SEPTEMBER 2026
san Diego Hebrew day school
LEADERS LOOK TO THE FUTURE
Plus:
ROSH HASHANAH
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contents September 2026 • www.lchaimmagazine.com
in this issue... COVER STORY Honoring Tradition, Looking to the Future: Soille San Diego Hebrew Day School..........
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1000 WORDS Beyond the Battlefield: Israeli initiatives Help Soldiers Transition to Civilian Life........................................................ FOOD
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12 HONORING TRADITION
Sunny Sheet Pan Shakshuka.................................................................................................................... EDUCATION
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Lingua Natal’s Immersive Approach to Early Learning.............................................................. SDJA’s New Leadership............................................................................................................................... ROSH HASHANAH From San Diego to Jerusalem: Remembering 9/11 Through a Living Memorial......... FEATURES
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SHEET PAN SHAKSHUKA
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Bringing Holocaust Education to San Diego..................................................................................
Mensa: A Play for Today at OnStage Playhouse......................................................................... Gather, Celebrate, Connect at Adat Yeshurun............................................................................ Jewish Family Service’s Joan Jacobs Signature Brunch........................................................ COLUMNS
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Prayers & Passages........................................
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Test Your Jewish IQ...................................
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MENSA AT ONSTAGE PLAYHOUSE
Mazel & Mishagoss..........................................
PUBLISHERS Diane Benaroya & Laurie Miller EDITOR-IN-CHIEF Alanna Maya CREATIVE DIRECTOR Laurie Miller CONTRIBUTORS Barbara Birenbaum, Franklin Felber, Donald H. Harrison, Jacob Kamaras, Stephanie D. Gittleman, Salomon Maya, Jana Mazurkiewicz Meisarosh, Mimi Pollack, Rachel Stern, Eva Trieger, Deborah Vietor, Cheri Weiss
ADVERTISING & SALES Diane Benaroya: dianeb@lchaimmagazine.com
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SUBSCRIBE ONLINE: www.lchaimmagazine.com/shop COVER INFO: L to R: Sarah Evanston-Atkinson, Principal; Elana Glante, Pre School Director; Yigal Adato, Board President; Rabii Benjamin Geiger, Head of School
Copyright ©2026 L’Chaim San Diego LLC. All rights reserved. No part of this publication may be reproduced, distributed or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher, addressed “Attention: Permissions Coordinator” to: publisher@lchaimmagazine.com Published in San Diego, CA • www.lchaimmagazine.com
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TORAH l BY RABBI-CANTOR CHERI WEISS
prayers
& passages KOL NIDRE
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t is easily the most eagerly anticipated moment of the High Holy Days. We have arrived at Erev Yom Kippur, the evening that opens the Day of Atonement. The cantor stands before the congregation flanked on either side by two members of the community, each holding a sacred Torah scroll adorned in a white cover. The congregation rises. There is a dramatic pause. Then the cantor begins to chant: Kol nidre… v’esarei v’charamei, v’ konamei v’chinuyei, v’ kinusei u’sh’vuot… (All vows… resolves and commitments, vows of abstinence and terms of obligation, sworn promises and oaths of dedication…) Three times the Kol Nidre will be chanted, first in a soft voice as if approaching God in quiet reverence, then louder and louder as we grow in confidence. The repetition allows latecomers to be included in the recitation of this most important declaration. Kol Nidre is actually not a prayer. There is no praising or thanking God, no requests for God’s mercy or intervention, all of which are the hallmarks of traditional Jewish prayer. Instead, it is an Aramaic legal formula, borne out of the desire of our ancestors to nullify any personal vows that were made in the 6
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previous year that went unfulfilled. Similarly, it contains language that nullifies any vows we make from this day through the coming year that we may not be able to fulfill. Seven types of promises are stated combined with seven verbs that express “nullification.” The number seven is meant to symbolize completion, in the same vein as God creating the world in six days and resting on the seventh. Although the actual source of the words of the Kol Nidre is unknown, it likely originated in the 6th or 7th centuries in Babylonia, as it bears similarity to contracts used in the Jewish community during that time. The familiar melody heard in Ashkenazic synagogues originated in the German Rhineland sometime between the 11th and 15th centuries, part of a collection of melodies known as MiSinai tunes—chants so ancient and commonly sung that they seem as though they were handed down to the Jews at Mount Sinai. Sephardic Kol Nidre chants, however, have much more variety, so what you hear in one synagogue may be quite different from what you encounter in another. On the High Holy Days, our intentions to
improve our behavior are often grand. With a sincere heart, we anticipate being able to fully live up to our promises: put down our electronic devices and spend more time with our families, eat healthier foods, exercise more frequently, or whatever tops our list in the current year. Yet life has a habit of getting in the way, and sometimes we are simply unable to fulfill our vows. In other words, we are human and fallible. While I encourage you to make your most sincere effort to live up to your promises for the coming year—to your loved ones, your community, and to God—know that you may stumble. In fact, we are all likely to fall short of our personal expectations. But that is the time to reach deep inside and find a way to push forward, reach higher, dig deeper. These are the moments when we may discover that we have the capacity to exceed even our own expectations. G’mar chatimah Tovah—May each of us be inscribed and sealed in the Book of Life. RABBI-CANTOR CHERI WEISS IS AN INDEPENDENT LIFE-CYCLES OFFICIANT. LEARN MORE AT SANDIEGO-RABBI.COM
HUMOR | BY STEPHANIE D. GITTLEMAN
mazel
& mishagoss FORGET OLD WIVES' TALES... WE'VE GOT JEWISH MOTHERS' PROVERBS
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thought I was the only Jew who ignored my mom’s advice growing up and now lives with the consequences. And the remorse. For the High Holidays, I started a meet up group and titled it, “What If Our Jewish Mothers Were Right…Shouldn’t We Apologize?” Fifteen people showed up, including one therapist. Perfect! I put her in charge of offering insight and astute commentary as we began our discussion. A 16th straggler strolled in late, looking extremely cross-eyed. We all nodded knowingly while simultaneously chanting, “If you keep crossing your eyes like that, your face will freeze that way!” He sheepishly gave a thumbs up, admitting he’d been to every ophthalmologist in the country. No remedy. But at least his mother hadn’t said, “I told you so.” (I watched the therapist jot a note saying, ‘Research classic Jewish mother facial prophecies.’) Another woman named Edna began to sob, “I didn’t listen to my mom about leftovers. She warned me not to throw a kugel away because I could always finish it tomorrow.” We all leaned forward in our seats, “And…?” the therapist asked. Edna continued, “I threw the kugel away.” The therapist’s pen was poised. “And...?” she asked again. Edna looked down in shame. “Two days later I had a craving for kugel!” We nearly fell off our chairs. The silver lining was that at least her mother hadn’t said, “If you want more kugel, don’t come crying to me.” (I watched the therapist jot a note that said, ‘Did Jewish mothers invent Tupperware and Ziploc?’) A woman named Rochelle
raised her hand. “My mother told me never go grocery shopping when I’m hungry.” She shifted uncomfortably in her chair. “And…?” the therapist prodded. “I wheeled a cart into Ralphs totally famished.” We knew where this was going. “And…?” Rochelle looked up at the ceiling. “I came home with six cakes, eight gallons of mint n’ chip, four pounds of Oreos and a ham.” We gasped. “But you’re supposed to be Jewish?” Rochelle gulped and responded barely above a whisper, “Yes. My mother told our Rabbi who still delivers a sermon about the incident to this day.” (I watched the therapist scribble, ‘Google if Jewish mothers created WeightWatchers?’) “Does anyone else have other advice they didn’t heed?” the therapist inquired eagerly. A man named Jordan wearing a bathing suit with fins on his feet sadly lamented, “I remain in a constant state of wanting to do the backstroke in my swimming pool but it’s always too close to digesting my meal so I never get to.” I finally took pity on the poor guy and blurted out, “Our moms only told us we’d get cramps and drown if we didn’t wait three hours after eating so they could gossip with each other after lunch, without needing to supervise us.” Jordan was incredulous. (I watched as the therapist wrote, ‘Jewish mother's early attempts at self-care.’) A lady named Miriam switched the subject to ambulances. I vaguely recalled some advice my mother had given me concerning hospitals. But what was it again? Miriam looked mortified as she confided, “After my auto accident, the paramedics at Scripps Memorial were totally appalled when they
glimpsed the stained, stretched-out elastic in my slightly ripped underwear. My mother always said if I had to be unconscious, she didn’t want some nurse wondering ‘Who raised this woman?’ I’m sorry mom! Can you forgive me?” (I watched the therapist jot down ‘Find out if there’s a connection between Jewish moms and Victoria’s Secret.’) As the meeting went on, people admitted they’d rather freeze to death than listen to their mother say, “Wear a sweater. Because I’m chilled.” And how they went out in public with soaking wet hair only to catch their death of cold and run into their future employers. Many suffered broken legs jumping off bridges and cliffs because all their friends did. All along, the therapist took down copious odd notes, never contributing anything healing or therapeutic to our session. Finally, she bid her goodbyes, thanking us for a wonderful article she’d be writing for L’CHAIM MAGAZINE in defense of Jewish moms on Mother’s Day. Just then my cellphone rang and I reluctantly answered to hear my own mother’s voice, “Nu? I hear you’re starting a support group to kvetch about me. Always ask for credentials if anyone claims to be a professional in the psychology field. There’s a lot of quacks running around nowadays.” Oy. STEPHANIE D. GITTLEMAN WILL INJECT HUMOR INTO ANYTHING YOU HIRE HER TO WRITE. EMAIL HER AT THEQUOTEGAL@YAHOO.COM.
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L’CHAIM | BY JOSH HASTEN | JNS.ORG
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L’CHAIM
1000
WORDS BEYOND THE BATTLEFIELD: ISRAELI INITIATIVES HELP SOLDIERS TRANSITION TO CIVILIAN LIFE
S
ince the outbreak of the Swords of Iron war, thousands of Israelis have returned from reserve duty or completed their military service, facing the challenge of transitioning back to civilian life. While government assistance exists, a growing number of initiatives are helping them build careers, secure housing and strengthen the resilience needed for life after service. Oz VeRuach was founded to help wounded IDF and security personnel return to the workforce and secure meaningful employment. The program provides personalized guidance, professional training and direct connections with employers, based on the belief that employment is an essential part of rehabilitation and rebuilding one’s life. Established by the Portland Trust, whose Israel operations are led by its managing director, Rami Schwartz, Oz VeRuach aims in its first year to help approximately 100 wounded soldiers find quality jobs across a range of industries. Maj. Gen. (res.) Yoav (“Poli”) Mordechai, who heads Oz VeRuach, said the program was built around a simple idea: Rehabilitation does not end when a wounded soldier leaves the hospital. A veteran of 36 years in the military who served as IDF spokesperson and head of the Coordinator of Government Activities in the Territories (COGAT), Mordechai returned to reserve duty following the Oct. 7 massacre, serving for two years at the headquarters coordinating efforts related to the hostages. Since the beginning of the war, more than 26,000 wounded IDF and security personnel have entered Israel’s rehabilitation system, according to figures cited by Oz VeRuach. Mordechai said that number is expected to rise, particularly as more cases of post-traumatic stress emerge. While physical and psychological treatment are essential, he said, returning to the workforce is a critical part of rebuilding a person’s life. “The state sent its finest sons and daughters to defend it, and its responsibility toward them does not end when their physical and psychological treatment is complete,” Mordechai said. “True rehabilitation means being able to return to life, re-enter the workforce, earn a living and build a future.” The program’s first three-month, expert-led training course
A decommissioned IDF helmet painted by Asif Avrahami, an Egoz Unit reserve commander who took up painting after being wounded in combat. The artwork was inspired by a friend’s helmet, which was grazed by a sniper’s bullet and depicts God’s hand stopping the round. CREDIT: COURTESY.
in artificial intelligence and software development placed all 19 participants in positions at companies including Amdocs, NICE, Moveo HLS, SolarEdge and NVIDIA. WWW.LCHAIMMAGAZINE.COM
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Mordechai said Oz VeRuach is expanding beyond high-tech, with future courses planned in IT support, technical professions and medical imaging. The goal, he said, is to help wounded soldiers find careers suited to their physical and psychological circumstances while providing sustainable employment. “This is not an act of charity toward wounded IDF personnel, but a moral and national obligation shared by all of us, both as a society and as a government,” Mordechai said. “This is the Zionism of 2026. This is modern-day Zionism.” He said Oz VeRuach demonstrates what is possible, but the need among wounded personnel remains enormous. “The state must therefore be fully involved in this mission and make the employment rehabilitation of wounded IDF personnel a shared national priority,” he added. HOUSING FOR COMBAT SOLDIERS
The Homes for Warriors initiative was established around the belief that those who risk their lives defending Israel should have a realistic pathway to homeownership. The movement was founded by Itamar Hayun, a reservist combat soldier in the Givati Brigade’s Sapper (Engineering and Demolitions) Unit, after his own wartime experiences highlighted the housing challenges facing many reservists. After serving hundreds of days of reserve duty since Oct. 7, Hayun returned home and confronted the reality that despite fighting for Israel, he lacked the stability of owning a home. “After my first 70 days, I came back to my rented apartment and realized: I fought for my country, but I don’t have my own property,” Hayun said. After speaking with fellow reservists, he discovered many were facing the same challenge. “I asked friends in my unit how many of them own a home,” he said. “Many told me they don’t have enough money for a down payment. They told me again and again: ‘We are in the same boat.’” A donor-supported effort has already helped 12 families secure down payments on homes in a kibbutz near the Gaza border. The movement is now developing additional pathways to homeownership, including plans for a new community in the Negev and opportunities in northern Israel. Rather than offering one-time charitable assistance, Homes for Warriors is working to develop a sustainable financing model that addresses one of the biggest obstacles facing young reservists: the upfront cost of purchasing a home. The movement is exploring ways to provide access to affordable loans with favorable interest rates, enabling reservists to invest in homes while assuming long-term financial responsibility. Hayun said the initiative is about more than housing. “When you rent every year, you live with uncertainty,” he said. “The landlord can throw you out. Buying a home gives you a base and stability for life. It gives you a sense of permanence because this is something you own.” “Our goal is to bring Israelis together to help solve this problem,” he added. “It will not be cheap or fast, but we are putting all our 10
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energy into making a real change for them.” HEALING THROUGH SERVICE AND ART
Kadima Concierge is a grassroots initiative dedicated to supporting IDF soldiers, displaced families and communities affected by the war. Founded and led by Seagal Hagege, the organization identifies urgent needs on the ground and works directly with donors, suppliers and volunteers to provide essential equipment, including helmets, protective gear, uniforms and other supplies. Its Helmets 4 Chayalim project, launched shortly after Oct. 7 in collaboration with the Ari Fuld Project, combines direct support for soldiers with a broader effort to transform collective trauma into healing and hope. Through the project, decommissioned IDF helmets are transformed into works of art by soldiers, bereaved families, children, artists and civilians seeking to honor those who served. For participating soldiers, the process provides a way to express and process their wartime experiences. One soldier painted a helmet after a friend’s helmet was grazed by a sniper’s bullet, turning a traumatic battlefield moment into a personal story of survival. Another female soldier painted her old helmet and later exchanged it for a new one, allowing her artwork to become part of the project while receiving updated protective equipment. Other participants included a mother who lost her son in Gaza and children from Kibbutz Sa’ad, who created a tribute to Sgt. Rose Lubin, an American-born Border Police officer killed in a terror attack near Jerusalem’s Old City in November 2023. For Hagege, the helmets represent something larger than individual stories. They reflect a collective effort to transform pain into healing. “The helmet project is the voice of the Jewish people and the people who live here, showing the movement of our trauma into PTSD healing and hope for the future,” she said. The painted helmets have been displayed in exhibitions, including one currently at the Haganah Museum in Tel Aviv. A new exhibition featuring more than 35 helmets is scheduled to open at the Jerusalem Theatre in September. Proceeds from artwork sales and fundraising campaigns are used to purchase new helmets and other essential equipment for active-duty soldiers. For Hagege, the mission goes beyond delivering equipment. “The relationship doesn’t stop with handing over gear,” she said. “My door is open. It becomes a place for coffee, and my kids have gained a family from this. I value that tremendously.” She said the project is now shifting from focusing solely on the pain of Oct. 7 toward creating opportunities for healing and connection, including bringing exhibitions to military bases, communities near the Gaza border and schools. “What I saw since Oct. 7 is that a lot of people invested in helmets and weapons,” Hagege said. “Right now, we want to invest in the warriors so they can heal themselves.” This article was originally published at: https://www.jns.org/feature/ beyond-the-battlefield-israeli-initiatives-help-soldiers-transition-tocivilian-life.
TEST YOUR JEWISH IQTM 1. Which Jewish comedian, famous for his neurotic anxiety and quintessential New York delivery, quipped, “I’m not afraid of death; I just don't want to be there when it happens.”? __ a. Rodney Dangerfield __ b. Jack Benny __ c. Jackie Mason __ d. Woody Allen 2. What bizarre dream caused Jacob to wake up frightened, declaring, “Surely the Lord is present in this place, and I did not know!”? __ a. A giant vine with three branches suddenly blossomed into ripe grapes __ b. Seven fat cows were devoured by seven lean, sickly cows __ c. A ladder was set on the earth with its top reaching to heaven, and angels ascending and descending on it __ d. The Sun, the Moon, and eleven stars bowed down to him 3. How did the discovery in the early 1900s by an eccentric Jewish agricultural spy of a plant in the Galilee called wild emmer change the course of human history? __ a. It was a natural cure for malaria, allowing swamps to be drained worldwide __ b. When planted with wheat and barley, it provided a cost-effective natural fertilizer __ c. It could be spun into a synthetic fabric that rivalled linen at much lower cost __ d. It was identified as the genetic “Mother of Wheat,” unlocking the ability to breed drought-resistant crops globally 4. Which 1917 historic document, consisting of just a single brief letter, officially declared British support for the establishment of a “national home for the Jewish people” in Palestine? __ a. The Balfour Declaration __ b. The Sykes-Picot Agreement __ c. The Versailles Treaty __ d. The Camp David Accords 5. Which Jewish actress and singer, known for her sharp wit and distinct Brooklyn accent, famously refused to get a nose job early in her career? __ a. Joan Rivers __ b. Bette Midler __ c. Barbra Streisand __ d. Lauren Bacall
6. A tallit found lying on the ground is grabbed by both Lev and Dov. Lev is certain he grabbed it first. Dov is certain they both grabbed it at the same time. According to the Talmud, what part of the value of the tallit is given to each? __ a. 100% to Lev, 0% to Dov __ b. 75% to Lev, 25% to Dov __ c. 67% to Lev, 33% to Dov __ d. 50% to Lev, 50% to Dov 7. Israel is one of the few countries in the world that entered the 21st century with a net gain in what environmental feature? __ a. Number of trees __ b. Water reserves __ c. Natural gas __ d. Wildlife species 8. What is the Greek origin of the name “Mesopotamia,” the birthplace of Abraham? __ a. In the middle of two rivers __ b. Land of the patriarchs __ c. The great delta __ d. A fertile land 9. Which Jewish holiday has an ancient custom of people staying up the entire night studying Torah, often fueled by dairy foods, like cheesecake and blintzes? __ a. Simchat Torah __ b. Shavuot __ c. Purim __ d. Sukkot 10. During the catastrophic 1970s famine in West Africa’s Sahel region, Prof. Dov Pasternak, an Israeli agricultural scientist, introduced what revolutionary farming system that single-handedly lifted thousands of families out of poverty and starvation? __ a. A synthetic rain cloud using safe, locally available chemical compounds __ b. Solar-powered drip irrigation that turned arid desert sand into fertile vegetable fields __ c. A native African weed that could be instantly ground into nutritious flour __ d. A hand-held device that could extract drinking water out of dry desert air Answers on page 29. ©2026 Felber, Starmark, Inc., all rights reserved
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COVER STORY | BY L'CHAIM STAFF
HONORING TRADITION, LOOKING TO THE FUTURE SOILLE SAN DIEGO HEBREW DAY SCHOOL'S NEXT CHAPTER 12
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COVER STORY
here is a new energy in the hallways of Soille San Diego Hebrew Day School. As students begin another year of learning, friendships and Jewish growth, they are being welcomed by a leadership team that is beginning a journey of its own. With a new Head of School/Rabbi, new Principal, new Preschool Director and new Board President, Soille is entering a significant new chapter— one that its leaders say will honor the school’s deeply rooted traditions while looking confidently toward its future. For a Jewish day school, however, change is about more than new faces and new titles. It raises a larger question: How does a school embrace new ideas while preserving the values that have defined it for generations? At Soille, the answer begins with what has always been at the heart of the school—its children. “A Jewish day school gives children roots from which they can grow,” says Rabbi Benjamin Geiger, Head of School. Soille combines a deeply rooted Orthodox Torah foundation with warmth, openness and a strong sense of family. For more than 60 years, the school has served San Diego’s Jewish community and welcomed families with different backgrounds and levels of observance into a shared educational home. “Our children are entering a world filled with extraordinary opportunities, but also with confusion, loneliness, antisemitism and competing messages about who they should be,” Geiger says. “Soille offers our students a deeply rooted sense of identity: the knowledge that they are part of an ancient and continuing story, that Torah can guide their choices, and that they belong to a people and a community that loves and needs them.” Geiger joined the school leadership team this year alongside Principal Sarah Evanston-Atkinson, a veteran educator who comes to Soille with deep experience in teaching, curriculum and instructional leadership. “Every Soille student deserves consistently strong instruction, clear expectations, meaningful engagement, appropriate challenges and teachers who are continually refining their craft,” Evanston-Atkinson says. Leaders and staff have placed an emphasis on intentionality in education this year, alongside a deep commitment to building lifelong learners with a strong sense of self; that they can carry with them well after leaving the school. These initiatives are connected by one goal: creating a school where excellent systems support excellent teaching, teachers feel supported in their growth and every child is both challenged and known.
T
EARLY LEARNERS
Early learners at Soille understand a sense of community and connection through Jewish values and traditions that are naturally woven throughout their day. “We want to build a foundation of confidence, curiosity,
kindness, and a love of learning,” Preschool Director Elena Galante says. “Most importantly, we want them to feel connected—to their teachers, their friends, their school and their Jewish community.” Children in the preschool program gain a strong sense of identity and belonging rooted in Jewish experiences. “We introduce Judaism in ways that are joyful and meaningful to young children—through songs, stories, holidays, Shabbat, Hebrew and everyday acts of kindness,” Galante says. “In this way, children experience Judaism rather than simply learning about it. We want their earliest Jewish memories to be filled with happiness, warmth and a sense of community.” At Soille, children experience Judaism not as an occasional activity, but as a joyful and natural way of living. “Students pray, learn Torah, speak Hebrew, celebrate, ask questions, struggle with ideas, perform acts of kindness and grow within a community,” says Rabbi Geiger. “That lived experience gives them the confidence to enter the wider world without leaving their Jewish identity behind.” RICH CURRICULUM
For the 2026-27 school year, elementary classrooms will implement Wit & Wisdom, a literacy curriculum that asks students to think deeply about literature, wrestle with complex ideas, support their thinking with evidence and learn how to engage thoughtfully with other people’s ideas. Eventually, these students will put these skills to use by participating in powerful Socratic seminars, according to Evanston-Atkinson. “One of our goals is to illuminate the connections that already exist between General Studies and Judaic Studies—both in instructional best practice and in the organic overlaps of content, values, and messaging,” the Principal says. Whether the instructional text in front of a student is the Torah, a great work of literature or a traditional academic text, the foundations of meaningful learning require many of the same skills. Soille students are encouraged to ask thoughtful questions, examine ideas closely, make connections, engage in meaningful discussion and ultimately understand how what they are learning applies beyond the classroom. “Learning becomes valuable and enduring when we make the right instructional moves to help students carry it with them,” Evanston-Atkinson adds. LIFELONG CONNECTION
Board President and Soille San Diego Alumni Yigal Adato recalls his years at the school as a student fondly, and credits the education he received with his strong sense of self today. “Soille gave me much more than a strong education, it gave me conviction” Adato says. “My Judaism is strong, I know exactly who I am, and I have never had to question where I belong. Now, to come back as board president and help shape the school for the next generation is incredibly meaningful. I want our children to leave Soille with that same confidence, deeply rooted in who
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COVER STORY
they are and prepared to lead.” Board members are tasked with supporting the Soille team to be able to offer exceptional secular academics, a powerful Judaic education, outstanding teachers, strong enrollment and a school culture that develops confident, kind, capable young people. With the new leadership team in place, Adato says he sees tremendous opportunity for growth at the school. “Our biggest opportunity is to create a school culture where parents never feel they have to choose between an exceptional secular education and an exceptional Jewish education,” he says. It’s a sentiment echoed by Geiger, who says the relationship between Torah, Jewish education and academic excellence as different expressions of the same responsibility. Torah learning teaches children to examine language carefully, ask questions, consider multiple interpretations, defend an idea, listen to another perspective and continue struggling with something they do not yet understand. At the same time, excellence in mathematics, literacy, science, technology, history, and the arts prepares children to understand and contribute to the world. “Academic excellence is not only about scores or future
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L’CHAIM SAN DIEGO MAGAZINE • SEPTEMBER 2026
opportunities, important as those may be,” Geiger says. “It is about teaching children to think deeply, work responsibly, and use their abilities well.” At Soille, a Jewish day school education is not simply a secular education with Jewish subjects added to the schedule. It shapes the environment in which a child develops their identity, values, friendships, habits and understanding of the world. “We take seriously the responsibility to educate the whole child,” Geiger says. “We want children to be challenged academically, supported when they struggle, and recognized for their individual strengths. At the same time, we want them to experience the warmth of Jewish community and the beauty and joy of Torah.” TO LEARN MORE ABOUT SOILLE SAN DIEGO HEBREW DAY SCHOOL, VISIT HEBREWDAY.ORG.
“Pray for the love of Jerusalem. Those who love her will find serenity.” May we be counted among those who pray for the peace of Jerusalem, and may serenity embrace Israel and all her people.
L’Shana Tova! Warmest Wishes for a Happy, Healthy & Peaceful New Year. Sandy Roseman, Richard Prager and Families, and the Law Offices of Charles S. Roseman and Associates Providing quality legal representation throughout California for over 54 years 1761 Hotel Circle S., Ste. 250 · San Diego, CA 92108 P: (619)544-1500 F: (619)239-6411 ADR: (619)233-1323 Csroseman@rosemanlaw.com • Csroseman@adrservices.com
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FOOD
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FOOD
SUNNY SHEET PAN SHAKSHUKA BY ADEENA SUSSMAN
I
’ve made shakshuka—a typically spicy, saucy breakfast dish of Tunisian/Moroccan origin—every which way. Green, red, and white versions have appeared in my previous books, but never one in happy tones of yellow and orange—and never on a sheet pan. Enter this skilletless interpretation, which deconstructs the classic elements (tomatoes, peppers), adds sweet potatoes, and uses the oven to cook everything—including the eggs. The feta becomes slightly caramelized and golden, perfect for dividing among plates with the other elements. SUNNY SHEET PAN SHAKSHUKA
Serves: 4 | Active Time: 25 minutes | Total Time: 50 minutes Ingredients 2 large sweet potatoes (1 1/4 pounds), peeled and cut into 3/4-inch cubes 2 1/2 cups (12 ounces) orange or yellow cherry tomatoes 1 large orange or yellow bell pepper, sliced 1 large onion, sliced 7 tablespoons olive oil 2 teaspoons kosher salt, plus more for seasoning 1 1/2 teaspoons ground cumin 1/2 teaspoon ground turmeric 1/2 teaspoon cayenne One 7- to 8-ounce block feta cheese, patted dry 4 large eggs 1/2 large lemon Freshly ground black pepper Instructions 1. Preheat the oven to 425°F. Arrange the sweet potatoes, tomatoes, bell peppers, and onions on a large rimmed baking sheet. In a small bowl, whisk together the olive oil, salt, cumin, turmeric, and cayenne. Drizzle 1/4 cup of the seasoned oil over the vegetables and stir to coat. Nestle the block of feta in the center of the pan and drizzle the feta with an additional tablespoon of the oil mixture. Bake until the vegetables are soft and lightly browned around the edges and the feta is golden, 20 to 25 minutes. 2. Remove the baking sheet from the oven. Use a silicone spatula or wooden spoon to form four 4-inch wells at each corner of the baking sheet, leaving a 2-inch border of vegetables around each
well. Add 1/2 tablespoon of the oil mixture to each well. Crack an egg into each well. Return the pan to the oven and bake until the egg whites are opaque and yolks are slightly runny, 4 to 5 minutes. Zest the lemon across the baking sheet, then squeeze the juice all over the veggies. Season with salt and pepper. Divide among four plates. Adeena Sussman is a cookbook author, writer, and proud home cook whose work explores the intersection of Jewish and Israeli and culinary cultures. Her new cookbook, Zariz: 100 Easy, Breezy, Tel Aviv-y Recipes, was released in April. Her last cookbook, Shabbat: Recipes and Rituals From My Table To Yours, released in September 2023, was an instant New York Times best seller. Shabbat is the follow-up to Sababa: Fresh, Sunny Flavors From My Israeli Kitchen, which was named a Best Fall 2019 cookbook by The New York Times, Bon Appetit, and Food & Wine. Prior to writing her own works, Adeena co-authored 15 cookbooks, including three New York Times bestsellers with Chrissy Teigen. Adeena has written or been featured in The Wall Street Journal. The New York Times, Bon Appetit, Food & Wine and countless other publications. She graduated with honors from both Boston University’s College of Communications and The Institute of Culinary Education. Adeena cooks and writes in Tel Aviv, where she lives in the shadow of that city’s Carmel Market with her husband, Jay Shofet. THIS RECIPE WAS SUBMITTED BY SHARSHERET: THE JEWISH BREAST AND OVARIAN CANCER COMMUNITY. JOIN SHARSHERET IN THE KITCHEN FOR “ZARIZ” WITH ADEENA SUSSMAN AND HER SISTER, SHARON WIEDER, RDN, ON SUNDAY, OCTOBER 11 AT 9:30AM PT WHEN THEY PRESENT A COOKING DEMO DURING THE 2026 SHARSHERET SUMMIT. ALSO, LEARN ABOUT SHARSHERET’S PIES FOR PREVENTION THANKSGIVING SALE, WHICH WAS LAUNCHED IN 2008 BY ADEENA AND SHARON IN MEMORY OF THEIR MOTHER AND GRANDMOTHER. REGISTER FOR THIS PROGRAM AND MORE AT SHARSHERET.ORG/SUMMIT. SHARSHERET, A NON-PROFIT ORGANIZATION, IS THE JEWISH BREAST CANCER AND OVARIAN CANCER COMMUNITY. IF YOU OR SOMEONE YOU LOVE HAS BEEN IMPACTED BY BREAST OR OVARIAN CANCER, OR HAS ELEVATED GENETIC RISK, CONTACT SHARSHERET FOR FREE SUPPORT AND RESOURCES. FOR MORE INFORMATION, VISIT SHARSHERET.ORG OR CALL (866) 4742774.
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WHERE LANGUAGE LIVES
PHOTOGRAPH BY NATHAN SZWERDSZARF.
EDUCATION
LINGUA NATAL'S IMMERSIVE APPROACH TO EARLY LEARNING
I
n a sunlit classroom where two-year-olds name colors in a new language while arranging flowers, and six-year-olds narrate stories as they polish wooden trays, something remarkable is happening. At Lingua Natal, language is not a lesson—it is the atmosphere. Founded on the conviction that children acquire language most powerfully when it is woven into authentic experience, Lingua Natal merges Montessori pedagogy with full-immersion methodology to create programs that feel less like school and more like a second home in another tongue. The organization’s Montessori-inspired, fullimmersion model draws on three pillars: the child-led structure of Montessori education, the science of early language acquisition, and the proven efficacy of consistent target-language exposure during the critical early years. The flagship preschool program serves children ages two to six. From arrival to dismissal, every interaction unfolds in the target language. Children work with Montessori materials, participate in group lessons, explore nature, tend plants, create art, sing, move, and develop practical life skills—all while absorbing vocabulary, syntax, and cultural nuance organically. Rather than isolating language as a discrete subject, Lingua Natal makes it the medium through which the entire day is lived. The philosophy rests on a simple but research-supported premise: young children are naturally capable language learners. Through consistent exposure, purposeful repetition, meaningful interaction, and a nurturing environment, they gradually build listening comprehension, vocabulary, communication skills, and genuine
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confidence in their new language. Simultaneously, the Montessori framework cultivates independence, concentration, creativity, and a deep love of learning. BEYOND PRESCHOOL
Lingua Natal extends its reach well past the early years. After-school language programs welcome children ages four to twelve, offering older learners the chance to continue developing fluency in an engaging, social setting. For families seeking an especially creative dimension, evening immersion programs—including the popular Art Club—let children explore visual expression while remaining immersed in the target language in a relaxed, natural environment. A PLACE TO BELONG AND DISCOVER
Lingua Natal’s ambition reaches far beyond bilingualism. The organization aims to nurture children who can see the world from multiple perspectives, communicate across cultures, and grow into confident, curious, independent learners. Language, in this vision, is the door—but curiosity, connection, and discovery are what transform learning into a lifelong adventure. FOR MORE INFORMATION, EMAIL INFO@LINGUANATAL.COM, OR VISIT WWW.LINGUANATAL.COM. OR FIND LINGUA NATAL JARDIN ENCINITAS AT 1104 GARDEN VIEW ROAD, ENCINITAS, CA 92024; AND LINGUA NATAL ESCONDIDO COUNTRY AT 1571 S. HALE AVE., ESCONDIDO, CA 92029.
If I wouldn't have contacted Judith, my life would be very different. I wanted to thank Judith for the time and persistence to find me the right person. GIDEON S. IN SAN DIEGO
No one cares more about helping people than Judith. GIL H. IN LA JOLLA
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EDUCATION
David Weiner.
Sara Hangen.
SDJA NEW LEADERSHIP THE ANNOUNCEMENT COMES ALONGSIDE EXPANDED STUDENT OPPORTUNITIES
S
an Diego Jewish Academy (SDJA) is ushering in the 2026– 2027 school year with significant investments in leadership, academics, technology, the arts and student enrichment, reinforcing its commitment to providing an exceptional educational experience from early childhood through 12th grade. NEW LEADERSHIP STRENGTHENS UPPER SCHOOL
Dr. David Weiner joins SDJA as Head of Maimonides Upper School (Grades 6–12). Dr. Weiner brings 17 years of independent school leadership experience, having served as a division head, academic dean, director of college counseling, admissions leader, and classroom teacher. Sara Hansen has been appointed Middle School Principal. A longtime SDJA academic leader, Hansen will oversee academic programming, student life, and strategic initiatives for grades 6–8 while continuing to strengthen curriculum, faculty development, and student support. SDJA is also expanding its academic leadership team with several key appointments, including Kevin Mulka as Math Department Chair and Ryan Newbauer as Science & Technology Department Chair. NEW PARTNERSHIP EXPANDS PERFORMING OPPORTUNITIES AND ISRAEL EDUCATION
ARTS
SDJA has launched a new partnership with JFest, a San Diego nonprofit dedicated to bringing Jewish arts and culture to the region. Students will have access to professional workshops in directing, playwriting, auditioning, and stage management, along with new middle school electives, optional high school programming, studentled Jewish holiday productions, and a full spring musical featuring 20
L’CHAIM SAN DIEGO MAGAZINE • SEPTEMBER 2026
upper school students. The partnership will be led by Becca Myers, an accomplished theatre artist and Harvard University graduate. SDJA is also expanding its participation in the Shinshinim program by welcoming two new young emissaries from Israel, who will join us for a year of service prior to their army service. They will support Jewish, Hebrew, and Israel education in the Early Childhood Center, Lower School, and Upper School. This program, which is subsidized by Jewish Federation of San Diego, helps bring Israel to life on campus and weaves Israeli culture into the fabric of students’ daily lives. “The strongest way to build our students’ relationship with Israel is through personal connection,” said Zyi Weiss,Head of School, “and the Shinshinim provide exactly that, a relationship with our historic homeland.” LOOKING AHEAD
Throughout the 2026–2027 school year, SDJA will continue emphasizing academic excellence, Jewish values, innovation, character development, and meaningful community connections. “Our mission is to help every student discover their unique strengths while developing the knowledge, character, and confidence to make a meaningful difference in the world,” Weiss added. FOR MORE INFORMATION, VISIT SDJA.COM.
858-673-6340 | TheRemingtonClub@WQCalifornia.com 16925 Hierba Drive, San Diego, CA | The RemingtonClub.com
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ROSH HASHANAH
From San Diego to Jerusalem
Remembering 9/11 Through a Living Memorial BY IAN MERLES
S
eptember is a month of remembrance, reflection, and renewal. For Americans, it marks the anniversary of September 11, 2001, a day that forever changed our nation. Twenty-five years later, the memories remain vivid, especially for those who lost loved ones, served as first responders, or watched events unfold in disbelief. Here in San Diego, home to one of the nation's strongest military communities and a region deeply connected to public service, the lessons of that day continue to resonate. What many San Diegans may not realize is that one of the most powerful tributes to the victims of 9/11 stands not in America, but in Israel. The Jewish National Fund-USA's September 11 Living Memorial Plaza, located in the scenic Jerusalem hills, is the only memorial outside the United States that commemorates all 2,977 victims of the attacks. Dedicated in 2009, the monument features a 30-foot bronze sculpture shaped like a waving American flag that transforms into a flame of remembrance. Standing amid JNFdeveloped forests overlooking Jerusalem, it serves as a permanent symbol of resilience, friendship, and shared democratic values. 22
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The connection between San Diego and Israel has long been strong. Our community has consistently supported JNF's work in Israel, from environmental projects and community development to humanitarian initiatives. Many local families have visited the memorial, participated in JNF missions, or contributed to projects that strengthen the land and people of Israel. For San Diego's Jewish community, the monument is more than a memorial; it is a reminder that tragedies affecting one nation are felt by allies and friends around the world. This year, that message takes on added significance. America recently celebrated its 250th birthday, marking two and a half centuries since the founding of a nation built on liberty and democracy. JNF, meanwhile, is commemorating its 125th anniversary, celebrating generations of visionaries who helped transform the landscape of Israel through forestry, water innovation, community building, and environmental stewardship. Interestingly, when the Jewish National Fund was established in 1901, America was entering a new century of growth and innovation. Theodore Roosevelt had just become president, the first transatlantic wireless messages were being transmitted, and the modern Zionist movement was taking shape. The dreams of those early pioneers continue to bear fruit today, just as the ideals of America's founders continue to inspire generations. The 9/11 Memorial in Jerusalem stands at the intersection of these histories. It reminds us that freedom is precious, that partnerships matter, and that remembrance is an act of responsibility. As we prepare for the High Holy Days, a season devoted to memory, reflection, and renewal, the memorial's message feels especially timely. From San Diego to Jerusalem, we are connected by shared values, shared memories, and a shared commitment to building a better future. This September, as we honor those we lost on 9/11, we also celebrate the enduring bonds that unite our communities across oceans and generations. TO LEARN MORE OR GET INVOLVED, CONTACT IAN MERLES, DIRECTOR-JNF SAN DIEGO AT (619) 884-1475 OR IMERLES@JNF. ORG.
FEATURE STORY
Holocaust Education in SD
A new kind of classroom is coming to campus
while exploring bias, propaganda, indifference and civic responsibility while building the understanding needed to recognize antisemitism and challenge Holocaust denial and distortion. Spark’s first school year is already largely booked. The mobile classroom is scheduled for multi-day residencies at campuses in San Diego Unified and Sweetwater Union High School District, with San Dieguito Union High School District, Poway Unified and Carlsbad Unified also among initial partners. Together, those districts represent more than half of San Diego County’s middle and high school students. And that reach is only expected to grow. Schools and community partners interested in bringing Spark Interactive to their spaces can learn more and request to host the experience at legacyoflightsd.org.
D
espite California’s Holocaust education mandate, only one in four local school districts currently provides Holocaust education. At the same time, rising misinformation and hate have underscored the need for students to better understand the consequences of bias, indifference and the erosion of democratic norms. Legacy of Light Goldberg Institute for Holocaust Education was created by Jewish Federation of San Diego to meet that challenge. Made possible by a multimillion-dollar lead gift from philanthropist Lee Goldberg and the Goldberg family, along with additional community support, the Institute makes Holocaust education a strategic priority for Federation and our region. Spark Interactive is its flagship initiative. “It’s never been done in San Diego — this is a first,” Goldberg said. “As the firsthand voices of the Holocaust begin to fade, this work becomes more important than ever. We have a responsibility to ensure young people understand this history — not only so they remember it, but so they can recognize injustice and have the courage to stand up for what is right. My hope is that others will join us in this effort, and together, we can begin to change the course of what we are seeing in the world today.” Combating antisemitism cannot happen only within Jewish spaces, so rather than asking students to come to a museum or special program, Spark brings the experience directly to them. Inside the mobile classroom, interactive digital exhibits, guided discussions and curriculum help students engage with the lessons of the Holocaust WWW.LCHAIMMAGAZINE.COM
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FEATURE STORY
Mensa: A Play for Today A World Premier Examines Where We Are PHOTO CREDIT: DAREN SCOTT
W
e live in a world of social media, podcasts, algorithms, outrage, breaking news that breaks again 12 minutes later, and attention spans that barely survive a TikTok. That’s the environment audiences are invited to join this month at Onstage Playhouse (OSP)’s staging of Mensa, a world-premiere play by Salomon Maya and directed by OSP Executive Artistic Director James P. Darvas. Mensa is a darkly funny play about intelligence, identity, family, politics and our absolute addiction to being right. The play is set in the home of David Wright, a famous right-wing podcaster (Alex Chernow) who lives with his wife–and executive producer–Valentina (Cristina Gallo). Their teenage daughter Esther (Isabella Turner) is a genuine genius preparing for her Mensa exam. When David and Valentina invite Sophia (Larissa Ryan), a rival leftwing podcaster into their home for a live, no-holds-barred debate, conversation becomes combat. Everyone is smart. Everyone has an argument. Everyone knows they’re right. And Esther begins to wonder whether any of them are actually wise. “I began writing this story a year ago, during a very different but equally loud news cycle, and the script has gone through so many changes at each turn of world events,” Maya says. Mensa is the third installment of Maya’s trilogy of works to premiere at Onstage (Mugre in 2023, and Masa in 2024 are the other parts of what Darvas calls ‘the M Series,’ and each piece includes a few subtle nods in the script to the others.) 24
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Darvas attacks this play at a relentless pace. His style fits perfectly with Maya’s quick dialogue, making Mensa feel less like something you’re watching and more like something you’ve somehow walked into. You’re not observing the argument from a safe distance. You’re in the room, in the middle of the debate as it happens. The production’s multimedia elements only deepen that feeling of being trapped inside the noise. Video, social media feeds, breakingnews reports and other digital projections surround the action, often arriving with the same speed and urgency as the dialogue itself. Rather than simply serving as background, the screens become another character in the room, showing how quickly a private conversation can become public discourse–and how easily a few words can be amplified, distorted and consumed by strangers across the globe. At times, it feels as though the audience is watching a play, a podcast, a livestream and a breaking news event all at once, an intentionally overwhelming reflection of the way we consume information today. “The heart of the play for me became the question: What good is intelligence if we’ve forgotten how to talk to each other?” Maya says. “Ultimately, that is what I hope audiences take away from their time at the theatre—a desire to talk to one another more, even if we may sometimes disagree.” MENSA RUNS AT ONSTAGE PLAYHOUSE, 291 THIRD AVE., IN CHULA VISTA THROUGH SEPTEMBER 13. SEE THE SHOW THURSDAY– SATURDAY AT 8 P.M. AND SUNDAYS AT 5 P.M. PURCHASE TICKETS AT ONSTAGEPLAYHOUSE.ORG.
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FEATURE STORY
Gather, Celebrate, Connect at Adat Yeshurun BY SHARON RAPOPORT
A
t Congregation Adat Yeshurun, opening our doors has long been part of building community. Prayer, learning and Jewish life are at the heart of the synagogue, while its distinctive La Jolla campus also provides a beautiful setting for the celebrations and gatherings that bring people together. The sanctuary’s high ceilings, warm wood paneling, and spacious interior provide an impressive setting for Bar and Bat Mitzvot, weddings, and other Jewish milestones. Over the years, many a catered meal has been served within these walls, as families celebrate surrounded by relatives, friends and community. Weddings and other Jewish lifecycle celebrations have also filled the synagogue with music, conversation and celebration. Step outside, and the atmosphere changes. Adat’s courtyard is centered around an imposing Torrey Pine, with greenery and the sounds of nature creating a quiet, almost magical setting. It has provided the backdrop for Kallah-Mikvah luncheons, receptions and family celebrations, and can be used on its own or together with the indoor spaces. The campus has also welcomed a broad cross-section of the San 26
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Diego community. San Diego JFest has brought artistic performances to Adat; local schools have held fundraisers and graduation ceremonies; and businesses and nonprofit organizations have gathered for presentations, meetings and board events. The spaces are remarkably adaptable. For celebrations with round tables, the indoor facilities can accommodate approximately 320 guests, while presentation-style seating can welcome as many as 700. And because food is so often at the center of a gathering, Adat’s kosher kitchen is available for rental, allowing caterers to prepare and serve meals on site. Events at the synagogue are held in accordance with its kosher standards. Whether beneath the sanctuary’s soaring ceilings or outdoors under the Torrey Pine, the setting may change from one occasion to the next. What remains constant is the opportunity to gather—in a space where Jewish life and community are very much at home. CONGREGATION ADAT YESHURUN IS LOCATED AT 8625 LA JOLLA SCENIC DRIVE NORTH, LA JOLLA. FOR FACILITY RENTAL INQUIRIES, CONTACT SHARON RAPOPORT AT (858) 535-1196, EXT. 1 OR SHARON@ADATYESHURUN.ORG.
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FEATURE STORY
JEWISH FAMILY SERVICE'S
Joan Jacobs Signature Brunch
Welcomes award-winning actress Marlee Matlin BY SHARON RAPOPORT
Marlee Matlin.
O
n Sunday, Nov. 1, Jewish Family Service of San Diego’s Joan Jacobs Signature Brunch returns to the Hyatt Regency La Jolla at Aventine, honoring the legacy of San Diego philanthropist Joan Jacobs z”l. Now in its second year, the meaningful community gathering is inspired by Jacobs’ generosity and grace, with a keynote conversation featuring Academy Award and Golden Globe winner Marlee Matlin. Matlin, the youngest performer ever to win the Best Actress Oscar for her 1986 debut in Children of a Lesser God, was the first deaf actor to win an Academy Award. She went on to co-star in the Best Picture winner CODA and is a proud member of the Jewish community.
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Matlin is also an author and a longtime advocate for the National Association of the Deaf and for people with disabilities. The event is chaired by Elissa Davis, Daryl Gelender and Sally Shaps, who say of the event, “Joan Jacobs understood the power of bringing people together, and that spirit is at the heart of this special brunch. We are thrilled to welcome Marlee Matlin, whose extraordinary life and career are a testament to resilience, courage and the importance of making sure every voice is heard. We know her story will inspire our community, spark meaningful conversation, and remind us of what is possible when we embrace our differences and lift one another up.” This year’s event will also present the Pauline Foster Leadership in Action Award to Samantha Gleiberman and Lauren Wax, who will be recognized for their leadership roles in the community. Together, they are cultivating a new generation at JFS, bringing their friends to engage in their work at JFS and showing them what it means to be of service to community. Gleiberman and Wax have built connection, dignity, and belonging for Safe Parking Program participants and families by organizing Halloween Trunk-or-Treat celebrations and large-scale holiday parties. The Safe Parking Program provides a safe and welcoming environment for unsheltered families and individuals living in their cars, many of whom have recently found themselves homeless for the first time. “Pauline understood that building a stronger community starts with bringing people together,” says Marcia Hazan, Pauline Foster’s daughter. “Samantha and Lauren are carrying that spirit forward by engaging their friends and creating opportunities to bring joy and connection to families in JFS’s Safe Parking Program. Their leadership reminds us that when we come together with purpose and compassion, we can make a meaningful difference.” LEARN MORE ABOUT THE JOAN JACOBS SIGNATURE BRUNCH OPENS WITH AN UNDERWRITER MEET & GREET WITH MATLIN FROM 11 A.M. TO NOON, FOLLOWED BY BRUNCH AND A MODERATED CONVERSATION FROM NOON TO 2 P.M. TICKETS ARE $150 AND AVAILABLE AT JFSSD.ORG.
ANSWERS TO TEST YOUR JEWISH IQTM 1. d. Woody Allen popularized this self-deprecating line in his stand-up routines and writings, capturing the hyper-analytical strain of modern Jewish humor that uses wit as a shield against cosmic dread. 2. c. After Jacob fled from his twin brother Esau, who wanted to kill him, he slept in a place he named Beth-el and dreamt of a ladder reaching to the heavens with angels moving up and down (Gen. 28:12-19). Jacob’s dream of the ladder, a prophecy symbolizing the future of the Jewish people and man’s ability to connect himself to the divine blueprint, has been given many interpretations. 3. d. The discovery by Aaron Aaronsohn of wild emmer solved a global mystery by finding the original, uncultivated ancestor of modern wheat. His discovery proved that the harsh, neglected soil of the Land of Israel held the genetic key to producing robust, drought-and-disease-resistant wheat varieties that still feed billions of people around the world today. Aaronsohn was a world-class biologist who ran a spy ring for the British against the Ottomans. 4. a. The Balfour Declaration, written by British Foreign Secretary Arthur Balfour to Lord Rothschild, a leader of the British Jewish community, was a brief letter marking a monumental diplomatic turning point for the Zionist movement on the world stage. 5. c. “Isn’t my talent enough?” Barbra Streisand’s proud defiance of conventional, non-Jewish Hollywood beauty standards in the 1960s became a major cultural milestone. By refusing to alter her signature features, she became a global superstar on her own terms, paving the way for authentic Jewish representation in mainstream media. In her memoir, “My Name is Barbra,” the reasons she gave included her rejection of Hollywood expectations and her fear that a nose job might damage her voice. 6. b. According to the famous opening Mishnah of Bava Metzia, 75% goes to Lev. He gets 100% of the half ownership on which they both agree and 50% of the other half on which they disagree. (100% x ½) + (50% x ½) = 75%. 7. a. Through the efforts of the Jewish National Fund and innovative forestry, Israel reversed centuries of desertification, a testament to the Jewish value of Shomrei Adamah (guardians of the Earth). 8. a. Mesopotamia, from the Greek mesos meaning middle and potamos meaning river, means “in the middle of two rivers,” and refers to the land between the Tigris and Euphrates Rivers. 9. b. The custom of Tikkun Leil Shavuot (Rectification of Shavuot Night) involves staying up all night on Shavuot, the anniversary of the giving of the Torah on Mt. Sinai, to study Torah. According to Jewish folklore (and the Magen Avraham on Shulchan Aruch, Orach Chaim 494), the ancient Israelites overslept on the morning the Torah was given, so modern Jews stay awake to show their eager excitement. 10. b. Operating on the Jewish value of Tikkun Olam (repairing the world), Pasternak and his Israeli agronomy team engineered the African Market Garden, a low-pressure, solar-powered drip irrigation kit tailored perfectly for small-scale African farmers. This system allowed rural families to grow highyield, high-value crops using up to 80% less water than traditional farming. _____________________________________ 0–2 Talmid/Talmida (Student) 3–5 Melamed/Melamedet (Teacher) 6–8 Talmid Chacham/Talmidat Chacham (Scholar) 9 – 10 Gaon/Gaona (Genius) _________________________________________
Your comments are welcome at Felber@Jewish-IQ.com ©2026 Felber, Starmark, Inc., all rights reserved. WWW.LCHAIMMAGAZINE.COM
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