﺤﺪﺓ ﺑﻬﺬﺍ ﺍﻟﺸﺄﻥ ﻭﺍﻟﺘﻲ‪ ،‬ﺑﻤﻮﺟﺒﻬﺎ‪ ،‬ﻻ‬ ‫ﻳﺤﻖ ﺃﻥ ﺗﺘﺠﺎﻭﺯ ﻣﻴﺎﻩ ﺍﻷﺭﺧﺒﻴﻞ ‪ 12‬ﻣﻴﻼ‪,‬‬

‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

‫ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﺳﻜﺎﻥ ﺟﺰﺭ ﺍﻷﺭﺧﺒﻴﻞ ُﻳﻌﺎﺭﺿﻮﻥ‬ ‫ﺑﻘﻮﺓ ﻋﻤﻠﻴﺎﺕ ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻨﻔﻂ ﻭﺍﻟﻐﺎﺯ ﻓﻲ‬ ‫ﺷﻮﺍﻃﺌﻬﻢ ﻣﺨﺎﻓﺔ ﺍﻟﺘﻠﻮﺙ ﺍﻟﺬﻱ ﻗﺪ ﻳﻘﻀﻲ ﻋﻠﻰ‬ ‫ﺍﻟﺴﻴﺎﺣﺔ ﺍﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺍﻟﻤﺼﺪﺭ ﺍﻷﺳﺎﺱ ﻻﻗﺘﺼﺎﺩ‬ ‫ﺟﺰﺭﻫﻢ‪.‬‬ ‫ﻭﻓﻲ ﺣﻴﻦ ﻋﻤﺪﺕ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻹﺳﺒﺎﻧﻴﺔ ﺇﻟﻰ‬ ‫ﺍﻟﺘﺸﻬﻴﺮ ﺑﺎﻟﻌﻤﻠﻴﺔ ﻋﻠﻰ ﻧﻄﺎﻕ ﻭﺍﺳﻊ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻠﺮﺃﻱ ﺍﻟﻌﺎﻡ ﻓﻲ ﺑﻠﺪﻫﺎ‪ ،‬ﺑﻞ ﻭﺳﺨﺮﺕ ﺳﻔﻴﻨﺔ ﺑﺤﺮﻳﺔ‬ ‫ﻟﺤﻤﺎﻳﺔ ﻋﻤﻠﻴﺔ ﺍﻟﺘﻨﻘﻴﺐ‪ ،‬ﻳﻠﻒ ﺻﻤﺖ ﻛﺒﻴﺮ ﻣﻮﻗﻒ‬ ‫ﺍﻟﻤﻐﺮﺏ ﻣﻦ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﺘﻲ ُﻳﺨﺸﻰ ﺃﻥ ﺗﺆﺛﺮ‬ ‫ﻋﻠﻰ ﻋﻼﻗﺎﺕ ﺍﻟﺒﻠﺪﻳﻦ ﺑﻌﺪ ﺃﻥ ﺷﻬﺪﺕ ﺑﻌﺾ‬ ‫ﺍﻟﺘﺤﺴﻦ‪.‬‬

‫أوراق‬ ‫ﻣﻐﺮﺑﻴﺔ‬ ‫‪azizguennouni@hotmail.com‬‬

‫‪o AÉ°†≤dG‬‬ ‫‪¿É°ùfE’G øWh‬‬ ‫‪o‬‬ ‫ﻭﻟﻮ ﺃ ّﻧﻲ ﻻ ﺃﺣﻔﻆ ﺃﻱ ﺷﻌﻮﺭ ﺑﺎﻟﺘﻌﺎﻃﻒ ﻣﻊ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﺤﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ‪،‬‬ ‫ﻷﺳﺒﺎﺏ ﺷﺨﺼﻴﺔ‪ ،‬ﻭﺃﻥ ﻫﺬﺍ ﺍﻟﺸﻌﻮﺭ ﺗﺰﺍﻳﺪ ﻋﻨﺪﻱ ﺑﻌﺪ ﺃﻥ ﺍ ّﺗﻬﻤﺖ ﺳﻜﺎﻥ ﻃﻨﺠﺔ‬ ‫ﺿﺪ ﺇﺧﻮﺍﻧﻬﻢ »ﺍﻷﻓﺎﺭﻗﺔ ﺍﻟﻤﻀﻄﻬﺪﻳﻦ« ﻋﻠﻰ ﺧﻠﻔﻴﺔ ﺃﺣﺪﺍﺙ ﺑﻮﺧﺎﻟﻒ ‪،‬‬ ‫ﺑﺎﻟﻌﻨﺼﺮﻳﺔ ّ‬ ‫ﺑﻞ ﺇﻥ ﺍﻟﺠﻤﻌﻴﺔ ﻧﻈﻤﺖ »ﻣﺴﻴﺮﺓ« ﻓﻲ ﺍﺗﺠﺎﻩ ﻃﻨﺠﺔ ﻟﻠﺘﻨﺪﻳﺪ ﺑﻌﻨﺼﺮﻳﺔ ﺃﻫﻠﻬﺎ ‪ ،‬ﻭﻫﻲ‬ ‫ﺗﻌﻠﻢ ﺃﻥ ﺃﻫﻞ ﻃﻨﺠﺔ ﻋﺎﺷﻮﺍ ﻓﻮﻕ ﺛﻼﺛﺔ ﻗﺮﻭﻥ ﻣﻊ ﺍﻷﺟﺎﻧﺐ ﺣ ّﺘﻰ ﺧﻠﺖ »ﻟﻐﺘﻬﻢ« ﻣﻦ‬ ‫ﻭﺻﻒ »ﺃﺟﻨﺒﻲ« ‪ ،‬ﺑﻞ ﺇﻧﻬﺎ ﻛﺎﻧﺖ‪ ،‬ﻭﻣﻨﺬ ﺍﻷﺯﻝ‪ ،‬ﻭﻃﻨﺎ ﻟﻺﻧﺴﺎﻥ ﻭﻣﻠﺠﺄ ﻟﻠﻔﺎﺭﻳﻦ ﻭﺟﻪ‬ ‫ﺍﻟﻈﻠﻢ ﻭﺍﻻﺳﺘﺒﺪﺍﺩ‪.....،‬‬ ‫ُ‬ ‫ﻗﻠﺖ‪ ،‬ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻣﻮﻗﻔﻰ ﻫﺬﺍ ﻣﻦ ﻫﺬﻩ ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﻓﻘﺪ ُﺳﺮﺭﺕ ﻛﺜﻴﺮﺍ ﻟﺤﻜﻢ‬ ‫»ﺇﺩﺍﺭﻳﺔ ﺍﻟﺮﺑﺎﻁ« ﺍﻟﺘﻲ ﺃﻧﺼﻔﺘﻬﺎ ﻭﺃﺩﺍﻧﺖ ﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ‪.‬‬ ‫ﺣﺼﺎﺩ ﺃﻥ ُﻳﻤﺜﻞ ﺍﻟﺠﻴﻞ ﺍﻟﺠﺪﻳﺪ ﻣﻦ ﻭﺯﺭﺍﺀ ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﻭﻛﺎﻥ ﺍﻟﻤﻔﺮﻭﺽ ﻓﻲ ﻣﺤﻤﺪ ّ‬ ‫ﻭﻳﻠﺘﺰﻡ ﺑﻤﺎ ﻳﺠﺐ ﺍﻻﻟﺘﺰﺍﻡ ﺑﻪ ﻣﻦ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻘﺎﻧﻮﻥ ﻗﺎﻋﺪﺓ ﺻﻠﺒﺔ ﻟﻜﻞ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﺘﻲ‬ ‫ُﻳﻄﻠﺐ ﻣﻨﻪ ﺍﺗﺨﺎﺫﻫﺎ ﺑﻌﻴﺪﺍ ﻋﻦ ﺍﻻﻋﺘﺒﺎﺭﺍﺕ ﺍﻟﻤﺰﺍﺟﻴﺔ ﺃﻭ ﺍﻷﻣﻨﻴﺔ‪ ،‬ﺇﻻ ﻓﻲ ﺍﻟﺤﺎﻻﺕ‬ ‫ﻧﺺ ﻋﻠﻴﻬﺎ ﺍﻟﺪﺳﺘﻮﺭ ﺑﺎﻟﻠﻔﻆ ﻭﺍﻟﻤﻌﻨﻰ‪.‬‬ ‫ﺍﻟﻤﻌﻠﻮﻣﺔ ﻭﺍﻟﺘﻲ ّ‬ ‫ﻛﺎﻥ ﺍﻟﻤﺆﻣﻞ ﻓﻲ ﻣﺤﻤﺪ ﺣﺼﺎﺩ ‪ ،‬ﻭﻗﺪ ﻣﺎﺭﺱ ﻣﺴﺆﻭﻟﻴﺎﺕ ﺭﺟﺎﻝ ﺍﻟﺴﻠﻄﺔ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﻮﻻﺓ‪ ،‬ﻭﻛﺎﻥ ﻗﺮﻳﺒﺎ ﻣﻦ ﺗﻈﻠﻤﺎﺕ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﻭﺷﻜﺎﻭﺍﻫﻢ ﻣﻦ ﻋﺠﺮﻓﺔ‬ ‫ﻭﺗﻌﺴﻒ ﺑﻌﺾ ﺍﻹﺩﺍﺭﺍﺕ ﺍﻟﻌﻤﻮﻣﻴﺔ ﺍﻟﺘﻲ ﻳﻨﻌﺪﻡ ﻟﺪﻯ‬ ‫ﻭﺻﻔﺎﻗﺔ ﺑﻌﺾ ﺍﻟﻤﻮﻇﻔﻴﻦ‬ ‫ّ‬ ‫ﺑﻌﺾ ﻣﺴﺆﻭﻟﻴﻬﺎ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻤﻮﺍﻃﻨﺔ‪ ،‬ﻭﺍﻻﺣﺘﺮﺍﻡ ﺍﻟﻮﺍﺟﺐ ﻟﻠﺸﻌﺐ ﺑﻤﻮﺍﺯﺍﺓ ﻣﻊ‬ ‫ﺍﻻﺣﺘﺮﺍﻡ ﺍﻟﻮﺍﺟﺐ ﻟﺮﺟﺎﻝ ﺍﻟﺴﻠﻄﺔ‪....‬ﻛﺎﻥ ﺍﻟﻤﺆﻣﻞ ﺃﻥ ﻳﻌﻤﻞ ﺍﻟﻮﺯﻳﺮ ﺍﻟﺘﻴﻜﻨﻮﻛﺮﺍﻁ‬ ‫ﺤﺴﻦ ﺻﻮﺭﺗﻬﺎ ﻟﺪﻳﻬﻢ ﻭﻳﻨﺘﻘﻞ‬ ‫ﻋﻠﻰ ﺗﻐﻴﻴﺮ ﻧﻈﺮﺓ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭ ُﻳ ّ‬ ‫ﺑﻬﺎ ﻣﻦ »ﺃﻡ ﺍﻟﻮﺯﺍﺭﺍﺕ« »ﺍﻟﺒﺼﺮﻳﺔ« ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺘﺼﺮﻑ ﻭﻓﻖ ﻣﺒﺪﺇ »ﺍﻟﻌﺼﺎ ﻟﻤﻦ‬ ‫ﻋﺼﻰ«‪ ،‬ﺇﻟﻰ »ﺩﺍﺧﻠﻴﺔ« ُﻣﻮﺍﻃﻨﺔ‪ُ ،‬ﺗﺸ ّﻊ ﺛﻘﺔ ﻭﺃﻣﻨﺎ ﻭﺍﺣﺘﺮﺍﻣﺎ ﻭﺗﻌﺎﻭﻧﺎ ﺑﻴﻨﻬﺎ ﻭﺑﻴﻦ‬ ‫ﺍﻟﻤﻮﺍﻃﻨﻴﻦ‪.‬‬ ‫ﻭﻟﻜﻦ ﺍﻟﻮﺯﺍﺭﺓ ﻭﺍﺻﻠﺖ ﺍﻟﻤﺴﻴﺮﺓ ﻋﻠﻰ ﺍﻟﻨﻬﺞ ﺍﻟﻘﺪﻳﻢ ﺇﻻ ﻓﻲ ﺑﻌﺾ »ﺍﻹﺿﺎﺀﺍﺕ«‬ ‫ﺍﻟﻌﺎﺑﺮﺓ ﺣﻴﺚ ﺍﺳﺘﻤﺮ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﺘﻈﺎﻫﺮﺍﺕ ﺍﻟﺴﻠﻤﻴﺔ ﺍﻟﺠﺪﻳﺪﺓ ﺑﺎﻷﺳﻠﻮﺏ ﺍﻟﻘﺪﻳﻢ‪،‬‬ ‫ﻓﻲ ﻏﺎﻟﺐ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻛﻤﺎ ﺑﺮﺯﺕ ﻇﺎﻫﺮﺓ »ﺍﻟﻤﻨﻊ« ﻓﻲ ﺣﻖ ﺍﻟﻮﺟﻮﺩ ﺍﻟﻘﺎﻧﻮﻧﻲ ﻟﺒﻌﺾ‬ ‫ﺍﻟﻬﻴﺌﺎﺕ ﻭﻓﻲ ﺣﻖ ﺗﻨﻈﻴﻢ ﺃﻧﺸﻄﺔ ﻫﻴﺌﺎﺕ ﺃﺧﺮﻯ ﻣﻮﺟﻮﺩﺓ ﻗﺎﻧﻮﻧﺎ‪ ،‬ﻭﻟﻜﻦ ﺃﻧﺸﻄﺘﻬﺎ‬ ‫ﻻ ﺗﺮﻭﻕ ﻟﻠﻮﺯﺍﺭﺓ ﻻﻋﺘﺒﺎﺭﺍﺕ ﺇﻣﺎ ﻣﺰﺍﺟﻴﺔ ﺃﻭ ﺃﻣﻨﻴﺔ‪ ،‬ﺃﻭ ﻷﻥ ﻣﻮﺍﻗﻒ ﻫﺬﻩ ﺍﻟﻬﻴﺌﺎﺕ ﺗﺰﻋﺞ‬ ‫ﺍﻷﺭﻛﺎﻥ‪ ،‬ﺧﺎﺻﺔ ﺣﻴﻦ ﺗﺘﺼﻞ ﺑﺄﺳﻠﻮﺑﻬﺎ ﻓﻲ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﻭﻓﻲ ُﻣﻌﺎﻧﺪﺓ‬ ‫ﻣﻮﺍﻗﻒ ﺍﻟﺤﻜﻮﻣﺔ ﻭﺃﺳﻠﻮﺏ ﺍﻟﺨﻄﺎﺏ ﺍﻟﺤﻜﻮﻣﻲ‪ .‬ﻓﻬﻞ ﻣﻮﺍﻗﻒ ﺍﻟﺤﻜﻮﻣﺔ ﻭﻣﻤﺎﺭﺳﺎﺗﻬﺎ‬ ‫ﻣﻨﺰّﻫﺔ ﻋﻦ ﺍﻟﺨﻄﺄ ﻭﻋﻦ ﺍﻟﻨﻘﺪ‪ ،‬ﺃﻭ ﺇﻧﻬﺎ ﻣﻘﺪﺳﺔ ﻭﻓﻮﻕ ﺍﻟﻘﺎﻧﻮﻥ ؟‬ ‫ﺍﻟﺠﻮﺍﺏ ﺟﺎﺀ ﻣﻦ ﺍﻟﻤﺤﻜﻤﺔ ﺍﻹﺩﺍﺭﻳﺔ ﺑﺎﻟﻌﺎﺻﻤﺔ ﺍﻟﺘﻲ ﺃﺻﺪﺭﺕ ﺣﻜﻤﺎ ُﻭﺻﻒ‬ ‫ﺿﺪ ﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ ﺍﻟﺘﻲ ﻣﻨﻌﺖ ﻧﺸﺎﻃﺎ ﻛﺎﻧﺖ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﺤﻘﻮﻕ‬ ‫ﺑﺎﻟﺠﺮﻱﺀ ّ‬ ‫ﺣﻜﻢ ﺍﻟﻤﺤﻜﻤﺔ ﻗﻀﻰ ﺑﺈﻟﻐﺎﺀ ﻗﺮﺍﺭ‬ ‫ﺍﻹﻧﺴﺎﻥ ﺗﻌﺘﺰﻡ ﺗﻨﻈﻴﻤﻪ ﻓﻲ ﻓﻀﺎﺀ ﻋﻤﻮﻣﻲ‪.‬‬ ‫ُ‬ ‫ﺍﻟﻤﻨﻊ ﺍﻟﺼﺎﺩﺭ ﻣﻦ ﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ‪ ،‬ﻛﻤﺎ ﻗﻀﻰ ﺑﺘﻌﻮﻳﺾ ﻗﺪﺭﻩ ﻋﺸﺮﺓ ﻣﻼﻳﻴﻦ ﺳﻨﺘﻴﻢ‬ ‫ﻳﺘﺤﺘﻢ ﻋﻠﻰ ﻭﺯﺍﺭﺓ ﺣﺼﺎﺩ ﺩﻓﻌﻪ ﻟﻠﺠﻤﻌﻴﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ ‪ ،‬ﺗﻌﻮﻳﻀﺎ ﻋﻦ ﺍﻟﻀﺮﺭ ﺍﻟﺬﻱ‬ ‫ﺗﺴﺒﺐ ﻓﻴﻬﺎ ﻗﺮﺍﺭ ﺍﻟﻮﺯﺍﺭﺓ ﻟﻠﺠﻤﻌﻴﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻌﺘﺰﻡ ﺗﻨﻈﻴﻢ ﻧﺪﻭﺓ ﺑﻤﻘﺮ ﺍﻟﻤﻜﺘﺒﺔ‬ ‫ﺍﻟﻮﻃﻨﻴﺔ ﻳﻮﻡ ‪ 26‬ﺷﺘﻨﺒﺮ ﺍﻟﻤﺎﺿﻲ ﺣﻮﻝ »ﺍﻹﻋﻼﻡ ﻭﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ«‪.‬‬ ‫ﺍﻟﻤﺤﻜﻤﺔ ﺍﻹﺩﺍﺭﻳﺔ ﺑﺎﻟﻌﺎﺻﻤﺔ ﺳﻮﻑ ﺗﻨﻈﺮ ﺑﺪﺍﻳﺔ ﺩﺟﻨﺒﺮ ﻓﻲ ﻗﻀﻴﺔ ﺃﺧﺮﻯ ﻣﻤﺎﺛﻠﺔ‪،‬‬ ‫ﺳﺠﻠﺘﻬﺎ ﻧﻔﺲ ﺍﻟﺠﻤﻌﻴﺔ ﺿﺪ ﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ‪ ،‬ﺑﺴﺒﺐ ﻗﺮﺍﺭ ﺍﻟﻤﻨﻊ ﺍﻟﺬﻱ ﺍﺗﺨﺬﺗﻪ ﺍﻟﻮﺯﺍﺭﺓ‬ ‫ﺑﺨﺼﻮﺹ ﻧﺸﺎﻁ ﻛﺎﻧﺖ ﺗﻌﺘﺰﻡ ﺗﻨﻈﻴﻤﻪ ﻳﻮﻣﻲ ‪ 6‬ﻭ ‪ 7‬ﺷﺘﻨﺒﺮ ﺍﻟﻤﺎﺿﻲ ﺑﺎﻟﺮﺑﺎﻁ‬ ‫ﻭ ُﻭﻭﺟﻪ ﺑﺘﺪﺧﻞ ﺃﻣﻨﻲ ﻭﺑﺈﻏﻼﻕ ﻣﺮﻛﺰ ﺑﻮﻫﻼﻝ ﻓﻲ ﻭﺟﻬﻬﺎ‪.‬‬ ‫ﻗﻀﻴﺔ ﺃﺧﺮﻯ ﺳﻮﻑ ﺗﻨﻈﺮ ﻓﻴﻬﺎ ﺍﻟﻤﺤﻜﻤﺔ ﺍﻹﺩﺍﺭﻳﺔ‪ ،‬ﺗﺨﺺ ﻫﺬﻩ ﺍﻟﻤﺮﺓ‪ ،‬ﺍﻻﺳﺘﺌﻨﺎﻑ‬ ‫ﺍﻟﺬﻱ ﺗﻘﺪﻡ ﺑﻪ ﺩﻓﺎﻉ »ﺍﻟﺤﺮﻳﺔ ﺍﻵﻥ« ﺍﻟﺘﻲ ﺭﻓﻀﺖ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻹﺩﺍﺭﻳﺔ ﺑﺎﻟﻌﺎﺻﻤﺔ‪،‬‬ ‫ﻗﺒﻮﻝ ﻃﻠﺐ ﺍﻟﺘﺄﺳﻴﺲ ﻭﺗﺴ ّﻠﻢ ﻃﻠﺐ ﺍﻹﻳﺪﺍﻉ ﻟﻬﺬﻩ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﻲ ﺟﻌﻠﺖ ﻣﻦ ﺑﻴﻦ‬ ‫ﺃﻫﺪﺍﻓﻬﺎ »ﺍﻟﻤﻌﻠﻨﺔ«‪ ،‬ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺣﺮﻳﺔ ﺍﻟﺘﻌﺒﻴﺮ ﻭﺍﻟﺼﺤﺎﻓﺔ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﻤﺤﻜﻤﺔ ﺍﻻﺩﺍﺭﻳﺔ ﺑﻮﺟﺪﺓ ﻗﺪ ﺃﺻﺪﺭﺕ ﺣﻜﻤﺎ ﻳﻘﻀﻲ ﺑﺮﻓﺾ ﻗﺮﺍﺭ ﻭﺯﻳﺮ‬ ‫ﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﺑﻠﻤﺨﺘﺎﺭ‪ ،‬ﺍﻟﺬﻱ ﺍﺳﺘﺒﻌﺪ ﺍﻟﺘﻮﺃﻡ ﺳﻠﻤﻰ ﻭﺳﻤ ّﻴﺔ ﺍﻟﻤﻨﺤﺪﺭﺗﻴﻦ ﻣﻦ ﺑﺮﻛﺎﻥ‪ ،‬ﻣﻦ‬ ‫ﺷﻬﺎﺩﺓ ﺍﻟﺒﻜﺎﻟﻮﺭﻳﺎ‪ ،‬ﺍﻟﺼﻴﻒ ﺍﻟﻤﺎﺿﻲ‪.‬‬ ‫ﻭﺭﻏﻢ ﺗﺸ ّﺒﺚ ﺍﻟﻮﺯﻳﺮ ﺷﺨﺼﻴﺎ‪ ،‬ﺑﻘﺮﺍﺭ ﻣﻦ ﺃﺳﻤﺎﻫﻢ ﺍﻟﺨﺒﺮﺍﺀ ﺍﻟﻤﺨﺘﺼﻴﻦ ﻓﻲ‬ ‫ﻭﺯﺍﺭﺗﻪ‪ ،‬ﻭﺭﻓﻀﻪ ﺃﻥ ﺗﺘﻢ ﻣﺮﺍﺟﻌﺔ »ﺩﻓﺎﺗﺮ« ﺍﻟﺘﻠﻤﻴﺬﺗﻴﻦ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻤﺤﻜﻤﺔ ﻗﺮﺭﺕ ﺇﻟﻐﺎﺀ‬ ‫ﻗﺮﺍﺭ ﺑﻠﻤﺨﺘﺎﺭ ﻭﺗﻤﺘﻴﻊ »ﺍﻟﺘﻮﺃﻡ ﺍﻟﻜﺎﻣﻞ ﺍﻟﺤﻘﻴﻘﻲ« ــ ﺑﻮﺻﻒ ﺍﻟﻤﺨﺘﺼﻴﻦ ﻓﻲ ﻋﻠﻢ‬ ‫ﺍﻟﺠﻴﻨﺎﺕ ــ‪ ،‬ﺑﺤﻘﻬﻤﺎ ﻓﻲ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ﺷﻬﺎﺩﺓ ﺍﻟﺒﻜﺎﻟﻮﺭﻳﺎ‪ ،‬ﺧﺎﺻﺔ ﻭﻧﻘﻂ ﺳﻠﻤﻰ‬ ‫ﺟﺪﺍ ﻓﻲ ﺑﺎﻗﻲ ﻣﻮﺍﺩ ﺍﻻﻣﺘﺤﺎﻥ‪.‬‬ ‫ﻭﺳﻤ ّﻴﺔ ﻣﺮﺗﻔﻌﺔ ّ‬ ‫ُ‬ ‫ﻔﻘﻪ ﻓﻲ ﻋﻠﻢ ﺍﻟﺠﻴﻨﺎﺕ‬ ‫ﻧﺤﻤﺪ ﺍﷲ ﺃﻥ ُﻭﺟﺪ ﻣﻦ ﺑﻴﻦ ﻗﻀﺎﺓ ﺍﻟﻤﺤﻜﻤﺔ ﻣﻦ ﻛﺎﻥ َﻳ ُ‬ ‫ﻭﻓﻲ ﺍﻟﺨﺼﻮﺻﻴﺎﺕ ﺍﻟﺒﺪﻧﻴﺔ ﻭﺍﻟﺬﻫﻨﻴﺔ ﺍﻟﺘﻲ ﻳﺘﻤﺘﻊ ﺑﻬﺎ ﺍﻟﺘﻮﺃﻡ ﺍﻟﻜﺎﻣﻞ ﺍﻟﺤﻘﻴﻘﻲ‬ ‫ﺃﻭ »ﺍﻟﻤﻮﻧﻮﺯﻳﻐﻮﻁ« ﺍﻟﺬﻱ ﺗﻜ ّﻮ َﻥ ﻓﻲ ﻧﻔﺲ ﺍﻟﺒﻮﻳﻀﺔ ﻭﻳﺘﻘﺎﺳﻢ ﻧﻔﺲ ﺍﻟﻤﻌﻄﻴﺎﺕ‬ ‫ﺍﻟﺠﻴﻨﻴﺔ‪.‬‬ ‫ﻳﺒﺪﻭ ﻣﻤﺎ ﺳﺮﺩﺗﻪ ﻭﻣﻦ ﺣﺎﻻﺕ ﻣﺸﺎﺑﻬﺔ‪ ،‬ﻋﻠﻰ ﻗ ّﻠﺘﻬﺎ‪ ،‬ﺃﻥ ﺍﻟﻄﺮﻳﻖ ﺇﻟﻰ ﺍﻟﺤﺼﻮﻝ‬ ‫ﻋﻠﻰ ﺣﻖ ﻣﻦ ﺣﻘﻮﻕ ﺍﻟﻤﻮﺍﻃﻨﺔ‪ ،‬ﻓﻲ ﻣﻮﺍﺟﻬﺔ ﺭﺟﺎﻝ ﺍﻟﺴﻠﻄﺔ ﺃﻭ ﺍﻹﺩﺍﺭﺓ ﺍﻟﻌﻤﻮﻣﻴﺔ ﺃﻭ‬ ‫ﺃﻋﻀﺎﺀ ﺍﻟﺤﻜﻮﻣﺔ‪ ،‬ﻓﺮﺍﺩﻯ ﺃﻭ ﻣﺠﺘﻤﻌﻴﻦ‪ ،‬ﻫﻮ ﺍﻟﻘﻀﺎﺀ ﻭﻟﻴﺲ ﻣﻜﺘﺐ ﺍﻟﺸﻜﺎﻳﺎﺕ ﺍﻟﺬﻱ‬ ‫ﻓﻘﺪ ﺃﻫﻤﻴﺘﻪ ﻭﻣﻔﻌﻮﻟﻪ ﻣﻊ ﺗﻨﺎﻣﻲ ﺳﻠﻄﺔ ﺍﻟﻘﺎﻧﻮﻥ ﻭﺗﻌﺰﻳﺰ ﻣﻜﺎﻧﺔ ﺍﻟﻘﻀﺎﺀ ﻓﻲ ﻣﻐﺮﺏ‬ ‫ﺍﻟﻌﺪﻝ ﻭﺍﻟﺤﺮﻳﺎﺕ‪.‬‬ ‫»ﺍﻟﻘﻀﺎﺀ ﻭﻃﻦ ﺍﻹﻧﺴﺎﻥ« *‬

‫» ‪* « Justice Patrie de l’Homme‬‬ ‫‪Jean - Charles LEGRAND‬‬ ‫‪Casablanca 1960‬‬

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‫‪záæjóŸG ¿ƒæa ¿ÉLô¡e :äɪ°üH{ äÉ«dÉ©a ΩÉààNG‬‬ ‫ﻭﺟﻬﺎﺕ ﻧﻈﺮ ﻣﺨﺘﻠﻔﺔ ﺣﻮﻝ ﻣﻔﻬﻮﻡ ﺍﻷﺯﻣﺔ ﻓﻲ ﻧﺪﻭﺓ »ﺍﻟﺜﻘﺎﻓﺔ ﻓﻲ ﺯﻣﻦ‬ ‫ﺍﻷﺯﻣﺎﺕ« ﻭﺍﺣﺘﻔﺎﺀ ﻛﺒﻴﺮ ﺑﻤﺜﻘﻔﻲ ﺍﻟﻤﺪﻳﻨﺔ ﻓﻲ ﺣﻔﻞ ﺍﺧﺘﺘﺎﻡ ﺍﻟﻤﻬﺮﺟﺎﻥ‬ ‫ﺃﺳﺪﻝ ﺍﻟﺴﺘﺎﺭ ﻣﺴﺎﺀ ﺍﻟﺴﺒﺖ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻋﻠﻰ‬ ‫ﻓﻌﺎﻟﻴﺎﺕ »ﺑﺼﻤﺎﺕ‪ :‬ﻣﻬﺮﺟﺎﻥ ﻓﻨﻮﻥ ﺍﻟﻤﺪﻳﻨﺔ« ﻋﻠﻰ‬ ‫ﺇﻳﻘﺎﻉ ﻭﻏﻨﺎﺀ ﺃﻣﺎﺯﻳﻐﻴﻴﻦ‪ ،‬ﺗﺄﻟﻘﺖ ﻓﻲ ﺃﺩﺍﺋﻬﻤﺎ ﺑﺎﺳﻢ‬ ‫ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻀﻴﻔﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺓ؛ﻓﺮﻗﺔ ﺑﻨﻌﻤﺎﻥ‬ ‫ﺑﺄﻏﻨﻴﻬﺎ ﺍﻟﻤﻠﺘﺰﻣﺔ ﺑﻘﻀﺎﻳﺎ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺍﻟﻤﻨﺘﺼﺮﺓ‬ ‫ﻟﻘﻴﻢ ﺍﻟﺤﺮﻳﺔ ﻭﺍﻟﺴﻼﻡ‪.‬‬ ‫ﺍﻟﺪﻭﺭﺓ ﺍﻟﺜﺎﻧﻴــﺔ‪ ،‬ﺩﻭﺭﺓ ﺍﻟﻤﺨﺮﺝ ﻭﺍﻟﻤﺼﻮﺭ‬ ‫ﺍﻟﺴﻴﻨﻤﺎﺋﻲ ﺃﺣﻤﺪ ﻗﺎﺳﻢ ﺃﻛﺪﻱ‪ ،‬ﻋﺮﻓﺖ ﻣﺠﻤﻮﻋﺔ‬ ‫ﻣﻦ ﺍﻟﻔﻘﺮﺍﺕ ﺍﻟﻤﺘﻤﻴﺰﺓ‪ ،‬ﺇﻟﻰ ﺟﺎﻧﺐ ﺍﻟﻨﺪﻭﺓ‬ ‫ﺍﻟﻤﺤﻮﺭﻳﺔ ﺍﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺍﻣﺘﺪﺍﺩﺍً ﻟﻨﺪﻭﺍﺕ‬ ‫ﺳﺎﺑﻘﺔ‪ ،‬ﻭﺍﻟﺘﻲ ﺗﻤﺤﻮﺭﺕ ﺣﻮﻝ »ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻓﻲ ﺯﻣﻦ ﺍﻷﺯﻣﺎﺕ«‪ .‬ﻫﺬﻩ ﺍﻟﻨﺪﻭﺓ ﺍﻟﺘﻲ‬ ‫ﻋﺮﻓﺖ ﻣﺸﺎﺭﻛﺔ ﺃﺳﻤﺎﺀ ﻣﻦ ﺍﻟﻤﺸﻬﺪ‬ ‫ﺍﻟﺜﻘﺎﻓﻲ ﺍﻟﻐﺮﺑﻲ‪ ،‬ﻣﻦ ﺑﻴﻨﻬﺎ ﺃﺳﻤﺎﺀ ﻟﻬﺎ‬ ‫ﺣﻀﻮﺭ ﻋﺮﺑﻲ ﻭﺩﻭﻟﻲ‪ .‬ﺣﻴﺚ ﻋﺮﻓﺖ‬ ‫ﺍﻟﻨﺪﻭﺓ ﻓﻲ ﺟﻠﺴﺘﻴﻬﺎ ﻣﻌﺎ‪ ،‬ﻣﺸﺎﺭﻛﺔ ﻛﻞ‬ ‫ﻣﻦ ﺍﻟﺪﻛﺘﻮﺭ ﺧﺎﻟﺪ ﺃﻣﻴﻦ‪ ،‬ﺃﺳﺘﺎﺫ ﺗﻌﻠﻴﻢ‬ ‫ﻋﺎﻟﻲ‪ ،‬ﻭﺭﺋﻴﺲ ﺍﻟﻤﺮﻛﺰ ﺍﻟﺪﻭﻟﻲ ﻟﺪﺭﺍﺳﺎﺕ‬ ‫ﺍﻟﻔﺮﺟﺔ‪ ،‬ﻭﺍﻷﺳﺘﺎﺫ ﺣﻤﺎﺩﻱ ﻛﻴﺮﻭﻡ ﻧﺎﻗﺪ‬ ‫ﺳﻴﻨﻤﺎﺋﻲ‪ ،‬ﻭﻛﺬﺍ ﺍﻟﺒﺎﺣﺚ ﺍﻷﻛﺎﺩﻳﻤﻲ ﻓﻲ‬ ‫ﻣﺠﺎﻝ ﺍﻟﻔﻠﺴﻔﺔ ﻣﺤﻤﺪ ﻣﻌﺰﻭﺯ ﻭﺍﻟﺪﻛﺘﻮﺭ‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺍﻹﺩﺭﻳﺴﻲ ﻧﺎﻗﺪ ﺃﺩﺑﻲ‬ ‫ﻭﺑﺎﺣﺚ ﻣﺘﺨﺼﺺ ﻓﻲ ﻣﺠﺎﻝ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻭﺍﻟﻨﺎﻗﺪ ﻋﺒﺪ‬ ‫ﺍﻟﺤﻤﻴﺪ ﻋﻘﺎﺭ ﺭﺋﻴﺲ ﺍﺗﺤﺎﺩ ﻛﺘﺎﺏ ﺍﻟﻤﻐﺮﺏ ﺳﺎﺑﻘﺎ‪،‬‬ ‫ﻭﺍﻟﺪﻛﺘﻮﺭ ﺳﻌﻴﺪ ﻛﻮﺑﺮﻳﺖ ﺇﻋﻼﻣﻲ ﺑﺈﺫﺍﻋﺔ ﻃﻨﺠﺔ‪،‬‬ ‫ﺇﻟﻰ ﺟﺎﻧﺐ ﺿﻴﻒ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻷﻭﻝ‪ ،‬ﺍﻟﻨﺎﻗﺪ ﺍﻟﺮﺻﻴﻦ‪،‬‬ ‫ﻭﺍﻟﺒﺎﺣﺚ ﻓﻲ ﻗﻀﺎﻳﺎ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻟﺘﺮﺍﺙ ﺍﻷﻣﺎﺯﻳﻐﻴﻴﻦ‪،‬‬ ‫ﺍﻷﺳﺘﺎﺫ ﻣﺤﻤﺪ ﺃﻗﻀﺎﺽ ﻋﻀﻮ ﺍﻟﻤﻌﻬﺪ ﺍﻟﻤﻠﻜﻲ‬ ‫ﻟﻠﺜﻘﺎﻓﺔﺍﻷﻣﺎﺯﻳﻐﻴﺔ‪.‬‬

‫• ﺍﻟﺜﻘﺎﻓــﺔ ﻓﻲ ﺯﻣﻦ ﺍﻷﺯﻣـﺎﺕ ﺑﺮﺅﻯ‬ ‫ﻣﺘﻌﺪﺩﺓ‪.‬‬

‫ﻣﻮﺿﻮﻉ ﻫﺬﻩ ﺍﻟﻨﺪﻭﺓ‪ ،‬ﻋﺮﻑ ﻣﻘﺎﺭﺑﺎﺕ ﻣﻦ‬ ‫ﺯﻭﺍﻳﺎ ﻣﺘﻌﺪﺩﺓ‪ ،‬ﺍﺗﻔﻘﺖ ﻓﻲ ﻣﺠﻤﻠﻬﺎ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻛﻞ‬ ‫ﺍﻷﺯﻣﻨﺔ ﺍﻟﺘﻲ ﻋﺮﻓﺖ ﺃﺯﻣﺎﺕ ﺳﻴﺎﺳﻴﺔ‪ ،‬ﺍﻗﺘﺼﺎﺩﻳﺔ‬ ‫ﻭﺍﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﺗﺘﻮﻟﺪ ﻣﻦ ﺧﻼﻟﻬﺎ ﺃﻓﻜﺎﺭ ﺟﺪﻳﺪﺓ‪،‬‬ ‫ﺗﺠﻌﻞ ﺍﻟﻔﻌﻞ ﺍﻟﺜﻘﺎﻓﻲ ﻳﻨﺸﻂ ﺃﻛﺜﺮ ﻭﻳﺘﺤﺮﻙ‬ ‫ﻣﻦ ﺃﺟﻞ ﺇﻳﺠﺎﺩ ﺣﻠﻮﻝ ﻟﻠﻮﺿﻊ ﺍﻟﻌﺎﻡ‪ .‬ﻭﺃﻥ ﺍﻷﺯﻣﺔ‬ ‫ﻛﻤﻔﻬﻮﻡ‪ ،‬ﺑﻘﺪﺭ ﻣﺎ ﻫﻲ ﺣﺎﻣﻠﺔ ﻟﺪﻻﻟﺔ ﺳﻠﺒﻴﺔ‪،‬‬ ‫ﻓﻬﻲ ﺣﺎﻣﻠﺔ ﺃﻳﻀﺎ ﻟﺪﻻﻻﺕ ﺇﻳﺠﺎﺑﻴﺔ‪ ،‬ﻋﻠﻰ ﺍﻋﺘﺒﺎﺭ‬ ‫ﺃﻥ ﺍﻷﺯﻣﺔ ﺗﺠﻌﻞ ﺍﻟﻨﻘﺪ ﺍﻟﺒﻨﺎﺀ ﻳﻨﺸﻂ ﺃﻛﺜﺮ‪ .‬ﺍﻷﻣﺮ‬ ‫ﺍﻟﺬﻱ ُﻳﺘﻴﺢ ﺍﻹﻣﻜﺎﻧﻴﺎﺕ ﻹﻋﺎﺩﺓ ﺍﻟﻨﻈﺮ ﻓﻲ ﺍﻟﻮﺿﻊ‬ ‫ﺍﻟﻌﺎﻡ‪ ،‬ﻭﻣﻦ ﺛﻢ ﺇﻋﺎﺩﺓ ﻫﻴﻜﻠﺘﻪ ﺃﻭ ﺑﻨﺎﺋﻪ ﻋﻠﻰ ﻛﻞ‬ ‫ﺍﻟﻤﺴﺘﻮﻳﺎﺕ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﺫﻫﺐ ﺇﻟﻴﻪ ﺍﻷﺳﺘﺎﺫ ﻣﺤﻤﺪ‬ ‫ﺍﻟﻤﻌﺰﻭﺯ ﻓﻲ ﺍﻟﺠﻠﺴﺔ ﺍﻷﻭﻟﻰ ﺍﻟﺘﻲ ﺍﻧﻄﻠﻘﺖ ﺑﻌﺪ‬ ‫ﺯﻭﺍﻝ ﻳﻮﻡ ﺍﻟﺨﻤﻴﺲ ‪ 20‬ﻧﻮﻧﺒﺮ ﺍﻟﺠﺎﺭﻱ‪ ،‬ﻭﻣﺎ ﺟﺎﺀ‬ ‫ﺃﻳﻀﺎ ﻓﻲ ﻣﺪﺍﺧﻠﺔ ﻋﺒﺪ ﺍﻟﺤﻤﻴﺪ ﻋﻘﺎﺭ ﻓﻲ ﺍﻟﻴﻮﻡ‬ ‫ﺍﻟﻤﻮﺍﻟﻲ‪ .‬ﻭﻣﺎ ﺍﺗﻔﻖ ﻣﻌﻪ ﻧﺴﺒﻴﺎ ﺍﻟﺪﻛﺘﻮﺭ ﺧﺎﻟﺪ‬ ‫ﺃﻣﻴﻦ‪.‬‬ ‫ﻟﻜﻦ ﻃﺒﻴﻌﺔ ﺍﻟﺘﺴﺎﺅﻻﺕ ﺍﻟﺘﻲ ﺃﺛﺎﺭﺗﻬﺎ ﺍﻟﻨﺪﻭﺓ‪،‬‬ ‫ﻛﺎﻥ ﻃﺒﻴﻌﻴﺎ ﺃﻥ ﺗﺨﻠﻖ ﺭﺅﻯ ﻣﺘﻌﺪﺩﺓ ﻟﻮﺍﻗﻊ ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻓﻲ ﺯﻣﻦ ﺍﻷﺯﻣﺎﺕ‪ .‬ﻭﺣﺴﺐ ﻣﺎ ﺃﺛﺎﺭﺗﻪ ﺍﻟﻮﺭﻗﺎﺕ‬ ‫ﺟﻤﻴﻌﻬﺎ؛ ﻓﺈﻧﻪ ﻣﺎ ﻛﺎﻥ ﻟﻠﻌﻠﻤﺎﺀ ﺃﻥ ﻳﻜﺘﺸﻔﻮﺍ ﺍﻟﻤﻜﺎﻥ‬ ‫ﺍﻟﻤﻘﻌﺮ ﻭﺍﻟﻤﻜﺎﻥ ﺍﻟﻤﺤﺬﺏ‪ ..‬ﻭﻧﺴﻒ ﺍﻟﻤﺴﻠﻤﺎﺕ‬ ‫ﺍﻟﺮﻳﺎﺿﻴﺔ ﺍﻟﻘﺪﻳﻤﺔ‪ ،‬ﻟﻮﻻ ﻣﻔﻬﻮﻡ ﺍﻷﺯﻣﺔ ﺍﻟﺬﻱ ﻻ‬ ‫ﻳﺘﺴﻢ ﻓﻘﻂ ﺑﻤﺎ ﻫﻮ ﺳﻠﺒﻲ‪ ،‬ﻣﺴﺘﺤﻀﺮﺍ ﺍﻟﺤﺮﻛﺎﺕ‬ ‫ﻭﺍﻟﺘﻴﺎﺭﺍﺕ ﺍﻟﻔﻨﻴﺔ ﺍﻟﺘﻲ ﻇﻬﺮﺕ ﺑﺪﺍﻳﺔ ﺍﻟﻘﺮﻥ‬ ‫ﺍﻟﻌﺸﺮﻳﻦ‪ .‬ﻭﻣﺎ ﻛﺎﻥ ﻛﺬﻟﻚ ﺃﻥ ُﺗﺒﺘﻜﺮ ﺃﺷﻜﺎﻝ‬ ‫ﺟﺪﻳﺪﺓ ﻟﻼﺣﺘﺎﺝ ﻓﻲ ﺍﻟﻤﺠﺎﻝ ﺍﻟﻌﺎﻡ‪ ،‬ﻓﻲ ﺧﻀﻢ‬ ‫ﺃﺣﺪﺍﺙ ﻣﺎ ُﺩﺭﺝ ﻋﻠﻰ ﺗﺴﻤﻴﺘﻪ ﺑـ »ﺍﻟﺮﺑﻴﻊ ﺍﻟﻌﺮﺑﻲ«‪،‬‬ ‫ﻫﺬﻩ ﺍﻻﺣﺘﺠﺎﺟﺎﺕ ﺍﻟﺘﻲ ﻗﺪﻣﺖ ﻓﻲ ﺃﺷﻜﺎﻝ ﻓﺮﺟﻮﻳﺔ‬ ‫ﺗﺤﻮﻟﺖ ﻓﻲ ﻣﺎ ﺑﻌﺪ ﺇﻟﻰ ﻭﻋﺎﺀ ﻟﺬﺍﻛﺮﺓ ﺍﻟﻤﺠﺘﻤﻌﺎﺕ‬ ‫ﺣﺴﺐ ﺗﻌﺒﻴﺮ ﺍﻟﺪﻛﺘﻮﺭ ﺧﺎﻟﺪ ﺃﻣﻴﻦ‪.‬‬ ‫ﻛﻤﺎ ﺃﺷﺎﺭ ﺍﻟﻨﺪﻭﺓ‪ ،‬ﻭﺣﺴﺐ ﺍﻷﺳﺘﺎﺫ ﻣﻌﺰﻭﺯ‬ ‫ﻭﻋﺒﺪ ﺍﻟﺤﻤﻴﺪ ﻋﻘﺎﺭ ﻻﺣﻘﺎ‪ ،‬ﺇﻟﻰ ﺃﻥ ﻣﺮﺩ ﺍﻷﺯﻣﺔ ﻫﻮ؛‬ ‫ﺇﺑﻌﺎﺩ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﺍﻟﻄﺒﻴﻌﺔ ﻭﺗﻄﺒﻴﻊ ﻟﻺﻧﺴﺎﻥ‪،‬‬ ‫ﻣﺆﻛﺪﻳﻦ ﻣﻊ ﺍﻟﻔﻴﻠﺴﻮﻓﺔ ﻭﺍﻟﻤﻔﻜﺮﺓ »ﺣ َّﻨﺔ ﺃ ُﺭﻭﻧﺖ«‪:‬‬ ‫ﺃﻥ ﺍﻷﺻﻞ ﻓﻲ ﺍﻷﺯﻣﺔ؛ ﺍﻧﺘﺸﺎﺭ ﺃﻭﻗﺎﺕ ﺍﻟﻔﺮﺍﻍ ﻓﻲ‬ ‫ﺍﻟﻌﺼﻮﺭ ﺍﻟﺤﺪﻳﺜﺔ ﻭﺗﺠﺰﻳﺔ ﺍﻟﻮﻗﺖ ﺑﺄﻱ ﺷﻲﺀ‪.‬‬

‫• ﺷﺨﺼﻴﺔ ﺍﻟﺪﻭﺭﺓ‪ :‬ﺗﻜﺮﻳﻢ ﻟﻢ ﻳﺨﻄﺊ‬ ‫ﺯﻣﻨﻪ ﻟﺮﺟﻞ ﺃﻋﻄﻰ ﺍﻟﻜﺜﻴﺮ ﻟﻠﻤﺪﻳﻨﺔ‬

‫ﺣﻔﻞ ﺑﻬﻴﺞ ﻳﻔﺘﺘﺢ ﺑﻪ ﻣﻨﺘﺪﻯ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻭﺍﻹﺑﺪﺍﻉ ﺑﻄﻨﺠﺔ ﻓﻌﺎﻟﻴﺎﺕ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ‬ ‫»ﺑﺼﻤﺎﺕ‪ ..‬ﻣﻬﺮﺟﺎﻥ ﻓﻨﻮﻥ ﺍﻟﻤﺪﻳﻨﺔ« ﺍﻟﺬﻱ ﺣﻤﻞ‬ ‫ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﺍﺳﻢ ﺍﻟﻤﺼﻮﺭ ﺍﻟﺴﻴﻨﻤﺎﺋﻲ ﺍﻟﻄﻨﺠﺎﻭﻱ‬ ‫ﺃﺣﻤﺪ ﻗﺎﺳﻢ ﺃﻛﺪﻱ‪ ،‬ﺃﺣﺪ ﺭﻣﻮﺯ ﺍﻟﻔﻌﻞ ﺍﻟﺴﻴﻨﻤﺎﺋﻲ‬ ‫ﻓﻲ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻭﺃﺣﺪ ﺍﻷﻭﺍﺋﻞ ﺍﻟﺬﻳﻦ ﺃﺧﺮﺟﻮﺍ‬ ‫ﺃﻓﻼﻣﺎ ﺑﺪﻋﻢ ﻣﻦ ﺍﻟﻤﺮﻛﺰ ﺍﻟﺴﻴﻨﻤﺎﺋﻲ ﺍﻟﻤﻐﺮﺑﻲ‬ ‫ﺑﻄﻨﺠﺔ‪ .‬ﺣﻴﺚ ﻛﺎﻥ ﻗﺪ ﺃﺧﺮﺝ ﺳﻨﺔ ‪ 1981‬ﻓﻴﻠﻤﻪ‬ ‫ﺍﻷﻭﻝ »ﺃﺯﻣﺔ ﺍﻷﺭﺑﻌﻴﻦ ﺃﻟﻒ«‪ ،‬ﻟﻴﻌﻘﺒﻪ ﺑﻔﻴﻠﻤﻪ‬ ‫ﺍﻟﺜﺎﻧﻲ ﺳﻨﺔ‪» 1982‬ﻣﺎ ﻧﺜﺮﺗﻪ ﺍﻟﺮﻳﺎﺡ«‪ .‬ﻭﻗﺪ‬ ‫ﺃﻋﻘﺐ ﻫﺎﺗﻴﻦ ﺍﻟﺘﺠﺮﺑﺘﻴﻦ‪ ،‬ﺑﺄﻓﻼﻡ ﻗﺼﻴﺮﺓ ﻣﻦ‬ ‫ﺇﻧﺘﺎﺟﻪ ﺍﻟﺨﺎﺹ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻷﻓﻼﻡ‬ ‫ﺍﻟﻮﺛﺎﺋﻘﻴﺔ‪ ،‬ﺃﺧﺮﺟﻬﺎ ﻗﺒﻞ ﻭﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺘﺎﺭﻳﺦ‪.‬‬ ‫ﺃﺣﻤﺪ ﻗﺎﺳﻢ ﺃﻛﺪﻱ‪ ،‬ﻭﺭﻏﻢ ﻋﺪﻡ ﺗﻤﻜﻦ ﺃﻓﻼﻣﻪ‬ ‫ﻣﻦ ﺇﻳﺠﺎﺩ ُﺳﺒﻞ ﻹﻧﺘﺎﺟﻬﺎ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻟﻢ ﻳﺴﺘﺴﻠﻢ‪ ،‬ﻭﻟﻢ‬ ‫ﻳﺘﻮﻗﻒ ﻋﻦ ﻭﻟﻌﻪ ﺍﻟﺸﺪﻳﺪ ﺑﺎﻟﺴﻴﻨﻤﺎ ﻭﺍﻟﺘﺼﻮﻳﺮ‬ ‫ﺍﻟﺴﻴﻨﻤﺎﺋﻲ‪ ،‬ﺣﻴﺚ ﺍﺷﺘﻐﻞ ﻣﺼﻮﺭﺍ ﺑﺸﻤﺎﻝ ﺍﻟﻤﻐﺮﺏ‬ ‫ﻟﻔﺎﺋﺪﺓ ﺗﻠﻔﺰﻳﻮﻥ ﺇﺳﺒﺎﻧﻲ‪ .‬ﻭﺍﺷﺘﻐﻞ ﻣﻊ ﺍﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﺍﻟﻤﺨﺮﺟﻴﻦ ﻛﻤﺼﻮﺭ ﺳﻴﻨﻤﺎﺋﻲ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﻌﻜﻒ‬ ‫ﻋﻠﻰ ﺗﻌﻠﻴﻢ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺷﺒﺎﺏ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﺬﻳﻦ‬ ‫ﻭﺟﺪﻭﺍ ﻣﻦ ﺃﺣﻤﺪ ﻗﺎﺳﻢ ﺃﻛﺪﻱ‪ ،‬ﺍﻟﺮﺟﻞ ﺍﻟﻮﺣﻴﺪ‬ ‫ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﺍﻟﺬﻱ ﻳﻤﻜﻨﻪ ﺃﻧﻪ ﻳﻌﻠﻤﻬﻢ ﺍﻟﻤﺒﺎﺩﺉ‬ ‫ﺍﻷﻭﻟﻴﺔ ﻟﺼﻨﺎﻋﺔ ﻓﻴﻠﻢ‪ .‬ﻓﻜﺎﻧﺖ ﺷﺮﻛﺘﻪ »ﻣﻴﻨﻲ‬ ‫ﺍﺳﺘﻮﺩﻳﻮ« ﻣﺪﺭﺳﺔ ﻟﻬـﺆﻻﺀ ﺍﻟﻤﺮﻳﺪﻳـﻦ ﺍﻟﺬﻳﻦ‬ ‫ﺗﻌﻠﻤﻮﺍ ﻋﻠﻰ ﻳﺪﻳــﻪ‪ .‬ﻣﻨﻬـﻢ ﻣﻦ ﺃﻛﻤﻞ ﻃﺮﻳﻘﻪ‪،‬‬ ‫ﻭﻣﻨﻬﻢ ﻣﻦ ﺍﺣﺘﺮﻑ ﻣﻬﻨﺔ ﺍﻟﺘﺼﻮﻳﺮ‪ ،‬ﻭﻭﻟﺞ ﻣﻦ‬ ‫ﺧﻼﻟﻬﺎ ﺳﻮﻕ ﺍﻟﺸﻐﻞ‪.‬‬ ‫ﺣﻔﻞ ﺍﻓﺘﺘﺎﺡ »ﺩﻭﺭﺓ ﺃﺣﻤﺪ ﻗﺎﺳﻢ ﺃﻛﺪﻱ«‬ ‫ﻣﻦ »ﺑﺼﻤﺎﺕ‪ :‬ﻣﻬﺮﺟﺎﻥ ﻓﻨﻮﻥ ﺍﻟﻤﺪﻳﻨﺔ«‪ ،‬ﺍﻟﺬﻱ‬ ‫ﻗﺎﻡ ﺑﺘﻨﺸﻴﻄﻪ ﺍﻹﻋﻼﻣﻲ ﺧﺎﻟﺪ ﺍﺷﻄﻴﺒﺎﺕ‪ ،‬ﻭﺍﻟﺬﻱ‬ ‫ﻋﺮﻑ ﺣﻀﻮﺭ ﺷﺨﺼﻴﺎﺕ ﻣﺮﻣﻮﻗﺔ ﻣﻦ ﻋﺎﻟﻢ ﺍﻷﺩﺏ‬ ‫ﻭﺍﻟﻔﻨﻮﻥ‪ ،‬ﻭﻋﺪﺩ ﻛﺒﻴﺮ ﻣﻦ ﺍﻟﻔﺎﻋﻼﺕ ﻭﺍﻟﻔﺎﻋﻠﻴﻦ ﻓﻲ‬ ‫ﺍﻟﻤﺠﺎﻝ ﺍﻟﺠﻤﻌﻮﻱ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﺴﻴﺪ ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ‬ ‫ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺍﻟﻤﺪﻳﻨﺔ ﻭﻋﺪﺩ ﻣﻦ ﺍﻟﺸﺨﺼﻴﺎﺕ‬ ‫ﺍﻟﺴﻴﺎﺳﻴﺔ ﻓﻲ ﺍﻟﻤﺪﻳﻨﺔ؛ ﺗﻤﻴﺰ ﺑﺈﻟﻘﺎﺀ ﺷﻬﺎﺩﺍﺕ ﻓﻲ‬ ‫ﺣﻖ ﺷﺨﺼﻴﺔ ﺩﻭﺭﺓ ﺍﻟﻤﻬﺮﺟﺎﻥ‪» ،‬ﺳﻲ ﻗﺎﺳﻢ«‪،‬‬ ‫ﻣﻦ ﻃﺮﻑ ﺍﻟﻤﺆﻟﻒ ﻭﺍﻟﻤﺨﺮﺝ ﺍﻟﻤﺴﺮﺣﻲ ﺟﻤﺎﻝ‬ ‫ﺍﻟﺪﻳﻦ ﺍﻟﻌﺒﺮﺍﻕ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺷﻬﺎﺩﺗﻴﻦ ﻟﺘﻠﻤﻴﺬﻳﻦ‬ ‫ﺳﺎﺑﻘﻴﻦ ﻣﻦ ﺗﻼﻣﺬﺓ ﺍﻟﻤﺤﺘﻔﻰ ﺑﻪ‪.‬‬ ‫ﻭﺇﻟﻰ ﺟﺎﻧﺐ ﺗﻜﺮﻳﻢ ﺷﺨﺼﻴﺔ ﺍﻟﺪﻭﺭﺓ‪ ،‬ﻛﺮﻡ‬ ‫ﺍﻟﻤﻬﺮﺟﺎﻥ ﺿﻴﻒ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﺍﻷﺳﺘﺎﺫ ﻭﺍﻟﺒﺎﺣﺚ‬ ‫ﺍﻷﻛﺎﺩﻳﻤﻲ ﻣﺤﻤﺪ ﺃﻗﻀﺎﺽ ﺑﺤﻀﻮﺭ ﻣﺜﻘﻔﻲ‬ ‫ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻀﻴﻔﺔ ﻭﻋﺪﺩ ﻣﻦ ﺍﻟﻔﺎﻋﻠﻴﻦ ﺍﻟﺜﻘﺎﻓﻴﻴﻦ‬

‫ﻭﺍﻟﻔﻨﻴﻴــﻦ ﺑﻄﻨﺠﺔ‪ .‬ﻟﺘ ُﻌﻄﻰ ﺍﻟﻜﻠﻤـــﺔ‬ ‫ﺑﺎﻟﻤﻨﺎﺳﺒﺔ ﺇﻟﻰ ﺍﻟﺴﻴﺪ ﻋﻤﺪﺓ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﺍﻟﺬﻱ‬ ‫ﻧﻮﻩ ﺑﻤﺠﻬﻮﺩﺍﺕ »ﻣﻨﺘﺪﻯ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻭﺍﻹﺑﺪﺍﻉ« ﺍﻟﻤﺘﺸﺒﺜﺔ ﺑﻔﻜﺮﺓ ﺍﻟﻤﻬﺮﺟﺎﻥ‬ ‫ﺍﻟﺜﻘﺎﻓﻴﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ﻭﺍﻟﻔﻨﻴﺔ ﺍﻷﺻﻴﻠﺔ‪ُ .‬ﻣﺸﻴﺮﺍ‬ ‫ﺇﻟﻰ ﺃﻥ ﺍﻟﻔﻌﻞ ﺍﻟﺜﻘﺎﻓﻲ ﺍﻟﺠﺎﺩ ﻛﺎﻟﺬﻱ ﻳﻘﻮﻡ ﺑﻪ‬ ‫ﻣﻨﺘﺪﻯ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻹﺑﺪﺍﻉ ﺇﻟﻰ ﺟﺎﻧﺐ‬ ‫ﻣﺆﺳﺴﺎﺕ ﺛﻘﺎﻓﻴﺔ ﺃﺧﺮﻯ‪ ،‬ﻛﻔﻴﻞ ﺑﺄﻥ ﻳﺪﻋﻢ‬ ‫ﺍﻟﻤﺪﻳﻨﺔ ﺩﻋﻤﺎ ﻛﺒﻴﺮﺍ ﻓﻲ ﺳﻴﺎﻕ ﺍﻟﺘﺤﻮﻻﺕ‬ ‫ﺒﻮﺅﻫﺎ ﺍﻟﻤﻜﺎﻧﺔ‬ ‫ﺍﻟﻜﺒﺮﻯ ﺍﻟﺘﻲ ﺗﻌﺮﻓﻬﺎ‪ ،‬ﺩﻋﻢ ُﻳ ِّ‬ ‫ﺍﻟﻄﺒﻴﻌﻴﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻤﺘﺎﺯ ﺑﻬﺎ ﻃﻨﺠﺔ‬ ‫ﺇﻟﻰ ﺣﺪﻭﺩ ﻧﻬﺎﻳﺔ ﺍﻟﺴﺒﻌﻴﻨﻴﺎﺕ ﻣﻦ ﺍﻟﻘﺮﻥ‬ ‫ﺍﻟﻤﺎﺿﻲ‪.‬‬

‫• ﺍﻟﺘﺸﻜﻴﻠﻴﺎﻥ ﺣﺴﻦ ﻛﺪﺍﻟﻲ ﻭﻧﻮﺭﺍ‬ ‫ﺻﺒﺎﺭ ﻳﺼﻨﻌـﺎﻥ ﻣﻦ ﺍﻟﻨﻔﺎﻳــﺎﺕ ﺃﻋﻤﺎﻻ‬ ‫ﻓﻨﻴﺔ‬

‫ﻋﻠﻰ ﻣﺪﻯ ﺃﺭﺑﻌـﺔ ﺃﻳﺎﻡ‪ ،‬ﺍﺳﺘﻄﺎﻉ ﺍﻟﻔﻨﺎﻥ‬ ‫ﺍﻟﺘﺸﻜﻴﻠﻲ ﺣﺴﻦ ﺍﻟﻜﺪﺍﻟﻲ ﺑﻤﻌﻴﺔ ﺭﻓﻴﻘﺔ ﺩﺭﺑﻪ‬ ‫ﺍﻷﺳﺘﺎﺫﺓ ﻭﺍﻟﻔﻨﺎﻧﺔ ﻧﻮﺍﻝ ﺻﺒﺎﺭ‪ ،‬ﺃﻥ ﻳﺆﻃﺮﺍ ﻣﺎ‬ ‫ﻳﺰﻳﺪ ﻋﻦ ﻋﺸﺮﻳﻦ ﻓﺎﻋﻼ ﺟﻤﻌﻮﻳﺎ ﻓﻲ ﻣﺠﺎﻝ‬ ‫ﺍﻟﺘﺪﻭﻳﺮ ﺍﻟﻔﻨﻲ ﻟﻠﻨﻔﺎﻳﺎﺕ ﻭﺍﻟﻤﻬﻤﻼﺕ‪ .‬ﻭﻗﺪ ﺍﻋﺘﻤﺪ‬ ‫ﺍﻟﻤﺆﻃﺮﺍﻥ ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ ﻋﺮﺿﺎ ﻟﻮﺭﺷﺎﺕ ﺳﺎﺑﻘﺔ ﻗﺎﻡ‬ ‫ﺑﻬﺎ ﺣﺴﻦ ﺍﻟﻜﺪﺍﻟﻲ ﻓﻲ ﻣﺤﻄﺎﺕ ﺳﺎﺑﻘﺔ‪ ،‬ﻟﺘﺴﻬﻞ‬ ‫ﻋﻤﻠﻴﺔ ﺍﻻﺳﺘﻴﻌﺎﺏ‪ ،‬ﻭﺃﻳﻀﺎ ﻟﺘﺤﻔﺰ ﺍﻟﻤﺴﺘﻔﻴﺪﻳﻦ‬ ‫ﻋﻠﻰ ﺍﻻﺳﺘﻤﺮﺍﺭ ﺣﺘﻰ ﺍﻟﻨﻬﺎﻳﺔ ﻣﻦ ﺃﺟﻞ ﺭﺅﻳﺔ ﺍﻋﻤﺎﻝ‬ ‫ﻓﻨﻴﺔ ﺻﻨﻌﻮﻫﺎ ﺑﺄﻳﺎﺩﻳﻬﻢ‪.‬‬ ‫ﻭﻓﻌﻼ‪ ،‬ﺗﻤﻜﻦ ﺍﻟﻤﺴﺘﻔﻴﺪﻭﻥ‪ ،‬ﻭﻣﻦ ﻣﻌﻬﻢ‬ ‫ﺃﻃﻔﺎﻝ ﺻﻐﺎﺭ ﻟﻢ ﻳﻤﻠﻮﺍ ﻣﻦ ﺗﺠﺮﺑﺔ ﺍﻟﻮﺭﺷﺔ‪،‬‬ ‫ﺃﺻﺺ‬ ‫ﺃﻥ ﻳﺒﺘﻜﺮﻭﺍ ﺃﻋﻤﺎﻻ ﻓﻨﻴﺔ ﺟﻤﻴﻠﺔ‪ ،‬ﻣﻦ‬ ‫ٍ‬ ‫ﻭﻣﺰﻫﺮﻳﺎﺕ ﻭﺣﻠﻲ ﻭﺇﻃﺎﺭﺍﺕ ﺻﻮﺭ ﻭﻟﻮﺣﺎﺕ‪ ،..‬ﺣﻴﺚ‬ ‫ﺛﻢ ﻋﺮﺿﻬﺎ ﺟﻤﻴﻌﻬﺎ ﺑﻘﺎﻋﺔ ﺣﻔﻞ ﺍﻻﺧﺘﺘﺎﻡ‪ ،‬ﻭﺗﺴﻠﻴﻢ‬ ‫ﺍﻟﻤﺴﺘﻔﺪﻳﻦ ﻭﺍﺣﺪﺓ ﻭﺍﺣﺪﺓ ﺷﻮﺍﻫﺪ ﺍﻟﻤﺸﺎﺭﻛﺔ‪.‬‬

‫• ‪ 359‬ﺩﺭﺟﺔ‪ :‬ﺩﻋﻮﺓ ﻟﻠﺘﺴﺎﻣﺢ ﻣﻦ‬ ‫ﻓﺮﻗﺔ ‪ P-art-age‬ﺑﻄﻨﺠﺔ‬ ‫ﺗﻔﺎﻋﻞ ﻛﺒﻴﺮ ﻣﻊ ﺍﻟﺠﻤﻬﻮﺭ‪ ،‬ﺣﻘﻘﻪ ﻋﺮﺽ ﻓﺮﻗﺔ‬ ‫”‪ “P-ART-AGE‬ﻃﻨﺠﺔ‪ ،‬ﻣﻦ ﺧﻼﻝ ﻋﺮﺿﻬﺎ‬ ‫ﺍﻟﻤﺴﺮﺣﻲ ”‪ 359‬ﺩﺭﺟﺔ“‪ .‬ﻫﺬﺍ ﺍﻟﻌﺮﺽ ﺍﻟﺬﻱ ﻗﺪﻡ‬ ‫ﻣﻦ ﺧﻼﻟﻪ ﻛﺎﺗﺒﻪ ﻭﻣﺨﺮﺟﻪ‪ ،‬ﺍﻟﻤﺒﺪﻉ ﺍﻟﺸﺎﺏ ﻳﻮﻧﺲ‬ ‫ﺍﻟﺪﻏﻤﻮﻣﻲ ﺻﻮﺭﺓ ﻋﻦ ﺍﻟﺘﻴﻪ ﺍﻟﺬﻱ ﻳﻌﻴﺸﻪ ﺍﻟﺒﺎﺣﺚ‬ ‫ﻋﻦ ﺣﻘﺎﺋﻖ ﺍﻷﺷﻴﺎﺀ ﻭﺍﻷﺣﺪﺍﺙ‪ ،‬ﻣﺤﺎﻭﺭﺍ ﻣﺠﻤﻮﻋﺔ‬ ‫ﻣﻦ ﺍﻟﻤﻔﺎﻫﻴﻢ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺃﺭﺑﻌﺔ ﺃﺧﻮﺓ ﻋﺎﺷﻮﺍ‬ ‫ﻭﻋﺎﻳﺸﻮﺍ ﺣﺪﺛﺎ ﻭﺍﺣﺪﺍ ﻓﻲ ﻧﻔﺲ ﺍﻟﻤﻜﺎﻥ‪ ،‬ﻏﻴﺮ ﺃﻥ‬ ‫ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻳﺤﻜﻲ ﻣﺎ ﺣﺪﺙ ﻣﻦ ﺯﺍﻭﻳﺔ ﺭﺅﻳﺎﻩ‬ ‫ﺑﺸﻜﻞ ﻣﺨﺘﻠﻒ ﺗﻤﺎﻣﺎ ﻋﻤﺎ ﻳﺤﻜﻴﻪ ﺍﻵﺧﺮ‪ ،‬ﻣﻌﺘﻤﺪﺍ‬ ‫ﻋﻠﻰ ﺗﻨﻮﻉ ﺣﺮﻛﻲ ﻭﺻﻮﺗﻲ ﻳﻜﺸﻒ ﻋﻦ ﺍﺧﺘﻼﻻﺕ‬ ‫ﺍﻟﺬﺍﺕ ﻭﺍﻟﻤﺠﺘﻤﻊ‪ ،‬ﻣﻮﻇﻔﺎ ﻣﻜﻮﻥ ﺍﻟﻠﻐﺔ ﺗﻮﻇﻴﻔﺎ‬ ‫ﺫﻛﻴﺎ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺍﺷﺘﻐﺎﻝ ﺟﻴﺪ ﻋﻠﻰ ﺍﻟﻤﻮﺳﻴﻘﻰ‪.‬‬ ‫ﻋﺮﺽ ﻣﺴﺮﺣﻲ ﺟﺪ ﻣﺘﻤﻴﺰ‪ ،‬ﻓﻜﺮﺗﻪ ﺍﻷﺳﺎﺱ‪ ،‬ﻫﻲ‬ ‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻜﻤﺎﻝ ﺍﻟﻤﻔﻘﻮﺩ ﺍﻟﺬﻱ ﻫﻮ ‪ 360‬ﺩﺭﺟﺔ‬ ‫ﻭﺩﻋﻮﺓ ﻟﻠﺘﺴﺎﻣﺢ ﻭﺍﻟﺘﻌﺎﻳﺶ‪.‬‬ ‫ﺍﻟﻤﺴﺮﺣﻴﺔ ﻣﻦ ﺗﺄﻟﻴﻒ ﻭﺇﺧــﺮﺍﺝ ﻳﻮﻧــﺲ‬ ‫ﺍﻟﺪﻏﻤﻮﻣﻲ‪ ،‬ﻭﺃﺩﺍﺀ ﺻﻬﻴﺐ ﻃﺎﺑﻠﻮ‪ ،‬ﻳﺴﺮﻯ ﻣﺴﺘﻌﺪ‪،‬‬ ‫ﺻﺒﺎﺡ ﺍﻟﻌﻤﺮﺍﻧﻲ ﻭﺳﻌﺪ ﺍﻟﻤﺤﺾ‪ .‬ﺍﻟﻤﺆﺛﺮﺍﺕ‬ ‫ﺍﻟﻤﻮﺳﻴﻘﻴﺔ ﻟﺮﺍﺿﻴﺔ ﺍﻟﺒﻘﺎﻟﻲ ﻭﻳﺎﺳﻴﻦ ﺑﺎﺩﻭ‪،‬‬ ‫ﺳﻴﻨﻮﻏﺮﺍﻓﻴﺎ ﻳﺎﺳﺮ ﺑﻨﻌﺘﻮ‪ ،‬ﺍﻹﻧﺎﺭﺓ ﻟﺨﺎﻟﺪ ﺷﺮﻑ‪،‬‬ ‫ﻭﺍﻟﻤﻜﻴﺎﺝ ﻟﻜﻮﺛﺮ ﻳﻮﻙ‪.‬‬

‫ﺟﻬﺎﺩ ﻳﺎﺳﻴﻦ‬

‫‪iôcP ó∏îJ ≈≤«°SƒŸGh ¿ƒæØ∏d á«Hô¨ŸG á«©ª÷G‬‬ ‫‪ó«éŸG ∫Ó≤à°S’G ó«Y‬‬ ‫ﺑﺘﻨﺴﻴﻖ ﻣﻊ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺤﻀﺮﻳﺔ ﻟﻄﻨﺠﺔ‪،‬‬ ‫ﻭﺑﻤﻨﺎﺳﺒﺔ ﺗﺨﻠﻴﺪ ﺫﻛﺮﻯ ﻋﻴﺪ ﺍﻻﺳﺘﻘﻼﻝ ﺍﻟﻤﺠﻴﺪ‪،‬‬ ‫ﻧﻈﻤﺖ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﻠﻔﻨﻮﻥ ﻭﺍﻟﻤﻮﺳﻴﻘﻰ‬ ‫ﺣﻔﻼ ﻃﺮﺑﻴﺎ ﻣﺘﻨﻮﻋﺎ‪ ،‬ﻗﺪﻣﺖ ﻟﻪ ﺍﻟﺸﺎﺑﺔ‬ ‫ﻫﺎﺟﺮﺍﺩﻭﻳﺮﺓ‪ ،‬ﻭﺃﺣﻴﺎﻩ ﺍﻟﻔﻨﺎﻥ ﺍﻟﻄﻨﺠﻮﻱ ﺍﻟﻤﻌﺮﻭﻑ‬ ‫ﻣﺤﻤﺪ ﺍﻟﻌﺮﺑﻲ ﺍﻟﻌﻮﺍﻣﻲ‪ ،‬ﻭﺫﻟﻚ ﻣﺴﺎﺀ ﺍﻷﺣﺪ‬ ‫ﺍﻟﻤﺎﺿﻲ ﺑﻘﺼﺮ ﺍﻟﺒﻠﺪﻳﺔ‪ ،‬ﺑﻤﺸﺎﺭﻛﺔ ﻣﺠﻤﻮﻋﺔ ﻣﻦ‬ ‫ﺍﻟﻔﻨﺎﻧﻴﻦ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻣﻠﻴﻜﺔ ﺃﻛﻮﺭﻳﺢ‪ ،‬ﻭﻧﺎﺩﻳﺔ ﻓﺎﺿﻞ‪،‬‬ ‫ﻭﻫﺎﺟﺮ ﺍﻷﺷﻬﺐ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﻄﻔﻞ ﺍﻟﻤﻮﻫﻮﺏ‬ ‫ﺍﻟﺼﺎﻋﺪ ﺃﻳﺴﺮﺃﺯﺍﻡ‪ ،‬ﻓﻀﻼ ﻋﻦ ﺍﻟﺸﺎﺑﺔ ﻓﺮﺩﻭﺱ‪،‬‬ ‫ﻭﺃﺣﻤﺪ ﻗﺎﺳﻢ ﺃﻛﺪﻱ ﻓﻲ ﺍﻟﻤﺤﺎﻓﻈﺔ‪.‬ﻛﻤﺎ ﺷﺎﺭﻙ‬ ‫ﺃﻣﻬﺮ ﺍﻟﻌﺎﺯﻓﻴﻦ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‪،‬‬ ‫ﺍﻟﻌﺮﺑﻲ ﺍﻟﺴﻮﺳﻲ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺑﺎﺩﻳﻨﻴﻨﻲ‪،‬‬ ‫ﻭﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺣﺠﺎﺝ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻮﺍﻫﺐ ﺍﻟﺼﻨﻬﺎﺟﻲ‬ ‫ﻭﺷﻮﻗﻲ‪.‬‬

‫ﻉ ‪.‬ﺍﻟﺘﻤﺴﻤﺎﻧﻲ ﺟﺎﺩ‬

‫‪øØ°ùdG iƒ¡J ’ Éà ìÉjôdG …ôŒ‬‬

‫‪Égô£°†J ábÓªY á«MÉ«°S áæ«Ø°S‬‬ ‫‪áéæW AÉæ«Ã AɪàMÓd ìÉjôdG‬‬ ‫ﻓﻮﺟﺊ ﺍﻟﻤﺴﺆﻭﻟــﻮﻥ ﻋﻦ ﺗﺪﺑﻴﺮ‬ ‫ﺍﻟﻤﻴﻨﺎﺀ ﺍﻟﻤﺘﻮﺳـﻂ ﺑﻮﺻﻮﻝ ﺳﻔﻴﻨــﺔ‬ ‫ﺳﻴﺎﺣﻴﺔ ﻏﻴﺮ ُﻣﺒﺮﻣﺠﺔ‪ ،‬ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﻤﻴﻨﺎﺀ‪،‬‬ ‫ﺍﻟﺬﻱ ﺍﺿﻄﺮﺕ ﻟﻼﻟﺘﺠﺎﺀ ﺇﻟﻴﻪ ﺣﻤﺎﻳﺔ ﻣﻦ‬ ‫ﺍﻟﺮﻳﺎﺡ ﺍﻟﻌﺎﺗﻴــﺔ ﺍﻟﺘﻲ ﺗﻬﺐ ﺑﺎﻟﻤﻀﻴﻖ‬ ‫ﻭﺍﻟﺘﻲ ﺃﺟﺒﺮﺕ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﺮﺍﻛﺐ ﺇﻣﺎ‬ ‫ﻋﻠﻰ ﻋﺪﻡ ﺍﻟﻤﻐﺎﺩﺭﺓ ﺃﻭ ﻟﺘﻐﻴﻴﺮ ﻭﺟﻬﺘﻬﺎ‬ ‫ﻃﻠﺒﺎﻟﻠﻨﺠﺎﺓ‪..‬‬ ‫ﺍﻟﺴﻔــــﻴﻨــــﺔ ﺗﺤﻤــــﻞ ﺍﺳــــﻢ‬ ‫»ﻛﻮﺳﻄﺎ ﻣﻴﺪﻳﺘﻴﺮﺍﻧﻴﺎ«ﻭﻫﻲ ﻓﻲ ﻣﻠﻚ ﺷﺮﻛﺔ‬ ‫»ﻛﺮﻭﺍﺯﻳﻴﺮ« ﺍﻟﺮﺍﺋﺪﺓ ﻋﺎﻟﻤﻴﺎ ﻓﻲ ﺍﻵﺳﻔﺎﺭ ﺍﻟﺴﻴﺎﺣﻴﺔ‬ ‫ﻭﻛﺎﻧﺖ ﻣﺘﻮﺟﻬﺔ ﺇﻟﻰ ﻣﻴﻨﺎﺀ ﺍﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ ﻗﺒﻞ ﺃﻥ‬ ‫ُﺗﻔﺎﺟﺌﻬﺎ ﺍﻟﺮﻳﺎﺡ ﺍﻟﻘﻮﻳﺔ ﻭﺗﻀﻄﺮﻫﺎ ﻟﻠﺘﺤﻮﻝ ﺇﻟﻰ‬

‫ﻣﻴﻨﺎﺀ ﻃﻨﺠﺔ‪ .‬ﺍﺣﺘﻤﺎﺀ ﻣﻦ ﺍﻻﺿﻄﺮﺍﺑﺎﺕ ﺍﻟﺠﻮﻳﺔ‬ ‫ﺍﻟﺘﻲ ﻳﺸﻬﺪﻫﺎ ﻣﻀﻴﻖ ﺟﺒﻞ ﻃﺎﺭﻕ ﻭﺍﻟﺘﻲ ﻳﺮﺍﻓﻘﻬﺎ‬ ‫ﻫﺒﻮﺏ ﺃﺭﻳﺎﺡ ﻋﺎﺻﻔﻴﺔ ﻗﺪ ﺗﺼﻞ ﺳﺮﻋﺘﻬﺎ ﺇﻟﻰ‬ ‫‪ 200‬ﻛﻴﻠﻮﻣﺘﺮ ﻣﻊ ﺃﻣﻄﺎﺭ ﻗﻮﻳﺔ ﺣﺴﺐ ﻣﻌﻄﻴﺎﺕ‬ ‫ﺍﻷﺭﺻﺎﺩ ﺍﻟﺠﻮﻳﺔ‪.‬‬

‫›‪π°ü– iáéæW ΩEG »H …EGw áYƒª‬‬ ‫‪ ΩÉ©d áæ°ùdG IõFÉL ≈∏Y‬‬ ‫ﺃﺧﺒﺮ ﺑﻴﺎﻥ ﻟﻤﺠﻤﻮﻋﺔ‬ ‫»ﺇﻱ ﺑﻲ ﺇﻡ« ﺃﻥ ﻓــﺮﻉ‬ ‫ﻃﻨﺠﺔ ﻟﻠﻤﺠﻤﻮﻋﺔ »ﺇﻱ‬ ‫ﺑﻲ ﺇﻳﻢ ﻃﻨﺠﺔ« ﺍﻟﺘﻲ ﺗﺪﺑﺮ‬ ‫ﻣﺤﻄﺔ ﺍﻟﺤﺎﻭﻳﺎﺕ ﺍﻷﻭﻟﻰ‬ ‫ﺑﻤﻴﻨﺎﺀ ﻃﻨﺠﺔ ﺍﻟﻤﺘﻮﺳﻂ‪،‬‬ ‫ﻗﺪ ﺣﺼﻠﺖ ﻋﻠﻰ ﺟﺎﺋﺰﺓ‬ ‫”ﻣﺤﻄﺔ ﺍﻟﺴﻨﺔ ﻟﻌﺎﻡ‬ ‫‪ 2014‬ﺑﺎﻋﺘﺒﺎﺭﻫﺎ ﺍﻟﻤﺤﻄﺔ ﺍﻷﻛﺜﺮ ﻧﺸﺎﻃﺎ ﻭﺍﻟﺘﺰﺍﻣﺎ‬ ‫ﺑﺎﻟﻤﻌﺎﻳﻴﺮ ﺍﻟﻤﻬﻨﻴﺔ ﺍﻟﻤﻨﻈﻤﺔ ﻟﻠﻤﺠﺎﻝ ﻓﻲ ﻣﺠﻤﻮﻉ‬ ‫ﻣﺤﻄﺎﺕ ﺍﻟﻤﺠﻤﻮﻋﺔ ﻋﻠﻰ ﺍﻟﺼﻌﻴﺪ ﺍﻟﺪﻭﻟﻲ‪.‬‬ ‫ﻭﺃﺷﺎﺭ ﺍﻟﺒﻴﺎﻥ ﺇﻟﻰ ﺃﻥ )ﻟﺠﻨﺔ ﺗﺤﻜﻴﻢ ﺗﺘﻜﻮﻥ‬ ‫ﻣﻦ ﺧﺒﺮﺍﺀ ﻓﻲ ﻣﺠﺎﻝ ﺇﺩﺍﺭﺓ ﻭﺗﺪﺑﻴﺮ ﻣﺤﻄﺎﺕ‬ ‫ﺍﻟﺤﺎﻭﻳﺎﺕ ﺃﺟﻤﻌﻮﺍ ﻋﻠﻰ ﺍﺧﺘﻴﺎﺭ ﻣﺠﻤﻮﻋﺔ ”ﺇﻱ ﺑﻲ ﺇﻡ‬ ‫ﻃﻨﺠﺔ“ ﻛﺄﺣﺴﻦ ﻣﺤﻄﺔ ﺗﺎﺑﻌﺔ ﻟﻠﻤﺠﻤﻮﻋﺔ ﺍﻟﺪﻭﻟﻴﺔ‬ ‫ﻣﻦ ﺑﻴﻦ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﺤﻄﺎﺕ ﺍﻟﻤﺮﺟﻌﻴﺔ(‪.‬‬ ‫ﻛﻤﺎ ﺣﺼﻠﺖ ﻣﺠﻤﻮﻋــﺔ ”ﺇﻱ ﺑﻲ ﺇﻡ ﻃﻨﺠﺔ“‪،‬‬ ‫ﺣﺴــﺐ ﺍﻟﻤﺼﺪﺭ ﺫﺍﺗــﻪ‪ ،‬ﻋﻠﻰ ﺗﻨﻮﻳــﻪ ﺧﺎﺹ ﻣﻦ‬

‫ﻟﺠﻨﺔ ﺍﻟﺘﺤﻜﻴــﻢ ﻟﺠﻬﻮﺩﻫﺎ‬ ‫ﺍﻟﻤﺘﻮﺍﺻﻠــــﺔ ﻓــﻲ ﻣﺠــﺎﻝ‬ ‫ﺍﻟﺴــﻼﻣـــﺔ‪ ،‬ﻣﻀﻴﻔــــﺎ ﺃﻥ‬ ‫ﺍﻟﻤﺤﻄــــﺔ ﻟــﻢ ﺗﺴـــﺠــﻞ‬ ‫ﺃﻱ ﺣﺎﺩﺛــــﺔ ﺧﻄﻴــﺮﺓ ﻣﻨﺬ‬ ‫ﺍﻧﻄﻼﻕ ﻋﻤﻠﻬــﺎ ﺑﺎﻟﻤﺤﻄﺔ‬ ‫ﺍﻷﻭﻟــﻰ ﻟﻤﻴﻨـــــﺎﺀ ﻃﻨﺠـﺔ‬ ‫ﺍﻟﻤﺘﻮﺳــﻂ‪ ،‬ﻛﻤــﺎ ﻧﻮﻫــﺖ‬ ‫ﺍﻟﻠﺠﻨــﺔ ﺑﺠﻬــﻮﺩ ﺍﻟﻤﺤﻄــﺔ ﻓﻲ ﻣﺠﺎﻝ ﺗﺤﺴــﻴﻦ‬ ‫ﻇــﺮﻭﻑ ﻋﻤــﻞ ﺍﻟﻤﺴــﺘﺨﺪﻣﻴﻦ‪ ،‬ﻣﺎ ﺳــﺎﻫﻢ ﻓﻲ‬ ‫ﺍﺭﺗﻔﺎﻉ ﺃﺩﺍﺀ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺑﻨﺴﺒﺔ ‪ 100‬ﺑﺎﻟﻤﺎﺋﺔ ﻋﻠﻰ‬ ‫ﻛﻞ ﺍﻟﻤﺴــﺘﻮﻳﺎﺕ ﻭﺍﻟﺨﺪﻣــﺎﺕ ﺍﻟﺘﻲ ﺗﻘﺪﻣﻬﺎ ﻭﻓﻖ‬ ‫ﺍﺳــﺘﻄﻼﻉ ﻟﻠﺮﺃﻱ ﺗﻨﻈﻤﻪ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻷﻡ ﺳﻨﻮﻳﺎ‬ ‫ﻓﻲ ﻛﻞ ﺍﻟﻤﺤﻄﺎﺕ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻬﺎ‪.‬ﺣﺴﺐ ﺍﻟﺒﻼﻍ ﻓﻘﺪ‬ ‫ﺗــﻢ ﻣﻨﺢ ﺩﺭﻉ ﺍﻟﺘﻤﻴﺰ ﻟﻠﻤﺪﻳﺮ ﺍﻟﻌﺎﻡ ﻟﻤﺠﻤﻮﻋﺔ ”ﺇﻱ‬ ‫ﺑﻲ ﺇﻡ ﻃﻨﺠﺔ“‪ ،‬ﻫﺎﺭﺗﻤﻮﺕ ﻏﻮﻳﺮﻳﺘﺲ‪ ،‬ﺧﻼﻝ ﺣﻔﻞ‬ ‫ﻧﻈﻢ ﻣﺆﺧﺮﺍ ﺑﺪﺑﻲ ﺑﺎﻹﻣﺎﺭﺍﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻤﺘﺤﺪﺓ‪.‬‬

‫ﻋﻴﺪ ﻣﻴﻼﺩ ﺳﻌﻴﺪ‬

‫»ﺑﺮاء« ﺗﻄﻔﺊ ﺷﻤﻌﺘﻬﺎ اﻟﺜﺎﻧﻴﺔ ‪2‬‬ ‫ﺃﻃﻔﺄﺕ ﺍﻟﻄﻔﻠﺔ ﺍﻟﻮﺩﻳﻌﺔ‪» ،‬ﺑﺮﺍﺀ«‬ ‫ﺷﻤﻌﺘﻬﺎ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻭﺫﻟﻚ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ‬ ‫‪ 26‬ﻧﻮﻓﻤﺒـﺮ ‪ ،2014‬ﻭﺍﺣﺘﻔﻠﺖ ﻭﺳﻂ‬ ‫ﺃﻫﻠﻬـــﺎ‪ ،‬ﻭﻓﻲ ﻣﻘﺪﻣﺘـﻬــﻢ ﻭﺍﻟﺪﻫـﺎ‬ ‫ﺍﻟﺰﻣﻴﻞ ﺭﺷﻴﺪ ﺑﻠﻘﺎﻳﺪ ﻭﺣﺮﻣﻪ ﻋﺰﻳﺰﺓ‬ ‫ﺍﺷﻄﻴﺒﺎﺕ‪ ،‬ﻭﺃﺧﻮﺍﻫﺎ ﺇﺳﻼﻡ ﻭﺃﻣﺎﻧﻲ‪.‬‬ ‫ﻭﺑﻬﺬﻩ ﺍﻟﻤﻨﺎﺳﺒــﺔ ﺍﻟﺴﻌﻴﺪﺓ‪ ،‬ﻧﺘﻘﺪﻡ‬ ‫ﺑﺄﺣﺮ ﺍﻟﺘﻬﺎﻧـــﻲ ﻟﻌﺎﺋﻠﺘــــﻲ ﺑﻠﻘﺎﻳــﺪ‬ ‫ﻭﺍﺷﻄﻴــﺒـــﺎﺕ‪ ،‬ﻭﺑﺎﻟﺨﺼـــﻮﺹ ﺇﻟﻰ‬ ‫ﺍﻟﻜﺘﻜﻮﺗﺔ »ﺑﺮﺍﺀ«‪ ،‬ﻣﺘﻤﻨﻴﻦ ﻟﻬﺎ ﺍﻟﻌﻤﺮ‬ ‫ﺍﻟﻤﺪﻳﺪ ﻭ ﻋﻘﺒﺎﻝ ‪ 100‬ﻋﺎﻡ‪.‬‬

‫اﻟﻌﻼج ﺑﺎﻟﺮﻗﻴﺔ‬ ‫اﻟﺸﺮﻋﻴﺔ‬ ‫‪óæY‬‬

‫اﻟﻔﻘﻴﻪ دﻟﻴﻠﻴﺢ اﻟﺤﺒﻴﺐ‬ ‫ﻋﻼﺝ ﺟﻤﻴﻊ ﺃﻧﻮﺍﻉ‬ ‫ﺍﻟﺴﺤﺮ ﻭﺍﻟﻤﺲ ﺑﺎﻟﺠﻦ‬ ‫ﻭﺁﻓﺔ ﺍﻟﺘﻮﻛﺎﻝ ﻭﺍﻟﻌﻴﻦ‬

‫ﺍﻟﻌﻼﺝ ﺑﺎﻟﻤﻮﻋﺪ‬ ‫ﻋﻠﻰ ﺍﻟﻬﺎﺗﻒ‬ ‫‪0662 597 260‬‬

‫ﺍﻟﻌﻨﻮﺍﻥ ‪ :‬ﺍﻟﺠﺮﺍﺭﻱ ﺧﻠﻒ ﺛﺎﻧﻮﻳﺔ ﻋﻼﻝ ﺍﻟﻔﺎﺳﻲ‬ ‫ـ ﻃﻨﺠﺔ ـ‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

‫ﺩ ﺗﻮ‬

‫‪áæé£H ÜÉæμ∏d …ƒ¡÷G ¢Vô©ŸG ìÉààaG‬‬ ‫»ﻣﻦ ﺃﺟﻞ ﻣﺠﺘﻤﻊ ﻗﺎﺭﺉ«‪ ،‬ﻫﻮ ﺷﻌﺎﺭ‬ ‫ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻟﻠﻤﻌﺮﺽ ﺍﻟﺠﻬﻮﻱ ﻟﻠﻜﺘﺎﺏ‪،‬‬ ‫ﺍﻟﺬﻱ ﻓﺘﺢ ﺃﺑﻮﺍﺑﻪ ‪ ،‬ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﺑﻄﻨﺠﺔ‪،‬‬ ‫ﺑﺪﻋﻢ ﻣﻦ ﻣﺪﻳﺮﻳﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻤﺤﻔﻮﻇﺎﺕ‬ ‫ﺍﻟﺘﺎﺑﻌﺔ ﻟﻮﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺟﺎﻣﻌﺔ ﻋﺒﺪ ﺍﻟﻤﺎﻟﻚ‬ ‫ﺍﻟﺴﻌﺪﻱ‪ ،‬ﻭﻭﻻﻳﺔ ﻃﻨﺠﺔ ﺗﻄﻮﺍﻥ ﻭﻣﺪﻳﻨﺔ‬ ‫ﻃﻨﺠﺔ‪ ،‬ﻭﻣﺸﺎﺭﻛﺔ ﺑﻌﺾ ﺍﻟﻤﻌﺎﻫﺪ ﺍﻟﺜﻘﺎﻓﻴﺔ‬ ‫ﺍﻷﺟﻨﺒﻴﺔ ﺑﺎﻟﻤﻐﺮﺏ ﻭﺑﻌﺾ ﺩﻭﺭ ﺍﻟﻨﺸﺮ‬ ‫ﻭﺃﺻﺤﺎﺏ ﺍﻟﻤﻜﺘﺒﺎﺕ ﺑﻄﻨﺠﺔ ﻭﻋﺪﺩ ﻣﻦ‬ ‫ﺍﻟﻤﻬﺘﻤﺔ‪.‬‬ ‫ﺍﻟﻤﻨﻈﻤﺎﺕ ﺍﻷﻫﻠﻴﺔ‬ ‫ّ‬ ‫ﺍﻟﻤﻌﺮﺽ ﺍﻟﺠﻬﻮﻱ ﻟﻠﻜﺘﺎﺏ ﻳﻨﺪﺭﺝ‬ ‫ﻓﻲ ﺇﻃﺎﺭ ﺍﻟﺘﻈﺎﻫﺮﺍﺕ ﺍﻟﺜﻘﺎﻓﻴﺔ ﺍﻟﻮﻃﻨﻴﺔ‬ ‫ﺍﻟﻨﻲ ﺗﻬﺪﻑ ﺇﻟﻰ ﺗﺮﻭﻳﺞ ﺍﻟﻜﺘﺎﺏ ﻭﺗﻘﺮﻳﺒﻪ ﻣﻦ‬ ‫ﺍﻟﻘﺎﺭﺉ ﺍﻟﻤﻐﺮﺑﻲ ﻭﻧﺸﺮ ﻭﺩﻋﻢ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺧﻠﻖ ﺣﻮﺍﺭ‬ ‫ﺩﺍﺋﻢ ﻭﺟﺎﺩ ﺑﻴﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻤﺒﺪﻋﻴﻦ ﻓﻀﻼ ﻋﻦ‬ ‫ﺗﺤﻘﻴﻖ ﺗﻮﺍﺻﻞ ﻣﺒﺎﺷﺮ ﺑﻴﻦ ﺍﻟﻤﺆﻟﻔﻴﻦ ﻭﺍﻟﻨﺎﺷﺮﻳﻦ‬ ‫ﻭﺍﻟﻘﺮﺍﺀ‪.‬‬ ‫ﻭ ُﻳﻌﺪ ﻫﺬﺍ ﺍﻟﻤﻌﺮﺽ‪ ،‬ﺑﻨﻈﺮﺍﻟﻤﺪﻳﺮ ﺍﻟﺠﻬﻮﻱ‬ ‫ﻟﻮﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ ﺑﺎﻟﺠﻬﺔ‪ ،‬ﻣﺤﻤﺪ ﺍﻟﺜﻘﺎﻝ‪ ،‬ﺭﺍﻓﺪﺍ‬ ‫ﻣﻦ ﺭﻭﺍﻓﺪ ﺍﻟﻘﺮﺍﺀﺓ ﺍﻟﻌﻤﻮﻣﻴﺔ ﻭﻣﺴﺎﻫﻤﺔ ﺟﺎﺩﺓ‬ ‫ﻓﻲ ﺇﻧﻌﺎﺵ ﺍﻟﻨﺸﺮ ﻭﺍﻟﺘﺮﻭﻳﺞ ﻟﻺﻧﺘﺎﺟﺎﺕ ﺍﻷﺩﺑﻴﺔ‬ ‫ﺧﺎﺻﺔ ﻭﺃﻥ ﻣﻦ ﺑﻴﻦ ﺃﻫﺪﺍﻓﻪ ﺗﻮﺟﻴﻪ ﻋﻨﺎﻳﺔ ﺧﺎﺻﺔ‬

‫ﺑﺎﻷﻃﻔﺎﻝﻭﺟﻤﻬﻮﺭﺍﻟﺘﻼﻣﻴﺬﻭﺍﻟﻄﻠﺒﺔﻭﻃﻼﺏﺍﻟﻌﻠﻢ‬ ‫ﺑﻮﺟﻪ ﻋﺎﻡ‪ ،‬ﺑﻐﺎﻳﺔ ﺗﺤﺴﻴﺴﻬﻢ ﺑﺄﻫﻤﻴﺔ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﻓﻮﺍﺋﺪ ﺍﻟﻤﻄﺎﻟﻌﺔ ﻭﺗﻤﻜﻴﻨﻬﻢ ﻣﻦ ﻣﻼﻣﺴﺔ ﺁﺧﺮ‬ ‫ﺍﻹﺻﺪﺍﺭﺍﺕ ﻟﺪﻭﺭ ﺍﻟﻨﺸﺮ ﺍﻟﻤﻐﺮﺑﻴﺔ‪.‬‬ ‫ﻛﻤﺎ ﺍﻋﺘﺒﺮ ﺃﻥ ﺍﻟﻘﺮﺍﺀﺓ ﺗﺪﺧﻞ ﻓﻲ ﺇﻃﺎﺭ‬ ‫ﺍﻟﺘﻨﻤﻴﺔ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻤﺤﻠﻲ ﻭﺍﻟﻮﻃﻨﻲ‪ ،‬ﻟﻜﻮﻧﻬﺎ‬ ‫ﺍﻟﻤﺴﺎﻫﻢ ﺍﻷﻭﻝ ﻓﻲ ﺗﻨﻤﻴﺔ ﺍﻹﻧﺴﺎﻥ ﻭﻻﺳﻴﻤﺎ‬ ‫ﺍﻟﺠﻴﻞ ﺍﻟﺼﺎﻋﺪ‪.‬‬ ‫ﻭﻳﺸﻬـــﺪ ﺍﻟﻤﻌـﺮﺽ ﻣﺸﺎﺭﻛـﺔ ﻣﺠﻤﻮﻋﺔ‬ ‫ﻣﻦ ﺍﻟﻨﺎﺷﺮﻳﻦ ﻭﺍﻟﻜﺘﺒﻴﻴﻦ ﻭﺍﻟﻬﻴﺌﺎﺕ ﺍﻹﺩﺍﺭﻳﺔ‬

‫ﻭﺍﻟﺠﻤﻌﻮﻳﺔ ﺍﻟﺘﻲ ﺗﻌﻨﻰ ﺑﻤﺠﺎﻝ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻨﺸﺮ‬ ‫ﻭﺍﻟﻘﺮﺍﺀﺓﺍﻟﻌﻤﻮﻣﻴﺔ‪.‬‬ ‫ﻛﻤﺎ ﺳﻴﺘﻢ ﺗﻨﻈﻴﻢ ﻭﺭﺷﺎﺕ ﻭﻟﻘﺎﺀﺍﺕ‬ ‫ﻣﻔﺘﻮﺣﺔ ﺣﻮﻝ »ﺍﻟﺴﺮﺩ ﺍﻟﺬﺍﺗﻲ ﻓﻲ ﻛﺘﺎﺑﺎﺕ ﻋﺒﺪ‬ ‫ﺍﻟﺴﻼﻡ ﺍﻟﻄﻮﻳﻞ« ﻣﻦ ﺗﻘﺪﻳﻢ ﺍﻟﻜﺎﺗﺐ ﺍﻟﻤﺴﺮﺣﻲ‬ ‫ﺍﻟﺰﺑﻴﺮ ﺑﻨﺒﻮﺷﺘﻰ‪ ،‬ﻭﻧﺪﻭﺓ ﻓﻜﺮﻳﺔ ﺣﻮﻝ »ﺍﻟﺴﻴﻨﻤﺎ‬ ‫ﻭﺍﻟﺸﻌﺮ«‪ ،‬ﺑﻤﺸﺎﺭﻛﺔ ﻋﺰ ﺍﻟﺪﻳﻦ ﺍﻟﻮﺍﻓﻲ ﻭﻋﺒﺪ‬ ‫ﺍﻟﺮﺣﻴﻢ ﺍﻹﺩﺭﻳﺴﻲ ﻭﻣﺒﺎﺭﻙ ﺍﻟﻌﺮﻭﺳﻲ ﻭﻣﺤﻤﺪ‬ ‫ﺃﺣﻤﺪ ﺑﻨﻴﺲ ﻭﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﻭﻛﺮﻳﻢ‪.‬‬ ‫ﻭﺳﻴﻨﺎﻗﺶ ﺍﻟﻤﻌﺮﺽ »ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻐﺮﺑﻲ‬ ‫ﺑﻴﻦ ﺃﺯﻣﺔ ﺍﻟﺘﻮﺯﻳﻊ ﻭﺍﻟﺘﺮﻭﻳﺞ ﺍﻹﻋﻼﻣﻲ«‬ ‫ﺑﻤﺸﺎﺭﻛـــﺔ ﻣﺤﻤﺪ ﺍﻟﻜﻼﻑ ﻭﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ‬ ‫ﺍﻟﻤﺮﺍﺑﻂ ﻭﻋﺜﻤﺎﻥ ﺷﻘـــﺮﻭﻥ ﻭﻣﺤﻤﺪ ﺳﺪﺣﻲ‬ ‫ﻭﻣﺤﻤﺪ ﺍﻟﻤﺴﻌﻮﺩﻱ‪ ،‬ﻭ »ﺍﻟﺘﺤﻔﻴﺰ ﻋﻠﻰ ﺍﻟﻘﺮﺍﺀﺓ‬ ‫ﻭﺩﻭﺭ ﺍﻟﻤﺆﺳﺴﺎﺕ ﺍﻟﺘﺮﺑﻮﻳﺔ« ﺑﻤﺸﺎﺭﻛﺔ ﺷﻜﻴﺐ‬ ‫ﺍﻟﺸﻌﻴﺮﻱ ﻭﺳﻠﻮﻯ ﺍﻟﺰﺍﻫﺮﻳﻦ ﻭﻳﺎﺳﻴﻦ ﺍﻟﻬﺎﺑﻴﻨﺪ‬ ‫ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺍﻟﺤﻴﺎﻟﺔ‪.‬ﻛﻤﺎ ﺳﻴﺸﻬﺪ ﺗﻨﻈﻴﻢ ﻭﺭﺷﺎﺕ‬ ‫ﺇﺑﺪﺍﻋﻴﺔ ﻭﺗﻮﻗﻴﻊ ﺑﻌﺾ ﺍﻟﻜﺘﺐ ﺍﻟﺠﺪﻳﺪﺓ ﻭﺗﻨﻈﻴﻢ‬ ‫ﺃﻣﺴﻴﺔ ﺷﻌﺮﻳﺔ ﻭﻏﻴﺮﻫﺎ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺕ ﺍﻟﻬﺎﻣﺔ ﻓﻲ‬ ‫ﺇﻃﺎﺭ ﺍﻷﻧﺸﻄﺔ ﺍﻟﻤﻮﺍﺯﻳﺔ‪.‬‬ ‫ﻭﻗﺪ ﺃﺷﺮﻑ ﻋﻤﺪﺓ ﻃﻨﺠﺔ‪ ،‬ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ‬ ‫ﻋﻠﻰ ﺍﻓﺘﺘﺎﺡ ﺍﻟﻤﻌﺮﺽ ﺍﻟﺬﻱ ﺳﻴﺨﺘﺘﻢ ﻓﻌﺎﻟﻴﺎﺗﻪ ﻏﺪﺍ‬ ‫ﺍﻷﺣﺪ‪.‬‬

‫›∏‪ÒHóJ É¡d ¢VƒØŸG ácô°ûdG ó≤Y ï°ùØd ¬éàj áéæW áæjóe ¢ù‬‬ ‫‪á«eƒª©dG IQÉfE’G ´É£b‬‬ ‫ﺑﻌﺪ ﺃﻗﻞ ﻣﻦ ﺷﻬﺮﻳﻦ ﻋﻠﻰ ﺗﻤﺮﻳﺮ ﺻﻔﻘﺔ ﺗﺪﺑﻴﺮ‬ ‫ﻗﻄﺎﻉ ﺍﻹﻧﺎﺭﺓ ﺍﻟﻌﻤﻮﻣﻴﺔ ﻟﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ‪ ،‬ﻋﻠﻤﺖ ﺍﻟﺠﺮﻳﺪﺓ‬ ‫ﻣﻦ ﻣﺼﺎﺩﺭ ﻣﺘﻄﺎﺑﻘﺔ ﺃﻥ ﻣﺠﻠﺲ ﺍﻟﻤﺪﻳﻨﺔ ﻳﺘﺠﻪ ﻟﻔﺴﺦ‬ ‫ﻋﻘﺪ ﺷﺮﻛﺔ »ﻻﻣﺎﻟﻴﻒ« ﺍﻟﻤﻔﻮﺽ ﻟﻬﺎ ﺗﺪﺑﻴﺮ ﻫﺬﺍ‬ ‫ﺍﻟﻘﻄﺎﻉ‪ ،‬ﻟﻌﺠﺰﻫﺎ ﺍﻟﺘﺎﻡ ﻋﻦ ﺍﻟﻘﻴﺎﻡ ﺑﻤﻬﺎﻣﻬﺎ‪ ،‬ﻭﺃﻳﻀﺎ‬ ‫ﻟﻌﺪﻡ ﺍﺣﺘﺮﺍﻣﻬﺎ ﻟﺒﻨﻮﺩ ﺍﻟﻌﻘﺪ ﺍﻟﺬﻱ ﻳﻠﺰﻣﻬﺎ ﺑﺘﻮﻓﻴﺮ‬ ‫ﺍﻟﻤﻮﺍﺭﺩ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺍﻟﻠﻮﺟﺴﺘﻴﻜﻴﺔ‪ .‬ﻭﺍﻟﻨﺘﻴﺠﺔ ﺃﺣﻴﺎﺀ‬ ‫ﺑﻜﺎﻣﻠﻬﺎ ﺗﻐﺮﻕ ﻓﻲ ﻇﻼﻡ ﺩﺍﻣﺲ‪ ،‬ﻣﻤﺎ ﺧﻠﻖ ﺍﺳﺘﻴﺎﺀ‬ ‫ﻋﺎﺭﻣﺎ ﻟﺪﻯ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ‪ ،‬ﺍﻟﺬﻳﻦ ﺷﺮﻋﻮﺍ ﻓﻲ ﺗﺼﻌﻴﺪ‬ ‫ﺍﺣﺘﺠﺎﺟﺎﺗﻬﻢ ﺇﺯﺍﺀ ﻫﺬﺍ ﺍﻟﻮﺿﻊ ﺍﻟﻤﺘﺮﺩﻱ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺗﺤﻮﻟﺖ‬ ‫ﺍﻟﺸﻮﺍﺭﻉ ﻭﺍﻷﺯﻗﺔ ﺍﻟﻤﻈﻠﻤﺔ ﺇﻟﻰ ﻣﻼﺫ ﻣﻔﻀﻞ ﻟﻠﻤﺠﺮﻣﻴﻦ‬

‫ﻭﺍﻟﻠﺼﻮﺹ ﻟﺘﻨﻔﻴﺬ ﺟﺮﺍﺋﻢ ﺍﻟﺴﻄﻮ ﻭﺍﻻﻋﺘﺮﺍﺽ ﺍﻟﻤﺴﻠﺢ‬ ‫ﻟﻠﻤﺎﺭﺓ‪.‬‬ ‫ﻋﻤﺪﺓ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻋﺘﺮﻑ‪ ،‬ﻓﻲ ﺗﺼﺮﻳﺢ ﻟﻠﺠﺮﻳﺪﺓ‪،‬‬ ‫ﺑﻮﺟﻮﺩ ﻣﺸﺎﻛﻞ ﻣﻊ ﺷﺮﻛﺔ »ﻻﻣﺎﻟﻴﻒ«‪ ،‬ﺍﻟﺘﻲ ﻟﻢ ﺗﺤﺘﺮﻡ‬ ‫ﻣﻘﺘﻀﻴﺎﺕ ﺍﻟﺼﻔﻘﺔ ﺍﻟﻤﺆﻃﺮﺓ ﻟﺘﺪﺑﻴﺮ ﻗﻄﺎﻉ ﺍﻹﻧﺎﺭﺓ‬ ‫ﺍﻟﻌﻤﻮﻣﻴﺔ‪ ،‬ﻛﺎﺷﻔﺎ ﻋﻦ ﺗﻮﺟﻴﻪ ﻣﺮﺍﺳﻠﺔ ﻟﻠﺸﺮﻛﺔ ﺣﻮﻝ‬ ‫ﺍﻟﻤﻮﺿﻮﻉ‪ ،‬ﻛﻤﺎ ﺃﻥ ﻣﻜﺘﺐ ﺍﻟﻤﺠﻠﺲ ﻋﻘﺪ ﺍﺟﺘﻤﺎﻋﺎ‬ ‫ﻋﺎﺻﻔﺎ ﻣﻊ ﺍﻟﺸﺮﻛﺔ ﺧﺼﺺ ﻟﺘﻘﻴﻴﻢ ﺍﻟﻮﺿﻊ‪ ،‬ﻭﺍﻧﺘﻬﻲ‬ ‫ﺑﺈﻣﻬﺎﻝ ﺍﻟﺸﺮﻛﺔ ﻣﻮﻋﺪﺍ ﻻ ﻳﺘﺠﺎﻭﺯ ﺃﺳﺒﻮﻋﻴﻦ ﻟﺘﺠﺎﻭﺯ‬ ‫ﻫﺬﺍ ﺍﻟﺨﻠﻞ‪ ،‬ﻭﺇﻻ ﻓﺈﻥ ﺍﻟﻤﺠﻠﺲ ﺳﻴﺘﺨﺬ ﺍﻟﻘﺮﺍﺭ ﺍﻟﻤﻨﺎﺳﺐ‪.‬‬ ‫ﻭﻋﻦ ﺍﺣﺘﻤﺎﻝ ﻓﺴﺦ ﺍﻟﻌﻘﺪ ﺭﻏﻢ ﻣﺮﻭﺭ ﺃﻗﻞ ﻣﻦ ﺷﻬﺮﻳﻦ‬ ‫ﻋﻠﻰ ﺍﺳﺘﻼﻡ ﻫﺎﺗﻪ ﺍﻟﺸﺮﻛﺔ ﻟﻤﻬﺎﻣﻬﺎ‪ ،‬ﺃﻛﺪ ﺍﻟﻌﻤﺪﺓ ﻓﻲ‬ ‫ﺫﺍﺕ ﺍﻟﺘﺼﺮﻳﺢ‪ ،‬ﻋﻠﻰ ﺃﻥ ﺍﻟﺼﻔﻘﺔ ﻣﺮﺕ ﻭﻓﻘﺎ ﻟﻠﻀﻮﺍﺑﻂ‬

‫ﻭﺍﻟﺸﺮﻭﻁ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ‪ ،‬ﻭﺃﻥ ﺍﻟﻌﻘﺪ ﻳﺘﻀﻤﻦ ﺍﻟﺘﺰﺍﻣﺎﺕ‬ ‫ﻭﺍﺿﺤﺔ ﻟﻠﺸﺮﻛﺔ ﺍﻟﻤﻔﻮﺽ ﻟﻬﺎ ﺗﺪﺑﻴﺮ ﺍﻟﻤﺮﻓﻖ‪ ،‬ﻣﺜﻠﻤﺎ‬ ‫ﻳﻤﻨﺢ ﺃﻳﻀﺎ ﻟﻠﺴﻠﻄﺔ ﺍﻟﻤﻔﻮﺿﺔ ﺣﻖ ﺍﺗﺨﺎﺫ ﺟﻤﻴﻊ‬ ‫ﺍﻟﻘﺮﺍﺭﺍﺕ ﻓﻲ ﺣﺎﻟﺔ ﺇﺧﻼﻝ ﺍﻟﺸﺮﻛﺔ ﺑﺎﻟﺘﺰﺍﻣﺎﺗﻬﺎ‪ ،‬ﺧﺎﺗﻤﺎ‬ ‫ﺗﺼﺮﻳﺤﻪ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ ﺃﻥ ﺟﻤﻴﻊ ﺍﻻﺣﺘﻤﺎﻻﺕ ﻭﺍﺭﺩﺓ ﺑﻤﺎ‬ ‫ﻓﻴﻬﺎ ﻓﺴﺦ ﺍﻟﻌﻘﺪ‪.‬‬ ‫ﻳﺬﻛﺮ ﺃﻥ ﺷﺮﻛﺔ »ﻻﻣﺎﻟﻴﻒ« ﺍﻟﺘﻲ ﻳﻮﺟﺪ ﻣﻘﺮﻫﺎ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﻲ ﺑﻤﺪﻳﻨﺔ ﻣﺮﺍﻛﺶ‪ ،‬ﺳﺒﻖ ﻟﻬﺎ ﺃﻥ ﻓﺎﺯﺕ ﺑﺼﻔﻘﺔ‬ ‫ﺗﻮﺭﻳﺪ ﻭﻧﺼﺐ ﺃﻋﻤﺪﺓ ﺍﻹﻧﺎﺭﺓ ﺍﻟﻌﻤﻮﻣﻴﺔ ﺑﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ‪،‬‬ ‫ﻭﺑﺎﻟﻌﺪﻳﺪ ﻣﻦ ﻣﺪﻥ ﺷﻤﺎﻝ ﺍﻟﻤﻤﻠﻜﺔ‪..‬‬

‫ﻡ‪ .‬ﺍﻟﻌﻤﺮﺍﻧﻲ‬

‫‪äÉYɪ÷G áYƒªéŸ É°ù«FQ ÊGhõ¨dG ÊÓ«¨dG ÜÉîàfG ä’’O‬‬ ‫‪äÉjÉØædG ìô£e ÒHóàH áØ∏μŸG‬‬ ‫ﻛﻤﺎ ﺳﺒﻖ ﺃﻥ ﺃﺷﺎﺭﺕ ﺇﻟﻴﻪ ﺍﻟﺠﺮﻳﺪﺓ ﻓﻲ ﻋﺪﺩﻫﺎ ﻣﺎ‬ ‫ﻗﺒﻞ ﺍﻷﺧﻴﺮ‪ ،‬ﻓﻘﺪ ﺗﻢ ﺍﻧﺘﺨﺎﺏ ﻣﺤﻤﺪ ﺍﻟﻐﻴﻼﻧﻲ ﺍﻟﻐﺰﻭﺍﻧﻲ‪،‬‬ ‫ﻧﺎﺋﺐ ﻋﻤﺪﺓ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‪ ،‬ﺭﺋﻴﺴﺎً ﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ‬ ‫ﺍﻟﻤﻜﻠﻔﺔ ﺑﺘﺪﺑﻴﺮ ﺍﻟﻤﻄﺮﺡ ﺍﻟﺠﺪﻳﺪ ﻟﻠﻨﻔﺎﻳﺎﺕ‪ ،‬ﺍﻟﺬﻱ ﺳﻴﺘﻢ‬ ‫ﺇﻧﺸﺎﺅﻩ ﺑﺘﺮﺍﺏ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﻘﺮﻭﻳﺔ ﺍﻟﻤﻨﺰﻟﺔ‪ ،‬ﺑﻌﺪ ﺇﺧﻼﺀ‬ ‫ﺍﻟﻤﻄﺮﺡ ﺍﻟﺤﺎﻟﻲ ﺍﻟﻤﻮﺟﻮﺩ ﺑﺘﺮﺍﺏ ﻣﻘﺎﻃﻌﺔ ﻣﻐﻮﻏﺔ‪ ،‬ﺣﻴﺚ‬ ‫ﺳﺘﺴﺘﻔﻴﺪ ﻣﻨﻪ ﺟﻤﻴﻊ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﻮﺍﻗﻌﺔ ﺿﻤﻦ ﺍﻟﻨﻔﻮﺫ‬ ‫ﺍﻟﺘﺮﺍﺑﻲ ﻟﻌﻤﺎﻟﺔ ﻃﻨﺠﺔ ـ ﺃﺻﻴﻠﺔ‪.‬‬ ‫ﻫﺬﺍ ﺍﻻﻧﺘﺨﺎﺏ ﺣﻤﻞ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺮﺳﺎﺋﻞ ﻋﻠﻰ‬ ‫ﺃﻛﺜﺮ ﻣﻦ ﺻﻌﻴﺪ‪ ،‬ﻓﻤﻨﺼﺐ ﺭﺋﺎﺳﺔ ﻣﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ‪،‬‬ ‫ﻛﺎﻥ ﻣﻮﺿﻊ ﺭﻫﺎﻥ ﻟﻜﻞ ﻣﻦ ﺣﺰﺑﻲ ﺍﻟﻌﺪﺍﻟﺔ ﻭ ﺍﻟﺘﻨﻤﻴﺔ‬ ‫ﻭﺍﻷﺻﺎﻟﺔ ﻭﺍﻟﻤﻌﺎﺻﺮﺓ‪ ،‬ﺑﺎﻟﻨﻈﺮ ﻷﻫﻤﻴﺔ ﻣﺸﺮﻭﻉ ﺗﺪﺑﻴﺮ‬ ‫ﻣﻄﺮﺡ ﺍﻟﻨﻔﺎﻳﺎﺕ‪ ،‬ﻭﺗﺄﺛﻴﺮﻩ ﻋﻠﻰ ﺗﺮﺗﻴﺐ ﺍﻟﻌﻼﻗﺎﺕ ﺑﻴﻦ‬ ‫ﻣﺨﺘﻠﻒ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﺮﺍﺑﻴﺔ ﺍﻟﻤﺴﺘﻔﻴﺪﺓ ﻣﻦ ﺍﻟﻤﻄﺮﺡ‬ ‫ﺍﻟﺠﺪﻳﺪ‪.‬‬ ‫ﻓﺎﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ ﻛﺎﻧﺖ ﺗﺮﺍﻫﻦ ﺑﻘﻮﺓ ﻟﻠﻈﻔﺮ‬ ‫ﺑﻬﺬﺍ ﺍﻟﻤﻨﺼﺐ ﻓﻲ ﺷﺨﺺ ﻣﺤﻤﺪ ﺃﻓﻘﻴﺮ ﻧﺎﺋﺐ ﺭﺋﻴﺲ‬ ‫ﻣﻘﺎﻃﻌﺔ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻭﻟﺬﻟﻚ ﺗﺤﺮﻛﺖ ﺍﻻﺗﺼﺎﻻﺕ ﻣﻦ ﻃﺮﻑ‬ ‫ﺷﺨﺼﻴﺎﺕ ﻧﺎﻓﺬﺓ ﻣﻌﺮﻭﻓﺔ ﺑﺘﻌﺎﻃﻔﻬﺎ ﻣﻊ ﺣﺰﺏ ﺑﻨﻜﻴﺮﺍﻥ‪،‬‬ ‫ﻓﻲ ﻣﺤﺎﻭﻟﺔ ﻟﺤﺸﺪ ﺍﻷﻏﻠﺒﻴﺔ‪ ،‬ﺑﺎﻟﻤﻘﺎﺑﻞ ﻟﻢ ﻳﻜﻦ ﺣﺰﺏ‬ ‫ﺍﻻﺻﺎﻟﺔ ﻭﺍﻟﻤﻌﺎﺻﺮﺓ ﻟﻴﻔﻮﺕ ﻓﺮﺻﺔ ﺇﺷﺮﺍﻓﻪ ﻋﻠﻰ ﺗﻨﺰﻳﻞ‬ ‫ﻫﺬﺍ ﺍﻟﻤﺸﺮﻭﻉ‪ ،‬ﺍﻟﺬﻱ ﻃﺎﻟﻤﺎ ﺍﻧﺘﻈﺮﺗﻪ ﺍﻟﺴﺎﻛﻨﺔ‪ ،‬ﺑﺎﻟﻨﻈﺮ‬ ‫ﻟﻠﻤﻌﺎﻧﺎﺓ ﺍﻟﺘﻲ ﺗﻜﺒﺪﺗﻬﺎ ﺍﻟﺴﺎﻛﻨﺔ ﻣﻦ ﻣﻮﻗﻊ ﺍﻟﻤﻄﺮﺡ‬ ‫ﺍﻟﺤﺎﻟﻲ‪ ،‬ﺧﺎﺻﺔ ﻭﺃﻥ ﺍﻟﺒﺎﻡ ﻟﻪ ﺣﻀﻮﺭ ﻭﺍﺯﻥ ﺑﺄﻏﻠﺐ‬

‫ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﺮﺍﺑﻴﺔ ﺍﻟﻤﺸﻜﻠﺔ ﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ‪ ،‬ﻭﻫﻮ‬ ‫ﻣﺎ ﺳﻬﻞ ﻋﻠﻴﻪ ﺣﺸﺪ ﺍﻷﻏﻠﺒﻴﺔ ﺍﻟﻤﻄﻠﻘﺔ‪ ،‬ﺑﻌﺪﻣﺎ ﺗﻮﻓﻖ‬ ‫ﻓﻲ ﺇﻗﻨﺎﻉ ﺣﺰﺑﻲ ﺍﻷﺣﺮﺍﺭ ﻭﺍﻻﺗﺤﺎﺩ ﺍﻟﺪﺳﺘﻮﺭﻱ‪ ،‬ﻟﺘﻤﺮﻳﺮ‬ ‫ﻣﺮﺷﺤﻪ ﻣﺤﻤﺪ ﻏﻴﻼﻥ ﺍﻟﻐﺰﻭﺍﻧﻲ‪.‬‬ ‫ﺑﻌﺪ ﺍﻹﻋﻼﻥ ﻋﻦ ﻓﻮﺯ ﺍﻟﻐﻴﻼﻧﻲ ﺍﻟﻐﺰﻭﺍﻧﻲ‪ ،‬ﺍﻧﺘﻔﺾ‬ ‫ﻣﺤﻤﺪ ﺃﻓﻘﻴﺮ ﻏﺎﺿﺒﺎ‪ ،‬ﻭﺍﻧﺴﺤﺐ ﻣﻦ ﺟﻠﺴﺔ ﺍﻻﻧﺘﺨﺎﺏ‪،‬‬ ‫ﻣﻌﺒﺮﺍ ﻋﻦ ﺗﺬﻣﺮﻩ ﻣﻦ ﺍﻟﻨﺘﻴﺠﺔ‪ ،‬ﻭﻣﻦ ﻋﻮﺩﺓ ﻣﺎ ﺃﺳﻤﺎﻩ‬ ‫ﺑﺄﺳﻠﻮﺏ ﺍﻟﺒﺎﻡ ﺍﻟﺘﺤﻜﻤﻲ ﻟﺤﺸﺪ ﺍﻷﻏﻠﺒﻴﺔ ﺍﻟﺴﺎﺣﻘﺔ‪ ،‬ﻣﻤﺎ‬ ‫ﻳﻜﺸﻒ ﻋﻤﻖ ﺍﻟﺮﻫﺎﻥ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻀﻌﻪ ﺣﺰﺏ ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﻭﺍﻟﺘﻨﻤﻴﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﻨﺼﺐ‪.‬‬ ‫ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﺘﺘﺒﻌﻴﻦ ﻟﻠﺸﺄﻥ ﺍﻟﻤﺤﻠﻲ ﺑﺎﻟﻤﺪﻳﻨﺔ‪،‬‬ ‫ﺍﻋﺘﺒﺮﻭﺍ ﺃﻥ ﻋﻤﻠﻴﺔ ﺍﻧﺘﺨﺎﺏ ﺭﺋﻴﺲ ﻣﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺔ‪،‬‬ ‫ﻣﺎ ﻫﻲ ﺇﻻ ﺑﺮﻭﻓﺔ ﻣﺼﻐﺮﺓ ﻟﻤﺎ ﻳﻤﻜﻦ ﺃﻥ ﺗﻜﻮﻥ ﻋﻠﻴﻪ‬ ‫ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﺍﻟﻤﻘﺒﻠﺔ‪ ،‬ﻓﻘﺪ ﺗﺠﻠﻰ ﺑﻮﺿﻮﺡ ﺃﻥ ﺍﻟﻤﻜﻮﻧﺎﺕ‬ ‫ﺍﻟﺴﻴﺎﺳﻴﺔ ﺑﻤﺠﻠﺲ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻻ ﺯﺍﻟﺖ ﻣﺘﺤﻔﻈﺔ‬ ‫ﻋﻠﻰ ﺟﺪﻭﻯ ﺍﻟﺘﺤﺎﻟﻒ ﻣﻊ ﺣﺰﺏ ﺑﻨﻜﻴﺮﺍﻥ‪ ،‬ﻭﺫﻟﻚ ﻟﻜﻮﻥ‬ ‫ﻫﺬﺍ ﺍﻟﺤﺰﺏ ﻟﻢ ﻳﻨﺠﺢ ﻓﻲ ﺣﺴﻢ ﻣﻮﺍﻗﻔﻪ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺗﺠﺎﻩ‬ ‫ﺑﺎﻗﻲ ﺍﻷﺣﺰﺍﺏ‪ ،‬ﺣﻴﺚ ﻳﻌﻠﻢ ﺍﻟﺠﻤﻴﻊ ﺃﻥ ﻫﺬﺍ ﺍﻟﺤﺰﺏ ﻳﻌﺮﻑ‬ ‫ﺗﻘﺎﻃﺒﺎ ﺣﺎﺩﺍ ﺑﻴﻦ ﺟﻨﺎﺡ ﺍﻟﺤﻤﺎﺋﻢ ﻭﺍﻟﺼﻘﻮﺭ‪ ،‬ﻓﺎﻟﺠﻨﺎﺡ‬ ‫ﺍﻷﻭﻝ ﻳﻘﻮﺩﻩ ﺍﻟﻜﺎﺗﺐ ﺍﻟﺠﻬﻮﻱ‪ ،‬ﺍﻟﺒﺸﻴﺮ ﺍﻟﻌﺒﺪﻻﻭﻱ‪،‬‬ ‫ﺍﻟﺬﻱ ﻳﺮﺍﻫﻦ ﻋﻠﻰ ﺗﻄﺒﻴﻊ ﻋﻼﻗﺔ ﺣﺰﺏ ﺍﻟﻤﺼﺒﺎﺡ ﻣﻊ‬ ‫ﺟﻤﻴﻊ ﺍﻷﺣﺰﺍﺏ‪ ،‬ﻻﻗﺘﻨﺎﻋﻪ ﺍﻟﺘﺎﻡ ﺃﻥ ﺍﻟﺘﻤﺎﺩﻱ ﻓﻲ ﺍﻟﺘﺸﺪﺩ‬ ‫ﺗﺠﺎﻫﻬﺎ ﺳﻴﺤﻜﻢ ﻋﻠﻰ ﺍﻟﺤﺰﺏ ﺑﺎﻟﻌﺰﻟﺔ‪ ،‬ﻭﺳﻴﺠﺪ ﻧﻔﺴﻪ‬ ‫ﻓﻲ ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﺍﻟﻤﻘﺒﻠﺔ ﻣﺤﺎﺻﺮﺍ ﻭ ﻣﻬﻤﺸﺎ‪ ،‬ﻓﻲ ﺣﻴﻦ‬ ‫ﻳﻘﻮﺩ ﺍﻟﺠﻨﺎﺡ ﺍﻟﺮﺍﺩﻳﻜﺎﻟﻲ ﺍﻟﻜﺎﺗﺐ ﺍﻹﻗﻠﻴﻤﻲ ﻟﻠﺤﺰﺏ‬

‫ﺍﻟﺒﺮﻟﻤﺎﻧﻲ ﻣﺤﻤﺪ ﺧﻴﻲ‪ ،‬ﻭﻫﻮ ﺍﻟﺠﻨﺎﺡ ﺍﻟﺬﻱ ﻳﻌﺘﺒﺮ ﺃﻥ ﻗﻮﺓ‬ ‫ﺍﻟﺤﺰﺏ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻷﺧﻼﻗﻴﺔ ﻓﻲ ﺍﻟﺘﻤﺴﻚ ﺑﻤﻮﺍﻗﻔﻪ‬ ‫ﻭﺃﻫﺪﺍﻓﻪ‪ ،‬ﻓﻤﺤﻤﺪ ﺧﻴﻲ ﻳﻌﺘﺒﺮ ﺍﻟﺘﺤﺎﻟﻒ ﻣﻊ ﺑﻌﺾ‬ ‫ﺍﻟﻤﻜﻮﻧﺎﺕ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺧﻂ ﺃﺣﻤﺮ‪ ،‬ﻟﻜﻮﻧﻬﻢ ﻣﺴﺆﻭﻟﻴﻦ‬ ‫ﻓﻲ ﻧﻈﺮﻩ ﻋﻦ ﺇﻓﺴﺎﺩ ﺍﻟﻌﻤﻞ ﺍﻟﺴﻴﺎﺳﻲ ﺑﺎﻟﻤﺪﻳﻨﺔ‪ ،‬ﺣﻴﺚ‬ ‫ﻟﻢ ﻳﺘﺮﺩﺩ ﻓﻲ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ ﻓﻲ ﺗﻮﺟﻴﻪ ﺍﺗﻬﺎﻣﺎﺕ ﺑﺎﻟﻔﺴﺎﺩ‬ ‫ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﻗﻴﺎﺩﺍﺕ ﻭﻣﺴﺆﻭﻟﻲ ﺍﻷﺣﺰﺍﺏ ﺍﻟﻤﺘﻮﺍﺟﺪﺓ‬ ‫ﺑﺎﻷﻏﻠﺒﻴﺔ ﺍﻟﻤﺴﻴﺮﺓ ﻟﻤﺠﻠﺲ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﻓﺈﻧﻪ‬ ‫ﻳﻌﺘﺒﺮ ﺃﻱ ﺗﺤﺎﻟﻒ ﻣﻌﻪ ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﻔﻘﺪ ﺣﺰﺏ ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﻭﺍﻟﺘﻨﻤﻴﺔ ﺑﻜﺎﺭﺗﻪ ﺍﻟﺴﻴﺎﺳﻴﺔ‪...‬‬ ‫ﻭﺣﺴﺐ ﺫﺍﺕ ﺍﻟﻤﺼﺎﺩﺭ ﻓﺈﻥ ﺇﻗﺼﺎﺀ ﺣﺰﺏ ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﻭﺍﻟﺘﻨﻤﻴﺔ ﻣﻦ ﺭﺋﺎﺳﺔ ﻣﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ«ﺍﻟﺒﻮﻏﺎﺯ« ﻣﻦ‬ ‫ﺷﺄﻧﻪ ﺃﻥ ﻳﺆﺟﺞ ﺍﻟﺼﺮﺍﻉ ﺑﻴﻦ ﺍﻟﺠﻨﺎﺣﻴﻦ ﺍﻟﻤﺘﻨﺎﺣﺮﻳﻦ‪،‬‬ ‫ﻭﺑﺎﻟﺘﺎﻟﻲ ﻓﺈﻥ ﺣﺴﻢ ﺍﻟﺼﺮﺍﻉ ﻟﻔﺎﺋﺪﺓ ﺃﻱ ﺟﻨﺎﺡ ﻣﻨﻬﻤﺎ‬ ‫ﺳﺘﻜﻮﻥ ﻟﻪ ﺍﻧﻌﻜﺎﺳﺎﺕ ﻣﺒﺎﺷﺮﺓ ﻋﻠﻰ ﺧﺮﻳﻄﺔ ﺍﻟﺘﺤﺎﻟﻔﺎﺕ‬ ‫ﺑﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻓﻲ ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﺍﻟﺠﻤﺎﻋﻴﺔ ﺍﻟﻤﻘﺒﻠﺔ‪،‬‬ ‫ﺑﺎﻟﻤﻘﺎﺑﻞ ﻳﺒﺪﻭ ﺍﻟﺒﺎﻡ ﻣﺘﻌﻄﺸﺎ ﻻﻛﺘﺴﺎﺡ ﺍﻟﺠﻤﺎﻋﺎﺕ‬ ‫ﺍﻟﺘﺮﺍﺑﻴﺔ ﺑﺎﻹﻗﻠﻴﻢ‪ ،‬ﻭﺃﻥ ﺳﻘﻒ ﻃﻤﻮﺣﺎﺗﻪ ﻓﻲ ﺗﺤﻘﻴﻖ‬ ‫ﺍﻛﺘﺴﺎﺡ ﺍﻧﺘﺨﺎﺑﻲ ﻟﻴﺲ ﻟﻪ ﺣﺪﻭﺩ‪ ،‬ﻣﻤﺎ ﻳﺸﻲ ﺃﻥ ﻣﺪﻳﻨﺔ‬ ‫ﻃﻨﺠﺔ ﺳﺘﺸﻬﺪ ﺧﻼﻝ ﺍﻟﺴﻨﺔ ﺍﻟﻤﻘﺒﻠﺔ ﻣﻌﺮﻛﺔ ﻃﺎﺣﻨﺔ‬ ‫ﺑﻴﻦ ﺣﺰﺑﻲ ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ ﻭﺍﻷﺻﺎﻟﺔ ﻭﺍﻟﻤﻌﺎﺻﺮﺓ‬ ‫ﻟﻠﺘﺤﻜﻢ ﻓﻲ ﻣﻘﺎﻟﻴﺪ ﺗﺴﻴﻴﺮ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﺮﺍﺑﻴﺔ ﺑﻌﻤﺎﻟﺔ‬ ‫ﻃﻨﺠﺔ ـ ﺃﺻﻴﻠﺔ‪.‬‬

‫ﻡ‪ .‬ﻉ‬

‫‪¿ƒëéæjh ,áéæ£H ∑Qɪé∏d GõLÉM ¿ƒªLÉ¡j ¿ƒHô¡e‬‬ ‫‘ –‪™FÉ°†ÑdÉH á∏ªfi IQÉ«°S ôjô‬‬ ‫ﺗﻌﺮﺽ ﺯﻭﺍﻝ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﻔﺎﺭﻁ ﺣﺎﺟﺰ ﻟﻠﺠﻤﺎﺭﻙ ﺑﻤﻨﻄﻘﺔ ﺍﻟﻤﻨﺎﺭ‬ ‫)ﺷﺮﻕ ﻃﻨﺠﺔ(‪ ،‬ﻋﻠﻰ ﺑﻌﺪ ﺃﺭﺑﻊ ﻛﻠﻤﺘﺮﺍﺕ ﻣﻦ ﻛﻮﺭﻧﻴﺶ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻟﻬﺠﻮﻡ‬ ‫ﻣﺒﺎﻏﺖ ﻭﻋﻨﻴﻒ ﻗﺎﺩﻩ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻤﻬﺮﺑﻴﻦ‪ ،‬ﺍﺳﺘﻌﻤﻠﻮﺍ ﻓﻴﻪ ﺍﻟﺤﺠﺎﺭﺓ‬ ‫ﻭﺍﻟﻌﺼﻲ‪ .‬ﻭﺣﺴﺐ ﺷﻬﻮﺩ ﻋﻴﺎﻥ‪ ،‬ﻓﺈﻥ ﺭﺟﺎﻝ ﺍﻟﺠﻤﺎﺭﻙ ﻗﺎﻣﻮﺍ ﺑﻨﺼﺐ‬ ‫ﺣﺎﺟﺰﻫﻢ ﻓﻲ ﻣﻜﺎﻥ ﻏﻴﺮ ﻣﺘﻮﻗﻊ ﺩﻗﺎﺋﻖ ﻗﺒﻞ ﻭﺻﻮﻝ ﺳﻴﺎﺭﺓ ﻣﻦ ﺍﻟﺤﺠﻢ‬ ‫ﺍﻟﻜﺒﻴﺮ )ﻓﻮﺭﻏﻮﻥ)‪ ،‬ﺣﻴﺚ ﻗﺎﻣﻮﺍ ﺑﺘﻮﻗﻴﻔﻬﺎ ﻭﺷﺮﻋﻮﺍ ﻓﻲ ﺗﻔﺘﻴﺸﻬﺎ‪ ،‬ﻭﻣﺎ‬ ‫ﻫﻲ ﺇﻻ ﻟﺤﻈﺎﺕ ﺣﺘﻰ ﺗﺮﺟﻞ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻷﺷﺨﺎﺹ‪ ،‬ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﻣﺘﻦ‬ ‫ﺳﻴﺎﺭﺗﻴﻦ ﻣﻦ ﺿﻤﻨﻬﻤﺎ ﺳﻴﺎﺭﺓ ﺃﺟﺮﺓ ﺗﺎﺑﻌﺔ ﻟﻤﺪﻳﻨﺔ ﺍﻟﻔﻨﻴﺪﻕ‪ ،‬ﻳﺒﺪﻭ ﺃﻧﻬﻢ‬ ‫ﻛﺎﻧﻮﺍ ﻣﻜﻠﻔﻴﻦ ﺑﻤﺮﺍﻗﺒﺔ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﻤﺤﻤﻠﺔ ﺑﺎﻟﺒﻀﺎﺋﻊ ﺍﻟﻤﻬﺮﺑﺔ‪ ،‬ﻭﺷﺮﻋﻮﺍ‬ ‫ﻓﻲ ﺇﻣﻄﺎﺭ ﺭﺟﺎﻝ ﺍﻟﺠﻤﺎﺭﻙ ﺑﻮﺍﺑﻞ ﻣﻦ ﺍﻟﺤﺠﺎﺭﺓ‪ ،‬ﻣﻤﺎ ﺃﺭﺑﻜﻬﻢ ﻭﺃﺭﻏﻤﻬﻢ‬ ‫ﻋﻠﻰ ﺍﻟﺘﺮﺍﺟﻊ ﺑﻌﺪﻣﺎ ﻓﻮﺟﺌﻮﺍ ﺑﻤﺎ ﻭﻗﻊ‪ ،‬ﻟﻴﺘﻤﻜﻦ ﺍﻟﻤﻬﺮﺑﻮﻥ ﻣﻦ ﺗﺨﻠﻴﺺ‬ ‫ﺳﻴﺎﺭﺓ »ﺍﻟﻔﻮﺭﻏﻮﻥ« ﻣﻦ ﻗﺒﻀﺔ ﺍﻟﺠﻤﺎﺭﻙ‪ ،‬ﻭ ﻧﺠﺤﻮﺍ ﻓﻲ ﺍﻻﻧﺴﻼﻝ ﻋﺒﺮ‬ ‫ﻃﺮﻳﻖ ﺟﺎﻧﺒﻴﺔ ﻓﻲ ﺍﺗﺠﺎﻩ ﻗﺮﻳﺔ ﻧﻮﻳﻨﻮﻳﺶ‪ ،‬ﺗﺎﺭﻛﻴﻦ ﻭﺭﺍﺀﻫﻢ ﺳﻴﺎﺭﺓ‬ ‫ﺍﻷﺟﺮﺓ‪.‬‬ ‫ﻭﻓﻮﺭ ﺇﺧﺒﺎﺭ ﺍﻟﻤﺪﻳﺮﻳﺔ ﺍﻟﺠﻬﻮﻳﺔ ﻟﻠﺠﻤﺎﺭﻙ ﺑﺎﻟﺤﺎﺩﺙ‪ ،‬ﺣﻞ ﻛﺒﺎﺭ‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫaƒf 29 â`Ñ°ùdG t 3821 Oó`Y t‬‬

‫ﺿﻴﺢ‬

‫ﻣﺴﺆﻭﻟﻴﻬﺎ ﺇﻟﻰ ﻋﻴﻦ ﺍﻟﻤﻜﺎﻥ ﻟﻤﻌﺎﻳﻨﺔ ﻣﺎ ﻭﻗﻊ‪ ،‬ﻭﺍﻻﻃﻼﻉ ﻋﻠﻰ ﺣﻴﺜﻴﺎﺕ‬ ‫ﻭﻣﻼﺑﺴﺎﺕ ﺍﻻﻋﺘﺪﺍﺀ‪ ،‬ﻟﻴﺘﻘﺮﺭ ﺣﺠﺰ ﺳﻴﺎﺭﺓ ﺍﻷﺟﺮﺓ ﺍﻟﺘﻲ ﺧﻠﻔﻬﺎ ﺍﻟﻤﻬﺮﺑﻮﻥ‬ ‫ﻭﺭﺍﺀﻫﻢ‪ ،‬ﻭﻓﺘﺢ ﺗﺤﻘﻴﻖ ﻓﻲ ﺍﻟﻤﻮﺿﻮﻉ ﻓﻲ ﻣﺤﺎﻭﻟﺔ ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﻣﺮﺗﻜﺒﻲ‬ ‫ﺍﻟﻬﺠﻮﻡ‪.‬‬ ‫ﻭ ﻟﻢ ﻳﺘﺴﻦ ﻟﻠﺠﺮﻳﺪﺓ ﻣﻌﺮﻓﺔ ﻃﺒﻴﻌﺔ ﺍﻟﺴﻠﻊ ﺍﻟﻤﻬﺮﺑﺔ‪ ،‬ﻟﻜﻦ ﻳﺒﺪﻭ‬ ‫ﺃﻧﻬﺎ ﻛﺎﻧﺖ ﺫﺍﺕ ﻗﻴﻤﺔ ﻣﺎﻟﻴﺔ ﻣﺮﺗﻔﻌﺔ‪ ،‬ﺑﺎﻟﻨﻈﺮ ﻟﺸﺮﺍﺳﺔ ﺍﻟﻬﺠﻮﻡ ﻭﺍﻟﻤﻘﺎﻭﻣﺔ‬ ‫ﺍﻟﺘﻲ ﺃﺑﺪﺍﻫﺎ ﺍﻟﻤﻬﺮﺑﻮﻥ‪ ،‬ﻭﺇﺻﺮﺍﺭﻫﻢ ﻋﻠﻰ ﻣﻨﻊ ﺍﻟﺠﻤﺎﺭﻙ ﻣﻦ ﻭﺿﻊ ﻳﺪﻫﻢ‬ ‫ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻭﻳﻄﺮﺡ ﻫﺬﺍ ﺍﻟﻬﺠﻮﻡ ﺃﻛﺜﺮ ﻣﻦ ﺳﺆﺍﻝ ﺣﻮﻝ ﺍﻟﺠﺮﺃﺓ ﺍﻟﻜﺒﻴﺮﺓ ﺍﻟﺘﻲ‬ ‫ﺃﺿﺤﻰ ﺍﻟﻤﻬﺮﺑﻮﻥ ﻳﺘﺴﻠﺤﻮﻥ ﺑﻬﺎ‪ ،‬ﺑﺸﻜﻞ ﻳﻮﺣﻲ ﻭﻛﺄﻥ ﺍﻷﻣﺮ ﺗﺤﻮﻝ ﺇﻟﻰ‬ ‫ﺗﺸﻜﻴﻞ ﻋﺼﺎﺑﺎﺕ ﻣﻨﻈﻤﺔ ﻣﺴﺘﻌﺪﺓ ﻟﻠﺪﺧﻮﻝ ﻓﻲ ﻣﻮﺍﺟﻬﺎﺕ ﻣﺴﻠﺤﺔ ﻣﻊ‬ ‫ﺭﺟﺎﻝ ﺍﻟﺠﻤﺎﺭﻙ‪ ،‬ﻣﺜﻠﻤﺎ ﻳﻄﺮﺡ ﺃﻳﻀﺎ ﺳﺆﺍﻝ ﺍﺣﺘﺮﺍﻡ ﺭﺟﺎﻝ ﺍﻟﺠﻤﺎﺭﻙ ﻟﻤﻌﺎﻳﻴﺮ‬ ‫ﻭ ﺷﺮﻭﻁ ﺍﻟﺘﺪﺧﻞ ﺑﺸﻜﻞ ﻳﺆﻣﻦ ﺳﻼﻣﺘﻬﻢ ﺍﻟﺠﺴﺪﻳﺔ‪ ،‬ﻭﻳﺠﻌﻠﻬﻢ ﻗﺎﺩﺭﻳﻦ‬ ‫ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﻣﺜﻞ ﻫﺎﺗﻪ ﺍﻟﻬﺠﻮﻣﺎﺕ ﺍﻟﺘﻲ ﺻﺎﺭﺕ ﻣﺘﻮﻗﻌﺔ‪.‬‬

‫ﻡ‪ .‬ﺍﻟﻌﻤﺮﺍﻧﻲ‬

‫ﻣﺠﺮ‬

‫‪...»eƒμ◊G øeõdG êQÉN Üô¨e‬‬ ‫ﻣﺤﻤﺪ ﺍﻟﻌﻤﺮﺍﻧﻲ‬ ‫ﺃﻋﺎﺩﺕ ﺍﻷﻣﻄﺎﺭ ﺍﻟﻄﻮﻓﺎﻧﻴﺔ ﺍﻟﺘﻲ ﻋﺮﻓﺘﻬﺎ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﻣﻨﺎﻃﻖ ﺍﻟﻤﻤﻠﻜﺔ‪،‬‬ ‫ﺧﺎﺻﺔ ﺍﻟﺠﻨﻮﺑﻴﺔ ﻣﻨﻬﺎ‪ ،‬ﺇﻟﻰ ﺍﻷﺫﻫﺎﻥ ﻣﻘﻮﻟﺔ ﺍﻟﻤﻐﺮﺏ ﺍﻟﻨﺎﻓﻊ ﻭﺍﻟﻤﻐﺮﺏ ﺍﻟﻐﻴﺮ‬ ‫ﺍﻟﻨﺎﻓﻊ‪،‬‬ ‫ﺍﻟﻤﻐﺮﺏ ﺍﻟﻌﻤﻴﻖ‪،‬‬ ‫ﻣﻐﺮﺏ ﺍﻟﻬﻮﺍﻣﺶ‪،‬‬ ‫ﻣﻐﺮﺏ ﺗﻨﺘﻔﻲ ﺑﻪ ﺃﺑﺴﻂ ﻣﻘﻮﻣﺎﺕ ﺍﻟﻌﻴﺶ ﺍﻟﻜﺮﻳﻢ‪،‬‬ ‫ﻻ ﻃﺮﻕ‪...‬‬ ‫ﻭﺇﻥ ﻭﺟﺪﺕ‪ ،‬ﻓﺤﺎﻟﺘﻬﺎ ﻣﺘﻬﺎﻟﻜﺔ‪...‬‬ ‫ﻻ ﻣﺎﺀ ﺷﺮﻭﺏ ﻻ ﻛﻬﺮﺑﺎﺀ‪...‬‬ ‫ﻣﻐﺮﺏ ﻣﻌﺰﻭﻝ ﻗﺴﺮﺍ ﻋﻦ ﺍﻟﻤﺨﻄﻄﺎﺕ ﺍﻟﺘﻨﻤﻮﻳﺔ ﺍﻟﺘﻲ ﻳﺴﻮﻗﻬﺎ ﺍﻟﻮﺯﺭﺍﺀ‬ ‫ﺑﺎﻟﻌﺎﺻﻤﺔ ﺍﻟﺮﺑﺎﻁ‪...‬‬ ‫ﻣﻐﺮﺏ ﻳﻌﻴﺶ ﺧﺎﺭﺝ ﺍﻟﺰﻣﻦ ﺍﻟﺤﻜﻮﻣﻲ‪...‬‬ ‫ﻣﺎ ﻭﻗﻊ ﻓﻀﺢ ﺑﺎﻟﺪﻟﻴﻞ ﻭﺍﻟﺒﺮﻫﺎﻥ ﺯﻳﻒ ﺍﻟﺨﻄﺎﺑﺎﺕ ﺍﻟﺤﻜﻮﻣﻴﺔ ﺍﻟﻤﺒﺸﺮﺓ‬ ‫ﺑﺰﻣﻦ ﺍﻻﻋﺘﻨﺎﺀ ﺑﺎﻟﻔﻘﺮﺍﺀ ﻭ ﺍﻟﻤﻬﻤﺸﻴﻦ‪...‬‬ ‫ﺍﻟﺘﺴﺎﻗﻄﺎﺕ ﺍﻟﻤﻄﺮﻳﺔ ﺑﻘﺪﺭ ﻣﺎ ﺧﻠﻔﺘﻪ ﻣﻦ ﺧﺴﺎﺋﺮ ﺟﺴﻴﻤﺔ ﻓﻲ ﺍﻷﺭﻭﺍﺡ‬ ‫ﻭﺍﻟﻤﻤﺘﻠﻜﺎﺕ‪ ،‬ﺑﻘﺪﺭ ﻣﺎ ﻋﺮﺕ ﺑﺎﻟﻤﻜﺸﻮﻑ ﺍﻟﺨﻄﺐ ﺍﻟﺮﻧﺎﻧﺔ ﺣﻮﻝ ﺍﻟﺤﺮﺹ‬ ‫ﺍﻟﺤﻜﻮﻣﻲ ﻋﻠﻰ ﺇﻋﺎﺩﺓ ﺍﻟﺘﻮﺯﻳﻊ ﺍﻟﻌﺎﺩﻝ ﻟﻠﺜﺮﻭﺍﺕ‪ ،‬ﻭﺇﻋﻤﺎﻝ ﻣﻔﻬﻮﻡ ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﺍﻟﻤﺠﺎﻟﻴﺔ ﻋﺒﺮ ﻣﺠﻤﻮﻉ ﺍﻟﺘﺮﺍﺏ ﺍﻟﻮﻃﻨﻲ‪،‬‬ ‫ﻣﺎ ﻭﻗﻊ ﻓﻌﻼ ﻛﺎﺭﺛﺔ ﺑﻜﻞ ﺍﻟﻤﻘﺎﻳﻴﺲ‪،‬‬ ‫ﺿﺤﺎﻳﺎ ﺟﺮﻓﺘﻬﻢ ﺍﻟﺴﻴﻮﻝ ﻓﻲ ﻏﻴﺎﺏ ﺗﺎﻡ ﻟﻺﺩﺍﺭﺓ ﻭﻟﻠﺴﻠﻄﺎﺕ ﺍﻟﻌﻤﻮﻣﻴﺔ‬ ‫ﻭﻟﻮﺳﺎﺋﻞ ﺍﻹﻧﻘﺎﺫ‪...‬‬ ‫ﺟﺜﺚ ﺍﻟﻀﺤﺎﻳﺎ ﺗﻢ ﻧﻘﻠﻬﻢ ﻓﻲ ﺷﺎﺣﻨﺎﺕ ﻟﺠﻤﻊ ﺍﻟﻨﻔﺎﻳﺎﺕ ﻣﻦ ﺩﻭﻥ ﺃﻱ ﺍﻋﺘﺒﺎﺭ‬ ‫ﻟﺼﻮﻥ ﺣﺮﻣﺔ ﺍﻟﻤﻮﺗﻰ‪...‬‬ ‫ﻗﺪ ﻳﺪﻋﻲ ﺍﻟﺒﻌﺾ ﺃﻥ ﺍﻟﺤﻜﻮﻣﺔ ﻓﻮﺟﺌﺖ ﺑﻬﻮﻝ ﺍﻟﻜﺎﺭﺛﺔ‪ ،‬ﻭ ﺃﻧﻬﺎ ﻻ ﺗﺘﻮﻓﺮ‬ ‫ﻋﻠﻰ ﻭﺳﺎﺋﻞ ﺍﻟﺘﺪﺧﻞ ﺍﻟﻤﻨﺎﺳﺒﺔ ﻓﻲ ﻣﺜﻞ ﻫﺎﺗﻪ ﺍﻟﺤﺎﻻﺕ‪...‬‬ ‫ﻟﻜﻦ ﻣﺎ ﻟﻢ ﻳﻜﻦ ﻳﺨﻄﺮ ﻋﻠﻰ ﺍﻟﺒﺎﻝ‪ ،‬ﻫﻮ ﻣﻮﻗﻒ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟــﻮﺯﺭﺍﺀ‪،‬‬ ‫ﺍﻟﺬﻳﻦ ﻓﻀﻠﻮﺍ ﺇﻋﻄﺎﺀ ﺗﻮﺟﻴﻬﺎﺗﻬﻢ ﻟﻠﻤﻮﺍﻃﻨﻴﻦ ﻋﻠﻰ ﺻﻔﺤﺎﺕ ﺍﻟﺘﻮﺍﺻﻞ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﻲ‪....‬‬ ‫ﺃﻛﺜﺮ ﻣﻦ ﻭﺯﻳﺮ ﻋﻮﺽ ﺃﻥ ﻳﻨﺘﻘﻞ ﺇﻟﻰ ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﻤﻨﻜﻮﺑﺔ‪ ،‬ﻭﻳﻌﺒﺊ ﺇﻣﻜﺎﻧﻴﺎﺕ‬ ‫ﻗﻄﺎﻋﻪ ﺍﻟﺤﻜﻮﻣﻲ ﻟﻤﻮﺍﺟﻬﺔ ﺍﻟﻜﺎﺭﺛﺔ‪ ،‬ﺍﺧﺘﺎﺭ ﺗﺤﺬﻳﺮ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﻣﻦ ﺧﻄﻮﺭﺓ‬ ‫ﺍﻟﻮﺿﻊ ﻋﺒﺮ ﺍﻟﻔﺎﻳﺴﺒﻮﻙ‪ ،‬ﻧﺎﺻﺤﺎ ﺇﻳﺎﻫﻢ ﺑﻌﺪﻡ ﺍﻟﻤﻐﺎﻣﺮﺓ ﻭﺗﺄﺟﻴﻞ ﺍﻟﺴﻴﺮ ﻋﺒﺮ‬ ‫ﺍﻟﻄﺮﻗﺎﺕ ﺇﻟﻰ ﺣﻴﻦ ﺯﻭﺍﻝ ﺍﻷﺧﻄﺎﺭ‪...‬‬ ‫ﺍﷲ ﻳﻨﻔﻌﻨﺎ ﺑﺒﺮﻛﺎﺕ ﻫﺎﺗﻪ ﺍﻟﺤﻜﻮﻣﺔ‪...‬‬ ‫ﺍﻟﻤﻠﻚ ﻟﻢ ﻳﺘﺮﺩﺩ ﻓﻲ ﺃﻛﺜﺮ ﻣﻦ ﻣﻨﺎﺳﺒﺔ ﺍﻟﻘﻴﺎﻡ ﺑﺰﻳﺎﺭﺓ ﺃﻗﺼﻰ ﺍﻟﻤﻨﺎﻃﻖ‬ ‫ﺍﻟﻨﺎﺋﻴﺔ‪ ،‬ﻭﺻﻮﺭ ﺍﻗﺘﺤﺎﻣﻪ ﻟﻤﻨﺎﻃﻖ ﻣﻮﺣﻠﺔ ﻻ ﺯﺍﻟﺖ ﺑﺎﻷﺫﻫﺎﻥ‪...‬‬ ‫ﻓﻲ ﺣﻴﻦ ﻭﺯﺭﺍﺀ ﺍﻟﺤﻜﻮﻣﺔ ﻓﻀﻠﻮﺍ ﻣﺨﺎﻃﺒﺔ ﺍﻟﻤﻨﻜﻮﺑﻴﻦ ﻋﺒﺮ ﺍﻹﻧﺘﺮﻧﻴﺖ‪...‬‬ ‫ﻣﻨﺎﻃﻖ ﻣﻨﻜﻮﺑﺔ‪...‬‬ ‫ﻻ ﻃﺮﻗﺎﺕ‪...‬‬ ‫ﻻ ﻣﺎﺀ‪...‬‬ ‫ﻻ ﻛﻬﺮﺑﺎﺀ‪...‬‬ ‫ﻻ ﻣﺪﺍﺭﺱ‪...‬‬ ‫ﻭﺍﻟﻮﺯﺭﺍﺀ ﻳﺨﺎﻃﺒﻮﻧﻬﻢ ﻋﺒﺮ ﺍﻟﻔﺎﻳﺲ ﻭﺗﻮﻳﺘﺮ‪...‬‬ ‫ﻫﻞ ﺭﺃﻳﺘﻬﻢ ﺣﻜﻮﻣﺔ ﺑﻤﺜﻞ ﻫﺬﺍ ﺍﻻﺳﺘﻔﺰﺍﺯ؟‪...‬‬ ‫ﻭﺍﺵ ﻛﺎﻳﻦ ﺷﻲ ﺇﻫﺎﻧﺔ ﺃﻛﺜﺮ ﻣﻦ ﻫﺎﺗﻪ؟‪...‬‬ ‫ﻟﻜﻦ ﺃﻏﺮﺏ ﺗﺒﺮﻳﺮ ﺳﻤﻌﺘﻪ ﻋﻦ ﻏﻴﺎﺏ ﺍﻟﺤﻜﻮﻣﺔ‪ ،‬ﻭﻋﺪﻡ ﻣﺴﺎﺭﻋﺘﻬﺎ ﺑﺎﻟﺘﺪﺧﻞ‬ ‫ﻓﻲ ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﻤﻨﻜﻮﺑﺔ‪ ،‬ﻫﻮ ﺍﻟﺬﻱ ﻧﺸﺮ ﺑﺄﺣﺪ ﺍﻟﺼﺤﻒ ﺍﻟﻤﻮﺍﻟﻴﺔ ﻟﺮﺋﻴﺲ‬ ‫ﺍﻟﺤﻜﻮﻣﺔ‪ ،‬ﺣﻴﺚ ﺃﺭﺟﻌﺖ ﻋﺪﻡ ﺗﻨﻘﻞ ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ‪ ،‬ﻭﺑﺎﻗﻲ ﺍﻟــﻮﺯﺭﺍﺀ ﺇﻟﻰ‬ ‫ﺍﻟﺘﺪﺧﻞ ﺍﻟﻤﻠﻜﻲ ﻓﻲ ﺍﻟﻤﻮﺿﻮﻉ‪...‬‬ ‫ﻭﻫﺬﺍ ﻳﻌﻨﻲ ﺑﺼﺮﻳﺢ ﺍﻟﻌﺒﺎﺭﺓ ﺃﻥ ﺗﺪﺧﻞ ﺍﻟﻤﻠﻚ ﻳﻌﻔﻲ ﺍﻟﺤﻜﻮﻣﺔ ﻣﻦ ﺍﻟﺘﺤﺮﻙ‪،‬‬ ‫ﺣﺘﻰ ﻻ ﺗﻈﻬﺮ ﻫﺎﺗﻪ ﺍﻷﺧﻴﺮﺓ ﻓﻲ ﺻﻮﺭﺓ ﺍﻟﻤﻨﺎﻓﺲ ﻟﺘﺤﺮﻛﺎﺕ ﺍﻟﻤﻠﻚ‪....‬‬ ‫ﻭﻫﺬﺍ ﺗﻠﻤﻴﺢ ﻟﻦ ﺗﻐﻴﺐ ﺧﻄﻮﺭﺗﻪ ﻋﻦ ﺃﻱ ﻣﺘﺘﺒﻊ‪...‬‬ ‫ﻫــﻨــﺎﻙ ﺍﻟــﻴــﻮﻡ ﺇﺻـــﺮﺍﺭ ﻋﻠﻰ ﺍﻻﺧــﺘــﺒــﺎﺀ ﻭﺭﺍﺀ ﺍﻟﻤﻠﻚ ﻟﻠﺘﻤﻠﺺ ﻣﻦ‬ ‫ﺍﻟﻤﺴﺆﻭﻟﻴﺔ‪...‬‬ ‫ﻫﻞ ﻳﻌﻘﻞ ﺃﻥ ﺗﺮﺟﻊ ﺍﻟﺤﻜﻮﻣﺔ ﺳﺒﺐ ﺗﻘﺎﻋﺴﻬﺎ ﺇﻟﻰ ﺍﻟﺘﺪﺧﻞ ﺍﻟﻤﻠﻜﻲ؟‪...‬‬ ‫ﺍﻟﺤﻘﻴﻘﺔ ﺍﻟﺘﻲ ﻟﻦ ﺗﺨﻔﻴﻬﺎ ﺍﻟﺘﺒﺮﻳﺮﺍﺕ ﺍﻟﻤﺨﺘﻠﻘﺔ‪ ،‬ﻫﻲ ﺃﻥ ﺍﻟﻔﻴﻀﺎﻧﺎﺕ ﺍﻟﺘﻲ‬ ‫ﺍﻫﺘﺰﺕ ﻟﻬﺎ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﻣﻨﺎﻃﻖ ﺍﻟﺠﻨﻮﺏ ﻛﺸﻔﺖ ﺍﻟﻔﺸﻞ ﺍﻟﺤﻜﻮﻣﻲ ﺍﻟﺬﺭﻳﻊ ﻓﻲ‬ ‫ﺗﻨﺰﻳﻞ ﺍﻟﺘﺰﺍﻣﺎﺗﻬﺎ ﻋﻠﻰ ﺃﺭﺽ ﺍﻟﻮﺍﻗﻊ‪...‬‬ ‫ﺃﻳﻦ ﻧﺤﻦ ﻣﻦ ﻭﻋﻮﺩ ﺗﺤﺴﻴﻦ ﻣﺴﺘﻮﻯ ﻋﻴﺶ ﺍﻟﻔﻘﺮﺍﺀ؟‪...‬‬ ‫ﺃﻳﻦ ﻧﺤﻦ ﻣﻦ ﺍﻟﺘﺰﺍﻣﺎﺕ ﺗﺄﻫﻴﻞ ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﻨﺎﺋﻴﺔ ﻭ ﺍﻟﻤﻬﻤﺸﺔ؟‪...‬‬ ‫ﺍﻟﺤﻜﻮﻣﺔ ﺑﺮﺭﺕ ﺭﻓﻊ ﺍﻟﺪﻋﻢ ﻋﻦ ﺍﻟﻤﺤﺮﻭﻗﺎﺕ‪ ،‬ﻭﺍﻟﺰﻳﺎﺩﺓ ﻓﻲ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ‪،‬‬ ‫ﻟﺼﺮﻑ ﺍﻷﻣﻮﺍﻝ ﺍﻟﻤﺘﺤﺼﻠﺔ ﻣﻨﻬﺎ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﻤﺴﺘﻀﻌﻔﻴﻦ‪ ،‬ﻭﺗﺤﺴﻴﻦ‬ ‫ﺍﻟﺒﻨﻴﺎﺕ ﺍﻟﺘﺤﺘﻴﺔ‪ ،‬ﻟﻜﻦ ﺍﻟﻮﺍﻗﻊ ﻳﻔﻀﺢ ﻋﻜﺲ ﺫﻟﻚ ﺗﻤﺎﻣﺎ‪...‬‬ ‫ﻗﺪ ﻳﺪﻓﻊ ﺍﻟﺒﻌﺾ ﺑﻌﺪﻡ ﺗﺤﻤﻴﻞ ﺍﻟﺤﻜﻮﻣﺔ ﻣﺴﺆﻭﻟﻴﺔ ﻣﺎ ﺣﺪﺙ‪ ،‬ﺑﺴﺒﺐ‬ ‫ﺍﻧﻌﺪﺍﻡ ﺍﻟﺒﻨﻴﺎﺕ ﺍﻟﺘﺤﺘﻴﺔ‪ ،‬ﻭﺗﻬﺎﻟﻚ ﺍﻟﻄﺮﻕ ﺍﻟﻤﻮﺟﻮﺩﺓ‪ ،‬ﻭﻫﺬﺍ ﻟﻪ ﻧﺼﻴﺐ ﻛﺒﻴﺮ‬ ‫ﻣﻦ ﺍﻟﺤﻘﻴﻘﺔ‪...‬‬ ‫ﻟﻜﻦ ﻣﺎ ﺫﺍ ﺳﻨﻘﻮﻝ ﻓﻲ ﺍﻟﻘﻨﺎﻃﺮ ﺍﻟﺘﻲ ﺷﻴﺪﺕ ﻣﻨﺬ ﺷﻬﻮﺭ ﻭﺍﻧﻬﺎﺭﺕ‬ ‫ﺑﺎﻟﻜﺎﻣﻞ‪ ،‬ﺑﻤﺠﺮﺩ ﻫﻄﻮﻝ ﺍﻟﻘﻄﺮﺍﺕ ﺍﻷﻭﻟﻰ ﻣﻦ ﺍﻷﻣﻄﺎﺭ؟‪...‬‬ ‫ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﺍﻟﺤﻜﻮﻣﺔ ﺗﺤﻤﻞ ﻛﺎﻣﻞ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﻓﻴﻤﺎ ﻭﻗﻊ‪ ،‬ﻣﺜﻠﻤﺎ ﻳﺠﺐ‬ ‫ﺗﺸﻜﻴﻞ ﻟﺠﺎﻥ ﻟﻠﺘﻘﺼﻲ ﻓﻴﻤﺎ ﻭﻗﻊ ﻣﻦ ﺃﺣﺪﺍﺙ ﻣﺆﻟﻤﺔ‪ ،‬ﻭﺗﺮﺗﻴﺐ ﺍﻟﻤﺴﺎﺀﻟﺔ ﻓﻲ‬ ‫ﺣﻖ ﻛﻞ ﻣﻦ ﺗﺄﻛﺪﺕ ﻣﺴﺆﻭﻟﻴﺘﻪ‪...‬‬ ‫ﻟﻢ ﻳﻌﺪ ﻣﻘﺒﻮﻻ ﺑﺄﻱ ﺣﺎﻝ ﻣﻦ ﺍﻷﺣﻮﺍﻝ ﺃﻥ ﻳﺘﻢ ﺗﺠﻤﻴﺪ ﺗﻨﺰﻳﻞ ﻣﺒﺪﺃ ﺭﺑﻂ‬ ‫ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﺑﺎﻟﻤﺤﺎﺳﺒﺔ ﻓﻲ ﻣﻐﺮﺏ ﻣﺎ ﺑﻌﺪ ﺩﺳﺘﻮﺭ ‪...2011‬‬

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‫‪0882.0851 : »ŸÉ©dG º«bÎdG‬‬

‫‪3821 Oó©dG‬‬ ‫‪1435 ôØ°U 06 âÑ°ùdG‬‬ ‫‪2014 Ȫaƒf 29 ≥`aGƒe‬‬

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‫‪ ``¬¸dG IO `© e ` ``e Y ````jQ NEG ```ÇYÄ ¡SCG‬‬ ‫‪ ``¾¡S `gQh `¡U `¾e `¾¡ dG ``¬`¸H ``bh `` ¡S ½Ä``j ¹c `` `Ç ¡U Q ``¡ J‬‬

‫‪áéæ£H ÜÉàμ∏d …ƒ¡÷G ¢Vô©ŸG ìÉààaG‬‬

‫‪ºgGQO 3 : øªãdG‬‬

‫‪Rhõ```Y øH ó``ªfi‬‬ ‫‪Éæ«∏Y ¿ƒjO ¬d‬‬ ‫ﺑﻘﻠﻢ ‪ :‬ﺍﻷﺳﺘﺎﺫ‬ ‫ﻣﺤﻤﺪ ﺍﻟﻌﺮﺑﻲ ﺍﻟﻤﺴﺎﺭﻱ‬

‫»ﻣﻦ ﺃﺟﻞ ﻣﺠﺘﻤﻊ ﻗﺎﺭﺉ«‪ ،‬ﻫﻮ ﺷﻌﺎﺭ ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻟﻠﻤﻌﺮﺽ ﺍﻟﺠﻬﻮﻱ ﻟﻠﻜﺘﺎﺏ‪ ،‬ﺍﻟﺬﻱ ﻓﺘﺢ ﺃﺑﻮﺍﺑﻪ ‪ ،‬ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﺑﻄﻨﺠﺔ‪ ،‬ﺑﺪﻋﻢ ﻣﻦ‬ ‫ﻣﺪﻳﺮﻳﺔ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻤﺤﻔﻮﻇﺎﺕ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻮﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺟﺎﻣﻌﺔ ﻋﺒﺪ ﺍﻟﻤﺎﻟﻚ ﺍﻟﺴﻌﺪﻱ‪ ،‬ﻭﻭﻻﻳﺔ ﻃﻨﺠﺔ ﺗﻄﻮﺍﻥ ﻭﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‪ ،‬ﻭﻣﺸﺎﺭﻛﺔ ﺑﻌﺾ‬ ‫ﺍﻟﻤﻬﺘﻤﺔ‪.‬‬ ‫ﺍﻟﻤﻌﺎﻫﺪ ﺍﻟﺜﻘﺎﻓﻴﺔ ﺍﻷﺟﻨﺒﻴﺔ ﺑﺎﻟﻤﻐﺮﺏ ﻭﺑﻌﺾ ﺩﻭﺭ ﺍﻟﻨﺸﺮ ﻭﺃﺻﺤﺎﺏ ﺍﻟﻤﻜﺘﺒﺎﺕ ﺑﻄﻨﺠﺔ ﻭﻋﺪﺩ ﻣﻦ ﺍﻟﻤﻨﻈﻤﺎﺕ ﺍﻷﻫﻠﻴﺔ‬ ‫ّ‬

‫)ﺗﺎﺑﻊ ﺹ ‪(2‬‬

‫‪™aΰS ÜÉ«¨dG áHQÉfi : õjôgƒH‬‬ ‫‪á«°SÉ«°ùdG ácQÉ°ûŸG áÑ°ùf øe‬‬ ‫ﺍﺳﺘﻐﻞ ﺍﻟ ّﻨﺎﺋﺐ ﺣﺴﻦ ﺑﻮﻫﺮﻳﺰ ﺍﻟﺤﻮﺍﺭ ﺍﻟﺬﻱ ّ‬ ‫ﺑﺜﺘﻪ‬ ‫ﺍﻟﻘﻨﺎﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺿﻤﻦ ﺑﺮﻧﺎﻣﺞ »ﻣﺠﻠﺔ ﺍﻟﺒﺮﻟﻤﺎﻥ«‬ ‫ﻳﻮﻡ ﺍﻟﺴﺒﺖ ‪ 22‬ﻧﻮﻓﻤﺒﺮ‪ ،‬ﻭﺍﻟﺬﻱ ُﺧ ِّﺼﺺ ﻟﻤﻨﺎﻗﺸﺔ‬ ‫ﻣﺸﺮﻭﻉ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﻤﺎﻟﻲ ﻟﺴﻨﺔ ‪ 2015‬ﻟﻴﻮﺟﻪ ﺭﺳﺎﺋﻞ‬ ‫ﺗﻨﻮﻳﻪ ﻭﺇﺷﺎﺩﺓ ﻓﻲ ﺣﻖ ﺍﻟﻔﺮﻕ ﺍﻟﻨﻴﺎﺑﻴﺔ ﺑﻤﺠﻠﺲ‬ ‫ﺍﻟﻨﻮﺍﺏ ﺍﻟﺘﻲ ﺍﻧﺨﺮﻃﺖ ﺑﺸﻜﻞ ﻓﻌﻠﻲ ﻓﻲ ﻣﻨﺎﻫﻀﺔ‬ ‫ﻇﺎﻫﺮﺓ ﻏﻴﺎﺏ ﺍﻟﺴﻴﺪﺍﺕ ﻭﺍﻟﺴﺎﺩﺓ ﺍﻟﻨﻮﺍﺏ ﻋﻦ‬ ‫ﺍﻟﺠﻠﺴﺎﺕ ﺍﻟﻌﺎﻣﺔ ﻭﺃﺷﻐﺎﻝ ﺍﻟﻠﺠﺎﻥ‪.‬‬ ‫ﻛﻤﺎ ﺣ ّﻴﻲ ﺑﻮﻫﺮﻳﺰ ﺟﺮﺃﺓ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺍﻟﻨﻮﺍﺏ‬ ‫ﺍﻟﺴﻴﺪ ﺭﺷﻴﺪ ﺍﻟﻄﺎﻟﺒﻲ ﺍﻟﻌﻠﻤﻲ ﺍﻟﺬﻱ ﺃﻋﻠﻦ ﻋﻦ ﻻﺋﺤﺔ‬ ‫ﺍﻟﻤﺘﻐﻴﺒﻴﻦ ﻋﻦ ﺟﻠﺴﺔ ﺍﻟﺘﺼﻮﻳﺖ ﻋﻠﻰ ﺍﻟﺠﺰﺀ ﺍﻷﻭﻝ‬ ‫ﻣﻦ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﻤﺎﻟﻲ ﺑﺎﻟﺠﻠﺴﺔ ﺍﻟﻌﺎﻣﺔ ﻭﺩﺍﺧﻞ ﺍﻟﻠﺠﺎﻥ‪،‬‬ ‫ﻭﻫﻮ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ّ‬ ‫ﺑﺜﺘﻪ ﺍﻟﻘﻨﺎﺓ ﺍﻟ ّﺮﺳﻤﻴﺔ ﻣﺒﺎﺷﺮﺓ‬ ‫ﻋﻠﻰ ﺍﻟﻬﻮﺍﺀ‪ .‬ﺍﻟ ّﻨﺎﺋﺐ ﺍﻟﺘﺠﻤﻌﻲ ﻗﺎﻝ »ﺇﻥ ﻣﻦ ﺷﺄﻥ‬ ‫ﻫﺬﻩ ﺍﻹﺟﺮﺍﺀﺍﺕ ﺃﻥ ﺗﺰﻳﺪ ﻣﻦ ﺍﺣﺘﺮﺍﻡ ﺍﻟ ّﺮﺃﻱ ﺍﻟﻌﺎﻡ‬ ‫ﻟﻠﻌﻤﻞ ﺍﻟﺒﺮﻟﻤﺎﻧﻲ‪ ،‬ﻭﻫﻮ ﺍﻟﺴﺒﻴﻞ ﺍﻟﻜﻔﻴﻞ ﻟﺮﻓﻊ ﻧﺴﺒﺔ‬ ‫ﺍﻟﻤﺸﺎﺭﻛﺔﺍﻟﺴﻴﺎﺳﻴﺔ«‪.‬‬ ‫ﻭﻋﻦ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﻤﺎﻟﻲ ﻟﺴﻨﺔ ‪ 2015‬ﻧﻔﻰ ﻋﻀﻮ ﻟﺠﻨﺔ ﺍﻟﻤﺎﻟﻴﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺑﻤﺠﻠﺲ ﺍﻟﻨﻮﺍﺏ ﻭﺟﻮﺩ‬ ‫ﺯﻳﺎﺩﺍﺕ ﻓﻲ ﺍﻟﻀﺮﺍﺋﺐ ﺃﻭ ﻓﻲ ﺑﻌﺾ ﺍﻟﻤﻮﺍﺩ ﺍﻻﺳﺘﻬﻼﻛﻴﺔ‪ ،‬ﺑﻤﺎ ﻓﻴﻬﺎ ﺍﻟﺸﺎﻱ ﺍﻟﺬﻱ ﺳﻴﻌﺮﻑ ﺍﺭﺗﻔﺎﻋﺎً ﻋﻠﻰ ﺍﻟﻘﻴﻤﺔ‬ ‫ﺍﻟﻤﻀﺎﻓﺔ ﻣﻘﺎﺑﻞ ﺍﻧﺨﻔﺎﺽ ﻛﺒﻴﺮ ﻋﻠﻰ ﺭﺳﻮﻡ ﺍﺳﺘﻴﺮﺍﺩﻩ ﻛﻤﺎﺩﺓ ﺧﺎﻡ ﻣﻦ ﺃﺟﻞ ﺗﺸﺠﻴﻊ ﺍﻟﺘﺼﻨﻴﻊ ﻭﺍﻟﺘﻌﻠﻴﺐ ﻟﻬﺬﻩ‬ ‫ﺍﻟﻤﺎﺩﺓ ﺍﻟﺤﻴﻮﻳﺔ‪.‬‬ ‫ﺍﻟﻤﺘﺤﺪﺙ ﺃﻥ ﺍﻟﺤﻜﻮﻣﺔ ﻣﻨﺨﺮﻃﺔ ﻓﻲ ﺣﻤﺎﻳﺔ‬ ‫ﻭﻓﻴﻤﺎ ﻳﺘﻌ ّﻠﻖ ﺑﺪﻋﻢ ﺍﻟﻘﺪﺭﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﻟﻠﻤﻮﺍﻃﻨﻴﻦ ﺃﺿﺎﻑ ﺫﺍﺕ‬ ‫ّ‬ ‫ﺣﻘﻮﻕ ﺍﻟﻔﺌﺎﺕ ﺍﻷﻛﺜﺮ ﻫﺸﺎﺷﺔ‪ ،‬ﺳﻮﺍﺀ ﺗﻌ ّﻠﻖ ﺍﻷﻣﺮ ﺑﺘﺤﺼﻴﻦ ﺍﻟﻤﻜﺘﺴﺒﺎﺕ ﻣﻦ ﺧﻼﻝ ﻧﻈﺎﻡ ﺍﻟﻤﺴﺎﻋﺪﺓ ﺍﻟﻄﺒﻴﺔ‬ ‫»‪ «RAMED‬ﺃﻭ ﻣﻦ ﺧﻼﻝ ﻣﻮﺍﻛﺒﺔ ﺑﺮﻧﺎﻣﺞ »ﺗﻴﺴﻴﺮ«‪ .‬ﻭﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﺗﺤﺼﻴﻦ ﻫﺬﻩ ﺍﻟﻤﻜﺘﺴﺒﺎﺕ ﺍﻟﺘﻲ ﺗﺪﻋﻢ‬ ‫ﺍﻟﻘﺪﺭﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ‪ ،‬ﺃﺷﺎﺭ ﺍﻟﻨﺎﺋﺐ ﺍﻟﺒﺮﻟﻤﺎﻧﻲ ﺇﻟﻰ ﺇﻗﺪﺍﻡ ﺍﻟﺤﻜﻮﻣﺔ ﻋﻠﻰ » ﺍﺑﺘﻜﺎﺭ« ﺁﻟﻴﺎﺕ ﺟﺪﻳﺪﺓ ﻓﻲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺫﻟﻚ‬ ‫ﺑﺘﻨﺰﻳﻞ ﻣﺒﺪﺃ ﺍﻻﺳﺘﻬﺪﺍﻑ ﺍﻟﻤﺒﺎﺷﺮ ﻋﺒﺮ ﻣﺮﺳﻮﻡ ﻳﻀﻤﻦ ﻟﻸﺭﺍﻣﻞ ﻭﺃﺑﻨﺎﺋﻬﻦ ﺍﻟﺤﺪ ﺍﻷﺩﻧﻰ ﻣﻦ ﺍﻟﺤﻘﻮﻕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‬ ‫ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻣﻦ ﺃﺟﻞ ﻣﺴﺎﻋﺪﺗﻬﻦ ﻋﻠﻰ ﺗﺪﺭﻳﺲ ﺃﺑﻨﺎﺋﻬﻦ‪.‬‬ ‫ﻭﻋﻦ ﻣﺮﺗﻜﺰﺍﺕ ﻧﺴﺒﺔ ﺍﻟﻨﻤﻮ ﺍﻟﻤﺘﻮ ّﻗﻌﺔ‪ ،‬ﺃﺷﺎﺩ ﺣﺴﻦ ﺑﻮﻫﺮﻳﺰ ﺑﻤﺨﻄﻂ ﺍﻹﻗﻼﻉ ﺍﻟﺼﻨﺎﻋﻲ ﺍﻟﺬﻱ ﻳﺒﺎﺷﺮﻩ‬ ‫ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﻟﺤﻔﻴﻆ ﺍﻟﻌﻠﻤﻲ ﻭﺯﻳﺮ ﺍﻟﺘﺠﺎﺭﺓ ﻭﺍﻟﺼﻨﺎﻋﺔ ﻭﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﺮﻗﻤﻲ‪ ،‬ﺍﻟﺬﻱ ﺍﻟﺘﺰﻡ ﺑﺨﻠﻖ ‪ 500.000‬ﻣﻨﺼﺐ‬ ‫ﺷﻐﻞ ﺧﻼﻝ ﺍﻟﻌﺸﺮ ﺳﻨﻮﺍﺕ ﺍﻟﻤﻘﺒﻠﺔ‪ ،‬ﺑﻮﻫﺮﻳﺰ ﻗﺎﻝ ﺃﻳﻀﺎً »ﺇﻥ ﺍﻟﺤﻜﻮﻣﺔ‪ ،‬ﻭﺣﺘﻰ ﺗﺘﺒﺮﺃ ﻣﻦ ﺍﻟﺸﻌﺎﺭﺍﺕ ﺍﻟﻔﻀﻔﺎﺿﺔ‬ ‫ﻭﺍﻟﺮﻧﺎﻧﺔ ﺍﻟﻤﺘﻌ ّﻠﻘﺔ ﺑﺨﻠﻖ ﻣﻨﺎﺻﺐ ﺷﻐﻞ‪ ،‬ﺍﻟﺘﺰﻡ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻠﻤﻲ ﺑﺨﻠﻖ ‪ 250.000‬ﻣﻨﺼﺐ ﺷﻐﻞ ﺧﻼﻝ ﺍﻟﺴﻨﺘﻴﻦ‬ ‫ﺍﻟﻤﻘﺒﻠﺘﻴﻦ«‪.‬‬

‫ﻃﺎﻟﻤﺎ ﻏﺮﻓﻨﺎ ﻣﻦ ﺭﺻﻴﺪﻩ ﺍﻟﺬﻱ ﺃﻧﻔﻖ ﻣﻨﻪ ﺑﻼ ﺣﺴﺎﺏ‪ ،‬ﻭﻳﻤﻜﻦ ﺍﻟﻘﻮﻝ ﺇﻥ‬ ‫ﻋﻤﻠﻴﺔ ﺍﻻﻏﺘﺮﺍﻑ ﻫﺬﻩ ﺑﺪﺃﺕ ﻣﻨﺬ ﺑﺪﺍﻳﺔ ﻋﻤﺮﻩ‪ ،‬ﻓﺒﻤﺠﺮﺩ ﺗﺄﻫﻠﻪ ﻟﻠﺪﺭﺍﺳﺔ ﺍﻟﻌﻠﻴﺎ‬ ‫ﻭﺟﺪ ﻧﻔﺴﻪ ﻣﻘﺪﻣﺎ ﻋﻠﻰ ﻋﻤﻠﻴﺔ ﻟﻢ ﻳﻜﻦ ﻣﺆﻫﻼ ﻟﻬﺎ ﻛﺜﻴﺮ ﻏﻴﺮﻩ‪ .‬ﻛﺎﻥ ﻋﺪﺩ‬ ‫ﺍﻟﺠﺎﻣﻌﻴﻴﻦ ﺍﻟﻤﻐﺎﺭﺑﺔ ﺍﻟﻤﻜﻮﻧﻴﻦ ﺑﺎﻹﺳﺒﺎﻧﻴﺔ ﻗﻠﻴﻼ ﻭﻋﺪﺩ ﺍﻟﻤﺘﺨﺮﺟﻴﻦ ﻋﻠﻰ‬ ‫ﺭﺅﻭﺱ ﺍﻷﺻﺎﺑﻊ‪ ،‬ﻣﺤﺎﻡ ﻭﻃﺒﻴﺐ ﻭﺻﻴﺪﻟﻲ‪ ،‬ﻭﺗﺒﻌﻬﻢ ﺁﺧﺮﻭﻥ ﻗﻠﻴﻠﻮﻥ ﺍﻟﺘﺤﻘﻮﺍ‬ ‫ﻓﻴﻤﺎ ﺑﻌﺪ ﺑﺎﻟﻤﻌﺎﻫﺪ ﺍﻟﻌﻠﻴﺎ ﻓﻲ ﺃﻭﺍﺧﺮ ﺍﻷﺭﺑﻌﻴﻨﻴﺎﺕ ﻭﺍﻟﺨﻤﺴﻴﻨﻴﺎﺕ‪ ،‬ﻭﺃﻗﺼﺪ‬ ‫ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺍﻟﺘﺤﻘﻮﺍ ﺑﻤﻌﻬﺪ ﺭﺍﻣﻴﺮﻭ ﻣﺎﻳﺜﻄﻮ ﻭﻣﻨﻬﻢ ﺻﺪﻳﻘﻨﺎ ﺍﻟﻐﻴﻮﺭ ﻋﻠﻰ‬ ‫ﺗﺮﺍﺙ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺭﺻﻴﺪﻫﺎ ﺍﻟﻮﻃﻨﻲ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺴﻔﻴﺮ ﺃﺑﻮﺑﻜﺮ ﺑﻨﻮﻧﺔ‪.‬‬ ‫ﻭﺣﻴﻨﻤﺎ ﺃﺣﺲ ﺍﺑﻦ ﻋﺰﻭﺯ ﻓﻲ ﻧﻔﺴﻪ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﻌﻄﺎﺀ‬ ‫ﺃﻟﻒ ﻛﺘﺎﺑﺎ ﻭﻫﻮ ﻓﻲ ﺍﻝ ‪ 18‬ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﻭﻛﺎﻥ ﻋﻨﻮﺍﻧﺎ ﻟﻤﺴﻴﺮﺓ‬ ‫ﻳﺤﻔﻬﺎ ﺍﻟﻮﻟﻊ ﻭﺍﻹﺣﺴﺎﺱ ﺑﻤﺴﺆﻭﻟﻴﺔ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﺇﺫ ﻛﺎﻥ‬ ‫ﺍﻟﻤﻮﺿﻮﻉ ﻫﻮ ﺭﺣﻠﺔ ﺇﻟﻰ ﺍﻷﻧﺪﻟﺲ‪ ،‬ﻭﻗﺪ ﺍﺳﺘﻐﺮﻗﻪ ﺫﻟﻚ‬ ‫ﺍﻟﻮﻟﻊ ﺟﻞ ﺣﻴﺎﺗﻪ‪ .‬ﻭﻛﺎﻥ ﺟﺪﻭﻝ ﺍﻷﻋﻤﺎﻝ ﻳﺘﻔﺮﻉ ﻓﻲ ﺍﺗﺠﺎﻫﻴﻦ‬ ‫ﺍﻟﻤﻐﺮﺏ ﻭﺇﺳﺒﺎﻧﻴﺎ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻣﻦ ﺫﺍﻛﺮﺓ ﻣﺸﺘﺮﻛﺔ ﻭﺗﺒﻴﺎﻥ‬ ‫ﺍﻟﺤﻘﺎﺋﻖ ﺍﻟﻤﻀﻤﻨﺔ ﻓﻲ ﺫﻟﻚ ﺍﻟﺘﺎﺭﻳﺦ ﻭﺷﺮﺣﻬﺎ ﻭﻭﺿﻌﻬﺎ‬ ‫ﻓﻲ ﺳﻴﺎﻗﻬﺎ ﻟﻜﻞ ﻣﻦ ﺍﻟﻤﻐﺎﺭﺑﺔ ﻭﺍﻻﺳﺒﺎﻧﻴﻴﻦ‪.‬‬

‫)ﺗﺎﺑﻊ ﺹ ‪(8‬‬

‫ﻓﻀﻴﺤﺔ‬

‫{‪,IQhq õeo IQôμe ΩÉbQCÉH zäÉ«°ùcÉJ‬‬ ‫ﻓﻀﻴﺤﺔ ﺑﻜﻞ ﺍﻟﻤﻘﺎﻳﻴﺲ ﺗﻠﻚ ﺍﻟﺘﻲ ﺍﻛﺘﺸﻔﺖ‬ ‫ﺧﻴﻮﻃﻬﺎ ﺟﺮﻳﺪﺓ »ﻃﻨﺠﺔ ‪ «24‬ﺍﻹﻟﻴﻜﺘﺮﻭﻧﻴﺔ ﺣﻴﺚ‬ ‫ﺃﺧﺒﺮﺕ ﻣﺆﺧﺮﺍ ﻋﻦ ﻭﺟﻮﺩ ﻧﺤﻮ ‪ 35‬ﺳﻴﺎﺭﺓ ﺃﺟﺮﺓ‬ ‫ﺻﻐﻴﺮﺓ ﺑﻄﻨﺠﺔ‪ ،‬ﺗﺸﺘﻐﻞ ﺑﺄﺭﻗﺎﻡ ﺗﺮﺗﻴﺒﻴﺔ »ﻣﻜ ّﺮﺭﺓ«‬ ‫ﻭﻓﻖ ﻣﻌﻠﻮﻣﺎﺕ ﺣﺼﻠﺖ ﻋﻠﻴﻬﺎ ﻣﻦ ﻣﺼﺎﺩﺭ ﺃﻛﺪﺕ ﺃﻧﻬﺎ‬ ‫»ﻣﻮﺛﻮﻗﺔ«‪.‬‬ ‫ﻭﺣﺴﺐ ﻧﻔﺲ ﺍﻟﻤﺼﺪﺭ‪ ،‬ﻓﺈﻥ ﺃﺻﺤﺎﺏ »ﺍﻷﺭﻗﺎﻡ‬ ‫ﺍﻟﻤﻜﺮﺭﺓ« ﻳﺸﺘﻐﻠﻮﻥ‪ ،‬ﻋﻠﻰ ﻣﺮﺁﻯ ﻭﻣﺴﻤﻊ ﻣﻤﻦ‬ ‫ﻳﻬﻤﻬﻢ ﺍﻷﻣﺮ‪ ،‬ﻓﻲ ﺗﻘﺪﻳﻢ »ﺧﺪﻣﺎﺗﻬﻢ« ﻟﻠﺰﺑﻨﺎﺀ‪ ،‬ﺧﺎﺭﺝ‬ ‫ﺗﺤﺪ ﺳﺎﻓﺮ ﻟﻠﺴﻠﻄﺎﺕ‬ ‫ﻛﻞ ﺍﻟﺸﺮﻭﻁ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ﻓﻲ ّ‬ ‫ﺍﻻﺩﺍﺭﻳﺔ ﺍﻟﻤﺴﺆﻭﻟﺔ ﻋﻦ ﺣﻤﺎﻳﺔ ﺍﻟﻘﺎﻧﻮﻥ ﻭﺣﻤﺎﻳﺔ‬ ‫ﺳﻼﻣﺔ ﻭﺃﻣﻦ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ‪.‬‬ ‫ﺇﻧﻬﻢ ﺳﺎﺋﻘﻮﻥ ﻣﻬﻨﻴﻮﻥ‪ ،‬ﻭﻗﻌﻮﺍ ﻓﻲ ﺧﻼﻑ ﻣﻊ ﺃﺻﺤﺎﺏ »ﻻﻛﺮﻳﻤﺎﺕ« ﻭﻓﻘﺪﻭﺍ ﻋﻤﻠﻬﻢ ﻓﺎﻟﺘﺠﺆﻭﺍ ﺇﻟﻰ »ﺍﻟﺤﻴﻠﺔ«‬ ‫ﻟﻼﺳﺘﻤﺮﺍﺭ ﻓﻲ ﺍﻟﻌﻤﻞ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺘﻲ ﺍﺧﺘﺎﺭﻭﻫﺎ ﻣﺸﻮﺑﺔ ﺑﺄﺧﻄﺎﺭ ﻛﺜﻴﺮﺓ‪.‬ﺇﺫ ﺃﻥ ﺍﻟﺴﻴﺎﺭﺓ ﻣﺰﻭﺭﺓ‪ ،‬ﻭﺍﻟﺴﺎﺋﻖ‬ ‫ﻣﺰ ّﻭﺭ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﺎﻟﺔ‪ ،‬ﻭﻻ ﻣﻦ ﻳﺤﺮﻙ ﺳﺎﻛﻨﺎ‪.‬‬ ‫ﺫﻟﻚ‪ ،‬ﺗﻘﻮﻝ ﺍﻟﺠﺮﻳﺪﺓ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ‪ ،‬ﺇﻥ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻌﺎﻣﻠﻴﻦ ﻓﻲ ﻗﻄﺎﻉ ﺳﻴﺎﺭﺍﺕ ﺍﻷﺟﺮﺓ ﺍﻟﺼﻐﻴﺮﺓ‪ ،‬ﻳﺠﺪﻭﻥ ﺃﻧﻔﺴﻬﻢ‬ ‫ﺑﺪﻭﻥ ﻋﻤﻞ ﺑﻌﺪ ﺍﻧﺘﻬﺎﺀ ﻓﺘﺮﺓ ﺍﻟﻌﻘﺪ ﺍﻟﺬﻱ ﻳﺮﺑﻂ ﺍﻟﺴﺎﺋﻖ ﻣﻊ ﺻﺎﺣﺐ ﺍﻟﻤﺄﺫﻭﻧﻴﺔ‪ ،‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﺪﻓﻊ ﺍﻟﻌﺪﻳﺪ ﻣﻨﻬﻢ ﺇﻟﻰ‬ ‫ﺍﻻﺳﺘﻤﺮﺍﺭ ﻓﻲ ﻋﻤﻠﻪ ﺑﻄﺮﻳﻘﺔ ﻏﻴﺮ ﻗﺎﻧﻮﻧﻴﺔ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺍﺳﺘﻐﻼﻝ ﺳﻴﺎﺭﺓ ﻳﻘﻮﻡ ﺑﺘﺠﻬﻴﺰﻫﺎ ﻋﻠﻰ ﺷﻜﻞ »ﺗﺎﻛﺴﻲ ﺻﻐﻴﺮ«‪،‬‬ ‫ﻭﻏﺎﻟﺒﺎ ﻣﺎ ﻳﺴﺘﻌﻴﻦ ﺑﺮﻗﻢ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﺘﻲ ﻛﺎﻥ ﻳﺸﺘﻐﻞ ﺑﻬﺎ ﺃﺛﻨﺎﺀ ﻓﺘﺮﺓ ﺍﻟﻌﻘﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺠﻤﻌﻪ ﻣﻊ ﺻﺎﺣﺐ ﺍﻟﻤﺄﺫﻭﻧﻴﺔ ﻭﻫﻮ‬ ‫ﻣﺎ ﻳﻌﻨﻲ ﺍﻟﺰﻭﺭ ﻭﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﺰﻭﺭ‪ ،‬ﺑﺸﻜﻞ ﻭﺍﺿﺢ‪.‬‬ ‫ﻭﺃﻣﺎﻡ ﻣﺸﻜﻞ ﺍﻟﻤﺮﺍﻗﺒﺔ ﺍﻟﻴﻮﻣﻴﺔ ﺍﻟﻤﻔﺮﻭﺿﺔ ﻋﻠﻰ ﺳﻴﺎﺭﺍﺕ ﺍﻷﺟﺮﺓ‪ ،‬ﻣﻦ ﻃﺮﻑ »ﺑﻴﺮﻭ ﻃﺎﻛﺴﻲ«‪ ،‬ﻓﺈﻥ ﺳﻴﺎﺭﺍﺕ ﺍﻷﺟﺮﺓ‪،‬‬ ‫ﺍﻟﻤﺰﻭﺭﺓ ﻭﺍﻟﺘﻲ ﻳﺒﻠﻎ ﻋﺪﺩﻫﺎ ﻧﺤﻮ ‪ 35‬ﺳﻴﺎﺭﺓ ﻋﻠﻰ ﺍﻷﻗﻞ‪ ،‬ﻻ ﻳﺘﻮﺟﻪ ﺃﺻﺤﺎﺑﻬﺎ ﻣﻄﻠﻘﺎ ﺇﻟﻰ ﻣﺼﻠﺤﺔ ﺳﻴﺎﺭﺍﺕ ﺍﻷﺟﺮﺓ‪ ،‬ﻣﻦ‬ ‫ﺃﺟﻞ ﺍﻟﻘﻴﺎﻡ ﺑﺎﻹﺟﺮﺍﺀﺍﺕ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ﺍﻟﻴﻮﻣﻴﺔ‪ ،‬ﻭﺇﻧﻤﺎ ﻳﻜﻔﻲ ﺃﻥ ﻳﻘﻮﻡ ﺻﺎﺣﺐ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻷﺻﻠﻴﺔ ﺑﻬﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ‪ ،‬ﺣﺘﻰ ﻳﺘﻢ‬ ‫ﺍﻋﺘﺒﺎﺭ ﺑﺎﻗﻲ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻴﺎﺭﺍﺕ ﺍﻷﺧﺮﻯ ﺍﻟﻤﺰﻭﺭﺓ‪ ،‬ﺻﺎﻟﺤﺔ ﻟﻼﺳﺘﻐﻼﻝ ﺑﻄﺮﻳﻘﺔ ﻗﺎﻧﻮﻧﻴﺔ‪.‬‬ ‫ﻣﺼﺎﺩﺭ ﺍﻟﺠﺮﻳﺪﺓ ﻗﺎﻟﺖ ﺇﻧﻪ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻋﺪﻡ ﺗﺴﺠﻴﻞ ﺃﻱ ﺣﻮﺍﺩﺙ ﻣﻌﻴﻨﺔ‪ ،‬ﺑﺎﺳﺘﺜﻨﺎﺀ ﻣﺎ ﺣﺼﻞ ﻓﻲ ﺍﻵﻭﻧﺔ ﺍﻷﺧﻴﺮﺓ‬ ‫ﻣﻦ ﺍﺳﺘﻐﻼﻝ ﺷﺨﺼﻴﻦ ﻟﺴﻴﺎﺭﺓ ﺃﺟﺮﺓ ﻣﺴﺮﻭﻗﺔ‪ ،‬ﺇﻻ ﺃﻥ ﺍﺳﺘﻤﺮﺍﺭ ﺍﺳﺘﻔﺤﺎﻝ ﻫﺬﻩ ﺍﻟﻔﻮﺿﻰ ﻣﻦ ﺷﺄﻧﻪ ﺍﻥ ﻳﻔﺘﺢ ﺍﻟﺒﺎﺏ ﻋﻠﻰ‬ ‫ﻣﺼﺮﺍﻋﻴﻪ ﺃﻣﺎﻡ ﺍﻟﻤﺠﻬﻮﻝ ﺍﻟﺬﻱ ﻻﺑﺪ ﻭﺃﻥ ﻳﺤﺎﺳﺐ ﺍﻟﻤﺴﺆﻭﻟﻮﻥ ﺍﻟﻤﺤﻠﻴﻮﻥ ﻋﻦ ﺗﺪﺍﻋﻴﺎﺗﻪ ﻭﻧﺘﺎﺋﺠﺔ‪.‬‬ ‫ﻣﺼﺪﺭ ﻧﻘﺎﺑﻲ‪ ،‬ﻓﻀﻞ ﻋﺪﻡ ﺍﻟﻜﺸﻒ ﻋﻦ ﻫﻮﻳﺘﻪ‪ ،‬ﺃﻛﺪ ﻟﻠﺠﺮﻳﺪﺓ ‪ ،‬ﺃﻥ ﻫﻨﺎﻙ ﻓﻌﻼ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻦ ﻭﺟﻮﺩ ﺳﻴﺎﺭﺍﺕ ﺃﺟﺮﺓ‬ ‫ﺑﺄﺭﻗﺎﻡ ﻣﻜﺮﺭﺓ‪ ،‬ﺗﺸﺘﻐﻞ ﻓﻲ ﺷﻮﺍﺭﻉ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‪» ،‬ﻭﻫﺬﺍ ﻣﺎ ﺳﺒﻖ ﺃﻥ ﻧﺒﻬﻨﺎ ﺇﻟﻴﻪ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻤﺤﻠﻴﺔ ﻓﻲ ﺍﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﺍﻟﻤﻨﺎﺳﺒﺎﺕ« ﻣﺤﻤﻼ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻌﻤﻮﻣﻴﺔ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻋﻤﺎ ﻳﺘﺮﺗﺐ ﻋﻦ ﺫﻟﻚ ﻣﻦ ﻧﺘﺎﺋﺞ‪.‬‬ ‫ﻭﻳﻮﺿﺢ ﺍﻟﻤﺼﺪﺭ ﺍﻟﻨﻘﺎﺑﻲ ﻗﺎﺋﻼ‪ ،‬ﺇﻧﻪ ﻓﻲ ﻏﻴﺎﺏ ﻗﻴﺎﻡ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻤﺤﻠﻴﺔ ﺑﺪﻭﺭﻫﺎ ﻛﺎﻣﻼ ﻓﻲ ﺣﻤﺎﻳﺔ ﺍﻟﻨﻘﻞ ﺍﻟﻌﻤﻮﻣﻲ‬ ‫ﺍﻟﺤﻀﺮﻱ ﺑﻮﺍﺳﻄﺔ ﺳﻴﺎﺭﺍﺕ ﺍﻷﺟﺮﺓ‪،‬ﻓﺈﻥ ﻫﺬﺍ ﺍﻟﻘﻄﺎﻉ ﻳﺒﻘﻰ ﻣﻌﺮﺿﺎ ﻟﻤﺜﻞ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻔﻮﺿﻰ ‪.‬‬ ‫ﺣﻘﻴﻘﺔ ﺇﻥ ﻭﺭﺍﺀ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﻼﻗﺎﻧﻮﻧﻲ ﺩﻭﺍﻓﻊ ﺇﻧﺴﺎﻧﻴﺔ‪ ،‬ﺍﻋﺘﺒﺎﺭﺍ ﻷﻥ ﻣﺎ ٌﻳﺴﻤﻰ ﺏ »ﺍﻟﻤﺄﺫﻭﻧﻴﺎﺕ« ﺍﻟﺘﻲ ﻏﺎﻟﺒﺎ ﻣﺎ‬ ‫ﺗﻜﻮﻥ ﺭﻳﻌﻴﺔ ﻭﻏﻴﺮ ُﻣﺴﺘﺤﻘﺔ‪ ،‬ﺧﻠﻖ ﻣﺠﺎﻻ ﻟﻠﻔﻮﺿﻰ ﻓﻲ ﻏﻴﺎﺏ ﺃﻱ ﺩﻭﺭ ﻓﻌﺎﻝ ﻟﻠﺴﻠﻄﺔ ﺍﻟﻮﺻﻴﺔ ﻓﻲ ﺣﻤﺎﻳﺔ ﺣﻘﻮﻕ ﺍﻟﻄﺮﻓﻴﻦ‬ ‫ﻭﺣﻤﺎﻳﺔ ﺍﻟﻤﺴﺘﺄﺟﺮ ﻣﻦ ﻣﺰﺍﺟﻴﺔ »ﺍﻟﺒﺎﻃﺮﻭﻥ«‪ ،‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻗﺪ ﺗﺘﺮﺗﺐ ﻋﻨﻪ ﻋﻮﺍﻗﺐ ﻭﺧﻴﻤﺔ ﺣﺒﺬﺍ ﻟﻮ ﺳﺎﺭﻋﺖ ﺍﻟﺴﻠﻄﺎﺕ‬ ‫ﺍﻟﻤﺮﻛﺰﻳﺔ ﻭﺍﻟﻤﺤﻠﻴﺔ ﺇﻟﻰ ﻣﻌﺎﻟﺠﺘﻪ ﺑﻤﺎ ﻳﺤﻘﻖ ﺍﻟﻤﻨﻔﻌﺔ ﺍﻟﻌﺎﻣﺔ ﺍﻟﺘﻲ ﺃﻧﺸﺊ ﻣﻦ ﺃﺟﻠﻬﺎ‪.‬‬

‫‪05.39.39.57.09 : ¢ù`cÉØdG . 06.62.19.15.54 - 09.39.32.29.62 - 05.39.94.30.08 : ∞`JÉ¡dG . õ`jõ©dG óÑY øH ôªY á`≤fR , Qôμe : QÉ¡°TE’G ,ô``jôëàdG ,IQGOE’G ` áéæW IójôL‬‬