Summary of Learnings and Recommendations

June 29–30, 2016

Inn at Penn, Philadelphia, PA leadershiproundtable.org

What do you identify to be the biggest challenge in communicating your mission today?

a. Capacity for agile and robust communications and data analysis operations, particularly social media b. The tendency to promote in order to remove someone as a challenge to good management c. The volatility in environments of Catholic ministries d. Transparency has a whole new meaning in this new environment: behavior, business dealings, planning and even pastoral relationships. All need to assume that everything can come to light e. Being naive does not serve the Church well f. Vision needs to be simple, as does the message about vision g. We don’t do a good job of welcoming in our parishes h. We struggle to maintain control of the image of the Church. How can we better do this? i. Speed - there is an expectation for an immediate response (for example, Orlando shooting) i. How do you tweet about something tragic in 140 characters or less? j. De-centralization - there is no easy way to collect and distribute the good communications from Church leaders k. Antagonism toward the Church from the media and the public, and not knowing how to handle this i. Media has inherent bias against many of the issues the Church addresses. l. Defining what the mission is, exactly, is the hardest piece m. How do you get from the small message to the bigger message? Especially in a culture that seems to want messages dumbed down? n. Jesus engaged people where they were. How do we do the same? o. How are we responding to anger in our culture? p. People use social media for talking. If tweeting and facebooking is the way that people communicate, when are people listening? q. Geography: the expanding nature of some dioceses and providing a coherent message to all constituencies r. There’s so much noise, bombardment with other messages. How do we break out of it? s. Parishes need to communicate via multiple platforms t. Lack of knowledge is a problem. We do an online survey, for instance, but still need printed copies for people offline. u. Movement to new media doesn’t necessarily mean sunsetting of old media (eg parish bulletins). We need a strategy, not just a new technique. v. A picture can be worth a thousand words w. Actions are another medium of communication. Living the message is essential. x. Another challenge is internal control. Who manages this? i. The Pope has great tweets and internal controls. Why reinvent something when you can retweet him? y. Some are addicted to social media. How do we ensure we are not contributing to and fostering this addiction? z. Themes and priorities are a good foundation for communication strategy - getting key people to focus on three or four things. Then you can respond both quickly and effectively. aa. Focus on engagement not entertainment (especially among young people.) bb. Catholic culture of humility keeps us from shining a light on our good works cc. How to get the attention of people we are trying to communicate with? We are conducting listening sessions in our parish and it has been very successful. dd. Brevity in messages is more effective. ee. Sometimes we focus too much on millennials when most active parishioners are older. How do you reach them too?

a. Involve the communications team in a discussion/decision-making process and be represented on the core leadership team.

b. Promote the candidate (Jesus) and they will join the party (Church) c. The bishop who is currently the head of communications for the USCCB uses social media well (short videos and photos) d. Fostering communities of trust and empathy encourage the building up of the Church e. Streamlining management f. Invest in better systems of management g. Creative destruction (preventing forest fires for years when forest fires should be happening in small pockets so we don’t have a huge fire) - create an ecosystem where venture capital is used for the emergence of good ideas h. Pope Francis provides a model i. Using actions, not just words ii. Not defensive; open iii. Don’t wait for people to come to you, go to them iv. Be authentic i. We need to look to models like Fr. Jim Martin, S.J.; he engages back, and he deals well with people who are negative. j. When there is kindness, people will respond positively k. There are real benefits to being on social media; one of them is that you can create a community of empathy and compassion especially with people who do not live near you. l. Video conferences

From the Vatican to Washington, DC: A Commitment to Management Best Practices and Financial Accountability a. Evidence of how change needs to be deeply cultural, not just organizationally and structurally b. This is trans-generational work for the Church; not only at Vatican level but at US and diocesan level too c. It takes highly ethical and professional people to bring the Church forward in this regard d. All the right things have been said, and right actions been initiated by Pope Francis. Why are we still getting resistance by some key people here in the US? e. Transparency to all constituents (clergy and laity) is crucial a. Annual financial reports b. Transparency throughout decision-making process a. An understanding that the Church is NOT a business, but rather business-like. Mission always comes first.

What lessons can the Church in America learn from the Vatican about financial reform and accountability?

What best practices for financial transparency and accountability can the Church in America share with the Catholic Church in other countries?

What best practices does the Catholic Church still need to implement, at the parish, diocesan, national and Vatican levels?

a. Employee evaluation at both parish and diocesan level b. Getting key people in the right positions at the right time (with the right incentives) c. Jesuit formation is looking to “right-time” their formation to the Jesuit’s immediate managerial and leadership needs d. Importance of thinking across generations because some kinds of leadership and managerial practice actually have to die for the new to rise e. Must be both top down and bottom up because choosing one or the other does not work f. Dioceses and parishes need a clear, compelling and coherent plan of action g. The idea of applying to Lilly Endowment and other foundations for a grant on managerial best practices h. Separate parishes from parochial schools i. Sponsoring higher education for lay leaders, much like we do for seminarians j. Co-responsibility and collaboration k. Offering business training to parish leaders - priests and lay alike - with an emphasis on pastoral practice l. Purpose and clarity of roles is helpful m. Include deal-closers and a variety of skill sets in decision-making process n. Knowing where we want to end up in a few years is key o. A diocesan synod can help demonstrate to laity that they can no longer be passive bystanders p. “Love them back to God.” When people come to the Church looking for something, build on it. Don’t shut the door. q. Part of challenge for pastor is deciding what decisions you bring to which groups. Must understand extent of own power. Careful balance and understanding of how to use power properly. r. Use the breakdown of a situation as an opportunity to understand root cause. Don’t just put a bandage on it. s. How to ensure diversity in parish councils? t. Sometimes when you try to make a minister an expert, it doesn’t always work. It’s a challenge to turn a professional into a minister as well. a. Employee evaluation that involves staff writing vision paper of what they want to do in coming year b. Grievance procedures c. Moving from a conscription-based organization (people feel they must attend church) to a volunteer based organization (people not feeling they must attend) means finding different ways of training leaders d. After a parish merger in Michigan, pastoral council was created with the mission of thinking about the big picture and asking the important questions about where the parish should go e. Before another parish merger, we brought in a team of psychologists to help us bridge the cultural and theological different between the two parishes. We asked a lot of questions about what they might be losing, and made sure that what they were afraid of losing wasn’t lost. f. A change in the archbishop led to a cultural change because he hired people with a professional, customer service orientation. The view that every person is a customer, and I am going to take care of you. g. Parish survey made people feel heard h. Use of Catholic Leadership 360 for clergy and lay leaders i. Keep centered on mission j. Have to be careful not to run parish like a business, while still using business techniques i. Running a Catholic institution is like running a family business k. Do careful when hiring parishioners l. Must be judicious about adopting some best practices. Not all are appropriate for every situation.

a. Guides on communications, compliance evaluation, key performance indications, volunteer management, and managing transitions.

b. Assistance coordinating diocesan activity (various departments are competing for constituents’ time) c. Potential for Leadership Roundtable to be a key coordinator of coherent means for creating this kind of change because that kind of coordination and commitment is unlikely to come from anywhere else d. Do you have a specific model of change that you have adopted? e. More grant opportunities for parishes f. Interactions with seminaries to encourage more education around financial management g. A template for a parish financial report and for a strategic plan (with diagrams, cover letter, to help parishioners understand report) h. Each parish ought to have an audit when there is a change in pastor i. Grant money for this type of leadership development j. Resources to manage transition k. How will Leadership Roundtable address new pastors and those who may be resistant? l. How to run a small, rural parish? a. Difference between bishops being overly involved in priests’ work and goals, and not being involved enough b. Need for feedback system for priests and pastors c. Human resource development at broadest sense continues to be an area of question and need for education and focus d. Difference between old and young priests in utilizing lay people e. How to structure pastoral and finance councils most effectively f. Multi-parish pastoring g. Trends of transparency and openness h. Multicultural environment i. Growing ownership of the Church by laity j. Secularism may be a spent force; there is a search for meaning that transcends secularism. This means there is an increased need for marketing and advertising. k. Parishioners are demanding improvements in accountability and transparency and in a lot of places parishes are rising to the challenge l. Increased accountability for sex abuse in the Church m. Developing a theology of management n. Understanding that leaders in other cultural backgrounds are identified and raised up in ways that are different from the Anglo culture o. Naming the “culture of mediocrity” that exists in our workplaces because of lack of training in performance reviews and a lack of incentives for workers who excel p. Decline in number of Sacraments administered is strong trend q. Developing Latino/a ways of ministry, not merely translating Anglo ministry into Latino/a words r. We no longer have much time to apprentice new priests before they become pastors; not all priests can be good pastors s. Can’t get into the mindset of “it’s all behind us now.” What’s behind us still matters. t. Chanceries are often bastions of Eurocentric thought u. Is seminary formation doing its job to identify future successful candidates? v. Trend of church shopping may be fueled by consumerism and sense of entitlement. Also losing people to evangelical communities. Can’t form people with such a rigid ideology that can’t accommodate their lives. w. Consequences to poor evangelization x. Need to put more energy into formation of people in the pews. Problem isn’t that the message isn’t true; it’s that it isn’t attractive. a. Issues we now face are too complex for any one sector to address. Church has an important role to play to partner with other sectors to address these challenges. These are win-win opportunities. b. Example of partnership: Jubilee Schools in Memphis c. Pope’s Laudato Si provides opportunity for collaboration on the environment d. Increased enrollment in Catholic schools in many places e. Pope Francis f. The second careers of the people from the business world who are bringing business practices into the Church. They are not walking away; they are trying to push from the bottom up. g. Seeing people who are at the top willing to stick their necks out and be embarrassed, and say that there are things they don’t know, or that they are willing to have assessed h. That there are bishops supporting communities that have traditionally been excluded i. Pope Francis is saying the message of the Church but in a different way j. Younger bishops k. Growth of Hispanic population and leaders from other cultures, including young Catholics l. We’re doing a better job of including and mentoring international priests m. Young people are developing a relationship with Christ in more personal, albeit less institutional, ways n. Shift from autocratic leadership to servant leadership o. Foundations (like Lilly Endowment) are showing innovative, creative ways of catalyzing cultural change p. Emerging models of pastoral leadership are challenging, not always an improvement (for example, one pastor, four parishes) but creativity is a good sign q. We’re increasingly aware of deep pockets of pain. Change is most often experienced as a loss. But Leadership Roundtable is helping with messaging, change management, conveying hope. r. Grassroots movements responding to Francis’ message a. Is it time for Leadership Roundtable to do more promotion of examples rather than keep teaching? b. Leadership Roundtable needs to tell their story in writing and in digital media and help us explore our own media strategies c. Leadership Roundtable agenda is now in a context that lacks urgency like it did 10 years ago, yet a crisis clearly looms d. There is an important role for the Roundtable to support Roundtable-like organizations in other countries e. Do more to disseminate best practices to various parishes and dioceses f. Increase formal partnership opportunities - attending meetings, sharing resources, broad-based conversation, including personnel from the Church in the conversation g. Help pastors in outreach ministries h. How to really instill accountability at every level in the Church?

From this session and the day’s conversations, what are the major trends you identify that we face in the Church that will impact mission of leadership and managerial excellence?